Ali Hammuda – The Reality of Khushoo

			Now you will ask me what is crucial from the Islamic technical perspective Yanni? In other words,
what is the horseshoe that is praiseworthy to Allah?
		

			What is the Koshiro that Allah wants from me?
		

			When Allah described human beings and praise them as having who Sure.
		

			What does that mean?
		

			I share with you one definition given by a man named Nora Jebel Hanbali. He said, close your eyes
this
		

			who are
		

			in Kisara, who Lillahi
		

			wa holdo, who was so cool, no who are guilty 30 He and Haley
		

			Illman, whoever in a day, who sure is this, he said, the whole show of the heart is this. It is a
state where the heart of a person breaks
		

			and lowers itself
		

			and become still
		

			therefore, not looking at other than Allah subhanho wa Taala did you get the definition? The
horseshoe of the human heart, he says is a state where the heartbreaks that's the humble aspect that
we spoke about, and lowly, when it when it breaks,
		

			and it lowers itself.
		

			And it becomes still, therefore no longer turning to other than Allah subhanho wa taala. That is for
sure.
		

			He then says that either Hush.
		

			Hush it in January, who has he therefore when the heart experiences for sure, every other limb of
your anatomy experiences kashua as a byproduct.
		

			So which one causes the other?
		

			Is it that the humble man who is praying like this, who tries to bring her shoe or outwardly to his
heart, or his her shoe or something that begins from the heart, it's a state that your heart is in.
It is broken before Allah, it feels helpless, it feels in need of Him. And because of what you
experience here, it translates here and here and everywhere else.
		

			And if you want an image of this, just picture the image
		

			of a person who has just been diagnosed with a life threatening disease. How does he or she behave
as they speak to the doctor? And they are told about life? plannings and life expectancy? How do
they behave?
		

			Picture the image of a man who has a debt that he cannot pay, and now he's set in front of the
person whom he owes. And he's saying to him, I'm sorry, I'm not going to be able to repay you. How
does he behave?
		

			Or picture the scene of someone who's just been caught red handed, committing the crime of some
sort, and now he's set or she sat in front of the authorities confessing their crime, and they're
waiting for accountability. How do they behave?
		

			Do they look all over the place? Are they fidgeting? Are they speaking loud? Or are they sat in a
calm and serene state?
		

			Is it not that their hearts have been humbled?
		

			And they feel low, and they feel helpless. And that internal feeling reflects on their body
language. So their gaze drums and their voices, their tones, they quieten down,
		

			and their pride is is ousted.
		

			And their behavior is very much more managed.
		

			This is the situation of a Muslim ha who has who sure of his Lord,
		

			who understands the glory of Allah Jalla Jalla Lu, and appreciate his sovereignty and you feel your
helplessness before him.
		

			That internal feeling then reflects onto your limbs and no longer do you see yourself walking like a
gangster or strutting or trying to copy the billionaire Walker? No, no, no. Your behavior is
different. Because your heart is broken before it's no this is
		

			something that is humbled, recognizing something far greater that is above it.
		

			And something that has become genuinely quiet. And still all of those internal demons and monsters
and selfish yearnings. They've been silenced now.
		

			This is an idea of what her show is all about.