Ammar Alshukry – The woman who described the Prophet Vividly

Ammar Alshukry
AI: Summary ©
The speaker describes the characteristics of a deceased prophet's face, including his flat chest, flat stomach, and large eyes and wines. He describes his behavior, including being a stateman and a mother, and describes his personality, including his love for respect, gravitas, and being a first impression person. The speaker describes his hair, which is described as black and wavy, and his personality, including his face being white and his hair being wavy in between being silky and curly.
AI: Transcript ©
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Probably one of the most descriptive hadith that

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describe Rasulullah out of everybody

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is the hadith of which

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is interesting because she only saw him once.

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She only saw him once.

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Physical beauty that's appropriate for the messenger of

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Allah salallahu alayhi wa sallam. It's not necessarily

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like the beauty of Yusuf.

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It was a beauty that was appropriate for

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someone who is leading battles and everything that

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you learn about the description of the prophet

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is that he was very,

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he he was very strong.

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The his joints are strong. His his

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broad shoulders,

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fleshy hands,

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broad joints,

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When they're describing his beauty, they're describing the

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beauty of a person who is a statesman,

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a person who is leading military campaigns.

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It's not like, it's not like a a

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pretty beauty necessarily.

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In any case, Umma'abat,

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she sees the prophet sallallahu alaihi wa sallam

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once,

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and she saw him when he was on

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his trip from Mecca to Medina when he

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was migrating.

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And he's with Abu Bakr, and he's with

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their companion.

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And they come upon the tent of Ummehbeth,

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and Ummehbeth,

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she was a Bedouin. She had her husband

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had went out with whatever goats they had

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for pasture.

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And

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these people come to her tent,

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and they ask if there's any meat for

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them to buy, and they ask if there's

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any milk for them to drink. And she

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says, no. I'm sorry. I don't have anything.

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Everything's gone out. And so the prophet sallallahu

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alaihi wa sallam sees one goat that stayed

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behind them. He said, what about that one?

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She said, that stayed behind because it's so

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frail.

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It's got nothing.

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And so the prophet sallallahu alaihi wa sallam

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said, do you mind if I milk it?

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And she says, if you can get any

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milk out of it, sure.

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Bismillah. So the prophet

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commands for a bowl, he sits down,

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and

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he,

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the udder fills with milk. And the prophet

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milks

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and he gives for all 3 of them

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to drink, including and he was the final

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one to drink.

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They leave.

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Abu Mahabad comes home,

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her husband. And remember, they're fugitives. Quresh is

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chasing them while they're going through this. The

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prophet

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leaves, Abu Mahabat comes,

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and he sees Umabat's

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bowl filled with milk. He says, Umabat, what

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is this? She says,

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A blessed man came.

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And then he says to her, describe him

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to me. Who is this guy?

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And then she describes with this description,

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and it's a beautiful description.

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She says the first thing she says is

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He was

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he had, his cleanliness

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is like,

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which is cleanliness.

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She says his cleanliness was. It was apparent.

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First thing she noticed about him. Which is

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also the first thing that Jibril alaihis sal,

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that Umar noticed about Jibril.

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When Jibril showed up, Umar says a man

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came whose clothes were really white and his

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hair was really black. That's what he noticed

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about him. Because it is very difficult. You're

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traveling in the desert. How do you stay

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clean?

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How do you stay clean in the desert?

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And so when the prophet

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shows up, she says,

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His face was luminous.

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His

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his his his features were beautiful.

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And then she says,

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He didn't have a protruding

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stomach.

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His chest and stomach were flat.

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And he didn't have a small head.

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The Arabs used to consider that a small

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head indicated a small intellect. Small head, small

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brain.

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Don't look at the person next to you.

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And they used to consider that,

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they used to consider that a big head.

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They used to consider that a big head

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was a big intellect. Bigger the skull, the

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bigger the brain.

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Okay? But she says she said, he didn't

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have a small head. He had a flat

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chest, flat stomach. He didn't have a small

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head.

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She says, he was was wasim. Wasim means

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handsome.

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Wasim means well proportioned.

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Everything was well proportioned. He didn't have like,

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you know, some people their legs are too

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long, their neck is too long, their arms

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are too long. He was he was just

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He was well proportioned.

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He had wide eyes. And the Arabs loved

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wide eyes.

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It was a it was a big symbol

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of beauty. He had wide eyes.

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And his eyelashes were long.

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So wide eyes,

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long eyelashes,

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and he had a raspiness to his voice.

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Not too raspy, but there was some raspiness

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there.

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And his his,

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his neck was long as well.

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Also beautiful.

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And his beard was thick. His beard was

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thick. And we know that the beard of

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the prophet

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used to cover his chest. It used to

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cover his chest.

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The prophet

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beard was so broad and it was so

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big

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that the Sahaba radhiallahu alaihi wa sallam could

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they recognized that his lips were moving in

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the silent prayers because of they could see

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the movement of his beard. So it's obviously

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going beyond his neck to the point where

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they could see from behind

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the movement of his beard indicating the movement

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of his lips in a silent prayer.

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Then she says,

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means

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that the whiteness of a person's,

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eyes

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is very white and the blackness of a

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person's eyes is very black. So that's also

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a sign of beauty.

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It's the same concept.

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So he's akhwar akhal. Akhal

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comes from quhul.

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So he looked like he was wearing quhul

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on his eyelashes, but it was natural. He

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wasn't wearing eyelash he wasn't wearing quhul,

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but his

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his there was a darkness to his lashes.

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Means the the eyebrows that he had were

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arching. So he had arching eyebrows and

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means that he had hair in between his

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eyebrows. That thin line of hair that he

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had in between his eyebrows.

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Now,

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she saw him once

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and other companions of the prophet said

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that when they described the they said,

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they said, actually he wasn't like that. He

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didn't have hair in between his eyebrows, but

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they said that it was

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that it was a veil that would appear

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when the prophet

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was angry.

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So sometimes the angle

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and it looks like there's hair there, but

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there wasn't hair. And Allah knows best why

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she might have thought that

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I I was imagining, like, what would cause

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the prophet, salallahu alayhi wa sallam, to be

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angry in that moment. And Allah knows best

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maybe some sort of exertion, maybe it was

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the shadow, maybe it was

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him milking

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the the goat.

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Allah

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knows best. So she says,

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And then she says,

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She says that his hair was very black.

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And this is also important. When the prophet

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passed away remember, this is the Hijra, so

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there's still 10 years of his life left.

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He's 53 years old at this time. He

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doesn't pass away until 63 years old. And

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counts near the end of the prophet's

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life, the amount of white hairs that he

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had

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were around 17 or 18. The prophet sallallahu

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alaihi wa sallam had less than 20 white

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hairs.

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Aisha

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counted the same amount, 15, 16, 17 white

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hairs,

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that

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had. So he was,

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again, the image of someone who's

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63 years old with a big white beard

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or something like that, that's not Rasulullah salallahu

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alaihi wa sallam.

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So she says said, Shadid al Saud alaihi

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had very, and the prophet

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hair by the way is described

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as being wavy. It was neither it was

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neither silky

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nor was it curly,

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but it was wavy in between

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being silky and being curly. And the prophet,

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he had a a his skin was white

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with a rosiness to it. It was white

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with a rosiness. And when we say white,

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we mean white for that region. We don't

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mean European white, but white, according to the

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Arabs,

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according to the standard of the Arabs

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of the Arabian Peninsula.

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Cool.

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Then she says

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she says,

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She says that when he was quiet,

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he had an aura of respect.

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And when he spoke,

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he had baha. He had light.

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There are some people who when they're quiet,

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they're very respectable.

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And then they talk,

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and you lose respect for them. Right? That's

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that's the case. That's the reality. Some people

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when they talk, like, they just have such

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a

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a a a a a a regalness to

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themselves when they're sitting and they're quiet. And

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then they start talking and you're like, okay.

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Then you have the opposite.

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And Rasulullah

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When he was quiet, he had that aura

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of respect, and when he spoke it was

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it was unbroken unbroken. Now she's starting she's

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not describing his physical features as much now.

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She's now going to speak about his personality

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a little bit, and and then she's gonna

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speak about his gravitas. She's gonna speak about

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because that's all part of a first impression.

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She's describing a first impression of the prophet

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And then she says,

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he says,

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She says, he was the most beautiful person

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from a distance.

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He was the most beautiful person from a

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distance, and he was the sweetest from up

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close.

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There are some people from a distance,

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they look very beautiful,

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and then they get closer

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and you change your mind.

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But he was the most beautiful from a

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distance

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and as he got closer he was,

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he was the sweetest.

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And then she says,

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his speech was sweet. His speech was, it

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was sweet. Talking to him was sweet. She

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says,

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He was in between. He was

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He was. Is someone who doesn't give you

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any words. It's like pulling teeth. How are

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you? Fine.

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How is the program today? Good.

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What are you up to? Nothing.

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Like that's an nazar. It's very very hard

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to get a word out of them. It's

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very difficult to talk to them. And then

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hadar is like,

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you just get in the car. You say,

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salaam alaikum. And then you don't have to

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say anything for the rest of the car.

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Ride. You've done your part of the conversation.

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They're off.

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So she says, it is neither

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talking to him is neither this nor it

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is like that. She says,

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Beautiful. She says, it's as if his speech

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is a a a a set of beads

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that are falling.

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You know when beads fall, they don't jump

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over each other. It's organized,

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one after the other. It's very very rational,

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very logical the way that Some people when

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they start telling a story, they take you

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all over here. You know some people?

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I'm always amazed at the people who are

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talking and they interrupt themselves.

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You ever talk to people who interrupt themselves?

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Like you're not even You don't even need

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to interrupt them. They're interrupting themselves as they're

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going around trying to explain something.

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So she's saying no. It is

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It's it's like it's like beeps falling from

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a string.

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It's very very in sequence, his speech. And

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then she says,

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and then after that she says,

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he has

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companions.

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He has companions

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who listen to his every word.

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That he has companions who listen to his

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every word. If he speaks,

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they are quiet.

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And if he commands, they raise to his

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command. So now she's noticing how does everybody

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respond to him, and that's also part of

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his

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impression.

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She notices

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that he's the one who's leading, and he

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and there's they're in such reverence of him.

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There's they're respecting him so much.

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And so then when she describes that when

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she describes this to her husband,

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he says,

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this is the man that Quresh is looking

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for. This must be him. He's the one

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that Quresh is looking for.

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In any case, the description of the prophet

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sallallahu alaihi wa sallam continues, but

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when

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you look through it, you find that Rasulullah

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Sallallahu alaihi wasallam is described as being,

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The prophet sallallahu alaihi wasallam had a broad

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chest, Rasulullah Sallallahu alaihi wasallam had broad shoulders.

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Had big and large joints. He had fleshy

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hands. He had fleshy feet.

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Had a thin line of hair in between

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his chest going down until his navel,

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and he was considered to be of the

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most beautiful

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that any of them had ever seen. And

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Allah

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knows best.

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