Aqeel Mahmood – S 01 Ep 07 Fiqh The Sunan Of Ablution And Prophetic Ablution

Aqeel Mahmood
AI: Summary ©
The speakers discuss the importance of washing and wiping, including the use of wiping and depicting the body. They also touch on the rules of wiping and the potential harm caused by washing or touching anything. The speakers stress the importance of minimizing harm and avoiding touching anything, while also discussing the rules of wiping and the potential harm caused by washing or touching anything. The upcoming session is discussed, including the closure of gaps in wainwright and the importance of wivaiva.
AI: Transcript ©
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As-salamu alaykum wa rahmatullahi wa barakatuhu.

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Bismillah ar-Rahman ar-Raheem.

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Alhamdulillahi rabbil alameen.

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As-salatu wa s-salamu ala ashrafil anbiya

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'i wal mursaleen, nabina Muhammadin wa ala alihi

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wa sahbihi ajma'in.

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Insha'Allah this is the final lesson of

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this term.

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And we've been covering in this term rulings

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related to purification.

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So we covered the different types of water,

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etiquettes of how to answer the call of

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nature, the acts of the fitrah, siwak, the

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rulings with regards to ablution, the sunnah acts

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of ablution, which we'll be going through today

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insha'Allah.

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And just some advice to myself and everybody

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else about the importance of consistency when it

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comes to attending these types of classes.

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Just like anything a person does, whether it's

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work or whether it's exercise or something else,

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it's important for a person to be consistent

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if he wants any long-term benefit with

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regards to these classes.

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So it's important for a person to try

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his best to continue attending these classes.

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The next term insha'Allah will be beginning

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I think in a few weeks' time.

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I'm sure they'll be advertised.

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But it's important for a person to attend

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sincerely, continuously for the sake of Allah azza

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wa jal.

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And really you want to build.

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I mean the whole point of this series

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of lectures and talks under this program and

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initiative is that it's supposed to build on

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one another, al-binaa.

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The word al-binaa literally means to build.

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So you're building on this knowledge and you

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can't build on knowledge if you're not attending

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regularly or consistently and not listening and benefiting

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to the lectures online.

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And there has to be a solid foundation.

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So everything is built on foundations.

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If you don't have the solid foundations then

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if you're building on foundations which are weak

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then the structure and the building is going

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to collapse and fall.

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So it's important for everyone to try to

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attend and try to benefit as consistently as

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they can insha'Allah.

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And the most beloved acts to Allah subhanahu

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wa ta'ala are those which are consistent

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even if they are small.

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These small steps, single steps, are used to

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climb mountains.

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So it takes one step at a time

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for a person to achieve the peak when

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it comes to any activity he's involved in

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and especially when it comes to knowledge.

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So insha'Allah this will be the last

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session of this term and then the next

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term will be advertised with regard to when

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it's going to begin.

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And today we're going to be speaking about

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the description of the wudhu.

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So what we'll do is we'll go through

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the actual step-by-step process of how

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the wudhu is done.

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And last week we spoke about the sunnah

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of wudhu, the recommended acts of wudhu.

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So today we're going to be speaking about

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the whole of wudhu from beginning to end,

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how the wudhu is done.

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And then insha'Allah we're going to be

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speaking about the obligatory acts of wudhu, the

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arkan of wudhu, pillars of wudhu.

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So we'll speak about the sifah of wudhu,

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the description of the wudhu itself.

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And then we'll speak about the pillars of

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wudhu.

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So beginning with the description.

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We'll start from the beginning.

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How does a person begin the wudhu?

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Well let's say a person is about to

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do wudhu.

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What would be the first thing he does?

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Something which we actually gave a whole lecture

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about.

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Okay, intention.

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Something else before the wudhu itself that a

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person may do.

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Bismillah.

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Something else.

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Siwak.

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Yeah, siwak.

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So you mentioned the siwak.

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A person makes the intention.

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And the intention is something which, obviously as

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we said, isn't done by the tongue itself.

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The intention is done in the heart.

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So for example if a person was to

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wake up for fajr, and he wakes up

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for fajr and he goes and does wudhu,

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why is he doing wudhu?

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To pray.

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Pray fajr.

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There's no intention that he has to actually

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make verbally.

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Because he's woken up for fajr, he's gone

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to the bathroom to do wudhu, to pray

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fajr.

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There is no verbal intention that's required or

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needed.

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So the intention is made, and the person

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makes the basmala, or says bismillah, prior to

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him doing the wudhu.

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And then after he says bismillah, what's the

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first thing that a person should do?

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Washing the hands.

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So a person washes his hands, and three

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times.

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The sunnah is to wash three times.

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And the Prophet ﷺ has been narrated that

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he washed at times three times, sometimes he

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would wash twice, the parts of the body,

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the arms, the face, etc.

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Sometimes he would wash once.

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And Shaykh Khalid Mosheqi, the author of the

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book, and others, they also say that it's

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recommended to do it sometimes three times, sometimes

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twice, sometimes once, even doing different parts of

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the body different numbers of times.

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So for example, washing the face three times,

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washing the arms twice, and washing the feet

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once, for example.

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So the Shaykh mentions this, because all are

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mentioned in the sunnah.

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There are evidences for all three.

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So he says you can also combine between

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them.

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Now, what if, for example, I washed, let's

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say, because I might forget later, so I'll

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mention it now.

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I washed my arms, and I only washed

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once, but I haven't washed them properly.

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Like there's some parts missing, or not missing,

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there's some parts which haven't been washed properly.

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It's not complete.

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You haven't even washed it once, then.

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You haven't washed it once.

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Because the whole purpose of washing the arms,

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and washing the face, and washing the feet,

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is that they have to be washed completely.

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Water has to cover all parts of the

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skin.

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So if you wash the arm, and you've

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missed a section, then you haven't really washed

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it properly.

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It's a complete washing the first time when

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all the skin is wet with water.

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That's when it's a complete wash.

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So if a person does wash once, as

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long as he washes the arm, for example,

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we're jumping ahead, but if it's the arm,

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the face, whatever it is, as long as

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the water reaches all parts of the skin,

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then it's considered a single wash.

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And then a person can do two or

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three, and again, as you said, all of

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them are permissible, but more than three is

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haram.

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More than three is actually haram, which may

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sound like it's extreme or something, but why

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wouldn't it be permissible?

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Because the Prophet ﷺ never did it.

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It's exaggeration.

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Good, it's exaggeration.

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You're going overboard.

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Why is it going overboard?

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Because the Prophet ﷺ never exceeded more than

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three.

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So you exceeding more than three, it's like

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as if you're doing more or better than

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the Prophet ﷺ.

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Like as if you're trying to clean better

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or more in a better fashion than what

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the Prophet ﷺ did.

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So the maximum was three by the Messenger

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of Allah ﷺ.

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So when you wash the hands, the sunnah

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we also mentioned, I believe we did mention

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this, is washing between the fingers.

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We mentioned this.

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I think we mentioned this.

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Washing between the fingers.

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And during COVID, I remember we had to

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do a health and safety thing in school,

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and they were saying, with regards to washing

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the hands, the importance of washing the hands,

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and they said one of the most neglected

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parts, and they were highlighted in red, of

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the hands that aren't washed regularly is actually

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between the fingers.

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SubhanAllah.

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And the Prophet ﷺ used to wash between

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the fingers.

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It was marked red.

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I still remember it was marked red.

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Areas which are neglected when we wash the

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hands for hygiene purposes during COVID.

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And the Prophet ﷺ used to wash between

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the fingers.

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So, washing between the fingers is of course

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a sunnah when washing the hands.

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After washing the hands, rinsing the mouth, and

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rinsing the nose.

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So, a person when he rinses the mouth,

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a number of ways a person can do

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this, he can take the water, and place

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half of the water in his mouth, and

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half in his nose, and then spit out

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of the mouth, and use his left hand

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to take the water out of his nose.

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And he does that three times.

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As per the sunnah, as we said, once

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and twice is also permissible.

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And he can do this three times.

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So, for example, if he's doing it three

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times, he takes a handful of water, half

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in the mouth, half in the nose, and

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then blows out, and does this three times

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together.

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Three times together.

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And of course, the other method is doing

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them separately.

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So, doing the mouth three times, rinsing the

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mouth three times, and then three more.

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So, six in total.

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Three for the mouth, and then three more

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specifically for the nose.

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Okay, so you put water up the nose,

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and you blow the water out with your

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left hand.

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So, use the left hand to take out

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the water.

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No, together.

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Yeah, you do it together.

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Yeah, you do it together.

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So, water goes up the nose, and you

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blow out with the left hand.

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And also, it's encouraged to exaggerate.

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So, make sure, for example, if you're rinsing

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the mouth, use your finger to clean the

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inside of the mouth, and also to gargle,

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and also to exaggerate when you put water

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up the nose.

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So, when you put water up the nose,

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make sure you put water up the nose

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properly, and then you can blow out with

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your left hand.

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Blow out and use your left hand to

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clean any impurities which come out of the

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nose.

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Only one exception for this is when you're

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fasting.

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So, if a person's fasting, then of course

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it wouldn't be encouraged for a person to

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exaggerate when it comes to gargling the water,

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when it comes to putting water up the

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nose.

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And the whole purpose of this, and it's

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something which is sometimes neglected, the purpose of

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emptying out the mouth and the nose, it

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has a benefit when a person's praying, the

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obvious benefit.

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What's the obvious benefit when a person's praying,

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of doing this before salah?

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Food that's in your mouth, that's stuck between

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your teeth, you're removing it, you're purifying your

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mouth, any impurities from your nose, you're blowing

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out everything from your nose, so that when

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you pray, it's not affecting you in your

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salah.

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Because a person might be praying, and bits

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of dinner are stuck in his mouth, and

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he's praying, and he's trying to remember Allah,

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reciting Quran, and he starts to get a

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bit of meat or something in his mouth,

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and a bit of pizza, or whatever he

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had in his mouth, and then he starts

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thinking about food, and then he may even

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invalidate his salah, or he has to clean

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his nose, the whole point of wudu, was

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he supposed to clean his nose in wudu?

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So if you're doing it in salah, and

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then you have to worry about cleaning your

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nose, and you're fidgeting, and you're disturbing your

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salah, and your focus, and other people may

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be disturbed, because you're cleaning your nose in

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the middle of salah, obviously we'll speak about

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those issues later on, it doesn't invalidate your

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salah, but with regards to the quality of

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your salah, it's not the same, because you

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don't have that focus.

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So subhanAllah, there is this benefit, when it

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comes to performing wudu in this manner, that

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it allows you to be able to be

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more focused, when it comes to the salah.

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You're more focused, you're concentrating, you don't have

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to worry about those things, because you really

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took care of those things, prior to the

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salah itself.

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So, a person does maghmada, rinsing the mouth,

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and he does istinshaq, which is cleaning the

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nose, after this, washing the face.

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So where does the face begin, where does

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the face end?

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From the beginning of the hairline, to the

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bottom of the chin, and from the sides,

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so from where the ear begins, to the

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other side.

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So where the ears begin, that's where the

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face ends, and from the forehead, or from

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the hairline, to the bottom of the chin,

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or underneath the chin, and of course everything

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else, which is included in that area.

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And he washes all of his face, making

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sure all parts of the face are wet

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with water, so you don't have to pour

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water over every single part of the body,

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that you're washing in wudu.

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As long as water is covering the area,

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sometimes people misunderstand, they feel like they have

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to pour the water over every single part

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of the limb that they're washing.

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You have to make sure the water reaches

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the skin, and you have to make sure

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that the water is rubbed on every part

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of the skin, and every part of that

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limb.

00:13:28 --> 00:13:32

And the Prophet ﷺ, narrations mention, that the

00:13:32 --> 00:13:34

Prophet ﷺ, sometimes he would do wudu with

00:13:34 --> 00:13:36

like half a cup of water.

00:13:37 --> 00:13:38

So for example, can I borrow that?

00:13:43 --> 00:13:46

For example, he would use like this much

00:13:46 --> 00:13:47

water to do wudu.

00:13:49 --> 00:13:50

Around this much water.

00:13:54 --> 00:13:56

And those of you who think it's not

00:13:56 --> 00:13:59

possible, then I've done it myself.

00:14:00 --> 00:14:03

I was demonstrating to the students in school.

00:14:04 --> 00:14:05

I told them, they were like, no it's

00:14:05 --> 00:14:07

not possible, no way, you can't do wudu

00:14:07 --> 00:14:08

with this much water.

00:14:09 --> 00:14:11

So I showed them, and we used a

00:14:11 --> 00:14:13

bottle, I had half the bottle, and we

00:14:13 --> 00:14:16

used up like half of the half, so

00:14:16 --> 00:14:17

like a quarter or a third of the

00:14:17 --> 00:14:17

bottle.

00:14:18 --> 00:14:20

So this, we basically used this much water

00:14:20 --> 00:14:21

by the end.

00:14:21 --> 00:14:24

So again, it is possible.

00:14:24 --> 00:14:24

Why?

00:14:24 --> 00:14:26

Because the Prophet ﷺ, of course, we do

00:14:26 --> 00:14:28

the same thing, when you use the water,

00:14:28 --> 00:14:30

you rub it over the skin.

00:14:31 --> 00:14:33

You're rubbing it everywhere, on the arms.

00:14:34 --> 00:14:36

So when you rub it, the water reaches

00:14:36 --> 00:14:36

everywhere.

00:14:41 --> 00:14:44

So washing and making sure you're rubbing the

00:14:44 --> 00:14:45

water on the skin.

00:14:46 --> 00:14:49

Is it permissible for a person to have

00:14:49 --> 00:14:51

the arms, for example, we're speaking about the

00:14:51 --> 00:14:53

face here, but again we're just going to

00:14:53 --> 00:14:55

give this example in case I forget.

00:14:55 --> 00:14:57

Is it permissible, for example, to turn the

00:14:57 --> 00:15:01

tap and then to roll your arm underneath,

00:15:02 --> 00:15:04

to have your arm underneath the water, so

00:15:04 --> 00:15:07

the water goes on your arm without using

00:15:07 --> 00:15:10

your hand to like wipe it.

00:15:10 --> 00:15:13

Just having the water go on the arm.

00:15:13 --> 00:15:14

Why do you think it goes everywhere?

00:15:14 --> 00:15:15

Let's say it goes everywhere.

00:15:22 --> 00:15:22

Very good.

00:15:22 --> 00:15:25

You have to wipe with the hand.

00:15:26 --> 00:15:27

You have to wipe with the hand.

00:15:27 --> 00:15:29

You have to rub with the hand.

00:15:30 --> 00:15:32

Because otherwise it's not really washing.

00:15:33 --> 00:15:35

You're just putting your arm under the tap

00:15:35 --> 00:15:36

for a few seconds.

00:15:37 --> 00:15:38

When you do ghusl, you don't just stand

00:15:38 --> 00:15:40

in the shower for like one minute and

00:15:40 --> 00:15:42

then just get out of the shower.

00:15:42 --> 00:15:43

So it's the same principle.

00:15:44 --> 00:15:45

You have to use your hand to wash.

00:15:46 --> 00:15:47

So you're washing the arm.

00:15:48 --> 00:15:49

Same thing with the face, of course.

00:15:49 --> 00:15:51

But especially with the arms, sometimes people just

00:15:51 --> 00:15:53

think they can just put the arm under

00:15:53 --> 00:15:55

the tap and the water will flow and

00:15:55 --> 00:15:57

as long as it reaches, all the skin

00:15:57 --> 00:15:59

is fine, you have to use your arm.

00:15:59 --> 00:16:01

Even if the water goes everywhere, you just

00:16:01 --> 00:16:03

have to make sure just go over it

00:16:03 --> 00:16:06

and wipe with your hand so that you've

00:16:06 --> 00:16:08

actually done the act of washing and wiping

00:16:08 --> 00:16:10

with the hand and making sure the water

00:16:10 --> 00:16:12

reaches everywhere, but you have to use your

00:16:12 --> 00:16:12

hand.

00:16:12 --> 00:16:15

So washing the face, a person washes the

00:16:15 --> 00:16:17

face from his hairline to under the chin

00:16:17 --> 00:16:20

and up to both ears.

00:16:25 --> 00:16:26

We'll get there, inshallah.

00:16:27 --> 00:16:29

I know I'm jumping ahead, but we'll go

00:16:29 --> 00:16:29

to that, inshallah.

00:16:29 --> 00:16:32

So going back to the face, what about

00:16:32 --> 00:16:33

if a person has a beard?

00:16:33 --> 00:16:34

Did we mention this before?

00:16:34 --> 00:16:35

So what happens?

00:16:36 --> 00:16:39

We said that if a person has a

00:16:39 --> 00:16:42

thin beard, he has to make sure the

00:16:42 --> 00:16:44

water reaches the skin.

00:16:45 --> 00:16:47

If a person has a thin beard, how

00:16:47 --> 00:16:47

do we define a thin beard?

00:16:48 --> 00:16:48

Where you can see the skin.

00:16:49 --> 00:16:50

A thin beard is if you can see

00:16:50 --> 00:16:51

the skin.

00:16:51 --> 00:16:53

If you can see the skin, he has

00:16:53 --> 00:16:55

to make sure the water reaches the skin.

00:16:56 --> 00:16:59

If it's a thick beard like mine, okay,

00:16:59 --> 00:17:01

or some other brothers here, inshallah, if it's

00:17:01 --> 00:17:02

a thick beard but you can't see the

00:17:02 --> 00:17:04

skin, you don't have to, it's not a

00:17:04 --> 00:17:07

requirement, it's not wajib for you to make

00:17:07 --> 00:17:09

sure the water reaches every part of the

00:17:09 --> 00:17:09

skin.

00:17:10 --> 00:17:11

The sunnah is if you have a thick

00:17:11 --> 00:17:13

beard, you comb through your beard with your

00:17:13 --> 00:17:14

fingers, okay, like this.

00:17:15 --> 00:17:20

Otherwise, it's not an obligation to actually make

00:17:20 --> 00:17:21

sure the water reaches every part of the

00:17:21 --> 00:17:21

skin.

00:17:21 --> 00:17:23

Unlike if it's a thin beard.

00:17:24 --> 00:17:25

You have to make sure the water reaches

00:17:25 --> 00:17:26

the skin.

00:17:26 --> 00:17:27

The question is why?

00:17:27 --> 00:17:28

Because people would assume it's the opposite.

00:17:30 --> 00:17:32

Because if it's a thin beard, then it's

00:17:32 --> 00:17:32

no problem.

00:17:32 --> 00:17:34

Water's going to reach the skin anyway.

00:17:34 --> 00:17:36

And if it's a thick beard, that's when

00:17:36 --> 00:17:37

water won't reach the skin.

00:17:38 --> 00:17:39

So you should make sure you're supposed to

00:17:39 --> 00:17:42

go in depth and make sure the water

00:17:42 --> 00:17:43

reaches the skin.

00:17:43 --> 00:17:44

But in fact, it's the opposite.

00:17:46 --> 00:17:48

So if it's a thin beard, then you

00:17:48 --> 00:17:49

make sure the water reaches the skin.

00:17:50 --> 00:17:52

If it's a thin beard, you make sure

00:17:52 --> 00:17:53

the water reaches the skin.

00:17:53 --> 00:17:55

If it's a thick beard, you don't have

00:17:55 --> 00:17:57

to make sure the water reaches the skin.

00:17:58 --> 00:17:58

Why?

00:17:59 --> 00:18:00

The question is why?

00:18:04 --> 00:18:05

Excellent, very good.

00:18:07 --> 00:18:10

رِدُ اللَّهُ بِكُمُ الْيُسْرِ Allah wants ease for

00:18:10 --> 00:18:10

the people.

00:18:12 --> 00:18:16

So it's easy if the skin is showing

00:18:16 --> 00:18:17

for water to reach the skin.

00:18:18 --> 00:18:19

So it's easier.

00:18:20 --> 00:18:22

And it's not difficult for a person to

00:18:22 --> 00:18:22

do.

00:18:23 --> 00:18:24

And if a person has a thick beard,

00:18:25 --> 00:18:26

then Allah's made it easy.

00:18:27 --> 00:18:29

A person just washes his face and he

00:18:29 --> 00:18:32

can run his fingers through the beard if

00:18:32 --> 00:18:33

it's a thick beard.

00:18:33 --> 00:18:35

But it's not a requirement.

00:18:36 --> 00:18:38

It's not an obligation for a person to

00:18:38 --> 00:18:41

make sure the water reaches every part of

00:18:41 --> 00:18:41

the skin.

00:18:41 --> 00:18:42

Why?

00:18:43 --> 00:18:44

Because if he does try to do that,

00:18:44 --> 00:18:45

he might be there for a long time

00:18:45 --> 00:18:48

and there's no guarantee that the water reached

00:18:48 --> 00:18:50

every single part of his beard through his

00:18:50 --> 00:18:51

beard in the first place.

00:18:52 --> 00:18:54

And so then what happens if he's not

00:18:54 --> 00:18:54

sure?

00:18:56 --> 00:18:58

There'll be doubt and then he might be

00:18:58 --> 00:19:01

there for a while, five minutes, and then

00:19:01 --> 00:19:04

there's always that issue of doubt and waswasa,

00:19:04 --> 00:19:05

and then he might be there trying to

00:19:05 --> 00:19:07

make sure the water reaches his skin.

00:19:08 --> 00:19:10

And so it just becomes an issue of

00:19:10 --> 00:19:12

a person delaying his salah and maybe not

00:19:12 --> 00:19:14

thinking he's done his wudu properly and then

00:19:14 --> 00:19:16

it brings about those issues of waswasa, etc.

00:19:17 --> 00:19:19

So the sunnah is to make sure the

00:19:19 --> 00:19:21

water reaches the skin if he has a

00:19:21 --> 00:19:23

thin beard and to run his fingers through

00:19:23 --> 00:19:24

his beard if he has a thick beard.

00:19:25 --> 00:19:27

So that's him washing his face.

00:19:27 --> 00:19:29

And as we said, he can do that

00:19:29 --> 00:19:30

once, twice, or thrice.

00:19:31 --> 00:19:31

After this?

00:19:33 --> 00:19:33

Very good.

00:19:33 --> 00:19:36

So you wash your hands up to your

00:19:36 --> 00:19:37

arms.

00:19:38 --> 00:19:39

How do we know it's the hands and

00:19:39 --> 00:19:40

not just the arm from the wrist?

00:19:41 --> 00:19:43

How do we know it's the hands?

00:19:46 --> 00:19:47

Very easy, guys.

00:19:53 --> 00:19:55

Depends how you define the arm, I suppose.

00:19:56 --> 00:19:57

Connected to your arm, yeah.

00:19:57 --> 00:19:59

It's connected to your arm, if so.

00:20:00 --> 00:20:01

Part of your arm, I'm not sure.

00:20:01 --> 00:20:01

Possibly.

00:20:01 --> 00:20:02

It depends.

00:20:02 --> 00:20:03

You'll have to ask the doctor about that.

00:20:04 --> 00:20:04

I'm not sure.

00:20:05 --> 00:20:05

It's very easy.

00:20:07 --> 00:20:08

Very good.

00:20:08 --> 00:20:08

It's the ayah.

00:20:09 --> 00:20:09

It's in the Quran.

00:20:12 --> 00:20:17

إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاقْصِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى

00:20:17 --> 00:20:21

الْمَرَافِقِ Wash your faces and wash your hands.

00:20:21 --> 00:20:24

The word is aydi, which is a plural

00:20:24 --> 00:20:24

of yad.

00:20:25 --> 00:20:26

Yad means hand.

00:20:26 --> 00:20:26

Aydi is a plural.

00:20:27 --> 00:20:31

Wash your hands up to your elbows.

00:20:32 --> 00:20:32

Very clear.

00:20:34 --> 00:20:36

And the washing at the beginning of the

00:20:36 --> 00:20:39

hands isn't a pillar of the wudu.

00:20:39 --> 00:20:40

As we'll mention.

00:20:41 --> 00:20:42

It's recommended to do, but if a person

00:20:42 --> 00:20:44

doesn't do it, then his wudu is valid.

00:20:45 --> 00:20:46

But when he washes his arms, he has

00:20:46 --> 00:20:48

to make sure he washes his hands also.

00:20:50 --> 00:20:53

So, when you wash your arms, you wash

00:20:53 --> 00:20:56

from the fingertips up to and including the

00:20:56 --> 00:20:56

elbows.

00:20:57 --> 00:20:59

Wash from your fingertips up to and including

00:20:59 --> 00:21:02

the elbows, starting with the right and then

00:21:02 --> 00:21:02

with the left.

00:21:02 --> 00:21:05

And again, it can be once, twice, or

00:21:05 --> 00:21:05

three times.

00:21:05 --> 00:21:07

And again, you have to make sure with

00:21:07 --> 00:21:09

all of these limbs that you're washing that

00:21:09 --> 00:21:11

the water reaches every part of the skin,

00:21:11 --> 00:21:12

every part of the limb.

00:21:13 --> 00:21:14

That's very, very important.

00:21:14 --> 00:21:17

There are narrations that the Prophet ﷺ saw

00:21:17 --> 00:21:20

a person and he had a small amount

00:21:20 --> 00:21:23

of skin that hadn't been washed after he

00:21:23 --> 00:21:25

had performed wudu, and he told him to

00:21:25 --> 00:21:26

go back and do wudu again.

00:21:27 --> 00:21:29

Because he hadn't done wudu because a part

00:21:29 --> 00:21:31

of the body hadn't been washed.

00:21:32 --> 00:21:34

Even though it was a small amount, he

00:21:34 --> 00:21:37

still had to go back and wash the

00:21:37 --> 00:21:39

body parts and do wudu again.

00:21:40 --> 00:21:42

So, again, it shows us its importance.

00:21:43 --> 00:21:45

Water doesn't have to flow like we do,

00:21:45 --> 00:21:48

mashallah, with the abundance of water we have,

00:21:48 --> 00:21:49

but we have to make sure the water

00:21:49 --> 00:21:52

goes everywhere when we perform wudu.

00:21:53 --> 00:21:56

So, washing the hands up to the elbows

00:21:56 --> 00:22:02

and then wiping the head, and that also

00:22:02 --> 00:22:03

includes wiping the ears.

00:22:04 --> 00:22:05

And in what fashion does a person do

00:22:05 --> 00:22:06

this?

00:22:07 --> 00:22:10

So, a person can take fresh water and

00:22:10 --> 00:22:13

then rinse it off, and then he starts

00:22:13 --> 00:22:15

from the beginning of the hairline.

00:22:16 --> 00:22:17

Okay, what if a person is bald?

00:22:19 --> 00:22:21

Where your hairline would be, or where it

00:22:21 --> 00:22:25

was once upon a time when you didn't

00:22:25 --> 00:22:27

have hair, wherever it started, wherever it would

00:22:27 --> 00:22:30

start, wherever it starts, that's where you start

00:22:30 --> 00:22:33

the mass from, wiping of the head, and

00:22:33 --> 00:22:35

you make your way back, all the way

00:22:35 --> 00:22:38

back, and then it's better for a person

00:22:38 --> 00:22:39

to also come forward.

00:22:40 --> 00:22:42

If he doesn't, his mass is still valid.

00:22:43 --> 00:22:47

So, wiping back, wiping forward, and then he

00:22:47 --> 00:22:51

takes his pointing fingers, index fingers, and he

00:22:51 --> 00:22:56

cleans the inside of his ears, and he

00:22:56 --> 00:23:00

uses his thumbs to clean the outer rim

00:23:00 --> 00:23:03

of the ears, the back of the ears.

00:23:04 --> 00:23:10

So, pointing fingers on the inside, and thumbs

00:23:10 --> 00:23:12

going around the outside of the ears, or

00:23:12 --> 00:23:13

the back of the ears.

00:23:14 --> 00:23:15

And that's wiping.

00:23:15 --> 00:23:17

That's wiping of the head, and wiping of

00:23:17 --> 00:23:19

the ears.

00:23:19 --> 00:23:25

After he's done this, he washes his feet,

00:23:26 --> 00:23:33

and when he washes his feet, again, he

00:23:33 --> 00:23:35

makes sure, as it's mentioned in the Quran,

00:23:35 --> 00:23:39

وَأَرْجُ لَكُمْ إِلَى الْكَعْبَيْنِ that you wash your

00:23:39 --> 00:23:41

feet up to the ankles.

00:23:42 --> 00:23:43

So, up to and including the ankles.

00:23:43 --> 00:23:46

And also, the Prophet ﷺ, he would use

00:23:46 --> 00:23:50

his little finger to clean between the toes.

00:23:51 --> 00:23:53

He would use his little finger to clean

00:23:53 --> 00:23:53

between the toes.

00:23:54 --> 00:23:56

And also, he would tell the companions, وَيَلُوا

00:23:56 --> 00:23:59

لِلْأَعْقَابِ مِنَ النَّارِ Woe to the heels from

00:23:59 --> 00:24:00

the fire.

00:24:01 --> 00:24:02

Meaning, protect your heels from the hellfire.

00:24:02 --> 00:24:03

Meaning what?

00:24:04 --> 00:24:06

Make sure you wash the heels.

00:24:07 --> 00:24:08

Because if water is going on top of

00:24:08 --> 00:24:11

the feet, sometimes they neglect, they forget to

00:24:11 --> 00:24:12

wash the heels.

00:24:13 --> 00:24:16

They can see the foot being washed, they're

00:24:16 --> 00:24:18

washing the top layer of the foot, but

00:24:18 --> 00:24:20

they forget the bottom of the foot, and

00:24:20 --> 00:24:21

the heel of the foot.

00:24:21 --> 00:24:23

Because they can't see it, they don't think

00:24:23 --> 00:24:24

much of it.

00:24:24 --> 00:24:26

You have to make sure the water reaches

00:24:26 --> 00:24:27

every part of the foot.

00:24:28 --> 00:24:30

Because it's just like washing the arms and

00:24:30 --> 00:24:30

the face.

00:24:30 --> 00:24:34

Water has to reach every part of the

00:24:34 --> 00:24:35

limbs that you wash in Wudu.

00:24:36 --> 00:24:38

So, you wash the right foot first, you

00:24:38 --> 00:24:42

wash the left foot after, and you clean,

00:24:42 --> 00:24:45

and you make sure water reaches between the

00:24:45 --> 00:24:45

toes.

00:24:45 --> 00:24:48

If a person doesn't literally go through the

00:24:48 --> 00:24:50

toes with his finger, it's fine.

00:24:50 --> 00:24:51

The Wudu is still valid.

00:24:51 --> 00:24:53

But he tries his best, and he makes

00:24:53 --> 00:24:56

sure that the water reaches every aspect of

00:24:56 --> 00:24:56

his feet.

00:24:57 --> 00:25:03

So, once he washes his feet, then, he's

00:25:03 --> 00:25:04

almost completed his Wudu.

00:25:04 --> 00:25:08

What if a person has parts of his

00:25:08 --> 00:25:09

body amputated?

00:25:18 --> 00:25:23

So, let's say for example, you still wipe

00:25:23 --> 00:25:24

over that area.

00:25:25 --> 00:25:26

If a person's hand was amputated, a foot

00:25:26 --> 00:25:30

was amputated, or something like this, then you

00:25:30 --> 00:25:31

still wash over that area.

00:25:32 --> 00:25:34

So, you wipe over that area.

00:25:35 --> 00:25:37

You wipe over that area If a person

00:25:37 --> 00:25:39

had half an arm, or something like this,

00:25:40 --> 00:25:43

he still washes and wipes as best he

00:25:43 --> 00:25:46

can, because Allah says, فَاتَّقُوا اللَّهَ مَسْتَطَعْتُمْ فِيَ

00:25:46 --> 00:25:48

اللَّهِ as much as you can.

00:25:48 --> 00:25:50

فِيَ اللَّهِ as much as you can.

00:25:51 --> 00:25:52

And the Prophet ﷺ said, that if you're

00:25:52 --> 00:25:56

commanded to do something, then do it as

00:25:56 --> 00:25:57

best as you can.

00:25:58 --> 00:25:59

If you are commanded to do something, or

00:25:59 --> 00:26:01

if you are commanded to do something, then

00:26:01 --> 00:26:03

do it as best as you can.

00:26:04 --> 00:26:07

And then, once a person completes his wudu,

00:26:08 --> 00:26:09

and he washes his feet, what does he

00:26:09 --> 00:26:09

do?

00:26:11 --> 00:26:11

The dua.

00:26:12 --> 00:26:12

What's the dua?

00:26:13 --> 00:26:14

Two variations.

00:26:14 --> 00:26:16

أَشْهَدُ أَن لَا إِلَهَ إِلَى اللَّهُ وَحدَهُ لَا

00:26:16 --> 00:26:19

شَرِيكَ لَهُ وَأَشْهَدُ أَن مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَشْهَدُ

00:26:19 --> 00:26:21

أَن مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ And, other narrations mentioned,

00:26:22 --> 00:26:23

the Prophet ﷺ would continue, and he would

00:26:23 --> 00:26:26

say, سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ وَلَّا إِلَٰهَ إِلَّا

00:26:26 --> 00:26:28

عَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ

00:26:28 --> 00:26:29

أَشْهَدُ وَلَّا إِلَٰهَ إِلَّا عَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ

00:26:29 --> 00:26:30

So, you can add this as well.

00:26:31 --> 00:26:33

So, this is the supplication made for after

00:26:33 --> 00:26:34

the wudu.

00:26:34 --> 00:26:35

what's the benefit of this supplication?

00:26:38 --> 00:26:38

Excellent, very good.

00:26:38 --> 00:26:39

The Prophet sallallahu alayhi wa sallam said, whoever

00:26:39 --> 00:26:42

says this du'a, ashadu wa la ilaha

00:26:42 --> 00:26:43

ilallah wa ahdahu la sharika la huwa ashadu

00:26:43 --> 00:26:45

wa ni'ma hamdina abduhu wa rasuluhu, then all

00:26:45 --> 00:26:48

the eight gates of Jannah are open for

00:26:48 --> 00:26:48

him.

00:26:49 --> 00:26:50

And that's a sign of the mercy of

00:26:50 --> 00:26:52

Allah, the blessing of Allah.

00:26:53 --> 00:26:55

Also the scholars, they say that this is

00:26:55 --> 00:26:58

an opportunity for a person to supplicate and

00:26:58 --> 00:26:59

make du'a.

00:27:00 --> 00:27:01

Because the eight gates of Jannah are open

00:27:01 --> 00:27:04

for him after he's performed wudu, after he's

00:27:04 --> 00:27:06

made this du'a, and it's a sign

00:27:06 --> 00:27:08

of Allah's mercy being open to the slave

00:27:08 --> 00:27:11

because he's performed wudu, all the eight gates

00:27:11 --> 00:27:12

of Jannah are open for him.

00:27:12 --> 00:27:13

You know when people say my door is

00:27:13 --> 00:27:16

always open for you, there's that element of

00:27:16 --> 00:27:20

help and assistance and mercy, and it's a

00:27:20 --> 00:27:22

sign of honor that a person will be

00:27:22 --> 00:27:23

able to enter Jannah from any gate if

00:27:23 --> 00:27:25

he passes away at that point in time.

00:27:25 --> 00:27:28

So it's encouraged for a person to make

00:27:28 --> 00:27:28

du'a at that time.

00:27:29 --> 00:27:31

Make du'a and it's a time when

00:27:31 --> 00:27:33

a person's du'a is accepted.

00:27:33 --> 00:27:36

So this is basically the process of how

00:27:36 --> 00:27:37

the wudu is done.

00:27:38 --> 00:27:41

Now we're going to move on to the

00:27:41 --> 00:27:43

pillars of wudu.

00:27:44 --> 00:27:45

The pillars of wudu.

00:27:45 --> 00:27:46

What do you mean by a pillar?

00:27:47 --> 00:27:50

A pillar means if these acts aren't done,

00:27:50 --> 00:27:52

you have to repeat the wudu again.

00:27:53 --> 00:27:54

Your wudu is not valid.

00:27:55 --> 00:27:57

You have to repeat the wudu again.

00:27:59 --> 00:28:01

So what are these pillars based on?

00:28:03 --> 00:28:08

Primarily these pillars are based on the ayah

00:28:08 --> 00:28:09

from the Quran.

00:28:10 --> 00:28:12

These pillars are based on the ayah from

00:28:12 --> 00:28:14

the Quran because in the ayah it's very,

00:28:14 --> 00:28:15

very clear.

00:28:15 --> 00:28:18

One has to be washed and it's a

00:28:18 --> 00:28:21

command from Allah and generally speaking commands from

00:28:21 --> 00:28:25

Allah in the Quran are obligatory.

00:28:26 --> 00:28:28

It's wajib for you to fulfill and obey

00:28:28 --> 00:28:29

the commands of Allah in the Quran.

00:28:30 --> 00:28:33

So when Allah commands something it becomes an

00:28:33 --> 00:28:33

obligation.

00:28:33 --> 00:28:36

It becomes in this case a rukn, a

00:28:36 --> 00:28:38

pillar from the pillars of wudu.

00:28:38 --> 00:28:39

Just like your pillars of salah.

00:28:39 --> 00:28:40

One day we'll learn about the pillars of

00:28:40 --> 00:28:40

salah.

00:28:41 --> 00:28:42

So if it's a pillar from the pillars

00:28:42 --> 00:28:44

of wudu that means if a person does

00:28:44 --> 00:28:46

it, he's fulfilled his wudu obligation.

00:28:46 --> 00:28:48

If he hasn't done them, his wudu is

00:28:48 --> 00:28:50

invalid, he has to repeat the wudu again.

00:28:51 --> 00:28:54

So for example, if a person doesn't wash

00:28:54 --> 00:28:57

his right arm properly and then he washes

00:28:57 --> 00:29:00

his left arm, again we're jumping ahead here.

00:29:00 --> 00:29:02

Actually we'll mention this later, I think it's

00:29:02 --> 00:29:02

better.

00:29:03 --> 00:29:04

Just not confuse everyone.

00:29:04 --> 00:29:08

So the first pillar of wudu is washing

00:29:08 --> 00:29:09

the face.

00:29:09 --> 00:29:13

First pillar of wudu, washing the face.

00:29:13 --> 00:29:18

Based on the ayah, faqsilu wujuhakum, faqsilu wujuhakum.

00:29:18 --> 00:29:23

And second pillar, washing the hands up to

00:29:23 --> 00:29:24

the elbows.

00:29:25 --> 00:29:29

So again, based on the ayah, waqsilu wujuhakum,

00:29:29 --> 00:29:32

faqsilu wujuhakum, waidiyakum ilmarafiq.

00:29:32 --> 00:29:34

And wash your hands up to your elbows.

00:29:35 --> 00:29:40

And then after this, wiping the head.

00:29:40 --> 00:29:42

Again, based on the ayah, wiping the head.

00:29:42 --> 00:29:44

And of course that also includes the ears,

00:29:45 --> 00:29:46

wiping the head and wiping the ears.

00:29:46 --> 00:29:51

And then number four, washing the feet up

00:29:51 --> 00:29:52

to the ankles.

00:29:52 --> 00:29:54

Washing the feet up to the ankles.

00:29:55 --> 00:29:57

And there are a couple of other pillars,

00:29:58 --> 00:30:00

two other pillars that are also mentioned.

00:30:02 --> 00:30:03

Pillars of wudu.

00:30:05 --> 00:30:06

Excellent, very good.

00:30:06 --> 00:30:07

Yeah, it has to be in order.

00:30:09 --> 00:30:12

So you have to wash in that specific

00:30:12 --> 00:30:12

order, why?

00:30:14 --> 00:30:17

Because in the ayah, it's a specific order.

00:30:17 --> 00:30:20

In the ayah, it's a specific order.

00:30:21 --> 00:30:22

And so if it's in a specific order

00:30:22 --> 00:30:25

in the ayah, then that means you have

00:30:25 --> 00:30:27

to do it in that specific order also.

00:30:31 --> 00:30:35

If the argument is made, if the word

00:30:35 --> 00:30:38

and is used, doesn't necessarily mean it has

00:30:38 --> 00:30:39

to be done in that order.

00:30:40 --> 00:30:45

The scholars, they say, the ayah suggests and

00:30:45 --> 00:30:48

shows that it has to be done in

00:30:48 --> 00:30:48

that order.

00:30:48 --> 00:30:50

Because if it wasn't supposed to be done

00:30:50 --> 00:30:54

in that order, then the parts of the

00:30:54 --> 00:30:59

body that you wipe would have been together

00:30:59 --> 00:31:00

at the beginning or at the end.

00:31:03 --> 00:31:05

Because why is wiping in the middle?

00:31:06 --> 00:31:09

And then you have things you have to

00:31:09 --> 00:31:11

wash before that and things you have to

00:31:11 --> 00:31:12

wash after as well.

00:31:13 --> 00:31:15

Wiping of the head, that makes sense.

00:31:16 --> 00:31:18

Meaning if it was an obligation, if it

00:31:18 --> 00:31:21

was an obligation to do the acts of

00:31:21 --> 00:31:24

wudu in that specific order, what's the purpose

00:31:24 --> 00:31:25

of having the thing that you wipe in

00:31:25 --> 00:31:25

the middle?

00:31:27 --> 00:31:30

Because the only distinction between these things in

00:31:30 --> 00:31:31

wudu that we have to do is that

00:31:31 --> 00:31:34

some are washed and some are wiped.

00:31:36 --> 00:31:37

That's the only difference, isn't it?

00:31:38 --> 00:31:39

That's the only difference.

00:31:39 --> 00:31:41

Otherwise, you're washing everything and you're wiping.

00:31:42 --> 00:31:43

There's no other distinction between these things that

00:31:43 --> 00:31:44

you do in wudu.

00:31:44 --> 00:31:48

So if that's the case, then wiping would

00:31:48 --> 00:31:49

have been at the beginning or at the

00:31:49 --> 00:31:49

end.

00:31:49 --> 00:31:51

The fact that it's in the middle suggests

00:31:51 --> 00:31:52

that it has to be done in this

00:31:52 --> 00:31:53

order.

00:31:54 --> 00:31:55

Otherwise, wiping would have been right at the

00:31:55 --> 00:31:56

end or wiping would have been at the

00:31:56 --> 00:31:56

beginning.

00:31:57 --> 00:31:57

Does that make sense?

00:31:58 --> 00:31:59

The fact that it's in this order and

00:31:59 --> 00:32:03

wiping is mentioned specifically as the third or

00:32:03 --> 00:32:04

fourth thing that you have to do, that

00:32:04 --> 00:32:06

again shows us that it has to be

00:32:06 --> 00:32:08

done in this specific order.

00:32:09 --> 00:32:11

So a person washes his face, a person

00:32:11 --> 00:32:13

washes his arms up to his elbows, a

00:32:13 --> 00:32:15

person wipes his head, and a person washes

00:32:15 --> 00:32:17

his feet.

00:32:17 --> 00:32:18

Of course, up to the ankles.

00:32:18 --> 00:32:21

So this is the third, or the fifth,

00:32:21 --> 00:32:24

sorry, the fifth pillar of wudu.

00:32:24 --> 00:32:24

And there's one more.

00:32:28 --> 00:32:33

Bismillah is prior, and that's the general consensus,

00:32:34 --> 00:32:35

general ruling is that it's not something which

00:32:35 --> 00:32:37

is an obligation.

00:32:38 --> 00:32:39

Intention is a condition.

00:32:41 --> 00:32:43

Conditions, you have to make the intention before.

00:32:45 --> 00:32:47

So it can't be a pillar if it's

00:32:47 --> 00:32:47

a condition.

00:32:48 --> 00:32:50

Because a condition has to be done.

00:32:51 --> 00:32:52

Before or during?

00:32:54 --> 00:32:55

When is a condition done?

00:32:56 --> 00:32:58

Before the act or after the act, or

00:32:58 --> 00:32:59

during the act.

00:32:59 --> 00:33:00

It has to be done before.

00:33:00 --> 00:33:03

Like if I prayed Isha now, and I

00:33:03 --> 00:33:06

thought I was praying Maghrib, is my prayer

00:33:06 --> 00:33:06

valid?

00:33:08 --> 00:33:10

No, can I change the intention in salah?

00:33:11 --> 00:33:12

No, because I've already started the salah already,

00:33:12 --> 00:33:14

and I've already done some things in salah.

00:33:14 --> 00:33:16

So you have to renew your salah, you

00:33:16 --> 00:33:16

have to do your salah again.

00:33:17 --> 00:33:18

So conditions are always before.

00:33:19 --> 00:33:21

So intention has to be done before.

00:33:21 --> 00:33:22

We mentioned this before, like if you're hot

00:33:22 --> 00:33:25

and you're tired, or you want to refresh

00:33:25 --> 00:33:28

yourself, and so you start washing your face,

00:33:28 --> 00:33:30

then you wash your arms, then you think,

00:33:30 --> 00:33:31

I might as well do wudu and wipe

00:33:31 --> 00:33:32

my head and wash my feet.

00:33:33 --> 00:33:36

It wouldn't be a wudu, because you didn't

00:33:36 --> 00:33:37

have the intention to do wudu from the

00:33:37 --> 00:33:37

beginning.

00:33:38 --> 00:33:40

You had the intention to do wudu halfway

00:33:40 --> 00:33:40

through.

00:33:40 --> 00:33:42

So it wouldn't be intention, intention is a

00:33:42 --> 00:33:42

condition.

00:33:43 --> 00:33:44

Obviously it's important, because if you don't have

00:33:44 --> 00:33:46

intention, then wudu's not valid.

00:33:47 --> 00:33:48

But it wouldn't be considered a pillar of

00:33:48 --> 00:33:50

the salah itself, because it's not in salah.

00:33:56 --> 00:34:00

Now if you do ghusl, for means of

00:34:00 --> 00:34:01

purification, then you don't have to do wudu.

00:34:03 --> 00:34:04

We'll talk about ghusl later, inshallah.

00:34:04 --> 00:34:05

That's next term.

00:34:09 --> 00:34:14

No, that's, no, because the word wash the

00:34:14 --> 00:34:16

arms, or wash the hands up to the

00:34:16 --> 00:34:18

arms, for example, would mean that you have

00:34:18 --> 00:34:20

to wash the whole arm.

00:34:20 --> 00:34:21

So it wouldn't be that.

00:34:21 --> 00:34:23

Okay, it's called in Arabic, al-mawala.

00:34:23 --> 00:34:23

Al-mawala.

00:34:25 --> 00:34:26

Okay, in Arabic.

00:34:29 --> 00:34:32

That the parts of the body that you're

00:34:32 --> 00:34:36

washing have to be done in succession, and

00:34:36 --> 00:34:39

there shouldn't be a delay, a long delay

00:34:39 --> 00:34:43

between the different limbs that you're washing.

00:34:45 --> 00:34:50

So the limbs that you're washing in wudu

00:34:50 --> 00:34:52

have to be done successively.

00:34:53 --> 00:34:56

Okay, meaning there shouldn't be a long gap

00:34:56 --> 00:35:01

between washing the different parts of the body

00:35:01 --> 00:35:01

in wudhu.

00:35:02 --> 00:35:05

So, for example, what would be a long

00:35:05 --> 00:35:06

gap then?

00:35:07 --> 00:35:08

How would we define a long gap?

00:35:08 --> 00:35:11

Let's say you're doing wudhu and a child

00:35:11 --> 00:35:14

runs in, you know, so shooting his toy

00:35:14 --> 00:35:16

gun at you, and you tell him to

00:35:16 --> 00:35:18

go out, and you send him out.

00:35:21 --> 00:35:24

Yeah, so a long time would be that

00:35:24 --> 00:35:26

the body parts have dried before you're moving

00:35:26 --> 00:35:28

on to the next one, or before you've

00:35:28 --> 00:35:29

moved on to the next one.

00:35:29 --> 00:35:31

That would be a long time.

00:35:32 --> 00:35:32

Okay?

00:35:33 --> 00:35:36

So, let's say, for example, you washed your

00:35:36 --> 00:35:39

face, you washed your right arm, and then

00:35:39 --> 00:35:41

you get a phone call, for example, an

00:35:41 --> 00:35:42

important phone call, you answer the phone call,

00:35:43 --> 00:35:45

it takes ten minutes, okay, you're on the

00:35:45 --> 00:35:48

phone for ten minutes, fifteen minutes, your right

00:35:48 --> 00:35:51

arm has dried, your face has dried, you

00:35:51 --> 00:35:54

can't continue and wash your left arm, because

00:35:54 --> 00:35:55

the other parts of the body have dried

00:35:55 --> 00:36:00

now, they weren't done successively, okay, so they

00:36:00 --> 00:36:01

have to be done in a manner where

00:36:01 --> 00:36:04

the body parts haven't dried and you haven't

00:36:04 --> 00:36:06

taken too long between the different body parts.

00:36:07 --> 00:36:11

Now, there's one exception to this, one exception,

00:36:12 --> 00:36:14

but it would be possible in one instance

00:36:14 --> 00:36:19

or one situation or circumstance to continue with

00:36:19 --> 00:36:24

your wudhu if previous body parts had dried

00:36:24 --> 00:36:25

before you got to the other parts of

00:36:25 --> 00:36:27

the body for wudhu.

00:36:27 --> 00:36:29

There's one exception, but it would be permissible,

00:36:30 --> 00:36:31

that you don't have any control over.

00:36:33 --> 00:36:36

Okay, that would be one, yeah, there's actually

00:36:36 --> 00:36:38

a few conditions, okay, I was going to

00:36:38 --> 00:36:38

mention those later.

00:36:39 --> 00:36:41

Okay, there's one I'm thinking about, to do

00:36:41 --> 00:36:43

with weather, yeah, very good, did you mention,

00:36:43 --> 00:36:44

did you say weather?

00:36:44 --> 00:36:45

Yeah, good.

00:36:45 --> 00:36:48

So, if it's very hot, let's say in

00:36:48 --> 00:36:51

a very hot country, and you're literally like,

00:36:52 --> 00:36:54

so hot that your body parts are dry,

00:36:55 --> 00:36:56

like by the time you wash your left

00:36:56 --> 00:36:57

foot, your face is dry.

00:36:58 --> 00:37:01

Let's say, for example, okay, in some cases,

00:37:01 --> 00:37:02

that would be the case, because it's very

00:37:02 --> 00:37:03

hot in some countries, it could be very

00:37:03 --> 00:37:07

dry weather, so it could happen, hypothetically, that

00:37:07 --> 00:37:09

you wash your face, by the time you

00:37:09 --> 00:37:10

start washing your left foot, your face is

00:37:10 --> 00:37:10

dry.

00:37:11 --> 00:37:13

In those circumstances, it's out of your control,

00:37:13 --> 00:37:15

you have no choice, it's not something you

00:37:15 --> 00:37:18

can control, so you're forgiven for this, it's

00:37:18 --> 00:37:20

overlooked, it doesn't count, your wudhu is still

00:37:20 --> 00:37:21

valid.

00:37:21 --> 00:37:22

I mean, there's not much you can do,

00:37:22 --> 00:37:23

I mean, you can try to do it

00:37:23 --> 00:37:26

quicker, but sometimes the weather is so hot,

00:37:26 --> 00:37:28

it wouldn't make a difference, and also you

00:37:28 --> 00:37:29

risk, you run the risk of like not

00:37:29 --> 00:37:31

washing your body parts properly.

00:37:31 --> 00:37:35

So that would be one example, and yeah,

00:37:35 --> 00:37:37

as brother mentioned, as brother mentioned, there are

00:37:37 --> 00:37:37

other examples.

00:37:40 --> 00:37:44

If a person doesn't have enough water, let's

00:37:44 --> 00:37:46

say something happens, you know, the tap stops

00:37:46 --> 00:37:49

running with water, shortage of water, he has

00:37:49 --> 00:37:51

to go downstairs and go to the other

00:37:51 --> 00:37:53

bathroom, or you know, maybe somebody else is

00:37:53 --> 00:37:54

in the other bathroom, he has to wait

00:37:54 --> 00:37:55

for them to come out, or he has

00:37:55 --> 00:37:56

to get a bottle of water, for example,

00:37:57 --> 00:37:58

or go outside and wash, because there's no

00:37:58 --> 00:38:00

water in the house, whatever the case may

00:38:00 --> 00:38:03

be, it was out of his control, there

00:38:03 --> 00:38:05

wasn't enough water, he can continue from where

00:38:05 --> 00:38:08

he left off, he can continue from where

00:38:08 --> 00:38:12

he left off, and also, if something prevented,

00:38:12 --> 00:38:16

you mentioned something similar, something prevented the water

00:38:16 --> 00:38:19

from reaching the skin, so you mentioned that's

00:38:19 --> 00:38:22

something that should be done before anyway, so

00:38:22 --> 00:38:23

that you don't have to worry about it

00:38:23 --> 00:38:25

during wudu, but let's say for example, a

00:38:25 --> 00:38:27

person is doing wudu, and he washes his

00:38:27 --> 00:38:29

face, washes his right arm, and then his

00:38:29 --> 00:38:30

left arm, he has a mark on his

00:38:30 --> 00:38:33

left arm, he's trying to remove the stain,

00:38:34 --> 00:38:36

okay, that's covering the skin, some paint or

00:38:36 --> 00:38:38

something, he didn't notice before, and it takes

00:38:38 --> 00:38:40

him a bit of time, and he tries

00:38:40 --> 00:38:42

his best, okay, by the time it's gone,

00:38:42 --> 00:38:43

it's coming off, it takes a bit of

00:38:43 --> 00:38:45

time, by the time it's done, his face

00:38:45 --> 00:38:48

is dry, that's also permissible, because again, he

00:38:48 --> 00:38:49

was only doing it to make sure the

00:38:49 --> 00:38:51

water reached the skin, so in that case

00:38:51 --> 00:38:54

it would also be permissible for him to

00:38:54 --> 00:38:57

continue his wudu, even if parts of the

00:38:57 --> 00:38:59

body that he did wash already have dried.

00:39:00 --> 00:39:02

So those are the three exceptions, and basically,

00:39:02 --> 00:39:06

if it's weather, or if it's to remove

00:39:06 --> 00:39:08

something preventing the water from reaching the skin,

00:39:08 --> 00:39:09

or a lack of water.

00:39:10 --> 00:39:14

Otherwise, he has to make sure that the

00:39:14 --> 00:39:17

parts of the body washed are done consecutively,

00:39:18 --> 00:39:23

okay, successively, in that, in almost, in an

00:39:23 --> 00:39:25

immediate manner, so that the body parts don't

00:39:25 --> 00:39:25

dry.

00:39:26 --> 00:39:28

So inshallah, that's basically what we're covering today,

00:39:30 --> 00:39:32

the description of the wudu from beginning to

00:39:32 --> 00:39:35

end, and the obligatory acts of wudu, or

00:39:35 --> 00:39:37

we could say the pillars of wudu, it's

00:39:37 --> 00:39:40

the same thing, you can say obligatory parts

00:39:40 --> 00:39:42

of wudu, or the pillars of wudu, and

00:39:42 --> 00:39:46

with that, inshallah, we're going to be concluding

00:39:46 --> 00:39:51

for this term, or this series, and as

00:39:51 --> 00:39:54

I mentioned, they will be continuing in a

00:39:54 --> 00:39:57

number of weeks, inshallah, and the first session

00:39:57 --> 00:40:02

back will be covering the nullifiers of wudu,

00:40:03 --> 00:40:06

also the rulings on wiping over the socks,

00:40:07 --> 00:40:10

the masah, wiping over the socks, and we'll

00:40:10 --> 00:40:13

also be speaking about ghusl, as the brother

00:40:13 --> 00:40:17

was speaking about ghusl, tayammum, removing impurities, the

00:40:17 --> 00:40:20

ruling of haylth, menstruation as well, inshallah, that'll

00:40:20 --> 00:40:23

be after the holidays, because there'll be a

00:40:23 --> 00:40:25

week off, so there's no lesson next week,

00:40:25 --> 00:40:28

and then, I think, inshallah, maybe in the

00:40:28 --> 00:40:32

following week, there'll be a lesson, inshallah, I'm

00:40:32 --> 00:40:33

not sure if the dates have been confirmed,

00:40:34 --> 00:40:36

it's in a couple of weeks, we're continuing,

00:40:37 --> 00:40:39

so yeah, week after next, inshallah, we'll be

00:40:39 --> 00:40:42

resuming the lessons, so inshallah, with that, we'll

00:40:42 --> 00:40:44

conclude, any questions before we finish, any questions?

00:41:04 --> 00:41:08

Yeah, that's fine, yeah, that's fine, there are

00:41:08 --> 00:41:12

narrations that Abu Hurair he would wash his

00:41:12 --> 00:41:18

arms up to his shoulders, because he wanted

00:41:18 --> 00:41:20

to, you know, based on the hadith of

00:41:20 --> 00:41:22

a person on the day of judgment will

00:41:22 --> 00:41:25

be recognized by the parts of the body

00:41:25 --> 00:41:28

he would wash in wudu, so he would

00:41:28 --> 00:41:30

go excessive, and he would wash up to

00:41:30 --> 00:41:33

his shoulders, other companions disagreed, they didn't agree

00:41:33 --> 00:41:35

with him doing this, and once he was

00:41:35 --> 00:41:37

washing up to his shoulders, and somebody saw

00:41:37 --> 00:41:38

him, and he said, if I knew you

00:41:38 --> 00:41:39

were watching, I would not have done this,

00:41:40 --> 00:41:42

it was just his way of wanting to

00:41:42 --> 00:41:44

increase the nur and the light on the

00:41:44 --> 00:41:46

day of judgment, so yeah, it is permissible

00:41:46 --> 00:41:56

if you're in that situation, yeah, yeah,

00:41:57 --> 00:42:00

so everything we mentioned is from the sunnah

00:42:00 --> 00:42:03

of the Prophet, salallahu alayhi wa sallam, otherwise

00:42:03 --> 00:42:05

I wouldn't have mentioned it, I haven't, I

00:42:05 --> 00:42:06

didn't, I haven't just made it up myself,

00:42:07 --> 00:42:20

yeah, yeah,

00:42:20 --> 00:42:22

that's fine, it's permissible for a person to

00:42:22 --> 00:42:24

wipe over any wounds he has, if he's

00:42:24 --> 00:42:26

afraid that it's going to get worse, if

00:42:26 --> 00:42:28

water comes into contact with it, if he

00:42:28 --> 00:42:32

feels like him coming, him washing that area,

00:42:33 --> 00:42:36

isn't going to cause any harm, and he's

00:42:36 --> 00:42:38

comfortable with this, then that's fine as well,

00:42:38 --> 00:42:40

but if he's worried, then he can just

00:42:40 --> 00:42:42

wipe over it, inshallah, that's fine, wipe over

00:42:42 --> 00:42:44

the bandage with the water, same thing with

00:42:44 --> 00:42:58

the cast, same thing with something else, you

00:42:58 --> 00:42:59

have wudu, you don't have to repeat the

00:42:59 --> 00:43:01

wudu again, if you took your socks off,

00:43:01 --> 00:43:06

and you had wudu, you don't, you're going

00:43:06 --> 00:43:08

into the lesson we're going to do in

00:43:08 --> 00:43:10

two weeks time, so if you have wudu,

00:43:10 --> 00:43:11

and you had socks on, then you take

00:43:11 --> 00:43:14

your socks off, it doesn't break your wudu,

00:43:14 --> 00:43:16

you can still pray, if you broke your

00:43:16 --> 00:43:18

wudu by passing wind or going to the

00:43:18 --> 00:43:19

bathroom, then obviously you have to do wudu

00:43:19 --> 00:43:24

again, if you, have you got wudu, no,

00:43:24 --> 00:43:26

no, not now, I'm saying in this scenario,

00:43:27 --> 00:43:29

if you, yeah, if you did wudu, and

00:43:29 --> 00:43:31

you took your socks off, you still have

00:43:31 --> 00:43:38

wudu, yeah, but does a person still have

00:43:38 --> 00:43:40

wudu, did he break his wudu by going

00:43:40 --> 00:43:42

to the bathroom or anything, then he's got

00:43:42 --> 00:43:45

wudu, and he can pray, unless he actually

00:43:45 --> 00:43:47

broke his wudu by the things we mentioned,

00:43:48 --> 00:43:49

passing wind, you know, going to the bathroom,

00:43:50 --> 00:43:54

etc, yes, taking your socks off doesn't invalidate

00:43:54 --> 00:43:56

your wudu, so when we talk about nullifiers

00:43:56 --> 00:43:58

of wudu, what breaks your wudu, we'll speak

00:43:58 --> 00:44:00

about that, because we haven't spoken about that

00:44:00 --> 00:44:12

yet, so it doesn't break your wudu, so

00:44:12 --> 00:44:14

if, yeah, so if a person sleeps, sleeping

00:44:14 --> 00:44:19

breaks your wudu, yeah, but if you have

00:44:19 --> 00:44:21

socks on while he's sleeping, he doesn't have

00:44:21 --> 00:44:22

to take them off when he does wudu

00:44:22 --> 00:44:26

again, but we're going into the ruling of

00:44:26 --> 00:44:43

wiping off the socks now, but yeah, that's

00:44:43 --> 00:44:46

fine, you carry on with your wudu, it's

00:44:46 --> 00:44:53

fine, it's fine, it's fine, because out of

00:44:53 --> 00:45:13

your control, it's fine, so

00:45:13 --> 00:45:16

generally speaking, if you have a medical condition,

00:45:17 --> 00:45:19

where applying water to any part of the

00:45:19 --> 00:45:20

body you're washing during wudu is going to

00:45:20 --> 00:45:23

cause more harm, then the ruling is, you

00:45:23 --> 00:45:25

know, you do whatever you can, and you

00:45:25 --> 00:45:28

try to minimize the harm, because you're not

00:45:28 --> 00:45:30

allowed to harm yourself, that's the basic rule,

00:45:31 --> 00:45:35

things like athlete's foot, again, from what I've

00:45:35 --> 00:45:38

been told, you're supposed to wash if you

00:45:38 --> 00:45:39

have athlete's foot, are you not?

00:45:41 --> 00:45:44

Yeah, it does, yeah, it does sting, but

00:45:44 --> 00:45:47

I think it's supposed to wash, I don't

00:45:47 --> 00:45:49

know if there's any doctors here, anyone in

00:45:49 --> 00:45:50

that field, from what I know, you're supposed

00:45:50 --> 00:45:53

to wash it, because the whole point of

00:45:53 --> 00:45:55

it is that it's happening because, you know,

00:45:55 --> 00:45:58

it's not being washed, but either way, if

00:45:58 --> 00:46:01

it does cause more harm, then you can

00:46:01 --> 00:46:03

avoid it to reduce the harm, or if

00:46:03 --> 00:46:05

it's going to cause more injury, or cause

00:46:05 --> 00:46:17

more harm, then it's permissible, yeah,

00:46:17 --> 00:46:19

again, it's fine, that's fine, if you can't

00:46:19 --> 00:46:21

do it, that's fine, inshallah, if you feel

00:46:21 --> 00:46:21

like it's going to cause more harm, no

00:46:21 --> 00:46:22

problem.

00:46:34 --> 00:46:36

Well, there are narrations which mention, and even

00:46:36 --> 00:46:38

the scholars say, that it's good for a

00:46:38 --> 00:46:42

person to do more, so that, in this

00:46:42 --> 00:46:44

narration of the Prophet, also, Allah knows best,

00:46:44 --> 00:46:46

that it's good for a person to do

00:46:46 --> 00:46:48

more, so that more of his body is

00:46:48 --> 00:46:50

given that nur and that light on the

00:46:50 --> 00:46:53

Day of Judgment, but going overboard would be

00:46:53 --> 00:46:57

something which, you know, wouldn't be recommended, yeah,

00:46:57 --> 00:46:59

so, like, going up to the shore isn't

00:46:59 --> 00:47:00

something which is recommended, even though people like

00:47:00 --> 00:47:03

Abu Huraira did do that, but his companions

00:47:03 --> 00:47:06

wouldn't, you know, would disagree with him, nobody

00:47:06 --> 00:47:07

else would do this, as far as I

00:47:07 --> 00:47:07

know.

00:47:09 --> 00:47:18

Okay, yeah, you say bismillah in your heart,

00:47:18 --> 00:47:19

don't say it out loud, or say it

00:47:19 --> 00:47:20

before you enter.

00:47:21 --> 00:47:24

There's questions here, can we wipe over tights,

00:47:24 --> 00:47:25

yes, it's permissible to wipe over the tights,

00:47:25 --> 00:47:27

again, that's going to be the next lesson,

00:47:27 --> 00:47:27

inshallah.

00:47:28 --> 00:47:30

Can we say bismillah out loud before making

00:47:30 --> 00:47:31

wudu in a shower room?

00:47:31 --> 00:47:33

No, if you're in the toilet, then it's

00:47:33 --> 00:47:36

best to avoid, again, there's issues with regards

00:47:36 --> 00:47:39

to, you know, a bathroom being a place

00:47:39 --> 00:47:40

where you're just performing wudu, or if you've

00:47:40 --> 00:47:42

been to the toilet in that specific area,

00:47:42 --> 00:47:45

also, again, it's best if you just say

00:47:45 --> 00:47:46

it in your heart, inshallah.

00:47:46 --> 00:47:47

How far does the water have to go

00:47:47 --> 00:47:50

when we are washing, again, gargling the water,

00:47:50 --> 00:47:53

that's from the sunnah, and going as high

00:47:53 --> 00:47:54

up as you can in the nose, and

00:47:54 --> 00:47:55

then blowing out.

00:47:55 --> 00:47:57

Okay, don't sniff the nose, the water in

00:47:57 --> 00:48:00

the nose, though, so you make sure the

00:48:00 --> 00:48:01

water goes all the way up, and then

00:48:01 --> 00:48:02

you blow out.

00:48:04 --> 00:48:13

Okay, touching a mushaf, yeah, so if a

00:48:13 --> 00:48:16

qaeda, if a children's qaeda has Qur'an

00:48:16 --> 00:48:17

in it, then you wouldn't be allowed to

00:48:17 --> 00:48:18

touch it unless you have wudu.

00:48:19 --> 00:48:20

Is it mandatory to put water in nose

00:48:20 --> 00:48:22

if one is not able to do that?

00:48:22 --> 00:48:23

If you're not able to, because, again, as

00:48:23 --> 00:48:24

we said, because of an injury, then it

00:48:24 --> 00:48:26

wouldn't, it's fine if your person doesn't do

00:48:26 --> 00:48:27

that, if it feels like it's going to

00:48:27 --> 00:48:28

cause more harm.

00:48:31 --> 00:48:32

When sisters wipe their heads, do they need

00:48:32 --> 00:48:35

to lower the hairband, or is it okay

00:48:35 --> 00:48:36

to go around it?

00:48:36 --> 00:48:37

You can go around it, that's fine.

00:48:38 --> 00:48:39

With that, inshallah, we'll conclude.

00:48:40 --> 00:48:41

Last question, inshallah, yeah.

00:48:46 --> 00:48:47

Now, we said you don't need to sniff,

00:48:49 --> 00:48:51

but you don't sniff, you just put the

00:48:51 --> 00:48:53

water as high up as you can, and

00:48:53 --> 00:48:54

then you blow out, and you try your

00:48:54 --> 00:48:54

best.

00:48:54 --> 00:48:55

If you have a black nose, you try

00:48:55 --> 00:48:55

your best.

00:48:58 --> 00:49:01

Okay, jazakumullahu khair, subhanakallahum wa bihamdika shadu wa

00:49:01 --> 00:49:03

la ilaha illa anta astaghfiruka wa atubu ilayka

00:49:03 --> 00:49:05

wa salamu alaykum wa rahmatullahi wa barakatuh.

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