Ali Ataie – Keep Your Islam Rooted to Its Core Principles A Cautionary Sermon on Zionism

Ali Ataie
AI: Summary ©
The speakers discuss the historical and cultural context of Islam, including its use of words like "areptic" and "areptic" to describe religion. They also address the importance of guarding against evil behavior and the use of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of "areptic" in the context of
AI: Transcript ©
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It is reported from Abu Said Al Khudri,

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and you'll find this hadith from the Sahih

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of Imam Muslim

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as well as another in the sunan of

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Ibnu Majah,

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the ladder on the authority of Abu Hurairah

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Radiallahu Anhu.

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Let the messenger of Allah

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He said speaking to the Muslims, you will

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surely follow the path of those before you.

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He continues and listen to how he describes

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this following, this.

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Fathom by fathom, cubit by cubit, hand span

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by hand span,

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or we might say step by step, inch

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by inch.

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Even if they entered a lizard hole,

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you would follow

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We said, oh messenger of Allah, do you

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mean we're going to follow the Jews and

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Christians like this?

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The prophet sallallahu alaihi wasallam said, who else?

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Who else?

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Meaning, yes, Jews and Christians, you will follow

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like this. You will follow down the lizard

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hole.

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As a side note, one of the major

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signs of the divine providence of the Quran,

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one of the major signs of the divine

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origin of the Quran is the fact that

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the Jews figure so prominently in the Quranic

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discourse.

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The word al Yahud is mentioned 9 times.

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The phrase Bani Israel is mentioned 41 times.

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The phrase al Adina Hadu is mentioned 10

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times, so dozens of references.

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Why is this a

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sign? Because the Jews have always been a

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tiny community in terms of numbers.

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They were a tiny community at the time

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of the prophet

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with no real worldly power.

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Palestine was under Byzantine control,

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and the Jews were scattered across the nations

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in diaspora.

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The Persians, on the other hand, at that

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time, were a huge powerful empire,

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and yet Allah

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almost never mentions the Persians.

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The reason seems to be because Allah

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knew that the Zoroastrian Persians, Al Majus,

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will very quickly become Muslim, almost all of

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them.

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And yet the Jews, despite their tiny numbers,

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will continue to be very consequential

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for many, many generations to come and even

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rise to power once again.

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The Quran refers to 2 rluw of Bani

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Israel

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at the beginning of Suratul Islam also known

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as Surat Bani Israel.

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You see the Quran is trans historical in

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its guidance.

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The author of the Quran knows the future.

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So back to the hadith. We will follow

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the Jews and Christians even down the lizard

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hole.

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Forget about the rabbit hole.

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The lizard hole.

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So then, by examining the trends among yahud

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and nasaara in our times, in terms of

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their theological trends, their philosophical trends,

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their trends and their practices, we can avoid

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their pitfalls. We can avoid their lizard holes.

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Allah

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says about the Jews and Christians,

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They took the religious leaders as divine lords

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other than Allah subhanahu wa ta'ala, their clergy,

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their rabbis, their monks, their popes.

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How? According to the statement of the prophet

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salallahu alaihi wasalam, they obeyed the creation

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in disobedience to the creator.

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That's a problem.

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Manipulating the religion to fit our desires, our

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That's a big problem. And yet, this is

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what most Jews and Christians expect from us

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today.

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You Muslims need a reformation

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like our reformations.

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Allah subhanahu wa ta'ala says,

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The Jews and Christians will never be satisfied

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with you

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until you follow their form of religion.

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Say Allah's guidance is the only guidance.

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If you, Allah's addressing the prophet

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by extension the ummah,

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if you were to follow their desires, now

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that after all this knowledge has come to

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you, then you will find neither helper nor

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protector

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against Allah subhanahu wa ta'ala.

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The grand example here that is so relevant

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in our times is Zionism.

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The Jewish and Christian appropriation of Zionist principles

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has had devastating

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and disastrous effects upon the world at large.

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Let this be a cautionary tale for us

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as Muslims

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about the importance of staying rooted in our

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principles

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and not succumbing to our desires.

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We must guard with our lives

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the guidance that Allah subhanahu wa ta'ala has

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given to us. Listen to what our master

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Muhammad sallallahu alaihi wa sallam said that Abdullah

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ibn Abbas radhiallahu anhumah.

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Ibn Abbas was a young man at this

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time. Listen to this, this hadith is in

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Musnad Ahmad. And Ibtih Abbasin radhiallahu anhumathalakuntukalfarasullillahi sallallahu

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alaihi khalfarasudillahi

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sallallahu alaihi wa sallam, yomann. I was once

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behind the messenger of Allah sallallahu alaihi wa

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sallam. Faqala yahulam

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ihfadillahiyahfadka.

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He said, Oh young man protect Allah

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and Allah will protect you.

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Protect Allah and you will find him before

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you. How do we protect Allah?

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According to the commentators,

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the meaning is to guard and keep his

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awamir and his nawahin.

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To guard Allah subhanahu wa ta'ala's commandments and

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prohibitions.

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Tajidhu jajahaka. And you will find them before

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you.

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Meaning Allah

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will help you. He will aid you. He

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will give you strength.

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He'll facilitate your affairs. He will bless you

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and give you his tafik.

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The Quran warns against ghulu, extremism,

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adopting extreme or radical positions.

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Allah says to the Jews and Christians,

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Don't be radicals.

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Let's talk about the word radical.

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We hear this word all the time, radical

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Islam. We've heard this for over 20 years.

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But lest we forget, there's also radical Judaism

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and radical Christianity,

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and both of these are in full display

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right now

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in the world.

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Before I elaborate, let's come to terms.

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Let's define some terms. The English word radical

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in its origin means to pertain to the

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root of something, the chiral or the asl.

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In terms of religion, something that is radical

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constitutes a drastic and highly significant

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departure from the normative tradition.

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By normative, and a lot of folks nowadays

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are offended by this term,

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because it sounds like normal,

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and certain people who have certain,

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leanings in their desires,

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who are very proud during this month,

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don't like to be characterized as abnormal.

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Nonetheless, despite despite the hurt feelings of certain

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individuals,

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Islam definitely has a normative tradition.

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By normative, I mean what the scriptures

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clearly say in their most apparent meanings,

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the plain and obvious meanings of the Quran

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and Sunnah. What is mumkam, wadih from the

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kitab and sunnah?

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The normative definition of a religion is what

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the religion clearly says about itself.

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Islam has a normative definition, it speaks for

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itself.

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If I showed you an image of a

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polygon with 3 angles that add up to

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a 180 degrees,

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what is that?

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That's a triangle. It speaks for itself. Now

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you can try to convince people

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that it's a square in some weird and

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confusing way, but you probably won't make a

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lot of converts.

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We have clear guidance.

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This is what makes Islam so attractive.

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The Quran is kitabunwubeen,

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a book that gives clarity.

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By tradition, I mean something that is widely

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known and long standing

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among a community,

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a practice or belief that has been passed

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down. The word tradition comes from the Latin

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tradere,

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to pass down, something malruth

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inherited for generations

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and has enjoyed widespread acceptance.

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Therefore, a radical is someone who advances a

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drastic departure

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from the very root of the religion. The

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radical transgresses the plain and obvious meanings of

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the sacred text, in our case the Quran

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and Sunnah,

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or decontextualizes

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the sacred text, and then make some claim

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that has no basis

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or a very flimsy basis

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in opposition to the vast community of scholars

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over 100 and 100 of years.

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In other words, a radical opposes the rasihkhunafil'am,

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to use a Puranic phrase. Scholars who are

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anchored, rooted, grounded

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in the foundational principles of their religion.

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Now there are 2 types of tradition.

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This is very important.

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There are 2 types of tradition. In other

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words, there are 2 types of beliefs and

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practices

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that are passed down. And these 2 types

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may agree or disagree.

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And this distinction will, insha Allah ta'ala,

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clear up a lot of confusion that people

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might have.

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Number 1, religious tradition.

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Religious tradition is what we have inherited from

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our religious authorities.

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These are beliefs and practices that are clearly

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found in foundational texts and are mass transmitted

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and passed down to us. They are talaqi.

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This is our normative religious tradition. Things that

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have a solid basis in the Quran and

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Sunnah.

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They are obvious and axiomatic of the religion.

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Abu Bakr ibn Arabi, he said that the

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secret of this religion, deen ul Islam, is

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the Sanad, the chain of transmission. We never

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had any ecumenical councils like the Christians,

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yet every Muslim in the world knows exactly

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what to do when he goes to Mecca

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for Hajar Umrah.

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How?

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The Sanad.

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The 5 daily salawat.

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Normative religious tradition. Not 2, not 4, not

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10, everyone knows.

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Muslims pray 5 times a day, 5 daily

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salawat, clear as day, in the kitab and

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sunnah.

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Another example, the 10 canonical reading traditions,

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the qra'at al ashar, normative,

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religious tradition,

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Asim, Nafir, Al Kisai, Abu Amr, etcetera, etcetera.

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Mass transmitted

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from the followers to the companions back to

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the prophet Muhammad sallallahu alaihi wa sallam.

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Imagine if someone led the prayer and said,

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Alhamdulillahirubalalamin

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arrahmanarrahim

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malakayomadeem malakayomadeem malakayomadeem.

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So he turned the noun into a verb

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And then he said, well, the Masahif Uthmaniyah,

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the,

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the Uthmani codices don't have any vowel notations.

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So So I'm going to read the Rasam

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like this because the meaning is sound. What's

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the difference?

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No. There's no transmissional basis whatsoever for this

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reading.

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We know exactly how the prophet salallahu alayhi

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wasalam recited the Quran.

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You can't just make something up.

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Whoever innovates something in this matter of ours,

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I. E. Islam,

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that has no basis will have it rejected.

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Another other examples, the belief in the day

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of judgment, prohibition of alcohol, prohibition of homosexual

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acts,

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normative religious tradition,

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all over the Kitab and Sunnah.

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Anyone who disagrees is not Muslim. It's just

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that simple.

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So that's the first type of tradition,

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religious tradition.

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The second type of tradition is called cultural

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tradition.

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These are also beliefs and practices that we've

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inherited.

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However, if some cultural practice or belief contradicts

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the established religious tradition,

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then we reject the former based upon the

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principle lata atalimakhlukin

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fima'asiatalchalik.

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There is no obedience to creation and disobedience

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to the creator.

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Acceptable cultural practices must fall within the parameters

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of religious permissibility.

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For example,

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despite what anti Muslim charlatans on YouTube or

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TikTok say,

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Honor killings,

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no basis in their religion.

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Abuse of women, no basis in their religion.

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Abuse of children, no basis in their religion.

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Lying or cheating or being a grifter or

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a con man, no basis in the religion.

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Now in 2024,

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someone on the Internet or in a TED

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Talk or something on TikTok

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might say, hijab is just cultural.

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Covering the head is cultural.

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The Quran doesn't say head anywhere.

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Maybe you've heard this.

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This is an example of a radical claim.

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I'm using the word radical. Why? Because this

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is a violation

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of our mass transmitted normative religious tradition, which

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is firmly established upon the plain and obvious

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meanings of our sacred text. So what are

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we now to believe that for 1400 years,

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100 of 1000 of scholars, men and women,

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who mastered dozens of disciplines all misread the

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Quran,

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but some journalism major from Yale or Columbia

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who took 2 semesters of Arabic

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was able to figure it out last week.

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Amazing.

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Masha'Allah.

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This makes a mockery of the religion.

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We know what hijab is. We don't need

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some radical revisionist

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to muddy the waters. The mud the waters

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are crystal clear.

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The hijab covers the head, the neck, and

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the chest area. The style or color of

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the hijab,

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these are cultural.

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Go to different countries, you'll see different styles

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and colors. But hijab is hijab. It's malum.

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But do you see how this shubha was

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created?

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A lack of knowledge of Koranic loha,

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Koranic terminology,

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a lack of knowing the Saba'bon Nuzl, the

00:13:20 --> 00:13:23

historical contextualization of this ayah, and then failing

00:13:23 --> 00:13:25

to distinguish between religious

00:13:25 --> 00:13:27

and cultural tradition.

00:13:28 --> 00:13:30

A shubha, by the way, is something that

00:13:30 --> 00:13:31

resembles the truth.

00:13:32 --> 00:13:35

The verb shabaha means to resemble something. A

00:13:35 --> 00:13:38

shuppah masquerades as truth. An average person with

00:13:38 --> 00:13:41

limited knowledge might be persuaded by it, but

00:13:41 --> 00:13:44

in reality it is falsehood. The prophet sallallahu

00:13:44 --> 00:13:46

alaihi wasallam said that the impostor messiah, the

00:13:46 --> 00:13:47

antichrist,

00:13:47 --> 00:13:49

will cause many Muslims

00:13:49 --> 00:13:52

to go astray because the impostor messiah is

00:13:52 --> 00:13:54

an expert at raising Shubu hat,

00:13:55 --> 00:13:56

pseudo verities,

00:13:57 --> 00:13:58

confusing people

00:13:58 --> 00:13:59

by implanting doubt.

00:14:00 --> 00:14:01

Speaking of the antichrist,

00:14:02 --> 00:14:03

let's bring it back to Zionism.

00:14:04 --> 00:14:07

The most consequential example of adopting a radical

00:14:07 --> 00:14:08

position

00:14:08 --> 00:14:10

that I can think of is the Jewish

00:14:10 --> 00:14:13

and Christian adoption of Zionism. In other words,

00:14:13 --> 00:14:15

a Zionist reading of the Bible

00:14:15 --> 00:14:17

is a radical reading of the Bible.

00:14:17 --> 00:14:20

It is essentially a modern, Eurocentric,

00:14:20 --> 00:14:23

settler colonial reading of the Bible. It is

00:14:23 --> 00:14:24

to read and interpret the Bible through the

00:14:24 --> 00:14:25

lens of Zionist

00:14:26 --> 00:14:26

principles.

00:14:27 --> 00:14:29

Imagine reading the Bible through the lens of

00:14:29 --> 00:14:31

Nazi principles or Marxist principles.

00:14:31 --> 00:14:34

It is to depart from long standing biblical

00:14:34 --> 00:14:35

exegesis

00:14:35 --> 00:14:38

and its normative tradition. It is to deviate

00:14:38 --> 00:14:39

from the jama'ah

00:14:39 --> 00:14:42

in order to fulfill one's worldly desires.

00:14:42 --> 00:14:45

We know that inherent with the European settler

00:14:45 --> 00:14:45

colonialism

00:14:46 --> 00:14:47

is the continuous,

00:14:48 --> 00:14:49

continuous

00:14:50 --> 00:14:50

dispossession

00:14:51 --> 00:14:52

of the indigenous population

00:14:53 --> 00:14:55

through ethnic cleansing, either genocide

00:14:55 --> 00:14:57

or forced expulsion.

00:14:58 --> 00:14:59

Ethnic cleansing is inherent

00:15:00 --> 00:15:02

in Zionism. That's a quote from doctor, Rashid

00:15:02 --> 00:15:03

Khalidi.

00:15:04 --> 00:15:06

Doctor Benny Morris, former professor at Ben Gurion

00:15:06 --> 00:15:09

University in Israel, he's the author of several

00:15:09 --> 00:15:10

books, a Zionist himself.

00:15:11 --> 00:15:13

He said that the idea of transfer

00:15:13 --> 00:15:14

is inbuilt

00:15:14 --> 00:15:15

and inevitable

00:15:16 --> 00:15:18

in Zionism. Transfer is an Orwellian euphemism

00:15:19 --> 00:15:21

for expulsion or ethnic cleansing.

00:15:22 --> 00:15:23

Inbuilt and inevitable.

00:15:24 --> 00:15:26

Now Zionism has 2 horns,

00:15:27 --> 00:15:29

secular and pseudo religious.

00:15:30 --> 00:15:33

Secular Zionism throws the Torah and its tradition

00:15:34 --> 00:15:34

in the garbage

00:15:35 --> 00:15:37

and redefines a Jew

00:15:37 --> 00:15:41

primarily along racial lines. It's race over religion.

00:15:42 --> 00:15:45

Zionism as a settler colonial project was founded

00:15:45 --> 00:15:46

by atheists.

00:15:47 --> 00:15:48

I think it was Ilham Pape who once

00:15:48 --> 00:15:51

quipped, most Zionists don't believe that God exists,

00:15:51 --> 00:15:53

but they do believe that he promised them

00:15:53 --> 00:15:53

Palestine,

00:15:56 --> 00:15:57

coming from an Israeli.

00:15:58 --> 00:16:01

So those are the secular Jewish Zionists. But

00:16:01 --> 00:16:03

what what is the radical position of the

00:16:03 --> 00:16:05

religious Jewish Jewish Zionists?

00:16:06 --> 00:16:09

For the religious Jewish Zionists, the Zionist movement

00:16:09 --> 00:16:11

constitutes what's known as the Hat Chalat Haqaulah

00:16:11 --> 00:16:14

in Hebrew, the beginning of the messianic redemption.

00:16:15 --> 00:16:17

That is to say, Zionism is an acceptable

00:16:17 --> 00:16:19

means by which god will bring about the

00:16:19 --> 00:16:21

Jewish redemption under the Messiah.

00:16:22 --> 00:16:24

This is a deviation at best, blasphemy at

00:16:24 --> 00:16:28

worst. Therefore, for the religious Jewish Zionist, a

00:16:28 --> 00:16:30

Jew may no longer remain diasporic.

00:16:31 --> 00:16:33

He can now reject the traditional idea of

00:16:33 --> 00:16:35

a divinely decreed indefinite

00:16:36 --> 00:16:36

exile

00:16:36 --> 00:16:39

from the Holy Land. What's the result? Come

00:16:39 --> 00:16:41

make Aliyah to the West Bank and continue

00:16:41 --> 00:16:44

to contribute to the ethnic cleansing of the

00:16:44 --> 00:16:44

Palestinians. Now

00:16:45 --> 00:16:48

what do I mean by divinely decreed indefinite

00:16:48 --> 00:16:48

exile?

00:16:49 --> 00:16:53

So before the blasphemy of religious Jewish Zionism

00:16:53 --> 00:16:53

Zionism,

00:16:54 --> 00:16:57

which is called Adzionot Datit in Hebrew, for

00:16:57 --> 00:16:59

100 and 100 and 100 of years, almost

00:16:59 --> 00:17:02

2000 years, most Jews the world over believed

00:17:02 --> 00:17:03

based upon

00:17:03 --> 00:17:05

explicit Muhamkamat

00:17:05 --> 00:17:08

texts in the Tanakh, in the Old Testament,

00:17:08 --> 00:17:10

that their exile from the Holy Land was

00:17:10 --> 00:17:11

justified.

00:17:12 --> 00:17:14

That it was divinely decreed due to their

00:17:14 --> 00:17:14

disobedience,

00:17:15 --> 00:17:16

Jewish disobedience.

00:17:17 --> 00:17:19

This was the most prevalent traditional understanding among

00:17:19 --> 00:17:20

Jews.

00:17:21 --> 00:17:23

In other words, the Holy Land, the Promised

00:17:23 --> 00:17:24

Land was given on condition.

00:17:25 --> 00:17:26

This is extremely important.

00:17:27 --> 00:17:28

It was conditional.

00:17:28 --> 00:17:31

Obey God or else the land will reject

00:17:31 --> 00:17:33

you and God will thrust you out. This

00:17:33 --> 00:17:34

waid,

00:17:34 --> 00:17:37

this threat is stated dozens of times in

00:17:37 --> 00:17:38

the Tanakh. It's all over the place. Deuteronomy,

00:17:39 --> 00:17:42

Jeremiah, Isaiah, Ezekiel. It's all over the place.

00:17:42 --> 00:17:44

So according to the most according to most

00:17:44 --> 00:17:47

traditional authorities, no one other than God,

00:17:47 --> 00:17:48

by means of the Messiah,

00:17:49 --> 00:17:52

can initiate a return to the Holy Land.

00:17:52 --> 00:17:54

No one other than God, by means of

00:17:54 --> 00:17:54

the Messiah,

00:17:55 --> 00:17:58

can reestablish a Jewish nation, kingdom, or homeland.

00:17:58 --> 00:17:59

They must wait

00:17:59 --> 00:18:01

patiently for the Messiah.

00:18:01 --> 00:18:04

Whereas Maimonides said in his principle number 12

00:18:04 --> 00:18:06

of his 13 principles of Jewish faith in

00:18:06 --> 00:18:09

his Mishnah Torah, I believe with complete faith

00:18:09 --> 00:18:11

in the coming of the Messiah. And even

00:18:11 --> 00:18:13

if he should tarry, I nevertheless will wait

00:18:13 --> 00:18:15

every day for his coming.

00:18:16 --> 00:18:17

The Jews are under a 2 1000 year

00:18:17 --> 00:18:19

divinely mandated diaspora.

00:18:23 --> 00:18:25

This is what almost all Jews believed

00:18:26 --> 00:18:28

prior to a 150 years ago. This is

00:18:28 --> 00:18:28

Judaism

00:18:29 --> 00:18:31

in its most widely taught tradition.

00:18:31 --> 00:18:32

Of course, there were exceptions.

00:18:33 --> 00:18:34

Extremists

00:18:34 --> 00:18:35

like Nachmanides,

00:18:35 --> 00:18:36

not Maimonides,

00:18:37 --> 00:18:37

Nachmanides.

00:18:38 --> 00:18:40

But for the majority, any attempt to reestablish

00:18:41 --> 00:18:41

any land

00:18:42 --> 00:18:44

through military means in lieu of the Messiah

00:18:45 --> 00:18:46

was viewed as kufr,

00:18:47 --> 00:18:48

as rebellion against God.

00:18:49 --> 00:18:50

Even if there's some uninhabited

00:18:51 --> 00:18:54

island the size of a football stadium in

00:18:54 --> 00:18:55

the middle of the Pacific Ocean.

00:18:55 --> 00:18:57

The Jewish people have no right to it

00:18:57 --> 00:19:00

whatsoever according to the majority of the traditional

00:19:00 --> 00:19:02

orthodox, the Cheredim of their own tradition.

00:19:04 --> 00:19:06

One of the most famous anti Zionist rabbis

00:19:07 --> 00:19:09

was Rabbi Yisrael Nair Kagan. He was a

00:19:09 --> 00:19:12

famous halakist, a jurist. He died in 1933.

00:19:13 --> 00:19:15

This is what he said. The quote, the

00:19:15 --> 00:19:16

Zionists are the dead limbs

00:19:17 --> 00:19:19

of our people which caused the entire

00:19:19 --> 00:19:21

body to rot.

00:19:22 --> 00:19:24

In other words, these Zionists are making trouble

00:19:24 --> 00:19:27

for all of us. Their fitna is affecting

00:19:27 --> 00:19:29

all of us. They're giving Judaism a bad

00:19:29 --> 00:19:30

name.

00:19:30 --> 00:19:33

The anti Zionist traditional orthodox say Israel is

00:19:33 --> 00:19:36

not a Jewish nation, it's an abomination.

00:19:36 --> 00:19:37

They say,

00:19:38 --> 00:19:40

This is their mantra in Hebrew.

00:19:41 --> 00:19:42

A true Jew is not a Zionist.

00:19:47 --> 00:19:49

As Allah subhanahu wa ta'ala says. They're not

00:19:49 --> 00:19:51

all the same. But unfortunately, it gets even

00:19:51 --> 00:19:52

worse.

00:19:53 --> 00:19:55

According to a radical religious Jewish Zionist,

00:19:56 --> 00:19:58

God promised the Holy Land to the sons

00:19:58 --> 00:20:00

of Jacob. And so it is the duty

00:20:00 --> 00:20:02

of his descendants to not only initiate a

00:20:02 --> 00:20:04

return to the land, to seize the Holy

00:20:04 --> 00:20:07

Land and break the exile, but to continuously

00:20:07 --> 00:20:09

implement in every generation

00:20:10 --> 00:20:12

the various mitzvot or commandments

00:20:12 --> 00:20:13

in the Torah

00:20:14 --> 00:20:16

that are particular to the Holy Land. What

00:20:16 --> 00:20:19

mitzvot am I talking about? Mitzvah number 7

00:20:19 --> 00:20:19

528,

00:20:21 --> 00:20:23

to commit herem of non Jews from the

00:20:23 --> 00:20:25

river to the sea. We should know this

00:20:25 --> 00:20:26

term, herem.

00:20:26 --> 00:20:28

It's a hard heh, h e r e

00:20:28 --> 00:20:30

m. Herem. What does that mean? Genocide,

00:20:32 --> 00:20:32

ethnic cleansing.

00:20:33 --> 00:20:36

Mitzvah number 604, to exterminate

00:20:36 --> 00:20:36

Amalek,

00:20:38 --> 00:20:41

whom high ranking Israeli officials have explicitly identified

00:20:41 --> 00:20:42

as the Palestinians.

00:20:43 --> 00:20:44

Gradual and continuous

00:20:45 --> 00:20:46

annihilation

00:20:47 --> 00:20:50

of men, women, children, and animals. This is

00:20:50 --> 00:20:51

radical Judaism,

00:20:52 --> 00:20:54

and this is what we're seeing right now

00:20:54 --> 00:20:56

as innocent men, women, and children are being

00:20:56 --> 00:20:57

burned alive

00:20:58 --> 00:21:00

at refugee camps

00:21:00 --> 00:21:01

in Rafah.

00:21:02 --> 00:21:04

Most traditional Jews have very different ways of

00:21:04 --> 00:21:05

dealing with these mitzvot

00:21:06 --> 00:21:07

in the Torah.

00:21:07 --> 00:21:09

So let's see what happened. Listen closely.

00:21:10 --> 00:21:12

These violent verses in the Torah

00:21:12 --> 00:21:14

that most traditional authorities

00:21:15 --> 00:21:18

consider to be highly contingent and limited

00:21:18 --> 00:21:19

in their application.

00:21:20 --> 00:21:22

Okay? These verses were suddenly universalized

00:21:24 --> 00:21:25

by a few Ashkenazic

00:21:25 --> 00:21:29

rabbis, European rabbis, in the 20th century in

00:21:29 --> 00:21:31

order to harmonize the Torah

00:21:31 --> 00:21:34

with the principles of Zionism, to accommodate

00:21:34 --> 00:21:35

Zionism.

00:21:36 --> 00:21:38

But then to justify themselves religiously,

00:21:39 --> 00:21:41

they would find these minority opinions

00:21:41 --> 00:21:43

like the extreme opinions of Nachmanides

00:21:44 --> 00:21:46

who advocated continuous unrelenting

00:21:47 --> 00:21:49

herem, genocide, in the Holy Land, from the

00:21:49 --> 00:21:51

river to the sea in every generation.

00:21:52 --> 00:21:53

To put it simple,

00:21:53 --> 00:21:54

Judaism

00:21:55 --> 00:21:56

Judaism plus Zionism

00:21:56 --> 00:21:57

equals radical Judaism.

00:21:58 --> 00:22:00

When we look back at Islamic conquest, we

00:22:00 --> 00:22:03

see something very different. The indigenous were allowed

00:22:03 --> 00:22:04

to live in their homes and practice their

00:22:04 --> 00:22:05

religion and customs.

00:22:06 --> 00:22:09

The Zoroastrians who didn't convert survived in Iran.

00:22:09 --> 00:22:11

The Christians survived in North Africa. To this

00:22:11 --> 00:22:14

day, there's millions of them. The Jews thrived

00:22:14 --> 00:22:16

in Muslim countries for centuries.

00:22:17 --> 00:22:19

If they convert to Islam, they convert. If

00:22:19 --> 00:22:21

not, they pay a tribute tax if they

00:22:21 --> 00:22:23

can afford it. And they're guaranteed protection from

00:22:23 --> 00:22:26

the Muslim polity. This is called dhimmni status,

00:22:26 --> 00:22:29

protected status. Genocide, ethnic cleansing are against the

00:22:29 --> 00:22:31

principles of Islamic conquest.

00:22:31 --> 00:22:32

We have this

00:22:33 --> 00:22:35

concept of Ahlul Kitab,

00:22:35 --> 00:22:36

protected minority status.

00:22:37 --> 00:22:40

Were there injustices committed by certain Muslims? Yes.

00:22:40 --> 00:22:42

But these were in breach of the Sharia.

00:22:43 --> 00:22:43

By contrast,

00:22:44 --> 00:22:46

ethnic cleansing is inherent

00:22:46 --> 00:22:49

in Zionism, to quote doctor Khalidi again. Ethnic

00:22:49 --> 00:22:51

cleansing is in the DNA

00:22:51 --> 00:22:52

of Zionism.

00:22:52 --> 00:22:53

According to Khalidi,

00:22:54 --> 00:22:57

protected minority status was completely contradictory to the

00:22:57 --> 00:23:00

aims of Zionism. Why? Because the whole point

00:23:00 --> 00:23:01

of Zionism

00:23:01 --> 00:23:02

is not to have goyim.

00:23:03 --> 00:23:05

That's the whole point, not to have Gentiles.

00:23:05 --> 00:23:07

It's Der Judenstaat,

00:23:08 --> 00:23:09

the Jewish state.

00:23:10 --> 00:23:12

So Zionism is a betrayal of the Old

00:23:12 --> 00:23:14

Testament teaching. But here's where it gets even

00:23:14 --> 00:23:15

more disturbing.

00:23:16 --> 00:23:18

Zionism is also a betrayal of the New

00:23:18 --> 00:23:19

Testament teaching.

00:23:19 --> 00:23:21

It is a betrayal of Biblical Christianity.

00:23:23 --> 00:23:25

According to the clear teachings of the New

00:23:25 --> 00:23:25

Testament

00:23:26 --> 00:23:29

and the an established Christian tradition, the Jews

00:23:29 --> 00:23:31

are no longer the chosen people. The New

00:23:31 --> 00:23:33

Testament clearly advances replacement theology.

00:23:34 --> 00:23:36

This is also called covenantal supersessionism.

00:23:37 --> 00:23:37

Supersessionism

00:23:38 --> 00:23:40

is this idea that the Christian church has

00:23:40 --> 00:23:43

superseded the nation of Israel as God's covenant

00:23:43 --> 00:23:44

people.

00:23:44 --> 00:23:46

Of course, this is not a total replacement

00:23:46 --> 00:23:48

because Jews can still believe in Jesus, and

00:23:48 --> 00:23:50

they must believe in Jesus if they want

00:23:50 --> 00:23:52

to remain God's people. That's traditional

00:23:53 --> 00:23:53

Christianity.

00:23:54 --> 00:23:55

Now, Christian Zionists,

00:23:56 --> 00:23:58

they love to quote Genesis 12:3,

00:23:59 --> 00:24:00

where God says to Abraham, I will bless

00:24:00 --> 00:24:03

him that blesses you and curse him that

00:24:03 --> 00:24:04

curses you.

00:24:04 --> 00:24:06

So they take this to mean that they

00:24:06 --> 00:24:08

must bless and support the modern day of

00:24:08 --> 00:24:10

Israel, the modern state of Israel, or else

00:24:10 --> 00:24:12

God will curse them.

00:24:12 --> 00:24:13

This is what they say.

00:24:14 --> 00:24:16

Where are they getting this from? A recent

00:24:16 --> 00:24:17

shubha

00:24:17 --> 00:24:18

called dispensationalism.

00:24:19 --> 00:24:20

This is not biblical.

00:24:21 --> 00:24:22

They were hoodwinked.

00:24:22 --> 00:24:23

They were duped.

00:24:24 --> 00:24:26

Just recently, perhaps you heard about this, a

00:24:26 --> 00:24:28

duped congressman from, Georgia

00:24:29 --> 00:24:31

was questioning the president of Columbia University.

00:24:32 --> 00:24:34

Right? This was in the context of the

00:24:34 --> 00:24:35

pro Palestine campus encampments.

00:24:36 --> 00:24:38

He asked the president of Columbia,

00:24:39 --> 00:24:40

president Shafiq,

00:24:40 --> 00:24:42

he said, quote, are you familiar with Genesis

00:24:42 --> 00:24:42

12:3?

00:24:43 --> 00:24:44

She said, probably not as much as you

00:24:44 --> 00:24:47

are. Then he said, oh, it says,

00:24:47 --> 00:24:49

if you bless Israel, I will bless you.

00:24:49 --> 00:24:51

If you curse Israel, I will curse you.

00:24:51 --> 00:24:53

Do you want Columbia University to be cursed

00:24:53 --> 00:24:53

by

00:24:55 --> 00:24:57

God? Christian Zionists like this ignorant congressman

00:24:58 --> 00:25:00

say Christians have a religious duty

00:25:01 --> 00:25:04

to love and support Israel. This totally contradicts

00:25:04 --> 00:25:04

the New Testament.

00:25:05 --> 00:25:07

Just read the letters of Paul of Tarsus.

00:25:07 --> 00:25:09

13 of the 27 books of the New

00:25:09 --> 00:25:13

Testament, almost half are explicitly attributed to him,

00:25:13 --> 00:25:14

and Paul is a supersessionist

00:25:15 --> 00:25:17

to his very core. Listen to what Paul

00:25:17 --> 00:25:19

says in Galatians 3 16,

00:25:19 --> 00:25:22

about God's covenant with Abraham in Genesis 12:3.

00:25:22 --> 00:25:25

So Paul explicitly comments on Genesis 12:3. The

00:25:25 --> 00:25:28

Christian Zionists summarily ignore him.

00:25:28 --> 00:25:29

Ajib,

00:25:30 --> 00:25:31

here's what he says. The promises were spoken

00:25:31 --> 00:25:33

to Abraham and to his seed. And here

00:25:33 --> 00:25:35

the Christian Zionist says, amen.

00:25:36 --> 00:25:37

But Paul continues.

00:25:37 --> 00:25:40

Scripture does not say enter seeds, meaning many

00:25:40 --> 00:25:41

people,

00:25:41 --> 00:25:44

but enter your seed, meaning 1 person who

00:25:44 --> 00:25:44

is Christ.

00:25:45 --> 00:25:47

According to Paul, God in Genesis

00:25:47 --> 00:25:50

was specifically referring to Jesus Christ as being

00:25:50 --> 00:25:53

Abraham's seed. Only Jesus and those who believe

00:25:53 --> 00:25:54

in him

00:25:54 --> 00:25:58

are blessed, not the disbelieving Israelites and certainly

00:25:58 --> 00:26:00

not the modern genocidal,

00:26:00 --> 00:26:01

blasphemous,

00:26:01 --> 00:26:02

apartheid,

00:26:03 --> 00:26:06

ethno state of Israel founded by atheists.

00:26:07 --> 00:26:09

Paul goes on to say, Galatians 32829,

00:26:10 --> 00:26:11

conditional statement.

00:26:12 --> 00:26:14

If you belong to Christ,

00:26:15 --> 00:26:17

then you're Abraham's seed

00:26:17 --> 00:26:20

and heirs according to the promise. So believers

00:26:20 --> 00:26:22

in Jesus are the new chosen people according

00:26:22 --> 00:26:25

to the New Testament. It's crystal clear. You're

00:26:25 --> 00:26:27

only chosen and blessed if you believe in

00:26:27 --> 00:26:28

Jesus.

00:26:29 --> 00:26:31

Religious Jews do not believe in Jesus,

00:26:31 --> 00:26:32

to put it kindly.

00:26:33 --> 00:26:34

And secular Jews,

00:26:35 --> 00:26:37

forget about Jesus, most of them don't even

00:26:37 --> 00:26:38

believe in God.

00:26:39 --> 00:26:41

My point is, if New Testament believing Christians

00:26:42 --> 00:26:43

would just follow their tradition,

00:26:44 --> 00:26:45

they would not support Zionism,

00:26:46 --> 00:26:48

they would not be war hawking for Israel

00:26:49 --> 00:26:50

and supporting genocide.

00:26:51 --> 00:26:53

Millions upon millions of Christian Zionists supported the

00:26:53 --> 00:26:56

invasion of Iraq 20 years ago. I remember

00:26:56 --> 00:26:58

it well for theological reasons, because it was

00:26:58 --> 00:27:01

in Israel's best interest. What is Israel's best

00:27:01 --> 00:27:03

interest? It's all laid out. It's all on

00:27:03 --> 00:27:05

the Internet. The Ynon Plan. Look it up.

00:27:05 --> 00:27:08

Ynon Plan of 1982, also called the Greater

00:27:08 --> 00:27:09

Israel Project.

00:27:10 --> 00:27:11

Of course, the American public was sold a

00:27:11 --> 00:27:14

pack of lies about WMDs,

00:27:15 --> 00:27:16

absolutely disgraceful.

00:27:16 --> 00:27:19

A quarter of a 1000000 innocent Iraqis murdered,

00:27:20 --> 00:27:21

probably more.

00:27:22 --> 00:27:24

How many Afghan families were murdered?

00:27:24 --> 00:27:27

We had these Christian Zionist leaders and preachers

00:27:27 --> 00:27:28

on television

00:27:28 --> 00:27:31

with millions of followers stoking hatred for Arabs,

00:27:31 --> 00:27:33

hatred for Muslims, offering these half witted,

00:27:34 --> 00:27:34

asinine,

00:27:35 --> 00:27:36

futuristic interpretations

00:27:37 --> 00:27:39

of biblical verses, which they claim were referring

00:27:39 --> 00:27:41

to Saddam Hussein in Iraq and these types

00:27:41 --> 00:27:43

of things. Total nonsense.

00:27:43 --> 00:27:46

All for the glory and protection of Israel.

00:27:46 --> 00:27:49

War hawking for Israel by means of bad

00:27:49 --> 00:27:49

theology.

00:27:50 --> 00:27:52

Warhawking for Israel

00:27:52 --> 00:27:54

by means of bad theology. This is a

00:27:54 --> 00:27:56

murderous ideology. Christian Zionism

00:27:56 --> 00:27:58

is a murderous extremist

00:27:58 --> 00:27:59

radical

00:28:00 --> 00:28:00

ideology.

00:28:00 --> 00:28:03

Who says that? Doctor Steven Sizer. Doctor Sizer

00:28:03 --> 00:28:05

is a Bible believing Christian.

00:28:05 --> 00:28:07

He wrote a book called Christian Zionism,

00:28:07 --> 00:28:08

Roadmap to Armageddon,

00:28:09 --> 00:28:11

and that's exactly what it is. It's a

00:28:11 --> 00:28:12

roadmap to Armageddon.

00:28:13 --> 00:28:16

As thesis of, as theists of normative religion,

00:28:16 --> 00:28:17

we don't want Armageddon.

00:28:18 --> 00:28:20

We don't wanna see the fitna of the

00:28:20 --> 00:28:23

end of days. It's the worst fitna in

00:28:23 --> 00:28:26

human history. No one but a psychopath wants

00:28:26 --> 00:28:28

to hasten that fitna. How did Zionism become

00:28:28 --> 00:28:30

so popular among the Protestants in particular? We

00:28:30 --> 00:28:32

don't have time. I'm out of time, but

00:28:32 --> 00:28:34

it's a fascinating history. It involves men named

00:28:34 --> 00:28:36

John Nelson Darby and Clarence Larkin

00:28:37 --> 00:28:40

and James Hall Brooks, CI Scofield. It it

00:28:40 --> 00:28:42

involves a book called the Scofield Study Bible,

00:28:42 --> 00:28:43

infamous

00:28:43 --> 00:28:46

Bible. It involves a radical eschatology.

00:28:46 --> 00:28:47

Radical.

00:28:48 --> 00:28:50

Radical not as in good. That's radical. No.

00:28:50 --> 00:28:52

No. No. Called modern dispensationalism.

00:28:53 --> 00:28:56

It involves a radical theology called dual covenant

00:28:56 --> 00:28:58

theology. This is what happens

00:28:58 --> 00:29:01

when tradition is ignored and people follow their

00:29:01 --> 00:29:01

desires.

00:29:02 --> 00:29:03

This is your reformation,

00:29:03 --> 00:29:04

You ahlulkitab.

00:29:05 --> 00:29:05

In conclusion,

00:29:06 --> 00:29:08

my respected brothers and sisters in Islam,

00:29:09 --> 00:29:10

know your tradition.

00:29:12 --> 00:29:12

As Allah

00:29:13 --> 00:29:15

commands, stand firm as you have been commanded.

00:29:17 --> 00:29:18

Hold fast to our principles.

00:29:19 --> 00:29:21

Be committed mind, body and soul to our

00:29:21 --> 00:29:22

beautiful, robust

00:29:22 --> 00:29:24

and time tested tradition.

00:29:24 --> 00:29:26

We don't need to reform,

00:29:26 --> 00:29:28

we need to reinform.

00:29:29 --> 00:29:31

Take a lesson from Ahlul Kitab,

00:29:32 --> 00:29:33

Disobeying Allah

00:29:34 --> 00:29:35

to chase kuffar

00:29:35 --> 00:29:39

down lizard holes only leads to major fitna

00:29:39 --> 00:29:40

and facade upon the earth.

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