Amjad Tarsin – Pornography Addiction

Amjad Tarsin
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The Muslim hipster discusses the impact of pornography on mental health, with statistics showing a prevalence of it in the Muslim community. They stress the importance of warning young people about the danger of pornography and warning them about the potential impact on their mental health and perception. The speakers also touch on the negative impact of pornography on people's mental health and perception of reality, as it causes addictions such as drug, alcohol, and addiction to drugs. The conversation explores the factors that contribute to addiction, including people wanting to get a whole lot of pleasure and anxiety, and mental health services for pornography.

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			Welcome back. According to nisiha,
a Muslim youth helpline, one of
		
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			the most pressing issues facing
young Muslims is the easy access
		
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			to free and infinite amount of
*, internet, music
		
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			videos and movies makes it more
prominent and almost gives one the
		
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			ideology that it is acceptable in
our times today. Regardless, it is
		
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			a very important issue and one of
the most popular trends amongst
		
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			Muslim males. Let's hear what amji
tarsi, Muslim chaplain at the
		
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			University of Toronto, has to say
on this topic and his own
		
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			experiences with counseling
students. Welcome back to the
		
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			show, amjit, thank you for having
me. So we're talking about a
		
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			difficult and disturbing topic. I
know you do provide counseling. Is
		
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			a * addiction, something
that you that you see often? Yeah,
		
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			it's something that I see more
often than I would like to, and
		
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			within what age range and in the
Muslim community, right? Yeah. So,
		
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			so I'm speaking of exclusively the
Muslim community, mostly students
		
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			who come to me for counseling. And
you know, every so often someone
		
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			will come in, even in one case, a
young woman coming in and telling
		
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			me that they have a *
addiction. And I recognize it's a
		
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			hard topic to talk about. It's
very sensitive, but the reality is
		
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			is that it's there, it's
available, and we really need to
		
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			figure out ways to inoculate
ourselves against something that
		
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			is a spiritual, emotional and
social disease. Now, you know
		
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			there are a lot of statistics that
you know, if you Google
		
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			* addiction, it's very,
very, unfortunately, very common,
		
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			and the statistics are disturbing.
		
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			But when it comes to statistics,
sorry, a lot of people are kind of
		
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			like, well, that's a broad
statistic. It doesn't relate to
		
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			me. And I would go as to say maybe
the Muslim community also feels
		
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			like that. What's your take when
we look at the statistics on that?
		
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			Yeah, if you look at statistics in
general, in society, the Muslim
		
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			community is not immune to what
everyone else around them is going
		
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			through. So oftentimes those
statistics really transfer over.
		
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			We just don't like to talk about
it, and the statistics are very
		
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			shocking. For example, there's a
statistic that was mentioned in an
		
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			article in the Washington Post how
a large number of US university
		
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			students males had watched
* in the last year, and
		
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			of those who have that, 83% of
them were more likely to commit
		
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			sexual assault or not report it if
they saw a sexual assault
		
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			occurring. So it's warping
people's minds, their sense of
		
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			morality, their sense of decency.
It objectifies women, and it
		
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			really destroys the internal
fabric of a human being. And I
		
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			know we were talking off air
briefly about, you know, it also
		
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			promotes things that are
considered like illegal, like *
		
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			*, and you're hearing
about that as well. I mean, it's
		
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			once again, it's a reality. It's
something we don't like to talk
		
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			about. But one of the most highly
watched genres of * is
		
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			* *. So what does
that do to someone's mind? What
		
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			does that make a person who has
become addicted to that kind of of
		
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			poison when they go out in the
street and they see they see
		
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			women, what does that make them
look at them like? You know? How
		
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			does that affect their perception
of reality? It objectifies them,
		
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			and it really takes away the
common human decency that we're
		
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			supposed to afford one another.
And I would say the Muslim
		
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			community, once again, is not
fully immune to that, especially
		
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			with devices like cell phones and
laptops and so forth. And most
		
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			people who come to me, they say
it's their cell phone or their
		
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			tablet, it's it's readily
available, and we need to, we need
		
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			to warn people from a young age. I
know a lot of people don't want to
		
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			talk to their children about this,
and I appreciate that there needs
		
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			to be sensitivity, but we really
need to warn them from a young age
		
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			to be very careful that this isn't
something that's just exciting,
		
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			but this is something that is very
damaging, like a drug. So tell me
		
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			a little bit about that. What are
the implications when it comes to
		
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			* addiction based on
your counseling that you've
		
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			provided, and also, you know, you
said talking about this at a young
		
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			age, what is like? What is that
age as well, I would say around
		
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			the age of puberty, 1213, years
old, especially, maybe even a
		
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			little bit younger, to prepare
them, depending on the access that
		
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			they have to technology. Every
household is different. Every
		
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			parenting style is different, but
at the very least, if not talking
		
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			about *, talking about
the fact that there are bad images
		
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			out there, if you just google
search a regular thing, you might
		
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			have, you have, like, a billion
image come up accidentally. So we
		
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			need to really tell young people
to be very careful, to know that
		
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			this is both forbidden
religiously, but very damaging
		
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			personally. And many of the
implications that I've seen are
		
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			people isolate themselves. They
become very socially awkward. They
		
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			prefer isolation so that they can
engage.
		
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			In their addiction, they have a
hard time getting married. And
		
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			then the studies that are coming
out is that it actually alters the
		
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			brain chemistry that certain
hormones are released in the brain
		
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			when these images are seen. And
then, just like a drug, people are
		
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			looking for more and more intense
expressions so that they can get
		
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			that that pleasure experience
through the hormone release or
		
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			whatever in their brains, which
changes their their brains, and
		
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			changes what they actually
experience pleasure, and which is
		
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			why people who are addicted to
* actually don't find a
		
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			whole lot of satisfaction in
marriage. So it's it's bad.
		
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			And what about just so we can, I
guess, especially for our viewers
		
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			who might be disturbed by this
conversation or having this
		
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			conversation for the first time,
when we talk about *
		
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			addiction, is that? And I just
want to break down the term
		
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			addiction as it relates to *.
Is it where you're just obsessed
		
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			with it? And so 24/7, that's what
you want to do at all times. Or
		
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			what does that look like? Is it
similar to drug addiction, people
		
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			who have a drinking problem? It
is. It is similar to drug
		
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			addiction. And I think one of the
one of the definitions of an
		
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			addiction is that a person
continuously seeks it, and that it
		
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			starts to increase, that the
person does not satisfy themselves
		
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			with the same amount of intake,
but that they actually look for
		
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			more and more. They look for a
bigger high, which is why it gets
		
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			more and more intense, which is
why you have a genre like great
		
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			*. Who on earth would
watch that? But you start to
		
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			realize that people are looking
for more.
		
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			You know, quote, unquote, hardcore
expressions so that they can
		
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			actually get that that release in
their brain to feel that pleasure
		
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			for something at the beginning
that they would have found
		
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			repulsive. So it is, it is an
addiction. And for anyone who's
		
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			watching, who might be suffering
or challenged by this, there are
		
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			institutions even like CAMH, the
Center for Addiction and Mental
		
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			Health has services for even
* addiction and things
		
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			related to that. So there are even
mental institutions, mental health
		
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			institutions, that are recognizing
that this is a problem that needs
		
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			to be addressed. And once again,
if you look at the *
		
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			consumption worldwide, Muslim
majority countries are high on
		
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			that list. So we can't really act
like we're not a part of this. And
		
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			what about, I guess, from a
spiritual sense, just so people
		
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			aren't, you know, people are
watching and you know, if they are
		
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			dealing with this, just so they
don't feel completely like there's
		
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			no turning back. From a spiritual
sense, we know that there are
		
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			resources out there and we'll
provide the link. But from that
		
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			sense, what's your we always
believe spiritually, that the door
		
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			to Allah, the door to God, is
always open,
		
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			and that even if someone has
engaged in great harm towards
		
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			themselves or even others, that
there is always an opportunity to
		
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			turn back, that we believe that
God is a Rahman, a Rahim, the Most
		
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			Merciful, the Most Compassionate,
and that God loves for His
		
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			servants to turn back, and loves
for them to repent, and wants them
		
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			to attain this wholeness and This
contentment and this wholesomeness
		
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			of heart and of life, which is
why, you know, so many of these
		
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			things are forbidden to begin
with, so that people don't harm
		
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			themselves. But even if someone
has gone down that road, there's
		
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			always an opportunity to turn
back, as long as there's life,
		
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			right? So we never write anyone
off. We never lose hope. We never
		
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			think that there's no going back
for me, I'm too far gone. There's
		
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			always an opportunity, and God can
heal all scars, but we just have
		
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			to take whatever steps are
available. And when we take those
		
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			practical steps, then spiritually,
we will also begin to heal as
		
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			well. So is it? Is it focusing on
taking the practical steps and
		
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			then repenting to God? What is
that spiritual component? The
		
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			spiritual component? The spiritual
component is that turning back to
		
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			God is that we cease from from
doing that which harms us, that
		
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			sin, in this case, it would be
watching *, definitely
		
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			taking all of the means available
that are good to overcoming that
		
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			addiction or that obsession. And
so the practical and the spiritual
		
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			are actually very much
intertwined, absolutely, and then
		
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			turning back to God and asking God
for forgiveness and asking God for
		
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			healing and asking God for the
strength never to go back. So it's
		
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			both of those. It's a disturbing
topic, but I'm glad we ended off
		
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			on that note. So thank you. Thank
you very much. There's always
		
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			hope. Thank you very much for
having thanks.
		
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