Ali Ataie – Unique & Superior Islam As a Way of Life

Ali Ataie
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AI: Summary ©

The speakers emphasize the importance of acceptance of the church's definition of Islam, including pro-corporate definition, choosing Catholic church, and the need for acceptance of the church's definition of Islam. They stress the challenges of the postutheroic society, including loss of privacy and the potential for abuse, homeschooling children in public schools, and the importance of history and the church as a judge. The need for acceptance and respect for individuals is emphasized, along with the importance of learning to be strong and resolute. The speakers use language in media and talk about the afterlife and the importance of history and the church as a judge.

AI: Summary ©

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			So he says, it is he, Allah subhanahu
		
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			wa ta'ala, who sent his messenger, sallallahu alaihi
		
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			wa sallam,
		
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			with guidance,
		
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			and the religion of truth, prevailing it, making
		
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			it prevailed over all others
		
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			to the dismay of those who associate
		
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			with Allah
		
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			This verse is a, prophecy
		
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			that is currently,
		
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			coming true.
		
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			It seems like in a few years, we
		
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			will be the last traditional dean,
		
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			standing as it were.
		
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			Now we believe as Muslims that Islam, so
		
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			this religion that was brought to us by
		
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			the prophet Muhammad is
		
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			deen of Haq, the truth.
		
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			This is not to say that other religions,
		
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			don't contain elements of truth.
		
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			Of course, they do.
		
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			The Quran is a confirmation, a
		
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			of, let's say, biblical tradition,
		
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			but it's also a corrective.
		
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			The Quran is Al Furqan, the standard of
		
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			truth.
		
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			The Quran is, Muhammed alayhi and the overseer
		
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			of the previous, scriptures.
		
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			So we we definitely have in common a
		
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			lot in common with other religions, but there
		
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			are also crucial differences.
		
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			And it's these differences that actually make our
		
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			deen unique.
		
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			It's these differences that make our game superior,
		
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			and I don't say that in an arrogant
		
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			way.
		
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			It's just simply true. Our dean is superior.
		
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			And if we didn't believe that, then we
		
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			probably wouldn't be here.
		
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			And I made a conscious choice as an
		
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			adult to be a Muslim,
		
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			to follow Islam because I believe it is,
		
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			objectively
		
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			better than other religions
		
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			and objectively better than, atheism.
		
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			So it's like in the Quran, when Allah
		
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			Subhanahu Wa Ta'ala says,
		
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			so Allah Subhanahu Wa Ta'ala is ordering the
		
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			prophets of Allahuhi Salam to say,
		
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			I'm a human being like you.
		
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			The prophet
		
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			is a human being like everybody else.
		
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			But revelation
		
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			comes to me.
		
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			So this quality makes him unique.
		
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			This difference makes him superior.
		
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			He's a messenger of God and not just
		
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			a messenger of God, the last and final
		
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			and greatest messenger of God, and this is
		
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			part of our basic
		
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			as Muslims.
		
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			Word akhida comes from a root meaning to
		
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			bind to something. So these are beliefs that
		
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			we are bound to
		
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			or beliefs that bind us.
		
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			So we are bound to the belief that
		
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			the prophet Muhammad, sallallahu alaihi wasallam, is the
		
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			last final
		
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			and greatest messenger of God. He
		
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			He said in the I am a master
		
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			of the children of Adam, and I do
		
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			not boast. This is not a boast. He's
		
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			not bragging.
		
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			It is mustahil for a prophet to commit
		
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			kitman or to conceal something that Allah
		
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			has ordered him to
		
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			convey. This is simply the
		
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			truth, and we have confidence in this. The
		
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			the word faith, unfortunately, has been tarnished by
		
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			new atheism.
		
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			People like Richard Dawkins. Right? They they say
		
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			that faith means belief without evidence.
		
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			So I like to use the word confidence.
		
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			What does what does the word confidence mean?
		
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			The Latin, con with faith, it just means
		
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			faith,
		
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			but doesn't carry the baggage, the word faith,
		
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			so we believe in the prophet sallam alaihi
		
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			wasalam.
		
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			We have confidence
		
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			in the prophet, sama,
		
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			precisely
		
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			because of evidence.
		
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			In the Quran, he is called al Begina.
		
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			The evidence.
		
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			That he is the evidence.
		
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			So it's easy to say and sometimes it's
		
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			very tempting to say that all religions are
		
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			essentially the same and that these differences don't
		
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			really matter,
		
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			but that is a misrepresentation
		
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			of Islam as well as these other religions
		
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			that's doing a disservice to humanity.
		
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			These differences matter
		
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			and they are important.
		
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			I personally know a guy who identifies
		
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			as a pro choice Catholic.
		
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			Pro choice, by the way, is a circumlocution.
		
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			It's a euphemism.
		
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			It's a way of saying pro abortionist
		
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			and that is also a circumlocution.
		
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			That's mean
		
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			pro abortionist means pro death, pro murder.
		
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			Pro choice Catholic is essentially an oxymoron.
		
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			It's like jumbo shrimp.
		
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			So I said to him, but the magisterium,
		
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			the tradition and binding teaching authority of the
		
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			Roman Catholic church is against abortion.
		
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			He said, I don't care.
		
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			And I say, well, can can you be
		
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			a Unitarian
		
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			Catholic?
		
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			And he said, no.
		
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			And I said, well, what's the difference? As
		
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			long as we're picking and choosing.
		
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			So details matter. Definitions matter. The word definition
		
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			is from
		
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			in
		
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			Latin,
		
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			meaning concerning its end, concerning its parameter. A
		
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			definition delimits something. In Arabic, it's called the,
		
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			a bound or a parameter.
		
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			If words don't have definitions, then they become
		
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			meaningless.
		
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			Or if definitions are constantly changing, they become
		
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			meaningless.
		
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			The prophet sallallahu alaihi wasalam said,
		
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			He said that towards the very end of
		
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			time,
		
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			right, towards the very end of time, nothing
		
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			will remain of this religion except its name.
		
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			It's going to become a name without a
		
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			reality
		
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			or an essence. In other words, people will
		
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			say they're Muslim,
		
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			but they have nothing to do with Islam.
		
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			You know, like I'm a non binary Muslim
		
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			who believes in reincarnation
		
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			and practices an alternate lifestyle.
		
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			You know what I mean?
		
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			You can't define me,
		
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			but Allah and his messenger and the Ijma'a
		
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			have defined Islam.
		
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			Sacred texts
		
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			that are clear, unambiguous,
		
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			unequivocal,
		
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			have defined our religion. If these texts mean
		
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			whatever we want,
		
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			then they mean nothing.
		
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			Islam has a normative
		
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			definition.
		
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			And if you breach that definition,
		
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			you are not Muslim.
		
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			It's that simple.
		
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			There are millions of people in the world
		
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			right now in major existential
		
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			crisis,
		
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			in major theological crisis, in moral crisis, it's
		
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			a total jungle out there.
		
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			There are millions of people in the world
		
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			right now whose entire world view
		
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			has been turned on its head by the
		
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			current Zeitgeist,
		
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			the current spirit of the age, by this
		
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			pervasive
		
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			and pernicious culture
		
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			that makes them question their own common sense,
		
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			their own intuition.
		
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			So common sense,
		
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			fundamental principles of being,
		
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			language,
		
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			meaning,
		
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			definitions,
		
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			objective truth, all of this is being challenged.
		
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			You can spend a $100,000
		
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			on a college education
		
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			and you walk out of that college
		
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			saying to yourself, are there more than 2
		
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			genders?
		
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			You've lost your common sense.
		
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			You got took that's getting robbed.
		
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			That's called grand larceny.
		
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			This new generation of children are steeped in
		
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			nihilism.
		
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			This idea that ultimately there is no objective
		
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			meaning
		
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			to life,
		
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			that you can give your life any meaning
		
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			you want.
		
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			Existence,
		
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			precedes
		
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			essence, they say. This is from Sartre. This
		
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			is a French,
		
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			philosopher. In his, consort,
		
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			Simone de Beauvoir, one of the founders of,
		
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			feminism,
		
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			she said, quote, one is not born, but
		
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			rather becomes a woman.
		
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			No one's born a woman.
		
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			A rejection
		
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			of human nature, of human essence.
		
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			This is called existentialism.
		
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			That you can make your own reality.
		
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			It's all about you.
		
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			So a traditional theocentric
		
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			life, a life centered around God, is being
		
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			replaced with an essentially egocentric
		
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			life. With the ego in the center, the
		
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			nafs is a very subtle type of shirk.
		
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			It's called idolatry, worship of the ego, and
		
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			this happens when people impute
		
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			the unique nature of god
		
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			upon themselves.
		
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			Allah
		
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			in the Quran, he says,
		
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			Have you seen the one who takes his
		
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			ego as his god?
		
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			This is all related to this revolt against
		
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			normativity
		
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			and this movement toward queer identity. What does
		
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			queer mean? It means unique.
		
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			It means different.
		
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			It means special. It means individual.
		
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			You can't define me,
		
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			my identity, my gender. I am the undefinable.
		
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			I decide what I am. I am whatever
		
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			I want to be.
		
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			There's nothing like me whatsoever.
		
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			All of you have to bow down to
		
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			my ego.
		
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			If I decide that I am a 75
		
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			year old Asian woman,
		
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			all of you have to submit to my
		
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			ego
		
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			because
		
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			Allah Subhanahu Wa Ta'ala describes the Urul Alba,
		
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			the people of essential understanding
		
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			in the Quran. What did they say?
		
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			These are the people of lub, essential understanding.
		
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			You did not create this for nothing in
		
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			vain.
		
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			Glory be to
		
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			you. Save us from the punishment of the
		
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			fire. The central message here is that existence
		
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			has objective
		
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			meaning.
		
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			Your life has objective meaning
		
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			with Allah Subhanahu Wa Ta'ala. Even if you're
		
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			not on social media,
		
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			even if you don't have any friends,
		
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			even if 2 people in the world don't
		
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			know your name, you mean something
		
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			to Allah Subhanahu Wa Ta'ala.
		
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			Allah Subhanahu Wa Ta'ala suffices us. We must
		
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			not let this world deceive us. The only
		
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			opinion that matters is the opinion of Allah
		
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			Subhanahu Wa Ta'ala.
		
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			So chaos is everywhere.
		
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			You have moral, existential,
		
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			theological, social chaos.
		
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			Of course, chaos is the opposite of cosmos,
		
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			meaning order, so disorder is everywhere.
		
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			So people should know that Islam has something
		
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			unique
		
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			and elegant and beautiful
		
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			and reasonable to offer them.
		
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			And by Islam, I don't mean submission in
		
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			some sort of
		
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			broad sense. So I'm not talking about Islam
		
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			like with a tanween or Islam with a
		
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			lowercase
		
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			I.
		
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			Everything is in a state of Islam
		
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			whether they like it or not,
		
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			whether they know it or not.
		
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			Everything is submitted
		
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			to the of Allah Subhanahu Wa Ta'ala, the
		
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			decorative will of Allah Subhanahu Wa Ta'ala. So
		
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			what I'm talking about is Al Islam,
		
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			the message brought to us specifically by the
		
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			prophet Muhammad sallallahu alaihi wasallam.
		
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			This is his preferential will. So a Muslim,
		
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			capital m,
		
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			strives to do those things
		
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			that are pleasing to Allah Subhanahu Wa Ta'ala.
		
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			And how do we know his preferential will?
		
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			He tells us in his prescriptive will, in
		
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			other words, his his
		
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			and Allah
		
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			says in his
		
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			that the Quran is
		
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			The Quran is a healing, a cure
		
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			for for what is in the hearts of
		
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			humanity
		
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			and people are afflicted everywhere
		
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			with spiritual maladies
		
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			and in many cases, they don't even realize
		
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			that they have these diseases.
		
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			There's doubt and hypocrisy.
		
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			There's arrogance. There's vanity and heedlessness.
		
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			We ask them also
		
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			to cure us of all such diseases.
		
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			I usually have problems with microphones.
		
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			So watering down our religious beliefs unnecessarily
		
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			or attempting to combine somehow
		
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			to equalize all of these religions. It compromises
		
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			our distinctiveness
		
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			as a religion.
		
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			It compromises the Quran's distinctiveness as a scripture,
		
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			as a unique book of healing. There is
		
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			something very special
		
00:12:45 --> 00:12:48
			about Islam. There is something special about the
		
00:12:48 --> 00:12:48
			Quran.
		
00:12:49 --> 00:12:51
			There's something special and unique about the prophet
		
00:12:51 --> 00:12:53
			Muhammad salallahu alaihi wasalam, and we should make
		
00:12:53 --> 00:12:54
			no apologies about this.
		
00:12:55 --> 00:12:56
			This is the truth.
		
00:12:56 --> 00:12:59
			However, we must also show humility before Allah
		
00:13:00 --> 00:13:01
			Subhanahu
		
00:13:01 --> 00:13:02
			Wa Salam said,
		
00:13:07 --> 00:13:09
			And this is a this is a spiritual
		
00:13:09 --> 00:13:10
			principle.
		
00:13:10 --> 00:13:13
			It's not a mathematical principle or a biological
		
00:13:13 --> 00:13:13
			principle.
		
00:13:14 --> 00:13:16
			A spiritual principle, a spiritual law. If we
		
00:13:16 --> 00:13:18
			are humble before Allah Subhanahu Wa Ta'ala,
		
00:13:19 --> 00:13:21
			Allah will raise us. But if we are
		
00:13:21 --> 00:13:23
			arrogant, Allah will demaze and humiliate us.
		
00:13:24 --> 00:13:26
			Almost the exact statement is attributed to Risa,
		
00:13:26 --> 00:13:28
			alaihi salaam, in the new testament.
		
00:13:28 --> 00:13:31
			The Christians, they have these spiritual laws. People
		
00:13:31 --> 00:13:33
			who believe in ultimate accountability,
		
00:13:34 --> 00:13:35
			they have these spiritual laws.
		
00:13:36 --> 00:13:38
			But people who love the dunya and cling
		
00:13:38 --> 00:13:39
			to the dunya,
		
00:13:39 --> 00:13:43
			this ephemeral and perishing world, they follow other
		
00:13:43 --> 00:13:43
			principles
		
00:13:44 --> 00:13:46
			like just do you
		
00:13:47 --> 00:13:48
			or do what thou wilt
		
00:13:50 --> 00:13:51
			or live your truth.
		
00:13:52 --> 00:13:53
			Right?
		
00:13:54 --> 00:13:56
			There's a philosopher named named David Burlinski
		
00:13:56 --> 00:13:58
			who wrote a book called The Devil's Delusion.
		
00:13:58 --> 00:14:00
			This is the seminal refutation of Dawkins, the
		
00:14:00 --> 00:14:02
			dot delusion. I highly recommend it. And he
		
00:14:02 --> 00:14:04
			quotes a French philosopher in this book, and
		
00:14:04 --> 00:14:07
			he says, this this philosopher says, imagine you
		
00:14:07 --> 00:14:09
			have a magic button, this magic button. If
		
00:14:09 --> 00:14:11
			you press this button, all of the riches
		
00:14:11 --> 00:14:12
			of the entire world will come into your
		
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			possession immediately.
		
00:14:14 --> 00:14:15
			It's like a genie.
		
00:14:16 --> 00:14:16
			Right?
		
00:14:17 --> 00:14:19
			But there's one catch. If you press this
		
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			button, one human being somewhere in the world
		
00:14:21 --> 00:14:22
			will fall down dead.
		
00:14:23 --> 00:14:25
			So he says, to whom will you entrust
		
00:14:25 --> 00:14:26
			this button?
		
00:14:27 --> 00:14:28
			An atheist
		
00:14:28 --> 00:14:30
			who doesn't believe in god,
		
00:14:30 --> 00:14:32
			who doesn't believe in ultimate accountability,
		
00:14:33 --> 00:14:35
			who believes that if he can get away
		
00:14:35 --> 00:14:37
			with it, then he's gonna get away with
		
00:14:37 --> 00:14:40
			it. Or a theist who believes in God,
		
00:14:40 --> 00:14:43
			who believes in ultimate accountability on the Omar
		
00:14:43 --> 00:14:43
			Qiyamah.
		
00:14:47 --> 00:14:49
			Who would you entrust the button to? A
		
00:14:49 --> 00:14:49
			theist.
		
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			There are people who demand absolute bodily autonomy.
		
00:14:54 --> 00:14:56
			What does autonomy mean?
		
00:14:56 --> 00:14:58
			It means self rule.
		
00:14:59 --> 00:15:00
			I can do whatever I want with my
		
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			body, my body, my choice.
		
00:15:03 --> 00:15:04
			Good luck with
		
00:15:07 --> 00:15:08
			that.
		
00:15:09 --> 00:15:10
			We don't read Quran.
		
00:15:12 --> 00:15:15
			Quran. Indeed, we, Linda, Lamb of Tamid, we
		
00:15:15 --> 00:15:18
			belong to Allah. We don't own anything. I
		
00:15:18 --> 00:15:19
			don't own my body.
		
00:15:20 --> 00:15:21
			I don't I don't own my wealth. I
		
00:15:21 --> 00:15:23
			don't own my family.
		
00:15:23 --> 00:15:25
			I own nothing. Allah
		
00:15:26 --> 00:15:27
			is madic and madic.
		
00:15:28 --> 00:15:29
			He is king and owner.
		
00:15:30 --> 00:15:30
			Allah
		
00:15:31 --> 00:15:31
			says
		
00:15:35 --> 00:15:36
			When that innocent little
		
00:15:37 --> 00:15:38
			beautiful baby girl
		
00:15:39 --> 00:15:41
			will be asked on the young Piama for
		
00:15:41 --> 00:15:43
			which crime she was killed. Can you imagine?
		
00:15:45 --> 00:15:47
			This is proven the majority of children killed
		
00:15:47 --> 00:15:49
			by their parents are girls.
		
00:15:50 --> 00:15:52
			No one wants to talk about this war
		
00:15:52 --> 00:15:53
			on women.
		
00:15:53 --> 00:15:55
			This is a global war on women.
		
00:15:56 --> 00:15:58
			The other front of the war on women,
		
00:15:58 --> 00:16:00
			there are multiple fronts,
		
00:16:00 --> 00:16:03
			is when men appropriate the gender of women.
		
00:16:04 --> 00:16:06
			When men think they can become women,
		
00:16:07 --> 00:16:08
			like some sort of gender blackface.
		
00:16:09 --> 00:16:11
			When womanhood becomes
		
00:16:11 --> 00:16:12
			mockingly
		
00:16:12 --> 00:16:13
			performative.
		
00:16:14 --> 00:16:17
			When womanhood becomes a gender minstrel show,
		
00:16:18 --> 00:16:19
			this will systematically
		
00:16:20 --> 00:16:20
			erase
		
00:16:21 --> 00:16:22
			that which makes
		
00:16:23 --> 00:16:24
			real women
		
00:16:24 --> 00:16:25
			unique,
		
00:16:25 --> 00:16:26
			distinct,
		
00:16:26 --> 00:16:27
			and precious.
		
00:16:27 --> 00:16:29
			While they said, this
		
00:16:29 --> 00:16:31
			is in the Quran. The male is not
		
00:16:31 --> 00:16:32
			like the female.
		
00:16:33 --> 00:16:35
			The prophet sallallahu alaihi wasallam recognized
		
00:16:35 --> 00:16:37
			this perennial problem in human society
		
00:16:40 --> 00:16:41
			that people who don't believe
		
00:16:58 --> 00:16:59
			Testing.
		
00:16:59 --> 00:17:00
			Oh, I go.
		
00:17:01 --> 00:17:03
			Everyone okay? Yes. Nobody's triggered?
		
00:17:05 --> 00:17:06
			The prophet recognized
		
00:17:06 --> 00:17:09
			this perennial problem in human society that people
		
00:17:09 --> 00:17:11
			who don't believe in ultimate accountability
		
00:17:12 --> 00:17:13
			will will oppress
		
00:17:13 --> 00:17:15
			those who are physically weaker.
		
00:17:15 --> 00:17:17
			That's the love of the jungle.
		
00:17:18 --> 00:17:20
			We don't follow the law of the jungle.
		
00:17:20 --> 00:17:21
			We follow the laws of revelation.
		
00:17:22 --> 00:17:23
			This is why he says,
		
00:17:31 --> 00:17:34
			The prophet said, whoever has 3 daughters and
		
00:17:34 --> 00:17:36
			shelters them and has compassion towards them and
		
00:17:36 --> 00:17:38
			protects and takes care of them,
		
00:17:39 --> 00:17:40
			I guarantee paradise.
		
00:17:45 --> 00:17:46
			Somebody said, what about only 2 daughters?
		
00:17:49 --> 00:17:50
			Even if 2.
		
00:17:57 --> 00:17:58
			And some of the people thought that if
		
00:17:58 --> 00:17:59
			they if they had said to him, what
		
00:17:59 --> 00:18:01
			about 1 daughter? He would have said even
		
00:18:01 --> 00:18:02
			1.
		
00:18:02 --> 00:18:05
			Notice he did not stop and shelters them.
		
00:18:06 --> 00:18:09
			Shelters them, has compassion towards them, protects them,
		
00:18:09 --> 00:18:10
			takes care of them. This is what a
		
00:18:10 --> 00:18:11
			man does.
		
00:18:12 --> 00:18:13
			A man protects,
		
00:18:13 --> 00:18:16
			shelters, and has compassion towards women.
		
00:18:16 --> 00:18:17
			He doesn't become a woman.
		
00:18:18 --> 00:18:19
			This is a perversion,
		
00:18:19 --> 00:18:20
			an inversion.
		
00:18:21 --> 00:18:23
			This is inherently disorder.
		
00:18:24 --> 00:18:26
			The prophet Muhammad salallahu alaihi wasalam is addressed
		
00:18:26 --> 00:18:26
			by the law
		
00:18:27 --> 00:18:27
			in the Quran
		
00:18:28 --> 00:18:29
			with the following
		
00:18:31 --> 00:18:31
			words.
		
00:18:35 --> 00:18:37
			It is part of the incredible mercy of
		
00:18:37 --> 00:18:40
			your lord that you deal gently with them.
		
00:18:40 --> 00:18:42
			If you are harsh or hard hearted, you
		
00:18:42 --> 00:18:44
			would have seen people flee from your very
		
00:18:44 --> 00:18:44
			presence.
		
00:18:45 --> 00:18:45
			The prophet
		
00:18:46 --> 00:18:48
			was gentle. He was a gentleman. This is
		
00:18:48 --> 00:18:50
			a beautiful word in English, gentleman.
		
00:18:51 --> 00:18:51
			The prophet
		
00:18:52 --> 00:18:54
			said whoever is deprived of gentleness is deprived
		
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			of good. That doesn't mean a feminine
		
00:18:58 --> 00:19:00
			man. Don't get the wrong idea.
		
00:19:00 --> 00:19:02
			It means a truly masculine
		
00:19:02 --> 00:19:05
			man. A truly masculine man is gentle
		
00:19:06 --> 00:19:08
			yet formidable and fierce
		
00:19:08 --> 00:19:09
			if need be.
		
00:19:14 --> 00:19:15
			The prophet,
		
00:19:15 --> 00:19:17
			and those who are with them
		
00:19:17 --> 00:19:20
			are strict against hostile unbelievers, but merciful amongst
		
00:19:20 --> 00:19:21
			each other.
		
00:19:39 --> 00:19:41
			Oh, you who believe, if you turn back
		
00:19:41 --> 00:19:42
			to their religion, then Allah being
		
00:19:45 --> 00:19:47
			that he loves them and they love him,
		
00:19:47 --> 00:19:49
			lowly with the believers, but they have a
		
00:19:49 --> 00:19:50
			'Isa.
		
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			The the unbelievers look at them and they
		
00:19:53 --> 00:19:55
			start troubling because the Muslims have a isa.
		
00:19:56 --> 00:19:58
			They have honor. They have dignity. They're formidable
		
00:19:58 --> 00:19:59
			in the eyes of the unbelievers,
		
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			and they strive and struggle in the path
		
00:20:02 --> 00:20:03
			of Allah
		
00:20:04 --> 00:20:05
			So confidence, discipline,
		
00:20:06 --> 00:20:06
			stoicism,
		
00:20:07 --> 00:20:10
			strength, ambition, these are masculine qualities that men
		
00:20:10 --> 00:20:12
			should never apologize
		
00:20:12 --> 00:20:13
			for having.
		
00:20:14 --> 00:20:15
			These are qualities of Muhammad
		
00:20:19 --> 00:20:21
			and the best generation is his generation.
		
00:20:21 --> 00:20:23
			Sometimes men must be violent.
		
00:20:24 --> 00:20:24
			It's necessary,
		
00:20:25 --> 00:20:26
			but it must be tempered
		
00:20:27 --> 00:20:28
			for the sake of good,
		
00:20:28 --> 00:20:29
			not evil.
		
00:20:29 --> 00:20:32
			The solution is not to feminize men. Then
		
00:20:32 --> 00:20:33
			who's gonna take care of the violent men?
		
00:20:35 --> 00:20:35
			Violence
		
00:20:36 --> 00:20:38
			is necessary to create peace and check oppression.
		
00:20:39 --> 00:20:42
			And here's another thing, dawah is for non
		
00:20:42 --> 00:20:42
			Muslims
		
00:20:43 --> 00:20:45
			and nasiha is for Muslims.
		
00:20:45 --> 00:20:48
			But nowadays, as one of my teachers said,
		
00:20:49 --> 00:20:50
			now we have to make dawah to Muslims
		
00:20:51 --> 00:20:54
			because for many of them, their fundamental Aqidah
		
00:20:54 --> 00:20:55
			is not sound.
		
00:20:56 --> 00:20:58
			20 years ago, 10 years ago,
		
00:20:58 --> 00:21:01
			there were liberal Muslims. They practiced Islam with
		
00:21:01 --> 00:21:02
			a liberal flavor.
		
00:21:03 --> 00:21:06
			But today, many Muslims are actually practicing liberalism
		
00:21:07 --> 00:21:08
			with an Islamic flavor.
		
00:21:09 --> 00:21:11
			There's a Muslim who gave a khutba at
		
00:21:11 --> 00:21:13
			a Catholic university, and in this khutba, in
		
00:21:13 --> 00:21:16
			passing, he mentioned that abortion is haram.
		
00:21:16 --> 00:21:18
			The MSA tried to get him kicked out
		
00:21:18 --> 00:21:19
			of school.
		
00:21:20 --> 00:21:20
			The MSA,
		
00:21:21 --> 00:21:24
			Muslim students in a Catholic university are trying
		
00:21:24 --> 00:21:27
			to kick this Khatib out of the university.
		
00:21:28 --> 00:21:30
			Recently, a very influential person
		
00:21:30 --> 00:21:33
			with a very huge social media following became
		
00:21:33 --> 00:21:34
			Muslim.
		
00:21:37 --> 00:21:39
			However, he's a man who was perceived as
		
00:21:39 --> 00:21:40
			a threat
		
00:21:40 --> 00:21:41
			to feminism,
		
00:21:42 --> 00:21:43
			the whole feminist project.
		
00:21:44 --> 00:21:46
			Now check this out. There was a Muslim
		
00:21:46 --> 00:21:48
			sister who tweeted that if he is welcomed
		
00:21:48 --> 00:21:49
			as a Muslim,
		
00:21:50 --> 00:21:51
			she will leave Islam.
		
00:21:52 --> 00:21:55
			She'll apostate and leave Islam. And she said,
		
00:21:55 --> 00:21:57
			and I will deal with Allah
		
00:21:58 --> 00:21:59
			on the day of judgment.
		
00:22:00 --> 00:22:01
			Why?
		
00:22:02 --> 00:22:03
			How could you possibly say this?
		
00:22:04 --> 00:22:08
			Why would someone taking Shahada threaten her Islam?
		
00:22:09 --> 00:22:11
			The reason is because it seems like, I
		
00:22:11 --> 00:22:13
			hope not, but it seems like her religion
		
00:22:13 --> 00:22:14
			is not Islam
		
00:22:14 --> 00:22:16
			with a dash of feminism.
		
00:22:16 --> 00:22:17
			It is feminism
		
00:22:18 --> 00:22:19
			with a dash of Islam.
		
00:22:20 --> 00:22:23
			Hind bin Turikba, who bit into the liver
		
00:22:23 --> 00:22:24
			of Hamza
		
00:22:25 --> 00:22:27
			and Hamza was beloved to the prophet cannibalized
		
00:22:29 --> 00:22:32
			someone who was the Habib of Allah's Habib.
		
00:22:32 --> 00:22:34
			She came to the prophet at
		
00:22:35 --> 00:22:36
			the Fathamecca,
		
00:22:36 --> 00:22:38
			and she was veiled, and she said praise
		
00:22:38 --> 00:22:39
			be to the one who made his religion
		
00:22:39 --> 00:22:42
			victorious. He said, man ant. He said, hind
		
00:22:42 --> 00:22:44
			ben gukla. He said, marhaba.
		
00:22:45 --> 00:22:46
			Welcome to the religion.
		
00:22:47 --> 00:22:49
			No one can turn away someone from the
		
00:22:49 --> 00:22:49
			religion.
		
00:22:50 --> 00:22:52
			Nobody can do this. This has nothing to
		
00:22:52 --> 00:22:53
			do with you.
		
00:22:54 --> 00:22:55
			Surahaun,
		
00:22:55 --> 00:22:57
			Allah subhanahu wa ta'ala told Musa alaihi
		
00:22:58 --> 00:22:59
			salaam, speak
		
00:23:00 --> 00:23:02
			a gentle word of Firaun,
		
00:23:02 --> 00:23:04
			the butcher of Badi Israeli,
		
00:23:04 --> 00:23:06
			he might become Muslim, and if he became
		
00:23:06 --> 00:23:09
			Muslim, those Israelites have to embrace him as
		
00:23:09 --> 00:23:09
			their brother
		
00:23:11 --> 00:23:13
			and not talk about his past sins.
		
00:23:15 --> 00:23:17
			Imagine party b becomes Muslim.
		
00:23:19 --> 00:23:21
			Right? This is someone, basically a * star,
		
00:23:21 --> 00:23:23
			who brags about kicking men
		
00:23:24 --> 00:23:26
			into hotel rooms on the pretext of *
		
00:23:26 --> 00:23:28
			and then pulls out a gun and robs
		
00:23:28 --> 00:23:28
			them.
		
00:23:29 --> 00:23:31
			And she's going on podcast and and and
		
00:23:31 --> 00:23:33
			and and, oh, she's so empowered.
		
00:23:33 --> 00:23:34
			Right?
		
00:23:35 --> 00:23:36
			If this person becomes Muslim,
		
00:23:36 --> 00:23:37
			we have to
		
00:23:38 --> 00:23:40
			welcome her with open arms
		
00:23:41 --> 00:23:43
			as a sister in the faith
		
00:23:44 --> 00:23:46
			and not mention any of those things.
		
00:23:48 --> 00:23:49
			We don't own this religion.
		
00:23:51 --> 00:23:53
			We have no say in whom Allah
		
00:23:54 --> 00:23:55
			guides.
		
00:23:55 --> 00:23:56
			Allah
		
00:23:57 --> 00:23:58
			tells the prophet
		
00:24:04 --> 00:24:06
			You cannot guide
		
00:24:07 --> 00:24:08
			all those whom you love,
		
00:24:08 --> 00:24:10
			but Allah guides, It
		
00:24:12 --> 00:24:14
			is not up to you to guide people.
		
00:24:16 --> 00:24:18
			You have no say in this affair.
		
00:24:18 --> 00:24:22
			That's the prophet salallahu alaihi wa sallam. Nowadays,
		
00:24:22 --> 00:24:23
			we have many challenges,
		
00:24:23 --> 00:24:25
			theologically speaking.
		
00:24:25 --> 00:24:27
			So as a humble man who's trying to
		
00:24:27 --> 00:24:29
			be true to our tradition, to our scripture,
		
00:24:29 --> 00:24:32
			to our prophet, to our scholastic community, we
		
00:24:32 --> 00:24:33
			have many challenges.
		
00:24:34 --> 00:24:36
			Of course, there is a phenomenon of postmodernism,
		
00:24:37 --> 00:24:38
			this idea
		
00:24:39 --> 00:24:41
			that we are living in a post truth
		
00:24:41 --> 00:24:41
			society.
		
00:24:42 --> 00:24:43
			There's no real truth.
		
00:24:44 --> 00:24:45
			There's no real morality.
		
00:24:46 --> 00:24:46
			Right?
		
00:24:46 --> 00:24:48
			Another challenge that is more insidious,
		
00:24:49 --> 00:24:52
			seemingly meaning seeming seemingly harmful, what,
		
00:24:52 --> 00:24:55
			harmful nonetheless, is a philosophy called perennialism,
		
00:24:56 --> 00:24:59
			which has permeated various quarters of Western academia.
		
00:25:00 --> 00:25:03
			This idea that all major religions are theologically
		
00:25:03 --> 00:25:03
			valid,
		
00:25:04 --> 00:25:07
			that Christianity and Islam are both theologically valid,
		
00:25:08 --> 00:25:10
			or that theological differences between these two religions
		
00:25:10 --> 00:25:12
			are reducible to mere semantics.
		
00:25:13 --> 00:25:14
			In other words, trinity
		
00:25:14 --> 00:25:16
			or to heed, it doesn't matter.
		
00:25:17 --> 00:25:18
			Right?
		
00:25:19 --> 00:25:21
			Aquinas and Ghazali, they're saying basically the same
		
00:25:21 --> 00:25:22
			thing.
		
00:25:22 --> 00:25:25
			Augustine and Hypotania, they're saying the same thing.
		
00:25:26 --> 00:25:27
			You know?
		
00:25:27 --> 00:25:30
			This is false. This is false logically. This
		
00:25:30 --> 00:25:31
			is false scripturally.
		
00:25:32 --> 00:25:34
			Why do people go there?
		
00:25:34 --> 00:25:36
			It makes them feel good.
		
00:25:37 --> 00:25:38
			It's all about feeling.
		
00:25:38 --> 00:25:40
			It's true that both religions are attempting to
		
00:25:40 --> 00:25:42
			describe the same metaphysical reality,
		
00:25:43 --> 00:25:45
			but the meanings of their respective ways of
		
00:25:45 --> 00:25:46
			theologizing
		
00:25:46 --> 00:25:49
			are clearly at odds. The Quran has a
		
00:25:49 --> 00:25:50
			clear polemic against Christianity.
		
00:25:51 --> 00:25:52
			You cannot deny it.
		
00:25:55 --> 00:25:56
			Very interesting. Allah
		
00:25:57 --> 00:25:59
			says don't say 3, and he leaves it
		
00:25:59 --> 00:26:01
			at 3 because there were Christians who said
		
00:26:01 --> 00:26:02
			3 gods.
		
00:26:02 --> 00:26:04
			There's an ontological hierarchy.
		
00:26:04 --> 00:26:05
			There are Christians who said,
		
00:26:06 --> 00:26:08
			3 persons and 1 god in the hypostatic
		
00:26:08 --> 00:26:09
			hierarchy.
		
00:26:09 --> 00:26:11
			There are Christians who say 1 person, 1
		
00:26:11 --> 00:26:13
			god, but 3 modalities.
		
00:26:13 --> 00:26:14
			These are called the modalists,
		
00:26:16 --> 00:26:18
			There are Christians who say the trinity is
		
00:26:18 --> 00:26:20
			father, son, holy spirit. There are Christians who
		
00:26:20 --> 00:26:21
			say father, son, mother.
		
00:26:24 --> 00:26:26
			So both theologies cannot be true at the
		
00:26:26 --> 00:26:27
			same time. This is a violation
		
00:26:28 --> 00:26:29
			of a fundamental
		
00:26:29 --> 00:26:30
			a priori
		
00:26:30 --> 00:26:33
			law of being called the principle of contradiction.
		
00:26:33 --> 00:26:35
			Either Isa Alaihi Salam is god or he's
		
00:26:35 --> 00:26:37
			not. It cannot be both.
		
00:26:37 --> 00:26:39
			Either the lights are on or they're off.
		
00:26:40 --> 00:26:42
			Either it's raining or it's not. There's no
		
00:26:42 --> 00:26:42
			third option.
		
00:26:43 --> 00:26:44
			Principle of the excluded middle.
		
00:26:46 --> 00:26:48
			Is either god or he's not. No third
		
00:26:48 --> 00:26:51
			option. Either Islam is correct or Christianity is
		
00:26:51 --> 00:26:52
			correct.
		
00:26:52 --> 00:26:55
			Both can logically be wrong, but both cannot
		
00:26:55 --> 00:26:55
			be right.
		
00:26:56 --> 00:26:58
			If you read the Quran, it's very clear
		
00:26:58 --> 00:26:59
			that there are things that the Christians got
		
00:26:59 --> 00:27:00
			right.
		
00:27:01 --> 00:27:03
			There are also things that they got wrong,
		
00:27:04 --> 00:27:06
			and this is a really important point. The
		
00:27:06 --> 00:27:07
			Quran is a theologically
		
00:27:08 --> 00:27:08
			judgmental
		
00:27:09 --> 00:27:09
			book.
		
00:27:10 --> 00:27:12
			A theologically and morally
		
00:27:13 --> 00:27:16
			judgmental book. Even if our society considers it
		
00:27:16 --> 00:27:16
			politically
		
00:27:17 --> 00:27:18
			incorrect or unwoke
		
00:27:18 --> 00:27:19
			to pass judgment
		
00:27:20 --> 00:27:22
			on another person's religion or worldview.
		
00:27:23 --> 00:27:25
			This does not change the reality that there
		
00:27:25 --> 00:27:26
			is truth and falsehood,
		
00:27:27 --> 00:27:30
			that the Quran purports to reveal the truth.
		
00:27:31 --> 00:27:34
			That was a very, eye opening documentary film
		
00:27:34 --> 00:27:36
			that was recently made by a conservative commentator,
		
00:27:36 --> 00:27:37
			a Catholic
		
00:27:37 --> 00:27:39
			named, Matt Walsh. It's called What is a
		
00:27:39 --> 00:27:41
			Woman? Maybe you've heard of this.
		
00:27:41 --> 00:27:44
			I highly recommend watching it. It actually blew
		
00:27:44 --> 00:27:45
			my mind a little bit.
		
00:27:45 --> 00:27:47
			So he interviews several people,
		
00:27:48 --> 00:27:50
			but one of them was a college professor
		
00:27:50 --> 00:27:52
			of women and gender sexuality studies,
		
00:27:53 --> 00:27:54
			PhD, a self proclaimed
		
00:27:55 --> 00:27:56
			social scientist.
		
00:27:57 --> 00:27:59
			He asked the professor the question, what is
		
00:27:59 --> 00:28:00
			a woman?
		
00:28:00 --> 00:28:02
			And the professor with his PhD
		
00:28:02 --> 00:28:05
			cannot answer the question without saying the word
		
00:28:05 --> 00:28:05
			woman.
		
00:28:06 --> 00:28:07
			A woman is a woman.
		
00:28:08 --> 00:28:10
			If he says that a woman is a
		
00:28:10 --> 00:28:12
			human being with 2 x chromosomes,
		
00:28:13 --> 00:28:15
			then he would be marginalizing
		
00:28:16 --> 00:28:19
			transgender women, also known as men,
		
00:28:20 --> 00:28:21
			who have x y chromosomes.
		
00:28:22 --> 00:28:24
			Then the professor gets frustrated
		
00:28:24 --> 00:28:26
			and says, why are you asking?
		
00:28:27 --> 00:28:29
			And Walsh says, I'm interested in getting to
		
00:28:29 --> 00:28:29
			the truth.
		
00:28:30 --> 00:28:32
			And upon hearing the words the truth,
		
00:28:32 --> 00:28:35
			the professor has a visceral reaction,
		
00:28:36 --> 00:28:37
			and he says, I'm uncomfortable.
		
00:28:38 --> 00:28:39
			You're condescending
		
00:28:39 --> 00:28:40
			and rude.
		
00:28:42 --> 00:28:44
			They can't stand the word truth.
		
00:28:45 --> 00:28:46
			Very interesting.
		
00:28:47 --> 00:28:47
			Why?
		
00:28:48 --> 00:28:50
			Why does the word truth trigger, to use
		
00:28:50 --> 00:28:51
			their term, these people?
		
00:28:52 --> 00:28:53
			Do you know why?
		
00:28:58 --> 00:28:59
			Because Allah
		
00:29:00 --> 00:29:01
			is the truth.
		
00:29:02 --> 00:29:04
			This is an aversion to God.
		
00:29:04 --> 00:29:06
			Academia is becoming fundamentally
		
00:29:07 --> 00:29:08
			anti theistic.
		
00:29:10 --> 00:29:13
			At first, academia was theistic, like Harvard, Yale,
		
00:29:13 --> 00:29:13
			Georgetown.
		
00:29:14 --> 00:29:15
			These started as Christian Seminaries.
		
00:29:16 --> 00:29:18
			Education used to be sought for the sake
		
00:29:18 --> 00:29:19
			of God.
		
00:29:20 --> 00:29:22
			Then academia became atheistic.
		
00:29:22 --> 00:29:24
			There is no God. And if you believe
		
00:29:24 --> 00:29:26
			in God, that's your business, just keep it
		
00:29:26 --> 00:29:27
			out of here.
		
00:29:28 --> 00:29:30
			And now academia has become anti theistic.
		
00:29:31 --> 00:29:32
			Theistic,
		
00:29:32 --> 00:29:33
			atheistic,
		
00:29:33 --> 00:29:36
			anti theistic. What does anti theistic mean? 2
		
00:29:36 --> 00:29:38
			things. Number 1, the belief in god and
		
00:29:38 --> 00:29:40
			practice of religion religion need to go,
		
00:29:41 --> 00:29:42
			need to throw it away.
		
00:29:43 --> 00:29:46
			Or if you insist on believing in god
		
00:29:46 --> 00:29:48
			and in traditional religion,
		
00:29:48 --> 00:29:50
			then you must change your beliefs for the
		
00:29:50 --> 00:29:51
			sake of hurt feelings.
		
00:29:52 --> 00:29:53
			Otherwise,
		
00:29:53 --> 00:29:55
			you are a patriarchal,
		
00:29:55 --> 00:29:56
			misogynist,
		
00:29:57 --> 00:29:57
			homophobic,
		
00:29:58 --> 00:29:58
			patriot.
		
00:29:59 --> 00:30:01
			So Satan is not an atheist.
		
00:30:02 --> 00:30:03
			Shaitan
		
00:30:03 --> 00:30:04
			knows
		
00:30:04 --> 00:30:05
			that god exists.
		
00:30:21 --> 00:30:23
			So he says to the human being, disbelieve.
		
00:30:24 --> 00:30:25
			And when he disbelieves,
		
00:30:26 --> 00:30:29
			shaytan says to the human being, I disavow
		
00:30:31 --> 00:30:33
			you. I fear Allah, the Lord of the
		
00:30:33 --> 00:30:35
			world. Satan is an anti theist.
		
00:30:36 --> 00:30:37
			He wants us to disobey Allah
		
00:30:39 --> 00:30:39
			disobey the
		
00:30:40 --> 00:30:40
			prophet
		
00:30:41 --> 00:30:42
			The Quran quotes him,
		
00:30:47 --> 00:30:50
			Because you led me astray, look at the
		
00:30:50 --> 00:30:51
			satanic mentality,
		
00:30:51 --> 00:30:52
			self victimization
		
00:30:54 --> 00:30:56
			versus the Adamic mentality.
		
00:30:57 --> 00:30:58
			What does Adam and Eve say?
		
00:31:04 --> 00:31:05
			Oh, our Lord, forgive us.
		
00:31:06 --> 00:31:06
			Personal
		
00:31:07 --> 00:31:10
			responsibility. The Adamic mentality, personal responsibility.
		
00:31:10 --> 00:31:13
			The satanic mentality, self victimization.
		
00:31:13 --> 00:31:16
			Because you led me astray, I will lie
		
00:31:16 --> 00:31:17
			and wait for them
		
00:31:17 --> 00:31:19
			on your straight path. In other words,
		
00:31:19 --> 00:31:22
			I will attack the people of your deen.
		
00:31:22 --> 00:31:23
			I will assault Muslims
		
00:31:24 --> 00:31:25
			and make them go crooked.
		
00:31:26 --> 00:31:28
			The irony is that people who tend to
		
00:31:28 --> 00:31:30
			stress tolerance the most
		
00:31:30 --> 00:31:32
			tend to be the most intolerant
		
00:31:32 --> 00:31:33
			to intolerance.
		
00:31:34 --> 00:31:35
			It's quite ironic.
		
00:31:36 --> 00:31:38
			It's like someone who says, be nice, you
		
00:31:38 --> 00:31:39
			idiot.
		
00:31:41 --> 00:31:43
			I had to take graduate school seminars for
		
00:31:43 --> 00:31:45
			PhD. I would say most of them it
		
00:31:45 --> 00:31:46
			was a total waste of time, a 99%
		
00:31:46 --> 00:31:47
			of waste of time.
		
00:31:48 --> 00:31:50
			You're sitting in a classroom with other people
		
00:31:50 --> 00:31:52
			and just venting with no knowledge. And the
		
00:31:52 --> 00:31:53
			professor would give us a topic, we have
		
00:31:53 --> 00:31:55
			just debate with debate on this topic. So
		
00:31:55 --> 00:31:57
			I remember one topic. It was about a
		
00:31:57 --> 00:31:59
			rite of passage in a certain country for
		
00:31:59 --> 00:32:00
			young boys.
		
00:32:02 --> 00:32:04
			Okay? And I and I said, I believe
		
00:32:04 --> 00:32:05
			that's child abuse.
		
00:32:06 --> 00:32:06
			That's what I
		
00:32:07 --> 00:32:09
			said. And this very woke student jumped all
		
00:32:09 --> 00:32:10
			over me.
		
00:32:10 --> 00:32:12
			How dare you make a judgment
		
00:32:12 --> 00:32:13
			about another culture?
		
00:32:14 --> 00:32:16
			How can you be so intolerant
		
00:32:16 --> 00:32:18
			of someone else's belief?
		
00:32:19 --> 00:32:20
			I said, yeah.
		
00:32:21 --> 00:32:23
			How can you be so intolerant of my
		
00:32:23 --> 00:32:23
			belief?
		
00:32:24 --> 00:32:25
			And she didn't get the irony.
		
00:32:27 --> 00:32:28
			So everyone
		
00:32:29 --> 00:32:31
			is to a certain degree intolerant.
		
00:32:31 --> 00:32:33
			There are no exceptions.
		
00:32:33 --> 00:32:35
			For many people on the left, like extreme
		
00:32:35 --> 00:32:37
			liberals and many Muslims feel like they need
		
00:32:37 --> 00:32:38
			to support them for some reason,
		
00:32:39 --> 00:32:40
			many of them,
		
00:32:42 --> 00:32:44
			is not good enough,
		
00:32:44 --> 00:32:46
			is not nearly good enough for them.
		
00:32:47 --> 00:32:48
			They want more than tolerance.
		
00:32:50 --> 00:32:51
			They even want more than acceptance.
		
00:32:52 --> 00:32:53
			They want to be celebrated.
		
00:32:54 --> 00:32:56
			They don't wanna be ignored.
		
00:32:57 --> 00:32:57
			Ignorance
		
00:32:58 --> 00:33:01
			is just tolerance. Do whatever you want. They
		
00:33:01 --> 00:33:03
			don't want your thumbs up from a distance
		
00:33:03 --> 00:33:05
			or, you know, one of these. Like, okay.
		
00:33:05 --> 00:33:07
			I accept you. No. They want you to
		
00:33:07 --> 00:33:08
			march in their parade.
		
00:33:09 --> 00:33:11
			They want you to join the circus,
		
00:33:12 --> 00:33:15
			and Muslim politicians in America do exactly that.
		
00:33:15 --> 00:33:17
			I'm sorry to say it. They join the
		
00:33:17 --> 00:33:18
			circus.
		
00:33:18 --> 00:33:21
			Everyone knows. You never join the circus.
		
00:33:21 --> 00:33:23
			When the circus comes to town,
		
00:33:23 --> 00:33:24
			you look at it,
		
00:33:25 --> 00:33:26
			you are amazed by it,
		
00:33:27 --> 00:33:28
			and then you go back to work.
		
00:33:30 --> 00:33:31
			Well, you might say, well, who cares?
		
00:33:32 --> 00:33:34
			Well, the problem is that extreme liberals dominate
		
00:33:34 --> 00:33:37
			academia, social media, the entertainment industry,
		
00:33:37 --> 00:33:41
			and the government absolutely capitulates to that. It's
		
00:33:41 --> 00:33:42
			a grooming process.
		
00:33:43 --> 00:33:45
			Why rainbows and unicorns?
		
00:33:46 --> 00:33:47
			Why are these their symbols?
		
00:33:49 --> 00:33:50
			Why not,
		
00:33:51 --> 00:33:52
			trees and donkeys?
		
00:33:53 --> 00:33:54
			Anything else.
		
00:33:55 --> 00:33:58
			One reason is they want to attract children,
		
00:33:59 --> 00:34:00
			and one of my teachers said the rainbow
		
00:34:00 --> 00:34:02
			is actually a symbol of God's covenant with
		
00:34:02 --> 00:34:03
			humanity,
		
00:34:03 --> 00:34:05
			that he would never flood the earth or
		
00:34:05 --> 00:34:06
			destroy the earth again.
		
00:34:07 --> 00:34:09
			So they they chose the rainbow as a
		
00:34:09 --> 00:34:11
			way of mocking God as if to say,
		
00:34:11 --> 00:34:13
			you can't destroy us. We're protected by the
		
00:34:13 --> 00:34:14
			rainbow.
		
00:34:14 --> 00:34:16
			What are you gonna do to us?
		
00:34:17 --> 00:34:18
			Why buzz light year?
		
00:34:20 --> 00:34:21
			It's grooming.
		
00:34:22 --> 00:34:23
			You Now years ago, you sat down with
		
00:34:23 --> 00:34:24
			your kids
		
00:34:24 --> 00:34:26
			and you watched Toy Story.
		
00:34:26 --> 00:34:27
			Right?
		
00:34:27 --> 00:34:29
			Nice movie. And then a few years later,
		
00:34:29 --> 00:34:32
			hey, kids. There's a sequel. Let's go. Yay.
		
00:34:34 --> 00:34:35
			Few years later, hey,
		
00:34:36 --> 00:34:38
			Toy Story 3. Let's go watch it in
		
00:34:38 --> 00:34:39
			the movies. Alright.
		
00:34:39 --> 00:34:41
			Let's buy some popcorn. Beautiful.
		
00:34:43 --> 00:34:44
			Let's buy the toys and the t shirts.
		
00:34:45 --> 00:34:47
			But a few years later, look, a prequel.
		
00:34:48 --> 00:34:51
			At this point, your kids love the whole
		
00:34:51 --> 00:34:51
			franchise.
		
00:34:52 --> 00:34:55
			It's been part of their lives for years.
		
00:34:55 --> 00:34:57
			Let's go watch the prequel.
		
00:34:57 --> 00:34:58
			Bam. Homosexual
		
00:34:59 --> 00:34:59
			love scene.
		
00:35:00 --> 00:35:02
			This is ideological
		
00:35:02 --> 00:35:03
			warfare.
		
00:35:04 --> 00:35:07
			The brother must say that you're either
		
00:35:07 --> 00:35:10
			calling to be something or you are being
		
00:35:10 --> 00:35:11
			called to something.
		
00:35:11 --> 00:35:13
			That's it. Two options.
		
00:35:14 --> 00:35:15
			Pick an option.
		
00:35:16 --> 00:35:16
			Personal feelings
		
00:35:17 --> 00:35:20
			do not change objective facts about reality.
		
00:35:20 --> 00:35:23
			2 +2 is 4. An adult human male
		
00:35:23 --> 00:35:24
			is a man.
		
00:35:24 --> 00:35:26
			An adult human female is a woman.
		
00:35:27 --> 00:35:29
			Truth is truth. Falsehood is falsehood.
		
00:35:29 --> 00:35:31
			With the coming of our master, Muhammad Sallallahu
		
00:35:31 --> 00:35:32
			Alaihi Wasallam,
		
00:35:32 --> 00:35:33
			the Quran
		
00:35:37 --> 00:35:37
			says
		
00:35:38 --> 00:35:39
			The truth
		
00:35:40 --> 00:35:43
			has come, not a relative truth
		
00:35:43 --> 00:35:45
			or your truth in my truth.
		
00:35:47 --> 00:35:50
			The truth has come, and falsehood has vanished.
		
00:35:50 --> 00:35:52
			Indeed, falsehood is ever vanishing.
		
00:35:53 --> 00:35:53
			The prophet
		
00:35:54 --> 00:35:56
			repeated this ayah when he was smashing the
		
00:35:56 --> 00:35:57
			idols of the Kaaba
		
00:35:58 --> 00:36:00
			in imitation of his forefather, the great iconoclastic,
		
00:36:01 --> 00:36:02
			our master Ibrahim alayhi salaam.
		
00:36:04 --> 00:36:06
			But according to Imam al Razi in, Imam
		
00:36:06 --> 00:36:09
			al Tabari, this ayah refers more, generally
		
00:36:09 --> 00:36:11
			to the coming of the Quran and the
		
00:36:11 --> 00:36:13
			establishment of Al Islam,
		
00:36:13 --> 00:36:16
			that Islam is the truth in the sense
		
00:36:16 --> 00:36:18
			that it is the deen of Allah subhanahu
		
00:36:18 --> 00:36:20
			wa ta'ala who is the ultimate truth.
		
00:36:22 --> 00:36:24
			So for my remaining time, inshallah,
		
00:36:28 --> 00:36:29
			I'd like to look at a few passages
		
00:36:29 --> 00:36:31
			from Surat Ibrahim, alayhis salaam, and just give
		
00:36:31 --> 00:36:32
			you a way for you
		
00:36:32 --> 00:36:33
			to
		
00:36:33 --> 00:36:34
			stop talking.
		
00:36:35 --> 00:36:37
			This is found in Surah 26 verses 75
		
00:36:37 --> 00:36:39
			to 89. It has 2 sections,
		
00:36:40 --> 00:36:43
			and both sections are essentially didactic, meaning Allah
		
00:36:44 --> 00:36:46
			through our master Ibrahim Alaihi Salam is teaching
		
00:36:46 --> 00:36:47
			us something.
		
00:36:48 --> 00:36:50
			So at the highest level, Allah is teaching
		
00:36:50 --> 00:36:51
			us about himself.
		
00:36:51 --> 00:36:53
			He's teaching us theology,
		
00:36:53 --> 00:36:55
			which is the most noble of sciences
		
00:36:56 --> 00:36:58
			because subject matter is the greatest entity in
		
00:36:58 --> 00:36:59
			existence,
		
00:36:59 --> 00:37:00
			Allah
		
00:37:01 --> 00:37:02
			Theology is.
		
00:37:03 --> 00:37:05
			So the first section, Ibrahim alayhi salaam is
		
00:37:05 --> 00:37:07
			speaking to his people about Allah.
		
00:37:08 --> 00:37:11
			His people were the ancient Chaldeans who worshiped
		
00:37:11 --> 00:37:13
			a pantheon of gods. They were Mushidiki,
		
00:37:13 --> 00:37:14
			Polytheists.
		
00:37:15 --> 00:37:17
			In the second section, Ibrahim Alaihi Islam is
		
00:37:17 --> 00:37:19
			speaking directly to Allah subhanahu wa ta'ala
		
00:37:19 --> 00:37:21
			in the form of supplication, a du'a, which
		
00:37:21 --> 00:37:23
			you will see how Ibrahim alayhis salam's speech
		
00:37:23 --> 00:37:24
			is transhistorical.
		
00:37:24 --> 00:37:27
			In other words, how his speech is absolutely
		
00:37:27 --> 00:37:29
			relevant for us today. It is timeless.
		
00:37:31 --> 00:37:32
			So a speech begins with,
		
00:37:39 --> 00:37:42
			Have you really considered what you worship? You
		
00:37:42 --> 00:37:43
			and your ancestors.
		
00:37:44 --> 00:37:45
			They're enemies to me except the lord of
		
00:37:45 --> 00:37:48
			the world. And I'm a say here that
		
00:37:48 --> 00:37:50
			these verses are one of the strongest proofs
		
00:37:51 --> 00:37:53
			against theological taqlid
		
00:37:53 --> 00:37:54
			and for istidlaal.
		
00:37:55 --> 00:37:59
			So taqlid is blind conformance or uncritical faith.
		
00:37:59 --> 00:38:01
			It is following someone without
		
00:38:01 --> 00:38:04
			due inquiry. It is belief without evidence.
		
00:38:05 --> 00:38:07
			To plead in matters of creed or theology
		
00:38:07 --> 00:38:08
			is unacceptable.
		
00:38:08 --> 00:38:10
			You have to be convinced.
		
00:38:11 --> 00:38:13
			You have to actually believe what you claim
		
00:38:13 --> 00:38:13
			to believe,
		
00:38:14 --> 00:38:16
			and you should be able to explain your
		
00:38:16 --> 00:38:17
			beliefs
		
00:38:17 --> 00:38:19
			even if it's just at a basic level.
		
00:38:19 --> 00:38:21
			You don't have to be a theologian,
		
00:38:21 --> 00:38:23
			but you have to know something.
		
00:38:24 --> 00:38:26
			If you're praying because your father prays and
		
00:38:26 --> 00:38:28
			then your father dies and you stop praying,
		
00:38:29 --> 00:38:30
			there's a problem.
		
00:38:31 --> 00:38:33
			We should be able to explain if only
		
00:38:33 --> 00:38:34
			to ourselves
		
00:38:35 --> 00:38:37
			that god exists and that he is one.
		
00:38:37 --> 00:38:38
			We should be able to explain
		
00:38:40 --> 00:38:42
			why we believe in the prophet sallallahu alaihi
		
00:38:42 --> 00:38:44
			wasallam, why the Quran is the word of
		
00:38:44 --> 00:38:46
			god. We can use rational, historical, linguistic, and
		
00:38:46 --> 00:38:47
			scriptural proofs.
		
00:38:48 --> 00:38:50
			We believe because it is rational. Belief in
		
00:38:50 --> 00:38:52
			God is rational. All of God's commandments are
		
00:38:52 --> 00:38:52
			rational.
		
00:38:53 --> 00:38:54
			Disbelief in God
		
00:38:55 --> 00:38:56
			is a type of idiocy. Then Imam Al
		
00:38:56 --> 00:38:59
			Ghazali said we should never refer to atheists
		
00:38:59 --> 00:39:00
			as intelligent.
		
00:39:01 --> 00:39:02
			It is a type of stupidity.
		
00:39:03 --> 00:39:05
			In the same Surah, Surah, Subhanahu Wa
		
00:39:06 --> 00:39:07
			Ta'ala says,
		
00:39:12 --> 00:39:14
			Their messengers said to them, do you have
		
00:39:14 --> 00:39:15
			doubt about Allah,
		
00:39:15 --> 00:39:17
			the creator, the originator of the heavens and
		
00:39:17 --> 00:39:19
			the earth? Do you really doubt that? The
		
00:39:19 --> 00:39:21
			Quran doesn't even entertain
		
00:39:21 --> 00:39:23
			atheism. There are no atheists.
		
00:39:23 --> 00:39:24
			Everyone worship something.
		
00:39:25 --> 00:39:27
			Who created this phone?
		
00:39:28 --> 00:39:29
			Did it create itself?
		
00:39:30 --> 00:39:31
			No.
		
00:39:31 --> 00:39:33
			Who created this car out here? Did it
		
00:39:33 --> 00:39:34
			create itself?
		
00:39:34 --> 00:39:36
			No. Who created this building? Did it create
		
00:39:36 --> 00:39:39
			itself? No. Who created this universe?
		
00:39:40 --> 00:39:42
			Did it create itself? Yes. You're an idiot.
		
00:39:45 --> 00:39:46
			Then Ibrahim alaihi salam said,
		
00:39:49 --> 00:39:51
			the one who created me and guides me.
		
00:39:52 --> 00:39:54
			Now he begins his theological monologue. Allah is
		
00:39:54 --> 00:39:56
			the creator. He is the only creator in
		
00:39:56 --> 00:39:57
			reality
		
00:39:57 --> 00:39:59
			because logic tells us there can only be
		
00:39:59 --> 00:40:00
			one creator.
		
00:40:00 --> 00:40:03
			To ask the question, who created the creator,
		
00:40:03 --> 00:40:03
			is nonsense.
		
00:40:04 --> 00:40:07
			Why? Because by definition, the creator is uncreated.
		
00:40:08 --> 00:40:10
			If the creator was created, then he's not
		
00:40:10 --> 00:40:10
			the creator.
		
00:40:11 --> 00:40:13
			If there was no beginning of the universe,
		
00:40:14 --> 00:40:15
			if there was no creation x
		
00:40:16 --> 00:40:18
			from nothing, then we are stuck in infinite
		
00:40:18 --> 00:40:19
			regress,
		
00:40:19 --> 00:40:22
			which is repugnant to the intellect. If the
		
00:40:22 --> 00:40:24
			universe is infinite in the past, we would
		
00:40:24 --> 00:40:27
			never get to today because you cannot traverse
		
00:40:27 --> 00:40:28
			infinitude,
		
00:40:28 --> 00:40:30
			an actual infinite number of events.
		
00:40:31 --> 00:40:33
			As one of my teachers said, imagine you're
		
00:40:33 --> 00:40:35
			standing in a line and there's a let's
		
00:40:35 --> 00:40:36
			say I'm standing in a line full of
		
00:40:36 --> 00:40:37
			men. There's a man There's a man in
		
00:40:37 --> 00:40:39
			front of me, and I say to this
		
00:40:39 --> 00:40:40
			man, hey, brother. Can I give you a
		
00:40:40 --> 00:40:40
			hug?
		
00:40:41 --> 00:40:43
			And this brother tells me, you have to
		
00:40:43 --> 00:40:45
			ask the brother behind you.
		
00:40:45 --> 00:40:47
			So I turn around and say, hey. Can
		
00:40:47 --> 00:40:48
			I give this guy a hug? And then
		
00:40:48 --> 00:40:50
			he says, ask the guy behind me.
		
00:40:51 --> 00:40:53
			Can I give him a hug? Ask the
		
00:40:53 --> 00:40:55
			guy behind me. Can I give him a
		
00:40:55 --> 00:40:56
			hug? Can I give him a hug? And
		
00:40:56 --> 00:40:58
			this goes on ad infinitum.
		
00:40:59 --> 00:41:01
			Would I ever give the brother a hug?
		
00:41:03 --> 00:41:03
			Never.
		
00:41:04 --> 00:41:06
			You cannot traverse an actual infinite number of
		
00:41:06 --> 00:41:07
			events.
		
00:41:08 --> 00:41:09
			Infinite regress
		
00:41:10 --> 00:41:12
			dies at the door of the eternal.
		
00:41:12 --> 00:41:14
			This is the only solution.
		
00:41:15 --> 00:41:16
			It is intelligent
		
00:41:16 --> 00:41:18
			to believe in one creator
		
00:41:19 --> 00:41:20
			who created from nothing.
		
00:41:21 --> 00:41:24
			Space, time, and and matter came into being.
		
00:41:25 --> 00:41:28
			So this creator is necessarily spaceless, timeless, and
		
00:41:28 --> 00:41:28
			immaterial.
		
00:41:29 --> 00:41:31
			He must be also extremely powerful because he
		
00:41:31 --> 00:41:33
			brought all these things into being from nothing.
		
00:41:34 --> 00:41:35
			He must be also highly intelligent.
		
00:41:36 --> 00:41:38
			He must be also personal because he chose
		
00:41:38 --> 00:41:40
			to create rather than not. So we have
		
00:41:40 --> 00:41:43
			6 attributes of god that are immediately known
		
00:41:43 --> 00:41:45
			to the intellect, just the. You don't need
		
00:41:45 --> 00:41:46
			the knuckle here.
		
00:41:48 --> 00:41:49
			Just the. And,
		
00:41:49 --> 00:41:51
			he guides me, emphasis on.
		
00:41:52 --> 00:41:54
			The verb isn't perfect. He alone guides me.
		
00:41:54 --> 00:41:55
			He continues to guide me.
		
00:41:56 --> 00:41:57
			So Allah
		
00:41:57 --> 00:42:00
			is the majestic, all powerful, timeless creator, but
		
00:42:00 --> 00:42:03
			he is also in some sense intimate,
		
00:42:03 --> 00:42:04
			personal,
		
00:42:04 --> 00:42:06
			close to his creation. He is Purim. He
		
00:42:06 --> 00:42:09
			shows us the way. He's not some impersonal,
		
00:42:09 --> 00:42:11
			distant, or removed god. He's not the god
		
00:42:11 --> 00:42:13
			of the Greek philosophers.
		
00:42:14 --> 00:42:14
			He's personal.
		
00:42:21 --> 00:42:22
			When my servants ask you concerning me, say
		
00:42:22 --> 00:42:23
			I'm close to them.
		
00:42:24 --> 00:42:26
			I answer the supplicant when he calls upon
		
00:42:26 --> 00:42:26
			me.
		
00:42:33 --> 00:42:35
			We created a human being, and we know
		
00:42:35 --> 00:42:37
			what his soul suggests to himself. We are
		
00:42:37 --> 00:42:39
			closer to him than his jugular vein.
		
00:42:56 --> 00:42:57
			He is with you wherever you are. Allah
		
00:42:57 --> 00:42:58
			is
		
00:42:59 --> 00:43:00
			with respect to what we do
		
00:43:01 --> 00:43:01
			all seeing.
		
00:43:03 --> 00:43:03
			It's amazing.
		
00:43:08 --> 00:43:09
			He continues. The one who feeds me and
		
00:43:09 --> 00:43:11
			gives me the drink. Allah subhanahu wa ta'ala
		
00:43:11 --> 00:43:13
			is the ultimate source of life,
		
00:43:13 --> 00:43:15
			the old ultimate sustainer of our existence.
		
00:43:20 --> 00:43:22
			And when I'm sick, he heals me.
		
00:43:23 --> 00:43:25
			And sicknesses are of 2 types. 1 is
		
00:43:25 --> 00:43:26
			psychosomatic,
		
00:43:26 --> 00:43:28
			mind, body, and the other is spiritual.
		
00:43:29 --> 00:43:30
			Muhammad al Sadiq, he said when I am
		
00:43:30 --> 00:43:32
			sick to this city, he heals me with
		
00:43:32 --> 00:43:32
			repentance.
		
00:43:33 --> 00:43:36
			The Quran says about Ibrahim alaihis salam,
		
00:43:38 --> 00:43:40
			and then he cast a glance towards the
		
00:43:40 --> 00:43:42
			stars and he said, I'm sick. Ibn Kathir,
		
00:43:42 --> 00:43:45
			he said the idolatry of his people made
		
00:43:45 --> 00:43:47
			his heart feel sick. This was out of
		
00:43:47 --> 00:43:48
			his compassion
		
00:43:48 --> 00:43:50
			that he loved his people and did not
		
00:43:50 --> 00:43:51
			wanna see their disruption.
		
00:43:52 --> 00:43:53
			And the prophet
		
00:43:53 --> 00:43:55
			was the same way, and we should be
		
00:43:55 --> 00:43:56
			the same way.
		
00:44:02 --> 00:44:04
			Perhaps you might worry yourself to death over
		
00:44:04 --> 00:44:07
			them if they don't believe in this message.
		
00:44:08 --> 00:44:08
			Kufur
		
00:44:09 --> 00:44:10
			might make us sick to our stomachs,
		
00:44:11 --> 00:44:12
			but we have to trust and submit to
		
00:44:12 --> 00:44:13
			Allah
		
00:44:17 --> 00:44:19
			The one who causes me to die then
		
00:44:19 --> 00:44:20
			causes me to live.
		
00:44:22 --> 00:44:23
			Then he says,
		
00:44:27 --> 00:44:30
			and the one who I hope will forgive
		
00:44:30 --> 00:44:31
			my sins on the day of judgment.
		
00:44:33 --> 00:44:34
			And Mujahid said that this could be a
		
00:44:34 --> 00:44:37
			reference to Surah Subhanahu Wa'ala 3 when Ibrahim
		
00:44:37 --> 00:44:40
			Ariasulam quote, unquote lied to his people about
		
00:44:40 --> 00:44:42
			the largest item destroying the smaller ones. But
		
00:44:42 --> 00:44:44
			other ulama, they say, this is not actually
		
00:44:44 --> 00:44:47
			a lie because his intention was not deception.
		
00:44:47 --> 00:44:49
			His intention was to demonstrate an absurdity in
		
00:44:49 --> 00:44:50
			their belief
		
00:44:51 --> 00:44:53
			that Ibrahim alaihi wasalam is demonstrating the dangers
		
00:44:53 --> 00:44:55
			and follies of theological tafleid.
		
00:44:56 --> 00:44:58
			If you ask your average
		
00:44:58 --> 00:45:00
			Christian, why do you believe in the doctrine
		
00:45:00 --> 00:45:01
			of the trinity?
		
00:45:01 --> 00:45:04
			They'll probably say it's in the Bible. It's
		
00:45:04 --> 00:45:05
			just a knee jerk reaction.
		
00:45:06 --> 00:45:08
			And as Muslims, we have to have enough
		
00:45:08 --> 00:45:09
			knowledge to follow-up
		
00:45:09 --> 00:45:11
			with the answer with the with the question
		
00:45:11 --> 00:45:12
			of where.
		
00:45:13 --> 00:45:15
			Show me where the Bible teaches the explicit
		
00:45:15 --> 00:45:16
			doctrine of the trinity.
		
00:45:17 --> 00:45:18
			Produce book, chapter, and verse.
		
00:45:19 --> 00:45:21
			And after finding nothing in the Bible, many
		
00:45:21 --> 00:45:22
			Christians come to the realization
		
00:45:23 --> 00:45:24
			that the only reason they believed in the
		
00:45:24 --> 00:45:27
			trinity was because of theological tafni, blind imitation
		
00:45:27 --> 00:45:28
			of their leaders.
		
00:45:29 --> 00:45:31
			They were told to believe that god was
		
00:45:31 --> 00:45:32
			3
		
00:45:32 --> 00:45:33
			without seeing the evidence.
		
00:45:34 --> 00:45:36
			Allah subhanahu wa ta'ala says in the context
		
00:45:36 --> 00:45:37
			of Christianity,
		
00:45:48 --> 00:45:50
			O people in the book, do not exaggerate
		
00:45:50 --> 00:45:51
			in your religion beyond the truth, and do
		
00:45:51 --> 00:45:53
			not follow the desires and caprices
		
00:45:53 --> 00:45:55
			of a people who went astray and that
		
00:45:55 --> 00:45:58
			and thus let many others astray and continue
		
00:45:58 --> 00:46:00
			to stray from the right path. Dolaal is
		
00:46:00 --> 00:46:01
			mentioned
		
00:46:01 --> 00:46:02
			3 times.
		
00:46:02 --> 00:46:04
			The Christian leaders who invented the trinity
		
00:46:05 --> 00:46:06
			went astray,
		
00:46:06 --> 00:46:08
			Then with their theology, they led 1,000,000 more
		
00:46:08 --> 00:46:09
			astray
		
00:46:10 --> 00:46:11
			than the Christians at the time of the
		
00:46:11 --> 00:46:12
			prophet and
		
00:46:12 --> 00:46:13
			today rejected him
		
00:46:14 --> 00:46:16
			because he did not teach the trinity
		
00:46:16 --> 00:46:18
			and thus they continue to go astray
		
00:46:19 --> 00:46:19
			compounded.
		
00:46:20 --> 00:46:20
			But
		
00:46:21 --> 00:46:23
			the Quran wants to ask the Christians as
		
00:46:23 --> 00:46:23
			well,
		
00:46:26 --> 00:46:28
			have you really considered what you worship?
		
00:46:28 --> 00:46:31
			The same question Ibrahim alayhi salam asked his
		
00:46:31 --> 00:46:32
			people.
		
00:46:32 --> 00:46:34
			And like the people of Ibrahim alayhi salam,
		
00:46:34 --> 00:46:36
			the Christians in principle worship Allah, the god
		
00:46:36 --> 00:46:38
			of Abraham, but they need correction.
		
00:46:43 --> 00:46:45
			Oh my lord, grant me a judgment process
		
00:46:46 --> 00:46:47
			and bind me to the righteous.
		
00:46:48 --> 00:46:50
			This begins the second section of the Abrahamic
		
00:46:50 --> 00:46:52
			Manuwah, his supplication
		
00:46:52 --> 00:46:53
			to Allah
		
00:46:53 --> 00:46:56
			It's still didactic. He's teaching us theology through
		
00:46:56 --> 00:46:57
			du'am.
		
00:46:58 --> 00:46:59
			He says.
		
00:46:59 --> 00:47:00
			The
		
00:47:00 --> 00:47:02
			denotes the personal deity.
		
00:47:03 --> 00:47:04
			The is the one who takes care of
		
00:47:04 --> 00:47:05
			you, loves
		
00:47:06 --> 00:47:08
			you, sustains you, protects you.
		
00:47:11 --> 00:47:12
			Grant me. Allah is alwaha,
		
00:47:13 --> 00:47:15
			the one who gives us things even though
		
00:47:15 --> 00:47:15
			we are undeserving.
		
00:47:17 --> 00:47:18
			Give me a shukm,
		
00:47:18 --> 00:47:19
			shukmam,
		
00:47:19 --> 00:47:20
			a judgment process
		
00:47:21 --> 00:47:23
			by which I might recognize the truth.
		
00:47:24 --> 00:47:26
			In other words, a strong sense of discernment.
		
00:47:28 --> 00:47:29
			All of us are born with a conscience.
		
00:47:30 --> 00:47:32
			Conscience means with knowledge. We all have the
		
00:47:32 --> 00:47:35
			ability to intuit to a certain extent
		
00:47:35 --> 00:47:37
			what is good, bad,
		
00:47:37 --> 00:47:40
			beneficial, harmful, what is beautiful, ugly, we have
		
00:47:40 --> 00:47:42
			this naturally. We are not a tabula rasa.
		
00:47:42 --> 00:47:45
			We're not a clean slate, so it seems.
		
00:47:45 --> 00:47:47
			This is what Socrates wanted to bring to
		
00:47:47 --> 00:47:47
			the surface
		
00:47:48 --> 00:47:48
			through the dialectic,
		
00:47:49 --> 00:47:50
			but they didn't have Wahi.
		
00:47:51 --> 00:47:53
			These truths are in us. We already know
		
00:47:53 --> 00:47:55
			these things. The blessing of this Ummah is
		
00:47:55 --> 00:47:57
			that we have the Quran. We have Wahi.
		
00:47:58 --> 00:47:59
			We and the one of the names of
		
00:47:59 --> 00:48:00
			the Quran is adzikil,
		
00:48:01 --> 00:48:01
			the reminder.
		
00:48:02 --> 00:48:04
			Allah subhanahu wa ta'ala tells us these things
		
00:48:04 --> 00:48:06
			clearly and they are in conformance with our
		
00:48:06 --> 00:48:07
			fitra,
		
00:48:08 --> 00:48:08
			with our nature.
		
00:48:09 --> 00:48:11
			However, a lack of revelation
		
00:48:11 --> 00:48:12
			or bad education
		
00:48:13 --> 00:48:14
			or sin or disobedience
		
00:48:15 --> 00:48:19
			or shaitan can delude us and deceive us
		
00:48:19 --> 00:48:21
			even to the point where the bad is
		
00:48:21 --> 00:48:22
			seen as good,
		
00:48:22 --> 00:48:23
			the ugly is beautiful,
		
00:48:24 --> 00:48:25
			and the harmful is healthy.
		
00:48:26 --> 00:48:28
			And some of the urama say even our
		
00:48:28 --> 00:48:30
			fitrah can change due to bad socialization,
		
00:48:31 --> 00:48:33
			and this is happening today all of our
		
00:48:33 --> 00:48:33
			society.
		
00:48:34 --> 00:48:36
			So we need reminders.
		
00:48:36 --> 00:48:38
			Today, we have people who weigh £400
		
00:48:39 --> 00:48:41
			with purple hair, covered in tattoos from head
		
00:48:41 --> 00:48:44
			to toe, and think that is beautiful.
		
00:48:45 --> 00:48:46
			It's a total inversion.
		
00:48:47 --> 00:48:48
			We ask Allah
		
00:48:49 --> 00:48:51
			grant us a sustained and sharp process of
		
00:48:51 --> 00:48:52
			judgment
		
00:48:52 --> 00:48:53
			by which we might,
		
00:48:54 --> 00:48:55
			see the reality
		
00:48:55 --> 00:48:56
			behind the form.
		
00:48:57 --> 00:48:59
			And in this vein, the prophet, salallahu alayhi,
		
00:48:59 --> 00:49:01
			is not supplicated. Beautiful dua.
		
00:49:06 --> 00:49:09
			Oh, Allah, show me the truth as truth
		
00:49:09 --> 00:49:11
			and give me the the ability to follow
		
00:49:11 --> 00:49:11
			it.
		
00:49:17 --> 00:49:19
			And show me the falsehood as falsehood
		
00:49:20 --> 00:49:22
			and give me the ability to shun it.
		
00:49:35 --> 00:49:37
			Those who prefer the life of this world
		
00:49:37 --> 00:49:38
			over the hereafter
		
00:49:38 --> 00:49:40
			and who turn from the way of god,
		
00:49:40 --> 00:49:41
			from
		
00:49:41 --> 00:49:41
			the
		
00:49:42 --> 00:49:44
			to seek to make it crooked,
		
00:49:44 --> 00:49:46
			this day who are far astray,
		
00:49:47 --> 00:49:50
			Those who prefer this fleeting life of 60
		
00:49:50 --> 00:49:51
			to 70 years
		
00:49:52 --> 00:49:53
			over the abode of permanence
		
00:49:54 --> 00:49:55
			are not being rational.
		
00:49:55 --> 00:49:56
			That is unintelligent,
		
00:49:57 --> 00:49:59
			irrational thinking, putting all your eggs in the
		
00:49:59 --> 00:50:01
			basket of the dunya is irrational.
		
00:50:02 --> 00:50:05
			When you know, and everybody knows this, that
		
00:50:05 --> 00:50:08
			the specter of death lurks behind every corner,
		
00:50:09 --> 00:50:10
			you don't know when you're going to die.
		
00:50:10 --> 00:50:11
			You die later tonight
		
00:50:12 --> 00:50:13
			or before that.
		
00:50:14 --> 00:50:15
			You can go at any time. We know
		
00:50:15 --> 00:50:16
			this.
		
00:50:25 --> 00:50:27
			Whatever see whatever shape you're given, it is
		
00:50:27 --> 00:50:29
			only the enjoyment of this life and this
		
00:50:29 --> 00:50:31
			world and its ornament, but that which is
		
00:50:31 --> 00:50:33
			with Allah is better and more lasting. Will
		
00:50:33 --> 00:50:34
			you not use your intellect?
		
00:50:35 --> 00:50:36
			Will you not be reasonable?
		
00:50:38 --> 00:50:41
			Our master, Jesus, peace be upon, has reported
		
00:50:41 --> 00:50:42
			to us, said, what does it profit a
		
00:50:42 --> 00:50:44
			man to gain the world but lose his
		
00:50:44 --> 00:50:45
			soul?
		
00:50:46 --> 00:50:48
			Our master Muhammad Sallallahu Alaihi Wasallam, he said,
		
00:50:58 --> 00:51:00
			The intelligent one is the one who subdues
		
00:51:00 --> 00:51:02
			his lower self and works for that which
		
00:51:02 --> 00:51:05
			comes after death, while the unintelligent one is
		
00:51:05 --> 00:51:07
			the one who has who has put his
		
00:51:07 --> 00:51:09
			lower self in pursuance of its desires
		
00:51:09 --> 00:51:11
			and has vain hopes
		
00:51:12 --> 00:51:13
			in Allah Subhanahu Wa Ta'ala.
		
00:51:15 --> 00:51:18
			Such a person leads a hedonistic and selfish
		
00:51:18 --> 00:51:18
			lifestyle
		
00:51:19 --> 00:51:21
			against his better judgment and expects Allah to
		
00:51:21 --> 00:51:23
			forgive him. That's not intelligent.
		
00:51:23 --> 00:51:24
			That's not reasonable.
		
00:51:25 --> 00:51:28
			This deen, this religion is an intelligent deen.
		
00:51:28 --> 00:51:30
			It's a thinking person's religion.
		
00:51:31 --> 00:51:32
			A wise man once said, would you rather
		
00:51:32 --> 00:51:35
			hold a handful of dirt for several hours
		
00:51:35 --> 00:51:37
			or a piece of gold for a moment?
		
00:51:38 --> 00:51:39
			And the answer
		
00:51:39 --> 00:51:41
			is, I don't want dirt, a piece of
		
00:51:41 --> 00:51:42
			gold for a moment.
		
00:51:42 --> 00:51:44
			And he continued, yet there are people who
		
00:51:44 --> 00:51:46
			would rather hold dirt
		
00:51:46 --> 00:51:47
			for a
		
00:51:47 --> 00:51:49
			moment than gold forever.
		
00:51:50 --> 00:51:51
			There was a study conducted,
		
00:51:52 --> 00:51:54
			children years ago by a Stanford professor. It
		
00:51:54 --> 00:51:56
			There's a study on delayed gratification,
		
00:51:57 --> 00:51:58
			and they found that children who prefer to
		
00:51:58 --> 00:51:59
			have 2 cookies
		
00:51:59 --> 00:52:00
			later
		
00:52:00 --> 00:52:02
			rather than one cookie now
		
00:52:02 --> 00:52:05
			we're generally more intelligent and successful later in
		
00:52:05 --> 00:52:06
			life.
		
00:52:06 --> 00:52:10
			Self control, discipline, patience, these are markers of
		
00:52:10 --> 00:52:11
			success in both worlds.
		
00:52:12 --> 00:52:13
			This world is a shadow of the next
		
00:52:13 --> 00:52:14
			world.
		
00:52:15 --> 00:52:17
			Why would someone prefer this fleeting life over
		
00:52:17 --> 00:52:17
			the hereafter?
		
00:52:18 --> 00:52:20
			It's because they have doubt about the hereafter
		
00:52:20 --> 00:52:21
			in their hearts.
		
00:52:21 --> 00:52:23
			But rather than try to alleviate their doubts
		
00:52:23 --> 00:52:26
			with serious and sincere study,
		
00:52:26 --> 00:52:28
			they take the lazy way out
		
00:52:28 --> 00:52:31
			and follow their, their caprice, their desires, their
		
00:52:31 --> 00:52:32
			lust, their feelings,
		
00:52:33 --> 00:52:36
			and their feelings rule them. And then out
		
00:52:36 --> 00:52:37
			of spite for those who engage the way
		
00:52:37 --> 00:52:39
			of god, the Sadeel of Allah, which he
		
00:52:39 --> 00:52:41
			must use, he says is al Islam,
		
00:52:42 --> 00:52:44
			out of spite for those who practice Islam,
		
00:52:44 --> 00:52:46
			they seek to change Islam
		
00:52:46 --> 00:52:48
			through lies, deviation, and falsehood.
		
00:52:56 --> 00:52:58
			So as I mentioned, the people of knowledge
		
00:52:58 --> 00:52:59
			say that you're either
		
00:52:59 --> 00:53:01
			calling to something or being called. And right
		
00:53:01 --> 00:53:03
			now in our society, we have people, deviance,
		
00:53:03 --> 00:53:04
			openly saying
		
00:53:05 --> 00:53:05
			to traditional
		
00:53:06 --> 00:53:06
			people,
		
00:53:07 --> 00:53:08
			we will convert your children.
		
00:53:09 --> 00:53:11
			This is what they're saying openly now.
		
00:53:12 --> 00:53:14
			No more hidden agendas, no conspiracy theories.
		
00:53:15 --> 00:53:18
			They want to convert our children into accepting
		
00:53:18 --> 00:53:19
			their deviant lifestyles
		
00:53:20 --> 00:53:21
			and perverted philosophies.
		
00:53:22 --> 00:53:23
			But in order to do this,
		
00:53:24 --> 00:53:25
			they need Muslims
		
00:53:25 --> 00:53:27
			to forsake their tradition
		
00:53:27 --> 00:53:29
			and accept the current zeitgeist.
		
00:53:29 --> 00:53:32
			They need us to accept this highly intolerant
		
00:53:33 --> 00:53:35
			and coercive liberalism, this what is it called
		
00:53:35 --> 00:53:37
			now? The liberal world order
		
00:53:37 --> 00:53:39
			that has now openly declared
		
00:53:39 --> 00:53:40
			ideological
		
00:53:40 --> 00:53:43
			warfare on traditional religion. It's open. This is
		
00:53:43 --> 00:53:45
			their project. They're they're broadcasting it now.
		
00:53:46 --> 00:53:48
			Why do they need Muslims?
		
00:53:48 --> 00:53:51
			It's because we are gradually becoming the last
		
00:53:51 --> 00:53:52
			line of defense
		
00:53:53 --> 00:53:54
			when it comes to traditional religion in the
		
00:53:54 --> 00:53:56
			world. We're all that's left.
		
00:53:57 --> 00:53:58
			We are the ummah of the prophet Muhammad,
		
00:53:58 --> 00:53:59
			and
		
00:54:00 --> 00:54:02
			we've been entrusted with the middah of Ibrahim
		
00:54:02 --> 00:54:04
			alaihis salam, and we must never allow ourselves
		
00:54:05 --> 00:54:06
			to become bullied or intimidated.
		
00:54:10 --> 00:54:12
			Be upright as you have been commanded. The
		
00:54:12 --> 00:54:13
			prophet
		
00:54:13 --> 00:54:16
			said, this ayat turned my hair gray.
		
00:54:16 --> 00:54:17
			He had a few hairs
		
00:54:18 --> 00:54:18
			in his temples.
		
00:54:19 --> 00:54:20
			They asked him, what has made your hair
		
00:54:20 --> 00:54:21
			gray? He
		
00:54:22 --> 00:54:23
			said,
		
00:54:24 --> 00:54:25
			Be strong,
		
00:54:25 --> 00:54:26
			resolute,
		
00:54:26 --> 00:54:28
			stand up straight. A companion came to the
		
00:54:28 --> 00:54:29
			prophet
		
00:54:38 --> 00:54:39
			The prophet said,
		
00:54:42 --> 00:54:43
			throw my stuff in.
		
00:54:43 --> 00:54:44
			That's it.
		
00:54:45 --> 00:54:46
			Say, I believe in our heart and be
		
00:54:46 --> 00:54:48
			upright upon this.
		
00:54:49 --> 00:54:50
			There's not nothing
		
00:54:51 --> 00:54:51
			secret.
		
00:55:01 --> 00:55:03
			Stand up. Warn people about their behavior.
		
00:55:04 --> 00:55:05
			Say Allahu Akbar.
		
00:55:05 --> 00:55:06
			Purify yourself,
		
00:55:07 --> 00:55:09
			shun their defilements and idolatry,
		
00:55:10 --> 00:55:12
			don't expect anything from them. It's okay. You
		
00:55:12 --> 00:55:14
			don't need to become allies with them for
		
00:55:14 --> 00:55:15
			what?
		
00:55:16 --> 00:55:18
			You need to sell sell the deen for
		
00:55:18 --> 00:55:18
			what?
		
00:55:21 --> 00:55:23
			For a miserable price? That's what Badi Israel
		
00:55:23 --> 00:55:23
			did.
		
00:55:24 --> 00:55:25
			For what?
		
00:55:25 --> 00:55:26
			No. Hasidullah.
		
00:55:27 --> 00:55:27
			Allah
		
00:55:28 --> 00:55:30
			is enough. This life is too short to
		
00:55:30 --> 00:55:32
			be a salah. It's way too short.
		
00:55:34 --> 00:55:36
			So this is our project. We have this
		
00:55:36 --> 00:55:36
			diploma.
		
00:55:37 --> 00:55:39
			We're the last line of defense because the
		
00:55:39 --> 00:55:40
			Jews no longer believe
		
00:55:41 --> 00:55:44
			in traditional theology, Maimonides' 13 principles of faith.
		
00:55:45 --> 00:55:47
			No. The historical critical method has destroyed the
		
00:55:47 --> 00:55:48
			Torah.
		
00:55:49 --> 00:55:50
			Most Jews are non practicing.
		
00:55:51 --> 00:55:54
			They go to the synagogue for, social purposes,
		
00:55:54 --> 00:55:57
			and most Jews are actually reformed Jews where
		
00:55:57 --> 00:55:59
			they can eat whatever they want, and their
		
00:55:59 --> 00:56:01
			Sharia is optional, and many of them don't
		
00:56:01 --> 00:56:02
			even believe in god.
		
00:56:02 --> 00:56:04
			I went to a reformed synagogue.
		
00:56:04 --> 00:56:06
			The rabbi was an atheist,
		
00:56:07 --> 00:56:09
			and they were having breakfast, serving pork.
		
00:56:09 --> 00:56:11
			And I said, Subhanallah, this is a this
		
00:56:11 --> 00:56:13
			is a synagogue. They said, yes. They said,
		
00:56:13 --> 00:56:14
			you want some of this bacon? I said,
		
00:56:14 --> 00:56:16
			no, I don't need bacon. And then I'm
		
00:56:16 --> 00:56:17
			sitting with some of the lady the Jewish
		
00:56:17 --> 00:56:19
			lady, she said, you're more Jewish than our
		
00:56:19 --> 00:56:19
			rabbi.
		
00:56:21 --> 00:56:22
			I said, Subhanallah.
		
00:56:24 --> 00:56:26
			The pope of the Roman Catholic church
		
00:56:28 --> 00:56:29
			saying some strange things.
		
00:56:30 --> 00:56:34
			You know? He's constantly offending his traditional and
		
00:56:34 --> 00:56:35
			conservative followers.
		
00:56:35 --> 00:56:37
			This is a leader of more than a
		
00:56:37 --> 00:56:38
			1000000000 Catholics
		
00:56:39 --> 00:56:41
			talking about is there really a * and,
		
00:56:42 --> 00:56:44
			it's okay, civil unions and
		
00:56:45 --> 00:56:47
			something strange going on with this guy.
		
00:56:48 --> 00:56:50
			Most Christian churches in the West have actually
		
00:56:50 --> 00:56:52
			let the woke surface through their doors.
		
00:56:52 --> 00:56:53
			They've capitulated
		
00:56:53 --> 00:56:56
			to the same coercive liberalism that has overrun
		
00:56:56 --> 00:56:57
			the academy
		
00:56:57 --> 00:56:59
			like a scourge. They succumb to the mob
		
00:57:00 --> 00:57:01
			that claimed that their beliefs
		
00:57:02 --> 00:57:04
			are not only offensive, but violence.
		
00:57:05 --> 00:57:07
			Your beliefs are violent, they said, the mob
		
00:57:07 --> 00:57:08
			said. And they bowed down to the mob.
		
00:57:08 --> 00:57:09
			Yes.
		
00:57:10 --> 00:57:10
			Yes.
		
00:57:11 --> 00:57:13
			So follow on that. I mean, yes.
		
00:57:13 --> 00:57:14
			And they let the circus
		
00:57:15 --> 00:57:16
			in. And once you let the circus in,
		
00:57:16 --> 00:57:18
			as I say, once you let the circus
		
00:57:18 --> 00:57:21
			in, sooner or later, the clowns will run
		
00:57:21 --> 00:57:22
			the show.
		
00:57:22 --> 00:57:24
			This is why I can't even go to
		
00:57:24 --> 00:57:25
			a church anymore. I used to do a
		
00:57:25 --> 00:57:26
			lot of interfaith dialogue.
		
00:57:27 --> 00:57:28
			I can't go anymore,
		
00:57:30 --> 00:57:31
			because it's all the circus.
		
00:57:32 --> 00:57:35
			Amazingly, during this time, people in the west
		
00:57:35 --> 00:57:37
			continue to convert to Islam.
		
00:57:39 --> 00:57:40
			It's not surprising. It makes sense.
		
00:57:41 --> 00:57:43
			Islam is a religion of human fitra. It
		
00:57:43 --> 00:57:45
			appeals to our natural disposition.
		
00:57:45 --> 00:57:48
			People naturally love monotheism. They're attracted to the
		
00:57:48 --> 00:57:50
			simplicity of Muslim worship,
		
00:57:50 --> 00:57:53
			bowing and prostrating without icons, no statues. They're
		
00:57:53 --> 00:57:54
			attracted to the prophet
		
00:57:55 --> 00:57:58
			who was respectful to others yet uncompromising
		
00:57:58 --> 00:58:00
			when it came to his principles.
		
00:58:00 --> 00:58:01
			They respect that.
		
00:58:02 --> 00:58:04
			They're attracted to him because he's a gentleman.
		
00:58:04 --> 00:58:06
			They see that. He's a real man.
		
00:58:08 --> 00:58:11
			They're attracted to how Islam recognizes the difference
		
00:58:11 --> 00:58:11
			and uniqueness
		
00:58:12 --> 00:58:14
			of men and women. They're not equal. Sorry.
		
00:58:14 --> 00:58:16
			They are equal, but not identical.
		
00:58:17 --> 00:58:18
			They're equal, but not identical.
		
00:58:19 --> 00:58:20
			They're compliments,
		
00:58:20 --> 00:58:21
			not rivals,
		
00:58:22 --> 00:58:23
			not antagonists.
		
00:58:23 --> 00:58:25
			Go to now and take a class at
		
00:58:25 --> 00:58:26
			UC Berkeley Gender Studies.
		
00:58:26 --> 00:58:29
			They say * marriage is *. This is
		
00:58:29 --> 00:58:31
			what you're teaching. Marriage is * because everything's
		
00:58:31 --> 00:58:34
			power dynamics, and a man has visible power
		
00:58:34 --> 00:58:35
			over you.
		
00:58:35 --> 00:58:37
			So anytime they're in intimacy,
		
00:58:37 --> 00:58:40
			it's * de facto. Don't get married.
		
00:58:41 --> 00:58:43
			You're a strong independent woman. What do you
		
00:58:43 --> 00:58:44
			need a man for?
		
00:58:44 --> 00:58:46
			This is what you're teaching women.
		
00:58:48 --> 00:58:50
			People are are tired of this,
		
00:58:50 --> 00:58:53
			and and Islam for them is totally refreshing
		
00:58:54 --> 00:58:55
			in the face of the current zeitgeist.
		
00:58:56 --> 00:58:59
			And there's a place called. It's called culture.
		
00:58:59 --> 00:59:00
			There's a maxim in the sharia.
		
00:59:04 --> 00:59:06
			That which is known through custom or culture
		
00:59:06 --> 00:59:08
			is like that which is legislated through revelation.
		
00:59:09 --> 00:59:10
			But there's a caveat.
		
00:59:11 --> 00:59:14
			Any cultural practice must be circumscribed within the,
		
00:59:15 --> 00:59:16
			the bounds of the Sharia.
		
00:59:17 --> 00:59:19
			It must not violate the revelation,
		
00:59:20 --> 00:59:21
			which is from Allah
		
00:59:24 --> 00:59:25
			There's no,
		
00:59:26 --> 00:59:28
			obedience to creation and disobedience
		
00:59:29 --> 00:59:30
			to Allah Subhanahu Wa Ta'ala.
		
00:59:32 --> 00:59:34
			And you notice that
		
00:59:35 --> 00:59:37
			children, because they're on the fitrah, children, they
		
00:59:37 --> 00:59:38
			love Allah and his messenger,
		
00:59:39 --> 00:59:41
			And children with terminal cancer never complain
		
00:59:42 --> 00:59:44
			because they accept the other. Go to a
		
00:59:44 --> 00:59:45
			cancer ward full of children.
		
00:59:46 --> 00:59:48
			They're sitting on beds with their bald heads.
		
00:59:48 --> 00:59:50
			They're laughing. They're playing games. They're playing with
		
00:59:50 --> 00:59:52
			their dolls. The parents are sitting there crying,
		
00:59:52 --> 00:59:53
			weeping.
		
00:59:53 --> 00:59:54
			Their children are fine.
		
00:59:55 --> 00:59:56
			They're out of the yard.
		
00:59:57 --> 00:59:59
			But then they go to public schools and
		
00:59:59 --> 01:00:00
			colleges,
		
01:00:00 --> 01:00:03
			and they become exposed to postmodern philosophy
		
01:00:03 --> 01:00:05
			and critical theory and deconstructionism,
		
01:00:07 --> 01:00:09
			atheistic materialism, radical feminism,
		
01:00:10 --> 01:00:10
			poststructuralism,
		
01:00:11 --> 01:00:12
			radical hermeneutics.
		
01:00:14 --> 01:00:15
			This is all nonsense.
		
01:00:16 --> 01:00:17
			Wallahi, it is nonsense.
		
01:00:18 --> 01:00:20
			Go to a museum of modern art
		
01:00:21 --> 01:00:23
			because modern art is the
		
01:00:23 --> 01:00:25
			artistic equivalent of their literature.
		
01:00:26 --> 01:00:27
			Go to the MoMA,
		
01:00:28 --> 01:00:29
			the Museum of Modern Art, San Francisco.
		
01:00:30 --> 01:00:31
			There's a pile of sticks on the ground.
		
01:00:31 --> 01:00:33
			People look at, oh,
		
01:00:34 --> 01:00:35
			amazing.
		
01:00:35 --> 01:00:37
			So what are you looking at? This?
		
01:00:38 --> 01:00:40
			There's one there's the a what body? Like,
		
01:00:40 --> 01:00:41
			a 5 year old took a crayon. It
		
01:00:41 --> 01:00:43
			went like this. And people looking at it.
		
01:00:43 --> 01:00:43
			Oh.
		
01:00:47 --> 01:00:48
			That is amazing.
		
01:00:49 --> 01:00:50
			And I took my head, my daughter went
		
01:00:50 --> 01:00:51
			through it, my wife went through it, and
		
01:00:51 --> 01:00:51
			I went through it on a field trip.
		
01:00:51 --> 01:00:52
			I looked at it.
		
01:00:53 --> 01:00:54
			This is a joke.
		
01:00:54 --> 01:00:56
			Their literature is just like this.
		
01:00:57 --> 01:01:00
			It's all pseudo profound profundity. It's all like
		
01:01:00 --> 01:01:01
			this a highfalutin
		
01:01:01 --> 01:01:04
			language that means nothing. It's nonsense.
		
01:01:04 --> 01:01:06
			They make up these terms that mean nothing.
		
01:01:07 --> 01:01:08
			There's one it's it was blank
		
01:01:10 --> 01:01:12
			blank canvas. People looking up.
		
01:01:17 --> 01:01:19
			So we have these Muslim children going to
		
01:01:19 --> 01:01:20
			this university sitting in these classes,
		
01:01:21 --> 01:01:23
			and this professor talking about the intersectional,
		
01:01:24 --> 01:01:25
			materialistic,
		
01:01:26 --> 01:01:28
			wave of the 4th. I don't I don't
		
01:01:28 --> 01:01:30
			understand this. I must be an idiot. That's
		
01:01:30 --> 01:01:31
			what the Muslim is thinking because I don't
		
01:01:31 --> 01:01:32
			get this. No.
		
01:01:33 --> 01:01:34
			It's nonsense.
		
01:01:35 --> 01:01:36
			Have istiffon.
		
01:01:37 --> 01:01:39
			Get in and get out of that class.
		
01:01:40 --> 01:01:42
			Don't join any clubs. I can't believe it,
		
01:01:42 --> 01:01:44
			I'm saying it. Don't even join the MSA.
		
01:01:44 --> 01:01:45
			I can't believe it, I was the MSA
		
01:01:45 --> 01:01:46
			president
		
01:01:46 --> 01:01:47
			a long time ago
		
01:01:48 --> 01:01:50
			at my college. We used to do
		
01:01:50 --> 01:01:52
			dawah. We used to have debates.
		
01:01:53 --> 01:01:53
			Said,
		
01:01:55 --> 01:01:57
			but their finra takes a hit
		
01:01:57 --> 01:01:59
			when they enter these schools and their common
		
01:01:59 --> 01:02:00
			sense is questionable.
		
01:02:01 --> 01:02:02
			But then eventually,
		
01:02:02 --> 01:02:04
			they get older and wiser with experience,
		
01:02:05 --> 01:02:07
			and then they start to do some real
		
01:02:07 --> 01:02:08
			thinking on their own,
		
01:02:08 --> 01:02:10
			and they realize later,
		
01:02:13 --> 01:02:17
			That these unnatural, deceptive, and irrational philosophies are
		
01:02:17 --> 01:02:18
			making people miserable.
		
01:02:18 --> 01:02:21
			These philosophies turn the world into a godless
		
01:02:21 --> 01:02:23
			battleground where different identity groups
		
01:02:24 --> 01:02:26
			are constantly vying for power.
		
01:02:26 --> 01:02:28
			Everything becomes a struggle for power.
		
01:02:28 --> 01:02:31
			These backward philosophies turn people into mean spirited,
		
01:02:31 --> 01:02:32
			self righteous, cynics.
		
01:02:33 --> 01:02:36
			It bifurcates the world to 2 classes, the
		
01:02:36 --> 01:02:38
			oppressed and the oppressor. And ironically, those are
		
01:02:38 --> 01:02:41
			often labeled as oppressed or actually the oppressors
		
01:02:41 --> 01:02:42
			and vice versa.
		
01:02:43 --> 01:02:45
			And Toba, Shukran, and Tawagwu are thrown out
		
01:02:45 --> 01:02:47
			the window. These are 3 of the greatest
		
01:02:47 --> 01:02:48
			theological virtues.
		
01:02:49 --> 01:02:53
			Tawah, repentance is replaced with living your authentic
		
01:02:53 --> 01:02:53
			self.
		
01:02:54 --> 01:02:56
			You need to just accept yourself.
		
01:02:57 --> 01:02:58
			If you accept yourself
		
01:02:59 --> 01:03:01
			that you make your own rules, no right,
		
01:03:01 --> 01:03:04
			no wrong, no rules for me, I'm free.
		
01:03:04 --> 01:03:05
			Let it go.
		
01:03:06 --> 01:03:08
			This is from Frozen. This is a Disney
		
01:03:08 --> 01:03:09
			movie.
		
01:03:09 --> 01:03:10
			I make my own rules.
		
01:03:11 --> 01:03:12
			I don't answer to anybody.
		
01:03:13 --> 01:03:15
			Therefore, I can never sin. I don't have
		
01:03:15 --> 01:03:16
			to make
		
01:03:16 --> 01:03:17
			Tawba.
		
01:03:18 --> 01:03:21
			Sugar is replaced with self victimization.
		
01:03:22 --> 01:03:24
			I'm a victim, who should I grateful to
		
01:03:24 --> 01:03:26
			who, my dad, this misogynist?
		
01:03:27 --> 01:03:28
			You mean the man who raised you?
		
01:03:29 --> 01:03:30
			The man who loved you, the man who
		
01:03:30 --> 01:03:33
			gave his life like this, like this, he'll
		
01:03:33 --> 01:03:35
			give his life to save your life, that
		
01:03:35 --> 01:03:35
			misogynist,
		
01:03:37 --> 01:03:38
			that guy
		
01:03:39 --> 01:03:40
			who believes in 2 genders,
		
01:03:42 --> 01:03:46
			then Tawagur is replaced with off the charts
		
01:03:46 --> 01:03:47
			narcissism.
		
01:03:48 --> 01:03:51
			Tawagor means humility. What's humility? Are you kidding
		
01:03:51 --> 01:03:52
			me? Humility?
		
01:03:53 --> 01:03:55
			People can't sleep at night.
		
01:03:55 --> 01:03:57
			Wake up at 3 in the morning. Oh,
		
01:03:57 --> 01:03:58
			a new follower.
		
01:04:02 --> 01:04:03
			Hadith and Harib.
		
01:04:04 --> 01:04:05
			Anyway,
		
01:04:06 --> 01:04:06
			the prophet
		
01:04:25 --> 01:04:26
			Towards the end of time, there's gonna be
		
01:04:26 --> 01:04:30
			flagrant habitual liars, impostors who will make statements
		
01:04:30 --> 01:04:32
			that neither you nor your ancestors have ever
		
01:04:33 --> 01:04:33
			heard.
		
01:04:34 --> 01:04:35
			In other words, they're going to say things
		
01:04:35 --> 01:04:37
			that are absolutely irreconcilable
		
01:04:38 --> 01:04:40
			with our faith tradition that no Muslim has
		
01:04:40 --> 01:04:41
			ever heard,
		
01:04:41 --> 01:04:43
			and yet they will justify themselves religiously.
		
01:04:44 --> 01:04:46
			Now this is called radical Bermudez.
		
01:04:48 --> 01:04:50
			Right? This is what our our kids are
		
01:04:50 --> 01:04:51
			exposed to in colleges.
		
01:04:52 --> 01:04:53
			You know, you're gonna take a class intro
		
01:04:53 --> 01:04:55
			to the Quran. Oh, good luck.
		
01:04:56 --> 01:04:57
			What's gonna be your first assignment?
		
01:04:58 --> 01:05:00
			A queer reading of the story of Lot
		
01:05:00 --> 01:05:01
			in the Quran.
		
01:05:02 --> 01:05:04
			The literary method of postmodernism
		
01:05:05 --> 01:05:06
			is called deconstructionism.
		
01:05:07 --> 01:05:08
			That's a term for the note takers.
		
01:05:09 --> 01:05:11
			Deconstructionism. Usually, the sisters say nuts. The boys,
		
01:05:11 --> 01:05:13
			already they memorized them.
		
01:05:13 --> 01:05:14
			Here we go.
		
01:05:16 --> 01:05:16
			Deconstructionism,
		
01:05:17 --> 01:05:18
			what does it mean?
		
01:05:18 --> 01:05:20
			There is no meta narrative.
		
01:05:21 --> 01:05:22
			There is no orthodox
		
01:05:23 --> 01:05:25
			or normative reading of any text.
		
01:05:26 --> 01:05:28
			There's no normal reading. There's no no such
		
01:05:28 --> 01:05:29
			thing as orthodoxy.
		
01:05:30 --> 01:05:32
			Don't let a bunch of oppressive
		
01:05:32 --> 01:05:34
			cisgender, heteronormative
		
01:05:34 --> 01:05:35
			male Ulloa
		
01:05:36 --> 01:05:38
			tell you what these verses mean.
		
01:05:38 --> 01:05:40
			They can mean whatever you want.
		
01:05:42 --> 01:05:44
			You see? They can't change the nus. They
		
01:05:44 --> 01:05:46
			can't change the text of the Quran. If
		
01:05:46 --> 01:05:47
			they could, they would,
		
01:05:47 --> 01:05:49
			but they will butcher the Tasiyyid.
		
01:05:50 --> 01:05:51
			The prophet
		
01:05:51 --> 01:05:54
			said, beware of them, lest they misguide you
		
01:05:54 --> 01:05:56
			or involve you in their fitna.
		
01:05:57 --> 01:05:58
			The prophet said,
		
01:06:03 --> 01:06:06
			honor the scholars. You know those same cisgender,
		
01:06:06 --> 01:06:06
			heteronormative
		
01:06:07 --> 01:06:07
			honor
		
01:06:07 --> 01:06:08
			the scholars.
		
01:06:09 --> 01:06:11
			They are the inheritors of prophets.
		
01:06:17 --> 01:06:18
			Whoever,
		
01:06:18 --> 01:06:19
			whoever
		
01:06:19 --> 01:06:22
			honors them is honoring Allah and his messaging.
		
01:06:25 --> 01:06:28
			During this time, Allahu Akbar, the of this
		
01:06:28 --> 01:06:30
			deen is being discovered by many non Muslims.
		
01:06:31 --> 01:06:32
			Allah is in charge,
		
01:06:32 --> 01:06:33
			and they've noticed
		
01:06:34 --> 01:06:36
			that there is something about Islam that prevents
		
01:06:37 --> 01:06:38
			Muslims from surrendering
		
01:06:38 --> 01:06:39
			their moral truth.
		
01:06:40 --> 01:06:43
			They noticed that there's something about Islam
		
01:06:43 --> 01:06:45
			that prevents Muslims from groveling
		
01:06:46 --> 01:06:47
			and genuflecting
		
01:06:47 --> 01:06:49
			before the mob that we have istifama,
		
01:06:50 --> 01:06:51
			we stand up straight.
		
01:06:52 --> 01:06:54
			Allahu Akbar. People are coming to this deen,
		
01:06:54 --> 01:06:55
			and we say to them,
		
01:06:55 --> 01:06:57
			whoever they are,
		
01:06:57 --> 01:06:58
			Marhaban,
		
01:06:58 --> 01:07:00
			welcome to this religion.
		
01:07:01 --> 01:07:03
			Sorry for going over the time.
		
01:07:03 --> 01:07:04
			That's
		
01:07:04 --> 01:07:05
			the perfect
		
01:07:06 --> 01:07:06
			time.
		
01:07:09 --> 01:07:11
			We have both time question. Yes. For comments?
		
01:07:12 --> 01:07:14
			Yes, sir. I think this question that I
		
01:07:14 --> 01:07:16
			have will probably be applicable to everyone.
		
01:07:17 --> 01:07:19
			How do we respond to individuals
		
01:07:20 --> 01:07:23
			who ask us to use their preferred pronoun,
		
01:07:24 --> 01:07:26
			and that pronoun is not in alignment with
		
01:07:26 --> 01:07:27
			their biology.
		
01:07:29 --> 01:07:29
			Yes.
		
01:07:30 --> 01:07:32
			So I would I would just say I
		
01:07:32 --> 01:07:34
			respectfully decline.
		
01:07:35 --> 01:07:36
			It's against my religion.
		
01:07:37 --> 01:07:39
			We play the religion card. Yeah.
		
01:07:39 --> 01:07:41
			Why not? Right? I'm a Muslim. It's against
		
01:07:41 --> 01:07:42
			my religion.
		
01:07:43 --> 01:07:44
			And if you say it like that, they'll
		
01:07:44 --> 01:07:46
			give you if you say, I prefer
		
01:07:48 --> 01:07:50
			no, they go, oh, this guy's a bigot
		
01:07:50 --> 01:07:50
			because
		
01:07:51 --> 01:07:53
			he he he thought about it. But if
		
01:07:53 --> 01:07:55
			you say if you if you give it
		
01:07:55 --> 01:07:57
			to them like this, it's against my religion.
		
01:07:58 --> 01:08:01
			Right? It's like forcing me to eat pork.
		
01:08:01 --> 01:08:02
			Would you force me to eat pork?
		
01:08:03 --> 01:08:04
			No. Of course not.
		
01:08:05 --> 01:08:06
			Okay?
		
01:08:06 --> 01:08:08
			Don't force me to do something that's against
		
01:08:08 --> 01:08:09
			my religion. That's how we have to frame.
		
01:08:10 --> 01:08:11
			This is my faith. This is my religion,
		
01:08:11 --> 01:08:13
			and I have a first amendment
		
01:08:13 --> 01:08:15
			right this is this country
		
01:08:15 --> 01:08:17
			to practice my religion.
		
01:08:17 --> 01:08:18
			Now according to my religion,
		
01:08:19 --> 01:08:20
			your pronoun
		
01:08:21 --> 01:08:21
			doesn't match
		
01:08:22 --> 01:08:24
			your gender, and I believe there's 2 genders.
		
01:08:24 --> 01:08:26
			Oh, I'm triggered. Well,
		
01:08:27 --> 01:08:28
			too bad.
		
01:08:29 --> 01:08:30
			Too bad.
		
01:08:31 --> 01:08:33
			People need to hear the truth sometimes,
		
01:08:34 --> 01:08:35
			and maybe Allahu ala.
		
01:08:36 --> 01:08:38
			You know, there's a brother in this Masjid
		
01:08:39 --> 01:08:41
			who in high school gave me a hard
		
01:08:41 --> 01:08:41
			check,
		
01:08:43 --> 01:08:45
			and I was angry with him.
		
01:08:45 --> 01:08:46
			And I thought, well, I'm gonna say this,
		
01:08:46 --> 01:08:47
			brother.
		
01:08:48 --> 01:08:49
			And then I just thought about him. He's
		
01:08:49 --> 01:08:50
			right.
		
01:08:53 --> 01:08:55
			Internalize and thought about it. If this person
		
01:08:55 --> 01:08:56
			is reflect reflective,
		
01:08:57 --> 01:08:59
			if he's honest with himself or herself,
		
01:09:01 --> 01:09:02
			them himself. No.
		
01:09:05 --> 01:09:07
			And will benefit in that. Sometimes you need
		
01:09:07 --> 01:09:08
			a a little pinch of truth,
		
01:09:09 --> 01:09:10
			but I would use that language. This is
		
01:09:10 --> 01:09:12
			against my religion. Or sometimes at work, they
		
01:09:12 --> 01:09:14
			make me wear a little flag in June,
		
01:09:14 --> 01:09:15
			like a little rainbow flag. Oh, we're wearing
		
01:09:15 --> 01:09:16
			flags today.
		
01:09:17 --> 01:09:20
			You know, this is against my religion. It's
		
01:09:20 --> 01:09:22
			like forcing me to eat pork. It's like
		
01:09:22 --> 01:09:24
			forcing me to worship an idol.
		
01:09:24 --> 01:09:26
			Exactly like that. Just like that. None of
		
01:09:26 --> 01:09:26
			this
		
01:09:30 --> 01:09:32
			none of the wish washy stuff.
		
01:09:32 --> 01:09:33
			Istifawa means,
		
01:09:34 --> 01:09:37
			you know, you stand up straight, it's to
		
01:09:37 --> 01:09:38
			the point, the prophet,
		
01:09:38 --> 01:09:40
			his speech was very to the point.
		
01:09:40 --> 01:09:44
			No kind of, you know, dillydally, wishy washy.
		
01:09:45 --> 01:09:47
			If they notice a little weakness,
		
01:09:48 --> 01:09:50
			this guy's a bigoted because he has he
		
01:09:50 --> 01:09:51
			has a choice,
		
01:09:52 --> 01:09:54
			and he made a decision. He's not going
		
01:09:54 --> 01:09:54
			to do
		
01:09:55 --> 01:09:57
			it. That means that he is there's there's
		
01:09:57 --> 01:09:58
			a little leeway there.
		
01:10:07 --> 01:10:09
			You know, well, of course. Lately,
		
01:10:10 --> 01:10:12
			we see and saw some
		
01:10:13 --> 01:10:13
			videos
		
01:10:14 --> 01:10:15
			showing that
		
01:10:15 --> 01:10:16
			the the the features.
		
01:10:19 --> 01:10:20
			I think the clowns are here in Wisconsin.
		
01:10:21 --> 01:10:24
			Don't have a bed. Keep the circus out.
		
01:10:31 --> 01:10:32
			Encouraging,
		
01:10:33 --> 01:10:33
			the children
		
01:10:34 --> 01:10:36
			to join during the lunch
		
01:10:36 --> 01:10:37
			place.
		
01:10:37 --> 01:10:39
			Yeah. Some of the clubs.
		
01:10:40 --> 01:10:42
			Yeah. And they tell them not to tell
		
01:10:42 --> 01:10:44
			their parents about it.
		
01:10:45 --> 01:10:48
			So what do we have to do,
		
01:10:48 --> 01:10:49
			actually?
		
01:10:49 --> 01:10:51
			Yeah. I'm not saying as Muslims,
		
01:10:51 --> 01:10:54
			as state people that believe in the Lord,
		
01:10:55 --> 01:10:56
			Christian,
		
01:10:56 --> 01:10:57
			Muslim,
		
01:10:58 --> 01:10:58
			and Jewish
		
01:10:59 --> 01:11:02
			that actually know that, the god has, you
		
01:11:02 --> 01:11:02
			know,
		
01:11:03 --> 01:11:03
			punished,
		
01:11:04 --> 01:11:06
			Saddam Amur
		
01:11:06 --> 01:11:07
			because of what they were doing.
		
01:11:08 --> 01:11:10
			So what should we do now? Because this
		
01:11:11 --> 01:11:13
			is the invasion and the breaking of the
		
01:11:13 --> 01:11:15
			load of ethics of school. Yeah.
		
01:11:16 --> 01:11:17
			It's a model.
		
01:11:17 --> 01:11:19
			Yeah. That's what they do in kindergarten now.
		
01:11:19 --> 01:11:21
			The teacher says, okay, boys. Do you feel
		
01:11:21 --> 01:11:23
			like a girl today? And and maybe it's
		
01:11:23 --> 01:11:24
			it hits the fits a lot. They go
		
01:11:25 --> 01:11:26
			the little boys go,
		
01:11:27 --> 01:11:29
			come on. You almost feels like a girl
		
01:11:29 --> 01:11:31
			today. I feel like a boy today.
		
01:11:31 --> 01:11:33
			And then nobody and then the next day,
		
01:11:33 --> 01:11:34
			okay, boys.
		
01:11:34 --> 01:11:37
			It was like a girl. They actually encourage.
		
01:11:39 --> 01:11:40
			So my advice is pull them out of
		
01:11:40 --> 01:11:42
			a public school. A public school is an
		
01:11:42 --> 01:11:45
			absolute pit of vipers. It's a it's a
		
01:11:45 --> 01:11:46
			it's a * of all.
		
01:11:47 --> 01:11:48
			Public school is just I thought it was
		
01:11:48 --> 01:11:50
			bad when I was in public school. I'm
		
01:11:50 --> 01:11:53
			thinking, like, you know, 19 and eighties, like,
		
01:11:53 --> 01:11:54
			you know, with the Khomeini and Iran and
		
01:11:54 --> 01:11:56
			things like, oh, and Salman Rushdie,
		
01:11:57 --> 01:11:58
			that was paradise.
		
01:11:59 --> 01:12:01
			Because that was just kids kind of, you
		
01:12:01 --> 01:12:03
			know, being bullied, but now the curriculum.
		
01:12:04 --> 01:12:06
			You just have to you have to homeschool
		
01:12:06 --> 01:12:07
			your kids. You have to homeschool them
		
01:12:09 --> 01:12:09
			and,
		
01:12:10 --> 01:12:13
			you know, homeschool them. And then for high
		
01:12:13 --> 01:12:15
			school, you sort of, you know, have
		
01:12:15 --> 01:12:17
			to do a co op or something
		
01:12:17 --> 01:12:19
			and then take your chances in college.
		
01:12:20 --> 01:12:22
			Just go to from a to b, you
		
01:12:22 --> 01:12:22
			know,
		
01:12:24 --> 01:12:26
			don't join any clubs and
		
01:12:30 --> 01:12:31
			and do the best you can in Samoa.
		
01:12:32 --> 01:12:34
			It's difficult, but I I don't suggest going
		
01:12:34 --> 01:12:37
			to public school. What's this is gonna get
		
01:12:37 --> 01:12:39
			up for you. It's what? We are giving
		
01:12:39 --> 01:12:42
			up our rights in the public schools. Yeah.
		
01:12:42 --> 01:12:42
			I mean,
		
01:12:43 --> 01:12:45
			Like I said You can do something different.
		
01:12:45 --> 01:12:48
			Yeah. That you can do. Homeschool the kids.
		
01:12:48 --> 01:12:49
			Do it. Start a co op. You're not
		
01:12:49 --> 01:12:51
			giving up right protecting children. We have some
		
01:12:51 --> 01:12:53
			some You're right. Your children are more important
		
01:12:53 --> 01:12:55
			than these rights to go to a public
		
01:12:55 --> 01:12:57
			school. Public school is not beneficial for them
		
01:12:57 --> 01:12:57
			anyway.
		
01:12:58 --> 01:13:01
			Some states, they started making some, riots and,
		
01:13:01 --> 01:13:03
			wanting to actually, you know, dismiss
		
01:13:04 --> 01:13:06
			the vote of, of education,
		
01:13:07 --> 01:13:10
			which happened in the travel of states, I
		
01:13:10 --> 01:13:12
			think, is the issue. Yeah, Machine. Yeah. So
		
01:13:12 --> 01:13:14
			this is actually one thing we have to
		
01:13:14 --> 01:13:15
			support and we like.
		
01:13:16 --> 01:13:17
			Yeah. I mean, if you if if it's
		
01:13:17 --> 01:13:19
			not feasible to,
		
01:13:19 --> 01:13:21
			you know, do something if there's no other
		
01:13:21 --> 01:13:23
			option, kid has to go to public school,
		
01:13:23 --> 01:13:24
			then,
		
01:13:24 --> 01:13:26
			yeah, you just have to hound these school
		
01:13:26 --> 01:13:26
			boards
		
01:13:27 --> 01:13:30
			and and, you know, ask your children to
		
01:13:30 --> 01:13:31
			be very honest with you with what they're
		
01:13:31 --> 01:13:34
			reading and actually go physically to the library
		
01:13:34 --> 01:13:35
			of these schools and look at some of
		
01:13:35 --> 01:13:37
			these books. He actually displayed these books, my
		
01:13:37 --> 01:13:39
			2 dads, you know, Santa's husband.
		
01:13:41 --> 01:13:43
			It's the other one. This book is gay.
		
01:13:44 --> 01:13:46
			Yeah. They have * pictures inside. This is
		
01:13:46 --> 01:13:48
			for, like, you know, elementary school children.
		
01:13:49 --> 01:13:52
			This is grooming. This is child abuse. Yeah,
		
01:13:52 --> 01:13:54
			man. And I would use that language again
		
01:13:54 --> 01:13:55
			in the school board. I think this is
		
01:13:55 --> 01:13:57
			child abuse, what you're doing to my son
		
01:13:57 --> 01:13:58
			or daughter.
		
01:13:58 --> 01:14:01
			Let them hear this language. Yes.
		
01:14:01 --> 01:14:02
			You know?
		
01:14:02 --> 01:14:03
			And just how
		
01:14:05 --> 01:14:07
			You know, all the parents should show up
		
01:14:07 --> 01:14:09
			in school board meetings. Parents should be always
		
01:14:09 --> 01:14:11
			talking to teachers. What did you teach my
		
01:14:11 --> 01:14:13
			son or daughter? If there's no other option.
		
01:14:13 --> 01:14:15
			That's also difficult to do because people working
		
01:14:15 --> 01:14:16
			are busy.
		
01:14:17 --> 01:14:17
			It's
		
01:14:19 --> 01:14:21
			difficult. Very, very difficult.
		
01:14:22 --> 01:14:23
			And then, you know, the child, he goes
		
01:14:23 --> 01:14:25
			to or she goes to, like, Sunday school,
		
01:14:25 --> 01:14:27
			learns something about the slum, but it's only
		
01:14:27 --> 01:14:28
			once a week.
		
01:14:29 --> 01:14:30
			And, you know, the aunties and uncles are
		
01:14:30 --> 01:14:31
			doing the best they can, but then they
		
01:14:31 --> 01:14:33
			go to university and they listen to this
		
01:14:33 --> 01:14:34
			professor with a double PhD
		
01:14:35 --> 01:14:36
			who says, oh, what is the moon? And
		
01:14:36 --> 01:14:38
			they go, oh, it's so deep.
		
01:14:38 --> 01:14:40
			Man, my this uncle over here in the
		
01:14:40 --> 01:14:41
			masjid, what does what does that guy know?
		
01:14:41 --> 01:14:43
			He can't even speak English properly.
		
01:14:47 --> 01:14:49
			It's actually it's it's it's a fitna of
		
01:14:49 --> 01:14:52
			our time. It's very different very different than
		
01:14:52 --> 01:14:54
			just 10 years ago. It was very, very
		
01:14:54 --> 01:14:54
			different.
		
01:14:55 --> 01:14:57
			All of this seeped in in the nineties.
		
01:14:58 --> 01:14:59
			Right? This was
		
01:14:59 --> 01:15:02
			it comes primarily from Foucault, this
		
01:15:04 --> 01:15:06
			this French philosopher named Foucault, who actually,
		
01:15:07 --> 01:15:09
			was a professor at at Tunis
		
01:15:09 --> 01:15:12
			in the 19 sixties. So So postmodernism is
		
01:15:12 --> 01:15:15
			very, very prevalent even in the Middle East.
		
01:15:15 --> 01:15:18
			And, Noam Chomsky, who's at MIT,
		
01:15:19 --> 01:15:21
			professor of linguistics. He actually said that when
		
01:15:21 --> 01:15:23
			he speaks in the Middle East,
		
01:15:23 --> 01:15:26
			the Muslims actually are are more,
		
01:15:27 --> 01:15:30
			more skeptical about, you know, objective truth
		
01:15:30 --> 01:15:31
			than students in the West.
		
01:15:32 --> 01:15:33
			Like, you'll talk about history, and then the
		
01:15:33 --> 01:15:36
			Muslims in the Muslim majority countries will say,
		
01:15:36 --> 01:15:39
			how do you know what happened? You know,
		
01:15:39 --> 01:15:42
			it's all your perception. There's no such thing
		
01:15:42 --> 01:15:43
			as objective history. This
		
01:15:44 --> 01:15:46
			is everywhere. It's global. This is a global
		
01:15:46 --> 01:15:46
			phenomenon.
		
01:15:47 --> 01:15:48
			And
		
01:15:48 --> 01:15:49
			you
		
01:15:50 --> 01:15:52
			just read Foucault's works. I mean, this guy's
		
01:15:52 --> 01:15:54
			extremely disturbed individual.
		
01:15:55 --> 01:15:56
			Of course, he kinda fell in love with
		
01:15:56 --> 01:15:59
			these sort of pre AIDS San Francisco gay
		
01:15:59 --> 01:16:00
			varsing. He died of AIDS. He was only
		
01:16:00 --> 01:16:01
			sexual. He was a terrorist.
		
01:16:03 --> 01:16:05
			But that's their hero. You go to SBL,
		
01:16:05 --> 01:16:09
			Society of Biblical Literature. Every year, these seminaries,
		
01:16:09 --> 01:16:11
			they have an annual conference. These are bible
		
01:16:11 --> 01:16:12
			students.
		
01:16:13 --> 01:16:15
			You go and just attend one of these
		
01:16:15 --> 01:16:15
			sessions.
		
01:16:16 --> 01:16:18
			They're quoting Foucault and Derrida.
		
01:16:18 --> 01:16:20
			These are the 2 big guys. What? Abraham,
		
01:16:20 --> 01:16:23
			Moses, e Jesus, gospel of Matthew? No. No.
		
01:16:23 --> 01:16:24
			Foucault, Derrida. Foucault, Derrida. Foucault,
		
01:16:25 --> 01:16:26
			Derrida.
		
01:16:27 --> 01:16:28
			1st Kings, Deuteronomy,
		
01:16:29 --> 01:16:29
			Genesis?
		
01:16:30 --> 01:16:31
			No.
		
01:16:32 --> 01:16:33
			These are the prophets.
		
01:16:40 --> 01:16:41
			No. Mhmm.
		
01:16:42 --> 01:16:43
			This is your question?
		
01:16:55 --> 01:16:57
			Our hope is then Allah
		
01:16:58 --> 01:17:00
			This dunya, if you if you depend on
		
01:17:00 --> 01:17:02
			the dunya, your heart will be broken.
		
01:17:03 --> 01:17:05
			The dunya is made to break your heart.
		
01:17:05 --> 01:17:06
			That's what the dunya is made to do.
		
01:17:07 --> 01:17:09
			We can't depend on the dunya. Don't depend
		
01:17:09 --> 01:17:11
			you know, people that don't believe in an
		
01:17:11 --> 01:17:13
			afterlife, they want they want justice in this
		
01:17:13 --> 01:17:13
			world.
		
01:17:14 --> 01:17:16
			They wanna replace God with some sort of
		
01:17:16 --> 01:17:18
			government, and it's happened in the past. And
		
01:17:18 --> 01:17:20
			100 of 1000000 of people died because they
		
01:17:20 --> 01:17:21
			want absolute
		
01:17:21 --> 01:17:22
			radical
		
01:17:22 --> 01:17:23
			egalitarian
		
01:17:23 --> 01:17:25
			laws, and it they don't work
		
01:17:25 --> 01:17:27
			because society is naturally hierarchical.
		
01:17:28 --> 01:17:29
			You can't level all of society.
		
01:17:30 --> 01:17:32
			You can't be just in an absolute sense.
		
01:17:32 --> 01:17:34
			Only Allah is Al Aqib, and on the
		
01:17:34 --> 01:17:37
			day of judgment, we don't want justice
		
01:17:37 --> 01:17:39
			from Allah Subhanahu Wa Ta'ala.
		
01:17:39 --> 01:17:42
			No one wants justice. He want Raqwa.
		
01:17:43 --> 01:17:44
			On that day you're not gonna be saying,
		
01:17:44 --> 01:17:46
			no justice. No. No. No. No. We don't
		
01:17:46 --> 01:17:47
			want justice.
		
01:17:48 --> 01:17:50
			That doesn't mean that we don't try to
		
01:17:50 --> 01:17:52
			be just in in the world. Of course
		
01:17:52 --> 01:17:53
			we try to. I doubt it. It's very
		
01:17:53 --> 01:17:55
			important, one of the cardinal virtues.
		
01:17:56 --> 01:17:56
			You know,
		
01:17:57 --> 01:18:00
			justice. But we understand that it's never good.
		
01:18:00 --> 01:18:02
			Absolute justice will never manifest in this world.
		
01:18:02 --> 01:18:04
			It's impossible. It will never manifest. There's always
		
01:18:04 --> 01:18:05
			gonna be injustice.
		
01:18:06 --> 01:18:07
			It's the nature of the world.
		
01:18:13 --> 01:18:15
			That we give
		
01:18:15 --> 01:18:17
			you days of varying fortunes.
		
01:18:17 --> 01:18:19
			We alternate these things amongst the people.
		
01:18:23 --> 01:18:23
			It's
		
01:18:24 --> 01:18:24
			Allah
		
01:18:25 --> 01:18:27
			says, we will test you in this world.
		
01:18:37 --> 01:18:39
			Test you with loss of wealth and loss
		
01:18:39 --> 01:18:39
			of,
		
01:18:40 --> 01:18:42
			fruits of your labor, loss of your of
		
01:18:42 --> 01:18:42
			yourselves.
		
01:18:43 --> 01:18:44
			People are going to die.
		
01:18:45 --> 01:18:46
			What about you to sobbing?
		
01:18:47 --> 01:18:49
			We'll give glad tidings to the patient ones.
		
01:18:51 --> 01:18:53
			This is our our project in this world
		
01:18:53 --> 01:18:54
			is to be patient, and the world goes
		
01:18:54 --> 01:18:56
			by quickly. There's no reason to sell out.
		
01:18:56 --> 01:18:57
			You don't need an ally.
		
01:19:12 --> 01:19:14
			Your only Allah is Allah, his messenger and
		
01:19:14 --> 01:19:16
			the believers. That's all you need.
		
01:19:16 --> 01:19:18
			And Allah is sufficient in reality.
		
01:19:21 --> 01:19:24
			Right? When the when the Mujahedin returned from,
		
01:19:26 --> 01:19:28
			in Medina, he said,
		
01:19:31 --> 01:19:33
			People are gathering against you. Be afraid of
		
01:19:33 --> 01:19:34
			them. What does the
		
01:19:38 --> 01:19:39
			Allah is sufficient.
		
01:19:40 --> 01:19:43
			Is it sufficient as a disposal of affairs?
		
01:19:44 --> 01:19:46
			In the next few years, it's gonna be
		
01:19:46 --> 01:19:47
			very difficult.
		
01:19:49 --> 01:19:51
			It's gonna be very difficult life in,
		
01:19:52 --> 01:19:54
			you know, the next decade or so, 2
		
01:19:54 --> 01:19:54
			decades.
		
01:19:55 --> 01:19:57
			It's gonna get it gonna you know, there's
		
01:19:57 --> 01:19:59
			ebbs and flows, but, generally, it's going like
		
01:19:59 --> 01:19:59
			this.
		
01:20:00 --> 01:20:00
			The
		
01:20:04 --> 01:20:05
			download. Right? So people are gonna be tested
		
01:20:05 --> 01:20:06
			with their.
		
01:20:07 --> 01:20:09
			So we have to have history of aam,
		
01:20:09 --> 01:20:10
			read the Quran,
		
01:20:12 --> 01:20:14
			be acquainted with the book of Allah
		
01:20:15 --> 01:20:17
			Study the sunnah of the prophet
		
01:20:17 --> 01:20:20
			How did he deal with these situ everything's
		
01:20:20 --> 01:20:21
			in the sunnah. How did he deal with
		
01:20:21 --> 01:20:22
			situations?
		
01:20:23 --> 01:20:25
			Read the stories in the Quran. How did
		
01:20:26 --> 01:20:27
			what left to ask people? What what what
		
01:20:27 --> 01:20:29
			was their sin? We have it now. What
		
01:20:29 --> 01:20:31
			about Salud? What about the brother mentioned, Chokol
		
01:20:31 --> 01:20:33
			Malut? What about them? We have them now.
		
01:20:36 --> 01:20:38
			The the largest the new LGBTQIA,
		
01:20:41 --> 01:20:43
			whatever capital of the world now
		
01:20:43 --> 01:20:45
			is no longer San Francisco. You know what
		
01:20:45 --> 01:20:45
			it is?
		
01:20:47 --> 01:20:49
			San Francisco's been eclipsed. Goodbye, Frisco.
		
01:20:53 --> 01:20:54
			Tel Aviv.
		
01:20:55 --> 01:20:56
			Tel Aviv
		
01:20:57 --> 01:20:57
			in Israel.
		
01:21:00 --> 01:21:01
			It's 6 miles
		
01:21:01 --> 01:21:03
			from Sodom and Gomorrah.
		
01:21:03 --> 01:21:04
			The largest
		
01:21:05 --> 01:21:06
			parade on earth
		
01:21:07 --> 01:21:09
			passes by the cities of the plains, Sodom
		
01:21:09 --> 01:21:09
			and Gomorrah.
		
01:21:10 --> 01:21:12
			Look at us. What are you going to
		
01:21:12 --> 01:21:12
			do now?
		
01:21:19 --> 01:21:22
			Even Isa, alaihi salam, according to the gospels,
		
01:21:22 --> 01:21:24
			he sent his disciples out and he says,
		
01:21:24 --> 01:21:26
			whoever rejects the gospel,
		
01:21:26 --> 01:21:29
			shake the dust of that city off your
		
01:21:29 --> 01:21:31
			legs, off your feet. The cities of even
		
01:21:31 --> 01:21:33
			the cities of Sodom and and Gomorrah will
		
01:21:33 --> 01:21:34
			fare better on the day of judgment than
		
01:21:34 --> 01:21:35
			those cities.
		
01:21:36 --> 01:21:38
			That means they're all going down. This is
		
01:21:38 --> 01:21:40
			according to Isa alaihi salaam in a Christian
		
01:21:40 --> 01:21:43
			text. Three gospels. Matthew Marmoluki says this.
		
01:21:43 --> 01:21:45
			But you go to a church at random,
		
01:21:45 --> 01:21:46
			you see this is it's like in the
		
01:21:46 --> 01:21:46
			circus.
		
01:21:47 --> 01:21:50
			What happened? Why did you sell out? Where's
		
01:21:50 --> 01:21:51
			your religion?
		
01:21:54 --> 01:21:56
			Allah says in the bottom, let the people
		
01:21:56 --> 01:21:58
			of the gospel judge by what Allah revealed.
		
01:21:58 --> 01:22:00
			Let them judge. We want them to do
		
01:22:00 --> 01:22:00
			that.
		
01:22:01 --> 01:22:02
			We have that in common.
		
01:22:04 --> 01:22:05
			No. They're judged by
		
01:22:06 --> 01:22:07
			they they're.
		
01:22:09 --> 01:22:10
			What feels great?
		
01:22:13 --> 01:22:14
			Whatever feels good, I guess. The age of
		
01:22:14 --> 01:22:15
			human.
		
01:22:15 --> 01:22:16
			Anyway,
		
01:22:17 --> 01:22:19
			I thank everyone.