Ali Ataie – Unique & Superior Islam As a Way of Life

Ali Ataie
AI: Summary ©
The speakers emphasize the importance of acceptance of the church's definition of Islam, including pro-corporate definition, choosing Catholic church, and the need for acceptance of the church's definition of Islam. They stress the challenges of the postutheroic society, including loss of privacy and the potential for abuse, homeschooling children in public schools, and the importance of history and the church as a judge. The need for acceptance and respect for individuals is emphasized, along with the importance of learning to be strong and resolute. The speakers use language in media and talk about the afterlife and the importance of history and the church as a judge.
AI: Transcript ©
00:00:09 --> 00:00:11

So he says, it is he, Allah subhanahu

00:00:11 --> 00:00:13

wa ta'ala, who sent his messenger, sallallahu alaihi

00:00:13 --> 00:00:14

wa sallam,

00:00:15 --> 00:00:16

with guidance,

00:00:17 --> 00:00:19

and the religion of truth, prevailing it, making

00:00:19 --> 00:00:20

it prevailed over all others

00:00:20 --> 00:00:22

to the dismay of those who associate

00:00:23 --> 00:00:23

with Allah

00:00:25 --> 00:00:27

This verse is a, prophecy

00:00:28 --> 00:00:29

that is currently,

00:00:29 --> 00:00:30

coming true.

00:00:31 --> 00:00:33

It seems like in a few years, we

00:00:33 --> 00:00:35

will be the last traditional dean,

00:00:36 --> 00:00:38

standing as it were.

00:00:40 --> 00:00:43

Now we believe as Muslims that Islam, so

00:00:43 --> 00:00:45

this religion that was brought to us by

00:00:45 --> 00:00:47

the prophet Muhammad is

00:00:47 --> 00:00:48

deen of Haq, the truth.

00:00:50 --> 00:00:51

This is not to say that other religions,

00:00:52 --> 00:00:54

don't contain elements of truth.

00:00:55 --> 00:00:55

Of course, they do.

00:00:56 --> 00:00:59

The Quran is a confirmation, a

00:00:59 --> 00:01:01

of, let's say, biblical tradition,

00:01:02 --> 00:01:03

but it's also a corrective.

00:01:04 --> 00:01:06

The Quran is Al Furqan, the standard of

00:01:06 --> 00:01:07

truth.

00:01:08 --> 00:01:12

The Quran is, Muhammed alayhi and the overseer

00:01:12 --> 00:01:13

of the previous, scriptures.

00:01:14 --> 00:01:16

So we we definitely have in common a

00:01:16 --> 00:01:18

lot in common with other religions, but there

00:01:18 --> 00:01:19

are also crucial differences.

00:01:21 --> 00:01:23

And it's these differences that actually make our

00:01:23 --> 00:01:24

deen unique.

00:01:25 --> 00:01:28

It's these differences that make our game superior,

00:01:28 --> 00:01:30

and I don't say that in an arrogant

00:01:30 --> 00:01:31

way.

00:01:32 --> 00:01:34

It's just simply true. Our dean is superior.

00:01:34 --> 00:01:36

And if we didn't believe that, then we

00:01:36 --> 00:01:37

probably wouldn't be here.

00:01:38 --> 00:01:40

And I made a conscious choice as an

00:01:40 --> 00:01:41

adult to be a Muslim,

00:01:42 --> 00:01:45

to follow Islam because I believe it is,

00:01:45 --> 00:01:46

objectively

00:01:46 --> 00:01:47

better than other religions

00:01:48 --> 00:01:50

and objectively better than, atheism.

00:01:51 --> 00:01:53

So it's like in the Quran, when Allah

00:01:53 --> 00:01:54

Subhanahu Wa Ta'ala says,

00:01:56 --> 00:01:57

so Allah Subhanahu Wa Ta'ala is ordering the

00:01:57 --> 00:01:59

prophets of Allahuhi Salam to say,

00:02:00 --> 00:02:02

I'm a human being like you.

00:02:02 --> 00:02:03

The prophet

00:02:03 --> 00:02:05

is a human being like everybody else.

00:02:06 --> 00:02:07

But revelation

00:02:08 --> 00:02:09

comes to me.

00:02:10 --> 00:02:12

So this quality makes him unique.

00:02:14 --> 00:02:15

This difference makes him superior.

00:02:16 --> 00:02:18

He's a messenger of God and not just

00:02:18 --> 00:02:21

a messenger of God, the last and final

00:02:22 --> 00:02:24

and greatest messenger of God, and this is

00:02:24 --> 00:02:25

part of our basic

00:02:26 --> 00:02:27

as Muslims.

00:02:27 --> 00:02:29

Word akhida comes from a root meaning to

00:02:29 --> 00:02:32

bind to something. So these are beliefs that

00:02:32 --> 00:02:33

we are bound to

00:02:34 --> 00:02:35

or beliefs that bind us.

00:02:36 --> 00:02:38

So we are bound to the belief that

00:02:38 --> 00:02:41

the prophet Muhammad, sallallahu alaihi wasallam, is the

00:02:41 --> 00:02:42

last final

00:02:42 --> 00:02:44

and greatest messenger of God. He

00:02:47 --> 00:02:48

He said in the I am a master

00:02:48 --> 00:02:50

of the children of Adam, and I do

00:02:50 --> 00:02:52

not boast. This is not a boast. He's

00:02:52 --> 00:02:53

not bragging.

00:02:54 --> 00:02:57

It is mustahil for a prophet to commit

00:02:57 --> 00:02:59

kitman or to conceal something that Allah

00:03:00 --> 00:03:01

has ordered him to

00:03:01 --> 00:03:04

convey. This is simply the

00:03:04 --> 00:03:06

truth, and we have confidence in this. The

00:03:06 --> 00:03:09

the word faith, unfortunately, has been tarnished by

00:03:09 --> 00:03:09

new atheism.

00:03:10 --> 00:03:13

People like Richard Dawkins. Right? They they say

00:03:13 --> 00:03:15

that faith means belief without evidence.

00:03:15 --> 00:03:17

So I like to use the word confidence.

00:03:17 --> 00:03:19

What does what does the word confidence mean?

00:03:19 --> 00:03:22

The Latin, con with faith, it just means

00:03:22 --> 00:03:22

faith,

00:03:23 --> 00:03:25

but doesn't carry the baggage, the word faith,

00:03:25 --> 00:03:27

so we believe in the prophet sallam alaihi

00:03:27 --> 00:03:28

wasalam.

00:03:28 --> 00:03:29

We have confidence

00:03:29 --> 00:03:30

in the prophet, sama,

00:03:31 --> 00:03:32

precisely

00:03:32 --> 00:03:33

because of evidence.

00:03:34 --> 00:03:36

In the Quran, he is called al Begina.

00:03:37 --> 00:03:38

The evidence.

00:03:50 --> 00:03:51

That he is the evidence.

00:03:52 --> 00:03:54

So it's easy to say and sometimes it's

00:03:54 --> 00:03:56

very tempting to say that all religions are

00:03:56 --> 00:03:58

essentially the same and that these differences don't

00:03:58 --> 00:03:59

really matter,

00:03:59 --> 00:04:00

but that is a misrepresentation

00:04:02 --> 00:04:04

of Islam as well as these other religions

00:04:05 --> 00:04:07

that's doing a disservice to humanity.

00:04:07 --> 00:04:08

These differences matter

00:04:09 --> 00:04:10

and they are important.

00:04:10 --> 00:04:12

I personally know a guy who identifies

00:04:13 --> 00:04:15

as a pro choice Catholic.

00:04:16 --> 00:04:18

Pro choice, by the way, is a circumlocution.

00:04:19 --> 00:04:20

It's a euphemism.

00:04:21 --> 00:04:22

It's a way of saying pro abortionist

00:04:23 --> 00:04:25

and that is also a circumlocution.

00:04:26 --> 00:04:26

That's mean

00:04:27 --> 00:04:29

pro abortionist means pro death, pro murder.

00:04:30 --> 00:04:33

Pro choice Catholic is essentially an oxymoron.

00:04:34 --> 00:04:36

It's like jumbo shrimp.

00:04:37 --> 00:04:39

So I said to him, but the magisterium,

00:04:39 --> 00:04:42

the tradition and binding teaching authority of the

00:04:42 --> 00:04:44

Roman Catholic church is against abortion.

00:04:45 --> 00:04:46

He said, I don't care.

00:04:47 --> 00:04:48

And I say, well, can can you be

00:04:48 --> 00:04:49

a Unitarian

00:04:49 --> 00:04:50

Catholic?

00:04:51 --> 00:04:52

And he said, no.

00:04:53 --> 00:04:54

And I said, well, what's the difference? As

00:04:54 --> 00:04:56

long as we're picking and choosing.

00:04:56 --> 00:05:00

So details matter. Definitions matter. The word definition

00:05:00 --> 00:05:00

is from

00:05:01 --> 00:05:01

in

00:05:02 --> 00:05:02

Latin,

00:05:03 --> 00:05:07

meaning concerning its end, concerning its parameter. A

00:05:07 --> 00:05:10

definition delimits something. In Arabic, it's called the,

00:05:11 --> 00:05:12

a bound or a parameter.

00:05:13 --> 00:05:15

If words don't have definitions, then they become

00:05:15 --> 00:05:16

meaningless.

00:05:16 --> 00:05:19

Or if definitions are constantly changing, they become

00:05:19 --> 00:05:20

meaningless.

00:05:20 --> 00:05:22

The prophet sallallahu alaihi wasalam said,

00:05:26 --> 00:05:28

He said that towards the very end of

00:05:28 --> 00:05:28

time,

00:05:29 --> 00:05:31

right, towards the very end of time, nothing

00:05:31 --> 00:05:34

will remain of this religion except its name.

00:05:34 --> 00:05:36

It's going to become a name without a

00:05:36 --> 00:05:36

reality

00:05:37 --> 00:05:39

or an essence. In other words, people will

00:05:39 --> 00:05:40

say they're Muslim,

00:05:40 --> 00:05:42

but they have nothing to do with Islam.

00:05:43 --> 00:05:46

You know, like I'm a non binary Muslim

00:05:46 --> 00:05:48

who believes in reincarnation

00:05:49 --> 00:05:52

and practices an alternate lifestyle.

00:05:52 --> 00:05:53

You know what I mean?

00:05:54 --> 00:05:55

You can't define me,

00:05:56 --> 00:05:59

but Allah and his messenger and the Ijma'a

00:05:59 --> 00:06:00

have defined Islam.

00:06:01 --> 00:06:02

Sacred texts

00:06:06 --> 00:06:07

that are clear, unambiguous,

00:06:07 --> 00:06:08

unequivocal,

00:06:09 --> 00:06:13

have defined our religion. If these texts mean

00:06:13 --> 00:06:14

whatever we want,

00:06:14 --> 00:06:16

then they mean nothing.

00:06:17 --> 00:06:19

Islam has a normative

00:06:20 --> 00:06:20

definition.

00:06:21 --> 00:06:22

And if you breach that definition,

00:06:23 --> 00:06:24

you are not Muslim.

00:06:24 --> 00:06:25

It's that simple.

00:06:26 --> 00:06:28

There are millions of people in the world

00:06:28 --> 00:06:29

right now in major existential

00:06:30 --> 00:06:30

crisis,

00:06:31 --> 00:06:34

in major theological crisis, in moral crisis, it's

00:06:34 --> 00:06:35

a total jungle out there.

00:06:36 --> 00:06:37

There are millions of people in the world

00:06:37 --> 00:06:39

right now whose entire world view

00:06:40 --> 00:06:42

has been turned on its head by the

00:06:42 --> 00:06:43

current Zeitgeist,

00:06:43 --> 00:06:45

the current spirit of the age, by this

00:06:45 --> 00:06:46

pervasive

00:06:47 --> 00:06:48

and pernicious culture

00:06:48 --> 00:06:51

that makes them question their own common sense,

00:06:52 --> 00:06:53

their own intuition.

00:06:54 --> 00:06:55

So common sense,

00:06:56 --> 00:06:58

fundamental principles of being,

00:06:59 --> 00:07:00

language,

00:07:00 --> 00:07:01

meaning,

00:07:01 --> 00:07:01

definitions,

00:07:02 --> 00:07:05

objective truth, all of this is being challenged.

00:07:05 --> 00:07:07

You can spend a $100,000

00:07:07 --> 00:07:08

on a college education

00:07:09 --> 00:07:11

and you walk out of that college

00:07:12 --> 00:07:14

saying to yourself, are there more than 2

00:07:14 --> 00:07:14

genders?

00:07:15 --> 00:07:16

You've lost your common sense.

00:07:17 --> 00:07:19

You got took that's getting robbed.

00:07:20 --> 00:07:21

That's called grand larceny.

00:07:23 --> 00:07:25

This new generation of children are steeped in

00:07:25 --> 00:07:25

nihilism.

00:07:27 --> 00:07:29

This idea that ultimately there is no objective

00:07:29 --> 00:07:30

meaning

00:07:30 --> 00:07:31

to life,

00:07:31 --> 00:07:34

that you can give your life any meaning

00:07:35 --> 00:07:36

you want.

00:07:36 --> 00:07:37

Existence,

00:07:38 --> 00:07:38

precedes

00:07:39 --> 00:07:41

essence, they say. This is from Sartre. This

00:07:41 --> 00:07:42

is a French,

00:07:43 --> 00:07:45

philosopher. In his, consort,

00:07:46 --> 00:07:48

Simone de Beauvoir, one of the founders of,

00:07:48 --> 00:07:49

feminism,

00:07:49 --> 00:07:52

she said, quote, one is not born, but

00:07:52 --> 00:07:54

rather becomes a woman.

00:07:54 --> 00:07:55

No one's born a woman.

00:07:56 --> 00:07:57

A rejection

00:07:57 --> 00:08:00

of human nature, of human essence.

00:08:00 --> 00:08:02

This is called existentialism.

00:08:03 --> 00:08:04

That you can make your own reality.

00:08:05 --> 00:08:06

It's all about you.

00:08:07 --> 00:08:09

So a traditional theocentric

00:08:09 --> 00:08:12

life, a life centered around God, is being

00:08:12 --> 00:08:14

replaced with an essentially egocentric

00:08:15 --> 00:08:17

life. With the ego in the center, the

00:08:17 --> 00:08:19

nafs is a very subtle type of shirk.

00:08:20 --> 00:08:22

It's called idolatry, worship of the ego, and

00:08:22 --> 00:08:25

this happens when people impute

00:08:25 --> 00:08:27

the unique nature of god

00:08:27 --> 00:08:28

upon themselves.

00:08:29 --> 00:08:29

Allah

00:08:30 --> 00:08:31

in the Quran, he says,

00:08:35 --> 00:08:37

Have you seen the one who takes his

00:08:37 --> 00:08:38

ego as his god?

00:08:39 --> 00:08:42

This is all related to this revolt against

00:08:42 --> 00:08:42

normativity

00:08:43 --> 00:08:47

and this movement toward queer identity. What does

00:08:47 --> 00:08:49

queer mean? It means unique.

00:08:49 --> 00:08:50

It means different.

00:08:50 --> 00:08:53

It means special. It means individual.

00:08:53 --> 00:08:54

You can't define me,

00:08:55 --> 00:08:58

my identity, my gender. I am the undefinable.

00:08:59 --> 00:09:02

I decide what I am. I am whatever

00:09:02 --> 00:09:03

I want to be.

00:09:05 --> 00:09:07

There's nothing like me whatsoever.

00:09:08 --> 00:09:10

All of you have to bow down to

00:09:10 --> 00:09:11

my ego.

00:09:11 --> 00:09:13

If I decide that I am a 75

00:09:13 --> 00:09:15

year old Asian woman,

00:09:16 --> 00:09:18

all of you have to submit to my

00:09:18 --> 00:09:18

ego

00:09:19 --> 00:09:20

because

00:09:23 --> 00:09:26

Allah Subhanahu Wa Ta'ala describes the Urul Alba,

00:09:26 --> 00:09:27

the people of essential understanding

00:09:28 --> 00:09:30

in the Quran. What did they say?

00:09:36 --> 00:09:39

These are the people of lub, essential understanding.

00:09:39 --> 00:09:42

You did not create this for nothing in

00:09:42 --> 00:09:42

vain.

00:09:43 --> 00:09:43

Glory be to

00:09:44 --> 00:09:46

you. Save us from the punishment of the

00:09:46 --> 00:09:48

fire. The central message here is that existence

00:09:48 --> 00:09:49

has objective

00:09:50 --> 00:09:50

meaning.

00:09:51 --> 00:09:53

Your life has objective meaning

00:09:54 --> 00:09:56

with Allah Subhanahu Wa Ta'ala. Even if you're

00:09:56 --> 00:09:57

not on social media,

00:09:58 --> 00:10:00

even if you don't have any friends,

00:10:01 --> 00:10:03

even if 2 people in the world don't

00:10:03 --> 00:10:06

know your name, you mean something

00:10:06 --> 00:10:08

to Allah Subhanahu Wa Ta'ala.

00:10:10 --> 00:10:13

Allah Subhanahu Wa Ta'ala suffices us. We must

00:10:13 --> 00:10:16

not let this world deceive us. The only

00:10:16 --> 00:10:19

opinion that matters is the opinion of Allah

00:10:19 --> 00:10:20

Subhanahu Wa Ta'ala.

00:10:21 --> 00:10:23

So chaos is everywhere.

00:10:23 --> 00:10:25

You have moral, existential,

00:10:25 --> 00:10:27

theological, social chaos.

00:10:27 --> 00:10:29

Of course, chaos is the opposite of cosmos,

00:10:29 --> 00:10:32

meaning order, so disorder is everywhere.

00:10:32 --> 00:10:35

So people should know that Islam has something

00:10:35 --> 00:10:35

unique

00:10:36 --> 00:10:37

and elegant and beautiful

00:10:38 --> 00:10:40

and reasonable to offer them.

00:10:40 --> 00:10:42

And by Islam, I don't mean submission in

00:10:42 --> 00:10:43

some sort of

00:10:44 --> 00:10:47

broad sense. So I'm not talking about Islam

00:10:47 --> 00:10:49

like with a tanween or Islam with a

00:10:49 --> 00:10:49

lowercase

00:10:50 --> 00:10:50

I.

00:10:51 --> 00:10:53

Everything is in a state of Islam

00:10:53 --> 00:10:55

whether they like it or not,

00:10:55 --> 00:10:57

whether they know it or not.

00:10:57 --> 00:10:59

Everything is submitted

00:10:59 --> 00:11:01

to the of Allah Subhanahu Wa Ta'ala, the

00:11:01 --> 00:11:04

decorative will of Allah Subhanahu Wa Ta'ala. So

00:11:04 --> 00:11:05

what I'm talking about is Al Islam,

00:11:07 --> 00:11:09

the message brought to us specifically by the

00:11:09 --> 00:11:10

prophet Muhammad sallallahu alaihi wasallam.

00:11:11 --> 00:11:14

This is his preferential will. So a Muslim,

00:11:14 --> 00:11:15

capital m,

00:11:16 --> 00:11:18

strives to do those things

00:11:18 --> 00:11:21

that are pleasing to Allah Subhanahu Wa Ta'ala.

00:11:21 --> 00:11:23

And how do we know his preferential will?

00:11:23 --> 00:11:26

He tells us in his prescriptive will, in

00:11:26 --> 00:11:27

other words, his his

00:11:29 --> 00:11:30

and Allah

00:11:31 --> 00:11:32

says in his

00:11:32 --> 00:11:34

that the Quran is

00:11:37 --> 00:11:40

The Quran is a healing, a cure

00:11:40 --> 00:11:41

for for what is in the hearts of

00:11:41 --> 00:11:42

humanity

00:11:43 --> 00:11:44

and people are afflicted everywhere

00:11:46 --> 00:11:47

with spiritual maladies

00:11:48 --> 00:11:50

and in many cases, they don't even realize

00:11:50 --> 00:11:51

that they have these diseases.

00:11:52 --> 00:11:54

There's doubt and hypocrisy.

00:11:54 --> 00:11:57

There's arrogance. There's vanity and heedlessness.

00:11:58 --> 00:11:59

We ask them also

00:11:59 --> 00:12:01

to cure us of all such diseases.

00:12:04 --> 00:12:05

I usually have problems with microphones.

00:12:24 --> 00:12:27

So watering down our religious beliefs unnecessarily

00:12:27 --> 00:12:29

or attempting to combine somehow

00:12:31 --> 00:12:34

to equalize all of these religions. It compromises

00:12:34 --> 00:12:35

our distinctiveness

00:12:35 --> 00:12:36

as a religion.

00:12:37 --> 00:12:40

It compromises the Quran's distinctiveness as a scripture,

00:12:41 --> 00:12:43

as a unique book of healing. There is

00:12:43 --> 00:12:45

something very special

00:12:45 --> 00:12:48

about Islam. There is something special about the

00:12:48 --> 00:12:48

Quran.

00:12:49 --> 00:12:51

There's something special and unique about the prophet

00:12:51 --> 00:12:53

Muhammad salallahu alaihi wasalam, and we should make

00:12:53 --> 00:12:54

no apologies about this.

00:12:55 --> 00:12:56

This is the truth.

00:12:56 --> 00:12:59

However, we must also show humility before Allah

00:13:00 --> 00:13:01

Subhanahu

00:13:01 --> 00:13:02

Wa Salam said,

00:13:07 --> 00:13:09

And this is a this is a spiritual

00:13:09 --> 00:13:10

principle.

00:13:10 --> 00:13:13

It's not a mathematical principle or a biological

00:13:13 --> 00:13:13

principle.

00:13:14 --> 00:13:16

A spiritual principle, a spiritual law. If we

00:13:16 --> 00:13:18

are humble before Allah Subhanahu Wa Ta'ala,

00:13:19 --> 00:13:21

Allah will raise us. But if we are

00:13:21 --> 00:13:23

arrogant, Allah will demaze and humiliate us.

00:13:24 --> 00:13:26

Almost the exact statement is attributed to Risa,

00:13:26 --> 00:13:28

alaihi salaam, in the new testament.

00:13:28 --> 00:13:31

The Christians, they have these spiritual laws. People

00:13:31 --> 00:13:33

who believe in ultimate accountability,

00:13:34 --> 00:13:35

they have these spiritual laws.

00:13:36 --> 00:13:38

But people who love the dunya and cling

00:13:38 --> 00:13:39

to the dunya,

00:13:39 --> 00:13:43

this ephemeral and perishing world, they follow other

00:13:43 --> 00:13:43

principles

00:13:44 --> 00:13:46

like just do you

00:13:47 --> 00:13:48

or do what thou wilt

00:13:50 --> 00:13:51

or live your truth.

00:13:52 --> 00:13:53

Right?

00:13:54 --> 00:13:56

There's a philosopher named named David Burlinski

00:13:56 --> 00:13:58

who wrote a book called The Devil's Delusion.

00:13:58 --> 00:14:00

This is the seminal refutation of Dawkins, the

00:14:00 --> 00:14:02

dot delusion. I highly recommend it. And he

00:14:02 --> 00:14:04

quotes a French philosopher in this book, and

00:14:04 --> 00:14:07

he says, this this philosopher says, imagine you

00:14:07 --> 00:14:09

have a magic button, this magic button. If

00:14:09 --> 00:14:11

you press this button, all of the riches

00:14:11 --> 00:14:12

of the entire world will come into your

00:14:12 --> 00:14:13

possession immediately.

00:14:14 --> 00:14:15

It's like a genie.

00:14:16 --> 00:14:16

Right?

00:14:17 --> 00:14:19

But there's one catch. If you press this

00:14:19 --> 00:14:21

button, one human being somewhere in the world

00:14:21 --> 00:14:22

will fall down dead.

00:14:23 --> 00:14:25

So he says, to whom will you entrust

00:14:25 --> 00:14:26

this button?

00:14:27 --> 00:14:28

An atheist

00:14:28 --> 00:14:30

who doesn't believe in god,

00:14:30 --> 00:14:32

who doesn't believe in ultimate accountability,

00:14:33 --> 00:14:35

who believes that if he can get away

00:14:35 --> 00:14:37

with it, then he's gonna get away with

00:14:37 --> 00:14:40

it. Or a theist who believes in God,

00:14:40 --> 00:14:43

who believes in ultimate accountability on the Omar

00:14:43 --> 00:14:43

Qiyamah.

00:14:47 --> 00:14:49

Who would you entrust the button to? A

00:14:49 --> 00:14:49

theist.

00:14:50 --> 00:14:53

There are people who demand absolute bodily autonomy.

00:14:54 --> 00:14:56

What does autonomy mean?

00:14:56 --> 00:14:58

It means self rule.

00:14:59 --> 00:15:00

I can do whatever I want with my

00:15:00 --> 00:15:02

body, my body, my choice.

00:15:03 --> 00:15:04

Good luck with

00:15:07 --> 00:15:08

that.

00:15:09 --> 00:15:10

We don't read Quran.

00:15:12 --> 00:15:15

Quran. Indeed, we, Linda, Lamb of Tamid, we

00:15:15 --> 00:15:18

belong to Allah. We don't own anything. I

00:15:18 --> 00:15:19

don't own my body.

00:15:20 --> 00:15:21

I don't I don't own my wealth. I

00:15:21 --> 00:15:23

don't own my family.

00:15:23 --> 00:15:25

I own nothing. Allah

00:15:26 --> 00:15:27

is madic and madic.

00:15:28 --> 00:15:29

He is king and owner.

00:15:30 --> 00:15:30

Allah

00:15:31 --> 00:15:31

says

00:15:35 --> 00:15:36

When that innocent little

00:15:37 --> 00:15:38

beautiful baby girl

00:15:39 --> 00:15:41

will be asked on the young Piama for

00:15:41 --> 00:15:43

which crime she was killed. Can you imagine?

00:15:45 --> 00:15:47

This is proven the majority of children killed

00:15:47 --> 00:15:49

by their parents are girls.

00:15:50 --> 00:15:52

No one wants to talk about this war

00:15:52 --> 00:15:53

on women.

00:15:53 --> 00:15:55

This is a global war on women.

00:15:56 --> 00:15:58

The other front of the war on women,

00:15:58 --> 00:16:00

there are multiple fronts,

00:16:00 --> 00:16:03

is when men appropriate the gender of women.

00:16:04 --> 00:16:06

When men think they can become women,

00:16:07 --> 00:16:08

like some sort of gender blackface.

00:16:09 --> 00:16:11

When womanhood becomes

00:16:11 --> 00:16:12

mockingly

00:16:12 --> 00:16:13

performative.

00:16:14 --> 00:16:17

When womanhood becomes a gender minstrel show,

00:16:18 --> 00:16:19

this will systematically

00:16:20 --> 00:16:20

erase

00:16:21 --> 00:16:22

that which makes

00:16:23 --> 00:16:24

real women

00:16:24 --> 00:16:25

unique,

00:16:25 --> 00:16:26

distinct,

00:16:26 --> 00:16:27

and precious.

00:16:27 --> 00:16:29

While they said, this

00:16:29 --> 00:16:31

is in the Quran. The male is not

00:16:31 --> 00:16:32

like the female.

00:16:33 --> 00:16:35

The prophet sallallahu alaihi wasallam recognized

00:16:35 --> 00:16:37

this perennial problem in human society

00:16:40 --> 00:16:41

that people who don't believe

00:16:58 --> 00:16:59

Testing.

00:16:59 --> 00:17:00

Oh, I go.

00:17:01 --> 00:17:03

Everyone okay? Yes. Nobody's triggered?

00:17:05 --> 00:17:06

The prophet recognized

00:17:06 --> 00:17:09

this perennial problem in human society that people

00:17:09 --> 00:17:11

who don't believe in ultimate accountability

00:17:12 --> 00:17:13

will will oppress

00:17:13 --> 00:17:15

those who are physically weaker.

00:17:15 --> 00:17:17

That's the love of the jungle.

00:17:18 --> 00:17:20

We don't follow the law of the jungle.

00:17:20 --> 00:17:21

We follow the laws of revelation.

00:17:22 --> 00:17:23

This is why he says,

00:17:31 --> 00:17:34

The prophet said, whoever has 3 daughters and

00:17:34 --> 00:17:36

shelters them and has compassion towards them and

00:17:36 --> 00:17:38

protects and takes care of them,

00:17:39 --> 00:17:40

I guarantee paradise.

00:17:45 --> 00:17:46

Somebody said, what about only 2 daughters?

00:17:49 --> 00:17:50

Even if 2.

00:17:57 --> 00:17:58

And some of the people thought that if

00:17:58 --> 00:17:59

they if they had said to him, what

00:17:59 --> 00:18:01

about 1 daughter? He would have said even

00:18:01 --> 00:18:02

1.

00:18:02 --> 00:18:05

Notice he did not stop and shelters them.

00:18:06 --> 00:18:09

Shelters them, has compassion towards them, protects them,

00:18:09 --> 00:18:10

takes care of them. This is what a

00:18:10 --> 00:18:11

man does.

00:18:12 --> 00:18:13

A man protects,

00:18:13 --> 00:18:16

shelters, and has compassion towards women.

00:18:16 --> 00:18:17

He doesn't become a woman.

00:18:18 --> 00:18:19

This is a perversion,

00:18:19 --> 00:18:20

an inversion.

00:18:21 --> 00:18:23

This is inherently disorder.

00:18:24 --> 00:18:26

The prophet Muhammad salallahu alaihi wasalam is addressed

00:18:26 --> 00:18:26

by the law

00:18:27 --> 00:18:27

in the Quran

00:18:28 --> 00:18:29

with the following

00:18:31 --> 00:18:31

words.

00:18:35 --> 00:18:37

It is part of the incredible mercy of

00:18:37 --> 00:18:40

your lord that you deal gently with them.

00:18:40 --> 00:18:42

If you are harsh or hard hearted, you

00:18:42 --> 00:18:44

would have seen people flee from your very

00:18:44 --> 00:18:44

presence.

00:18:45 --> 00:18:45

The prophet

00:18:46 --> 00:18:48

was gentle. He was a gentleman. This is

00:18:48 --> 00:18:50

a beautiful word in English, gentleman.

00:18:51 --> 00:18:51

The prophet

00:18:52 --> 00:18:54

said whoever is deprived of gentleness is deprived

00:18:55 --> 00:18:57

of good. That doesn't mean a feminine

00:18:58 --> 00:19:00

man. Don't get the wrong idea.

00:19:00 --> 00:19:02

It means a truly masculine

00:19:02 --> 00:19:05

man. A truly masculine man is gentle

00:19:06 --> 00:19:08

yet formidable and fierce

00:19:08 --> 00:19:09

if need be.

00:19:14 --> 00:19:15

The prophet,

00:19:15 --> 00:19:17

and those who are with them

00:19:17 --> 00:19:20

are strict against hostile unbelievers, but merciful amongst

00:19:20 --> 00:19:21

each other.

00:19:39 --> 00:19:41

Oh, you who believe, if you turn back

00:19:41 --> 00:19:42

to their religion, then Allah being

00:19:45 --> 00:19:47

that he loves them and they love him,

00:19:47 --> 00:19:49

lowly with the believers, but they have a

00:19:49 --> 00:19:50

'Isa.

00:19:51 --> 00:19:53

The the unbelievers look at them and they

00:19:53 --> 00:19:55

start troubling because the Muslims have a isa.

00:19:56 --> 00:19:58

They have honor. They have dignity. They're formidable

00:19:58 --> 00:19:59

in the eyes of the unbelievers,

00:20:00 --> 00:20:02

and they strive and struggle in the path

00:20:02 --> 00:20:03

of Allah

00:20:04 --> 00:20:05

So confidence, discipline,

00:20:06 --> 00:20:06

stoicism,

00:20:07 --> 00:20:10

strength, ambition, these are masculine qualities that men

00:20:10 --> 00:20:12

should never apologize

00:20:12 --> 00:20:13

for having.

00:20:14 --> 00:20:15

These are qualities of Muhammad

00:20:19 --> 00:20:21

and the best generation is his generation.

00:20:21 --> 00:20:23

Sometimes men must be violent.

00:20:24 --> 00:20:24

It's necessary,

00:20:25 --> 00:20:26

but it must be tempered

00:20:27 --> 00:20:28

for the sake of good,

00:20:28 --> 00:20:29

not evil.

00:20:29 --> 00:20:32

The solution is not to feminize men. Then

00:20:32 --> 00:20:33

who's gonna take care of the violent men?

00:20:35 --> 00:20:35

Violence

00:20:36 --> 00:20:38

is necessary to create peace and check oppression.

00:20:39 --> 00:20:42

And here's another thing, dawah is for non

00:20:42 --> 00:20:42

Muslims

00:20:43 --> 00:20:45

and nasiha is for Muslims.

00:20:45 --> 00:20:48

But nowadays, as one of my teachers said,

00:20:49 --> 00:20:50

now we have to make dawah to Muslims

00:20:51 --> 00:20:54

because for many of them, their fundamental Aqidah

00:20:54 --> 00:20:55

is not sound.

00:20:56 --> 00:20:58

20 years ago, 10 years ago,

00:20:58 --> 00:21:01

there were liberal Muslims. They practiced Islam with

00:21:01 --> 00:21:02

a liberal flavor.

00:21:03 --> 00:21:06

But today, many Muslims are actually practicing liberalism

00:21:07 --> 00:21:08

with an Islamic flavor.

00:21:09 --> 00:21:11

There's a Muslim who gave a khutba at

00:21:11 --> 00:21:13

a Catholic university, and in this khutba, in

00:21:13 --> 00:21:16

passing, he mentioned that abortion is haram.

00:21:16 --> 00:21:18

The MSA tried to get him kicked out

00:21:18 --> 00:21:19

of school.

00:21:20 --> 00:21:20

The MSA,

00:21:21 --> 00:21:24

Muslim students in a Catholic university are trying

00:21:24 --> 00:21:27

to kick this Khatib out of the university.

00:21:28 --> 00:21:30

Recently, a very influential person

00:21:30 --> 00:21:33

with a very huge social media following became

00:21:33 --> 00:21:34

Muslim.

00:21:37 --> 00:21:39

However, he's a man who was perceived as

00:21:39 --> 00:21:40

a threat

00:21:40 --> 00:21:41

to feminism,

00:21:42 --> 00:21:43

the whole feminist project.

00:21:44 --> 00:21:46

Now check this out. There was a Muslim

00:21:46 --> 00:21:48

sister who tweeted that if he is welcomed

00:21:48 --> 00:21:49

as a Muslim,

00:21:50 --> 00:21:51

she will leave Islam.

00:21:52 --> 00:21:55

She'll apostate and leave Islam. And she said,

00:21:55 --> 00:21:57

and I will deal with Allah

00:21:58 --> 00:21:59

on the day of judgment.

00:22:00 --> 00:22:01

Why?

00:22:02 --> 00:22:03

How could you possibly say this?

00:22:04 --> 00:22:08

Why would someone taking Shahada threaten her Islam?

00:22:09 --> 00:22:11

The reason is because it seems like, I

00:22:11 --> 00:22:13

hope not, but it seems like her religion

00:22:13 --> 00:22:14

is not Islam

00:22:14 --> 00:22:16

with a dash of feminism.

00:22:16 --> 00:22:17

It is feminism

00:22:18 --> 00:22:19

with a dash of Islam.

00:22:20 --> 00:22:23

Hind bin Turikba, who bit into the liver

00:22:23 --> 00:22:24

of Hamza

00:22:25 --> 00:22:27

and Hamza was beloved to the prophet cannibalized

00:22:29 --> 00:22:32

someone who was the Habib of Allah's Habib.

00:22:32 --> 00:22:34

She came to the prophet at

00:22:35 --> 00:22:36

the Fathamecca,

00:22:36 --> 00:22:38

and she was veiled, and she said praise

00:22:38 --> 00:22:39

be to the one who made his religion

00:22:39 --> 00:22:42

victorious. He said, man ant. He said, hind

00:22:42 --> 00:22:44

ben gukla. He said, marhaba.

00:22:45 --> 00:22:46

Welcome to the religion.

00:22:47 --> 00:22:49

No one can turn away someone from the

00:22:49 --> 00:22:49

religion.

00:22:50 --> 00:22:52

Nobody can do this. This has nothing to

00:22:52 --> 00:22:53

do with you.

00:22:54 --> 00:22:55

Surahaun,

00:22:55 --> 00:22:57

Allah subhanahu wa ta'ala told Musa alaihi

00:22:58 --> 00:22:59

salaam, speak

00:23:00 --> 00:23:02

a gentle word of Firaun,

00:23:02 --> 00:23:04

the butcher of Badi Israeli,

00:23:04 --> 00:23:06

he might become Muslim, and if he became

00:23:06 --> 00:23:09

Muslim, those Israelites have to embrace him as

00:23:09 --> 00:23:09

their brother

00:23:11 --> 00:23:13

and not talk about his past sins.

00:23:15 --> 00:23:17

Imagine party b becomes Muslim.

00:23:19 --> 00:23:21

Right? This is someone, basically a * star,

00:23:21 --> 00:23:23

who brags about kicking men

00:23:24 --> 00:23:26

into hotel rooms on the pretext of *

00:23:26 --> 00:23:28

and then pulls out a gun and robs

00:23:28 --> 00:23:28

them.

00:23:29 --> 00:23:31

And she's going on podcast and and and

00:23:31 --> 00:23:33

and and, oh, she's so empowered.

00:23:33 --> 00:23:34

Right?

00:23:35 --> 00:23:36

If this person becomes Muslim,

00:23:36 --> 00:23:37

we have to

00:23:38 --> 00:23:40

welcome her with open arms

00:23:41 --> 00:23:43

as a sister in the faith

00:23:44 --> 00:23:46

and not mention any of those things.

00:23:48 --> 00:23:49

We don't own this religion.

00:23:51 --> 00:23:53

We have no say in whom Allah

00:23:54 --> 00:23:55

guides.

00:23:55 --> 00:23:56

Allah

00:23:57 --> 00:23:58

tells the prophet

00:24:04 --> 00:24:06

You cannot guide

00:24:07 --> 00:24:08

all those whom you love,

00:24:08 --> 00:24:10

but Allah guides, It

00:24:12 --> 00:24:14

is not up to you to guide people.

00:24:16 --> 00:24:18

You have no say in this affair.

00:24:18 --> 00:24:22

That's the prophet salallahu alaihi wa sallam. Nowadays,

00:24:22 --> 00:24:23

we have many challenges,

00:24:23 --> 00:24:25

theologically speaking.

00:24:25 --> 00:24:27

So as a humble man who's trying to

00:24:27 --> 00:24:29

be true to our tradition, to our scripture,

00:24:29 --> 00:24:32

to our prophet, to our scholastic community, we

00:24:32 --> 00:24:33

have many challenges.

00:24:34 --> 00:24:36

Of course, there is a phenomenon of postmodernism,

00:24:37 --> 00:24:38

this idea

00:24:39 --> 00:24:41

that we are living in a post truth

00:24:41 --> 00:24:41

society.

00:24:42 --> 00:24:43

There's no real truth.

00:24:44 --> 00:24:45

There's no real morality.

00:24:46 --> 00:24:46

Right?

00:24:46 --> 00:24:48

Another challenge that is more insidious,

00:24:49 --> 00:24:52

seemingly meaning seeming seemingly harmful, what,

00:24:52 --> 00:24:55

harmful nonetheless, is a philosophy called perennialism,

00:24:56 --> 00:24:59

which has permeated various quarters of Western academia.

00:25:00 --> 00:25:03

This idea that all major religions are theologically

00:25:03 --> 00:25:03

valid,

00:25:04 --> 00:25:07

that Christianity and Islam are both theologically valid,

00:25:08 --> 00:25:10

or that theological differences between these two religions

00:25:10 --> 00:25:12

are reducible to mere semantics.

00:25:13 --> 00:25:14

In other words, trinity

00:25:14 --> 00:25:16

or to heed, it doesn't matter.

00:25:17 --> 00:25:18

Right?

00:25:19 --> 00:25:21

Aquinas and Ghazali, they're saying basically the same

00:25:21 --> 00:25:22

thing.

00:25:22 --> 00:25:25

Augustine and Hypotania, they're saying the same thing.

00:25:26 --> 00:25:27

You know?

00:25:27 --> 00:25:30

This is false. This is false logically. This

00:25:30 --> 00:25:31

is false scripturally.

00:25:32 --> 00:25:34

Why do people go there?

00:25:34 --> 00:25:36

It makes them feel good.

00:25:37 --> 00:25:38

It's all about feeling.

00:25:38 --> 00:25:40

It's true that both religions are attempting to

00:25:40 --> 00:25:42

describe the same metaphysical reality,

00:25:43 --> 00:25:45

but the meanings of their respective ways of

00:25:45 --> 00:25:46

theologizing

00:25:46 --> 00:25:49

are clearly at odds. The Quran has a

00:25:49 --> 00:25:50

clear polemic against Christianity.

00:25:51 --> 00:25:52

You cannot deny it.

00:25:55 --> 00:25:56

Very interesting. Allah

00:25:57 --> 00:25:59

says don't say 3, and he leaves it

00:25:59 --> 00:26:01

at 3 because there were Christians who said

00:26:01 --> 00:26:02

3 gods.

00:26:02 --> 00:26:04

There's an ontological hierarchy.

00:26:04 --> 00:26:05

There are Christians who said,

00:26:06 --> 00:26:08

3 persons and 1 god in the hypostatic

00:26:08 --> 00:26:09

hierarchy.

00:26:09 --> 00:26:11

There are Christians who say 1 person, 1

00:26:11 --> 00:26:13

god, but 3 modalities.

00:26:13 --> 00:26:14

These are called the modalists,

00:26:16 --> 00:26:18

There are Christians who say the trinity is

00:26:18 --> 00:26:20

father, son, holy spirit. There are Christians who

00:26:20 --> 00:26:21

say father, son, mother.

00:26:24 --> 00:26:26

So both theologies cannot be true at the

00:26:26 --> 00:26:27

same time. This is a violation

00:26:28 --> 00:26:29

of a fundamental

00:26:29 --> 00:26:30

a priori

00:26:30 --> 00:26:33

law of being called the principle of contradiction.

00:26:33 --> 00:26:35

Either Isa Alaihi Salam is god or he's

00:26:35 --> 00:26:37

not. It cannot be both.

00:26:37 --> 00:26:39

Either the lights are on or they're off.

00:26:40 --> 00:26:42

Either it's raining or it's not. There's no

00:26:42 --> 00:26:42

third option.

00:26:43 --> 00:26:44

Principle of the excluded middle.

00:26:46 --> 00:26:48

Is either god or he's not. No third

00:26:48 --> 00:26:51

option. Either Islam is correct or Christianity is

00:26:51 --> 00:26:52

correct.

00:26:52 --> 00:26:55

Both can logically be wrong, but both cannot

00:26:55 --> 00:26:55

be right.

00:26:56 --> 00:26:58

If you read the Quran, it's very clear

00:26:58 --> 00:26:59

that there are things that the Christians got

00:26:59 --> 00:27:00

right.

00:27:01 --> 00:27:03

There are also things that they got wrong,

00:27:04 --> 00:27:06

and this is a really important point. The

00:27:06 --> 00:27:07

Quran is a theologically

00:27:08 --> 00:27:08

judgmental

00:27:09 --> 00:27:09

book.

00:27:10 --> 00:27:12

A theologically and morally

00:27:13 --> 00:27:16

judgmental book. Even if our society considers it

00:27:16 --> 00:27:16

politically

00:27:17 --> 00:27:18

incorrect or unwoke

00:27:18 --> 00:27:19

to pass judgment

00:27:20 --> 00:27:22

on another person's religion or worldview.

00:27:23 --> 00:27:25

This does not change the reality that there

00:27:25 --> 00:27:26

is truth and falsehood,

00:27:27 --> 00:27:30

that the Quran purports to reveal the truth.

00:27:31 --> 00:27:34

That was a very, eye opening documentary film

00:27:34 --> 00:27:36

that was recently made by a conservative commentator,

00:27:36 --> 00:27:37

a Catholic

00:27:37 --> 00:27:39

named, Matt Walsh. It's called What is a

00:27:39 --> 00:27:41

Woman? Maybe you've heard of this.

00:27:41 --> 00:27:44

I highly recommend watching it. It actually blew

00:27:44 --> 00:27:45

my mind a little bit.

00:27:45 --> 00:27:47

So he interviews several people,

00:27:48 --> 00:27:50

but one of them was a college professor

00:27:50 --> 00:27:52

of women and gender sexuality studies,

00:27:53 --> 00:27:54

PhD, a self proclaimed

00:27:55 --> 00:27:56

social scientist.

00:27:57 --> 00:27:59

He asked the professor the question, what is

00:27:59 --> 00:28:00

a woman?

00:28:00 --> 00:28:02

And the professor with his PhD

00:28:02 --> 00:28:05

cannot answer the question without saying the word

00:28:05 --> 00:28:05

woman.

00:28:06 --> 00:28:07

A woman is a woman.

00:28:08 --> 00:28:10

If he says that a woman is a

00:28:10 --> 00:28:12

human being with 2 x chromosomes,

00:28:13 --> 00:28:15

then he would be marginalizing

00:28:16 --> 00:28:19

transgender women, also known as men,

00:28:20 --> 00:28:21

who have x y chromosomes.

00:28:22 --> 00:28:24

Then the professor gets frustrated

00:28:24 --> 00:28:26

and says, why are you asking?

00:28:27 --> 00:28:29

And Walsh says, I'm interested in getting to

00:28:29 --> 00:28:29

the truth.

00:28:30 --> 00:28:32

And upon hearing the words the truth,

00:28:32 --> 00:28:35

the professor has a visceral reaction,

00:28:36 --> 00:28:37

and he says, I'm uncomfortable.

00:28:38 --> 00:28:39

You're condescending

00:28:39 --> 00:28:40

and rude.

00:28:42 --> 00:28:44

They can't stand the word truth.

00:28:45 --> 00:28:46

Very interesting.

00:28:47 --> 00:28:47

Why?

00:28:48 --> 00:28:50

Why does the word truth trigger, to use

00:28:50 --> 00:28:51

their term, these people?

00:28:52 --> 00:28:53

Do you know why?

00:28:58 --> 00:28:59

Because Allah

00:29:00 --> 00:29:01

is the truth.

00:29:02 --> 00:29:04

This is an aversion to God.

00:29:04 --> 00:29:06

Academia is becoming fundamentally

00:29:07 --> 00:29:08

anti theistic.

00:29:10 --> 00:29:13

At first, academia was theistic, like Harvard, Yale,

00:29:13 --> 00:29:13

Georgetown.

00:29:14 --> 00:29:15

These started as Christian Seminaries.

00:29:16 --> 00:29:18

Education used to be sought for the sake

00:29:18 --> 00:29:19

of God.

00:29:20 --> 00:29:22

Then academia became atheistic.

00:29:22 --> 00:29:24

There is no God. And if you believe

00:29:24 --> 00:29:26

in God, that's your business, just keep it

00:29:26 --> 00:29:27

out of here.

00:29:28 --> 00:29:30

And now academia has become anti theistic.

00:29:31 --> 00:29:32

Theistic,

00:29:32 --> 00:29:33

atheistic,

00:29:33 --> 00:29:36

anti theistic. What does anti theistic mean? 2

00:29:36 --> 00:29:38

things. Number 1, the belief in god and

00:29:38 --> 00:29:40

practice of religion religion need to go,

00:29:41 --> 00:29:42

need to throw it away.

00:29:43 --> 00:29:46

Or if you insist on believing in god

00:29:46 --> 00:29:48

and in traditional religion,

00:29:48 --> 00:29:50

then you must change your beliefs for the

00:29:50 --> 00:29:51

sake of hurt feelings.

00:29:52 --> 00:29:53

Otherwise,

00:29:53 --> 00:29:55

you are a patriarchal,

00:29:55 --> 00:29:56

misogynist,

00:29:57 --> 00:29:57

homophobic,

00:29:58 --> 00:29:58

patriot.

00:29:59 --> 00:30:01

So Satan is not an atheist.

00:30:02 --> 00:30:03

Shaitan

00:30:03 --> 00:30:04

knows

00:30:04 --> 00:30:05

that god exists.

00:30:21 --> 00:30:23

So he says to the human being, disbelieve.

00:30:24 --> 00:30:25

And when he disbelieves,

00:30:26 --> 00:30:29

shaytan says to the human being, I disavow

00:30:31 --> 00:30:33

you. I fear Allah, the Lord of the

00:30:33 --> 00:30:35

world. Satan is an anti theist.

00:30:36 --> 00:30:37

He wants us to disobey Allah

00:30:39 --> 00:30:39

disobey the

00:30:40 --> 00:30:40

prophet

00:30:41 --> 00:30:42

The Quran quotes him,

00:30:47 --> 00:30:50

Because you led me astray, look at the

00:30:50 --> 00:30:51

satanic mentality,

00:30:51 --> 00:30:52

self victimization

00:30:54 --> 00:30:56

versus the Adamic mentality.

00:30:57 --> 00:30:58

What does Adam and Eve say?

00:31:04 --> 00:31:05

Oh, our Lord, forgive us.

00:31:06 --> 00:31:06

Personal

00:31:07 --> 00:31:10

responsibility. The Adamic mentality, personal responsibility.

00:31:10 --> 00:31:13

The satanic mentality, self victimization.

00:31:13 --> 00:31:16

Because you led me astray, I will lie

00:31:16 --> 00:31:17

and wait for them

00:31:17 --> 00:31:19

on your straight path. In other words,

00:31:19 --> 00:31:22

I will attack the people of your deen.

00:31:22 --> 00:31:23

I will assault Muslims

00:31:24 --> 00:31:25

and make them go crooked.

00:31:26 --> 00:31:28

The irony is that people who tend to

00:31:28 --> 00:31:30

stress tolerance the most

00:31:30 --> 00:31:32

tend to be the most intolerant

00:31:32 --> 00:31:33

to intolerance.

00:31:34 --> 00:31:35

It's quite ironic.

00:31:36 --> 00:31:38

It's like someone who says, be nice, you

00:31:38 --> 00:31:39

idiot.

00:31:41 --> 00:31:43

I had to take graduate school seminars for

00:31:43 --> 00:31:45

PhD. I would say most of them it

00:31:45 --> 00:31:46

was a total waste of time, a 99%

00:31:46 --> 00:31:47

of waste of time.

00:31:48 --> 00:31:50

You're sitting in a classroom with other people

00:31:50 --> 00:31:52

and just venting with no knowledge. And the

00:31:52 --> 00:31:53

professor would give us a topic, we have

00:31:53 --> 00:31:55

just debate with debate on this topic. So

00:31:55 --> 00:31:57

I remember one topic. It was about a

00:31:57 --> 00:31:59

rite of passage in a certain country for

00:31:59 --> 00:32:00

young boys.

00:32:02 --> 00:32:04

Okay? And I and I said, I believe

00:32:04 --> 00:32:05

that's child abuse.

00:32:06 --> 00:32:06

That's what I

00:32:07 --> 00:32:09

said. And this very woke student jumped all

00:32:09 --> 00:32:10

over me.

00:32:10 --> 00:32:12

How dare you make a judgment

00:32:12 --> 00:32:13

about another culture?

00:32:14 --> 00:32:16

How can you be so intolerant

00:32:16 --> 00:32:18

of someone else's belief?

00:32:19 --> 00:32:20

I said, yeah.

00:32:21 --> 00:32:23

How can you be so intolerant of my

00:32:23 --> 00:32:23

belief?

00:32:24 --> 00:32:25

And she didn't get the irony.

00:32:27 --> 00:32:28

So everyone

00:32:29 --> 00:32:31

is to a certain degree intolerant.

00:32:31 --> 00:32:33

There are no exceptions.

00:32:33 --> 00:32:35

For many people on the left, like extreme

00:32:35 --> 00:32:37

liberals and many Muslims feel like they need

00:32:37 --> 00:32:38

to support them for some reason,

00:32:39 --> 00:32:40

many of them,

00:32:42 --> 00:32:44

is not good enough,

00:32:44 --> 00:32:46

is not nearly good enough for them.

00:32:47 --> 00:32:48

They want more than tolerance.

00:32:50 --> 00:32:51

They even want more than acceptance.

00:32:52 --> 00:32:53

They want to be celebrated.

00:32:54 --> 00:32:56

They don't wanna be ignored.

00:32:57 --> 00:32:57

Ignorance

00:32:58 --> 00:33:01

is just tolerance. Do whatever you want. They

00:33:01 --> 00:33:03

don't want your thumbs up from a distance

00:33:03 --> 00:33:05

or, you know, one of these. Like, okay.

00:33:05 --> 00:33:07

I accept you. No. They want you to

00:33:07 --> 00:33:08

march in their parade.

00:33:09 --> 00:33:11

They want you to join the circus,

00:33:12 --> 00:33:15

and Muslim politicians in America do exactly that.

00:33:15 --> 00:33:17

I'm sorry to say it. They join the

00:33:17 --> 00:33:18

circus.

00:33:18 --> 00:33:21

Everyone knows. You never join the circus.

00:33:21 --> 00:33:23

When the circus comes to town,

00:33:23 --> 00:33:24

you look at it,

00:33:25 --> 00:33:26

you are amazed by it,

00:33:27 --> 00:33:28

and then you go back to work.

00:33:30 --> 00:33:31

Well, you might say, well, who cares?

00:33:32 --> 00:33:34

Well, the problem is that extreme liberals dominate

00:33:34 --> 00:33:37

academia, social media, the entertainment industry,

00:33:37 --> 00:33:41

and the government absolutely capitulates to that. It's

00:33:41 --> 00:33:42

a grooming process.

00:33:43 --> 00:33:45

Why rainbows and unicorns?

00:33:46 --> 00:33:47

Why are these their symbols?

00:33:49 --> 00:33:50

Why not,

00:33:51 --> 00:33:52

trees and donkeys?

00:33:53 --> 00:33:54

Anything else.

00:33:55 --> 00:33:58

One reason is they want to attract children,

00:33:59 --> 00:34:00

and one of my teachers said the rainbow

00:34:00 --> 00:34:02

is actually a symbol of God's covenant with

00:34:02 --> 00:34:03

humanity,

00:34:03 --> 00:34:05

that he would never flood the earth or

00:34:05 --> 00:34:06

destroy the earth again.

00:34:07 --> 00:34:09

So they they chose the rainbow as a

00:34:09 --> 00:34:11

way of mocking God as if to say,

00:34:11 --> 00:34:13

you can't destroy us. We're protected by the

00:34:13 --> 00:34:14

rainbow.

00:34:14 --> 00:34:16

What are you gonna do to us?

00:34:17 --> 00:34:18

Why buzz light year?

00:34:20 --> 00:34:21

It's grooming.

00:34:22 --> 00:34:23

You Now years ago, you sat down with

00:34:23 --> 00:34:24

your kids

00:34:24 --> 00:34:26

and you watched Toy Story.

00:34:26 --> 00:34:27

Right?

00:34:27 --> 00:34:29

Nice movie. And then a few years later,

00:34:29 --> 00:34:32

hey, kids. There's a sequel. Let's go. Yay.

00:34:34 --> 00:34:35

Few years later, hey,

00:34:36 --> 00:34:38

Toy Story 3. Let's go watch it in

00:34:38 --> 00:34:39

the movies. Alright.

00:34:39 --> 00:34:41

Let's buy some popcorn. Beautiful.

00:34:43 --> 00:34:44

Let's buy the toys and the t shirts.

00:34:45 --> 00:34:47

But a few years later, look, a prequel.

00:34:48 --> 00:34:51

At this point, your kids love the whole

00:34:51 --> 00:34:51

franchise.

00:34:52 --> 00:34:55

It's been part of their lives for years.

00:34:55 --> 00:34:57

Let's go watch the prequel.

00:34:57 --> 00:34:58

Bam. Homosexual

00:34:59 --> 00:34:59

love scene.

00:35:00 --> 00:35:02

This is ideological

00:35:02 --> 00:35:03

warfare.

00:35:04 --> 00:35:07

The brother must say that you're either

00:35:07 --> 00:35:10

calling to be something or you are being

00:35:10 --> 00:35:11

called to something.

00:35:11 --> 00:35:13

That's it. Two options.

00:35:14 --> 00:35:15

Pick an option.

00:35:16 --> 00:35:16

Personal feelings

00:35:17 --> 00:35:20

do not change objective facts about reality.

00:35:20 --> 00:35:23

2 +2 is 4. An adult human male

00:35:23 --> 00:35:24

is a man.

00:35:24 --> 00:35:26

An adult human female is a woman.

00:35:27 --> 00:35:29

Truth is truth. Falsehood is falsehood.

00:35:29 --> 00:35:31

With the coming of our master, Muhammad Sallallahu

00:35:31 --> 00:35:32

Alaihi Wasallam,

00:35:32 --> 00:35:33

the Quran

00:35:37 --> 00:35:37

says

00:35:38 --> 00:35:39

The truth

00:35:40 --> 00:35:43

has come, not a relative truth

00:35:43 --> 00:35:45

or your truth in my truth.

00:35:47 --> 00:35:50

The truth has come, and falsehood has vanished.

00:35:50 --> 00:35:52

Indeed, falsehood is ever vanishing.

00:35:53 --> 00:35:53

The prophet

00:35:54 --> 00:35:56

repeated this ayah when he was smashing the

00:35:56 --> 00:35:57

idols of the Kaaba

00:35:58 --> 00:36:00

in imitation of his forefather, the great iconoclastic,

00:36:01 --> 00:36:02

our master Ibrahim alayhi salaam.

00:36:04 --> 00:36:06

But according to Imam al Razi in, Imam

00:36:06 --> 00:36:09

al Tabari, this ayah refers more, generally

00:36:09 --> 00:36:11

to the coming of the Quran and the

00:36:11 --> 00:36:13

establishment of Al Islam,

00:36:13 --> 00:36:16

that Islam is the truth in the sense

00:36:16 --> 00:36:18

that it is the deen of Allah subhanahu

00:36:18 --> 00:36:20

wa ta'ala who is the ultimate truth.

00:36:22 --> 00:36:24

So for my remaining time, inshallah,

00:36:28 --> 00:36:29

I'd like to look at a few passages

00:36:29 --> 00:36:31

from Surat Ibrahim, alayhis salaam, and just give

00:36:31 --> 00:36:32

you a way for you

00:36:32 --> 00:36:33

to

00:36:33 --> 00:36:34

stop talking.

00:36:35 --> 00:36:37

This is found in Surah 26 verses 75

00:36:37 --> 00:36:39

to 89. It has 2 sections,

00:36:40 --> 00:36:43

and both sections are essentially didactic, meaning Allah

00:36:44 --> 00:36:46

through our master Ibrahim Alaihi Salam is teaching

00:36:46 --> 00:36:47

us something.

00:36:48 --> 00:36:50

So at the highest level, Allah is teaching

00:36:50 --> 00:36:51

us about himself.

00:36:51 --> 00:36:53

He's teaching us theology,

00:36:53 --> 00:36:55

which is the most noble of sciences

00:36:56 --> 00:36:58

because subject matter is the greatest entity in

00:36:58 --> 00:36:59

existence,

00:36:59 --> 00:37:00

Allah

00:37:01 --> 00:37:02

Theology is.

00:37:03 --> 00:37:05

So the first section, Ibrahim alayhi salaam is

00:37:05 --> 00:37:07

speaking to his people about Allah.

00:37:08 --> 00:37:11

His people were the ancient Chaldeans who worshiped

00:37:11 --> 00:37:13

a pantheon of gods. They were Mushidiki,

00:37:13 --> 00:37:14

Polytheists.

00:37:15 --> 00:37:17

In the second section, Ibrahim Alaihi Islam is

00:37:17 --> 00:37:19

speaking directly to Allah subhanahu wa ta'ala

00:37:19 --> 00:37:21

in the form of supplication, a du'a, which

00:37:21 --> 00:37:23

you will see how Ibrahim alayhis salam's speech

00:37:23 --> 00:37:24

is transhistorical.

00:37:24 --> 00:37:27

In other words, how his speech is absolutely

00:37:27 --> 00:37:29

relevant for us today. It is timeless.

00:37:31 --> 00:37:32

So a speech begins with,

00:37:39 --> 00:37:42

Have you really considered what you worship? You

00:37:42 --> 00:37:43

and your ancestors.

00:37:44 --> 00:37:45

They're enemies to me except the lord of

00:37:45 --> 00:37:48

the world. And I'm a say here that

00:37:48 --> 00:37:50

these verses are one of the strongest proofs

00:37:51 --> 00:37:53

against theological taqlid

00:37:53 --> 00:37:54

and for istidlaal.

00:37:55 --> 00:37:59

So taqlid is blind conformance or uncritical faith.

00:37:59 --> 00:38:01

It is following someone without

00:38:01 --> 00:38:04

due inquiry. It is belief without evidence.

00:38:05 --> 00:38:07

To plead in matters of creed or theology

00:38:07 --> 00:38:08

is unacceptable.

00:38:08 --> 00:38:10

You have to be convinced.

00:38:11 --> 00:38:13

You have to actually believe what you claim

00:38:13 --> 00:38:13

to believe,

00:38:14 --> 00:38:16

and you should be able to explain your

00:38:16 --> 00:38:17

beliefs

00:38:17 --> 00:38:19

even if it's just at a basic level.

00:38:19 --> 00:38:21

You don't have to be a theologian,

00:38:21 --> 00:38:23

but you have to know something.

00:38:24 --> 00:38:26

If you're praying because your father prays and

00:38:26 --> 00:38:28

then your father dies and you stop praying,

00:38:29 --> 00:38:30

there's a problem.

00:38:31 --> 00:38:33

We should be able to explain if only

00:38:33 --> 00:38:34

to ourselves

00:38:35 --> 00:38:37

that god exists and that he is one.

00:38:37 --> 00:38:38

We should be able to explain

00:38:40 --> 00:38:42

why we believe in the prophet sallallahu alaihi

00:38:42 --> 00:38:44

wasallam, why the Quran is the word of

00:38:44 --> 00:38:46

god. We can use rational, historical, linguistic, and

00:38:46 --> 00:38:47

scriptural proofs.

00:38:48 --> 00:38:50

We believe because it is rational. Belief in

00:38:50 --> 00:38:52

God is rational. All of God's commandments are

00:38:52 --> 00:38:52

rational.

00:38:53 --> 00:38:54

Disbelief in God

00:38:55 --> 00:38:56

is a type of idiocy. Then Imam Al

00:38:56 --> 00:38:59

Ghazali said we should never refer to atheists

00:38:59 --> 00:39:00

as intelligent.

00:39:01 --> 00:39:02

It is a type of stupidity.

00:39:03 --> 00:39:05

In the same Surah, Surah, Subhanahu Wa

00:39:06 --> 00:39:07

Ta'ala says,

00:39:12 --> 00:39:14

Their messengers said to them, do you have

00:39:14 --> 00:39:15

doubt about Allah,

00:39:15 --> 00:39:17

the creator, the originator of the heavens and

00:39:17 --> 00:39:19

the earth? Do you really doubt that? The

00:39:19 --> 00:39:21

Quran doesn't even entertain

00:39:21 --> 00:39:23

atheism. There are no atheists.

00:39:23 --> 00:39:24

Everyone worship something.

00:39:25 --> 00:39:27

Who created this phone?

00:39:28 --> 00:39:29

Did it create itself?

00:39:30 --> 00:39:31

No.

00:39:31 --> 00:39:33

Who created this car out here? Did it

00:39:33 --> 00:39:34

create itself?

00:39:34 --> 00:39:36

No. Who created this building? Did it create

00:39:36 --> 00:39:39

itself? No. Who created this universe?

00:39:40 --> 00:39:42

Did it create itself? Yes. You're an idiot.

00:39:45 --> 00:39:46

Then Ibrahim alaihi salam said,

00:39:49 --> 00:39:51

the one who created me and guides me.

00:39:52 --> 00:39:54

Now he begins his theological monologue. Allah is

00:39:54 --> 00:39:56

the creator. He is the only creator in

00:39:56 --> 00:39:57

reality

00:39:57 --> 00:39:59

because logic tells us there can only be

00:39:59 --> 00:40:00

one creator.

00:40:00 --> 00:40:03

To ask the question, who created the creator,

00:40:03 --> 00:40:03

is nonsense.

00:40:04 --> 00:40:07

Why? Because by definition, the creator is uncreated.

00:40:08 --> 00:40:10

If the creator was created, then he's not

00:40:10 --> 00:40:10

the creator.

00:40:11 --> 00:40:13

If there was no beginning of the universe,

00:40:14 --> 00:40:15

if there was no creation x

00:40:16 --> 00:40:18

from nothing, then we are stuck in infinite

00:40:18 --> 00:40:19

regress,

00:40:19 --> 00:40:22

which is repugnant to the intellect. If the

00:40:22 --> 00:40:24

universe is infinite in the past, we would

00:40:24 --> 00:40:27

never get to today because you cannot traverse

00:40:27 --> 00:40:28

infinitude,

00:40:28 --> 00:40:30

an actual infinite number of events.

00:40:31 --> 00:40:33

As one of my teachers said, imagine you're

00:40:33 --> 00:40:35

standing in a line and there's a let's

00:40:35 --> 00:40:36

say I'm standing in a line full of

00:40:36 --> 00:40:37

men. There's a man There's a man in

00:40:37 --> 00:40:39

front of me, and I say to this

00:40:39 --> 00:40:40

man, hey, brother. Can I give you a

00:40:40 --> 00:40:40

hug?

00:40:41 --> 00:40:43

And this brother tells me, you have to

00:40:43 --> 00:40:45

ask the brother behind you.

00:40:45 --> 00:40:47

So I turn around and say, hey. Can

00:40:47 --> 00:40:48

I give this guy a hug? And then

00:40:48 --> 00:40:50

he says, ask the guy behind me.

00:40:51 --> 00:40:53

Can I give him a hug? Ask the

00:40:53 --> 00:40:55

guy behind me. Can I give him a

00:40:55 --> 00:40:56

hug? Can I give him a hug? And

00:40:56 --> 00:40:58

this goes on ad infinitum.

00:40:59 --> 00:41:01

Would I ever give the brother a hug?

00:41:03 --> 00:41:03

Never.

00:41:04 --> 00:41:06

You cannot traverse an actual infinite number of

00:41:06 --> 00:41:07

events.

00:41:08 --> 00:41:09

Infinite regress

00:41:10 --> 00:41:12

dies at the door of the eternal.

00:41:12 --> 00:41:14

This is the only solution.

00:41:15 --> 00:41:16

It is intelligent

00:41:16 --> 00:41:18

to believe in one creator

00:41:19 --> 00:41:20

who created from nothing.

00:41:21 --> 00:41:24

Space, time, and and matter came into being.

00:41:25 --> 00:41:28

So this creator is necessarily spaceless, timeless, and

00:41:28 --> 00:41:28

immaterial.

00:41:29 --> 00:41:31

He must be also extremely powerful because he

00:41:31 --> 00:41:33

brought all these things into being from nothing.

00:41:34 --> 00:41:35

He must be also highly intelligent.

00:41:36 --> 00:41:38

He must be also personal because he chose

00:41:38 --> 00:41:40

to create rather than not. So we have

00:41:40 --> 00:41:43

6 attributes of god that are immediately known

00:41:43 --> 00:41:45

to the intellect, just the. You don't need

00:41:45 --> 00:41:46

the knuckle here.

00:41:48 --> 00:41:49

Just the. And,

00:41:49 --> 00:41:51

he guides me, emphasis on.

00:41:52 --> 00:41:54

The verb isn't perfect. He alone guides me.

00:41:54 --> 00:41:55

He continues to guide me.

00:41:56 --> 00:41:57

So Allah

00:41:57 --> 00:42:00

is the majestic, all powerful, timeless creator, but

00:42:00 --> 00:42:03

he is also in some sense intimate,

00:42:03 --> 00:42:04

personal,

00:42:04 --> 00:42:06

close to his creation. He is Purim. He

00:42:06 --> 00:42:09

shows us the way. He's not some impersonal,

00:42:09 --> 00:42:11

distant, or removed god. He's not the god

00:42:11 --> 00:42:13

of the Greek philosophers.

00:42:14 --> 00:42:14

He's personal.

00:42:21 --> 00:42:22

When my servants ask you concerning me, say

00:42:22 --> 00:42:23

I'm close to them.

00:42:24 --> 00:42:26

I answer the supplicant when he calls upon

00:42:26 --> 00:42:26

me.

00:42:33 --> 00:42:35

We created a human being, and we know

00:42:35 --> 00:42:37

what his soul suggests to himself. We are

00:42:37 --> 00:42:39

closer to him than his jugular vein.

00:42:56 --> 00:42:57

He is with you wherever you are. Allah

00:42:57 --> 00:42:58

is

00:42:59 --> 00:43:00

with respect to what we do

00:43:01 --> 00:43:01

all seeing.

00:43:03 --> 00:43:03

It's amazing.

00:43:08 --> 00:43:09

He continues. The one who feeds me and

00:43:09 --> 00:43:11

gives me the drink. Allah subhanahu wa ta'ala

00:43:11 --> 00:43:13

is the ultimate source of life,

00:43:13 --> 00:43:15

the old ultimate sustainer of our existence.

00:43:20 --> 00:43:22

And when I'm sick, he heals me.

00:43:23 --> 00:43:25

And sicknesses are of 2 types. 1 is

00:43:25 --> 00:43:26

psychosomatic,

00:43:26 --> 00:43:28

mind, body, and the other is spiritual.

00:43:29 --> 00:43:30

Muhammad al Sadiq, he said when I am

00:43:30 --> 00:43:32

sick to this city, he heals me with

00:43:32 --> 00:43:32

repentance.

00:43:33 --> 00:43:36

The Quran says about Ibrahim alaihis salam,

00:43:38 --> 00:43:40

and then he cast a glance towards the

00:43:40 --> 00:43:42

stars and he said, I'm sick. Ibn Kathir,

00:43:42 --> 00:43:45

he said the idolatry of his people made

00:43:45 --> 00:43:47

his heart feel sick. This was out of

00:43:47 --> 00:43:48

his compassion

00:43:48 --> 00:43:50

that he loved his people and did not

00:43:50 --> 00:43:51

wanna see their disruption.

00:43:52 --> 00:43:53

And the prophet

00:43:53 --> 00:43:55

was the same way, and we should be

00:43:55 --> 00:43:56

the same way.

00:44:02 --> 00:44:04

Perhaps you might worry yourself to death over

00:44:04 --> 00:44:07

them if they don't believe in this message.

00:44:08 --> 00:44:08

Kufur

00:44:09 --> 00:44:10

might make us sick to our stomachs,

00:44:11 --> 00:44:12

but we have to trust and submit to

00:44:12 --> 00:44:13

Allah

00:44:17 --> 00:44:19

The one who causes me to die then

00:44:19 --> 00:44:20

causes me to live.

00:44:22 --> 00:44:23

Then he says,

00:44:27 --> 00:44:30

and the one who I hope will forgive

00:44:30 --> 00:44:31

my sins on the day of judgment.

00:44:33 --> 00:44:34

And Mujahid said that this could be a

00:44:34 --> 00:44:37

reference to Surah Subhanahu Wa'ala 3 when Ibrahim

00:44:37 --> 00:44:40

Ariasulam quote, unquote lied to his people about

00:44:40 --> 00:44:42

the largest item destroying the smaller ones. But

00:44:42 --> 00:44:44

other ulama, they say, this is not actually

00:44:44 --> 00:44:47

a lie because his intention was not deception.

00:44:47 --> 00:44:49

His intention was to demonstrate an absurdity in

00:44:49 --> 00:44:50

their belief

00:44:51 --> 00:44:53

that Ibrahim alaihi wasalam is demonstrating the dangers

00:44:53 --> 00:44:55

and follies of theological tafleid.

00:44:56 --> 00:44:58

If you ask your average

00:44:58 --> 00:45:00

Christian, why do you believe in the doctrine

00:45:00 --> 00:45:01

of the trinity?

00:45:01 --> 00:45:04

They'll probably say it's in the Bible. It's

00:45:04 --> 00:45:05

just a knee jerk reaction.

00:45:06 --> 00:45:08

And as Muslims, we have to have enough

00:45:08 --> 00:45:09

knowledge to follow-up

00:45:09 --> 00:45:11

with the answer with the with the question

00:45:11 --> 00:45:12

of where.

00:45:13 --> 00:45:15

Show me where the Bible teaches the explicit

00:45:15 --> 00:45:16

doctrine of the trinity.

00:45:17 --> 00:45:18

Produce book, chapter, and verse.

00:45:19 --> 00:45:21

And after finding nothing in the Bible, many

00:45:21 --> 00:45:22

Christians come to the realization

00:45:23 --> 00:45:24

that the only reason they believed in the

00:45:24 --> 00:45:27

trinity was because of theological tafni, blind imitation

00:45:27 --> 00:45:28

of their leaders.

00:45:29 --> 00:45:31

They were told to believe that god was

00:45:31 --> 00:45:32

3

00:45:32 --> 00:45:33

without seeing the evidence.

00:45:34 --> 00:45:36

Allah subhanahu wa ta'ala says in the context

00:45:36 --> 00:45:37

of Christianity,

00:45:48 --> 00:45:50

O people in the book, do not exaggerate

00:45:50 --> 00:45:51

in your religion beyond the truth, and do

00:45:51 --> 00:45:53

not follow the desires and caprices

00:45:53 --> 00:45:55

of a people who went astray and that

00:45:55 --> 00:45:58

and thus let many others astray and continue

00:45:58 --> 00:46:00

to stray from the right path. Dolaal is

00:46:00 --> 00:46:01

mentioned

00:46:01 --> 00:46:02

3 times.

00:46:02 --> 00:46:04

The Christian leaders who invented the trinity

00:46:05 --> 00:46:06

went astray,

00:46:06 --> 00:46:08

Then with their theology, they led 1,000,000 more

00:46:08 --> 00:46:09

astray

00:46:10 --> 00:46:11

than the Christians at the time of the

00:46:11 --> 00:46:12

prophet and

00:46:12 --> 00:46:13

today rejected him

00:46:14 --> 00:46:16

because he did not teach the trinity

00:46:16 --> 00:46:18

and thus they continue to go astray

00:46:19 --> 00:46:19

compounded.

00:46:20 --> 00:46:20

But

00:46:21 --> 00:46:23

the Quran wants to ask the Christians as

00:46:23 --> 00:46:23

well,

00:46:26 --> 00:46:28

have you really considered what you worship?

00:46:28 --> 00:46:31

The same question Ibrahim alayhi salam asked his

00:46:31 --> 00:46:32

people.

00:46:32 --> 00:46:34

And like the people of Ibrahim alayhi salam,

00:46:34 --> 00:46:36

the Christians in principle worship Allah, the god

00:46:36 --> 00:46:38

of Abraham, but they need correction.

00:46:43 --> 00:46:45

Oh my lord, grant me a judgment process

00:46:46 --> 00:46:47

and bind me to the righteous.

00:46:48 --> 00:46:50

This begins the second section of the Abrahamic

00:46:50 --> 00:46:52

Manuwah, his supplication

00:46:52 --> 00:46:53

to Allah

00:46:53 --> 00:46:56

It's still didactic. He's teaching us theology through

00:46:56 --> 00:46:57

du'am.

00:46:58 --> 00:46:59

He says.

00:46:59 --> 00:47:00

The

00:47:00 --> 00:47:02

denotes the personal deity.

00:47:03 --> 00:47:04

The is the one who takes care of

00:47:04 --> 00:47:05

you, loves

00:47:06 --> 00:47:08

you, sustains you, protects you.

00:47:11 --> 00:47:12

Grant me. Allah is alwaha,

00:47:13 --> 00:47:15

the one who gives us things even though

00:47:15 --> 00:47:15

we are undeserving.

00:47:17 --> 00:47:18

Give me a shukm,

00:47:18 --> 00:47:19

shukmam,

00:47:19 --> 00:47:20

a judgment process

00:47:21 --> 00:47:23

by which I might recognize the truth.

00:47:24 --> 00:47:26

In other words, a strong sense of discernment.

00:47:28 --> 00:47:29

All of us are born with a conscience.

00:47:30 --> 00:47:32

Conscience means with knowledge. We all have the

00:47:32 --> 00:47:35

ability to intuit to a certain extent

00:47:35 --> 00:47:37

what is good, bad,

00:47:37 --> 00:47:40

beneficial, harmful, what is beautiful, ugly, we have

00:47:40 --> 00:47:42

this naturally. We are not a tabula rasa.

00:47:42 --> 00:47:45

We're not a clean slate, so it seems.

00:47:45 --> 00:47:47

This is what Socrates wanted to bring to

00:47:47 --> 00:47:47

the surface

00:47:48 --> 00:47:48

through the dialectic,

00:47:49 --> 00:47:50

but they didn't have Wahi.

00:47:51 --> 00:47:53

These truths are in us. We already know

00:47:53 --> 00:47:55

these things. The blessing of this Ummah is

00:47:55 --> 00:47:57

that we have the Quran. We have Wahi.

00:47:58 --> 00:47:59

We and the one of the names of

00:47:59 --> 00:48:00

the Quran is adzikil,

00:48:01 --> 00:48:01

the reminder.

00:48:02 --> 00:48:04

Allah subhanahu wa ta'ala tells us these things

00:48:04 --> 00:48:06

clearly and they are in conformance with our

00:48:06 --> 00:48:07

fitra,

00:48:08 --> 00:48:08

with our nature.

00:48:09 --> 00:48:11

However, a lack of revelation

00:48:11 --> 00:48:12

or bad education

00:48:13 --> 00:48:14

or sin or disobedience

00:48:15 --> 00:48:19

or shaitan can delude us and deceive us

00:48:19 --> 00:48:21

even to the point where the bad is

00:48:21 --> 00:48:22

seen as good,

00:48:22 --> 00:48:23

the ugly is beautiful,

00:48:24 --> 00:48:25

and the harmful is healthy.

00:48:26 --> 00:48:28

And some of the urama say even our

00:48:28 --> 00:48:30

fitrah can change due to bad socialization,

00:48:31 --> 00:48:33

and this is happening today all of our

00:48:33 --> 00:48:33

society.

00:48:34 --> 00:48:36

So we need reminders.

00:48:36 --> 00:48:38

Today, we have people who weigh £400

00:48:39 --> 00:48:41

with purple hair, covered in tattoos from head

00:48:41 --> 00:48:44

to toe, and think that is beautiful.

00:48:45 --> 00:48:46

It's a total inversion.

00:48:47 --> 00:48:48

We ask Allah

00:48:49 --> 00:48:51

grant us a sustained and sharp process of

00:48:51 --> 00:48:52

judgment

00:48:52 --> 00:48:53

by which we might,

00:48:54 --> 00:48:55

see the reality

00:48:55 --> 00:48:56

behind the form.

00:48:57 --> 00:48:59

And in this vein, the prophet, salallahu alayhi,

00:48:59 --> 00:49:01

is not supplicated. Beautiful dua.

00:49:06 --> 00:49:09

Oh, Allah, show me the truth as truth

00:49:09 --> 00:49:11

and give me the the ability to follow

00:49:11 --> 00:49:11

it.

00:49:17 --> 00:49:19

And show me the falsehood as falsehood

00:49:20 --> 00:49:22

and give me the ability to shun it.

00:49:35 --> 00:49:37

Those who prefer the life of this world

00:49:37 --> 00:49:38

over the hereafter

00:49:38 --> 00:49:40

and who turn from the way of god,

00:49:40 --> 00:49:41

from

00:49:41 --> 00:49:41

the

00:49:42 --> 00:49:44

to seek to make it crooked,

00:49:44 --> 00:49:46

this day who are far astray,

00:49:47 --> 00:49:50

Those who prefer this fleeting life of 60

00:49:50 --> 00:49:51

to 70 years

00:49:52 --> 00:49:53

over the abode of permanence

00:49:54 --> 00:49:55

are not being rational.

00:49:55 --> 00:49:56

That is unintelligent,

00:49:57 --> 00:49:59

irrational thinking, putting all your eggs in the

00:49:59 --> 00:50:01

basket of the dunya is irrational.

00:50:02 --> 00:50:05

When you know, and everybody knows this, that

00:50:05 --> 00:50:08

the specter of death lurks behind every corner,

00:50:09 --> 00:50:10

you don't know when you're going to die.

00:50:10 --> 00:50:11

You die later tonight

00:50:12 --> 00:50:13

or before that.

00:50:14 --> 00:50:15

You can go at any time. We know

00:50:15 --> 00:50:16

this.

00:50:25 --> 00:50:27

Whatever see whatever shape you're given, it is

00:50:27 --> 00:50:29

only the enjoyment of this life and this

00:50:29 --> 00:50:31

world and its ornament, but that which is

00:50:31 --> 00:50:33

with Allah is better and more lasting. Will

00:50:33 --> 00:50:34

you not use your intellect?

00:50:35 --> 00:50:36

Will you not be reasonable?

00:50:38 --> 00:50:41

Our master, Jesus, peace be upon, has reported

00:50:41 --> 00:50:42

to us, said, what does it profit a

00:50:42 --> 00:50:44

man to gain the world but lose his

00:50:44 --> 00:50:45

soul?

00:50:46 --> 00:50:48

Our master Muhammad Sallallahu Alaihi Wasallam, he said,

00:50:58 --> 00:51:00

The intelligent one is the one who subdues

00:51:00 --> 00:51:02

his lower self and works for that which

00:51:02 --> 00:51:05

comes after death, while the unintelligent one is

00:51:05 --> 00:51:07

the one who has who has put his

00:51:07 --> 00:51:09

lower self in pursuance of its desires

00:51:09 --> 00:51:11

and has vain hopes

00:51:12 --> 00:51:13

in Allah Subhanahu Wa Ta'ala.

00:51:15 --> 00:51:18

Such a person leads a hedonistic and selfish

00:51:18 --> 00:51:18

lifestyle

00:51:19 --> 00:51:21

against his better judgment and expects Allah to

00:51:21 --> 00:51:23

forgive him. That's not intelligent.

00:51:23 --> 00:51:24

That's not reasonable.

00:51:25 --> 00:51:28

This deen, this religion is an intelligent deen.

00:51:28 --> 00:51:30

It's a thinking person's religion.

00:51:31 --> 00:51:32

A wise man once said, would you rather

00:51:32 --> 00:51:35

hold a handful of dirt for several hours

00:51:35 --> 00:51:37

or a piece of gold for a moment?

00:51:38 --> 00:51:39

And the answer

00:51:39 --> 00:51:41

is, I don't want dirt, a piece of

00:51:41 --> 00:51:42

gold for a moment.

00:51:42 --> 00:51:44

And he continued, yet there are people who

00:51:44 --> 00:51:46

would rather hold dirt

00:51:46 --> 00:51:47

for a

00:51:47 --> 00:51:49

moment than gold forever.

00:51:50 --> 00:51:51

There was a study conducted,

00:51:52 --> 00:51:54

children years ago by a Stanford professor. It

00:51:54 --> 00:51:56

There's a study on delayed gratification,

00:51:57 --> 00:51:58

and they found that children who prefer to

00:51:58 --> 00:51:59

have 2 cookies

00:51:59 --> 00:52:00

later

00:52:00 --> 00:52:02

rather than one cookie now

00:52:02 --> 00:52:05

we're generally more intelligent and successful later in

00:52:05 --> 00:52:06

life.

00:52:06 --> 00:52:10

Self control, discipline, patience, these are markers of

00:52:10 --> 00:52:11

success in both worlds.

00:52:12 --> 00:52:13

This world is a shadow of the next

00:52:13 --> 00:52:14

world.

00:52:15 --> 00:52:17

Why would someone prefer this fleeting life over

00:52:17 --> 00:52:17

the hereafter?

00:52:18 --> 00:52:20

It's because they have doubt about the hereafter

00:52:20 --> 00:52:21

in their hearts.

00:52:21 --> 00:52:23

But rather than try to alleviate their doubts

00:52:23 --> 00:52:26

with serious and sincere study,

00:52:26 --> 00:52:28

they take the lazy way out

00:52:28 --> 00:52:31

and follow their, their caprice, their desires, their

00:52:31 --> 00:52:32

lust, their feelings,

00:52:33 --> 00:52:36

and their feelings rule them. And then out

00:52:36 --> 00:52:37

of spite for those who engage the way

00:52:37 --> 00:52:39

of god, the Sadeel of Allah, which he

00:52:39 --> 00:52:41

must use, he says is al Islam,

00:52:42 --> 00:52:44

out of spite for those who practice Islam,

00:52:44 --> 00:52:46

they seek to change Islam

00:52:46 --> 00:52:48

through lies, deviation, and falsehood.

00:52:56 --> 00:52:58

So as I mentioned, the people of knowledge

00:52:58 --> 00:52:59

say that you're either

00:52:59 --> 00:53:01

calling to something or being called. And right

00:53:01 --> 00:53:03

now in our society, we have people, deviance,

00:53:03 --> 00:53:04

openly saying

00:53:05 --> 00:53:05

to traditional

00:53:06 --> 00:53:06

people,

00:53:07 --> 00:53:08

we will convert your children.

00:53:09 --> 00:53:11

This is what they're saying openly now.

00:53:12 --> 00:53:14

No more hidden agendas, no conspiracy theories.

00:53:15 --> 00:53:18

They want to convert our children into accepting

00:53:18 --> 00:53:19

their deviant lifestyles

00:53:20 --> 00:53:21

and perverted philosophies.

00:53:22 --> 00:53:23

But in order to do this,

00:53:24 --> 00:53:25

they need Muslims

00:53:25 --> 00:53:27

to forsake their tradition

00:53:27 --> 00:53:29

and accept the current zeitgeist.

00:53:29 --> 00:53:32

They need us to accept this highly intolerant

00:53:33 --> 00:53:35

and coercive liberalism, this what is it called

00:53:35 --> 00:53:37

now? The liberal world order

00:53:37 --> 00:53:39

that has now openly declared

00:53:39 --> 00:53:40

ideological

00:53:40 --> 00:53:43

warfare on traditional religion. It's open. This is

00:53:43 --> 00:53:45

their project. They're they're broadcasting it now.

00:53:46 --> 00:53:48

Why do they need Muslims?

00:53:48 --> 00:53:51

It's because we are gradually becoming the last

00:53:51 --> 00:53:52

line of defense

00:53:53 --> 00:53:54

when it comes to traditional religion in the

00:53:54 --> 00:53:56

world. We're all that's left.

00:53:57 --> 00:53:58

We are the ummah of the prophet Muhammad,

00:53:58 --> 00:53:59

and

00:54:00 --> 00:54:02

we've been entrusted with the middah of Ibrahim

00:54:02 --> 00:54:04

alaihis salam, and we must never allow ourselves

00:54:05 --> 00:54:06

to become bullied or intimidated.

00:54:10 --> 00:54:12

Be upright as you have been commanded. The

00:54:12 --> 00:54:13

prophet

00:54:13 --> 00:54:16

said, this ayat turned my hair gray.

00:54:16 --> 00:54:17

He had a few hairs

00:54:18 --> 00:54:18

in his temples.

00:54:19 --> 00:54:20

They asked him, what has made your hair

00:54:20 --> 00:54:21

gray? He

00:54:22 --> 00:54:23

said,

00:54:24 --> 00:54:25

Be strong,

00:54:25 --> 00:54:26

resolute,

00:54:26 --> 00:54:28

stand up straight. A companion came to the

00:54:28 --> 00:54:29

prophet

00:54:38 --> 00:54:39

The prophet said,

00:54:42 --> 00:54:43

throw my stuff in.

00:54:43 --> 00:54:44

That's it.

00:54:45 --> 00:54:46

Say, I believe in our heart and be

00:54:46 --> 00:54:48

upright upon this.

00:54:49 --> 00:54:50

There's not nothing

00:54:51 --> 00:54:51

secret.

00:55:01 --> 00:55:03

Stand up. Warn people about their behavior.

00:55:04 --> 00:55:05

Say Allahu Akbar.

00:55:05 --> 00:55:06

Purify yourself,

00:55:07 --> 00:55:09

shun their defilements and idolatry,

00:55:10 --> 00:55:12

don't expect anything from them. It's okay. You

00:55:12 --> 00:55:14

don't need to become allies with them for

00:55:14 --> 00:55:15

what?

00:55:16 --> 00:55:18

You need to sell sell the deen for

00:55:18 --> 00:55:18

what?

00:55:21 --> 00:55:23

For a miserable price? That's what Badi Israel

00:55:23 --> 00:55:23

did.

00:55:24 --> 00:55:25

For what?

00:55:25 --> 00:55:26

No. Hasidullah.

00:55:27 --> 00:55:27

Allah

00:55:28 --> 00:55:30

is enough. This life is too short to

00:55:30 --> 00:55:32

be a salah. It's way too short.

00:55:34 --> 00:55:36

So this is our project. We have this

00:55:36 --> 00:55:36

diploma.

00:55:37 --> 00:55:39

We're the last line of defense because the

00:55:39 --> 00:55:40

Jews no longer believe

00:55:41 --> 00:55:44

in traditional theology, Maimonides' 13 principles of faith.

00:55:45 --> 00:55:47

No. The historical critical method has destroyed the

00:55:47 --> 00:55:48

Torah.

00:55:49 --> 00:55:50

Most Jews are non practicing.

00:55:51 --> 00:55:54

They go to the synagogue for, social purposes,

00:55:54 --> 00:55:57

and most Jews are actually reformed Jews where

00:55:57 --> 00:55:59

they can eat whatever they want, and their

00:55:59 --> 00:56:01

Sharia is optional, and many of them don't

00:56:01 --> 00:56:02

even believe in god.

00:56:02 --> 00:56:04

I went to a reformed synagogue.

00:56:04 --> 00:56:06

The rabbi was an atheist,

00:56:07 --> 00:56:09

and they were having breakfast, serving pork.

00:56:09 --> 00:56:11

And I said, Subhanallah, this is a this

00:56:11 --> 00:56:13

is a synagogue. They said, yes. They said,

00:56:13 --> 00:56:14

you want some of this bacon? I said,

00:56:14 --> 00:56:16

no, I don't need bacon. And then I'm

00:56:16 --> 00:56:17

sitting with some of the lady the Jewish

00:56:17 --> 00:56:19

lady, she said, you're more Jewish than our

00:56:19 --> 00:56:19

rabbi.

00:56:21 --> 00:56:22

I said, Subhanallah.

00:56:24 --> 00:56:26

The pope of the Roman Catholic church

00:56:28 --> 00:56:29

saying some strange things.

00:56:30 --> 00:56:34

You know? He's constantly offending his traditional and

00:56:34 --> 00:56:35

conservative followers.

00:56:35 --> 00:56:37

This is a leader of more than a

00:56:37 --> 00:56:38

1000000000 Catholics

00:56:39 --> 00:56:41

talking about is there really a * and,

00:56:42 --> 00:56:44

it's okay, civil unions and

00:56:45 --> 00:56:47

something strange going on with this guy.

00:56:48 --> 00:56:50

Most Christian churches in the West have actually

00:56:50 --> 00:56:52

let the woke surface through their doors.

00:56:52 --> 00:56:53

They've capitulated

00:56:53 --> 00:56:56

to the same coercive liberalism that has overrun

00:56:56 --> 00:56:57

the academy

00:56:57 --> 00:56:59

like a scourge. They succumb to the mob

00:57:00 --> 00:57:01

that claimed that their beliefs

00:57:02 --> 00:57:04

are not only offensive, but violence.

00:57:05 --> 00:57:07

Your beliefs are violent, they said, the mob

00:57:07 --> 00:57:08

said. And they bowed down to the mob.

00:57:08 --> 00:57:09

Yes.

00:57:10 --> 00:57:10

Yes.

00:57:11 --> 00:57:13

So follow on that. I mean, yes.

00:57:13 --> 00:57:14

And they let the circus

00:57:15 --> 00:57:16

in. And once you let the circus in,

00:57:16 --> 00:57:18

as I say, once you let the circus

00:57:18 --> 00:57:21

in, sooner or later, the clowns will run

00:57:21 --> 00:57:22

the show.

00:57:22 --> 00:57:24

This is why I can't even go to

00:57:24 --> 00:57:25

a church anymore. I used to do a

00:57:25 --> 00:57:26

lot of interfaith dialogue.

00:57:27 --> 00:57:28

I can't go anymore,

00:57:30 --> 00:57:31

because it's all the circus.

00:57:32 --> 00:57:35

Amazingly, during this time, people in the west

00:57:35 --> 00:57:37

continue to convert to Islam.

00:57:39 --> 00:57:40

It's not surprising. It makes sense.

00:57:41 --> 00:57:43

Islam is a religion of human fitra. It

00:57:43 --> 00:57:45

appeals to our natural disposition.

00:57:45 --> 00:57:48

People naturally love monotheism. They're attracted to the

00:57:48 --> 00:57:50

simplicity of Muslim worship,

00:57:50 --> 00:57:53

bowing and prostrating without icons, no statues. They're

00:57:53 --> 00:57:54

attracted to the prophet

00:57:55 --> 00:57:58

who was respectful to others yet uncompromising

00:57:58 --> 00:58:00

when it came to his principles.

00:58:00 --> 00:58:01

They respect that.

00:58:02 --> 00:58:04

They're attracted to him because he's a gentleman.

00:58:04 --> 00:58:06

They see that. He's a real man.

00:58:08 --> 00:58:11

They're attracted to how Islam recognizes the difference

00:58:11 --> 00:58:11

and uniqueness

00:58:12 --> 00:58:14

of men and women. They're not equal. Sorry.

00:58:14 --> 00:58:16

They are equal, but not identical.

00:58:17 --> 00:58:18

They're equal, but not identical.

00:58:19 --> 00:58:20

They're compliments,

00:58:20 --> 00:58:21

not rivals,

00:58:22 --> 00:58:23

not antagonists.

00:58:23 --> 00:58:25

Go to now and take a class at

00:58:25 --> 00:58:26

UC Berkeley Gender Studies.

00:58:26 --> 00:58:29

They say * marriage is *. This is

00:58:29 --> 00:58:31

what you're teaching. Marriage is * because everything's

00:58:31 --> 00:58:34

power dynamics, and a man has visible power

00:58:34 --> 00:58:35

over you.

00:58:35 --> 00:58:37

So anytime they're in intimacy,

00:58:37 --> 00:58:40

it's * de facto. Don't get married.

00:58:41 --> 00:58:43

You're a strong independent woman. What do you

00:58:43 --> 00:58:44

need a man for?

00:58:44 --> 00:58:46

This is what you're teaching women.

00:58:48 --> 00:58:50

People are are tired of this,

00:58:50 --> 00:58:53

and and Islam for them is totally refreshing

00:58:54 --> 00:58:55

in the face of the current zeitgeist.

00:58:56 --> 00:58:59

And there's a place called. It's called culture.

00:58:59 --> 00:59:00

There's a maxim in the sharia.

00:59:04 --> 00:59:06

That which is known through custom or culture

00:59:06 --> 00:59:08

is like that which is legislated through revelation.

00:59:09 --> 00:59:10

But there's a caveat.

00:59:11 --> 00:59:14

Any cultural practice must be circumscribed within the,

00:59:15 --> 00:59:16

the bounds of the Sharia.

00:59:17 --> 00:59:19

It must not violate the revelation,

00:59:20 --> 00:59:21

which is from Allah

00:59:24 --> 00:59:25

There's no,

00:59:26 --> 00:59:28

obedience to creation and disobedience

00:59:29 --> 00:59:30

to Allah Subhanahu Wa Ta'ala.

00:59:32 --> 00:59:34

And you notice that

00:59:35 --> 00:59:37

children, because they're on the fitrah, children, they

00:59:37 --> 00:59:38

love Allah and his messenger,

00:59:39 --> 00:59:41

And children with terminal cancer never complain

00:59:42 --> 00:59:44

because they accept the other. Go to a

00:59:44 --> 00:59:45

cancer ward full of children.

00:59:46 --> 00:59:48

They're sitting on beds with their bald heads.

00:59:48 --> 00:59:50

They're laughing. They're playing games. They're playing with

00:59:50 --> 00:59:52

their dolls. The parents are sitting there crying,

00:59:52 --> 00:59:53

weeping.

00:59:53 --> 00:59:54

Their children are fine.

00:59:55 --> 00:59:56

They're out of the yard.

00:59:57 --> 00:59:59

But then they go to public schools and

00:59:59 --> 01:00:00

colleges,

01:00:00 --> 01:00:03

and they become exposed to postmodern philosophy

01:00:03 --> 01:00:05

and critical theory and deconstructionism,

01:00:07 --> 01:00:09

atheistic materialism, radical feminism,

01:00:10 --> 01:00:10

poststructuralism,

01:00:11 --> 01:00:12

radical hermeneutics.

01:00:14 --> 01:00:15

This is all nonsense.

01:00:16 --> 01:00:17

Wallahi, it is nonsense.

01:00:18 --> 01:00:20

Go to a museum of modern art

01:00:21 --> 01:00:23

because modern art is the

01:00:23 --> 01:00:25

artistic equivalent of their literature.

01:00:26 --> 01:00:27

Go to the MoMA,

01:00:28 --> 01:00:29

the Museum of Modern Art, San Francisco.

01:00:30 --> 01:00:31

There's a pile of sticks on the ground.

01:00:31 --> 01:00:33

People look at, oh,

01:00:34 --> 01:00:35

amazing.

01:00:35 --> 01:00:37

So what are you looking at? This?

01:00:38 --> 01:00:40

There's one there's the a what body? Like,

01:00:40 --> 01:00:41

a 5 year old took a crayon. It

01:00:41 --> 01:00:43

went like this. And people looking at it.

01:00:43 --> 01:00:43

Oh.

01:00:47 --> 01:00:48

That is amazing.

01:00:49 --> 01:00:50

And I took my head, my daughter went

01:00:50 --> 01:00:51

through it, my wife went through it, and

01:00:51 --> 01:00:51

I went through it on a field trip.

01:00:51 --> 01:00:52

I looked at it.

01:00:53 --> 01:00:54

This is a joke.

01:00:54 --> 01:00:56

Their literature is just like this.

01:00:57 --> 01:01:00

It's all pseudo profound profundity. It's all like

01:01:00 --> 01:01:01

this a highfalutin

01:01:01 --> 01:01:04

language that means nothing. It's nonsense.

01:01:04 --> 01:01:06

They make up these terms that mean nothing.

01:01:07 --> 01:01:08

There's one it's it was blank

01:01:10 --> 01:01:12

blank canvas. People looking up.

01:01:17 --> 01:01:19

So we have these Muslim children going to

01:01:19 --> 01:01:20

this university sitting in these classes,

01:01:21 --> 01:01:23

and this professor talking about the intersectional,

01:01:24 --> 01:01:25

materialistic,

01:01:26 --> 01:01:28

wave of the 4th. I don't I don't

01:01:28 --> 01:01:30

understand this. I must be an idiot. That's

01:01:30 --> 01:01:31

what the Muslim is thinking because I don't

01:01:31 --> 01:01:32

get this. No.

01:01:33 --> 01:01:34

It's nonsense.

01:01:35 --> 01:01:36

Have istiffon.

01:01:37 --> 01:01:39

Get in and get out of that class.

01:01:40 --> 01:01:42

Don't join any clubs. I can't believe it,

01:01:42 --> 01:01:44

I'm saying it. Don't even join the MSA.

01:01:44 --> 01:01:45

I can't believe it, I was the MSA

01:01:45 --> 01:01:46

president

01:01:46 --> 01:01:47

a long time ago

01:01:48 --> 01:01:50

at my college. We used to do

01:01:50 --> 01:01:52

dawah. We used to have debates.

01:01:53 --> 01:01:53

Said,

01:01:55 --> 01:01:57

but their finra takes a hit

01:01:57 --> 01:01:59

when they enter these schools and their common

01:01:59 --> 01:02:00

sense is questionable.

01:02:01 --> 01:02:02

But then eventually,

01:02:02 --> 01:02:04

they get older and wiser with experience,

01:02:05 --> 01:02:07

and then they start to do some real

01:02:07 --> 01:02:08

thinking on their own,

01:02:08 --> 01:02:10

and they realize later,

01:02:13 --> 01:02:17

That these unnatural, deceptive, and irrational philosophies are

01:02:17 --> 01:02:18

making people miserable.

01:02:18 --> 01:02:21

These philosophies turn the world into a godless

01:02:21 --> 01:02:23

battleground where different identity groups

01:02:24 --> 01:02:26

are constantly vying for power.

01:02:26 --> 01:02:28

Everything becomes a struggle for power.

01:02:28 --> 01:02:31

These backward philosophies turn people into mean spirited,

01:02:31 --> 01:02:32

self righteous, cynics.

01:02:33 --> 01:02:36

It bifurcates the world to 2 classes, the

01:02:36 --> 01:02:38

oppressed and the oppressor. And ironically, those are

01:02:38 --> 01:02:41

often labeled as oppressed or actually the oppressors

01:02:41 --> 01:02:42

and vice versa.

01:02:43 --> 01:02:45

And Toba, Shukran, and Tawagwu are thrown out

01:02:45 --> 01:02:47

the window. These are 3 of the greatest

01:02:47 --> 01:02:48

theological virtues.

01:02:49 --> 01:02:53

Tawah, repentance is replaced with living your authentic

01:02:53 --> 01:02:53

self.

01:02:54 --> 01:02:56

You need to just accept yourself.

01:02:57 --> 01:02:58

If you accept yourself

01:02:59 --> 01:03:01

that you make your own rules, no right,

01:03:01 --> 01:03:04

no wrong, no rules for me, I'm free.

01:03:04 --> 01:03:05

Let it go.

01:03:06 --> 01:03:08

This is from Frozen. This is a Disney

01:03:08 --> 01:03:09

movie.

01:03:09 --> 01:03:10

I make my own rules.

01:03:11 --> 01:03:12

I don't answer to anybody.

01:03:13 --> 01:03:15

Therefore, I can never sin. I don't have

01:03:15 --> 01:03:16

to make

01:03:16 --> 01:03:17

Tawba.

01:03:18 --> 01:03:21

Sugar is replaced with self victimization.

01:03:22 --> 01:03:24

I'm a victim, who should I grateful to

01:03:24 --> 01:03:26

who, my dad, this misogynist?

01:03:27 --> 01:03:28

You mean the man who raised you?

01:03:29 --> 01:03:30

The man who loved you, the man who

01:03:30 --> 01:03:33

gave his life like this, like this, he'll

01:03:33 --> 01:03:35

give his life to save your life, that

01:03:35 --> 01:03:35

misogynist,

01:03:37 --> 01:03:38

that guy

01:03:39 --> 01:03:40

who believes in 2 genders,

01:03:42 --> 01:03:46

then Tawagur is replaced with off the charts

01:03:46 --> 01:03:47

narcissism.

01:03:48 --> 01:03:51

Tawagor means humility. What's humility? Are you kidding

01:03:51 --> 01:03:52

me? Humility?

01:03:53 --> 01:03:55

People can't sleep at night.

01:03:55 --> 01:03:57

Wake up at 3 in the morning. Oh,

01:03:57 --> 01:03:58

a new follower.

01:04:02 --> 01:04:03

Hadith and Harib.

01:04:04 --> 01:04:05

Anyway,

01:04:06 --> 01:04:06

the prophet

01:04:25 --> 01:04:26

Towards the end of time, there's gonna be

01:04:26 --> 01:04:30

flagrant habitual liars, impostors who will make statements

01:04:30 --> 01:04:32

that neither you nor your ancestors have ever

01:04:33 --> 01:04:33

heard.

01:04:34 --> 01:04:35

In other words, they're going to say things

01:04:35 --> 01:04:37

that are absolutely irreconcilable

01:04:38 --> 01:04:40

with our faith tradition that no Muslim has

01:04:40 --> 01:04:41

ever heard,

01:04:41 --> 01:04:43

and yet they will justify themselves religiously.

01:04:44 --> 01:04:46

Now this is called radical Bermudez.

01:04:48 --> 01:04:50

Right? This is what our our kids are

01:04:50 --> 01:04:51

exposed to in colleges.

01:04:52 --> 01:04:53

You know, you're gonna take a class intro

01:04:53 --> 01:04:55

to the Quran. Oh, good luck.

01:04:56 --> 01:04:57

What's gonna be your first assignment?

01:04:58 --> 01:05:00

A queer reading of the story of Lot

01:05:00 --> 01:05:01

in the Quran.

01:05:02 --> 01:05:04

The literary method of postmodernism

01:05:05 --> 01:05:06

is called deconstructionism.

01:05:07 --> 01:05:08

That's a term for the note takers.

01:05:09 --> 01:05:11

Deconstructionism. Usually, the sisters say nuts. The boys,

01:05:11 --> 01:05:13

already they memorized them.

01:05:13 --> 01:05:14

Here we go.

01:05:16 --> 01:05:16

Deconstructionism,

01:05:17 --> 01:05:18

what does it mean?

01:05:18 --> 01:05:20

There is no meta narrative.

01:05:21 --> 01:05:22

There is no orthodox

01:05:23 --> 01:05:25

or normative reading of any text.

01:05:26 --> 01:05:28

There's no normal reading. There's no no such

01:05:28 --> 01:05:29

thing as orthodoxy.

01:05:30 --> 01:05:32

Don't let a bunch of oppressive

01:05:32 --> 01:05:34

cisgender, heteronormative

01:05:34 --> 01:05:35

male Ulloa

01:05:36 --> 01:05:38

tell you what these verses mean.

01:05:38 --> 01:05:40

They can mean whatever you want.

01:05:42 --> 01:05:44

You see? They can't change the nus. They

01:05:44 --> 01:05:46

can't change the text of the Quran. If

01:05:46 --> 01:05:47

they could, they would,

01:05:47 --> 01:05:49

but they will butcher the Tasiyyid.

01:05:50 --> 01:05:51

The prophet

01:05:51 --> 01:05:54

said, beware of them, lest they misguide you

01:05:54 --> 01:05:56

or involve you in their fitna.

01:05:57 --> 01:05:58

The prophet said,

01:06:03 --> 01:06:06

honor the scholars. You know those same cisgender,

01:06:06 --> 01:06:06

heteronormative

01:06:07 --> 01:06:07

honor

01:06:07 --> 01:06:08

the scholars.

01:06:09 --> 01:06:11

They are the inheritors of prophets.

01:06:17 --> 01:06:18

Whoever,

01:06:18 --> 01:06:19

whoever

01:06:19 --> 01:06:22

honors them is honoring Allah and his messaging.

01:06:25 --> 01:06:28

During this time, Allahu Akbar, the of this

01:06:28 --> 01:06:30

deen is being discovered by many non Muslims.

01:06:31 --> 01:06:32

Allah is in charge,

01:06:32 --> 01:06:33

and they've noticed

01:06:34 --> 01:06:36

that there is something about Islam that prevents

01:06:37 --> 01:06:38

Muslims from surrendering

01:06:38 --> 01:06:39

their moral truth.

01:06:40 --> 01:06:43

They noticed that there's something about Islam

01:06:43 --> 01:06:45

that prevents Muslims from groveling

01:06:46 --> 01:06:47

and genuflecting

01:06:47 --> 01:06:49

before the mob that we have istifama,

01:06:50 --> 01:06:51

we stand up straight.

01:06:52 --> 01:06:54

Allahu Akbar. People are coming to this deen,

01:06:54 --> 01:06:55

and we say to them,

01:06:55 --> 01:06:57

whoever they are,

01:06:57 --> 01:06:58

Marhaban,

01:06:58 --> 01:07:00

welcome to this religion.

01:07:01 --> 01:07:03

Sorry for going over the time.

01:07:03 --> 01:07:04

That's

01:07:04 --> 01:07:05

the perfect

01:07:06 --> 01:07:06

time.

01:07:09 --> 01:07:11

We have both time question. Yes. For comments?

01:07:12 --> 01:07:14

Yes, sir. I think this question that I

01:07:14 --> 01:07:16

have will probably be applicable to everyone.

01:07:17 --> 01:07:19

How do we respond to individuals

01:07:20 --> 01:07:23

who ask us to use their preferred pronoun,

01:07:24 --> 01:07:26

and that pronoun is not in alignment with

01:07:26 --> 01:07:27

their biology.

01:07:29 --> 01:07:29

Yes.

01:07:30 --> 01:07:32

So I would I would just say I

01:07:32 --> 01:07:34

respectfully decline.

01:07:35 --> 01:07:36

It's against my religion.

01:07:37 --> 01:07:39

We play the religion card. Yeah.

01:07:39 --> 01:07:41

Why not? Right? I'm a Muslim. It's against

01:07:41 --> 01:07:42

my religion.

01:07:43 --> 01:07:44

And if you say it like that, they'll

01:07:44 --> 01:07:46

give you if you say, I prefer

01:07:48 --> 01:07:50

no, they go, oh, this guy's a bigot

01:07:50 --> 01:07:50

because

01:07:51 --> 01:07:53

he he he thought about it. But if

01:07:53 --> 01:07:55

you say if you if you give it

01:07:55 --> 01:07:57

to them like this, it's against my religion.

01:07:58 --> 01:08:01

Right? It's like forcing me to eat pork.

01:08:01 --> 01:08:02

Would you force me to eat pork?

01:08:03 --> 01:08:04

No. Of course not.

01:08:05 --> 01:08:06

Okay?

01:08:06 --> 01:08:08

Don't force me to do something that's against

01:08:08 --> 01:08:09

my religion. That's how we have to frame.

01:08:10 --> 01:08:11

This is my faith. This is my religion,

01:08:11 --> 01:08:13

and I have a first amendment

01:08:13 --> 01:08:15

right this is this country

01:08:15 --> 01:08:17

to practice my religion.

01:08:17 --> 01:08:18

Now according to my religion,

01:08:19 --> 01:08:20

your pronoun

01:08:21 --> 01:08:21

doesn't match

01:08:22 --> 01:08:24

your gender, and I believe there's 2 genders.

01:08:24 --> 01:08:26

Oh, I'm triggered. Well,

01:08:27 --> 01:08:28

too bad.

01:08:29 --> 01:08:30

Too bad.

01:08:31 --> 01:08:33

People need to hear the truth sometimes,

01:08:34 --> 01:08:35

and maybe Allahu ala.

01:08:36 --> 01:08:38

You know, there's a brother in this Masjid

01:08:39 --> 01:08:41

who in high school gave me a hard

01:08:41 --> 01:08:41

check,

01:08:43 --> 01:08:45

and I was angry with him.

01:08:45 --> 01:08:46

And I thought, well, I'm gonna say this,

01:08:46 --> 01:08:47

brother.

01:08:48 --> 01:08:49

And then I just thought about him. He's

01:08:49 --> 01:08:50

right.

01:08:53 --> 01:08:55

Internalize and thought about it. If this person

01:08:55 --> 01:08:56

is reflect reflective,

01:08:57 --> 01:08:59

if he's honest with himself or herself,

01:09:01 --> 01:09:02

them himself. No.

01:09:05 --> 01:09:07

And will benefit in that. Sometimes you need

01:09:07 --> 01:09:08

a a little pinch of truth,

01:09:09 --> 01:09:10

but I would use that language. This is

01:09:10 --> 01:09:12

against my religion. Or sometimes at work, they

01:09:12 --> 01:09:14

make me wear a little flag in June,

01:09:14 --> 01:09:15

like a little rainbow flag. Oh, we're wearing

01:09:15 --> 01:09:16

flags today.

01:09:17 --> 01:09:20

You know, this is against my religion. It's

01:09:20 --> 01:09:22

like forcing me to eat pork. It's like

01:09:22 --> 01:09:24

forcing me to worship an idol.

01:09:24 --> 01:09:26

Exactly like that. Just like that. None of

01:09:26 --> 01:09:26

this

01:09:30 --> 01:09:32

none of the wish washy stuff.

01:09:32 --> 01:09:33

Istifawa means,

01:09:34 --> 01:09:37

you know, you stand up straight, it's to

01:09:37 --> 01:09:38

the point, the prophet,

01:09:38 --> 01:09:40

his speech was very to the point.

01:09:40 --> 01:09:44

No kind of, you know, dillydally, wishy washy.

01:09:45 --> 01:09:47

If they notice a little weakness,

01:09:48 --> 01:09:50

this guy's a bigoted because he has he

01:09:50 --> 01:09:51

has a choice,

01:09:52 --> 01:09:54

and he made a decision. He's not going

01:09:54 --> 01:09:54

to do

01:09:55 --> 01:09:57

it. That means that he is there's there's

01:09:57 --> 01:09:58

a little leeway there.

01:10:07 --> 01:10:09

You know, well, of course. Lately,

01:10:10 --> 01:10:12

we see and saw some

01:10:13 --> 01:10:13

videos

01:10:14 --> 01:10:15

showing that

01:10:15 --> 01:10:16

the the the features.

01:10:19 --> 01:10:20

I think the clowns are here in Wisconsin.

01:10:21 --> 01:10:24

Don't have a bed. Keep the circus out.

01:10:31 --> 01:10:32

Encouraging,

01:10:33 --> 01:10:33

the children

01:10:34 --> 01:10:36

to join during the lunch

01:10:36 --> 01:10:37

place.

01:10:37 --> 01:10:39

Yeah. Some of the clubs.

01:10:40 --> 01:10:42

Yeah. And they tell them not to tell

01:10:42 --> 01:10:44

their parents about it.

01:10:45 --> 01:10:48

So what do we have to do,

01:10:48 --> 01:10:49

actually?

01:10:49 --> 01:10:51

Yeah. I'm not saying as Muslims,

01:10:51 --> 01:10:54

as state people that believe in the Lord,

01:10:55 --> 01:10:56

Christian,

01:10:56 --> 01:10:57

Muslim,

01:10:58 --> 01:10:58

and Jewish

01:10:59 --> 01:11:02

that actually know that, the god has, you

01:11:02 --> 01:11:02

know,

01:11:03 --> 01:11:03

punished,

01:11:04 --> 01:11:06

Saddam Amur

01:11:06 --> 01:11:07

because of what they were doing.

01:11:08 --> 01:11:10

So what should we do now? Because this

01:11:11 --> 01:11:13

is the invasion and the breaking of the

01:11:13 --> 01:11:15

load of ethics of school. Yeah.

01:11:16 --> 01:11:17

It's a model.

01:11:17 --> 01:11:19

Yeah. That's what they do in kindergarten now.

01:11:19 --> 01:11:21

The teacher says, okay, boys. Do you feel

01:11:21 --> 01:11:23

like a girl today? And and maybe it's

01:11:23 --> 01:11:24

it hits the fits a lot. They go

01:11:25 --> 01:11:26

the little boys go,

01:11:27 --> 01:11:29

come on. You almost feels like a girl

01:11:29 --> 01:11:31

today. I feel like a boy today.

01:11:31 --> 01:11:33

And then nobody and then the next day,

01:11:33 --> 01:11:34

okay, boys.

01:11:34 --> 01:11:37

It was like a girl. They actually encourage.

01:11:39 --> 01:11:40

So my advice is pull them out of

01:11:40 --> 01:11:42

a public school. A public school is an

01:11:42 --> 01:11:45

absolute pit of vipers. It's a it's a

01:11:45 --> 01:11:46

it's a * of all.

01:11:47 --> 01:11:48

Public school is just I thought it was

01:11:48 --> 01:11:50

bad when I was in public school. I'm

01:11:50 --> 01:11:53

thinking, like, you know, 19 and eighties, like,

01:11:53 --> 01:11:54

you know, with the Khomeini and Iran and

01:11:54 --> 01:11:56

things like, oh, and Salman Rushdie,

01:11:57 --> 01:11:58

that was paradise.

01:11:59 --> 01:12:01

Because that was just kids kind of, you

01:12:01 --> 01:12:03

know, being bullied, but now the curriculum.

01:12:04 --> 01:12:06

You just have to you have to homeschool

01:12:06 --> 01:12:07

your kids. You have to homeschool them

01:12:09 --> 01:12:09

and,

01:12:10 --> 01:12:13

you know, homeschool them. And then for high

01:12:13 --> 01:12:15

school, you sort of, you know, have

01:12:15 --> 01:12:17

to do a co op or something

01:12:17 --> 01:12:19

and then take your chances in college.

01:12:20 --> 01:12:22

Just go to from a to b, you

01:12:22 --> 01:12:22

know,

01:12:24 --> 01:12:26

don't join any clubs and

01:12:30 --> 01:12:31

and do the best you can in Samoa.

01:12:32 --> 01:12:34

It's difficult, but I I don't suggest going

01:12:34 --> 01:12:37

to public school. What's this is gonna get

01:12:37 --> 01:12:39

up for you. It's what? We are giving

01:12:39 --> 01:12:42

up our rights in the public schools. Yeah.

01:12:42 --> 01:12:42

I mean,

01:12:43 --> 01:12:45

Like I said You can do something different.

01:12:45 --> 01:12:48

Yeah. That you can do. Homeschool the kids.

01:12:48 --> 01:12:49

Do it. Start a co op. You're not

01:12:49 --> 01:12:51

giving up right protecting children. We have some

01:12:51 --> 01:12:53

some You're right. Your children are more important

01:12:53 --> 01:12:55

than these rights to go to a public

01:12:55 --> 01:12:57

school. Public school is not beneficial for them

01:12:57 --> 01:12:57

anyway.

01:12:58 --> 01:13:01

Some states, they started making some, riots and,

01:13:01 --> 01:13:03

wanting to actually, you know, dismiss

01:13:04 --> 01:13:06

the vote of, of education,

01:13:07 --> 01:13:10

which happened in the travel of states, I

01:13:10 --> 01:13:12

think, is the issue. Yeah, Machine. Yeah. So

01:13:12 --> 01:13:14

this is actually one thing we have to

01:13:14 --> 01:13:15

support and we like.

01:13:16 --> 01:13:17

Yeah. I mean, if you if if it's

01:13:17 --> 01:13:19

not feasible to,

01:13:19 --> 01:13:21

you know, do something if there's no other

01:13:21 --> 01:13:23

option, kid has to go to public school,

01:13:23 --> 01:13:24

then,

01:13:24 --> 01:13:26

yeah, you just have to hound these school

01:13:26 --> 01:13:26

boards

01:13:27 --> 01:13:30

and and, you know, ask your children to

01:13:30 --> 01:13:31

be very honest with you with what they're

01:13:31 --> 01:13:34

reading and actually go physically to the library

01:13:34 --> 01:13:35

of these schools and look at some of

01:13:35 --> 01:13:37

these books. He actually displayed these books, my

01:13:37 --> 01:13:39

2 dads, you know, Santa's husband.

01:13:41 --> 01:13:43

It's the other one. This book is gay.

01:13:44 --> 01:13:46

Yeah. They have * pictures inside. This is

01:13:46 --> 01:13:48

for, like, you know, elementary school children.

01:13:49 --> 01:13:52

This is grooming. This is child abuse. Yeah,

01:13:52 --> 01:13:54

man. And I would use that language again

01:13:54 --> 01:13:55

in the school board. I think this is

01:13:55 --> 01:13:57

child abuse, what you're doing to my son

01:13:57 --> 01:13:58

or daughter.

01:13:58 --> 01:14:01

Let them hear this language. Yes.

01:14:01 --> 01:14:02

You know?

01:14:02 --> 01:14:03

And just how

01:14:05 --> 01:14:07

You know, all the parents should show up

01:14:07 --> 01:14:09

in school board meetings. Parents should be always

01:14:09 --> 01:14:11

talking to teachers. What did you teach my

01:14:11 --> 01:14:13

son or daughter? If there's no other option.

01:14:13 --> 01:14:15

That's also difficult to do because people working

01:14:15 --> 01:14:16

are busy.

01:14:17 --> 01:14:17

It's

01:14:19 --> 01:14:21

difficult. Very, very difficult.

01:14:22 --> 01:14:23

And then, you know, the child, he goes

01:14:23 --> 01:14:25

to or she goes to, like, Sunday school,

01:14:25 --> 01:14:27

learns something about the slum, but it's only

01:14:27 --> 01:14:28

once a week.

01:14:29 --> 01:14:30

And, you know, the aunties and uncles are

01:14:30 --> 01:14:31

doing the best they can, but then they

01:14:31 --> 01:14:33

go to university and they listen to this

01:14:33 --> 01:14:34

professor with a double PhD

01:14:35 --> 01:14:36

who says, oh, what is the moon? And

01:14:36 --> 01:14:38

they go, oh, it's so deep.

01:14:38 --> 01:14:40

Man, my this uncle over here in the

01:14:40 --> 01:14:41

masjid, what does what does that guy know?

01:14:41 --> 01:14:43

He can't even speak English properly.

01:14:47 --> 01:14:49

It's actually it's it's it's a fitna of

01:14:49 --> 01:14:52

our time. It's very different very different than

01:14:52 --> 01:14:54

just 10 years ago. It was very, very

01:14:54 --> 01:14:54

different.

01:14:55 --> 01:14:57

All of this seeped in in the nineties.

01:14:58 --> 01:14:59

Right? This was

01:14:59 --> 01:15:02

it comes primarily from Foucault, this

01:15:04 --> 01:15:06

this French philosopher named Foucault, who actually,

01:15:07 --> 01:15:09

was a professor at at Tunis

01:15:09 --> 01:15:12

in the 19 sixties. So So postmodernism is

01:15:12 --> 01:15:15

very, very prevalent even in the Middle East.

01:15:15 --> 01:15:18

And, Noam Chomsky, who's at MIT,

01:15:19 --> 01:15:21

professor of linguistics. He actually said that when

01:15:21 --> 01:15:23

he speaks in the Middle East,

01:15:23 --> 01:15:26

the Muslims actually are are more,

01:15:27 --> 01:15:30

more skeptical about, you know, objective truth

01:15:30 --> 01:15:31

than students in the West.

01:15:32 --> 01:15:33

Like, you'll talk about history, and then the

01:15:33 --> 01:15:36

Muslims in the Muslim majority countries will say,

01:15:36 --> 01:15:39

how do you know what happened? You know,

01:15:39 --> 01:15:42

it's all your perception. There's no such thing

01:15:42 --> 01:15:43

as objective history. This

01:15:44 --> 01:15:46

is everywhere. It's global. This is a global

01:15:46 --> 01:15:46

phenomenon.

01:15:47 --> 01:15:48

And

01:15:48 --> 01:15:49

you

01:15:50 --> 01:15:52

just read Foucault's works. I mean, this guy's

01:15:52 --> 01:15:54

extremely disturbed individual.

01:15:55 --> 01:15:56

Of course, he kinda fell in love with

01:15:56 --> 01:15:59

these sort of pre AIDS San Francisco gay

01:15:59 --> 01:16:00

varsing. He died of AIDS. He was only

01:16:00 --> 01:16:01

sexual. He was a terrorist.

01:16:03 --> 01:16:05

But that's their hero. You go to SBL,

01:16:05 --> 01:16:09

Society of Biblical Literature. Every year, these seminaries,

01:16:09 --> 01:16:11

they have an annual conference. These are bible

01:16:11 --> 01:16:12

students.

01:16:13 --> 01:16:15

You go and just attend one of these

01:16:15 --> 01:16:15

sessions.

01:16:16 --> 01:16:18

They're quoting Foucault and Derrida.

01:16:18 --> 01:16:20

These are the 2 big guys. What? Abraham,

01:16:20 --> 01:16:23

Moses, e Jesus, gospel of Matthew? No. No.

01:16:23 --> 01:16:24

Foucault, Derrida. Foucault, Derrida. Foucault,

01:16:25 --> 01:16:26

Derrida.

01:16:27 --> 01:16:28

1st Kings, Deuteronomy,

01:16:29 --> 01:16:29

Genesis?

01:16:30 --> 01:16:31

No.

01:16:32 --> 01:16:33

These are the prophets.

01:16:40 --> 01:16:41

No. Mhmm.

01:16:42 --> 01:16:43

This is your question?

01:16:55 --> 01:16:57

Our hope is then Allah

01:16:58 --> 01:17:00

This dunya, if you if you depend on

01:17:00 --> 01:17:02

the dunya, your heart will be broken.

01:17:03 --> 01:17:05

The dunya is made to break your heart.

01:17:05 --> 01:17:06

That's what the dunya is made to do.

01:17:07 --> 01:17:09

We can't depend on the dunya. Don't depend

01:17:09 --> 01:17:11

you know, people that don't believe in an

01:17:11 --> 01:17:13

afterlife, they want they want justice in this

01:17:13 --> 01:17:13

world.

01:17:14 --> 01:17:16

They wanna replace God with some sort of

01:17:16 --> 01:17:18

government, and it's happened in the past. And

01:17:18 --> 01:17:20

100 of 1000000 of people died because they

01:17:20 --> 01:17:21

want absolute

01:17:21 --> 01:17:22

radical

01:17:22 --> 01:17:23

egalitarian

01:17:23 --> 01:17:25

laws, and it they don't work

01:17:25 --> 01:17:27

because society is naturally hierarchical.

01:17:28 --> 01:17:29

You can't level all of society.

01:17:30 --> 01:17:32

You can't be just in an absolute sense.

01:17:32 --> 01:17:34

Only Allah is Al Aqib, and on the

01:17:34 --> 01:17:37

day of judgment, we don't want justice

01:17:37 --> 01:17:39

from Allah Subhanahu Wa Ta'ala.

01:17:39 --> 01:17:42

No one wants justice. He want Raqwa.

01:17:43 --> 01:17:44

On that day you're not gonna be saying,

01:17:44 --> 01:17:46

no justice. No. No. No. No. We don't

01:17:46 --> 01:17:47

want justice.

01:17:48 --> 01:17:50

That doesn't mean that we don't try to

01:17:50 --> 01:17:52

be just in in the world. Of course

01:17:52 --> 01:17:53

we try to. I doubt it. It's very

01:17:53 --> 01:17:55

important, one of the cardinal virtues.

01:17:56 --> 01:17:56

You know,

01:17:57 --> 01:18:00

justice. But we understand that it's never good.

01:18:00 --> 01:18:02

Absolute justice will never manifest in this world.

01:18:02 --> 01:18:04

It's impossible. It will never manifest. There's always

01:18:04 --> 01:18:05

gonna be injustice.

01:18:06 --> 01:18:07

It's the nature of the world.

01:18:13 --> 01:18:15

That we give

01:18:15 --> 01:18:17

you days of varying fortunes.

01:18:17 --> 01:18:19

We alternate these things amongst the people.

01:18:23 --> 01:18:23

It's

01:18:24 --> 01:18:24

Allah

01:18:25 --> 01:18:27

says, we will test you in this world.

01:18:37 --> 01:18:39

Test you with loss of wealth and loss

01:18:39 --> 01:18:39

of,

01:18:40 --> 01:18:42

fruits of your labor, loss of your of

01:18:42 --> 01:18:42

yourselves.

01:18:43 --> 01:18:44

People are going to die.

01:18:45 --> 01:18:46

What about you to sobbing?

01:18:47 --> 01:18:49

We'll give glad tidings to the patient ones.

01:18:51 --> 01:18:53

This is our our project in this world

01:18:53 --> 01:18:54

is to be patient, and the world goes

01:18:54 --> 01:18:56

by quickly. There's no reason to sell out.

01:18:56 --> 01:18:57

You don't need an ally.

01:19:12 --> 01:19:14

Your only Allah is Allah, his messenger and

01:19:14 --> 01:19:16

the believers. That's all you need.

01:19:16 --> 01:19:18

And Allah is sufficient in reality.

01:19:21 --> 01:19:24

Right? When the when the Mujahedin returned from,

01:19:26 --> 01:19:28

in Medina, he said,

01:19:31 --> 01:19:33

People are gathering against you. Be afraid of

01:19:33 --> 01:19:34

them. What does the

01:19:38 --> 01:19:39

Allah is sufficient.

01:19:40 --> 01:19:43

Is it sufficient as a disposal of affairs?

01:19:44 --> 01:19:46

In the next few years, it's gonna be

01:19:46 --> 01:19:47

very difficult.

01:19:49 --> 01:19:51

It's gonna be very difficult life in,

01:19:52 --> 01:19:54

you know, the next decade or so, 2

01:19:54 --> 01:19:54

decades.

01:19:55 --> 01:19:57

It's gonna get it gonna you know, there's

01:19:57 --> 01:19:59

ebbs and flows, but, generally, it's going like

01:19:59 --> 01:19:59

this.

01:20:00 --> 01:20:00

The

01:20:04 --> 01:20:05

download. Right? So people are gonna be tested

01:20:05 --> 01:20:06

with their.

01:20:07 --> 01:20:09

So we have to have history of aam,

01:20:09 --> 01:20:10

read the Quran,

01:20:12 --> 01:20:14

be acquainted with the book of Allah

01:20:15 --> 01:20:17

Study the sunnah of the prophet

01:20:17 --> 01:20:20

How did he deal with these situ everything's

01:20:20 --> 01:20:21

in the sunnah. How did he deal with

01:20:21 --> 01:20:22

situations?

01:20:23 --> 01:20:25

Read the stories in the Quran. How did

01:20:26 --> 01:20:27

what left to ask people? What what what

01:20:27 --> 01:20:29

was their sin? We have it now. What

01:20:29 --> 01:20:31

about Salud? What about the brother mentioned, Chokol

01:20:31 --> 01:20:33

Malut? What about them? We have them now.

01:20:36 --> 01:20:38

The the largest the new LGBTQIA,

01:20:41 --> 01:20:43

whatever capital of the world now

01:20:43 --> 01:20:45

is no longer San Francisco. You know what

01:20:45 --> 01:20:45

it is?

01:20:47 --> 01:20:49

San Francisco's been eclipsed. Goodbye, Frisco.

01:20:53 --> 01:20:54

Tel Aviv.

01:20:55 --> 01:20:56

Tel Aviv

01:20:57 --> 01:20:57

in Israel.

01:21:00 --> 01:21:01

It's 6 miles

01:21:01 --> 01:21:03

from Sodom and Gomorrah.

01:21:03 --> 01:21:04

The largest

01:21:05 --> 01:21:06

parade on earth

01:21:07 --> 01:21:09

passes by the cities of the plains, Sodom

01:21:09 --> 01:21:09

and Gomorrah.

01:21:10 --> 01:21:12

Look at us. What are you going to

01:21:12 --> 01:21:12

do now?

01:21:19 --> 01:21:22

Even Isa, alaihi salam, according to the gospels,

01:21:22 --> 01:21:24

he sent his disciples out and he says,

01:21:24 --> 01:21:26

whoever rejects the gospel,

01:21:26 --> 01:21:29

shake the dust of that city off your

01:21:29 --> 01:21:31

legs, off your feet. The cities of even

01:21:31 --> 01:21:33

the cities of Sodom and and Gomorrah will

01:21:33 --> 01:21:34

fare better on the day of judgment than

01:21:34 --> 01:21:35

those cities.

01:21:36 --> 01:21:38

That means they're all going down. This is

01:21:38 --> 01:21:40

according to Isa alaihi salaam in a Christian

01:21:40 --> 01:21:43

text. Three gospels. Matthew Marmoluki says this.

01:21:43 --> 01:21:45

But you go to a church at random,

01:21:45 --> 01:21:46

you see this is it's like in the

01:21:46 --> 01:21:46

circus.

01:21:47 --> 01:21:50

What happened? Why did you sell out? Where's

01:21:50 --> 01:21:51

your religion?

01:21:54 --> 01:21:56

Allah says in the bottom, let the people

01:21:56 --> 01:21:58

of the gospel judge by what Allah revealed.

01:21:58 --> 01:22:00

Let them judge. We want them to do

01:22:00 --> 01:22:00

that.

01:22:01 --> 01:22:02

We have that in common.

01:22:04 --> 01:22:05

No. They're judged by

01:22:06 --> 01:22:07

they they're.

01:22:09 --> 01:22:10

What feels great?

01:22:13 --> 01:22:14

Whatever feels good, I guess. The age of

01:22:14 --> 01:22:15

human.

01:22:15 --> 01:22:16

Anyway,

01:22:17 --> 01:22:19

I thank everyone.

Share Page