Amir Junaid Muhadith – The Evil Culture of Partying and Music

Amir Junaid Muhadith
AI: Summary ©
The speakers discuss the importance of believers' personal and cultural experiences in shaping their music and Islam, as well as the use of mockery and shaping in the Bible. They stress the need for individuals to be mindful of falsehood and not let it dominate them, as it can lead to harmful things and falsehood. The speakers also emphasize the importance of music in protecting individuals from evil opportunities and opportunists, and encourage individuals to be consider and care for others.
AI: Transcript ©
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No.

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Bismillah,

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Muhammad

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Muhammad. Today,

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I would like to discuss

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a matter

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that is of grave importance.

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It is of severe importance

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to the well-being

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and the salvation of the believers,

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preferably the youngs the young the young amongst

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us,

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who find themselves in great debate

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in regards

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to the prohibition

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of music and Islam,

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and not just the music itself, but the

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culture and everything that follows.

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Me, myself, I've experienced

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over a decade

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in the music business,

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and I have encountered things from a personal,

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you know, experience

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that later

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accepting Islam

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enabled me to identify

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with the evils

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and all of the things

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that contradicts

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the religion of Islam

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and those who ascribe themselves

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to the belief in Allah

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and the sunnah of his messenger,

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Muhammad sallallahu alaihi wasallam.

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And many of the youth, they find themselves

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struggling

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with their desire

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and their inclination to music

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and their lifestyle and their culture and everything

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that conforms with it.

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May Allah subhijal

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protect us

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from this.

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I mean,

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everything that I've derived

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for this talk today,

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and I asked Allah

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to purify my intentions.

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Because my intentions is only to enjoying that

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which is good and forbid that which is

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evil, which is the obligation

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upon the believer

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to enjoying that which is good and forbid

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that which is evil.

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And what I compile

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are proofs and evidences

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from the book of Allah

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and the sunnah of Muhammad

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and the companions and those who followed them

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in totality and righteousness

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and in faith.

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So insha'Allah

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insha'Allah,

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I pray

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Allah open our hearts

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and allow our hearts

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to embrace that which is true.

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And may Allah

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turn our hearts to obedience to him in

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this matter

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and aid us and assist us in abstaining

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from that which he forbid

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for the embeddedment of our souls

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and for

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our final abode,

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which insha'allah

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we pray

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is

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gender.

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So with no further delay,

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let's begin

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this matter

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of establishing the evils of most of music

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and the evils of the culture and everything

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that follows.

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Follows.

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Call Allah

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in his glorious book.

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He says and of mankind is he who

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purchases

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idol

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taught

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Lahu al Hadith

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to mislead from the path of Allah without

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knowledge

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and takes it by way of mockery

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for such there will be a humiliating torment.

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Allah subhanahu wa ta'ala he establishes in his

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Ayat

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clearly for those who have sound intellect and

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pure hearts.

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He establishes the prohibition

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of those who purchase idle talk

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and we will clarify from the understanding

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of the prophet sallallahu alaihi wasallam and his

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companions

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with this Lahu al Hadith,

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what it entails

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in regards to misleading from the path of

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Allah subhanahu wa ta'ala

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without knowledge

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and he takes it by way of mockery

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For such, there will be a humiliating torment

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in the fire of.

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So Allah, he connects this.

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He mentions of the doom.

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Those who turn away from the Quran

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and do not benefit from hearing the words

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of Allah

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instead they turn to listening to flutes and

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singing accompanied by musical instruments

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as ibn Mas'ud

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commented about the ayat

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and of mankind

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who is he who purchases

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he said this is by Allah refers to

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singing.

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He said this by Allah

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refers to singing.

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So for those of us who don't know

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who Abdullah ibn Masood

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he was an authority when it came to

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the Tafsir of the Quran

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meaning after

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the death of the prophet sallallahu alaihi wasallam

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the people would turn to him

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for the understanding

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of the book of

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Allah

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Meaning, he understood this ayat,

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and he referred it by Allah. He swore

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by Allah that it refers to singing.

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And a mankind is he who purchases

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from

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the path of Allah without knowledge.

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He said,

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but Allah

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he may not spend money on it

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but his purchasing

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it means he likes

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it and the more misguided he is the

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more he likes it and the more he

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prefers falsehood to the truth and harmful things

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over beneficial things.

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SubhanAllah.

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He said by Allah, he may not spend

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money on it.

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So this closes the door

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or the one who makes the excuse and

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says,

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I don't purchase music.

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I don't buy it. I just listen to

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it.

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So by not actually spending money, he thinks

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he exempts himself or excludes himself from the

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sin.

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And this door gets closed by the statement

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of Katara.

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He said by Allah he may not spend

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money on it, but his purchasing it means

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he likes it.

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And the more

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misguided he is the more he likes it.

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And the more he prefers falsehood to the

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truth and harmful things

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over beneficial things.

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And many of us, if we're truthful with

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ourselves and we struggle with this matter,

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we get contested as statement

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as being absolutely true.

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And it was said

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that what is meant by the words,

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yesterday, Lahu Al Hadith

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purchases idle talks

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is buying

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sing singing servant girls. Ibn Jaria said that

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it means all speech that hinders people from

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seeing the signs of Allah and following his

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path. Ibn Jirir,

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he said that it means all speech that

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hinders people from seeing the signs of Allah

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and following his path.

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To mislead men from the path of Allah

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means

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he does this to oppose Islam and its

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followers.

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He does this

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to oppose Islam

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and its followers.

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So when we go back to the statement

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of when

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he said that it means all speech that

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hinders people from seeing the signs of Allah

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and following his path,

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Many they make the excuse

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of changing the speech,

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but still utilizing the instruments.

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So they say

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that listen

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everything that I'm speaking about

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is Islam I'm speaking about Allah, I'm speaking

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about the prophet sallallahu alaihi wasallam,

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so I'm not hindering the people,

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but yet they still

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incorporate the instruments.

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And, likewise, when you look at

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the statement of

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and how it's prevalent amongst the Shabaab or

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the youth today

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is that when they listen to the hip

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hop music

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and everything that is mentioned in it

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only calls

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to the things

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that are in complete opposition

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of the religion of Islam,

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they're in complete opposition

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of the commands of Allah subhanahu wa ta'ala

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and the commands of the prophet

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in regards of abstaining from that which Allah

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has forbid.

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These songs call to everything

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that opposes a lot in his messenger.

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And to mislead men from the path means

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he does this to oppose Islam and his

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followers.

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He does this to oppose Islam

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and his followers.

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And he takes it by way of mockery.

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He takes it by way of mockery.

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Mujahid he said this means mocking the path

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of Allah and making fun of it

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mocking the path of Allah subhanahu wa ta'ala

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and making fun of it.

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So what we know

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from the consensus of scholars that mockery is

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one of the nullifiers of Islam,

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meaning the one who makes mockery of Islam

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whether intentionally

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or jokingly,

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he has left the fold of Islam.

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Whether he does it intentionally

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or jokingly,

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this form of mockery

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expels one from the fold of Islam.

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So if we do not understand or comprehend

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the severity

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of this form of mockery,

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may Allah subhanahu wa ta'ala guide us and

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rectify our affairs

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because this matter is severe.

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Subhanallah.

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I remember there was a song

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that I overheard one day

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of this woman may Allah guide her and

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rectify her affairs that goes by the name

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of Nicki Minaj.

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She's in the song saying, Masha'Allah,

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Alhamdulillah.

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Meanwhile, she's

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extremely close to being naked,

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gyrating and things of the likes

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while mentioning statements for her mouth

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that are clear statements of Ibada.

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Though she's not Muslim,

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her intentions

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may not be intentionally

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or jokingly. She may believe that she's doing

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something to actually pay Hamrech

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or show some level of respect to Islam,

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but for the Muslims who engage in this,

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meaning you're rapping behind her

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These are act act these are statements of

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and these statements have a place.

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They have a respectful place

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because we know that Ibadah is for Allah

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and Allah alone.

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So how does one think

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that because some false sense of hamraj is

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being paid paid, paid to Allah

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or the religion of Islam

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that this makes it permissible

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or this makes it praiseworthy

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or this makes it acceptable.

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This form of mockery coming from those who

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ascribe themselves to belief,

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it would immediately remove you from the fold

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of Islam.

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Because Masha'Allah

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Alhamdulillah

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SubhanAllah

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all of these statements

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are statements of Ibadah. We know that Ibadah

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is for Allah

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alone and no one else.

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For such there is a humiliating

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torment

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for such there is a humiliating

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torment

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just as they show no respect for the

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signs of the path of Allah,

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so they will be shown no respect on

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the day of resurrection,

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and they will be subjected to a painful

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ongoing torment.

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My dear brothers and sisters

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pay attention to the threat of Allah

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He says

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for such will be a humiliate and torment.

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So for the humiliating punishment is from the

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justice of Allah,

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from seeking to belittle this speech, and making

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the music more superior than his speech.

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Meaning, the individual

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who mocks the path of Allah and make

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funds of it and makes fun of it.

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In all actuality, what he is doing

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is seeking to belittle the speech of

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Allah and making the music more superior than

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the speech of Allah

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And from the justice justice of Allah subhanahu

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wa ta'ala,

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this individual

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will be subjected to a painful ongoing tone.

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This matters,

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as we continue

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to derive

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proof and evidence

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first and foremost from the book of Allah.

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We know that the speech of Allah is

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the truth

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and we know that the speech of Allah

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can only be clarified

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when we derive the meaning from those

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of the Prophet

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and the companions of the Prophet

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those who sat and learned directly from the

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prophet sallallahu alaihi wa sallam

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and also from the Taba'im,

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those who were the students of the companions,

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and this refers to the statement of the

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prophet

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when he said,

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he said,

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He said the best generation is my generation,

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and those that follow them and those that

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follow them.

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So in this narration, the prophet sallallahu alaihi

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wasallam is clearly establishing

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the most virtuous generations of Muslims

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and those who were the most firmest and

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clear

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and understanding the religion of Islam.

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So if we derive

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understanding from the statement

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of the companions

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and those that follow them in totality and

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righteousness and faith,

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then we know that the statement of Allah

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closes the door

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to anything that would make music

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even remotely permissible.

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Ibn Abi Shaiba,

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Rahim O Allah, he reported from Abdul Law,

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that when asked about interpretation

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of the verse

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and of mankind is he who purchased his

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idol talks,

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he said it means singing by Allah the

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one and the only,

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singing by Allah

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the 1 and only,

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meaning it is a firm establishment

00:19:18 --> 00:19:20

when a Muslim or believer

00:19:21 --> 00:19:22

swears by Allah

00:19:25 --> 00:19:26

the one and only

00:19:30 --> 00:19:31

that this particular

00:19:31 --> 00:19:32

ayat

00:19:32 --> 00:19:33

refers to singing.

00:19:38 --> 00:19:38

Subhanallah.

00:20:14 --> 00:20:15

Allah

00:20:16 --> 00:20:18

says in Surah Al Isra,

00:20:19 --> 00:20:20

and fool them gradually

00:20:21 --> 00:20:24

those whom you can among them with your

00:20:24 --> 00:20:24

voice.

00:20:25 --> 00:20:28

Edge lit upon them with your cavalry

00:20:29 --> 00:20:30

and your infantry.

00:20:31 --> 00:20:33

Share with them wealth and children and make

00:20:33 --> 00:20:34

promises to them.

00:20:35 --> 00:20:36

But shaitan,

00:20:36 --> 00:20:38

he promises nothing but deceit.

00:20:41 --> 00:20:42

Subhanallah.

00:20:43 --> 00:20:43

Allah

00:20:44 --> 00:20:46

says, and fool them gradually

00:20:46 --> 00:20:49

those whom you can amongst them with your

00:20:49 --> 00:20:50

voice

00:20:52 --> 00:20:53

with your voice.

00:20:55 --> 00:20:57

Edge live upon them with your cavalry

00:20:57 --> 00:20:58

and your infantry.

00:20:59 --> 00:21:01

Share with them wealth and children and make

00:21:01 --> 00:21:04

promises to them, but, Shaitan, he promises nothing

00:21:04 --> 00:21:05

but deceit.

00:21:06 --> 00:21:08

What stuff is men is the thought that

00:21:08 --> 00:21:09

men whom be Celtic

00:21:09 --> 00:21:12

and fool them gradually those whom you can

00:21:12 --> 00:21:14

amongst them with your voice, it is said

00:21:14 --> 00:21:15

that this refers to singing.

00:21:16 --> 00:21:18

It is said this refers to singing.

00:21:19 --> 00:21:20

Mujahidi

00:21:20 --> 00:21:21

said,

00:21:22 --> 00:21:23

with idol entertainment

00:21:24 --> 00:21:27

and singing means influences them with that.

00:21:27 --> 00:21:29

Mean influence them with that.

00:21:32 --> 00:21:33

Influence them with the voice,

00:21:34 --> 00:21:35

with idle entertainment,

00:21:36 --> 00:21:37

and singing.

00:21:42 --> 00:21:43

Another form

00:21:43 --> 00:21:45

of idle entertainment

00:21:47 --> 00:21:50

is finding pleasure and having lengthy discussions about

00:21:50 --> 00:21:51

things that oppose

00:21:55 --> 00:21:57

or deters one from the the the memories

00:21:57 --> 00:21:58

of Allah

00:22:02 --> 00:22:04

and from the culture

00:22:05 --> 00:22:07

that I once

00:22:07 --> 00:22:09

was immersed in.

00:22:11 --> 00:22:12

This was a way

00:22:13 --> 00:22:15

that we entertain one another

00:22:16 --> 00:22:19

talking about heinous acts that may have been

00:22:19 --> 00:22:19

committed

00:22:22 --> 00:22:25

illegal sexual things that may have took place

00:22:25 --> 00:22:26

for other women

00:22:28 --> 00:22:31

This is also a form of idol entertainment

00:22:32 --> 00:22:34

because people find pleasure in it.

00:22:35 --> 00:22:37

People find pleasure in congregating

00:22:40 --> 00:22:42

or sitting in circles or group chats

00:22:43 --> 00:22:46

talking about things that are in complete opposition

00:22:47 --> 00:22:50

of the remembrance of Allah subhanahu wa ta'ala.

00:22:51 --> 00:22:54

And then this act does not conform with

00:22:54 --> 00:22:57

the sunnah of the prophet sallallahu alaihi wasallam.

00:22:59 --> 00:23:02

Meaning the prophet sallallahu alaihi wasallam and his

00:23:02 --> 00:23:02

companions

00:23:03 --> 00:23:04

they never sat in gatherings

00:23:05 --> 00:23:06

having lengthy

00:23:06 --> 00:23:09

long discussions about things that oppose Allah

00:23:11 --> 00:23:15

his commands, his prohibitions, his rewards, his punishment.

00:23:21 --> 00:23:23

And this is something that is also prevalent

00:23:23 --> 00:23:24

amongst the youth.

00:23:25 --> 00:23:27

Finding pleasure and talks

00:23:28 --> 00:23:29

that in no way, shape, or form

00:23:31 --> 00:23:33

have any benefit or any virtue.

00:23:33 --> 00:23:34

May

00:23:34 --> 00:23:36

Allah protect us from this.

00:23:38 --> 00:23:42

What staff says what staff what staff says,

00:23:42 --> 00:23:44

minister told them in the Celtic

00:23:49 --> 00:23:52

and fool them gradually those whom you can

00:23:52 --> 00:23:53

amongst them with your voice,

00:23:54 --> 00:23:55

ibn Abbas

00:23:58 --> 00:24:01

said every caller who calls people to disobey

00:24:01 --> 00:24:02

Allah.

00:24:03 --> 00:24:04

Every caller

00:24:07 --> 00:24:09

who calls people to the disobedience

00:24:09 --> 00:24:10

of Allah.

00:24:13 --> 00:24:15

This was from the view of Qatar and

00:24:15 --> 00:24:17

also from the opinion that was favored by

00:24:17 --> 00:24:18

ibn Jiraiyah.

00:24:19 --> 00:24:21

So Ibn Abbas

00:24:22 --> 00:24:23

ibn Abbas

00:24:23 --> 00:24:26

radiAllahu ta'ala and Huma was the cousin of

00:24:26 --> 00:24:28

the prophet sallallahu alaihi wasallam.

00:24:33 --> 00:24:35

And he was also from amongst the scholars

00:24:35 --> 00:24:36

of the companions,

00:24:37 --> 00:24:38

and he understood

00:24:39 --> 00:24:41

he understood this to be.

00:24:44 --> 00:24:46

Fool them gradually those whom you can from

00:24:46 --> 00:24:48

amongst them with your voice. He understood this

00:24:48 --> 00:24:50

to be that every caller who calls people

00:24:50 --> 00:24:51

to disobey Allah.

00:24:54 --> 00:24:57

So the question becomes clear, Yaikwon,

00:24:57 --> 00:24:59

where do you find

00:24:59 --> 00:25:01

and what's being propagated today

00:25:02 --> 00:25:04

in the music business,

00:25:04 --> 00:25:06

in the culture, the lifestyle,

00:25:09 --> 00:25:10

a single solitary

00:25:12 --> 00:25:12

song

00:25:15 --> 00:25:17

that calls you to the obedience of Allah

00:25:22 --> 00:25:23

We're talking about

00:25:25 --> 00:25:27

what is most influential to the youth today

00:25:29 --> 00:25:30

from amongst the Muslims

00:25:32 --> 00:25:34

who have found a strong inclination

00:25:37 --> 00:25:38

to the hip hop culture,

00:25:40 --> 00:25:43

to the music that stems from it,

00:25:43 --> 00:25:45

where and there yet in one

00:25:47 --> 00:25:49

that you could find a single solitary song

00:25:49 --> 00:25:51

that calls you to the obedience of Allah

00:25:56 --> 00:25:58

So from this understanding that Ibn Abbas,

00:25:59 --> 00:26:00

Qatar, and Ibn Jiriyah

00:26:01 --> 00:26:03

that we understand clearly that

00:26:06 --> 00:26:09

anybody that calls or every caller that calls

00:26:09 --> 00:26:11

the people to disobey Allah,

00:26:11 --> 00:26:13

then this is from the statement of fool

00:26:13 --> 00:26:15

them gradually those whom you can from amongst

00:26:15 --> 00:26:16

them with your voice.

00:26:30 --> 00:26:33

Upon them with your cavalry and your infantry,

00:26:33 --> 00:26:34

meaning send your troops.

00:26:35 --> 00:26:38

Send your troops and cavalry and infantry amongst

00:26:38 --> 00:26:41

them or against them, and the meaning is

00:26:41 --> 00:26:44

send whoever whatever forces you have at your

00:26:44 --> 00:26:45

disposal against them.

00:26:48 --> 00:26:50

Send whatever forces you have.

00:26:51 --> 00:26:52

This is what Allah

00:26:53 --> 00:26:54

mentioned to Iblis.

00:26:56 --> 00:26:59

Send whatever troops or cavalry or infantry you

00:26:59 --> 00:27:00

have against them.

00:27:01 --> 00:27:03

Meaning send whatever forces you have at your

00:27:03 --> 00:27:04

disposal.

00:27:06 --> 00:27:07

And from this we know

00:27:09 --> 00:27:11

one of the most prevalent tricks of the

00:27:11 --> 00:27:12

shaitan

00:27:13 --> 00:27:15

is the is the whispers,

00:27:19 --> 00:27:20

which is also from the voice.

00:27:22 --> 00:27:24

He whispers into the hearts

00:27:24 --> 00:27:25

confusion,

00:27:25 --> 00:27:26

doubt, and hypocrisy.

00:27:28 --> 00:27:30

This is one of the tricks that is

00:27:30 --> 00:27:30

that

00:27:31 --> 00:27:33

he whispers in the hearts confusion,

00:27:34 --> 00:27:35

doubt,

00:27:35 --> 00:27:36

and hypocrisy,

00:27:40 --> 00:27:42

and music is the vehicle that is used.

00:27:48 --> 00:27:50

Also, which is also prevalent

00:27:50 --> 00:27:52

and one of the greatest weapons or tools

00:27:52 --> 00:27:53

of the shaped on

00:27:54 --> 00:27:56

is that he makes that which is evil

00:27:56 --> 00:27:58

look good and that which is good seem

00:27:58 --> 00:27:59

evil.

00:28:02 --> 00:28:04

That which is evil seem good

00:28:04 --> 00:28:06

and that which is good seem evil.

00:28:10 --> 00:28:12

So when you look at this and

00:28:16 --> 00:28:17

many make the excuse,

00:28:21 --> 00:28:24

that, you know, this this is Islamic music.

00:28:24 --> 00:28:26

This is Islamic music.

00:28:26 --> 00:28:28

It's stuck for Allah Adeen. You're still using

00:28:28 --> 00:28:30

the term music and say it's Islamic.

00:28:34 --> 00:28:35

So this is from the shaitan

00:28:38 --> 00:28:40

that he makes the individual believe

00:28:41 --> 00:28:43

something that is evil is good.

00:28:46 --> 00:28:48

It's good. Yeah. Yeah. Yeah. He you know,

00:28:48 --> 00:28:50

he's rapping about Allah. He's rapping about the

00:28:50 --> 00:28:52

sun. He's rapping about the companions.

00:28:53 --> 00:28:54

You know?

00:28:57 --> 00:28:57

That

00:28:59 --> 00:29:02

the shaytan has confused you, He has made

00:29:02 --> 00:29:04

you believe that something that is evil is

00:29:04 --> 00:29:05

good.

00:29:19 --> 00:29:19

Before

00:29:20 --> 00:29:22

I continue, I just wanna mention

00:29:24 --> 00:29:25

that for those of you who know me

00:29:25 --> 00:29:27

know that I spent

00:29:27 --> 00:29:28

many, many years

00:29:29 --> 00:29:32

immersed in this lifestyle even before the music

00:29:32 --> 00:29:33

business.

00:29:35 --> 00:29:36

Being born and raised in the streets of

00:29:36 --> 00:29:39

Harlem and growing up in the streets surrounded

00:29:39 --> 00:29:40

by drugs, violence,

00:29:42 --> 00:29:42

prostitution,

00:29:43 --> 00:29:45

murder, *, all of these things,

00:29:46 --> 00:29:48

For years years growing up, believing that this

00:29:48 --> 00:29:49

was normal.

00:29:50 --> 00:29:51

Believing that this was normal.

00:29:52 --> 00:29:54

This was my plight.

00:29:55 --> 00:29:56

Then the Allah

00:29:57 --> 00:29:58

he guided me to Islam.

00:30:01 --> 00:30:03

And what I found in the religion of

00:30:03 --> 00:30:03

Islam

00:30:06 --> 00:30:08

was everything that I was looking for

00:30:10 --> 00:30:11

when I had no knowledge.

00:30:14 --> 00:30:17

Because our natural disposition, we want good,

00:30:18 --> 00:30:20

and we are in a consistent pursuit of

00:30:20 --> 00:30:21

that which is good.

00:30:23 --> 00:30:25

But I was a victim of the trickster

00:30:25 --> 00:30:28

that she thought making me believe that everything

00:30:28 --> 00:30:30

that was evil or everything that was evil

00:30:30 --> 00:30:31

was good.

00:30:33 --> 00:30:34

Meaning, it was okay

00:30:35 --> 00:30:37

to listen to music. It was okay to

00:30:37 --> 00:30:40

fornicate. It was okay to sell drugs because

00:30:40 --> 00:30:41

the intentions is good. I wanna help my

00:30:41 --> 00:30:44

family. I wanna help people. So I do

00:30:44 --> 00:30:46

something evil with the intention of doing something

00:30:46 --> 00:30:47

good.

00:30:48 --> 00:30:50

But one cannot derive any good from that

00:30:51 --> 00:30:54

because the foundation and the basis of it

00:30:54 --> 00:30:54

is evil.

00:30:56 --> 00:30:58

So when I look at many of the

00:30:58 --> 00:31:00

youth who were born and raised in Islam,

00:31:00 --> 00:31:02

you were born and raised Muslim.

00:31:02 --> 00:31:04

You came from the womb of a believer.

00:31:05 --> 00:31:07

This is from the mercy of Allah subhanahu

00:31:07 --> 00:31:09

wa ta'ala. You came from the womb of

00:31:09 --> 00:31:09

a believer.

00:31:10 --> 00:31:12

You came into this world

00:31:12 --> 00:31:15

nurtured and cultivated upon Tawhid.

00:31:17 --> 00:31:20

But many of you have allowed your curiosity

00:31:21 --> 00:31:22

and your lowly desires

00:31:23 --> 00:31:26

to take you away from the security that's

00:31:26 --> 00:31:29

been provided from you, that's been provided for

00:31:29 --> 00:31:29

you

00:31:30 --> 00:31:31

since the very day you were born.

00:31:35 --> 00:31:37

This understanding that you had

00:31:38 --> 00:31:40

was made clear to you from the very

00:31:40 --> 00:31:41

moment you can talk,

00:31:41 --> 00:31:44

from the very moment you can copy comprehend,

00:31:45 --> 00:31:47

from the very moment you were able to

00:31:47 --> 00:31:48

implement.

00:31:52 --> 00:31:54

And many of you have allowed your curiosity

00:31:54 --> 00:31:56

and your lowly desires to chase something that

00:31:56 --> 00:31:59

is contrary to what you were nurtured

00:31:59 --> 00:32:01

and cultivated about.

00:32:03 --> 00:32:04

So as the law,

00:32:05 --> 00:32:06

to turn our hearts back to that which

00:32:06 --> 00:32:07

is correct,

00:32:08 --> 00:32:10

guide us and rectify our affairs and make

00:32:10 --> 00:32:11

us from those

00:32:11 --> 00:32:13

who affirm upon

00:32:13 --> 00:32:15

obedience to Allah,

00:32:17 --> 00:32:19

and make us firm in abstaining from that

00:32:19 --> 00:32:19

which he forbid.

00:32:22 --> 00:32:22

No.

00:32:39 --> 00:32:41

And share with them wealth and children.

00:32:45 --> 00:32:48

And they said this means what he commands

00:32:48 --> 00:32:50

them to do of spending money in disobedience

00:32:51 --> 00:32:51

to Allah.

00:32:55 --> 00:32:57

This means what he commands them to do

00:32:58 --> 00:33:00

of spending money and disobedience

00:33:00 --> 00:33:01

to Allah

00:33:05 --> 00:33:07

and share with them wealth and children.

00:33:08 --> 00:33:09

How many

00:33:11 --> 00:33:11

are blinded

00:33:12 --> 00:33:12

by

00:33:13 --> 00:33:15

the amassing of wealth,

00:33:15 --> 00:33:17

the abundance of children,

00:33:18 --> 00:33:20

and many societies

00:33:20 --> 00:33:22

have told us that this is the barometer

00:33:22 --> 00:33:23

set for success.

00:33:27 --> 00:33:28

But this is a trick from the shaitan.

00:33:30 --> 00:33:32

According to Ibn Abbas

00:33:32 --> 00:33:33

and Mujahid,

00:33:33 --> 00:33:36

that means that he commands them to do

00:33:38 --> 00:33:40

of spending money and disobedience of Allah.

00:33:44 --> 00:33:45

So you're purchasing

00:33:45 --> 00:33:46

disobedience to

00:33:56 --> 00:33:56

When

00:33:57 --> 00:33:58

I think of this

00:34:01 --> 00:34:02

particular

00:34:04 --> 00:34:05

portion of this aya,

00:34:08 --> 00:34:10

and being in the company of so many

00:34:10 --> 00:34:11

people

00:34:11 --> 00:34:13

who had amassed wealth,

00:34:14 --> 00:34:15

so many people

00:34:16 --> 00:34:19

who had 1,000,000 and 1,000,000 of dollars,

00:34:22 --> 00:34:23

and seeing that underlying

00:34:24 --> 00:34:26

unhappiness that they possess.

00:34:28 --> 00:34:30

But at this point, they're so far long

00:34:30 --> 00:34:33

gone. They they're so far gone

00:34:35 --> 00:34:37

that they do not believe that there's no

00:34:37 --> 00:34:38

way to come back.

00:34:40 --> 00:34:41

Come back to what?

00:34:44 --> 00:34:46

If they have no knowledge of the cure,

00:34:47 --> 00:34:48

then this is from Allah.

00:34:50 --> 00:34:51

Because heard Allah went good for them, he

00:34:51 --> 00:34:52

will guide them.

00:34:54 --> 00:34:56

But for those who

00:34:57 --> 00:34:57

lived

00:34:58 --> 00:35:01

long lives in this state and died in

00:35:01 --> 00:35:02

that state,

00:35:03 --> 00:35:05

or in most cases, even killed themselves, Jaquan.

00:35:09 --> 00:35:11

Because everything that's propagated

00:35:12 --> 00:35:14

in regards of this culture,

00:35:15 --> 00:35:18

this fast money culture, this get money,

00:35:18 --> 00:35:19

get rich,

00:35:20 --> 00:35:23

buy diamonds, buy jewelry, buy expensive cars, so

00:35:23 --> 00:35:24

on and so forth.

00:35:27 --> 00:35:27

This propagation

00:35:28 --> 00:35:29

of this culture and this lifestyle

00:35:32 --> 00:35:34

only contributes to all

00:35:35 --> 00:35:36

of the evils

00:35:37 --> 00:35:38

that are consistent

00:35:38 --> 00:35:40

in the communities where this is practiced.

00:35:44 --> 00:35:45

It only contributes

00:35:46 --> 00:35:48

to the evils that are consistent

00:35:48 --> 00:35:50

in the communities where this is practiced.

00:35:54 --> 00:35:55

Meaning that the barometer

00:35:56 --> 00:35:57

is set so high

00:36:00 --> 00:36:01

in certain places

00:36:01 --> 00:36:03

that if you do not achieve

00:36:05 --> 00:36:08

the boundaries that are set or the limitations

00:36:10 --> 00:36:11

or would it require

00:36:11 --> 00:36:14

to be successful in that society? People

00:36:16 --> 00:36:18

resort to all types of evil things.

00:36:21 --> 00:36:23

I just left federal prison

00:36:25 --> 00:36:27

where many men are being warehoused

00:36:30 --> 00:36:32

for chasing their desires.

00:36:35 --> 00:36:37

You have some that are there unjustly, but

00:36:37 --> 00:36:38

the majority

00:36:38 --> 00:36:40

is from chasing their desires.

00:36:41 --> 00:36:44

Chasing the desire to be recognized or acknowledged

00:36:44 --> 00:36:47

in society that says if you do not

00:36:47 --> 00:36:49

reach this barometer, you're not successful.

00:36:54 --> 00:36:55

So the shaitan,

00:36:56 --> 00:36:58

he calls them to a path

00:37:00 --> 00:37:02

to obtain this wealth and success

00:37:03 --> 00:37:04

from illegal means

00:37:06 --> 00:37:09

and indulging in everything that Allah forbid.

00:37:15 --> 00:37:16

So how

00:37:18 --> 00:37:19

do we find rectification

00:37:21 --> 00:37:24

for this particular matter is to abstain from

00:37:24 --> 00:37:26

the foundation of it.

00:37:26 --> 00:37:28

To abstain from the very foundation

00:37:29 --> 00:37:30

and basis of it,

00:37:31 --> 00:37:32

which stems from music,

00:37:33 --> 00:37:36

the culture, the lifestyle, and everything attached.

00:37:40 --> 00:37:41

It's kinda law.

00:37:56 --> 00:37:59

It was reported in Sahih Muslim by Iyad

00:38:00 --> 00:38:01

Iyad

00:38:01 --> 00:38:03

ibn Himar that the prophet

00:38:04 --> 00:38:04

said,

00:38:08 --> 00:38:11

Allah, the mighty and the ezolders, said, I

00:38:11 --> 00:38:13

have created my service as

00:38:14 --> 00:38:15

as monotheists.

00:38:16 --> 00:38:17

Then the Shayateen

00:38:18 --> 00:38:20

come to them and lead them astray from

00:38:20 --> 00:38:20

their religion,

00:38:21 --> 00:38:23

and tell that what I have permitted for

00:38:23 --> 00:38:25

them is forbidden to them.

00:38:31 --> 00:38:31

Allah says,

00:38:32 --> 00:38:35

I have created my servants as monotheists,

00:38:37 --> 00:38:39

meaning those who are upon tawhid,

00:38:39 --> 00:38:41

those who are upon the understanding

00:38:42 --> 00:38:44

that Allah and Allah alone had the right

00:38:44 --> 00:38:45

to be worshiped

00:38:46 --> 00:38:48

and that no partners are associated with.

00:38:49 --> 00:38:52

Then the Shayatin, they come to him,

00:38:52 --> 00:38:55

and they lead him astray from their religion

00:38:56 --> 00:38:58

and tell that what I have permitted

00:38:59 --> 00:39:00

for them is forbidden for them.

00:39:01 --> 00:39:03

Look at the tricks of the shaytaw.

00:39:06 --> 00:39:06

Allah

00:39:07 --> 00:39:09

and his infinite wisdom, his kindness,

00:39:10 --> 00:39:11

his generosity,

00:39:14 --> 00:39:15

his security

00:39:16 --> 00:39:18

has given us so much

00:39:20 --> 00:39:21

has given us so much.

00:39:23 --> 00:39:26

But for those who lack gratitude for the

00:39:26 --> 00:39:27

favors of Allah

00:39:29 --> 00:39:32

they're the ones who fall into this trap

00:39:33 --> 00:39:36

because Allah has created us as a mercy.

00:39:37 --> 00:39:41

Meaning, our fitra, our natural disposition, our natural

00:39:41 --> 00:39:41

inclination

00:39:41 --> 00:39:42

is to be monotheists.

00:39:43 --> 00:39:44

Allah created us

00:39:44 --> 00:39:45

this way.

00:39:49 --> 00:39:51

He created our hearts to turn to him,

00:39:52 --> 00:39:54

but then the shared thing comes,

00:39:56 --> 00:39:58

and he leads us astray from this understanding

00:40:01 --> 00:40:03

by sharing with us wealth and children,

00:40:05 --> 00:40:07

by sending his cavalry,

00:40:09 --> 00:40:11

by whispering to the heart and all of

00:40:11 --> 00:40:13

these tricks, he leads us astray from the

00:40:13 --> 00:40:14

religion.

00:40:15 --> 00:40:17

And then he tells us that which Allah

00:40:17 --> 00:40:18

has permitted for us

00:40:20 --> 00:40:22

has forbidden for us, that is forbidden for

00:40:22 --> 00:40:23

us.

00:40:24 --> 00:40:27

Meaning, all those things that Allah prescribed the

00:40:27 --> 00:40:28

good,

00:40:31 --> 00:40:33

and the reward and the benefit and the

00:40:33 --> 00:40:35

virtue that comes from those things.

00:40:37 --> 00:40:39

The shaytan and the shaytan, the shayateen, they're

00:40:39 --> 00:40:40

like, no. That's not

00:40:41 --> 00:40:42

this is what's up.

00:40:44 --> 00:40:46

No. All that, man, that's too hard. That's

00:40:46 --> 00:40:49

that's that's that's way too much, man.

00:40:49 --> 00:40:50

And you hear this.

00:40:51 --> 00:40:53

You hear this from amongst the Muslims.

00:40:55 --> 00:40:57

Now may Allah make us better. You hear

00:40:57 --> 00:40:58

this from amongst the Muslims.

00:41:04 --> 00:41:06

Inviting your Muslim brother

00:41:07 --> 00:41:08

to disobey Allah.

00:41:12 --> 00:41:14

Like, man, come on, man. You don't need

00:41:14 --> 00:41:15

the beard. You don't need that. You don't

00:41:15 --> 00:41:16

need all that.

00:41:17 --> 00:41:19

This is this is what's up.

00:41:20 --> 00:41:22

More hot. You could still be Muslim. You

00:41:22 --> 00:41:23

could just do all you could do this,

00:41:23 --> 00:41:24

though.

00:41:26 --> 00:41:28

This is from the shared team, not only

00:41:28 --> 00:41:30

from the gen, from the men as well.

00:41:33 --> 00:41:35

This is what is meant by the cavalry.

00:41:44 --> 00:41:45

And last but not least,

00:41:46 --> 00:41:47

very important matter

00:41:48 --> 00:41:49

in regards

00:41:49 --> 00:41:52

to the statement of Allah subhanahu wa ta'ala

00:41:52 --> 00:41:52

in this matter.

00:41:55 --> 00:41:58

Allah subhanahu wa ta'ala said, and those who

00:41:58 --> 00:42:00

do not bear witness to falsehood,

00:42:02 --> 00:42:04

and if they pass by some evil play

00:42:04 --> 00:42:07

or evil talk, they pass by it with

00:42:07 --> 00:42:07

dignity.

00:42:10 --> 00:42:12

They pass by it with dignity,

00:42:14 --> 00:42:16

And those who do not bear witness to

00:42:16 --> 00:42:17

falsehood,

00:42:19 --> 00:42:21

we're talking about those who are righteous and

00:42:21 --> 00:42:22

upright.

00:42:22 --> 00:42:25

They do not bear witness to falsehood. They

00:42:25 --> 00:42:26

bear witness to the truth.

00:42:27 --> 00:42:29

They do not bear witness to falsehood, and

00:42:29 --> 00:42:32

if they pass by some evil play

00:42:33 --> 00:42:34

or evil talk,

00:42:35 --> 00:42:37

then they pass by it with dignity.

00:42:38 --> 00:42:40

Meaning they pass by it with their head

00:42:40 --> 00:42:41

up

00:42:41 --> 00:42:42

dignified

00:42:44 --> 00:42:46

dignified and honored to be servants of Allah

00:42:48 --> 00:42:49

They walk past these things.

00:42:52 --> 00:42:53

And

00:42:57 --> 00:42:58

This is the individual

00:42:59 --> 00:43:01

who endures the most scrutiny

00:43:02 --> 00:43:03

in this day and time.

00:43:04 --> 00:43:05

This is the individual

00:43:06 --> 00:43:08

who endures the most scrutiny,

00:43:08 --> 00:43:11

not only from those who disbelieve or opposition

00:43:11 --> 00:43:13

to Islam, but also from his brothers and

00:43:13 --> 00:43:14

sisters in Islam,

00:43:16 --> 00:43:18

even from your own brothers and sisters in

00:43:18 --> 00:43:19

Islam.

00:43:22 --> 00:43:25

Those who are misguided and iman is weakened,

00:43:25 --> 00:43:28

they try to call those who strive upon

00:43:28 --> 00:43:29

righteousness,

00:43:29 --> 00:43:31

strive in obedience to Allah

00:43:33 --> 00:43:36

striving, abstaining from that which Allah forbid

00:43:36 --> 00:43:39

and hastening to that which Allah has committed.

00:43:41 --> 00:43:42

When they see these evils

00:43:43 --> 00:43:45

and those who are misguided and those who

00:43:45 --> 00:43:48

are led astray, they walk past them with

00:43:48 --> 00:43:48

dignity.

00:43:51 --> 00:43:53

Not even having a drop of inclination

00:43:56 --> 00:43:58

to that which they are participating in,

00:43:59 --> 00:44:00

and they get the most scrutiny.

00:44:03 --> 00:44:06

They're called excessive. They're called extreme. They're called

00:44:06 --> 00:44:07

all sorts of things.

00:44:09 --> 00:44:11

Yeah. I hear you too harsh. You too

00:44:11 --> 00:44:13

firm. You too many of these things.

00:44:14 --> 00:44:17

But all this individual was doing is safeguarding

00:44:17 --> 00:44:17

himself,

00:44:19 --> 00:44:21

protecting the honor

00:44:21 --> 00:44:24

that Allah subhanahu wa ta'ala has given him,

00:44:26 --> 00:44:28

standing firm with dignity

00:44:28 --> 00:44:29

upon the truth

00:44:30 --> 00:44:31

and righteousness

00:44:32 --> 00:44:33

and all that it entails,

00:44:37 --> 00:44:39

and they're the ones who face

00:44:40 --> 00:44:41

with the most scrutiny.

00:44:51 --> 00:44:54

These are further attributes to the servants of

00:44:54 --> 00:44:55

the most gracious.

00:44:55 --> 00:44:57

They do not bear witness to falsehood,

00:44:58 --> 00:45:00

including lies, immorality,

00:45:00 --> 00:45:01

disbelief,

00:45:01 --> 00:45:03

foul speech, and false words.

00:45:07 --> 00:45:09

Listen to the attributes of this individual

00:45:10 --> 00:45:11

that when he sees a evil talk or

00:45:11 --> 00:45:13

evil play, he passed by with dignity.

00:45:14 --> 00:45:16

They do not bear witness to falsehood,

00:45:17 --> 00:45:18

including lies,

00:45:19 --> 00:45:19

immorality,

00:45:20 --> 00:45:21

disbelief,

00:45:21 --> 00:45:23

foul speech, and false words.

00:45:26 --> 00:45:29

He said this refers to gatherings of sexual

00:45:29 --> 00:45:30

immorality.

00:45:37 --> 00:45:40

He said this refers to gatherings of sexual

00:45:40 --> 00:45:41

immorality,

00:45:43 --> 00:45:46

and if they pass by some evil play

00:45:46 --> 00:45:48

or evil talk, they pass by with dignity.

00:45:50 --> 00:45:52

Meaning they do not attend

00:45:52 --> 00:45:55

where falsehood occurs. This is not where you

00:45:55 --> 00:45:57

find these people. They're not frequent in these

00:45:57 --> 00:45:58

type of environments,

00:45:58 --> 00:46:00

meaning they're not in the clubs.

00:46:03 --> 00:46:06

They're not in social gather the gatherings where

00:46:06 --> 00:46:08

idle talk is being you know, was prevalent.

00:46:12 --> 00:46:15

They're not in the environments with sexual you

00:46:15 --> 00:46:17

know, illegal sexuality

00:46:17 --> 00:46:19

and lewd acts are taking place.

00:46:20 --> 00:46:23

They're not around the people who have foul

00:46:23 --> 00:46:23

speech

00:46:24 --> 00:46:25

and despicable tongues.

00:46:26 --> 00:46:27

They're not around these people.

00:46:31 --> 00:46:32

They find themselves

00:46:33 --> 00:46:36

adhering to the advice that was given to

00:46:36 --> 00:46:38

the man who killed 99 people.

00:46:40 --> 00:46:42

When it became clear to him that there

00:46:42 --> 00:46:43

was Tawba for him,

00:46:44 --> 00:46:46

look at the advice he was given. Go

00:46:46 --> 00:46:48

and be with the people who worship Allah.

00:46:51 --> 00:46:53

This is where this individual finds solace

00:46:54 --> 00:46:56

amongst the people who feel Allah, the people

00:46:56 --> 00:46:57

that believe Allah,

00:46:58 --> 00:47:00

they believe in his messenger.

00:47:01 --> 00:47:03

They believe in the last day. They believe

00:47:03 --> 00:47:04

in everything that Allah

00:47:06 --> 00:47:07

prescribed

00:47:09 --> 00:47:12

in accordance to obedience to him

00:47:13 --> 00:47:15

and the reward that follows.

00:47:17 --> 00:47:19

So this individual, he wants the reward of

00:47:19 --> 00:47:20

Allah. He wants the favor. He want the

00:47:20 --> 00:47:22

bounties of Allah subhanahu wa ta'ala. So when

00:47:22 --> 00:47:24

he sees the evil play or evil talk,

00:47:24 --> 00:47:26

he walks past it with dignity.

00:47:27 --> 00:47:29

He does not attend falsehood, or he does

00:47:29 --> 00:47:30

not attend where falsehood occurs.

00:47:31 --> 00:47:33

And if it so happens that they pass

00:47:33 --> 00:47:34

by it,

00:47:34 --> 00:47:37

they do not let it contaminate them in

00:47:37 --> 00:47:39

the slightest. They do not let it contaminate

00:47:39 --> 00:47:40

them,

00:47:43 --> 00:47:46

Meaning, they're willing to displease the people

00:47:47 --> 00:47:49

at the expense of Allah's happiness

00:47:50 --> 00:47:53

or Allah's joy or Allah's acceptance.

00:47:55 --> 00:47:56

Not the other way around,

00:47:57 --> 00:47:58

You have people today

00:48:02 --> 00:48:03

who will

00:48:05 --> 00:48:06

for the sake of the people's pleasure,

00:48:10 --> 00:48:11

they will earn a lot's anger.

00:48:14 --> 00:48:16

They seek to please the people at the

00:48:16 --> 00:48:18

expense of a lot's anger,

00:48:24 --> 00:48:26

But the one that sees evil and see

00:48:26 --> 00:48:28

evil play and evil talk and pass by

00:48:28 --> 00:48:30

it with dignity, he's the other way around.

00:48:30 --> 00:48:32

He seeks the law's pleasure at the expense

00:48:32 --> 00:48:33

of the people's anger,

00:48:35 --> 00:48:37

and he does not let it contaminate him

00:48:37 --> 00:48:38

in the slightest.

00:48:46 --> 00:48:48

He said music does the

00:48:51 --> 00:48:51

music,

00:48:52 --> 00:48:52

it does

00:48:55 --> 00:48:57

the He is saying that music makes prominent.

00:49:01 --> 00:49:02

He makes

00:49:03 --> 00:49:05

the zina prominent,

00:49:06 --> 00:49:08

meaning this is the Hadith from the prophet

00:49:10 --> 00:49:11

and he said that near the day of

00:49:11 --> 00:49:14

judgment, the zina in music would be popular.

00:49:15 --> 00:49:15

The prophet

00:49:17 --> 00:49:18

he warned

00:49:20 --> 00:49:22

that there will become a time when zina

00:49:22 --> 00:49:24

and music would be popular.

00:49:32 --> 00:49:33

I don't know what you

00:49:36 --> 00:49:38

may perceive of this damn time that we

00:49:38 --> 00:49:39

live in,

00:49:42 --> 00:49:43

but we know the prophet

00:49:44 --> 00:49:46

does not speak from his own whims or

00:49:48 --> 00:49:50

his own desires. And what he mentioned and

00:49:50 --> 00:49:51

he warned his companions

00:49:53 --> 00:49:54

about a day,

00:49:55 --> 00:49:57

it is the very day that we're living

00:49:57 --> 00:49:58

right now.

00:49:58 --> 00:50:00

It is the very day that we are

00:50:00 --> 00:50:01

living right now.

00:50:04 --> 00:50:07

Imitate me said music is the intoxicant of

00:50:07 --> 00:50:07

the soul,

00:50:09 --> 00:50:12

meaning the soul is free from intoxicants

00:50:16 --> 00:50:17

until

00:50:20 --> 00:50:22

it is injected with music.

00:50:27 --> 00:50:29

Music is the intoxicant of the soul.

00:50:33 --> 00:50:34

It's a problem now.

00:50:39 --> 00:50:41

Beloit is so many

00:50:41 --> 00:50:42

proofs and evidences

00:50:43 --> 00:50:44

against those

00:50:45 --> 00:50:46

who take the advice

00:50:47 --> 00:50:48

of misguided scholars,

00:50:50 --> 00:50:51

misguided students,

00:50:53 --> 00:50:54

or even,

00:50:54 --> 00:50:55

you know,

00:50:56 --> 00:50:58

companions who serve no benefit.

00:51:02 --> 00:51:04

They would never be able to bring proof

00:51:04 --> 00:51:07

and evidences to support their claim

00:51:09 --> 00:51:10

that Allah

00:51:11 --> 00:51:14

or his companions or the prophet sallallahu alaihi

00:51:14 --> 00:51:15

wa sallam or his companions,

00:51:16 --> 00:51:18

although they followed him in totality and faith,

00:51:19 --> 00:51:22

were in disagreements about the prohibition of music.

00:51:27 --> 00:51:28

Well, Laheed, growing up,

00:51:29 --> 00:51:30

I've always perceived

00:51:32 --> 00:51:34

music as being the soundtrack

00:51:34 --> 00:51:35

to your emotions.

00:51:37 --> 00:51:39

Music being the soundtrack

00:51:40 --> 00:51:41

to your emotions.

00:51:45 --> 00:51:47

Meaning, when someone is angry

00:51:51 --> 00:51:53

and he wants to follow through with that

00:51:53 --> 00:51:54

emotion.

00:51:56 --> 00:51:59

His preference of music at that time is

00:51:59 --> 00:52:01

something that conforms with the emotion.

00:52:03 --> 00:52:06

Meaning he chooses the soundtrack to his emotion.

00:52:09 --> 00:52:11

So until he chooses music

00:52:11 --> 00:52:12

that intensifies

00:52:13 --> 00:52:14

the emotion.

00:52:20 --> 00:52:21

Same for the fornicator.

00:52:25 --> 00:52:28

The fornicator when making preparations to fornicate,

00:52:30 --> 00:52:32

he selects or chooses music

00:52:34 --> 00:52:36

that has sent you to that environment,

00:52:38 --> 00:52:40

that has sent you to the the act

00:52:40 --> 00:52:41

that is about to,

00:52:43 --> 00:52:44

you know, proceed.

00:52:47 --> 00:52:48

Meaning, he plays love songs.

00:52:49 --> 00:52:51

He plays songs

00:52:53 --> 00:52:54

that arouse

00:52:55 --> 00:52:56

and intensify

00:52:57 --> 00:52:57

the emotion

00:52:58 --> 00:53:00

or the yearning or the lust or the

00:53:00 --> 00:53:01

desire,

00:53:03 --> 00:53:04

which entails

00:53:05 --> 00:53:06

only motivates

00:53:06 --> 00:53:08

the individual to commit the sin.

00:53:12 --> 00:53:14

And in most cases, and no one knows

00:53:14 --> 00:53:16

best, it's by your own doing. It's by

00:53:16 --> 00:53:19

the individual's own doing. He makes these choices

00:53:20 --> 00:53:23

so that they can form and collaborate with

00:53:23 --> 00:53:24

the emotion.

00:53:26 --> 00:53:29

So he chooses a suitable sound or suitable,

00:53:29 --> 00:53:30

a a a song,

00:53:32 --> 00:53:32

record,

00:53:33 --> 00:53:35

CD, whatever the likes

00:53:38 --> 00:53:39

so that it becomes compatible

00:53:40 --> 00:53:42

to what is about to occur.

00:53:47 --> 00:53:49

Even when you look

00:53:50 --> 00:53:52

at rock and roll,

00:53:53 --> 00:53:55

These individuals, they

00:53:56 --> 00:53:58

even got to the point where they were

00:53:58 --> 00:54:00

just straight up devil worshipers.

00:54:03 --> 00:54:05

Their music drove them to the point where

00:54:05 --> 00:54:06

they attributed

00:54:06 --> 00:54:07

everything to the shaitan.

00:54:09 --> 00:54:11

And their music and their lifestyle and their

00:54:11 --> 00:54:13

culture and their dress and everything

00:54:13 --> 00:54:14

was satanic.

00:54:20 --> 00:54:22

So this is not an attack just on

00:54:22 --> 00:54:23

hip hop,

00:54:23 --> 00:54:24

r and

00:54:25 --> 00:54:26

b.

00:54:27 --> 00:54:28

This is clarification

00:54:30 --> 00:54:31

of what stems from it.

00:54:32 --> 00:54:34

So out of Allah's mercy

00:54:37 --> 00:54:39

and Allah's desire to want good for his

00:54:39 --> 00:54:42

service, and the prophet sallallahu alaihi was telling

00:54:42 --> 00:54:43

desire to want good

00:54:45 --> 00:54:46

for the people,

00:54:47 --> 00:54:48

for the believers,

00:54:49 --> 00:54:50

and the people in general.

00:54:52 --> 00:54:52

He conveyed these

00:54:53 --> 00:54:54

things so you would be warned

00:54:58 --> 00:55:00

of the consequences that come with

00:55:03 --> 00:55:04

indulging in things

00:55:05 --> 00:55:08

that Allah subhanahu wa ta'ala forbid.

00:55:13 --> 00:55:13

Anas

00:55:13 --> 00:55:16

ibn Malik Rahimullah he reported

00:55:17 --> 00:55:19

Radiallahu, and he reported that the prophet sallallahu

00:55:20 --> 00:55:20

alaihi

00:55:20 --> 00:55:24

wasalam said, when my nation adopts 5 practices,

00:55:25 --> 00:55:27

their destruction is inevitable.

00:55:29 --> 00:55:31

I want y'all to pay attention to this.

00:55:32 --> 00:55:33

An incident Malik,

00:55:34 --> 00:55:34

and

00:55:35 --> 00:55:38

he reported that the Messenger of Allah sallallahu

00:55:38 --> 00:55:40

alaihi wa aalehi wasallam

00:55:40 --> 00:55:43

said when my nation adopts

00:55:43 --> 00:55:44

5 practices,

00:55:45 --> 00:55:46

5 practices,

00:55:46 --> 00:55:48

their destruction is inevitable.

00:55:49 --> 00:55:50

What are these practices?

00:55:51 --> 00:55:54

He said when they curse each other openly,

00:55:55 --> 00:55:56

they wear silk,

00:55:57 --> 00:55:59

they take up musical instruments,

00:55:59 --> 00:56:00

they drink wine,

00:56:01 --> 00:56:03

and men are satisfied with men, and women

00:56:03 --> 00:56:05

are satisfied with women.

00:56:21 --> 00:56:23

For the one who feels Allah when he

00:56:23 --> 00:56:25

hears this, it should make the heart

00:56:26 --> 00:56:26

to somersaults.

00:56:31 --> 00:56:34

Knowing that it becomes abundantly clear that the

00:56:34 --> 00:56:35

time we're living in

00:56:36 --> 00:56:39

that the people have adopted these five practices.

00:56:42 --> 00:56:43

The prophet

00:56:45 --> 00:56:46

he mentioned this

00:56:47 --> 00:56:49

over 1400 years ago

00:56:55 --> 00:56:56

And no

00:56:56 --> 00:56:58

sane person

00:56:58 --> 00:57:00

can walk out their door

00:57:02 --> 00:57:03

and assess their surroundings

00:57:05 --> 00:57:07

and not comply with the fact

00:57:08 --> 00:57:09

that these five practices

00:57:10 --> 00:57:12

are not only being practiced, but they're being

00:57:12 --> 00:57:13

practiced abundantly.

00:57:16 --> 00:57:19

He said when my nation adopts 5 practices,

00:57:19 --> 00:57:21

their destruction is inevitable.

00:57:22 --> 00:57:24

Meaning, they're on a path for gradual destruction.

00:57:25 --> 00:57:27

When they curse each other out openly,

00:57:28 --> 00:57:31

they wear silk, meaning men wear silk,

00:57:32 --> 00:57:34

they take up musical instruments,

00:57:35 --> 00:57:38

They drink wine, and men are satisfied with

00:57:38 --> 00:57:40

men, and women are satisfied with women.

00:57:43 --> 00:57:44

Subhan Allahu Harim.

00:57:49 --> 00:57:51

I remember back in the nineties, I used

00:57:51 --> 00:57:53

to go to this club called The Tunnel

00:57:55 --> 00:57:56

in New York City.

00:57:59 --> 00:58:02

It was one of the most revered clubs

00:58:02 --> 00:58:04

every Sunday. You had to be there.

00:58:07 --> 00:58:08

Like, you were not relevant

00:58:09 --> 00:58:11

if you were not in the tunnel

00:58:12 --> 00:58:13

every Sunday.

00:58:16 --> 00:58:18

And the thing that was most significant about

00:58:18 --> 00:58:21

the club was not just the abundance of

00:58:21 --> 00:58:22

gathering and congregating

00:58:24 --> 00:58:27

for the sake of entertaining our desires.

00:58:28 --> 00:58:29

The thing that stood out the most was

00:58:29 --> 00:58:31

the unisex bathrooms.

00:58:34 --> 00:58:35

The bathrooms were unisex,

00:58:39 --> 00:58:41

and anyone that attended this club in the

00:58:41 --> 00:58:43

nineties can contest that what I'm about to

00:58:43 --> 00:58:44

say is so

00:58:46 --> 00:58:47

true.

00:58:49 --> 00:58:50

Extremely horrific acts

00:58:51 --> 00:58:52

that I know now.

00:58:54 --> 00:58:55

Back then, it was normal.

00:58:56 --> 00:58:58

Subhan Allah. How many left?

00:58:58 --> 00:59:00

But back then, it was normal

00:59:02 --> 00:59:04

to see the things that took place in

00:59:04 --> 00:59:05

the unisex path.

00:59:09 --> 00:59:11

Meaning you could literally be in a stall

00:59:11 --> 00:59:12

next to a woman.

00:59:15 --> 00:59:17

Literally, you can see a man and a

00:59:17 --> 00:59:19

woman in the stall engaging in *.

00:59:23 --> 00:59:26

Literally, you can see women who are extremely

00:59:26 --> 00:59:27

intoxicated

00:59:28 --> 00:59:29

and incapacitated

00:59:29 --> 00:59:32

being taken advantage by several men.

00:59:37 --> 00:59:38

Men being set up and robbed.

00:59:42 --> 00:59:45

This particular area of the club was the

00:59:45 --> 00:59:46

highlight for evil.

00:59:49 --> 00:59:51

You had those who laid in a cut

00:59:51 --> 00:59:54

waiting for a person to get to that

00:59:54 --> 00:59:54

intoxicated

00:59:55 --> 00:59:57

point where he needed to relieve himself,

00:59:58 --> 01:00:00

and they will follow him into the bathroom,

01:00:00 --> 01:00:01

and they were robbed.

01:00:03 --> 01:00:05

But they waited for the woman who threw

01:00:05 --> 01:00:06

up

01:00:07 --> 01:00:08

or got to the point

01:00:09 --> 01:00:11

where she may have drank too much

01:00:11 --> 01:00:14

or even some of these individuals would drug

01:00:14 --> 01:00:14

them

01:00:16 --> 01:00:18

and wait for the reaction so they can

01:00:18 --> 01:00:20

follow them and take advantage of them.

01:00:21 --> 01:00:22

Even leaving the club,

01:00:23 --> 01:00:25

you will see women staggering with strangers

01:00:25 --> 01:00:27

men don't even know.

01:00:27 --> 01:00:29

They lost contact with their friends.

01:00:30 --> 01:00:31

They came

01:00:31 --> 01:00:34

5, 6 girls together. Now she is somewhere

01:00:34 --> 01:00:35

getting dragged into a car

01:00:36 --> 01:00:37

by a complete stranger

01:00:40 --> 01:00:41

to either be raped

01:00:43 --> 01:00:45

or may not never be seen again.

01:00:47 --> 01:00:49

And I say this to say the thing

01:00:49 --> 01:00:52

that united these people was the music,

01:00:52 --> 01:00:55

whether we wanna accept it or not.

01:00:57 --> 01:00:59

People don't gather into these spaces

01:01:00 --> 01:01:02

for a acapella moment.

01:01:05 --> 01:01:07

Thousands of people under one roof just to

01:01:07 --> 01:01:08

be

01:01:08 --> 01:01:08

talking,

01:01:10 --> 01:01:12

looking around, whatever the case may be.

01:01:15 --> 01:01:17

The thing that motivated us and intrigued us

01:01:17 --> 01:01:19

was whoever was DJing that night,

01:01:20 --> 01:01:22

whoever was spinning the records.

01:01:23 --> 01:01:25

Because if he's a good DJ, that mean

01:01:25 --> 01:01:27

that his selection of music

01:01:28 --> 01:01:29

was extremely relevant

01:01:30 --> 01:01:33

to the release and escape that we were

01:01:33 --> 01:01:34

seeking by coming to these places

01:01:35 --> 01:01:37

and congregating amongst one another.

01:01:38 --> 01:01:40

But it also opened the doors for all

01:01:40 --> 01:01:41

other

01:01:41 --> 01:01:42

evil opportunities

01:01:44 --> 01:01:45

and evil opportunists.

01:01:48 --> 01:01:49

So I say to the youth,

01:01:51 --> 01:01:52

we're all

01:01:54 --> 01:01:54

consideration

01:01:55 --> 01:01:55

and care.

01:01:59 --> 01:02:00

For those of you

01:02:01 --> 01:02:01

who are young,

01:02:03 --> 01:02:03

Muslims,

01:02:04 --> 01:02:06

who ascribe yourself to belief.

01:02:10 --> 01:02:12

As Muslims, Allah

01:02:13 --> 01:02:14

has given us more than enough.

01:02:17 --> 01:02:19

More than enough to find happiness in this

01:02:19 --> 01:02:20

life

01:02:20 --> 01:02:23

with the hopes of dying upon obedience,

01:02:23 --> 01:02:26

dying upon the understanding of tawheed,

01:02:26 --> 01:02:27

dying upon

01:02:29 --> 01:02:30

the methodology

01:02:32 --> 01:02:34

of the pious predecessors of the prophet sallallahu

01:02:34 --> 01:02:37

alaihi was salam and dying upon that

01:02:38 --> 01:02:40

so that by Allah's mercy, we can enter

01:02:40 --> 01:02:41

his paradise.

01:02:41 --> 01:02:43

This is our goal.

01:02:45 --> 01:02:47

Our goal is not to chase the hellfire

01:02:48 --> 01:02:49

along those who are misguided.

01:02:52 --> 01:02:54

For anything. We are supposed to be the

01:02:54 --> 01:02:55

best of the people for the people.

01:02:56 --> 01:02:58

We're supposed to be the ones who are

01:02:58 --> 01:02:58

calling

01:03:00 --> 01:03:01

those who are ignorant

01:03:02 --> 01:03:03

of these consequences

01:03:05 --> 01:03:07

to that which is correct and that which

01:03:07 --> 01:03:08

is better.

01:03:08 --> 01:03:10

As I mentioned in the beginning, we have

01:03:10 --> 01:03:12

the obligation to enjoy what's good and forbid

01:03:12 --> 01:03:13

what's evil.

01:03:13 --> 01:03:15

So I ask Allah

01:03:15 --> 01:03:18

to continue to protect us and bestow his

01:03:18 --> 01:03:20

mercy and favor upon us. I ask the

01:03:20 --> 01:03:20

law

01:03:21 --> 01:03:22

to soften our hearts

01:03:23 --> 01:03:26

so that we're able to digest and process

01:03:26 --> 01:03:28

that which is better for us and better

01:03:28 --> 01:03:30

for the betterment of our souls.

01:03:31 --> 01:03:32

I ask the law

01:03:35 --> 01:03:37

to increase us in knowledge that has been

01:03:37 --> 01:03:37

efficient

01:03:38 --> 01:03:39

so that we can navigate

01:03:40 --> 01:03:42

through all of the pitfalls and ills that

01:03:42 --> 01:03:43

we face

01:03:43 --> 01:03:46

in the society that we live in.

01:03:46 --> 01:03:47

I ask

01:03:48 --> 01:03:50

Allah to open our hearts to sound advice,

01:03:51 --> 01:03:52

sincere advice,

01:03:53 --> 01:03:55

and do not rebel and reject.

01:03:57 --> 01:03:59

I ask Allah to make us from those

01:04:00 --> 01:04:01

who when they see a evil, they walk

01:04:01 --> 01:04:03

past it with dignity.

01:04:08 --> 01:04:09

Continue to preserve

01:04:10 --> 01:04:11

and protect

01:04:12 --> 01:04:14

those who Allah has favored with knowledge.

01:04:15 --> 01:04:17

So when we do decide

01:04:18 --> 01:04:20

to return back, it was correct,

01:04:21 --> 01:04:23

that the early man of Islam and the

01:04:23 --> 01:04:24

scholars of the sunnah

01:04:25 --> 01:04:28

are still there to aid and assist us

01:04:28 --> 01:04:29

in our ignorance.

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