Ali Ataie – Do Not Fear Other Than God

Ali Ataie
AI: Summary ©
The speaker gives advice on avoiding feeling like the media is trying to impress with their actions and advises on trusting Jesus and living in fear of other than his words. They stress the importance of trusting Jesus and not living in fear, and emphasize the need for individuals to be mindful of their emotions and not obey their passions. The speaker also highlights the teachings of the prophet and emphasizes the importance of radicality and not just general Kind of conduct.
AI: Transcript ©
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This is my final reflection during this,

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blessed month of Ramadan,

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2021

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of the common era,

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1442

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after the

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Hijra.

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May Allah

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accept our actions, our salawat, our siam,

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our

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and bless our community.

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May Allah

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bless the MCC.

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Please support

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the mcc it is an extraordinary

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organization

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with extraordinary people

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They serve our community in

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beautiful ways.

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Support them in any way that you can.

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I just want to say that as my

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parting advice,

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don't live your life in fear of anything

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other than Allah Subhanahu Wa Ta'ala.

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Tie your camel as the Hadith says, and

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trust

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that Allah Subhanahu Wa Ta'ala

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suffices you.

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Allah He says in the Quran,

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Whoever

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places their trust

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in Allah Subhanahu Wa Ta'ala, Allah Subhanahu Wa

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Ta'ala suffices him.

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We live in a time when our religion,

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our

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faith, and our beliefs are becoming

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more and more,

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I guess you could say culturally unacceptable.

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And it seems like this is just going

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to get worse.

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This idea of wokeness

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is kind of taking over in a major

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way

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and creating this cancel culture

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that seeks to eradicate

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whatever it deems to be offensive,

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right? And, of course, we know that the

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Quran takes certain theological

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and moral stances,

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that many people will be

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offended by.

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We cannot allow ourselves to be intimidated.

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Remember the

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advice of the Prophet

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when he said,

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Aman tu billah

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tu mastakim.

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Right? Very beautiful Hadith,

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where he says,

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believe in Allah Subhanahu Wa Ta'ala

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and be upright.

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Be steadfast upon that.

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Don't be afraid.

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Face the world with courage

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and,

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and a confident faith. Kolidhaquin

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kanamurah.

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Speak the truth even if it's bitter.

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And do not be afraid of those who

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approach you for your faith.

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Life is too short to let the mob

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scare you into selling out your religion.

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After the battle of Uhud, the hypocrites in

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Medina tried to scare the Sahaba.

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Right? They're quoted in the Quran, In nanaasa

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qadjema'ulakum

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fakhshohum.

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Indeed, the people

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are gathering against you.

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Right? So be afraid of them.

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And then Allah Subhanahu Wa Ta'ala tells us

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fazadahum

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imana this only increased the faith of the

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Sahaba.

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And and God. So,

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this only increased their faith, and they said,

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God

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suffices us.

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What an excellent guardian he is.

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Okay?

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Allah Subhanahu Wa Ta'ala says,

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that if God helps you,

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no one

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can overcome you.

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And if he forsakes you, then who can

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help you

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thereafter?

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And in Allah

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let the believers place their trust.

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It is related

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that Imam Ali Al Ridha, who was the

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great great great great grandson of the prophet

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sallallahu alaihi wasallam, once visited a certain town

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and hundreds of people surrounded him and asked

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him for a gem of wisdom

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and to give them, solace.

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So he said, I heard from my father

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Musa Al Qadim, who heard from his father

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Ja'far as Sadiq, who heard from his father

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Muhammad Al Bakr, who heard from his father

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Zainul Abidine,

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who heard from

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his father Hussain ibn

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Ali, who heard from his father, Sayidna Ali

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Karamalahu Wajah, who heard from his father-in-law, the

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prophet sallallahu alaihi salam,

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who heard from Jibril alaihi wasallam, who heard

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from Allah subhanahu wa ta'ala.

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That La ilaha illallah

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is

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my fortress.

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And so whoever says La ilaha illallah

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with sincerity

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in truth

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has entered my fortress and whoever enters my

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fortress indeed is safe

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from my wrath, from my punishment.

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So say La ilaha imAllah with sincerity, with

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truthfulness and practice istiqamah in the religion.

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Be upright, be steadfast,

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And, we will be safe and secure from

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the adab of Allah Subhanahu Wa Ta'ala in

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the next life. And, that is ultimately the

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adab of entering

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jahannam

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and abiding therein.

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The ummah of the prophet will

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achieve

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salvation.

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Okay? This

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is This is the promise of

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Allah

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And no one's

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word or promise is truer than that of

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Allah

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Okay?

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So

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we will achieve salvation

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in the form of,

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paradise,

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and spiritual proximity

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to our Lord. That is the supreme publicity

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and it is everlasting.

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Okay? It does not come to an end

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and nothing in this world is worth that

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salvation.

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If you go into

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a random synagogue in the Bay Area, like

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I have many times

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over the last several years, you'll notice that

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they let the circus in.

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You know, the circus is in town.

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If you go into a random church in

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the Bay Area, you'll notice that they let

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the circus in.

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They were pounded into submission by the woke

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zeitgeist.

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You know, as Muslims,

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let's stay our ground.

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Let's not capitulate to the circus.

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Let's keep the circus where it belongs, out

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on the street, not in the masajid, not

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in our schools,

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not in our community centers.

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Let's not drink the Kool Aid. It's really

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not worth it.

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Allah Subhanahu Wa Ta'ala, he says in the

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Quran,

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Okay. That you you will surely be tested

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in your wealth and in yourselves.

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And you shall surely hear

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much hurt from those who are given the

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book before you,

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okay, and from those who are idolaters.

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But if you are patient

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and if you guard yourselves,

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then that is indeed a course

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worthy of resolve.

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Imam al Tabari,

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the celebrated exegette, he said that

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that adhan, that hurt here in this ayah,

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it means taunts and insults

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as well as falsehoods and blasphemies

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about God and his prophets.

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So these things are expected. Allah,

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he says, it's

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a there's heavy emphasis in this verb. Indeed,

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indeed, you will hear these things.

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These things are expected. This is the nature

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of a dunya.

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The answer isn't to simply

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relinquish one's principles.

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Right? The prophet

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he said, umati hadihi ummatunmar ummah.

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This ummah of mine

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this ummah of mine is an ummah

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that has been granted mercy.

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Its punishment is in this world,

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and that is in and of itself, of

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course, a form of mercy.

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Therefore, being in Allah's

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fortress,

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okay,

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does not mean

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that we will not

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experience

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hardships.

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Allah Subhanahu Wa Ta'ala says,

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Do you think you're going to just enter,

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paradise without experiencing,

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struggle and showing patience?

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In a hadith recorded with Imam Ahmad and

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Imam Atirmiddhi,

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that, the prophet sallallahu alaihi wasallam was approached.

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You Rasulullah,

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ayyuhanas,

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Which of the people has the most severe

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experiences, the most severe of tribulations?

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Qala al Anbiya,

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he said the prophets.

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The prophets.

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Why is that?

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Because the prophets teach us

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how to respond to the most difficult of

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conditions.

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Okay.

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It's not because Allah is punishing them. The

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prophets have their isma. They are divinely protected.

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It's not punishment for them.

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Okay? So read the Sira. Read about Mecca.

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Read about

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Medina.

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The prophet

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had a very, very difficult life. It was

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one challenge after another after another.

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But look how he faced it. The grace,

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the courage, the steadfastness,

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the trust, the love.

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Ibn Umayyah, he records a hadith in which

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the prophet

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said

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I have been tortured for the sake of

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Allah as no one else has, And I

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have suffered fear for the sake of Allah

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as no one else has.

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Okay. And don't forget,

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his station is is the station of the

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Habib.

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He's Habibullah. He's the beloved of Allah Subhanahu

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Wa Ta'ala. He's the highest station. He's the

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best of creation.

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Allah Subhanahu Wa Ta'ala

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was raising his degrees,

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okay, and establishing

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the sunnah of his messenger.

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Allah teaches us through him SallAllahu Alaihi Wasallam.

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He SallAllahu Alaihi Wasallam is the greatest teacher.

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I was only sent as a teacher. He

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teaches us how to properly deal with adversity.

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He teaches us to be principled

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and not to obey our passions.

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Okay. We're going to feel these inclinations,

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you know, to just just go with the

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flow sometimes. It should make things easier

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or this feels right. Maybe I should do

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that. Maybe this is how it's supposed to

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be.

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The prophet

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he teaches us to be principled. He said

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The intelligent one is he who subdues his

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nafs, his lower self, and works for that

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which comes after death.

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Beautiful Hadith.

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And the unintelligent one is he who puts

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his lower self

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in the pursuance

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of its desires,

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okay, and has vain hopes in God.

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Okay, like someone who says, I hope,

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I

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hope to go to Jannah and then his

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food

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is is haram, his clothing is haram.

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He looks at the haram. He listens to

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the haram,

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you know, he's lax on his prayer,

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you know. What do you expect? That's the,

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you know, tamani is

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a type of hope that is not backed

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with action. It's not Raja. Raja is good

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hope.

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Raja is hope that is coupled with action.

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You have in the

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Messenger of God a beautiful pattern of conduct

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for whoever has raja, hope in Allah and

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in the final day

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and makes it frequent remembrance of Allah Subhanahu

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Wa Ta'ala.

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So this idea that I hope this and

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I hope that, but there's no action.

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It's just someone pursuing their

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their lusts, their desires.

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Right? And then a lot of these people

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justify themselves

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through the book of Allah

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through the Quran.

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Many of them are young people, you know,

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at the university after taking some,

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you know, intro to philosophy

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course.

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They have now deconstructed

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the text of the Quran and shown how

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the evil

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traditional,

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and patriarchal ulama have weaponized,

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the Koran to maintain their power

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over the oppressed masses.

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You know, this is just ridiculous.

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It's it's nonsense.

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It's really just nonsense. But that's their M.

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O. They attack the ulama

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because the ulama stand in the way of

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them engaging in their immoral and degenerate

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behavior.

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Right. That's not to say that there are

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people who are posing as scholars or people

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who are who are bad scholars or doing

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things for different

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motives. But this idea of just like,

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you know, condemning 1400

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years of scholarship,

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1400 years, thousands of scholars. They're all wrong.

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They've all misread the Quran. I mean, such

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arrogance. They all got it wrong. This is

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what the Quran really means,

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right?

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This is called radical hermeneutics, and it advocates

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this idea that there is no normative or

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orthodox

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interpretation of any sacred text.

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So may Allah

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protect us, protect our children

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from such things.

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We ask Allah

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to give us istiqaamah

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in our religion,

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and to increase us in knowledge, to increase

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us in confidence,

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and to be able to share this religion

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in a way that is

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appealing to the heart and to the mind,

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which is really the same thing in our

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tradition.

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Right?

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And

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to appeal to people on a personal level

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and let them see

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let them see the,

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the tradition as something that is

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not only relevant, but something that is good,

00:14:52 --> 00:14:53

something that can help them.

00:14:54 --> 00:14:55

Right? Something that

00:14:55 --> 00:14:57

benefits them in both worlds.

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