Ali Ataie – What is Religious Zionism

Ali Ataie
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AI: Summary ©

The speakers discuss the importance of understanding the Bible and its implications for modern day events, as well as the history of settler colonialism and its formation of a independent Jewish state. They criticize the use of "rist" in the new century Christian world and the confusion surrounding it. They also discuss the history of the Bible's use of "will" to describe actions of Muslims, including its use as a excuse for war and political parties. The history of the Bible's use of the word "will" to describe actions of Muslims, as well as its use in political language and its potential consequences are emphasized. The speakers emphasize the importance of learning from one's enemy and acceptance of one's own language.

AI: Summary ©

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			Today, I'm looking at the topic of religious
		
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			Zionism.
		
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			So in my view, it's very important for
		
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			us as Muslims to have a more comprehensive
		
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			theological
		
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			understanding
		
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			of what is happening,
		
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			vis a vis Palestine.
		
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			And when I say a more comprehensive theological,
		
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			understanding, I mean from an Islamic standpoint,
		
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			a Jewish standpoint,
		
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			and a Christian standpoint.
		
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			It's time for us to, expand our knowledge
		
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			base. Knowledge is power.
		
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			In my opinion,
		
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			we will not truly understand what's happening
		
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			in Palestine right now unless we sharpen
		
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			our understandings
		
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			of Jewish and Christian theology.
		
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			So this is just a fact.
		
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			Let
		
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			me move my slides here.
		
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			But first and foremost, we need to consider
		
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			this calamity,
		
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			this Museeba, within the framework of the Quran
		
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			and Sunnah.
		
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			If we're Muslims,
		
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			nothing should take precedence over the Quran and
		
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			Sunnah.
		
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			I shouldn't even have to say that.
		
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			Nothing should take precedence over the Quran and
		
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			Sunnah. Not Foucault, not Marx, not Mao,
		
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			not, liberalism, not nationalism,
		
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			not communism, and certainly not some critical theory
		
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			or postmodern philosophy.
		
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			Allah
		
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			commands us
		
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			that if we should disagree
		
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			about anything
		
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			to refer it back to him and his
		
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			messenger.
		
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			If we believe in Allah in the last
		
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			day,
		
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			That is the best and most beautiful resolution.
		
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			When we as professed Muslims put anything
		
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			before Allah and his Messenger, this is when
		
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			the fitna happens.
		
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			This is when fitna happens. Giving precedence
		
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			and priority to anything
		
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			over Allah and his messenger
		
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			is displeasing to Allah Subhanahu Wa Ta'ala and
		
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			this is when fitna happens. This is the
		
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			sunnah of Allah with the believers.
		
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			And Allah Subhanahu Wa Ta'ala he says in
		
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			the Quran,
		
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			And protect yourselves against a fitna
		
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			which does not exclusively befall those,
		
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			who did injustice
		
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			among you
		
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			and know that Allah subhanahu wa ta'ala is
		
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			severe in punishment.
		
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			So this is the nature of this world,
		
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			injustice and oppression,
		
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			committed by certain individuals or groups or governments
		
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			can lead to the suffering of the masses.
		
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			The innocent like the people of Gaza,
		
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			they are innocent.
		
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			Now what about walataziruwaziratunwuzra'
		
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			Uhhra?
		
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			And no bearer of burdens bears the burden
		
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			of another.
		
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			Yes,
		
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			According to our teachers, this statement is referring
		
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			to the akhirah.
		
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			In this world, we suffer the consequences of
		
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			our sins.
		
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			Sorry. We suffer the consequences of the sins
		
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			of those who came
		
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			before us. This happens all the time. This
		
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			is happening now.
		
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			If I, you know, commit murder, na'udhubillah,
		
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			and I go to prison
		
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			my wife and kids will suffer due to
		
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			my sin.
		
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			They are innocent of my sin
		
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			as far as spiritual accountability
		
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			is concerned
		
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			but their lives in this dunya will be
		
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			turned upside down
		
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			because they will inherit the consequences
		
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			of my sin.
		
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			They will inherit the consequences
		
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			of my bad decision.
		
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			That's on me, not them. But in this
		
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			world, they will suffer.
		
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			If political leadership or people in positions of
		
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			power or influence or even just individuals make
		
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			bad decisions,
		
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			innocent people could end up suffering and dying.
		
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			This is simply what happens in the dunya.
		
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			Allah Subhanahu Wa Ta'ala warns us in the
		
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			Quran,
		
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			Believers should not take disbelievers as allies
		
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			instead of the believers,
		
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			And whoever does so has nothing to do
		
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			with
		
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			unless it is a precaution of some sort
		
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			against their tyranny.
		
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			And Allah warns you
		
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			about himself.
		
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			And Allah warns you about himself.
		
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			And to Allah is the final return.
		
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			How much have the Palestinians
		
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			suffered for the injustices
		
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			committed by others?
		
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			How much have the people of Gaza in
		
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			particular suffered for the injustices committed by others?
		
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			They inherited the consequences
		
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			of these sinful actions,
		
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			the disobedient actions
		
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			of non Muslims
		
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			and other Muslims.
		
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			But here's the reality,
		
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			the haqqiqah
		
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			in Allaha ida ahabbaqauman
		
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			iptalahum.
		
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			When Allah subhanahu wa ta'ala loves the people,
		
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			he tests them.
		
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			This is amazing. The disobedience
		
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			of some people
		
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			leads to difficult conditions in the world,
		
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			okay, through which Allah will demonstrate his love
		
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			for another people.
		
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			The disobedience of some people
		
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			leads to difficult conditions
		
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			in the world
		
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			through which
		
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			Allah Subhanahu Wa Ta'ala will demonstrate his love
		
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			for other people. Allah Subhanahu Wa Ta'ala
		
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			is always in charge.
		
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			A Man came to the prophet
		
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			and said, oh, messenger of God,
		
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			which of the people is tried most severely?
		
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			Khul al Anbiya, he said the prophets.
		
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			The, the prophets, then those nearest to them,
		
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			then those nearest to them.
		
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			106 years of oppression, 106 years of trials
		
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			and tribulations,
		
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			that tells me that the Palestinian people are
		
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			beloved to Allah Subhanahu Wa Ta'ala.
		
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			Maybe I'm wrong,
		
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			but it seems to me that Allah Subhanahu
		
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			Wa Ta'ala is giving them the prophetic
		
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			treatment that Allah is raising their ranks in
		
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			his sight,
		
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			Allah subhanahu wa ta'ala is purifying their souls
		
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			in this world, and Insha'Allah they'll have great
		
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			stations, high stations,
		
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			and the akhirah.
		
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			How many non Muslims have we heard of
		
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			recently who have been absolutely
		
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			smitten and floored,
		
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			flabbergasted
		
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			by the faith of the Palestinian people?
		
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			Also, Muslims have been floored. How many people
		
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			have fallen in love with the Palestinian people?
		
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			How many people have the Palestinians inspired
		
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			to read the Quran?
		
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			People are converting to Islam
		
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			by seeing the responses of the people of
		
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			Gaza
		
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			to their tribulations.
		
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			They cannot believe what they are seeing, a
		
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			man holding his dead little girl in his
		
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			arms
		
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			saying, Alhamdulillah,
		
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			this is the Qadr of Allah.
		
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			A woman walking around with blood on her
		
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			hands saying, I've lost my children,
		
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			La ilaha illallah, Muhammadu Rasool Allah.
		
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			Oh, Allah accept them in your presence.
		
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			A father
		
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			telling his weeping surviving son, they're with Allah.
		
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			Am I wrong? They're with Allah, referring to
		
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			the rest of his murdered family.
		
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			An absolutely overwhelmed hospital staff
		
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			taking a short break and reciting salawat upon
		
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			the prophet sallallahu alaihi wasallam. A 13 year
		
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			old girl trapped under rubble with her parents
		
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			and siblings
		
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			and asking her rescuers to help them first.
		
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			Help my parents and my siblings, she says,
		
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			then me.
		
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			A 13 year old girl. That's a 13
		
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			year old girl. What's a 13 year old
		
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			doing in this society?
		
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			A little boy, he looked like he was
		
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			8 years old, who said that when he
		
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			was trapped under the rubble in the darkness
		
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			he turned and he saw an angel,
		
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			and then turned his face and saw his
		
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			rescuers.
		
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			I believe
		
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			him. Did you hear about this one? This
		
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			happened in America.
		
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			Some privileged Zionist
		
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			college student at Yale University
		
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			took to social media.
		
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			Do you know why?
		
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			The university cafeteria at Yale
		
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			removed the word Israeli
		
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			from the menu item Israeli couscous.
		
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			She was outraged.
		
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			What a victim.
		
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			Meanwhile in Gaza, doctors in besieged hospitals are
		
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			forced to amputate
		
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			the limbs of crushed the crushed limbs of
		
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			children
		
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			without anesthesia.
		
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			There was a young boy in Gaza, maybe
		
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			10 years old, who was getting his head
		
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			stitched up by a doctor. There's a gash
		
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			in his head,
		
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			maybe 10 years old.
		
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			Do you know what he did to suppress
		
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			the pain?
		
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			He started reciting the Quran.
		
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			So this is what we read about in
		
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			books,
		
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			the stories of the salihin, the stories of
		
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			the auliya.
		
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			What causes fitna?
		
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			Disobedience and disunity.
		
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			Allah Subhanahu Wa Ta'ala demands from us unity.
		
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			We're
		
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			always asking
		
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			when will our conditions
		
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			change?
		
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			It'll change when we actualize
		
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			this verse and take it to heart when
		
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			Allah, his Messenger,
		
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			and the believers become our only ally. Notice
		
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			here wali is in the singular, inna'ma wali
		
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			yukumullah.
		
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			War Rasuluhu waladhinaamanu.
		
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			Singular, to emphasize a unity of purpose, a
		
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			unity of conviction.
		
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			We will come out of this quagmire only
		
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			when our only source of hope
		
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			is Allah Subhanahu Wa Ta'ala. When we turn
		
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			exclusively to Allah Subhanahu Wa Ta'ala, when we
		
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			make Tawba and turn back to the Quran
		
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			and Sunnah,
		
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			Allah
		
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			says,
		
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			hold on all of you to the rope
		
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			of Allah, which according to the hadith is
		
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			the Quran, all of you. And
		
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			do not be divided.
		
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			And remember the blessing of God upon you
		
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			when you were enemies
		
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			and Allah subhanahu wa ta'ala united your hearts
		
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			and you became by means of his niyama
		
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			brethren.
		
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			And the 'urama mentioned here, the niyama
		
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			mentioned here is a reference to the prophet
		
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			sallallahu alaihi wa sallam. By means of the
		
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			prophet sallallahu alaihi wa sallam
		
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			you became brethren. So what do we gather
		
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			from this ayah?
		
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			Adherence to Quran and Sunnah
		
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			leads to Ta'alif of the Quluob.
		
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			Adherence to Quran and Sunnah leads to unification
		
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			of the hearts
		
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			and akhawiya binaal mumineen
		
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			and brotherhood and sisterhood among the believers, and
		
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			then a change in our external conditions
		
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			will come.
		
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			Our 'izzah is through Islam, nothing else. Allah
		
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			Subhanahu Wa Ta'ala will not accept anything else
		
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			from us.
		
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			You think because you were born into a
		
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			Muslim family you can just stroll into Jannah,
		
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			slide into Jannah on skates.
		
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			No. You have to work. You have to
		
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			prioritize.
		
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			As individual Muslims, we look first to the
		
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			state of our own hearts. Our own actions
		
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			should concern us a lot more than the
		
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			actions of others. We need to ask ourselves
		
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			how is our prayer?
		
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			Are we praying 5 times a day at
		
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			the proper times? Bein al kufri waliman turqus
		
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			salah.
		
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			The difference between faith and kufr is leaving
		
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			the prayer.
		
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			One of my teachers said that non praying
		
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			Muslims are low hanging fruit
		
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			for the Dajjal, the imposter messiah. Who's coming?
		
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			We'll see here.
		
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			How's our prayer? How's our zakat? How's our
		
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			income?
		
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			Is it halal? How are we treating people?
		
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			Are we physically, verbally,
		
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			emotionally, psychologically abusing people?
		
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			Are we doing that to our own families?
		
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			Are we protecting our tongues, our eyes, our
		
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			ears?
		
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			Do we attack other Muslims or even Muslim
		
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			scholars that we don't see eye to eye
		
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			with? Do we have hubul mal, hubulja,
		
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			hubul shura,
		
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			right, love of of wealth,
		
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			love of station or rank,
		
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			love of fame?
		
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			We have to be honest with ourselves.
		
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			Allah
		
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			He does not change
		
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			the condition of a people until they change
		
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			what is within themselves.
		
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			And if and if Allah wants some evil
		
00:12:37 --> 00:12:38
			for a people,
		
00:12:39 --> 00:12:41
			there is no turning it back and apart
		
00:12:41 --> 00:12:42
			from him they have no guardian.
		
00:12:43 --> 00:12:44
			This is the Qur'anic perspective
		
00:12:45 --> 00:12:47
			and it is tough on the nafs.
		
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			It is tough on the nafs.
		
00:12:51 --> 00:12:53
			Allah subhanahu wa ta'ala demands so much more
		
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			from us. Allah commands a high standard for
		
00:12:57 --> 00:13:00
			us. Inna Allahha katbal ihsaan arakulishay.
		
00:13:01 --> 00:13:02
			Allah demands from us excellence
		
00:13:03 --> 00:13:04
			in all things.
		
00:13:05 --> 00:13:06
			Jannah takes struggle.
		
00:13:15 --> 00:13:16
			Okay so with that said,
		
00:13:17 --> 00:13:21
			what is Zionism? So broadly speaking Zionism is
		
00:13:21 --> 00:13:25
			a modern secular nationalistic movement aimed at reestablishing
		
00:13:25 --> 00:13:27
			a Jewish homeland. It is a movement
		
00:13:27 --> 00:13:30
			to create a Jewish ethno state.
		
00:13:30 --> 00:13:32
			It was born in Europe. European antisemitism
		
00:13:33 --> 00:13:34
			gave birth to Zionism.
		
00:13:35 --> 00:13:36
			So historically
		
00:13:36 --> 00:13:38
			the Jews had a very difficult time in
		
00:13:38 --> 00:13:40
			Christian dominated countries in Europe.
		
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			This is just a fact. This is this
		
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			is not a controversial statement.
		
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			There were pogroms, exiles,
		
00:13:49 --> 00:13:49
			massacres,
		
00:13:50 --> 00:13:53
			blood libels. The plague was blamed on them
		
00:13:53 --> 00:13:54
			at one point.
		
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			All of this culminated in the, so called
		
00:13:57 --> 00:13:58
			final solution
		
00:13:58 --> 00:14:00
			to the Jewish problem, the Holocaust, which is
		
00:14:00 --> 00:14:02
			a Greek word meaning a whole burnt offering.
		
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			In Hebrew, it's called Hashoah.
		
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			The Jewish experience in the Muslim world, however,
		
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			was very different historically.
		
00:14:11 --> 00:14:13
			Muslim Spain, Muslim North Africa,
		
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			Muslim Palestine,
		
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			Generally there was peace, prosperity,
		
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			tolerance, brotherhood, trust, not to mention incredible scholarship,
		
00:14:21 --> 00:14:24
			Jewish systematic theology was born in Muslim lands.
		
00:14:25 --> 00:14:28
			Maimonides wrote in Judeo Arabic. His magnum opus
		
00:14:28 --> 00:14:30
			called Dalalatul Hayilin, he wrote in Judeo Arabic,
		
00:14:30 --> 00:14:32
			the Guide for the Perplexed. This is studied
		
00:14:32 --> 00:14:34
			at Al Azhar University.
		
00:14:34 --> 00:14:36
			Sadia Gayon wrote his masterpiece,
		
00:14:36 --> 00:14:38
			the book of beliefs and opinions in Judeo
		
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			Arabic. That's Arabic with Hebrew letters. And 135
		
00:14:42 --> 00:14:43
			of the Common Era, in the wake of
		
00:14:43 --> 00:14:45
			the failed Bar Kokhba rebellion,
		
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			this is one of these pseudo messianic movements,
		
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			the Roman Emperor Hadrian
		
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			expelled the Jews from Jerusalem
		
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			and renamed the city Aelia Capitolina after his
		
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			clan Aelius and his god Jupiter Capitolinus.
		
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			The Jews were not permitted to return and
		
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			live in the city until the Muslims reopened
		
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			that door for them in the 7th century,
		
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			the Khalifa Rashidun.
		
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			The Muslims called, that city Al Quds al
		
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			Sharif,
		
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			essentially the holy land. The Quran calls Palestine
		
00:15:11 --> 00:15:13
			literally Al Ardu, Al Ardu Muqaddesa,
		
00:15:14 --> 00:15:15
			the holy land.
		
00:15:16 --> 00:15:18
			The so called father of, Zionism,
		
00:15:19 --> 00:15:19
			Theodore Herzl,
		
00:15:20 --> 00:15:22
			was an ethnically Jewish atheist. I always point
		
00:15:22 --> 00:15:24
			out the irony here, right, that Theodore means
		
00:15:24 --> 00:15:26
			gift of God, and he was an atheist.
		
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			Of course he wrote the famous,
		
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			treatise Der Judenstaat, the Jewish State in 18/96.
		
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			According to Herzl, Jewish assimilation in Christian dominated
		
00:15:34 --> 00:15:36
			Europe was not possible,
		
00:15:36 --> 00:15:38
			just not possible. Jews needed a state of
		
00:15:38 --> 00:15:41
			their own. And so Herzl was seriously considering
		
00:15:41 --> 00:15:41
			Argentina
		
00:15:42 --> 00:15:43
			as being the,
		
00:15:44 --> 00:15:45
			Jewish homeland.
		
00:15:46 --> 00:15:49
			So Herzl, being a, or being the secular
		
00:15:49 --> 00:15:51
			atheist that he was, did not have this
		
00:15:51 --> 00:15:53
			romantic attachment to Palestine.
		
00:15:53 --> 00:15:56
			Uganda was also floating around as a Jewish
		
00:15:56 --> 00:15:58
			homeland or Jewish national state nation state.
		
00:15:59 --> 00:16:02
			Herzl convened the 1st Zionist Congress in 18/97
		
00:16:02 --> 00:16:04
			in Basel, Switzerland.
		
00:16:04 --> 00:16:06
			Now the vast majority of religious Jews before
		
00:16:06 --> 00:16:07
			World War 2
		
00:16:08 --> 00:16:09
			were vehemently anti Zionist.
		
00:16:10 --> 00:16:13
			In the early 19 twenties Rabbi Joseph Chaim
		
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			Sonnenfeld
		
00:16:15 --> 00:16:17
			founded an organization in Jerusalem called the Eida
		
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			Charedit.
		
00:16:18 --> 00:16:19
			Eida Charedit,
		
00:16:20 --> 00:16:22
			the congregation of the God fearers.
		
00:16:22 --> 00:16:25
			So the Haredim or Haredi Jews
		
00:16:26 --> 00:16:28
			are often referred to as the ultra orthodox
		
00:16:29 --> 00:16:30
			or the strictly orthodox.
		
00:16:31 --> 00:16:34
			I call them the traditional orthodox,
		
00:16:35 --> 00:16:37
			the traditional orthodox. The word Haredi,
		
00:16:38 --> 00:16:40
			comes from the Tanakh, the book of Isaiah,
		
00:16:40 --> 00:16:43
			when God describes the righteous man he says,
		
00:16:43 --> 00:16:45
			Hared al Devari,
		
00:16:45 --> 00:16:47
			the one who trembles at my word.
		
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			A Christian group called the Society of Friends
		
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			are also called the Quakers for the same
		
00:16:53 --> 00:16:55
			reason. They quake, they tremble
		
00:16:56 --> 00:16:57
			when they hear the word of God.
		
00:16:58 --> 00:17:00
			This actually reminds me of the Qur'anic description
		
00:17:00 --> 00:17:02
			of the righteous, what Allah subhanahu wa ta'ala
		
00:17:02 --> 00:17:03
			says, taqshah
		
00:17:04 --> 00:17:06
			eru minhu jurudal ladheyna yakshoonarabuhum.
		
00:17:07 --> 00:17:08
			The skins of those
		
00:17:09 --> 00:17:10
			who fear the Lord tremble
		
00:17:11 --> 00:17:13
			from it, from the Quran, when they hear
		
00:17:13 --> 00:17:14
			the Quran.
		
00:17:15 --> 00:17:17
			Okay, so Sonnenfeld became the chief rabbi of
		
00:17:17 --> 00:17:19
			the Eide Haredit, the Congregation of the God
		
00:17:19 --> 00:17:21
			Feers, the Congregation of the Tremblers
		
00:17:22 --> 00:17:24
			in Jerusalem in the very late 19th century.
		
00:17:25 --> 00:17:27
			This is what Rabbi Sonnenfeld had to say
		
00:17:27 --> 00:17:28
			about Zionism
		
00:17:29 --> 00:17:31
			and Theodore Herzl in 18/98,
		
00:17:32 --> 00:17:34
			1 year after the First Zionist Congress.
		
00:17:36 --> 00:17:37
			With regards to the Zion with regards to
		
00:17:37 --> 00:17:39
			the Zionists, what am I to say? What
		
00:17:39 --> 00:17:40
			am I to speak?
		
00:17:40 --> 00:17:42
			There is a great dismay also here, also
		
00:17:42 --> 00:17:45
			in the Holy Land, that these evil men
		
00:17:45 --> 00:17:47
			who deny the unique one of the world
		
00:17:47 --> 00:17:49
			and his holy Torah have proclaimed with so
		
00:17:49 --> 00:17:52
			much publicity that it is in their power
		
00:17:52 --> 00:17:54
			to hasten redemption for the people of Israel
		
00:17:54 --> 00:17:55
			and gather to disperse from all the ends
		
00:17:55 --> 00:17:56
			of the earth.
		
00:17:57 --> 00:17:58
			They've also asserted their view
		
00:17:59 --> 00:18:01
			that the whole difference in distinction between Israel
		
00:18:01 --> 00:18:03
			and the nations lies in national blood, and
		
00:18:03 --> 00:18:03
			race,
		
00:18:04 --> 00:18:06
			and that the faith and the religion are
		
00:18:06 --> 00:18:06
			superfluous.
		
00:18:07 --> 00:18:10
			Doctor Hertzel comes not from the Lord,
		
00:18:11 --> 00:18:13
			but from the side of pollution.
		
00:18:15 --> 00:18:17
			And here's just 2 very different men.
		
00:18:18 --> 00:18:19
			On the left
		
00:18:19 --> 00:18:21
			you have Rabbi Sonnenfeld,
		
00:18:22 --> 00:18:23
			the founder of the Edoch Haradit,
		
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			anti Zionist
		
00:18:26 --> 00:18:26
			rabbi,
		
00:18:27 --> 00:18:28
			a just man.
		
00:18:28 --> 00:18:30
			And on the right you have the father
		
00:18:30 --> 00:18:32
			of Zionism, Theodor Herzl,
		
00:18:33 --> 00:18:35
			ethnically Jewish atheist.
		
00:18:42 --> 00:18:42
			Okay.
		
00:18:44 --> 00:18:45
			And
		
00:18:45 --> 00:18:46
			Sonnenfeld's,
		
00:18:47 --> 00:18:50
			comments was indicative of the general sentiment of
		
00:18:50 --> 00:18:53
			religious Jews at that time. So the first
		
00:18:53 --> 00:18:55
			major problem with Zionism from a traditional orthodox
		
00:18:55 --> 00:18:56
			perspective
		
00:18:56 --> 00:18:58
			is that it changes the very essence of
		
00:18:58 --> 00:19:00
			what it means to be a Jew. So
		
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			before Zionism the essence of Jewishness was Torah
		
00:19:04 --> 00:19:05
			observance,
		
00:19:05 --> 00:19:07
			which of course was rooted in the fear
		
00:19:07 --> 00:19:08
			of the Lord. There's a famous verse in
		
00:19:08 --> 00:19:09
			Proverbs
		
00:19:09 --> 00:19:12
			chapter 9 verse 10 where it says, tachilah
		
00:19:13 --> 00:19:13
			hokmah
		
00:19:13 --> 00:19:16
			ri'at Adonai. The the fear of the Lord
		
00:19:16 --> 00:19:17
			is the beginning of wisdom.
		
00:19:18 --> 00:19:20
			Right? I mean, this was the the essence,
		
00:19:21 --> 00:19:23
			the Johar of being a Jew.
		
00:19:24 --> 00:19:25
			The revered medieval
		
00:19:25 --> 00:19:28
			scholar, sage, theologian, and exeget
		
00:19:28 --> 00:19:31
			Rav Sadiya Gaion, he famously said,
		
00:19:31 --> 00:19:33
			Our nation is not a nation except in
		
00:19:33 --> 00:19:34
			its Torahs.
		
00:19:35 --> 00:19:37
			So he was referring to the written Torah,
		
00:19:37 --> 00:19:40
			the Tanakh or Hebrew Bible, Christians call it
		
00:19:40 --> 00:19:40
			the Old Testament,
		
00:19:41 --> 00:19:43
			and the oral Torah, the Talmud,
		
00:19:43 --> 00:19:46
			which is Mishnah and Gemara, I. E. The
		
00:19:46 --> 00:19:46
			tradition,
		
00:19:46 --> 00:19:48
			the Torah and its tradition.
		
00:19:48 --> 00:19:51
			So these 2 are called Torah Min Hashimayim,
		
00:19:51 --> 00:19:52
			the instruction from heaven.
		
00:19:53 --> 00:19:55
			Now obviously as Muslims we don't agree with
		
00:19:55 --> 00:19:57
			much of what is written in the Torah
		
00:19:57 --> 00:19:57
			and the Talmud,
		
00:19:58 --> 00:19:59
			but that is not the point.
		
00:19:59 --> 00:20:01
			We want people to be Muslim obviously,
		
00:20:02 --> 00:20:03
			first and foremost,
		
00:20:03 --> 00:20:05
			but if they're not going to become Muslim
		
00:20:05 --> 00:20:07
			then we should encourage faith communities to at
		
00:20:07 --> 00:20:08
			least adhere
		
00:20:09 --> 00:20:10
			to their long standing
		
00:20:10 --> 00:20:11
			tradition.
		
00:20:12 --> 00:20:13
			These traditions
		
00:20:13 --> 00:20:14
			are tried and tested.
		
00:20:15 --> 00:20:17
			They represent the sum of the contributions
		
00:20:18 --> 00:20:20
			of 1,000 upon 1,000
		
00:20:21 --> 00:20:22
			of brilliant minds.
		
00:20:23 --> 00:20:23
			If you are Jewish,
		
00:20:24 --> 00:20:25
			Zionism is indefensible
		
00:20:26 --> 00:20:28
			according to your long standing tradition.
		
00:20:29 --> 00:20:31
			So according to Rav Saadia Gaion, according to
		
00:20:31 --> 00:20:32
			the statement,
		
00:20:33 --> 00:20:35
			it is only a common faith
		
00:20:35 --> 00:20:36
			that unites the Jews,
		
00:20:37 --> 00:20:39
			Not a common language, not a common culture,
		
00:20:39 --> 00:20:41
			not a common land,
		
00:20:41 --> 00:20:43
			but a common religion,
		
00:20:43 --> 00:20:45
			okay, which is called Judaism.
		
00:20:45 --> 00:20:46
			And at the heart of Judaism
		
00:20:47 --> 00:20:48
			is the Torah and its tradition.
		
00:20:49 --> 00:20:50
			So forsake religion
		
00:20:51 --> 00:20:53
			and you forsake the essence of Jewishness.
		
00:20:54 --> 00:20:57
			Secular Zionism throws the Torah and its tradition
		
00:20:58 --> 00:20:58
			in the garbage
		
00:20:59 --> 00:21:00
			and redefines
		
00:21:00 --> 00:21:03
			a Jew purely along racial lines.
		
00:21:05 --> 00:21:06
			The rabbis point out that the word Jew
		
00:21:06 --> 00:21:07
			in Hebrew, Yehudah,
		
00:21:08 --> 00:21:10
			contains the four letters of the Shem HaMeforash,
		
00:21:11 --> 00:21:14
			the sacred name of God, Yod Hey Vav
		
00:21:14 --> 00:21:17
			Hey. Thus the Yehudim are supposed to be
		
00:21:17 --> 00:21:18
			the people of God,
		
00:21:18 --> 00:21:19
			the people of Hashem.
		
00:21:20 --> 00:21:22
			Zionism as a settler colonial
		
00:21:22 --> 00:21:25
			project was founded by atheists.
		
00:21:26 --> 00:21:27
			I think it was
		
00:21:28 --> 00:21:29
			Ilan Poppe,
		
00:21:29 --> 00:21:31
			the famous Israeli historian,
		
00:21:31 --> 00:21:32
			who once quipped,
		
00:21:33 --> 00:21:34
			very funny,
		
00:21:34 --> 00:21:35
			most
		
00:21:35 --> 00:21:37
			Zionists don't believe
		
00:21:37 --> 00:21:38
			that God exists,
		
00:21:38 --> 00:21:40
			but they do believe that he promised them
		
00:21:40 --> 00:21:40
			Palestine.
		
00:21:43 --> 00:21:44
			So for the Zionists,
		
00:21:45 --> 00:21:46
			the essence of Jewishness
		
00:21:47 --> 00:21:48
			was
		
00:21:48 --> 00:21:49
			Jewish ethnicity,
		
00:21:50 --> 00:21:51
			the Jewish race.
		
00:21:51 --> 00:21:53
			For the Zionists religion was more,
		
00:21:54 --> 00:21:54
			cultural,
		
00:21:55 --> 00:21:55
			not essential.
		
00:21:56 --> 00:21:58
			The law of return in Israel to this
		
00:21:58 --> 00:22:00
			day demonstrates this. If you are an atheist
		
00:22:01 --> 00:22:03
			but Jewish by race you can make Aliyah,
		
00:22:03 --> 00:22:04
			you can immigrate
		
00:22:05 --> 00:22:06
			to Israel,
		
00:22:06 --> 00:22:08
			you can immigrate to Israel as an atheist.
		
00:22:09 --> 00:22:12
			Sam Harris or Bill Maher, if they wanted
		
00:22:12 --> 00:22:14
			to, they can make Aliyah to Israel.
		
00:22:15 --> 00:22:16
			It's race over devotion.
		
00:22:17 --> 00:22:19
			But even here they contradict themselves.
		
00:22:20 --> 00:22:21
			Let's say that both of your parents are
		
00:22:21 --> 00:22:22
			descendants of Aaron,
		
00:22:23 --> 00:22:26
			in other words you're 100% Jewish, a Levite,
		
00:22:26 --> 00:22:27
			a descendant of Kohanim,
		
00:22:28 --> 00:22:30
			but you converted to Islam.
		
00:22:31 --> 00:22:33
			You are not allowed to make Aliyah.
		
00:22:33 --> 00:22:35
			So they want ethnic Jews but not all
		
00:22:35 --> 00:22:36
			ethnic Jews.
		
00:22:37 --> 00:22:38
			Now
		
00:22:39 --> 00:22:41
			after Rabbi Sonnenfeld's death in 1932,
		
00:22:42 --> 00:22:44
			Rabbi Yosef Dushinsky became the chief rabbi of
		
00:22:44 --> 00:22:46
			the Eidek Haredit in Jerusalem.
		
00:22:47 --> 00:22:47
			In
		
00:22:48 --> 00:22:50
			1947, Dushinsky wrote to the newly formed United
		
00:22:50 --> 00:22:53
			Nations and famously said, quote, we express our
		
00:22:53 --> 00:22:54
			definite opposition
		
00:22:55 --> 00:22:58
			to a Jewish state in any part of
		
00:22:58 --> 00:22:58
			Palestine.
		
00:23:00 --> 00:23:02
			So here on the left you have Rabbi
		
00:23:02 --> 00:23:03
			Dushinsky,
		
00:23:04 --> 00:23:06
			and on the right you have very famous
		
00:23:06 --> 00:23:07
			Rav Sadia Gaion.
		
00:23:08 --> 00:23:10
			The Torah is central
		
00:23:11 --> 00:23:12
			to Jewish identity.
		
00:23:13 --> 00:23:13
			Essence
		
00:23:14 --> 00:23:14
			of Judaism
		
00:23:15 --> 00:23:18
			is the fear of the Lord.
		
00:23:22 --> 00:23:25
			Now another very influential Orthodox rabbi
		
00:23:25 --> 00:23:27
			was named Abraham Isaac Kook,
		
00:23:28 --> 00:23:29
			k o o k,
		
00:23:30 --> 00:23:31
			and he was living in Palestine in the
		
00:23:31 --> 00:23:33
			20th century. Kook was one of the major
		
00:23:33 --> 00:23:36
			founders of something called religious Zionism.
		
00:23:36 --> 00:23:38
			This is an actual term. In Hebrew, it's
		
00:23:38 --> 00:23:40
			known as Tzionot Datit.
		
00:23:41 --> 00:23:44
			The followers of religious Zionism are called Dati
		
00:23:44 --> 00:23:44
			Lo'umi,
		
00:23:45 --> 00:23:47
			the national religious.
		
00:23:48 --> 00:23:50
			Okay. The so called national religious
		
00:23:50 --> 00:23:52
			see no contradiction between Zionism
		
00:23:53 --> 00:23:55
			and Orthodox Judaism.
		
00:23:56 --> 00:23:58
			Rabbi Kook in 1920 was declared chief rabbi
		
00:23:58 --> 00:24:01
			of all Palestine during British mandate.
		
00:24:02 --> 00:24:03
			He was the first Ashkenazi
		
00:24:04 --> 00:24:07
			chief rabbi of all of Palestine under British
		
00:24:07 --> 00:24:07
			mandate.
		
00:24:08 --> 00:24:09
			The Charedim
		
00:24:09 --> 00:24:11
			they considered Kook's rabbinate to be
		
00:24:12 --> 00:24:12
			a farce,
		
00:24:13 --> 00:24:13
			fraudulent,
		
00:24:14 --> 00:24:15
			not to mention highly blasphemous for reasons I'll
		
00:24:15 --> 00:24:16
			explain shortly.
		
00:24:17 --> 00:24:20
			Kook founded the famous Merkas Harav in 1924,
		
00:24:20 --> 00:24:23
			the so called universal yeshiva, yeshiva means seminary,
		
00:24:24 --> 00:24:25
			the universal Jewish seminary.
		
00:24:26 --> 00:24:28
			The Merkas Harav became and still is the
		
00:24:28 --> 00:24:30
			most famous pro Zionist
		
00:24:31 --> 00:24:32
			Orthodox yeshiva in the world.
		
00:24:33 --> 00:24:35
			According to their own official website they describe
		
00:24:35 --> 00:24:37
			themselves with the following words:
		
00:24:37 --> 00:24:39
			the mother of zionistic yeshivot,
		
00:24:40 --> 00:24:41
			the very first Zionist Yeshiva,
		
00:24:42 --> 00:24:45
			and the flagship for Datil Umi, the national
		
00:24:45 --> 00:24:46
			religious community.
		
00:24:47 --> 00:24:48
			So they're very proud of themselves.
		
00:24:49 --> 00:24:50
			KUK saw Zionism
		
00:24:51 --> 00:24:53
			as a way, a means,
		
00:24:53 --> 00:24:55
			or we might say a stepping stone
		
00:24:56 --> 00:24:58
			by which God was going to bring about
		
00:24:58 --> 00:25:00
			the Jewish redemption under the Messiah.
		
00:25:01 --> 00:25:03
			Kook's son, Yehuda Kook, presided over the Merkasarov
		
00:25:04 --> 00:25:06
			for 6 decades until his death in 1982.
		
00:25:07 --> 00:25:10
			At the Merkas, thousands of Jews have been
		
00:25:10 --> 00:25:11
			indoctrinated into Kukian Zionism.
		
00:25:13 --> 00:25:13
			So according to Kukian
		
00:25:14 --> 00:25:17
			Zionism, the State of Israel will eventually bring
		
00:25:17 --> 00:25:19
			about the emergence of the Messiah.
		
00:25:19 --> 00:25:21
			The State of Israel constitutes
		
00:25:22 --> 00:25:23
			what's known as the
		
00:25:25 --> 00:25:26
			the beginning of the redemption.
		
00:25:27 --> 00:25:28
			This is how they justified
		
00:25:29 --> 00:25:30
			Israel's legitimacy.
		
00:25:31 --> 00:25:32
			So the nationalist,
		
00:25:33 --> 00:25:33
			secular,
		
00:25:34 --> 00:25:35
			divisive,
		
00:25:36 --> 00:25:37
			ethnic cleansing,
		
00:25:37 --> 00:25:38
			and highly
		
00:25:39 --> 00:25:40
			irreligious state of Israel
		
00:25:41 --> 00:25:42
			is preparing the way for the Messiah.
		
00:25:43 --> 00:25:45
			This is the claim now.
		
00:25:45 --> 00:25:47
			According to Kook, God promised the Holy Land
		
00:25:47 --> 00:25:49
			to Abraham, Isaac, and Jacob,
		
00:25:49 --> 00:25:51
			so it is the duty of the descendants
		
00:25:51 --> 00:25:53
			of these three men to initiate a return
		
00:25:53 --> 00:25:55
			to the Holy Land, to seize the Holy
		
00:25:55 --> 00:25:58
			Land, to and implement the various mitzvot,
		
00:25:58 --> 00:25:59
			commandments,
		
00:25:59 --> 00:26:01
			that are particular to the Holy Land. And
		
00:26:01 --> 00:26:03
			we'll talk about these mitzvot.
		
00:26:03 --> 00:26:07
			And then, eventually, Moshiach HaMelech ben David, the
		
00:26:07 --> 00:26:08
			the King Messiah, son of David,
		
00:26:09 --> 00:26:11
			will come and rule the world from Jerusalem.
		
00:26:12 --> 00:26:14
			Now after World War 2,
		
00:26:14 --> 00:26:16
			after the Holocaust in particular,
		
00:26:17 --> 00:26:20
			many Orthodox rabbis in Europe began changing their
		
00:26:20 --> 00:26:21
			minds about the Zionist
		
00:26:22 --> 00:26:24
			movement. There was a major shift.
		
00:26:24 --> 00:26:27
			They now started considering the Zionist project, they
		
00:26:27 --> 00:26:28
			started
		
00:26:28 --> 00:26:29
			considering religious Zionism
		
00:26:30 --> 00:26:31
			in light of the holocaust.
		
00:26:32 --> 00:26:35
			And unlike Herzl and other secular Zionists, European
		
00:26:35 --> 00:26:38
			rabbis did have a strong emotional attachment
		
00:26:38 --> 00:26:39
			to Palestine
		
00:26:39 --> 00:26:42
			and so Zionist ideas were eventually appropriated
		
00:26:42 --> 00:26:44
			by the Orthodox community
		
00:26:44 --> 00:26:47
			and given a religiously sanctioned makeover
		
00:26:48 --> 00:26:50
			like what Kuk did. They took lessons from
		
00:26:50 --> 00:26:50
			him.
		
00:26:51 --> 00:26:52
			So to put it bluntly,
		
00:26:53 --> 00:26:54
			Zionism is a hijacking
		
00:26:55 --> 00:26:56
			of Orthodox Judaism.
		
00:26:58 --> 00:27:01
			From the traditional Orthodox sorry, for the traditional
		
00:27:01 --> 00:27:01
			Orthodox,
		
00:27:02 --> 00:27:03
			this was enormously
		
00:27:03 --> 00:27:05
			blasphemous at best
		
00:27:05 --> 00:27:08
			and rank apostasy at worst, and I'll tell
		
00:27:08 --> 00:27:10
			you why in a minute. But here is
		
00:27:11 --> 00:27:14
			on the left Rabbi Abraham Isaac Kook, the
		
00:27:14 --> 00:27:16
			founder of the National Religious
		
00:27:16 --> 00:27:17
			in Palestine,
		
00:27:18 --> 00:27:21
			and the so called chief rabbi of Palestine.
		
00:27:21 --> 00:27:23
			And on the right, you have
		
00:27:23 --> 00:27:26
			a photograph from the inside of his Merkas
		
00:27:26 --> 00:27:26
			harav.
		
00:27:32 --> 00:27:35
			Today there are 3 major divisions of western
		
00:27:35 --> 00:27:35
			Jews,
		
00:27:36 --> 00:27:39
			okay, European and North American Jewry,
		
00:27:39 --> 00:27:40
			Reform, Conservative
		
00:27:41 --> 00:27:42
			and Modern Orthodox.
		
00:27:43 --> 00:27:46
			And Modern Orthodox is also called Neo Orthodox.
		
00:27:48 --> 00:27:50
			So Modern Orthodoxy is not the same as
		
00:27:50 --> 00:27:52
			traditional Orthodoxy,
		
00:27:52 --> 00:27:53
			there are some differences.
		
00:27:54 --> 00:27:55
			Modern orthodoxy
		
00:27:55 --> 00:27:56
			tries to harmonize
		
00:27:57 --> 00:27:58
			sacred knowledge
		
00:27:58 --> 00:27:59
			with secular knowledge.
		
00:28:00 --> 00:28:02
			This is also called Torah Umaddah.
		
00:28:02 --> 00:28:05
			The Haredi, the traditional orthodox, the Haredim find
		
00:28:05 --> 00:28:06
			this problematic.
		
00:28:07 --> 00:28:09
			Rabbi Samson Hirsch, who died in 18/88,
		
00:28:10 --> 00:28:13
			was one of the main influencers of modern
		
00:28:13 --> 00:28:13
			orthodoxy,
		
00:28:14 --> 00:28:16
			he was the founder of what's known as
		
00:28:16 --> 00:28:18
			the Torah Imdelech Eretz movement,
		
00:28:19 --> 00:28:21
			Torah with the way of the land. Rabbi,
		
00:28:23 --> 00:28:25
			Dovid Weisz, one of the anti Zionist
		
00:28:26 --> 00:28:27
			rabbis of Datura Carta,
		
00:28:28 --> 00:28:30
			he said that Modern Orthodoxy is quote a
		
00:28:30 --> 00:28:30
			euphemism
		
00:28:31 --> 00:28:32
			for compromised
		
00:28:32 --> 00:28:33
			Judaism.
		
00:28:34 --> 00:28:37
			In terms of Zionism, Modern Orthodox Jews tend
		
00:28:37 --> 00:28:39
			to be very devoted and zealous Zionists
		
00:28:40 --> 00:28:43
			whereas traditional Orthodox tend to be either non
		
00:28:43 --> 00:28:44
			Zionist or anti Zionist.
		
00:28:46 --> 00:28:48
			And one of the major influencers of the
		
00:28:48 --> 00:28:50
			worldview of modern Orthodox Jews was none other
		
00:28:50 --> 00:28:52
			than Abraham Isaac Kook.
		
00:28:53 --> 00:28:55
			Now I said earlier that the vast majority
		
00:28:55 --> 00:28:58
			of religious Jews before World War 2
		
00:28:58 --> 00:29:01
			were vehemently anti Zionist. Why were they anti
		
00:29:01 --> 00:29:02
			Zionist?
		
00:29:03 --> 00:29:05
			One major reason as I stated was because
		
00:29:05 --> 00:29:08
			Zionism as conceived of by Herzl shifted the
		
00:29:08 --> 00:29:09
			focus of Jewish identity
		
00:29:10 --> 00:29:12
			from one of religion to ethnicity,
		
00:29:13 --> 00:29:14
			right, we said that.
		
00:29:15 --> 00:29:16
			Another reason
		
00:29:16 --> 00:29:18
			was more theological in nature.
		
00:29:22 --> 00:29:23
			So
		
00:29:23 --> 00:29:24
			before the blasphemy
		
00:29:25 --> 00:29:27
			of religious Jewish Zionism,
		
00:29:28 --> 00:29:30
			for 100 and 100 and 100 of years,
		
00:29:30 --> 00:29:31
			almost 2000 years,
		
00:29:32 --> 00:29:33
			Jews the world over believed
		
00:29:34 --> 00:29:37
			based upon explicit texts in the Tanakh, the
		
00:29:37 --> 00:29:38
			Hebrew Bible, the Old Testament,
		
00:29:39 --> 00:29:41
			that their exile from the Holy Land was
		
00:29:41 --> 00:29:42
			justified.
		
00:29:42 --> 00:29:43
			It was divinely
		
00:29:44 --> 00:29:44
			decreed
		
00:29:45 --> 00:29:46
			due to their disobedience,
		
00:29:47 --> 00:29:48
			Jewish disobedience.
		
00:29:49 --> 00:29:51
			This is the traditional understanding.
		
00:29:52 --> 00:29:54
			In other words the Holy Land,
		
00:29:54 --> 00:29:57
			right, the Promised Land, was given on condition.
		
00:29:58 --> 00:30:00
			So this is extremely important, it was conditional:
		
00:30:00 --> 00:30:01
			Obey God
		
00:30:01 --> 00:30:03
			or else the land will reject you and
		
00:30:03 --> 00:30:04
			God will thrust you out.
		
00:30:05 --> 00:30:07
			This is stated dozens of times in the
		
00:30:07 --> 00:30:09
			Tanakh in various books, Deuteronomy, Jeremiah,
		
00:30:10 --> 00:30:10
			Isaiah,
		
00:30:11 --> 00:30:12
			Ezekiel,
		
00:30:13 --> 00:30:13
			for example,
		
00:30:14 --> 00:30:16
			Jeremiah 16:13, therefore I will cast you out
		
00:30:16 --> 00:30:17
			of this land
		
00:30:18 --> 00:30:19
			and into a land that you do not
		
00:30:19 --> 00:30:20
			know.
		
00:30:20 --> 00:30:21
			Deuteronomy 2863,
		
00:30:22 --> 00:30:24
			you will be uprooted from the land you're
		
00:30:24 --> 00:30:25
			entering to possess.
		
00:30:26 --> 00:30:28
			This is called a waid, a threat.
		
00:30:28 --> 00:30:30
			There are dozens of threats like this from
		
00:30:30 --> 00:30:31
			God in the Tanakh.
		
00:30:33 --> 00:30:34
			Ezekiel 3324-twenty
		
00:30:35 --> 00:30:37
			6, Ezekiel said, then the word of the
		
00:30:37 --> 00:30:38
			Lord came to me saying,
		
00:30:39 --> 00:30:41
			son of man, the people living in those
		
00:30:41 --> 00:30:43
			ruins in the land of Israel are saying
		
00:30:43 --> 00:30:46
			Abraham was only 1 man yet he possessed
		
00:30:46 --> 00:30:48
			the land, but we are many. Surely the
		
00:30:48 --> 00:30:50
			land has been given to us as our
		
00:30:50 --> 00:30:50
			possession.
		
00:30:51 --> 00:30:52
			Therefore say to them,
		
00:30:53 --> 00:30:54
			this is what the Sovereign Lord says,
		
00:30:55 --> 00:30:57
			since you eat meat with the blood still
		
00:30:57 --> 00:30:59
			in it and you look to your idols
		
00:30:59 --> 00:31:00
			and shed blood,
		
00:31:01 --> 00:31:03
			should you then possess the land?
		
00:31:04 --> 00:31:06
			So this is a rhetorical question, 'aretz Tirasu,
		
00:31:07 --> 00:31:09
			should you then possess the land? In other
		
00:31:09 --> 00:31:11
			words because you sinned against God,
		
00:31:12 --> 00:31:13
			God will cause you
		
00:31:13 --> 00:31:15
			to dispossess the land.
		
00:31:15 --> 00:31:16
			It continues,
		
00:31:17 --> 00:31:18
			you rely on your sword,
		
00:31:18 --> 00:31:21
			you do detestable things and each of you
		
00:31:21 --> 00:31:24
			defiles his neighbor's wife. Should you then possess
		
00:31:24 --> 00:31:25
			the land?
		
00:31:26 --> 00:31:28
			So according to traditional Judaism
		
00:31:29 --> 00:31:31
			no one other than God by means of
		
00:31:31 --> 00:31:34
			the Messiah can initiate a return to the
		
00:31:34 --> 00:31:35
			Holy Land.
		
00:31:35 --> 00:31:37
			No one other than God
		
00:31:37 --> 00:31:39
			by means of the Messiah
		
00:31:39 --> 00:31:42
			can re establish a Jewish nation, Kingdom or
		
00:31:42 --> 00:31:43
			homeland.
		
00:31:44 --> 00:31:45
			And the Messiah has yet to come for
		
00:31:45 --> 00:31:46
			the Jews,
		
00:31:46 --> 00:31:49
			they they must wait for the Messiah.
		
00:31:50 --> 00:31:52
			So the Jews are under a 2000 year
		
00:31:52 --> 00:31:53
			divinely mandated
		
00:32:01 --> 00:32:02
			Judaism.
		
00:32:02 --> 00:32:05
			Any attempt to re establish any land through
		
00:32:05 --> 00:32:08
			military means in lieu of the Messiah was
		
00:32:08 --> 00:32:09
			viewed as rebellion
		
00:32:10 --> 00:32:11
			against God. Any land,
		
00:32:12 --> 00:32:15
			even if there's some uninhabited island the size
		
00:32:15 --> 00:32:16
			of a football stadium
		
00:32:16 --> 00:32:18
			in the middle of the Pacific Ocean,
		
00:32:18 --> 00:32:20
			The Jewish people have no right to it
		
00:32:20 --> 00:32:23
			whatsoever according to traditional orthodoxy,
		
00:32:23 --> 00:32:24
			the Hedim,
		
00:32:24 --> 00:32:27
			not these Zionist so called orthodox heretics.
		
00:32:30 --> 00:32:32
			Now the Heredim further cite what's known as
		
00:32:32 --> 00:32:34
			the 3 oaths, the Shado Shavuot.
		
00:32:36 --> 00:32:37
			This is found in the Talmud, it's based
		
00:32:37 --> 00:32:39
			upon a book in the Old Testament called
		
00:32:39 --> 00:32:41
			the Shir Hashirim, the book of, the Song
		
00:32:41 --> 00:32:43
			of Solomon, the Song of Songs also called.
		
00:32:43 --> 00:32:46
			The Cheredim, they charged the national religious
		
00:32:46 --> 00:32:50
			and the Kukian Zionists with breaking these oaths.
		
00:32:50 --> 00:32:53
			The first two oaths relate to the Yehudim,
		
00:32:53 --> 00:32:54
			the Jews,
		
00:32:54 --> 00:32:55
			and the third to the Goyim,
		
00:32:56 --> 00:32:57
			the Gentiles.
		
00:32:58 --> 00:33:01
			So oath number 1, we will not return
		
00:33:01 --> 00:33:03
			en masse to the Holy Land.
		
00:33:04 --> 00:33:06
			In other words Jews cannot make any attempt
		
00:33:06 --> 00:33:07
			to end the exile.
		
00:33:08 --> 00:33:09
			This includes establishing
		
00:33:10 --> 00:33:13
			some temporary Jewish state or kingdom
		
00:33:13 --> 00:33:15
			outside of the Holy Land. The Jews must
		
00:33:15 --> 00:33:17
			continue to live in exile
		
00:33:17 --> 00:33:18
			as long as God wants.
		
00:33:19 --> 00:33:20
			And how do they know when enough is
		
00:33:20 --> 00:33:22
			enough? Well God sends the Messiah.
		
00:33:23 --> 00:33:24
			So remember what Rabbi Yushinski,
		
00:33:25 --> 00:33:26
			what he said to the UN,
		
00:33:27 --> 00:33:29
			we express our definite opposition to a Jewish
		
00:33:29 --> 00:33:31
			state in any part of Palestine.
		
00:33:33 --> 00:33:35
			Oath number 2, we will not rebel against
		
00:33:35 --> 00:33:36
			any nation. In other words Jews must be
		
00:33:36 --> 00:33:38
			loyal citizens of any host nation
		
00:33:39 --> 00:33:41
			if, even if they are oppressing them. The
		
00:33:41 --> 00:33:44
			traditional Orthodox say that if some oppressive Gentile
		
00:33:44 --> 00:33:47
			King is oppressing and humiliating you because you're
		
00:33:47 --> 00:33:50
			Jewish, they say thank God, thank Hashem at
		
00:33:50 --> 00:33:52
			that moment. Thank God that you are being
		
00:33:52 --> 00:33:52
			oppressed
		
00:33:53 --> 00:33:55
			and you are not the oppressor.
		
00:33:56 --> 00:33:58
			Number 3, the nations will not oppress the
		
00:33:58 --> 00:33:58
			Jews excessively.
		
00:33:59 --> 00:34:01
			In other words, they will never it'll never
		
00:34:01 --> 00:34:02
			be too much to handle.
		
00:34:03 --> 00:34:06
			It'll never justify a premature man initiated
		
00:34:06 --> 00:34:07
			ending of exile
		
00:34:08 --> 00:34:10
			and return to the Holy Land.
		
00:34:10 --> 00:34:12
			Nothing justifies ending the exile
		
00:34:13 --> 00:34:14
			without Moshiach,
		
00:34:14 --> 00:34:15
			without the Messiah.
		
00:34:16 --> 00:34:20
			The famous Satmar rabbi Yoel Teitelbaum, the founder
		
00:34:20 --> 00:34:21
			of the highly anti Zionist
		
00:34:21 --> 00:34:23
			Satmar Hasidic dynasty,
		
00:34:23 --> 00:34:27
			he said that the Holocaust was divine punishment
		
00:34:28 --> 00:34:30
			for violating the 3 oaths.
		
00:34:30 --> 00:34:34
			It was God's punishment upon European Jewry for
		
00:34:34 --> 00:34:35
			Zionism. That's his opinion
		
00:34:36 --> 00:34:39
			because violating the 3 oaths is no joke,
		
00:34:40 --> 00:34:41
			according to the rabbi.
		
00:34:42 --> 00:34:44
			According to the Quran, when the Sahaba suffered
		
00:34:44 --> 00:34:46
			a calamity in Museeba at Uhud,
		
00:34:46 --> 00:34:48
			some of them said, Anahada,
		
00:34:49 --> 00:34:50
			how could this be?
		
00:34:51 --> 00:34:52
			Where is this coming from?
		
00:34:53 --> 00:34:54
			What is the answer?
		
00:34:56 --> 00:34:58
			This is from your own selves.
		
00:34:58 --> 00:35:00
			This is Allah's response, that is to say
		
00:35:00 --> 00:35:03
			because of your disobedience. These were Sahaba, the
		
00:35:03 --> 00:35:04
			best generation.
		
00:35:04 --> 00:35:06
			They're much better people than us, Khaydunasqarni.
		
00:35:08 --> 00:35:10
			Now don't get the wrong idea. Obviously,
		
00:35:11 --> 00:35:13
			this does not absolve or exonerate
		
00:35:13 --> 00:35:14
			the mushrikeen
		
00:35:14 --> 00:35:16
			for what they were doing to the Muslims.
		
00:35:17 --> 00:35:18
			No, they were wrongdoers
		
00:35:19 --> 00:35:19
			and oppressors
		
00:35:20 --> 00:35:22
			and persecutors. There's no doubt, this is without
		
00:35:22 --> 00:35:25
			question. But Allah Subhanahu Wa Ta'ala first and
		
00:35:25 --> 00:35:25
			foremost
		
00:35:26 --> 00:35:27
			reproaches the Muslims
		
00:35:28 --> 00:35:29
			for their disobedience.
		
00:35:30 --> 00:35:33
			Allah Subhanahu Wa Ta'ala sets a high bar
		
00:35:33 --> 00:35:33
			for us.
		
00:35:34 --> 00:35:36
			A kafir will act like a kafir,
		
00:35:37 --> 00:35:38
			but a Muslim
		
00:35:38 --> 00:35:40
			is held at a higher level.
		
00:35:41 --> 00:35:42
			And then the ayah ends by saying, Inal
		
00:35:42 --> 00:35:44
			Allahha Akkulli Shein Qadirimasu'ut, he said surely God
		
00:35:44 --> 00:35:47
			has power over everything including the the giving
		
00:35:47 --> 00:35:49
			of assistance and the withholding of it, and
		
00:35:49 --> 00:35:52
			he punished you for disobeying the direct command
		
00:35:52 --> 00:35:54
			of the prophet Muhammad sallallahu alaihi sallam.
		
00:35:54 --> 00:35:56
			And notice there were Sahaba who were killed
		
00:35:56 --> 00:35:57
			by the mushrikeen,
		
00:35:58 --> 00:36:00
			okay, who did not obey, who did not
		
00:36:00 --> 00:36:02
			disobey the prophet sallallahu alaihi sallam.
		
00:36:03 --> 00:36:05
			The actions of a few can affect many.
		
00:36:06 --> 00:36:09
			So this is not some repackaged original sin
		
00:36:09 --> 00:36:09
			doctrine.
		
00:36:10 --> 00:36:10
			No.
		
00:36:11 --> 00:36:12
			I'm referring to the consequences
		
00:36:13 --> 00:36:13
			of sin.
		
00:36:14 --> 00:36:17
			You know what's interesting? We find commensurate ideas
		
00:36:17 --> 00:36:19
			in traditional Jewish theology.
		
00:36:20 --> 00:36:22
			This is the sunnah of Allah Subhanahu Wa
		
00:36:22 --> 00:36:23
			Ta'ala
		
00:36:23 --> 00:36:26
			with the believers throughout history. Falan tajida
		
00:36:26 --> 00:36:27
			li sunnatillahi
		
00:36:27 --> 00:36:28
			tabdila
		
00:36:28 --> 00:36:30
			And you will not find a change in
		
00:36:30 --> 00:36:32
			the sunnah of Allah Subhanahu Wa Ta'ala. One
		
00:36:32 --> 00:36:35
			of the most famous anti Zionist rabbis
		
00:36:35 --> 00:36:37
			was named Rabbi Israel
		
00:36:37 --> 00:36:38
			Mayor Kagan.
		
00:36:39 --> 00:36:42
			He was a great holocaust, a jurist. He
		
00:36:42 --> 00:36:43
			died in 1933.
		
00:36:43 --> 00:36:44
			This is what he said,
		
00:36:45 --> 00:36:48
			quote, the Zionists are the dead limbs of
		
00:36:48 --> 00:36:50
			our people which cause the entire body to
		
00:36:50 --> 00:36:51
			rot.
		
00:36:52 --> 00:36:53
			You get that?
		
00:36:54 --> 00:36:56
			The Zionists are the dead limbs of our
		
00:36:56 --> 00:36:57
			people
		
00:36:57 --> 00:36:59
			which cause the entire body to rot. In
		
00:36:59 --> 00:37:00
			other words the Zionists are making trouble
		
00:37:01 --> 00:37:02
			for all of us,
		
00:37:03 --> 00:37:05
			Their fitna is affecting all of us.
		
00:37:06 --> 00:37:08
			Allah subhanahu wa ta'ala tells us in the
		
00:37:08 --> 00:37:09
			Quran that he warned Bani Israel
		
00:37:10 --> 00:37:12
			not to cause corruption, fasad, in the earth.
		
00:37:13 --> 00:37:14
			And then when they did, Allah subhanahu wa
		
00:37:14 --> 00:37:17
			ta'ala says to them baathna alaykum ibadanlana
		
00:37:18 --> 00:37:19
			ulibatsin Shadid.
		
00:37:20 --> 00:37:22
			We sent against you our slaves of great
		
00:37:22 --> 00:37:23
			might, the Babylonians.
		
00:37:24 --> 00:37:26
			Allah Subhanahu Wa Ta'ala calls the Babylonians his
		
00:37:26 --> 00:37:28
			slaves. Ultimately, everyone and everything
		
00:37:28 --> 00:37:30
			is a slave to Allah Subhanahu Wa Ta'ala,
		
00:37:30 --> 00:37:31
			willingly or unwillingly.
		
00:37:32 --> 00:37:34
			There are good slaves and bad slaves. There
		
00:37:34 --> 00:37:36
			are obedient slaves and disobedient slaves.
		
00:37:39 --> 00:37:40
			There is nothing in the heavens and the
		
00:37:40 --> 00:37:41
			earth except that it approaches
		
00:37:42 --> 00:37:44
			Allah as a servant, a slave.
		
00:37:44 --> 00:37:46
			Allah subhanahu wa ta'ala punished Bani Israel.
		
00:37:47 --> 00:37:49
			The Bani Israel was the Muslim Ummah at
		
00:37:49 --> 00:37:50
			that time.
		
00:37:51 --> 00:37:51
			The Babylonians,
		
00:37:52 --> 00:37:54
			a kingdom of pagans of Musharikin, destroyed the
		
00:37:54 --> 00:37:56
			temple, they killed countless believers,
		
00:37:57 --> 00:37:59
			and took 1,000 back to Babylon to be
		
00:37:59 --> 00:37:59
			slaves.
		
00:38:00 --> 00:38:02
			They were in captivity for 70 years. Why?
		
00:38:02 --> 00:38:03
			Ma'aseya,
		
00:38:03 --> 00:38:04
			facade,
		
00:38:04 --> 00:38:05
			disobedience,
		
00:38:05 --> 00:38:06
			corruption.
		
00:38:07 --> 00:38:08
			In the Tanakh,
		
00:38:08 --> 00:38:09
			Jeremiah
		
00:38:09 --> 00:38:11
			tried to warn the Jewish leaders about this
		
00:38:11 --> 00:38:13
			but they did not heed heed him.
		
00:38:13 --> 00:38:14
			Here's something interesting,
		
00:38:15 --> 00:38:16
			Genesis 17/20.
		
00:38:18 --> 00:38:20
			Genesis 17/20 in the Torah, the apparent speaker
		
00:38:20 --> 00:38:22
			is God. This is what God says to
		
00:38:22 --> 00:38:22
			Abraham,
		
00:38:23 --> 00:38:25
			As for Ishmael, I have heard thee behold
		
00:38:25 --> 00:38:27
			I have blessed him and will make him
		
00:38:27 --> 00:38:29
			fruitful and will multiply him exceedingly.
		
00:38:30 --> 00:38:31
			Twelve princes shall he beget
		
00:38:32 --> 00:38:33
			and I will make him a great nation.
		
00:38:35 --> 00:38:37
			Okay. So the very famous Spanish rabbi and
		
00:38:37 --> 00:38:40
			Torah commentator named Bahia ben Asher,
		
00:38:41 --> 00:38:43
			Okay. Jewish commentator.
		
00:38:44 --> 00:38:45
			This is what he says in the his
		
00:38:45 --> 00:38:46
			commentary.
		
00:38:46 --> 00:38:49
			Once this prophecy came true, Islam conquered the
		
00:38:49 --> 00:38:51
			civilized world like a whirlwind.
		
00:38:52 --> 00:38:54
			We, the Jewish people, lost our position of
		
00:38:54 --> 00:38:56
			preeminence in the world
		
00:38:56 --> 00:38:57
			due to our sins,
		
00:38:58 --> 00:38:59
			End quote.
		
00:38:59 --> 00:39:02
			In other words, Islam dominates in the world
		
00:39:02 --> 00:39:03
			now at his time
		
00:39:03 --> 00:39:06
			because we, the Jews, he's saying, were sinful.
		
00:39:09 --> 00:39:11
			And here's a picture
		
00:39:12 --> 00:39:14
			of Rabbi Yoel Teitelbaum, founder of the highly
		
00:39:14 --> 00:39:16
			anti Zionist Satmar
		
00:39:16 --> 00:39:17
			Hasidic dynasty.
		
00:39:23 --> 00:39:24
			He died in 1979.
		
00:39:27 --> 00:39:29
			The traditional orthodox,
		
00:39:30 --> 00:39:31
			they also cite a passage in the Torah
		
00:39:32 --> 00:39:34
			to demonstrate the importance of upholding the 3
		
00:39:34 --> 00:39:35
			oaths in our time.
		
00:39:36 --> 00:39:38
			So in the book of Numbers, the 5th
		
00:39:38 --> 00:39:40
			book of the Torah, okay, we're told
		
00:39:41 --> 00:39:43
			that some of the Israelites under Moses,
		
00:39:44 --> 00:39:46
			they wanted to leave the wilderness prematurely
		
00:39:46 --> 00:39:48
			and without God's permission
		
00:39:48 --> 00:39:50
			and enter the Holy Land.
		
00:39:51 --> 00:39:54
			So God decreed 40 years of wandering, of
		
00:39:54 --> 00:39:54
			exile,
		
00:39:55 --> 00:39:56
			and some of the people of Moses wanted
		
00:39:56 --> 00:39:59
			to end that exile immediately and march into
		
00:39:59 --> 00:40:00
			the Holy Land.
		
00:40:00 --> 00:40:01
			Okay, you understand?
		
00:40:02 --> 00:40:04
			Some wanted to end the exile
		
00:40:04 --> 00:40:05
			immediately
		
00:40:06 --> 00:40:07
			and march into the Holy Land.
		
00:40:08 --> 00:40:10
			Okay? So these people said, this is according
		
00:40:10 --> 00:40:12
			to Numbers chapter 14 verses 40 to 42,
		
00:40:12 --> 00:40:13
			the Hebrew says,
		
00:40:17 --> 00:40:19
			Here we are and we will go up
		
00:40:19 --> 00:40:21
			to the place which the Lord has promised.
		
00:40:21 --> 00:40:23
			In other words, we're not gonna wait any
		
00:40:23 --> 00:40:23
			longer,
		
00:40:24 --> 00:40:25
			we're going now.
		
00:40:26 --> 00:40:27
			This is taking too long,
		
00:40:28 --> 00:40:29
			we're going now.
		
00:40:30 --> 00:40:32
			Vayomer Moshe, and Moses said,
		
00:40:37 --> 00:40:39
			Why are you disobeying the Lord's command?
		
00:40:40 --> 00:40:41
			Vehi lo tislah,
		
00:40:41 --> 00:40:43
			this will never ever succeed.
		
00:40:44 --> 00:40:46
			Leaving exile early
		
00:40:46 --> 00:40:47
			and entering
		
00:40:48 --> 00:40:51
			the land and establishing the land without God's
		
00:40:51 --> 00:40:52
			permission
		
00:40:53 --> 00:40:54
			will never ever succeed.
		
00:40:58 --> 00:40:59
			And then he says,
		
00:41:00 --> 00:41:02
			do not go up, do not make Aliyah,
		
00:41:02 --> 00:41:03
			literally.
		
00:41:04 --> 00:41:06
			Chiein Adonai Bikir kavim,
		
00:41:07 --> 00:41:07
			Bikir
		
00:41:09 --> 00:41:12
			Bakim. Do not go up because the Lord
		
00:41:12 --> 00:41:13
			is not with you.
		
00:41:14 --> 00:41:17
			And so anti Zionist rabbis to this day
		
00:41:17 --> 00:41:18
			continue to tell Zionist Jews
		
00:41:19 --> 00:41:20
			that this blasphemous
		
00:41:21 --> 00:41:23
			project of theirs called modern Israel
		
00:41:23 --> 00:41:25
			will never succeed
		
00:41:26 --> 00:41:28
			because the Lord is not with you.
		
00:41:30 --> 00:41:32
			In our terms, there's no Tawfiq from Allah
		
00:41:32 --> 00:41:35
			Subhanahu Wa Ta'ala. Remember what Rabbi Dushinsky,
		
00:41:36 --> 00:41:39
			his predecessor, Rabbi Sonnenfeld said? He said, Doctor.
		
00:41:39 --> 00:41:41
			Hertzel comes not from the Lord, but from
		
00:41:41 --> 00:41:42
			the side of pollution.
		
00:41:47 --> 00:41:49
			Here's another verse.
		
00:41:50 --> 00:41:53
			This is the final sermon of Moses to
		
00:41:53 --> 00:41:55
			the children of Israel.
		
00:41:56 --> 00:41:57
			For I know that after my death you
		
00:41:57 --> 00:41:59
			will utterly corrupt yourselves
		
00:41:59 --> 00:42:01
			and turn aside from the way which I
		
00:42:01 --> 00:42:02
			have commanded you,
		
00:42:02 --> 00:42:04
			and evil will befall you in the latter
		
00:42:04 --> 00:42:06
			days because you will do evil in the
		
00:42:06 --> 00:42:08
			sight of the Lord and provoke him to
		
00:42:08 --> 00:42:09
			anger through the works of your hands. This
		
00:42:09 --> 00:42:10
			is in their book.
		
00:42:11 --> 00:42:13
			They will do evil in the latter days.
		
00:42:17 --> 00:42:19
			So it's very important to draw a distinction
		
00:42:19 --> 00:42:20
			between traditional Judaism
		
00:42:21 --> 00:42:22
			and Zionist Judaism.
		
00:42:23 --> 00:42:25
			Okay? The latter I also refer to as
		
00:42:25 --> 00:42:26
			radical Judaism.
		
00:42:27 --> 00:42:30
			So Zionist Judaism is radical Judaism.
		
00:42:31 --> 00:42:34
			There are many Jews today who describe themselves
		
00:42:34 --> 00:42:34
			as Orthodox.
		
00:42:35 --> 00:42:38
			Okay, if they are Zionist they are radical,
		
00:42:38 --> 00:42:39
			they are interchangeable.
		
00:42:40 --> 00:42:42
			A Zionist is a radical.
		
00:42:44 --> 00:42:46
			Now what does the term radical mean in
		
00:42:46 --> 00:42:47
			the context of religion?
		
00:42:48 --> 00:42:50
			Essentially, something that is rad something that is
		
00:42:50 --> 00:42:52
			radical in a religious context
		
00:42:53 --> 00:42:55
			constitutes a drastic and highly significant
		
00:42:56 --> 00:42:56
			departure
		
00:42:57 --> 00:42:58
			from the normative
		
00:42:58 --> 00:42:59
			tradition.
		
00:43:00 --> 00:43:03
			By normative I mean what the scriptures
		
00:43:03 --> 00:43:06
			clearly say in their most apparent meaning,
		
00:43:07 --> 00:43:09
			And by tradition I mean something that is
		
00:43:09 --> 00:43:11
			widely known and long standing.
		
00:43:13 --> 00:43:13
			Okay?
		
00:43:14 --> 00:43:16
			In recent years in the academy, we've seen
		
00:43:16 --> 00:43:19
			the rise, the rapid rise, of something called
		
00:43:19 --> 00:43:20
			radical hermeneutics.
		
00:43:20 --> 00:43:22
			So these are interpretations of the Bible and
		
00:43:22 --> 00:43:23
			Quran
		
00:43:23 --> 00:43:26
			that fly into the face of centuries long
		
00:43:26 --> 00:43:27
			established theological
		
00:43:28 --> 00:43:29
			and moral orthodoxy.
		
00:43:30 --> 00:43:33
			Interpretations of sacred texts that arrogantly
		
00:43:33 --> 00:43:34
			dismiss
		
00:43:35 --> 00:43:37
			the work of thousands of scholars
		
00:43:37 --> 00:43:39
			over 100 and 100 of years,
		
00:43:40 --> 00:43:43
			scholars who were grounded in the foundational principles
		
00:43:43 --> 00:43:45
			of the respective faith traditions.
		
00:43:45 --> 00:43:47
			And not only are these radical hermeneuts
		
00:43:48 --> 00:43:50
			dismissive of traditional scholarship
		
00:43:50 --> 00:43:52
			but they're also dismissive and
		
00:43:53 --> 00:43:53
			insulting
		
00:43:55 --> 00:43:56
			of the scholars themselves
		
00:43:57 --> 00:43:58
			whom they often vilify
		
00:44:00 --> 00:44:00
			and insult.
		
00:44:02 --> 00:44:02
			But
		
00:44:03 --> 00:44:04
			long before the
		
00:44:05 --> 00:44:05
			social constructionists
		
00:44:06 --> 00:44:07
			and gender theorists
		
00:44:08 --> 00:44:09
			and militant feminists
		
00:44:10 --> 00:44:12
			got their hands on the Quran and Bible,
		
00:44:12 --> 00:44:14
			in this case the Bible, the Zionists got
		
00:44:14 --> 00:44:15
			there first. Today
		
00:44:17 --> 00:44:19
			there are also hundreds of thousands of traditional
		
00:44:19 --> 00:44:22
			Orthodox Jews who vehemently oppose Zionism
		
00:44:23 --> 00:44:25
			on both theological and moral grounds. So they
		
00:44:25 --> 00:44:28
			accuse Zionists of hijacking Judaism.
		
00:44:28 --> 00:44:31
			Their motto is, Yehudi Lozioni, a Jew is
		
00:44:31 --> 00:44:32
			not a Zionist.
		
00:44:33 --> 00:44:34
			And so they actually anathematize
		
00:44:35 --> 00:44:37
			Zionist Jews, they make took fear of them.
		
00:44:37 --> 00:44:40
			They believe that there's a fundamental incompatibility
		
00:44:40 --> 00:44:41
			between Judaism and Zionism.
		
00:44:43 --> 00:44:45
			Rather than the modern state of Israel being
		
00:44:45 --> 00:44:46
			a Jewish state they call it,
		
00:44:46 --> 00:44:47
			sorry, being
		
00:44:48 --> 00:44:51
			a Jewish nation they call it an abomination.
		
00:44:52 --> 00:44:55
			One such organization is called Natura Carta International.
		
00:44:56 --> 00:44:58
			Their leaders are aligned with the Muslim community
		
00:44:58 --> 00:45:00
			on the issue of Palestine. They even attend
		
00:45:00 --> 00:45:02
			major Muslim conventions and events.
		
00:45:03 --> 00:45:05
			There is also Satmar. There is Shomer, Emunim.
		
00:45:07 --> 00:45:10
			Do we agree with everything that anti Zionist
		
00:45:10 --> 00:45:12
			Jews say? No of course not, they're Jews
		
00:45:12 --> 00:45:13
			and we're Muslims.
		
00:45:13 --> 00:45:15
			We have differences and those differences matter.
		
00:45:16 --> 00:45:18
			But you can look up some of these,
		
00:45:18 --> 00:45:19
			courageous rabbis
		
00:45:20 --> 00:45:22
			because they are truly courageous.
		
00:45:22 --> 00:45:25
			Rabbi Dovid Weisz, Rabbi Elhanan Beck, Rabbi Aviad
		
00:45:25 --> 00:45:28
			Neiger, Rabbi Yaakov Shapiro, Rabbi David
		
00:45:30 --> 00:45:30
			Mievaser.
		
00:45:34 --> 00:45:35
			So Laysusawahamin
		
00:45:36 --> 00:45:36
			Ahlul Kitab,
		
00:45:37 --> 00:45:38
			it's very important
		
00:45:38 --> 00:45:40
			they are not all the same We don't
		
00:45:40 --> 00:45:42
			lump everyone in the same category
		
00:45:43 --> 00:45:45
			because Allah Subhanahu Wa Ta'ala Himself, He doesn't
		
00:45:45 --> 00:45:46
			do that in the Quran.
		
00:45:47 --> 00:45:49
			Okay? Yeah. Allah subhanahu wa ta'ala says in
		
00:45:49 --> 00:45:50
			Surat Al Maidah,
		
00:45:55 --> 00:45:57
			You will find the most severe among mankind
		
00:45:57 --> 00:45:59
			in enmity towards the believers, I. E. The
		
00:45:59 --> 00:46:01
			Muslims, to be Jews and the adulterers.
		
00:46:02 --> 00:46:04
			But Allah subhanahu wa ta'ala also says,
		
00:46:08 --> 00:46:09
			And of the people of Moses is a
		
00:46:09 --> 00:46:12
			community that guides by truth and acts with
		
00:46:12 --> 00:46:12
			justice.
		
00:46:13 --> 00:46:15
			This is why with the with this issue
		
00:46:15 --> 00:46:16
			of Ahlul Kitab,
		
00:46:16 --> 00:46:18
			the Quran requires tadabur,
		
00:46:19 --> 00:46:20
			a deeply reflective
		
00:46:21 --> 00:46:21
			and penetrating
		
00:46:22 --> 00:46:23
			intellectual engagement.
		
00:46:24 --> 00:46:25
			Right. Ibn Hisham, he said the Quran is
		
00:46:25 --> 00:46:27
			like a Jumla Wahida. It's like a single
		
00:46:27 --> 00:46:28
			statement.
		
00:46:28 --> 00:46:30
			We have to look at the Quran holistically
		
00:46:31 --> 00:46:33
			and be very careful about blanket statements. The
		
00:46:33 --> 00:46:35
			Quran is nuanced, we must be nuanced.
		
00:46:36 --> 00:46:38
			The Quran is wise, we must be wise.
		
00:46:41 --> 00:46:41
			Okay.
		
00:46:42 --> 00:46:45
			So just a quick review here and then
		
00:46:45 --> 00:46:46
			we can maybe have a short
		
00:46:48 --> 00:46:49
			break with a q and a session and
		
00:46:49 --> 00:46:51
			then take a longer break later,
		
00:46:51 --> 00:46:52
			this is what happened essentially.
		
00:46:53 --> 00:46:57
			Essentially, Zionist ideas were adopted and appropriated by
		
00:46:57 --> 00:46:57
			many Ashkenazic
		
00:46:58 --> 00:46:59
			Orthodox Jewish leaders
		
00:46:59 --> 00:47:01
			starting in the early 20th century,
		
00:47:03 --> 00:47:05
			and these ideas continue to grow in popularity
		
00:47:06 --> 00:47:08
			among their segments after World War 2.
		
00:47:09 --> 00:47:10
			These Zionist ideas
		
00:47:11 --> 00:47:12
			were dangled in front of their noses
		
00:47:13 --> 00:47:15
			until they finally succumbed to them.
		
00:47:16 --> 00:47:17
			They did not have the istikamah
		
00:47:18 --> 00:47:21
			that was required of them by their own
		
00:47:21 --> 00:47:22
			long standing tradition
		
00:47:23 --> 00:47:24
			to resist the temptation.
		
00:47:25 --> 00:47:28
			And so Zionism became something of a radical
		
00:47:28 --> 00:47:31
			reform movement within Jewish orthodoxy
		
00:47:32 --> 00:47:33
			among the Ashkenazim,
		
00:47:33 --> 00:47:34
			European Jewry.
		
00:47:35 --> 00:47:38
			According to non Zionist traditional Jews known as
		
00:47:38 --> 00:47:40
			the Haredim or the Haredi,
		
00:47:41 --> 00:47:41
			both
		
00:47:41 --> 00:47:42
			secular Zionists
		
00:47:43 --> 00:47:44
			and religious Zionists
		
00:47:45 --> 00:47:48
			stake highly radical positions.
		
00:47:49 --> 00:47:50
			They violate
		
00:47:50 --> 00:47:51
			long standing
		
00:47:51 --> 00:47:52
			established
		
00:47:52 --> 00:47:53
			principles of Judaism,
		
00:47:55 --> 00:47:57
			the consequences of which, by the way, are
		
00:47:57 --> 00:47:58
			identical,
		
00:47:59 --> 00:48:01
			the ethnic cleansing and genocide of Palestinians,
		
00:48:02 --> 00:48:03
			and we'll see that.
		
00:48:05 --> 00:48:07
			The secular Zionists violated
		
00:48:07 --> 00:48:08
			centuries long understandings
		
00:48:09 --> 00:48:11
			of what it meant to be a Jew.
		
00:48:11 --> 00:48:14
			What is a Jew? For secular Zionists the
		
00:48:14 --> 00:48:16
			essence of Jewishness is to be of the
		
00:48:16 --> 00:48:17
			Jewish
		
00:48:18 --> 00:48:18
			race. That's it.
		
00:48:19 --> 00:48:22
			Religion is not central, is not essential, the
		
00:48:22 --> 00:48:23
			Torah is not essential,
		
00:48:24 --> 00:48:24
			God
		
00:48:25 --> 00:48:26
			is not essential.
		
00:48:27 --> 00:48:29
			If you have Jewish blood from your mother's
		
00:48:29 --> 00:48:31
			side, even if you are an atheist,
		
00:48:31 --> 00:48:33
			come make Aliyah to Israel
		
00:48:33 --> 00:48:35
			and contribute to the displacement of Palestinians. Come
		
00:48:35 --> 00:48:37
			move into this kibbutz
		
00:48:37 --> 00:48:39
			in the West Bank and terrorize
		
00:48:39 --> 00:48:41
			the indigenous Palestinians.
		
00:48:44 --> 00:48:45
			So
		
00:48:47 --> 00:48:49
			those are the secular Zionists.
		
00:48:50 --> 00:48:52
			Okay. What is the radical position of the
		
00:48:52 --> 00:48:53
			religious Zionists?
		
00:48:54 --> 00:48:57
			People like Rabbi Abraham Isaac Kook
		
00:48:57 --> 00:49:00
			and his Mirkaz Horav and his son Yehuda
		
00:49:00 --> 00:49:00
			Kook.
		
00:49:01 --> 00:49:02
			What a bunch of kooks.
		
00:49:03 --> 00:49:04
			For these religious Zionists,
		
00:49:05 --> 00:49:06
			the Zionist movement
		
00:49:07 --> 00:49:10
			constitutes what's known as Hadkalat Hage Ullah, the
		
00:49:10 --> 00:49:12
			beginning of the Redemption. That is to say
		
00:49:13 --> 00:49:13
			Zionism
		
00:49:14 --> 00:49:16
			is a means by which God will bring
		
00:49:16 --> 00:49:18
			about the Jewish redemption under the Messiah.
		
00:49:19 --> 00:49:20
			This is the great blasphemy.
		
00:49:22 --> 00:49:22
			Therefore
		
00:49:23 --> 00:49:23
			for the religious
		
00:49:24 --> 00:49:27
			Jewish Zionists a Jew may no longer remain
		
00:49:27 --> 00:49:28
			diasporic.
		
00:49:29 --> 00:49:31
			He can now reject this idea
		
00:49:31 --> 00:49:34
			of a divinely decreed indefinite exile.
		
00:49:36 --> 00:49:37
			What's the result of that?
		
00:49:38 --> 00:49:40
			Come make Aliyah to Israel and contribute to
		
00:49:40 --> 00:49:42
			the displacement of the Palestinians.
		
00:49:42 --> 00:49:44
			Come move into these kibbutz in the West
		
00:49:44 --> 00:49:46
			Bank and terrorize the indigenous Palestinians.
		
00:49:47 --> 00:49:48
			Same result.
		
00:49:48 --> 00:49:49
			But it gets even worse.
		
00:49:50 --> 00:49:54
			Again, according to radical Jewish Zionists, God promised
		
00:49:54 --> 00:49:56
			the Holy Land to the sons of Jacob.
		
00:49:56 --> 00:49:57
			And so it is a duty of his
		
00:49:57 --> 00:50:00
			descendants to seize the Holy Land and to
		
00:50:00 --> 00:50:02
			implement the various mitzvot or commandments in the
		
00:50:02 --> 00:50:05
			Torah that are particular to the Holy Land,
		
00:50:05 --> 00:50:07
			and then eventually the Messiah will come and
		
00:50:07 --> 00:50:08
			rule from Jerusalem,
		
00:50:09 --> 00:50:10
			the Davidic King Messiah.
		
00:50:11 --> 00:50:13
			What mitzvoth am I talking about? What commandments
		
00:50:13 --> 00:50:14
			am I talking about?
		
00:50:14 --> 00:50:16
			The mitzvah to commit herem,
		
00:50:17 --> 00:50:19
			from the river to the sea.
		
00:50:19 --> 00:50:20
			What is herem?
		
00:50:21 --> 00:50:21
			Genocide
		
00:50:22 --> 00:50:24
			and ethnic cleansing. I'll come back to this
		
00:50:24 --> 00:50:27
			idea. Very, very important. The mitzvah to exterminate
		
00:50:27 --> 00:50:28
			Amalek,
		
00:50:29 --> 00:50:30
			whom both Benzie Liberman
		
00:50:31 --> 00:50:32
			and Benjamin Netanyahu
		
00:50:32 --> 00:50:34
			explicitly identified
		
00:50:34 --> 00:50:35
			as the Palestinians.
		
00:50:36 --> 00:50:37
			Wholesale genocide
		
00:50:38 --> 00:50:41
			of men, women, children and animals.
		
00:50:42 --> 00:50:43
			These are the radical Jews.
		
00:50:44 --> 00:50:46
			I'll come back to this later insha'Allah, this
		
00:50:46 --> 00:50:47
			is very very important.
		
00:50:49 --> 00:50:50
			So here you have
		
00:50:50 --> 00:50:52
			anti Zionist Orthodox Jews
		
00:50:53 --> 00:50:54
			at a protest.
		
00:50:57 --> 00:51:00
			You see them, the Palestinian flag.
		
00:51:01 --> 00:51:03
			Judaism rejects Zionism.
		
00:51:03 --> 00:51:05
			Yehudih lo zioni, a Jew who is not
		
00:51:05 --> 00:51:06
			a Zionist.
		
00:51:07 --> 00:51:09
			And here you have anti Zionist rabbis.
		
00:51:10 --> 00:51:12
			On the left there, you have Rabbi Dobed
		
00:51:12 --> 00:51:13
			Weis of Natura Carta International,
		
00:51:14 --> 00:51:15
			quite outspoken.
		
00:51:15 --> 00:51:18
			On the top right, that's Rabbi Yaakov Shapiro.
		
00:51:18 --> 00:51:19
			He's a sottammer,
		
00:51:20 --> 00:51:22
			rabbi Hasidic rabbi, student of Teitelbaum,
		
00:51:22 --> 00:51:25
			and below him Elkanan Beykh, who's also from
		
00:51:25 --> 00:51:26
			Natura Carta International.
		
00:51:33 --> 00:51:33
			Okay.
		
00:51:35 --> 00:51:36
			A brief history.
		
00:51:36 --> 00:51:38
			So at this point I want to give
		
00:51:38 --> 00:51:38
			you some
		
00:51:39 --> 00:51:40
			very brief
		
00:51:40 --> 00:51:42
			by the way, any questions at this point?
		
00:51:42 --> 00:51:43
			Yes.
		
00:52:01 --> 00:52:03
			So at what what point,
		
00:52:03 --> 00:52:06
			the Zionist movement at as we mentioned that,
		
00:52:06 --> 00:52:07
			from the
		
00:52:08 --> 00:52:11
			non religious Zionists and religious Zionists,
		
00:52:11 --> 00:52:12
			their
		
00:52:14 --> 00:52:14
			aim
		
00:52:15 --> 00:52:16
			got march with
		
00:52:18 --> 00:52:19
			the evangelist
		
00:52:19 --> 00:52:19
			Christians.
		
00:52:21 --> 00:52:23
			That's Very good question. I'm coming to that.
		
00:52:23 --> 00:52:25
			It's a big topic. Christian Zionism.
		
00:52:25 --> 00:52:26
			Big topic.
		
00:52:27 --> 00:52:30
			The vast, vast, vast majority of Zionists are
		
00:52:30 --> 00:52:30
			not Jewish.
		
00:52:31 --> 00:52:32
			They're Christian.
		
00:52:35 --> 00:52:37
			And my contention is, just like I'm making
		
00:52:37 --> 00:52:39
			for Judaism, if Christians would follow their tradition,
		
00:52:39 --> 00:52:41
			even though I don't believe in their tradition,
		
00:52:41 --> 00:52:43
			I think their tradition is wrong because I'm
		
00:52:43 --> 00:52:44
			Muslim.
		
00:52:44 --> 00:52:46
			Right? But if they would follow their tradition,
		
00:52:46 --> 00:52:47
			they would not be Zionist,
		
00:52:49 --> 00:52:50
			And they would not give 1,000,000,000 of dollars
		
00:52:50 --> 00:52:52
			a year every year
		
00:52:52 --> 00:52:54
			to the state of Israel. But we'll come
		
00:52:54 --> 00:52:55
			to this, inshallah. Very important point.
		
00:52:56 --> 00:52:57
			Yes.
		
00:53:04 --> 00:53:05
			The irony
		
00:53:05 --> 00:53:07
			that you're probably gonna go to go to
		
00:53:07 --> 00:53:09
			with the Dz'al is that they're thinking they're
		
00:53:09 --> 00:53:10
			bringing the Messiah
		
00:53:11 --> 00:53:11
			and they're actually
		
00:53:12 --> 00:53:14
			bringing the Dz'al. That was I know that's
		
00:53:14 --> 00:53:17
			something that you're probably gonna write down. But
		
00:53:17 --> 00:53:19
			so Oh, okay. So but my question was
		
00:53:19 --> 00:53:20
			the Ashkenazi
		
00:53:21 --> 00:53:23
			Jew and I believe the other one would
		
00:53:23 --> 00:53:24
			be the Sephardic.
		
00:53:25 --> 00:53:27
			So I don't understand how
		
00:53:27 --> 00:53:30
			Ashkenazi Jews are considered real Jews when it
		
00:53:30 --> 00:53:31
			was like a mass conversion.
		
00:53:32 --> 00:53:34
			How was that accepted? I know it was,
		
00:53:34 --> 00:53:36
			like, a king or a leader, but can
		
00:53:36 --> 00:53:38
			you just briefly talk about how that's now
		
00:53:38 --> 00:53:40
			if you trace your lineage
		
00:53:41 --> 00:53:41
			as an Ashkenazi
		
00:53:42 --> 00:53:44
			Jew, like, you know what I mean? How
		
00:53:44 --> 00:53:46
			did that become that you're actually
		
00:53:47 --> 00:53:48
			a bona fide Jew?
		
00:53:49 --> 00:53:51
			Yeah. It's an interesting question.
		
00:53:51 --> 00:53:53
			It's a controversial issue.
		
00:53:55 --> 00:53:57
			Some consider this to be anti Semitic,
		
00:53:58 --> 00:54:01
			but there's something there's some basis for it
		
00:54:01 --> 00:54:03
			in in ancient Jewish writings, actually, the Sefer
		
00:54:03 --> 00:54:04
			Khazari by Judah Halevi,
		
00:54:05 --> 00:54:07
			that the kingdom of Hazaria, which is a
		
00:54:07 --> 00:54:08
			kingdom that was sort of between
		
00:54:08 --> 00:54:11
			the Black and Caspian seas in the 7th
		
00:54:11 --> 00:54:13
			century, 6th century, maybe a little bit longer,
		
00:54:13 --> 00:54:15
			later than that, 8th century,
		
00:54:15 --> 00:54:17
			that the entire kingdom en masse converted to
		
00:54:17 --> 00:54:19
			Judaism. So they're not actually descendants,
		
00:54:19 --> 00:54:21
			they're not actually Semites.
		
00:54:21 --> 00:54:22
			Right?
		
00:54:22 --> 00:54:24
			So so that's that's interesting.
		
00:54:25 --> 00:54:26
			Theodor Herzl,
		
00:54:27 --> 00:54:27
			who
		
00:54:27 --> 00:54:30
			is an Ashkenazi Jew, if he cannot trace
		
00:54:30 --> 00:54:31
			his lineage
		
00:54:32 --> 00:54:34
			back to Abraham and he doesn't believe in
		
00:54:34 --> 00:54:35
			God, then how is he Jewish?
		
00:54:37 --> 00:54:38
			It's a very interesting question.
		
00:54:39 --> 00:54:41
			You know? Some would say, no. It's, that's
		
00:54:41 --> 00:54:42
			anti Semitic.
		
00:54:42 --> 00:54:44
			Obviously, the Ashkenazim,
		
00:54:44 --> 00:54:46
			at some point, they're descendants of of Abraham,
		
00:54:46 --> 00:54:47
			but
		
00:54:48 --> 00:54:49
			I think that remains to be proven.
		
00:54:50 --> 00:54:50
			Yeah.
		
00:54:52 --> 00:54:54
			But one can certainly convert to Judaism.
		
00:54:55 --> 00:54:57
			Right? You can convert to Judaism, and you
		
00:54:57 --> 00:54:59
			can make Aliyah to Israel. But if you're
		
00:54:59 --> 00:55:00
			an atheist
		
00:55:00 --> 00:55:01
			and you're an Ashkenazi,
		
00:55:02 --> 00:55:02
			then
		
00:55:03 --> 00:55:05
			what's really tying you to Judaism? That's that's
		
00:55:05 --> 00:55:05
			the question.
		
00:55:07 --> 00:55:08
			Yes.
		
00:55:10 --> 00:55:12
			I have one more question. So
		
00:55:12 --> 00:55:13
			could you please
		
00:55:13 --> 00:55:14
			define
		
00:55:15 --> 00:55:17
			for us, secular people,
		
00:55:17 --> 00:55:18
			anti Semitic
		
00:55:19 --> 00:55:20
			term itself?
		
00:55:21 --> 00:55:23
			The the term the language that we know
		
00:55:23 --> 00:55:25
			of, which are Semitic language is
		
00:55:26 --> 00:55:27
			Hebrew,
		
00:55:28 --> 00:55:28
			Aramaic,
		
00:55:29 --> 00:55:30
			and
		
00:55:30 --> 00:55:31
			in Arabic.
		
00:55:32 --> 00:55:32
			Right?
		
00:55:32 --> 00:55:34
			Yes. But then,
		
00:55:35 --> 00:55:36
			what how do you be able to define
		
00:55:36 --> 00:55:37
			that
		
00:55:37 --> 00:55:40
			antisemitic? If if you're like, you know, right
		
00:55:40 --> 00:55:41
			now,
		
00:55:41 --> 00:55:43
			the definition of this term seems to be
		
00:55:44 --> 00:55:45
			changing so much so
		
00:55:46 --> 00:55:48
			that it encapsulate how
		
00:55:49 --> 00:55:51
			were you wanted to say something,
		
00:55:52 --> 00:55:54
			and it's just getting broader day by day.
		
00:55:54 --> 00:55:56
			Yeah. So this is a very good question.
		
00:55:57 --> 00:55:58
			Okay. This is one of the FAQs I
		
00:55:58 --> 00:55:59
			was gonna tackle at the end of the
		
00:55:59 --> 00:56:01
			presentation, but we'll take it now.
		
00:56:02 --> 00:56:03
			So a question that
		
00:56:03 --> 00:56:05
			you might get if you
		
00:56:05 --> 00:56:07
			are critical of Israel is, are you anti
		
00:56:07 --> 00:56:07
			Semitic?
		
00:56:08 --> 00:56:11
			Right? So here I would ask a question,
		
00:56:11 --> 00:56:14
			ask the person who's saying this, where does
		
00:56:14 --> 00:56:15
			the word Semitic come from?
		
00:56:17 --> 00:56:19
			What is the etiology? What is the etymology
		
00:56:19 --> 00:56:21
			of the word Semite? And they'll have 99%
		
00:56:21 --> 00:56:22
			of the time they have no idea what
		
00:56:22 --> 00:56:24
			you're what what the answer is.
		
00:56:25 --> 00:56:27
			So Semite comes from Sam
		
00:56:27 --> 00:56:29
			or Shem, the son of Noah.
		
00:56:30 --> 00:56:32
			Okay. So who are the Semites? Well, Jews
		
00:56:32 --> 00:56:33
			and Arabs.
		
00:56:34 --> 00:56:37
			That's number 1. Okay. So Israelites and Ishmaelites
		
00:56:38 --> 00:56:40
			are Semites. Now as Muslims, we believe in
		
00:56:40 --> 00:56:41
			prophets.
		
00:56:41 --> 00:56:43
			Right? And there's a group of prophets called
		
00:56:43 --> 00:56:43
			the.
		
00:56:45 --> 00:56:48
			Right? These are the 5 most exalted human
		
00:56:48 --> 00:56:49
			beings.
		
00:56:49 --> 00:56:51
			4 out of 5 of them are Semites.
		
00:56:52 --> 00:56:54
			And these are the most beloved human beings
		
00:56:54 --> 00:56:55
			to Muslims.
		
00:56:56 --> 00:56:58
			So how can I be an anti Semite?
		
00:56:59 --> 00:57:00
			So
		
00:57:00 --> 00:57:02
			what they really mean is,
		
00:57:02 --> 00:57:04
			are you anti Jewish?
		
00:57:06 --> 00:57:08
			Okay? So but here we need to clarify.
		
00:57:09 --> 00:57:11
			How are you using the word Jewish?
		
00:57:12 --> 00:57:13
			As an ethnicity
		
00:57:13 --> 00:57:14
			or religion?
		
00:57:15 --> 00:57:17
			If as an ethnicity,
		
00:57:17 --> 00:57:19
			no, that's stupid.
		
00:57:19 --> 00:57:22
			Hating people for something they had no control
		
00:57:22 --> 00:57:22
			over
		
00:57:23 --> 00:57:24
			is stupid,
		
00:57:24 --> 00:57:25
			and I am not stupid.
		
00:57:27 --> 00:57:29
			Okay, they'll say. Are you anti Judaism?
		
00:57:30 --> 00:57:32
			So here again, we need to clarify.
		
00:57:34 --> 00:57:35
			Am I anti traditional
		
00:57:36 --> 00:57:37
			orthodox Judaism?
		
00:57:38 --> 00:57:41
			No. Traditional Jewish orthodoxy is a respectable religion
		
00:57:41 --> 00:57:41
			that
		
00:57:42 --> 00:57:44
			believes and reveres the God of Abraham and
		
00:57:44 --> 00:57:45
			enjoins,
		
00:57:46 --> 00:57:47
			people to righteousness.
		
00:57:48 --> 00:57:50
			Am I anti radical Judaism?
		
00:57:51 --> 00:57:52
			Yes.
		
00:57:53 --> 00:57:54
			Why?
		
00:57:54 --> 00:57:57
			Because radical Judaism has incorporated Zionism.
		
00:57:58 --> 00:58:00
			And Zionism is a violent and murderous ideology,
		
00:58:01 --> 00:58:02
			as well as blasphemy
		
00:58:03 --> 00:58:05
			from both traditional Jewish and Christian perspectives, and
		
00:58:05 --> 00:58:06
			we'll see that.
		
00:58:07 --> 00:58:09
			So at this point, they might say anti
		
00:58:09 --> 00:58:09
			Zionism
		
00:58:10 --> 00:58:11
			is anti Semitism.
		
00:58:13 --> 00:58:14
			So you should respond.
		
00:58:15 --> 00:58:17
			So all of these 100 of 1000
		
00:58:18 --> 00:58:19
			of anti Zionist
		
00:58:19 --> 00:58:20
			Jews,
		
00:58:21 --> 00:58:23
			are they all self hating Jews?
		
00:58:25 --> 00:58:27
			Why do they hate themselves?
		
00:58:27 --> 00:58:29
			That's it. Just let them answer this question.
		
00:58:30 --> 00:58:33
			Okay? K. Anti Zionism is anti Semitism.
		
00:58:33 --> 00:58:35
			There are 1,000 and thousands
		
00:58:35 --> 00:58:38
			of Jews that are anti Zionists. Why do
		
00:58:38 --> 00:58:39
			they hate themselves?
		
00:58:40 --> 00:58:41
			That's it.
		
00:58:41 --> 00:58:43
			Are you saying that these are not real
		
00:58:43 --> 00:58:43
			Jews?
		
00:58:44 --> 00:58:46
			That seems a little anti semitic, don't you?
		
00:58:47 --> 00:58:48
			Don't you think so?
		
00:58:51 --> 00:58:52
			So we need to we need to clarify.
		
00:58:53 --> 00:58:54
			What do you mean? Don't get don't let
		
00:58:54 --> 00:58:56
			people get away with ambiguities.
		
00:58:57 --> 00:58:58
			Let them clarify.
		
00:59:00 --> 00:59:01
			Okay. Let's continue then. We'll take more questions
		
00:59:01 --> 00:59:02
			later, inshallah.
		
00:59:03 --> 00:59:04
			They're very good questions.
		
00:59:05 --> 00:59:06
			Okay.
		
00:59:09 --> 00:59:10
			Okay.
		
00:59:11 --> 00:59:13
			Now obviously, I'm going to leave leave out
		
00:59:13 --> 00:59:14
			a lot of the historical
		
00:59:15 --> 00:59:16
			events.
		
00:59:17 --> 00:59:18
			But it's important for us to get a
		
00:59:18 --> 00:59:21
			little bit into it. I'm certainly no expert
		
00:59:21 --> 00:59:22
			in the history of Palestine or the history
		
00:59:22 --> 00:59:24
			of the politics of Palestine, but I'll do
		
00:59:24 --> 00:59:26
			my best, inshallah to Allah. With our limitations,
		
00:59:26 --> 00:59:28
			we ask Allah for his barakah and tawfiq.
		
00:59:29 --> 00:59:30
			So let's start in 1917.
		
00:59:30 --> 00:59:32
			In 1917, the British Empire
		
00:59:32 --> 00:59:34
			under General Edmund Allenby,
		
00:59:35 --> 00:59:36
			a staunch British
		
00:59:36 --> 00:59:37
			Zionist,
		
00:59:37 --> 00:59:39
			conquered Palestine from the Ottomans
		
00:59:39 --> 00:59:41
			and promised to give it to the Jews
		
00:59:41 --> 00:59:42
			to be their homeland.
		
00:59:43 --> 00:59:45
			This is called the Balfour Declaration. Most people
		
00:59:45 --> 00:59:46
			have heard of this.
		
00:59:46 --> 00:59:48
			They wanted to create a, quote, national home
		
00:59:48 --> 00:59:50
			for the Jewish people, to quote it exactly.
		
00:59:51 --> 00:59:55
			Arthur Balfour was the foreign secretary under prime
		
00:59:55 --> 00:59:57
			minister David Lloyd George.
		
00:59:57 --> 01:00:00
			Balfour, by the way, was highly anti Jewish,
		
01:00:00 --> 01:00:01
			and this is news for a lot of
		
01:00:01 --> 01:00:02
			people.
		
01:00:03 --> 01:00:04
			Balfour did not want Jews to live in
		
01:00:04 --> 01:00:05
			England.
		
01:00:06 --> 01:00:10
			In fact, many British Jews outright denounced his
		
01:00:10 --> 01:00:10
			declaration
		
01:00:11 --> 01:00:13
			because they saw it as a means of
		
01:00:13 --> 01:00:15
			ethnically cleansing the Jews living in Britain.
		
01:00:16 --> 01:00:18
			The British did what they did for strategic
		
01:00:18 --> 01:00:19
			and imperialistic reasons.
		
01:00:20 --> 01:00:23
			So they already controlled the Suez Canal, but
		
01:00:23 --> 01:00:24
			they also wanted to control the shortest,
		
01:00:25 --> 01:00:26
			land route to India,
		
01:00:27 --> 01:00:29
			which was from Haifa to Basra,
		
01:00:30 --> 01:00:32
			Haifa in Palestine to Basra in Iraq, the
		
01:00:32 --> 01:00:34
			shortest route from the Mediterranean
		
01:00:34 --> 01:00:35
			to the Persian Gulf.
		
01:00:36 --> 01:00:38
			And here they built roads, they built an
		
01:00:38 --> 01:00:39
			oil pipeline,
		
01:00:39 --> 01:00:42
			an air bases, and so Zionism was a
		
01:00:42 --> 01:00:45
			useful tool for Britain to carry out its
		
01:00:45 --> 01:00:45
			imperialistic
		
01:00:46 --> 01:00:46
			aspirations.
		
01:00:47 --> 01:00:50
			Nonetheless, Jews from all over Europe began pouring
		
01:00:50 --> 01:00:51
			into Palestine,
		
01:00:51 --> 01:00:52
			British mandate Palestine,
		
01:00:54 --> 01:00:57
			which obviously caused tensions between the indigenous Arabs
		
01:00:57 --> 01:00:58
			and Jews
		
01:00:59 --> 01:01:01
			and the newly arrived European Jews.
		
01:01:02 --> 01:01:04
			Of course, the vast majority of the population
		
01:01:04 --> 01:01:05
			were Arabs, and the land was called Palestine.
		
01:01:06 --> 01:01:09
			In the 19 twenties thirties, various Jewish militia
		
01:01:09 --> 01:01:11
			groups sprang up in Palestine,
		
01:01:12 --> 01:01:14
			groups like Haganah and Irgun.
		
01:01:14 --> 01:01:16
			These groups were terrorist groups.
		
01:01:17 --> 01:01:19
			Even the New York Post and even Winston
		
01:01:19 --> 01:01:21
			Churchill called them terrorists. Churchill
		
01:01:22 --> 01:01:25
			himself, in my opinion, was a terrorist. I
		
01:01:25 --> 01:01:26
			mean, how many hundreds of thousands, millions
		
01:01:27 --> 01:01:29
			of innocent civilians did he carpet bomb
		
01:01:30 --> 01:01:31
			in in in Hamburg, in Dresden?
		
01:01:32 --> 01:01:33
			Absolutely disgraceful.
		
01:01:35 --> 01:01:37
			Now these groups, Haganan Irgun,
		
01:01:37 --> 01:01:39
			would commit political violence,
		
01:01:39 --> 01:01:39
			atrocities,
		
01:01:40 --> 01:01:41
			murder, massacre,
		
01:01:42 --> 01:01:44
			and absolutely terrorized the Palestinians. And at some
		
01:01:44 --> 01:01:46
			point in the late thirties,
		
01:01:46 --> 01:01:49
			British interest in establishing a Jewish state began
		
01:01:49 --> 01:01:50
			to wane.
		
01:01:51 --> 01:01:54
			It was no longer in their strategic interest.
		
01:01:55 --> 01:01:57
			It was the eve of World War 2.
		
01:01:57 --> 01:01:59
			The British assumed that they would be fighting
		
01:01:59 --> 01:02:01
			in the so called Middle East,
		
01:02:01 --> 01:02:03
			and so they did not want to further
		
01:02:03 --> 01:02:04
			agitate the Arabs.
		
01:02:05 --> 01:02:07
			And so the British began to restrict
		
01:02:08 --> 01:02:08
			Jewish immigration
		
01:02:09 --> 01:02:10
			into Palestine.
		
01:02:10 --> 01:02:13
			This was after the Arab revolt of 1936
		
01:02:13 --> 01:02:13
			to 39.
		
01:02:14 --> 01:02:16
			The British articulated this in the famous white
		
01:02:16 --> 01:02:19
			paper presented to parliament in 1939.
		
01:02:20 --> 01:02:21
			So the white paper said that in 10
		
01:02:21 --> 01:02:22
			years,
		
01:02:22 --> 01:02:25
			an independent Palestinian state would be established
		
01:02:25 --> 01:02:27
			with an Arab majority
		
01:02:28 --> 01:02:30
			and the future and that future Jewish immigration
		
01:02:30 --> 01:02:33
			had to be according to Palestinian Palestinian consent.
		
01:02:35 --> 01:02:36
			Irgun did not like that.
		
01:02:37 --> 01:02:38
			Not one bit.
		
01:02:39 --> 01:02:40
			So what did they do?
		
01:02:40 --> 01:02:42
			They blew up the King David Hotel in
		
01:02:42 --> 01:02:45
			1946. That was the headquarters of the British.
		
01:02:45 --> 01:02:48
			They killed Muslim, Jew, Christian, men, women, children,
		
01:02:48 --> 01:02:51
			91 killed, about 50 injured, a terrorist attack.
		
01:02:53 --> 01:02:56
			Here's some interesting facts. Menachem Begin,
		
01:02:56 --> 01:02:58
			the former prime minister of Israel, was a
		
01:02:58 --> 01:03:00
			former head of the Irgun.
		
01:03:01 --> 01:03:03
			And Ariel Sharon, another former prime minister, was
		
01:03:03 --> 01:03:05
			once a member of the Haganah.
		
01:03:06 --> 01:03:09
			And the Haganah, after 1948, became the IDF,
		
01:03:09 --> 01:03:12
			Israeli Defense Force. So think about that. That's
		
01:03:12 --> 01:03:14
			like the KKK becoming the American police and
		
01:03:14 --> 01:03:14
			military.
		
01:03:15 --> 01:03:17
			Many of them did, by the way.
		
01:03:17 --> 01:03:19
			Did you know this? August 8, 1925,
		
01:03:21 --> 01:03:23
			30,000 hooded Klansmen
		
01:03:23 --> 01:03:26
			marched down Pennsylvania Avenue in Washington, DC. 30,000.
		
01:03:26 --> 01:03:29
			1925. Those were just the men in DC.
		
01:03:29 --> 01:03:30
			Imagine the total membership
		
01:03:31 --> 01:03:31
			in the entire
		
01:03:32 --> 01:03:34
			country. These people didn't just dissolve into thin
		
01:03:34 --> 01:03:34
			air.
		
01:03:35 --> 01:03:39
			Another interesting fact, very little known fact, here's
		
01:03:39 --> 01:03:39
			a coin.
		
01:03:40 --> 01:03:41
			You see that?
		
01:03:42 --> 01:03:44
			That was struck in 1934 in Germany.
		
01:03:45 --> 01:03:46
			A star of David on one side and
		
01:03:46 --> 01:03:47
			a *
		
01:03:47 --> 01:03:48
			on the other.
		
01:03:49 --> 01:03:51
			The Zionists and Nazis were actually working together
		
01:03:52 --> 01:03:53
			in Germany.
		
01:03:55 --> 01:03:57
			During the beginning of the 3rd Reich,
		
01:03:57 --> 01:04:00
			Hitler is the chancellor of Germany in 1934.
		
01:04:02 --> 01:04:04
			Why? They shared a common goal. They both
		
01:04:04 --> 01:04:05
			wanted Jews to leave Europe.
		
01:04:06 --> 01:04:07
			In this case, Germany.
		
01:04:07 --> 01:04:09
			The Nazis were Zionists.
		
01:04:11 --> 01:04:13
			You know, like, how we say today, Zionism
		
01:04:13 --> 01:04:14
			and Nazism
		
01:04:14 --> 01:04:16
			are two sides of the same coin?
		
01:04:16 --> 01:04:17
			Literally,
		
01:04:17 --> 01:04:18
			two sides
		
01:04:18 --> 01:04:19
			of the same coin.
		
01:04:22 --> 01:04:23
			Achoo.
		
01:04:24 --> 01:04:26
			In October 1953,
		
01:04:26 --> 01:04:29
			the IDF led by Ariel Sharon attacked the
		
01:04:29 --> 01:04:31
			village of Qibyah in the West Bank and
		
01:04:31 --> 01:04:32
			massacred 69 civilians,
		
01:04:33 --> 01:04:34
			mostly women and children.
		
01:04:35 --> 01:04:37
			The attack was condemned by the US State
		
01:04:37 --> 01:04:39
			Department and the UN Security Council.
		
01:04:40 --> 01:04:41
			Now backing up a little bit,
		
01:04:42 --> 01:04:45
			June 1919, article 22 of the Covenant of
		
01:04:45 --> 01:04:47
			the League of Nations.
		
01:04:48 --> 01:04:51
			This declared that the Arab areas that had
		
01:04:51 --> 01:04:52
			been part of the Ottoman Empire
		
01:04:53 --> 01:04:56
			and were now made mandates under European powers,
		
01:04:57 --> 01:05:00
			these would eventually be made into independent nations
		
01:05:00 --> 01:05:02
			and receive self determination.
		
01:05:03 --> 01:05:06
			So this happened to every other Arab state
		
01:05:06 --> 01:05:08
			under European mandate except Palestine.
		
01:05:09 --> 01:05:12
			This happened to Iraq, to Syria, to Lebanon,
		
01:05:12 --> 01:05:12
			Jordan.
		
01:05:14 --> 01:05:18
			The Palestinians never received self determination, as doctor
		
01:05:18 --> 01:05:20
			Rashid Khalidi said. The Palestinians
		
01:05:21 --> 01:05:24
			were denied what under article 22 was allowed
		
01:05:24 --> 01:05:26
			to every other Arab state under European mandate.
		
01:05:27 --> 01:05:29
			So settler colonialism
		
01:05:29 --> 01:05:31
			is a type of conquest.
		
01:05:32 --> 01:05:35
			Okay. Okay. And I highly recommend doctor Rashid
		
01:05:35 --> 01:05:37
			Khalidi's book. It's called the 100 Years War
		
01:05:37 --> 01:05:38
			on Palestine.
		
01:05:38 --> 01:05:40
			It's a new book, a history of
		
01:05:41 --> 01:05:41
			settler
		
01:05:42 --> 01:05:44
			colonial conquest and resistance, 1917
		
01:05:45 --> 01:05:46
			to 2017.
		
01:05:47 --> 01:05:50
			So inherent within European settler colonialism
		
01:05:51 --> 01:05:54
			is the dispossession of the indigenous population,
		
01:05:55 --> 01:05:58
			either through genocide, like in America or Canada,
		
01:05:58 --> 01:06:00
			or ethnic cleansing, that is to say forced
		
01:06:00 --> 01:06:01
			expulsion.
		
01:06:02 --> 01:06:04
			Here's a quote from Khalidi, ethnic cleansing is
		
01:06:04 --> 01:06:06
			inherent in Zionism.
		
01:06:06 --> 01:06:07
			Inherent.
		
01:06:08 --> 01:06:10
			Herzl was no exception to this. He wanted
		
01:06:10 --> 01:06:11
			to drive away the Arabs.
		
01:06:11 --> 01:06:13
			Herzl was European to his core.
		
01:06:15 --> 01:06:17
			The Balfour Declaration never even mentioned the Palestinians
		
01:06:18 --> 01:06:20
			because that's the point. They are not a
		
01:06:20 --> 01:06:22
			people according to the Zionists.
		
01:06:23 --> 01:06:26
			A land without a people, they say.
		
01:06:26 --> 01:06:28
			Completely false history.
		
01:06:28 --> 01:06:30
			When we look back at the Islamic conquest,
		
01:06:30 --> 01:06:32
			we see something very different.
		
01:06:32 --> 01:06:34
			The indigenous were allowed to live in their
		
01:06:34 --> 01:06:37
			homes and practice their religions and customs.
		
01:06:38 --> 01:06:38
			These Zoroastrians
		
01:06:39 --> 01:06:40
			survived in Iran.
		
01:06:41 --> 01:06:43
			The Christians survive in North Africa to this
		
01:06:43 --> 01:06:43
			day.
		
01:06:44 --> 01:06:45
			There are millions of them.
		
01:06:46 --> 01:06:48
			If they convert, they convert. If not, they
		
01:06:48 --> 01:06:50
			pay a tribute tax if they can afford
		
01:06:50 --> 01:06:53
			it, and they are guaranteed protection for the
		
01:06:53 --> 01:06:54
			Muslim polity.
		
01:06:55 --> 01:06:58
			Genocide and ethnic cleansing are against the principles
		
01:06:58 --> 01:06:59
			of Islamic conquest.
		
01:07:00 --> 01:07:03
			We have this concept of Ahlul Kitab.
		
01:07:04 --> 01:07:05
			In 1947,
		
01:07:06 --> 01:07:08
			the British just kind of threw their hands
		
01:07:08 --> 01:07:10
			up and left Palestine.
		
01:07:11 --> 01:07:13
			They left Palestine to the United Nations.
		
01:07:13 --> 01:07:15
			It's a UN problem now.
		
01:07:16 --> 01:07:18
			So the UN partitioned Palestine. Now in 1947,
		
01:07:18 --> 01:07:20
			the Jews constituted about 1 third of the
		
01:07:20 --> 01:07:22
			population. Most of them, the vast majority,
		
01:07:23 --> 01:07:24
			newly arrived.
		
01:07:24 --> 01:07:27
			Yet they were offered 60 sorry, 56%
		
01:07:28 --> 01:07:28
			of Palestine.
		
01:07:30 --> 01:07:32
			The Arabs, who were the majority and had
		
01:07:32 --> 01:07:35
			lived there for generations, were offered 44%.
		
01:07:36 --> 01:07:37
			Neither group found this favorable.
		
01:07:38 --> 01:07:39
			So even though the Zionists,
		
01:07:40 --> 01:07:40
			Israelis,
		
01:07:41 --> 01:07:43
			publicly agreed with the partition plan,
		
01:07:44 --> 01:07:46
			they did not want an Arab majority within
		
01:07:46 --> 01:07:47
			greater Israel.
		
01:07:48 --> 01:07:50
			They wanted a Jewish ethno state.
		
01:07:51 --> 01:07:54
			An Arab majority totally contradicts this.
		
01:07:56 --> 01:07:58
			So here's Balfour on the right, and here's
		
01:07:58 --> 01:07:59
			the partition.
		
01:08:02 --> 01:08:04
			Now David Ben Gurion was quoted as saying
		
01:08:04 --> 01:08:06
			David Ben Gurion, the first ever prime minister
		
01:08:06 --> 01:08:07
			of Israel,
		
01:08:07 --> 01:08:09
			quote, after the formation of a large army
		
01:08:09 --> 01:08:11
			in the wake of the establishment of the
		
01:08:11 --> 01:08:12
			state, we will abolish partition
		
01:08:14 --> 01:08:17
			and expand to the whole of Palestine, end
		
01:08:17 --> 01:08:17
			quote.
		
01:08:18 --> 01:08:21
			So Israel's agreement was largely tactical.
		
01:08:21 --> 01:08:23
			They always had it in their minds to
		
01:08:23 --> 01:08:24
			expand
		
01:08:24 --> 01:08:26
			and take the whole of historical Palestine,
		
01:08:27 --> 01:08:28
			from the river to the sea.
		
01:08:33 --> 01:08:35
			Now starting in March 1948,
		
01:08:35 --> 01:08:38
			these Israeli militia groups, these terrorist factions,
		
01:08:39 --> 01:08:42
			they put something into effect called Plan Dalet.
		
01:08:42 --> 01:08:44
			And I highly recommend reading about this in
		
01:08:44 --> 01:08:46
			a book by Ilan Poppe. So it's a
		
01:08:46 --> 01:08:46
			book called
		
01:08:47 --> 01:08:48
			The Ethnic Cleansing of Palestine
		
01:08:49 --> 01:08:52
			by Ilan Pape. What did Plan Bawlette do?
		
01:08:52 --> 01:08:53
			It displaced 750,000
		
01:08:53 --> 01:08:54
			Palestinians.
		
01:08:55 --> 01:08:56
			It forced them to leave Palestine
		
01:08:57 --> 01:08:59
			or forced them into Gaza, which, of course,
		
01:08:59 --> 01:09:01
			became a huge open air concentration camp.
		
01:09:01 --> 01:09:05
			Ghiorra Island. Right? So Ghiorra Island, e I
		
01:09:05 --> 01:09:07
			l a n d, is a retired major
		
01:09:07 --> 01:09:08
			general of the IDF.
		
01:09:09 --> 01:09:10
			Eiland is also a former head of the
		
01:09:10 --> 01:09:12
			Israeli National Security Council.
		
01:09:13 --> 01:09:13
			In
		
01:09:14 --> 01:09:16
			2004, he called Gaza a concentration camp.
		
01:09:17 --> 01:09:19
			So here we have a top security official
		
01:09:19 --> 01:09:21
			in the Israeli government refer to Gaza
		
01:09:22 --> 01:09:22
			as a concentration camp.
		
01:09:23 --> 01:09:25
			And this was before the blockade.
		
01:09:26 --> 01:09:29
			David Cameron, the former prime minister of UK,
		
01:09:29 --> 01:09:31
			he called Gaza an open air prison.
		
01:09:32 --> 01:09:33
			Prison doesn't really cut it. People in prison
		
01:09:33 --> 01:09:35
			are usually treated like human beings.
		
01:09:36 --> 01:09:38
			According to Finkelstein, in 2003,
		
01:09:39 --> 01:09:42
			the respected professor at Hebrew University, Baruch Kimberling,
		
01:09:43 --> 01:09:46
			described Gaza as, quote, the largest concentration camp
		
01:09:46 --> 01:09:47
			ever.
		
01:09:48 --> 01:09:51
			Now in 2023, according to Finkelstein, Gaza is,
		
01:09:51 --> 01:09:52
			quote, a death camp.
		
01:09:55 --> 01:09:57
			So in Plan Daulet in 1948,
		
01:09:58 --> 01:09:59
			500 villages were destroyed,
		
01:09:59 --> 01:10:02
			and there were many reports of multiple massacres,
		
01:10:02 --> 01:10:04
			dozens upon dozens indiscriminate killing of men, women,
		
01:10:04 --> 01:10:05
			and children.
		
01:10:05 --> 01:10:07
			For example, at Deir Yassin at Haifa at
		
01:10:07 --> 01:10:08
			Jaffa,
		
01:10:08 --> 01:10:11
			Israel declared itself a state on May 14,
		
01:10:11 --> 01:10:12
			1948. This is called the Nakba.
		
01:10:13 --> 01:10:16
			And then the UN formally recognized Israel on
		
01:10:16 --> 01:10:17
			May 11, 1949.
		
01:10:18 --> 01:10:20
			And the Palestinian territories until this day continue
		
01:10:20 --> 01:10:22
			to be under occupation and continue to shrink.
		
01:10:23 --> 01:10:25
			The Palestinians continue to live as second class
		
01:10:25 --> 01:10:27
			citizens in their own country, and second class
		
01:10:27 --> 01:10:28
			is a big understatement. So in the occupied
		
01:10:28 --> 01:10:29
			territories,
		
01:10:29 --> 01:10:32
			Gaza, East Jerusalem, West Bank, it is nothing
		
01:10:32 --> 01:10:35
			short of apartheid. And this is according to
		
01:10:35 --> 01:10:39
			B'Tselem, a Israeli human rights organization, Amnesty International.
		
01:10:40 --> 01:10:42
			Palestinians have no rights in the occupied territories.
		
01:10:42 --> 01:10:44
			They're treated like animals. They're called animals.
		
01:10:46 --> 01:10:47
			Just a few weeks ago, the IDF were
		
01:10:47 --> 01:10:50
			passing out assault rifles to Israeli settlers in
		
01:10:50 --> 01:10:51
			the West Bank like it was candy.
		
01:10:54 --> 01:10:55
			Now something happened in 1954
		
01:10:56 --> 01:10:57
			that I think we should be aware of.
		
01:10:58 --> 01:10:59
			We should not forget these moments in history.
		
01:10:59 --> 01:11:01
			This is something that's thrown down the rabbit
		
01:11:01 --> 01:11:02
			hole of history.
		
01:11:04 --> 01:11:05
			It's called the Lavan affair,
		
01:11:06 --> 01:11:07
			named after the former
		
01:11:08 --> 01:11:09
			Israeli defense minister,
		
01:11:10 --> 01:11:11
			Finhas Lavan.
		
01:11:12 --> 01:11:14
			What is a Lavan affair? So this was
		
01:11:14 --> 01:11:16
			an attempted false flag operation,
		
01:11:17 --> 01:11:19
			code named Operation Susanna,
		
01:11:21 --> 01:11:23
			carried out by Israeli spies in Egypt in
		
01:11:23 --> 01:11:24
			1954.
		
01:11:25 --> 01:11:28
			So these Zionist Israeli agents in Egypt planted
		
01:11:28 --> 01:11:29
			bombs
		
01:11:30 --> 01:11:31
			in busy civilian areas
		
01:11:32 --> 01:11:33
			in Cairo
		
01:11:33 --> 01:11:34
			and Alexandria,
		
01:11:35 --> 01:11:37
			where Americans and the British would often visit,
		
01:11:37 --> 01:11:39
			like movie theatres and libraries.
		
01:11:40 --> 01:11:42
			The plan was to commit terrorism by killing
		
01:11:42 --> 01:11:44
			civilians, especially Americans,
		
01:11:45 --> 01:11:47
			and then blame Egyptian Muslims
		
01:11:48 --> 01:11:50
			in order to cause tensions between Egypt
		
01:11:50 --> 01:11:51
			and the West.
		
01:11:52 --> 01:11:54
			The plan fell apart, and the Zionist spies
		
01:11:54 --> 01:11:56
			were caught and then confessed
		
01:11:57 --> 01:11:58
			the Lavan affair.
		
01:11:59 --> 01:12:00
			Very interesting.
		
01:12:01 --> 01:12:04
			Moving ahead to the 1967 war. So Israel,
		
01:12:06 --> 01:12:09
			through, quote, a preemptive strike, took control of
		
01:12:09 --> 01:12:10
			the West Bank, Gaza, the Old City of
		
01:12:10 --> 01:12:13
			Jerusalem, the Golan Heights, and the Sinai Peninsula.
		
01:12:14 --> 01:12:16
			They gave back part of the Golan Heights
		
01:12:16 --> 01:12:18
			and the Sinai but continued to occupy Gaza,
		
01:12:18 --> 01:12:20
			the West Bank, and East Jerusalem. According to
		
01:12:20 --> 01:12:22
			international law, it is illegal to acquire
		
01:12:23 --> 01:12:24
			a territory by
		
01:12:24 --> 01:12:27
			war. So the UN passed resolution 242 in
		
01:12:27 --> 01:12:30
			1967 calling for Israel to withdraw from the
		
01:12:30 --> 01:12:33
			occupied territories immediately. That was 56 years ago.
		
01:12:33 --> 01:12:35
			Israel has yet to comply.
		
01:12:40 --> 01:12:41
			In the midst of the war, on June
		
01:12:41 --> 01:12:42
			8,
		
01:12:43 --> 01:12:45
			7, Israel attacked the USS Liberty,
		
01:12:46 --> 01:12:49
			an unarmed American naval ship in international waters
		
01:12:49 --> 01:12:50
			flying the American flag.
		
01:12:51 --> 01:12:53
			It was a coordinated attack from the air
		
01:12:53 --> 01:12:53
			and sea.
		
01:12:54 --> 01:12:56
			The Liberty was identified by Israeli pilots as
		
01:12:56 --> 01:12:59
			being American. There is no doubt about this.
		
01:12:59 --> 01:13:02
			This was not mistaken identity. There are recordings.
		
01:13:03 --> 01:13:05
			Despite clearly identifying the ship as American by
		
01:13:05 --> 01:13:08
			reading out the ship's whole number and seeing
		
01:13:08 --> 01:13:10
			the American flag, Israeli pilots fired at the
		
01:13:10 --> 01:13:11
			ship from above,
		
01:13:12 --> 01:13:16
			and Israeli missile boats fired torpedoes from below.
		
01:13:16 --> 01:13:19
			34 American sailors were killed, another 174 injured.
		
01:13:20 --> 01:13:22
			That's more than 2 thirds of the total
		
01:13:22 --> 01:13:23
			number of sailors on the ship.
		
01:13:24 --> 01:13:26
			The American government tried to cover this up.
		
01:13:26 --> 01:13:27
			They tried to hide this event from the
		
01:13:27 --> 01:13:29
			press and the American public.
		
01:13:30 --> 01:13:32
			To this day, survivors and relatives
		
01:13:33 --> 01:13:36
			meet once a year to read the names
		
01:13:36 --> 01:13:36
			of the deceased
		
01:13:37 --> 01:13:39
			and try to understand why their greatest ally
		
01:13:39 --> 01:13:41
			in the Middle East intentionally
		
01:13:42 --> 01:13:43
			and callously attacked them.
		
01:13:44 --> 01:13:47
			The most likely reason was is that the
		
01:13:47 --> 01:13:48
			USS Liberty
		
01:13:48 --> 01:13:49
			was a spy ship.
		
01:13:50 --> 01:13:52
			And as a spy ship, it was listening
		
01:13:52 --> 01:13:54
			in on Israel's war plans. Israel didn't like
		
01:13:54 --> 01:13:57
			that, so they tried to massacre everyone on
		
01:13:57 --> 01:13:57
			the ship.
		
01:14:02 --> 01:14:04
			Okay. Continuing then.
		
01:14:05 --> 01:14:07
			So we're looking at the brief history.
		
01:14:08 --> 01:14:10
			So we talked about the USS Liberty attack
		
01:14:10 --> 01:14:11
			on June 8, 1967.
		
01:14:12 --> 01:14:14
			So let's see here.
		
01:14:16 --> 01:14:18
			Throughout the seventies and eighties, Israel continued to
		
01:14:18 --> 01:14:21
			build settlements in occupied territories in September 1982.
		
01:14:22 --> 01:14:24
			Defense minister Ariel Sharon ordered the massacre of
		
01:14:24 --> 01:14:25
			about 3,000
		
01:14:26 --> 01:14:29
			Palestinian refugees and Lebanese civilians at the refugee
		
01:14:29 --> 01:14:31
			camps of Sabra and Shatila
		
01:14:31 --> 01:14:32
			in Beirut,
		
01:14:32 --> 01:14:33
			Lebanon.
		
01:14:34 --> 01:14:36
			There was torture, mutilation, and * over 3
		
01:14:36 --> 01:14:39
			days. The UN called this, quote, an act
		
01:14:39 --> 01:14:39
			of genocide.
		
01:14:40 --> 01:14:42
			The Israeli military, along with their ally, an
		
01:14:42 --> 01:14:44
			extreme right wing Christian militia group called the
		
01:14:44 --> 01:14:46
			Falange, were held responsible.
		
01:14:48 --> 01:14:50
			Sharon resigned, but then became prime minister 9
		
01:14:50 --> 01:14:52
			years later. Strange how that happens.
		
01:14:54 --> 01:14:54
			In 1993,
		
01:14:56 --> 01:14:58
			the famous Oslo Accords were held. Now here,
		
01:14:58 --> 01:15:01
			Zionist apologists will say, oh, Palestinians were offered
		
01:15:01 --> 01:15:04
			a state in 1993 during the Oslo Accords,
		
01:15:04 --> 01:15:06
			yet they rejected it. Right?
		
01:15:06 --> 01:15:08
			So the Oslo Accords was
		
01:15:08 --> 01:15:09
			a a a sham,
		
01:15:10 --> 01:15:11
			and I'll tell you why.
		
01:15:12 --> 01:15:14
			The the stated goal of the Oslo Accords
		
01:15:14 --> 01:15:15
			was to create an autonomous
		
01:15:16 --> 01:15:19
			Palestinian state where Palestinians had self determination.
		
01:15:19 --> 01:15:21
			This was a sham. According to the Oslo
		
01:15:21 --> 01:15:24
			Accords, the occupied West Bank would be turned
		
01:15:24 --> 01:15:25
			into 3 areas.
		
01:15:25 --> 01:15:28
			Okay. So you had area a or zone
		
01:15:28 --> 01:15:28
			a,
		
01:15:29 --> 01:15:31
			zone b, and zone c. So area a
		
01:15:31 --> 01:15:33
			would be given to the Palestinians. The pali
		
01:15:34 --> 01:15:36
			Palestinians would have civil and security control over
		
01:15:36 --> 01:15:37
			area a.
		
01:15:37 --> 01:15:39
			Area a was 18%
		
01:15:39 --> 01:15:40
			of the West Bank.
		
01:15:40 --> 01:15:43
			Area b would be, 22% of the West
		
01:15:43 --> 01:15:45
			Bank. In area b, the Palestinians would have
		
01:15:45 --> 01:15:47
			civil control, but Israel would control,
		
01:15:48 --> 01:15:48
			the security.
		
01:15:51 --> 01:15:53
			In both areas, a and b, Israel could
		
01:15:53 --> 01:15:55
			still conduct their raids whenever they wanted.
		
01:15:56 --> 01:15:58
			So even in area a, where the Palestinians
		
01:15:58 --> 01:15:59
			were in so called
		
01:16:00 --> 01:16:03
			full control, this control could be overridden whenever
		
01:16:03 --> 01:16:03
			Israel wanted.
		
01:16:04 --> 01:16:07
			Area c was 60% of the West Bank.
		
01:16:07 --> 01:16:11
			Area c was under full Israeli control. So
		
01:16:11 --> 01:16:13
			in reality, all three areas
		
01:16:13 --> 01:16:15
			would be under Israeli control.
		
01:16:16 --> 01:16:19
			This was the so called autonomous Palestinian state.
		
01:16:19 --> 01:16:22
			This was where the Palestinians were were supposed
		
01:16:22 --> 01:16:24
			to have so called self determination. No. It
		
01:16:24 --> 01:16:25
			was a a sham. It was an on
		
01:16:25 --> 01:16:28
			job horse and pony show.
		
01:16:28 --> 01:16:29
			What about the
		
01:16:29 --> 01:16:31
			Palestinian refugees?
		
01:16:31 --> 01:16:32
			Did they have the right to return? What
		
01:16:32 --> 01:16:33
			about East Jerusalem?
		
01:16:34 --> 01:16:34
			Nothing.
		
01:16:35 --> 01:16:37
			In the 30 years since the Oslo meetings,
		
01:16:37 --> 01:16:40
			the number of Israeli settlers in the West
		
01:16:40 --> 01:16:40
			Bank
		
01:16:40 --> 01:16:42
			has gone from 100,000
		
01:16:42 --> 01:16:43
			to half a1000000.
		
01:16:45 --> 01:16:48
			On November 8, 1995, the Israeli prime minister
		
01:16:48 --> 01:16:49
			who signed the Oslo Accords, at least the
		
01:16:49 --> 01:16:51
			first sort of round of the accords, Yitzhak
		
01:16:51 --> 01:16:52
			Rabin,
		
01:16:52 --> 01:16:53
			was assassinated
		
01:16:53 --> 01:16:55
			by an Israeli terrorist
		
01:16:55 --> 01:16:58
			and Jewish radical named Yigal Amir.
		
01:16:59 --> 01:17:01
			Now Amir justified his action religiously.
		
01:17:02 --> 01:17:05
			He appealed to something called the din rodif,
		
01:17:05 --> 01:17:07
			the law of the pursuer.
		
01:17:08 --> 01:17:10
			So this is a law mentioned in Sanhedrin
		
01:17:10 --> 01:17:11
			73 a in the Talmud,
		
01:17:12 --> 01:17:14
			but it's based upon the Torah, Leviticus 1916.
		
01:17:14 --> 01:17:17
			It says, do not stand idly by
		
01:17:18 --> 01:17:19
			the blood of your neighbor.
		
01:17:19 --> 01:17:21
			In other words, if you see a person
		
01:17:21 --> 01:17:22
			pursuing to kill another person,
		
01:17:23 --> 01:17:25
			you're responsible to put yourself in harm's way
		
01:17:25 --> 01:17:28
			and prevent the pursuer from committing murder.
		
01:17:28 --> 01:17:30
			And if necessary, you may have to kill
		
01:17:30 --> 01:17:32
			the pursuer, the roedeph.
		
01:17:33 --> 01:17:35
			You must intervene to save a life even
		
01:17:35 --> 01:17:36
			if it means taking a life.
		
01:17:36 --> 01:17:38
			You cannot stand idly by.
		
01:17:39 --> 01:17:41
			So the rabbis, they mention Moses, peace be
		
01:17:41 --> 01:17:44
			upon him, he intervened when the Egyptian taskmaster
		
01:17:44 --> 01:17:47
			was beating the Hebrew slave. Moses intervened and
		
01:17:47 --> 01:17:48
			ended up killing
		
01:17:48 --> 01:17:49
			the Egyptian,
		
01:17:49 --> 01:17:51
			but that was okay because the rodef,
		
01:17:52 --> 01:17:54
			the Egyptian, would have killed the slave.
		
01:17:54 --> 01:17:57
			So in Amir's mind, Yitzhak Rabin was endangering
		
01:17:57 --> 01:18:00
			Jewish lives by recognizing a so called Palestinian
		
01:18:00 --> 01:18:01
			state.
		
01:18:02 --> 01:18:03
			And so his defense in court was that
		
01:18:03 --> 01:18:05
			Rabin was a rodef.
		
01:18:06 --> 01:18:07
			Right? His defense was rejected.
		
01:18:08 --> 01:18:11
			Interestingly, Zionist Orthodox Jewish professor
		
01:18:11 --> 01:18:14
			Jeffrey Alderman argued that since the Gazans voted
		
01:18:14 --> 01:18:15
			Hamas in,
		
01:18:16 --> 01:18:17
			every Gazan is a Rodev.
		
01:18:18 --> 01:18:19
			It must be killed.
		
01:18:20 --> 01:18:23
			Same logic apparently as Bin Laden.
		
01:18:23 --> 01:18:25
			Every American is fair game.
		
01:18:25 --> 01:18:27
			The difference is 70% of Gazans are either
		
01:18:27 --> 01:18:29
			refugees or children of refugees
		
01:18:31 --> 01:18:33
			who held an election while living inside the
		
01:18:33 --> 01:18:35
			world's largest concentration camp.
		
01:18:36 --> 01:18:38
			And 50% of Gazans are children who never
		
01:18:38 --> 01:18:39
			voted for anyone.
		
01:18:41 --> 01:18:42
			According to the Zionist
		
01:18:42 --> 01:18:45
			orthodox rabbi Yosef Mizrahi,
		
01:18:45 --> 01:18:47
			all Palestinian children are rotfim,
		
01:18:48 --> 01:18:48
			he says.
		
01:18:49 --> 01:18:51
			Because when they get older, they're just all
		
01:18:51 --> 01:18:53
			gonna be terrorists anyway, so Israel might as
		
01:18:53 --> 01:18:54
			well kill them now.
		
01:18:54 --> 01:18:56
			That's his logic. This guy's on the Internet.
		
01:18:57 --> 01:18:57
			He's on YouTube.
		
01:18:58 --> 01:19:01
			And you have this absolute psychopath, rabbi Manus
		
01:19:01 --> 01:19:01
			Friedman,
		
01:19:02 --> 01:19:03
			who says very similar things. He has over
		
01:19:03 --> 01:19:04
			400,000
		
01:19:04 --> 01:19:06
			followers on his channel.
		
01:19:08 --> 01:19:10
			The Camp David Summit in 2 1000, Bill
		
01:19:10 --> 01:19:13
			Clinton, Ehud Barak, Yasser Arafat, again, a sham
		
01:19:13 --> 01:19:16
			horse and pony show. No Palestinian autonomy. No
		
01:19:16 --> 01:19:17
			Palestinian self determination.
		
01:19:19 --> 01:19:20
			Hillary Clinton is, of course, making her rounds
		
01:19:20 --> 01:19:22
			now. Right? Going on The View. The Palestinians
		
01:19:23 --> 01:19:25
			were offered a state in 1947, 1993, 2000.
		
01:19:25 --> 01:19:27
			The Palestinians are constantly rejecting a 2 state
		
01:19:27 --> 01:19:28
			solution.
		
01:19:29 --> 01:19:32
			So this is a major Zionist talking point.
		
01:19:32 --> 01:19:33
			According to Norman Finkelstein,
		
01:19:33 --> 01:19:35
			who is an expert in Gaza Palestinian history,
		
01:19:37 --> 01:19:40
			every year for decades, the UN votes on
		
01:19:40 --> 01:19:41
			a general assembly resolution.
		
01:19:42 --> 01:19:45
			That resolution is called the peaceful settlement of
		
01:19:45 --> 01:19:47
			the question of Palestine. This happens every single
		
01:19:47 --> 01:19:47
			year.
		
01:19:48 --> 01:19:50
			The peaceful settlement on the of the question
		
01:19:50 --> 01:19:51
			of Palestine.
		
01:19:51 --> 01:19:54
			The this resolution would give the Palestinians a
		
01:19:54 --> 01:19:54
			state
		
01:19:55 --> 01:19:56
			on the June 1967 borders,
		
01:19:57 --> 01:19:59
			and the agreement will be based upon international
		
01:19:59 --> 01:20:00
			law.
		
01:20:00 --> 01:20:03
			Every year, the whole world votes in favor,
		
01:20:03 --> 01:20:04
			including Palestine,
		
01:20:05 --> 01:20:07
			and only America and Israel
		
01:20:07 --> 01:20:10
			and a few island small island nations vote
		
01:20:10 --> 01:20:11
			against it.
		
01:20:11 --> 01:20:13
			Israel does not want a 2 state solution.
		
01:20:15 --> 01:20:18
			On February 25, 1994, an Israeli terrorist and
		
01:20:18 --> 01:20:20
			Jewish radical named Bolich Goldstein
		
01:20:21 --> 01:20:24
			massacred 29 Palestinians who were worshiping at Masjid
		
01:20:24 --> 01:20:27
			Ibrahim alayhis salam in Hebron and Al Khalil
		
01:20:27 --> 01:20:29
			in the occupied West Bank. This happened at
		
01:20:29 --> 01:20:31
			Salatul Fajr at in Ramadan.
		
01:20:32 --> 01:20:34
			29 adults and children were murdered and another
		
01:20:34 --> 01:20:35
			130
		
01:20:35 --> 01:20:36
			injured.
		
01:20:36 --> 01:20:38
			This is called the Cave of the Patriarchs
		
01:20:38 --> 01:20:38
			massacre.
		
01:20:39 --> 01:20:41
			Goldstein was born in Brooklyn and moved to
		
01:20:41 --> 01:20:43
			Israel in 1983 after becoming radicalized.
		
01:20:44 --> 01:20:46
			He was a member of a radical Jewish
		
01:20:46 --> 01:20:48
			movement called the Kach party
		
01:20:48 --> 01:20:51
			founded in 1971 by Rabbi Mer Kahana.
		
01:20:52 --> 01:20:55
			This party was banned, in Israel in 1994
		
01:20:55 --> 01:20:57
			and declared a terrorist organization.
		
01:20:58 --> 01:21:00
			Goldstein was a student of Kahana.
		
01:21:00 --> 01:21:03
			Kahana wrote a book called They Must Go.
		
01:21:03 --> 01:21:06
			He also coined the phrase never again. So
		
01:21:06 --> 01:21:07
			Kahana exploited
		
01:21:08 --> 01:21:09
			the holocaust as an excuse
		
01:21:10 --> 01:21:12
			to advocate for another holocaust, essentially.
		
01:21:13 --> 01:21:15
			Kahana was assassinated in 1990.
		
01:21:16 --> 01:21:19
			Now the majority of Israelis today condemn Goldstein
		
01:21:20 --> 01:21:22
			for being the terrorist that he was, but
		
01:21:22 --> 01:21:25
			a minority of Jewish radicals praise him. They
		
01:21:25 --> 01:21:27
			continue to make annual pilgrimages to his gravesite
		
01:21:27 --> 01:21:28
			to this day.
		
01:21:29 --> 01:21:31
			Right? Someone who killed prostrating children.
		
01:21:32 --> 01:21:34
			The eulogy on his tomb reads,
		
01:21:34 --> 01:21:36
			the revered doctor Barak Koppel Goldstein,
		
01:21:37 --> 01:21:38
			son of Israel.
		
01:21:39 --> 01:21:40
			He gave his soul for the sake of
		
01:21:40 --> 01:21:43
			the people of Israel, the Torah, and the
		
01:21:43 --> 01:21:43
			land.
		
01:21:44 --> 01:21:45
			His hands are clean
		
01:21:46 --> 01:21:47
			and his heart good.
		
01:21:49 --> 01:21:52
			So, essentially, Goldstein was a suicide bomber, but
		
01:21:52 --> 01:21:53
			with an automatic weapon. I mean, he knew
		
01:21:53 --> 01:21:54
			they would kill him on the spot.
		
01:21:55 --> 01:21:58
			Distribingly, Goldstein's ideology has recently made a major
		
01:21:58 --> 01:21:59
			comeback.
		
01:21:59 --> 01:22:01
			So kahanism is gaining popularity
		
01:22:02 --> 01:22:03
			right now in so called Israel.
		
01:22:04 --> 01:22:05
			There is a far right party in Israel
		
01:22:05 --> 01:22:06
			called the Otsma Yehudit.
		
01:22:07 --> 01:22:09
			It literally means Jewish power.
		
01:22:10 --> 01:22:12
			In 2022, the leader of this party, Itamar
		
01:22:12 --> 01:22:13
			Ben Gavir,
		
01:22:13 --> 01:22:15
			who is literally a convicted terrorist,
		
01:22:16 --> 01:22:18
			became minister of national security under Netanyahu.
		
01:22:19 --> 01:22:21
			He's a devoted kahanist.
		
01:22:22 --> 01:22:24
			Then Gavir used used to have a picture
		
01:22:24 --> 01:22:27
			of of Baruch Goldstein hanging in his living
		
01:22:27 --> 01:22:27
			room.
		
01:22:28 --> 01:22:29
			This is confirmed.
		
01:22:30 --> 01:22:31
			Goldstein is his hero.
		
01:22:31 --> 01:22:32
			So Goldstein's
		
01:22:33 --> 01:22:35
			ideology is now the mainstream of the Israeli
		
01:22:35 --> 01:22:35
			government.
		
01:22:36 --> 01:22:38
			So these people want to incite a religious
		
01:22:38 --> 01:22:41
			war, a religious holocaust of Arabs in Palestine.
		
01:22:42 --> 01:22:44
			So how do these kahanists justify these actions
		
01:22:44 --> 01:22:45
			religiously or scripturally?
		
01:22:46 --> 01:22:48
			So it's one thing to say that Jews
		
01:22:48 --> 01:22:50
			can end the exile and return to the
		
01:22:50 --> 01:22:51
			holy land. It's another thing to say that
		
01:22:51 --> 01:22:52
			they can kill with impunity
		
01:22:53 --> 01:22:55
			the Arabs that live there. I'll come back
		
01:22:55 --> 01:22:56
			to this, Inshallah.
		
01:22:58 --> 01:23:00
			So here he is, Baruch Goldstein,
		
01:23:02 --> 01:23:03
			the terrorist.
		
01:23:03 --> 01:23:04
			This is his grave
		
01:23:05 --> 01:23:06
			on the right,
		
01:23:07 --> 01:23:08
			frequently visited.
		
01:23:11 --> 01:23:12
			Here's mayor Kahana,
		
01:23:13 --> 01:23:13
			his teacher,
		
01:23:15 --> 01:23:18
			founder of the Koch party, the Kahannas party,
		
01:23:19 --> 01:23:21
			teacher of Goldstein, author of They Must
		
01:23:22 --> 01:23:23
			Go, coined the phrase never again.
		
01:23:25 --> 01:23:27
			And, of course, here is Ben Gavir, the
		
01:23:27 --> 01:23:30
			current minister of national security under Netanyahu
		
01:23:31 --> 01:23:32
			and devoted Kahanist.
		
01:23:33 --> 01:23:35
			Of course, right behind him, you see, otsma
		
01:23:35 --> 01:23:36
			yahudit,
		
01:23:37 --> 01:23:38
			Jewish power.
		
01:23:44 --> 01:23:45
			Okay.
		
01:23:48 --> 01:23:49
			Maybe take 1 or 2 questions at this
		
01:23:49 --> 01:23:52
			point before we move to Christian Zionism.
		
01:23:58 --> 01:24:00
			I had a quick question about, like,
		
01:24:04 --> 01:24:04
			utts.
		
01:24:06 --> 01:24:06
			Yeah.
		
01:24:07 --> 01:24:09
			The temple. Yes. I'll get to that inshallah.
		
01:24:09 --> 01:24:11
			So the the short answer is
		
01:24:12 --> 01:24:13
			that based on
		
01:24:13 --> 01:24:14
			their interpretation
		
01:24:14 --> 01:24:16
			of the Hebrew Bible,
		
01:24:17 --> 01:24:19
			there are indications that the temple will be
		
01:24:19 --> 01:24:19
			rebuilt,
		
01:24:20 --> 01:24:21
			a third time.
		
01:24:22 --> 01:24:23
			So
		
01:24:23 --> 01:24:24
			and the one who will rebuild it will
		
01:24:24 --> 01:24:25
			be the messiah.
		
01:24:26 --> 01:24:28
			Right? So this is something that they're anticipating
		
01:24:28 --> 01:24:29
			greatly.
		
01:24:30 --> 01:24:32
			But I'll get to this, John. Okay. Let's
		
01:24:32 --> 01:24:35
			just take one online viewer and, good. A
		
01:24:35 --> 01:24:36
			question from our line is, are there any
		
01:24:36 --> 01:24:39
			Quranic prophecies about the Jewish state of Israel?
		
01:24:41 --> 01:24:44
			Quranic prophecies about the Jewish state of Israel.
		
01:24:48 --> 01:24:50
			Nothing, no, nothing comes to mind. I mean,
		
01:24:50 --> 01:24:51
			maybe someone can
		
01:24:52 --> 01:24:54
			sort of derive a meaning from an ayah,
		
01:24:55 --> 01:24:57
			that might indicate something like that, but
		
01:24:58 --> 01:25:00
			there's nothing clear as far as I know.
		
01:25:02 --> 01:25:03
			Aloha.
		
01:25:04 --> 01:25:06
			So these Jews that oppose the state of
		
01:25:06 --> 01:25:09
			Israel, these orthodox Jews who are still active
		
01:25:09 --> 01:25:09
			today,
		
01:25:10 --> 01:25:12
			If they think that Israel should never have
		
01:25:12 --> 01:25:14
			existed, what is their proposed solution now?
		
01:25:16 --> 01:25:19
			Their proposed solution is to dissolve the state
		
01:25:19 --> 01:25:20
			of Israel,
		
01:25:21 --> 01:25:22
			and go back to how it was,
		
01:25:24 --> 01:25:25
			before Zionism,
		
01:25:25 --> 01:25:27
			where basically it's
		
01:25:27 --> 01:25:28
			Palestinian land.
		
01:25:29 --> 01:25:31
			And in Palestine, you had,
		
01:25:32 --> 01:25:33
			Muslims, Jews, and Christians
		
01:25:33 --> 01:25:34
			living together,
		
01:25:35 --> 01:25:36
			in peace and prosperity.
		
01:25:37 --> 01:25:41
			The problem for them is this nationalistic secular
		
01:25:41 --> 01:25:41
			state of Israel
		
01:25:42 --> 01:25:44
			that has met a mess of things.
		
01:25:44 --> 01:25:46
			Right? That has caused nothing but war and
		
01:25:46 --> 01:25:47
			destruction and animosity.
		
01:25:48 --> 01:25:50
			And now people think that
		
01:25:50 --> 01:25:52
			it's just common knowledge. Now, unfortunately,
		
01:25:53 --> 01:25:55
			people just think Arabs and Jews have always
		
01:25:55 --> 01:25:57
			hated each other because of these because of
		
01:25:57 --> 01:26:00
			modern politics. It's just not the case whatsoever.
		
01:26:01 --> 01:26:03
			Again, read history. Look at Christian Europe.
		
01:26:04 --> 01:26:06
			The Jews had a horrible time living in
		
01:26:06 --> 01:26:08
			Christian Europe, and it would flee to Muslim
		
01:26:08 --> 01:26:09
			countries.
		
01:26:10 --> 01:26:12
			So this is their proposed their proposed solution.
		
01:26:12 --> 01:26:14
			The state of Israel must be dissolved.
		
01:26:15 --> 01:26:17
			It is there is no tofiech in it.
		
01:26:17 --> 01:26:20
			This will never succeed, as the Torah says,
		
01:26:20 --> 01:26:21
			book of Numbers chapter 14.
		
01:26:24 --> 01:26:25
			We have more questions, but do you wanna
		
01:26:25 --> 01:26:27
			continue, or do you wanna Let's continue. Yeah.
		
01:26:28 --> 01:26:29
			There's a lot to do. We'll get more
		
01:26:29 --> 01:26:30
			to the questions, inshallah.
		
01:26:30 --> 01:26:32
			Now, at this point, I wanna turn to
		
01:26:32 --> 01:26:34
			the topic of Christian Zionism. Okay? So these
		
01:26:34 --> 01:26:37
			two words, Christian, Zionist, they should never be
		
01:26:37 --> 01:26:38
			in opposition.
		
01:26:38 --> 01:26:39
			It's an oxymoron.
		
01:26:40 --> 01:26:41
			It's jumbo shrimp.
		
01:26:42 --> 01:26:43
			It's 4 sided triangle.
		
01:26:44 --> 01:26:47
			The whole concept of Christian Zionism is absolutely
		
01:26:47 --> 01:26:49
			just mind boggling to me. I'll tell you
		
01:26:49 --> 01:26:50
			why it boggles the mind. Now first of
		
01:26:50 --> 01:26:52
			all, we know that Theodor Herzl himself met
		
01:26:52 --> 01:26:53
			with pope Pius the tenth
		
01:26:54 --> 01:26:56
			in 190 4 and asked for the pope's
		
01:26:56 --> 01:26:57
			support for Zionism,
		
01:26:57 --> 01:27:00
			and the pope said absolutely not. That was
		
01:27:00 --> 01:27:00
			in 1904.
		
01:27:02 --> 01:27:04
			So part and parcel to the Zionist project
		
01:27:04 --> 01:27:05
			that the sister was asking about, from a
		
01:27:05 --> 01:27:08
			Jewish religious standpoint, is the construction of the
		
01:27:08 --> 01:27:10
			3rd temple on the so called Temple Mount
		
01:27:10 --> 01:27:11
			in Jerusalem.
		
01:27:11 --> 01:27:13
			Okay. Of course, the first temple was built
		
01:27:13 --> 01:27:16
			by Solomon to Ilman, alayhis salaam, around 1000
		
01:27:16 --> 01:27:19
			BCE. It was destroyed by Babylonians 586
		
01:27:19 --> 01:27:20
			BCE under Debuchadnezzar.
		
01:27:21 --> 01:27:23
			The second temple was built around 5 15
		
01:27:24 --> 01:27:24
			BCE,
		
01:27:24 --> 01:27:27
			and it was destroyed, in 70 of the
		
01:27:27 --> 01:27:29
			common era by the Romans under general Titus.
		
01:27:30 --> 01:27:32
			Now Jewish scientists want to build the 3rd
		
01:27:32 --> 01:27:32
			temple.
		
01:27:33 --> 01:27:35
			Now it is clearly, unambiguously,
		
01:27:35 --> 01:27:38
			unequivocally against the teachings of the New Testament
		
01:27:39 --> 01:27:41
			for a Christian to support the construction of
		
01:27:41 --> 01:27:43
			a third temple in Jerusalem.
		
01:27:43 --> 01:27:45
			For a Christian to do this is to
		
01:27:45 --> 01:27:47
			commit clear cut blasphemy according to the New
		
01:27:47 --> 01:27:48
			Testament.
		
01:27:49 --> 01:27:50
			Okay.
		
01:27:50 --> 01:27:52
			And yet there are 1,000,000 upon 1,000,000 of
		
01:27:52 --> 01:27:54
			Christian Zionists all around the world.
		
01:27:54 --> 01:27:56
			They donate 1,000,000 of dollars to the Temple
		
01:27:56 --> 01:27:57
			Institute in Jerusalem.
		
01:27:58 --> 01:28:00
			In fact, the vast majority of Zionists are
		
01:28:00 --> 01:28:02
			not Jewish. They're Christian, mostly Protestant. It's just
		
01:28:02 --> 01:28:04
			a fact. There's only 15,000,000 world there's only
		
01:28:04 --> 01:28:06
			15,000,000 Jews worldwide.
		
01:28:06 --> 01:28:08
			One of the largest and most influential Christian
		
01:28:08 --> 01:28:11
			Zionist organizations in the world is called CUFI,
		
01:28:11 --> 01:28:14
			c u f I, Christians United for Israel,
		
01:28:14 --> 01:28:16
			led by a loud mouth preacher from Texas
		
01:28:16 --> 01:28:17
			named John Hagee.
		
01:28:18 --> 01:28:21
			Why is it blasphemy? Why is CUFI Kufr?
		
01:28:22 --> 01:28:24
			Before I get to that, here's an interesting
		
01:28:24 --> 01:28:25
			piece of trivia.
		
01:28:26 --> 01:28:28
			Up until a few years ago, the executive
		
01:28:28 --> 01:28:30
			director of CUFI was David Brog,
		
01:28:31 --> 01:28:34
			the cousin of former Israeli prime minister Ehud
		
01:28:34 --> 01:28:34
			Barak.
		
01:28:35 --> 01:28:37
			So the executive director of Christians
		
01:28:38 --> 01:28:39
			United for Israel
		
01:28:40 --> 01:28:41
			was Jewish,
		
01:28:41 --> 01:28:43
			a cousin of the Israeli prime minister.
		
01:28:44 --> 01:28:46
			You can't make this stuff up.
		
01:28:46 --> 01:28:48
			Now, in the New Testament,
		
01:28:48 --> 01:28:50
			Jesus himself is the new temple.
		
01:28:51 --> 01:28:53
			Okay? And the gospel of John begins with
		
01:28:53 --> 01:28:55
			something called the prologue, the hymn to the
		
01:28:55 --> 01:28:55
			logos.
		
01:28:56 --> 01:28:57
			So in the beginning was the Word, and
		
01:28:57 --> 01:28:59
			the Word was with God, and the Word
		
01:28:59 --> 01:29:01
			was God. It continues, and the Word became
		
01:29:01 --> 01:29:03
			flesh and dwelt amongst us. And here's the
		
01:29:03 --> 01:29:06
			Greek, kai halaga, sarx agenata, kai eskenosin,
		
01:29:06 --> 01:29:07
			and hermin.
		
01:29:08 --> 01:29:10
			The word became flesh, and eskenosin,
		
01:29:10 --> 01:29:14
			this verb, comes from the noun skeni, which
		
01:29:14 --> 01:29:15
			means a tent or a canopy.
		
01:29:17 --> 01:29:20
			You see, in the Old Testament, the presence
		
01:29:20 --> 01:29:22
			of God it's called the kavod in Hebrew,
		
01:29:22 --> 01:29:24
			or shechinah, the presence of
		
01:29:24 --> 01:29:26
			God, was said to have dwelled in the
		
01:29:26 --> 01:29:29
			tent of meeting. This is called the mishkan
		
01:29:29 --> 01:29:31
			in Hebrew, the tabernacle in the wilderness,
		
01:29:32 --> 01:29:34
			okay, at the time of Moses and Joshua.
		
01:29:34 --> 01:29:36
			This indwelling was figurative. It wasn't literal.
		
01:29:37 --> 01:29:39
			This tent was the prototype of the first
		
01:29:39 --> 01:29:41
			temple that would be built by Solomon 400
		
01:29:41 --> 01:29:43
			years later. So the temple honorifically
		
01:29:43 --> 01:29:46
			is called Beth El Beitullah, the house of
		
01:29:46 --> 01:29:47
			God.
		
01:29:47 --> 01:29:49
			Again, in this, you know, figurative sense, the
		
01:29:49 --> 01:29:51
			temple housed God's spirit, as it were, in
		
01:29:51 --> 01:29:53
			this figurative sense. But what did John say
		
01:29:53 --> 01:29:55
			in the prologue, and the word became flesh
		
01:29:55 --> 01:29:56
			and tented himself
		
01:29:56 --> 01:29:58
			among us? In other words, Jesus is the
		
01:29:58 --> 01:29:59
			new mishkan
		
01:29:59 --> 01:30:02
			that houses the kavod, the presence of God.
		
01:30:02 --> 01:30:05
			In the very next chapter, John chapter 2,
		
01:30:05 --> 01:30:07
			we read that the Jews said to Jesus,
		
01:30:07 --> 01:30:09
			what sign can you give us?
		
01:30:09 --> 01:30:11
			And Jesus said again, this is the Johannan
		
01:30:11 --> 01:30:13
			Jesus, the New Testament Jesus. This is not
		
01:30:13 --> 01:30:16
			Esai El Asinah. Okay? This is the Jesus
		
01:30:16 --> 01:30:17
			of Christian scripture.
		
01:30:18 --> 01:30:20
			He said, destroy this temple and I'll raise
		
01:30:20 --> 01:30:22
			it up in 3 days. And the Jews
		
01:30:22 --> 01:30:23
			said, it took 46 years to build this
		
01:30:23 --> 01:30:24
			temple. You're going to raise it up in
		
01:30:24 --> 01:30:27
			3 days? And then John, the author says,
		
01:30:27 --> 01:30:28
			ah, but he spoke the temple of his
		
01:30:28 --> 01:30:29
			body.
		
01:30:30 --> 01:30:33
			Okay? The Hebrew word for temple, heikal, also
		
01:30:33 --> 01:30:34
			means body.
		
01:30:34 --> 01:30:37
			The new testament Jesus is saying that he
		
01:30:37 --> 01:30:38
			is the new temple.
		
01:30:39 --> 01:30:41
			For Christians to support the construction of a
		
01:30:41 --> 01:30:43
			third temple in in Jerusalem
		
01:30:43 --> 01:30:47
			is to deny the New Testament Jesus. Jesus
		
01:30:47 --> 01:30:48
			replaces the temple
		
01:30:49 --> 01:30:50
			according to the New Testament.
		
01:30:51 --> 01:30:54
			Jesus never uttered the New Testament Jesus never
		
01:30:54 --> 01:30:56
			uttered a single word about a third temple.
		
01:30:58 --> 01:31:01
			But time and again, he emphatically predicts the
		
01:31:01 --> 01:31:02
			destruction
		
01:31:02 --> 01:31:03
			of the second temple.
		
01:31:04 --> 01:31:06
			So now we have Christian so now we
		
01:31:06 --> 01:31:10
			have Zionist Jews rebelling against God's decree of
		
01:31:10 --> 01:31:10
			exile,
		
01:31:11 --> 01:31:13
			and we have Zionist Christians
		
01:31:13 --> 01:31:15
			rebelling against Jesus' pronouncement
		
01:31:16 --> 01:31:17
			that he is the new temple.
		
01:31:17 --> 01:31:20
			So I call this double Kufr theology.
		
01:31:21 --> 01:31:23
			Okay? For Jews to end the exile and
		
01:31:23 --> 01:31:26
			break break the three oaths is Kufr
		
01:31:26 --> 01:31:29
			according to traditional Judaism. That's one Kufr.
		
01:31:29 --> 01:31:31
			For Christians to support the construction
		
01:31:32 --> 01:31:33
			of the 3rd temple
		
01:31:33 --> 01:31:35
			when Jesus is a new temple
		
01:31:35 --> 01:31:37
			is Kufur according to traditional Christianity. That's the
		
01:31:37 --> 01:31:40
			second Kufur. Double Kufur theology.
		
01:31:41 --> 01:31:43
			The modern Israelis, they placed a sign near
		
01:31:43 --> 01:31:46
			the temple mount that says the divine presence,
		
01:31:46 --> 01:31:47
			the Shekhinah,
		
01:31:47 --> 01:31:49
			never moves from the western wall.
		
01:31:50 --> 01:31:51
			I don't know if anyone has ever gone.
		
01:31:51 --> 01:31:53
			I'll never go because I'm an Iranian citizen.
		
01:31:53 --> 01:31:54
			They'll never let me in. 1 of my
		
01:31:54 --> 01:31:57
			professors in grad school was a Franciscan friar.
		
01:31:58 --> 01:32:01
			And a Catholic priest, white guy, Franciscan friar.
		
01:32:01 --> 01:32:03
			He landed at Tel Aviv, and he was
		
01:32:03 --> 01:32:04
			asked, do you know any Iranians?
		
01:32:05 --> 01:32:06
			This is what the
		
01:32:07 --> 01:32:08
			the airport security asked him. And he said,
		
01:32:08 --> 01:32:11
			yes. Write down their names and numbers. He
		
01:32:11 --> 01:32:12
			said, no. Get out of here.
		
01:32:12 --> 01:32:13
			You're not coming into Israel.
		
01:32:16 --> 01:32:19
			The divine presence never moves from the western
		
01:32:19 --> 01:32:19
			wall.
		
01:32:20 --> 01:32:22
			Okay? No Christian on earth, if he wants
		
01:32:22 --> 01:32:24
			to follow the teachings of the New Testament,
		
01:32:24 --> 01:32:26
			can ever support such a statement. It is
		
01:32:26 --> 01:32:27
			clear heresy.
		
01:32:27 --> 01:32:29
			It is rank blasphemy.
		
01:32:29 --> 01:32:31
			Here's a quote actually from the Christian from
		
01:32:31 --> 01:32:34
			the catechism of the Catholic church. Christ is
		
01:32:34 --> 01:32:36
			the true temple of God, the place where
		
01:32:36 --> 01:32:37
			his glory dwells.
		
01:32:40 --> 01:32:41
			Kufi
		
01:32:42 --> 01:32:42
			is Kufir.
		
01:32:43 --> 01:32:45
			Here's pastor John Heagy,
		
01:32:45 --> 01:32:48
			founder and chairman of Christians United For Israel.
		
01:32:48 --> 01:32:49
			He's based out of Texas.
		
01:32:50 --> 01:32:52
			If you ever heard him speak, you just
		
01:32:52 --> 01:32:53
			wanna
		
01:32:53 --> 01:32:54
			it's like you wanna run out of the
		
01:32:54 --> 01:32:55
			room
		
01:32:56 --> 01:32:57
			after 10 seconds.
		
01:32:59 --> 01:33:02
			Okay. So Christian Zionism is a betrayal
		
01:33:02 --> 01:33:05
			of the new testament Jesus. So Zionism is
		
01:33:05 --> 01:33:07
			a betrayal of the old testament teaching,
		
01:33:09 --> 01:33:11
			and Zionism is a betrayal of the New
		
01:33:11 --> 01:33:12
			Testament teaching.
		
01:33:13 --> 01:33:15
			Here's another thing. John, in his gospel,
		
01:33:15 --> 01:33:18
			he moved the day of the crucifixion up
		
01:33:18 --> 01:33:18
			one day.
		
01:33:19 --> 01:33:21
			So in the synoptic gospels, Matthew, Mark, and
		
01:33:21 --> 01:33:23
			Luke, Jesus is crucified on the day of
		
01:33:23 --> 01:33:23
			Passover,
		
01:33:24 --> 01:33:26
			but John moved it to the previous day,
		
01:33:26 --> 01:33:27
			which is the day of the preparation of
		
01:33:27 --> 01:33:29
			the Passover. So there's a clear contradiction in
		
01:33:29 --> 01:33:32
			the gospels. Certainly, Jesus wasn't crucified once.
		
01:33:33 --> 01:33:34
			This is an irreconcilable
		
01:33:34 --> 01:33:37
			contradiction. From our perspective, he wasn't even sorry.
		
01:33:38 --> 01:33:41
			Certainly, Jesus wasn't crucified twice. From our perspective,
		
01:33:41 --> 01:33:43
			he wasn't even crucified once, but that's another
		
01:33:43 --> 01:33:44
			topic.
		
01:33:44 --> 01:33:47
			But but why? Why did John move up
		
01:33:47 --> 01:33:48
			the day of the crucifixion?
		
01:33:49 --> 01:33:51
			Why? Because this was when the lambs in
		
01:33:51 --> 01:33:53
			the temple were being slaughtered.
		
01:33:54 --> 01:33:56
			Now only in the gospel of John do
		
01:33:56 --> 01:33:57
			we find that a Roman centurion
		
01:33:58 --> 01:34:01
			impaled the side of the crucified Jesus,
		
01:34:01 --> 01:34:04
			from which came forth blood and water, says
		
01:34:04 --> 01:34:04
			John.
		
01:34:05 --> 01:34:06
			So what's the significance of that? Well, on
		
01:34:06 --> 01:34:08
			that very day, at that very moment,
		
01:34:09 --> 01:34:11
			the lambs were being slaughtered for the Passover
		
01:34:11 --> 01:34:14
			in the temple. The kohanim, the priests, they
		
01:34:14 --> 01:34:16
			would open a side gate and they would
		
01:34:16 --> 01:34:17
			wash the blood out with water.
		
01:34:18 --> 01:34:20
			Blood and water would gush forth from the
		
01:34:20 --> 01:34:21
			side of the temple.
		
01:34:22 --> 01:34:24
			So you see what John is doing in
		
01:34:24 --> 01:34:26
			his gospel. He is depicting Jesus as both
		
01:34:26 --> 01:34:30
			sacrificial lamb and temple. Jesus is the new
		
01:34:30 --> 01:34:30
			temple.
		
01:34:31 --> 01:34:33
			Now I don't agree with this Christology, obviously.
		
01:34:33 --> 01:34:36
			Right? However, if Christians would just follow these
		
01:34:36 --> 01:34:37
			teachings
		
01:34:37 --> 01:34:39
			found in their own books,
		
01:34:39 --> 01:34:41
			then they would have no reason to morally,
		
01:34:42 --> 01:34:42
			theologically,
		
01:34:43 --> 01:34:44
			financially, and militarily
		
01:34:45 --> 01:34:47
			support the modern state of Israel, and the
		
01:34:47 --> 01:34:48
			world would be a much better place.
		
01:34:49 --> 01:34:52
			Christian Zionism is utter blasphemy according to the
		
01:34:52 --> 01:34:52
			New Testament.
		
01:34:53 --> 01:34:54
			This is what we have to help our
		
01:34:54 --> 01:34:57
			Christian friends, neighbors, and family members to realize.
		
01:34:58 --> 01:34:59
			In 1 John 2/22,
		
01:34:59 --> 01:35:01
			the author says, New Testament,
		
01:35:01 --> 01:35:02
			who is the liar?
		
01:35:04 --> 01:35:06
			But he who denies that Jesus is the
		
01:35:06 --> 01:35:08
			Christ, Hutas estin antichristas.
		
01:35:09 --> 01:35:10
			This is the antichrist.
		
01:35:11 --> 01:35:13
			The one who denies that Jesus is the
		
01:35:13 --> 01:35:15
			messiah is the antichrist.
		
01:35:16 --> 01:35:17
			This is a New Testament.
		
01:35:17 --> 01:35:19
			This is not my opinion. This is not
		
01:35:19 --> 01:35:20
			the Quran. This is not some hadith.
		
01:35:21 --> 01:35:23
			This is a New Testament. I'll tell you
		
01:35:23 --> 01:35:24
			a true story, Kind of a funny story.
		
01:35:24 --> 01:35:26
			I tell this story a lot. Let me
		
01:35:26 --> 01:35:27
			say it again.
		
01:35:27 --> 01:35:29
			Okay? My wife gets annoyed at me when
		
01:35:29 --> 01:35:31
			I tell stories over again. It's kind of
		
01:35:31 --> 01:35:33
			a funny story, but also a bit disconcerting.
		
01:35:33 --> 01:35:35
			It was 6 o'clock in the morning.
		
01:35:36 --> 01:35:37
			During my
		
01:35:37 --> 01:35:40
			PhD studying days, had the Quran in the
		
01:35:40 --> 01:35:42
			bible on a table at Pete's Coffee,
		
01:35:43 --> 01:35:45
			6 o'clock in the morning. There's a long
		
01:35:45 --> 01:35:47
			line behind me. There's a man standing behind
		
01:35:47 --> 01:35:49
			me who looks over my shoulder and he
		
01:35:49 --> 01:35:49
			says,
		
01:35:50 --> 01:35:52
			nice books. I said, thank you. One of
		
01:35:52 --> 01:35:53
			those books is from God and one is
		
01:35:53 --> 01:35:54
			from Satan.
		
01:35:55 --> 01:35:55
			So
		
01:35:57 --> 01:35:58
			it's too early in the morning for this.
		
01:35:59 --> 01:36:01
			And I said, okay. Well, which one's from
		
01:36:01 --> 01:36:03
			God? And he pointed to the bible. I
		
01:36:03 --> 01:36:05
			said, okay. The Quran is from Satan. Oh,
		
01:36:05 --> 01:36:05
			yes.
		
01:36:06 --> 01:36:07
			And I said, well, why do you say
		
01:36:07 --> 01:36:09
			that? Well, he says he he said to
		
01:36:09 --> 01:36:12
			me, the Bible teaches that anyone who opposes
		
01:36:12 --> 01:36:13
			Israel will be accursed.
		
01:36:15 --> 01:36:17
			So he's referring to Genesis chapter 12 verse
		
01:36:17 --> 01:36:19
			3, and I'll come back to that verse.
		
01:36:19 --> 01:36:19
			Okay.
		
01:36:19 --> 01:36:21
			So he said, you know, these Palestinians in
		
01:36:21 --> 01:36:22
			Israel,
		
01:36:22 --> 01:36:23
			they're all antichrists.
		
01:36:24 --> 01:36:27
			So I said, the Palestinians are antichrists? He
		
01:36:27 --> 01:36:27
			said, yes.
		
01:36:28 --> 01:36:29
			So I said, does the Bible say that
		
01:36:29 --> 01:36:31
			the Palestinians are antichrists? Christ? Does it use
		
01:36:31 --> 01:36:32
			that word?
		
01:36:33 --> 01:36:35
			He said, no. But it says that whoever
		
01:36:35 --> 01:36:37
			opposes Israel will be accursed.
		
01:36:38 --> 01:36:40
			So I said, well, the new testament does
		
01:36:40 --> 01:36:41
			mention the antichrist.
		
01:36:42 --> 01:36:43
			Let's read 1st John 222.
		
01:36:45 --> 01:36:47
			Alright. So I read this verse to him.
		
01:36:47 --> 01:36:49
			Who is the liar, but he who denies
		
01:36:49 --> 01:36:51
			that Jesus is the Christ?
		
01:36:51 --> 01:36:52
			This
		
01:36:53 --> 01:36:54
			is the antichrist. So I said, you know
		
01:36:54 --> 01:36:56
			these Palestinians, they're Muslims and Christians.
		
01:36:57 --> 01:36:59
			You know who they believe Jesus was. Right?
		
01:36:59 --> 01:37:01
			You know who they believe the the messiah
		
01:37:01 --> 01:37:03
			is? Jesus. But you know who doesn't.
		
01:37:05 --> 01:37:07
			And he became enraged.
		
01:37:08 --> 01:37:10
			Right? And he he was gonna, like, attack
		
01:37:10 --> 01:37:10
			me.
		
01:37:11 --> 01:37:12
			Right?
		
01:37:13 --> 01:37:14
			And then his wife kind of grabbed him,
		
01:37:14 --> 01:37:16
			I had my coffee ready to spill on
		
01:37:16 --> 01:37:16
			his face.
		
01:37:18 --> 01:37:19
			Too early in the morning.
		
01:37:20 --> 01:37:22
			But why did he say that? Whoever, you
		
01:37:22 --> 01:37:23
			know, whoever,
		
01:37:25 --> 01:37:26
			whoever,
		
01:37:27 --> 01:37:30
			opposes Israel is accursed. I'll come back to
		
01:37:30 --> 01:37:31
			this idea. Very important idea.
		
01:37:32 --> 01:37:35
			There's a reverend Palestinian Christian pastor and professor
		
01:37:35 --> 01:37:37
			living in Bethlehem right now in occupied West
		
01:37:37 --> 01:37:38
			Bank. His name is
		
01:37:39 --> 01:37:41
			Reverend Doctor Munther Isaac.
		
01:37:41 --> 01:37:43
			Right? This is a quote from him.
		
01:37:44 --> 01:37:48
			Palestinian Christian living in Bethlehem. They? Who's they?
		
01:37:48 --> 01:37:49
			Christian Zionists.
		
01:37:49 --> 01:37:50
			You're not talking about Muslims.
		
01:37:51 --> 01:37:53
			You're not talking about, you know, Hindus.
		
01:37:54 --> 01:37:57
			They, Christian Zionists, turned the good news, Injil,
		
01:37:58 --> 01:37:59
			into our worst nightmare.
		
01:38:01 --> 01:38:03
			According to the clear teachings of the New
		
01:38:03 --> 01:38:06
			Testament, the Jews are no longer the chosen
		
01:38:06 --> 01:38:07
			people exclusively.
		
01:38:08 --> 01:38:11
			The new testament advances something called replacement theology,
		
01:38:12 --> 01:38:12
			covenantal
		
01:38:13 --> 01:38:13
			supersessionism.
		
01:38:15 --> 01:38:15
			Okay?
		
01:38:16 --> 01:38:16
			Supersessionism
		
01:38:17 --> 01:38:19
			is this idea that the Christian church has
		
01:38:19 --> 01:38:22
			been super sorry. The Christian church has superseded
		
01:38:22 --> 01:38:24
			the nation of Israel
		
01:38:24 --> 01:38:26
			as God's covenant people.
		
01:38:27 --> 01:38:29
			Of course, this is not a total replacement
		
01:38:29 --> 01:38:31
			because Jews can still believe in Jesus.
		
01:38:31 --> 01:38:33
			Right? Now Christian Zionists love to quote this,
		
01:38:33 --> 01:38:34
			Genesis 12:3,
		
01:38:35 --> 01:38:36
			where God says to Abraham,
		
01:38:37 --> 01:38:38
			and I will bless you that and I
		
01:38:38 --> 01:38:40
			will bless them that bless you, and curse
		
01:38:40 --> 01:38:43
			him that curses you. Okay? Genesis 12:3.
		
01:38:44 --> 01:38:46
			So they take this to mean that they
		
01:38:46 --> 01:38:48
			must bless Abraham and his chosen seed, the
		
01:38:48 --> 01:38:49
			Israelites,
		
01:38:49 --> 01:38:51
			or else god will curse them.
		
01:38:51 --> 01:38:54
			In their minds, it follows them that if
		
01:38:54 --> 01:38:56
			they don't bless and support the modern state
		
01:38:56 --> 01:38:56
			of Israel,
		
01:38:57 --> 01:38:59
			then god won't bless them.
		
01:38:59 --> 01:39:01
			This is what they say. Where are they
		
01:39:01 --> 01:39:03
			getting this from? I'll tell you later. History
		
01:39:03 --> 01:39:04
			is fascinating.
		
01:39:06 --> 01:39:08
			You know what's really interesting? In order for
		
01:39:08 --> 01:39:10
			a Christian to immigrate to Israel,
		
01:39:10 --> 01:39:12
			he must renounce Christianity.
		
01:39:13 --> 01:39:17
			Israel will gladly accept Christian money with a
		
01:39:17 --> 01:39:18
			huge smile.
		
01:39:19 --> 01:39:21
			But in order for a Christian to move
		
01:39:21 --> 01:39:22
			to Israel,
		
01:39:23 --> 01:39:24
			the Christian has to admit
		
01:39:24 --> 01:39:27
			that Jesus was a false prophet and a
		
01:39:27 --> 01:39:28
			pseudo messiah.
		
01:39:30 --> 01:39:32
			But this is what Christian Zionists say.
		
01:39:32 --> 01:39:34
			We have a religious duty to love and
		
01:39:34 --> 01:39:37
			support Israel. This is totally contradictory to the
		
01:39:37 --> 01:39:38
			New Testament. Just read the letters of Paul
		
01:39:38 --> 01:39:39
			of Tarsus.
		
01:39:39 --> 01:39:41
			13 of the 27 books of the New
		
01:39:41 --> 01:39:44
			Testament are explicitly attributed to Paul, and Paul
		
01:39:44 --> 01:39:47
			is a supersessionist to his very core. Listen
		
01:39:47 --> 01:39:49
			to what Paul says in Galatians 3 16
		
01:39:50 --> 01:39:52
			about God's covenant with Abraham in Genesis.
		
01:39:52 --> 01:39:54
			Now if you know anything about me,
		
01:39:55 --> 01:39:57
			you know that I don't necessarily agree with
		
01:39:57 --> 01:39:58
			Paul, to put it mildly.
		
01:39:59 --> 01:40:01
			But this is what he says. And Christians
		
01:40:01 --> 01:40:03
			are supposed to believe in Paul,
		
01:40:04 --> 01:40:07
			not John Nelson Darby, not CI Scofield, and
		
01:40:07 --> 01:40:08
			certainly not John Hagee.
		
01:40:09 --> 01:40:12
			Paul says, quote, the promises were spoken to
		
01:40:12 --> 01:40:14
			Abraham and his seed. And here the Christian
		
01:40:14 --> 01:40:15
			Zionist says amen.
		
01:40:17 --> 01:40:18
			But Paul continues.
		
01:40:19 --> 01:40:21
			Scripture does not say, and to seeds,
		
01:40:22 --> 01:40:23
			meaning many people,
		
01:40:24 --> 01:40:27
			but and to your seed, meaning one person
		
01:40:27 --> 01:40:28
			who is Christ.
		
01:40:29 --> 01:40:30
			According to Paul,
		
01:40:31 --> 01:40:32
			God in Genesis
		
01:40:32 --> 01:40:35
			was only referring to Jesus Christ as being
		
01:40:35 --> 01:40:37
			Abraham's seed. Only
		
01:40:37 --> 01:40:40
			Jesus and the Christians who believe in him
		
01:40:40 --> 01:40:40
			are blessed.
		
01:40:41 --> 01:40:43
			Not the disbelieving Israelites,
		
01:40:43 --> 01:40:45
			and certainly not the modern,
		
01:40:45 --> 01:40:45
			genocidal,
		
01:40:46 --> 01:40:47
			blasphemous state of Israel.
		
01:40:48 --> 01:40:49
			Not Tel Aviv
		
01:40:49 --> 01:40:51
			that hosts the largest pride parade
		
01:40:52 --> 01:40:52
			in the world
		
01:40:53 --> 01:40:55
			a 100 miles away from Sodom and Gomorrah
		
01:40:56 --> 01:40:57
			and who spitefully used the rainbow
		
01:40:58 --> 01:41:00
			as a symbol of their degeneracy.
		
01:41:00 --> 01:41:02
			Of course, the rainbow was a sign of
		
01:41:02 --> 01:41:02
			God's covenant
		
01:41:03 --> 01:41:05
			with humanity in Genesis chapter 9.
		
01:41:06 --> 01:41:07
			Paul goes on to say,
		
01:41:07 --> 01:41:09
			there is neither Jew nor Greek, there is
		
01:41:09 --> 01:41:11
			neither bond nor free, there is neither male
		
01:41:11 --> 01:41:14
			nor female, for you are all one in
		
01:41:14 --> 01:41:15
			Christ Jesus.
		
01:41:15 --> 01:41:17
			If you belong to Christ,
		
01:41:18 --> 01:41:20
			then you are Abraham's seed
		
01:41:21 --> 01:41:24
			and heirs according to the promise. Galatians
		
01:41:24 --> 01:41:27
			chapter 3 verse 28 to 29. That's called
		
01:41:27 --> 01:41:28
			a conditional statement.
		
01:41:28 --> 01:41:29
			In Greek, it says,
		
01:41:30 --> 01:41:33
			a. A is called a conditional particle.
		
01:41:34 --> 01:41:35
			Conditional particle.
		
01:41:36 --> 01:41:37
			If if
		
01:41:37 --> 01:41:38
			you belong to Christ,
		
01:41:40 --> 01:41:41
			then
		
01:41:42 --> 01:41:44
			you are Abraham's seed and heirs to the
		
01:41:44 --> 01:41:44
			promise.
		
01:41:45 --> 01:41:48
			Prodasis, apodasis. If clause, then clause.
		
01:41:48 --> 01:41:50
			Christians are the new chosen people according to
		
01:41:50 --> 01:41:51
			the new testament.
		
01:41:51 --> 01:41:53
			You are only chosen and blessed if you
		
01:41:53 --> 01:41:54
			believe in Jesus.
		
01:41:55 --> 01:41:57
			Of course, that's what he's saying. He's a
		
01:41:57 --> 01:41:57
			Christian.
		
01:41:58 --> 01:42:01
			And in Galatians, Paul makes this very interesting
		
01:42:01 --> 01:42:02
			claim
		
01:42:02 --> 01:42:05
			that Gentiles who believe in Jesus, so Greeks
		
01:42:05 --> 01:42:06
			and Romans
		
01:42:06 --> 01:42:09
			who believe in Jesus, are now the children
		
01:42:09 --> 01:42:10
			of Sarah
		
01:42:10 --> 01:42:11
			somehow,
		
01:42:11 --> 01:42:13
			the free woman, as he says.
		
01:42:13 --> 01:42:16
			While Jews, who are actually descendants of Isaac,
		
01:42:16 --> 01:42:18
			but did not accept Jesus,
		
01:42:18 --> 01:42:20
			are now children of the bronze woman Hagar.
		
01:42:22 --> 01:42:24
			Right? Look. I don't agree with Paul, but
		
01:42:24 --> 01:42:26
			this is the teaching of the New Testament.
		
01:42:27 --> 01:42:29
			1st Peter 29, he says, but you, he's
		
01:42:29 --> 01:42:32
			talking to Christians, are a chosen people, a
		
01:42:32 --> 01:42:33
			royal priesthood,
		
01:42:34 --> 01:42:37
			a holy nation, God's special possession, that you
		
01:42:37 --> 01:42:39
			may declare the praises of him, etcetera, etcetera.
		
01:42:44 --> 01:42:45
			Here. Look here.
		
01:42:45 --> 01:42:48
			1st Thessalonians 214 and 15.
		
01:42:48 --> 01:42:50
			Paul is writing to his Christian congregation at
		
01:42:50 --> 01:42:51
			Thessalonica.
		
01:42:51 --> 01:42:53
			Listen what Paul says.
		
01:42:53 --> 01:42:55
			For you, brothers and sisters, became imitators of
		
01:42:55 --> 01:42:57
			God's churches in Judea, which are now in
		
01:42:57 --> 01:42:59
			Christ Jesus. You suffered from your own people
		
01:42:59 --> 01:43:02
			the same things those churches suffered from the
		
01:43:02 --> 01:43:04
			Jews, who both killed the Lord Jesus and
		
01:43:04 --> 01:43:07
			the prophets and drove us out and displease
		
01:43:07 --> 01:43:10
			God and oppose all mankind.
		
01:43:11 --> 01:43:12
			That is Paul.
		
01:43:13 --> 01:43:14
			That is not the Quran.
		
01:43:15 --> 01:43:16
			That is not the Hadith.
		
01:43:18 --> 01:43:19
			What does Paul say about the Jews? They
		
01:43:19 --> 01:43:21
			killed the Lord Jesus and their own prophets.
		
01:43:21 --> 01:43:24
			They please not God and oppose all mankind.
		
01:43:25 --> 01:43:27
			I'm sure that Christian apologists can defend these
		
01:43:27 --> 01:43:28
			things.
		
01:43:28 --> 01:43:30
			But why is it that we never hear
		
01:43:30 --> 01:43:31
			these defenses?
		
01:43:32 --> 01:43:33
			We are always on the defensive.
		
01:43:35 --> 01:43:37
			Explain the verse of the sword, explain the
		
01:43:37 --> 01:43:40
			so called wife beating verse, explain polygamy, explain
		
01:43:40 --> 01:43:43
			jihad, explain this, explain that, we're always on
		
01:43:43 --> 01:43:45
			the back foot. We need to rethink our
		
01:43:45 --> 01:43:46
			strategic engagement
		
01:43:47 --> 01:43:50
			with the public discourse. It's time for us
		
01:43:50 --> 01:43:51
			to ask some questions, don't you think?
		
01:43:52 --> 01:43:54
			We need to start asking questions. We've answered
		
01:43:54 --> 01:43:56
			I've asked I've answered a jihad question for
		
01:43:56 --> 01:43:58
			20 years. I'm done.
		
01:43:58 --> 01:43:59
			If you don't know it by now, then
		
01:43:59 --> 01:44:01
			god help you. But I have a few
		
01:44:01 --> 01:44:02
			questions,
		
01:44:02 --> 01:44:04
			There's more questions to come.
		
01:44:05 --> 01:44:07
			I'll mention one more. In Romans 6 and
		
01:44:07 --> 01:44:08
			Hebrews 10,
		
01:44:09 --> 01:44:11
			Paul says that Jesus' sacrifice for sin was
		
01:44:11 --> 01:44:13
			the be all end all. So Jesus is
		
01:44:13 --> 01:44:15
			the ultimate temple,
		
01:44:15 --> 01:44:18
			the ultimate high priest, and the ultimate sacrifice.
		
01:44:18 --> 01:44:20
			This is New Testament Christianity,
		
01:44:20 --> 01:44:22
			yet Christian Zionists fully support
		
01:44:23 --> 01:44:26
			the 3rd temple where sin sacrifices will return
		
01:44:26 --> 01:44:27
			one day
		
01:44:27 --> 01:44:29
			according to the Jewish messianism.
		
01:44:30 --> 01:44:31
			How can followers
		
01:44:31 --> 01:44:33
			of the New Testament Jesus and Paul of
		
01:44:33 --> 01:44:36
			Tarsus support this and call themselves bible believing
		
01:44:36 --> 01:44:37
			Christians?
		
01:44:37 --> 01:44:40
			They can't. Christian Zionism is indefensible
		
01:44:41 --> 01:44:42
			from a biblical perspective.
		
01:44:43 --> 01:44:44
			We need to ask the Christian Zionists,
		
01:44:45 --> 01:44:47
			are the Jews who wrote the Talmud still
		
01:44:47 --> 01:44:49
			chosen and beloved by God?
		
01:44:50 --> 01:44:51
			It's a simple question.
		
01:44:51 --> 01:44:54
			Are these Jews still the apple of God's
		
01:44:54 --> 01:44:54
			eye
		
01:44:55 --> 01:44:57
			who cursed and slandered Jesus and his mother,
		
01:44:57 --> 01:44:58
			Mary, in the Talmud?
		
01:45:00 --> 01:45:02
			Read Jesus in the Talmud by Peter Schafer,
		
01:45:03 --> 01:45:04
			published by Princeton University.
		
01:45:05 --> 01:45:06
			Actually, don't read it.
		
01:45:07 --> 01:45:08
			It'll make your skin crawl.
		
01:45:09 --> 01:45:10
			You have to take my word for it.
		
01:45:11 --> 01:45:13
			Ben Shapiro was on Joe Rogan,
		
01:45:14 --> 01:45:16
			and Joe Rogan said to him, so who
		
01:45:16 --> 01:45:17
			Jesus was like a prophet according to you?
		
01:45:17 --> 01:45:19
			He said, no. Not a prophet.
		
01:45:20 --> 01:45:22
			Just another Jewish guy who tried to start
		
01:45:22 --> 01:45:22
			a rebellion
		
01:45:23 --> 01:45:25
			against the Romans, and he was killed for
		
01:45:25 --> 01:45:25
			his trouble.
		
01:45:26 --> 01:45:28
			So when he said that, a lot of
		
01:45:28 --> 01:45:29
			Muslims and Christians were offended.
		
01:45:29 --> 01:45:31
			It is offensive. You know, Jesus was just
		
01:45:31 --> 01:45:32
			another failed insurrectionist
		
01:45:33 --> 01:45:34
			who died a criminal's death. But let me
		
01:45:34 --> 01:45:37
			tell you this. What Shapiro said was the
		
01:45:37 --> 01:45:38
			g rated version
		
01:45:38 --> 01:45:40
			of what his tongue would teach us about
		
01:45:40 --> 01:45:41
			Jesus and Mary.
		
01:45:42 --> 01:45:43
			However,
		
01:45:43 --> 01:45:46
			for the sake of balancing my comments here,
		
01:45:46 --> 01:45:47
			okay, and I'm not defending the Talmud,
		
01:45:48 --> 01:45:49
			obviously,
		
01:45:49 --> 01:45:51
			But we have to put its comments in
		
01:45:51 --> 01:45:53
			about Jesus into context.
		
01:45:53 --> 01:45:55
			The rabbis who wrote these things
		
01:45:56 --> 01:45:59
			were reacting to the new testament Jesus
		
01:46:00 --> 01:46:02
			as well as the as well as the
		
01:46:02 --> 01:46:03
			Jesus of Christian faith.
		
01:46:04 --> 01:46:06
			Okay? Not the historical Jesus of Nazareth and
		
01:46:06 --> 01:46:09
			not the real Isa alaihis salam. So this
		
01:46:09 --> 01:46:11
			is really important. The new testament Jesus,
		
01:46:12 --> 01:46:15
			the Jesus of Christian faith claimed to be
		
01:46:15 --> 01:46:15
			God.
		
01:46:16 --> 01:46:17
			That is absolute
		
01:46:18 --> 01:46:18
			blasphemy
		
01:46:19 --> 01:46:21
			from a Jewish perspective.
		
01:46:22 --> 01:46:23
			It is the height of Kufur,
		
01:46:24 --> 01:46:25
			numbers 23/19.
		
01:46:26 --> 01:46:26
			Lo'ish Elvichazeb.
		
01:46:27 --> 01:46:28
			God is not a man that he should
		
01:46:28 --> 01:46:30
			lie. In other words, any man who claims
		
01:46:30 --> 01:46:31
			to be God is a liar.
		
01:46:33 --> 01:46:35
			So the Talmudic rabbis felt compelled
		
01:46:35 --> 01:46:37
			to offer a sharp critique.
		
01:46:38 --> 01:46:41
			But rather than using more academic and historical
		
01:46:41 --> 01:46:43
			arguments, they opted for extremely depraved
		
01:46:44 --> 01:46:45
			ad hominem attacks.
		
01:46:47 --> 01:46:48
			Covenantal supersessionism
		
01:46:49 --> 01:46:51
			was also the teachings of Christians throughout the
		
01:46:51 --> 01:46:52
			centuries.
		
01:46:52 --> 01:46:54
			Read John Chrysostom,
		
01:46:54 --> 01:46:55
			Augustine of Hippo,
		
01:46:56 --> 01:46:58
			John Calvin, Martin Luther, the early church fathers
		
01:46:58 --> 01:47:00
			from the east and the west, as well
		
01:47:00 --> 01:47:01
			as pioneers
		
01:47:01 --> 01:47:04
			of the Protestant Reformation, were all advocates of
		
01:47:04 --> 01:47:05
			replacement theology
		
01:47:06 --> 01:47:07
			to a certain extent.
		
01:47:08 --> 01:47:10
			Martin Luther, the spearhead of the Protestant Reformation,
		
01:47:11 --> 01:47:13
			wrote a treatise called On the Jews and
		
01:47:13 --> 01:47:14
			Their Lies,
		
01:47:14 --> 01:47:16
			And you'll be shocked to your core what
		
01:47:16 --> 01:47:17
			he says about the Jews. You won't believe
		
01:47:17 --> 01:47:18
			your eyes.
		
01:47:19 --> 01:47:21
			Luther went way far to end off the
		
01:47:21 --> 01:47:22
			deep end.
		
01:47:22 --> 01:47:23
			Right?
		
01:47:23 --> 01:47:26
			Despite Luther being the main force of the
		
01:47:26 --> 01:47:26
			Protestant
		
01:47:27 --> 01:47:28
			movement,
		
01:47:28 --> 01:47:30
			most Christians are absolutely right to reject
		
01:47:31 --> 01:47:33
			his hateful anti Jewish rants.
		
01:47:34 --> 01:47:37
			However, most Protestants are absolutely wrong
		
01:47:37 --> 01:47:39
			to reject Luther's main contention
		
01:47:40 --> 01:47:42
			that the Jews who disbelieve in Jesus as
		
01:47:42 --> 01:47:45
			the Messiah are no longer chosen by God.
		
01:47:45 --> 01:47:47
			Why are they wrong? Because this is the
		
01:47:47 --> 01:47:49
			clear cut teaching of the New Testament.
		
01:47:50 --> 01:47:51
			So here's the bottom line.
		
01:47:51 --> 01:47:54
			Zionism is kufur according to the New Testament.
		
01:47:55 --> 01:47:56
			And according to traditional Christianity,
		
01:47:57 --> 01:47:58
			it is kufur.
		
01:47:59 --> 01:48:01
			In the gospel of John, Jesus tells the
		
01:48:01 --> 01:48:03
			Jews, it says, no longer scribes and Pharisees,
		
01:48:04 --> 01:48:05
			the Jews.
		
01:48:05 --> 01:48:06
			It says,
		
01:48:07 --> 01:48:10
			the Jews. He tells the Jews that if
		
01:48:10 --> 01:48:11
			they were truly Abraham's seed,
		
01:48:12 --> 01:48:13
			they would do the works of Abraham.
		
01:48:14 --> 01:48:16
			In other words, the true seed of Abraham
		
01:48:16 --> 01:48:18
			are those who follow Abraham.
		
01:48:19 --> 01:48:21
			Then he says to them, no. You are
		
01:48:21 --> 01:48:23
			children of your father, the devil,
		
01:48:24 --> 01:48:26
			because you seek to kill me. Abraham did
		
01:48:26 --> 01:48:27
			not do this.
		
01:48:27 --> 01:48:29
			That's the New Testament Jesus.
		
01:48:30 --> 01:48:32
			The Jews who disbelieve in Jesus are the
		
01:48:32 --> 01:48:35
			seed of Satan according to the New Testament
		
01:48:35 --> 01:48:37
			Jesus. It's not Quran, not Hadith.
		
01:48:38 --> 01:48:41
			It was New Testament passages like this that
		
01:48:41 --> 01:48:43
			prompted the Talmudic rabbis to say what they
		
01:48:43 --> 01:48:44
			said.
		
01:48:45 --> 01:48:47
			Beware of the leaven of the Pharisees,
		
01:48:47 --> 01:48:50
			says the New Testament Jesus. This is the
		
01:48:50 --> 01:48:51
			teaching of the New Testament.
		
01:48:52 --> 01:48:54
			I don't agree with this teaching, and I
		
01:48:54 --> 01:48:56
			do not believe that the historical Jesus ever
		
01:48:56 --> 01:48:57
			taught these things.
		
01:48:57 --> 01:48:59
			But why is it that we almost never
		
01:48:59 --> 01:49:01
			hear Christians defending these things?
		
01:49:01 --> 01:49:03
			We have to ask a question.
		
01:49:03 --> 01:49:04
			Are you embarrassed?
		
01:49:05 --> 01:49:06
			Are you afraid?
		
01:49:07 --> 01:49:09
			Do you consider these teachings indefensible?
		
01:49:10 --> 01:49:12
			Perhaps Jesus was being hyperbolic here.
		
01:49:13 --> 01:49:16
			Do you consider these things anti Semitic?
		
01:49:17 --> 01:49:19
			If so, why do you continue to believe
		
01:49:19 --> 01:49:20
			in them?
		
01:49:22 --> 01:49:23
			I was on a panel once, and a
		
01:49:23 --> 01:49:25
			Christian next to me was asked this question,
		
01:49:25 --> 01:49:27
			and he said, yes. In the New Testament
		
01:49:27 --> 01:49:29
			gospels, there is vitriolic antisemitism.
		
01:49:31 --> 01:49:32
			There's a pastor of a church
		
01:49:33 --> 01:49:34
			who believes in the New Testament.
		
01:49:35 --> 01:49:37
			Well, if he believes that there is vitriolic
		
01:49:37 --> 01:49:39
			anti Semitism in the New Testament,
		
01:49:39 --> 01:49:41
			yet he believes in the New Testament, then
		
01:49:41 --> 01:49:43
			guess what? He's ipso facto, an antisemite.
		
01:49:44 --> 01:49:46
			Is that the answer he wants to give?
		
01:49:47 --> 01:49:49
			Give me something else. Give me something.
		
01:49:50 --> 01:49:50
			Nothing.
		
01:49:51 --> 01:49:51
			Fear.
		
01:49:54 --> 01:49:54
			Here.
		
01:49:56 --> 01:49:57
			There's Martin Luther,
		
01:49:58 --> 01:50:00
			the pioneer of the Protestant Reformation.
		
01:50:01 --> 01:50:02
			This is one of the more mild quotes
		
01:50:02 --> 01:50:04
			from his book on the Jews and their
		
01:50:04 --> 01:50:04
			lives.
		
01:50:11 --> 01:50:14
			The Council of Florence, the 17th ecumenical church
		
01:50:14 --> 01:50:16
			council, is very clear that the Old Testament
		
01:50:16 --> 01:50:16
			sacrifices,
		
01:50:17 --> 01:50:19
			that is to say, the ceremonial law of
		
01:50:19 --> 01:50:21
			the Israelites, is dead and deadly.
		
01:50:21 --> 01:50:23
			That's the phrase used by Catholic theologians.
		
01:50:24 --> 01:50:26
			In other words, the sacrifices are done with.
		
01:50:26 --> 01:50:28
			They're dead. They're abrogated. And
		
01:50:29 --> 01:50:31
			it is deadly to the salvation of Christians
		
01:50:31 --> 01:50:33
			if they bring back those sacrifices
		
01:50:34 --> 01:50:37
			because it is tantamount to denying what Jesus
		
01:50:37 --> 01:50:37
			did.
		
01:50:37 --> 01:50:39
			It is to deny that Jesus was the
		
01:50:39 --> 01:50:42
			ultimate sacrifice. So you see what Zionism does.
		
01:50:43 --> 01:50:45
			It takes the promise that God made with
		
01:50:45 --> 01:50:47
			Abraham in Genesis chapter 12 and it skips
		
01:50:47 --> 01:50:48
			the entire New Testament
		
01:50:49 --> 01:50:51
			and applies it to the modern, murderous nation
		
01:50:51 --> 01:50:52
			state of Israel.
		
01:50:53 --> 01:50:53
			Blasphemy.
		
01:50:54 --> 01:50:55
			Total blasphemy.
		
01:50:56 --> 01:50:58
			Obviously, I don't believe that Jesus was the
		
01:50:58 --> 01:50:59
			ultimate sacrifice.
		
01:50:59 --> 01:51:02
			I think this is a gravely mistaken theology.
		
01:51:02 --> 01:51:06
			But Pauline, new testament believing Christians are supposed
		
01:51:06 --> 01:51:09
			to believe that. And if they truly did,
		
01:51:09 --> 01:51:11
			they would not support Zionism.
		
01:51:12 --> 01:51:14
			It's bad theology, but at least they wouldn't
		
01:51:14 --> 01:51:16
			be war hawking for Israel.
		
01:51:17 --> 01:51:19
			At least they wouldn't have innocent blood on
		
01:51:19 --> 01:51:19
			their hands.
		
01:51:20 --> 01:51:22
			Our new speaker of the house in America,
		
01:51:22 --> 01:51:24
			Mike Johnson, who identifies as an evangelical Christian
		
01:51:24 --> 01:51:25
			Zionist,
		
01:51:25 --> 01:51:27
			recently said that America has a religious duty
		
01:51:27 --> 01:51:28
			to support Israel.
		
01:51:30 --> 01:51:30
			Blasphemy.
		
01:51:31 --> 01:51:33
			Blasphemy, according to the New Testament,
		
01:51:34 --> 01:51:36
			Christian Zionist is an oxymoron.
		
01:51:37 --> 01:51:40
			Okay? It's like open secret. You understand?
		
01:51:40 --> 01:51:41
			Original copy.
		
01:51:43 --> 01:51:44
			Living dead.
		
01:51:45 --> 01:51:46
			What's another one?
		
01:51:49 --> 01:51:53
			Jumbo shrimp. Jumbo shrimp. Yes, we saw that.
		
01:51:53 --> 01:51:54
			Jumbo shrimp. Yeah.
		
01:51:56 --> 01:51:57
			Buddhist rabbi.
		
01:51:57 --> 01:51:58
			What?
		
01:51:59 --> 01:52:00
			Christian Zionist.
		
01:52:02 --> 01:52:04
			Now how did the Christians get to this
		
01:52:04 --> 01:52:04
			point?
		
01:52:05 --> 01:52:07
			Now before I get to the brief history,
		
01:52:07 --> 01:52:09
			it's important to touch upon the geopolitical implications
		
01:52:09 --> 01:52:10
			of Christian Zionism.
		
01:52:11 --> 01:52:14
			Millions upon millions of Christian Zionists supported the
		
01:52:14 --> 01:52:15
			war on Iraq
		
01:52:16 --> 01:52:19
			for theological reasons, because it was in Israel's
		
01:52:19 --> 01:52:20
			best interest.
		
01:52:21 --> 01:52:23
			What is Israel's best interest? Well, it's laid
		
01:52:23 --> 01:52:25
			out in something called the Yinnon Plan. You
		
01:52:25 --> 01:52:25
			see that?
		
01:52:26 --> 01:52:27
			Written in 1982
		
01:52:27 --> 01:52:28
			by Oded Yinnon,
		
01:52:29 --> 01:52:31
			former Israeli foreign minister.
		
01:52:32 --> 01:52:34
			It is in Israel's best interest to destabilize
		
01:52:35 --> 01:52:38
			and weaken the Arab nations that support Israel,
		
01:52:38 --> 01:52:41
			what they call greater Israel. What is greater
		
01:52:41 --> 01:52:43
			Israel? From the Nile in Egypt
		
01:52:43 --> 01:52:45
			to the Euphrates in Iraq.
		
01:52:46 --> 01:52:49
			Read the yinon plan. It's all there. Of
		
01:52:49 --> 01:52:51
			course, the American public was sold a pack
		
01:52:51 --> 01:52:52
			of lies about WMDs,
		
01:52:53 --> 01:52:55
			total lies, blood libel,
		
01:52:56 --> 01:52:57
			absolutely disgraceful.
		
01:52:59 --> 01:53:01
			We had these Christian Zionist leaders and preachers
		
01:53:01 --> 01:53:03
			on television with millions of followers
		
01:53:03 --> 01:53:06
			stoking hatred for Arabs, hatred for Muslims,
		
01:53:06 --> 01:53:09
			offering these half witted and ridiculous
		
01:53:09 --> 01:53:11
			futuristic interpretations
		
01:53:11 --> 01:53:13
			of biblical verses
		
01:53:13 --> 01:53:15
			which they claimed were referring to Iraq and
		
01:53:15 --> 01:53:16
			Saddam Hussein,
		
01:53:17 --> 01:53:18
			Babylon the great,
		
01:53:18 --> 01:53:20
			the mother of harlots,
		
01:53:21 --> 01:53:23
			All for the glory and protection of Israel.
		
01:53:23 --> 01:53:25
			War hawking for Israel
		
01:53:26 --> 01:53:27
			by means of bad theology.
		
01:53:29 --> 01:53:31
			War hawking for Israel by means of bad
		
01:53:31 --> 01:53:34
			theology. This is a murderous ideology. Christian Zionism
		
01:53:35 --> 01:53:38
			is a murderous ideology. Who said that? Doctor
		
01:53:38 --> 01:53:39
			Steven Sizer,
		
01:53:40 --> 01:53:42
			bible believing Christian. He wrote a book called
		
01:53:43 --> 01:53:45
			Christian Zionism, Roadmap to Armageddon.
		
01:53:46 --> 01:53:48
			That's exactly what it is. It's a road
		
01:53:48 --> 01:53:49
			map to Armageddon.
		
01:53:50 --> 01:53:53
			How did Zionism become so popular among American
		
01:53:53 --> 01:53:53
			Protestants?
		
01:53:55 --> 01:53:57
			Well, in 18/31, an Anglican preacher named John
		
01:53:57 --> 01:53:58
			Nelson Darby
		
01:53:59 --> 01:54:01
			was one of the primary organizers of a
		
01:54:01 --> 01:54:01
			nondenominational
		
01:54:02 --> 01:54:04
			Christian movement called the Plymouth Brethren.
		
01:54:05 --> 01:54:09
			Okay. This is what happens when church tradition
		
01:54:09 --> 01:54:09
			is ignored.
		
01:54:10 --> 01:54:11
			Interestingly,
		
01:54:11 --> 01:54:15
			interesting historical tidbit, the parents of Alastair Crowley
		
01:54:15 --> 01:54:17
			were devoted members of the Plymouth Brethren at
		
01:54:17 --> 01:54:19
			one point, even Crowley himself as a child.
		
01:54:19 --> 01:54:21
			If you don't know who that is, look
		
01:54:21 --> 01:54:21
			it up.
		
01:54:23 --> 01:54:25
			Darby is considered to be the father of
		
01:54:25 --> 01:54:26
			something called
		
01:54:26 --> 01:54:27
			modern dispensationalism.
		
01:54:29 --> 01:54:29
			Okay?
		
01:54:29 --> 01:54:31
			Modern dispensationalism.
		
01:54:31 --> 01:54:32
			Here he is.
		
01:54:33 --> 01:54:34
			Donaldson Darby.
		
01:54:38 --> 01:54:40
			Okay. What is modern dispensationalism?
		
01:54:42 --> 01:54:44
			Basically, it's this notion, okay,
		
01:54:45 --> 01:54:47
			that there will be a future restoration
		
01:54:47 --> 01:54:50
			of the earthly nation of Israel.
		
01:54:51 --> 01:54:53
			But this also includes this idea
		
01:54:54 --> 01:54:55
			that the Mosaic covenant
		
01:54:56 --> 01:54:59
			and the Christian covenant, the Christic covenant,
		
01:54:59 --> 01:55:01
			are 2 valid
		
01:55:01 --> 01:55:02
			coexisting
		
01:55:02 --> 01:55:03
			covenants.
		
01:55:04 --> 01:55:06
			Both they are both valid
		
01:55:07 --> 01:55:07
			covenants.
		
01:55:08 --> 01:55:10
			It's called dual covenant theology.
		
01:55:11 --> 01:55:13
			In other words, Christians do not need to
		
01:55:13 --> 01:55:14
			convert Jews.
		
01:55:15 --> 01:55:17
			Jews already have a valid covenant.
		
01:55:17 --> 01:55:19
			Jews are still the chosen people,
		
01:55:20 --> 01:55:22
			irrespective of their belief in Jesus.
		
01:55:23 --> 01:55:25
			You see? This is radical.
		
01:55:27 --> 01:55:29
			Think about the theological implications of this for
		
01:55:29 --> 01:55:30
			Christianity.
		
01:55:31 --> 01:55:33
			This implies that Christ came only for the
		
01:55:33 --> 01:55:33
			Gentiles,
		
01:55:34 --> 01:55:35
			not the Jews.
		
01:55:35 --> 01:55:36
			That's the implication
		
01:55:36 --> 01:55:39
			and actually directly contradicts the New Testament Jesus.
		
01:55:39 --> 01:55:41
			I was not sent but unto the lost
		
01:55:41 --> 01:55:42
			sheep of the house of Israel.
		
01:55:43 --> 01:55:45
			Also, Christ is not the savior for all,
		
01:55:46 --> 01:55:47
			only for the Gentiles.
		
01:55:48 --> 01:55:50
			So John 316, for god so loved the
		
01:55:50 --> 01:55:52
			world, should really say, for god so loved
		
01:55:52 --> 01:55:53
			the Gentiles
		
01:55:53 --> 01:55:55
			that he gave his only begotten son, because
		
01:55:55 --> 01:55:57
			the Jews don't need him, at least not
		
01:55:57 --> 01:55:58
			yet.
		
01:55:59 --> 01:56:01
			So according to Darby, let's get into his
		
01:56:01 --> 01:56:02
			dispensational doctrine.
		
01:56:04 --> 01:56:07
			Okay? History, sacred history, is divided into 7
		
01:56:07 --> 01:56:07
			dispensations,
		
01:56:09 --> 01:56:11
			7 periods of time that demonstrate how God
		
01:56:11 --> 01:56:12
			deals with humanity.
		
01:56:13 --> 01:56:16
			He calls these innocence, this is from creation
		
01:56:16 --> 01:56:17
			to the fall,
		
01:56:18 --> 01:56:20
			conscience, number 2, conscience, from the fall to
		
01:56:20 --> 01:56:23
			the flood, civil government, from the flood to
		
01:56:23 --> 01:56:23
			Abraham,
		
01:56:25 --> 01:56:26
			promise from Abraham to Moses,
		
01:56:28 --> 01:56:30
			number 5, the law of Moses,
		
01:56:30 --> 01:56:33
			from Moses to the cross. Okay, number 5,
		
01:56:34 --> 01:56:36
			From Moses to the cross. Number 6,
		
01:56:37 --> 01:56:38
			he calls grace,
		
01:56:39 --> 01:56:41
			right, from the cross to the rapture.
		
01:56:41 --> 01:56:43
			I'll talk about the rapture, also known as
		
01:56:43 --> 01:56:45
			the church age, grace is also known as
		
01:56:45 --> 01:56:47
			the church age, it goes from the cross
		
01:56:47 --> 01:56:48
			to the rapture.
		
01:56:49 --> 01:56:51
			Okay. Finally, number 7, the kingdom,
		
01:56:51 --> 01:56:52
			the millennium,
		
01:56:53 --> 01:56:55
			when Christ will rule from Jerusalem after his
		
01:56:55 --> 01:56:56
			second coming.
		
01:56:56 --> 01:56:58
			This is described in Revelation chapter 20 verses
		
01:56:58 --> 01:57:00
			1 through 4. Now what is this last
		
01:57:00 --> 01:57:00
			dispensation?
		
01:57:01 --> 01:57:03
			The kingdom. So the kingdom, also known as
		
01:57:03 --> 01:57:05
			the millennium, is the literal
		
01:57:05 --> 01:57:08
			1000 year future reign of Christ from Jerusalem,
		
01:57:10 --> 01:57:11
			that Christ will rule the reconstituted
		
01:57:12 --> 01:57:14
			physical ethnic Jewish state of Israel.
		
01:57:15 --> 01:57:18
			So national Israel will be restored according to
		
01:57:18 --> 01:57:18
			Darby.
		
01:57:19 --> 01:57:22
			According to Darby, the Old Testament prophesizes
		
01:57:22 --> 01:57:25
			not so much the church age, but really
		
01:57:25 --> 01:57:26
			the kingdom, the millennium,
		
01:57:27 --> 01:57:30
			where Jesus rules the national Jewish state of
		
01:57:30 --> 01:57:31
			Israel.
		
01:57:32 --> 01:57:34
			So according to Darbian eschatology,
		
01:57:35 --> 01:57:37
			the rapture will occur. Okay? And this is
		
01:57:37 --> 01:57:40
			based on 1st Thessalonians chapter 4. What is
		
01:57:40 --> 01:57:42
			the rapture? The church, the believers, and Jesus
		
01:57:42 --> 01:57:44
			are sort of removed from the earth.
		
01:57:45 --> 01:57:46
			They're taken up.
		
01:57:46 --> 01:57:48
			Right? So if you're Christian, you don't wanna
		
01:57:48 --> 01:57:49
			be left behind.
		
01:57:50 --> 01:57:51
			Right? You ever heard of the book series
		
01:57:51 --> 01:57:52
			left behind?
		
01:57:53 --> 01:57:55
			Then there's going to be a horrible 7
		
01:57:55 --> 01:57:57
			year period known as the tribulation.
		
01:57:59 --> 01:58:01
			This is apparently described in Matthew and in
		
01:58:01 --> 01:58:03
			Revelation. So this is a time of massive
		
01:58:03 --> 01:58:05
			and widespread evil upon the earth.
		
01:58:05 --> 01:58:08
			During the tribulation, the antichrist emerges,
		
01:58:09 --> 01:58:11
			who will sit in the temple, the third
		
01:58:11 --> 01:58:11
			temple.
		
01:58:12 --> 01:58:13
			This is what Paul says.
		
01:58:14 --> 01:58:15
			And he will declare himself god.
		
01:58:17 --> 01:58:19
			Now this is unique in Darby such that
		
01:58:19 --> 01:58:22
			Christians will be gone before the tribulation.
		
01:58:23 --> 01:58:24
			Right? They're going to be raptured before the
		
01:58:24 --> 01:58:27
			tribulation. This is called pre trib
		
01:58:27 --> 01:58:28
			eschatology.
		
01:58:29 --> 01:58:31
			The rapture is pre trib.
		
01:58:32 --> 01:58:34
			Okay? So there's pre trib,
		
01:58:34 --> 01:58:35
			mid trib,
		
01:58:35 --> 01:58:38
			and post trib eschatology. In other words, the
		
01:58:38 --> 01:58:40
			rapture is either before, in the middle of,
		
01:58:40 --> 01:58:41
			or after the tribulation.
		
01:58:42 --> 01:58:45
			Okay? So for Darby, Christians will experience none
		
01:58:45 --> 01:58:46
			of the evils of the tribulation.
		
01:58:47 --> 01:58:47
			Then the
		
01:58:48 --> 01:58:50
			parousia or the second coming occurs, the second
		
01:58:50 --> 01:58:51
			coming of Jesus.
		
01:58:52 --> 01:58:55
			Then the earthly then sorry. Then the kingdom
		
01:58:55 --> 01:58:56
			or the millennium will manifest.
		
01:58:57 --> 01:58:59
			So the second coming is pre millennial.
		
01:59:00 --> 01:59:02
			The second coming is prior to the kingdom.
		
01:59:03 --> 01:59:05
			Okay? There was an opinion among Protestants that
		
01:59:05 --> 01:59:06
			the second coming was postmillennial,
		
01:59:07 --> 01:59:10
			that the kingdom would manifest by god's grace
		
01:59:10 --> 01:59:12
			be before the second coming,
		
01:59:16 --> 01:59:19
			of Jesus, which which meant basically that the
		
01:59:19 --> 01:59:20
			whole world was about to sort of repent
		
01:59:20 --> 01:59:21
			and accept Christ
		
01:59:22 --> 01:59:23
			through Christian
		
01:59:24 --> 01:59:24
			evangelizing,
		
01:59:25 --> 01:59:26
			and then the world would become and then
		
01:59:26 --> 01:59:28
			the world would sort of welcome Jesus with
		
01:59:28 --> 01:59:30
			open arms. This was very popular up until
		
01:59:30 --> 01:59:31
			the 20th century and then World War 1,
		
01:59:31 --> 01:59:34
			World War 2, etcetera. Now almost no one
		
01:59:34 --> 01:59:36
			takes this position. No one takes the position
		
01:59:36 --> 01:59:37
			that the that the second coming is post
		
01:59:37 --> 01:59:38
			Mill.
		
01:59:38 --> 01:59:40
			Okay? For most Christians
		
01:59:40 --> 01:59:40
			now,
		
01:59:41 --> 01:59:42
			like Catholics,
		
01:59:42 --> 01:59:43
			okay,
		
01:59:43 --> 01:59:44
			for Catholics,
		
01:59:45 --> 01:59:47
			the kingdom is already here.
		
01:59:48 --> 01:59:49
			Okay? So the kingdom of God
		
01:59:50 --> 01:59:51
			and the church age
		
01:59:52 --> 01:59:52
			are essentially,
		
01:59:53 --> 01:59:54
			synonymous.
		
01:59:55 --> 01:59:57
			Okay. So Christ is ruling over it right
		
01:59:57 --> 01:59:57
			now.
		
01:59:58 --> 02:00:00
			So they take this language of the millennium
		
02:00:00 --> 02:00:01
			to be symbolic.
		
02:00:01 --> 02:00:02
			It's not a literal
		
02:00:03 --> 02:00:06
			1000 year earthly reign. It's a spiritual reality,
		
02:00:06 --> 02:00:07
			and we are in it right now.
		
02:00:09 --> 02:00:10
			Now the book of Revelation
		
02:00:10 --> 02:00:12
			states, however, that Satan will be bound
		
02:00:13 --> 02:00:16
			during the millennium. So how is Satan bound
		
02:00:16 --> 02:00:18
			right now? Well, Satan is bound in the
		
02:00:18 --> 02:00:20
			sense that he cannot prevent people from receiving
		
02:00:20 --> 02:00:22
			the gospel. This is a position of the
		
02:00:22 --> 02:00:24
			Catholics. This is called amillennialism.
		
02:00:25 --> 02:00:26
			Amillennialism.
		
02:00:28 --> 02:00:30
			So, again, essentially a Catholic position. Also, there's
		
02:00:30 --> 02:00:32
			no rapture in the Protestant sense.
		
02:00:33 --> 02:00:35
			So when Christ comes back, he will not
		
02:00:35 --> 02:00:37
			rule for a 1000 years. He'll come back
		
02:00:37 --> 02:00:39
			and judge humanity, judge the nations immediately.
		
02:00:40 --> 02:00:41
			The righteous will then be taken body and
		
02:00:41 --> 02:00:43
			soul into heaven. We can call that a
		
02:00:43 --> 02:00:45
			rapture, if you will. And the evil ones,
		
02:00:45 --> 02:00:46
			including Satan and his demons, will go to
		
02:00:46 --> 02:00:47
			*. The book of Revelation calls it the
		
02:00:47 --> 02:00:50
			lake of fire. So that's that's most Christians
		
02:00:51 --> 02:00:51
			Catholic Christians.
		
02:00:52 --> 02:00:55
			Okay. Back to Darby. So Darby advanced
		
02:00:55 --> 02:00:56
			a pre trib,
		
02:00:57 --> 02:00:58
			pre mil
		
02:00:59 --> 02:00:59
			dispensational
		
02:01:00 --> 02:01:00
			eschatology.
		
02:01:02 --> 02:01:04
			Again, what does that mean? That means the
		
02:01:04 --> 02:01:06
			rapture will occur before the tribulation,
		
02:01:07 --> 02:01:09
			and the second coming of Jesus will occur
		
02:01:09 --> 02:01:10
			before the millennium,
		
02:01:11 --> 02:01:13
			the literal 1000 year kingdom period.
		
02:01:14 --> 02:01:16
			Darby was also a dual covenant
		
02:01:17 --> 02:01:17
			dispensationalist.
		
02:01:18 --> 02:01:19
			What does that mean?
		
02:01:20 --> 02:01:22
			Again, the Mosaic covenant
		
02:01:22 --> 02:01:24
			and the Christic covenant
		
02:01:24 --> 02:01:26
			are 2 valid,
		
02:01:26 --> 02:01:27
			coexisting
		
02:01:27 --> 02:01:28
			covenants.
		
02:01:28 --> 02:01:29
			They're both valid.
		
02:01:31 --> 02:01:33
			Okay? When Jesus returns to rule over national
		
02:01:33 --> 02:01:34
			Israel,
		
02:01:35 --> 02:01:37
			all of Israel will believe in him.
		
02:01:37 --> 02:01:38
			There's going to be a reversal.
		
02:01:39 --> 02:01:41
			Almost all of them disbelieved him the first
		
02:01:41 --> 02:01:43
			time. The second time, they'll all believe in
		
02:01:43 --> 02:01:43
			him.
		
02:01:45 --> 02:01:46
			Now this is really important.
		
02:01:47 --> 02:01:48
			Okay.
		
02:01:48 --> 02:01:50
			Darby was famous for saying that the Bible
		
02:01:50 --> 02:01:52
			must be rightly divided.
		
02:01:53 --> 02:01:56
			What he meant was that much of the
		
02:01:56 --> 02:01:59
			New Testament does not actually apply to Christians,
		
02:01:59 --> 02:02:00
			but actually
		
02:02:00 --> 02:02:01
			only to Jews.
		
02:02:02 --> 02:02:04
			So remember that the 5th dispensation
		
02:02:05 --> 02:02:06
			goes from Moses
		
02:02:06 --> 02:02:09
			to the cross. Right? The 5th dispensation is
		
02:02:09 --> 02:02:10
			called the law of Moses.
		
02:02:10 --> 02:02:12
			It starts with Moses and ends at the
		
02:02:12 --> 02:02:14
			cross. In other words, from Moses to the
		
02:02:14 --> 02:02:15
			crucifixion,
		
02:02:16 --> 02:02:18
			salvation is through adherence
		
02:02:19 --> 02:02:20
			to the law of Moses.
		
02:02:21 --> 02:02:23
			So according to Darby,
		
02:02:23 --> 02:02:25
			the earthly teachings of Jesus
		
02:02:25 --> 02:02:28
			found primarily in the synoptic gospels, Matthew, Mark,
		
02:02:28 --> 02:02:29
			and Luke,
		
02:02:30 --> 02:02:32
			were advancing the Mosaic covenant
		
02:02:32 --> 02:02:35
			because Jesus lived during the 5th dispensation.
		
02:02:36 --> 02:02:38
			You see, Jesus had not yet been crucified.
		
02:02:40 --> 02:02:41
			But in Paul's letters
		
02:02:41 --> 02:02:43
			after the crucifixion,
		
02:02:44 --> 02:02:45
			Paul was teaching the new covenant
		
02:02:46 --> 02:02:47
			in the 6th dispensation.
		
02:02:48 --> 02:02:49
			So there are 2 gospels.
		
02:02:50 --> 02:02:52
			This was Darby's teaching. There are basically 2
		
02:02:52 --> 02:02:55
			versions of the gospel, one for Jews,
		
02:02:55 --> 02:02:57
			which is essentially a reinforcement
		
02:02:57 --> 02:02:58
			of the Mosaic covenant,
		
02:02:59 --> 02:03:00
			and one gospel for Gentiles,
		
02:03:01 --> 02:03:04
			which is what Paul wrote about, salvation through
		
02:03:04 --> 02:03:06
			belief in the death and resurrection of Jesus.
		
02:03:07 --> 02:03:09
			In other words, Jesus was teaching both dispensations.
		
02:03:11 --> 02:03:13
			1 while he was alive in Galilee and
		
02:03:13 --> 02:03:14
			Judea
		
02:03:15 --> 02:03:17
			and one through his so called apostle to
		
02:03:17 --> 02:03:18
			the Gentiles,
		
02:03:18 --> 02:03:20
			Paul, after his resurrection.
		
02:03:21 --> 02:03:23
			Both covenants are valid
		
02:03:23 --> 02:03:24
			side by side.
		
02:03:25 --> 02:03:27
			So in Matthew, for example,
		
02:03:28 --> 02:03:29
			Jesus says,
		
02:03:30 --> 02:03:32
			follow the commandments and you shall enter the
		
02:03:32 --> 02:03:32
			life.
		
02:03:33 --> 02:03:33
			Right?
		
02:03:35 --> 02:03:36
			Follow the Mosaic Mitzvoth.
		
02:03:37 --> 02:03:38
			That's the Mosaic covenant
		
02:03:39 --> 02:03:40
			of the 5th dispensation.
		
02:03:41 --> 02:03:42
			But Paul says,
		
02:03:43 --> 02:03:45
			if you confess with your mouth Jesus is
		
02:03:45 --> 02:03:46
			Lord and believe in your heart that God
		
02:03:46 --> 02:03:48
			raised him from the dead, you will be
		
02:03:48 --> 02:03:49
			saved.
		
02:03:50 --> 02:03:51
			Romans 10:9.
		
02:03:52 --> 02:03:53
			That's the Christic covenant
		
02:03:54 --> 02:03:55
			in the 6th dispensation.
		
02:03:56 --> 02:03:57
			Is that
		
02:03:57 --> 02:03:58
			a bit clear,
		
02:03:59 --> 02:03:59
			what's happening
		
02:04:01 --> 02:04:04
			here? Now I think Darby
		
02:04:04 --> 02:04:06
			was actually onto something.
		
02:04:07 --> 02:04:09
			I agree with Darby
		
02:04:10 --> 02:04:12
			that Jesus and Paul were teaching 2 different
		
02:04:12 --> 02:04:13
			gospels.
		
02:04:14 --> 02:04:16
			Right? I've been saying this for years.
		
02:04:16 --> 02:04:19
			But it is not because there are, in
		
02:04:19 --> 02:04:19
			fact,
		
02:04:19 --> 02:04:20
			2 different Gospels
		
02:04:21 --> 02:04:23
			or two versions of the gospels.
		
02:04:23 --> 02:04:26
			It's because Paul's gospel is a false gospel,
		
02:04:27 --> 02:04:28
			a pseudo gospel.
		
02:04:29 --> 02:04:31
			This is why Paul's enemies, according to his
		
02:04:31 --> 02:04:34
			own letters, were Jerusalem based apostles
		
02:04:34 --> 02:04:37
			and men from James, as he says. James,
		
02:04:37 --> 02:04:39
			of course, was a brother of Jesus, the
		
02:04:39 --> 02:04:42
			successor of Jesus, the leader of the Nazarenes
		
02:04:42 --> 02:04:44
			for over 30 years.
		
02:04:44 --> 02:04:45
			Paul was an unauthorized,
		
02:04:46 --> 02:04:49
			freelance, self proclaimed apostle of Jesus,
		
02:04:50 --> 02:04:52
			or as the Ebionites used to call him,
		
02:04:52 --> 02:04:52
			the apostate
		
02:04:53 --> 02:04:53
			Paul.
		
02:04:55 --> 02:04:56
			So Darby
		
02:04:56 --> 02:04:57
			rightly,
		
02:04:58 --> 02:04:58
			correctly
		
02:04:59 --> 02:05:02
			saw that Jesus and Paul were teaching 2
		
02:05:02 --> 02:05:03
			different things.
		
02:05:04 --> 02:05:05
			But Darby, as a Christian,
		
02:05:07 --> 02:05:09
			he had to somehow reconcile this contradiction,
		
02:05:10 --> 02:05:11
			you see.
		
02:05:12 --> 02:05:14
			As a Christian, Darby believed that the new
		
02:05:14 --> 02:05:15
			testament,
		
02:05:15 --> 02:05:18
			the gospels, and all the Pauline corpus
		
02:05:18 --> 02:05:20
			were true and totally accurate.
		
02:05:21 --> 02:05:23
			That is the real problem.
		
02:05:23 --> 02:05:24
			Right?
		
02:05:26 --> 02:05:29
			The Quran says their alterations or fabrications in
		
02:05:29 --> 02:05:31
			their own books have deluded them about their
		
02:05:31 --> 02:05:32
			own religion.
		
02:05:33 --> 02:05:35
			When you have fabrications in your text, you're
		
02:05:35 --> 02:05:37
			gonna try to reconcile things and it's gonna
		
02:05:37 --> 02:05:38
			lead you more into.
		
02:05:42 --> 02:05:44
			Darby's solution was to claim that the new
		
02:05:44 --> 02:05:45
			testament advances
		
02:05:46 --> 02:05:47
			2 covenants,
		
02:05:47 --> 02:05:50
			one for Jews and one for Gentiles.
		
02:05:50 --> 02:05:52
			That's not the right solution.
		
02:05:52 --> 02:05:54
			The right solution is to take Jesus over
		
02:05:54 --> 02:05:55
			Paul
		
02:05:55 --> 02:05:58
			and then compare the Christology of the Quran
		
02:05:58 --> 02:06:01
			with the Christology of the earliest Christians and
		
02:06:01 --> 02:06:01
			become Muslim.
		
02:06:03 --> 02:06:04
			So for Darby,
		
02:06:05 --> 02:06:06
			god, in effect,
		
02:06:06 --> 02:06:08
			put the Jews on a time out.
		
02:06:10 --> 02:06:11
			Go on time out. Go to your room.
		
02:06:12 --> 02:06:14
			He didn't replace them.
		
02:06:14 --> 02:06:16
			He put them on a time out.
		
02:06:16 --> 02:06:18
			When the Christians of the 6th dispensation
		
02:06:19 --> 02:06:20
			are raptured
		
02:06:21 --> 02:06:22
			and Christ returns,
		
02:06:22 --> 02:06:25
			then god will turn his attention back
		
02:06:25 --> 02:06:27
			to his chosen people, Israel,
		
02:06:27 --> 02:06:30
			and Jesus will rule over them as king,
		
02:06:30 --> 02:06:32
			the king they always wanted,
		
02:06:32 --> 02:06:34
			and they will finally believe in him as
		
02:06:34 --> 02:06:35
			the true messiah.
		
02:06:36 --> 02:06:38
			So those old testament passages that describe the
		
02:06:38 --> 02:06:40
			future kingdom will finally be fulfilled.
		
02:06:42 --> 02:06:44
			Okay. So that's Darby in a nutshell. Now
		
02:06:44 --> 02:06:45
			Darby's dispensationalism
		
02:06:47 --> 02:06:49
			eventually found its way across the pond to
		
02:06:49 --> 02:06:50
			America.
		
02:06:50 --> 02:06:52
			Remember, this started off as a very small
		
02:06:53 --> 02:06:53
			group of
		
02:06:54 --> 02:06:57
			poor Christians in England called the Plymouth Brethren.
		
02:06:59 --> 02:07:01
			An American pastor named Clarence Larkin
		
02:07:02 --> 02:07:05
			absolutely fell in love with Darby's doctrines,
		
02:07:06 --> 02:07:08
			and he wrote a famous book called Dispensational
		
02:07:08 --> 02:07:09
			Truth.
		
02:07:09 --> 02:07:11
			This book is very famous for its elaborate
		
02:07:11 --> 02:07:14
			and highly perplexing charts and symbols. So Larkin,
		
02:07:14 --> 02:07:15
			he tried to illustrate
		
02:07:16 --> 02:07:18
			Darby's dispensationalism to make it a bit easier
		
02:07:18 --> 02:07:20
			to follow. At least, that was probably his
		
02:07:20 --> 02:07:20
			intention.
		
02:07:21 --> 02:07:24
			Another American pastor, James Hall Brooks, also fell
		
02:07:24 --> 02:07:25
			in love with Darby.
		
02:07:26 --> 02:07:27
			Brooks was in,
		
02:07:27 --> 02:07:28
			Saint Louis.
		
02:07:29 --> 02:07:31
			Now there was an annual bible conference called
		
02:07:31 --> 02:07:33
			the Niagara Bible Conference,
		
02:07:33 --> 02:07:35
			and Brooks was often the keynote speaker.
		
02:07:36 --> 02:07:37
			Okay.
		
02:07:37 --> 02:07:39
			So it was at this conference where Darbian
		
02:07:39 --> 02:07:40
			dispensationalism
		
02:07:40 --> 02:07:42
			became more and more popular
		
02:07:43 --> 02:07:44
			via James Brooks.
		
02:07:45 --> 02:07:47
			Brooks had a popular preacher friend named Dwight
		
02:07:47 --> 02:07:48
			Moody.
		
02:07:49 --> 02:07:51
			He would later establish the famous Moody Bible
		
02:07:51 --> 02:07:52
			Institute,
		
02:07:52 --> 02:07:56
			which still operates today in Chicago, where Bible
		
02:07:56 --> 02:07:58
			is their middle name, as Bart Ehrman always
		
02:07:58 --> 02:07:58
			says.
		
02:07:59 --> 02:08:01
			Moody also became a Darbian dispensationalist,
		
02:08:02 --> 02:08:05
			and Moody befriended a man named Cyrus Ingersoll
		
02:08:05 --> 02:08:05
			Schofield.
		
02:08:11 --> 02:08:12
			The chief trickster.
		
02:08:14 --> 02:08:16
			Schofield was a morally questionable lawyer
		
02:08:17 --> 02:08:18
			and politician.
		
02:08:19 --> 02:08:21
			He was accused of multiple charges of theft,
		
02:08:22 --> 02:08:22
			bribery,
		
02:08:23 --> 02:08:24
			forgery,
		
02:08:24 --> 02:08:25
			extortion.
		
02:08:26 --> 02:08:28
			He was also a deadbeat husband and father,
		
02:08:29 --> 02:08:30
			a self described alcoholic
		
02:08:31 --> 02:08:32
			turned Christian minister.
		
02:08:33 --> 02:08:35
			So he abandoned his wife and children. Anti
		
02:08:35 --> 02:08:39
			Zionist Christians. Listen to this. Anti Zionist Christians,
		
02:08:39 --> 02:08:41
			they quote 1 Timothy 5:8
		
02:08:42 --> 02:08:44
			when speaking of Scofield. This is what 1st
		
02:08:44 --> 02:08:46
			Timothy 5:8 says. Ready? Anyone who does not
		
02:08:46 --> 02:08:47
			provide for his relatives,
		
02:08:48 --> 02:08:49
			especially his own household,
		
02:08:50 --> 02:08:52
			has denied the faith and is worse than
		
02:08:52 --> 02:08:53
			an infidel.
		
02:08:55 --> 02:08:57
			This is what Paul says in verse 1058.
		
02:08:58 --> 02:08:59
			Schofield, according to the Bible, is worse than
		
02:08:59 --> 02:09:00
			infidel.
		
02:09:00 --> 02:09:04
			Anyway, Scofield became an ordained pastor in Dallas
		
02:09:04 --> 02:09:04
			in 18/83.
		
02:09:05 --> 02:09:09
			In 18/88, he wrote a treatise called rightly
		
02:09:09 --> 02:09:10
			dividing the word of truth.
		
02:09:11 --> 02:09:14
			He also started calling himself CI Scofield,
		
02:09:14 --> 02:09:14
			DD.
		
02:09:15 --> 02:09:17
			That is doctor of divinity, although there is
		
02:09:17 --> 02:09:20
			no record of him ever graduating from seminary.
		
02:09:21 --> 02:09:22
			So it seemed like he gave himself an
		
02:09:22 --> 02:09:25
			honorary doctorate. Right? It's kinda like what Dartmouth
		
02:09:25 --> 02:09:26
			College did for Doctor. Seuss.
		
02:09:27 --> 02:09:29
			You know, Doctor. Seuss was not a real
		
02:09:29 --> 02:09:30
			doctor. CI Scofield at least Doctor. Seuss admitted
		
02:09:30 --> 02:09:32
			he wasn't a real doctor.
		
02:09:33 --> 02:09:35
			In 18 sorry. 19 09,
		
02:09:35 --> 02:09:38
			Scofield wrote his Scofield Study Bible,
		
02:09:39 --> 02:09:40
			published by Oxford.
		
02:09:40 --> 02:09:43
			This Bible, the Schofield Study Bible, had a
		
02:09:43 --> 02:09:44
			massive,
		
02:09:44 --> 02:09:46
			massive impact
		
02:09:46 --> 02:09:48
			on American Protestants and Evangelicals.
		
02:09:49 --> 02:09:50
			It is no
		
02:09:51 --> 02:09:51
			exaggeration
		
02:09:52 --> 02:09:55
			that this Bible turned millions of American protestants
		
02:09:55 --> 02:09:56
			into Christian Zionists.
		
02:09:58 --> 02:10:00
			It changed a generation of preachers.
		
02:10:00 --> 02:10:03
			His bible is essentially the King James translation,
		
02:10:04 --> 02:10:06
			but with a lot of his own strange
		
02:10:06 --> 02:10:07
			commentary.
		
02:10:08 --> 02:10:10
			He didn't change the translation. It's his notes.
		
02:10:11 --> 02:10:11
			Okay?
		
02:10:12 --> 02:10:13
			Oxford,
		
02:10:13 --> 02:10:15
			at at one point, was giving out these
		
02:10:15 --> 02:10:16
			Bibles for free.
		
02:10:17 --> 02:10:18
			What's going on there?
		
02:10:19 --> 02:10:22
			It was his commentary of Genesis 12:3,
		
02:10:22 --> 02:10:25
			God's promise to Abraham that I mentioned earlier
		
02:10:25 --> 02:10:27
			that changed the whole game.
		
02:10:28 --> 02:10:28
			Okay?
		
02:10:29 --> 02:10:30
			And God said to Abraham,
		
02:10:31 --> 02:10:34
			and curse those who curse you. Schofield said,
		
02:10:34 --> 02:10:34
			quote,
		
02:10:35 --> 02:10:37
			wonderfully fulfilled in the history of the dispersion.
		
02:10:38 --> 02:10:41
			It has invariably fared ill with the people
		
02:10:41 --> 02:10:42
			who have persecuted
		
02:10:42 --> 02:10:43
			the Jew
		
02:10:44 --> 02:10:46
			well with those who have protected him, the
		
02:10:46 --> 02:10:49
			future will still more remarkably prove this principle.
		
02:10:51 --> 02:10:54
			After Scofield, it became ubiquitous among protestants and
		
02:10:55 --> 02:10:55
			among protestants
		
02:10:56 --> 02:10:57
			that Christians owe
		
02:10:58 --> 02:10:58
			unconditional
		
02:10:59 --> 02:11:00
			and unquestionable
		
02:11:00 --> 02:11:02
			loyalty to the Jewish people
		
02:11:03 --> 02:11:05
			because they never cease to be chosen.
		
02:11:06 --> 02:11:07
			This is Scofield's commentary.
		
02:11:07 --> 02:11:09
			And so this doggish
		
02:11:09 --> 02:11:10
			Christian loyalty,
		
02:11:11 --> 02:11:12
			this pathetic,
		
02:11:13 --> 02:11:14
			almost
		
02:11:14 --> 02:11:15
			slavish
		
02:11:16 --> 02:11:17
			Christian loyalty
		
02:11:17 --> 02:11:18
			to ethnic Jews
		
02:11:19 --> 02:11:22
			extends to the modern, murderous state of Israel.
		
02:11:24 --> 02:11:24
			Because eventually,
		
02:11:25 --> 02:11:28
			Jesus will rule Israel. That's Jesus' future kingdom.
		
02:11:29 --> 02:11:31
			But as we said, in light of the
		
02:11:31 --> 02:11:32
			New Testament,
		
02:11:32 --> 02:11:34
			the book of Galatians in particular,
		
02:11:34 --> 02:11:36
			this is a grave
		
02:11:36 --> 02:11:39
			misreading of the text of Genesis chapter 12.
		
02:11:41 --> 02:11:42
			According to the New Testament,
		
02:11:42 --> 02:11:44
			the church is a new Israel.
		
02:11:45 --> 02:11:46
			The church is a new Zion,
		
02:11:48 --> 02:11:50
			which can and does include some ethnic Jews,
		
02:11:50 --> 02:11:53
			but belief in Jesus is without question. You
		
02:11:53 --> 02:11:55
			have to believe in Jesus.
		
02:11:55 --> 02:11:56
			The
		
02:11:57 --> 02:11:59
			of being chosen by God is having belief
		
02:11:59 --> 02:11:59
			in Jesus.
		
02:12:01 --> 02:12:02
			According to the new testament,
		
02:12:02 --> 02:12:03
			the last supper,
		
02:12:04 --> 02:12:07
			the pronouncement and initiation of the new covenant
		
02:12:07 --> 02:12:09
			occurred on Mount Zion on holy Thursday.
		
02:12:10 --> 02:12:12
			The descent of the holy spirit on the
		
02:12:12 --> 02:12:13
			day of Pentecost
		
02:12:13 --> 02:12:16
			occurred in that same room about 50 days
		
02:12:16 --> 02:12:17
			later on Mount Zion.
		
02:12:17 --> 02:12:20
			So both the establishment of the new covenant
		
02:12:20 --> 02:12:21
			as well as the proclamation
		
02:12:22 --> 02:12:22
			of the new covenant
		
02:12:23 --> 02:12:25
			happened on Mount Zion in Jerusalem.
		
02:12:26 --> 02:12:27
			So you see what the authors of the
		
02:12:27 --> 02:12:30
			New Testament are saying. The Christian church is
		
02:12:30 --> 02:12:31
			the new Zion.
		
02:12:31 --> 02:12:35
			When Thomas Aquinas wrote his hymns praising Zion,
		
02:12:35 --> 02:12:38
			he was praising the Christian church, not some
		
02:12:38 --> 02:12:40
			future secular Jewish ethnostate.
		
02:12:42 --> 02:12:44
			How did Schofield do it?
		
02:12:46 --> 02:12:46
			In 2005,
		
02:12:47 --> 02:12:48
			Joseph Canfield
		
02:12:48 --> 02:12:50
			wrote a biography about Schofield.
		
02:12:51 --> 02:12:53
			It's called The Incredible Schofield
		
02:12:53 --> 02:12:54
			and His Book.
		
02:12:55 --> 02:12:58
			So according to Canfield, in 1901,
		
02:12:58 --> 02:13:00
			Schofield joined an exclusive
		
02:13:00 --> 02:13:04
			men's only secret society called the Lotus Club.
		
02:13:04 --> 02:13:08
			Canfield suggests that someone highly influential within the
		
02:13:08 --> 02:13:11
			club, he thinks a lawyer named Samuel Untermyer,
		
02:13:12 --> 02:13:14
			basically promoted and financed
		
02:13:14 --> 02:13:16
			Schofield's Bible project.
		
02:13:16 --> 02:13:19
			In other words, Schofield had powerful American Zionists
		
02:13:20 --> 02:13:21
			bankrolling his project.
		
02:13:22 --> 02:13:24
			Schofield was the textbook definition of what's known
		
02:13:24 --> 02:13:26
			as a useful idiot,
		
02:13:27 --> 02:13:29
			someone who is used by powerful people to
		
02:13:29 --> 02:13:32
			do their bidding without really understanding the consequences
		
02:13:32 --> 02:13:33
			of his actions.
		
02:13:34 --> 02:13:37
			In 1948, when Israel became a state, Darbian
		
02:13:37 --> 02:13:37
			dispensationalism
		
02:13:38 --> 02:13:41
			through Scofield exploded even more in popularity among
		
02:13:41 --> 02:13:44
			western protestants. You see, Israel has been restored,
		
02:13:44 --> 02:13:46
			just as Darby said.
		
02:13:47 --> 02:13:49
			This just further vindicated dispensationalism,
		
02:13:50 --> 02:13:51
			and so the Christian Zionists
		
02:13:51 --> 02:13:53
			were saying, we better be nice to Israel
		
02:13:54 --> 02:13:55
			or else god will curse us,
		
02:13:56 --> 02:13:58
			according to Genesis 123.
		
02:13:58 --> 02:14:01
			We better be nice to Israel because it
		
02:14:01 --> 02:14:01
			is Jesus'
		
02:14:02 --> 02:14:03
			future kingdom.
		
02:14:04 --> 02:14:05
			But what did Paul say?
		
02:14:06 --> 02:14:07
			The antichrist
		
02:14:07 --> 02:14:09
			will sit in the 3rd temple in Jerusalem.
		
02:14:11 --> 02:14:11
			The Christ?
		
02:14:12 --> 02:14:13
			The antichrist.
		
02:14:14 --> 02:14:17
			One of Schofield's students was named Louis Schafer.
		
02:14:17 --> 02:14:20
			Schafer founded the Dallas Theological Seminary in 1924.
		
02:14:21 --> 02:14:22
			He was the president of the DTS until
		
02:14:22 --> 02:14:23
			1952.
		
02:14:24 --> 02:14:27
			A famous alumnus of of Dallas Theological Seminary
		
02:14:27 --> 02:14:29
			is a man named Hal Lindsey. He's still
		
02:14:29 --> 02:14:30
			alive. In 1973,
		
02:14:31 --> 02:14:33
			Lindsey wrote a book that would take the
		
02:14:33 --> 02:14:34
			world by storm.
		
02:14:35 --> 02:14:37
			It had the power of 30 Harry Potters.
		
02:14:38 --> 02:14:41
			It was called The Late Great Planet Earth.
		
02:14:42 --> 02:14:45
			Millions upon millions of copies were sold. It
		
02:14:45 --> 02:14:47
			seemed that all of America was reading this
		
02:14:47 --> 02:14:49
			book about end times prophecies in the bible
		
02:14:49 --> 02:14:52
			through the lens of Darbian dispensationalism.
		
02:14:54 --> 02:14:56
			It was even made into a movie narrated
		
02:14:56 --> 02:14:57
			by Orson Welles.
		
02:14:57 --> 02:14:59
			Hal Lindsey, by the way,
		
02:14:59 --> 02:15:01
			the author, he said in 1979
		
02:15:02 --> 02:15:04
			that Jesus will return in 1988.
		
02:15:06 --> 02:15:06
			So there's
		
02:15:07 --> 02:15:09
			a there's a verse in Matthew 24
		
02:15:09 --> 02:15:11
			where Jesus says, this generation
		
02:15:11 --> 02:15:14
			shall not pass away until all these things
		
02:15:14 --> 02:15:15
			be fulfilled.
		
02:15:15 --> 02:15:17
			The present generation will live to see it
		
02:15:17 --> 02:15:18
			all.
		
02:15:19 --> 02:15:22
			Apparently, Jesus was speaking of the restored kingdom.
		
02:15:22 --> 02:15:24
			So one generation is 40 years.
		
02:15:25 --> 02:15:27
			The restored kingdom, 1948,
		
02:15:27 --> 02:15:30
			restoration of national Israel, also called the Nakba,
		
02:15:31 --> 02:15:32
			plus 40
		
02:15:32 --> 02:15:34
			equals 1988.
		
02:15:35 --> 02:15:36
			Never happened.
		
02:15:38 --> 02:15:41
			The new Scofield study Bible, published by Oxford
		
02:15:41 --> 02:15:42
			University Press in 1984,
		
02:15:43 --> 02:15:46
			added the following clarifying comment. Okay. Listen to
		
02:15:46 --> 02:15:47
			this.
		
02:15:48 --> 02:15:49
			For a nation to commit the sin of
		
02:15:49 --> 02:15:52
			anti semitism brings inevitable judgement.
		
02:15:52 --> 02:15:53
			The
		
02:15:55 --> 02:15:58
			new testament Jesus said that the only unforgivable
		
02:15:58 --> 02:15:59
			sin
		
02:15:59 --> 02:16:02
			was blasphemy against the Holy Spirit.
		
02:16:02 --> 02:16:04
			Now in today's Zeitgeist,
		
02:16:05 --> 02:16:07
			we are constantly told that any critique of
		
02:16:07 --> 02:16:07
			Zionism
		
02:16:08 --> 02:16:09
			is anti Semitic.
		
02:16:10 --> 02:16:11
			Right?
		
02:16:11 --> 02:16:12
			So anti Zionism
		
02:16:13 --> 02:16:15
			is a form of anti Semitism. This is
		
02:16:15 --> 02:16:16
			what we're told.
		
02:16:17 --> 02:16:19
			So then Christians who read that note from
		
02:16:19 --> 02:16:20
			Scofield
		
02:16:21 --> 02:16:22
			must only conclude
		
02:16:22 --> 02:16:24
			that anti Zionism
		
02:16:25 --> 02:16:27
			is the unforgivable sin
		
02:16:27 --> 02:16:28
			in the sight of God.
		
02:16:29 --> 02:16:31
			For a nation to commit the sin of
		
02:16:31 --> 02:16:31
			anti Semitism,
		
02:16:32 --> 02:16:34
			a form of which is anti Zionism,
		
02:16:35 --> 02:16:37
			brings inevitable judgement.
		
02:16:38 --> 02:16:40
			You see how they were hoodwinked?
		
02:16:43 --> 02:16:43
			There he is.
		
02:16:44 --> 02:16:46
			I circled the DD.
		
02:16:47 --> 02:16:48
			He's not a doctor.
		
02:16:57 --> 02:16:58
			Mhmm. In his commentary
		
02:16:59 --> 02:17:00
			of Hosea 110,
		
02:17:01 --> 02:17:03
			Scofield wrote I'll give you a few examples.
		
02:17:03 --> 02:17:05
			Okay? He wrote, quote, the expression
		
02:17:06 --> 02:17:08
			my people, ammi in Hebrew,
		
02:17:09 --> 02:17:10
			is used in the Old Testament
		
02:17:12 --> 02:17:14
			exclusively of Israel, the nation.
		
02:17:16 --> 02:17:17
			He's wrong,
		
02:17:18 --> 02:17:19
			demonstrably wrong.
		
02:17:20 --> 02:17:23
			Isaiah 1925. Ready? Baruch ami Mitzrayim,
		
02:17:24 --> 02:17:25
			Blessed be Egypt,
		
02:17:26 --> 02:17:27
			my people.
		
02:17:29 --> 02:17:31
			Whatever that means, it means what it means,
		
02:17:31 --> 02:17:32
			but he's wrong.
		
02:17:33 --> 02:17:35
			In his commentary of on Genesis, Scofield wrote
		
02:17:36 --> 02:17:37
			listen to this one.
		
02:17:37 --> 02:17:40
			The Palestinian covenant gives the conditions under which
		
02:17:40 --> 02:17:42
			Israel, he means he means physical Israel,
		
02:17:43 --> 02:17:45
			entered the land of promise. It is important
		
02:17:45 --> 02:17:47
			to see that the nation has never as
		
02:17:47 --> 02:17:48
			yet taken the land
		
02:17:49 --> 02:17:51
			under the unconditional Abrahamic covenant
		
02:17:52 --> 02:17:54
			nor has it ever possessed the whole land.
		
02:17:55 --> 02:17:55
			Wrong.
		
02:17:56 --> 02:17:58
			Let's read Joshua 2143.
		
02:18:00 --> 02:18:01
			So the lord gave Israel
		
02:18:02 --> 02:18:04
			all the land, Kol Haaretz in Hebrew, Kol
		
02:18:04 --> 02:18:05
			Haaretz,
		
02:18:06 --> 02:18:07
			all the land
		
02:18:07 --> 02:18:09
			that he had sworn to their ancestors and
		
02:18:09 --> 02:18:11
			they took possession of it
		
02:18:12 --> 02:18:13
			and settled there.
		
02:18:14 --> 02:18:17
			What is Scofield doing here? Scofield wants us
		
02:18:17 --> 02:18:19
			to think that this is still an outstanding
		
02:18:20 --> 02:18:20
			promise,
		
02:18:21 --> 02:18:24
			that god has not yet fulfilled his side
		
02:18:24 --> 02:18:25
			of the deal
		
02:18:26 --> 02:18:28
			and has not given this land to Israel
		
02:18:28 --> 02:18:29
			yet.
		
02:18:30 --> 02:18:31
			But he had. He did. And they were
		
02:18:31 --> 02:18:32
			kicked out.
		
02:18:34 --> 02:18:35
			And they must stay in exile.
		
02:18:37 --> 02:18:40
			Scofield said, 2 dispossessions and restorations have been
		
02:18:40 --> 02:18:40
			accomplished.
		
02:18:41 --> 02:18:42
			Israel is now in the 3rd dispersion,
		
02:18:43 --> 02:18:45
			from which she will be restored at the
		
02:18:45 --> 02:18:46
			return of the lord as king.
		
02:18:47 --> 02:18:49
			So according to Scofield, the future kingdom
		
02:18:50 --> 02:18:53
			will be given to the Jews. Okay? According
		
02:18:53 --> 02:18:55
			to Scofield, the future kingdom will be given
		
02:18:55 --> 02:18:56
			to the Jews. But in Matthew,
		
02:18:57 --> 02:18:59
			Jesus says to the Jews, the kingdom of
		
02:18:59 --> 02:19:01
			God shall be taken away from you.
		
02:19:02 --> 02:19:03
			So Christians need to ask themselves,
		
02:19:04 --> 02:19:04
			Scofield
		
02:19:05 --> 02:19:06
			or scripture?
		
02:19:08 --> 02:19:10
			But then the problem becomes, if you go
		
02:19:10 --> 02:19:11
			with scripture, there are problems
		
02:19:12 --> 02:19:13
			with the integrity,
		
02:19:13 --> 02:19:14
			preservation,
		
02:19:14 --> 02:19:16
			and accuracy of the text.
		
02:19:16 --> 02:19:19
			There's another problem. The only solution is become
		
02:19:19 --> 02:19:21
			Muslim, basically, is what I'm trying to say
		
02:19:21 --> 02:19:23
			here. Because if you fall if you wanna
		
02:19:23 --> 02:19:24
			discover the historical Jesus
		
02:19:25 --> 02:19:27
			is very different than what Paul says, you'll
		
02:19:27 --> 02:19:30
			become Muslim naturally. This is what historians say.
		
02:19:30 --> 02:19:31
			Don't take my word for it.
		
02:19:35 --> 02:19:37
			Okay. Any questions? Christian Zionism.
		
02:19:37 --> 02:19:39
			What time is our next break?
		
02:19:42 --> 02:19:43
			It's almost 2.
		
02:19:45 --> 02:19:47
			We can take a couple of questions. Let's
		
02:19:47 --> 02:19:49
			take a couple of questions and then we'll
		
02:19:49 --> 02:19:51
			take a short break and then we'll do
		
02:19:51 --> 02:19:53
			the conclusion, inshallah. We're coming down to the
		
02:19:53 --> 02:19:54
			end. Yes, sir.
		
02:19:59 --> 02:20:00
			So I have, 2 questions.
		
02:20:02 --> 02:20:03
			So it looks like that,
		
02:20:04 --> 02:20:05
			the problem is the
		
02:20:06 --> 02:20:07
			European problems that,
		
02:20:08 --> 02:20:09
			they used to hate Jews.
		
02:20:11 --> 02:20:14
			It came back came down to the
		
02:20:15 --> 02:20:16
			Arab
		
02:20:17 --> 02:20:18
			area. Right?
		
02:20:20 --> 02:20:22
			So it's really ironic that, you know,
		
02:20:25 --> 02:20:27
			the the people of Palestine
		
02:20:28 --> 02:20:28
			in that area,
		
02:20:30 --> 02:20:30
			they're the one that
		
02:20:32 --> 02:20:34
			who accepted them. And now
		
02:20:35 --> 02:20:36
			right? You know? Exactly.
		
02:20:37 --> 02:20:38
			Very ironic. It's very ironic.
		
02:20:39 --> 02:20:42
			The second thing is that, the second question
		
02:20:42 --> 02:20:44
			that maybe you might wanna maybe you can
		
02:20:44 --> 02:20:46
			kinda highlight it.
		
02:20:47 --> 02:20:47
			So
		
02:20:48 --> 02:20:52
			Palestine is, to me, actually, 2 part. Right?
		
02:20:52 --> 02:20:53
			1 from the
		
02:20:56 --> 02:20:59
			the religious point of view, how you you
		
02:20:59 --> 02:21:00
			explained. Right?
		
02:21:01 --> 02:21:04
			2nd part, isn't that also part of the
		
02:21:05 --> 02:21:07
			the resources that,
		
02:21:07 --> 02:21:09
			that was developed and that was found,
		
02:21:11 --> 02:21:14
			in around 19 thirties to, you know, during
		
02:21:14 --> 02:21:15
			the 2nd World War that, you know,
		
02:21:16 --> 02:21:17
			Arab land does have
		
02:21:18 --> 02:21:21
			resources there. So they want to control that
		
02:21:21 --> 02:21:24
			part. So the the 2 things that got
		
02:21:24 --> 02:21:24
			merged,
		
02:21:25 --> 02:21:26
			from the from
		
02:21:26 --> 02:21:30
			the religious point of view, but, again, their
		
02:21:30 --> 02:21:32
			the resources that they have,
		
02:21:32 --> 02:21:34
			that's what the Zionism
		
02:21:34 --> 02:21:36
			that, combined together
		
02:21:36 --> 02:21:38
			that's because, as you know, that we came
		
02:21:38 --> 02:21:40
			to know, like, you know, it is there
		
02:21:40 --> 02:21:42
			in the Internet. Right? And Biden mentioned that
		
02:21:44 --> 02:21:46
			they give Israel $3,000,000,000
		
02:21:46 --> 02:21:49
			every day. If Israel doesn't do that work,
		
02:21:49 --> 02:21:51
			they will create another Israel. Right?
		
02:21:52 --> 02:21:54
			Sort of. I mean, exactly. So my point
		
02:21:54 --> 02:21:56
			is that is that that two things are
		
02:21:56 --> 02:21:58
			green combined from the religious point of view,
		
02:21:58 --> 02:22:00
			and then, you know, they want to capture
		
02:22:00 --> 02:22:01
			that Geopolitics.
		
02:22:02 --> 02:22:02
			Yeah.
		
02:22:03 --> 02:22:05
			Primarily British and the British,
		
02:22:05 --> 02:22:07
			you know, they they were they were Zionists.
		
02:22:07 --> 02:22:09
			They they were Christian, you know,
		
02:22:09 --> 02:22:11
			sentimentalists and dispensationalists.
		
02:22:11 --> 02:22:15
			But the military, primarily, according to doctor Rashid
		
02:22:15 --> 02:22:17
			Khalidi, they were interested in geopolitics. They were
		
02:22:17 --> 02:22:19
			interested in imperialism
		
02:22:19 --> 02:22:21
			and how to control that area, to protect
		
02:22:21 --> 02:22:23
			India, to protect Egypt, things like that.
		
02:22:24 --> 02:22:25
			You're right. It's emerging.
		
02:22:26 --> 02:22:28
			Emerging of religions, a real religious fanaticism
		
02:22:29 --> 02:22:31
			with imperialistic aspirations.
		
02:22:31 --> 02:22:32
			It's like a perfect storm.
		
02:22:33 --> 02:22:35
			And who suffered? Palestinians.
		
02:22:37 --> 02:22:39
			People who let them in. You're right. Hadrian
		
02:22:39 --> 02:22:41
			kicked them out. It was the Muslims in
		
02:22:41 --> 02:22:42
			the 7th century
		
02:22:43 --> 02:22:45
			that let the Jews back into Jerusalem. And
		
02:22:45 --> 02:22:47
			they admit this. This is not some secret.
		
02:22:47 --> 02:22:48
			This is something that's open.
		
02:22:51 --> 02:22:53
			One of my teachers said the Palestinians are
		
02:22:53 --> 02:22:54
			being slaughtered on the altar
		
02:22:54 --> 02:22:56
			for the sins of Europe.
		
02:22:57 --> 02:22:59
			The pascal lamp slaughtered on the altar for
		
02:22:59 --> 02:23:00
			the sins of Europe.
		
02:23:03 --> 02:23:05
			Yes, sir. Assalamu alaikum.
		
02:23:06 --> 02:23:07
			So I'm wondering what,
		
02:23:08 --> 02:23:09
			authority
		
02:23:09 --> 02:23:10
			Darby,
		
02:23:11 --> 02:23:11
			has
		
02:23:12 --> 02:23:13
			to come up with these
		
02:23:13 --> 02:23:16
			theories and then have them be
		
02:23:17 --> 02:23:19
			kind of accepted, but, I mean, are are
		
02:23:19 --> 02:23:19
			they
		
02:23:21 --> 02:23:22
			because because it seems to me it's kind
		
02:23:22 --> 02:23:24
			of the equivalence of leakage to head
		
02:23:25 --> 02:23:26
			for Oh, definitely. And
		
02:23:27 --> 02:23:27
			and
		
02:23:27 --> 02:23:30
			how does that work in the in the
		
02:23:30 --> 02:23:30
			Christian
		
02:23:31 --> 02:23:31
			faith?
		
02:23:32 --> 02:23:33
			Well, that's that's the problem. What I mentioned
		
02:23:33 --> 02:23:35
			earlier is this is what happens when when
		
02:23:35 --> 02:23:36
			tradition is ignored.
		
02:23:36 --> 02:23:38
			So everyone used to be Catholic, and the
		
02:23:38 --> 02:23:39
			Catholic
		
02:23:39 --> 02:23:41
			church has a strong tradition. It's called the
		
02:23:41 --> 02:23:42
			Magisterium. So you're not you're not allowed to
		
02:23:42 --> 02:23:44
			go into the Bible and say, I think
		
02:23:44 --> 02:23:45
			this means that or this. You can't do
		
02:23:45 --> 02:23:48
			that. You know, to be a quote mufassir
		
02:23:48 --> 02:23:50
			of the Bible, you have to have certain,
		
02:23:51 --> 02:23:53
			prerequisite knowledge, just like in our tradition.
		
02:23:54 --> 02:23:56
			Right? Un Jazay Al Kalbi says you need
		
02:23:56 --> 02:23:58
			to to master 12 or 5th 12 to
		
02:23:58 --> 02:24:00
			15 uloom to give your opinion about the
		
02:24:00 --> 02:24:02
			Quran. This is this is a weighty thing.
		
02:24:02 --> 02:24:03
			But with Protestantism,
		
02:24:04 --> 02:24:06
			right, it's this detachment,
		
02:24:06 --> 02:24:09
			this rebellion against church tradition,
		
02:24:10 --> 02:24:12
			and becomes almost, you know, Bible only. Right?
		
02:24:12 --> 02:24:14
			Sola scriptura, only scripture.
		
02:24:15 --> 02:24:17
			So now this gives license to individual Christians
		
02:24:17 --> 02:24:19
			who interpret the Bible how they want.
		
02:24:19 --> 02:24:22
			So Darby is in that milieu. Right?
		
02:24:23 --> 02:24:24
			And so when he comes up with this
		
02:24:24 --> 02:24:26
			and I think it was motivated from a
		
02:24:26 --> 02:24:27
			good place. I actually think that. I think
		
02:24:27 --> 02:24:29
			that he was being honest with the text
		
02:24:29 --> 02:24:31
			and he's saying, look. Jesus and Paul are
		
02:24:31 --> 02:24:32
			saying 2 different things.
		
02:24:33 --> 02:24:34
			I have to admit it.
		
02:24:35 --> 02:24:37
			But it's all the Word of God.
		
02:24:38 --> 02:24:39
			So how do I how do I deal
		
02:24:39 --> 02:24:40
			with this? How do I reconcile this?
		
02:24:41 --> 02:24:43
			And it could have just died with him,
		
02:24:43 --> 02:24:45
			but for some reason, there were American pastors
		
02:24:45 --> 02:24:48
			who heard of him invited him to America,
		
02:24:49 --> 02:24:50
			and it just exploded
		
02:24:51 --> 02:24:52
			during that time.
		
02:24:53 --> 02:24:55
			Did he have a position when he came
		
02:24:55 --> 02:24:55
			to church?
		
02:24:57 --> 02:24:58
			He he was he was a preacher.
		
02:24:59 --> 02:25:00
			He was one of the founders of the
		
02:25:00 --> 02:25:01
			Plymouth Brethren,
		
02:25:02 --> 02:25:03
			whatever that means.
		
02:25:04 --> 02:25:04
			You know?
		
02:25:05 --> 02:25:06
			So no. You know, there's
		
02:25:07 --> 02:25:09
			the Protestants don't have these I mean, there's
		
02:25:09 --> 02:25:10
			something of a structure, but not as rigid
		
02:25:10 --> 02:25:12
			as in the Catholic church, where there's
		
02:25:13 --> 02:25:15
			the laity, and there's a deacon, and there's
		
02:25:16 --> 02:25:17
			a priest, and you have a bishop, an
		
02:25:17 --> 02:25:19
			archbishop, you have a cardinal, the pope. It's
		
02:25:19 --> 02:25:21
			it's there must be hierarchy.
		
02:25:24 --> 02:25:24
			You know?
		
02:25:26 --> 02:25:27
			Let's take a should we take a look?
		
02:25:27 --> 02:25:28
			We have some online questions. We have a
		
02:25:28 --> 02:25:30
			lot of people online. We have more in
		
02:25:30 --> 02:25:31
			the room. How many more would you like
		
02:25:31 --> 02:25:33
			to take? Let's take one online. We'll take
		
02:25:33 --> 02:25:34
			a break. Okay.
		
02:25:35 --> 02:25:37
			Don't anti Zionist Jews believe in the same
		
02:25:37 --> 02:25:39
			thing as the Zionist Jews when the messiah
		
02:25:39 --> 02:25:42
			comes? When all nations go into slavery?
		
02:25:44 --> 02:25:46
			Do anti Zionist Jews believe the same?
		
02:25:47 --> 02:25:49
			Not necessarily, no. So,
		
02:25:51 --> 02:25:53
			if you, for example, if you listen to,
		
02:25:54 --> 02:25:56
			rabbis of the Matura Carter International, like,
		
02:25:57 --> 02:25:58
			Rabbi David
		
02:25:58 --> 02:26:00
			Weiss, He'll say that the temple will be
		
02:26:00 --> 02:26:02
			built by God himself,
		
02:26:02 --> 02:26:04
			and there's going to be a change, a
		
02:26:04 --> 02:26:05
			metaphysical change in the world,
		
02:26:06 --> 02:26:07
			where
		
02:26:08 --> 02:26:09
			where basically
		
02:26:11 --> 02:26:12
			there's going to be sort of peace on
		
02:26:12 --> 02:26:14
			earth in a supernatural sense.
		
02:26:15 --> 02:26:17
			Okay. So there's that opinion. But, yes, there
		
02:26:17 --> 02:26:18
			is also opinion
		
02:26:19 --> 02:26:20
			that at the end of times, when the
		
02:26:20 --> 02:26:23
			messiah comes, he's going to fight the Milchamat
		
02:26:23 --> 02:26:25
			Adonai, which means the the wars of the
		
02:26:25 --> 02:26:26
			Lord. Right?
		
02:26:27 --> 02:26:30
			And generally, rabbis believe, or orthodox believe,
		
02:26:30 --> 02:26:33
			even traditional orthodox, I'm talking about, they believe
		
02:26:33 --> 02:26:36
			in 2 messiahs. This is mentioned in Talmud.
		
02:26:36 --> 02:26:38
			Right? So just as as we we have
		
02:26:38 --> 02:26:40
			things in our hadith of the end of
		
02:26:40 --> 02:26:42
			time, right, that are a bit controversial and
		
02:26:42 --> 02:26:45
			things like that, they're talking about their eschatological
		
02:26:45 --> 02:26:47
			hadith. They have those too.
		
02:26:47 --> 02:26:49
			Right? So they believe in 2 messiahs, a
		
02:26:49 --> 02:26:50
			Josephine messiah,
		
02:26:51 --> 02:26:52
			the Moshiach ben Yosef who's going to come,
		
02:26:52 --> 02:26:55
			he's gonna fight Edom, which means Christianity
		
02:26:55 --> 02:26:57
			Europe, is going to be killed by them,
		
02:26:57 --> 02:26:58
			and then the Moshiach ben David is going
		
02:26:58 --> 02:27:01
			to come, the Davidic Messiah, who's going to
		
02:27:01 --> 02:27:02
			fight the who's going to fight Ishmael, the
		
02:27:02 --> 02:27:03
			Muslims, the Arabs.
		
02:27:04 --> 02:27:05
			Yeah. That's going to happen.
		
02:27:06 --> 02:27:07
			Right? But for the time being,
		
02:27:08 --> 02:27:09
			it is absolutely against
		
02:27:10 --> 02:27:13
			traditional Judaism to reestablish any state without the
		
02:27:13 --> 02:27:15
			coming of the Messiah. They have to wait
		
02:27:15 --> 02:27:16
			for the Messiah.
		
02:27:17 --> 02:27:19
			And the Quran says something interesting.
		
02:27:26 --> 02:27:26
			That about
		
02:27:27 --> 02:27:28
			'Isa alayhi salaam
		
02:27:29 --> 02:27:31
			that there is none of the people that
		
02:27:31 --> 02:27:33
			book that won't believe in him,
		
02:27:34 --> 02:27:35
			prior to his death.
		
02:27:36 --> 02:27:38
			So according to the Quran, when Isa alaihi
		
02:27:38 --> 02:27:39
			salam comes again,
		
02:27:40 --> 02:27:42
			there's going to be a point where all
		
02:27:42 --> 02:27:44
			Jews and Christians will believe in him as
		
02:27:44 --> 02:27:46
			a true messiah and a true prophet of
		
02:27:46 --> 02:27:48
			God. It may not be immediate,
		
02:27:49 --> 02:27:51
			but eventually, it's gonna get to that point.
		
02:27:51 --> 02:27:53
			So, yes, there's going to be tension. We
		
02:27:53 --> 02:27:54
			all believe in this in this sort of
		
02:27:54 --> 02:27:56
			end of time tension. Yes, it's going to
		
02:27:56 --> 02:27:56
			happen.
		
02:27:57 --> 02:27:59
			But the question is, how do we live
		
02:27:59 --> 02:28:00
			right now? How are we supposed to live
		
02:28:00 --> 02:28:02
			right now? By our tradition.
		
02:28:02 --> 02:28:04
			And if Christians and Jews and Muslims
		
02:28:05 --> 02:28:08
			would just adhere to their long standing normative
		
02:28:08 --> 02:28:09
			tradition, it would make for a much better
		
02:28:09 --> 02:28:11
			world. Even though we don't agree.
		
02:28:12 --> 02:28:13
			Yeah. I don't agree I don't agree Jesus
		
02:28:13 --> 02:28:15
			is a is a the temple. I don't
		
02:28:15 --> 02:28:17
			believe that he died for my sins. I
		
02:28:17 --> 02:28:19
			don't believe that. But that's Christian tradition. And
		
02:28:19 --> 02:28:21
			if Christians would just simply believe that, and
		
02:28:21 --> 02:28:24
			be courageous enough to believe that, they wouldn't
		
02:28:24 --> 02:28:25
			support Zionism.
		
02:28:30 --> 02:28:32
			Okay. So before I get into what I
		
02:28:32 --> 02:28:33
			think is actually happening
		
02:28:34 --> 02:28:36
			right now, sort of, in Palestine theologically,
		
02:28:37 --> 02:28:39
			vis a vis radical Judaism.
		
02:28:40 --> 02:28:42
			I want to make a few comparisons because
		
02:28:42 --> 02:28:44
			comparisons are very helpful. They put things in
		
02:28:44 --> 02:28:45
			the proper perspective,
		
02:28:45 --> 02:28:47
			and they really help me understand things. Right?
		
02:28:47 --> 02:28:49
			So I use the comparison that if I
		
02:28:49 --> 02:28:52
			say that a baseball player gets on base,
		
02:28:52 --> 02:28:52
			40%
		
02:28:53 --> 02:28:54
			of his at bats.
		
02:28:55 --> 02:28:55
			Right?
		
02:28:56 --> 02:28:58
			Someone who doesn't know anything about baseball might
		
02:28:58 --> 02:29:00
			think 40%? That's that's horrible. Like, if I
		
02:29:00 --> 02:29:02
			get a 40% on my math test, I
		
02:29:02 --> 02:29:02
			fail.
		
02:29:03 --> 02:29:05
			But in fact, a 4 100 batting average
		
02:29:05 --> 02:29:08
			is pretty great. Right? So he needs to
		
02:29:08 --> 02:29:10
			compare it to something meaningful. Right? The average
		
02:29:10 --> 02:29:12
			batting average is 260, so now he understands.
		
02:29:13 --> 02:29:15
			So the total number of people killed or
		
02:29:15 --> 02:29:17
			who died, really killed, in all of the
		
02:29:17 --> 02:29:20
			military campaigns of the prophet Muhammad,
		
02:29:21 --> 02:29:23
			Muslim and non Muslim, was about a1000 to
		
02:29:23 --> 02:29:24
			1100,
		
02:29:25 --> 02:29:27
			give or take. And these were men on
		
02:29:27 --> 02:29:28
			the battlefield. Okay?
		
02:29:30 --> 02:29:32
			Now by comparison, the United States of America
		
02:29:32 --> 02:29:35
			dropped 2 bombs on Japan, killing 300,000 civilians
		
02:29:35 --> 02:29:36
			on impact.
		
02:29:37 --> 02:29:38
			So think about that. Just think about the
		
02:29:38 --> 02:29:39
			violence.
		
02:29:40 --> 02:29:41
			It was never the practice of the prophet,
		
02:29:41 --> 02:29:43
			Muhammad, salallahu alaihi, sallam, to target civilians in
		
02:29:43 --> 02:29:45
			wartime, and certainly never women and children.
		
02:29:45 --> 02:29:48
			This is ma'am. This is just known, and
		
02:29:48 --> 02:29:50
			any Muslim who does so is in clear
		
02:29:50 --> 02:29:51
			violation of the teachings of the prophet sallallahu
		
02:29:51 --> 02:29:52
			alaihi sallam
		
02:29:54 --> 02:29:55
			is the role model and exemplar
		
02:29:56 --> 02:29:58
			for the Muslims. On the day of Uhud,
		
02:29:59 --> 02:30:02
			right, he said, Allahumma diqomi fihinhumla yalamu with
		
02:30:02 --> 02:30:04
			blood dripping down his face.
		
02:30:04 --> 02:30:06
			Oh God, guide my people for they don't
		
02:30:06 --> 02:30:06
			know.
		
02:30:07 --> 02:30:08
			When the prophet
		
02:30:09 --> 02:30:10
			conquered Mecca, he said,
		
02:30:11 --> 02:30:13
			You are Azulahu Quresh. Today is a day
		
02:30:13 --> 02:30:15
			of mercy.
		
02:30:17 --> 02:30:18
			The exaltation of the Quraysh.
		
02:30:20 --> 02:30:22
			There's no blemish on you today,
		
02:30:22 --> 02:30:23
			and he declared general
		
02:30:23 --> 02:30:24
			amnesty. This is the prophet, say, salam, in
		
02:30:24 --> 02:30:25
			a position of power.
		
02:30:26 --> 02:30:28
			Years earlier, when he was stoned out of
		
02:30:28 --> 02:30:30
			Ta'if by slaves and children of Bani Fatif,
		
02:30:30 --> 02:30:32
			he refused to curse them.
		
02:30:33 --> 02:30:35
			He prayed for their descendants.
		
02:30:35 --> 02:30:37
			By comparison, there's a story in the Bible,
		
02:30:37 --> 02:30:38
			the old testament, the Tanakh. You might have
		
02:30:38 --> 02:30:40
			heard this. This is mentioned in 2nd Kings
		
02:30:40 --> 02:30:41
			chapter 2.
		
02:30:42 --> 02:30:43
			This is a story that Jews and Christians
		
02:30:43 --> 02:30:44
			believe in.
		
02:30:44 --> 02:30:46
			There's a Hebrew prophet named Elisha
		
02:30:47 --> 02:30:48
			who's leaving Jericho.
		
02:30:48 --> 02:30:51
			I'll just read the NIV translation. And he,
		
02:30:51 --> 02:30:53
			Elisha, was walking along the road. Some boys
		
02:30:53 --> 02:30:55
			came out of the town and jeered at
		
02:30:55 --> 02:30:55
			him.
		
02:30:56 --> 02:30:58
			They said, get out of here, Baldy.
		
02:30:59 --> 02:31:00
			Get out of here, Baldy.
		
02:31:01 --> 02:31:03
			So they made fun of him, his bald
		
02:31:03 --> 02:31:03
			spot.
		
02:31:04 --> 02:31:06
			Now when the prophet Muhammad salallahu alaihi wasalam
		
02:31:06 --> 02:31:08
			was leaving Ta'if, they were insulting him, they
		
02:31:08 --> 02:31:10
			were punching him and kicking him, throwing stones
		
02:31:10 --> 02:31:12
			at him. He was covered in blood.
		
02:31:13 --> 02:31:14
			What did this Hebrew prophet do according to
		
02:31:14 --> 02:31:17
			2nd Kings chapter 2? Again, it's mentioned in
		
02:31:17 --> 02:31:19
			the bible. And every time I mention a
		
02:31:19 --> 02:31:19
			statement,
		
02:31:20 --> 02:31:21
			I have to say, I'm not making this
		
02:31:21 --> 02:31:23
			up. And I'm not saying this
		
02:31:24 --> 02:31:26
			to ridicule anyone's religion. I'm mentioning this in
		
02:31:26 --> 02:31:28
			order to draw an effective comparison.
		
02:31:29 --> 02:31:31
			He turned around, looked at them, and called
		
02:31:31 --> 02:31:32
			down a curse on them in the name
		
02:31:32 --> 02:31:33
			of the lord.
		
02:31:34 --> 02:31:36
			Then 2 bears came out of the woods
		
02:31:36 --> 02:31:37
			and mauled
		
02:31:37 --> 02:31:41
			42 of the boys, 42 boys, mauled to
		
02:31:41 --> 02:31:43
			death by 2 bears.
		
02:31:44 --> 02:31:45
			Imagine the carnage,
		
02:31:47 --> 02:31:48
			the screams,
		
02:31:49 --> 02:31:49
			the the terror,
		
02:31:50 --> 02:31:51
			the violence.
		
02:31:52 --> 02:31:54
			Now after 911, for those of us who
		
02:31:54 --> 02:31:56
			remember, a group of anti Muslim
		
02:31:56 --> 02:31:58
			war mongering profligates
		
02:31:59 --> 02:32:00
			emerged in the public discourse,
		
02:32:01 --> 02:32:03
			and they were paid handsomely by several
		
02:32:04 --> 02:32:06
			neocon think tanks. And they would quote the
		
02:32:06 --> 02:32:08
			so called ayat al saif from the Quran,
		
02:32:09 --> 02:32:11
			chapter 9 verse 5. And they tried to
		
02:32:11 --> 02:32:13
			convince the American people and the entire West,
		
02:32:13 --> 02:32:15
			by extension, that Muslims believe in unmitigated perpetual
		
02:32:15 --> 02:32:17
			warfare against unbelievers
		
02:32:17 --> 02:32:19
			and that the Quran orders all Muslims to
		
02:32:19 --> 02:32:21
			kill every non Muslim on the planet,
		
02:32:22 --> 02:32:23
			men, women, and child.
		
02:32:23 --> 02:32:25
			Because the Quran says, umtulul mushrikeenaheithuwajatumuhum.
		
02:32:27 --> 02:32:28
			Kill the
		
02:32:28 --> 02:32:29
			idolaters
		
02:32:29 --> 02:32:30
			wherever you find them.
		
02:32:31 --> 02:32:34
			And if Muslims deny this, they're lying.
		
02:32:34 --> 02:32:36
			That's called taqiyah,
		
02:32:37 --> 02:32:38
			prudential concealment.
		
02:32:39 --> 02:32:41
			There were popular TV shows where they would
		
02:32:41 --> 02:32:43
			depict, you know, the seemingly normal
		
02:32:43 --> 02:32:46
			and peaceful family, Muslim family next door, who
		
02:32:46 --> 02:32:47
			are really terrorists,
		
02:32:47 --> 02:32:48
			Absolutely despicable.
		
02:32:50 --> 02:32:51
			So this was how these so called wars
		
02:32:51 --> 02:32:53
			of terror against Muslims were justified for the
		
02:32:53 --> 02:32:54
			Western public. 4,700,000
		
02:32:55 --> 02:32:56
			Muslims have been killed in these wars of
		
02:32:56 --> 02:32:57
			terror in the last 20
		
02:32:58 --> 02:33:01
			years. Afghanistan, Iraq, Syria, etcetera, 4,700,000
		
02:33:01 --> 02:33:02
			based on a lie,
		
02:33:03 --> 02:33:04
			the ultimate blood libel.
		
02:33:05 --> 02:33:08
			And the Jewish people understand the power of
		
02:33:08 --> 02:33:09
			a blood libel.
		
02:33:10 --> 02:33:12
			In medieval Europe, okay, check this out, The
		
02:33:12 --> 02:33:15
			Christians made up the infamous lie that Jews
		
02:33:15 --> 02:33:17
			kidnap and kill Christian children
		
02:33:18 --> 02:33:21
			and use their blood for magical rituals
		
02:33:22 --> 02:33:24
			and in the making of the unleavened Passover
		
02:33:24 --> 02:33:25
			bread.
		
02:33:26 --> 02:33:28
			You can look up William of Norwich,
		
02:33:29 --> 02:33:30
			Simon of Trent.
		
02:33:31 --> 02:33:33
			Some of these children were even canonized by
		
02:33:33 --> 02:33:34
			the Catholic church.
		
02:33:34 --> 02:33:37
			This was a common blood libel in England,
		
02:33:37 --> 02:33:39
			France, Spain, Germany.
		
02:33:40 --> 02:33:43
			This lie contributed to massive persecution of European
		
02:33:43 --> 02:33:44
			Jewry.
		
02:33:44 --> 02:33:47
			Edward the first eventually expelled the entire Jewish
		
02:33:47 --> 02:33:49
			population of England in 12
		
02:33:50 --> 02:33:51
			90. But it was all a lie.
		
02:33:52 --> 02:33:55
			You know, it's like saying Muslims decapitate babies.
		
02:33:55 --> 02:33:56
			A blood libel.
		
02:33:57 --> 02:33:59
			But I'll come back to that. Back to
		
02:33:59 --> 02:34:00
			Ayatul Saif.
		
02:34:00 --> 02:34:01
			When we look at the context of that
		
02:34:01 --> 02:34:03
			verse in the Quran, its plain and obvious
		
02:34:03 --> 02:34:04
			meaning
		
02:34:04 --> 02:34:06
			becomes clear that the Quran is referring to
		
02:34:06 --> 02:34:08
			the pagan Arabs and the Hejaz
		
02:34:08 --> 02:34:10
			who broke their treaty with the Muslims.
		
02:34:10 --> 02:34:12
			They were given 4 months to leave or
		
02:34:12 --> 02:34:14
			face retaliation from the Muslims.
		
02:34:15 --> 02:34:17
			And if at any point a mushrik asked
		
02:34:17 --> 02:34:19
			for asylum from the Muslims,
		
02:34:19 --> 02:34:21
			he must be granted asylum. This is according
		
02:34:21 --> 02:34:23
			to the passage in Surah Totoaba.
		
02:34:24 --> 02:34:25
			Take him to a place of safety and
		
02:34:25 --> 02:34:26
			recite the Quran to him.
		
02:34:27 --> 02:34:29
			And if he refuses Islam, then take him
		
02:34:29 --> 02:34:31
			to the border of the city and release
		
02:34:31 --> 02:34:34
			him. So 95 has a locative condition. It
		
02:34:34 --> 02:34:37
			applies to the Hejaz, the heartland of Islam,
		
02:34:37 --> 02:34:39
			the cities of Mecca and Medina. There can
		
02:34:39 --> 02:34:41
			be no outward idolatry in these places,
		
02:34:42 --> 02:34:43
			and they could have even stayed if they
		
02:34:43 --> 02:34:44
			stopped worshiping idols.
		
02:34:45 --> 02:34:47
			No killing of the innocent,
		
02:34:48 --> 02:34:50
			no killing of women and children is mentioned,
		
02:34:51 --> 02:34:53
			no destroying buildings and livestock.
		
02:34:54 --> 02:34:56
			And if a handful of ignorant Muslim extremists
		
02:34:56 --> 02:34:58
			invoke this verse as a justification for the
		
02:34:58 --> 02:35:00
			killing of civilians, then they stand condemned.
		
02:35:01 --> 02:35:02
			These mututarifun,
		
02:35:03 --> 02:35:05
			these extremists, have to twist and turn the
		
02:35:05 --> 02:35:06
			Quran and sunnah
		
02:35:06 --> 02:35:08
			to coincide with their deviance.
		
02:35:09 --> 02:35:11
			Show me where the prophet Muhammad salallahu alaihi
		
02:35:11 --> 02:35:13
			salam ordered the killing of women and children.
		
02:35:14 --> 02:35:14
			Nowhere.
		
02:35:18 --> 02:35:20
			Now, there is a war policy mentioned and
		
02:35:20 --> 02:35:22
			explicitly described in the Tanakh Hebrew Bible several
		
02:35:22 --> 02:35:24
			times called kedem.
		
02:35:24 --> 02:35:26
			This is a word that we all have
		
02:35:26 --> 02:35:27
			to know.
		
02:35:28 --> 02:35:29
			Where is this word mentioned?
		
02:35:30 --> 02:35:34
			Exodus, Deuteronomy, Joshua, 1st Samuel, Isaiah. It's all
		
02:35:34 --> 02:35:35
			over the place.
		
02:35:35 --> 02:35:37
			Not once, not twice, not 3 times, not
		
02:35:37 --> 02:35:39
			5 times, not 10 times.
		
02:35:40 --> 02:35:43
			What does kharem mean? According to academic sources,
		
02:35:43 --> 02:35:44
			the strongest and korems, kharem,
		
02:35:45 --> 02:35:49
			to ban, devote, destroy utterly, completely destroy, dedicate
		
02:35:49 --> 02:35:50
			for destruction, exterminate.
		
02:35:52 --> 02:35:54
			The Brown Driver Briggs Hebrew English Lexicon. This
		
02:35:54 --> 02:35:56
			is used in seminaries all over the west.
		
02:35:56 --> 02:35:57
			This is what I used years ago in
		
02:35:57 --> 02:35:59
			Hebrew class. Did you use this one?
		
02:35:59 --> 02:36:01
			Even up until last year, this is what
		
02:36:01 --> 02:36:04
			they're using. Jerem, to exterminate
		
02:36:05 --> 02:36:07
			the massacre of all inhabitants.
		
02:36:08 --> 02:36:10
			In jesenius, it says Hebrew Caldi lexicon to
		
02:36:10 --> 02:36:12
			the Old Testament. This was a long time
		
02:36:12 --> 02:36:12
			ago.
		
02:36:14 --> 02:36:15
			To extirpate.
		
02:36:15 --> 02:36:16
			I looked that one up.
		
02:36:17 --> 02:36:17
			Eradicate,
		
02:36:18 --> 02:36:18
			eliminate,
		
02:36:19 --> 02:36:20
			to destroy utterly.
		
02:36:24 --> 02:36:27
			What's an example of hadam? Deuteronomy 20 16
		
02:36:27 --> 02:36:29
			and 17. So here, god is telling Moses
		
02:36:29 --> 02:36:31
			that the cities that god gave to the
		
02:36:31 --> 02:36:32
			Israelites as an inheritance,
		
02:36:33 --> 02:36:35
			okay, so the promised land, all living things
		
02:36:35 --> 02:36:37
			of these cities must be exterminated.
		
02:36:38 --> 02:36:40
			In the very words of the text,
		
02:36:42 --> 02:36:44
			you shall not you shall save alive
		
02:36:45 --> 02:36:48
			you shall save nothing alive that breathes.
		
02:36:50 --> 02:36:52
			It continues, but you shall utterly destroy them,
		
02:36:52 --> 02:36:54
			namely the Hittites, the Amorites, the Canaanites, the
		
02:36:54 --> 02:36:56
			Perizzites, the Hivites, the Jebusites,
		
02:36:56 --> 02:36:58
			as the Lord thy God has commanded thee.
		
02:36:58 --> 02:37:00
			So total extermination
		
02:37:01 --> 02:37:04
			explicitly ordered by the text, explicitly. Genocide
		
02:37:04 --> 02:37:06
			explicitly ordered by the text.
		
02:37:06 --> 02:37:09
			In its plain and obvious meaning, you do
		
02:37:09 --> 02:37:11
			not have to twist and turn it. This
		
02:37:11 --> 02:37:12
			is what it says on the surface.
		
02:37:16 --> 02:37:19
			I mentioned the conquest of Mecca earlier. Right?
		
02:37:20 --> 02:37:22
			But now but I wonder how many viewers
		
02:37:22 --> 02:37:24
			have heard of the conquest of, Jericho.
		
02:37:26 --> 02:37:28
			Here, Joshua chapter 6 verse 21.
		
02:37:30 --> 02:37:30
			This is how it begins.
		
02:37:32 --> 02:37:33
			That's a verb. It's related to the word
		
02:37:33 --> 02:37:34
			herem.
		
02:37:35 --> 02:37:36
			You shall utterly destroy.
		
02:37:37 --> 02:37:38
			Ethkolashadba'ir,
		
02:37:39 --> 02:37:41
			everything in the city.
		
02:37:43 --> 02:37:44
			Men and women.
		
02:37:47 --> 02:37:49
			Both young and old
		
02:37:52 --> 02:37:55
			an ox and sheep and donkey,
		
02:37:55 --> 02:37:57
			lafi kharev,
		
02:37:57 --> 02:37:59
			with the edge of the sword.
		
02:38:01 --> 02:38:01
			Think about this.
		
02:38:02 --> 02:38:04
			Can you possibly imagine this?
		
02:38:04 --> 02:38:05
			Impaling women,
		
02:38:07 --> 02:38:10
			impaling children with swords and spears,
		
02:38:11 --> 02:38:13
			impaling toddlers and babies.
		
02:38:13 --> 02:38:15
			Today they use bombs.
		
02:38:17 --> 02:38:18
			This is called harem.
		
02:38:20 --> 02:38:22
			Here's the point. The wholesale slaughter of innocent
		
02:38:22 --> 02:38:23
			civilians
		
02:38:23 --> 02:38:26
			as a policy of war is sanctioned
		
02:38:27 --> 02:38:30
			by Jewish and Christian texts. Deuteronomy 20, Joshua
		
02:38:30 --> 02:38:33
			6, 1st Samuel 15 are Jewish and Christian
		
02:38:33 --> 02:38:34
			texts.
		
02:38:34 --> 02:38:36
			A Christian apologist might say, no. No. No.
		
02:38:36 --> 02:38:37
			Deuteronomy 20
		
02:38:38 --> 02:38:40
			is not a Christian text. It's a Jewish
		
02:38:40 --> 02:38:40
			text.
		
02:38:41 --> 02:38:43
			Right? It's in the old testament, not the
		
02:38:43 --> 02:38:45
			new testament. This is a tactic.
		
02:38:46 --> 02:38:47
			This is an obfuscation.
		
02:38:48 --> 02:38:50
			Christians claim that there is one god,
		
02:38:51 --> 02:38:53
			okay, and that it is the same god
		
02:38:53 --> 02:38:53
			in both testaments.
		
02:38:54 --> 02:38:56
			They also believe that the Old Testament was
		
02:38:56 --> 02:38:58
			inspired by this one god. Who is this
		
02:38:58 --> 02:39:00
			god? The god of Abraham.
		
02:39:01 --> 02:39:03
			Christians claim that this god is a triune
		
02:39:03 --> 02:39:04
			god.
		
02:39:04 --> 02:39:06
			He's a trinity, father, son, holy spirit.
		
02:39:07 --> 02:39:10
			Trinitarians also believe in the doctrine of perikoresis.
		
02:39:11 --> 02:39:12
			Perikoresis.
		
02:39:12 --> 02:39:13
			This is the intercommunion,
		
02:39:14 --> 02:39:14
			interpenetration
		
02:39:15 --> 02:39:16
			of the 3 persons of the trinity.
		
02:39:17 --> 02:39:20
			It means that they are inseparable in action
		
02:39:20 --> 02:39:23
			and of one mind. In other words, when
		
02:39:23 --> 02:39:25
			they act, they always act together and they
		
02:39:25 --> 02:39:26
			never disagree.
		
02:39:27 --> 02:39:29
			Therefore, God, Father, Son, and Spirit,
		
02:39:30 --> 02:39:33
			ordered herem in the Old Testament, and the
		
02:39:33 --> 02:39:35
			Son here is also known as the logos,
		
02:39:35 --> 02:39:38
			and the logos incarnated into the flesh of
		
02:39:38 --> 02:39:39
			a man named Jesus of Nazareth.
		
02:39:40 --> 02:39:42
			So there is no escaping this.
		
02:39:43 --> 02:39:44
			Here's a book recommendation,
		
02:39:45 --> 02:39:47
			professor Philip Jenkins I didn't mention him on
		
02:39:47 --> 02:39:47
			this line.
		
02:39:48 --> 02:39:50
			Philip Jenkins. It's called Laying Down the Sword,
		
02:39:51 --> 02:39:54
			Why We Can't Ignore the Bible's Violent Verses.
		
02:39:55 --> 02:39:57
			This is a must read. And Jenkins, he's
		
02:39:57 --> 02:40:00
			a Christian. He calls kherem, quote, a mass
		
02:40:00 --> 02:40:01
			human sacrifice.
		
02:40:03 --> 02:40:05
			Now you might ask, but didn't I quote
		
02:40:05 --> 02:40:07
			Deuteronomy earlier to support my contention?
		
02:40:07 --> 02:40:10
			So is the Bible accurate or not? Okay.
		
02:40:10 --> 02:40:10
			Well,
		
02:40:11 --> 02:40:12
			Islam has the answer for the state of
		
02:40:12 --> 02:40:15
			the Bible. The Quran is called the Muhaman,
		
02:40:15 --> 02:40:16
			the overseer,
		
02:40:17 --> 02:40:19
			the supervisor of the Bible. The Quran is
		
02:40:19 --> 02:40:21
			the furkan, the standard of judgment when it
		
02:40:21 --> 02:40:23
			comes to the Bible. And the Quran refers
		
02:40:23 --> 02:40:25
			to the tariff of the biblical text, alteration,
		
02:40:26 --> 02:40:26
			fabrication,
		
02:40:27 --> 02:40:28
			deconsexualization.
		
02:40:29 --> 02:40:31
			The text of the Bible has been corrupted
		
02:40:32 --> 02:40:34
			to a certain significant degree. So here, we
		
02:40:34 --> 02:40:37
			as Muslims, okay, have a major
		
02:40:37 --> 02:40:38
			difference of opinion
		
02:40:39 --> 02:40:41
			with anti Zionist Haredi Jews.
		
02:40:42 --> 02:40:44
			Right? This is a major point of disagreement.
		
02:40:45 --> 02:40:46
			For the Haredi, the text of the Torah
		
02:40:46 --> 02:40:48
			is sound and authentic,
		
02:40:49 --> 02:40:51
			but the Zionists have corrupted the meanings.
		
02:40:52 --> 02:40:54
			Okay. In other words, for the Haredi, there
		
02:40:54 --> 02:40:57
			is tahrif of the mana of the Torah
		
02:40:57 --> 02:40:59
			and not of the nus. In other words,
		
02:40:59 --> 02:41:01
			the text is sound, the meanings, the tafsir
		
02:41:01 --> 02:41:02
			is wrong.
		
02:41:03 --> 02:41:03
			Okay.
		
02:41:05 --> 02:41:08
			For us, the tahrif of the Torah is
		
02:41:08 --> 02:41:10
			both of the nus and the ma'ana. That's
		
02:41:10 --> 02:41:11
			the dominant opinion.
		
02:41:12 --> 02:41:14
			And obviously, if the former is there, if
		
02:41:14 --> 02:41:16
			the text is wrong, the ma'ana will be
		
02:41:16 --> 02:41:17
			corrupted as well.
		
02:41:19 --> 02:41:22
			And this is totally mainstream historical scholarship of
		
02:41:22 --> 02:41:24
			the Bible. It took historical scholars about 1200
		
02:41:24 --> 02:41:26
			years to catch up to the Quran here.
		
02:41:27 --> 02:41:29
			In fact, scriptural alteration of the Torah is
		
02:41:29 --> 02:41:33
			admitted in the Tanakh itself. In Jeremiah, Jeremiah
		
02:41:33 --> 02:41:33
			88,
		
02:41:34 --> 02:41:35
			ready, it says, how can you say, we
		
02:41:35 --> 02:41:37
			are wise and we have the Torah Adonai,
		
02:41:37 --> 02:41:38
			the law of God?
		
02:41:39 --> 02:41:41
			And then in Hebrew it says, hinei l'sheker
		
02:41:41 --> 02:41:42
			asa8
		
02:41:42 --> 02:41:43
			sheker sufrim.
		
02:41:44 --> 02:41:46
			The false pens of the scribes have turned
		
02:41:46 --> 02:41:48
			it, the Torah,
		
02:41:48 --> 02:41:49
			into a lie.
		
02:41:53 --> 02:41:56
			Now, how do modern rabbinical authorities deal with
		
02:41:56 --> 02:41:59
			these kedem passages? This is really important, right?
		
02:41:59 --> 02:42:01
			It's really three ways. So we have the
		
02:42:01 --> 02:42:02
			normative Jewish opinion.
		
02:42:04 --> 02:42:05
			Right? So there are 613
		
02:42:05 --> 02:42:06
			commandments,
		
02:42:06 --> 02:42:08
			mitzvot, in the Torah
		
02:42:09 --> 02:42:12
			from Genesis to Deuteronomy. The first commandment, the
		
02:42:12 --> 02:42:12
			first mitzvah,
		
02:42:13 --> 02:42:14
			is Genesis 128,
		
02:42:15 --> 02:42:16
			get married and produce children.
		
02:42:17 --> 02:42:18
			Okay?
		
02:42:19 --> 02:42:22
			The mitzvah to commit chetem in the holy
		
02:42:22 --> 02:42:24
			land is, one of the 613
		
02:42:25 --> 02:42:27
			mitzvot in the Torah. It's number 528
		
02:42:28 --> 02:42:29
			of 613
		
02:42:30 --> 02:42:32
			according to the numbering of Maimonides.
		
02:42:32 --> 02:42:35
			It says, leave none alive of the 7
		
02:42:35 --> 02:42:35
			nations.
		
02:42:36 --> 02:42:37
			And this is taken directly from Deuteronomy 20
		
02:42:37 --> 02:42:38
			that I quoted earlier.
		
02:42:39 --> 02:42:41
			6 of the 7 nations are mentioned in
		
02:42:41 --> 02:42:43
			the next verse, Deuteronomy 2017, the Hittites, the
		
02:42:43 --> 02:42:45
			Amorites, the Canaanites, the Perizzites, the Hivites, and
		
02:42:45 --> 02:42:48
			the Jebusites. There's another group called the Girgashites,
		
02:42:48 --> 02:42:49
			as Rashi and others mention,
		
02:42:50 --> 02:42:52
			are also included to be exterminated.
		
02:42:52 --> 02:42:56
			Now Abraham ben Ezra and Rabbi Hezekiah ben
		
02:42:56 --> 02:42:57
			Manoah and many others maintained
		
02:42:58 --> 02:43:00
			that this mitzvah was limited only to the
		
02:43:00 --> 02:43:02
			generation of Moses.
		
02:43:03 --> 02:43:04
			Okay?
		
02:43:04 --> 02:43:06
			So according to the traditional understanding,
		
02:43:06 --> 02:43:09
			khedem of the 7 nations was only for
		
02:43:09 --> 02:43:11
			that time, at that place, and never again.
		
02:43:12 --> 02:43:14
			And the reason is because these groups are
		
02:43:14 --> 02:43:14
			gone.
		
02:43:15 --> 02:43:17
			They no longer exist. So while the 613
		
02:43:18 --> 02:43:20
			Mitzvot are believed to be perennial and perpetual,
		
02:43:21 --> 02:43:21
			right, transhistorical,
		
02:43:22 --> 02:43:25
			there is simply no application of this mitzvah
		
02:43:25 --> 02:43:27
			because these groups are gone.
		
02:43:28 --> 02:43:29
			As Maimonides says,
		
02:43:32 --> 02:43:35
			if even descendants of these groups remain until
		
02:43:35 --> 02:43:35
			today,
		
02:43:36 --> 02:43:37
			mixed among other nations,
		
02:43:38 --> 02:43:40
			as long as their evil culture has gone,
		
02:43:40 --> 02:43:43
			their idolatry, their child sacrifice, or immorality, then
		
02:43:43 --> 02:43:45
			the mitzvah remains
		
02:43:45 --> 02:43:47
			fulfilled, and there is no application.
		
02:43:48 --> 02:43:49
			So this is traditional Judaism.
		
02:43:51 --> 02:43:53
			Now it is important to mention that almost
		
02:43:53 --> 02:43:55
			no critical historians of the bible believe
		
02:43:56 --> 02:43:58
			that such a massive extermination of these nations
		
02:43:59 --> 02:44:01
			ever really took place. Right? These stories are
		
02:44:01 --> 02:44:02
			exaggerations.
		
02:44:02 --> 02:44:05
			They're really intended as scare tactics.
		
02:44:05 --> 02:44:07
			They function to scare the enemies of Israel
		
02:44:08 --> 02:44:09
			as well as to give hope to the
		
02:44:09 --> 02:44:10
			Israelites.
		
02:44:10 --> 02:44:13
			What actually happened to these groups? These groups
		
02:44:13 --> 02:44:15
			migrated, they assimilated, they converted. Yes. There was
		
02:44:15 --> 02:44:18
			wars and battles from time to time, but
		
02:44:18 --> 02:44:18
			this kind of wholesale
		
02:44:19 --> 02:44:21
			genocide? Probably not.
		
02:44:21 --> 02:44:23
			But what matters is belief.
		
02:44:23 --> 02:44:24
			Right?
		
02:44:24 --> 02:44:26
			And the orthodox take these stories literally, they
		
02:44:26 --> 02:44:27
			believe them to be historically
		
02:44:28 --> 02:44:30
			true, as did most eminent,
		
02:44:30 --> 02:44:33
			the most eminent Christian scholars from Augustine to
		
02:44:33 --> 02:44:36
			Aquinas to John Calvin, from the East and
		
02:44:36 --> 02:44:36
			the West.
		
02:44:38 --> 02:44:38
			Okay.
		
02:44:40 --> 02:44:40
			I'm gonna
		
02:44:41 --> 02:44:43
			skip ahead here a little bit.
		
02:44:44 --> 02:44:45
			Okay.
		
02:44:46 --> 02:44:48
			Now another opinion says
		
02:44:48 --> 02:44:50
			that hillem and the Holy Land will happen
		
02:44:50 --> 02:44:51
			one more time
		
02:44:52 --> 02:44:54
			at that place, but only when the messiah
		
02:44:54 --> 02:44:54
			comes.
		
02:44:55 --> 02:44:57
			Okay? So they must wait for the messiah.
		
02:44:58 --> 02:45:01
			They call him Moshiach ben Melech, Moshiach HaMelech
		
02:45:01 --> 02:45:03
			ben David, the king messiah, son of David.
		
02:45:04 --> 02:45:06
			So only the messiah can begin this process
		
02:45:06 --> 02:45:07
			of kibbutzgalut,
		
02:45:07 --> 02:45:09
			the regathering of the Jews from diaspora,
		
02:45:10 --> 02:45:10
			reestablishing
		
02:45:11 --> 02:45:12
			the Jewish state, he'll fight the Milhamad Adonai,
		
02:45:12 --> 02:45:14
			as I mentioned earlier, the wars of the
		
02:45:14 --> 02:45:15
			Lord, etcetera, etcetera.
		
02:45:16 --> 02:45:17
			The third opinion
		
02:45:18 --> 02:45:20
			is a is a position of religious Zionism,
		
02:45:21 --> 02:45:22
			the position of
		
02:45:22 --> 02:45:24
			the Tzionut Datit.
		
02:45:25 --> 02:45:27
			There has been a consistent and sustained sentiment
		
02:45:27 --> 02:45:30
			among religious Zionist Jews that the Palestinians are
		
02:45:30 --> 02:45:32
			the modern day Canaanites.
		
02:45:33 --> 02:45:36
			It's very common sentiment among the religious Zionists.
		
02:45:36 --> 02:45:38
			Therefore, given this notion
		
02:45:38 --> 02:45:40
			of the beginning of the redemption,
		
02:45:41 --> 02:45:43
			it is a religious duty of the government
		
02:45:43 --> 02:45:46
			of Israel to wage a war of extermination
		
02:45:46 --> 02:45:48
			against the Palestinian people.
		
02:45:49 --> 02:45:50
			And this is what we are seeing right
		
02:45:50 --> 02:45:51
			now in all of its horror.
		
02:45:52 --> 02:45:53
			This is radical Judaism.
		
02:45:53 --> 02:45:56
			They are preparing the land for their messiah.
		
02:45:59 --> 02:46:01
			So I encourage people to look up Gush
		
02:46:01 --> 02:46:03
			Emunim, the Coalition of the Faithful. This was
		
02:46:03 --> 02:46:04
			an ultranationalist
		
02:46:04 --> 02:46:07
			orthodox Zionist movement founded in the 19 seventies
		
02:46:07 --> 02:46:08
			in Israel,
		
02:46:08 --> 02:46:11
			founded by students of Yehuda Kook, director of
		
02:46:11 --> 02:46:11
			the Mirkasarov,
		
02:46:12 --> 02:46:14
			and the son of the famous the infamous,
		
02:46:14 --> 02:46:17
			I should say, Rabbi Abraham Kook. In the
		
02:46:17 --> 02:46:19
			minds of these religious Zionists, the Israeli government
		
02:46:19 --> 02:46:22
			has a religious duty to implement mitzvah number
		
02:46:22 --> 02:46:22
			528
		
02:46:23 --> 02:46:26
			and utterly destroy the Palestinians in some form
		
02:46:26 --> 02:46:26
			or fashion.
		
02:46:27 --> 02:46:29
			They believe that the coming of their moshiach
		
02:46:29 --> 02:46:32
			can be hastened through a continued aggression,
		
02:46:32 --> 02:46:33
			conquest, and settlement
		
02:46:34 --> 02:46:36
			of Palestinian Palestinian territories,
		
02:46:37 --> 02:46:38
			and this aggression will culminate in the coming
		
02:46:38 --> 02:46:39
			of their messiah.
		
02:46:40 --> 02:46:42
			As an organization, Gush Emunim
		
02:46:42 --> 02:46:45
			no longer exists, but their ideology has permeated
		
02:46:45 --> 02:46:47
			government officials in Israel.
		
02:46:48 --> 02:46:51
			Gush Emunim also championed what's known as the
		
02:46:51 --> 02:46:54
			Greater Israel Project, Eretz Israel Haslema.
		
02:46:55 --> 02:46:57
			This idea that it is the religious duty
		
02:46:57 --> 02:46:59
			of the Israeli government to fully annex
		
02:47:00 --> 02:47:02
			all Palestinian territories
		
02:47:02 --> 02:47:05
			as these constitute greater Israel.
		
02:47:06 --> 02:47:09
			Mary Kahane and Baruch Goldstein were staunch advocates
		
02:47:09 --> 02:47:10
			of greater Israel.
		
02:47:12 --> 02:47:13
			Uh-huh.
		
02:47:18 --> 02:47:20
			Yes. They I mentioned that earlier as well.
		
02:47:20 --> 02:47:21
			Yeah.
		
02:47:22 --> 02:47:23
			I'll come back to that though in a
		
02:47:23 --> 02:47:23
			minute, Joel.
		
02:47:24 --> 02:47:26 <