Ammar Alshukry – What is happening in Sudan on Ansari Podcast

Ammar Alshukry
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AI: Summary ©

The Sudanese army's rise and adoption of the military order led to the collapse of the constitutional government and the crisis of the humanitarian crisis in Sudan. The domestic situation in Sudan is a major national crisis, and the focus is on the domestic situation in Sudan. The devastating impact of famine on neighbors, family members, and the country is a crisis, including the loss of jobs and the lack of agricultural output. The community is creating pages and videos to describe the situation in their community, but there is confusion and misinformation spread on social media. The community is creating institutions to support their communities and create organized work, and the pandemic has caused a lack of infrastructure and safety, leading to a crisis in the domestic situation in Sudan.

AI: Summary ©

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			And yeah, and I think that's why
what's happening in Sudan. So
		
00:00:03 --> 00:00:07
			interesting, because I mean,
correct me if I'm wrong, but it's
		
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			our Omar against each other. It's
the UAE, that is leading the way
		
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			in what's happening in Sudan,
again to correct me if I'm wrong,
		
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			I'm not too well versed in it. So
it's difficult to see your own
		
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			body hurting you. Yeah, I mean,
the the Sudan has two factions.
		
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			One is called the RSF, which is a
paramilitary group. And the other
		
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			is the Sudanese army, the National
Sudanese army. So 2019 people,
		
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			there was a protest, nationwide
protests to remove the 30 year,
		
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			dictatorship of emitted Bashir and
he was removed in 2019. And then
		
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			after that,
		
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			after there were a number of
		
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			there was civilian government that
was in place for a period of time
		
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			around less than two years before
the military then did a coup again
		
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			and took over power to protect the
integrity of the blessitt protest
		
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			by Abdel Fattah habarana General.
And then he omitted but she had
		
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			had a paramilitary group that he
had been developing in West Sudan,
		
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			which is that for
		
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			since the Darfur crisis of
2003 2004. So this was a military
		
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			arm that he used to squash the
rebellions violently, and not for
		
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			at that period of time. And it
continued to grow under the
		
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			leadership of a man named Timothy.
So this man eventually had around
		
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			20,000 Soldiers from Western
Sudan, loyal to him. He's from
		
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			Western Sudan as well. And by the
time that emitted Rashid was taken
		
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			out from power, I met he had a
considerable force operating in
		
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			western Sudan. He was loved by the
machine. And his influence only
		
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			continued to grow. He was brought
into the capital and him in the
		
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			pillar military groups were given
bases in the capital. That's how
		
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			absorbed into the Sudanese
security apparatus or defense
		
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			apparatus they were and how
welcome they were. And so when the
		
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			new general Bohan took over, he
expected hibbity and wanted him at
		
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			these forces the sizable force to
now be absorbed into his army. I'm
		
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			the general now I've taken over,
I'm protecting the blessitt
		
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			protests. And
		
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			you're going to be my number two,
and your soldiers are now going to
		
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			be absorbed into the army, and are
meant to go to No, thank you. I've
		
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			got 1000s of fighters loyal to me.
Why would I play number two to
		
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			you? It's my turn.
		
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			And his soldiers are in Khartoum.
It's not like they're, they're in
		
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			western Sudan. And they have to
figure out a way to fight their
		
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			way into Hearthstone to come into
the capital. You know, normally
		
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			capitals are like the final
stronghold. Right? You take the
		
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			capital at the end. But he was
already started in the capital.
		
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			And so April 15 2023, in Ramadan,
you know, those tensions lead to
		
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			war, finally breaking out. And
when war broke out, how to turn
		
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			became a disaster. Was the other
generals soldiers also in
		
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			Khartoum? Yeah. So they were both
already there. They're already
		
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			there. So you see the videos of
just heavy artillery, and heavy,
		
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			and artillery, rather, in
Khartoum. And so it's
		
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			unbelievable. Like you you
wouldn't imagine those types of
		
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			scenes in in a major capital city.
But that's where I know this is
		
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			for my simplistic mind. But is
there a good guy, bad guy
		
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			situation here? No, there's no
good guy, bad guy. But generally,
		
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			like, more important than for me,
for all of that type of stuff is
		
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			the humanitarian crisis, like
beyond the political dynamics?
		
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			Because I feel like that's what we
have control over. So the
		
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			humanitarian disaster that's
happening in Sudan
		
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			is one where, first of all the
people who are in fourth Khartoum
		
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			the majority became displaced.
		
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			They became internally displaced.
So in general Khartoum had a very,
		
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			very, very large population,
because of all of the
		
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			infrastructure and all of the
services being in Hearthstone. So
		
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			you have a white, everybody in the
country. I don't want to it's not
		
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			literally everybody, but it feels
like it felt like everybody was in
		
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			Hearthstone like this is the major
city of the country. Right, can
		
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			you search up the population
		
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			Moonstruck. So then you have them
becoming internally displaced in
		
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			Sudan. You have at the beginning.
You had some as soon as the war
		
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			broke out, they went and they made
their way to Egypt, obviously by
		
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			foreign passports left as wherever
they could go. And you had a lot
		
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			of people go to Egypt in Egypt had
opened its borders for Sudanese
		
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			population.
		
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			And then you had a lot of people
who immediately became internally
		
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			displaced if they had, you know,
hometown somewhere if they had,
		
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			you know, they they, they had
relatives and other places they
		
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			would go to them.
		
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			Then as the war continued, and
Khartoum and as the war continued
		
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			into other areas, like it started
in Khartoum, people anti Iran has
		
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			done but by and large, a lot of
other states were still very
		
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			protected. I'm from for example,
I'm from Louisiana, Jersey, it is
		
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			a state right south of Khartoum.
It's an agricultural state. It's
		
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			between the two Niles. That's why
it's called a desert of the island
		
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			because it's between the two
notes. It's got one of the
		
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			largest, if not the largest
irrigation project in the entire
		
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			world isn't just you know, a dizzy
era is.
		
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			It's called Michel IDCT. They just
eat a scheme. So my family,
		
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			they're all farmers, we grow
sugarcane, we grow wheat, we grow
		
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			peanuts, we grow, grow everything
caught and grow everything. And
		
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			in, it's in that land, very, very
fertile land. And it's, you know,
		
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			Sudan is called the breadbasket of
Africa. It's also called the
		
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			breadbasket of the Muslim ummah,
whatever you want to call, it's
		
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			the breadbasket of a lot more than
just Sudan. It has incredible
		
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			resources, over 100 million
		
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			heads of livestock like
Hamdulillah. Like it's it's
		
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			incredibly, incredibly wealthy.
And yet, you have this country
		
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			now, where you have millions of
people, millions, around 80
		
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			million people are facing acute
hunger,
		
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			which is a step below famine.
		
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			You have millions of people facing
famine, and Sudan right now, it's
		
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			considered to be the world's
largest humanitarian crisis
		
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			happening at the moment. So
		
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			even my own family's like, They're
farmers. So I grew up with, you
		
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			know, sugarcane is very high. It's
very high, you know, it's called
		
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			how I shot it's just complete. As
far as the eye can see. It's land
		
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			that's used for the growing of
sugar cane, sugar cane
		
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			plantations. And so just talking
to my family in the past, like
		
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			week, they'll tell you like, It's
eerie. You know, for the first
		
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			time, we can see the lights at
night of our neighboring villages,
		
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			villages that will take you know,
10 minutes to drive to 15 minutes
		
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			to drive to 20 minutes to drive.
So you see the lights of other
		
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			villages, they never were able to
see that before. Why are they
		
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			seeing it? That's the scary part
is because there's no crops before
		
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			it was blocked by the sugarcane
before it was blocked by a trigger
		
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			and zero round. Like there's
never, there's never a time where
		
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			I went and there was no how I
shot. It's always there. So the
		
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			fact that nothing is growing, is
very scary for Sudan in these
		
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			regions.
		
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			And that's beyond these.
		
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			The infrastructure has been
stolen. So the tractors have been
		
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			stolen, all of the irrigation
equipment has been stolen. They've
		
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			all been looted by these militias,
and shipped to neighboring
		
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			countries. Not the Army's not
stealing, but the militias are. So
		
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			this is the guy with a 20,000. So
he doesn't have 20,000 anymore.
		
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			It's over 100,000 Yeah, he's
gained traction. He's gained.
		
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			Yeah, there's a lot of gold in
western Sudan. So he's had access
		
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			to gold. And he's been selling it
has been selling it to the UAE
		
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			he's been selling it to Russia has
been selling it to a lots of
		
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			different places. So is the UAE on
his side? Yeah, they're supporting
		
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			the RSF. There are so what why is
that? What's the UAE steak in
		
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			this? Have you heard semi Hamdi
steak on Sudan? No, no. So what's
		
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			the end, by the way, the
population Khartoum in 2020 466
		
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			and a half million, which is very
big. So Egypt is probably absorbed
		
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			around 4 million. So I was just in
Egypt last week.
		
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			I just needed last week and the
amount of family members that I
		
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			have now in the past year who have
moved to Egypt. I probably myself
		
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			and every Sudan has this story. So
as far as so like, custom had all
		
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			of those people so before when you
go to Sudan, you got to spend like
		
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			a week at household is visiting
all the people that you know, all
		
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			of the families, all of that type
of stuff you got to before you can
		
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			go anywhere else. You got to spend
a week in Khartoum. Everybody's
		
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			got houses there. And so now all
of those families, just me as an
		
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			example. Now I have people in
Rwanda, I people in Uganda, I have
		
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			people in Kenya, I have maybe 4050
families in Cairo. I have
		
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			obviously so
		
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			De and then everybody who's got
foreign passports, Europe or
		
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			whatever, they're everybody
scattered you have families that
		
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			have lived there for generations.
Now this person is in Australia,
		
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			this person's in the UK this
person's and it's diaspora and
		
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			it's very painful. So initially
those people who had left and went
		
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			to Egypt early those people, you
know, they went legally. But then
		
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			Egypt close its borders, how are
they going to absorb this amount
		
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			of people? You know, may Allah
protect Egypt because it's got
		
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			everything's on fire around it
just got was this got DBS got
		
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			Sudan so I'm gonna lesson how to
how to protect them and protect
		
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			all of us our brothers sisters and
lesbian Sudan and bring relief
		
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			to these countries. So
		
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			Egypt close its borders.
		
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			And so then everybody else who
still needs to go, right? I have a
		
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			cousin who's has kidney failure,
he's gonna die if he stays in
		
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			Sudan, there's no
		
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			the hospitals have stopped
working.
		
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			So what do they do? They have to
go illegally, but they just don't
		
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			they they jumped in cars, and they
got people who will take them
		
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			across the border and all that
type of stuff. And there's a lot
		
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			of people like that now in Cairo,
you know, for the past four or
		
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			five months, six months, everybody
who's went so it's, it's been
		
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			very, very
		
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			saddening, and grieving that you
go and you're visiting families
		
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			who, you know, subhanAllah, you,
all you can say is, you know, look
		
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			at how ALLAH SubhanA Dada changes
people's circumstances. You know,
		
00:11:30 --> 00:11:33
			when a mama Chavez says, Let the
DS do as they please. That's how
		
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			life is. You might have a family
and I saw families who I'm like,
		
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			holla, like, you know, they just
they don't know who you guys are,
		
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			like, in Khartoum, they were old
money, you know, they were
		
00:11:45 --> 00:11:50
			wealthy, had inherited from their
parents had inherited from their
		
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			grandparents living very, very
comfortably. They never cared to
		
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			live ever, anywhere else. They
didn't care about immigrating
		
00:11:56 --> 00:12:00
			anywhere that he needed to. And
yet, you know, they're living in
		
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			mattresses and an apartment, and
some random area of Cairo afraid
		
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			to go outside, and they haven't
gone outside for weeks on end,
		
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			because they're afraid of getting
rounded up by, you know, by the
		
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			police there and being shipped
somewhere. So it's it's very,
		
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			very, very.
		
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			And that's the people who are in
Egypt at the end of the day,
		
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			they're still okay. The people who
are really, really, really in
		
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			dire need of the people who are
still in Sudan. They're the ones
		
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			who are facing famine.
		
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			They're facing acute hunger,
they're facing lack of
		
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			infrastructure and lack of safety.
So it's a huge humanitarian crisis
		
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			that people aren't aware of. And
it's being called the greatest the
		
00:12:40 --> 00:12:42
			actually the largest humanitarian
crisis in the world right now.
		
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			Even bigger than the US. I mean,
it's a larger population than it
		
00:12:47 --> 00:12:50
			was. Yeah, it's a larger
population than Reza. And there's
		
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			a lot of similar things that are
happening, like houses are being
		
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			occupied, like occupation that's
happening. And so that hot assumes
		
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			the houses in Khartoum have been
occupied. People are coming from
		
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			these places, Western Sudan, and
even beyond it countries outside
		
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			right mercenaries that are coming
in from different African states,
		
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			and they're coming in and they're
occupying the houses, they're
		
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			taking them over there. You know,
they're looting there. There's
		
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			acts of sexual violence. And
that's why it's, it's not. It's
		
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			not simply it's not simply a war
between two armies, a paramilitary
		
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			group, it's very much a war
against the Sudanese people.
		
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			They're getting abused, they're
getting looted. They're getting
		
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			beaten, they're getting tortured,
they're getting killed. Civilians,
		
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			how can we're not seeing photos
the way we are from Gaza?
		
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			I don't know. I mean, you're
seeing like,
		
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			part of it is the lack of
		
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			the lack of Sudanese institutions.
So when you say photos from Gaza,
		
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			where are you seeing these photos?
Are you seeing them on the New
		
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			York Times?
		
00:13:57 --> 00:14:00
			By and large? No, you're not
seeing them from Western media
		
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			outlets, but you're seeing them
from,
		
00:14:03 --> 00:14:06
			you know, channels that are
		
00:14:07 --> 00:14:12
			either Palestinian made or you
know, you have a lot of energy
		
00:14:12 --> 00:14:15
			that's coming from our brothers
and sisters in different groups
		
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			and organizations that are
promoting these channels for you
		
00:14:18 --> 00:14:21
			have created these channels. And I
think the Sudanese community, by
		
00:14:21 --> 00:14:24
			and large, is very behind the game
when it comes to creating
		
00:14:25 --> 00:14:29
			awareness on pages, creating
pages, Sudanese diaspora, in
		
00:14:29 --> 00:14:33
			general, we're not that organize
with regards to media. So I mean,
		
00:14:34 --> 00:14:37
			you need people who will for
example, consistently, and the key
		
00:14:37 --> 00:14:39
			word is consistent with social
media, you need it to be
		
00:14:39 --> 00:14:41
			consistent. You need to
consistently for example,
		
00:14:41 --> 00:14:45
			translate what's happening in
Sudan, you need the videos to be
		
00:14:45 --> 00:14:48
			translated. So when you look at
for example, so you see all of
		
00:14:48 --> 00:14:52
			these channels that are going
through the day to day process of
		
00:14:52 --> 00:14:56
			translating videos, creating
content around it, it's not just
		
00:14:57 --> 00:14:59
			it's not it's not just sharing
WhatsApp videos without
		
00:15:00 --> 00:15:04
			context, right? It's it's actually
prepping that information for a
		
00:15:04 --> 00:15:09
			western audience. And we haven't
done that yet. Both the Sudanese
		
00:15:09 --> 00:15:12
			community hasn't done it. And we
haven't been able to mobilize
		
00:15:14 --> 00:15:16
			a broader community beyond the
Sudanese community. And it's still
		
00:15:16 --> 00:15:19
			very, very difficult for the
Sudanese community, like
		
00:15:22 --> 00:15:24
			a lot of our families are still in
danger. You don't I mean, like,
		
00:15:24 --> 00:15:28
			it's not like, I can just sit here
drink coffee and talk to you about
		
00:15:28 --> 00:15:29
			what's happening in Sudan as much
as
		
00:15:31 --> 00:15:34
			without without fearing
consequences, because your
		
00:15:34 --> 00:15:35
			family's still there.
		
00:15:36 --> 00:15:39
			You know, depending on, you know,
you have to navigate certain
		
00:15:39 --> 00:15:44
			sensitivities. So you might
actually need the help of people
		
00:15:44 --> 00:15:47
			beyond the Sudanese community who
don't have that necessarily fear,
		
00:15:47 --> 00:15:50
			who can, who can talk about some
of the political realities on the
		
00:15:50 --> 00:15:55
			ground, like that type of that
type of sophistication, I think
		
00:15:55 --> 00:15:58
			needs to be there as well. But
beyond that, I think it's just
		
00:15:58 --> 00:15:59
			really
		
00:16:00 --> 00:16:04
			getting together as a Sudanese
community, we need to get together
		
00:16:04 --> 00:16:06
			and create these institutions and
repel these institutions. We're
		
00:16:06 --> 00:16:09
			not very media savvy at all, the
amount of journalists, for
		
00:16:09 --> 00:16:15
			example, who speak about Sudan
regularly in English are very,
		
00:16:15 --> 00:16:18
			very few, you know, you can almost
count them on one hand, compared
		
00:16:18 --> 00:16:20
			to us, there are a lot
		
00:16:21 --> 00:16:26
			because I think it is a historical
phenomenon. So the institutions
		
00:16:26 --> 00:16:30
			have been building for so long
that when spark happened, you
		
00:16:30 --> 00:16:32
			know, yeah, way, and you have
these major major channels, right,
		
00:16:32 --> 00:16:35
			like I on Palestine, Middle East,
I like you have a lot of these
		
00:16:35 --> 00:16:39
			channels that are that you're
right, have been doing this for
		
00:16:39 --> 00:16:42
			years. And so they're, they're
seasoned, and they're ready, and
		
00:16:42 --> 00:16:45
			they have a lot of support. And
with Sudan, you know, sometimes
		
00:16:45 --> 00:16:48
			I'll go and I'll check like a
Sudanese English page on Instagram
		
00:16:48 --> 00:16:51
			or something like that. And you'll
find like, between one post and
		
00:16:51 --> 00:16:52
			the other, that was like, a week.
		
00:16:53 --> 00:16:56
			You know, like, that's not, that's
not going to be the consistency
		
00:16:56 --> 00:17:01
			that you need, you need a lot more
hands on deck, doing a lot more
		
00:17:01 --> 00:17:06
			organized work. And also, one
other thing, if you're just
		
00:17:06 --> 00:17:10
			comparing it to us says that
there's, it's like clear
		
00:17:10 --> 00:17:13
			aggressor, there's a clear
oppressor rather, right, you have
		
00:17:13 --> 00:17:18
			the European colonial project that
obviously is not indigenous to the
		
00:17:18 --> 00:17:22
			land coming and taking over
indigenous, or the land of a
		
00:17:22 --> 00:17:26
			particular people. Whereas Sudan
is a little bit more confusing,
		
00:17:26 --> 00:17:28
			right? And you even have the
Sudanese community, you have
		
00:17:28 --> 00:17:32
			someone decide and house them on
that side. Right. And so depending
		
00:17:32 --> 00:17:35
			on who you talk to, you'll get a
different perspective. And that's
		
00:17:35 --> 00:17:39
			part of why as well, how do you
think this civil war will will
		
00:17:39 --> 00:17:43
			end? Alon was best, you don't
know. You know, some days, you
		
00:17:43 --> 00:17:47
			could end some, I mean, just one
of them gets killed. I mean,
		
00:17:48 --> 00:17:52
			that's, you know, one could be a
military defeat. The other could
		
00:17:52 --> 00:17:56
			be a truce. And the other is that
it doesn't just wages on for
		
00:17:56 --> 00:17:59
			another 10 years, which is
obviously the worst case scenario.
		
00:17:59 --> 00:18:04
			How many have died Dino? I don't
know how many have died. But it's
		
00:18:04 --> 00:18:10
			like, like, some of the recent
estimates are like 15,000 people
		
00:18:10 --> 00:18:13
			have killed but it's got to be way
more than that. Yeah. I heard the
		
00:18:13 --> 00:18:18
			recent estimate for Kaiser has
been 100,000. More. Yeah. So as of
		
00:18:18 --> 00:18:23
			2020, January 13,000 15,000, have
been killed and 3000 injured.
		
00:18:23 --> 00:18:27
			That's in January, that's seven
months ago. Yeah. But again, like,
		
00:18:27 --> 00:18:31
			the loss of life is beyond those
who simply get killed, right?
		
00:18:32 --> 00:18:36
			million displaced, you have 10
million displaced. And when you
		
00:18:36 --> 00:18:40
			have as well, like just the
collapse of health infrastructure,
		
00:18:40 --> 00:18:42
			how many people are dying, because
they don't have access to insulin?
		
00:18:42 --> 00:18:46
			How many people are dying out of
malnutrition, like they don't have
		
00:18:46 --> 00:18:49
			full access to food? How many
people are dying, because there's
		
00:18:49 --> 00:18:53
			no place for them to treat their
cancer? Like, you know, there's,
		
00:18:53 --> 00:18:56
			Allah knows best what the actual
human cost of the words, what do
		
00:18:56 --> 00:19:02
			you think the Muslim community
should do? How can we help? So one
		
00:19:02 --> 00:19:03
			of the good things
		
00:19:04 --> 00:19:09
			about Sudan that hamdulillah
still, you know, when when this
		
00:19:09 --> 00:19:11
			war happened, one of the things
that we were afraid of is that one
		
00:19:11 --> 00:19:15
			of the things that is first to
collapse, and this is what, you
		
00:19:15 --> 00:19:21
			know, this the we were told by
the, the the Syrian Medical
		
00:19:21 --> 00:19:24
			Association, I'm forgetting what
the term is for their
		
00:19:24 --> 00:19:28
			organization. But you know, they
had told us that one of the first
		
00:19:28 --> 00:19:31
			things to collapse is the banking
industry, like you need to be
		
00:19:31 --> 00:19:35
			very, but hunted last Sudan's
major bank app, which was called
		
00:19:35 --> 00:19:39
			Mongkok is still operating,
miraculously, hamdulillah a year
		
00:19:39 --> 00:19:44
			and so they're not dealing with a
lot of cash currency, but people
		
00:19:44 --> 00:19:48
			are still working with these these
bank apps. So
		
00:19:49 --> 00:19:53
			you have two organizations, at
least that I would recommend here
		
00:19:53 --> 00:19:56
			in the US one is called the
Sudanese American physician
		
00:19:56 --> 00:19:59
			Association, and the other is
called Sadat.
		
00:20:00 --> 00:20:07
			So I got is so the cut, right but
the cough becomes. So it's a d A g
		
00:20:07 --> 00:20:16
			82. Ace to ace sad ag 80. Yeah, so
two s two ace. So the hot there's
		
00:20:16 --> 00:20:18
			a USA version. There's a Canadian
version. I don't know if there's a
		
00:20:18 --> 00:20:21
			UK version, but there's a USA
version. There's a I'm not sure
		
00:20:21 --> 00:20:25
			law. So the law in general is one
of the even before the words one
		
00:20:25 --> 00:20:28
			of the largest charitable charity
organizations in Sudan. So they
		
00:20:28 --> 00:20:31
			operate throughout Sudan. And
		
00:20:32 --> 00:20:36
			one of the good things is that the
law, you can send money to them
		
00:20:36 --> 00:20:40
			through these organizations. It
will get there. They do great
		
00:20:40 --> 00:20:44
			work, and Hamdulillah. So, you
know, I know that's one of the
		
00:20:44 --> 00:20:46
			concerns with us is, of course,
one of the biggest concerns is
		
00:20:46 --> 00:20:50
			that we've seen is that you the
humanitarian organizations aren't
		
00:20:50 --> 00:20:54
			able to actually get into, but
with Sudan handed out you're able
		
00:20:54 --> 00:20:58
			to get that money in. Okay, if
anyone who's listening is capable
		
00:20:58 --> 00:21:03
			of donating, please do. Yes, it's
still got so the hot or you can
		
00:21:03 --> 00:21:07
			just go Google it. So the hot USA
and there's the hot Canada, and
		
00:21:07 --> 00:21:11
			there's the Sudanese American
physician Association Sapa. Okay,
		
00:21:11 --> 00:21:14
			yeah, they're, they're running a
number of hospitals in Sudan, as
		
00:21:14 --> 00:21:14
			well.
		
00:21:15 --> 00:21:19
			And I feel like you wrote the poem
of a refugee father's letter to
		
00:21:19 --> 00:21:24
			the, to his daughter, before the
Sudanese thing, or was there
		
00:21:24 --> 00:21:27
			another conflict that happened
that inspired that poem? Yeah. So
		
00:21:27 --> 00:21:31
			that poem actually was a
commissioned poem. That poem I was
		
00:21:31 --> 00:21:36
			asked by a man a refugee services
in Houston, Amana refugee services
		
00:21:36 --> 00:21:41
			is a beautiful organization that
is that is completely dedicated to
		
00:21:41 --> 00:21:47
			absorbing, you know, refugees in
Houston when they come. And, you
		
00:21:47 --> 00:21:49
			know, going to their office was
always a beautiful experience, you
		
00:21:49 --> 00:21:52
			know, just trying to make sure
that they have a dignified
		
00:21:52 --> 00:21:54
			experience. So I remember one of
the things that stood out to me
		
00:21:54 --> 00:21:58
			when you go to their office, is
that they used to have like,
		
00:21:59 --> 00:22:06
			a section that was like a
department store of close. And
		
00:22:06 --> 00:22:12
			when they would go, people would
go there, they were, they go in,
		
00:22:12 --> 00:22:14
			they get close, right, but it's
the tiny like a department store.
		
00:22:14 --> 00:22:18
			It's not just like, and so they go
get the clothes, and all the
		
00:22:18 --> 00:22:22
			clothes have a receipt. And when
they come to the counter, they
		
00:22:22 --> 00:22:25
			scan the receipt, as if you're
buying from a department store.
		
00:22:25 --> 00:22:28
			And one of the reasons why they
did that, psychologically, they
		
00:22:28 --> 00:22:30
			don't want to make them feel like
they're, you know, they're just
		
00:22:30 --> 00:22:33
			receiving, but they want to feel
like they're actually like
		
00:22:33 --> 00:22:38
			purchasing as best as they could.
So they had asked me there was
		
00:22:38 --> 00:22:41
			they were doing an event and they
just asked me to write a poem
		
00:22:42 --> 00:22:46
			about fathers. And small, like, I
haven't done a lot of commission
		
00:22:46 --> 00:22:50
			poems, but this is one of the few
ones that I did. It's page 26.
		
00:22:50 --> 00:22:52
			It's called the refugees father,
letter to his daughter, I wasn't
		
00:22:52 --> 00:22:54
			even a father when I wrote this
poem. So
		
00:22:55 --> 00:23:00
			now I I empathize with that a lot
more. You know, I'm a father of
		
00:23:00 --> 00:23:04
			two girls now. So there's not much
that I wouldn't do for them. And
		
00:23:04 --> 00:23:09
			now that's that poems touched your
home country, too. Yeah, you know,
		
00:23:09 --> 00:23:14
			subhanAllah, it's just the idea
of, you know, when you're when,
		
00:23:14 --> 00:23:17
			when I was preparing the poem,
they were telling me a lot of
		
00:23:17 --> 00:23:20
			stories about refugees. And one of
the most painful experiences is
		
00:23:20 --> 00:23:22
			when you have
		
00:23:23 --> 00:23:26
			an organization that's, that's
taking refugees, for example, to
		
00:23:26 --> 00:23:31
			the United States, but they're
prioritizing taking single moms,
		
00:23:31 --> 00:23:32
			for example.
		
00:23:33 --> 00:23:35
			And so
		
00:23:36 --> 00:23:41
			that father, or that family has to
make a decision whether or not he,
		
00:23:41 --> 00:23:44
			you know, they wait it out so that
the father can go, or whether they
		
00:23:44 --> 00:23:48
			simply go without the father,
right. And that this, this happens
		
00:23:48 --> 00:23:49
			a lot of times,
		
00:23:50 --> 00:23:54
			they just end up going and the
father stays back. So I wrote it
		
00:23:54 --> 00:23:58
			like like that, like the have the
idea of a father, sending his
		
00:23:58 --> 00:24:02
			family ahead to this unknown world
where he can't protect them. So it
		
00:24:02 --> 00:24:06
			goes. Everything I know about
fatherhood I learned from you. It
		
00:24:06 --> 00:24:09
			was an experiment from the time
the doctor placed you in my arms.
		
00:24:09 --> 00:24:12
			I hadn't slept for two days up
until that point, living off of
		
00:24:12 --> 00:24:15
			coffee, adrenaline and fear. But
all of that disappeared when I
		
00:24:15 --> 00:24:19
			realized that you're here. For the
first time in my life, I felt
		
00:24:19 --> 00:24:22
			responsibility that had me nervous
and burden but it was the most
		
00:24:22 --> 00:24:25
			beautiful burden every day was an
adventure. I missed your first
		
00:24:25 --> 00:24:29
			smile. So I promise in that moment
to be the cause of a million
		
00:24:29 --> 00:24:33
			others your laughter was music to
my ears. As a boy I always wanted
		
00:24:33 --> 00:24:36
			to be a superhero and I never felt
more like one than when I wiped
		
00:24:36 --> 00:24:40
			away your tears rescuing you a
daily from despair or what I mean
		
00:24:40 --> 00:24:43
			nightmares disappear because no
monster even in your dreams could
		
00:24:43 --> 00:24:46
			approach you and I was near or
when you scream that Bob was there
		
00:24:47 --> 00:24:50
			as you ran to the door and will
make the worst of days turned into
		
00:24:50 --> 00:24:55
			a celebration, if only for a
moment. You had a superpower to my
		
00:24:55 --> 00:24:59
			own little Jubilee. And every day
was an adventure or mystery. New
		
00:24:59 --> 00:24:59
			Words A new
		
00:25:00 --> 00:25:03
			phrases, I was amazed that you put
them together walking than
		
00:25:03 --> 00:25:07
			running. But oh is lighter than
air Oh is lighter than air Oh is
		
00:25:07 --> 00:25:11
			the light of my existence in the
laughter of my heart. And on the
		
00:25:11 --> 00:25:14
			first day of school, I promised
you never part.
		
00:25:15 --> 00:25:19
			On the first day of school, I
promised you we'd never part. But
		
00:25:19 --> 00:25:22
			sometimes ones run deep. And
sometimes we make promises that
		
00:25:22 --> 00:25:27
			even superheroes can keep. Maybe
you didn't realize it, when you
		
00:25:27 --> 00:25:29
			couldn't go to school anymore, and
went to live with family all the
		
00:25:29 --> 00:25:33
			way by the shore that we were
running away from more. But when
		
00:25:33 --> 00:25:36
			the months turned into years, I'm
sure you came to know I hope you
		
00:25:36 --> 00:25:38
			remember what our house looked
like.
		
00:25:39 --> 00:25:43
			Before we moved again, before the
cat before the tents before the
		
00:25:43 --> 00:25:46
			cold would you had a room you
called your own and you never
		
00:25:46 --> 00:25:50
			counted your clothes, I need you
to know that you had a house you
		
00:25:50 --> 00:25:53
			called a home and a father who
provide you the world if he could
		
00:25:53 --> 00:25:57
			make us so I'm sorry that I
couldn't, that your toys went from
		
00:25:57 --> 00:26:01
			dolls and cups to clouds and rocks
and such that you played so
		
00:26:01 --> 00:26:05
			little, and you walked so much.
And I can't explain the feeling of
		
00:26:05 --> 00:26:07
			knowing that your children aren't
limited by their dreams or live
		
00:26:07 --> 00:26:10
			their dreams are so big. They have
them gazing at the sky, laughing
		
00:26:10 --> 00:26:14
			at the stars praying that they can
fly. No. Their dreams are limited
		
00:26:14 --> 00:26:18
			by the opportunities that don't
exist. So you cry when they are
		
00:26:18 --> 00:26:22
			born for all the dreams that they
will miss. And you have no and you
		
00:26:22 --> 00:26:24
			have to make choices that seem
dipped in poison to live
		
00:26:24 --> 00:26:27
			lifelessly, in a place where the
sounds of bombs are more familiar
		
00:26:27 --> 00:26:30
			than those of ice cream trucks, or
to volunteer for your heart to be
		
00:26:30 --> 00:26:33
			extracted and move to another
country without you where you
		
00:26:33 --> 00:26:36
			can't shelter it from the cold. or
protect it like it's gold, because
		
00:26:36 --> 00:26:41
			you can only take two. And so for
now, it's your mom and you. But
		
00:26:41 --> 00:26:45
			don't you worry, I'm right there
behind you. No matter where you
		
00:26:45 --> 00:26:48
			go. You know, your daddy's gonna
find you know, earth and no sky.
		
00:26:48 --> 00:26:54
			No borders and no lights can ever
divide. Or keep us apart for you
		
00:26:54 --> 00:26:58
			or my daughter. And you on my
heart. I promise.
		
00:27:00 --> 00:27:03
			This poem hit differently now.
Yeah, man, I almost got emotional,
		
00:27:03 --> 00:27:06
			bro. But I was like, No, we're on
camera, man, I'm not going to go
		
00:27:06 --> 00:27:07
			out like that.
		
00:27:09 --> 00:27:11
			Not gonna go out like that on
camera, but they're not going to
		
00:27:11 --> 00:27:12
			catch me crying.
		
00:27:13 --> 00:27:18
			Yeah, it was definitely a more
emotional reading this time? How
		
00:27:18 --> 00:27:22
			do we reconcile with being able to
be empathetic in this point of
		
00:27:22 --> 00:27:27
			view, because, you know, we even
see how the refugees that and I'm
		
00:27:27 --> 00:27:30
			not too well versed about this
issue. So I'm really speaking from
		
00:27:30 --> 00:27:33
			a place of ignorance, but the
refugees that came in from
		
00:27:33 --> 00:27:35
			Afghanistan to Pakistan.
		
00:27:36 --> 00:27:41
			And they apparently, so I've heard
haven't received the best, you
		
00:27:41 --> 00:27:44
			know, treatment. But I also heard,
you know, there was something
		
00:27:44 --> 00:27:46
			happening on both sides there.
		
00:27:47 --> 00:27:50
			So but but this is all around
like, I don't even have to give
		
00:27:50 --> 00:27:54
			this one example. There are many
situations where refugees from
		
00:27:54 --> 00:27:58
			Muslim countries are going into
other Muslim countries and they're
		
00:27:58 --> 00:28:03
			not welcomed. And Allah praises
the old sod in the Koran for being
		
00:28:03 --> 00:28:07
			able to be so welcoming and loving
towards those that are coming in.
		
00:28:08 --> 00:28:11
			And makes you realize how special
the unsought are, right thrown
		
00:28:11 --> 00:28:15
			out. And fusuma Locata being was
also they love, boredom and Hydra,
		
00:28:15 --> 00:28:18
			really, they love those who
migrated to them. So there's a lot
		
00:28:18 --> 00:28:20
			of things one of it is
		
00:28:22 --> 00:28:24
			number one, recognizing that
nobody's going to take your disk.
		
00:28:25 --> 00:28:29
			So that idea of, oh, these people
are coming in, they're taking away
		
00:28:29 --> 00:28:32
			our jobs, and they're taking away
this and they're taking away this
		
00:28:32 --> 00:28:34
			and we already don't have this and
look at how
		
00:28:35 --> 00:28:38
			ALLAH SubhanA like, look at how
these people are coming in.
		
00:28:38 --> 00:28:42
			They're, they're, they're, they're
competing with us in the limited
		
00:28:42 --> 00:28:46
			resources that we have already. So
that's that's, that's a that's a
		
00:28:47 --> 00:28:48
			that's an approach of scarcity.
		
00:28:50 --> 00:28:53
			And I don't believe it's one that
almost should have this person is
		
00:28:53 --> 00:28:57
			not going to take away my risk
Launchpad advisor in Midas for me,
		
00:28:57 --> 00:29:03
			and a lot of times you'll find
that these immigrants that come or
		
00:29:03 --> 00:29:08
			whatever they because their back
is against the wall. I mean,
		
00:29:08 --> 00:29:10
			they're coming in they're they're
working hard and they're creating
		
00:29:10 --> 00:29:13
			opportunities and they're creating
jobs. I mean, I know in Sudan, for
		
00:29:13 --> 00:29:16
			example, when the Syrians came
after the war, I mean, these guys
		
00:29:16 --> 00:29:20
			were went straight to work right
away. They're businessmen, they
		
00:29:20 --> 00:29:24
			mashallah I know, they were they
immediately went to work and, you
		
00:29:24 --> 00:29:27
			know, they added value to the
society, they opened up
		
00:29:27 --> 00:29:31
			restaurants and all of that
immediately. So they're gonna come
		
00:29:31 --> 00:29:34
			with their own risk to Allah
subhanaw taala provides for them
		
00:29:34 --> 00:29:37
			like he provides for you, but I
mean, it's just an unfortunate
		
00:29:38 --> 00:29:42
			aspect that people would look at
the approach of refugees and look
		
00:29:42 --> 00:29:46
			at it from that, that that lens of
scarcity yeah