Ammar Alshukry – Allahs Beautiful Names #16 What is the Greatest Name of Allah

Ammar Alshukry
Share Page

AI: Summary ©

The speaker explains that Islam is the name of the person who is commonly pronounced in Arabic and is the one with all the attributes that make him deserving of being worshiped. The greatest name of Islam is the one who is worshiped and is the one who has all the attributes that make him deserving of being worshiped. The speaker discusses the importance of the name and how it is used to indicate the greatest name, as it is not just a token of his success or failure, but a fruit of his journey. The speaker also discusses various positions and positions in which Allah is used, including his praise for the great name and the importance of his presence in the heart.

AI: Summary ©

00:00:00 --> 00:00:02
			Allah is the most oft repeated name in
		
00:00:02 --> 00:00:04
			the Quran and Sunnah, appearing in the Quran
		
00:00:04 --> 00:00:05
			some 2,724
		
00:00:06 --> 00:00:09
			times. It is pronounced a double l, exhale
		
00:00:09 --> 00:00:10
			with love,
		
00:00:10 --> 00:00:11
			Allah.
		
00:00:12 --> 00:00:13
			It's the name that's made up of all
		
00:00:13 --> 00:00:16
			light letters. So that it can be pronounced
		
00:00:16 --> 00:00:17
			easily
		
00:00:17 --> 00:00:19
			by a child or a person who's foreign
		
00:00:19 --> 00:00:22
			to the Arabic tongue. Allah. Allah is the
		
00:00:22 --> 00:00:24
			Lord that is loved by our hearts and
		
00:00:24 --> 00:00:26
			whose solace is found in remembering
		
00:00:26 --> 00:00:28
			him and the one who people long for.
		
00:00:28 --> 00:00:31
			He's the grandiose in his essence, in his
		
00:00:31 --> 00:00:31
			attributes.
		
00:00:32 --> 00:00:34
			He's unimaginable. He's incomparable,
		
00:00:35 --> 00:00:35
			uncomprehendable.
		
00:00:36 --> 00:00:39
			He is the first and the last. Allah
		
00:00:39 --> 00:00:41
			is the lord that is worshiped, who the
		
00:00:41 --> 00:00:43
			believers give their hearts to and who they
		
00:00:43 --> 00:00:45
			worship. Allah is the name that is the
		
00:00:45 --> 00:00:47
			default. Every other name is a description of
		
00:00:47 --> 00:00:50
			Allah. So you say is one of the
		
00:00:50 --> 00:00:52
			names of Allah. You don't say that Allah
		
00:00:52 --> 00:00:53
			is one of the names of Al Rahman.
		
00:00:53 --> 00:00:56
			You say that Allah has 99 names. You
		
00:00:56 --> 00:00:57
			say
		
00:00:58 --> 00:01:00
			to Allah belong the most beautiful names. It's
		
00:01:00 --> 00:01:02
			a name also that's not shared with anyone.
		
00:01:02 --> 00:01:04
			He's the only one who ever had that
		
00:01:04 --> 00:01:06
			name. So Allah subhanahu wa ta'ala
		
00:01:07 --> 00:01:09
			says, do you know anyone else who has
		
00:01:09 --> 00:01:11
			that name? So what does the name Allah
		
00:01:11 --> 00:01:14
			mean? You know, the scholars discuss whether it's
		
00:01:14 --> 00:01:16
			derived or not derived, whether it's mushtaq or.
		
00:01:17 --> 00:01:18
			And what derived means is that, you know,
		
00:01:18 --> 00:01:20
			sometimes you'll meet somebody
		
00:01:20 --> 00:01:22
			and you'll say, what does your name mean?
		
00:01:23 --> 00:01:25
			And if it's non derived, they'll say, it
		
00:01:25 --> 00:01:27
			doesn't mean anything. It's just my name.
		
00:01:27 --> 00:01:29
			But sometimes a person will tell you, no.
		
00:01:29 --> 00:01:31
			My name means this or my name means
		
00:01:31 --> 00:01:33
			that. It's derived from another meaning. And so
		
00:01:33 --> 00:01:36
			the names of Allah are derived. Rahman comes
		
00:01:36 --> 00:01:38
			from Rahim, the womb as Allah subhanahu wa
		
00:01:38 --> 00:01:40
			ta'ala says. But the name Allah, is it
		
00:01:40 --> 00:01:43
			derived from anything? So you have 2 camps.
		
00:01:43 --> 00:01:45
			One says that it is derived and some
		
00:01:45 --> 00:01:46
			say that it's not derived. So those who
		
00:01:46 --> 00:01:48
			say that it's not derived, they say that
		
00:01:48 --> 00:01:48
			Allah
		
00:01:49 --> 00:01:51
			it's his name. It's just like that. And
		
00:01:51 --> 00:01:53
			they have a number of evidences. Of the
		
00:01:53 --> 00:01:54
			evidences that they use is that in other
		
00:01:54 --> 00:01:57
			Semitic languages, a similar name is used. Elohim,
		
00:01:57 --> 00:02:00
			Ilaha, Aloha, indicating that this is a name
		
00:02:00 --> 00:02:02
			that's not derived from an Arabic word. It
		
00:02:02 --> 00:02:04
			is his name. And there are other evidences
		
00:02:04 --> 00:02:05
			that they use that the aliflam is not
		
00:02:05 --> 00:02:08
			something that's additional to the name. It is
		
00:02:08 --> 00:02:09
			part of the name. So for example, you
		
00:02:09 --> 00:02:12
			say you Rahman, you remove the aliflam. You
		
00:02:12 --> 00:02:15
			say, you kadr, you remove the aliflam. You
		
00:02:15 --> 00:02:17
			don't say al kadr. But when you say,
		
00:02:17 --> 00:02:19
			you Allah, it is like it is. It
		
00:02:19 --> 00:02:21
			doesn't move, it doesn't change. Right? It's indicating
		
00:02:21 --> 00:02:23
			that it's not derived. And there is of
		
00:02:23 --> 00:02:25
			course the other position that Allah is derived.
		
00:02:25 --> 00:02:27
			What is it derived from? Is it derived
		
00:02:27 --> 00:02:29
			from? Is it derived from
		
00:02:29 --> 00:02:31
			the idea of being worshiped? Is it derived
		
00:02:31 --> 00:02:32
			from which
		
00:02:33 --> 00:02:35
			means the one who is loved or the
		
00:02:35 --> 00:02:38
			one who is bewildering. People are bewildered by
		
00:02:38 --> 00:02:38
			Allah
		
00:02:39 --> 00:02:40
			No one can comprehend
		
00:02:40 --> 00:02:40
			Allah
		
00:02:41 --> 00:02:42
			perfectly, completely.
		
00:02:42 --> 00:02:43
			In any case,
		
00:02:44 --> 00:02:47
			every other name comes from Allah and so
		
00:02:47 --> 00:02:49
			if Allah is the one who is worshiped,
		
00:02:50 --> 00:02:52
			then he is the lord of perfect attributes.
		
00:02:53 --> 00:02:55
			This means that every other name is an
		
00:02:55 --> 00:02:58
			extension of the name Allah. Every other name
		
00:02:58 --> 00:03:00
			follows the name Allah. Because for him to
		
00:03:00 --> 00:03:02
			be the one who is worshiped, it must
		
00:03:02 --> 00:03:04
			mean that he is the one he is
		
00:03:04 --> 00:03:06
			the lord of perfect attributes. And so every
		
00:03:06 --> 00:03:08
			other name follows this name. Sheikh Saadi
		
00:03:08 --> 00:03:10
			says, Allah is the god that is worshiped.
		
00:03:10 --> 00:03:12
			He is the deity that has all of
		
00:03:12 --> 00:03:15
			the attributes that make him deserving of being
		
00:03:15 --> 00:03:17
			worshiped. He is the one whose hearts do
		
00:03:17 --> 00:03:18
			not acquire tranquility
		
00:03:19 --> 00:03:21
			except with him, and minds are not illuminated
		
00:03:21 --> 00:03:23
			except by knowing him. And he is the
		
00:03:23 --> 00:03:25
			one that people don't flee to in despair
		
00:03:25 --> 00:03:28
			and fear except to him. He's the one
		
00:03:28 --> 00:03:30
			who people don't find solace except in and
		
00:03:30 --> 00:03:32
			who people never tire of worshiping. And Imam
		
00:03:32 --> 00:03:34
			Al Portibi says, and this name is the
		
00:03:34 --> 00:03:36
			most grandiose of his names and the most
		
00:03:36 --> 00:03:38
			comprehensive of them. So much so that scholars
		
00:03:38 --> 00:03:40
			consider it to be the greatest name. And
		
00:03:40 --> 00:03:42
			that brings up another discussion, which is what
		
00:03:42 --> 00:03:44
			is the greatest name of Allah? Is there
		
00:03:44 --> 00:03:46
			a greatest name of Allah? Where do we
		
00:03:46 --> 00:03:47
			find this concept in the first place that
		
00:03:47 --> 00:03:48
			Allah
		
00:03:48 --> 00:03:50
			has a name that is the greatest name
		
00:03:50 --> 00:03:52
			that a is referring to comes in 4
		
00:03:52 --> 00:03:53
			hadith of the prophet
		
00:03:54 --> 00:03:56
			The first one is the hadith of Abu
		
00:03:56 --> 00:03:57
			Umama, the prophet
		
00:03:57 --> 00:03:59
			he said that
		
00:04:00 --> 00:04:01
			Allah greatest name is
		
00:04:02 --> 00:04:04
			It's in 3 chapters of the Quran. Al
		
00:04:04 --> 00:04:06
			Baqarah and Adi Imran and Taha. And this
		
00:04:06 --> 00:04:09
			hadith is reported by Ibn Maja and others.
		
00:04:09 --> 00:04:10
			And so this hadith
		
00:04:10 --> 00:04:12
			is the first. And the second one is
		
00:04:12 --> 00:04:13
			the hadith of Anas. He says that the
		
00:04:13 --> 00:04:15
			prophet sallallahu alaihi wasallam saw a man who
		
00:04:15 --> 00:04:17
			was making dua after his salah and he
		
00:04:17 --> 00:04:18
			said,
		
00:04:25 --> 00:04:27
			So this man is making du'a with all
		
00:04:27 --> 00:04:29
			of these names. And the prophet
		
00:04:30 --> 00:04:32
			said that you have made du'a by Allah's
		
00:04:32 --> 00:04:34
			greatest name, the one by which if he
		
00:04:34 --> 00:04:36
			is asked, he grants, and the one by
		
00:04:36 --> 00:04:37
			he if he is requested,
		
00:04:38 --> 00:04:40
			he responds. What this statement of the prophet
		
00:04:41 --> 00:04:43
			does is it tells us the function of
		
00:04:43 --> 00:04:44
			the greatest name of Allah, and that is
		
00:04:44 --> 00:04:45
			that if
		
00:04:46 --> 00:04:48
			you invoke Allah by this great name, if
		
00:04:48 --> 00:04:50
			you ask him by, he will grant you,
		
00:04:50 --> 00:04:51
			and if he is requested by, he will
		
00:04:51 --> 00:04:54
			respond. So you want Allah to respond, and
		
00:04:54 --> 00:04:54
			you want Allah
		
00:04:55 --> 00:04:57
			to grant. And so invoking the greatest name
		
00:04:57 --> 00:04:59
			of Allah. And the 3rd hadith, Rasulullah Sallallahu
		
00:04:59 --> 00:05:01
			Alaihi Wasallam saw a man praying and he
		
00:05:01 --> 00:05:02
			said,
		
00:05:04 --> 00:05:05
			the
		
00:05:08 --> 00:05:08
			prophet
		
00:05:09 --> 00:05:09
			said, this man
		
00:05:10 --> 00:05:11
			has asked the by his great name that
		
00:05:11 --> 00:05:13
			if he asked by, he responds and if
		
00:05:13 --> 00:05:15
			he's requested by, he grants. And Ibn Hajjar
		
00:05:15 --> 00:05:17
			mentions that that's the that's the best hadith
		
00:05:17 --> 00:05:19
			on this topic as far as it is
		
00:05:19 --> 00:05:20
			not. And then then the 4th one is
		
00:05:20 --> 00:05:22
			the hadith of Asma who said that
		
00:05:23 --> 00:05:24
			Rasulullah said,
		
00:05:29 --> 00:05:31
			and the fact to have Surat Alaihi Imran.
		
00:05:31 --> 00:05:33
			The beginning of Surat Alaihi Imran. And that's
		
00:05:33 --> 00:05:35
			also reported by Trmidin Abu Dawood and others.
		
00:05:35 --> 00:05:37
			Now when you actually look
		
00:05:37 --> 00:05:39
			at the 4 hadith that I just mentioned,
		
00:05:39 --> 00:05:40
			you're gonna be able to come up with
		
00:05:40 --> 00:05:41
			11 names. And I'm not gonna be able
		
00:05:41 --> 00:05:43
			to list them now, but I'm sure that
		
00:05:43 --> 00:05:44
			some legend is going to write them in
		
00:05:44 --> 00:05:45
			the comments for everybody to be able to
		
00:05:45 --> 00:05:48
			benefit. So then the question becomes, what is
		
00:05:48 --> 00:05:50
			the greatest name of Allah? You know, obviously,
		
00:05:50 --> 00:05:52
			you've noticed that is
		
00:05:55 --> 00:05:57
			hearing a lot of different names. He's referring
		
00:05:57 --> 00:05:59
			to a lot of different names in these
		
00:05:59 --> 00:06:02
			hadith. And so one position is
		
00:06:03 --> 00:06:05
			actually that there is no greatest name, that
		
00:06:05 --> 00:06:07
			all of them are the greatest. And so
		
00:06:07 --> 00:06:09
			when the Rasulullah salallahu alaihi wasallam is saying,
		
00:06:09 --> 00:06:13
			ismullahal A'avam, ismullahal the great, he's actually indicating
		
00:06:13 --> 00:06:14
			that it is
		
00:06:15 --> 00:06:16
			the great name of Allah. Prophet
		
00:06:17 --> 00:06:19
			is simply praising. That's number 1. The second
		
00:06:19 --> 00:06:21
			position is to simply say we don't know.
		
00:06:21 --> 00:06:21
			Allah
		
00:06:22 --> 00:06:23
			left it unknown for us. And I think
		
00:06:23 --> 00:06:26
			by now we've realized that whenever
		
00:06:26 --> 00:06:28
			the deen tells us about the incredible value
		
00:06:28 --> 00:06:30
			of something, but it doesn't tell us when,
		
00:06:30 --> 00:06:32
			where, how exactly.
		
00:06:32 --> 00:06:34
			The goal becomes about the journey. So we
		
00:06:34 --> 00:06:36
			know that there are 99 names of Allah
		
00:06:36 --> 00:06:38
			that if you encompass them, you'll enter into
		
00:06:38 --> 00:06:39
			paradise, but we're not told what those 99
		
00:06:39 --> 00:06:41
			names are. We gotta seek it out. We're
		
00:06:41 --> 00:06:43
			told that there's a night in Ramadan
		
00:06:43 --> 00:06:45
			that in the last 10 nights, that if
		
00:06:45 --> 00:06:47
			you enliven it, all of your previous sins
		
00:06:47 --> 00:06:48
			will be forgiven, and you'll be given the
		
00:06:48 --> 00:06:49
			worship of a 1000 months. But we're not
		
00:06:49 --> 00:06:51
			told what night that is, so we have
		
00:06:51 --> 00:06:52
			to seek them out in all of the
		
00:06:52 --> 00:06:54
			10 nights. We are told that there's an
		
00:06:54 --> 00:06:55
			hour on Friday that if you make dua,
		
00:06:55 --> 00:06:57
			your dua will be accepted, but we're not
		
00:06:57 --> 00:06:59
			told what that hour is. Similarly, we're told
		
00:06:59 --> 00:07:01
			that there is a great name of Allah
		
00:07:01 --> 00:07:04
			subhanahu wa ta'ala that if you invoke Allah
		
00:07:04 --> 00:07:06
			by this name, you're gonna get your request,
		
00:07:06 --> 00:07:08
			but we're not told what that name is,
		
00:07:08 --> 00:07:09
			so we gotta seek it out. So the
		
00:07:09 --> 00:07:12
			second says we don't know. The third position
		
00:07:12 --> 00:07:14
			is to actually choose a name. And you
		
00:07:14 --> 00:07:16
			can refer back to Ibn Hajj's commentary on
		
00:07:16 --> 00:07:18
			this in Fatih al Bari, he mentions 14
		
00:07:18 --> 00:07:20
			views on what the greatest name of Allah.
		
00:07:20 --> 00:07:21
			But some of the most popular positions as
		
00:07:21 --> 00:07:23
			you can imagine is Allah
		
00:07:23 --> 00:07:24
			of course because that is the name that's
		
00:07:24 --> 00:07:26
			shared throughout all of the hadith that are
		
00:07:26 --> 00:07:29
			described. But ibn Hajar, he concludes by saying,
		
00:07:29 --> 00:07:31
			it was said that what is meant by
		
00:07:31 --> 00:07:33
			the greatest name is any of the names
		
00:07:33 --> 00:07:35
			of Allah may he be exalted by which
		
00:07:35 --> 00:07:37
			a person calls upon him with complete submission
		
00:07:37 --> 00:07:40
			and focus of mind. In the sense that
		
00:07:40 --> 00:07:42
			at that moment, he has nothing on his
		
00:07:42 --> 00:07:43
			mind except Allah
		
00:07:44 --> 00:07:46
			Whoever is like that will receive a response.
		
00:07:47 --> 00:07:48
			And he says that something similar to this
		
00:07:48 --> 00:07:51
			was narrated from Jafar as Sadiq and Junaid
		
00:07:51 --> 00:07:53
			and others. So Ibn Hajid is saying that,
		
00:07:53 --> 00:07:55
			you know what, the most important aspect is
		
00:07:55 --> 00:07:57
			the presence of your heart. And so what
		
00:07:57 --> 00:07:59
			I would say is the opposite understanding of
		
00:07:59 --> 00:08:01
			that is that it doesn't matter if you
		
00:08:01 --> 00:08:03
			list all 99 names. If your heart is
		
00:08:03 --> 00:08:05
			not present, then you're not experiencing the greatest
		
00:08:05 --> 00:08:07
			name of Allah. So what we can learn
		
00:08:07 --> 00:08:08
			from this is that the greatest name of
		
00:08:08 --> 00:08:10
			Allah can be situational for a person. That
		
00:08:10 --> 00:08:12
			if you're asking Allah for shifa, you're asking
		
00:08:12 --> 00:08:14
			for healing, the greatest name of Allah that
		
00:08:14 --> 00:08:15
			you can access is a shafi. What will
		
00:08:15 --> 00:08:18
			bring presence to your mind and heart. That
		
00:08:18 --> 00:08:20
			if a person is is seeking risk, that
		
00:08:20 --> 00:08:22
			the greatest name of Allah becomes a razak
		
00:08:22 --> 00:08:24
			for them. If a person is seeking children,
		
00:08:24 --> 00:08:25
			that the greatest name could be
		
00:08:25 --> 00:08:27
			That you call Allah Subhanahu Wa Ta'ala by
		
00:08:27 --> 00:08:29
			the names that make you most present because
		
00:08:29 --> 00:08:30
			the most important ingredient
		
00:08:31 --> 00:08:33
			is the presence of your heart. The fruit
		
00:08:33 --> 00:08:35
			of this name of Allah is to worship
		
00:08:35 --> 00:08:37
			him that you love Allah Subhanahu Wa Ta'ala
		
00:08:37 --> 00:08:39
			that you call upon him and that you
		
00:08:39 --> 00:08:42
			don't worship anyone other than him. May Allah
		
00:08:42 --> 00:08:43
			Subhanahu Wa Ta'ala accept from us our actions
		
00:08:43 --> 00:08:45
			and may Allah subhanahu wa ta'ala make us
		
00:08:45 --> 00:08:47
			of those who are his true servants.