Ali Ataie – Does God Exist Dr responds to the New Atheism

Ali Ataie
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AI: Summary ©

The speakers discuss various misunderstandings and claims made by various speakers on various topics. They use examples such as the "how does he see himself" and the "how does he see himself" in arguments, as well as the "how does he see himself" and the "how does he see himself." They also discuss the importance of strong arguments in political argument building and the lack of principled morality and false flag operations in American foreign policy. They provide recommendations for books and book recommendations, and discuss various misunderstandings and claims made by various speakers on a video.

AI: Summary ©

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			Does God exist?
		
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			Well, according to prominent figures in the new
		
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			atheist movement.
		
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			The answer is a resounding
		
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			no. And if you look at the the
		
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			books and the the speeches and the YouTube
		
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			videos of people like Richard Dawkins,
		
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			Sam Harris,
		
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			Christopher Hitchens
		
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			and Daniel Dennett. You'll read lots of,
		
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			alleged reasons and arguments why God does not
		
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			exist.
		
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			To give one example, the, the erstwhile British
		
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			author who sadly passed away a few years
		
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			ago, Christopher Hitchens wrote this book, God is
		
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			Not Great. And on the back cover, he
		
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			gives his reasons why.
		
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			God is not great makes the ultimate case
		
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			against religion.
		
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			In a series of acute readings of a
		
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			major religious texts,
		
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			Christopher Hitchens demonstrates the ways in which religion
		
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			is man made,
		
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			dangerously sexually repressive,
		
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			and distorts the very origins
		
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			of the cosmos.
		
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			Above all, Hitchens argues that the concept of
		
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			an omniscient god
		
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			has profoundly
		
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			damaged
		
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			humanity
		
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			and proposes that the world might be a
		
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			great deal better off without him.
		
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			Now you'll be relieved to know I'm not
		
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			gonna be reading chunks of Christopher Hitchens book.
		
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			What I'm gonna do is, share with you
		
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			now
		
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			a video
		
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			by someone called professor Ali Atay.
		
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			And this is an extraordinary
		
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			tour de force.
		
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			He looks at the arguments,
		
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			marshaled by the new atheist movement particularly Hitchens,
		
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			Dawkins,
		
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			Harris and Dennett,
		
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			which led many people to question their their
		
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			faith and he takes them apart,
		
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			deconstructs them. And in extraordinary,
		
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			speech,
		
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			discussion,
		
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			he shows why not only they are wrong,
		
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			but why God
		
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			definitely exists.
		
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			So the answer to the question is yes.
		
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			So I've got permission,
		
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			from doctor Ali Atay to share this video
		
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			with with you,
		
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			and I think it's one of the most
		
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			extraordinary
		
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			presentations
		
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			of
		
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			the arguments for the existence of God from
		
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			a Muslim perspective
		
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			as well as an analysis of the claims
		
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			of the new atheists.
		
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			So, with that more ado,
		
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			I hand over
		
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			to doctor Ali Attai.
		
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			Until next time.
		
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			So the
		
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			objective tonight
		
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			is to answer the question,
		
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			does God exist?
		
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			The answer is yes.
		
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			Thank you, good night.
		
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			Just kidding.
		
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			Okay, here we go. So there's two approaches
		
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			to the God question.
		
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			The first approach is called presuppositionalism.
		
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			Presuppositionalism.
		
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			So this deals with revealed theology, which happens
		
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			to be my specialty by the way, comparative
		
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			theology.
		
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			This is where we presuppose
		
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			the existence of God. So God exists,
		
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			but we seek to know him more personally.
		
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			We seek to have marifa,
		
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			more gnosis or episteme
		
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			whichever word you like of Allah Subhanahu wa
		
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			ta'ala. This is done through revelation.
		
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			So like a Muslim and Christian debate. Right?
		
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			What's a Muslim and Christian going to debate
		
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			about? They're not gonna debate about does God
		
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			exist? They both presuppose the existence of God.
		
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			God does exist,
		
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			right?
		
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			And most would say they worship the same
		
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			God. So the answer to the the topic
		
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			of that type of debate
		
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			is how does the how does this God
		
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			reveal himself? Does he reveal himself
		
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			through Jesus Christ, Isa alaihi wasalam, through the
		
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			bible, through the new testament? Or does God
		
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			reveal himself through the Quran and the prophecy
		
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			given to our master Muhammad sallallahu alaihi wasallam?
		
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			Is Jesus God? This is another topic
		
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			that
		
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			will be discussed at that type of debate.
		
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			So that's one approach to God. The presuppositionalist
		
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			approach. Another approach to God is the evidentialist
		
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			approach, the evidentialist approach, evidentialism.
		
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			So here we're looking for evidence
		
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			for the existence of God and we're going
		
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			to use logic, we're going to use reason,
		
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			philosophy,
		
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			and science. We're going to employ deductive or
		
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			syllogistic
		
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			arguments
		
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			that are not strictly theological but may have
		
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			strong theological
		
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			implications. So here the Muslim and the Christian
		
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			will actually join forces,
		
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			right? In order to find evidence or provide
		
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			evidence for the atheist
		
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			that God exists. So tonight I'm gonna be
		
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			looking primarily at the latter approach, the evidentialist
		
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			approach. So So we're gonna put the polemics
		
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			on hold a little bit and give our
		
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			Christian friends a little rest, inshallah to Allah
		
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			tonight.
		
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			Okay?
		
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			So let's look at examples
		
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			of of syllogisms.
		
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			This is a form of argument that is
		
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			attributed to Aristotle.
		
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			Aristotle said there are 3 things that affect
		
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			the strength of an argument. He called them
		
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			logos, ethos,
		
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			and pathos in Greek. Lagos means
		
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			logic.
		
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			Right? Knowledge, the knowledge of an argument.
		
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			And then he said, Ethos the strength of
		
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			the character of the one making the argument.
		
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			Right? So someone Like in hadith, we have
		
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			by looking at the acumen of people in
		
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			the senate of a hadith is very important
		
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			for them to have religiousity,
		
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			right? And then he said means
		
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			that,
		
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			you know how you read something, reader response,
		
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			this is listener response. Is that person making
		
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			that argument? Does he affect the audience? Does
		
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			he affect them? Is it transformative?
		
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			Right? Oftentimes what we find with atheists
		
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			is
		
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			they don't have knowledge of the topic,
		
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			they don't have good character because a lot
		
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			of the things that they say is ad
		
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			hominem attacks, but they have a lot of
		
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			pathos, they have a lot of charisma, they're
		
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			good speakers. I'm thinking about someone like Christopher
		
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			Hitchens.
		
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			We'll get back to him,
		
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			Insha'Allah.
		
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			So I'll give you an example of a
		
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			syllogistic argument.
		
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			Very simple premise number 1:
		
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			All men are mortal.
		
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			All men are mortal.
		
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			Okay? Everyone following?
		
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			Premise number 2: George Washington was a man.
		
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			Therefore our conclusion, which is inescapable
		
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			and it follows logically,
		
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			is that George Washington was a mortal,
		
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			right? So our 2 premises, all men are
		
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			mortal, George Washington was a man, is solid,
		
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			is self evident, you can call it axiomatic.
		
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			Any sincere or sane person
		
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			will concede these premises,
		
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			right? Unless somebody says, Well, George Washington was
		
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			a jinn.
		
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			Well, jinn is so mortal. He was a
		
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			vampire, he can't die. Right?
		
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			A sane or sincere person will say this
		
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			is a logical argument, no problems. Let's look
		
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			at a different type of argument. Premise number
		
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			1,
		
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			the universe is ordered.
		
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			Premise number 2,
		
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			this is either by chance or by design.
		
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			Premise number 3, this is not by chance.
		
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			Therefore,
		
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			our conclusion,
		
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			our inescapable
		
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			conclusion is that this is by design.
		
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			This is a logical
		
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			argument. However, you might say my first premise,
		
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			the universe is ordered,
		
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			is not self evident. I haven't proven that.
		
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			So this is an example of what's known
		
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			as a question begging argument. Right? I haven't
		
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			established my premises.
		
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			Right? I have to do that first.
		
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			Also, you can have an argument that flows
		
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			logically,
		
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			but whose premises are axiomatically
		
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			false. They're irrational. For example, premise number 1,
		
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			all donkeys can speak English.
		
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			Premise number 2, Gary is my pet donkey.
		
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			Therefore, my conclusion is Gary can speak English.
		
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			A logical argument,
		
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			but the argument is axiomatically
		
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			untrue. Now, if you look at the arguments
		
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			of
		
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			the 4 horsemen of the New Atheist Movement,
		
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			who are the 4 horsemen? Christopher Hitchens,
		
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			Richard Dawkins,
		
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			Sam Harris,
		
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			and Daniel Dennett. Right? Bestselling books, God is
		
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			Not Great, The God Delusion, and End of
		
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			Faith.
		
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			Their arguments against God, they primarily
		
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			revolve around issues of social impact
		
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			of religion. So religious people are bad,
		
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			so God does not exist. They look at
		
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			Hitler, he was a Catholic.
		
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			Look at these * priests,
		
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			look at suicide bombers,
		
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			look at ISIS,
		
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			right?
		
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			God doesn't exist. So, if we put their
		
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			argument into a syllogism, it would sound something
		
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			like this: Premise number 1: Theists say God
		
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			is good.
		
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			Premise number
		
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			2, God created man.
		
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			Premise number 3, man does evil,
		
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			man does non good, therefore God does not
		
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			exist. This argument is illogical.
		
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			Illogical.
		
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			This is an example of what's known as
		
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			a non sequitur argument.
		
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			It does not
		
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			follow. So you have people like Bill Maher
		
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			and Sam Harris. Right? They go on TV,
		
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			they're talking about ISIS.
		
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			Right? And they say, well, you know, ISIS,
		
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			by the way, a few thousand people out
		
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			of a religion of 1,500,000,000.
		
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			Right? And you say you have ISIS and
		
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			they're violent, thus Islam is violent. I can
		
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			use the same type of argument and say,
		
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			look, 5 of the last 12,
		
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			Nobel Peace laureates
		
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			5 of the last 12 Nobel Peace laureates
		
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			were Muslim.
		
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			Right? Therefore, all Muslims are peaceful. Would he
		
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			accept this argument? Would they accept this argument?
		
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			Certainly, they wouldn't. I can make another argument,
		
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			a little more brazen. Say, look, Sam Harris,
		
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			his mother is Jewish. That makes him ethnically
		
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			Jewish. An atheist, but ethnically Jewish. Bill Maher,
		
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			his mother is Jewish. That makes him ethnically
		
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			Jewish. Therefore, all ethnic Jews are bigoted
		
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			and full of hate. Would they accept this
		
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			argument? Well, of course, they wouldn't accept this
		
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			argument. You see these 4 horsemen,
		
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			as I call them, they think if you
		
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			turn all of the mosques, the synagogues, and
		
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			churches
		
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			into Starbucks,
		
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			Chuck E. Cheese, and Hooters,
		
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			We can just sort of all hold hands
		
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			and sing Imagine
		
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			by John Lennon. Right? And no religion too.
		
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			Right?
		
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			Interesting. John Lennon, a Satanist. Have you seen
		
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			the, the cover of the Sergeant Pepper's Lonely
		
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			Hearts Club Band? All these people look in
		
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			the upper left, Aleister Crowley, the founder of
		
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			the church of Satan. Look it up. Don't
		
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			take my word for it. Anyway, the classical
		
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			atheists,
		
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			the original gangsters
		
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			of atheism,
		
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			Freud, Russell, and Nietzsche.
		
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			Nietzsche who said God is dead.
		
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			Freud who said God is dad.
		
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			Right?
		
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			They at least were smart enough to know
		
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			that if you take religion out of the
		
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			equation,
		
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			the world would fall into this nihilistic quagmire.
		
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			You would have utter social and moral depravity.
		
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			They understood that it was primarily religion that
		
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			moralized people, and that the purpose of religion
		
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			was to make one better, more compassionate human
		
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			being. As Voltaire said, if God did not
		
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			exist, we would have to invent him. As
		
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			Dostoevsky said, if there is no God, then
		
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			everything is permitted. In other words, if you
		
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			don't have any moral authority, then what's your
		
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			moral anchor?
		
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			Survival of the fittest?
		
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			Do what thou wilt? Do you know what
		
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			the moral anchor is in the Abrahamic tradition?
		
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			Rabbi Akiva, a 2nd century rabbinical sage was
		
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			asked, what is the Torah? He recited 3
		
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			verses, Deuteronomy 64,
		
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			Deuteronomy 65,
		
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			Leviticus 1918.
		
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			God is 1. Love God. Love your neighbor.
		
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			Love of God and love of humanity.
		
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			The prophet, Isa, alaihis salam, was asked, Mark
		
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			12 29, what is the greatest commandment? He
		
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			repeated these three commandments, love God, God is
		
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			1, Shema Israel Adonai Elohayno Adonai echad.
		
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			God is achad.
		
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			God is 1. Love the Lord thy God
		
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			and love your neighbor. SubhanAllah. This is the
		
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			moral anchor. The prophet sallallahu alaihi wa sallam
		
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			says,
		
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			The first hadith that children are usually taught
		
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			in a traditional madrasa.
		
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			Madrasah.
		
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			Right?
		
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			Is mercy. How many times you mentioned mercy?
		
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			That show the
		
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			the the most merciful shows mercy to those
		
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			who show mercy. Show mercy to those on
		
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			earth, and the one in heaven will show
		
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			you mercy.
		
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			Our khadib today, may Allah bless him. He
		
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			quoted a beautiful hadith that is thought of
		
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			poetry for you from the prophet sallallahu alaihi
		
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			wasallam.
		
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			This was in Berkeley when he quoted this,
		
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			the khadib is here insha Allah. May Allah
		
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			subhanahu wa ta'ala reward him. None of you
		
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			will enter paradise until you truly believe, none
		
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			of you will truly believe until you love
		
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			one another. Shall I tell you of something
		
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			that will increase your love? Abshush Salamabeinakum.
		
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			Spread peace amongst yourselves. Fakhruddin Arazi,
		
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			the great exeget from our tradition,
		
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			he said, Al Islam. What is Islam? Alibada
		
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			tulilkhalikwarrahmatulilkhalq.
		
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			Is to worship the creator and show mercy
		
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			towards his creation. Now, without this essential understanding
		
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			of religion,
		
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			without religion,
		
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			morality becomes relative.
		
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			Human beings become little more than cattle.
		
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			Chunks of flesh and blood,
		
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			soulless,
		
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			easily slaughtered,
		
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			dispensable,
		
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			atheists, or material
		
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			reductionists.
		
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			Thus speaking of social impact,
		
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			no one has more blood on their hands
		
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			than atheists. Let's talk about the big four,
		
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			as I call them. Chairman Mao,
		
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			Joseph Stalin,
		
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			Pol Pot
		
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			Mussolini,
		
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			over 100,000,000
		
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			lives.
		
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			100,000,000.
		
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			Hitler was a Catholic, no doubt about it.
		
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			He killed 6,000,000 Jews. I've done the math.
		
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			Those men are 17 Hitlers,
		
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			17 times over. Why? No God, no day
		
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			of judgment,
		
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			no incorruptible soul,
		
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			survival of the fittest.
		
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			That's natural selection.
		
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			In Sharia, we have rules of engagement in
		
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			Islamic sacred law. Women and children are not
		
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			targeted. This is considered to be tawatur.
		
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			It is simply wrong. Even Abdullah ibn Uqamiyah,
		
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			the man who killed Musa'ab ibn Umer and
		
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			Ghazwat Uhud, he thought he was the prophet
		
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			sallallahu alaihi wa sallam.
		
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			When he realized this is not the prophet
		
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			and he saw the prophet sallallahu alaihi wa
		
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			sallam, he charged towards the prophet with his
		
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			horse, a woman stood in front of him,
		
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			nusayba bintuqab
		
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			radhiallahu ta'ala anha, and he stopped dead in
		
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			his tracks. A pagan Arab has the decency
		
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			not to strike a woman on the battlefield.
		
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			But you find these secular
		
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			societies in the world, so called first world
		
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			that are dropping 2,000 pound
		
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			bombs on innocent men, women, and children. SubhanAllah.
		
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			So if your rules of engagement
		
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			are determined by what you feel benefits you
		
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			and your people
		
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			at
		
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			a particular time,
		
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			that's realpolitik.
		
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			Right? That's American foreign policy.
		
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			Atheism and secular democracy,
		
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			they lack principled morality.
		
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			It gives birth to false flag operations,
		
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			like Nero, you know the emperor Nero? He
		
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			set fire to his own city Rome, and
		
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			they sat back playing on his fiddle,
		
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			as the as the city was burning. And
		
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			he blamed the Christians, and then he would
		
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			dip Christians in the hot wax,
		
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			put them on stakes, and use them as
		
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			street lamps.
		
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			This is Nero.
		
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			Right? USS Maine, give you a more contemporary
		
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			example,
		
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			scientifically proven that this explosion came from inside
		
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			the USS Maine itself. Scientifically proven. A a
		
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			total study was done on this in 2002.
		
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			Remember the Maine to * with Spain. This
		
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			is what got us into the Spanish American
		
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			war,
		
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			and this is how America took control of
		
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			the Philippines,
		
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			the false flag operation.
		
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			The Gulf of Tonkin,
		
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			never happened. Lyndon Johnson goes on TV and
		
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			he says, our boys are floating in the
		
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			water, end quote.
		
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			No, they weren't.
		
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			Total lie. That's what got us into Vietnam.
		
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			60,000 Americans killed, over 3,000,000
		
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			Vietnamese.
		
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			Lack of principled morality.
		
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			Right? Leads to little boy and fat man.
		
00:16:11 --> 00:16:12
			You know who little boy and fat man
		
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			are?
		
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			These are the names that Truman gave the
		
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			atomic bombs, that killed 300,000 people on impact.
		
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			300,000
		
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			people.
		
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			That's 3 football stadiums, that's 4 football stadiums.
		
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			You know how many people died in all
		
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			of the ghazawat of the prophet sallallahu alaihi
		
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			wa sallam in 23 years? They've done the
		
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			math. Abul Hasan Nadawi, He's done the math.
		
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			How many people? Muslim and non Muslim, all
		
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			the military expeditions of the prophet sallallahu alaihi
		
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			wa sallam. 1018.
		
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			1018, about 700 mushrikeen,
		
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			300 Muslims. You have 300,000 people on impact.
		
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			Hey, that's good for us. Totally unnecessary. The
		
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			Japanese economy was in shambles. There was an
		
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			oil embargo placed on them by FDR years
		
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			before. There's no way they're going to win
		
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			the war, but we have human guinea pigs,
		
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			realpolitik,
		
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			lack of principled morality.
		
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			Okay. Invasions of false countries. Invasions of countries
		
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			under false pretenses,
		
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			the theft of natural resources. In 2006, I
		
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			read an article,
		
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			Washington Post, it said,
		
00:17:15 --> 00:17:15
			650,000
		
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			civilians in Iraq have been killed in October
		
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			of 2006,
		
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			because this country was invaded under false pretenses.
		
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			650,000,
		
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			that number is well well into the millions.
		
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			That's called the genocide. You know, interestingly, the
		
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			Quran does not accept atheism.
		
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			It doesn't accept it. Everyone worship something.
		
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			Allah subhanahu wa ta'ala says, have you seen
		
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			the one?
		
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			Have you seen the one who takes his
		
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			his hawa, his caprice as his god?
		
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			People worship themselves. They're called believers.
		
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			You know what a believer is, right?
		
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			How many believers do I have out here?
		
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			Hopefully, no one here is a believer.
		
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			A follower of Justin Bieber? That's what he
		
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			calls them. God complex.
		
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			What have my teachers said? Everyone has in
		
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			their heart the seeds
		
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			laying dormant,
		
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			ready to be watered
		
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			if need be. Ready to be watered. The
		
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			claim of the firaun, ana rubbukumu a'ala. I
		
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			am your lord, the most high, laying dormant
		
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			in the heart of every person.
		
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			People worship money, Ben Franklin.
		
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			People worship their aql. There's a good book
		
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			recommendation. Here comes the first book recommendation. It's
		
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			called God and the New Atheism,
		
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			by John Haut,
		
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			h a u
		
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			g h t h a u g h
		
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			t. He's a Jesuit.
		
00:18:33 --> 00:18:35
			He's a Christian. He's a Catholic. He makes
		
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			a good point. He's an atheist believe everything
		
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			can be explained
		
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			with one answer. He calls it explanatory
		
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			monism.
		
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			Right? All you need is the intellect. The
		
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			intellect can answer everything.
		
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			Just use your intellect, you can figure everything
		
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			out. Very simplistic way. This is their method.
		
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			Says look, what if your mother is, boiling
		
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			water one day, and you walk into the
		
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			kitchen. Say, what are you doing? She says,
		
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			I'm boiling water.
		
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			Say, that's great.
		
00:19:00 --> 00:19:01
			But what are you doing?
		
00:19:01 --> 00:19:02
			I'm,
		
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			separating molecules.
		
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			Beautiful.
		
00:19:06 --> 00:19:09
			But what are you doing? I'm making tea.
		
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			Why?
		
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			For you. Why? Because I love you.
		
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			Right? This is what you can't get from
		
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			science. This is what you can't get from
		
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			atheism.
		
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			Why? Why the universe?
		
00:19:20 --> 00:19:21
			It's interesting,
		
00:19:21 --> 00:19:23
			William Chittick uses this in his book. He
		
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			says, look, scientists put them in front of
		
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			the Mona Lisa. Tell them,
		
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			tell me about this painting. So scientists will,
		
00:19:30 --> 00:19:33
			you know, do radiocarbon 14 dating on the
		
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			canvas, he'll say that this paint is from
		
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			Florence, from 15 85, whatever he's going to
		
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			do. All this information, a lot of information.
		
00:19:39 --> 00:19:41
			Great. But then put a child in front
		
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			of that painting, and the child is thinking,
		
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			what is the artist? What is what is
		
00:19:45 --> 00:19:47
			the smile mean? What is the artist trying
		
00:19:47 --> 00:19:47
			to tell me?
		
00:19:48 --> 00:19:50
			Who has more insight into the mind of
		
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			the painter, the scientist or the child? The
		
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			child, because the child is asking the more
		
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			profound question of why.
		
00:19:57 --> 00:19:59
			Doctor Lawrence Krauss, atheist,
		
00:20:00 --> 00:20:03
			cosmologist, Arizona State University, says we can date
		
00:20:03 --> 00:20:05
			the universe to 4 decimal places, 13.7256
		
00:20:06 --> 00:20:09
			1000000000 years. That's great. But why?
		
00:20:09 --> 00:20:10
			Why the universe?
		
00:20:11 --> 00:20:13
			This is something you get from Revelation.
		
00:20:13 --> 00:20:15
			This is something you get from scripture.
		
00:20:17 --> 00:20:18
			Read Chris Hedges,
		
00:20:18 --> 00:20:21
			3 more book recommendations. American Fascism,
		
00:20:21 --> 00:20:23
			great book. Number 2, I don't believe in
		
00:20:23 --> 00:20:24
			atheists.
		
00:20:25 --> 00:20:27
			Number 3, when atheism becomes religion
		
00:20:28 --> 00:20:31
			Here's a preview from Amazon. Hedges claims that
		
00:20:31 --> 00:20:33
			those who have placed blind faith in the
		
00:20:33 --> 00:20:35
			morally neutral disciplines,
		
00:20:36 --> 00:20:39
			morally neutral disciplines of reason and science create
		
00:20:39 --> 00:20:41
			idols in their own image,
		
00:20:41 --> 00:20:43
			a sin for either side of the spectrum.
		
00:20:44 --> 00:20:46
			He makes a case against religious and secular
		
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			fundamentalism,
		
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			which seeks to divide the world into those
		
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			worthy of moral and intellectual consideration
		
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			and those who should be condemned,
		
00:20:54 --> 00:20:55
			silenced and eradicated.
		
00:20:56 --> 00:20:56
			He,
		
00:20:57 --> 00:20:59
			characterizes a new atheist as those who attack
		
00:20:59 --> 00:21:03
			religion to advance the worst of global capitalism,
		
00:21:03 --> 00:21:04
			intolerance, and imperial projects.
		
00:21:08 --> 00:21:10
			Okay. And this leads me to my first
		
00:21:10 --> 00:21:11
			argument
		
00:21:11 --> 00:21:13
			to the existence of God. This is called
		
00:21:13 --> 00:21:14
			the moral argument
		
00:21:15 --> 00:21:17
			for the existence of God. Here's the thesis.
		
00:21:17 --> 00:21:19
			In the absence of God, there would be
		
00:21:19 --> 00:21:23
			no objective moral values, no higher moral authority.
		
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			There would be sociocultural
		
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			relativism.
		
00:21:27 --> 00:21:28
			Right and wrong
		
00:21:29 --> 00:21:32
			would be determined by a dominant group. There
		
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			would be It would be totally subjective,
		
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			and that is violent.
		
00:21:36 --> 00:21:38
			If my society feels that our morals and
		
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			values perpetuate our group, why should we consider
		
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			your morals and values? Let me quote to
		
00:21:43 --> 00:21:46
			you Richard Dawkins, quote, there is no good
		
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			nor evil.
		
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			There is no good nor evil. We are
		
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			machines to propagate DNA.
		
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			On atheism,
		
00:21:56 --> 00:21:57
			you cannot be immoral.
		
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			You cannot be immoral.
		
00:22:00 --> 00:22:02
			There is no real with a capital r,
		
00:22:02 --> 00:22:05
			right or wrong, just a societal construct.
		
00:22:05 --> 00:22:07
			Science can't prove morality.
		
00:22:07 --> 00:22:10
			You can't prove to me that murder is
		
00:22:10 --> 00:22:12
			wrong through the scientific method. You can't prove
		
00:22:12 --> 00:22:15
			morality. The religion of scientism, if you wanna
		
00:22:15 --> 00:22:16
			call it that, where the aqal, the intellect
		
00:22:16 --> 00:22:19
			is worshiped, cannot prove certain things. Here's aqalaka.
		
00:22:19 --> 00:22:20
			Thank you very much.
		
00:22:21 --> 00:22:22
			Like morality.
		
00:22:22 --> 00:22:26
			Science can't prove metaphysical events. Can science prove
		
00:22:26 --> 00:22:28
			that Washington crossed the Delaware? No. Not through
		
00:22:28 --> 00:22:29
			the scientific method.
		
00:22:30 --> 00:22:32
			Why? Because you can't reproduce that event. It's
		
00:22:32 --> 00:22:35
			in the past. Science can't prove love, emotions.
		
00:22:35 --> 00:22:37
			Science can't prove math.
		
00:22:38 --> 00:22:40
			It presupposes math. If you say science proves
		
00:22:40 --> 00:22:42
			math, then you argue in a circle.
		
00:22:43 --> 00:22:45
			Science doesn't know what consciousness is. What is
		
00:22:45 --> 00:22:45
			consciousness?
		
00:22:46 --> 00:22:49
			Chemicals mixing in your brain. But what is
		
00:22:49 --> 00:22:52
			memory? What is thought? What is what is
		
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			imagination?
		
00:22:52 --> 00:22:54
			There are no answer for these things. These
		
00:22:54 --> 00:22:56
			are metaphysical. Science can't prove everything,
		
00:22:57 --> 00:22:59
			so we have to move past explanatory monism.
		
00:23:00 --> 00:23:02
			Science cannot give us morality.
		
00:23:03 --> 00:23:05
			It is fundamentally non moral. I'm not saying
		
00:23:05 --> 00:23:06
			atheists are immoral.
		
00:23:07 --> 00:23:09
			Don't get the wrong idea. There are many
		
00:23:09 --> 00:23:11
			atheists that are very very moral, but there's
		
00:23:11 --> 00:23:13
			nothing in science that compels anyone
		
00:23:14 --> 00:23:16
			to be moral. Let me say it again.
		
00:23:16 --> 00:23:18
			There is nothing in science
		
00:23:18 --> 00:23:20
			that compels anyone
		
00:23:20 --> 00:23:21
			to be moral.
		
00:23:22 --> 00:23:24
			You can't extract charity,
		
00:23:24 --> 00:23:26
			and justice, and selflessness,
		
00:23:27 --> 00:23:29
			and compassion from a double helix, from a
		
00:23:29 --> 00:23:31
			chromosome, from a test tube.
		
00:23:33 --> 00:23:34
			Those things are extracted
		
00:23:35 --> 00:23:37
			from scripture. On atheism,
		
00:23:38 --> 00:23:39
			we're all just animals,
		
00:23:40 --> 00:23:42
			a slightly more evolved primate,
		
00:23:42 --> 00:23:44
			second cousin to the chimp.
		
00:23:45 --> 00:23:47
			Animals don't have moral duties, so why should
		
00:23:47 --> 00:23:48
			we?
		
00:23:48 --> 00:23:51
			Most atheists would actually concede that we have
		
00:23:51 --> 00:23:52
			moral duties. If you're sitting on a beach
		
00:23:52 --> 00:23:54
			and there's a kid drowning, it's your moral
		
00:23:54 --> 00:23:55
			obligation
		
00:23:55 --> 00:23:57
			to try to save that kid. But why?
		
00:23:57 --> 00:23:59
			Why put yourself in harm's way? Did we
		
00:23:59 --> 00:24:02
			evolve to put ourselves in harm's way? Where
		
00:24:02 --> 00:24:04
			does this altruism come from?
		
00:24:04 --> 00:24:06
			Show me the gene.
		
00:24:07 --> 00:24:08
			Speaking of evolution,
		
00:24:09 --> 00:24:11
			to go from a primeval ape to a
		
00:24:11 --> 00:24:12
			human being
		
00:24:13 --> 00:24:14
			takes trillions
		
00:24:14 --> 00:24:15
			of transitional
		
00:24:15 --> 00:24:16
			forms,
		
00:24:16 --> 00:24:17
			trillions of mutations
		
00:24:18 --> 00:24:20
			in transitional forms, to go from a dinosaur
		
00:24:20 --> 00:24:23
			to a bird, a whale to a cow.
		
00:24:23 --> 00:24:24
			Right? Trillions.
		
00:24:25 --> 00:24:27
			It's interesting Darwin, the origin of species, in
		
00:24:27 --> 00:24:28
			18/63, he says we're going to find them
		
00:24:28 --> 00:24:30
			eventually, we're gonna dig up the earth, we're
		
00:24:30 --> 00:24:33
			gonna find all these trillions of transitional forms,
		
00:24:33 --> 00:24:35
			from ape to human being.
		
00:24:35 --> 00:24:37
			What have we found? What does the fossil
		
00:24:37 --> 00:24:38
			record show? Trillions?
		
00:24:39 --> 00:24:40
			No. Millions?
		
00:24:40 --> 00:24:41
			No. 1,000,000?
		
00:24:42 --> 00:24:44
			Yeah? No. 1,000? No.
		
00:24:44 --> 00:24:45
			100?
		
00:24:46 --> 00:24:48
			Come on. 100? No. A dozen?
		
00:24:49 --> 00:24:49
			No.
		
00:24:50 --> 00:24:52
			6 or 7? Maybe.
		
00:24:52 --> 00:24:53
			And they're probably
		
00:24:54 --> 00:24:56
			extinct apes that they say, oh, these are
		
00:24:56 --> 00:24:58
			the missing these are the trillions of transitional
		
00:24:58 --> 00:24:58
			forms.
		
00:24:59 --> 00:24:59
			Okay?
		
00:25:00 --> 00:25:03
			Interesting. And here's something more interesting called Darwin's
		
00:25:03 --> 00:25:06
			doubt. Darwin actually said, if I believe that
		
00:25:06 --> 00:25:08
			my brain actually came from monkeys, why should
		
00:25:08 --> 00:25:09
			I even trust my brain in the first
		
00:25:09 --> 00:25:09
			place?
		
00:25:10 --> 00:25:12
			Why should I trust my intellect?
		
00:25:13 --> 00:25:14
			How do I know that in a 1000
		
00:25:14 --> 00:25:16
			years, my ancestors aren't gonna look back at
		
00:25:16 --> 00:25:18
			me and say, look how stupid those homo
		
00:25:18 --> 00:25:21
			sapiens were in 2014. Look what they thought.
		
00:25:21 --> 00:25:22
			Just like we look at apes today in
		
00:25:22 --> 00:25:24
			the zoo, who are taking fleas out of
		
00:25:24 --> 00:25:26
			their heads, and flinging their feces at the
		
00:25:26 --> 00:25:26
			window.
		
00:25:27 --> 00:25:27
			That's
		
00:25:32 --> 00:25:32
			monkey.
		
00:25:35 --> 00:25:36
			And they say, well, 98%
		
00:25:36 --> 00:25:38
			of our DNA is the same as a
		
00:25:38 --> 00:25:39
			chimpanzee.
		
00:25:39 --> 00:25:40
			We have 98%
		
00:25:41 --> 00:25:44
			identical DNA. Well, there's a 2% difference, And
		
00:25:44 --> 00:25:46
			in that 2%, there's something called intellectus.
		
00:25:46 --> 00:25:48
			There's something called intellect. This is our differentia
		
00:25:49 --> 00:25:51
			according to Aristotle. This is what makes us
		
00:25:51 --> 00:25:52
			different. This is the meaning
		
00:25:53 --> 00:25:54
			of
		
00:25:54 --> 00:25:57
			according to Imam Abuhamad al Ghazali that God
		
00:25:57 --> 00:26:00
			created man in his own image, meaning with
		
00:26:00 --> 00:26:02
			intellect. This is what makes us different. Not
		
00:26:02 --> 00:26:04
			our necessary not necessarily our physical bodies.
		
00:26:04 --> 00:26:06
			An eagle can spot a fish underwater. I
		
00:26:06 --> 00:26:08
			can't do that. Put me in a room
		
00:26:08 --> 00:26:09
			with a gorilla, I'm done.
		
00:26:10 --> 00:26:12
			But I wanna see a chimpanzee play a
		
00:26:12 --> 00:26:12
			violin,
		
00:26:13 --> 00:26:14
			build a skyscraper,
		
00:26:14 --> 00:26:15
			do some trigonometry.
		
00:26:17 --> 00:26:18
			But it's not all about the intellect.
		
00:26:19 --> 00:26:22
			It's about being a moral person, an ethical
		
00:26:22 --> 00:26:22
			person.
		
00:26:28 --> 00:26:30
			I was only sent to perfect your character.
		
00:26:33 --> 00:26:35
			Verily verily you dominate
		
00:26:35 --> 00:26:38
			magnificent character. This is a true human being.
		
00:26:38 --> 00:26:39
			This is a civilized human being.
		
00:26:41 --> 00:26:43
			Good and evil has no referent
		
00:26:43 --> 00:26:44
			if God doesn't exist,
		
00:26:45 --> 00:26:48
			unless we redefine good, and say that it's
		
00:26:48 --> 00:26:51
			something that makes your life more pleasurable. That's
		
00:26:51 --> 00:26:52
			what good is. And of course, this is
		
00:26:52 --> 00:26:55
			dangerous. Your pleasure might be somebody's torture.
		
00:26:55 --> 00:26:57
			Right? What if you take pleasure from killing
		
00:26:57 --> 00:26:59
			children and bearing them in your backyard?
		
00:27:00 --> 00:27:02
			On atheism, that's not immoral.
		
00:27:03 --> 00:27:06
			Because atheism, science, does not deal with morality.
		
00:27:06 --> 00:27:08
			That's not immoral. That's not wrong. That's just
		
00:27:08 --> 00:27:08
			not socially acceptable, like breaking wind in public.
		
00:27:08 --> 00:27:09
			But what if it
		
00:27:17 --> 00:27:19
			bearing them. What if it socially acceptable? On
		
00:27:19 --> 00:27:20
			what grounds
		
00:27:20 --> 00:27:21
			does Richard Dawkins
		
00:27:22 --> 00:27:23
			condemn child exploitation
		
00:27:24 --> 00:27:27
			or * if that society finds it acceptable
		
00:27:27 --> 00:27:29
			and conducive to to their perpetuation,
		
00:27:30 --> 00:27:32
			on what grounds? Can you say this is
		
00:27:32 --> 00:27:33
			morally wrong?
		
00:27:36 --> 00:27:37
			It's revelation
		
00:27:37 --> 00:27:39
			that gives us the 10 commandments,
		
00:27:40 --> 00:27:42
			the Noahitic laws, moral imperatives,
		
00:27:42 --> 00:27:45
			Al Ma'aruf. Al Ma'aruf means things that are
		
00:27:45 --> 00:27:48
			known, whether you believe they come from revelation
		
00:27:48 --> 00:27:51
			directly or whether they're infused, to use Aquinas'
		
00:27:51 --> 00:27:53
			term, upon our very souls. We just know
		
00:27:53 --> 00:27:56
			them. They're on our souls, something the atheist
		
00:27:56 --> 00:27:59
			denies the existence of. We have objective moral
		
00:27:59 --> 00:27:59
			values.
		
00:28:00 --> 00:28:01
			Don't murder.
		
00:28:01 --> 00:28:05
			Don't steal. Don't commit adultery, respect your parents,
		
00:28:05 --> 00:28:06
			don't oppress,
		
00:28:06 --> 00:28:07
			speak the truth.
		
00:28:08 --> 00:28:11
			Let's go back to ancient Athens, where pederasty
		
00:28:11 --> 00:28:13
			was common place. Pederasty. If you don't know
		
00:28:13 --> 00:28:14
			what it is, look it up. Socrates
		
00:28:15 --> 00:28:17
			walked into the gymnasium. You know what gymnasium
		
00:28:17 --> 00:28:19
			means in Greek? A place of naked boys.
		
00:28:21 --> 00:28:22
			And he bragged. I walked in, they were
		
00:28:22 --> 00:28:24
			wrestling, they were oiled up. I wasn't even
		
00:28:24 --> 00:28:25
			aroused,
		
00:28:25 --> 00:28:28
			is what he says. This is ethos for
		
00:28:28 --> 00:28:28
			the ancient,
		
00:28:30 --> 00:28:30
			Athenians.
		
00:28:31 --> 00:28:32
			Right? This is their ethics. This is their
		
00:28:32 --> 00:28:33
			culture.
		
00:28:33 --> 00:28:36
			Simply what the majority was doing. But in
		
00:28:36 --> 00:28:36
			Sparta,
		
00:28:37 --> 00:28:39
			another Greek city state, if you do that,
		
00:28:39 --> 00:28:41
			they're going to kill you. That's a capital
		
00:28:41 --> 00:28:41
			offense.
		
00:28:42 --> 00:28:43
			If a Jew walked into Athens at that
		
00:28:43 --> 00:28:46
			time, a Jew, he could condemn it because
		
00:28:46 --> 00:28:47
			he has moral,
		
00:28:48 --> 00:28:48
			principled
		
00:28:49 --> 00:28:52
			objective morality, because he has a scripture. But
		
00:28:52 --> 00:28:54
			an atheist could say, well, that's their culture.
		
00:28:54 --> 00:28:55
			They * children.
		
00:28:56 --> 00:28:58
			That's their culture. Or he can say, no,
		
00:28:58 --> 00:29:00
			this is wrong. And then, we press the
		
00:29:00 --> 00:29:03
			atheist. How is it wrong? It's just wrong.
		
00:29:03 --> 00:29:04
			Why?
		
00:29:05 --> 00:29:08
			Who told you that? It's just wrong. Why?
		
00:29:08 --> 00:29:10
			Show me the gene. Show me the test
		
00:29:10 --> 00:29:10
			tube.
		
00:29:12 --> 00:29:14
			Where does he get his morality from?
		
00:29:14 --> 00:29:16
			Not from a test tube. You say, you
		
00:29:16 --> 00:29:18
			know, we have the problem of evil.
		
00:29:18 --> 00:29:21
			Theists, believers in God, they have the problem
		
00:29:21 --> 00:29:23
			of evil, theodicy. Atheists have the problem of
		
00:29:23 --> 00:29:24
			good.
		
00:29:24 --> 00:29:27
			This is what William Demski calls it. The
		
00:29:27 --> 00:29:28
			problem of good.
		
00:29:29 --> 00:29:30
			Because Dawkins says,
		
00:29:30 --> 00:29:33
			every single human interaction is because they want
		
00:29:33 --> 00:29:34
			to prolong their species,
		
00:29:34 --> 00:29:35
			or they want reciprocal
		
00:29:36 --> 00:29:38
			advantage. I scratch your back, you're gonna scratch
		
00:29:38 --> 00:29:40
			mine. Because at the end of the day,
		
00:29:40 --> 00:29:41
			we're all apes.
		
00:29:41 --> 00:29:43
			Direct quote from Richard Dawkins.
		
00:29:43 --> 00:29:45
			Planet of the Apes. Right?
		
00:29:46 --> 00:29:49
			So, give you a simple example. Why would
		
00:29:49 --> 00:29:50
			I offer my seat to an old woman
		
00:29:50 --> 00:29:51
			on
		
00:29:51 --> 00:29:52
			the train?
		
00:29:53 --> 00:29:54
			Do I wanna prolong my species?
		
00:29:55 --> 00:29:57
			Do I want her to tip me or
		
00:29:57 --> 00:29:59
			something? Give me a give me a dollar.
		
00:29:59 --> 00:30:01
			Do I want something from her? Take advantage
		
00:30:01 --> 00:30:03
			of her? No. Why would I give blood
		
00:30:03 --> 00:30:04
			to people?
		
00:30:04 --> 00:30:06
			And no one's around to see it. Just
		
00:30:06 --> 00:30:08
			anonymous. I I donate blood. Why would I
		
00:30:08 --> 00:30:10
			do that? Is this how I evolve? Am
		
00:30:10 --> 00:30:12
			I trying to perpetuate my species?
		
00:30:13 --> 00:30:14
			Am I trying to,
		
00:30:14 --> 00:30:16
			get some sort of mutual advantage from somebody?
		
00:30:17 --> 00:30:19
			That's why mother Teresa is an atheistic moral
		
00:30:19 --> 00:30:19
			enigma
		
00:30:20 --> 00:30:22
			for the atheist, hugging lepers.
		
00:30:23 --> 00:30:26
			Right? A model of sacrifice, charity, and altruism.
		
00:30:26 --> 00:30:27
			And that's why they went after her. That's
		
00:30:27 --> 00:30:29
			why Hitchens has this book that he says,
		
00:30:29 --> 00:30:31
			she was all about money. He calls it,
		
00:30:31 --> 00:30:34
			with apologies, the *. That's the name
		
00:30:34 --> 00:30:36
			of his book about Mother Teresa. She was
		
00:30:36 --> 00:30:39
			all about money because she's an enigma, someone
		
00:30:39 --> 00:30:39
			who's selfless.
		
00:30:40 --> 00:30:42
			That goes against what we've been teaching. Why
		
00:30:42 --> 00:30:44
			would someone evolve to be like that?
		
00:30:44 --> 00:30:45
			Very strange.
		
00:30:46 --> 00:30:48
			So that's the moral argument. Let that one
		
00:30:49 --> 00:30:51
			marinate for a little bit. Let's move to
		
00:30:51 --> 00:30:54
			another argument. It's called the cosmological argument.
		
00:30:54 --> 00:30:57
			This is an argument that's espoused by Abuhamad
		
00:30:57 --> 00:30:57
			Al Ghazali,
		
00:30:58 --> 00:30:59
			in Tahafatul Falasifa.
		
00:31:00 --> 00:31:02
			It's advocated by William Lane Craig, a modern
		
00:31:02 --> 00:31:04
			proponent. He wrote a book called the Kalam
		
00:31:04 --> 00:31:07
			Cosmological Argument. It's another book I recommend for
		
00:31:07 --> 00:31:08
			you. Kalam,
		
00:31:08 --> 00:31:09
			cosmological
		
00:31:10 --> 00:31:13
			argument. So here's the argument. Premise number 1,
		
00:31:13 --> 00:31:16
			whatever begins to exist has a cause.
		
00:31:16 --> 00:31:19
			Premise number 2, the universe began to exist.
		
00:31:20 --> 00:31:23
			Therefore, the universe has a cause. Now this
		
00:31:23 --> 00:31:26
			is not strictly theological, but has theological implications.
		
00:31:26 --> 00:31:28
			I'll say it again. Premise number 1, whatever
		
00:31:28 --> 00:31:31
			begins to exist has a cause. Premise number
		
00:31:31 --> 00:31:33
			2, the universe began to exist.
		
00:31:34 --> 00:31:36
			Premise number 3, the universe has a cause.
		
00:31:36 --> 00:31:38
			Right? What can cause a universe?
		
00:31:39 --> 00:31:41
			Now, there's a rule in classical metaphysics,
		
00:31:41 --> 00:31:42
			ex nihilo
		
00:31:42 --> 00:31:45
			nihil fit, which means from nothing
		
00:31:45 --> 00:31:46
			comes nothing.
		
00:31:47 --> 00:31:47
			From
		
00:31:48 --> 00:31:50
			nothing comes nothing. Right? Now most atheists, whether
		
00:31:50 --> 00:31:52
			they're cosmologists, or physicists,
		
00:31:52 --> 00:31:53
			or biologists,
		
00:31:53 --> 00:31:55
			like Richard Dawkins, Lawrence Krauss,
		
00:31:56 --> 00:31:57
			Stephen Hawking,
		
00:31:58 --> 00:32:00
			Quentin Smith, Daniel Dennett, Roger Penrose,
		
00:32:00 --> 00:32:03
			they say that the universe, the cosmos,
		
00:32:04 --> 00:32:06
			came from nothing. This is true. We believe
		
00:32:06 --> 00:32:08
			in creatio ex nahilo,
		
00:32:09 --> 00:32:12
			creation from nothing. Allah Subhanahu Wa Ta'ala created
		
00:32:12 --> 00:32:14
			from nothing. God caused it. But they say
		
00:32:14 --> 00:32:15
			it's uncaused.
		
00:32:16 --> 00:32:17
			That the universe
		
00:32:18 --> 00:32:20
			is uncaused from nothing, unprovoked.
		
00:32:20 --> 00:32:22
			It popped into existence
		
00:32:23 --> 00:32:24
			from literary nowhere.
		
00:32:25 --> 00:32:26
			From nowhere,
		
00:32:26 --> 00:32:27
			uncaused.
		
00:32:28 --> 00:32:30
			Quentin Smith, University of Western Michigan,
		
00:32:32 --> 00:32:34
			he says, he's an atheist.
		
00:32:35 --> 00:32:37
			The universe came from nothing,
		
00:32:38 --> 00:32:38
			by nothing,
		
00:32:39 --> 00:32:40
			for nothing.
		
00:32:41 --> 00:32:43
			Let's say it again. The universe came from
		
00:32:43 --> 00:32:43
			nothing,
		
00:32:44 --> 00:32:45
			by nothing,
		
00:32:46 --> 00:32:46
			for nothing.
		
00:32:47 --> 00:32:48
			That's a metaphysical
		
00:32:48 --> 00:32:49
			claim.
		
00:32:50 --> 00:32:52
			That's a metaphysical claim. That's not a naturalist
		
00:32:52 --> 00:32:55
			claim. That's a metaphysical claim. Daniel Dennett, he
		
00:32:55 --> 00:32:58
			said, it's like the universe picked itself up
		
00:32:58 --> 00:32:59
			by its bootstraps.
		
00:33:00 --> 00:33:02
			Can you pick yourself up by your bootstraps?
		
00:33:03 --> 00:33:04
			If you did that, I would say this
		
00:33:04 --> 00:33:05
			it's
		
00:33:05 --> 00:33:07
			harqul ada, this is a miracle. This is
		
00:33:07 --> 00:33:09
			a break of natural law. It's a miracle.
		
00:33:09 --> 00:33:11
			It's a metaphysical claim.
		
00:33:11 --> 00:33:12
			Right?
		
00:33:13 --> 00:33:15
			Very interesting. How can something come from nothing
		
00:33:15 --> 00:33:16
			uncaused?
		
00:33:16 --> 00:33:17
			Is that science?
		
00:33:18 --> 00:33:20
			Theist, Frank Turek, he said I he wrote
		
00:33:20 --> 00:33:22
			a book called, I Don't Have Enough Faith
		
00:33:22 --> 00:33:23
			to be an Atheist.
		
00:33:24 --> 00:33:26
			Believing that something can come from nothing is
		
00:33:26 --> 00:33:27
			worse than magic,
		
00:33:29 --> 00:33:31
			So pull a rabbit out of my hat.
		
00:33:31 --> 00:33:34
			Right? That's going from something to something.
		
00:33:34 --> 00:33:36
			But to take a universe
		
00:33:36 --> 00:33:37
			out of nothing
		
00:33:38 --> 00:33:40
			is a big supernatural
		
00:33:40 --> 00:33:41
			metaphysical
		
00:33:41 --> 00:33:44
			claim. Stephen Hawking says, the universe can spontaneously
		
00:33:45 --> 00:33:46
			create itself
		
00:33:46 --> 00:33:47
			out of nothing.
		
00:33:48 --> 00:33:49
			That's not naturalism.
		
00:33:49 --> 00:33:52
			That's a super irrational statement. That's a religious
		
00:33:52 --> 00:33:53
			statement.
		
00:33:53 --> 00:33:54
			What is nothing?
		
00:33:56 --> 00:33:58
			Nothing is what stones dream about.
		
00:33:59 --> 00:33:59
			This is Aristotle.
		
00:34:00 --> 00:34:01
			What do stones dream about?
		
00:34:02 --> 00:34:03
			Nothing.
		
00:34:04 --> 00:34:07
			That's nothing. Not simply empty space. You know,
		
00:34:07 --> 00:34:08
			I do this trick with my kids. I
		
00:34:08 --> 00:34:10
			say, is there anything in my hands?
		
00:34:12 --> 00:34:14
			They say, no. And then I go, oh,
		
00:34:15 --> 00:34:16
			there's something there. Right?
		
00:34:17 --> 00:34:18
			But even if I go like this,
		
00:34:19 --> 00:34:21
			there's nothing there. But is there really nothing
		
00:34:22 --> 00:34:23
			there? You know that show, let's make a
		
00:34:23 --> 00:34:25
			deal. Would you like door number 1 or
		
00:34:25 --> 00:34:27
			door number 2? Door number 1, they open
		
00:34:27 --> 00:34:28
			it. Oh, it's nothing.
		
00:34:28 --> 00:34:30
			Is that what I'm talking about when I
		
00:34:30 --> 00:34:30
			say nothing?
		
00:34:31 --> 00:34:35
			No. Nothing is the absolute absence of being.
		
00:34:35 --> 00:34:36
			Right?
		
00:34:37 --> 00:34:37
			So
		
00:34:38 --> 00:34:39
			Stephen Hawking says this. This is what he
		
00:34:39 --> 00:34:41
			used to say. He says, at the subatomic
		
00:34:42 --> 00:34:42
			level,
		
00:34:43 --> 00:34:44
			the subatomic
		
00:34:44 --> 00:34:46
			level, in the quantum vacuum.
		
00:34:47 --> 00:34:49
			Right? Quantum physics, nobody really understands quantum physics.
		
00:34:50 --> 00:34:51
			In the quantum vacuum,
		
00:34:52 --> 00:34:53
			you have a proton
		
00:34:53 --> 00:34:55
			that comes in and out of existence,
		
00:34:56 --> 00:34:58
			and he says, this is something from nothing.
		
00:34:58 --> 00:35:00
			A proton coming in and out of existence.
		
00:35:00 --> 00:35:02
			The light quantum, the photon.
		
00:35:03 --> 00:35:05
			Right? The problem with this is
		
00:35:05 --> 00:35:08
			that the quantum vacuum is certainly not nothing.
		
00:35:08 --> 00:35:12
			It's a sea of fluctuating energy, it's highly
		
00:35:12 --> 00:35:12
			volatile,
		
00:35:13 --> 00:35:14
			it's very unstable.
		
00:35:14 --> 00:35:17
			Now, the latest from Hawking is this,
		
00:35:17 --> 00:35:20
			he says, if you extrapolate the universe backwards,
		
00:35:21 --> 00:35:23
			right, because the universe is expanding
		
00:35:23 --> 00:35:24
			isotropically,
		
00:35:24 --> 00:35:26
			It's expanding evenly,
		
00:35:26 --> 00:35:27
			isotropically.
		
00:35:27 --> 00:35:29
			We know this from,
		
00:35:29 --> 00:35:31
			recent discoveries, 1929,
		
00:35:31 --> 00:35:34
			the red shift of of galaxies called Hubble's
		
00:35:34 --> 00:35:37
			law. Right? That universes are running away from
		
00:35:37 --> 00:35:39
			each other. If they were coming closer, it
		
00:35:39 --> 00:35:41
			would be blue, but it's red on the
		
00:35:41 --> 00:35:41
			spectrum.
		
00:35:42 --> 00:35:44
			Right? According to the Doppler effect.
		
00:35:44 --> 00:35:47
			Microwave background radiation was discovered in 1965
		
00:35:47 --> 00:35:50
			by Penzias and Wilson, the afterglow of the
		
00:35:50 --> 00:35:52
			Big Bang. So this is called the Hartle
		
00:35:52 --> 00:35:55
			Hawking Standard Model. Sometimes it's called the Freedman
		
00:35:55 --> 00:35:55
			Lemontre
		
00:35:56 --> 00:35:58
			Standard Model, Big Bang Cosmology.
		
00:35:59 --> 00:36:00
			Right? So Stephen Hawking is saying, if you
		
00:36:00 --> 00:36:02
			extrapolate the universe backwards
		
00:36:02 --> 00:36:03
			backwards,
		
00:36:03 --> 00:36:06
			you come to a point of singularity.
		
00:36:07 --> 00:36:09
			Okay? No problem. Point of singularity. But then
		
00:36:09 --> 00:36:11
			he says, what is this point of singularity?
		
00:36:11 --> 00:36:13
			It is an infinitesimally
		
00:36:13 --> 00:36:14
			small black hole.
		
00:36:15 --> 00:36:16
			A small infinitesimally
		
00:36:17 --> 00:36:17
			small
		
00:36:18 --> 00:36:20
			black hole. You see, this is how he
		
00:36:20 --> 00:36:22
			side steps infinite regression.
		
00:36:23 --> 00:36:25
			Because in a black hole, there's no time.
		
00:36:26 --> 00:36:28
			There's no time. You know, infinite regression, what
		
00:36:28 --> 00:36:30
			came first, the chicken or the egg?
		
00:36:30 --> 00:36:32
			The egg. When a chicken laid the egg?
		
00:36:32 --> 00:36:34
			The chicken. The chicken came out of an
		
00:36:34 --> 00:36:36
			egg. An egg. But the chicken laid an
		
00:36:36 --> 00:36:37
			egg.
		
00:36:37 --> 00:36:38
			I don't know.
		
00:36:39 --> 00:36:40
			Right? How do you get out of infinite
		
00:36:40 --> 00:36:41
			regression?
		
00:36:42 --> 00:36:45
			No time in this black hole. The problem
		
00:36:45 --> 00:36:47
			with this is that a black hole is
		
00:36:47 --> 00:36:48
			the resulting state
		
00:36:49 --> 00:36:50
			of a solar explosion.
		
00:36:50 --> 00:36:52
			It's not an initial condition.
		
00:36:53 --> 00:36:54
			It is matter,
		
00:36:54 --> 00:36:56
			and matter requires motion,
		
00:36:57 --> 00:36:58
			and motion requires
		
00:36:58 --> 00:36:59
			time.
		
00:36:59 --> 00:37:01
			So we might ask, what is before the
		
00:37:01 --> 00:37:04
			black hole? The black hole is certainly not
		
00:37:04 --> 00:37:06
			nothing, it is something. Where did the singularity
		
00:37:06 --> 00:37:07
			come from?
		
00:37:08 --> 00:37:08
			Now,
		
00:37:09 --> 00:37:11
			Lawrence Krauss, he wrote a book called A
		
00:37:11 --> 00:37:13
			Universe Out of Nothing, Arizona State, 4 more
		
00:37:13 --> 00:37:15
			cosmologists, atheists.
		
00:37:16 --> 00:37:17
			He says, like I said, the universe is
		
00:37:17 --> 00:37:18
			13.725,
		
00:37:19 --> 00:37:22
			6,000,000,000 years old. This nexus known as space
		
00:37:22 --> 00:37:24
			time, the space time continuum,
		
00:37:25 --> 00:37:27
			it came into being at the big bang.
		
00:37:27 --> 00:37:29
			In fact, space time and matter came into
		
00:37:29 --> 00:37:32
			being. Right? This is called cosmogenesis.
		
00:37:33 --> 00:37:34
			But how did it do it?
		
00:37:35 --> 00:37:36
			By itself.
		
00:37:37 --> 00:37:38
			It created itself.
		
00:37:39 --> 00:37:41
			This is a faith claim.
		
00:37:41 --> 00:37:43
			This is a metaphysical claim.
		
00:37:43 --> 00:37:45
			What if I told you I created myself?
		
00:37:46 --> 00:37:49
			I'm making a supernatural claim about myself. This
		
00:37:49 --> 00:37:51
			is what they're saying about the universe. You
		
00:37:51 --> 00:37:53
			see, the only way to avoid
		
00:37:53 --> 00:37:54
			infinite regress
		
00:37:55 --> 00:37:56
			is to go metaphysical,
		
00:37:56 --> 00:37:58
			is to go supernatural,
		
00:37:58 --> 00:38:00
			is to ultimately go theological.
		
00:38:00 --> 00:38:03
			So here's my conclusions about the cosmological argument.
		
00:38:03 --> 00:38:06
			Only a non contingent being, in other words,
		
00:38:06 --> 00:38:08
			one who is not subject to causality,
		
00:38:09 --> 00:38:12
			one who is not subject to infinite regress,
		
00:38:12 --> 00:38:13
			because he is eternal.
		
00:38:14 --> 00:38:15
			Also, the one who is necessarily
		
00:38:17 --> 00:38:17
			spaceless,
		
00:38:17 --> 00:38:21
			timeless, and immaterial because he created space, time
		
00:38:21 --> 00:38:24
			and matter. He's also extremely powerful and extremely
		
00:38:24 --> 00:38:27
			intelligent. He created a universe, can bring a
		
00:38:27 --> 00:38:28
			universe into being
		
00:38:28 --> 00:38:29
			from nothing.
		
00:38:30 --> 00:38:32
			But then they'll say, well, who caused God?
		
00:38:33 --> 00:38:35
			Who caused God? Right?
		
00:38:35 --> 00:38:37
			It's God's very nature to be pre eternal.
		
00:38:38 --> 00:38:41
			Remember the first premise, whatever begins to exist
		
00:38:41 --> 00:38:42
			has a cause.
		
00:38:42 --> 00:38:44
			God never began to exist.
		
00:38:44 --> 00:38:46
			If we start asking that question,
		
00:38:46 --> 00:38:49
			then we question the very existence of the
		
00:38:49 --> 00:38:49
			universe.
		
00:38:50 --> 00:38:51
			Why?
		
00:38:51 --> 00:38:53
			Let's say I'm standing in the line, and
		
00:38:53 --> 00:38:54
			there's a brother in front of me, And
		
00:38:54 --> 00:38:56
			I tell the brother, I really wanna give
		
00:38:56 --> 00:38:56
			you a hug.
		
00:38:57 --> 00:38:59
			And the brother says, ask the guy behind
		
00:38:59 --> 00:38:59
			you.
		
00:39:00 --> 00:39:01
			So, hey, can I give him a hug?
		
00:39:01 --> 00:39:03
			He says, ask the guy behind me.
		
00:39:04 --> 00:39:06
			Hey, can I give him a hug? He
		
00:39:06 --> 00:39:07
			says, ask the guy behind me.
		
00:39:08 --> 00:39:09
			Hey, can I give him a hug? Ask
		
00:39:09 --> 00:39:12
			the guy behind me. And this goes on
		
00:39:12 --> 00:39:12
			ad infinitum.
		
00:39:14 --> 00:39:15
			Right? Ad infinitum.
		
00:39:16 --> 00:39:18
			Me giving the guy a hug represents the
		
00:39:18 --> 00:39:19
			Big Bang,
		
00:39:19 --> 00:39:21
			the universe. Will I ever give him a
		
00:39:21 --> 00:39:22
			hug?
		
00:39:22 --> 00:39:23
			No.
		
00:39:23 --> 00:39:24
			Because you cannot traverse
		
00:39:25 --> 00:39:26
			an actual infinitude.
		
00:39:27 --> 00:39:28
			You cannot traverse
		
00:39:29 --> 00:39:30
			an actual infinitude.
		
00:39:31 --> 00:39:33
			If you ask the question, who created God?
		
00:39:33 --> 00:39:35
			Then you haven't solved infinite regression.
		
00:39:36 --> 00:39:37
			What is an actual infinitude?
		
00:39:38 --> 00:39:38
			In mathematics,
		
00:39:39 --> 00:39:40
			it's represented
		
00:39:41 --> 00:39:42
			by the Hebrew Aleph.
		
00:39:43 --> 00:39:44
			The Hebrew Aleph.
		
00:39:45 --> 00:39:46
			What is an actual infinitude?
		
00:39:47 --> 00:39:48
			A number that transcends
		
00:39:49 --> 00:39:49
			and contains
		
00:39:50 --> 00:39:52
			all natural numbers, and cannot be increased to
		
00:39:52 --> 00:39:54
			y by 1.
		
00:39:54 --> 00:39:57
			An actual infinitude cannot be found in nature.
		
00:39:58 --> 00:40:00
			And Abu Yusuf Al Kindi has a certain
		
00:40:00 --> 00:40:03
			analogy he uses, Zeno has 1, Zeno's paradox,
		
00:40:03 --> 00:40:05
			Achilles and the tortoise,
		
00:40:05 --> 00:40:06
			Hilbert's hotel,
		
00:40:06 --> 00:40:07
			mathematicians
		
00:40:07 --> 00:40:08
			have different,
		
00:40:09 --> 00:40:11
			analogies they use to demonstrate the impossibility
		
00:40:11 --> 00:40:13
			of having an actual infinitude
		
00:40:14 --> 00:40:15
			in nature.
		
00:40:16 --> 00:40:19
			We have a theoretical infinitude also, which is
		
00:40:19 --> 00:40:20
			the lazy 8.
		
00:40:20 --> 00:40:21
			Right?
		
00:40:21 --> 00:40:22
			A theoretical
		
00:40:22 --> 00:40:23
			infinitude
		
00:40:24 --> 00:40:25
			can be traversed
		
00:40:25 --> 00:40:27
			within finite space.
		
00:40:28 --> 00:40:30
			We do it all the time. I'll say
		
00:40:30 --> 00:40:32
			it again. A theoretical infinitude
		
00:40:33 --> 00:40:36
			can be traversed within finite space. My hand
		
00:40:36 --> 00:40:38
			is above the table. How many times can
		
00:40:38 --> 00:40:40
			I cut this distance in half?
		
00:40:41 --> 00:40:44
			In theory, an infinite number of times. Half
		
00:40:44 --> 00:40:46
			half, half, half. Will I ever get to
		
00:40:46 --> 00:40:48
			an actual infinitude?
		
00:40:49 --> 00:40:50
			No. I won't go get to an actual
		
00:40:50 --> 00:40:51
			infinitude.
		
00:40:51 --> 00:40:53
			You can never get to an actual infinitude
		
00:40:53 --> 00:40:54
			by adding,
		
00:40:56 --> 00:40:58
			successive numbers together, finite numbers together.
		
00:40:59 --> 00:41:01
			So to ask this question, who caused god?
		
00:41:01 --> 00:41:03
			Another god. Who caused him? Another god. Who
		
00:41:03 --> 00:41:06
			caused him? Another god. This doesn't get us
		
00:41:06 --> 00:41:08
			past infinite regression, because we have a universe.
		
00:41:09 --> 00:41:12
			An actual infinitude cannot be traversed.
		
00:41:12 --> 00:41:13
			Right?
		
00:41:15 --> 00:41:18
			So if it's if the universe is eternal
		
00:41:18 --> 00:41:19
			than in the past,
		
00:41:20 --> 00:41:22
			with gods creating gods creating gods, and then
		
00:41:22 --> 00:41:24
			the universe, how do we get to today?
		
00:41:25 --> 00:41:27
			Because we can't traverse an actual infinitude
		
00:41:28 --> 00:41:30
			and get to today. But we are here
		
00:41:30 --> 00:41:31
			today. So infinite regression
		
00:41:32 --> 00:41:34
			dies at the door of the eternal.
		
00:41:35 --> 00:41:37
			This is the only way
		
00:41:37 --> 00:41:39
			one can deal with infinite regression.
		
00:41:40 --> 00:41:41
			It's a supernatural
		
00:41:41 --> 00:41:42
			postulation,
		
00:41:43 --> 00:41:43
			metaphysical answer.
		
00:41:45 --> 00:41:48
			Interestingly, Allah subhanahu wa ta'ala, the verses in
		
00:41:48 --> 00:41:50
			the Quran, in which Allah subhanahu wa ta'ala
		
00:41:51 --> 00:41:52
			is described as fatira.
		
00:41:53 --> 00:41:53
			Fatara
		
00:41:54 --> 00:41:55
			means to split apart,
		
00:41:55 --> 00:41:57
			to break something apart.
		
00:41:57 --> 00:41:57
			Badiursamawati
		
00:41:58 --> 00:41:59
			wal'ar.
		
00:41:59 --> 00:42:03
			Badiur bada means to originate something, the primal
		
00:42:03 --> 00:42:05
			cause of something. Allah subhanahu wa ta'ala is
		
00:42:05 --> 00:42:08
			the primal cause. God created the universe out
		
00:42:08 --> 00:42:08
			of nothing.
		
00:42:15 --> 00:42:17
			That is your lord. There is no god
		
00:42:17 --> 00:42:19
			but he. He's your creator of everything.
		
00:42:19 --> 00:42:23
			Space, time, matter, energy, all of these created
		
00:42:23 --> 00:42:24
			by Allah subhanahu wa ta'ala.
		
00:42:27 --> 00:42:27
			Okay.
		
00:42:28 --> 00:42:29
			Last argument.
		
00:42:30 --> 00:42:31
			It's called the teleological
		
00:42:32 --> 00:42:34
			argument, and then we'll open it up for
		
00:42:34 --> 00:42:36
			questions and comments inshallah.
		
00:42:36 --> 00:42:38
			So this argument has,
		
00:42:39 --> 00:42:41
			it was used by Aristotle and Plato, the
		
00:42:41 --> 00:42:43
			teleological argument. It's the most challenging according to
		
00:42:43 --> 00:42:45
			Hitchens for the
		
00:42:45 --> 00:42:47
			atheists. There's 2 versions of it. The first
		
00:42:47 --> 00:42:49
			version is the traditional argument,
		
00:42:49 --> 00:42:51
			which argues for biological
		
00:42:51 --> 00:42:52
			complexity.
		
00:42:52 --> 00:42:54
			Look at the human eye, look at the
		
00:42:54 --> 00:42:56
			human brain, look at the systems within the
		
00:42:56 --> 00:42:57
			human being.
		
00:42:57 --> 00:43:00
			You know, architects looked at the,
		
00:43:00 --> 00:43:02
			at insects when they wanted to build the
		
00:43:02 --> 00:43:03
			Eiffel Tower.
		
00:43:04 --> 00:43:06
			People looked at the wings of birds when
		
00:43:06 --> 00:43:07
			they wanted to build airplanes.
		
00:43:08 --> 00:43:11
			Anthony Flew, who was 50 years an atheist
		
00:43:11 --> 00:43:13
			at Cambridge University,
		
00:43:13 --> 00:43:16
			suddenly came to believe in God after 50
		
00:43:16 --> 00:43:19
			years. He debated CS Lewis, and suddenly he
		
00:43:19 --> 00:43:20
			said, you know, the human cell,
		
00:43:21 --> 00:43:23
			That's not chance, and that's not evolution.
		
00:43:24 --> 00:43:26
			That's design. And now I believe in God.
		
00:43:26 --> 00:43:28
			He's a deist. He's not a Christian. He's
		
00:43:28 --> 00:43:29
			not a Muslim. He's not a Jew. But
		
00:43:29 --> 00:43:31
			he believes in God.
		
00:43:31 --> 00:43:35
			Interestingly, the 2 greatest scientists of all time
		
00:43:35 --> 00:43:35
			were Unitarian
		
00:43:36 --> 00:43:36
			Deists,
		
00:43:37 --> 00:43:38
			sir Isaac Newton,
		
00:43:39 --> 00:43:40
			Albert Einstein.
		
00:43:40 --> 00:43:42
			These people believe in God.
		
00:43:42 --> 00:43:44
			Not believing in God was out of the
		
00:43:44 --> 00:43:44
			question.
		
00:43:45 --> 00:43:48
			Now, there's another type of theological argument. This
		
00:43:48 --> 00:43:49
			is sort of the cutting edge version of
		
00:43:49 --> 00:43:52
			it. And this argues for cosmic design
		
00:43:53 --> 00:43:53
			due
		
00:43:54 --> 00:43:55
			to fine tuning.
		
00:43:56 --> 00:43:57
			So you know the watchmaker
		
00:43:57 --> 00:44:00
			analogy. This is first used by William Paley
		
00:44:00 --> 00:44:00
			in 1802.
		
00:44:01 --> 00:44:02
			Right? Dates back to Cicero.
		
00:44:03 --> 00:44:04
			Walking on the beach, you find a watch.
		
00:44:04 --> 00:44:06
			You pick it up, you notice it's craftsmanship.
		
00:44:07 --> 00:44:08
			So what can you conclude?
		
00:44:09 --> 00:44:10
			That this just
		
00:44:10 --> 00:44:12
			formed itself by chance?
		
00:44:13 --> 00:44:14
			Atoms came together and made this
		
00:44:15 --> 00:44:17
			incredible little watch. Right? Well, let's say that
		
00:44:17 --> 00:44:19
			you're an astronaut and you're on the dark
		
00:44:19 --> 00:44:21
			side of the moon, like, and you find
		
00:44:21 --> 00:44:24
			a transformer. They made a movie about this.
		
00:44:24 --> 00:44:26
			Right? So you have 3 options. Why is
		
00:44:26 --> 00:44:28
			that there? Number 1, out of necessity. Does
		
00:44:28 --> 00:44:31
			it have to be there? No. The moon
		
00:44:31 --> 00:44:32
			functions without the transformer.
		
00:44:33 --> 00:44:34
			Is it chance?
		
00:44:35 --> 00:44:37
			So these atoms, they just happen to form
		
00:44:37 --> 00:44:39
			this incredible piece of machinery.
		
00:44:40 --> 00:44:43
			There's a chance, but probably not. Right?
		
00:44:43 --> 00:44:45
			Or it's designed. Even if you don't know
		
00:44:45 --> 00:44:48
			who put it there, the best explanation is
		
00:44:48 --> 00:44:49
			that it was designed. You don't have to
		
00:44:49 --> 00:44:51
			have an explanation for the best explanation,
		
00:44:52 --> 00:44:53
			but you know it's designed.
		
00:44:54 --> 00:44:56
			Right? So look at the earth itself, the
		
00:44:56 --> 00:44:58
			distance from the moon and sun. If you're
		
00:44:58 --> 00:45:00
			a little bit closer, a little bit farther,
		
00:45:00 --> 00:45:02
			there's no life on planet Earth. If the
		
00:45:02 --> 00:45:04
			days were a little bit longer, life would
		
00:45:04 --> 00:45:06
			cease to exist on Earth. If the axis
		
00:45:06 --> 00:45:07
			of the Earth, 23.5
		
00:45:08 --> 00:45:10
			degrees, was slightly off, there would be no
		
00:45:10 --> 00:45:11
			life on Earth.
		
00:45:11 --> 00:45:14
			If the atmosphere changed a little bit, solar
		
00:45:14 --> 00:45:16
			flares would swallow us up, we would burn
		
00:45:16 --> 00:45:18
			to a crisp, there'd be no life on
		
00:45:18 --> 00:45:19
			earth.
		
00:45:19 --> 00:45:21
			Jupiter is in a perfect place
		
00:45:21 --> 00:45:24
			with perfect mass. It's a it's a
		
00:45:24 --> 00:45:25
			solar cosmic
		
00:45:25 --> 00:45:28
			vacuum cleaner. All of these asteroids and comets
		
00:45:28 --> 00:45:30
			that come towards the earth, they're pulled towards
		
00:45:30 --> 00:45:32
			Jupiter, and it saves us.
		
00:45:33 --> 00:45:33
			SubhanAllah.
		
00:45:34 --> 00:45:37
			The solar system itself is like a watch.
		
00:45:37 --> 00:45:38
			You know, sir Isaac Newton,
		
00:45:38 --> 00:45:40
			he noticed that the planets,
		
00:45:40 --> 00:45:42
			they orbit around the sun in the same
		
00:45:42 --> 00:45:44
			direction and they're on the same plane.
		
00:45:45 --> 00:45:46
			And he said, this is design.
		
00:45:47 --> 00:45:49
			Now the atheist will say, oh, that's what
		
00:45:49 --> 00:45:52
			the theist does. Whenever he doesn't understand something,
		
00:45:52 --> 00:45:54
			he puts God in the gap. So God
		
00:45:54 --> 00:45:55
			of the gaps.
		
00:45:55 --> 00:45:58
			Whenever a theist, a believer doesn't understand something,
		
00:45:58 --> 00:46:00
			he says, oh, that's God. God of the
		
00:46:00 --> 00:46:02
			gaps. But we understand how a watch works.
		
00:46:03 --> 00:46:05
			It doesn't negate its designer.
		
00:46:05 --> 00:46:07
			We understand how the solar system works now.
		
00:46:07 --> 00:46:09
			It doesn't negate it's been designed, so that
		
00:46:09 --> 00:46:10
			argument doesn't work.
		
00:46:11 --> 00:46:14
			Now, almost all atheists conclude that the universe
		
00:46:14 --> 00:46:17
			is fine tuned for the existence of intelligent
		
00:46:17 --> 00:46:20
			life, and fine tuned is a neutral term.
		
00:46:20 --> 00:46:22
			It's not strict strictly theological.
		
00:46:22 --> 00:46:24
			How was it fine tuned? You see, there
		
00:46:24 --> 00:46:26
			are certain constants and quantities.
		
00:46:28 --> 00:46:29
			Constants and quantities
		
00:46:30 --> 00:46:31
			of the 4 fundamental
		
00:46:31 --> 00:46:34
			forces of nature that have to fall within
		
00:46:34 --> 00:46:36
			an incredibly narrow range.
		
00:46:36 --> 00:46:39
			What are the 4 fundamental forces of nature?
		
00:46:39 --> 00:46:40
			Gravity, electromagnetism,
		
00:46:41 --> 00:46:44
			weak nuclear force, strong nuclear force. All of
		
00:46:44 --> 00:46:45
			them in the point of singularity.
		
00:46:46 --> 00:46:47
			So let's look We'll come back to this
		
00:46:47 --> 00:46:49
			idea. Let's look at our syllogism.
		
00:46:50 --> 00:46:53
			Premise number 1. The fine tuning of the
		
00:46:53 --> 00:46:53
			universe
		
00:46:54 --> 00:46:56
			is due to either physical necessity,
		
00:46:57 --> 00:46:59
			which almost all atheists reject,
		
00:47:00 --> 00:47:02
			because you can have a universe with different
		
00:47:02 --> 00:47:04
			constants and quantities, and you'll have a universe.
		
00:47:05 --> 00:47:06
			Or it's chance,
		
00:47:07 --> 00:47:10
			and that's what atheists say. Yes. It's chance.
		
00:47:10 --> 00:47:11
			Or it's by design.
		
00:47:13 --> 00:47:15
			Premise number 2, it's not due to physical
		
00:47:15 --> 00:47:15
			necessity
		
00:47:16 --> 00:47:17
			or chance.
		
00:47:17 --> 00:47:18
			Therefore,
		
00:47:18 --> 00:47:20
			it is due to design. And by by
		
00:47:20 --> 00:47:23
			design, we mean a specified complexity.
		
00:47:24 --> 00:47:26
			Specified, created, tailored with unimaginable
		
00:47:27 --> 00:47:28
			intelligence and pinpoint
		
00:47:29 --> 00:47:30
			exquisite precision.
		
00:47:31 --> 00:47:33
			We'll let you know how that is. William
		
00:47:33 --> 00:47:36
			Lane Craig, he says, there are 50 such
		
00:47:36 --> 00:47:37
			constants and quantities
		
00:47:38 --> 00:47:40
			present in the Big Bang that must be
		
00:47:40 --> 00:47:43
			fine tuned in this way. And their ratios
		
00:47:43 --> 00:47:46
			to one another must also be fine tuned
		
00:47:46 --> 00:47:49
			to allow for life permitting universe. The numbers
		
00:47:49 --> 00:47:50
			become
		
00:47:50 --> 00:47:52
			incomprehensible. I'll give you some examples, just to
		
00:47:52 --> 00:47:54
			give you an idea of the numbers. The
		
00:47:54 --> 00:47:56
			number of seconds in the history of the
		
00:47:56 --> 00:47:56
			universe
		
00:47:57 --> 00:47:58
			is 10 to 17th.
		
00:47:59 --> 00:48:01
			The number of seconds in the history of
		
00:48:01 --> 00:48:04
			the universe is 10 to 17th. 10 with
		
00:48:04 --> 00:48:05
			17 zeros
		
00:48:05 --> 00:48:07
			after it. The number of subatomic
		
00:48:08 --> 00:48:10
			particles in the universe, according to William Dembski,
		
00:48:11 --> 00:48:12
			is 10 to the 80.
		
00:48:13 --> 00:48:16
			Okay? Now, atomic weak force operates in the
		
00:48:16 --> 00:48:17
			nucleus of an atom.
		
00:48:17 --> 00:48:18
			An alteration
		
00:48:19 --> 00:48:22
			of 1 part out of out of 10
		
00:48:22 --> 00:48:22
			to the 100th,
		
00:48:24 --> 00:48:26
			one part out of 10 to the 100th
		
00:48:27 --> 00:48:28
			would render life unsustainable
		
00:48:29 --> 00:48:30
			in the universe.
		
00:48:31 --> 00:48:34
			This is the incredible precision of the universe.
		
00:48:35 --> 00:48:36
			So let me put that in perspective for
		
00:48:36 --> 00:48:38
			you. Let's say I have a dart. I
		
00:48:38 --> 00:48:40
			have a single dart. And in front of
		
00:48:40 --> 00:48:42
			me, there are a number of people, 10
		
00:48:42 --> 00:48:44
			to the 100th, which is impossible. Right? That's
		
00:48:44 --> 00:48:45
			a lot of people. Let's say they're standing
		
00:48:45 --> 00:48:47
			in front of me. One of them has
		
00:48:47 --> 00:48:49
			a target on his chest. I throw the
		
00:48:49 --> 00:48:51
			dart, and it hits a target.
		
00:48:52 --> 00:48:54
			That's just one of these fundamental forces that
		
00:48:54 --> 00:48:56
			have to line up.
		
00:48:57 --> 00:49:00
			If gravity was changed by one part out
		
00:49:00 --> 00:49:02
			of 10 to the 40th, there is no
		
00:49:02 --> 00:49:04
			life in the universe. The atheists say, this
		
00:49:04 --> 00:49:07
			is just chance. We got lucky. The constants
		
00:49:07 --> 00:49:10
			and quantities fell within this very very very
		
00:49:10 --> 00:49:13
			small life permitting range. Let me give you
		
00:49:13 --> 00:49:15
			another analogy, the lottery analogy.
		
00:49:15 --> 00:49:17
			Let's say that I have a huge cosmic
		
00:49:17 --> 00:49:17
			hat.
		
00:49:18 --> 00:49:21
			A huge cosmic hat. And I have 10
		
00:49:21 --> 00:49:22
			to the 40
		
00:49:23 --> 00:49:24
			number of white balls
		
00:49:24 --> 00:49:26
			that I put into this cosmic hat. I
		
00:49:26 --> 00:49:28
			give you one of these balls, these white
		
00:49:28 --> 00:49:30
			balls, and you write your initials on it.
		
00:49:30 --> 00:49:32
			And I say, okay. I'm gonna put this
		
00:49:32 --> 00:49:34
			back into the hat. Okay?
		
00:49:34 --> 00:49:36
			Then I'm gonna draw out a ball at
		
00:49:36 --> 00:49:37
			random.
		
00:49:38 --> 00:49:40
			If it's a white ball without your initials,
		
00:49:40 --> 00:49:41
			nothing happens.
		
00:49:42 --> 00:49:43
			Nothing happens.
		
00:49:43 --> 00:49:45
			But if you draw out the ball with
		
00:49:45 --> 00:49:47
			your initials, we kill you.
		
00:49:48 --> 00:49:50
			Right? And you think I'm feeling a little
		
00:49:50 --> 00:49:51
			saucy.
		
00:49:51 --> 00:49:54
			Let's do it. What does 10 to the
		
00:49:54 --> 00:49:56
			40th? 10 with 40 zeros? Impossible.
		
00:49:57 --> 00:49:58
			Go ahead. Do it.
		
00:49:59 --> 00:50:01
			Look. What's your initial reaction?
		
00:50:03 --> 00:50:04
			It was rigged.
		
00:50:05 --> 00:50:06
			That was rigged.
		
00:50:07 --> 00:50:09
			You fooled me. It was designed.
		
00:50:09 --> 00:50:10
			Right?
		
00:50:10 --> 00:50:12
			Look at the cosmic landscape,
		
00:50:12 --> 00:50:15
			possible universes. There are 10 to the 500
		
00:50:16 --> 00:50:17
			possible universes
		
00:50:17 --> 00:50:19
			with different values of the constants
		
00:50:20 --> 00:50:22
			consistent with the laws of nature.
		
00:50:22 --> 00:50:24
			10 to the 500.
		
00:50:24 --> 00:50:26
			The portion of these universes,
		
00:50:26 --> 00:50:28
			that can permit life is infinitesimally
		
00:50:29 --> 00:50:29
			small.
		
00:50:30 --> 00:50:32
			The range is incredibly minuscule.
		
00:50:32 --> 00:50:35
			What is life? Life is an organism's ability
		
00:50:35 --> 00:50:38
			to take in food, process it, grow and
		
00:50:38 --> 00:50:40
			develop, and reproduce after its kind. And I'll
		
00:50:40 --> 00:50:41
			end with this insha Allah ta'ala.
		
00:50:42 --> 00:50:45
			Alvin, Platinga is a professor at Notre Dame,
		
00:50:45 --> 00:50:47
			gives another analogy. Just imagine you have these
		
00:50:47 --> 00:50:48
			large dials,
		
00:50:49 --> 00:50:52
			like combination lock dials. There's a million of
		
00:50:52 --> 00:50:52
			them,
		
00:50:53 --> 00:50:54
			and they all go up to a 1,000.
		
00:50:55 --> 00:50:56
			And he says, if you can get the
		
00:50:56 --> 00:50:57
			right combination,
		
00:50:58 --> 00:51:00
			a million that go up to a 1,000
		
00:51:00 --> 00:51:01
			will give you a $1,000,000,000.
		
00:51:03 --> 00:51:03
			Right?
		
00:51:04 --> 00:51:05
			That is more likely
		
00:51:05 --> 00:51:07
			than a life permitting universe.
		
00:51:08 --> 00:51:10
			That is more likely than a life permitting
		
00:51:11 --> 00:51:11
			universe.
		
00:51:12 --> 00:51:14
			So the result is Allahu mujud.
		
00:51:15 --> 00:51:16
			That's what I'm ending in insha Allahu wa
		
00:51:16 --> 00:51:17
			ta'ala.