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Assalamu alaikum wa rahmatullahi wa barakatuh.
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In the name of Allah, Most Gracious, Most
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Merciful.
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All praise is due to Allah, Lord of
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the worlds.
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And peace and blessings be upon the most
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honored of the prophets and messengers, our Prophet
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Muhammad and his family and companions.
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Today, inshallah, we're going to be speaking about
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the fiqh of ghusl.
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And ghusl is using water to wash the
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whole body in a specific manner.
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And ghusl is required for a number of
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things that a person may have to do,
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such as a person performing salah and other
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than that.
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And Allah subhanahu wa ta'ala in the
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Quran, He speaks about a person performing ghusl
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from janabah, which is one of the things
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which requires ghusl.
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When Allah says, وَإِن كُنْتُمْ جُنُوبًا فَاتَّهَرُوا That
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if you are in a state of janabah,
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then purify yourselves, meaning perform ghusl.
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So ghusl is something which can be obligatory
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in specific circumstances, and it also can be
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recommended in other circumstances.
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And inshallah, today we're going to be speaking
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about those things Ghusl is when a person
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ejaculates * from the private part, whether it's
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a male or a female, this would require,
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or specifically * from the male *, anything
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which comes out after *, it's called many
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in the Arabic language, and any kind of
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fluid which comes out of the male when
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he climaxes, likewise fluid which comes out of
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the female when she climaxes also.
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In Arabic it's called many.
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So this fluid which comes out at the
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point of climax, when a person is feeling
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that desire, then it's known as many.
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And many has specific attributes.
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How can a person tell if it's many
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that comes out, because if this substance comes
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out of the body, if this sperm comes
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out of the body, then of course a
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person has to perform ghusl.
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So they say it has a distinct smell,
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and they say it's a thick white fluid.
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It's a thick white fluid.
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And they also say that this fluid, when
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it comes out, it comes out with force.
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It comes out with force.
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It doesn't slowly secrete out of the body.
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Because when a person is in a state
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of climax and he ejaculates, it comes out
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with force.
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It doesn't come out secreting out of the
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body in a slow fashion.
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It comes out quickly.
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So those are the ways we can recognize
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if many has left the body, if it's
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come out of the private part.
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Of course for the female it's different.
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So it's more watery, and it's more yellow
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in color, as opposed to the male secretion
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which comes out.
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So this substance, when it comes out of
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the body, it requires for a person to
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perform ghusl.
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And of course it can happen as a
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result of a person feeling that desire, and
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then climaxing as a result of that desire
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when he's with one's spouse.
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Or it can be as a result of
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*, which scholars deem haram and some say
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it's disliked.
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So it could happen in those circumstances.
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It could also happen while a person is
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awake.
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And it can also happen while a person
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is asleep.
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It could happen when a person is awake,
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and it could happen while a person is
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asleep.
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And the Prophet, salallahu alayhi wa sallam, he
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mentioned many, and he said that narrations mentioning
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the Prophet, salallahu alayhi wa sallam, advising people
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to perform ghusl, or commanding people to perform
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ghusl, because of course it's obligatory, and there
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are examples of the Prophet, salallahu alayhi wa
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sallam, himself performing ghusl in a state of
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janabah.
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So when he was in this state of
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having this come out of the body, it's
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called janabah, when you're in a state of
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janabah, then you're required to perform ghusl.
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So it happens when you're awake and when
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you're asleep.
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When you're awake, when one's with a spouse,
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or via another method, if it comes out,
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not with force, and it secretes out of
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the body, then the scholars, they say, it
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doesn't require ghusl, because the characteristics of how
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it comes out have not been met.
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And sometimes it can secrete out of the
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body.
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The very same fluid, it's possible for it
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to secrete out of the body and not
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to come out with force.
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And there are narrations, for example, of some
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of the companions, Umar ibn Khattab, radiyallahu anhu,
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where out of exhaustion and tiredness, it would
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come out of the body.
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Many would come out of the body.
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And the Prophet ﷺ didn't command him to
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perform ghusl as a result of this.
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And likewise, in certain circumstances when a person's
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sick, it can also come out of the
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body.
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And again, it's not coming out as a
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result of desire, as a result of a
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person climaxing, it's happening as a result of
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sickness.
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And likewise, if it comes out as a
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result of sickness, then it's not something which
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requires ghusl.
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It's not something which requires ghusl.
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Because the manner in which it has come
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out of the body, it hasn't been met.
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The way in which it's supposed to come
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out for you to do ghusl, that manner
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in which it's supposed to come out hasn't
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been met, so you don't have to perform
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ghusl in those circumstances.
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We also said that a person can be
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in that state of janabah as a result
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of money coming out of the body when
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he's awake, but also when he's sleeping.
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Also when he's sleeping.
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When does money come out of the body
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when a person's sleeping?
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Wet dreams.
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Ihtilam in the Arabic language, ihtilam.
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So when a person has wet dreams, and
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of course wet dreams are a sign of
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puberty and it can also happen after puberty.
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It's something which is possible.
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When a person has wet dreams, then money
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comes out of the body because a person,
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as a result of wet dreams and desire,
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it can come out of the body.
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In that situation also, he has to perform
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ghusl.
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So if he's asleep and there's a wet
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dream, as a result of the *,
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he has to perform ghusl.
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If a person wakes up in the morning
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and notices some wetness, what does he do?
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Okay?
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Okay?
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Let's say there's three circumstances then.
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Three circumstances.
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In this situation, there's three things that could
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be the case.
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Number one, he knows for a fact that
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it's money.
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He knows for a fact it's money.
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How?
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Maybe because of the desire he felt.
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He remembers.
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As a result of this, he knows it's
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money which is not money.
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He knows for a fact it's not money.
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Like the brother said, because of the qualities,
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the urine that has come out of the
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body, he knows it's not money, it's something
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else.
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A person may have bladder issues, whatever the
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case may be, somebody who's older, or he
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may have some kind of illness, and then
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urine comes out of the body as opposed
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to it being money, for example.
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And he's aware of this.
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He knows that it's not money for a
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fact.
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Then, of course, he doesn't have to perform
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ghusl, but of course he has to make
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sure he cleans himself appropriately before salah, and
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of course he has to perform wudhu, but
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ghusl is an obligatory for him in this
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situation.
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And the third circumstance is when he doesn't
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know.
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So there's no sign of anything.
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Like there's wetness, but there's no characteristics that
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he could see or observe in order for
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him to establish that it's one or the
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other.
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It could be as a result of being
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very hot during the night, and he could
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be sweating, it could be moisture down there,
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it could be money, it could be urine,
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it could be anything.
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He could have spilled some water there.
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It could be anything.
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So in this situation, what does he do?
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Of course, there is no confirmation of him
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having had money come out of the body,
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so in this situation, ghusl isn't obligatory for
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him.
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Ghusl isn't obligatory for him because he hasn't
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established that money has actually come out of
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the body.
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The first thing which invalidates, the first thing
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which requires for him to do ghusl is
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money coming out of the body.
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The substance that we've mentioned, it could be
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the male, it could be the female.
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When it comes out of the body, it's
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a requirement now for him to perform ghusl.
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Number two, the second thing which would require
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him to perform ghusl is when the two
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private parts meet so when the person is
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with the spouse and the private part meets
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of both parties, of both spouses, then this
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situation would require for the both of them
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to perform ghusl.
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It would require for the both of them
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to perform ghusl.
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The Prophet, sallallahu alayhi wa sallam, he said
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that when a man sits between the four
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parts of his wife's body and the two
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circumcised parts of the body meet, *,
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even if nothing specific comes out of the
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body, comes out of the private parts.
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Simply the fact that the two private parts
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have met, that requires for them to perform
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ghusl.
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So ghusl becomes obligatory in that specific situation
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based on this narration.
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So that's number two.
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That's the second reason or second means by
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a woman specifically to perform ghusl.
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So when a woman finishes her monthly cycle,
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then before she can perform salat she has
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to perform ghusl.
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Before she performs salat she has to perform
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ghusl.
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And number four is once a woman has
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recovered after giving birth.
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So once she has recovered from being postpartum
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after she's given birth and the bleeding has
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stopped, then before she can pray because she's
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struggling, it's difficult for her and she may
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still be bleeding.
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It could be days, it could be weeks.
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Once she recovers and the bleeding stops, before
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she can pray she has to perform ghusl.
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With the exception of that bleeding not stopping
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after 40 days.
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If it's over 40 days then she prays.
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She does ghusl and she prays.
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It's over 40 days that she can go
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without praying.
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If she's bleeding after 40 days then prayer
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has become obligatory upon her because it's exceeded
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the 40 day amount.
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Prior to that of course she doesn't have
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to pray.
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If it goes over 40 days she does
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ghusl and she prays.
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So over 40 days she has to pray
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even if she's still bleeding.
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But of course before that then she performs
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ghusl before praying.
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So those are number 3 and number 4.
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And the Prophet ﷺ he would mention in
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a hadith in Bukhari narrated by Aisha r
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.a. He would say to Aisha r.a.
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give up the prayers, stop the prayers when
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your cycle begins and when it finishes take
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a bath and then start praying.
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So you have explicit hadith here.
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Explicit narrations which speak about when a person
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should start praying or when a person or
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a woman specifically should stop praying depending on
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the circumstances of her monthly cycle and when
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it begins and when it ends etc.
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Number 5 from the things which require a
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person to perform ghusl is death.
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What do you mean by death?
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How does death make a person perform ghusl?
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Very good, excellent.
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So if a person dies you have to
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wash and shroud the body before burying the
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body.
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So ghusl for that individual becomes an obligation.
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Ghusl for that person becomes an obligation and
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there are a number of hadith which speak
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about this.
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The Prophet ﷺ who was washing his daughter
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who passed away he said wash her 3
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times or 5 times or more than this.
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Hadith Bukhari Muslim.
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So it's a command from the Prophet ﷺ
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and of course other narrations speak about this
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tradition and this obligation of washing the body
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when a person has passed away.
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So these are the moments and the times
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when a person is obligated to perform ghusl.
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So a person, number 2 when the private
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parts meet number 3 when a woman is
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off her menstrual cycle number 4 when a
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person has recovered from her postpartum circumstance and
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her postpartum situation and number 5 death.
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When a person dies ghusl has to be
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performed on the body of the Muslim who
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passes away.
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Regardless of his circumstances whether he is washed
00:17:24 -->
00:17:29
specifically related to the dead person but every
00:17:29 -->
00:17:32
single Muslim who dies it's an obligation and
00:17:32 -->
00:17:34
it is right for his body to be
00:17:34 -->
00:17:36
washed and shrouded and prayed over.
00:17:37 -->
00:17:37
Every Muslim.
00:17:38 -->
00:17:40
Whether he's a righteous person or he's not
00:17:40 -->
00:17:41
a righteous person.
00:17:42 -->
00:17:45
If he's a Muslim if he was a
00:17:45 -->
00:17:46
Muslim and he claimed to be a Muslim
00:17:46 -->
00:17:49
and he was known to be a Muslim
00:17:52 -->
00:17:54
it's something which is his right as a
00:17:54 -->
00:17:54
Muslim.
00:17:55 -->
00:17:57
So these are the circumstances when it's required
00:17:57 -->
00:17:59
and when it's an obligation for a person
00:17:59 -->
00:18:02
to perform ghusl.
00:18:02 -->
00:18:04
Now how is ghusl done?
00:18:04 -->
00:18:05
How is ghusl done?
00:18:06 -->
00:18:10
There are two ways in which a person
00:18:10 -->
00:18:12
can perform ghusl that the scholars mentioned.
00:18:12 -->
00:18:18
The first is a complete ghusl or the
00:18:18 -->
00:18:25
ghusl which is you could say more in
00:18:25 -->
00:18:29
line with the sunnah of the Prophet on
00:18:29 -->
00:18:29
whom peace be upon him.
00:18:30 -->
00:18:33
So it's more specific in its manner.
00:18:34 -->
00:18:39
You have the complete ghusl and then the
00:18:39 -->
00:18:42
other one is the accepted ghusl.
00:18:43 -->
00:18:47
Meaning the ghusl is done but you have
00:18:47 -->
00:18:50
the more complete ghusl which is more specific
00:18:50 -->
00:18:52
in terms of its description.
00:18:52 -->
00:18:54
So what is this complete ghusl?
00:18:55 -->
00:18:58
First of all when a person performs ghusl
00:18:59 -->
00:19:02
he makes intention of course that's for either
00:19:02 -->
00:19:05
of the ghusls whether it's a complete one
00:19:05 -->
00:19:09
or the suffice one the sufficient ghusl regardless
00:19:09 -->
00:19:11
he has to make the intention so you
00:19:11 -->
00:19:14
make the intention to perform ghusl and then
00:19:14 -->
00:19:17
with regards to this in the heart and
00:19:17 -->
00:19:21
then you perform wudhu so wudhu is part
00:19:21 -->
00:19:21
of ghusl.
00:19:23 -->
00:19:28
So a person performs wudhu and before he
00:19:28 -->
00:19:30
performs wudhu of course he washes his hands
00:19:30 -->
00:19:31
just like in wudhu you wash your hands
00:19:31 -->
00:19:33
at the beginning before you perform wudhu likewise
00:19:33 -->
00:19:37
you wash your hands before performing wudhu and
00:19:37 -->
00:19:43
then you perform wudhu and the Prophet it's
00:19:43 -->
00:19:45
said that sometimes he would wash his feet
00:19:46 -->
00:19:48
and sometimes he would delay washing the feet
00:19:48 -->
00:19:52
and leave it until the end sometimes he
00:19:52 -->
00:19:55
would wash his feet after doing wudhu of
00:19:55 -->
00:19:56
course because it's the last thing you do
00:19:56 -->
00:19:58
and sometimes he would delay the washing of
00:19:58 -->
00:20:00
the feet until the end so a person
00:20:00 -->
00:20:02
performs wudhu so he makes intention he washes
00:20:02 -->
00:20:05
says bismillah washes his hands and performs wudhu
00:20:05 -->
00:20:08
and then he pours water over his head
00:20:08 -->
00:20:11
three times pours water over his head three
00:20:11 -->
00:20:14
times making sure it reaches the roots of
00:20:14 -->
00:20:16
the of the head and then he washes
00:20:16 -->
00:20:19
the rest of the body and it's encouraged
00:20:19 -->
00:20:22
to start with the right side it's encouraged
00:20:22 -->
00:20:24
to start with the right side so of
00:20:24 -->
00:20:26
course intention is with every single act of
00:20:26 -->
00:20:28
worship you have to make intention and then
00:20:28 -->
00:20:30
you say bismillah because it's sunnah to say
00:20:30 -->
00:20:35
bismillah before doing anything and you start with
00:20:35 -->
00:20:39
the specific acts and then after the specific
00:20:39 -->
00:20:42
acts you start with the more general so
00:20:42 -->
00:20:45
you do wudhu after you perform wudhu you
00:20:45 -->
00:20:46
wash your feet it can either be done
00:20:46 -->
00:20:48
after the wudhu itself at the end of
00:20:48 -->
00:20:49
the wudhu or it can be done after
00:20:49 -->
00:20:52
that then a person pours water over his
00:20:52 -->
00:20:55
head until it reaches the roots then a
00:20:55 -->
00:20:57
person pours water over the rest of his
00:20:57 -->
00:20:59
body and he starts with the right side
00:21:00 -->
00:21:03
and then washes the rest of the body
00:21:03 -->
00:21:05
and washes the private parts also that's also
00:21:05 -->
00:21:07
included with the rest of the body he
00:21:07 -->
00:21:09
washes the private parts as well and of
00:21:09 -->
00:21:11
course he has to make sure the water
00:21:11 -->
00:21:13
reaches all parts of the body he has
00:21:13 -->
00:21:16
to make sure the water reaches all parts
00:21:16 -->
00:21:18
of the body so this is the manner
00:21:18 -->
00:21:21
in which a complete ghusl is done the
00:21:21 -->
00:21:25
suffice ghusl the ghusl which is sufficient the
00:21:25 -->
00:21:27
second type of ghusl what would that be
00:21:27 -->
00:21:33
of course you make tension and then you
00:21:33 -->
00:21:36
basically make sure that the whole body is
00:21:38 -->
00:21:40
washed with water that the whole body is
00:21:40 -->
00:21:44
washed with water so this if a person
00:21:44 -->
00:21:47
did this for whatever reason okay maybe he's
00:21:47 -->
00:21:50
in a rush or tired whatever the case
00:21:50 -->
00:21:53
may be if a person does this ghusl
00:21:53 -->
00:21:56
okay the sufficient ghusl where he just goes
00:21:56 -->
00:21:57
into the bath and he just washes his
00:21:57 -->
00:22:01
whole body okay without having washed his hands
00:22:01 -->
00:22:04
and without having done wudhu and without washing
00:22:04 -->
00:22:06
the right side first etc his ghusl is
00:22:06 -->
00:22:09
still valid his ghusl is still valid like
00:22:09 -->
00:22:11
we said with wudhu you know certain things
00:22:11 -->
00:22:14
from the sunnah of wudhu okay if a
00:22:14 -->
00:22:16
person doesn't do them technically his wudhu is
00:22:16 -->
00:22:19
still valid but of course when a person
00:22:19 -->
00:22:21
follows the sunnah and he does those things
00:22:21 -->
00:22:24
from the sunnah then of course of course
00:22:24 -->
00:22:26
there's more reward when a person makes more
00:22:26 -->
00:22:30
effort in following the suffice ghusl would be
00:22:30 -->
00:22:34
a person washing the whole body and also
00:22:34 -->
00:22:36
some of the scholars they mentioned doing madmada
00:22:36 -->
00:22:39
and istinshaq so of course in wudhu we
00:22:39 -->
00:22:41
rinse the mouth we rinse the nose some
00:22:41 -->
00:22:43
of the scholars they also say you must
00:22:44 -->
00:22:45
wash the mouth and rinse the nose if
00:22:45 -->
00:22:48
a person doesn't do this inshallah the ghusl
00:22:48 -->
00:22:51
is still valid but the scholars say it's
00:22:51 -->
00:22:52
better to be on the safe side and
00:22:52 -->
00:22:55
wash and rinse the mouth and the nose
00:22:55 -->
00:22:58
also when he's performing ghusl just to get
00:22:58 -->
00:22:59
out of the khilaf to get out of
00:22:59 -->
00:23:02
the issue of you know risk of the
00:23:02 -->
00:23:04
person's ghusl not being maybe not being accepted
00:23:04 -->
00:23:10
so that's with regards to that's with regards
00:23:10 -->
00:23:13
to how the ghusl is actually done that's
00:23:13 -->
00:23:16
with regards to how the ghusl is done
00:23:16 -->
00:23:18
now a few things with regards to a
00:23:18 -->
00:23:25
person's intention let's say for example a person
00:23:25 -->
00:23:35
made the intention for ghusl but not
00:23:35 -->
00:23:39
from janabah not because he was with his
00:23:39 -->
00:23:40
spouse or because something came out of the
00:23:40 -->
00:23:42
private part let's say he just wanted to
00:23:42 -->
00:23:47
do ghusl maybe it's friday and so he
00:23:47 -->
00:23:48
wants to perform ghusl because he's going for
00:23:48 -->
00:23:51
salah for jumah and so he performs ghusl
00:23:51 -->
00:23:56
that was his intention his intention wasn't to
00:23:56 -->
00:24:00
clean himself and purify himself from janabah what
00:24:00 -->
00:24:06
happens in this situation does it suffice for
00:24:06 -->
00:24:10
both does that one intention cover both the
00:24:10 -->
00:24:14
scholars say it does the scholars say it
00:24:14 -->
00:24:16
does so a person was in the state
00:24:16 -->
00:24:21
of janabah on friday morning and he was
00:24:21 -->
00:24:24
planning on obviously performing ghusl because he's going
00:24:24 -->
00:24:26
to go for jumah salah and so he
00:24:26 -->
00:24:29
performs ghusl with that intention in mind because
00:24:29 -->
00:24:34
it's friday okay and he didn't really have
00:24:34 -->
00:24:38
the intention of it purifying himself from janabah
00:24:38 -->
00:24:41
it suffices for both the ghusl would suffice
00:24:41 -->
00:24:45
for both it covers both so a person
00:24:45 -->
00:24:48
doesn't have to do ghusl again another intention
00:24:48 -->
00:24:50
the person doesn't have to do ghusl again
00:24:51 -->
00:24:56
also if a person made the intention let's
00:24:56 -->
00:25:00
say he didn't have wudu for example and
00:25:00 -->
00:25:04
then he was with his spouse for example
00:25:04 -->
00:25:09
and then he performed the ghusl and his
00:25:09 -->
00:25:16
intention was to purify himself from major impurity
00:25:16 -->
00:25:20
not minor impurity what's minor impurity when a
00:25:20 -->
00:25:24
person has to perform wudu major impurity when
00:25:24 -->
00:25:26
you have to perform ghusl so this person
00:25:26 -->
00:25:28
he never had wudu and then he was
00:25:28 -->
00:25:29
with his spouse he was intimate with his
00:25:29 -->
00:25:32
spouse and now he has to perform ghusl
00:25:32 -->
00:25:34
so now he didn't have wudu and also
00:25:34 -->
00:25:35
now he has to do ghusl so when
00:25:35 -->
00:25:37
he ghusl because he was in a state
00:25:37 -->
00:25:41
of janabah does it suffice for minor impurity
00:25:41 -->
00:25:47
also yes it does it covers both so
00:25:47 -->
00:25:50
meaning he doesn't have to separately now go
00:25:50 -->
00:25:53
into wudu the scholars they also say well
00:25:53 -->
00:25:57
if he's doing ghusl for janabah then in
00:25:57 -->
00:26:04
that ghusl he's doing wudu he's doing the
00:26:04 -->
00:26:07
full ghusl then he's doing wudu in that
00:26:07 -->
00:26:10
ghusl in the first place so the act
00:26:10 -->
00:26:12
of wudu is being done in the ghusl
00:26:12 -->
00:26:15
and if a person is doing the sufficient
00:26:15 -->
00:26:20
ghusl then again it suffices it's it covers
00:26:20 -->
00:26:24
both it covers major impurity and it covers
00:26:24 -->
00:26:27
also minor impurity so if a person does
00:26:27 -->
00:26:31
ghusl and he never had wudu can he
00:26:31 -->
00:26:35
pray after performing ghusl from janabah for example
00:26:35 -->
00:26:39
yes he can you can pray even if
00:26:39 -->
00:26:41
you never specifically did wudu because you did
00:26:41 -->
00:26:45
ghusl for major impurity which takes the place
00:26:45 -->
00:26:48
of minor impurity even if you didn't do
00:26:48 -->
00:26:52
wudu in that ghusl itself because it covers
00:26:52 -->
00:26:56
it covers both based on what the scholars
00:26:57 -->
00:27:01
mentioned so that's with regards to a person's
00:27:01 -->
00:27:04
intention that's with regards to a person's intention
00:27:05 -->
00:27:12
and with regards to a person performing ghusl
00:27:12 -->
00:27:17
like we said if those signs aren't there
00:27:17 -->
00:27:22
for example the * and the money coming
00:27:22 -->
00:27:24
out of the body then there is no
00:27:24 -->
00:27:27
need for him to perform ghusl it has
00:27:27 -->
00:27:29
to be established first that it has come
00:27:29 -->
00:27:32
out of the body and that again goes
00:27:32 -->
00:27:33
back to the principle that we mentioned before
00:27:33 -->
00:27:37
that certainty isn't removed by doubt so with
00:27:37 -->
00:27:42
that we've concluded the chapter on ghusl any
00:27:43 -->
00:27:50
questions before we finish any questions anybody have
00:27:50 -->
00:28:00
any questions one yeah
00:28:00 -->
00:28:03
so there are certain circumstances in certain situations
00:28:03 -->
00:28:09
where wudhu is recommended and it's not compulsory
00:28:09 -->
00:28:13
from them is the person who accepts islam
00:28:13 -->
00:28:15
and the scholars differed with regards to the
00:28:15 -->
00:28:18
one who accepts islam does he have to
00:28:18 -->
00:28:20
perform ghusl does he not have to perform
00:28:20 -->
00:28:22
ghusl some of the scholars they said he
00:28:22 -->
00:28:25
has to perform ghusl it's Allah knows best
00:28:25 -->
00:28:27
but it seems like the one who becomes
00:28:27 -->
00:28:30
a muslim is not compulsory for him to
00:28:30 -->
00:28:34
perform ghusl but again the scholars say in
00:28:34 -->
00:28:37
order to avoid this issue of differences amongst
00:28:37 -->
00:28:39
the scholars it's better for him to perform
00:28:40 -->
00:28:43
ghusl so it wouldn't become an obligation there
00:28:43 -->
00:28:46
are narrations of the prophet commanding a couple
00:28:46 -->
00:28:48
of the companions when they became muslim to
00:28:48 -->
00:28:51
perform ghusl and that's what's used as evidence
00:28:51 -->
00:28:55
to where the prophet commands people to perform
00:28:55 -->
00:28:58
ghusl from janabah and from the other things
00:28:58 -->
00:29:01
that we've mentioned whereas this specific issue of
00:29:01 -->
00:29:04
the new muslim there's no general hadith that's
00:29:04 -->
00:29:06
what the scholars say but these are specific
00:29:06 -->
00:29:09
circumstances of course there are many examples of
00:29:09 -->
00:29:14
people becoming muslim the famous story so many
00:29:14 -->
00:29:16
people who became muslim but there are no
00:29:16 -->
00:29:19
narrations of those companions the ten promised jannah
00:29:19 -->
00:29:22
the other famous companions in their stories of
00:29:22 -->
00:29:24
when they became muslim of them performing ghusl
00:29:25 -->
00:29:28
so scholars mentioned this that this shows it's
00:29:28 -->
00:29:30
not something which is compulsory they say it's
00:29:30 -->
00:29:33
something which is recommended and in order for
00:29:33 -->
00:29:35
a person to avoid the khilaf a person
00:29:35 -->
00:29:38
should highly encourage the new muslim to perform
00:29:38 -->
00:29:41
ghusl also what's the wisdom behind performing ghusl
00:29:41 -->
00:29:54
for the new muslim why
00:29:54 -->
00:30:01
would they need to do ghusl to remove
00:30:01 -->
00:30:05
but the shahada removes sins anyway so when
00:30:05 -->
00:30:06
you make the shahada and you become a
00:30:06 -->
00:30:10
muslim allah removes all your sins are forgiven
00:30:14 -->
00:30:23
they don't have to do wudu that was
00:30:23 -->
00:30:28
before they became muslim the scholars they say
00:30:28 -->
00:30:34
just as he's purified himself spiritually because now
00:30:34 -->
00:30:38
he's become muslim he's purified himself inwardly likewise
00:30:38 -->
00:30:43
he should purify himself outwardly by performing ghusl
00:30:43 -->
00:30:45
they say that's from the wisdom of a
00:30:45 -->
00:30:48
new muslim performing ghusl so with the issue
00:30:48 -->
00:30:50
of the new muslim it seems like allah
00:30:50 -->
00:30:51
knows best that it's something which is recommended
00:30:51 -->
00:30:54
not something which is not something which is
00:30:54 -->
00:31:15
an obligation yes brother yeah
00:31:15 -->
00:31:19
that would also be permissible yeah that would
00:31:19 -->
00:31:25
be permissible yeah so again that's another thing
00:31:25 -->
00:31:28
there are certain circumstances when it's encouraged for
00:31:28 -->
00:31:32
a person to perform ghusl the friday prayer
00:31:33 -->
00:31:35
so before the juma'ah salah it's encouraged
00:31:35 -->
00:31:37
when else is it encouraged for a person
00:31:37 -->
00:31:46
to perform ghusl eid eid al fitr eid
00:31:46 -->
00:31:48
al adha it's recommended so it's not an
00:31:48 -->
00:31:52
obligation but it's recommended for a person to
00:31:52 -->
00:31:58
perform ghusl prior to that also interestingly the
00:31:58 -->
00:32:03
one who's washing the dead body the one
00:32:03 -->
00:32:06
who's washing the dead body it's recommended for
00:32:06 -->
00:32:12
them for themselves to perform ghusl not compulsory
00:32:12 -->
00:32:16
but it's recommended why there are narrations which
00:32:16 -->
00:32:18
mention the companions they would perform ghusl some
00:32:18 -->
00:32:20
of the companions did perform ghusl and so
00:32:20 -->
00:32:22
they say it's not something which is compulsory
00:32:22 -->
00:32:25
but some of the scholars they say that
00:32:25 -->
00:32:28
when you're in contact with a dead body
00:32:31 -->
00:32:33
the person who's washing the body and in
00:32:33 -->
00:32:37
contact with that dead body it brings about
00:32:37 -->
00:32:42
a type of weakness a type of weakness
00:32:42 -->
00:32:44
in the body as a result of being
00:32:44 -->
00:32:46
in touch with a body void of any
00:32:46 -->
00:32:49
soul subhanallah and so they say it's encouraged
00:32:49 -->
00:32:51
for that person to perform ghusl to rejuvenate
00:32:51 -->
00:32:57
himself so yeah a person when he's performed
00:32:57 -->
00:33:06
ghusl on a body either
00:33:06 -->
00:33:11
he knows it's secretion from the as a
00:33:11 -->
00:33:15
result of * because of desire then he
00:33:15 -->
00:33:17
has to perform ghusl he knows it's not
00:33:17 -->
00:33:20
that for sure that it's something else might
00:33:20 -->
00:33:22
be water it might be something impure like
00:33:22 -->
00:33:24
urine or whatever the case may be then
00:33:24 -->
00:33:26
he doesn't have to perform ghusl if he's
00:33:26 -->
00:33:28
not sure then again he doesn't have to
00:33:28 -->
00:33:32
perform ghusl but if he knows it's many
00:33:32 -->
00:33:35
then he performs ghusl if he knows it's
00:33:35 -->
00:33:37
not many then he doesn't perform ghusl and
00:33:37 -->
00:33:38
if he's not sure again he doesn't perform
00:33:38 -->
00:33:56
ghusl if
00:33:56 -->
00:33:59
you can yeah if it's possible because we
00:33:59 -->
00:34:01
say it's recommended so if he's able to
00:34:01 -->
00:34:16
do it that's fine yeah so so again
00:34:16 -->
00:34:17
from the rights of the person who dies
00:34:17 -->
00:34:20
is that his body should be washed and
00:34:20 -->
00:34:24
a person does whatever he can to wash
00:34:24 -->
00:34:28
the body so for example back in the
00:34:28 -->
00:34:32
COVID days if a person died the people
00:34:32 -->
00:34:34
washing the body they would take precautions as
00:34:34 -->
00:34:39
if the body was you know seriously contaminated
00:34:39 -->
00:34:42
with some kind of serious disease that was
00:34:42 -->
00:34:45
contagious you would wear whatever you can to
00:34:45 -->
00:34:47
protect yourself you know like a I don't
00:34:47 -->
00:34:50
know hazmat suit or something similar that covers
00:34:50 -->
00:34:52
the whole body where you're protected and then
00:34:52 -->
00:34:54
you wash the body if for example the
00:34:54 -->
00:34:59
body is damaged and you're worried that you're
00:34:59 -->
00:35:00
applying water to the body is going to
00:35:00 -->
00:35:03
cause more damage to the body then you
00:35:03 -->
00:35:06
do whatever you can so you can take
00:35:06 -->
00:35:08
a damp cloth or sponge and you can
00:35:08 -->
00:35:10
just you know gently apply water to the
00:35:10 -->
00:35:15
body so but you do whatever you can
00:35:15 -->
00:35:17
to try to wash the body of the
00:35:17 -->
00:35:20
deceased regardless of the circumstances of the body
00:35:20 -->
00:35:22
itself because again it's the right of the
00:35:22 -->
00:35:31
body no you don't need
00:35:31 -->
00:35:41
to that
00:35:41 -->
00:35:43
would that would count that would be valid
00:35:43 -->
00:35:46
as a form of ghusl with the intention
00:35:46 -->
00:35:52
of course any other questions?
00:35:55 -->
00:35:57
okay inshallah so with that we'll conclude and
00:35:57 -->
00:36:00
we'll continue some few there's a few questions
00:36:00 -->
00:36:02
here before I forget if the person is
00:36:02 -->
00:36:04
making ghusl but not in the state of
00:36:04 -->
00:36:06
Jinaba but they make the second type of
00:36:06 -->
00:36:10
ghusl without making wudhu do they still need
00:36:10 -->
00:36:11
to make wudhu separately?
00:36:11 -->
00:36:12
no you don't need to make wudhu separately
00:36:12 -->
00:36:15
so if you do ghusl you don't have
00:36:15 -->
00:36:19
to make wudhu separately that ghusl also counts
00:36:19 -->
00:36:22
as your wudhu basically even if you don't
00:36:22 -->
00:36:23
do wudhu in that ghusl itself like we
00:36:23 -->
00:36:26
said so a sufficient ghusl where you just
00:36:26 -->
00:36:28
wash the whole body would count and then
00:36:28 -->
00:36:30
you can pray without having to do wudhu
00:36:30 -->
00:36:32
when discussing postpartum you mentioned when the woman
00:36:32 -->
00:36:43
recovered from postpartum circumstances when you write
00:36:43 -->
00:36:47
questions down brothers and sisters try to write
00:36:47 -->
00:36:50
it down clearly and concisely because some of
00:36:50 -->
00:36:53
these questions I don't I don't understand what
00:36:53 -->
00:36:55
they what they mean in regards to pouring
00:36:55 -->
00:36:56
water over your head does stepping in and
00:36:56 -->
00:36:57
out of the shower suffice?
00:36:57 -->
00:36:58
or must it be with a bucket?
00:36:58 -->
00:37:00
of course you can use a shower you
00:37:00 -->
00:37:02
can use a bucket any means by which
00:37:02 -->
00:37:04
the water is applied to the body it
00:37:04 -->
00:37:06
doesn't matter how the water is applied as
00:37:06 -->
00:37:07
long as the water reaches the whole body
00:37:08 -->
00:37:11
for a complete ghusl can you do it
00:37:11 -->
00:37:12
in this order washing the hands washing the
00:37:12 -->
00:37:13
private parts doing wudhu washing the hair etc
00:37:13 -->
00:37:15
that's fine as well does touching a dead
00:37:15 -->
00:37:17
body mean you have to perform ghusl?
00:37:17 -->
00:37:19
again we said it's recommended for a person
00:37:19 -->
00:37:21
to perform ghusl for salah yes so she
00:37:21 -->
00:37:22
doesn't have to do wudhu because the ghusl
00:37:23 -->
00:37:26
takes the place of the wudhu itself will
00:37:26 -->
00:37:28
the washing of the private part nullify the
00:37:28 -->
00:37:29
wudhu?
00:37:30 -->
00:37:32
we mentioned this we said touching the private
00:37:32 -->
00:37:36
parts washing the private part which is istinja
00:37:36 -->
00:37:38
if you are doing istinja then it would
00:37:38 -->
00:37:41
invalidate the wudhu because you've just been to
00:37:41 -->
00:37:42
the bathroom you've just been to the toiletacreamakumullahu
00:37:43 -->
00:37:45
so if you've been to the toilet and
00:37:45 -->
00:37:47
you're washing the private parts and of course
00:37:47 -->
00:37:49
it nullifies the wudhu if a person touches
00:37:49 -->
00:37:52
the private parts with desire then it nullifies
00:37:52 -->
00:37:54
the wudhu if a person touches the private
00:37:54 -->
00:37:56
parts without desire then it won't nullify the
00:37:56 -->
00:37:58
wudhu and Allah knows best Washing the hands
00:37:58 -->
00:37:59
and washing the private parts.
00:38:06 -->
00:38:08
If you wash a body, do you need
00:38:08 -->
00:38:09
to do ghusl again?
00:38:09 -->
00:38:10
We answered this already.
00:38:13 -->
00:38:14
How do you wash a dead body?
00:38:14 -->
00:38:16
So the manner in which you wash the
00:38:16 -->
00:38:18
dead body is the same as the manner
00:38:18 -->
00:38:20
in which you wash a body in ghusl.
00:38:21 -->
00:38:24
It's the same way, the same technique, the
00:38:24 -->
00:38:24
same method is applied.
00:38:25 -->
00:38:27
Unless of course, as we mentioned, there are
00:38:27 -->
00:38:29
things wrong with the body, the body is
00:38:29 -->
00:38:34
highly damaged, okay, it's very sensitive to anything
00:38:34 -->
00:38:35
that may be applied to it from water,
00:38:36 -->
00:38:36
etc.
00:38:36 -->
00:38:38
Then in those situations you do whatever you
00:38:38 -->
00:38:38
can.
00:38:44 -->
00:38:46
There's 40 days postpartum begin on the day
00:38:46 -->
00:38:47
a woman gives birth or the day after,
00:38:48 -->
00:38:49
so as soon as the woman gives birth,
00:38:49 -->
00:38:51
that's when postpartum starts.
00:38:52 -->
00:38:53
So that's when the 40 days will start,
00:38:53 -->
00:38:54
inshallah.
00:38:55 -->
00:38:56
Okay, inshallah, so with this we'll conclude.
00:38:57 -->
00:38:57
Jazakumullahu khair.
00:38:58 -->
00:39:00
Subhanakallahumma bihamdika shadu wa la ilaha illa anta
00:39:00 -->
00:39:02
astaghfiruka wa atubu ilayku wa salamu alaikum wa
00:39:02 -->
00:39:03
rahmatullahi wa barakatuhu.
