Aqeel Mahmood – S-02 – EP-01 – Fiqh – Wiping Over Socks And The Nullifiers Of Wudu
AI: Summary ©
The segment discusses the use of wiping over socks and performing the Masah, a concession from the Prophet Muhammad's statement. The timing of the w spell and the period for which it lasts are also discussed. The use of wipers and the use of masking for wixing and removing ankle socks is emphasized. The importance of wixing over socks is emphasized, and the use of w recession and clean clothing for praying is also discussed.
AI: Summary ©
As-salamu alaykum wa rahmatullahi wa barakatuhu.
Bismillah ar-Rahman ar-Rahim.
Alhamdulillahi rabbil alameen.
Wa salatu wa salamu ala ashraf al anbiya
wal mursaleen nabina muhammadin wa ala alihi wa
sahbihi ajma'in.
Insha'Allah we are continuing the classes on
the fiqh of purification.
And today, insha'Allah, we'll be speaking about
the issue and the ahkam, ruling, related to
wiping over the socks or something which is
similar to socks.
And in Arabic it's called masah.
In Arabic it's called masah.
And literally the word masah means to wipe.
Literally the word masah means to wipe over
something or to wipe.
And when we speak about wudhu and we
speak about masah during wudhu, the terminology or
the definition of masah is wiping with wet
hands over the socks or whatever is similar
to socks during wudhu.
So masah is wiping with wet hands over
the socks or something similar during wudhu.
Wiping with wet hands over the socks or
something similar during wudhu.
So this is masah.
And Imam Ahmed, rahimahullah, he says that there
are 40 hadith of the Prophet, salallahu alaihi
wa sallam, speaking about masah, speaking about wiping
over the socks.
And other scholars, they said that in total
around 80 different companions have spoken about the
issue of masah.
Meaning it's something established in the sunnah of
the Prophet, salallahu alaihi wa sallam, that it
was done by the Prophet, alayhi salatu was
salam, in around 40 hadith.
And it was done by 80 different companions
of the Prophet, salallahu alaihi wa sallam.
So it's something which is established in the
Quran or in the sunnah.
Even in the Quran, in fact, in a
different narration of the same ayah which speaks
about wudhu.
وَمْسَحُوا بِرُؤُوسِكُمْ وَأَرْجُلَكُمْ In a different riwayah or
different qira'ah.
وَمْسَحُوا بِرُؤُوسِكُمْ وَأَرْجُلِكُمْ Referring to wiping over the
socks.
So this is something which is known, it's
something which is established in the sunnah of
the Prophet, salallahu alaihi wa sallam.
Inshallah we'll speak about its ruling.
Is it something which is recommended?
If one doesn't have socks, is it something
which is better to do?
Is it something which is preferred over washing?
Is washing preferred over wiping?
We'll also speak about the length of time
that a person can do masah for.
When does the masah actually begin from?
Is the person who is a muqim, a
resident in his city, wiping for the same
length of time as opposed to the person
who is traveling?
We'll speak about the conditions of masah and
we'll speak about some of the other issues
with regards to masah, such as what you
can specifically wipe over.
So, the ruling with regards to wiping over
the socks, what's the ruling with regards to
wiping or doing masah?
It's a concession from the concessions of Islam
with regards to performing wudu.
So if a person is wearing socks, then
it's something which is better.
So if a person is in a state
of wudu and he's wearing socks, then it's
better for him to wipe because it's a
concession from the concessions which Allah subhanahu wa
ta'ala and the Messenger of Allah ﷺ
have given the believers.
So concession is something by which Allah has
made or the Prophet ﷺ has made something
easier with regards to the deen.
And if there is a concession which is
established in the sunnah or in the Quran,
then it's something which a person should take
advantage of as long as it's established in
the Quran and the sunnah.
So it's something which is preferred to do
if he is in a state of tahara
and if he has socks on.
And if a person doesn't have any socks
on, then the sunnah is to, and what's
preferred is to, wash the feet.
So it depends on the circumstance you're in,
the situation you're in.
So if a person is barefooted, then what's
better is for him to wash.
If a person is wearing socks, then it's
better for him to wipe.
And we'll speak about when you have to
wash and when you have to wipe, inshallah.
But the Prophet ﷺ, he never used to
go against whatever state he was in and
do whatever was easier in his current state.
And of course, there are narrations which speak
about how the deen is a religion of
ease.
The Prophet ﷺ, he would say, make things
easy, don't make things difficult.
So if the Prophet ﷺ was barefooted, he
would wash.
If the Prophet ﷺ had socks or khufs
on, then he would wipe over them.
So this is the general principle with regards
to when you wipe and when you wash
your feet, depending on your circumstance, depending on
your situation, whether you're wearing socks or whether
you're not wearing any socks at all on
your feet and you're barefooted.
When or how long is the period for
a person to wipe?
What is the period of time a person
can wipe over the socks?
If the person is a resident in the
city, is staying in the city that he
lives in, then it's for one day and
one night.
So basically 24 hours.
So you can wipe for a period of
24 hours.
And the traveler, he can wipe for a
period of three days, providing his socks are
on and he's in a state of wudu
and he doesn't take his socks off.
And that's something we'll speak about.
We'll speak about that, inshallah.
That's based on a hadith of the Prophet
ﷺ when he said that for the traveler,
he has three days and nights and for
the person who is a muqeem, a resident,
he can wipe for one day and one
night.
So 24 hours for the resident and three
days and three nights for the person who's
traveling.
The question is when does the time period
begin?
Let's say a person wants to wipe.
When does the 24-hour period begin?
When does that time limit begin and when
does that time limit end?
Does it begin with him doing wudu and
washing his feet?
From that period of time, does he begin
the 24 hours?
Does he begin the 24 hours when he
puts his socks on?
Does he begin the 24 hours when he
breaks his wudu?
Does he begin the 24 hours when he
does masah for the first time?
When does the masah time start?
Time of wudu, puts his socks on.
Time of wudu, the first time he does
masah.
That's when it starts.
That's when it starts.
So the first time he does masah, he
has 24 hours from that time period.
So if a person does wudu in the
morning and washes his feet, puts his socks
on, and then he doesn't break his wudu
until asr time, and then he performs wudu
at asr time, and he wipes over his
socks, it starts from that time until the
next day, until asr.
So it begins from the time period when
he first wipes.
From the time when he first wipes, that's
when the time period begins.
Now there is a number of hadith, and
one specific hadith that I want to speak
about, that speaks about the action of masah,
of the Prophet ﷺ.
And this hadith is one of the main
hadiths when it comes to wiping over the
socks.
It's a hadith of Mughira ibn Shu'ba
radiyallahu anhu, in Sahih Muslim and Bukhari, in
Bukhari and Muslim, where the companion, Mughira radiyallahu
anhu, he says that the Prophet ﷺ was
performing wudu, and he had khuffayn on.
He had socks on, or leather khuffs in
those days.
And he said, that I went down
quickly to take off the socks of the
Prophet ﷺ, because he was performing wudu in
order for him to wash his feet.
And the Prophet ﷺ said to him, Leave
them.
Because I entered into them two pure things.
What does that mean?
What's going on here?
You need to have wudu before you put
your socks on, in order for you to
do masah.
Okay?
What's he saying?
He's saying, you don't need to take the
socks off, because I put them on when
I was in a state of wudu.
And Mughira radiyallahu anhu, he said, then the
Prophet ﷺ wiped over his socks.
So, this hadith, lots of benefits we can
take from this hadith, but it basically shows
us that a person can wipe over his
socks on specific conditions.
And the first condition is, based on this
hadith, that you had to have put your
socks on in a state of wudu.
You had to have put your socks on
in a state of wudu.
So, that's the first condition.
Based on this hadith, we learn that you
can't do masah unless you have wudu, and
then you put your socks on.
For example, a person does wudu in the
morning, breaks his wudu, puts his socks on
in a state of impurity or hadath.
He's impure, he hasn't done wudu.
He's broken his wudu.
He goes to work, he goes to school,
whatever, and he has to do wudu for
dhuhr, for example, or asr.
He can't wipe over the socks.
He has to take his socks off and
he has to wash his feet.
Why?
Because he entered impure limbs or his feet
were impure when he put his socks on.
So, your feet have to be in a
state of purity, meaning you have to be
in a state of wudu when you put
your socks on, and that's a condition for
wiping over the socks.
And if a person has socks on, if
a person has shoes on, he can wipe
over all of them.
Because the Prophet, peace be upon him, narrations
mention he would wipe over khuffayn, he would
wipe over other things which would cover the
feet.
And so the scholars, they say, regardless of
if it's socks or shoes, a person can
wipe over any of those things.
So, the Prophet, peace be upon him, in
this hadith, it shows us that he wiped
when his feet were washed during wudu, and
then he put his socks on.
So, we know from this hadith and from
what the Prophet, peace be upon him, said
and did, that you have to, this is
the first condition, you have to have had
wudu done before putting your socks on.
That's the first condition.
Second condition is that the socks have to
be considered socks, or they have to be
defined as socks.
Meaning, for example, you know, if a person,
you know, is paralysed, maybe doesn't have lots
of money, he's a poor person, and, you
know, the person doesn't have socks that look
like socks, it's just two stitched pieces of
cloth dragging on the floor, you don't define
them as socks, they're not considered socks.
Meaning, if they're defined as socks, if you
look at them and they're recognised as socks,
even if they may have some holes in
them, if you see them and they're considered
socks, then you would consider them to be
socks, and you can do masaj over them,
even if they have holes in them.
And the scholars, they say, that in the
time of the Companions, of course, they weren't
the richest and wealthiest of people.
You know, wealth came to the Muslims in
the last couple of years of the life
of the Prophet, peace be upon him.
So, no doubt, the things that they were
wearing on their feet would have had holes
in them, they wouldn't have been, you know,
of the highest quality, and, you know, stitched
perfectly, and they would have had holes in
them, but, of course, still, they would have
done masaj over them, because we don't hear
many narrations which mention that they didn't do
masaj, because there were some holes in some
of their socks.
So, it's permissible for a person to wipe
over them, as long as they're considered socks.
As long as you define them as socks.
As long as you see them, and they're
considered to be socks, by what's understood to
be socks, you know, in this day and
age, by people, then it's permissible for a
person to wipe over them.
Also, the third condition is that it has
to be within the time limit.
It has to be within the time limit.
So, the example I gave of a person
wiping at Asr time, for the first time,
he has 24 hours, and then, after 24
hours, he can't wipe anymore, he has to
wash his feet again.
So, for example, from that Asr, let's say
the following day, he's kept his socks on
until the following day, until Maghrib, he can't
wipe over his socks at Maghrib time the
following day, because it's been more than 24
hours, if he's a resident.
If he's traveling, then it's three days.
If he's traveling, it's three days, more than
three days, that would be permitted for him,
and it's one day for the person who
is a resident.
So, a few issues now.
What if a person does wudhu, puts his
socks on, breaks his wudhu with his socks
on, and then takes his socks off, and
then puts his socks back on?
Does he do masah or does he do
wudhu?
Does he do masah or does he wash
the feet?
He washes the feet, he has to wash
the feet.
Because when he put the socks back on,
he wasn't in a state of wudhu, so
he has to take his socks off when
he does wudhu again.
So, as the Prophet ﷺ said, leave them
because I put into them pure things, meaning
he was in a state of wudhu when
he put the socks on.
So, that's the third condition, the time limit.
It has to be in a specific time
limit.
The time limit has to be observed.
If it's a resident for 24 hours, if
it's somebody who's traveling, then it's for three
days.
Number four, the socks have to be clean,
pure.
Meaning if they're made from impure substances, if
there's impurity on those socks, then of course
he can't do masah over them.
They have to be purified, they have to
be clean in order for you to do
masah on them.
So, let's say for example, you went to
the bathroom and you did wudhu, you went
to the bathroom and you answered the call
of nature and there's impurities that you forgot
to clean from your socks and you realized
they were on there.
You remember later and you did masah over
them, you have to wash them and do
wudhu again and do masah after you've washed
them or wash your feet or whatever, but
you can't do masah over socks which are
impure.
So, your socks have to be in a
state of purity, meaning they have to be
clean.
There can't be any impurity on those socks
in order for you to do masah over
them.
So, those are the conditions, four conditions when
it comes to wiping over the socks that
they have to be.
You have to be in a state of
wudhu for you to be able to do
masah and have your socks on of course
and secondly, they have to be classified and
considered socks by the general understanding of the
people and thirdly, it has to be within
that time and fourthly, that the socks themselves
have to be clean and pure.
There can't be any impurities or they can't
be made out of any specific impurities.
How much of the sock or foot has
to be wiped and what exactly is wiped?
So, when a person wipes, first of all,
he wipes the right foot with the right
hand and he wipes the left foot with
the left hand at the same time and
he wipes the upper part of the foot.
So, the hands are wet, he just wiped
his head and wiped his ears and he
doesn't need to wash his feet because he's
done wudhu, he's got socks on or he's
got shoes on.
He wipes the top part of the foot,
his hands at the same time.
So, right foot with the right hand, left
foot with the left hand and the Prophet,
as we said in the hadith, that he
would wipe when his feet were, in the
hadith it mentions, the Prophet was in a
state of wudhu when he would wipe, which
means if a person is in a state
of impurity, as we said, he has to
take his socks off and he has to
wash his feet if he's in that specific
situation.
So, again, as we said, if a person
is wiping his socks, then it's a 24
-hour period and if he's a resident, if
he's travelling, then it's three days and three
nights.
If a person wears socks and he goes
and does wudhu at work, for example, after
breaking his wudhu and he has shoes on,
what does he wipe?
Wipes his shoes.
Let's say, for example, a person did wudhu
and he washed his feet and then he
put his socks on in a state of
wudhu, a state of purity and then before
he put his shoes on, he broke his
wudhu and then he put his shoes on,
went to work, what does he wipe?
His socks or his shoes or his feet?
He takes his socks off.
If you take your socks off, then you
have to wash your feet.
If you take your socks off when you're
not in a state of wudhu, you have
to wash your feet.
What I'm saying is he washed his feet,
he put socks on and then after he
put his socks on, he broke his wudhu
and then he put his shoes on.
You need to wipe your socks.
Why do you need to wipe your socks?
Not exactly.
You put the socks on in a state
of purity, what about your shoes?
Very good.
When he put his shoes on, he put
his shoes on in a state of impurity.
And based on the hadith of the Prophet
ﷺ, he said, leave them because I enter
into them pure things.
Meaning he was in a state of purity
when he put the socks on.
So if you had your socks on in
a state of wudhu and then you broke
your wudhu and then you put your shoes
on, you can't do masah of the shoes
because what you entered into them wasn't pure.
You were in a state of hadith when
you put your shoes on.
If you did wudhu and you put your
socks on and you still had wudhu and
then you put your shoes on and then
you broke your wudhu while you were in
your shoes, while you were wearing your shoes,
can you do masah of your shoes?
You can do masah of your shoes because
what you entered into your shoes, you entered
into them while you were in a state
of wudhu.
Is that clear?
So you entered your socks into your feet
into your shoes with your socks on in
a state of wudhu.
Based on the hadith of the Prophet ﷺ,
he said, leave them because I entered into
them pure things.
So if you entered your feet with socks
on into your shoes and then you broke
your wudhu, you can wipe over the shoes.
Otherwise, if he had put his socks on
and then broke his wudhu and then put
his shoes on, he would have to wipe
over the socks.
So you'd have to take your feet out
of the shoes, wipe them and put your
shoes back on.
So it depends on whether or not whatever
you're wearing was worn when you were in
a state of purity or in a state
of hadith, impurity.
Whether it's socks or shoes or whatever the
case may be.
So this is with regards to wiping over
the socks or wiping over the shoes.
And this is the mas'ala of al
-mas'ala khufayn.
Any questions?
Yeah.
Do you have your socks on?
You have a new pair of socks on?
And then you broke your wudhu?
Yeah.
You can wipe.
The brother is saying he did wudhu, put
his socks on.
Socks got dirty for whatever reason.
He took his socks off while in a
state of wudhu and then he put new
socks on.
Can he do mas'ah?
Can he do mas'ah on the new
socks?
What went into the socks?
You were in a state of purity so
you can wipe.
That's fine.
As long as you wipe.
But the sunnah, the Prophet ﷺ would wipe
both at the same time.
Right with the left.
So scholars differ with regards to ankle socks.
For the socks, it needs to be covering
the ankles in order for you to wipe
over them.
Shuhuz ibn Taymiyyah, he says it's permissible for
a person to wipe even if he doesn't
cover the ankles.
So, again, with regards to the thickness of
the sock, with regards to whether the sock
is thick or thin, to the extent where
you can see the skin, as long as
we said it is considered to be a
sock, then it's something which is permissible to
do.
Regardless of how thick or thin those socks
may be.
So it doesn't matter with regards to the
quality of the sock or the thickness or
the thinness of the sock itself.
So the Prophet ﷺ would do whatever state
he was in, he would do whatever, based
on whatever state he was in.
So if he didn't have any socks on,
if he was barefooted, he would wash.
If he was barefooted, he would wash.
Whatever was more convenient for the Prophet ﷺ,
that's what he would do.
So if he was barefooted, he would wash.
If he was wearing socks, he would wipe.
So if you're barefooted, okay, then it's better
for you to wash your feet because you're
already in that state of being barefooted.
So you just wash over the, you wash
your feet instead of wiping.
Because if you're doing wudu and then you
get to your feet and you're like, you
know what, I'm just going to put my
socks on so I can wipe.
I mean you can't because you don't have
wudu any.
But let's say you do have wudu and
you want to wipe.
And then you get to your feet and
you decide to put your socks on and
then wipe over them.
It's just more inconvenient.
So it's preferred, it's better for a person
to do whatever is the current state that
he's in.
So if you're barefooted, you wash.
If you're wearing socks, you just wipe.
I mean that's permissible.
I'm not saying it's not permissible.
It's allowed.
But what's preferable and what we know from
the hadith of the Prophet ﷺ is that
if he was barefooted, he would wash his
feet.
And if he was wearing socks, he would
wipe.
If a person, for example, is doing wudu
and his feet are bare and he already
has wudu and then he decides to put
his socks on and wipe over them, that's
fine.
But obviously if he doesn't have wudu, he
can't wipe over his socks anyway.
So he has to wash them.
But we're saying what's preferable is for him
to wash if he's barefooted and it's preferable
for him to wipe if he has socks
on.
But if he decides to, for example, let's
say he's wearing socks and he's doing wudu,
he wants to take his socks off and
wash his feet, that's perfectly fine, nothing wrong
with that.
No, masah is different then.
So the hadith about washing more than what's
required, based on the narrations of the person
on the Day of Judgment being enlightened, his
limbs will be shining because of traces of
wudu on his face and on the rest
of his limbs, that's specifically related to washing.
So wiping doesn't, it's not included in that.
So if you wear socks, then it's better
for you to wipe, regardless of the other
hadith.
The other hadith is talking about washing.
When it's preferred to wash, then you should
wash more than what is required for that
benefit on the Day of Judgment.
But like we said, if you have socks
on, then it's better for a person to
wipe.
Any other questions?
So your ankles have to be covered for
a person to do masah.
Ankles have to be covered for a person
to do masah.
Some questions here.
What if you make wudu before you put
your shoes on and then take the shoes
off when praying, before you break your wudu?
Do you need to do masah under socks
or make wudu again?
What if you make wudu before you put
your shoes on and then take the shoes
off before you break your wudu?
So if a person has his shoes on
and he's in a state of wudu and
we're assuming that he's he has socks on
as well and then he's in a state
of wudu when he takes his shoes off
then he doesn't need to do wudu again.
Because he's in a state of purity.
He's in a state of purity.
And if he takes his shoes off and
he breaks his wudu, then he does masah
over the socks.
Allah knows best.
If one puts socks on, another question, if
one puts socks on after making wudu and
wiped over them and after put on another
pair of socks on top of the previous
socks, do they need to wipe over the
first pair or the second pair?
It would be better for them to wipe
over the initial pair of socks that they
were wearing.
So if a person, because of the cold
weather for example, or for extra protection he
wears socks and they were worn in a
state of purity and then he decides to
wear an extra pair of socks but he
wore the extra pair of socks when he
was in a state of impurity so the
first pair he wore when he was in
wudu, second pair he wore when he wasn't
in wudu, he would have to wipe over
the first pair of socks.
Because the second pair of socks he put
them on when he was in a state
of impurity.
Can you put socks on and wipe them
to make wudu but then take socks off
and pray without socks?
Yes.
So let's say a person washed his feet
and then he wiped over his socks to
do wudu and then he took his socks
off does taking the socks off break the
wudu?
No.
We'll talk about what breaks the wudu next
lesson inshallah.
Maybe we'll cover some of it today if
we have time.
But if a person does wudu puts his
socks on after washing his feet and they
were worn in a state of purity and
he takes them off, taking socks off doesn't
break the wudu.
Taking socks off doesn't break the wudu.
Okay.
When a person does wudu, puts his socks
on, takes them off, it doesn't break the
wudu.
He can't pray without his socks on.
Because there's no evidence to suggest that taking
the socks off breaks the wudu.
It doesn't nullify your wudu.
Can you wipe over any kinds of socks
or is it only leather socks?
It's permissible to wipe over any kinds of
socks as we mentioned.
Again covering the ankles, yes the socks have
to be covering the ankles specifically.
So if it's below the ankles, then you
have to wash the feet.
The socks have to be covering the ankles
based on what the scholars mentioned.
Can you clarify the situation when you make
wudu before you put the socks on?
Then you break wudu and take the socks
off?
Yes, so as we said if you're doing
wudu and then you wash your feet and
then you put your socks on and then
you break your wudu and then you take
your socks off you have to wash your
feet.
You have to wash your feet.
I hope that's inshallah clear.
Again, can you wipe on thin socks?
That's fine.
If it's see-through socks, that's fine.
You can wipe over them.
Same with tights and similar things.
What is evidence that you can wipe over
shoes?
We gave a hadith for socks, shoes.
We said that the Prophet ﷺ there were
narrations which mentioned that he would, in the
time of the Prophet ﷺ they would wear
leather socks and they would wear items of
footwear that they would wear outside.
Just like we would wear certain types of
footwear outside shoes, they would wear footwear outside.
And narrations mentioned that the Prophet ﷺ would
wipe over them.
So the different types of footwear that they
would have, narrations mentioned that they would be
wiped over.
And these were footwear that they would wear
when they were out and about, when they
would be walking etc.
So it's permissible for a person to wipe
over them.
As we mentioned, you can wipe over tights
even if they're transparent and thin.
It's just repeated questions now.
Okay, what if you make wudu and then
you have long socks and then break wudu
and change into ankle socks?
Because you broke your wudu, even if you
put on proper socks, you wouldn't be able
to do wudu anyway.
The question is, if you had wudu and
you were wearing long socks, then you broke
your wudu, then you took your socks off,
and you put ankle socks on, do you
have wudu?
Because you broke your wudu.
The question is saying you broke your wudu.
Even if you put ankle socks on, you
would have to do wudu anyway, and you
can't wipe because they're ankle socks, so you
would have to wash your feet.
You'd have to take your ankle socks off
and wash your feet because as we said,
the socks have to be covering the ankles.
Can I pause in between the wudu if
I get caught?
We mentioned this last week.
So if a person from the conditions of
wudu is that it's continuous.
You don't have a long break.
That's so long that there's a break between
the different parts of the body that you're
washing, different parts of the limbs that you're
washing in wudu.
Some of the scholars say if a person's
limbs dry before he gets to the next
part of the stage of wudu, then he
would have to repeat the wudu again.
If it's cold, then again, if a person's
worried about getting ill and getting sick, it
would be permissible for a person to even
dry certain parts of the body himself.
If he's afraid of being cold, afraid of
getting sick, he can dry a part of
the body and then move on to the
next limb.
Somebody's asking about tayammum.
Tayammum, inshallah, we'll speak about when we get
there.
So we're not going to speak about tayammum
today.
When wiping over the socks, can it be
done separately?
Yeah, we already mentioned you can wipe over
the socks separately.
So you can wipe the right hand first
and then the left hand.
But the Sunnah of the Prophet ﷺ was
that he would wipe both feet at the
same time, right hand with the right foot
and left hand with the left foot.
One of the conditions of Masa is the
sock needs to be pure.
If you wipe over shoes, wouldn't the shoes
be considered impure?
So when we say the socks and the
shoes have to be pure, when we say
pure, it means pure from najasa, which is
whatever comes out of the private parts, you
know, if an animal relieves itself and our
socks or feet go into the impurity of
the animal, those things are considered impure.
Mud, for example, is it impure?
A person can still pray if he has
some mud on his clothes or if he
has some mud on his shoes, it's permissible
for him to pray.
Of course, you know, cleanliness and being in
a clean state even from mud is something
which is preferable and better, but let's say
for example in certain situations he has no
choice, he has to pray, let's say it's
raining and it's muddy outside and he gets
some mud on his shoes or mud on
his clothes, then he can pray in that
state.
So likewise with regards to shoes also, if
you don't know, then the hustle, the basic
principle is that it's clean, because certainty isn't
removed by doubt, as we said before, certainty
isn't removed by doubt.
Okay, inshallah we'll leave the questions here then.
She would have to wipe a part of
the head also, then she can wipe the
rest of the headscarf, even if it's a
portion of her head.
Are you talking about wood or?
No, it's fine.
It doesn't matter.
As long as you're wiping over the feet,
that's the main thing.
That's the main thing.
Okay, inshallah.
We'll conclude here.
Jazakumullahu khair.
Subhanakallahu wa bihamdika shadu wa la ilaha illa
anta safuraka wa atubu ilaik.
Wassalamualaikum warahmatullahi wabarakatuh.