Ammar Alshukry – What is happening in Sudan on Ansari Podcast

Ammar Alshukry
AI: Summary ©
The Sudanese army's rise and adoption of the military order led to the collapse of the constitutional government and the crisis of the humanitarian crisis in Sudan. The domestic situation in Sudan is a major national crisis, and the focus is on the domestic situation in Sudan. The devastating impact of famine on neighbors, family members, and the country is a crisis, including the loss of jobs and the lack of agricultural output. The community is creating pages and videos to describe the situation in their community, but there is confusion and misinformation spread on social media. The community is creating institutions to support their communities and create organized work, and the pandemic has caused a lack of infrastructure and safety, leading to a crisis in the domestic situation in Sudan.
AI: Transcript ©
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And yeah, and I think that's why what's happening in Sudan. So

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interesting, because I mean, correct me if I'm wrong, but it's

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our Omar against each other. It's the UAE, that is leading the way

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in what's happening in Sudan, again to correct me if I'm wrong,

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I'm not too well versed in it. So it's difficult to see your own

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body hurting you. Yeah, I mean, the the Sudan has two factions.

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One is called the RSF, which is a paramilitary group. And the other

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is the Sudanese army, the National Sudanese army. So 2019 people,

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there was a protest, nationwide protests to remove the 30 year,

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dictatorship of emitted Bashir and he was removed in 2019. And then

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after that,

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after there were a number of

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there was civilian government that was in place for a period of time

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around less than two years before the military then did a coup again

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and took over power to protect the integrity of the blessitt protest

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by Abdel Fattah habarana General. And then he omitted but she had

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had a paramilitary group that he had been developing in West Sudan,

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which is that for

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since the Darfur crisis of 2003 2004. So this was a military

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arm that he used to squash the rebellions violently, and not for

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at that period of time. And it continued to grow under the

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leadership of a man named Timothy. So this man eventually had around

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20,000 Soldiers from Western Sudan, loyal to him. He's from

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Western Sudan as well. And by the time that emitted Rashid was taken

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out from power, I met he had a considerable force operating in

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western Sudan. He was loved by the machine. And his influence only

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continued to grow. He was brought into the capital and him in the

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pillar military groups were given bases in the capital. That's how

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absorbed into the Sudanese security apparatus or defense

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apparatus they were and how welcome they were. And so when the

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new general Bohan took over, he expected hibbity and wanted him at

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these forces the sizable force to now be absorbed into his army. I'm

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the general now I've taken over, I'm protecting the blessitt

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protests. And

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you're going to be my number two, and your soldiers are now going to

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be absorbed into the army, and are meant to go to No, thank you. I've

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got 1000s of fighters loyal to me. Why would I play number two to

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you? It's my turn.

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And his soldiers are in Khartoum. It's not like they're, they're in

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western Sudan. And they have to figure out a way to fight their

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way into Hearthstone to come into the capital. You know, normally

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capitals are like the final stronghold. Right? You take the

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capital at the end. But he was already started in the capital.

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And so April 15 2023, in Ramadan, you know, those tensions lead to

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war, finally breaking out. And when war broke out, how to turn

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became a disaster. Was the other generals soldiers also in

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Khartoum? Yeah. So they were both already there. They're already

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there. So you see the videos of just heavy artillery, and heavy,

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and artillery, rather, in Khartoum. And so it's

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unbelievable. Like you you wouldn't imagine those types of

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scenes in in a major capital city. But that's where I know this is

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for my simplistic mind. But is there a good guy, bad guy

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situation here? No, there's no good guy, bad guy. But generally,

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like, more important than for me, for all of that type of stuff is

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the humanitarian crisis, like beyond the political dynamics?

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Because I feel like that's what we have control over. So the

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humanitarian disaster that's happening in Sudan

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is one where, first of all the people who are in fourth Khartoum

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the majority became displaced.

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They became internally displaced. So in general Khartoum had a very,

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very, very large population, because of all of the

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infrastructure and all of the services being in Hearthstone. So

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you have a white, everybody in the country. I don't want to it's not

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literally everybody, but it feels like it felt like everybody was in

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Hearthstone like this is the major city of the country. Right, can

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you search up the population

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Moonstruck. So then you have them becoming internally displaced in

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Sudan. You have at the beginning. You had some as soon as the war

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broke out, they went and they made their way to Egypt, obviously by

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foreign passports left as wherever they could go. And you had a lot

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of people go to Egypt in Egypt had opened its borders for Sudanese

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population.

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And then you had a lot of people who immediately became internally

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displaced if they had, you know, hometown somewhere if they had,

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you know, they they, they had relatives and other places they

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would go to them.

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Then as the war continued, and Khartoum and as the war continued

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into other areas, like it started in Khartoum, people anti Iran has

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done but by and large, a lot of other states were still very

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protected. I'm from for example, I'm from Louisiana, Jersey, it is

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a state right south of Khartoum. It's an agricultural state. It's

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between the two Niles. That's why it's called a desert of the island

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because it's between the two notes. It's got one of the

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largest, if not the largest irrigation project in the entire

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world isn't just you know, a dizzy era is.

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It's called Michel IDCT. They just eat a scheme. So my family,

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they're all farmers, we grow sugarcane, we grow wheat, we grow

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peanuts, we grow, grow everything caught and grow everything. And

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in, it's in that land, very, very fertile land. And it's, you know,

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Sudan is called the breadbasket of Africa. It's also called the

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breadbasket of the Muslim ummah, whatever you want to call, it's

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the breadbasket of a lot more than just Sudan. It has incredible

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resources, over 100 million

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heads of livestock like Hamdulillah. Like it's it's

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incredibly, incredibly wealthy. And yet, you have this country

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now, where you have millions of people, millions, around 80

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million people are facing acute hunger,

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which is a step below famine.

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You have millions of people facing famine, and Sudan right now, it's

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considered to be the world's largest humanitarian crisis

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happening at the moment. So

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even my own family's like, They're farmers. So I grew up with, you

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know, sugarcane is very high. It's very high, you know, it's called

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how I shot it's just complete. As far as the eye can see. It's land

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that's used for the growing of sugar cane, sugar cane

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plantations. And so just talking to my family in the past, like

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week, they'll tell you like, It's eerie. You know, for the first

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time, we can see the lights at night of our neighboring villages,

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villages that will take you know, 10 minutes to drive to 15 minutes

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to drive to 20 minutes to drive. So you see the lights of other

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villages, they never were able to see that before. Why are they

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seeing it? That's the scary part is because there's no crops before

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it was blocked by the sugarcane before it was blocked by a trigger

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and zero round. Like there's never, there's never a time where

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I went and there was no how I shot. It's always there. So the

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fact that nothing is growing, is very scary for Sudan in these

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regions.

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And that's beyond these.

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The infrastructure has been stolen. So the tractors have been

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stolen, all of the irrigation equipment has been stolen. They've

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all been looted by these militias, and shipped to neighboring

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countries. Not the Army's not stealing, but the militias are. So

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this is the guy with a 20,000. So he doesn't have 20,000 anymore.

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It's over 100,000 Yeah, he's gained traction. He's gained.

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Yeah, there's a lot of gold in western Sudan. So he's had access

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to gold. And he's been selling it has been selling it to the UAE

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he's been selling it to Russia has been selling it to a lots of

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different places. So is the UAE on his side? Yeah, they're supporting

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the RSF. There are so what why is that? What's the UAE steak in

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this? Have you heard semi Hamdi steak on Sudan? No, no. So what's

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the end, by the way, the population Khartoum in 2020 466

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and a half million, which is very big. So Egypt is probably absorbed

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around 4 million. So I was just in Egypt last week.

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I just needed last week and the amount of family members that I

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have now in the past year who have moved to Egypt. I probably myself

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and every Sudan has this story. So as far as so like, custom had all

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of those people so before when you go to Sudan, you got to spend like

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a week at household is visiting all the people that you know, all

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of the families, all of that type of stuff you got to before you can

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go anywhere else. You got to spend a week in Khartoum. Everybody's

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got houses there. And so now all of those families, just me as an

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example. Now I have people in Rwanda, I people in Uganda, I have

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people in Kenya, I have maybe 4050 families in Cairo. I have

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obviously so

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De and then everybody who's got foreign passports, Europe or

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whatever, they're everybody scattered you have families that

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have lived there for generations. Now this person is in Australia,

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this person's in the UK this person's and it's diaspora and

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it's very painful. So initially those people who had left and went

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to Egypt early those people, you know, they went legally. But then

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Egypt close its borders, how are they going to absorb this amount

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of people? You know, may Allah protect Egypt because it's got

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everything's on fire around it just got was this got DBS got

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Sudan so I'm gonna lesson how to how to protect them and protect

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all of us our brothers sisters and lesbian Sudan and bring relief

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to these countries. So

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Egypt close its borders.

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And so then everybody else who still needs to go, right? I have a

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cousin who's has kidney failure, he's gonna die if he stays in

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Sudan, there's no

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the hospitals have stopped working.

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So what do they do? They have to go illegally, but they just don't

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they they jumped in cars, and they got people who will take them

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across the border and all that type of stuff. And there's a lot

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of people like that now in Cairo, you know, for the past four or

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five months, six months, everybody who's went so it's, it's been

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very, very

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saddening, and grieving that you go and you're visiting families

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who, you know, subhanAllah, you, all you can say is, you know, look

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at how ALLAH SubhanA Dada changes people's circumstances. You know,

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when a mama Chavez says, Let the DS do as they please. That's how

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life is. You might have a family and I saw families who I'm like,

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holla, like, you know, they just they don't know who you guys are,

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like, in Khartoum, they were old money, you know, they were

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wealthy, had inherited from their parents had inherited from their

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grandparents living very, very comfortably. They never cared to

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live ever, anywhere else. They didn't care about immigrating

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anywhere that he needed to. And yet, you know, they're living in

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mattresses and an apartment, and some random area of Cairo afraid

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to go outside, and they haven't gone outside for weeks on end,

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because they're afraid of getting rounded up by, you know, by the

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police there and being shipped somewhere. So it's it's very,

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very, very.

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And that's the people who are in Egypt at the end of the day,

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they're still okay. The people who are really, really, really in

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dire need of the people who are still in Sudan. They're the ones

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who are facing famine.

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They're facing acute hunger, they're facing lack of

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infrastructure and lack of safety. So it's a huge humanitarian crisis

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that people aren't aware of. And it's being called the greatest the

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actually the largest humanitarian crisis in the world right now.

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Even bigger than the US. I mean, it's a larger population than it

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was. Yeah, it's a larger population than Reza. And there's

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a lot of similar things that are happening, like houses are being

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occupied, like occupation that's happening. And so that hot assumes

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the houses in Khartoum have been occupied. People are coming from

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these places, Western Sudan, and even beyond it countries outside

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right mercenaries that are coming in from different African states,

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and they're coming in and they're occupying the houses, they're

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taking them over there. You know, they're looting there. There's

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acts of sexual violence. And that's why it's, it's not. It's

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not simply it's not simply a war between two armies, a paramilitary

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group, it's very much a war against the Sudanese people.

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They're getting abused, they're getting looted. They're getting

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beaten, they're getting tortured, they're getting killed. Civilians,

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how can we're not seeing photos the way we are from Gaza?

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I don't know. I mean, you're seeing like,

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part of it is the lack of

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the lack of Sudanese institutions. So when you say photos from Gaza,

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where are you seeing these photos? Are you seeing them on the New

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York Times?

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By and large? No, you're not seeing them from Western media

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outlets, but you're seeing them from,

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you know, channels that are

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either Palestinian made or you know, you have a lot of energy

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that's coming from our brothers and sisters in different groups

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and organizations that are promoting these channels for you

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have created these channels. And I think the Sudanese community, by

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and large, is very behind the game when it comes to creating

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awareness on pages, creating pages, Sudanese diaspora, in

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general, we're not that organize with regards to media. So I mean,

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you need people who will for example, consistently, and the key

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word is consistent with social media, you need it to be

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consistent. You need to consistently for example,

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translate what's happening in Sudan, you need the videos to be

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translated. So when you look at for example, so you see all of

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these channels that are going through the day to day process of

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translating videos, creating content around it, it's not just

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it's not it's not just sharing WhatsApp videos without

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context, right? It's it's actually prepping that information for a

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western audience. And we haven't done that yet. Both the Sudanese

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community hasn't done it. And we haven't been able to mobilize

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a broader community beyond the Sudanese community. And it's still

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very, very difficult for the Sudanese community, like

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a lot of our families are still in danger. You don't I mean, like,

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it's not like, I can just sit here drink coffee and talk to you about

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what's happening in Sudan as much as

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without without fearing consequences, because your

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family's still there.

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You know, depending on, you know, you have to navigate certain

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sensitivities. So you might actually need the help of people

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beyond the Sudanese community who don't have that necessarily fear,

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who can, who can talk about some of the political realities on the

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ground, like that type of that type of sophistication, I think

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needs to be there as well. But beyond that, I think it's just

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really

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getting together as a Sudanese community, we need to get together

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and create these institutions and repel these institutions. We're

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not very media savvy at all, the amount of journalists, for

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example, who speak about Sudan regularly in English are very,

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very few, you know, you can almost count them on one hand, compared

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to us, there are a lot

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because I think it is a historical phenomenon. So the institutions

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have been building for so long that when spark happened, you

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know, yeah, way, and you have these major major channels, right,

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like I on Palestine, Middle East, I like you have a lot of these

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channels that are that you're right, have been doing this for

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years. And so they're, they're seasoned, and they're ready, and

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they have a lot of support. And with Sudan, you know, sometimes

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I'll go and I'll check like a Sudanese English page on Instagram

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or something like that. And you'll find like, between one post and

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the other, that was like, a week.

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You know, like, that's not, that's not going to be the consistency

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that you need, you need a lot more hands on deck, doing a lot more

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organized work. And also, one other thing, if you're just

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comparing it to us says that there's, it's like clear

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aggressor, there's a clear oppressor rather, right, you have

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the European colonial project that obviously is not indigenous to the

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land coming and taking over indigenous, or the land of a

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particular people. Whereas Sudan is a little bit more confusing,

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right? And you even have the Sudanese community, you have

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someone decide and house them on that side. Right. And so depending

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on who you talk to, you'll get a different perspective. And that's

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part of why as well, how do you think this civil war will will

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end? Alon was best, you don't know. You know, some days, you

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could end some, I mean, just one of them gets killed. I mean,

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that's, you know, one could be a military defeat. The other could

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be a truce. And the other is that it doesn't just wages on for

00:17:56 --> 00:17:59

another 10 years, which is obviously the worst case scenario.

00:17:59 --> 00:18:04

How many have died Dino? I don't know how many have died. But it's

00:18:04 --> 00:18:10

like, like, some of the recent estimates are like 15,000 people

00:18:10 --> 00:18:13

have killed but it's got to be way more than that. Yeah. I heard the

00:18:13 --> 00:18:18

recent estimate for Kaiser has been 100,000. More. Yeah. So as of

00:18:18 --> 00:18:23

2020, January 13,000 15,000, have been killed and 3000 injured.

00:18:23 --> 00:18:27

That's in January, that's seven months ago. Yeah. But again, like,

00:18:27 --> 00:18:31

the loss of life is beyond those who simply get killed, right?

00:18:32 --> 00:18:36

million displaced, you have 10 million displaced. And when you

00:18:36 --> 00:18:40

have as well, like just the collapse of health infrastructure,

00:18:40 --> 00:18:42

how many people are dying, because they don't have access to insulin?

00:18:42 --> 00:18:46

How many people are dying out of malnutrition, like they don't have

00:18:46 --> 00:18:49

full access to food? How many people are dying, because there's

00:18:49 --> 00:18:53

no place for them to treat their cancer? Like, you know, there's,

00:18:53 --> 00:18:56

Allah knows best what the actual human cost of the words, what do

00:18:56 --> 00:19:02

you think the Muslim community should do? How can we help? So one

00:19:02 --> 00:19:03

of the good things

00:19:04 --> 00:19:09

about Sudan that hamdulillah still, you know, when when this

00:19:09 --> 00:19:11

war happened, one of the things that we were afraid of is that one

00:19:11 --> 00:19:15

of the things that is first to collapse, and this is what, you

00:19:15 --> 00:19:21

know, this the we were told by the, the the Syrian Medical

00:19:21 --> 00:19:24

Association, I'm forgetting what the term is for their

00:19:24 --> 00:19:28

organization. But you know, they had told us that one of the first

00:19:28 --> 00:19:31

things to collapse is the banking industry, like you need to be

00:19:31 --> 00:19:35

very, but hunted last Sudan's major bank app, which was called

00:19:35 --> 00:19:39

Mongkok is still operating, miraculously, hamdulillah a year

00:19:39 --> 00:19:44

and so they're not dealing with a lot of cash currency, but people

00:19:44 --> 00:19:48

are still working with these these bank apps. So

00:19:49 --> 00:19:53

you have two organizations, at least that I would recommend here

00:19:53 --> 00:19:56

in the US one is called the Sudanese American physician

00:19:56 --> 00:19:59

Association, and the other is called Sadat.

00:20:00 --> 00:20:07

So I got is so the cut, right but the cough becomes. So it's a d A g

00:20:07 --> 00:20:16

82. Ace to ace sad ag 80. Yeah, so two s two ace. So the hot there's

00:20:16 --> 00:20:18

a USA version. There's a Canadian version. I don't know if there's a

00:20:18 --> 00:20:21

UK version, but there's a USA version. There's a I'm not sure

00:20:21 --> 00:20:25

law. So the law in general is one of the even before the words one

00:20:25 --> 00:20:28

of the largest charitable charity organizations in Sudan. So they

00:20:28 --> 00:20:31

operate throughout Sudan. And

00:20:32 --> 00:20:36

one of the good things is that the law, you can send money to them

00:20:36 --> 00:20:40

through these organizations. It will get there. They do great

00:20:40 --> 00:20:44

work, and Hamdulillah. So, you know, I know that's one of the

00:20:44 --> 00:20:46

concerns with us is, of course, one of the biggest concerns is

00:20:46 --> 00:20:50

that we've seen is that you the humanitarian organizations aren't

00:20:50 --> 00:20:54

able to actually get into, but with Sudan handed out you're able

00:20:54 --> 00:20:58

to get that money in. Okay, if anyone who's listening is capable

00:20:58 --> 00:21:03

of donating, please do. Yes, it's still got so the hot or you can

00:21:03 --> 00:21:07

just go Google it. So the hot USA and there's the hot Canada, and

00:21:07 --> 00:21:11

there's the Sudanese American physician Association Sapa. Okay,

00:21:11 --> 00:21:14

yeah, they're, they're running a number of hospitals in Sudan, as

00:21:14 --> 00:21:14

well.

00:21:15 --> 00:21:19

And I feel like you wrote the poem of a refugee father's letter to

00:21:19 --> 00:21:24

the, to his daughter, before the Sudanese thing, or was there

00:21:24 --> 00:21:27

another conflict that happened that inspired that poem? Yeah. So

00:21:27 --> 00:21:31

that poem actually was a commissioned poem. That poem I was

00:21:31 --> 00:21:36

asked by a man a refugee services in Houston, Amana refugee services

00:21:36 --> 00:21:41

is a beautiful organization that is that is completely dedicated to

00:21:41 --> 00:21:47

absorbing, you know, refugees in Houston when they come. And, you

00:21:47 --> 00:21:49

know, going to their office was always a beautiful experience, you

00:21:49 --> 00:21:52

know, just trying to make sure that they have a dignified

00:21:52 --> 00:21:54

experience. So I remember one of the things that stood out to me

00:21:54 --> 00:21:58

when you go to their office, is that they used to have like,

00:21:59 --> 00:22:06

a section that was like a department store of close. And

00:22:06 --> 00:22:12

when they would go, people would go there, they were, they go in,

00:22:12 --> 00:22:14

they get close, right, but it's the tiny like a department store.

00:22:14 --> 00:22:18

It's not just like, and so they go get the clothes, and all the

00:22:18 --> 00:22:22

clothes have a receipt. And when they come to the counter, they

00:22:22 --> 00:22:25

scan the receipt, as if you're buying from a department store.

00:22:25 --> 00:22:28

And one of the reasons why they did that, psychologically, they

00:22:28 --> 00:22:30

don't want to make them feel like they're, you know, they're just

00:22:30 --> 00:22:33

receiving, but they want to feel like they're actually like

00:22:33 --> 00:22:38

purchasing as best as they could. So they had asked me there was

00:22:38 --> 00:22:41

they were doing an event and they just asked me to write a poem

00:22:42 --> 00:22:46

about fathers. And small, like, I haven't done a lot of commission

00:22:46 --> 00:22:50

poems, but this is one of the few ones that I did. It's page 26.

00:22:50 --> 00:22:52

It's called the refugees father, letter to his daughter, I wasn't

00:22:52 --> 00:22:54

even a father when I wrote this poem. So

00:22:55 --> 00:23:00

now I I empathize with that a lot more. You know, I'm a father of

00:23:00 --> 00:23:04

two girls now. So there's not much that I wouldn't do for them. And

00:23:04 --> 00:23:09

now that's that poems touched your home country, too. Yeah, you know,

00:23:09 --> 00:23:14

subhanAllah, it's just the idea of, you know, when you're when,

00:23:14 --> 00:23:17

when I was preparing the poem, they were telling me a lot of

00:23:17 --> 00:23:20

stories about refugees. And one of the most painful experiences is

00:23:20 --> 00:23:22

when you have

00:23:23 --> 00:23:26

an organization that's, that's taking refugees, for example, to

00:23:26 --> 00:23:31

the United States, but they're prioritizing taking single moms,

00:23:31 --> 00:23:32

for example.

00:23:33 --> 00:23:35

And so

00:23:36 --> 00:23:41

that father, or that family has to make a decision whether or not he,

00:23:41 --> 00:23:44

you know, they wait it out so that the father can go, or whether they

00:23:44 --> 00:23:48

simply go without the father, right. And that this, this happens

00:23:48 --> 00:23:49

a lot of times,

00:23:50 --> 00:23:54

they just end up going and the father stays back. So I wrote it

00:23:54 --> 00:23:58

like like that, like the have the idea of a father, sending his

00:23:58 --> 00:24:02

family ahead to this unknown world where he can't protect them. So it

00:24:02 --> 00:24:06

goes. Everything I know about fatherhood I learned from you. It

00:24:06 --> 00:24:09

was an experiment from the time the doctor placed you in my arms.

00:24:09 --> 00:24:12

I hadn't slept for two days up until that point, living off of

00:24:12 --> 00:24:15

coffee, adrenaline and fear. But all of that disappeared when I

00:24:15 --> 00:24:19

realized that you're here. For the first time in my life, I felt

00:24:19 --> 00:24:22

responsibility that had me nervous and burden but it was the most

00:24:22 --> 00:24:25

beautiful burden every day was an adventure. I missed your first

00:24:25 --> 00:24:29

smile. So I promise in that moment to be the cause of a million

00:24:29 --> 00:24:33

others your laughter was music to my ears. As a boy I always wanted

00:24:33 --> 00:24:36

to be a superhero and I never felt more like one than when I wiped

00:24:36 --> 00:24:40

away your tears rescuing you a daily from despair or what I mean

00:24:40 --> 00:24:43

nightmares disappear because no monster even in your dreams could

00:24:43 --> 00:24:46

approach you and I was near or when you scream that Bob was there

00:24:47 --> 00:24:50

as you ran to the door and will make the worst of days turned into

00:24:50 --> 00:24:55

a celebration, if only for a moment. You had a superpower to my

00:24:55 --> 00:24:59

own little Jubilee. And every day was an adventure or mystery. New

00:24:59 --> 00:24:59

Words A new

00:25:00 --> 00:25:03

phrases, I was amazed that you put them together walking than

00:25:03 --> 00:25:07

running. But oh is lighter than air Oh is lighter than air Oh is

00:25:07 --> 00:25:11

the light of my existence in the laughter of my heart. And on the

00:25:11 --> 00:25:14

first day of school, I promised you never part.

00:25:15 --> 00:25:19

On the first day of school, I promised you we'd never part. But

00:25:19 --> 00:25:22

sometimes ones run deep. And sometimes we make promises that

00:25:22 --> 00:25:27

even superheroes can keep. Maybe you didn't realize it, when you

00:25:27 --> 00:25:29

couldn't go to school anymore, and went to live with family all the

00:25:29 --> 00:25:33

way by the shore that we were running away from more. But when

00:25:33 --> 00:25:36

the months turned into years, I'm sure you came to know I hope you

00:25:36 --> 00:25:38

remember what our house looked like.

00:25:39 --> 00:25:43

Before we moved again, before the cat before the tents before the

00:25:43 --> 00:25:46

cold would you had a room you called your own and you never

00:25:46 --> 00:25:50

counted your clothes, I need you to know that you had a house you

00:25:50 --> 00:25:53

called a home and a father who provide you the world if he could

00:25:53 --> 00:25:57

make us so I'm sorry that I couldn't, that your toys went from

00:25:57 --> 00:26:01

dolls and cups to clouds and rocks and such that you played so

00:26:01 --> 00:26:05

little, and you walked so much. And I can't explain the feeling of

00:26:05 --> 00:26:07

knowing that your children aren't limited by their dreams or live

00:26:07 --> 00:26:10

their dreams are so big. They have them gazing at the sky, laughing

00:26:10 --> 00:26:14

at the stars praying that they can fly. No. Their dreams are limited

00:26:14 --> 00:26:18

by the opportunities that don't exist. So you cry when they are

00:26:18 --> 00:26:22

born for all the dreams that they will miss. And you have no and you

00:26:22 --> 00:26:24

have to make choices that seem dipped in poison to live

00:26:24 --> 00:26:27

lifelessly, in a place where the sounds of bombs are more familiar

00:26:27 --> 00:26:30

than those of ice cream trucks, or to volunteer for your heart to be

00:26:30 --> 00:26:33

extracted and move to another country without you where you

00:26:33 --> 00:26:36

can't shelter it from the cold. or protect it like it's gold, because

00:26:36 --> 00:26:41

you can only take two. And so for now, it's your mom and you. But

00:26:41 --> 00:26:45

don't you worry, I'm right there behind you. No matter where you

00:26:45 --> 00:26:48

go. You know, your daddy's gonna find you know, earth and no sky.

00:26:48 --> 00:26:54

No borders and no lights can ever divide. Or keep us apart for you

00:26:54 --> 00:26:58

or my daughter. And you on my heart. I promise.

00:27:00 --> 00:27:03

This poem hit differently now. Yeah, man, I almost got emotional,

00:27:03 --> 00:27:06

bro. But I was like, No, we're on camera, man, I'm not going to go

00:27:06 --> 00:27:07

out like that.

00:27:09 --> 00:27:11

Not gonna go out like that on camera, but they're not going to

00:27:11 --> 00:27:12

catch me crying.

00:27:13 --> 00:27:18

Yeah, it was definitely a more emotional reading this time? How

00:27:18 --> 00:27:22

do we reconcile with being able to be empathetic in this point of

00:27:22 --> 00:27:27

view, because, you know, we even see how the refugees that and I'm

00:27:27 --> 00:27:30

not too well versed about this issue. So I'm really speaking from

00:27:30 --> 00:27:33

a place of ignorance, but the refugees that came in from

00:27:33 --> 00:27:35

Afghanistan to Pakistan.

00:27:36 --> 00:27:41

And they apparently, so I've heard haven't received the best, you

00:27:41 --> 00:27:44

know, treatment. But I also heard, you know, there was something

00:27:44 --> 00:27:46

happening on both sides there.

00:27:47 --> 00:27:50

So but but this is all around like, I don't even have to give

00:27:50 --> 00:27:54

this one example. There are many situations where refugees from

00:27:54 --> 00:27:58

Muslim countries are going into other Muslim countries and they're

00:27:58 --> 00:28:03

not welcomed. And Allah praises the old sod in the Koran for being

00:28:03 --> 00:28:07

able to be so welcoming and loving towards those that are coming in.

00:28:08 --> 00:28:11

And makes you realize how special the unsought are, right thrown

00:28:11 --> 00:28:15

out. And fusuma Locata being was also they love, boredom and Hydra,

00:28:15 --> 00:28:18

really, they love those who migrated to them. So there's a lot

00:28:18 --> 00:28:20

of things one of it is

00:28:22 --> 00:28:24

number one, recognizing that nobody's going to take your disk.

00:28:25 --> 00:28:29

So that idea of, oh, these people are coming in, they're taking away

00:28:29 --> 00:28:32

our jobs, and they're taking away this and they're taking away this

00:28:32 --> 00:28:34

and we already don't have this and look at how

00:28:35 --> 00:28:38

ALLAH SubhanA like, look at how these people are coming in.

00:28:38 --> 00:28:42

They're, they're, they're, they're competing with us in the limited

00:28:42 --> 00:28:46

resources that we have already. So that's that's, that's a that's a

00:28:47 --> 00:28:48

that's an approach of scarcity.

00:28:50 --> 00:28:53

And I don't believe it's one that almost should have this person is

00:28:53 --> 00:28:57

not going to take away my risk Launchpad advisor in Midas for me,

00:28:57 --> 00:29:03

and a lot of times you'll find that these immigrants that come or

00:29:03 --> 00:29:08

whatever they because their back is against the wall. I mean,

00:29:08 --> 00:29:10

they're coming in they're they're working hard and they're creating

00:29:10 --> 00:29:13

opportunities and they're creating jobs. I mean, I know in Sudan, for

00:29:13 --> 00:29:16

example, when the Syrians came after the war, I mean, these guys

00:29:16 --> 00:29:20

were went straight to work right away. They're businessmen, they

00:29:20 --> 00:29:24

mashallah I know, they were they immediately went to work and, you

00:29:24 --> 00:29:27

know, they added value to the society, they opened up

00:29:27 --> 00:29:31

restaurants and all of that immediately. So they're gonna come

00:29:31 --> 00:29:34

with their own risk to Allah subhanaw taala provides for them

00:29:34 --> 00:29:37

like he provides for you, but I mean, it's just an unfortunate

00:29:38 --> 00:29:42

aspect that people would look at the approach of refugees and look

00:29:42 --> 00:29:46

at it from that, that that lens of scarcity yeah

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