Ali Hammuda – Our Ways With Parents – Episode 6 – Our Ways

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The speakers discuss the importance of honoring parents and being present when speaking to them, emphasizing the need for parents to be mindful of their children and not give them too much. They also mention a book and social media campaigns to encourage parents to be aware of family members' behavior and not let "is a gift" hold onto them. The transcript describes a conversation between a mother and her daughter about their experiences with a woman named Moher, and talks about the secret behind the father of Moher and the mother of a woman who caused her to die and the mother is a woman who has caused her to die and the desire for the mother is a gift.

AI: Summary ©

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			Alhamdulillah, after speaking about our ways towards Allah
		
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			subhanahu wa ta'ala and our ways towards
		
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			the Prophet Muhammad ﷺ, the question now is
		
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			what comes next?
		
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			What should we perhaps speak about?
		
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			Yeah, it makes sense.
		
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			And the reason is because, many reasons, Imam
		
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			al-Dhahabi in his book al-Kabair, he
		
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			has a phenomenal statement that he relates attributed
		
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			to Abdullah ibn Abbas who said, فَلَاثُ آيَاتٍ
		
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			نَزَلَتْ مَقْرُونَةً بِثَلَاثٌ لَا تُقْبَلْ الْأُولَ بِغَيْرِ قَرِينَتِهَا
		
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			He said that there are three verses from
		
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			the Qur'an that were revealed in pairs.
		
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			Three instructions in the book of Allah subhanahu
		
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			wa ta'ala that appear in pairs.
		
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			He said, Allah Almighty will not accept one
		
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			of them from you unless you deliver on
		
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			the other.
		
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			They're like twins that call for one another,
		
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			they are inseparable.
		
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			The first of them is where Allah subhanahu
		
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			wa ta'ala said, وَأَطِعُوا اللَّهَ وَأَطِعُوا الرَّسُولُ
		
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			Obey Allah and obey the Messenger.
		
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			He said so whoever obeys Allah Almighty and
		
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			does not obey the Messenger ﷺ then he's
		
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			disobedience to Allah will be rejected.
		
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			The second one is where Allah subhanahu wa
		
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			ta'ala said, وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ Establish
		
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			the prayer and give out the charity, the
		
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			zakah.
		
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			He said so therefore whoever establishes the prayer
		
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			and does not give out the zakah his
		
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			salah is rejected.
		
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			What will be the third one?
		
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			Who knows?
		
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			Where Allah subhanahu wa ta'ala said, وَأَنِشْكُرْ
		
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			لِي وَنِوَالِدَيْكُ Allah said show gratitude to me
		
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			and show gratitude to your parents.
		
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			لا إله إلا الله Ibn Abbas says therefore
		
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			whoever shows gratitude to Allah but does not
		
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			show gratitude to his parents then his gratitude
		
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			will be rejected.
		
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			So Allah subhanahu wa ta'ala places the
		
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			mother and father a second place to himself
		
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			subhanahu wa ta'ala after the obedience to
		
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			Allah Almighty and gratitude to him and obedience
		
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			to the way of the Prophet ﷺ and
		
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			no doubt gratitude to him, the mother and
		
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			father they occupy the status.
		
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			So it makes perfect sense that we now
		
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			embark and continue our journey speaking about our
		
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			ways as Muslims towards our parents and you
		
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			will see the markers that make us so
		
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			different as an ummah.
		
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			Nations that claim to be advanced and first
		
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			world and developed with technological prowess it's within
		
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			those same nations where you may see an
		
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			elderly parent standing at the bus and all
		
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			of the young men and women are sat
		
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			down no one bothering to ask this person
		
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			if they would like to come and take
		
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			a seat.
		
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			So let us see what our ways are
		
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			and how they look and how they contrast
		
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			to the ways of us.
		
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			In the famous hadith that almost every Muslim
		
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			will come across during their life the hadith
		
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			which Muslim narrates on the authority of Umar
		
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			that angel Jibreel ﷺ engages in a conversation
		
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			with the Prophet Muhammad ﷺ asking him a
		
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			series of questions what is Islam and what
		
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			is Iman and what is Ihsan and when
		
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			is the day of judgment and the idea
		
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			of this conversation was to educate the companions
		
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			who are listening about their religion.
		
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			One of the questions that angel Jibreel in
		
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			his human form asks the Prophet ﷺ is
		
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			tell me when will the day of judgment
		
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			be and the response is both of us
		
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			do not know the date of that.
		
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			Angel Jibreel he gives him a second question
		
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			then give me some of the signs that
		
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			the day of judgment is near and he
		
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			gives him two signs the first of them
		
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			is not so clear the first time you
		
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			read it where the Prophet ﷺ said to
		
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			him sign number one a sign that the
		
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			day of judgment is near is when you
		
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			see a slave girl giving birth to her
		
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			master what does it mean that one of
		
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			the signs that the day of judgment is
		
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			near the slave girl will give birth to
		
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			her master there are several opinions Ibn Hajar
		
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			in his Sathul Bari mentions at least four
		
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			and he gives a preference to the fourth
		
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			opinion what does it mean he said وَالرَّابِعُ
		
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			the fourth opinion أَن يَكْتُرَ الْعُقُوقُ بَيْنَ الْأَوْلَادِ
		
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			فَيُعَامِلُ الْوَلَدُ أُمَّهُ مُعَامَلَةَ السَّيِّدِ أَمَتَحُ بِالإِهَانَةِ
		
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			وَالضَّرْبِ وَالإِحَانَةِ وَالسَّبِّ وَالإِسْتِخْدَعَ لَا حَوْلَ وَلَا قُوَّةَ
		
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			he said the fourth opinion and this is
		
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			his preference this is his chosen opinion the
		
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			fourth opinion is that this hadith means that
		
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			there will come a time where there will
		
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			be a marked increase in disobedience and harm
		
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			towards parents where a young man and a
		
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			woman will treat their mother and father as
		
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			though they were the master and the parent
		
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			was the slave with respect to exploitation, usage,
		
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			insult and beating لَا حَوْلَ وَلَا قُوَّةَ he
		
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			said if you see this then know that
		
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			the day of judgment is near has this
		
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			prophecy in your estimation come to pass?
		
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			it seems so how many parents will only
		
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			fall asleep tonight on this evening only after
		
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			they had dredged their pillows with tears of
		
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			grief because of the burden that their children
		
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			have become upon them in their life how
		
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			many parents have no dua to make but
		
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			oh Allah almighty spare me the heartache that
		
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			my son and my daughter is sending upon
		
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			us how many parents are complaining of the
		
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			backtalk of their children they're complaining of the
		
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			cold stares given to them by their children
		
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			complaining of young men and women who see
		
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			household duties as an obligation that they want
		
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			to avert at any cost they see children
		
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			who walk around with this awful, this ugly
		
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			sense of entitlement walking around the house and
		
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			posturing as though the world owes them something
		
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			sense of entitlement and what is amazing is
		
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			that all of those parents will say the
		
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			same thing none of this would have been
		
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			possible a decade ago it has changed no
		
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			doubt the Prophet ﷺ has spoken the truth
		
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			and no doubt we are seeing this prophecy
		
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			at least in part unfolding before our very
		
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			eyes and what is even more remarkable is
		
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			that you will find some so-called practicing
		
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			young men and women who will avoid the
		
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			major sins they say I have my doings
		
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			and I've got my slip ups but major
		
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			sins no I keep well away from them
		
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			alcohol never put it to my mouth, will
		
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			never sell it, buy it, trade with it,
		
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			never touch it Kabira, this is a major
		
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			sin drugs not at all, I know some
		
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			people who deal with it, I'd never go
		
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			near that stuff this is Kabira, this is
		
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			a major sin zina, fornication with God forbid,
		
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			I mean my eyes wander a little bit
		
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			from time to time but to go the
		
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			full length, no A'udhu Billah, why, this
		
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			is a Kabira, this is a major sin
		
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			interest, riba, A'udhu Billah, I wouldn't go
		
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			near it, it's a major sin yet the
		
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			same Muslim may have no problem carrying out
		
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			the most major of them all what is
		
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			it?
		
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			Bukhari and Muslim narrate on the authority of
		
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			Abu Bakr that the Messenger ﷺ said أَلَا
		
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			أُنَبِئُكُم بِأَكْبَرِ الْكَبَائِرِ shall I not tell you
		
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			of the most major of the major sins
		
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			the companions they said yes, O Messenger of
		
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			Allah and he gives them to him, he
		
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			said الْإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ he said to
		
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			associate partners with Allah Jalla Jalaluhu the greatest
		
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			of all sins, the only sin that Allah
		
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			Almighty will never forgive and will cause eternity
		
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			for a person in Jahannam to associate a
		
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			partner with Allah and he said number two
		
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			to be harmful towards your mother and father
		
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			how could it be therefore that I avoid
		
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			every other sin yet this is the most
		
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			major of them all and I have no
		
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			problem in raising my voice over the voice
		
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			of my parents yet in the evening I
		
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			convince myself that somehow I am a practicing
		
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			Muslim you are upon the most major of
		
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			all sins that brings about a consequence in
		
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			the life of this world before the hereafter
		
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			meaning there are certain sins that Allah Almighty
		
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			through His mercy through His patience through His
		
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			forbearance will delay the punishment of which for
		
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			the hereafter He will not bring about the
		
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			punishment for it in the life of this
		
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			world it may be deferred to the day
		
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			of judgment if somebody does not apologize to
		
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			Allah before that there are however another category
		
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			of sins that Allah Almighty simply does not
		
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			tolerate and the consequence of them must come
		
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			to a person in the life of this
		
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			world you have to see the effects of
		
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			it on your life on your health on
		
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			your money on your children on your home
		
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			in your mental well-being you have to
		
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			see the consequence in the life of this
		
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			world before the hereafter it won't be deferred
		
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			and that is why Al-Hakim narrates on
		
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			the authority of Anas that the Prophet ﷺ
		
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			he said بَابَانِ مُعَجَّلَانِ عُقُوبَتُهُمَا فِي الدُّنْيَا قَبْلَ
		
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			الْآخِرَةِ البَغْيُ وَالْعُقُوبَةِ he said that there are
		
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			two sins the punishment of which will be
		
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			hurried in the life of this world before
		
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			the hereafter the first of them البغي oppression
		
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			tyranny Allah Almighty has to bring retribution in
		
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			dunya and this is good news for us
		
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			no doubt inshallah in Palestine what you see
		
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			there from a killing machine that is *
		
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			-bent on flattening everything that moves there in
		
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			Gaza and in the entire region it seems
		
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			this cannot persist it goes against the sunnah
		
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			the way of Allah Almighty in the universe
		
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			البغي oppression is one of the two and
		
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			the second causing harm to the mother and
		
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			father you have to see the outcome of
		
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			it in the life of this world there's
		
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			no escaping it unless you fix the situation
		
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			with a sincere apology to mother and father
		
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			and tears of regret otherwise it's a debt
		
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			that you have accrued and it needs to
		
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			be paid so O you who has perhaps
		
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			slammed a door in the face of your
		
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			father rest assured the day will come when
		
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			the door will be slammed in your face
		
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			O you who has raised her voice over
		
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			the voice of her mother because your mother
		
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			is apparently nagging and doing your nut in
		
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			rest assured take note of the date take
		
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			note of the place take note of the
		
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			event there will come a time when your
		
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			children will raise their voice over yours and
		
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			you will remember that it is a debt
		
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			that you are paying back if you God
		
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			forbid may Allah protect you brothers, sisters have
		
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			become a burden upon the life of your
		
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			mother or father in any way, shape or
		
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			form take note you will be experiencing a
		
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			similar burden and more often than not life
		
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			tells us that that burden will be in
		
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			the form of your own children I remember
		
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			there was also a study this idea of
		
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			being disrespectful to mother and father and suffering
		
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			in dunya because of it there were some
		
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			studies that were done a cohort study by
		
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			the National Longitudinal Study of Youth and they
		
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			did a study of young men and women
		
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			who were disrespectful to their parents as opposed
		
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			to children who were respectful to their parents
		
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			and they observed their life successes SubhanAllah and
		
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			they found that the children who were respectful
		
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			to their mother and father or the children
		
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			who were disrespectful to their mother and father
		
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			were more likely to grow up to be
		
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			depressed anxious three times more likely to be
		
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			obese more fragile less healthy and less creative
		
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			when is this?
		
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			in Jahannam?
		
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			no, in the life of this world these
		
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			are secular studies as compared to respectful children
		
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			so two sins Allah Almighty will hurry the
		
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			punishment for them in the life of this
		
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			world i.e. unless not fixed today before
		
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			tomorrow oppression causing harm to mom and dad
		
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			it's a bad investment choice and I remember
		
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			one of our contemporary scholars he shares a
		
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			phenomenal story that he himself experienced in the
		
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			streets of Egypt and he himself is Egyptian
		
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			and he said one day when I was
		
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			walking through the streets of Cairo I came
		
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			across a crowd huge crowd commotion and they
		
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			had surrounded a young man and it's like
		
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			they wanted to beat him and on the
		
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			other side of the crowd was an old
		
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			looking man with his hands on his face
		
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			and he was weeping his eyes out so
		
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			sheikh comes and he penetrates the crowd and
		
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			he says what's going on?
		
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			they said sheikh can you believe it?
		
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			this young man just slapped his dad across
		
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			the face and we're going to teach him
		
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			a lesson perfectly normal here perhaps in the
		
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			west to get away with something like this
		
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			where we come from no, that doesn't work
		
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			like that and I assume that's most of
		
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			the cultures here represented in this room we
		
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			will deal with him the sheikh he said
		
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			I seek refuge in Allah and in the
		
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			crowd they said one of them young man
		
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			from the crowd he said sheikh you know
		
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			what is strange about all of this?
		
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			is that the moment we detained this young
		
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			man and we were about to beat him
		
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			it was his dad who came and pushed
		
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			us away and said no don't do it
		
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			dad said don't hit him this is my
		
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			son and this is a debt that I
		
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			am paying back to Allah Almighty because when
		
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			I was a young man I slapped my
		
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			dad across his face in this exact spot
		
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			it has to come sooner or later if
		
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			your mother and father are sitting around go
		
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			and kiss their hands go and kiss their
		
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			feet and plead for their forgiveness and allow
		
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			your fortunes to change and Allah Almighty is
		
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			willing to change it doesn't have to be
		
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			this as an outcome and similarly the Prophet
		
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			Sallallahu Alaihi Wasallam he said we will conclude
		
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			with this hadith before we now start listing
		
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			our ways towards our mother and father our
		
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			mother Aisha narrates that the Prophet Sallallahu Alaihi
		
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			Wasallam said I once entered paradise Allah Almighty
		
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			knows what it was perhaps this was during
		
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			his dream or it could have been during
		
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			the night journey he said I entered Jannah
		
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			I heard the sound of Quran being recited
		
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			in Jannah Allahu Akbar I said who is
		
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			this reciting Quran they said Al-Haritha Ibn
		
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			Nu'man it is Al-Haritha Ibn Nu'man and
		
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			so the Prophet Sallallahu Alaihi Wasallam he said
		
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			this is the outcome of being good to
		
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			your parents that is the outcome of being
		
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			good to your parents Allahu Akbar Allahu Akbar
		
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			what sent him to Jannah reciting Quran it
		
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			was his dutifulness to his mother and father
		
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			so with this short introduction and no doubt
		
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			you can never give mom and dad their
		
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			due justice in terms of praising them and
		
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			speaking about them weeks on end moving on
		
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			with this short introduction we now speak about
		
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			our ways towards our mother and father what
		
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			is it that is required of you and
		
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			I towards mom and dad whether they are
		
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			alive or whether they have passed away I
		
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			know some of you here have experienced bereavement
		
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			from one or both and so Alhamdulillah Inshallah
		
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			you will not be excluded let us begin
		
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			with four ways or four mannerisms towards our
		
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			mother and father if they are still with
		
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			us and this door to Jannah is still
		
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			open and we will speak about five Inshallah
		
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			for those who have experienced a demise in
		
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			either one of their parents or both our
		
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			ways towards our parents if they are Alhamdulillah
		
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			still alive number one and take note make
		
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			them feel honored I know it will come
		
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			naturally to you as a son or as
		
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			a daughter to honor your mom and dad
		
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			if you feel that they deserve to be
		
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			honored if your parents have carried out their
		
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			duties towards you as a good mom and
		
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			dad they've raised you well then you don't
		
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			need to be told to honor them because
		
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			that is a reflex in all of us
		
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			the challenge is for you to honor your
		
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			mother and father when you feel deep down
		
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			that they don't deserve it maybe your dad
		
00:18:41 --> 00:18:43
			walked out on you when you were still
		
00:18:43 --> 00:18:46
			a young man maybe your father was a
		
00:18:46 --> 00:18:49
			little bit heavy handed towards you maybe it
		
00:18:49 --> 00:18:51
			was your mother maybe you were hurt by
		
00:18:51 --> 00:18:54
			one of your parents or both it doesn't
		
00:18:54 --> 00:18:57
			come naturally to you to want to honor
		
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			somebody who has caused you so much harm
		
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			I understand that but here the proposition is
		
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			that you and I are to honor them
		
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			not because we feel that they are worthy
		
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			of honor or otherwise we are to honor
		
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			them because Allah Jalla Jalaluhu has instructed us
		
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			to honor them irrespective of how you may
		
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			feel towards them you are glorifying Allah Jalla
		
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			Jalaluhu when you honor your mother and father
		
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			irrespective of how you may feel about them
		
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			or what they may have done to you
		
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			Allah Subhanahu Wa Ta'ala He said wa
		
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			qada rabbuka alla ta'budu illa iyahu wa
		
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			bilwalidayni ihsana one of the most profound ayat
		
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			in the Qur'an in this department Allah
		
00:19:41 --> 00:19:46
			Almighty has decreed He has instructed He has
		
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			obligated that you worship only Allah Almighty and
		
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			He has decreed He has instructed He has
		
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			obligated that you are good to your mother
		
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			and father side by side He said imma
		
00:20:02 --> 00:20:07
			yablughanna innaka alkibara ahaduhuma awkilahuma fala takullahuma uf
		
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			it may be Allah said that one of
		
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			them or both of them reach old age
		
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			with you so don't you ever even say
		
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			to them uf the Qur'an said uf
		
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			don't even say to them uf wala tanharhuma
		
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			and do not shout at them wakullahuma qawlan
		
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			kareema and offer them an honorable word a
		
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			generous word then the Qur'an said and
		
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			look at this depiction wakhfidlahuma janaha thundi min
		
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			arrahma and lower to them your wing of
		
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			humility from mercy wakullahuma and always say my
		
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			Lord have mercy upon them both as they
		
00:21:01 --> 00:21:06
			raised me when I was young make them
		
00:21:06 --> 00:21:13
			feel honored Zayn al-Abideen one of the
		
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			grandsons of Ali ibn Abi Talib he was
		
00:21:19 --> 00:21:22
			a man who was known to be incredibly
		
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			dutiful and connecting to his mother the only
		
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			thing was that he would never be seen
		
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			eating from the same plate as his mom
		
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			he would always insist on a separate plate
		
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			and they would ask him you're one of
		
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			the most kind people we know towards your
		
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			mother how come when it comes to food
		
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			you eat from a separate dish and he
		
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			said the following words he said akhaafu akhaafu
		
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			he said because I fear that my hand
		
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			should reach out for some of the food
		
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			that her eye has already reached and therefore
		
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			I would have disobeyed her in the eyes
		
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			of Allah subhanahu wa ta'ala Allahu Akbar
		
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			incredible and Muhammad ibn Sirin who is one
		
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			of the tabi'een one of the servants
		
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			of Anas ibn Malik the servant of the
		
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			Prophet Muhammad ﷺ used to behave in a
		
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			very unique and peculiar way in the presence
		
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			of his mother it was as if he
		
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			was ill and they observed him once sat
		
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			in the presence of his mother as though
		
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			he had been stung by a scorpion they
		
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			said to him are you ill ya Muhammad
		
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			and others they said no he's not ill
		
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			walakinnahu hakada yakunu idha kana inda umnihi this
		
00:22:41 --> 00:22:42
			is how he behaves when he is sat
		
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			in the presence of his mother as though
		
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			he is sat with a queen or a
		
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			king la ilaha illallah so of course this
		
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			is naturally very different to those who may
		
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			sit with their mother and father with their
		
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			feet extended in the face of mum and
		
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			dad you've got your feet you've got your
		
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			soles you've got your shoes in the face
		
00:23:03 --> 00:23:04
			of your mother and father and mum and
		
00:23:04 --> 00:23:05
			dad may not tell you to put down
		
00:23:05 --> 00:23:07
			your feet because they want you to be
		
00:23:07 --> 00:23:09
			comfortable but deep down they're thinking I mean
		
00:23:09 --> 00:23:13
			is that what I'm worth or you may
		
00:23:13 --> 00:23:14
			be on your phone your mum and dad
		
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			crave your attention you and I will not
		
00:23:16 --> 00:23:19
			understand this craving for the attention of your
		
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			childhood you become a parent and you're there
		
00:23:22 --> 00:23:25
			on your phone making it clear to mum
		
00:23:25 --> 00:23:27
			and dad that I wish I wasn't here
		
00:23:27 --> 00:23:29
			I wish I was elsewhere and because I
		
00:23:29 --> 00:23:32
			cannot be elsewhere I'll be online elsewhere though
		
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			I physically I have to be here stuck
		
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			with you that's the message you're sending to
		
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			mum and dad the idea of making mum
		
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			and dad feel honoured is an act of
		
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			ibadah an act of worship that also should
		
00:23:47 --> 00:23:50
			influence the tone of voice when speaking to
		
00:23:50 --> 00:23:54
			them and the modulation of your facial expressions
		
00:23:54 --> 00:23:56
			when you're conversing with them it's that sensitive
		
00:23:56 --> 00:24:01
			it is the tone of voice what was
		
00:24:01 --> 00:24:03
			the ayah that we just recited وَقُلْ لَهُمَا
		
00:24:03 --> 00:24:07
			قَوْلًا كَرِيمًا offer them an honourable word Allah
		
00:24:07 --> 00:24:11
			said offer them a generous word القُرْطُ بِهِ
		
00:24:11 --> 00:24:13
			narrated in his tafsir that Said al-Musayyib
		
00:24:13 --> 00:24:16
			was asked a question I understand every verse
		
00:24:16 --> 00:24:17
			in the Qur'an that speaks about honouring
		
00:24:17 --> 00:24:21
			the mum and dad except this one قُلْ
		
00:24:21 --> 00:24:25
			لَهُمَا قَوْلًا كَرِيمًا give them an honourable word
		
00:24:25 --> 00:24:27
			or a generous word what does it mean
		
00:24:27 --> 00:24:29
			to offer mum and dad a generous word
		
00:24:29 --> 00:24:32
			I don't understand it Said al-Musayyib he
		
00:24:32 --> 00:24:39
			said it is like the speech of a
		
00:24:39 --> 00:24:44
			guilty slave who's been caught by a harsh
		
00:24:44 --> 00:24:49
			master it is like the speech of a
		
00:24:49 --> 00:24:53
			guilty slave who has just been caught by
		
00:24:53 --> 00:24:56
			a stern and harsh master that's the type
		
00:24:56 --> 00:24:58
			of way that you speak with mother and
		
00:24:58 --> 00:24:59
			father now I know it may be not
		
00:24:59 --> 00:25:01
			possible to do this all of the time
		
00:25:01 --> 00:25:03
			but I want you to understand how our
		
00:25:03 --> 00:25:08
			predecessors saw mum and dad the tone of
		
00:25:08 --> 00:25:11
			the voice is different when you speak with
		
00:25:11 --> 00:25:17
			them and that's why Abdullah ibn Awan one
		
00:25:17 --> 00:25:22
			of the predecessors his mother called him and
		
00:25:22 --> 00:25:25
			he responded with a tone that was slightly
		
00:25:26 --> 00:25:28
			louder than the tone of her voice when
		
00:25:28 --> 00:25:30
			she called him and he considered this a
		
00:25:30 --> 00:25:32
			major sin and so he freed two slaves
		
00:25:32 --> 00:25:34
			as an atonement as an explanation for this
		
00:25:34 --> 00:25:38
			sin she called him Abdullah and he said
		
00:25:38 --> 00:25:42
			yes a few decibels higher than the decibels
		
00:25:42 --> 00:25:44
			of his mother's call for that for him
		
00:25:44 --> 00:25:47
			this was a major sin and he freed
		
00:25:47 --> 00:25:49
			two slaves and just for those who are
		
00:25:49 --> 00:25:51
			unsure the idea of freeing slaves in Islam
		
00:25:51 --> 00:25:54
			is connected to the major sins in the
		
00:25:54 --> 00:25:59
			religion like accidental killing like matrimonial relations with
		
00:25:59 --> 00:26:02
			your spouse during the fasting hours in Ramadan
		
00:26:02 --> 00:26:05
			you free slaves because Islam is using every
		
00:26:05 --> 00:26:10
			opportunity to encourage freedom for him this was
		
00:26:10 --> 00:26:13
			of that category Astaghfirullah Astaghfirullah what have I
		
00:26:13 --> 00:26:15
			done and he frees two slaves so how
		
00:26:15 --> 00:26:19
			would Abdullah ibn Awn have reacted if he
		
00:26:19 --> 00:26:22
			saw some of the loud mouth and foul
		
00:26:22 --> 00:26:27
			mouth behaviour towards mother and father young man
		
00:26:27 --> 00:26:28
			who is screaming at the top of his
		
00:26:28 --> 00:26:31
			voice because the food is not what he
		
00:26:31 --> 00:26:33
			expected or the food was a little bit
		
00:26:33 --> 00:26:35
			late or because his socks were not arranged
		
00:26:35 --> 00:26:38
			in his wardrobe or a young man or
		
00:26:38 --> 00:26:40
			woman who are banging on the side of
		
00:26:40 --> 00:26:42
			their car hurry up hurry up mom god's
		
00:26:42 --> 00:26:45
			sake you're always so slow the poor lady
		
00:26:45 --> 00:26:48
			is scrambling around the house trying to get
		
00:26:48 --> 00:26:50
			things together to spare herself from the wrath
		
00:26:50 --> 00:26:52
			of her child as a rule take it
		
00:26:52 --> 00:26:54
			as a rule if your mother or father
		
00:26:54 --> 00:26:57
			find themselves in need to change the tone
		
00:26:57 --> 00:26:59
			of their voice when they speak with you
		
00:26:59 --> 00:27:01
			and to adjust their facial expressions when speaking
		
00:27:01 --> 00:27:04
			with you know very well you have failed
		
00:27:04 --> 00:27:06
			in the department of bir and in the
		
00:27:06 --> 00:27:08
			eyes of Allah you are treading on extremely
		
00:27:08 --> 00:27:14
			thin eyes so make them feel honoured even
		
00:27:14 --> 00:27:15
			when it comes to the tone that you
		
00:27:15 --> 00:27:18
			use with them and the facial expressions that
		
00:27:18 --> 00:27:21
			you use facial expressions mean a lot al
		
00:27:21 --> 00:27:23
			-munawi he said in his book faydu al
		
00:27:23 --> 00:27:27
			-qadir listen to this subhanallah he said al
		
00:27:27 --> 00:27:31
			-uqooku kama anahu yakoonu bilqawli walfa'ali fakathalika
		
00:27:31 --> 00:27:36
			yakoonu billahdi al-mush'ar bilghadab he said
		
00:27:36 --> 00:27:38
			disobedience to mother and father and harming them
		
00:27:38 --> 00:27:41
			is possible by way of actions and words
		
00:27:41 --> 00:27:44
			and it is also possible by way of
		
00:27:44 --> 00:27:48
			facial expressions that give off the vibe that
		
00:27:48 --> 00:27:52
			you are upset al-uqook this is also
		
00:27:52 --> 00:27:54
			cutting off ties with your mother and father
		
00:27:55 --> 00:27:58
			make them feel honoured and by the way
		
00:27:58 --> 00:28:00
			this idea of honouring mother and father also
		
00:28:00 --> 00:28:03
			crosses over into this conversation about how to
		
00:28:03 --> 00:28:05
			advise mum and dad if they are doing
		
00:28:05 --> 00:28:10
			something wrong how does a child offer advice
		
00:28:10 --> 00:28:14
			to a parent when the parent is doing
		
00:28:14 --> 00:28:17
			something genuinely sinful not what you think is
		
00:28:17 --> 00:28:19
			sinful because of a booklet that you may
		
00:28:19 --> 00:28:22
			have read something that is genuinely wrong and
		
00:28:22 --> 00:28:25
			haram how does a young man advise the
		
00:28:25 --> 00:28:27
			parent and it's something that the scholars have
		
00:28:27 --> 00:28:28
			looked into why?
		
00:28:28 --> 00:28:30
			because the advisee the one who is receiving
		
00:28:30 --> 00:28:33
			the advice usually feels that the advisor is
		
00:28:33 --> 00:28:38
			speaking from a higher playing field so how
		
00:28:38 --> 00:28:40
			do you do this when Allah almighty said
		
00:28:40 --> 00:28:44
			about parents lower your wing of humility to
		
00:28:44 --> 00:28:46
			them and now I'm supposed to go higher
		
00:28:46 --> 00:28:48
			and advise them how do we do it?
		
00:28:49 --> 00:28:52
			it perplexed the scholars so Imam Ahmad ibn
		
00:28:52 --> 00:28:54
			Hanbal for example he said he gave a
		
00:28:54 --> 00:28:58
			short answer to this problem he said when
		
00:28:58 --> 00:29:01
			advising your father it's not like advising anybody
		
00:29:01 --> 00:29:05
			else sort it out be polite but just
		
00:29:05 --> 00:29:07
			realize your dad is not like anyone else
		
00:29:09 --> 00:29:14
			Al Ghazali he said that advice is of
		
00:29:14 --> 00:29:18
			five categories five levels only two is suitable
		
00:29:18 --> 00:29:19
			for mom and dad the other three do
		
00:29:19 --> 00:29:23
			not befit them you can't the first is
		
00:29:23 --> 00:29:27
			the level of giving information that's suitable for
		
00:29:27 --> 00:29:31
			mom and dad just give information the second
		
00:29:31 --> 00:29:37
			level is the level of gentle advice he
		
00:29:37 --> 00:29:40
			said the other three levels are simply not
		
00:29:40 --> 00:29:42
			befitting for mother and father because their status
		
00:29:42 --> 00:29:47
			is too high and as for Imam Malik
		
00:29:47 --> 00:29:50
			he said you can enjoy good and you
		
00:29:50 --> 00:29:52
			can't forbid them from evil he said however
		
00:29:52 --> 00:30:01
			listen you lower your wing of humility from
		
00:30:01 --> 00:30:04
			mercy as you do so where did he
		
00:30:04 --> 00:30:08
			get this expression from the Qur'an so
		
00:30:08 --> 00:30:11
			what was our way or adab number one
		
00:30:11 --> 00:30:15
			what is it my brothers make them feel
		
00:30:15 --> 00:30:24
			honored number two rush to their service everything
		
00:30:24 --> 00:30:27
			you possess from your time or your wealth
		
00:30:27 --> 00:30:30
			or your sweat or your effort or your
		
00:30:30 --> 00:30:35
			resources the worthiest of them is your mother
		
00:30:35 --> 00:30:41
			and father especially for you my brother Abdullah
		
00:30:41 --> 00:30:43
			ibn Umar he comes across a man in
		
00:30:43 --> 00:30:47
			Mecca circumambulating around the Kaaba doing his tawaf
		
00:30:47 --> 00:30:49
			and he is carrying his mother on his
		
00:30:49 --> 00:30:54
			back look at that and this man was
		
00:30:54 --> 00:31:00
			saying I am her camel I am her
		
00:31:00 --> 00:31:03
			camel and then he turns to Abdullah ibn
		
00:31:03 --> 00:31:07
			Umar and he said do you think that
		
00:31:07 --> 00:31:09
			have I paid her back have I fulfilled
		
00:31:09 --> 00:31:11
			my responsibility towards mum look at what I
		
00:31:11 --> 00:31:12
			am doing I am carrying her on my
		
00:31:12 --> 00:31:14
			back and I am helping her with her
		
00:31:14 --> 00:31:15
			pilgrimage in this way and I am calling
		
00:31:15 --> 00:31:21
			myself her camel he said to him you
		
00:31:21 --> 00:31:23
			haven't my brother even paid back a single
		
00:31:23 --> 00:31:25
			one of the contractions that she felt when
		
00:31:25 --> 00:31:30
			she did a video far from it and
		
00:31:30 --> 00:31:33
			Amr the son of Maimun ibn Mahran is
		
00:31:33 --> 00:31:35
			walking with his father until they come across
		
00:31:35 --> 00:31:37
			a puddle of water his dad is too
		
00:31:37 --> 00:31:39
			ill and too old to walk through that
		
00:31:39 --> 00:31:43
			water so Amr he crouches down onto all
		
00:31:43 --> 00:31:46
			fours making himself into a human bridge allowing
		
00:31:46 --> 00:31:49
			his father to walk over his back this
		
00:31:49 --> 00:31:51
			is birr this is dutifulness to mum and
		
00:31:51 --> 00:31:54
			dad and one of the predecessors by the
		
00:31:54 --> 00:31:56
			name of Abu Umar was asked about his
		
00:31:56 --> 00:32:00
			son Dhar how does Dhar behave with you
		
00:32:02 --> 00:32:05
			and he said put it like this whenever
		
00:32:05 --> 00:32:07
			we walk together in the night he is
		
00:32:07 --> 00:32:09
			walking in front of me and when we
		
00:32:09 --> 00:32:12
			are walking by day he is walking behind
		
00:32:12 --> 00:32:14
			me and when we are in a building
		
00:32:14 --> 00:32:16
			he will never go upstairs and stand above
		
00:32:16 --> 00:32:22
			me ya salam and Haywa ibn Shurayh who
		
00:32:22 --> 00:32:24
			was nicknamed Abu Zura the famous scholar of
		
00:32:24 --> 00:32:28
			hadith from the tabi'een he'd be in
		
00:32:28 --> 00:32:31
			a class like this teaching the students hadith
		
00:32:31 --> 00:32:34
			of the prophet salallahu alayhi wasalam and Zura
		
00:32:34 --> 00:32:37
			was a real star in the community then
		
00:32:37 --> 00:32:39
			his mother would come and she would say
		
00:32:39 --> 00:32:42
			ya Haywa Qum At'imid Dajaj Haywa get
		
00:32:42 --> 00:32:45
			up go and feed the chickens and he
		
00:32:45 --> 00:32:48
			wouldn't be you know arrogant or embarrassed and
		
00:32:48 --> 00:32:49
			he'd make his way and he'd put the
		
00:32:49 --> 00:32:53
			seeds or the food for the chickens rush
		
00:32:53 --> 00:32:56
			to their service we're going to speak about
		
00:32:56 --> 00:33:00
			this in detail in a moment number three
		
00:33:01 --> 00:33:05
			accept their counsel accept the advice that comes
		
00:33:05 --> 00:33:08
			to you from mum and dad there's going
		
00:33:08 --> 00:33:11
			to come moments or there will be moments
		
00:33:11 --> 00:33:12
			in your life when you will need to
		
00:33:12 --> 00:33:15
			make both minor and major decisions that have
		
00:33:15 --> 00:33:19
			serious consequence on your future the intelligent one
		
00:33:19 --> 00:33:22
			the muwaffaq the guided one is a person
		
00:33:22 --> 00:33:24
			who consults his mother and father with these
		
00:33:24 --> 00:33:28
			aspects and don't for one moment make your
		
00:33:28 --> 00:33:30
			mother and father feel that they are somehow
		
00:33:30 --> 00:33:33
			backward stuck in a different time zone in
		
00:33:33 --> 00:33:35
			a different generation that the world that they
		
00:33:35 --> 00:33:37
			live in is still black and white with
		
00:33:37 --> 00:33:39
			the flintstones and dinosaurs therefore what's the point
		
00:33:39 --> 00:33:41
			of asking them for advice they don't know
		
00:33:41 --> 00:33:43
			what I'm going through they don't understand the
		
00:33:43 --> 00:33:47
			21st century don't be that person be that
		
00:33:47 --> 00:33:50
			person who consults your mother and father on
		
00:33:50 --> 00:33:52
			the minor and the major and accept their
		
00:33:52 --> 00:33:55
			counsel as much as you can and if
		
00:33:55 --> 00:33:57
			you really feel that you need to go
		
00:33:57 --> 00:34:00
			against them because there are conflicting opinions now
		
00:34:00 --> 00:34:02
			about who you're going to marry where you're
		
00:34:02 --> 00:34:04
			going to work or how you're going to
		
00:34:04 --> 00:34:08
			invest and so on then at least do
		
00:34:08 --> 00:34:10
			your level best to convince them to win
		
00:34:10 --> 00:34:12
			over their heart so that you do not
		
00:34:12 --> 00:34:13
			lose them so that you don't make them
		
00:34:13 --> 00:34:18
			feel dishonored and disrespected and wherever possible ah
		
00:34:18 --> 00:34:22
			caveat wherever possible for you to forego what
		
00:34:22 --> 00:34:24
			you think is ideal and to accept their
		
00:34:24 --> 00:34:27
			opinion though you're not too sure about it
		
00:34:27 --> 00:34:29
			realize that the promise of Allah is وَمَن
		
00:34:29 --> 00:34:34
			يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَا خَرَجَ وَيَرْزُقُهُ وَمَن
		
00:34:34 --> 00:34:34
			يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَا خَرَجَ وَيَرْزُقُهُ they
		
00:34:34 --> 00:34:38
			say whoever is conscious of Allah Almighty He
		
00:34:38 --> 00:34:41
			will provide for him a way out of
		
00:34:41 --> 00:34:43
			every problem and He will provide for him
		
00:34:43 --> 00:34:47
			from places where He least expects we have
		
00:34:47 --> 00:34:49
			seen this time and time again young men
		
00:34:49 --> 00:34:51
			and women who give up who forfeit their
		
00:34:51 --> 00:34:55
			opinion though they may want it but it's
		
00:34:55 --> 00:34:57
			going to lose they will lose the respect
		
00:34:57 --> 00:34:59
			of their mother and father they will lose
		
00:34:59 --> 00:35:01
			the affection of mom and dad so they
		
00:35:01 --> 00:35:02
			give up what they want and what they
		
00:35:02 --> 00:35:03
			feel is right and they go with what
		
00:35:03 --> 00:35:05
			mom and dad want and more often than
		
00:35:05 --> 00:35:07
			not Allah will bless this person and bless
		
00:35:07 --> 00:35:14
			their decisions sooner or later Abdul Wahhab Al
		
00:35:14 --> 00:35:16
			-Warraq had a son by the name of
		
00:35:16 --> 00:35:18
			Hassan Hassan wanted to go to a business
		
00:35:18 --> 00:35:21
			trip in Samurra in Iraq his father did
		
00:35:21 --> 00:35:23
			not want him to go because Iraq was
		
00:35:23 --> 00:35:27
			going through political turmoil at the time he
		
00:35:27 --> 00:35:28
			said to him son I heard you're going
		
00:35:28 --> 00:35:30
			to Samurra he said yes dad it's a
		
00:35:30 --> 00:35:32
			business trip he said if you go I'm
		
00:35:32 --> 00:35:34
			not speaking to you again I don't want
		
00:35:34 --> 00:35:39
			you to go he said I obeyed him
		
00:35:39 --> 00:35:42
			I gave up the business deal and I
		
00:35:42 --> 00:35:46
			stayed at home he said Allah Almighty provided
		
00:35:46 --> 00:35:51
			so much after that and Allah gave me
		
00:35:51 --> 00:35:55
			abundance so all praise belongs to Allah Subhanahu
		
00:35:55 --> 00:35:57
			Wa Ta'ala brothers, sisters only Allah Subhanahu
		
00:35:57 --> 00:35:59
			Wa Ta'ala knows of the pain that
		
00:35:59 --> 00:36:00
			goes through the heart of your father when
		
00:36:00 --> 00:36:02
			you endeavor to make him feel that he
		
00:36:02 --> 00:36:05
			is backward and disconnected from your reality today
		
00:36:06 --> 00:36:08
			he tries to convince you but you are
		
00:36:08 --> 00:36:11
			going out of your way to prove to
		
00:36:11 --> 00:36:14
			him why you should reject his counsel and
		
00:36:14 --> 00:36:17
			why you know more than he does and
		
00:36:17 --> 00:36:18
			every now and then you will fire at
		
00:36:18 --> 00:36:21
			him some complicated words just to prove to
		
00:36:21 --> 00:36:23
			him that you don't know what they mean
		
00:36:23 --> 00:36:25
			so you got to trust me on this
		
00:36:25 --> 00:36:29
			one and only Allah Almighty knows my sister
		
00:36:29 --> 00:36:32
			of the pain that your mother experiences when
		
00:36:32 --> 00:36:35
			you for example mock her taste in clothes
		
00:36:36 --> 00:36:38
			you say to her oh mommy you don't
		
00:36:38 --> 00:36:40
			know how to pick clothes so and so
		
00:36:40 --> 00:36:43
			aunty so and so cousin has much better
		
00:36:43 --> 00:36:45
			taste than you now for you that's just
		
00:36:45 --> 00:36:48
			a passing comment but that may injure your
		
00:36:48 --> 00:36:50
			mother you know why because what you may
		
00:36:50 --> 00:36:52
			have forgotten is that which your mother still
		
00:36:52 --> 00:36:55
			remembers your mother still remembers the days when
		
00:36:55 --> 00:36:56
			she used to carry you from shop to
		
00:36:56 --> 00:36:58
			shop ensuring that you were going to wear
		
00:36:58 --> 00:37:00
			the best attire the best clothes so that
		
00:37:00 --> 00:37:02
			the kids in school don't laugh at you
		
00:37:02 --> 00:37:04
			and now that you've reached your full age
		
00:37:04 --> 00:37:06
			of maturity you are doing to your mother
		
00:37:06 --> 00:37:08
			the very thing she sought to protect you
		
00:37:08 --> 00:37:13
			from so accept their counsel consult them even
		
00:37:13 --> 00:37:17
			on small things my brother consult them could
		
00:37:17 --> 00:37:19
			I buy a new phone dad samson iphone
		
00:37:19 --> 00:37:23
			what do you think consult him for you
		
00:37:23 --> 00:37:25
			it's a passing consultation for him it's ya
		
00:37:25 --> 00:37:29
			Allah he remembers me he still respects me
		
00:37:29 --> 00:37:33
			consult him I need your opinion father this
		
00:37:33 --> 00:37:38
			university or that university advise me dad they're
		
00:37:38 --> 00:37:40
			offering me a promotion should I take it
		
00:37:40 --> 00:37:41
			you think I should look elsewhere for a
		
00:37:41 --> 00:37:42
			different job I don't want to get too
		
00:37:42 --> 00:37:44
			entrenched in this one advise me dad I
		
00:37:44 --> 00:37:48
			need your counsel advise me I'm looking to
		
00:37:48 --> 00:37:50
			buy a home what's the best model the
		
00:37:50 --> 00:37:52
			best scheme out there dad what do you
		
00:37:52 --> 00:37:54
			think well I don't know son ok you've
		
00:37:54 --> 00:37:57
			done your bit you've consulted him consult him
		
00:38:00 --> 00:38:02
			alhamdulillah it's a boy the scan said it's
		
00:38:02 --> 00:38:04
			a boy dad it's a girl what do
		
00:38:04 --> 00:38:06
			you suggest for names dad what do you
		
00:38:06 --> 00:38:09
			suggest for names mom help us out because
		
00:38:09 --> 00:38:11
			your opinion means the world to me I
		
00:38:11 --> 00:38:15
			can't function without your opinion consult them that's
		
00:38:15 --> 00:38:17
			part of your connection with Allah Jalla Jalaluhu
		
00:38:17 --> 00:38:20
			this is point number one point number three
		
00:38:20 --> 00:38:26
			what's number one make them feel honoured because
		
00:38:26 --> 00:38:27
			you may honour them but they don't interpret
		
00:38:27 --> 00:38:29
			it as honour you've got to make sure
		
00:38:29 --> 00:38:31
			they register it as honour what's number two
		
00:38:33 --> 00:38:38
			rush to their service number three accept their
		
00:38:38 --> 00:38:44
			counsel number four be an initiative taker Dr.
		
00:38:44 --> 00:38:49
			Salman how long have we been speaking not
		
00:38:49 --> 00:38:52
			long enough good answer so I think you've
		
00:38:52 --> 00:38:54
			made up for that earlier conversation we had
		
00:38:54 --> 00:39:04
			outside be an initiative taker you and I
		
00:39:04 --> 00:39:06
			if we live long enough we will have
		
00:39:06 --> 00:39:08
			to experience the day of parting between mother
		
00:39:08 --> 00:39:12
			and father parting I mean death and in
		
00:39:12 --> 00:39:16
			my short time here on this planet and
		
00:39:16 --> 00:39:19
			my conversations with those who've lost parents I've
		
00:39:19 --> 00:39:20
			come to realise that one of the many
		
00:39:20 --> 00:39:23
			regrets that people have after they've bade farewell
		
00:39:23 --> 00:39:26
			to mother or father or both is how
		
00:39:26 --> 00:39:30
			stupid they were as children that they believed
		
00:39:30 --> 00:39:33
			their mum and dad when they said no
		
00:39:33 --> 00:39:37
			thanks darling I don't need anything you said
		
00:39:37 --> 00:39:39
			to them Baba Mama do you need anything
		
00:39:41 --> 00:39:44
			and then they said Barakallahu feekum we're good
		
00:39:44 --> 00:39:48
			everything is alright and you believed them you
		
00:39:48 --> 00:39:52
			walked away patting yourself on the back as
		
00:39:52 --> 00:39:54
			though you fulfilled your duty towards mother and
		
00:39:54 --> 00:39:58
			father you deceived yourself into thinking that you'd
		
00:39:58 --> 00:40:00
			carried out your duty towards them on that
		
00:40:00 --> 00:40:03
			day and only when you became a parent
		
00:40:03 --> 00:40:06
			you realised the lie with all due respect
		
00:40:06 --> 00:40:08
			to our mothers and fathers the lie that
		
00:40:08 --> 00:40:11
			they told us when they said thank you
		
00:40:11 --> 00:40:13
			I don't need anything no they did need
		
00:40:13 --> 00:40:16
			things they did they needed a whole host
		
00:40:16 --> 00:40:18
			of things but it's the knee jerk reaction
		
00:40:18 --> 00:40:20
			of mother and father it's the parental fitrah
		
00:40:20 --> 00:40:25
			the disposition to prefer you over themselves to
		
00:40:25 --> 00:40:29
			put your needs ahead of themselves the first
		
00:40:29 --> 00:40:31
			thing that you realise as a parent is
		
00:40:31 --> 00:40:35
			this lie that your parents were told you
		
00:40:35 --> 00:40:37
			when you said to them do you need
		
00:40:37 --> 00:40:39
			anything and they said no thank you I
		
00:40:39 --> 00:40:41
			don't need anything and now that we have
		
00:40:41 --> 00:40:44
			become adults we somehow feel the sense of
		
00:40:44 --> 00:40:48
			entitlement that we are worthier of the offerings
		
00:40:48 --> 00:40:50
			of life now mum and dad are old
		
00:40:51 --> 00:40:54
			they've lived their life to the fullest they're
		
00:40:54 --> 00:40:57
			mature they're not into tech and money anymore
		
00:40:57 --> 00:40:59
			they're not into fancy food and dessert anymore
		
00:40:59 --> 00:41:02
			it's about me and my kids now it's
		
00:41:02 --> 00:41:04
			about us we are the ones who need
		
00:41:04 --> 00:41:05
			to be taken care of they need to
		
00:41:05 --> 00:41:08
			spend on us because they've lived life to
		
00:41:08 --> 00:41:13
			the full be an initiative taker don't wait
		
00:41:13 --> 00:41:14
			for your father to come to you and
		
00:41:14 --> 00:41:17
			say Baba I need help with something shame
		
00:41:17 --> 00:41:20
			on us shame on us if we have
		
00:41:20 --> 00:41:22
			to leave it to a point where mum
		
00:41:22 --> 00:41:23
			and dad need to come and take the
		
00:41:23 --> 00:41:26
			initiative without you through your intelligence through your
		
00:41:26 --> 00:41:29
			intuition to realise before they even need to
		
00:41:29 --> 00:41:34
			speak about their need take the initiative see
		
00:41:34 --> 00:41:38
			what they require take a walk through the
		
00:41:38 --> 00:41:43
			house of your parents peel your eyes be
		
00:41:43 --> 00:41:46
			vigilant be smart be perceptive what do they
		
00:41:46 --> 00:41:50
			need don't wait for them to ask the
		
00:41:50 --> 00:41:54
			banisters do they need a quick dust down
		
00:41:56 --> 00:41:59
			the carpet that you're walking on your parents
		
00:41:59 --> 00:42:01
			home is it a little bit worn out
		
00:42:02 --> 00:42:04
			it's time to replace their carpet for them
		
00:42:05 --> 00:42:07
			why don't you and your siblings come together
		
00:42:07 --> 00:42:13
			and renovate their bathrooms renovate their kitchens without
		
00:42:13 --> 00:42:17
			them needing to ask take the initiative go
		
00:42:17 --> 00:42:19
			into your father's wardrobe if this is appropriate
		
00:42:19 --> 00:42:22
			that is and see does he need a
		
00:42:22 --> 00:42:25
			new bundle of socks what does he need
		
00:42:25 --> 00:42:28
			has your father's favourite aftershave run out what
		
00:42:28 --> 00:42:31
			do they require don't wait for mum and
		
00:42:31 --> 00:42:33
			dad to come and present their needs to
		
00:42:33 --> 00:42:38
			you and you never believe them the moment
		
00:42:38 --> 00:42:42
			they say to you we don't need anything
		
00:42:42 --> 00:42:44
			we've agreed that we will not accept this
		
00:42:44 --> 00:42:49
			from them take the initiative and beware of
		
00:42:49 --> 00:42:50
			thinking that somehow now you are worthier of
		
00:42:50 --> 00:42:54
			the offerings of life no your father still
		
00:42:54 --> 00:42:56
			appreciates a new phone your father is still
		
00:42:56 --> 00:42:58
			into tech and your mother still likes the
		
00:42:58 --> 00:43:02
			latest perfumes they do and they appreciate new
		
00:43:02 --> 00:43:06
			items in the kitchen and they appreciate food
		
00:43:06 --> 00:43:07
			and they appreciate dessert and they appreciate life
		
00:43:07 --> 00:43:09
			just as much as you do and they
		
00:43:09 --> 00:43:11
			are not any less in the hierarchy of
		
00:43:11 --> 00:43:14
			worthiness than you and your kids are you've
		
00:43:14 --> 00:43:16
			travelled around the world you've had a few
		
00:43:16 --> 00:43:18
			vacations you've got one or two homes to
		
00:43:18 --> 00:43:19
			your name what about your mother and father
		
00:43:19 --> 00:43:22
			enrich them don't wait for them to ask
		
00:43:23 --> 00:43:26
			beware of thinking or being deceived by the
		
00:43:26 --> 00:43:28
			mature demeanour of your mother and father I
		
00:43:28 --> 00:43:30
			mean you look at them they're so calm
		
00:43:30 --> 00:43:34
			they're so honourable they're so respectable that you
		
00:43:34 --> 00:43:36
			end up forgetting that behind all of this
		
00:43:36 --> 00:43:39
			very prestigious facade is a child at the
		
00:43:39 --> 00:43:40
			heart of your parent in the heart of
		
00:43:40 --> 00:43:43
			every human being no matter what you become
		
00:43:43 --> 00:43:46
			in life through scholarship or age or experience
		
00:43:46 --> 00:43:48
			there is still in the heart of every
		
00:43:48 --> 00:43:51
			one of us a child that loves to
		
00:43:51 --> 00:43:54
			be pampered loves to be taken care of
		
00:43:55 --> 00:43:58
			loves to be honoured and spoiled the parents
		
00:43:58 --> 00:43:59
			now that they've hit the age of 60
		
00:43:59 --> 00:44:00
			or 70 or 80 do you think they're
		
00:44:00 --> 00:44:01
			an exception to this now?
		
00:44:01 --> 00:44:03
			they don't need this no no they need
		
00:44:03 --> 00:44:06
			it but it's their fitrah to never ask
		
00:44:07 --> 00:44:08
			and even if your mother and father have
		
00:44:08 --> 00:44:10
			asked something of you realize there's 10 other
		
00:44:10 --> 00:44:13
			things that they have not asked because their
		
00:44:13 --> 00:44:16
			nature is to provide your life to take
		
00:44:16 --> 00:44:17
			care of yours even if it comes at
		
00:44:17 --> 00:44:21
			their expense this is number 4 take the
		
00:44:21 --> 00:44:27
			initiative for those of us whose parents may
		
00:44:27 --> 00:44:29
			have passed away one or the other may
		
00:44:29 --> 00:44:32
			Allah Jalla Jalaluhu give them pardon their sins
		
00:44:32 --> 00:44:34
			you may be thinking to yourself Ya Rabb
		
00:44:34 --> 00:44:36
			how much of this lecture applies to me?
		
00:44:36 --> 00:44:38
			one of the widest doors of Jannah has
		
00:44:38 --> 00:44:40
			now closed before me I say to you
		
00:44:40 --> 00:44:42
			Alhamdulillah Allah Almighty's rahmah his mercy is vast
		
00:44:42 --> 00:44:45
			and it encompasses you as well though your
		
00:44:45 --> 00:44:47
			parents may not be with you today and
		
00:44:47 --> 00:44:49
			there are still ways to honour them to
		
00:44:49 --> 00:44:52
			glorify Allah Almighty through this phenomenal opportunity called
		
00:44:52 --> 00:44:55
			mother and father even though they may have
		
00:44:55 --> 00:44:57
			passed away they are 6 feet under how?
		
00:44:58 --> 00:45:03
			listen to the hadith of Abu Usaid Malik
		
00:45:03 --> 00:45:06
			Ibn Rabi'ah who by the way is
		
00:45:06 --> 00:45:08
			the last of the warriors of the battle
		
00:45:08 --> 00:45:11
			of Badr to die his name is Abu
		
00:45:11 --> 00:45:15
			Usaid Malik Ibn Rabi'ah he narrates and
		
00:45:15 --> 00:45:18
			says بينما نحن جلوس عند رسول الله صلى
		
00:45:18 --> 00:45:21
			الله عليه وسلم إذ جاء رجل من بني
		
00:45:21 --> 00:45:24
			سلمة whilst we were sat with the Prophet
		
00:45:24 --> 00:45:27
			صلى الله عليه وسلم a man from the
		
00:45:27 --> 00:45:30
			tribe of Salama came into the gathering and
		
00:45:30 --> 00:45:33
			he asked a phenomenal question he said يا
		
00:45:33 --> 00:45:35
			رسول الله O Messenger of Allah هل بقي
		
00:45:36 --> 00:45:42
			من بري أبوي أبروهما به بعد موتهما O
		
00:45:42 --> 00:45:44
			Messenger of Allah is there any way I
		
00:45:44 --> 00:45:45
			can still be good to my mother and
		
00:45:45 --> 00:45:49
			father even though they have died يا سلام
		
00:45:50 --> 00:45:52
			he said to him yes and he gives
		
00:45:52 --> 00:45:54
			them a schedule of 5 items take note
		
00:45:54 --> 00:46:00
			of them he said الصلاة عليهم to make
		
00:46:00 --> 00:46:05
			dua for them والاستغفار لهم to ask Allah
		
00:46:05 --> 00:46:11
			Almighty to forgive their sins وإنفاذ عهدهما من
		
00:46:11 --> 00:46:13
			بعدهما and to carry out their final wishes
		
00:46:13 --> 00:46:17
			before they die وصلة الرحم التي لا توصل
		
00:46:17 --> 00:46:20
			إلا بهما and to uphold your family ties
		
00:46:20 --> 00:46:24
			that you now have because of them وإكرام
		
00:46:24 --> 00:46:28
			صديقهما and to honour their friends يا سلام
		
00:46:30 --> 00:46:32
			make dua for them never forget your mother
		
00:46:32 --> 00:46:34
			and father in your dua when you are
		
00:46:34 --> 00:46:37
			doing your witr salah when you are prostrating
		
00:46:37 --> 00:46:39
			when you are drinking zamzam when you are
		
00:46:39 --> 00:46:43
			circumambulating around the Kaaba when you are in
		
00:46:43 --> 00:46:44
			the depths of the night in the last
		
00:46:44 --> 00:46:47
			third calling upon Allah جل جلاله when you
		
00:46:47 --> 00:46:48
			are walking to the masjid when you are
		
00:46:48 --> 00:46:53
			travelling when you are ill between أذاناً إقامة
		
00:46:53 --> 00:46:56
			every moment where dua is answered before the
		
00:46:56 --> 00:47:00
			sun sets on a Friday make abundant dua
		
00:47:00 --> 00:47:03
			for your mother and father lest Allah almighty
		
00:47:03 --> 00:47:04
			may send you children who will remember you
		
00:47:04 --> 00:47:06
			in dua when you need it most and
		
00:47:06 --> 00:47:08
			you're no longer around to do good deeds
		
00:47:08 --> 00:47:10
			dua for them the second one was to
		
00:47:10 --> 00:47:12
			ask Allah to forgive their sins so this
		
00:47:12 --> 00:47:14
			is also dua but it's a specific dua
		
00:47:14 --> 00:47:16
			pertaining to the sins they may have committed
		
00:47:16 --> 00:47:18
			Ya Rabbi pardon them Ya Rabbi forgive them
		
00:47:18 --> 00:47:20
			Ya Rabbi they didn't know Ya Rabbi they
		
00:47:20 --> 00:47:22
			didn't have access to knowledge and lectures like
		
00:47:22 --> 00:47:24
			we did Ya Rabbi have mercy upon them
		
00:47:24 --> 00:47:28
			that's number two number three was what carrying
		
00:47:28 --> 00:47:30
			out their final wishes before they passed away
		
00:47:30 --> 00:47:33
			number four to maintain the family ties that
		
00:47:33 --> 00:47:37
			you still have because of them you are
		
00:47:37 --> 00:47:40
			a Hamuda or you are a Saeed or
		
00:47:40 --> 00:47:42
			you are a Mia or you are a
		
00:47:42 --> 00:47:46
			Khan because of your mother and father and
		
00:47:46 --> 00:47:48
			number five this is a beautiful one SubhanAllah
		
00:47:48 --> 00:47:50
			as well which is to honour their friends
		
00:47:50 --> 00:47:53
			there were people that your father used to
		
00:47:53 --> 00:47:55
			love being around there were friends that your
		
00:47:55 --> 00:47:57
			mother used to love their company you honour
		
00:47:57 --> 00:47:59
			them as though they are your parents now
		
00:47:59 --> 00:48:00
			why?
		
00:48:00 --> 00:48:01
			because they were connected to your mother and
		
00:48:01 --> 00:48:03
			father and I remember SubhanAllah a family member
		
00:48:04 --> 00:48:06
			he wasn't a family member he was an
		
00:48:06 --> 00:48:09
			Egyptian friend he used to come to us
		
00:48:09 --> 00:48:12
			from Western Supermarket to Bristol on almost a
		
00:48:12 --> 00:48:14
			weekly basis with all of his sons and
		
00:48:14 --> 00:48:17
			visit my grandfather Muhammad Ali on a weekly
		
00:48:17 --> 00:48:20
			basis he did this for years and he
		
00:48:20 --> 00:48:21
			would bring him gifts and he would do
		
00:48:21 --> 00:48:23
			his shopping and and and and he didn't
		
00:48:23 --> 00:48:24
			need any of it because we were around
		
00:48:24 --> 00:48:26
			Alhamdulillah I said to my dad one day
		
00:48:26 --> 00:48:28
			why is doctor so and so so keen
		
00:48:28 --> 00:48:30
			to visit my grandfather and what is it?
		
00:48:31 --> 00:48:32
			is it just niceness or is there is
		
00:48:32 --> 00:48:35
			there something that I I'm missing here he
		
00:48:35 --> 00:48:38
			said no his dad used to honour your
		
00:48:38 --> 00:48:41
			grandfather his dad used to be close friends
		
00:48:41 --> 00:48:43
			with your grandfather so he wants to maintain
		
00:48:43 --> 00:48:46
			the friends of his father as a continuation
		
00:48:46 --> 00:48:48
			to his dutifulness to his dad now that
		
00:48:48 --> 00:48:52
			he has died Allahu Akbar I'm going to
		
00:48:52 --> 00:48:57
			conclude brothers with some practical suggestions moving forward
		
00:48:58 --> 00:49:01
			take note of these five or six practical
		
00:49:01 --> 00:49:04
			suggestions for you to go home with in
		
00:49:04 --> 00:49:07
			terms of how to bring happiness to the
		
00:49:07 --> 00:49:11
			heart of your mother and father the first
		
00:49:11 --> 00:49:13
			of them very quickly praise them to their
		
00:49:13 --> 00:49:18
			face Alhamdulillah I passed an exam this is
		
00:49:18 --> 00:49:20
			by Allah's Tawfiq the new mum and dad
		
00:49:21 --> 00:49:25
			Alhamdulillah I my investment finally is bringing a
		
00:49:25 --> 00:49:27
			return this is by Allah's Tawfiq his aid
		
00:49:27 --> 00:49:30
			then it's because of you mother and father
		
00:49:31 --> 00:49:33
			you are praised in any one of your
		
00:49:33 --> 00:49:35
			circles in public this is by Allah's Fadl
		
00:49:35 --> 00:49:38
			oh mother and father his bounty and then
		
00:49:38 --> 00:49:41
			because of your nurturing of me you write
		
00:49:41 --> 00:49:44
			a book you put in the forward after
		
00:49:44 --> 00:49:48
			praising Allah a thank a thank you to
		
00:49:48 --> 00:49:51
			your mother and father praise them make them
		
00:49:51 --> 00:49:55
			feel worthy attribute attribute all of your success
		
00:49:55 --> 00:49:58
			to Allah Jalla Jalaluhu then to your mother
		
00:49:58 --> 00:50:01
			and father and make them know that is
		
00:50:01 --> 00:50:03
			how you feel that's number one take that
		
00:50:03 --> 00:50:06
			away you can start that today number two
		
00:50:06 --> 00:50:08
			give a sadaqa on behalf of your mother
		
00:50:08 --> 00:50:11
			and father show it to them that could
		
00:50:11 --> 00:50:13
			be an orphanage that you build in their
		
00:50:13 --> 00:50:15
			name a masjid that you build in their
		
00:50:15 --> 00:50:17
			name a well that you dig in their
		
00:50:17 --> 00:50:19
			name or a sponsor an orphan that you
		
00:50:19 --> 00:50:23
			sponsor in their name and these charities may
		
00:50:23 --> 00:50:25
			Allah reward them they provide this service I'm
		
00:50:25 --> 00:50:26
			sure some of you have seen it where
		
00:50:26 --> 00:50:29
			whatever well is dug they can provide a
		
00:50:29 --> 00:50:32
			plaque with your name of the beneficiary the
		
00:50:32 --> 00:50:34
			name of the beneficiary show that to your
		
00:50:34 --> 00:50:37
			mother and father show those poor people who
		
00:50:37 --> 00:50:40
			are benefiting from the water with the name
		
00:50:40 --> 00:50:42
			of your mom or dad or both on
		
00:50:42 --> 00:50:44
			it and I can guarantee you that they
		
00:50:44 --> 00:50:46
			will shed as many tears as there are
		
00:50:46 --> 00:50:49
			drops of water in that well they will
		
00:50:49 --> 00:50:50
			make dua for you and that moment of
		
00:50:50 --> 00:50:53
			happiness in their heart may be your entry
		
00:50:53 --> 00:50:55
			to Jannah that's number two give a sadaqa
		
00:50:55 --> 00:51:00
			on their behalf number three when they are
		
00:51:00 --> 00:51:04
			speaking with you pay attention get off your
		
00:51:04 --> 00:51:07
			phone my brother my sister please and look
		
00:51:07 --> 00:51:08
			at them in the face I know this
		
00:51:08 --> 00:51:11
			seems basic and straightforward but wallahi we fall
		
00:51:11 --> 00:51:13
			short on the basics at times make eye
		
00:51:13 --> 00:51:16
			contact with them ensure that your body is
		
00:51:16 --> 00:51:20
			facing them nod as they speak give them
		
00:51:20 --> 00:51:23
			the reassurance that we've synchronized I hear what
		
00:51:23 --> 00:51:27
			you say modulate your facial expressions to show
		
00:51:27 --> 00:51:30
			them I'm interested I'm benefiting from what you're
		
00:51:30 --> 00:51:33
			saying ask them questions to elaborate on certain
		
00:51:33 --> 00:51:36
			things that they said reassure them that you're
		
00:51:36 --> 00:51:38
			listening to every word they say if your
		
00:51:38 --> 00:51:40
			father gives you advice thank him for the
		
00:51:40 --> 00:51:42
			advice and tell him how life changing it
		
00:51:42 --> 00:51:45
			has been if your father shares with you
		
00:51:45 --> 00:51:47
			a story tell him how profound the story
		
00:51:47 --> 00:51:49
			was if your mother and father tell you
		
00:51:49 --> 00:51:50
			something that you already know don't say yeah
		
00:51:50 --> 00:51:53
			I know I know I know yeah I
		
00:51:53 --> 00:51:55
			know I know I know don't do that
		
00:51:55 --> 00:51:57
			pretend as though it's the first time you
		
00:51:57 --> 00:52:02
			hear it make them feel very valued as
		
00:52:02 --> 00:52:06
			they speak and remove every distraction number what?
		
00:52:08 --> 00:52:13
			number four give huge attention to calling them
		
00:52:13 --> 00:52:15
			and the calls that they give you if
		
00:52:15 --> 00:52:17
			you're unable to visit them on a daily
		
00:52:17 --> 00:52:20
			basis or every other day then try to
		
00:52:20 --> 00:52:24
			call them on a daily basis wherever applicable
		
00:52:26 --> 00:52:28
			and when you call your father or mother
		
00:52:28 --> 00:52:30
			don't give them the impression that you can't
		
00:52:30 --> 00:52:33
			wait until you get off the phone don't
		
00:52:33 --> 00:52:36
			make it a cold and boring conversation with
		
00:52:36 --> 00:52:41
			long silences speak with them with warmth and
		
00:52:41 --> 00:52:44
			engage and when your mother or father calls
		
00:52:44 --> 00:52:47
			you never prioritize anything that you are doing
		
00:52:47 --> 00:52:49
			at that moment over the call of your
		
00:52:49 --> 00:52:51
			mother and father and you are aware of
		
00:52:51 --> 00:52:55
			what happened to Juraid the worshipper who delayed
		
00:52:55 --> 00:52:58
			the call of his mother whilst he was
		
00:52:58 --> 00:53:01
			in prayer and the horrible consequence he faced
		
00:53:01 --> 00:53:02
			as a result of that and what was
		
00:53:02 --> 00:53:06
			distracting him was Salah not his wife or
		
00:53:06 --> 00:53:10
			husband or food or entertainment it was Salah
		
00:53:10 --> 00:53:12
			and yet you know the repercussions of what
		
00:53:12 --> 00:53:14
			happened because he delayed the call of his
		
00:53:14 --> 00:53:16
			mother anything that you are doing at that
		
00:53:16 --> 00:53:20
			time steps aside and makes space for your
		
00:53:20 --> 00:53:22
			mother and father when they call your entire
		
00:53:22 --> 00:53:25
			world comes to a pause when you see
		
00:53:25 --> 00:53:26
			the name of mum and dad appearing on
		
00:53:26 --> 00:53:28
			your phone that's number what?
		
00:53:30 --> 00:53:34
			number four number five be very perceptive to
		
00:53:34 --> 00:53:36
			the needs of your parents we alluded to
		
00:53:36 --> 00:53:39
			this earlier be smart be intelligent don't wait
		
00:53:39 --> 00:53:41
			for them to need to ask anything of
		
00:53:41 --> 00:53:43
			you you are sat in a gathering you
		
00:53:43 --> 00:53:46
			are all sat on the couches on the
		
00:53:46 --> 00:53:49
			sofas your dad comes into the room don't
		
00:53:49 --> 00:53:51
			wait for your father to say is there
		
00:53:51 --> 00:53:53
			any space for me ya habibi get up
		
00:53:53 --> 00:53:56
			I'm offering him the finest space in the
		
00:53:56 --> 00:53:58
			room if your father sat in the room
		
00:53:58 --> 00:54:00
			and you see his eyes moving from side
		
00:54:00 --> 00:54:02
			to side don't wait for him to talk
		
00:54:02 --> 00:54:04
			read him baba what do you need?
		
00:54:04 --> 00:54:05
			cushion?
		
00:54:05 --> 00:54:05
			pillow?
		
00:54:06 --> 00:54:06
			what do you require?
		
00:54:06 --> 00:54:07
			tea?
		
00:54:07 --> 00:54:07
			coffee?
		
00:54:07 --> 00:54:09
			it's on me what do you need baba?
		
00:54:10 --> 00:54:13
			you are eating with them don't wait for
		
00:54:13 --> 00:54:15
			your mum to reach out to bring everything
		
00:54:15 --> 00:54:18
			near them near them what do you need?
		
00:54:18 --> 00:54:19
			when your father does this as he's eating
		
00:54:19 --> 00:54:20
			baba what do you need?
		
00:54:20 --> 00:54:23
			tissues tissues here's the tissues serve them as
		
00:54:23 --> 00:54:25
			though they are kings and queens and don't
		
00:54:25 --> 00:54:27
			wait for them to vocalize a need read
		
00:54:27 --> 00:54:32
			it be smart be intelligent you're sat in
		
00:54:32 --> 00:54:35
			a gathering be near your father nobody in
		
00:54:35 --> 00:54:37
			that gathering is more important than your dad
		
00:54:38 --> 00:54:40
			when your friends come in introduce them this
		
00:54:40 --> 00:54:42
			is my father this is the main man
		
00:54:42 --> 00:54:46
			here he is it's my dad tea coffee
		
00:54:46 --> 00:54:48
			you're serving it you begin with your father
		
00:54:48 --> 00:54:50
			you begin with your parent before anybody else
		
00:54:52 --> 00:54:56
			be perceptive be aware be vigilant be smart
		
00:54:56 --> 00:55:00
			read them don't just hear them read their
		
00:55:00 --> 00:55:08
			needs interpret it extrapolate preempt that's number what?
		
00:55:09 --> 00:55:12
			number 5 number 6 when you come to
		
00:55:12 --> 00:55:15
			your parents house come with a gift a
		
00:55:15 --> 00:55:16
			lot of us we come to mom and
		
00:55:16 --> 00:55:17
			dad's house, those who say, we're here to
		
00:55:17 --> 00:55:18
			eat.
		
00:55:19 --> 00:55:20
			What's in the kitchen, mom?
		
00:55:22 --> 00:55:26
			Comfort eating, nothing like your mother's kitchen, no
		
00:55:26 --> 00:55:26
			doubt.
		
00:55:28 --> 00:55:30
			And your parents are very happy, don't get
		
00:55:30 --> 00:55:32
			me wrong, to see you coming, even if
		
00:55:32 --> 00:55:33
			it's for you just to eat.
		
00:55:34 --> 00:55:36
			But send the right message by coming in
		
00:55:36 --> 00:55:37
			with a gift, because this is not a
		
00:55:37 --> 00:55:37
			better breakfast.
		
00:55:38 --> 00:55:39
			It's your parents' house.
		
00:55:39 --> 00:55:40
			Give them a gift.
		
00:55:41 --> 00:55:42
			And I know that anybody else will be
		
00:55:42 --> 00:55:43
			looking at price tag.
		
00:55:44 --> 00:55:45
			Your parents are the only ones who will
		
00:55:45 --> 00:55:46
			not look at the price tag, it's invisible,
		
00:55:46 --> 00:55:47
			they can't see it.
		
00:55:48 --> 00:55:49
			A pound and a thousand is the same.
		
00:55:49 --> 00:55:49
			Why?
		
00:55:49 --> 00:55:50
			Because it's come from you.
		
00:55:51 --> 00:55:52
			It's come from you.
		
00:55:53 --> 00:55:55
			Anybody else in life who you try to
		
00:55:55 --> 00:55:57
			please and make them happy, the bar only
		
00:55:57 --> 00:55:58
			gets higher and higher.
		
00:55:58 --> 00:56:00
			And so if the next gift you buy
		
00:56:00 --> 00:56:02
			does not outshine the gift before it, it's
		
00:56:02 --> 00:56:03
			lost its value.
		
00:56:03 --> 00:56:04
			Parents don't operate like that.
		
00:56:05 --> 00:56:05
			Why?
		
00:56:06 --> 00:56:06
			I'll tell you why.
		
00:56:07 --> 00:56:09
			This is the mentality of a parent, allahu
		
00:56:09 --> 00:56:09
			akbar.
		
00:56:10 --> 00:56:12
			For a lifetime, your mother and father have
		
00:56:12 --> 00:56:14
			been giving you unconditionally.
		
00:56:15 --> 00:56:17
			They have provided you everything they had in
		
00:56:17 --> 00:56:21
			their name and disposal without asking anything back.
		
00:56:22 --> 00:56:25
			Therefore, when you become an adult, your parents
		
00:56:25 --> 00:56:27
			are always looking for the evidence to suggest
		
00:56:27 --> 00:56:29
			that you remember that.
		
00:56:30 --> 00:56:32
			If it's a small gift, worthless in your
		
00:56:32 --> 00:56:34
			eyes, those on the other side see it
		
00:56:34 --> 00:56:35
			as the world.
		
00:56:35 --> 00:56:35
			Why?
		
00:56:35 --> 00:56:38
			Because it's a sign that you remember what
		
00:56:38 --> 00:56:39
			I have done for you and you still
		
00:56:39 --> 00:56:41
			appreciate me and I'm part of your life.
		
00:56:42 --> 00:56:44
			And here is what is amazing, ya Allah,
		
00:56:44 --> 00:56:45
			take note of this, ya shabab.
		
00:56:46 --> 00:56:48
			Allah Subh'anaHu Wa Ta-A'la's pleasure
		
00:56:49 --> 00:56:54
			is connected to two people who are the
		
00:56:54 --> 00:56:56
			easiest to please in the life of this
		
00:56:56 --> 00:56:57
			world.
		
00:56:57 --> 00:56:58
			Did you get this?
		
00:56:59 --> 00:57:03
			Allah's rida, Allah's acceptance of you, al-firdaws
		
00:57:03 --> 00:57:06
			al-a'la, the highest places in Jannah
		
00:57:06 --> 00:57:10
			is connected to two people who happen to
		
00:57:10 --> 00:57:13
			be the easiest in this world to please,
		
00:57:14 --> 00:57:14
			mom and dad.
		
00:57:15 --> 00:57:18
			So how ignorant, how unblessed, how wretched is
		
00:57:18 --> 00:57:23
			a person who fails to enter Jannah through
		
00:57:23 --> 00:57:27
			a door that is wide open, yet never
		
00:57:27 --> 00:57:29
			has the hidayah, the guidance to walk through
		
00:57:29 --> 00:57:30
			it.
		
00:57:30 --> 00:57:32
			And one of the ways of doing this,
		
00:57:32 --> 00:57:33
			one of the many ways is to offer
		
00:57:33 --> 00:57:35
			a small symbolic gift to mom and dad
		
00:57:35 --> 00:57:37
			every now and then when you visit them
		
00:57:38 --> 00:57:40
			because they see the Chanel's, they see the
		
00:57:40 --> 00:57:43
			Armani's, it's coming into your life.
		
00:57:43 --> 00:57:45
			Your mom stays quiet, I know.
		
00:57:46 --> 00:57:47
			There's something in her heart that says, what
		
00:57:47 --> 00:57:48
			about me?
		
00:57:48 --> 00:57:49
			What about me?
		
00:57:50 --> 00:57:52
			No one is worthier than your mother and
		
00:57:52 --> 00:57:52
			father.
		
00:57:54 --> 00:57:56
			Brothers and sisters, this is the end.
		
00:57:56 --> 00:57:58
			In conclusion, allow me just to say the
		
00:57:58 --> 00:57:59
			following words.
		
00:58:00 --> 00:58:02
			Cherish them, ya shabab, cherish them.
		
00:58:03 --> 00:58:04
			Lest a day come, and it will come
		
00:58:04 --> 00:58:06
			when you realize that the loss of mother
		
00:58:06 --> 00:58:08
			and father is irreplaceable.
		
00:58:08 --> 00:58:09
			Nothing can take their place.
		
00:58:10 --> 00:58:12
			For many people, it has to be death
		
00:58:13 --> 00:58:15
			that reminds them of this reality.
		
00:58:16 --> 00:58:20
			If your parents need you today, and it's
		
00:58:20 --> 00:58:21
			causing you a little bit of a headache,
		
00:58:22 --> 00:58:24
			remember that there was a time in the
		
00:58:24 --> 00:58:28
			past when your need for them was far
		
00:58:28 --> 00:58:30
			greater than their need for you will ever
		
00:58:30 --> 00:58:31
			be.
		
00:58:32 --> 00:58:32
			Remember that.
		
00:58:33 --> 00:58:35
			If mom and dad are a little bit
		
00:58:35 --> 00:58:37
			annoying today because they're asking of some of
		
00:58:37 --> 00:58:40
			your money, remember that there came a time
		
00:58:40 --> 00:58:42
			when you asked something much more from your
		
00:58:42 --> 00:58:42
			parents.
		
00:58:44 --> 00:58:46
			You asked for their undivided attention.
		
00:58:47 --> 00:58:48
			You asked for their youth.
		
00:58:49 --> 00:58:51
			You asked for a space in the womb,
		
00:58:51 --> 00:58:52
			in the body of your mother.
		
00:58:53 --> 00:58:55
			You asked for your mother's blood.
		
00:58:56 --> 00:58:58
			You asked for her calcium from her bones.
		
00:58:59 --> 00:59:01
			And your back became straight at the expense
		
00:59:01 --> 00:59:02
			of her back that arched.
		
00:59:03 --> 00:59:06
			Your muscles became strong at the expense of
		
00:59:06 --> 00:59:07
			their bones that decreased in density.
		
00:59:08 --> 00:59:11
			And your hair became thick, mashallah, and lush
		
00:59:11 --> 00:59:12
			at the expense of her hair that has
		
00:59:12 --> 00:59:14
			now become so thin.
		
00:59:14 --> 00:59:15
			You've drained them.
		
00:59:16 --> 00:59:18
			You've asked for all of these things from
		
00:59:18 --> 00:59:21
			them, and you asked of their youth, and
		
00:59:21 --> 00:59:22
			you asked of their money.
		
00:59:23 --> 00:59:25
			What is it, therefore, when father says to
		
00:59:25 --> 00:59:26
			you, can you deliver this for me?
		
00:59:27 --> 00:59:29
			Your wife says, your mother says, can you
		
00:59:29 --> 00:59:30
			deliver this for me?
		
00:59:30 --> 00:59:32
			You get agitated, ya Rabb.
		
00:59:32 --> 00:59:34
			I don't have time, I gotta go.
		
00:59:34 --> 00:59:36
			And you just forgot at that moment that
		
00:59:36 --> 00:59:40
			when your mother delivered you, she saw death,
		
00:59:40 --> 00:59:41
			she looked it in the eyes.
		
00:59:42 --> 00:59:45
			She screamed in agony because you'd spent nine
		
00:59:45 --> 00:59:46
			months kicking her in the ribs.
		
00:59:46 --> 00:59:49
			She was already sore from inside, taking from
		
00:59:49 --> 00:59:49
			her.
		
00:59:51 --> 00:59:55
			And if anybody had behaved with you and
		
00:59:55 --> 00:59:57
			caused you a fraction of the harm that
		
00:59:57 --> 00:59:59
			you caused and I caused to my mother,
		
00:59:59 --> 01:00:00
			you'd hate them forever.
		
01:00:00 --> 01:00:02
			You'd cut them off forever, wallahi.
		
01:00:04 --> 01:00:06
			It was just a few seconds after your
		
01:00:06 --> 01:00:08
			mother saw you, this complete stranger who's caused
		
01:00:08 --> 01:00:10
			me so much pain for nine months, been
		
01:00:10 --> 01:00:14
			kicking me inside out, and didn't allow me
		
01:00:14 --> 01:00:16
			to stand or sit or lie down or
		
01:00:16 --> 01:00:18
			eat, and I was vomiting.
		
01:00:19 --> 01:00:20
			Seconds, one, two seconds, she sees him.
		
01:00:21 --> 01:00:22
			She falls in love, and she has no
		
01:00:22 --> 01:00:24
			way to express it, but to bring her
		
01:00:24 --> 01:00:27
			close to her chest, never wanting to separate
		
01:00:27 --> 01:00:28
			you from her.
		
01:00:29 --> 01:00:30
			That's your mother.
		
01:00:31 --> 01:00:35
			And when you cried, her world came crashing
		
01:00:35 --> 01:00:36
			down.
		
01:00:37 --> 01:00:40
			When you smiled, it was as if the
		
01:00:40 --> 01:00:41
			universe was smiling at her.
		
01:00:42 --> 01:00:45
			When you were ill, she stayed next to
		
01:00:45 --> 01:00:47
			you, nursing you, bringing down your temperature until
		
01:00:47 --> 01:00:51
			dawn, and she never complained.
		
01:00:51 --> 01:00:54
			And this is the secret why you and
		
01:00:54 --> 01:00:56
			I can never repay our mothers and fathers.
		
01:00:57 --> 01:00:59
			Because when you were a child, they took
		
01:00:59 --> 01:01:02
			care of you whilst really hoping for your
		
01:01:02 --> 01:01:03
			long life.
		
01:01:04 --> 01:01:05
			And today, as you take care of them,
		
01:01:06 --> 01:01:10
			you are doing it, hiding a desire for
		
01:01:10 --> 01:01:10
			their death.
		
01:01:11 --> 01:01:13
			It's a reality for so many people.
		
01:01:14 --> 01:01:16
			And we will be convinced at times by
		
01:01:16 --> 01:01:18
			Shaykh Effan that there are other people who
		
01:01:18 --> 01:01:22
			love us more than our parents, whether it's
		
01:01:22 --> 01:01:26
			my wife, my husband, my friends, the guys
		
01:01:26 --> 01:01:28
			I chill with, the guys I trade with.
		
01:01:30 --> 01:01:34
			That's the greatest illusion in the human experience.
		
01:01:36 --> 01:01:40
			When money begins to fade, and charm begins
		
01:01:40 --> 01:01:44
			to fade, and attraction disappears, and your success
		
01:01:44 --> 01:01:47
			disappears, you look around you, everybody who claimed
		
01:01:47 --> 01:01:50
			to love you unconditionally have disappeared as well.
		
01:01:50 --> 01:01:52
			There's only two people left in the distance
		
01:01:53 --> 01:01:55
			willing to give you your second chance, though
		
01:01:55 --> 01:01:57
			you had always placed them second place.
		
01:01:58 --> 01:01:59
			That's the mother and father, ajeeb.
		
01:02:02 --> 01:02:03
			And lastly, I will tell you this.
		
01:02:04 --> 01:02:05
			There may be some sins in your life
		
01:02:05 --> 01:02:07
			that you have committed, my brother, my sister,
		
01:02:07 --> 01:02:09
			that you are very afraid of meeting Allah
		
01:02:09 --> 01:02:10
			Almighty with.
		
01:02:11 --> 01:02:12
			Whatever that sin may be.
		
01:02:13 --> 01:02:15
			And I know it chastises you, it bothers
		
01:02:15 --> 01:02:17
			you a lot, because you've repented and you've
		
01:02:17 --> 01:02:18
			changed your ways.
		
01:02:19 --> 01:02:22
			And you've tried to erase those sins through
		
01:02:22 --> 01:02:22
			hajj.
		
01:02:23 --> 01:02:25
			You've tried to erase those sins through repentance.
		
01:02:26 --> 01:02:28
			You've tried to erase those sins through salah.
		
01:02:28 --> 01:02:29
			Well done, you keep doing that.
		
01:02:30 --> 01:02:32
			But I would like to make one final
		
01:02:32 --> 01:02:34
			proposition, and that is to erase any sin
		
01:02:34 --> 01:02:37
			of the past that grieves you through honoring
		
01:02:37 --> 01:02:39
			your mother and father.
		
01:02:40 --> 01:02:41
			And that is why a man came to
		
01:02:41 --> 01:02:43
			Abdullah ibn Abbas, and he said to him,
		
01:02:43 --> 01:02:44
			I've committed a major sin.
		
01:02:45 --> 01:02:46
			He said, what did you do?
		
01:02:47 --> 01:02:49
			He said, I have proposed to a woman
		
01:02:49 --> 01:02:50
			for marriage, and she rejected me.
		
01:02:52 --> 01:02:54
			So I walked away, then another man came
		
01:02:54 --> 01:02:55
			and proposed to her for marriage.
		
01:02:55 --> 01:02:56
			She accepted.
		
01:02:57 --> 01:02:58
			This broke my heart.
		
01:02:58 --> 01:03:01
			I became jealous, and I killed her.
		
01:03:03 --> 01:03:04
			Can Allah Almighty forgive me?
		
01:03:07 --> 01:03:08
			He said to him, is your mother alive?
		
01:03:09 --> 01:03:10
			He said, no, she's passed away.
		
01:03:11 --> 01:03:13
			He said, then repent to Allah Almighty and
		
01:03:13 --> 01:03:14
			ask for his mercy.
		
01:03:15 --> 01:03:17
			Ata ibn Yasar, who is the narrator of
		
01:03:17 --> 01:03:20
			this incident, he said to Ibn Abbas after
		
01:03:20 --> 01:03:22
			this conversation finished, he said, why did you
		
01:03:22 --> 01:03:23
			ask about his mother?
		
01:03:23 --> 01:03:31
			He said to him, because I do not
		
01:03:31 --> 01:03:35
			know of any deed that is nearer to
		
01:03:35 --> 01:03:38
			Allah Almighty than honoring the mother.
		
01:03:39 --> 01:03:43
			Ibn Ahmad, Ibn Maqool, and others have said,
		
01:03:46 --> 01:03:49
			honoring the parents is a means of wiping
		
01:03:49 --> 01:03:50
			away the major sins.
		
01:03:51 --> 01:03:54
			Treat your track record of sin that you
		
01:03:54 --> 01:03:57
			and I no doubt have by going to
		
01:03:57 --> 01:04:01
			your mother, kissing her feet, massaging her feet,
		
01:04:01 --> 01:04:03
			kissing her head, doing the shopping of the
		
01:04:03 --> 01:04:07
			parents, and preempting their needs with the niyyah,
		
01:04:07 --> 01:04:09
			not only that you are glorifying Allah Almighty
		
01:04:09 --> 01:04:13
			most importantly, but you are also dealing with
		
01:04:13 --> 01:04:16
			a heavy luggage of sin that you're not
		
01:04:16 --> 01:04:17
			ready to meet Allah Almighty with.
		
01:04:17 --> 01:04:18
			On Yawm al-Qiyamah.
		
01:04:18 --> 01:04:20
			We ask Allah Subh'anaHu Wa Ta-A
		
01:04:20 --> 01:04:21
			'la to have mercy upon our mothers and
		
01:04:21 --> 01:04:22
			fathers.
		
01:04:22 --> 01:04:24
			We ask Allah Almighty to inspire them to
		
01:04:24 --> 01:04:25
			be pleased with us.
		
01:04:25 --> 01:04:26
			We ask Allah Subh'anaHu Wa Ta-A
		
01:04:26 --> 01:04:28
			'la to have mercy of those parents of
		
01:04:28 --> 01:04:30
			ours who have beaten us to the grave.
		
01:04:30 --> 01:04:32
			May Allah Almighty elevate their rank and forgive
		
01:04:32 --> 01:04:35
			their sins, and fill their quboor, their graves,
		
01:04:35 --> 01:04:37
			with light and rahmah and barakah and khairat.
		
01:04:37 --> 01:04:39
			May Allah Subh'anaHu Wa Ta-A'la
		
01:04:39 --> 01:04:41
			reward them for all what they have offered
		
01:04:41 --> 01:04:42
			us in this world.
		
01:04:42 --> 01:04:43
			May Allah Almighty honor them on Yawm al
		
01:04:43 --> 01:04:45
			-Qiyamah and allow them to be in the
		
01:04:45 --> 01:04:48
			company of our beloved Muhammad ﷺ.
		
01:04:48 --> 01:04:50
			SallAllahu alayhi wa sallam wa sallamu ala nabiyyin
		
01:04:50 --> 01:04:51
			wa muhammadin.
		
01:04:51 --> 01:04:51
			Alhamdulillah.