Ali Ataie – Muslims In America The Struggle To Keep The Faith Alive

Ali Ataie
AI: Summary ©
The speaker discusses various humorous and hilarious moments in television, including the use of "interest" in media to justify labeling Islam as a "monster" or "monster" and the confusion surrounding " (Diana)" in French. They also discuss the use of " (Diana)" in French and the importance of achieving priorities and working on their communities. The speaker emphasizes the importance of achieving their priorities and working on their communities, while also highlighting the need for support and choice in wearing what one wants.
AI: Transcript ©
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I'd like to begin by telling you a

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true story.

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A story that demonstrates and epitomizes the massive

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amount of work we have to do as

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Muslims living in America, or American Muslims, Muslim

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Americans, however you want to call yourself.

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A story that demonstrates, oftentimes, there is an

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inverse relationship between information and knowledge.

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Because you would think if there's a lot

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of information, or someone has a lot of

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information, they'd be very knowledgeable.

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So you can go on the internet today

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and you can find a lot of information

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about Islam that will keep you busy until

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you're 90 years old.

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But yet, the ignorance of the ignoramuses has

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yet ceased to amaze me.

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People are still getting stupider.

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Why are people getting stupider when there's so

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much information?

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Why is this inverse relationship present?

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Because, as Qadi Abu Bakr al-Nu'arabi

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said, that the secret of this ummah, the

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secret of this Islamic nation, is the sanad,

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is the transmission.

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Transmission from a qualified source.

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Information is converted into knowledge only when the

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source of the information is authoritative.

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It's common sense.

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I gave this example last night at the

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church, and I'll give it again.

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Do you guys know who Elmo is?

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Elmo, he's on Sesame Street.

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Yes, the kids know.

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If Elmo told you that drinking Diet Coke,

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for example, gives you osteoporosis, you may be

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inclined not to believe Elmo.

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You say, Elmo's a puppet, and his best

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friend is Cookie Monster, and Cookie Monster's an

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addict.

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So I'm not going to believe Elmo.

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But if someone like Dr. Oz, for example,

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whose first name is Muhammad, by the way,

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Shaykh Abu Bakr, he told us, his first

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name is Mehmed, which is an apocryphated form

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of Muhammad, but you never hear about his

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first name.

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There's always Oprah, or Geraldo, first names, or

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Dr. Phil.

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Even Donahue, you know his first name is

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Phil.

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But you never hear the first name of

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Dr. Oz.

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Anyway, if Dr. Oz told you that drinking

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Diet Coke would lead to osteoporosis, you might

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say, you know what?

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He's a doctor, and he knows what he's

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talking about.

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Because the source is authoritative.

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So the problem, however, is today we have

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a bunch of Elmos wearing Dr. Oz costumes

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and talking about our religion, like they know

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what they're talking about.

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But you have like Daniel Elmo Pops, or

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Steve Gonzo Emerson, or Ayaan Hirsi, whatever, George

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Jetson, something or other.

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This is a major problem.

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So the story I want to tell you,

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getting to the story now, is I was

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at a church one time.

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I do a lot of, like we've heard,

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I do a lot of interfaith work.

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And I was at a church, and there

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was a pastor who apparently was a former

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Muslim, and he was giving a sermon called,

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Why I Am Not a Muslim.

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This was the name of his sermon.

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And it's interesting, do you guys know who

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Ergun Kainer is?

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We just need to stay on top of

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current events.

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Ergun Kainer was a man who was the

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dean of Liberty University.

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Liberty University is the most so-called prestigious

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university, evangelical Christian university in America.

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He was the dean.

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He was recently fired, terminated from his position,

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because they had found out, Liberty had found

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out, that he had lied on his application,

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and that he was never a Muslim at

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all.

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At least the moral of the story for

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Ergun Kainer is, he never conned a con

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man.

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Nonetheless, so I went to this church sermon

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called, Why I Am Not a Muslim.

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And the first thing they did was they

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showed this video.

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And the first shot was a black and

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white shot of the Twin Towers on fire.

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There's this really dramatic music, and then there's

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this voiceover, right, that said, they're amongst us.

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You know like the movie guy, the movie

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voiceover guy?

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It was like similar to that.

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And I was thinking, who's amongst us?

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Oh!

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And then they showed, they suddenly cut to

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this woman in a hijab, buying groceries at

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a supermarket.

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And it said, they live in our neighborhoods.

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And then they cut to another shot of

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a little girl with a hijab walking across

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the street, past a crossing guard with a

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little backpack.

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They go to our schools.

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And then it said, they work in our

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cities.

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And it showed a man, a Sikh, driving

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a cab with a turban on.

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And I was thinking, you know, the turban

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is obviously sunnah of our messengers.

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But if people don't know the difference between

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a Sikh and a Muslim, they probably should

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not be making informational videos about Islam.

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But I looked around the crowd to see

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if, you know, they thought I was as

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funny as I thought I was funny.

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But people were absolutely riveted by this video.

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They just, oh my goodness, I can't believe

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it.

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And then, of course, you know, they kind

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of look at me, you know, because I

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was sitting in the back.

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You know, but that's show business.

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There's no business like it.

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No business, I know.

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So these are truly interesting times that we're

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living in.

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You know, the Chinese, they have this blessing.

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Some say it's a curse.

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They say, may you live in interesting times.

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We live in times where freedom of expression

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is used to justify the denigration of the

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holiest of Islamic sanctities, like International Book Burning

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Day, whatever, or International Cartoon Drawing Day.

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But when Muslims want to exercise that very

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same freedom and build a mosque for the

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love of God, it's a mosque, it's a

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house of worship in New York City.

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It's called inappropriate, unacceptable, offensive, right?

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That's like telling us, you can sit on

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the bus, but you have to go to

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the back.

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If that mosque is not built, then we

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are no longer American.

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This isn't America anymore.

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If that mosque isn't built, the very founding

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principles of America are compromised.

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We live in interesting times where people who

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actually think and use their brains and point

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out the massive inconsistencies, contradictions, and inconceivabilities in

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the so-called official version of events are

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called crazy conspiracy nuts.

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Yet, it is these same people who are

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doing the name-calling who believe wholeheartedly that

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the Muslim conspiracy was successfully pulled off to

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control the White House.

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One in five Americans believe that the President

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of the United States is a secret Muslim.

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He's a Muslim on the DL, right?

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He has other connotations which we won't go

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into.

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He's practicing taqiyya.

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He's a secret Muslim.

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Most of these people who believe this are

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part of a party that likes to drink

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a lot of chai.

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They catch my drift.

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They give chai a bad name.

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Maybe they should be refugiated.

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If that's even a word.

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These are interesting times where people who don't

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even know a shred about Islam are teaching

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Muslims about Islam.

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According to their caprice, and defining our own

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terminology.

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And as we know, whoever defines the terminology

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will control the discourse.

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So what they want to do is they

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want to conflate the word terrorist with Muslim.

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The goal is to make them interchangeable.

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To make them synonymous.

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But the truth of the matter is that

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no two words are more diametrically opposed than

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these two words.

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Muslim obviously comes from the word Salaam, which

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means peace.

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And peace and terror are, to put it

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grammatically, absolute antonyms, opposites.

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Terrorist is to Muslim as black is to

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white, or as up is to down.

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But you have these jokers going on TV

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who are saying these unbelievable things.

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And again, I don't know whether to laugh

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or cry.

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You know, they have this Eid stamp.

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Remember the Eid stamp?

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It said E-I-D in English.

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And then it said it in Arabic calligraphy.

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There's this guy on TV who said, if

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you read it backwards, because Muslims read right

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to left, it says die.

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It's hilarious, isn't it?

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So I'm sitting there waiting.

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Is this a comedy act or what's going

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on here?

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I was in a Starbucks the other day

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when I was suddenly accosted by someone.

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And they were saying these types of things.

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Muslims are violent, blah, blah, blah.

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So I said, you know, a lot of

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your information actually comes from these sources that

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make up these things like the Eid stamp,

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right?

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And I wrote it out for him and

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he saw it and he's like, oh my

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goodness, that's true.

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Wow.

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And I said, you know, if you put

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Mubarak there, Eid Mubarak, it says kaboom, die.

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And then he found out that I was

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joking.

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So that's what they want to do.

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They want to conflate these terms, terrorist and

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Muslim.

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I remember when this person, he was an

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Asian student at VTech.

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He killed like 30 people there.

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You guys remember this a few years ago?

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Nobody even talks about it anymore.

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The VTech, right?

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I was there that day.

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I went to CNN.com and I read

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one of the first reports that came out.

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And they gave a perfect physical description of

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him.

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Right down to the color of this and

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that.

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And at the very end, it said there's

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no indication that he was a terrorist.

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There was no indication that he was a

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terrorist.

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So I thought to myself, what's a terrorist

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then?

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Because if I'm chilling in my French class,

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and a guy rolls up and puts his

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9mm in my face, I'm going to be

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terrified.

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Won't you be terrified?

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Doesn't that invoke terror?

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You see, the point is that he wasn't

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Muslim or didn't look Muslim.

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He didn't look the part, so he's obviously

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not a terrorist.

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This type of thing.

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So they are trying to define our terminology.

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Now I asked one of my professors, why

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wasn't he not a terrorist?

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And he said, well, he didn't have a

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religious motive.

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There was no religious motive.

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And then I read his manifesto.

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I don't know if people have read his

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manifesto.

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It was a long manifesto.

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But at the very end of the manifesto,

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he said, quote, I die like Jesus Christ.

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But I guess he's not a terrorist.

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These are interesting times in which countries like

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France have demonstrated that they are against Islam

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mandating a dress code for women.

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How do they demonstrate that?

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By mandating a dress code for women.

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I don't know if you guys saw this

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2020 special on ABC.

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They were talking about Islam or something, Islam

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in America.

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They interviewed this man from the French Parliament.

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And they said to him, aren't you doing

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the very same thing that you're condemning?

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You're saying it's against the law to wear

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the hijab in France in protest for Muslims.

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It's a very bad opinion of women to

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believe that every woman in France is being

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forced by some overlord husband or brother or

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someone to wear the hijab.

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This has a bad opinion of women in

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general to think for themselves.

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They have to be told what to do.

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If it's really about freedom, why don't we

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just give them the choice and let them

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wear what they want to wear.

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It's about freedom and liberty.

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But it's not about freedom.

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Freedom is a pretense.

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It's all about control.

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So in conclusion, I'd like all of us

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to ask ourselves, what are we doing to

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better ourselves and others?

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What kind of a world are we leaving

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for our children?

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What are we doing to better ourselves?

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And go back to the basics.

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We have to go back to basics.

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Allah subhanahu wa ta'ala says in the

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Quran that if your children, your parents, your

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spouses, your houses, your wealth, anything is more

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dear to you.

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حَبَّ إِلَيْكُمْ مِنَ اللَّهِ وَرَسُولِهِ وَجِهَادِكْ فِي سَبِيلِهِ

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فَتَرَبَّسُوا حَتَّى يَدْيَرَهُ بِأَمْرِهِ If any of these

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things, any of these material, ephemeral, temporal things

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are more dear to you then you should

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stop struggling in this path and just wait

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about, wait until Allah brings about this decision.

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So certain verses in the Quran, Allah subhanahu

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wa ta'ala will make a وَعَد, He'll

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make a promise.

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And Allah never breaks His promise.

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وَعَدَ اللَّهِ حَقِّ He never breaks His promise.

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And there are certain verses in the Quran

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where Allah will make a threat, a وَعِيد,

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وَعَد وَعِيد وَوَعِيد When Allah makes a threat,

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you should take it seriously.

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If someone calls your house Allah subhanahu wa

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ta'ala is making a وَعِيد, we should

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take it seriously.

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We have to ask ourselves, where do we

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stand?

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Do we love Allah and His Messenger more

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than anything?

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Allah subhanahu wa ta'ala says النَبِيُ أَوْلَادِ

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الْمُؤْمِنِينَ مِنَ نَفُسِهِمْ The believers prefer the life

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of the Prophet over their own lives.

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So we have to ask ourselves, where do

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we stand?

00:13:05 --> 00:13:08

When a companion, Khubey, was taken to this

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place called Qad'im on the cross, they

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said to him, don't you wish Muhammad was

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in your place and you were at home

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safe?

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And he said, I don't wish that a

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thorn pricked the finger of the Messenger of

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God.

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And Abu Sufyan ibn Al-Hak was there

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at the time he was a Muslim.

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And he said, مَا رَأَيْتُ أَحَدًا يُحِبُ أَحَدًا

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كَفُرُكِ أَسْحَابِ مُحَمَّدٍ مُحَمَّدًا I have never seen

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anyone love anyone like the companions of Muhammad

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love Muhammad.

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So we're going through the cause of many

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of these issues, the cause of many of

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these things I mentioned earlier about our interesting

00:13:50 --> 00:13:51

times.

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It's all our fault.

00:13:52 --> 00:13:54

It's all our fault when I'm presenting the

00:13:54 --> 00:13:54

message.

00:13:55 --> 00:13:56

We don't get our priorities straight.

00:13:56 --> 00:13:57

This is what happens.

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The Prophet ﷺ said, none of you truly

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believe, no, I am more beloved to him

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than his father, his son, and all of

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mankind, and all of mankind.

00:14:08 --> 00:14:09

So this is what we have to work

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on, institute the sunnah of the messengers of

00:14:18 --> 00:14:18

Allah ﷺ.

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It's extremely important within our own household.

00:14:21 --> 00:14:23

How was the Prophet ﷺ?

00:14:23 --> 00:14:25

How did he treat his wife?

00:14:25 --> 00:14:26

How did he treat his children?

00:14:27 --> 00:14:28

How did he treat his neighbor?

00:14:28 --> 00:14:30

These things start at the local level, and

00:14:30 --> 00:14:31

then we move to the community, and then

00:14:31 --> 00:14:32

we move to the country.

00:14:33 --> 00:14:35

There's a reason why we're in this state

00:14:35 --> 00:14:38

that we're in, why there's such heightened Islamophobia.

00:14:38 --> 00:14:40

There's many examples like this.

00:14:40 --> 00:14:42

But first and foremost, we should start with

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ourselves, and inshallah ta'ala, when we implement

00:14:48 --> 00:14:51

the sunnah, the sunnah is a shining light.

00:14:51 --> 00:14:52

People are attracted to it.

00:14:52 --> 00:14:55

It never goes in and out of, it's

00:14:55 --> 00:14:56

never unfashionable.

00:14:56 --> 00:14:58

Sometimes people used to wear, when I was

00:14:58 --> 00:15:00

in elementary school, they used to wear their

00:15:00 --> 00:15:01

clothes backwards.

00:15:01 --> 00:15:03

That was the fad at the time.

00:15:03 --> 00:15:05

Or you have some kind of hairdo or

00:15:05 --> 00:15:07

something like that, or some kind of shoe.

00:15:07 --> 00:15:09

The sunnah is always infashionable.

00:15:10 --> 00:15:11

People recognize it.

00:15:11 --> 00:15:15

People are drawn to it, like a normal

00:15:15 --> 00:15:16

human being.

00:15:16 --> 00:15:17

He's the best of creation.

00:15:18 --> 00:15:20

So implement the sunnah, inshallah ta'ala, and

00:15:20 --> 00:15:21

support these causes.

00:15:22 --> 00:15:23

And I'm sorry for going over my time.

00:15:24 --> 00:15:25

May Allah subhanahu wa ta'ala bless all

00:15:25 --> 00:15:25

of you.

00:15:25 --> 00:15:26

Salam alaykum.

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