Ali Ataie – Does God Exist Dr responds to the New Atheism

Ali Ataie
AI: Summary ©
The speakers discuss various misunderstandings and claims made by various speakers on various topics. They use examples such as the "how does he see himself" and the "how does he see himself" in arguments, as well as the "how does he see himself" and the "how does he see himself." They also discuss the importance of strong arguments in political argument building and the lack of principled morality and false flag operations in American foreign policy. They provide recommendations for books and book recommendations, and discuss various misunderstandings and claims made by various speakers on a video.
AI: Transcript ©
00:00:03 --> 00:00:04

Does God exist?

00:00:05 --> 00:00:08

Well, according to prominent figures in the new

00:00:08 --> 00:00:09

atheist movement.

00:00:10 --> 00:00:11

The answer is a resounding

00:00:12 --> 00:00:14

no. And if you look at the the

00:00:14 --> 00:00:17

books and the the speeches and the YouTube

00:00:17 --> 00:00:18

videos of people like Richard Dawkins,

00:00:19 --> 00:00:20

Sam Harris,

00:00:20 --> 00:00:21

Christopher Hitchens

00:00:22 --> 00:00:24

and Daniel Dennett. You'll read lots of,

00:00:25 --> 00:00:28

alleged reasons and arguments why God does not

00:00:28 --> 00:00:28

exist.

00:00:29 --> 00:00:32

To give one example, the, the erstwhile British

00:00:32 --> 00:00:35

author who sadly passed away a few years

00:00:35 --> 00:00:37

ago, Christopher Hitchens wrote this book, God is

00:00:37 --> 00:00:40

Not Great. And on the back cover, he

00:00:40 --> 00:00:42

gives his reasons why.

00:00:42 --> 00:00:45

God is not great makes the ultimate case

00:00:45 --> 00:00:46

against religion.

00:00:47 --> 00:00:49

In a series of acute readings of a

00:00:49 --> 00:00:50

major religious texts,

00:00:51 --> 00:00:55

Christopher Hitchens demonstrates the ways in which religion

00:00:55 --> 00:00:56

is man made,

00:00:57 --> 00:00:59

dangerously sexually repressive,

00:00:59 --> 00:01:01

and distorts the very origins

00:01:01 --> 00:01:02

of the cosmos.

00:01:04 --> 00:01:07

Above all, Hitchens argues that the concept of

00:01:07 --> 00:01:08

an omniscient god

00:01:08 --> 00:01:09

has profoundly

00:01:10 --> 00:01:10

damaged

00:01:11 --> 00:01:11

humanity

00:01:12 --> 00:01:14

and proposes that the world might be a

00:01:14 --> 00:01:17

great deal better off without him.

00:01:18 --> 00:01:19

Now you'll be relieved to know I'm not

00:01:19 --> 00:01:23

gonna be reading chunks of Christopher Hitchens book.

00:01:24 --> 00:01:26

What I'm gonna do is, share with you

00:01:26 --> 00:01:27

now

00:01:27 --> 00:01:28

a video

00:01:29 --> 00:01:31

by someone called professor Ali Atay.

00:01:31 --> 00:01:33

And this is an extraordinary

00:01:33 --> 00:01:34

tour de force.

00:01:35 --> 00:01:37

He looks at the arguments,

00:01:37 --> 00:01:41

marshaled by the new atheist movement particularly Hitchens,

00:01:41 --> 00:01:41

Dawkins,

00:01:41 --> 00:01:42

Harris and Dennett,

00:01:43 --> 00:01:45

which led many people to question their their

00:01:45 --> 00:01:47

faith and he takes them apart,

00:01:48 --> 00:01:50

deconstructs them. And in extraordinary,

00:01:51 --> 00:01:51

speech,

00:01:52 --> 00:01:52

discussion,

00:01:53 --> 00:01:55

he shows why not only they are wrong,

00:01:55 --> 00:01:56

but why God

00:01:57 --> 00:01:58

definitely exists.

00:01:58 --> 00:02:01

So the answer to the question is yes.

00:02:01 --> 00:02:02

So I've got permission,

00:02:03 --> 00:02:05

from doctor Ali Atay to share this video

00:02:05 --> 00:02:06

with with you,

00:02:07 --> 00:02:08

and I think it's one of the most

00:02:08 --> 00:02:09

extraordinary

00:02:10 --> 00:02:10

presentations

00:02:10 --> 00:02:11

of

00:02:11 --> 00:02:14

the arguments for the existence of God from

00:02:14 --> 00:02:16

a Muslim perspective

00:02:16 --> 00:02:19

as well as an analysis of the claims

00:02:19 --> 00:02:21

of the new atheists.

00:02:21 --> 00:02:23

So, with that more ado,

00:02:24 --> 00:02:25

I hand over

00:02:25 --> 00:02:27

to doctor Ali Attai.

00:02:27 --> 00:02:28

Until next time.

00:02:29 --> 00:02:30

So the

00:02:31 --> 00:02:32

objective tonight

00:02:32 --> 00:02:34

is to answer the question,

00:02:35 --> 00:02:36

does God exist?

00:02:37 --> 00:02:38

The answer is yes.

00:02:39 --> 00:02:40

Thank you, good night.

00:02:42 --> 00:02:43

Just kidding.

00:02:45 --> 00:02:47

Okay, here we go. So there's two approaches

00:02:47 --> 00:02:48

to the God question.

00:02:49 --> 00:02:51

The first approach is called presuppositionalism.

00:02:52 --> 00:02:53

Presuppositionalism.

00:02:54 --> 00:02:56

So this deals with revealed theology, which happens

00:02:56 --> 00:02:58

to be my specialty by the way, comparative

00:02:58 --> 00:02:59

theology.

00:02:59 --> 00:03:01

This is where we presuppose

00:03:01 --> 00:03:04

the existence of God. So God exists,

00:03:04 --> 00:03:06

but we seek to know him more personally.

00:03:07 --> 00:03:08

We seek to have marifa,

00:03:09 --> 00:03:10

more gnosis or episteme

00:03:10 --> 00:03:13

whichever word you like of Allah Subhanahu wa

00:03:13 --> 00:03:14

ta'ala. This is done through revelation.

00:03:15 --> 00:03:18

So like a Muslim and Christian debate. Right?

00:03:18 --> 00:03:19

What's a Muslim and Christian going to debate

00:03:19 --> 00:03:21

about? They're not gonna debate about does God

00:03:21 --> 00:03:25

exist? They both presuppose the existence of God.

00:03:25 --> 00:03:26

God does exist,

00:03:26 --> 00:03:27

right?

00:03:27 --> 00:03:29

And most would say they worship the same

00:03:29 --> 00:03:31

God. So the answer to the the topic

00:03:31 --> 00:03:32

of that type of debate

00:03:33 --> 00:03:35

is how does the how does this God

00:03:35 --> 00:03:37

reveal himself? Does he reveal himself

00:03:37 --> 00:03:39

through Jesus Christ, Isa alaihi wasalam, through the

00:03:39 --> 00:03:41

bible, through the new testament? Or does God

00:03:41 --> 00:03:44

reveal himself through the Quran and the prophecy

00:03:44 --> 00:03:46

given to our master Muhammad sallallahu alaihi wasallam?

00:03:47 --> 00:03:49

Is Jesus God? This is another topic

00:03:49 --> 00:03:50

that

00:03:50 --> 00:03:52

will be discussed at that type of debate.

00:03:53 --> 00:03:55

So that's one approach to God. The presuppositionalist

00:03:56 --> 00:03:59

approach. Another approach to God is the evidentialist

00:03:59 --> 00:04:02

approach, the evidentialist approach, evidentialism.

00:04:03 --> 00:04:04

So here we're looking for evidence

00:04:05 --> 00:04:07

for the existence of God and we're going

00:04:07 --> 00:04:09

to use logic, we're going to use reason,

00:04:10 --> 00:04:10

philosophy,

00:04:11 --> 00:04:13

and science. We're going to employ deductive or

00:04:13 --> 00:04:14

syllogistic

00:04:14 --> 00:04:15

arguments

00:04:15 --> 00:04:17

that are not strictly theological but may have

00:04:17 --> 00:04:18

strong theological

00:04:19 --> 00:04:21

implications. So here the Muslim and the Christian

00:04:21 --> 00:04:23

will actually join forces,

00:04:24 --> 00:04:26

right? In order to find evidence or provide

00:04:26 --> 00:04:27

evidence for the atheist

00:04:28 --> 00:04:30

that God exists. So tonight I'm gonna be

00:04:30 --> 00:04:32

looking primarily at the latter approach, the evidentialist

00:04:33 --> 00:04:35

approach. So So we're gonna put the polemics

00:04:35 --> 00:04:36

on hold a little bit and give our

00:04:36 --> 00:04:38

Christian friends a little rest, inshallah to Allah

00:04:38 --> 00:04:39

tonight.

00:04:39 --> 00:04:40

Okay?

00:04:40 --> 00:04:41

So let's look at examples

00:04:42 --> 00:04:43

of of syllogisms.

00:04:44 --> 00:04:45

This is a form of argument that is

00:04:45 --> 00:04:46

attributed to Aristotle.

00:04:47 --> 00:04:49

Aristotle said there are 3 things that affect

00:04:50 --> 00:04:52

the strength of an argument. He called them

00:04:52 --> 00:04:53

logos, ethos,

00:04:53 --> 00:04:56

and pathos in Greek. Lagos means

00:04:56 --> 00:04:57

logic.

00:04:57 --> 00:05:00

Right? Knowledge, the knowledge of an argument.

00:05:00 --> 00:05:02

And then he said, Ethos the strength of

00:05:02 --> 00:05:04

the character of the one making the argument.

00:05:05 --> 00:05:07

Right? So someone Like in hadith, we have

00:05:08 --> 00:05:10

by looking at the acumen of people in

00:05:10 --> 00:05:12

the senate of a hadith is very important

00:05:12 --> 00:05:13

for them to have religiousity,

00:05:15 --> 00:05:16

right? And then he said means

00:05:18 --> 00:05:18

that,

00:05:19 --> 00:05:21

you know how you read something, reader response,

00:05:21 --> 00:05:24

this is listener response. Is that person making

00:05:24 --> 00:05:26

that argument? Does he affect the audience? Does

00:05:26 --> 00:05:28

he affect them? Is it transformative?

00:05:29 --> 00:05:31

Right? Oftentimes what we find with atheists

00:05:31 --> 00:05:32

is

00:05:32 --> 00:05:34

they don't have knowledge of the topic,

00:05:35 --> 00:05:37

they don't have good character because a lot

00:05:37 --> 00:05:38

of the things that they say is ad

00:05:38 --> 00:05:40

hominem attacks, but they have a lot of

00:05:40 --> 00:05:42

pathos, they have a lot of charisma, they're

00:05:42 --> 00:05:45

good speakers. I'm thinking about someone like Christopher

00:05:45 --> 00:05:45

Hitchens.

00:05:46 --> 00:05:47

We'll get back to him,

00:05:48 --> 00:05:48

Insha'Allah.

00:05:48 --> 00:05:50

So I'll give you an example of a

00:05:50 --> 00:05:51

syllogistic argument.

00:05:51 --> 00:05:53

Very simple premise number 1:

00:05:54 --> 00:05:55

All men are mortal.

00:05:56 --> 00:05:58

All men are mortal.

00:05:58 --> 00:06:00

Okay? Everyone following?

00:06:00 --> 00:06:03

Premise number 2: George Washington was a man.

00:06:04 --> 00:06:07

Therefore our conclusion, which is inescapable

00:06:08 --> 00:06:10

and it follows logically,

00:06:10 --> 00:06:12

is that George Washington was a mortal,

00:06:13 --> 00:06:15

right? So our 2 premises, all men are

00:06:15 --> 00:06:18

mortal, George Washington was a man, is solid,

00:06:18 --> 00:06:21

is self evident, you can call it axiomatic.

00:06:21 --> 00:06:23

Any sincere or sane person

00:06:24 --> 00:06:25

will concede these premises,

00:06:26 --> 00:06:28

right? Unless somebody says, Well, George Washington was

00:06:28 --> 00:06:28

a jinn.

00:06:30 --> 00:06:32

Well, jinn is so mortal. He was a

00:06:32 --> 00:06:34

vampire, he can't die. Right?

00:06:34 --> 00:06:36

A sane or sincere person will say this

00:06:36 --> 00:06:39

is a logical argument, no problems. Let's look

00:06:39 --> 00:06:41

at a different type of argument. Premise number

00:06:41 --> 00:06:41

1,

00:06:42 --> 00:06:43

the universe is ordered.

00:06:44 --> 00:06:45

Premise number 2,

00:06:46 --> 00:06:49

this is either by chance or by design.

00:06:49 --> 00:06:52

Premise number 3, this is not by chance.

00:06:53 --> 00:06:53

Therefore,

00:06:54 --> 00:06:54

our conclusion,

00:06:55 --> 00:06:56

our inescapable

00:06:56 --> 00:06:58

conclusion is that this is by design.

00:06:59 --> 00:07:00

This is a logical

00:07:00 --> 00:07:04

argument. However, you might say my first premise,

00:07:04 --> 00:07:05

the universe is ordered,

00:07:06 --> 00:07:08

is not self evident. I haven't proven that.

00:07:08 --> 00:07:10

So this is an example of what's known

00:07:10 --> 00:07:12

as a question begging argument. Right? I haven't

00:07:12 --> 00:07:14

established my premises.

00:07:15 --> 00:07:16

Right? I have to do that first.

00:07:17 --> 00:07:19

Also, you can have an argument that flows

00:07:19 --> 00:07:20

logically,

00:07:20 --> 00:07:22

but whose premises are axiomatically

00:07:23 --> 00:07:27

false. They're irrational. For example, premise number 1,

00:07:27 --> 00:07:29

all donkeys can speak English.

00:07:29 --> 00:07:32

Premise number 2, Gary is my pet donkey.

00:07:33 --> 00:07:36

Therefore, my conclusion is Gary can speak English.

00:07:37 --> 00:07:38

A logical argument,

00:07:38 --> 00:07:40

but the argument is axiomatically

00:07:41 --> 00:07:43

untrue. Now, if you look at the arguments

00:07:43 --> 00:07:43

of

00:07:44 --> 00:07:47

the 4 horsemen of the New Atheist Movement,

00:07:47 --> 00:07:49

who are the 4 horsemen? Christopher Hitchens,

00:07:50 --> 00:07:51

Richard Dawkins,

00:07:51 --> 00:07:52

Sam Harris,

00:07:53 --> 00:07:56

and Daniel Dennett. Right? Bestselling books, God is

00:07:56 --> 00:07:59

Not Great, The God Delusion, and End of

00:07:59 --> 00:07:59

Faith.

00:08:00 --> 00:08:03

Their arguments against God, they primarily

00:08:03 --> 00:08:06

revolve around issues of social impact

00:08:07 --> 00:08:10

of religion. So religious people are bad,

00:08:10 --> 00:08:13

so God does not exist. They look at

00:08:13 --> 00:08:15

Hitler, he was a Catholic.

00:08:15 --> 00:08:17

Look at these * priests,

00:08:17 --> 00:08:19

look at suicide bombers,

00:08:20 --> 00:08:21

look at ISIS,

00:08:21 --> 00:08:22

right?

00:08:22 --> 00:08:24

God doesn't exist. So, if we put their

00:08:24 --> 00:08:26

argument into a syllogism, it would sound something

00:08:26 --> 00:08:30

like this: Premise number 1: Theists say God

00:08:30 --> 00:08:31

is good.

00:08:31 --> 00:08:32

Premise number

00:08:32 --> 00:08:34

2, God created man.

00:08:34 --> 00:08:37

Premise number 3, man does evil,

00:08:37 --> 00:08:41

man does non good, therefore God does not

00:08:41 --> 00:08:43

exist. This argument is illogical.

00:08:45 --> 00:08:45

Illogical.

00:08:46 --> 00:08:48

This is an example of what's known as

00:08:48 --> 00:08:50

a non sequitur argument.

00:08:50 --> 00:08:51

It does not

00:08:51 --> 00:08:54

follow. So you have people like Bill Maher

00:08:54 --> 00:08:57

and Sam Harris. Right? They go on TV,

00:08:57 --> 00:08:58

they're talking about ISIS.

00:08:59 --> 00:09:00

Right? And they say, well, you know, ISIS,

00:09:00 --> 00:09:02

by the way, a few thousand people out

00:09:02 --> 00:09:03

of a religion of 1,500,000,000.

00:09:05 --> 00:09:07

Right? And you say you have ISIS and

00:09:07 --> 00:09:10

they're violent, thus Islam is violent. I can

00:09:10 --> 00:09:12

use the same type of argument and say,

00:09:12 --> 00:09:13

look, 5 of the last 12,

00:09:15 --> 00:09:16

Nobel Peace laureates

00:09:17 --> 00:09:20

5 of the last 12 Nobel Peace laureates

00:09:20 --> 00:09:20

were Muslim.

00:09:21 --> 00:09:24

Right? Therefore, all Muslims are peaceful. Would he

00:09:24 --> 00:09:26

accept this argument? Would they accept this argument?

00:09:26 --> 00:09:29

Certainly, they wouldn't. I can make another argument,

00:09:29 --> 00:09:31

a little more brazen. Say, look, Sam Harris,

00:09:31 --> 00:09:33

his mother is Jewish. That makes him ethnically

00:09:33 --> 00:09:37

Jewish. An atheist, but ethnically Jewish. Bill Maher,

00:09:37 --> 00:09:39

his mother is Jewish. That makes him ethnically

00:09:39 --> 00:09:42

Jewish. Therefore, all ethnic Jews are bigoted

00:09:43 --> 00:09:45

and full of hate. Would they accept this

00:09:45 --> 00:09:47

argument? Well, of course, they wouldn't accept this

00:09:47 --> 00:09:49

argument. You see these 4 horsemen,

00:09:50 --> 00:09:52

as I call them, they think if you

00:09:52 --> 00:09:54

turn all of the mosques, the synagogues, and

00:09:54 --> 00:09:54

churches

00:09:55 --> 00:09:56

into Starbucks,

00:09:56 --> 00:09:58

Chuck E. Cheese, and Hooters,

00:09:58 --> 00:10:00

We can just sort of all hold hands

00:10:01 --> 00:10:02

and sing Imagine

00:10:02 --> 00:10:06

by John Lennon. Right? And no religion too.

00:10:06 --> 00:10:07

Right?

00:10:08 --> 00:10:10

Interesting. John Lennon, a Satanist. Have you seen

00:10:10 --> 00:10:13

the, the cover of the Sergeant Pepper's Lonely

00:10:13 --> 00:10:15

Hearts Club Band? All these people look in

00:10:15 --> 00:10:18

the upper left, Aleister Crowley, the founder of

00:10:18 --> 00:10:19

the church of Satan. Look it up. Don't

00:10:19 --> 00:10:22

take my word for it. Anyway, the classical

00:10:22 --> 00:10:23

atheists,

00:10:23 --> 00:10:25

the original gangsters

00:10:25 --> 00:10:26

of atheism,

00:10:26 --> 00:10:28

Freud, Russell, and Nietzsche.

00:10:29 --> 00:10:30

Nietzsche who said God is dead.

00:10:31 --> 00:10:33

Freud who said God is dad.

00:10:34 --> 00:10:34

Right?

00:10:36 --> 00:10:38

They at least were smart enough to know

00:10:38 --> 00:10:40

that if you take religion out of the

00:10:40 --> 00:10:40

equation,

00:10:41 --> 00:10:43

the world would fall into this nihilistic quagmire.

00:10:44 --> 00:10:47

You would have utter social and moral depravity.

00:10:47 --> 00:10:50

They understood that it was primarily religion that

00:10:50 --> 00:10:52

moralized people, and that the purpose of religion

00:10:52 --> 00:10:55

was to make one better, more compassionate human

00:10:55 --> 00:10:57

being. As Voltaire said, if God did not

00:10:57 --> 00:10:59

exist, we would have to invent him. As

00:10:59 --> 00:11:02

Dostoevsky said, if there is no God, then

00:11:02 --> 00:11:05

everything is permitted. In other words, if you

00:11:05 --> 00:11:07

don't have any moral authority, then what's your

00:11:07 --> 00:11:08

moral anchor?

00:11:09 --> 00:11:10

Survival of the fittest?

00:11:10 --> 00:11:12

Do what thou wilt? Do you know what

00:11:12 --> 00:11:15

the moral anchor is in the Abrahamic tradition?

00:11:15 --> 00:11:19

Rabbi Akiva, a 2nd century rabbinical sage was

00:11:19 --> 00:11:21

asked, what is the Torah? He recited 3

00:11:21 --> 00:11:23

verses, Deuteronomy 64,

00:11:23 --> 00:11:24

Deuteronomy 65,

00:11:25 --> 00:11:26

Leviticus 1918.

00:11:27 --> 00:11:30

God is 1. Love God. Love your neighbor.

00:11:30 --> 00:11:32

Love of God and love of humanity.

00:11:33 --> 00:11:35

The prophet, Isa, alaihis salam, was asked, Mark

00:11:35 --> 00:11:38

12 29, what is the greatest commandment? He

00:11:38 --> 00:11:40

repeated these three commandments, love God, God is

00:11:40 --> 00:11:44

1, Shema Israel Adonai Elohayno Adonai echad.

00:11:46 --> 00:11:47

God is achad.

00:11:47 --> 00:11:50

God is 1. Love the Lord thy God

00:11:50 --> 00:11:53

and love your neighbor. SubhanAllah. This is the

00:11:53 --> 00:11:55

moral anchor. The prophet sallallahu alaihi wa sallam

00:11:55 --> 00:11:55

says,

00:12:04 --> 00:12:06

The first hadith that children are usually taught

00:12:06 --> 00:12:07

in a traditional madrasa.

00:12:09 --> 00:12:10

Madrasah.

00:12:10 --> 00:12:11

Right?

00:12:11 --> 00:12:14

Is mercy. How many times you mentioned mercy?

00:12:14 --> 00:12:15

That show the

00:12:15 --> 00:12:18

the the most merciful shows mercy to those

00:12:18 --> 00:12:19

who show mercy. Show mercy to those on

00:12:19 --> 00:12:21

earth, and the one in heaven will show

00:12:21 --> 00:12:21

you mercy.

00:12:22 --> 00:12:24

Our khadib today, may Allah bless him. He

00:12:24 --> 00:12:26

quoted a beautiful hadith that is thought of

00:12:26 --> 00:12:28

poetry for you from the prophet sallallahu alaihi

00:12:28 --> 00:12:29

wasallam.

00:12:32 --> 00:12:34

This was in Berkeley when he quoted this,

00:12:34 --> 00:12:35

the khadib is here insha Allah. May Allah

00:12:35 --> 00:12:38

subhanahu wa ta'ala reward him. None of you

00:12:38 --> 00:12:41

will enter paradise until you truly believe, none

00:12:41 --> 00:12:43

of you will truly believe until you love

00:12:43 --> 00:12:45

one another. Shall I tell you of something

00:12:45 --> 00:12:47

that will increase your love? Abshush Salamabeinakum.

00:12:48 --> 00:12:51

Spread peace amongst yourselves. Fakhruddin Arazi,

00:12:52 --> 00:12:54

the great exeget from our tradition,

00:12:54 --> 00:12:57

he said, Al Islam. What is Islam? Alibada

00:12:57 --> 00:12:58

tulilkhalikwarrahmatulilkhalq.

00:13:00 --> 00:13:03

Is to worship the creator and show mercy

00:13:03 --> 00:13:06

towards his creation. Now, without this essential understanding

00:13:06 --> 00:13:07

of religion,

00:13:07 --> 00:13:08

without religion,

00:13:09 --> 00:13:11

morality becomes relative.

00:13:11 --> 00:13:14

Human beings become little more than cattle.

00:13:14 --> 00:13:16

Chunks of flesh and blood,

00:13:16 --> 00:13:17

soulless,

00:13:17 --> 00:13:18

easily slaughtered,

00:13:19 --> 00:13:19

dispensable,

00:13:20 --> 00:13:22

atheists, or material

00:13:22 --> 00:13:23

reductionists.

00:13:23 --> 00:13:25

Thus speaking of social impact,

00:13:25 --> 00:13:28

no one has more blood on their hands

00:13:29 --> 00:13:32

than atheists. Let's talk about the big four,

00:13:32 --> 00:13:34

as I call them. Chairman Mao,

00:13:34 --> 00:13:35

Joseph Stalin,

00:13:36 --> 00:13:37

Pol Pot

00:13:37 --> 00:13:38

Mussolini,

00:13:38 --> 00:13:39

over 100,000,000

00:13:40 --> 00:13:40

lives.

00:13:41 --> 00:13:42

100,000,000.

00:13:42 --> 00:13:44

Hitler was a Catholic, no doubt about it.

00:13:44 --> 00:13:47

He killed 6,000,000 Jews. I've done the math.

00:13:47 --> 00:13:49

Those men are 17 Hitlers,

00:13:50 --> 00:13:52

17 times over. Why? No God, no day

00:13:52 --> 00:13:53

of judgment,

00:13:54 --> 00:13:55

no incorruptible soul,

00:13:56 --> 00:13:57

survival of the fittest.

00:13:58 --> 00:13:59

That's natural selection.

00:14:00 --> 00:14:03

In Sharia, we have rules of engagement in

00:14:03 --> 00:14:05

Islamic sacred law. Women and children are not

00:14:05 --> 00:14:07

targeted. This is considered to be tawatur.

00:14:08 --> 00:14:11

It is simply wrong. Even Abdullah ibn Uqamiyah,

00:14:11 --> 00:14:13

the man who killed Musa'ab ibn Umer and

00:14:13 --> 00:14:15

Ghazwat Uhud, he thought he was the prophet

00:14:15 --> 00:14:17

sallallahu alaihi wa sallam.

00:14:17 --> 00:14:19

When he realized this is not the prophet

00:14:19 --> 00:14:21

and he saw the prophet sallallahu alaihi wa

00:14:21 --> 00:14:23

sallam, he charged towards the prophet with his

00:14:23 --> 00:14:25

horse, a woman stood in front of him,

00:14:25 --> 00:14:26

nusayba bintuqab

00:14:27 --> 00:14:29

radhiallahu ta'ala anha, and he stopped dead in

00:14:29 --> 00:14:32

his tracks. A pagan Arab has the decency

00:14:32 --> 00:14:34

not to strike a woman on the battlefield.

00:14:35 --> 00:14:37

But you find these secular

00:14:37 --> 00:14:39

societies in the world, so called first world

00:14:39 --> 00:14:41

that are dropping 2,000 pound

00:14:41 --> 00:14:45

bombs on innocent men, women, and children. SubhanAllah.

00:14:47 --> 00:14:48

So if your rules of engagement

00:14:49 --> 00:14:52

are determined by what you feel benefits you

00:14:52 --> 00:14:53

and your people

00:14:54 --> 00:14:54

at

00:14:55 --> 00:14:56

a particular time,

00:14:57 --> 00:14:58

that's realpolitik.

00:14:58 --> 00:15:00

Right? That's American foreign policy.

00:15:01 --> 00:15:03

Atheism and secular democracy,

00:15:04 --> 00:15:06

they lack principled morality.

00:15:06 --> 00:15:08

It gives birth to false flag operations,

00:15:09 --> 00:15:11

like Nero, you know the emperor Nero? He

00:15:11 --> 00:15:13

set fire to his own city Rome, and

00:15:13 --> 00:15:15

they sat back playing on his fiddle,

00:15:15 --> 00:15:17

as the as the city was burning. And

00:15:17 --> 00:15:19

he blamed the Christians, and then he would

00:15:19 --> 00:15:21

dip Christians in the hot wax,

00:15:21 --> 00:15:23

put them on stakes, and use them as

00:15:23 --> 00:15:24

street lamps.

00:15:25 --> 00:15:25

This is Nero.

00:15:26 --> 00:15:29

Right? USS Maine, give you a more contemporary

00:15:29 --> 00:15:29

example,

00:15:30 --> 00:15:33

scientifically proven that this explosion came from inside

00:15:33 --> 00:15:36

the USS Maine itself. Scientifically proven. A a

00:15:36 --> 00:15:39

total study was done on this in 2002.

00:15:39 --> 00:15:41

Remember the Maine to * with Spain. This

00:15:41 --> 00:15:43

is what got us into the Spanish American

00:15:43 --> 00:15:44

war,

00:15:44 --> 00:15:45

and this is how America took control of

00:15:45 --> 00:15:46

the Philippines,

00:15:47 --> 00:15:48

the false flag operation.

00:15:49 --> 00:15:50

The Gulf of Tonkin,

00:15:51 --> 00:15:53

never happened. Lyndon Johnson goes on TV and

00:15:53 --> 00:15:55

he says, our boys are floating in the

00:15:55 --> 00:15:56

water, end quote.

00:15:57 --> 00:15:58

No, they weren't.

00:15:58 --> 00:16:01

Total lie. That's what got us into Vietnam.

00:16:01 --> 00:16:03

60,000 Americans killed, over 3,000,000

00:16:04 --> 00:16:05

Vietnamese.

00:16:06 --> 00:16:08

Lack of principled morality.

00:16:08 --> 00:16:11

Right? Leads to little boy and fat man.

00:16:11 --> 00:16:12

You know who little boy and fat man

00:16:12 --> 00:16:13

are?

00:16:13 --> 00:16:15

These are the names that Truman gave the

00:16:15 --> 00:16:18

atomic bombs, that killed 300,000 people on impact.

00:16:19 --> 00:16:19

300,000

00:16:20 --> 00:16:20

people.

00:16:21 --> 00:16:24

That's 3 football stadiums, that's 4 football stadiums.

00:16:24 --> 00:16:25

You know how many people died in all

00:16:25 --> 00:16:27

of the ghazawat of the prophet sallallahu alaihi

00:16:27 --> 00:16:29

wa sallam in 23 years? They've done the

00:16:29 --> 00:16:32

math. Abul Hasan Nadawi, He's done the math.

00:16:32 --> 00:16:34

How many people? Muslim and non Muslim, all

00:16:34 --> 00:16:36

the military expeditions of the prophet sallallahu alaihi

00:16:36 --> 00:16:37

wa sallam. 1018.

00:16:40 --> 00:16:42

1018, about 700 mushrikeen,

00:16:42 --> 00:16:46

300 Muslims. You have 300,000 people on impact.

00:16:46 --> 00:16:48

Hey, that's good for us. Totally unnecessary. The

00:16:48 --> 00:16:51

Japanese economy was in shambles. There was an

00:16:51 --> 00:16:53

oil embargo placed on them by FDR years

00:16:53 --> 00:16:55

before. There's no way they're going to win

00:16:55 --> 00:16:58

the war, but we have human guinea pigs,

00:16:58 --> 00:16:59

realpolitik,

00:16:59 --> 00:17:01

lack of principled morality.

00:17:03 --> 00:17:06

Okay. Invasions of false countries. Invasions of countries

00:17:06 --> 00:17:07

under false pretenses,

00:17:07 --> 00:17:10

the theft of natural resources. In 2006, I

00:17:10 --> 00:17:11

read an article,

00:17:12 --> 00:17:13

Washington Post, it said,

00:17:15 --> 00:17:15

650,000

00:17:16 --> 00:17:19

civilians in Iraq have been killed in October

00:17:19 --> 00:17:20

of 2006,

00:17:21 --> 00:17:23

because this country was invaded under false pretenses.

00:17:25 --> 00:17:25

650,000,

00:17:26 --> 00:17:28

that number is well well into the millions.

00:17:28 --> 00:17:30

That's called the genocide. You know, interestingly, the

00:17:30 --> 00:17:32

Quran does not accept atheism.

00:17:33 --> 00:17:35

It doesn't accept it. Everyone worship something.

00:17:36 --> 00:17:38

Allah subhanahu wa ta'ala says, have you seen

00:17:38 --> 00:17:39

the one?

00:17:41 --> 00:17:43

Have you seen the one who takes his

00:17:43 --> 00:17:46

his hawa, his caprice as his god?

00:17:46 --> 00:17:49

People worship themselves. They're called believers.

00:17:50 --> 00:17:51

You know what a believer is, right?

00:17:52 --> 00:17:54

How many believers do I have out here?

00:17:54 --> 00:17:55

Hopefully, no one here is a believer.

00:17:55 --> 00:17:57

A follower of Justin Bieber? That's what he

00:17:57 --> 00:17:58

calls them. God complex.

00:17:59 --> 00:18:01

What have my teachers said? Everyone has in

00:18:01 --> 00:18:02

their heart the seeds

00:18:03 --> 00:18:04

laying dormant,

00:18:04 --> 00:18:06

ready to be watered

00:18:06 --> 00:18:08

if need be. Ready to be watered. The

00:18:08 --> 00:18:11

claim of the firaun, ana rubbukumu a'ala. I

00:18:11 --> 00:18:14

am your lord, the most high, laying dormant

00:18:14 --> 00:18:15

in the heart of every person.

00:18:16 --> 00:18:18

People worship money, Ben Franklin.

00:18:19 --> 00:18:22

People worship their aql. There's a good book

00:18:22 --> 00:18:24

recommendation. Here comes the first book recommendation. It's

00:18:24 --> 00:18:26

called God and the New Atheism,

00:18:26 --> 00:18:27

by John Haut,

00:18:27 --> 00:18:28

h a u

00:18:29 --> 00:18:31

g h t h a u g h

00:18:31 --> 00:18:32

t. He's a Jesuit.

00:18:33 --> 00:18:35

He's a Christian. He's a Catholic. He makes

00:18:35 --> 00:18:37

a good point. He's an atheist believe everything

00:18:37 --> 00:18:37

can be explained

00:18:38 --> 00:18:40

with one answer. He calls it explanatory

00:18:41 --> 00:18:41

monism.

00:18:41 --> 00:18:43

Right? All you need is the intellect. The

00:18:43 --> 00:18:45

intellect can answer everything.

00:18:46 --> 00:18:48

Just use your intellect, you can figure everything

00:18:48 --> 00:18:51

out. Very simplistic way. This is their method.

00:18:51 --> 00:18:53

Says look, what if your mother is, boiling

00:18:53 --> 00:18:55

water one day, and you walk into the

00:18:55 --> 00:18:56

kitchen. Say, what are you doing? She says,

00:18:56 --> 00:18:57

I'm boiling water.

00:18:58 --> 00:18:59

Say, that's great.

00:19:00 --> 00:19:01

But what are you doing?

00:19:01 --> 00:19:02

I'm,

00:19:02 --> 00:19:03

separating molecules.

00:19:05 --> 00:19:05

Beautiful.

00:19:06 --> 00:19:09

But what are you doing? I'm making tea.

00:19:09 --> 00:19:09

Why?

00:19:10 --> 00:19:12

For you. Why? Because I love you.

00:19:13 --> 00:19:15

Right? This is what you can't get from

00:19:15 --> 00:19:16

science. This is what you can't get from

00:19:16 --> 00:19:17

atheism.

00:19:17 --> 00:19:19

Why? Why the universe?

00:19:20 --> 00:19:21

It's interesting,

00:19:21 --> 00:19:23

William Chittick uses this in his book. He

00:19:23 --> 00:19:25

says, look, scientists put them in front of

00:19:25 --> 00:19:27

the Mona Lisa. Tell them,

00:19:27 --> 00:19:30

tell me about this painting. So scientists will,

00:19:30 --> 00:19:33

you know, do radiocarbon 14 dating on the

00:19:33 --> 00:19:34

canvas, he'll say that this paint is from

00:19:34 --> 00:19:36

Florence, from 15 85, whatever he's going to

00:19:36 --> 00:19:39

do. All this information, a lot of information.

00:19:39 --> 00:19:41

Great. But then put a child in front

00:19:41 --> 00:19:43

of that painting, and the child is thinking,

00:19:43 --> 00:19:45

what is the artist? What is what is

00:19:45 --> 00:19:47

the smile mean? What is the artist trying

00:19:47 --> 00:19:47

to tell me?

00:19:48 --> 00:19:50

Who has more insight into the mind of

00:19:50 --> 00:19:52

the painter, the scientist or the child? The

00:19:52 --> 00:19:55

child, because the child is asking the more

00:19:55 --> 00:19:56

profound question of why.

00:19:57 --> 00:19:59

Doctor Lawrence Krauss, atheist,

00:20:00 --> 00:20:03

cosmologist, Arizona State University, says we can date

00:20:03 --> 00:20:05

the universe to 4 decimal places, 13.7256

00:20:06 --> 00:20:09

1000000000 years. That's great. But why?

00:20:09 --> 00:20:10

Why the universe?

00:20:11 --> 00:20:13

This is something you get from Revelation.

00:20:13 --> 00:20:15

This is something you get from scripture.

00:20:17 --> 00:20:18

Read Chris Hedges,

00:20:18 --> 00:20:21

3 more book recommendations. American Fascism,

00:20:21 --> 00:20:23

great book. Number 2, I don't believe in

00:20:23 --> 00:20:24

atheists.

00:20:25 --> 00:20:27

Number 3, when atheism becomes religion

00:20:28 --> 00:20:31

Here's a preview from Amazon. Hedges claims that

00:20:31 --> 00:20:33

those who have placed blind faith in the

00:20:33 --> 00:20:35

morally neutral disciplines,

00:20:36 --> 00:20:39

morally neutral disciplines of reason and science create

00:20:39 --> 00:20:41

idols in their own image,

00:20:41 --> 00:20:43

a sin for either side of the spectrum.

00:20:44 --> 00:20:46

He makes a case against religious and secular

00:20:46 --> 00:20:46

fundamentalism,

00:20:47 --> 00:20:49

which seeks to divide the world into those

00:20:49 --> 00:20:51

worthy of moral and intellectual consideration

00:20:52 --> 00:20:53

and those who should be condemned,

00:20:54 --> 00:20:55

silenced and eradicated.

00:20:56 --> 00:20:56

He,

00:20:57 --> 00:20:59

characterizes a new atheist as those who attack

00:20:59 --> 00:21:03

religion to advance the worst of global capitalism,

00:21:03 --> 00:21:04

intolerance, and imperial projects.

00:21:08 --> 00:21:10

Okay. And this leads me to my first

00:21:10 --> 00:21:11

argument

00:21:11 --> 00:21:13

to the existence of God. This is called

00:21:13 --> 00:21:14

the moral argument

00:21:15 --> 00:21:17

for the existence of God. Here's the thesis.

00:21:17 --> 00:21:19

In the absence of God, there would be

00:21:19 --> 00:21:23

no objective moral values, no higher moral authority.

00:21:24 --> 00:21:25

There would be sociocultural

00:21:26 --> 00:21:26

relativism.

00:21:27 --> 00:21:28

Right and wrong

00:21:29 --> 00:21:32

would be determined by a dominant group. There

00:21:32 --> 00:21:33

would be It would be totally subjective,

00:21:34 --> 00:21:35

and that is violent.

00:21:36 --> 00:21:38

If my society feels that our morals and

00:21:38 --> 00:21:41

values perpetuate our group, why should we consider

00:21:41 --> 00:21:43

your morals and values? Let me quote to

00:21:43 --> 00:21:46

you Richard Dawkins, quote, there is no good

00:21:46 --> 00:21:47

nor evil.

00:21:48 --> 00:21:51

There is no good nor evil. We are

00:21:51 --> 00:21:53

machines to propagate DNA.

00:21:55 --> 00:21:55

On atheism,

00:21:56 --> 00:21:57

you cannot be immoral.

00:21:58 --> 00:21:59

You cannot be immoral.

00:22:00 --> 00:22:02

There is no real with a capital r,

00:22:02 --> 00:22:05

right or wrong, just a societal construct.

00:22:05 --> 00:22:07

Science can't prove morality.

00:22:07 --> 00:22:10

You can't prove to me that murder is

00:22:10 --> 00:22:12

wrong through the scientific method. You can't prove

00:22:12 --> 00:22:15

morality. The religion of scientism, if you wanna

00:22:15 --> 00:22:16

call it that, where the aqal, the intellect

00:22:16 --> 00:22:19

is worshiped, cannot prove certain things. Here's aqalaka.

00:22:19 --> 00:22:20

Thank you very much.

00:22:21 --> 00:22:22

Like morality.

00:22:22 --> 00:22:26

Science can't prove metaphysical events. Can science prove

00:22:26 --> 00:22:28

that Washington crossed the Delaware? No. Not through

00:22:28 --> 00:22:29

the scientific method.

00:22:30 --> 00:22:32

Why? Because you can't reproduce that event. It's

00:22:32 --> 00:22:35

in the past. Science can't prove love, emotions.

00:22:35 --> 00:22:37

Science can't prove math.

00:22:38 --> 00:22:40

It presupposes math. If you say science proves

00:22:40 --> 00:22:42

math, then you argue in a circle.

00:22:43 --> 00:22:45

Science doesn't know what consciousness is. What is

00:22:45 --> 00:22:45

consciousness?

00:22:46 --> 00:22:49

Chemicals mixing in your brain. But what is

00:22:49 --> 00:22:52

memory? What is thought? What is what is

00:22:52 --> 00:22:52

imagination?

00:22:52 --> 00:22:54

There are no answer for these things. These

00:22:54 --> 00:22:56

are metaphysical. Science can't prove everything,

00:22:57 --> 00:22:59

so we have to move past explanatory monism.

00:23:00 --> 00:23:02

Science cannot give us morality.

00:23:03 --> 00:23:05

It is fundamentally non moral. I'm not saying

00:23:05 --> 00:23:06

atheists are immoral.

00:23:07 --> 00:23:09

Don't get the wrong idea. There are many

00:23:09 --> 00:23:11

atheists that are very very moral, but there's

00:23:11 --> 00:23:13

nothing in science that compels anyone

00:23:14 --> 00:23:16

to be moral. Let me say it again.

00:23:16 --> 00:23:18

There is nothing in science

00:23:18 --> 00:23:20

that compels anyone

00:23:20 --> 00:23:21

to be moral.

00:23:22 --> 00:23:24

You can't extract charity,

00:23:24 --> 00:23:26

and justice, and selflessness,

00:23:27 --> 00:23:29

and compassion from a double helix, from a

00:23:29 --> 00:23:31

chromosome, from a test tube.

00:23:33 --> 00:23:34

Those things are extracted

00:23:35 --> 00:23:37

from scripture. On atheism,

00:23:38 --> 00:23:39

we're all just animals,

00:23:40 --> 00:23:42

a slightly more evolved primate,

00:23:42 --> 00:23:44

second cousin to the chimp.

00:23:45 --> 00:23:47

Animals don't have moral duties, so why should

00:23:47 --> 00:23:48

we?

00:23:48 --> 00:23:51

Most atheists would actually concede that we have

00:23:51 --> 00:23:52

moral duties. If you're sitting on a beach

00:23:52 --> 00:23:54

and there's a kid drowning, it's your moral

00:23:54 --> 00:23:55

obligation

00:23:55 --> 00:23:57

to try to save that kid. But why?

00:23:57 --> 00:23:59

Why put yourself in harm's way? Did we

00:23:59 --> 00:24:02

evolve to put ourselves in harm's way? Where

00:24:02 --> 00:24:04

does this altruism come from?

00:24:04 --> 00:24:06

Show me the gene.

00:24:07 --> 00:24:08

Speaking of evolution,

00:24:09 --> 00:24:11

to go from a primeval ape to a

00:24:11 --> 00:24:12

human being

00:24:13 --> 00:24:14

takes trillions

00:24:14 --> 00:24:15

of transitional

00:24:15 --> 00:24:16

forms,

00:24:16 --> 00:24:17

trillions of mutations

00:24:18 --> 00:24:20

in transitional forms, to go from a dinosaur

00:24:20 --> 00:24:23

to a bird, a whale to a cow.

00:24:23 --> 00:24:24

Right? Trillions.

00:24:25 --> 00:24:27

It's interesting Darwin, the origin of species, in

00:24:27 --> 00:24:28

18/63, he says we're going to find them

00:24:28 --> 00:24:30

eventually, we're gonna dig up the earth, we're

00:24:30 --> 00:24:33

gonna find all these trillions of transitional forms,

00:24:33 --> 00:24:35

from ape to human being.

00:24:35 --> 00:24:37

What have we found? What does the fossil

00:24:37 --> 00:24:38

record show? Trillions?

00:24:39 --> 00:24:40

No. Millions?

00:24:40 --> 00:24:41

No. 1,000,000?

00:24:42 --> 00:24:44

Yeah? No. 1,000? No.

00:24:44 --> 00:24:45

100?

00:24:46 --> 00:24:48

Come on. 100? No. A dozen?

00:24:49 --> 00:24:49

No.

00:24:50 --> 00:24:52

6 or 7? Maybe.

00:24:52 --> 00:24:53

And they're probably

00:24:54 --> 00:24:56

extinct apes that they say, oh, these are

00:24:56 --> 00:24:58

the missing these are the trillions of transitional

00:24:58 --> 00:24:58

forms.

00:24:59 --> 00:24:59

Okay?

00:25:00 --> 00:25:03

Interesting. And here's something more interesting called Darwin's

00:25:03 --> 00:25:06

doubt. Darwin actually said, if I believe that

00:25:06 --> 00:25:08

my brain actually came from monkeys, why should

00:25:08 --> 00:25:09

I even trust my brain in the first

00:25:09 --> 00:25:09

place?

00:25:10 --> 00:25:12

Why should I trust my intellect?

00:25:13 --> 00:25:14

How do I know that in a 1000

00:25:14 --> 00:25:16

years, my ancestors aren't gonna look back at

00:25:16 --> 00:25:18

me and say, look how stupid those homo

00:25:18 --> 00:25:21

sapiens were in 2014. Look what they thought.

00:25:21 --> 00:25:22

Just like we look at apes today in

00:25:22 --> 00:25:24

the zoo, who are taking fleas out of

00:25:24 --> 00:25:26

their heads, and flinging their feces at the

00:25:26 --> 00:25:26

window.

00:25:27 --> 00:25:27

That's

00:25:32 --> 00:25:32

monkey.

00:25:35 --> 00:25:36

And they say, well, 98%

00:25:36 --> 00:25:38

of our DNA is the same as a

00:25:38 --> 00:25:39

chimpanzee.

00:25:39 --> 00:25:40

We have 98%

00:25:41 --> 00:25:44

identical DNA. Well, there's a 2% difference, And

00:25:44 --> 00:25:46

in that 2%, there's something called intellectus.

00:25:46 --> 00:25:48

There's something called intellect. This is our differentia

00:25:49 --> 00:25:51

according to Aristotle. This is what makes us

00:25:51 --> 00:25:52

different. This is the meaning

00:25:53 --> 00:25:54

of

00:25:54 --> 00:25:57

according to Imam Abuhamad al Ghazali that God

00:25:57 --> 00:26:00

created man in his own image, meaning with

00:26:00 --> 00:26:02

intellect. This is what makes us different. Not

00:26:02 --> 00:26:04

our necessary not necessarily our physical bodies.

00:26:04 --> 00:26:06

An eagle can spot a fish underwater. I

00:26:06 --> 00:26:08

can't do that. Put me in a room

00:26:08 --> 00:26:09

with a gorilla, I'm done.

00:26:10 --> 00:26:12

But I wanna see a chimpanzee play a

00:26:12 --> 00:26:12

violin,

00:26:13 --> 00:26:14

build a skyscraper,

00:26:14 --> 00:26:15

do some trigonometry.

00:26:17 --> 00:26:18

But it's not all about the intellect.

00:26:19 --> 00:26:22

It's about being a moral person, an ethical

00:26:22 --> 00:26:22

person.

00:26:28 --> 00:26:30

I was only sent to perfect your character.

00:26:33 --> 00:26:35

Verily verily you dominate

00:26:35 --> 00:26:38

magnificent character. This is a true human being.

00:26:38 --> 00:26:39

This is a civilized human being.

00:26:41 --> 00:26:43

Good and evil has no referent

00:26:43 --> 00:26:44

if God doesn't exist,

00:26:45 --> 00:26:48

unless we redefine good, and say that it's

00:26:48 --> 00:26:51

something that makes your life more pleasurable. That's

00:26:51 --> 00:26:52

what good is. And of course, this is

00:26:52 --> 00:26:55

dangerous. Your pleasure might be somebody's torture.

00:26:55 --> 00:26:57

Right? What if you take pleasure from killing

00:26:57 --> 00:26:59

children and bearing them in your backyard?

00:27:00 --> 00:27:02

On atheism, that's not immoral.

00:27:03 --> 00:27:06

Because atheism, science, does not deal with morality.

00:27:06 --> 00:27:08

That's not immoral. That's not wrong. That's just

00:27:08 --> 00:27:08

not socially acceptable, like breaking wind in public.

00:27:08 --> 00:27:09

But what if it

00:27:17 --> 00:27:19

bearing them. What if it socially acceptable? On

00:27:19 --> 00:27:20

what grounds

00:27:20 --> 00:27:21

does Richard Dawkins

00:27:22 --> 00:27:23

condemn child exploitation

00:27:24 --> 00:27:27

or * if that society finds it acceptable

00:27:27 --> 00:27:29

and conducive to to their perpetuation,

00:27:30 --> 00:27:32

on what grounds? Can you say this is

00:27:32 --> 00:27:33

morally wrong?

00:27:36 --> 00:27:37

It's revelation

00:27:37 --> 00:27:39

that gives us the 10 commandments,

00:27:40 --> 00:27:42

the Noahitic laws, moral imperatives,

00:27:42 --> 00:27:45

Al Ma'aruf. Al Ma'aruf means things that are

00:27:45 --> 00:27:48

known, whether you believe they come from revelation

00:27:48 --> 00:27:51

directly or whether they're infused, to use Aquinas'

00:27:51 --> 00:27:53

term, upon our very souls. We just know

00:27:53 --> 00:27:56

them. They're on our souls, something the atheist

00:27:56 --> 00:27:59

denies the existence of. We have objective moral

00:27:59 --> 00:27:59

values.

00:28:00 --> 00:28:01

Don't murder.

00:28:01 --> 00:28:05

Don't steal. Don't commit adultery, respect your parents,

00:28:05 --> 00:28:06

don't oppress,

00:28:06 --> 00:28:07

speak the truth.

00:28:08 --> 00:28:11

Let's go back to ancient Athens, where pederasty

00:28:11 --> 00:28:13

was common place. Pederasty. If you don't know

00:28:13 --> 00:28:14

what it is, look it up. Socrates

00:28:15 --> 00:28:17

walked into the gymnasium. You know what gymnasium

00:28:17 --> 00:28:19

means in Greek? A place of naked boys.

00:28:21 --> 00:28:22

And he bragged. I walked in, they were

00:28:22 --> 00:28:24

wrestling, they were oiled up. I wasn't even

00:28:24 --> 00:28:25

aroused,

00:28:25 --> 00:28:28

is what he says. This is ethos for

00:28:28 --> 00:28:28

the ancient,

00:28:30 --> 00:28:30

Athenians.

00:28:31 --> 00:28:32

Right? This is their ethics. This is their

00:28:32 --> 00:28:33

culture.

00:28:33 --> 00:28:36

Simply what the majority was doing. But in

00:28:36 --> 00:28:36

Sparta,

00:28:37 --> 00:28:39

another Greek city state, if you do that,

00:28:39 --> 00:28:41

they're going to kill you. That's a capital

00:28:41 --> 00:28:41

offense.

00:28:42 --> 00:28:43

If a Jew walked into Athens at that

00:28:43 --> 00:28:46

time, a Jew, he could condemn it because

00:28:46 --> 00:28:47

he has moral,

00:28:48 --> 00:28:48

principled

00:28:49 --> 00:28:52

objective morality, because he has a scripture. But

00:28:52 --> 00:28:54

an atheist could say, well, that's their culture.

00:28:54 --> 00:28:55

They * children.

00:28:56 --> 00:28:58

That's their culture. Or he can say, no,

00:28:58 --> 00:29:00

this is wrong. And then, we press the

00:29:00 --> 00:29:03

atheist. How is it wrong? It's just wrong.

00:29:03 --> 00:29:04

Why?

00:29:05 --> 00:29:08

Who told you that? It's just wrong. Why?

00:29:08 --> 00:29:10

Show me the gene. Show me the test

00:29:10 --> 00:29:10

tube.

00:29:12 --> 00:29:14

Where does he get his morality from?

00:29:14 --> 00:29:16

Not from a test tube. You say, you

00:29:16 --> 00:29:18

know, we have the problem of evil.

00:29:18 --> 00:29:21

Theists, believers in God, they have the problem

00:29:21 --> 00:29:23

of evil, theodicy. Atheists have the problem of

00:29:23 --> 00:29:24

good.

00:29:24 --> 00:29:27

This is what William Demski calls it. The

00:29:27 --> 00:29:28

problem of good.

00:29:29 --> 00:29:30

Because Dawkins says,

00:29:30 --> 00:29:33

every single human interaction is because they want

00:29:33 --> 00:29:34

to prolong their species,

00:29:34 --> 00:29:35

or they want reciprocal

00:29:36 --> 00:29:38

advantage. I scratch your back, you're gonna scratch

00:29:38 --> 00:29:40

mine. Because at the end of the day,

00:29:40 --> 00:29:41

we're all apes.

00:29:41 --> 00:29:43

Direct quote from Richard Dawkins.

00:29:43 --> 00:29:45

Planet of the Apes. Right?

00:29:46 --> 00:29:49

So, give you a simple example. Why would

00:29:49 --> 00:29:50

I offer my seat to an old woman

00:29:50 --> 00:29:51

on

00:29:51 --> 00:29:52

the train?

00:29:53 --> 00:29:54

Do I wanna prolong my species?

00:29:55 --> 00:29:57

Do I want her to tip me or

00:29:57 --> 00:29:59

something? Give me a give me a dollar.

00:29:59 --> 00:30:01

Do I want something from her? Take advantage

00:30:01 --> 00:30:03

of her? No. Why would I give blood

00:30:03 --> 00:30:04

to people?

00:30:04 --> 00:30:06

And no one's around to see it. Just

00:30:06 --> 00:30:08

anonymous. I I donate blood. Why would I

00:30:08 --> 00:30:10

do that? Is this how I evolve? Am

00:30:10 --> 00:30:12

I trying to perpetuate my species?

00:30:13 --> 00:30:14

Am I trying to,

00:30:14 --> 00:30:16

get some sort of mutual advantage from somebody?

00:30:17 --> 00:30:19

That's why mother Teresa is an atheistic moral

00:30:19 --> 00:30:19

enigma

00:30:20 --> 00:30:22

for the atheist, hugging lepers.

00:30:23 --> 00:30:26

Right? A model of sacrifice, charity, and altruism.

00:30:26 --> 00:30:27

And that's why they went after her. That's

00:30:27 --> 00:30:29

why Hitchens has this book that he says,

00:30:29 --> 00:30:31

she was all about money. He calls it,

00:30:31 --> 00:30:34

with apologies, the *. That's the name

00:30:34 --> 00:30:36

of his book about Mother Teresa. She was

00:30:36 --> 00:30:39

all about money because she's an enigma, someone

00:30:39 --> 00:30:39

who's selfless.

00:30:40 --> 00:30:42

That goes against what we've been teaching. Why

00:30:42 --> 00:30:44

would someone evolve to be like that?

00:30:44 --> 00:30:45

Very strange.

00:30:46 --> 00:30:48

So that's the moral argument. Let that one

00:30:49 --> 00:30:51

marinate for a little bit. Let's move to

00:30:51 --> 00:30:54

another argument. It's called the cosmological argument.

00:30:54 --> 00:30:57

This is an argument that's espoused by Abuhamad

00:30:57 --> 00:30:57

Al Ghazali,

00:30:58 --> 00:30:59

in Tahafatul Falasifa.

00:31:00 --> 00:31:02

It's advocated by William Lane Craig, a modern

00:31:02 --> 00:31:04

proponent. He wrote a book called the Kalam

00:31:04 --> 00:31:07

Cosmological Argument. It's another book I recommend for

00:31:07 --> 00:31:08

you. Kalam,

00:31:08 --> 00:31:09

cosmological

00:31:10 --> 00:31:13

argument. So here's the argument. Premise number 1,

00:31:13 --> 00:31:16

whatever begins to exist has a cause.

00:31:16 --> 00:31:19

Premise number 2, the universe began to exist.

00:31:20 --> 00:31:23

Therefore, the universe has a cause. Now this

00:31:23 --> 00:31:26

is not strictly theological, but has theological implications.

00:31:26 --> 00:31:28

I'll say it again. Premise number 1, whatever

00:31:28 --> 00:31:31

begins to exist has a cause. Premise number

00:31:31 --> 00:31:33

2, the universe began to exist.

00:31:34 --> 00:31:36

Premise number 3, the universe has a cause.

00:31:36 --> 00:31:38

Right? What can cause a universe?

00:31:39 --> 00:31:41

Now, there's a rule in classical metaphysics,

00:31:41 --> 00:31:42

ex nihilo

00:31:42 --> 00:31:45

nihil fit, which means from nothing

00:31:45 --> 00:31:46

comes nothing.

00:31:47 --> 00:31:47

From

00:31:48 --> 00:31:50

nothing comes nothing. Right? Now most atheists, whether

00:31:50 --> 00:31:52

they're cosmologists, or physicists,

00:31:52 --> 00:31:53

or biologists,

00:31:53 --> 00:31:55

like Richard Dawkins, Lawrence Krauss,

00:31:56 --> 00:31:57

Stephen Hawking,

00:31:58 --> 00:32:00

Quentin Smith, Daniel Dennett, Roger Penrose,

00:32:00 --> 00:32:03

they say that the universe, the cosmos,

00:32:04 --> 00:32:06

came from nothing. This is true. We believe

00:32:06 --> 00:32:08

in creatio ex nahilo,

00:32:09 --> 00:32:12

creation from nothing. Allah Subhanahu Wa Ta'ala created

00:32:12 --> 00:32:14

from nothing. God caused it. But they say

00:32:14 --> 00:32:15

it's uncaused.

00:32:16 --> 00:32:17

That the universe

00:32:18 --> 00:32:20

is uncaused from nothing, unprovoked.

00:32:20 --> 00:32:22

It popped into existence

00:32:23 --> 00:32:24

from literary nowhere.

00:32:25 --> 00:32:26

From nowhere,

00:32:26 --> 00:32:27

uncaused.

00:32:28 --> 00:32:30

Quentin Smith, University of Western Michigan,

00:32:32 --> 00:32:34

he says, he's an atheist.

00:32:35 --> 00:32:37

The universe came from nothing,

00:32:38 --> 00:32:38

by nothing,

00:32:39 --> 00:32:40

for nothing.

00:32:41 --> 00:32:43

Let's say it again. The universe came from

00:32:43 --> 00:32:43

nothing,

00:32:44 --> 00:32:45

by nothing,

00:32:46 --> 00:32:46

for nothing.

00:32:47 --> 00:32:48

That's a metaphysical

00:32:48 --> 00:32:49

claim.

00:32:50 --> 00:32:52

That's a metaphysical claim. That's not a naturalist

00:32:52 --> 00:32:55

claim. That's a metaphysical claim. Daniel Dennett, he

00:32:55 --> 00:32:58

said, it's like the universe picked itself up

00:32:58 --> 00:32:59

by its bootstraps.

00:33:00 --> 00:33:02

Can you pick yourself up by your bootstraps?

00:33:03 --> 00:33:04

If you did that, I would say this

00:33:04 --> 00:33:05

it's

00:33:05 --> 00:33:07

harqul ada, this is a miracle. This is

00:33:07 --> 00:33:09

a break of natural law. It's a miracle.

00:33:09 --> 00:33:11

It's a metaphysical claim.

00:33:11 --> 00:33:12

Right?

00:33:13 --> 00:33:15

Very interesting. How can something come from nothing

00:33:15 --> 00:33:16

uncaused?

00:33:16 --> 00:33:17

Is that science?

00:33:18 --> 00:33:20

Theist, Frank Turek, he said I he wrote

00:33:20 --> 00:33:22

a book called, I Don't Have Enough Faith

00:33:22 --> 00:33:23

to be an Atheist.

00:33:24 --> 00:33:26

Believing that something can come from nothing is

00:33:26 --> 00:33:27

worse than magic,

00:33:29 --> 00:33:31

So pull a rabbit out of my hat.

00:33:31 --> 00:33:34

Right? That's going from something to something.

00:33:34 --> 00:33:36

But to take a universe

00:33:36 --> 00:33:37

out of nothing

00:33:38 --> 00:33:40

is a big supernatural

00:33:40 --> 00:33:41

metaphysical

00:33:41 --> 00:33:44

claim. Stephen Hawking says, the universe can spontaneously

00:33:45 --> 00:33:46

create itself

00:33:46 --> 00:33:47

out of nothing.

00:33:48 --> 00:33:49

That's not naturalism.

00:33:49 --> 00:33:52

That's a super irrational statement. That's a religious

00:33:52 --> 00:33:53

statement.

00:33:53 --> 00:33:54

What is nothing?

00:33:56 --> 00:33:58

Nothing is what stones dream about.

00:33:59 --> 00:33:59

This is Aristotle.

00:34:00 --> 00:34:01

What do stones dream about?

00:34:02 --> 00:34:03

Nothing.

00:34:04 --> 00:34:07

That's nothing. Not simply empty space. You know,

00:34:07 --> 00:34:08

I do this trick with my kids. I

00:34:08 --> 00:34:10

say, is there anything in my hands?

00:34:12 --> 00:34:14

They say, no. And then I go, oh,

00:34:15 --> 00:34:16

there's something there. Right?

00:34:17 --> 00:34:18

But even if I go like this,

00:34:19 --> 00:34:21

there's nothing there. But is there really nothing

00:34:22 --> 00:34:23

there? You know that show, let's make a

00:34:23 --> 00:34:25

deal. Would you like door number 1 or

00:34:25 --> 00:34:27

door number 2? Door number 1, they open

00:34:27 --> 00:34:28

it. Oh, it's nothing.

00:34:28 --> 00:34:30

Is that what I'm talking about when I

00:34:30 --> 00:34:30

say nothing?

00:34:31 --> 00:34:35

No. Nothing is the absolute absence of being.

00:34:35 --> 00:34:36

Right?

00:34:37 --> 00:34:37

So

00:34:38 --> 00:34:39

Stephen Hawking says this. This is what he

00:34:39 --> 00:34:41

used to say. He says, at the subatomic

00:34:42 --> 00:34:42

level,

00:34:43 --> 00:34:44

the subatomic

00:34:44 --> 00:34:46

level, in the quantum vacuum.

00:34:47 --> 00:34:49

Right? Quantum physics, nobody really understands quantum physics.

00:34:50 --> 00:34:51

In the quantum vacuum,

00:34:52 --> 00:34:53

you have a proton

00:34:53 --> 00:34:55

that comes in and out of existence,

00:34:56 --> 00:34:58

and he says, this is something from nothing.

00:34:58 --> 00:35:00

A proton coming in and out of existence.

00:35:00 --> 00:35:02

The light quantum, the photon.

00:35:03 --> 00:35:05

Right? The problem with this is

00:35:05 --> 00:35:08

that the quantum vacuum is certainly not nothing.

00:35:08 --> 00:35:12

It's a sea of fluctuating energy, it's highly

00:35:12 --> 00:35:12

volatile,

00:35:13 --> 00:35:14

it's very unstable.

00:35:14 --> 00:35:17

Now, the latest from Hawking is this,

00:35:17 --> 00:35:20

he says, if you extrapolate the universe backwards,

00:35:21 --> 00:35:23

right, because the universe is expanding

00:35:23 --> 00:35:24

isotropically,

00:35:24 --> 00:35:26

It's expanding evenly,

00:35:26 --> 00:35:27

isotropically.

00:35:27 --> 00:35:29

We know this from,

00:35:29 --> 00:35:31

recent discoveries, 1929,

00:35:31 --> 00:35:34

the red shift of of galaxies called Hubble's

00:35:34 --> 00:35:37

law. Right? That universes are running away from

00:35:37 --> 00:35:39

each other. If they were coming closer, it

00:35:39 --> 00:35:41

would be blue, but it's red on the

00:35:41 --> 00:35:41

spectrum.

00:35:42 --> 00:35:44

Right? According to the Doppler effect.

00:35:44 --> 00:35:47

Microwave background radiation was discovered in 1965

00:35:47 --> 00:35:50

by Penzias and Wilson, the afterglow of the

00:35:50 --> 00:35:52

Big Bang. So this is called the Hartle

00:35:52 --> 00:35:55

Hawking Standard Model. Sometimes it's called the Freedman

00:35:55 --> 00:35:55

Lemontre

00:35:56 --> 00:35:58

Standard Model, Big Bang Cosmology.

00:35:59 --> 00:36:00

Right? So Stephen Hawking is saying, if you

00:36:00 --> 00:36:02

extrapolate the universe backwards

00:36:02 --> 00:36:03

backwards,

00:36:03 --> 00:36:06

you come to a point of singularity.

00:36:07 --> 00:36:09

Okay? No problem. Point of singularity. But then

00:36:09 --> 00:36:11

he says, what is this point of singularity?

00:36:11 --> 00:36:13

It is an infinitesimally

00:36:13 --> 00:36:14

small black hole.

00:36:15 --> 00:36:16

A small infinitesimally

00:36:17 --> 00:36:17

small

00:36:18 --> 00:36:20

black hole. You see, this is how he

00:36:20 --> 00:36:22

side steps infinite regression.

00:36:23 --> 00:36:25

Because in a black hole, there's no time.

00:36:26 --> 00:36:28

There's no time. You know, infinite regression, what

00:36:28 --> 00:36:30

came first, the chicken or the egg?

00:36:30 --> 00:36:32

The egg. When a chicken laid the egg?

00:36:32 --> 00:36:34

The chicken. The chicken came out of an

00:36:34 --> 00:36:36

egg. An egg. But the chicken laid an

00:36:36 --> 00:36:37

egg.

00:36:37 --> 00:36:38

I don't know.

00:36:39 --> 00:36:40

Right? How do you get out of infinite

00:36:40 --> 00:36:41

regression?

00:36:42 --> 00:36:45

No time in this black hole. The problem

00:36:45 --> 00:36:47

with this is that a black hole is

00:36:47 --> 00:36:48

the resulting state

00:36:49 --> 00:36:50

of a solar explosion.

00:36:50 --> 00:36:52

It's not an initial condition.

00:36:53 --> 00:36:54

It is matter,

00:36:54 --> 00:36:56

and matter requires motion,

00:36:57 --> 00:36:58

and motion requires

00:36:58 --> 00:36:59

time.

00:36:59 --> 00:37:01

So we might ask, what is before the

00:37:01 --> 00:37:04

black hole? The black hole is certainly not

00:37:04 --> 00:37:06

nothing, it is something. Where did the singularity

00:37:06 --> 00:37:07

come from?

00:37:08 --> 00:37:08

Now,

00:37:09 --> 00:37:11

Lawrence Krauss, he wrote a book called A

00:37:11 --> 00:37:13

Universe Out of Nothing, Arizona State, 4 more

00:37:13 --> 00:37:15

cosmologists, atheists.

00:37:16 --> 00:37:17

He says, like I said, the universe is

00:37:17 --> 00:37:18

13.725,

00:37:19 --> 00:37:22

6,000,000,000 years old. This nexus known as space

00:37:22 --> 00:37:24

time, the space time continuum,

00:37:25 --> 00:37:27

it came into being at the big bang.

00:37:27 --> 00:37:29

In fact, space time and matter came into

00:37:29 --> 00:37:32

being. Right? This is called cosmogenesis.

00:37:33 --> 00:37:34

But how did it do it?

00:37:35 --> 00:37:36

By itself.

00:37:37 --> 00:37:38

It created itself.

00:37:39 --> 00:37:41

This is a faith claim.

00:37:41 --> 00:37:43

This is a metaphysical claim.

00:37:43 --> 00:37:45

What if I told you I created myself?

00:37:46 --> 00:37:49

I'm making a supernatural claim about myself. This

00:37:49 --> 00:37:51

is what they're saying about the universe. You

00:37:51 --> 00:37:53

see, the only way to avoid

00:37:53 --> 00:37:54

infinite regress

00:37:55 --> 00:37:56

is to go metaphysical,

00:37:56 --> 00:37:58

is to go supernatural,

00:37:58 --> 00:38:00

is to ultimately go theological.

00:38:00 --> 00:38:03

So here's my conclusions about the cosmological argument.

00:38:03 --> 00:38:06

Only a non contingent being, in other words,

00:38:06 --> 00:38:08

one who is not subject to causality,

00:38:09 --> 00:38:12

one who is not subject to infinite regress,

00:38:12 --> 00:38:13

because he is eternal.

00:38:14 --> 00:38:15

Also, the one who is necessarily

00:38:17 --> 00:38:17

spaceless,

00:38:17 --> 00:38:21

timeless, and immaterial because he created space, time

00:38:21 --> 00:38:24

and matter. He's also extremely powerful and extremely

00:38:24 --> 00:38:27

intelligent. He created a universe, can bring a

00:38:27 --> 00:38:28

universe into being

00:38:28 --> 00:38:29

from nothing.

00:38:30 --> 00:38:32

But then they'll say, well, who caused God?

00:38:33 --> 00:38:35

Who caused God? Right?

00:38:35 --> 00:38:37

It's God's very nature to be pre eternal.

00:38:38 --> 00:38:41

Remember the first premise, whatever begins to exist

00:38:41 --> 00:38:42

has a cause.

00:38:42 --> 00:38:44

God never began to exist.

00:38:44 --> 00:38:46

If we start asking that question,

00:38:46 --> 00:38:49

then we question the very existence of the

00:38:49 --> 00:38:49

universe.

00:38:50 --> 00:38:51

Why?

00:38:51 --> 00:38:53

Let's say I'm standing in the line, and

00:38:53 --> 00:38:54

there's a brother in front of me, And

00:38:54 --> 00:38:56

I tell the brother, I really wanna give

00:38:56 --> 00:38:56

you a hug.

00:38:57 --> 00:38:59

And the brother says, ask the guy behind

00:38:59 --> 00:38:59

you.

00:39:00 --> 00:39:01

So, hey, can I give him a hug?

00:39:01 --> 00:39:03

He says, ask the guy behind me.

00:39:04 --> 00:39:06

Hey, can I give him a hug? He

00:39:06 --> 00:39:07

says, ask the guy behind me.

00:39:08 --> 00:39:09

Hey, can I give him a hug? Ask

00:39:09 --> 00:39:12

the guy behind me. And this goes on

00:39:12 --> 00:39:12

ad infinitum.

00:39:14 --> 00:39:15

Right? Ad infinitum.

00:39:16 --> 00:39:18

Me giving the guy a hug represents the

00:39:18 --> 00:39:19

Big Bang,

00:39:19 --> 00:39:21

the universe. Will I ever give him a

00:39:21 --> 00:39:22

hug?

00:39:22 --> 00:39:23

No.

00:39:23 --> 00:39:24

Because you cannot traverse

00:39:25 --> 00:39:26

an actual infinitude.

00:39:27 --> 00:39:28

You cannot traverse

00:39:29 --> 00:39:30

an actual infinitude.

00:39:31 --> 00:39:33

If you ask the question, who created God?

00:39:33 --> 00:39:35

Then you haven't solved infinite regression.

00:39:36 --> 00:39:37

What is an actual infinitude?

00:39:38 --> 00:39:38

In mathematics,

00:39:39 --> 00:39:40

it's represented

00:39:41 --> 00:39:42

by the Hebrew Aleph.

00:39:43 --> 00:39:44

The Hebrew Aleph.

00:39:45 --> 00:39:46

What is an actual infinitude?

00:39:47 --> 00:39:48

A number that transcends

00:39:49 --> 00:39:49

and contains

00:39:50 --> 00:39:52

all natural numbers, and cannot be increased to

00:39:52 --> 00:39:54

y by 1.

00:39:54 --> 00:39:57

An actual infinitude cannot be found in nature.

00:39:58 --> 00:40:00

And Abu Yusuf Al Kindi has a certain

00:40:00 --> 00:40:03

analogy he uses, Zeno has 1, Zeno's paradox,

00:40:03 --> 00:40:05

Achilles and the tortoise,

00:40:05 --> 00:40:06

Hilbert's hotel,

00:40:06 --> 00:40:07

mathematicians

00:40:07 --> 00:40:08

have different,

00:40:09 --> 00:40:11

analogies they use to demonstrate the impossibility

00:40:11 --> 00:40:13

of having an actual infinitude

00:40:14 --> 00:40:15

in nature.

00:40:16 --> 00:40:19

We have a theoretical infinitude also, which is

00:40:19 --> 00:40:20

the lazy 8.

00:40:20 --> 00:40:21

Right?

00:40:21 --> 00:40:22

A theoretical

00:40:22 --> 00:40:23

infinitude

00:40:24 --> 00:40:25

can be traversed

00:40:25 --> 00:40:27

within finite space.

00:40:28 --> 00:40:30

We do it all the time. I'll say

00:40:30 --> 00:40:32

it again. A theoretical infinitude

00:40:33 --> 00:40:36

can be traversed within finite space. My hand

00:40:36 --> 00:40:38

is above the table. How many times can

00:40:38 --> 00:40:40

I cut this distance in half?

00:40:41 --> 00:40:44

In theory, an infinite number of times. Half

00:40:44 --> 00:40:46

half, half, half. Will I ever get to

00:40:46 --> 00:40:48

an actual infinitude?

00:40:49 --> 00:40:50

No. I won't go get to an actual

00:40:50 --> 00:40:51

infinitude.

00:40:51 --> 00:40:53

You can never get to an actual infinitude

00:40:53 --> 00:40:54

by adding,

00:40:56 --> 00:40:58

successive numbers together, finite numbers together.

00:40:59 --> 00:41:01

So to ask this question, who caused god?

00:41:01 --> 00:41:03

Another god. Who caused him? Another god. Who

00:41:03 --> 00:41:06

caused him? Another god. This doesn't get us

00:41:06 --> 00:41:08

past infinite regression, because we have a universe.

00:41:09 --> 00:41:12

An actual infinitude cannot be traversed.

00:41:12 --> 00:41:13

Right?

00:41:15 --> 00:41:18

So if it's if the universe is eternal

00:41:18 --> 00:41:19

than in the past,

00:41:20 --> 00:41:22

with gods creating gods creating gods, and then

00:41:22 --> 00:41:24

the universe, how do we get to today?

00:41:25 --> 00:41:27

Because we can't traverse an actual infinitude

00:41:28 --> 00:41:30

and get to today. But we are here

00:41:30 --> 00:41:31

today. So infinite regression

00:41:32 --> 00:41:34

dies at the door of the eternal.

00:41:35 --> 00:41:37

This is the only way

00:41:37 --> 00:41:39

one can deal with infinite regression.

00:41:40 --> 00:41:41

It's a supernatural

00:41:41 --> 00:41:42

postulation,

00:41:43 --> 00:41:43

metaphysical answer.

00:41:45 --> 00:41:48

Interestingly, Allah subhanahu wa ta'ala, the verses in

00:41:48 --> 00:41:50

the Quran, in which Allah subhanahu wa ta'ala

00:41:51 --> 00:41:52

is described as fatira.

00:41:53 --> 00:41:53

Fatara

00:41:54 --> 00:41:55

means to split apart,

00:41:55 --> 00:41:57

to break something apart.

00:41:57 --> 00:41:57

Badiursamawati

00:41:58 --> 00:41:59

wal'ar.

00:41:59 --> 00:42:03

Badiur bada means to originate something, the primal

00:42:03 --> 00:42:05

cause of something. Allah subhanahu wa ta'ala is

00:42:05 --> 00:42:08

the primal cause. God created the universe out

00:42:08 --> 00:42:08

of nothing.

00:42:15 --> 00:42:17

That is your lord. There is no god

00:42:17 --> 00:42:19

but he. He's your creator of everything.

00:42:19 --> 00:42:23

Space, time, matter, energy, all of these created

00:42:23 --> 00:42:24

by Allah subhanahu wa ta'ala.

00:42:27 --> 00:42:27

Okay.

00:42:28 --> 00:42:29

Last argument.

00:42:30 --> 00:42:31

It's called the teleological

00:42:32 --> 00:42:34

argument, and then we'll open it up for

00:42:34 --> 00:42:36

questions and comments inshallah.

00:42:36 --> 00:42:38

So this argument has,

00:42:39 --> 00:42:41

it was used by Aristotle and Plato, the

00:42:41 --> 00:42:43

teleological argument. It's the most challenging according to

00:42:43 --> 00:42:45

Hitchens for the

00:42:45 --> 00:42:47

atheists. There's 2 versions of it. The first

00:42:47 --> 00:42:49

version is the traditional argument,

00:42:49 --> 00:42:51

which argues for biological

00:42:51 --> 00:42:52

complexity.

00:42:52 --> 00:42:54

Look at the human eye, look at the

00:42:54 --> 00:42:56

human brain, look at the systems within the

00:42:56 --> 00:42:57

human being.

00:42:57 --> 00:43:00

You know, architects looked at the,

00:43:00 --> 00:43:02

at insects when they wanted to build the

00:43:02 --> 00:43:03

Eiffel Tower.

00:43:04 --> 00:43:06

People looked at the wings of birds when

00:43:06 --> 00:43:07

they wanted to build airplanes.

00:43:08 --> 00:43:11

Anthony Flew, who was 50 years an atheist

00:43:11 --> 00:43:13

at Cambridge University,

00:43:13 --> 00:43:16

suddenly came to believe in God after 50

00:43:16 --> 00:43:19

years. He debated CS Lewis, and suddenly he

00:43:19 --> 00:43:20

said, you know, the human cell,

00:43:21 --> 00:43:23

That's not chance, and that's not evolution.

00:43:24 --> 00:43:26

That's design. And now I believe in God.

00:43:26 --> 00:43:28

He's a deist. He's not a Christian. He's

00:43:28 --> 00:43:29

not a Muslim. He's not a Jew. But

00:43:29 --> 00:43:31

he believes in God.

00:43:31 --> 00:43:35

Interestingly, the 2 greatest scientists of all time

00:43:35 --> 00:43:35

were Unitarian

00:43:36 --> 00:43:36

Deists,

00:43:37 --> 00:43:38

sir Isaac Newton,

00:43:39 --> 00:43:40

Albert Einstein.

00:43:40 --> 00:43:42

These people believe in God.

00:43:42 --> 00:43:44

Not believing in God was out of the

00:43:44 --> 00:43:44

question.

00:43:45 --> 00:43:48

Now, there's another type of theological argument. This

00:43:48 --> 00:43:49

is sort of the cutting edge version of

00:43:49 --> 00:43:52

it. And this argues for cosmic design

00:43:53 --> 00:43:53

due

00:43:54 --> 00:43:55

to fine tuning.

00:43:56 --> 00:43:57

So you know the watchmaker

00:43:57 --> 00:44:00

analogy. This is first used by William Paley

00:44:00 --> 00:44:00

in 1802.

00:44:01 --> 00:44:02

Right? Dates back to Cicero.

00:44:03 --> 00:44:04

Walking on the beach, you find a watch.

00:44:04 --> 00:44:06

You pick it up, you notice it's craftsmanship.

00:44:07 --> 00:44:08

So what can you conclude?

00:44:09 --> 00:44:10

That this just

00:44:10 --> 00:44:12

formed itself by chance?

00:44:13 --> 00:44:14

Atoms came together and made this

00:44:15 --> 00:44:17

incredible little watch. Right? Well, let's say that

00:44:17 --> 00:44:19

you're an astronaut and you're on the dark

00:44:19 --> 00:44:21

side of the moon, like, and you find

00:44:21 --> 00:44:24

a transformer. They made a movie about this.

00:44:24 --> 00:44:26

Right? So you have 3 options. Why is

00:44:26 --> 00:44:28

that there? Number 1, out of necessity. Does

00:44:28 --> 00:44:31

it have to be there? No. The moon

00:44:31 --> 00:44:32

functions without the transformer.

00:44:33 --> 00:44:34

Is it chance?

00:44:35 --> 00:44:37

So these atoms, they just happen to form

00:44:37 --> 00:44:39

this incredible piece of machinery.

00:44:40 --> 00:44:43

There's a chance, but probably not. Right?

00:44:43 --> 00:44:45

Or it's designed. Even if you don't know

00:44:45 --> 00:44:48

who put it there, the best explanation is

00:44:48 --> 00:44:49

that it was designed. You don't have to

00:44:49 --> 00:44:51

have an explanation for the best explanation,

00:44:52 --> 00:44:53

but you know it's designed.

00:44:54 --> 00:44:56

Right? So look at the earth itself, the

00:44:56 --> 00:44:58

distance from the moon and sun. If you're

00:44:58 --> 00:45:00

a little bit closer, a little bit farther,

00:45:00 --> 00:45:02

there's no life on planet Earth. If the

00:45:02 --> 00:45:04

days were a little bit longer, life would

00:45:04 --> 00:45:06

cease to exist on Earth. If the axis

00:45:06 --> 00:45:07

of the Earth, 23.5

00:45:08 --> 00:45:10

degrees, was slightly off, there would be no

00:45:10 --> 00:45:11

life on Earth.

00:45:11 --> 00:45:14

If the atmosphere changed a little bit, solar

00:45:14 --> 00:45:16

flares would swallow us up, we would burn

00:45:16 --> 00:45:18

to a crisp, there'd be no life on

00:45:18 --> 00:45:19

earth.

00:45:19 --> 00:45:21

Jupiter is in a perfect place

00:45:21 --> 00:45:24

with perfect mass. It's a it's a

00:45:24 --> 00:45:25

solar cosmic

00:45:25 --> 00:45:28

vacuum cleaner. All of these asteroids and comets

00:45:28 --> 00:45:30

that come towards the earth, they're pulled towards

00:45:30 --> 00:45:32

Jupiter, and it saves us.

00:45:33 --> 00:45:33

SubhanAllah.

00:45:34 --> 00:45:37

The solar system itself is like a watch.

00:45:37 --> 00:45:38

You know, sir Isaac Newton,

00:45:38 --> 00:45:40

he noticed that the planets,

00:45:40 --> 00:45:42

they orbit around the sun in the same

00:45:42 --> 00:45:44

direction and they're on the same plane.

00:45:45 --> 00:45:46

And he said, this is design.

00:45:47 --> 00:45:49

Now the atheist will say, oh, that's what

00:45:49 --> 00:45:52

the theist does. Whenever he doesn't understand something,

00:45:52 --> 00:45:54

he puts God in the gap. So God

00:45:54 --> 00:45:55

of the gaps.

00:45:55 --> 00:45:58

Whenever a theist, a believer doesn't understand something,

00:45:58 --> 00:46:00

he says, oh, that's God. God of the

00:46:00 --> 00:46:02

gaps. But we understand how a watch works.

00:46:03 --> 00:46:05

It doesn't negate its designer.

00:46:05 --> 00:46:07

We understand how the solar system works now.

00:46:07 --> 00:46:09

It doesn't negate it's been designed, so that

00:46:09 --> 00:46:10

argument doesn't work.

00:46:11 --> 00:46:14

Now, almost all atheists conclude that the universe

00:46:14 --> 00:46:17

is fine tuned for the existence of intelligent

00:46:17 --> 00:46:20

life, and fine tuned is a neutral term.

00:46:20 --> 00:46:22

It's not strict strictly theological.

00:46:22 --> 00:46:24

How was it fine tuned? You see, there

00:46:24 --> 00:46:26

are certain constants and quantities.

00:46:28 --> 00:46:29

Constants and quantities

00:46:30 --> 00:46:31

of the 4 fundamental

00:46:31 --> 00:46:34

forces of nature that have to fall within

00:46:34 --> 00:46:36

an incredibly narrow range.

00:46:36 --> 00:46:39

What are the 4 fundamental forces of nature?

00:46:39 --> 00:46:40

Gravity, electromagnetism,

00:46:41 --> 00:46:44

weak nuclear force, strong nuclear force. All of

00:46:44 --> 00:46:45

them in the point of singularity.

00:46:46 --> 00:46:47

So let's look We'll come back to this

00:46:47 --> 00:46:49

idea. Let's look at our syllogism.

00:46:50 --> 00:46:53

Premise number 1. The fine tuning of the

00:46:53 --> 00:46:53

universe

00:46:54 --> 00:46:56

is due to either physical necessity,

00:46:57 --> 00:46:59

which almost all atheists reject,

00:47:00 --> 00:47:02

because you can have a universe with different

00:47:02 --> 00:47:04

constants and quantities, and you'll have a universe.

00:47:05 --> 00:47:06

Or it's chance,

00:47:07 --> 00:47:10

and that's what atheists say. Yes. It's chance.

00:47:10 --> 00:47:11

Or it's by design.

00:47:13 --> 00:47:15

Premise number 2, it's not due to physical

00:47:15 --> 00:47:15

necessity

00:47:16 --> 00:47:17

or chance.

00:47:17 --> 00:47:18

Therefore,

00:47:18 --> 00:47:20

it is due to design. And by by

00:47:20 --> 00:47:23

design, we mean a specified complexity.

00:47:24 --> 00:47:26

Specified, created, tailored with unimaginable

00:47:27 --> 00:47:28

intelligence and pinpoint

00:47:29 --> 00:47:30

exquisite precision.

00:47:31 --> 00:47:33

We'll let you know how that is. William

00:47:33 --> 00:47:36

Lane Craig, he says, there are 50 such

00:47:36 --> 00:47:37

constants and quantities

00:47:38 --> 00:47:40

present in the Big Bang that must be

00:47:40 --> 00:47:43

fine tuned in this way. And their ratios

00:47:43 --> 00:47:46

to one another must also be fine tuned

00:47:46 --> 00:47:49

to allow for life permitting universe. The numbers

00:47:49 --> 00:47:50

become

00:47:50 --> 00:47:52

incomprehensible. I'll give you some examples, just to

00:47:52 --> 00:47:54

give you an idea of the numbers. The

00:47:54 --> 00:47:56

number of seconds in the history of the

00:47:56 --> 00:47:56

universe

00:47:57 --> 00:47:58

is 10 to 17th.

00:47:59 --> 00:48:01

The number of seconds in the history of

00:48:01 --> 00:48:04

the universe is 10 to 17th. 10 with

00:48:04 --> 00:48:05

17 zeros

00:48:05 --> 00:48:07

after it. The number of subatomic

00:48:08 --> 00:48:10

particles in the universe, according to William Dembski,

00:48:11 --> 00:48:12

is 10 to the 80.

00:48:13 --> 00:48:16

Okay? Now, atomic weak force operates in the

00:48:16 --> 00:48:17

nucleus of an atom.

00:48:17 --> 00:48:18

An alteration

00:48:19 --> 00:48:22

of 1 part out of out of 10

00:48:22 --> 00:48:22

to the 100th,

00:48:24 --> 00:48:26

one part out of 10 to the 100th

00:48:27 --> 00:48:28

would render life unsustainable

00:48:29 --> 00:48:30

in the universe.

00:48:31 --> 00:48:34

This is the incredible precision of the universe.

00:48:35 --> 00:48:36

So let me put that in perspective for

00:48:36 --> 00:48:38

you. Let's say I have a dart. I

00:48:38 --> 00:48:40

have a single dart. And in front of

00:48:40 --> 00:48:42

me, there are a number of people, 10

00:48:42 --> 00:48:44

to the 100th, which is impossible. Right? That's

00:48:44 --> 00:48:45

a lot of people. Let's say they're standing

00:48:45 --> 00:48:47

in front of me. One of them has

00:48:47 --> 00:48:49

a target on his chest. I throw the

00:48:49 --> 00:48:51

dart, and it hits a target.

00:48:52 --> 00:48:54

That's just one of these fundamental forces that

00:48:54 --> 00:48:56

have to line up.

00:48:57 --> 00:49:00

If gravity was changed by one part out

00:49:00 --> 00:49:02

of 10 to the 40th, there is no

00:49:02 --> 00:49:04

life in the universe. The atheists say, this

00:49:04 --> 00:49:07

is just chance. We got lucky. The constants

00:49:07 --> 00:49:10

and quantities fell within this very very very

00:49:10 --> 00:49:13

small life permitting range. Let me give you

00:49:13 --> 00:49:15

another analogy, the lottery analogy.

00:49:15 --> 00:49:17

Let's say that I have a huge cosmic

00:49:17 --> 00:49:17

hat.

00:49:18 --> 00:49:21

A huge cosmic hat. And I have 10

00:49:21 --> 00:49:22

to the 40

00:49:23 --> 00:49:24

number of white balls

00:49:24 --> 00:49:26

that I put into this cosmic hat. I

00:49:26 --> 00:49:28

give you one of these balls, these white

00:49:28 --> 00:49:30

balls, and you write your initials on it.

00:49:30 --> 00:49:32

And I say, okay. I'm gonna put this

00:49:32 --> 00:49:34

back into the hat. Okay?

00:49:34 --> 00:49:36

Then I'm gonna draw out a ball at

00:49:36 --> 00:49:37

random.

00:49:38 --> 00:49:40

If it's a white ball without your initials,

00:49:40 --> 00:49:41

nothing happens.

00:49:42 --> 00:49:43

Nothing happens.

00:49:43 --> 00:49:45

But if you draw out the ball with

00:49:45 --> 00:49:47

your initials, we kill you.

00:49:48 --> 00:49:50

Right? And you think I'm feeling a little

00:49:50 --> 00:49:51

saucy.

00:49:51 --> 00:49:54

Let's do it. What does 10 to the

00:49:54 --> 00:49:56

40th? 10 with 40 zeros? Impossible.

00:49:57 --> 00:49:58

Go ahead. Do it.

00:49:59 --> 00:50:01

Look. What's your initial reaction?

00:50:03 --> 00:50:04

It was rigged.

00:50:05 --> 00:50:06

That was rigged.

00:50:07 --> 00:50:09

You fooled me. It was designed.

00:50:09 --> 00:50:10

Right?

00:50:10 --> 00:50:12

Look at the cosmic landscape,

00:50:12 --> 00:50:15

possible universes. There are 10 to the 500

00:50:16 --> 00:50:17

possible universes

00:50:17 --> 00:50:19

with different values of the constants

00:50:20 --> 00:50:22

consistent with the laws of nature.

00:50:22 --> 00:50:24

10 to the 500.

00:50:24 --> 00:50:26

The portion of these universes,

00:50:26 --> 00:50:28

that can permit life is infinitesimally

00:50:29 --> 00:50:29

small.

00:50:30 --> 00:50:32

The range is incredibly minuscule.

00:50:32 --> 00:50:35

What is life? Life is an organism's ability

00:50:35 --> 00:50:38

to take in food, process it, grow and

00:50:38 --> 00:50:40

develop, and reproduce after its kind. And I'll

00:50:40 --> 00:50:41

end with this insha Allah ta'ala.

00:50:42 --> 00:50:45

Alvin, Platinga is a professor at Notre Dame,

00:50:45 --> 00:50:47

gives another analogy. Just imagine you have these

00:50:47 --> 00:50:48

large dials,

00:50:49 --> 00:50:52

like combination lock dials. There's a million of

00:50:52 --> 00:50:52

them,

00:50:53 --> 00:50:54

and they all go up to a 1,000.

00:50:55 --> 00:50:56

And he says, if you can get the

00:50:56 --> 00:50:57

right combination,

00:50:58 --> 00:51:00

a million that go up to a 1,000

00:51:00 --> 00:51:01

will give you a $1,000,000,000.

00:51:03 --> 00:51:03

Right?

00:51:04 --> 00:51:05

That is more likely

00:51:05 --> 00:51:07

than a life permitting universe.

00:51:08 --> 00:51:10

That is more likely than a life permitting

00:51:11 --> 00:51:11

universe.

00:51:12 --> 00:51:14

So the result is Allahu mujud.

00:51:15 --> 00:51:16

That's what I'm ending in insha Allahu wa

00:51:16 --> 00:51:17

ta'ala.

Share Page