Alpha-Him Jobe – Humility, Tranquility and Satisfaction in Prayer
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AI: Transcript ©
Bismillah Rahman Rahim
in Alhamdulillah, he jalawa Allah,
namadu, who, come on a star, you know, who? Anastafiro,
wanna be like him in show, unfosina woman, say at your Malina
man, yeah, the hilaho for that, the woman, you the little, fell
into the wall. Beloved
brothers
and
sisters in Islam again, Islam Ali for like a
our subject this evening
is another wonderful, important, interesting subject,
which is Al Hosho.
Kalimatul Hosho
is a very interesting Kalima. Is a very important kalima Hosho a
Sure.
Can Sure?
Man
Sure, or Sakina,
Anakin for
sure as Sakina Well, who do what to Nina Phil Kalb,
so then the brief, or the surface meaning of the Kalima, and you ask
people, Kalima al Hosho, they said, Kalima to humble,
humbleness,
To Be humble.
But kalima to Hosho, if we want to take the the meaning of the
Kalima, the closest meaning is
the mental and spiritual peace and satisfaction.
Mental spiritual peace and satisfaction that kalima
it's not just
to humble yourself.
Some people, they are trying to act to
hoshof said, If I find any young man
try to act to ho i going to straight you up,
because sometime in Medina, because they get into a tadayun,
they didn't just want to humble their limbs. Walk limping. Uma
said, No, walk straight.
Al hushua is not in your limbs is not your body.
No is in your heart. Then al hush is the mental and spiritual peace
and satisfaction.
Al husu Is that Sakina and that hoodoo
which we have in our hearts.
And Al hushua is master rule Iman wata
hoshua,
that mental and spiritual peace and tranquility that is the root
of fear and humility, that is the root of taqwa, that is the root of
internal tranquility.
If we want to build our internal systematization, if our internal
system is not in order,
we have to go back to hushua.
Then hushua is the way. If we want to build our internal self, we
have to take the way of Al hushua.
Al hushua is master. Al fala
is the source of prosperity.
Success internally is coming from Al khushua. Kalimato, for sure,
spiritually, mentally,
to be mentally balanced, is from Al khushua
is a medicine. Sometimes people can have stress. The world is so
heavy on you go back to madrasa,
take some tablets of hushua,
right?
Two in the morning, not a two inshallah in Zor Salat, not a two
in Asaram. You have maybe one in MA.
Him, Yes, get four in salatu, Asia,
10 of them for tahajud, always you take the tablets of khushu
to bring your mental balance. So Al khushu is very important in our
life.
That's why Allah
said in Al Quran as brother, sorry, just read
CAD and cada kalima to
if God is followed by fear alum
then cut come to be harvot.
And here in this ayah kada followed by faulu Marvin past 10,
is to confirm
and to emphasize that this is necessary kada aflaha.
Kada aflaha,
prosperity and success
is the pros is the property of those who submit their will to the
will of Allah subhanahu wa and put the teachings of Al Quran through
the directives of Prophet Muhammad, sallAllahu, sallam, into
practice that is al muqin
aflahal mukminun.
Indeed, without doubt, prosperity and success is for those who
submit their will to the will of Allah
by accepting the teachings of Al Quran through the directives of
Prophet Muhammad Sallallahu, Sallam call al mumin
not Qadr al muslimun, but qaddaflaha
al
mumintakadu
Biennale. Allah who are Abu la Alameen
wata, who heal Master, master, when they
believe in Allah by confirming in their heart that He is the Lord,
the only one who deserve to be worshiped.
And then they feel that the system being established by him is the
only system can serve man for prosperity. So those people, those
are the gainers, those are the one who gain
al hushua Because that humiliation, that subjugation,
that acceptance, that submission, that obedience towards Allah
subhanahu wa taala give them that kind of shaur be to maknina. Well,
udu fil that is Al Hosho kada Afla al muminu Abu
but the question of how these people achieve al Hosho. How to
Achieve al Hosho, Allah said a home
fee Salah to
him,
they get a sure through the link, the highest link which Allah
established between him and his servants, that is a Salat
as salatu feed.
If you want
to get for sure, we have to go back to Salat
to get the training of getting for sure, because Salat
is that type of link which is so important as a head in the body
as Salat or Emma dudin
from an akamaha
Akama Dina woman had a mahaka Adam a deen. Salat is the underman. Is
the fundamental base of this Deen. Those who established the Salat,
they established the deen. But those who neglect and shone away
from Salat, they destroy this Deen.
Then we get from assalam
and Al HaSharon, humun, mumin, Sajad,
bainahi. Subhanahu wa Taala
is not those who prostrate their limbs before Allah subhanahu wa
taala, but these are the people when they prostrate their heart
prostrating.
Sajad kulum said that pulubu Hum, bainaya, da Ilahi, Subhanahu, wa
taala, Wafa, that are, you know whom? Shaw can ILA, Alika, IHI
wata.
Those are the people when they stand before Allah subhanahu wa
they feel his present
deep in the bottom of their heart,
and they have the pleasure to be there to meet their Lord, Rabbi,
ezetiwal Jalal.
They feel that their duty is to glorify Him and magnify His
Majesty. That is the feeling they have. It's not just what they call
to make father or Salat is father. You have to make Salat what they
call raka ad
sajadad, tahiya, Taslima
no al kalbu itself is prostrating.
When the Lizanne is making al Kira Al kalbu is making a pelawa, Kira
atunu,
bimutaba At Tilawat,
when Lisa while kalbu, yahshia ISAM, Will
Aha, ahada wahada Till had
isn't
me?
That mental and spiritual feelings and love you have for Quran when
the Listen is reading, the kalbi is following,
so that will motivate
the the feelings of the person, then that will followed by tears
drop from the eye. Well, Father, you know whom, but those tears,
they are coming from the heart, which is the evaporation of the
heart, the love motivated the heart, and the heart has that
sensitivity and that reflect to the feelings of the person, which
is the showru, and that relate to dumour
tears.
Why? Because if you go back to Kalima, toshu lugatan,
who sure is lower part of the Earth.
You have a mall and you have a valley,
Valley. They call it al hushua,
if the earth come to be arduous
when the rain fall,
the rain is falling, but to the mountain. But when the rain fall
to the mountain, where the rain gonna go,
to the valley? Why? Because the mountain. Feel proud
to say, This is me.
The valley feel humble. Says this is me. So then Allah poured the
rain top of the mountain. The mountain think that, oh, let me
drink this. The rain said, No, I'm just passing by. I'm going to the
valley. I'm going to the harsh.
When is harsh,
then the water is dropping to the valley. From there you can have
the plant, the fruits, the everything,
where you can find the water, the manfara. Why? Because the land
lower itself, then get the result. The same thing when you come to
similarity is when the person is making Salat. Do not feel proud.
Humble yourself,
when you humble yourself, when the heart humble itself, that will
bring the tears to drop down. So then that humbleness to humiliate
self. Imam Allah, that is Al hushua. That why, when you have
hushua, you gain prosperity. Kadaf, lahal, mumin, Al ladhina,
whom feel Salah to him has your own they come down
that literally, kalimato, for sure, has a Vimana hafida Moon,
hafida Ardon moon, hafidah Vimana, Ardon hasha a.
Those are the
people.
They
have
hearts being free
from the jails of temptation.
Their hearts are free from the jails of temptation.
Horror means signal Hawa. They free. Why? Because they turn their
hearts towards Allah, subhanho wa taala. When they are in Salat,
they are moving themselves from Al Hawa, Washa hawad,
temptation,
waradiya,
kulum
and Taisha, fear, ubudi at Allah, those people, they are hearts
accepted to be servants of Allah, not just the physical being,
the heart inside of yourself, that heart which is the source of
feelings, the heart submit itself. Illa, abudiyatillahi, subhana wa
taala, that is harsh. Al hasha, manra dia kalbu, huesha, fear Abu
Dhabi Salat.
We have to know the true Salat. Le Salatin Nuru le salaty.
Salat has a remedy, light
coming through the hearts of those who are performing salah but Lana
luhu.
La ill
has your own no one can gain that remedy, that light, that
reflection, except those who humble themselves whilst they are
making Salat.
Then Salat
is very important, because Salat is giving you that success, that
prosperity in your life.
Allah say in Surah to Bakara was telling this somebody
was Salat, but in the hall sharing,
hey, help yourself by patience and tolerance and salah, meaning,
build your internal self through patient and salah.
Then Allah said, Salah is very hard. It's not easy to get into
Salat. In reality,
it's very hard, except for those who humble themselves Salat come
to be very light to them.
Then seek help of Allah, Subhanahu wa Salat. Then Allah, says Al
Ladin Abu Nuna and Nahum, mulakura, bihim wa Ana HUM elaihi,
rajahun,
those people,
they don't have doubt
that one day they will meet their Lord, that when they come to the
Salat, they don't have any doubt that
the Lord they stand before. They will meet him one day, and then
have in their mind three things they don't know when they don't
know how, they don't know where, but they know for certain that
they will meet that Lord mulako * him. So these people, they
prepare themselves that this Salat maybe is my last Salat. That is
salatul hashiya. They call it salatul.
Salatum is the person when he starts at Allahu Akbar, he feels
that this Salat can be my last Salat. Maybe if I make my salatul
ASR before Allah will come and take me, I don't know, then, let
me prepare myself now to take this Salat as salah, to move a dime.
It's a bye, bye, Salat.
Why? Because dunya higher to dunya Leah Ibn walahun is nothing but
sports, and something you cannot achieve is blue.
Life is blue. You see this, this color, there is a blue nothingness
that is life that is dunya. Dunya is Ibara, and she Denny.
Something you cannot finish. So there is no need to after this
dunya, but Al hasha is the one when he entered his Salat. He's
thinking about akhirah. He's thinking about last moment of his
life. So that make him so ready to have that link with Allah. He's
thinking about that death will come to me no matter what is going
to happen. But I don't know when there's going to come to me, how
this going to come to me, where that's going to reach me, but I
know in my heart, through my for sure that Aina Mata kunu, you
drink common mouth. Wala, kutum fiburo,
wherever you are, wherever, wherever you are in this world,
Allah said, death will reach you, will find you out.
Even you are in a very high, well built
houses, death will find you out. So those are the Al Hush, your
own. They feel that Allah, Abu Ira him, mean, hablawa Reed. They feel
that Allah is near to them, that their job events. So these are the
people. They have. Al Hush. You are a
Luna anapora beam, one. What happened, they have to go back to
Allah, Subhanahu wa
then. This is why, when you read the qualities of those who submit
themselves, one of the qualities when you read in La muslimena, al
muslimat, well meaning, Allah praise those who humble
themselves. Wal hashaina. Walhashi,
yes, Allah mentioned that hashena, those are the one who has that
internal peace and tranquility by feeling that no one, no one,
deserve to be worshiped on Earth except the creator and the
sustainer of this universe. That is
a Prophet,
sallAllahu alasallam,
he said in a hadith narrated by Imam Muslim and Osman imna AFA and
Radi Allahu, anhu, Kaal Kala, rasulallah, sallAllahu, sallam,
maminimri in
maminimri in muslimin tahduh as salah. Matu, batten for your.
Sinu, wudu Aha, wah Shu Aha,
yof Sinu, wudu, Aha wahoshu Aha
waruku Aha Illa, cannot Lima kablaha, Mena, DUNU, Subhan,
Allah,
whoever, anyone a Muslim who ready for his salad When Salat comes,
the time of Salat comes, he said. Then he got up and he performed
the wudu correctly. And he ready for his for sure, properly, and he
make his rukua. Rukua here means rakaat rukua by the rukua to
perform the raka art accordingly,
Ali his salat wa salam said,
ilakayan, kafaratan, Lima kablaha, mean of dulu, that will be
a substitute
as A kafara for whatever been done as a sin. That will be the kathara
of those sins, meaning, if the person performs Salat properly
with hushua, Allah forgive his his previous sins.
Wadalika, kamarawa, an hussall, Allahu, alaihi wasallam
one day, one of the Sahaba, kama Raha imatini As Prophet
Muhammad Sallallahu, alaihi, wasallam ayula, Amali. Afdal,
what is the best action
Prophet sallallahu, sallam,
Taal, assala, as salah. Ala waktiha to perform Salah on time
is the best
kultu Suma, ay,
and then what is the best? Kaal birulu, Wali dayen,
to be kind to your pens,
Paul to Summa. A
what else is the best? Kala al jihadist. You can see that as
Salah tufi waktiha is so important as salatu Phil waktiha, afdal,
luminal, jihadi, waminal.
Ir binwali, Prophet
sallallahu, alaihi wasallam.
He said, Be reminded me see, he said, in the abuna Abdullah
Kiyama,
mean amelihi assala, the first thing
will be count and checked in the Day of Judgment for the servant
before Allah, subhanho wa Taala is the Salah and Ali his Salat was,
Salam said,
For in saloha,
saloha,
for in saloha. I'm sorry for in saloha, wa and Jaha. If Salat is
correct and good, this person reached the stage of prosperity
and he passed, and Anja he passed the exam.
Were in fasada, but let's say it's corrupted. The Salat is not good.
Ha, ba, WA,
he gonna get into the values of Parish,
and he gonna get lost.
He means the direction. And he lost
Rasulullah salatu wassalam,
he said, bashiru al Masha Ina.
Bashiru give glad tiding to Al Masha ina al mashaina, those who
are the ones who are getting up to read the salatul jama on time. Al
Masha ina vilulam il masajid, those who are rushing in the dark
to reach the Jama at the masjid, Al masajid, this indicates the
importance of salatul jama. But how to get that if you have proper
readiness in you, in your heart, that will move you up to go for
Fajr and go for salatul Isha and from Masjid to have that habit,
because that will create or develop that new which is in
you can gain in ASALA.
Briefly, I want to give you
how to achieve al Hosho.
This is the Ulama they said about how to achieve
a
lot of the Illinois Salat,
the method you can take to reach a in your Salah
is Alain
Allah in
who are a Tarika,
a little soul, for sure. You see, sometimes people, they are making
Salat, but they don't have, they don't have knowledge of what they
are saying.
That's why they don't have for sure, because you don't know what
you are saying, then how you're going to get any feeling in your
heart.
Sometimes you ask your you ask yourself a question, well, I don't
know why people they making salad and cry and I cannot cry.
I cannot cry.
I am in the Salat. People are making salad crying. But for me, I
cannot cry. My tears gonna come down. Something wrong with me.
Sometimes you tell yourself that
meaning you don't have for sure, meaning when you are making salad
you don't have, is an
Al mubil Quran. Must darun Min masa, Dil hushua. If you know the
meaning of what you are reading that will help you to get al
khushu,
then it's very important
to begin with what I was saying like a listen. You have al Kira
atubi, listen amatelab and Attila. What to be called is Tada burul
kalbi, Ayat bi maani. Ayat Ali san is making Kerala, but followed by
the heart, the heart is concentrating on the Miami that is
the ill. And if you don't have that follow up, you never get for
sure, like you are reading Bismillah Rahman Al Rahim. What
teen? He was a Tuni wat al Balad il Amin. But you don't have any
lesson from that. If you give Salama, he said, Brother, what is
the lesson we can drive from that Surah mafia, the surah,
he said, Oh, the surah is just Quran. You know, mid salah, you
need Quran. This is Quran. Is far is sunnah here to the Quran
Bismillah Rahman Al Rahimi, alhamdulillahi, rabbil. I mean, a.
What you can get from Alhamdulillah. Mean, yes, it's
part of Fatiha. When you're reading, you have to read it very
nice, but it's just nice. No, you have to make a burru. You have to
ponder upon the the meaning of alhamdu, Kali mat, alhamdul
and alhamdu, you reflect that this hand is milk. LilLah is a property
of Allah. Alhamdulillah, Rabbi, Alami.
So then I will say
a Tarika, a lady to Adi il Hosho fi salati, Allah, el mu
A Thani al fam,
many people confuse between firm and Elm.
Alaim Hua
Iraq,
Aho, mushe
Iraq, meshe,
Bima, Anah al
odraq. A idraq,
Hakimi Shaykh, that is who, Lee
ma ledehi,
minashe, Min almani, masala, Alma, Ani al madhumura, fish hada who,
Al fam Alim
to the aliq Nam, but for him to who al fam of iman al ID Rakul
Haki, aka the Shay.
So then when you are making Salat, you need to read Al Quran, even
the ayahs you are using for your Salat, try to know hakika To have
Hill Ayah
sometime, knowing Sabha Musulin Ayah will help you to ponder upon
the ayah.
Yes,
then minwa jibi and Al musali and ya Fauci. A
Lima till
our Salat.
Just if you know the meanings, you can concentrate. You can keep your
for sure in your Salah, because now you are concentrate. You keep
on track. You'll be on track because sometimes you make Salat.
You say Allahu, Akbar. You have for sure, Alhamdulillah before I
can sign your mind travel all the way to Chicago
talking to your friend about like a baseball or something, but you
are in salad, and I'm sitting next I'm hearing you saying the Listen
is exciting, but where's the mind is in the Chemical Bank, or Chase
Bank, or Manhattan Bank, you know, calculating how many dollars you
have?
Oh, somebody have to bring my money tomorrow. I have to get my
check Friday. Now you are making Salat, but your mind is in your
check.
Oh, man, where are you going to go to get my job? To get a job?
Oh, tomorrow is the exam, and you are making Salat.
You are making Salah Akbar. You are talking you are thinking about
John, who is a prophet. He's not
going to give give me, you know, good marks in my in mind in that
subject, SubhanAllah. No, don't think about this. Dunya,
albo, ado, Anita. Dunya, that is Al Hosho.
Yes. A tafa could be akhira. A tougher will help you to get for
sure when you are making Salat. As I said before, you have to make
you have to have the feeling of Salat
during Jalali. Try to present
the glory of Allah subhanho wa taala. Try to present that in your
heart that will help you. Tahdullah,
yes
and
taqdi al hub.
Tahdubill, Quran hub will reflect to bring al for sure
when you make your taqbir,
how to ponder upon the mahani. Takbir Kali mat, Allahu Akbar.
Takbir Tula haram, Allahu Akbar, according to Alama on NAS, they
said it's a very, very, a very, very great
reflection, because when you say Allahu Akbar, you are saying that
Allah is the great, not Allah is the Greatest, because there is no
superlative when you come to Allah, it's wrong to say Allah is
the Greatest.
This sirdil doesn't have the man as.
Allahu. Akbar, Imana, Allahu, Allahu. Akbar,
lakibriya, ali ahadin, ilali, lahi jalawa, Allah, Allahu. Akbar, you
are testifying that Allahu. Akbar,
raising the hands is another demonstration of whatever else
have to be thrown behind my back,
whatever else must be at the back until I finish. Allahu. Akbar, my
wife,
children, Allahu. Akbar, money, Allahu. Akbar,
prestige and Allahu. Akbar, Allah. Akbar,
Allahu. Akbar, Allahu. Akbar, Minal, USRA Allah. Akbar, Minal ja
Allahu. Akbar, Minal man Allahu. Akbar, Min kulishay, Allahu.
Akbar, you throw everything behind you.
That is the feeling the person supposed to have where he said,
Allahu, Akbar, zibrir in his heart, and he throw everything
behind that. Allahu. Akbar,
Allahu. Akbar, I mean, cool. What in Phil abd don't think about
police and
Bill Clinton, or,
you know, 52 bombs and Saddam Hussein, Allahu. Akbar, Saddam
Hussein, Allahu. Akbar,
yes. Shaykh Mubarak, later Allah,
later for her,
then you have long list I want to just keep saying those names,
meaning all of them, Allah. Akbar, all of them,
Allahu. Akbar, Min kulishay, Allahu. Akbar, Min kuli Sultan,
Allahu. Akbar, mean kunli, mutajabiri, Allahu. Akbar, you are
telling them, Allahu. Akbar, that's why Subhanallah, when Al
hujjar went to Mecca, this is the message. The only message they
have is Allahu. Akbar,
even Malik Fahad,
he's sitting there. Have a long story building,
but these 2 million people, they
said,
Allah,
SubhanAllah, Allah, but they don't hear
that. They don't they don't listen to that. Why? Guru,
Allah? Allahu. Akbar. Wali hummed
for all of them, Allahu. Akbar,
Allahu. Akbar, Mina tijara, the business. When you come for Salat,
don't think about business. Allahu. Akbar. Tijara, later,
Allahu. Akbar,
when you go to Mecca, you can see how people they are concentrating
between Allah Akbar and tijara,
when they say, Allahu. Akbar, oh, Allahu. Akbar,
yes,
when you go to the Haram, when they said Allahu, Akbar, they
don't want to even close the doors. They have to wait until
mutawiya come with his sticker,
the
other one called 15 minutes ago, but they are waiting for the
group. Everybody.
And when they are running between that and the Haram, they have to
get two cigarettes before they reach there.
Then when they reach that, then they step on it with the smoke is
flying all over,
and they end on the Haram with that, where's the hushoah? They
make AB Salat, saving on people as soon as he says, assalamu,
Alaikum. All the covid. They put the covid people down and jumping
on the necks of people rushing for Tiara again.
Why they are in Mecca?
Just rahla. It was safe. They just have the same mentality. Why?
Because Allahu Akbar, minatiyara,
Allahu. Akbar, mean kulishay In hun he annida, Ilahi, wata ATI,
Minal, AMWA, when Nisa, well, Allah, Fatih has in Hayat, Allahu.
Akbar, nothing, absolutely. As soon as you raise your hand for
Allah Akbar, you raise it as empty hand Allahu Akbar, Ya Allah, I
drop everything
behind me. Allahu Akbar,
that is taqbiratul ihram. You make everything haram for you. You
don't want to talk to anyone. Why Allahu Akbar, they call it taqbi
ratul iharam,
haram. The coolness
in the mujali. Rabba, muahabi, Kaina, Allahu Akbar, mean teacher.
I mean Allah Minish. A.
If you see what they call
this prisoners or prisoners when the army captured the prisoners of
war, what they have to do?
You see there? They said, Okay, we are here. No fight, nothing.
Absolutely, we are right there, meaning we don't have gun.
So this is why, even when you come to Al Qassam, mean
not to put it this way, no Okla,
but when you come to Tarik Assam,
you come to room Terry, Who room the Romans, if somebody stole
something. They send you to the jail. After the jail, they have to
put mark in your hand. They have to put a very see those people are
making those decide what they call it status. Okay? They make one you
cannot change. They put it here that you are a thief.
You stole something that will remain there. If that happened to
you, you come back to the court. The first thing is that, open your
hand.
Let's say you have one man. They don't even go to the records. They
don't have records. Your hand is your record. They don't say, oh,
number, so and so, and computer. No, your hand is your computer.
You come before the judge, open your hands.
Then they check the hand. 1234560,
no, cut this hand.
Cut it.
But they are so patient when you come
123, or this is the third time. Okay, go to jail. Fourth, go,
fifth go. But seven, nine, no, Yarra, go, anyway, okay,
okay, take the hand.
Why? Because this hand is a disease in the hand. Take it off.
So then raising the hands is a signal of Bara. Bara, I mean
kulisha in fidunia.
Were
then you come to dual is stiff that
is bringing, for sure,
what you have to what here, Lily, Fatah Asmaa, water, hanifan wama,
animal Muslim,
you see you are making a pledge.
You are pledging allegiance to Allah when you are making Salat
ready for Yahushua, pledging allegiance. Wajatu, wahir li
father, asmaati, harifan, wama enemy. You turn your entire self
towards the One Who created the heavens and earth, the one who put
everything exist in a pure nature.
You turn yourself back to him, and you are saying that, Mushrikeen,
I'm not going to associate anything with you, not my money,
not my wife, not my children, not my proud, not my prestige, not the
president of the country, not the army, not anyone. What you have to
wait here are the honey
funerkin all in one now you are submitting yourself complete. This
is bringing al Hush. You,
if you know the meaning alpha mu well in
then shaitan al rajim,
after Al is tifta, you see our de la him in a shaitan regime, be
mean
the
Swiss shaitan, I am leaning to you. I am seeking refuge in You
from the problems of shaitan, because as shaytan, you also feel
sudo in us. I know, and believe me, all of us
are facing that problem. Anytime you say Allahu Akbar, that's the
time shaitan is ready for you.
And anytime you say assalamu alaikum, shaitan is gone.
Everyone has that experience. Anytime you make Salat, always you
have the problem of thinking about the Salat.
You remember one day Muhammad Ali Salat was salam said, who can
perform turaka Salat with Allah Kawata, Allah biduni In kita and
bid.
Uni, any interruption,
the sahaba. Think about it, Imam Ali. And he said, If you do that,
I will give you my Juba, my gown this, I will give it to you.
Was a big challenge, and they love to get that. But I think I don't
forget Omar or Imam Ali, one of them. He said, Oh, although
for me, I feel that it's Imam Ali. Imam Ali said, I can do it.
Then he said, Okay, go ahead. Imam Ali, make everything Allah work
about he's reading Fatiha when he starts sorato Fatih,
the second eye of Surah to Fatih. He's think about the gown. He
said, think about, oh, maybe he's just joking with me. No, I don't
think he gonna give me this, but, oh, if I have it, I'll be happy
now where he is now. He's with the gown. Now he's with the nothing.
Then he finished.
He
said, Ya RAS Allah, Allah, wallahima, come to visit, come to
offer kill Juba.
I was thinking about the gown, because how beautiful is maybe,
you know, you just want me to do this type of, you know, make some
kind of a Maza with me. Said, this is the thing.
Al man, Allahu, Akbar, mean kulija, women, kuliman.
Then when you say, ah, regime, understand me,
that is you are seeking that you are powerless. You are front of
Allah being powerless. So then concentrate on this. This is a
then you start reading al Fatiha, which is, we don't have time to
get into fawa edu, so Fatiha, because I want you this is your
homework.
Everyone must go back to Sora Fatiha to read Fatiha and read
Fatiha and read Fatiha. Yes, you really read it. Don't just like
read Fatiha, but read so deep, read it sort of Fatiha. Fatiha is
so important. But take little time to read Sora to Fatiha, to
understand the meaning of Fatiha, la salata, bidoni, Fatiha,
even Salat. You have to have Fatiha. You have to read Fatiha.
Then Fatih is very important. It's not the surah. You don't, you
don't. You try to understand, like, like, sort of routine. Oh, I
don't. I don't know the meaning of sort of thing. Let me go to
Tabari, that Abu Lahab, Oh, abula. I gotta think about Abu Ha, I
don't want to bother about her. Let me go to, you know, sort of to
my own or helping people. No, I don't want to go. Let me go to
Isaiah. Nasru, Allah, Nasr,
Shahan, Allah, let me go. But Fatiha, you cannot escape. Fatiha,
you cannot. It's not a choice. That's why we have to know the
meaning of Fatiha. Because it's not a choice. It doesn't, oh, I
don't know the meaning Fatiha. Let me read. No, cannot work. You have
to read Fatiha. La Salah to be doing it. Fatiha, then al khushu
Is that preparation which we need in our salah, especially when you
come for a sujood.
Because see, sujood
is the nearest demonstration for Takhar illallah, for seeking
nearness to Allah, Subhanahu wa.
But the last thing I just want to share with you, please do not have
that fakey humbleness.
Fakey humbleness is, you know, dress for raggedy
twist your hair. You don't want to take a shower. What's wrong,
brother? Oh, you know, sure I have for sure. You don't want to eat
nice food. Why al khushu? You don't want to go to work. Why al
khushu?
Brother, this is Junoon. This is not for sure. This is Junoon. Yes,
I'm in the house, you know, I don't want to talk to anyone. Why
I'm for sure has your own. You know, when I'm talking, nobody
hear me, I can speak clearly. Why? And hush brother speak loud.
That's why. Aisha radiAllahu anha, one day, she was sitting outside
and group of young boys walking passed by,
and they are working like
they act like they fear Allah, then Aisha said to the sisters,
who's these people? Said, Oh, these people. They are NASA, cool,
NASA, NASA,
because they remember that elephant.
They always wanted Prophet, always nusuk, nusuki, like they want to
think that they are so pious.
Then Isaac said, well,
the Omar Amul qatab is in a.
Example for them, when he makes Salat. If you if you pass Omar
making Salat, you're going to scare when you see him making the
Salat, you're going to think about your Salat, especially in Allah,
you have to you feel that something is going on here. He
said that's number one. When he's making a judgment, where he's
talking, he's so clear, but when he's beating you, he's so painful.
That was Omar. When he's walking, you know that the earth is
shaking, that was Omar Khata. Why did you act like Omar?
So then the humbleness is not just to act raggedy or, you know,
talking like, Ah, I'm sorry, sisters, but some brothers, they
talk like like sisters.
Yes, you know brother, I want to ask you a question
in Allah brother
questions, act
like a
man so humble in that way? No, no, no, that's not that not Al Hush.
Hush is in the heart, not in the limbs. No, if you are a Rajul,
Raja region,
region must be like a foot. You have to work, yes, right, but it's
not like a, you know, like that. No, that's not. Some people, when
they're making Salat, they think that Hosho is nobody. Hear You.
You make the brother. Bro lead the Salat. Masha Allah, then
he said, Brother. Read Quran.
And some brothers inshaAllah, they want to take it as an expression
of humbleness. Whatever they want to say, they have to say,
inshallah. Brother, I, you know, travel Inshallah, and when I want
to eat my food inshallah
when I want to, you know, I saw the brother in sha Allah, and he
was trying to meet me at the bus stop inshallah. Believe me, this
brother, they don't know what is inshallah. They don't know where
they have to put inshallah.
They don't know the language. Yes, if they want to talk to you, they
don't know when they're going to say inshallah. And why not? They
think that whatever expression must be finished by inshallah. You
know, I am so happy to be here in sha Allah to give you this lecture
in sha Allah. And I am,
this is not humble. This is Junoon,
well in June, yes, Junoon has different varieties of Juno. Yes,
may Allah, Subhanahu wa,
sure exactly
what to lower your voice. Yes.
And when this ayah was revealed, I was
reading the data that
we are
people had to even ask him what he was saying. But that was, this is
not the Sabbath. Let me give you the Sabbath so I get confused.
You're right. Inshallah,
like I am so hungry. InshaAllah,
yes, you see, if you read Sora to Al Hajra, aswata, kumfa, salt in
Nabi, you see what happened saba bunus was there was a tribe called
balut anime.
Balut AMI was the most powerful after Quraysh mean bhutunil Arab
during that time. I know now,
but according to Kabah il Arab bannita, mean they were the most
powerful because they have economic influence,
religious influence, social influence. They're so powerful
Muhammad Ali salatu wasalam was 13 years of dawah in Mecca. He never,
never even talk about ban it.
People just move it from ban it, because if they against you, you
are in trouble.
Everybody scared about bannita mean that's continue until Ali
Islam migrated to Madinah. You remember Ahmed woud the year of
the delegations
the Arabs in Jazeera, Arabs start delegating people on behalf of
their ABA in to accept Islam in a collective way, without like one
by one come to accept Islam, they just delegate like Banu kinda.
Banu, this Banu, this Banu, this then Banu Tamil sent a delegation
to Medina.
When Muhammad Ali salatu salam got the news that Balu Tamil, they
sent their delegation to come to accept Islam. Was a big problem
when you come to political science, because political science
is you need protocol. Protocol is very important. Ali Salatu was
Salam was thinking about protocol. Who going to protocol? These
people, who is the best person to meet these people? Why? Because
banita, they have lot of culture in them. And if they come to
Islam, and they don't have somebody who can convince them to
move this culture, they're going to bring their culture to Islam,
and that going to cause some disturbance in the growth of
Islam. Then Prophet sallallahu sallam was thinking about who is
the right person to meet Bali Tamim and convince them to take
their ADAT and takalid out of Islam and just submit themselves
to Islam, because they are the problem. This is political
science.
Then at the end, he didn't have anyone in his mind. Then he called
Umar and Abu Bakr for consultation.
When they they went to Professor Ali wasallam. Professor said to
them, I need a protocol here. You know, buddy, tell me if they come
to Medina, and we don't take care of their the baggage of the ADA
and takali they have, they're going to bring into Islam and
they're going to implement here. And I don't want that happen, but
I want a very sensitive person who can reach their hearts and take
them off from their minds and bring them to clear Islam.
Then for certain,
Abu Bakr raised his hand. He said, I want to select so and so on to
be that person. Then Omar said, What? No, I don't want that
person. I want so and so to be that person. Then they start
raising their voice to against each other,
without even consulting Prophet and Professor Islam was sitting
there watching them raising their voice. Oh, you are this even Abu
Bakr said to Umar that day, Wallahi, when I'm coming, I feel
that if I make a suggestion, you're going to oppose me.
Abu Bakr said that to Omar. Uma said, I don't care if I feel that
is not right. It's not right. That person is so low, he's so slow,
he's so this, you will this be determined.
If I meet this, Benita, me, where are they going to accept Islam?
We're gonna, you know, you know, beat all of them. Who are these
people? So now they are now trouble and trouble, and then
Allah, send that. Ayala,
it's not they humble themselves? No, they raise them what's
admonishing? Admonition on them. Al Quran at a free Rafa salaam,
that was the Sabbath.
So then many people start in, in Medina, definitely start scared
about raising their voice. Then Al Quran said, in Karl as what the
south of Hamil?
You know the donkey
I was reading in Sira, one person went to Medina to accept Islam.
When he accepted Islam, give shahada and everything, Prophet
sallallahu, Sallam asked him, What is your name? He said, My name is
himar.
That day, Prophet sallallahu, sallam said to him, asto Allah,
your name is not himar. No more. Mr. Donkey,
your name, no, it's not himar. Your name is Amman. You see how he
changed the name.
That's why a sunnah sometimes to change the name, if the person
come to you and take shahada, but his name is meaningless. And you
know, it's a very crazy name. Change the name, Abdul, Abdul
Qayyum, Abdul Salam, yes, but it's not like Hima,
like in in the sometimes the Muslims in the Arab world,
sometimes you see some names, like for her
need to be changed.
Assad.
I said, You are the problem you I said, because your name
is that Fahad. No, in Islam is Abdul Rahman, Abdul Jalil, Abdul
Qayyum, they are Haqq,
yes. But Fahad Asad and Himan.
But even if you read the Tariq of one of the Kabah and they said, We
have to name the child very out of the name, because we want him to
be Suja, we have to name him like yes,
yes. Abu salafar,
so this time, but it's not lowering their voice, the sense
I'm talking about. Omar never loved his word. And Abu Bakr said
there too, he was always speaking straight. Claire Shawn.
One more. One more. Okay,
yes, he shot him.