Ali Ataie – Debate Who Was Muhammad (Muslim) vs. David Wood (Christian)

Ali Ataie
AI: Summary ©
The National Academy of Health and Human Health holds a long discussion on Prophet Muhammad's message of peace and blessings for all, with 5 different agendas covering various issues including history of Islam, its origins, claims of success, and issues with scientific inaccuracies and deadly language. The importance of peace and love for humanity is emphasized, along with the use of the holy Prophet Muhammad as a prophet and the history of the holy Prophet's teachings. The discussion also touches on various Christian apologizing for actions, including marriage to Jesus, belief in the Old testament, and the history of apologizing for their actions. The importance of understanding the source of Islam and not believing the hype is emphasized, as well as issues with the holy Prophet's biography and his name.
AI: Transcript ©
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Enforcing the fire code. So that means if

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there's no seats

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and people start sitting in the outside, they'll

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be asked to leave.

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May God's peace,

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blessings and His mercy be upon you all

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this evening.

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On behalf of the Muslim Students Association,

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Campus Crusade for Christ, and College Life Christian

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Fellowship, I would like to welcome you all

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to tonight's debate.

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Tonight's debate will focus on the Prophet of

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Muhammad, peace be upon him, in the light

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of Islamic and Christian views.

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I understand that the word debate implies winning

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and losing,

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but let's not make tonight about that.

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Let's use this debate as an avenue where

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we can better understand each other.

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Understand that debate of such nature shall perhaps

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tell us more about our differences than similarities.

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Remember,

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Muslims and Christians alike have a lot and

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a lot in common.

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I understand

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that we already come here with our biases,

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and this debate tonight isn't for the faint

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of heart.

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It's for people who can listen.

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People who can listen with open minds and

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open hearts.

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It's for people who are willing to change

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the way they think. You know, think with

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an open box. Think outside the box. You

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know, we're here at UC Davis. We're critical

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thinkers. You know? Listen to other people's opinions

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and views.

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Refrain from making any comments, any applause, and

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any agreements or disagreements with the speakers till

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this debate is over.

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In light of what happened during our last

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debate, most of you were there. We had

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some ruckus. We had some some disturbances.

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So this time around, we do have security.

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That's just the sad reality of the situation.

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I've been told that we had we were

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gonna have 3 cameras, but as you can

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see, we have 4 or 5 or 6

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of them today.

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So if you do create any disturbance, any

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ruckus,

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any intolerance,

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you will be escorted outside and we will

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inform student judicial affairs. So that's the big

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threat for today.

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So let's please conduct ourselves with discipline,

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patience, and dignity.

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The same discipline, the same patience, the same

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dignity that's been preached to us by Adam,

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Abraham, Moses,

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Jesus Christ, and Muhammad peace be upon them

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all.

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With that, I'd like to introduce today's speakers.

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We have Ali Atay representing the Muslims today,

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and we have

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David Wood representing the Christians tonight.

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Atay, I quote,

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is the founder and president of the Muslim

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interfaith Council,

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an organization dedicated to spreading and defending the

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truth of Islam in America.

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He received a bachelor's of science degree in

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accounting from Cal Poly San Luis Obispo.

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Since graduating in 2000,

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Atai has been both a visiting assistant instructor

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of religious studies at Cal Poly as well

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as author of books entitled,

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in defense of Islam Confronting Christians with Their

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Own Scriptures and Injil Haq, the true gospel

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of Jesus Christ.

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What I quote is a former atheist who

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converted to Christianity

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because of the historical evidence for the resurrection

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of Jesus Christ. I quote,

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Wood has earned degrees in biology and philosophy.

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He's currently pursuing a PhD in philosophy of

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religion and is a member of the Society

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of Christian Philosophers.

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Our 2 speakers already know, but I like

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to remind you people about today's format.

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It has been decided that David Woods will

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be opening today's debate. He'll be speaking for

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30 minutes.

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This will be followed by El Yatai coming

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to the state, and he'll be speaking for

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another 30 minutes.

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This will be followed by a 15 minute

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rebuttal

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from mister Woods,

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followed by which we'll have Elia Tay once

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again take the podium and he'll have 15

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minutes for his rebuttal.

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This time around, in order to spice things

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up a little bit, I don't know if

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you would like it or not, but the

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audience this time around does not have an

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opportunity to ask questions.

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What's gonna happen instead is the 2 speakers

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can ask each of their 5 different questions.

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You'll have a max of 3 minutes each

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for each response.

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After this session, q and a session,

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David was gonna come up to the stage

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and give his conclusion in 5 minutes. This

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will be followed by another conclusion from Al

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Yatai,

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And that's that's how tonight is gonna be.

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Once again, I remind you, you know, be

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very patient today, be disciplined, come here with

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dignity, respect each other around you, and open

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up your minds. Look at things from a

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different perspective. We're students here and the educators

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amongst us, you know, this is a great

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university. Now let's take something, you know, with

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us when we go back. Thanks. Thank

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you for your attention.

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Good evening.

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I'd like to thank the Muslim Student Association

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and College Life and Campus Crusade For Christ

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for sponsoring the debate tonight,

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And I just say that I I think

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it's great that out here in Davis, California,

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Muslims

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can get together with a Christian group that

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has crusade as part of its name, and,

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everyone gets along. That's, some good stuff. It

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may have taken us a 1000 years, but

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we're all here, and, and that's what counts.

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I'd also like to thank Ali for his

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willingness to debate such a sensitive issue. I

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have always been impressed by people who are

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willing to lay their beliefs on the table

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and say,

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go ahead. Take your best shot. And Ali

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is one of those people. In fact, Ali

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is the one who chose our topic tonight.

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He was ready to put his faith in

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Mohammed to the test in public,

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and that sort of confidence is admirable.

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I do wanna warn everyone here, again, that,

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this is not going to be pretty.

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We're not here for an interfaith picnic. Interfaith

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picnics are great, but this is a debate.

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We're not here to affirm one another's faiths.

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I'm saying that Ali is wrong about Muhammad,

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and he's saying that I'm wrong about Muhammad.

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I'm pointing this out because, for many Christians

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and Muslims,

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our beliefs are the most important thing in

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the world. And when people start saying our

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beliefs are false,

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wow.

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To be honest, I'd rather have someone say

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something I don't like about my wife or

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mother than about king Jesus.

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But at the same time,

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I recognize that people disagree with me, and

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that it's important to understand the reasons for

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disagreeing with me.

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Now, if you're here tonight, I assume that

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like me and like Ali, you are prepared

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to have your beliefs challenged

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and criticized.

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And Ali and I will certainly do our

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best to challenge you this evening. Just to

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give you a little background as to where

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I'm coming from, I converted from atheism to

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Christianity

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when I was 20 years old.

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I was trying to prove that Christianity is

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false by refuting the resurrection.

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I came up with some theories to explain

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away the evidence, but in the end I

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looked at my theories and said, you know,

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this just

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doesn't fit the facts.

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So I had a decision to make. I

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could either ignore the facts and go on

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with my life as an atheist,

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or I can surrender to Jesus Christ

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as Lord. It was the most difficult decision

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I've ever had to make, but I decided

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to submit to God and to give my

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life to Jesus Christ.

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About a year or 2 later, I met

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a convert to Islam named Anthony. Anthony and

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I became,

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weightlifting partners, and as we lifted weights, we

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would debate Islam versus Christianity. So there was

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testosterone

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all over the place.

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But,

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but Anthony and I didn't remain friends for

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very long because we were both so eager

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to win the argument that we ended up

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getting pretty nasty at times. And we we

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eventually got to the point where we weren't

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even presenting evidence anymore, we were just making

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fun of each other's religions. And and that

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was both our faults. We were young.

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But, I've always regretted that because for a

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while, we were good friends.

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Later, as I was studying philosophy as an

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undergrad,

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I focused on religious studies and I studied

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Islam as part of my coursework. We had

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to read modern works

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on, Islam from people like the Islamic scholar,

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John Esposito.

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And when I read those modern sources and

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I listened to the lectures of my Muslim

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professor,

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Mohammed sounded like a pretty good guy. In

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fact, I once wrote a paper on what

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an amazing job Mohammed did in Arabia. I

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even gave a speech on that topic at

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2 different universities.

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But while I was in college, I met

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a man named Nabil Qureshi.

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One night we ended up sharing a hotel

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room,

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during a school trip.

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That first night before we went to sleep,

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I was reading my Bible and Nabil was

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putting away his clothes, and all of a

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sudden he said, so

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are you a hardcore

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Christian?

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And I said, yes. And it was on.

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And it was fun too because Nabeel is

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one of the smartest people I've ever met.

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Later that weekend, we stayed up all night

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debating.

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In the middle of it all, I stopped

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Nabil and I said, look,

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I know what you believe,

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but if what you believe is wrong, if

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what you've been taught all your life is

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false,

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do you really

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want to know it?

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And he said, yes and no. He said,

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yes because I want to know the truth

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about God,

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and no,

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because leaving Islam would destroy my life.

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But then he said that his desire for

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truth outweighs his desire for comfort in this

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world.

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Nabil and I became best friends, and we

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still are, but we spent 4 years of

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our lives arguing with one another.

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We discussed Jesus

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and Mohammed,

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the Bible and the Quran, the trinity and

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Tawhid.

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We went to scholarly sources, we watched debates,

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we talked to scholars, we read books, we

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wrote down our arguments, so that other people

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could examine them. And it was in the

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course of that dialogue that I was able

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to weigh the evidence for Islam,

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and to examine my reasons for rejecting Muhammad

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as a prophet.

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So the case that I present to you

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this evening is something that came out of

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a careful dialogue

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between best friends.

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Tonight, I'll just be able to summarize why

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I don't believe in Muhammad. That's that's the

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downside of public debates. There's never enough time

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to cover everything, but we should be able

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to cover quite a bit. Just to give

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you a quick outline, I'm going to begin

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by talking briefly about why Christians are pretty

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suspicious when it comes to Muhammad. The debate

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tonight isn't about Christianity, we're focusing on Muhammad,

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but there are a lot of Christians here.

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And so, I'd like to take a few

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minutes,

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explaining why Christians disagree with Muslims on this

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crucial issue.

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After that I'll discuss 2 popular arguments for

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Islam and I'll try to explain why these

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arguments don't work.

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And finally, I'll address the reliability of Mohammed

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in terms of certain details of his life

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that many people find objectionable.

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So, first, why don't Christians believe that Muhammad

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was a prophet?

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Well, the most obvious answer would be that

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Christians believe the gospel.

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And the heart of the gospel according to

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the New Testament is, it consists of three

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things.

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The divine Son of God

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died on the cross for sins

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and rose from the dead. So son of

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god, death on a cross, resurrection.

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Those are the three key elements

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of the gospel according to the new testament.

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But we're also told in the new testament

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that false prophets would come and that they

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would try to change the gospel.

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Nearly 6 centuries later, Mohammed came along

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and he said, you Christians believe in God?

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Me too.

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You believe Jesus was born of a virgin?

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Me too.

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You believe Jesus was the Messiah? Me too.

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But there are just three things I'd like

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to change.

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1, Jesus wasn't the Son of God. 2,

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he didn't die on the cross. And 3,

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he didn't rise from the dead. Now when

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a Christian hears that and alarm goes off,

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hey, wait a minute. Those are the 3

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most important things. He's changing the gospel just

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like Jesus and the apostles said.

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For those of you who are Muslims would

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say, Muhammad didn't change the gospel.

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Muhammad restored the gospel.

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Christians

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changed the words of Jesus. Muhammad just fixed

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all the errors that Christians added over the

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centuries.

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But here we find a problem.

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You see, when Muhammad preached in Arabia,

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there weren't a lot of historians around.

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People didn't have many writings from the 1st

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2nd century.

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What this means is that Muhammad

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could pretty much say whatever he wanted to

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say about Jesus and no one could prove

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him wrong.

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So Muhammad could say, as he does in

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sort of 4157,

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that Jesus was not killed nor was he

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crucified.

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Muhammad was free to say

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that Jesus claimed to be nothing but a

00:12:57 --> 00:12:58

prophet, and that Jesus' disciples

00:12:59 --> 00:13:01

were Muslims. No one in Muhammad's time could

00:13:01 --> 00:13:03

really show that these claims were false.

00:13:05 --> 00:13:06

But the world has changed.

00:13:07 --> 00:13:09

In addition to the biblical record, we now

00:13:09 --> 00:13:11

have writings by the Jewish historian Josephus and

00:13:11 --> 00:13:13

the Roman historian Tacitus.

00:13:13 --> 00:13:15

We have writings by Mara Bar Serapian and

00:13:15 --> 00:13:16

Lucian of Samu Sada.

00:13:17 --> 00:13:19

We have, the Jewish Talmud and the works

00:13:19 --> 00:13:21

of the early church fathers. We have an

00:13:21 --> 00:13:24

unbroken chain of testimony going back to Jesus'

00:13:24 --> 00:13:26

followers. And, of course, we have the historical

00:13:26 --> 00:13:28

method and tools for textual criticism.

00:13:30 --> 00:13:32

So now we have the ability to test

00:13:32 --> 00:13:35

whether Muhammad's claims about Jesus line up with

00:13:35 --> 00:13:36

history.

00:13:37 --> 00:13:39

And when we apply the tools of textual

00:13:39 --> 00:13:41

criticism and the historical method to the ancient

00:13:41 --> 00:13:42

documents,

00:13:42 --> 00:13:43

we find

00:13:44 --> 00:13:46

that the Muslim view of Jesus as a

00:13:46 --> 00:13:48

man who claimed to be,

00:13:48 --> 00:13:51

nothing but a prophet, who was never killed,

00:13:51 --> 00:13:53

who has never rose from the dead, and

00:13:53 --> 00:13:54

whose followers were Muslims.

00:13:55 --> 00:13:58

This view of Jesus just doesn't line up

00:13:58 --> 00:13:59

with the historical evidence.

00:14:00 --> 00:14:02

So this would be my first criticism of

00:14:02 --> 00:14:04

Mohammed. We can test certain things he said

00:14:04 --> 00:14:06

and when we do, we find that the

00:14:06 --> 00:14:08

evidence just doesn't support some of his claims.

00:14:09 --> 00:14:12

But I think the situation gets worse when,

00:14:12 --> 00:14:15

Muslims try to reconcile history with the teachings

00:14:15 --> 00:14:15

of Muhammad.

00:14:16 --> 00:14:18

For instance, consider Muhammad's claim that Jesus wasn't

00:14:18 --> 00:14:20

killed and wasn't crucified.

00:14:20 --> 00:14:22

History shows that everyone in the 1st century

00:14:22 --> 00:14:25

was convinced that Jesus died by crucifixion.

00:14:26 --> 00:14:27

So how do Muslims respond?

00:14:28 --> 00:14:29

Well, the most common answer

00:14:30 --> 00:14:31

I hear

00:14:31 --> 00:14:33

is that God took Jesus to himself

00:14:34 --> 00:14:35

and disguised

00:14:35 --> 00:14:38

Judas to make him look like Jesus.

00:14:38 --> 00:14:40

Then Judas was crucified,

00:14:41 --> 00:14:42

but God made everyone think

00:14:43 --> 00:14:44

that it was Jesus.

00:14:46 --> 00:14:49

Now, when I hear explanations like that, all

00:14:49 --> 00:14:50

I can think is,

00:14:51 --> 00:14:52

that's your story?

00:14:54 --> 00:14:55

All of the available evidence tells us that

00:14:55 --> 00:14:58

Jesus died because God did such a great

00:14:58 --> 00:14:59

job tricking everyone?

00:15:01 --> 00:15:02

God must have done a great job indeed

00:15:02 --> 00:15:05

because even Jesus followers believed that he died

00:15:05 --> 00:15:06

on the cross. Think about that for a

00:15:06 --> 00:15:07

moment.

00:15:09 --> 00:15:11

Where did Christians get the idea that Jesus

00:15:11 --> 00:15:13

died on the cross?

00:15:15 --> 00:15:17

Well, if the most common Muslim explanation is

00:15:17 --> 00:15:20

correct, we apparently got this false idea from

00:15:20 --> 00:15:20

God.

00:15:21 --> 00:15:23

So God accidentally started Christianity

00:15:23 --> 00:15:25

when he tricked everyone into believing that Jesus

00:15:25 --> 00:15:26

died.

00:15:28 --> 00:15:30

Now, explanations like this are hard to accept

00:15:30 --> 00:15:32

if you're not a Muslim. But Muslims are

00:15:32 --> 00:15:33

really forced into making these sorts of claims

00:15:33 --> 00:15:36

because Mohammed said things that just don't line

00:15:36 --> 00:15:38

up with the historical evidence.

00:15:38 --> 00:15:40

And as we proceed through tonight's debate, you'll

00:15:40 --> 00:15:42

come to see more and more what a

00:15:42 --> 00:15:45

huge problem history is for Islam.

00:15:47 --> 00:15:48

But I think a Muslim could respond to

00:15:48 --> 00:15:49

some of this

00:15:50 --> 00:15:52

by saying, yes, we do have to reinterpret

00:15:52 --> 00:15:53

some of the historical data so that fits

00:15:53 --> 00:15:54

our beliefs,

00:15:55 --> 00:15:56

but we have a good reason for doing

00:15:56 --> 00:15:59

so. We know that Muhammad was a prophet.

00:15:59 --> 00:16:00

And since Muhammad was a prophet, we can

00:16:00 --> 00:16:02

trust what he says about Jesus.

00:16:02 --> 00:16:04

And actually, I would I would agree with

00:16:04 --> 00:16:06

that reasoning to some extent. If we had

00:16:06 --> 00:16:08

good evidence for the prophet of Muhammad,

00:16:08 --> 00:16:10

then we would have a good reason

00:16:11 --> 00:16:13

for reinterpreting certain things based on his words.

00:16:15 --> 00:16:16

But does

00:16:17 --> 00:16:19

the evidence show that Muhammad was a prophet?

00:16:20 --> 00:16:22

Let's change gears here and take a look

00:16:22 --> 00:16:23

at 2 common Muslim arguments.

00:16:24 --> 00:16:27

1st, Muslims argue that Muhammad's miraculous scientific insights

00:16:27 --> 00:16:30

are proof that his message was from God.

00:16:30 --> 00:16:31

Some apologists,

00:16:31 --> 00:16:33

point to certain claims in the Quran and

00:16:33 --> 00:16:35

the Hadith. They give these claims a scientific

00:16:35 --> 00:16:38

interpretation and then they ask, how could Mohammed

00:16:38 --> 00:16:39

have known this?

00:16:40 --> 00:16:42

Now based on the examples I've examined, I

00:16:42 --> 00:16:44

can say that I've never seen anything that

00:16:44 --> 00:16:45

looks like a miraculous

00:16:45 --> 00:16:47

scientific insight in either the Quran or the

00:16:47 --> 00:16:48

Hadith.

00:16:48 --> 00:16:50

Though, I'm sure that Ali has some interesting

00:16:50 --> 00:16:52

things to share with us.

00:16:53 --> 00:16:55

But apart from this, there's a tremendous problem

00:16:55 --> 00:16:56

with this argument.

00:16:57 --> 00:16:59

What do you do with all the scientific

00:16:59 --> 00:17:00

inaccuracies

00:17:00 --> 00:17:02

in the Quran and the Hadith? I'll give

00:17:02 --> 00:17:06

you a few examples. In Sahih al Bukhari,

00:17:06 --> 00:17:08

Mohammed tells his followers, if a fly falls

00:17:08 --> 00:17:09

into your drink,

00:17:09 --> 00:17:11

dunk the fly in the drink

00:17:12 --> 00:17:13

because one of the fly's wings has a

00:17:13 --> 00:17:14

disease,

00:17:14 --> 00:17:17

but the other wing has the cure for

00:17:17 --> 00:17:17

the disease.

00:17:19 --> 00:17:20

Is that scientifically correct?

00:17:21 --> 00:17:24

No. Flies don't spread cures for diseases on

00:17:24 --> 00:17:24

their wings.

00:17:27 --> 00:17:29

According to both Sahih al Bukhari and Sahih

00:17:29 --> 00:17:32

Muslim, Mohammed told his followers that Adam was

00:17:32 --> 00:17:34

90 feet tall and that people have been

00:17:34 --> 00:17:36

shrinking since the time of Adam.

00:17:37 --> 00:17:38

Is that true?

00:17:38 --> 00:17:39

No.

00:17:39 --> 00:17:41

It's physically impossible for a human being to

00:17:41 --> 00:17:43

be anywhere near that tall.

00:17:43 --> 00:17:45

So we read things like that in the

00:17:45 --> 00:17:46

hadith, but what about the Quran?

00:17:47 --> 00:17:48

Well, sort of 18/86

00:17:49 --> 00:17:50

tells us that Alexander the Great

00:17:51 --> 00:17:52

traveled so far west,

00:17:53 --> 00:17:55

he found the place where the sun sets.

00:17:55 --> 00:17:57

According to the Quran, the sun sets in

00:17:57 --> 00:17:59

a pool of murky water.

00:18:00 --> 00:18:02

Do you know what stars are according to

00:18:02 --> 00:18:02

the Quran?

00:18:03 --> 00:18:06

Surah 675 in the Hadith tell us that

00:18:06 --> 00:18:09

stars are missiles that god uses to shoot

00:18:09 --> 00:18:11

demons when they try to sneak into heaven.

00:18:12 --> 00:18:14

In In surah 27, ants talk to Solomon.

00:18:15 --> 00:18:17

In surah 86, we learn that sperm are

00:18:17 --> 00:18:20

produced between the ribs and the spine.

00:18:21 --> 00:18:23

And according to several verses in the Quran,

00:18:23 --> 00:18:25

humans come from a clot of blood.

00:18:26 --> 00:18:28

All of these claims are scientifically false. Now

00:18:28 --> 00:18:31

can Muslims reinterpret them? Yes.

00:18:32 --> 00:18:33

And they do.

00:18:33 --> 00:18:35

But why should non Muslims

00:18:36 --> 00:18:38

reinterpret these passages? In other words, the argument

00:18:38 --> 00:18:40

from scientific accuracy

00:18:40 --> 00:18:42

is circular. We have to assume from the

00:18:42 --> 00:18:44

beginning that Muhammad was a prophet. So that

00:18:44 --> 00:18:46

when we get to the scientific errors, we

00:18:46 --> 00:18:49

can reinterpret them based on our belief that

00:18:49 --> 00:18:51

Muhammad was a prophet. Then, once we've reinterpreted

00:18:52 --> 00:18:54

Muhammad's claims to bring them in line with

00:18:54 --> 00:18:56

modern science, we can ask ourselves, how did

00:18:56 --> 00:18:58

Muhammad get all of this right? He must

00:18:58 --> 00:18:59

be a prophet. But that's what we had

00:18:59 --> 00:19:00

to assume

00:19:00 --> 00:19:01

at the beginning,

00:19:02 --> 00:19:03

and that's just circular.

00:19:04 --> 00:19:07

2nd, Mohammed's argument for Islam was not a

00:19:07 --> 00:19:08

scientific argument.

00:19:09 --> 00:19:10

I'm not really sure what it is. I

00:19:10 --> 00:19:13

might call it an argument from literary excellence

00:19:13 --> 00:19:14

or something to that effect.

00:19:15 --> 00:19:16

But it's more of a challenge than an

00:19:16 --> 00:19:17

argument.

00:19:17 --> 00:19:19

We find the challenge in several places in

00:19:19 --> 00:19:21

the Quran. Surah 223 says, if you are

00:19:21 --> 00:19:22

in doubt as to that which we have

00:19:22 --> 00:19:25

revealed to our servant, then produce a chapter

00:19:25 --> 00:19:25

like it,

00:19:26 --> 00:19:28

and call on your witnesses besides Allah if

00:19:28 --> 00:19:28

you're truthful.

00:19:32 --> 00:19:34

So the the the claim is is pretty

00:19:34 --> 00:19:36

simple. If you want to prove that the

00:19:36 --> 00:19:37

Quran is not the word of God, just

00:19:37 --> 00:19:39

try to produce something like it.

00:19:39 --> 00:19:41

In case you've never heard a chapter of

00:19:41 --> 00:19:42

the Quran, I'll give you an example here,

00:19:42 --> 00:19:43

surah 105.

00:19:44 --> 00:19:45

Have you not considered how your Lord dealt

00:19:45 --> 00:19:47

with the possessors of the elephant?

00:19:47 --> 00:19:49

Did he not cause their war to win

00:19:49 --> 00:19:50

in confusion and send down to prey upon

00:19:50 --> 00:19:53

them birds and flocks, casting against them stones

00:19:53 --> 00:19:54

of baked clay so he rendered them like

00:19:54 --> 00:19:55

straw eaten up?

00:19:57 --> 00:19:59

That's a surah. It's one of the short

00:19:59 --> 00:20:01

ones, some are much longer. But, the question

00:20:01 --> 00:20:04

is, are the words I just recited so

00:20:04 --> 00:20:05

amazing that they could only come from God?

00:20:07 --> 00:20:09

Now, obviously not. So at this point, Muslims

00:20:09 --> 00:20:11

usually say, well, it only works in Arabic.

00:20:12 --> 00:20:14

But I think this only adds another problem

00:20:14 --> 00:20:16

to an already weak argument.

00:20:16 --> 00:20:17

Here's why.

00:20:18 --> 00:20:21

There are nearly 7,000 known languages in the

00:20:21 --> 00:20:21

world.

00:20:22 --> 00:20:24

The evidence for God's existence works in any

00:20:24 --> 00:20:26

one of them. Look at the world. Look

00:20:26 --> 00:20:28

at life. Search your heart. God exists.

00:20:28 --> 00:20:31

The evidence for Christianity works in any language.

00:20:32 --> 00:20:34

Jesus rose from the dead, so listen to

00:20:34 --> 00:20:34

him.

00:20:35 --> 00:20:36

But all of a sudden we get to

00:20:36 --> 00:20:38

the Quran, and we get an argument

00:20:38 --> 00:20:40

that can only be examined if you're lucky

00:20:40 --> 00:20:41

enough to speak Arabic.

00:20:44 --> 00:20:46

Fortunately, however, those of us who are linguistically

00:20:47 --> 00:20:49

disadvantaged can investigate this claim because we can

00:20:49 --> 00:20:50

go to history

00:20:51 --> 00:20:52

and we can see how

00:20:53 --> 00:20:56

people who speak Arabic, but aren't Muslims, have

00:20:56 --> 00:20:57

answered this challenge

00:20:57 --> 00:20:58

historically.

00:20:59 --> 00:21:00

And when we do this, we find that

00:21:00 --> 00:21:02

Mohammed's challenge has been met over

00:21:03 --> 00:21:05

and over and over again for nearly 14

00:21:05 --> 00:21:06

centuries.

00:21:06 --> 00:21:08

Now those of you who are Muslims, are

00:21:08 --> 00:21:11

thinking no. Challenge is always. No one's been

00:21:11 --> 00:21:12

out ever been able to meet the challenge.

00:21:13 --> 00:21:15

But according to who? To Muslims?

00:21:17 --> 00:21:19

This isn't a challenge for Muslims. This is

00:21:19 --> 00:21:20

a challenge for unbelievers. Supposedly,

00:21:21 --> 00:21:23

when a person tries to write something like

00:21:23 --> 00:21:25

a chapter of the Quran, he'll realize that

00:21:25 --> 00:21:26

it just can't be done and he'll feel

00:21:26 --> 00:21:27

ashamed.

00:21:29 --> 00:21:30

But that's not what happens

00:21:30 --> 00:21:33

and we know this from early Muslim sources.

00:21:34 --> 00:21:35

In the early Muslim records, we read about

00:21:35 --> 00:21:37

a man named Al Nadir.

00:21:37 --> 00:21:39

When Muhammad was preaching in Mecca, Al Nader

00:21:39 --> 00:21:41

used to follow him around. And when Muhammad

00:21:42 --> 00:21:44

would recite a passage from the Quran, Al

00:21:44 --> 00:21:46

Nader would say, I can tell a better

00:21:46 --> 00:21:47

story than that.

00:21:47 --> 00:21:49

And then he would recite some verses.

00:21:50 --> 00:21:51

And he would ask the listeners and say,

00:21:51 --> 00:21:54

in what way is Muhammad's story better than

00:21:54 --> 00:21:55

mine?

00:21:57 --> 00:21:58

What was he doing?

00:21:58 --> 00:22:00

He was doing exactly what the Quran says

00:22:00 --> 00:22:02

unbelievers can't do.

00:22:03 --> 00:22:05

And later, when Muhammad was more powerful,

00:22:06 --> 00:22:07

Al Nader was captured by Muslims

00:22:08 --> 00:22:08

and executed.

00:22:10 --> 00:22:11

Apparently, that was all they could do in

00:22:11 --> 00:22:12

response to his verses.

00:22:14 --> 00:22:16

Now, as far as I can tell, these

00:22:16 --> 00:22:18

are the 2 strongest arguments for the prophet

00:22:18 --> 00:22:20

Muhammad, the scientific argument and the argument from

00:22:20 --> 00:22:21

literary excellence.

00:22:22 --> 00:22:23

And if Ali knows some better ones, I

00:22:23 --> 00:22:24

hope we'll share them.

00:22:25 --> 00:22:26

In the meantime, I would say that we

00:22:26 --> 00:22:29

don't have any good reasons for believing that

00:22:29 --> 00:22:30

Muhammad was a prophet.

00:22:30 --> 00:22:32

But it gets worse because not only is

00:22:32 --> 00:22:34

there no good evidence for the prophet of

00:22:34 --> 00:22:35

Muhammad,

00:22:35 --> 00:22:37

there's also good evidence

00:22:37 --> 00:22:39

against the prophethood of Muhammad.

00:22:40 --> 00:22:41

Let's turn now to the reliability

00:22:43 --> 00:22:44

of the prophet of Islam.

00:22:45 --> 00:22:46

As I said earlier, when I was an

00:22:46 --> 00:22:48

undergrad studying modern works on Mohammed,

00:22:49 --> 00:22:50

I thought that he was a pretty amazing

00:22:50 --> 00:22:51

person.

00:22:52 --> 00:22:54

While I was studying Islam with my friend

00:22:54 --> 00:22:55

Nabil, I did something

00:22:56 --> 00:22:57

that changed my opinion to Mohammed quite a

00:22:57 --> 00:22:58

bit.

00:22:59 --> 00:23:00

Instead of reading

00:23:01 --> 00:23:04

books written in the 20th century, I started

00:23:04 --> 00:23:06

reading the early Muslim sources,

00:23:06 --> 00:23:09

Ibn Ishaq, Sahih al Bukari, Sahih Muslim,

00:23:09 --> 00:23:10

Al Tabari.

00:23:12 --> 00:23:13

I was pretty surprised at what I found.

00:23:14 --> 00:23:16

I'll share a few of the issues that

00:23:16 --> 00:23:17

bother me.

00:23:18 --> 00:23:20

First, there's the question of Mohammed's

00:23:20 --> 00:23:24

spiritual reliability. Pastor Jerry Vines is famous for

00:23:24 --> 00:23:26

saying that Muhammad was demon possessed. I'll go

00:23:26 --> 00:23:27

on record as saying,

00:23:28 --> 00:23:30

one, that I don't think the evidence proves

00:23:30 --> 00:23:32

that conclusion, and 2, that we should probably

00:23:32 --> 00:23:34

be more careful when we make claims of

00:23:34 --> 00:23:35

that nature.

00:23:36 --> 00:23:37

But at the same time, there are some

00:23:37 --> 00:23:40

troubling passages in the early Muslim literature.

00:23:41 --> 00:23:42

And I think that a debate is a

00:23:42 --> 00:23:44

place to examine them so that people can

00:23:44 --> 00:23:45

hear both sides of the story. Now we

00:23:45 --> 00:23:48

know from Muslim records that when Muhammad began

00:23:48 --> 00:23:49

receiving his revelations,

00:23:50 --> 00:23:51

his first impression

00:23:51 --> 00:23:53

was that he was demon possessed. We

00:23:55 --> 00:23:56

also know that,

00:23:56 --> 00:23:58

after he left the cave,

00:23:59 --> 00:24:01

he became suicidal and tried to hurl himself

00:24:01 --> 00:24:01

off a cliff.

00:24:02 --> 00:24:04

We know that it was his wife Khadija

00:24:04 --> 00:24:05

and her cousin Baraka

00:24:06 --> 00:24:08

who persuaded him that he wasn't

00:24:08 --> 00:24:10

possessed. He was a prophet of God.

00:24:11 --> 00:24:12

Now

00:24:12 --> 00:24:14

what happened to Mohammed

00:24:15 --> 00:24:16

in that cave when the Quran started coming

00:24:16 --> 00:24:18

to him? I don't know.

00:24:18 --> 00:24:20

But I know this, when Mohammed ran out

00:24:20 --> 00:24:21

of that cave,

00:24:21 --> 00:24:22

terrified,

00:24:22 --> 00:24:23

depressed,

00:24:23 --> 00:24:26

and suicidal, he was convinced that he had

00:24:26 --> 00:24:27

seen a demon, and that's a problem.

00:24:29 --> 00:24:30

But it's not the only problem.

00:24:31 --> 00:24:32

Think about the satanic verses.

00:24:34 --> 00:24:36

The verses that Muhammad really revealed to his

00:24:36 --> 00:24:39

followers and later claimed were from Satan.

00:24:40 --> 00:24:41

Here's what happened.

00:24:42 --> 00:24:44

When Muhammad was preaching in Mecca, he didn't

00:24:44 --> 00:24:45

win very many followers,

00:24:46 --> 00:24:47

but he wanted his countrymen to convert to

00:24:47 --> 00:24:48

Islam,

00:24:49 --> 00:24:50

and he was hoping to receive a revelation

00:24:50 --> 00:24:51

that would help them.

00:24:52 --> 00:24:54

Then one day he got the revelation he

00:24:54 --> 00:24:55

was looking for and said,

00:24:56 --> 00:24:58

have you not heard of Allat and Allusa

00:24:58 --> 00:25:00

and Manat the third the other?

00:25:00 --> 00:25:03

These are the exalted cranes whose intercession is

00:25:03 --> 00:25:04

to be hoped for.

00:25:05 --> 00:25:08

That's what Surah 53 originally said. It said

00:25:08 --> 00:25:10

that in addition to Allah, there are 3

00:25:10 --> 00:25:12

goddesses that Muslims can pray to, Allat, Allusa,

00:25:12 --> 00:25:13

and Manat.

00:25:14 --> 00:25:17

Muhammad delivered these revelations to his followers. He

00:25:17 --> 00:25:19

bowed down in honor of them, and then

00:25:19 --> 00:25:21

his followers bowed down with him.

00:25:22 --> 00:25:24

But a little later, Muhammad came back and

00:25:24 --> 00:25:26

said that these verses, which he had delivered

00:25:26 --> 00:25:27

as part of the Quran,

00:25:28 --> 00:25:29

weren't really from God.

00:25:29 --> 00:25:30

They were from Satan.

00:25:32 --> 00:25:34

So when you read Surah 53, keep in

00:25:34 --> 00:25:36

mind the fact that it originally promoted polytheism

00:25:37 --> 00:25:37

and

00:25:38 --> 00:25:40

that Mohammed couldn't tell the difference between a

00:25:40 --> 00:25:41

revelation from God

00:25:42 --> 00:25:43

and a revelation from Satan.

00:25:44 --> 00:25:44

Those

00:25:45 --> 00:25:46

are problems.

00:25:47 --> 00:25:49

It's also interest interesting to note that at

00:25:49 --> 00:25:50

one point late in life, Muhammad was the

00:25:50 --> 00:25:53

victim of a magic spell that lasted about

00:25:53 --> 00:25:53

a year.

00:25:54 --> 00:25:56

According to several passages in al Bukhari, one

00:25:56 --> 00:25:59

of the Jews stole Mohammed's hairbrush and used

00:25:59 --> 00:26:00

it to cast a spell on him.

00:26:00 --> 00:26:03

Ibn Ishaq tells us that Mohammed was bewitched

00:26:03 --> 00:26:05

during this time, and al Bukhari adds that

00:26:05 --> 00:26:06

the spell made him delusional.

00:26:07 --> 00:26:09

So according to Muslim sources,

00:26:10 --> 00:26:12

God's greatest prophet was under a spell

00:26:12 --> 00:26:13

for a year.

00:26:15 --> 00:26:16

And so we look at the historical records

00:26:16 --> 00:26:19

and we find, 1, that Muhammad originally thought

00:26:19 --> 00:26:21

that he was demon possessed. 2, that he

00:26:21 --> 00:26:22

became suicidal

00:26:22 --> 00:26:24

when he started receiving his revelations. 3, that

00:26:24 --> 00:26:26

he delivered verses from Satan.

00:26:27 --> 00:26:29

And 4, that people could cast spells on

00:26:29 --> 00:26:29

him.

00:26:31 --> 00:26:32

Muslims look at all of this and say,

00:26:32 --> 00:26:33

no big deal.

00:26:34 --> 00:26:35

I look at it and say,

00:26:35 --> 00:26:37

maybe there's something wrong here.

00:26:39 --> 00:26:42

2nd, Muslims claim fairly regularly that Mohammed was

00:26:42 --> 00:26:43

a man of peace.

00:26:45 --> 00:26:48

I have absolutely no clue what sources they're

00:26:48 --> 00:26:50

reading when they say this. The early Muslim

00:26:50 --> 00:26:53

records are filled with acts of extreme brutality

00:26:53 --> 00:26:55

by Mohammed and his followers, assassinations,

00:26:55 --> 00:26:56

executions,

00:26:56 --> 00:26:57

beheadings,

00:26:57 --> 00:26:58

torture.

00:26:59 --> 00:27:02

We find people we find Mohammed ordering people

00:27:02 --> 00:27:02

to,

00:27:03 --> 00:27:06

assassinate people for writing poetry against Islam. We

00:27:06 --> 00:27:09

find Mohammed ordering his * ordering people to

00:27:09 --> 00:27:09

assassinate

00:27:10 --> 00:27:11

people for insulting him.

00:27:13 --> 00:27:15

I'll give you a few examples.

00:27:16 --> 00:27:18

Kaab bin al Ashraf was a Jewish merchant.

00:27:18 --> 00:27:20

He never physically attacked Mohammed or his followers,

00:27:20 --> 00:27:22

but he did write some pretty harsh poetry.

00:27:23 --> 00:27:25

So one day Mohammed ordered his men to

00:27:25 --> 00:27:28

assassinate Kab and they did. They cut him

00:27:28 --> 00:27:30

from his stomach down to his groin over

00:27:30 --> 00:27:30

poetry.

00:27:32 --> 00:27:34

According to Muslim sources, a man named Abu

00:27:34 --> 00:27:36

Afaq, who was more than a 100 years

00:27:36 --> 00:27:38

old, wrote a poem criticizing the Muslims.

00:27:39 --> 00:27:40

Mohammed said, who will deal with this rascal

00:27:40 --> 00:27:41

for me?

00:27:41 --> 00:27:43

Salim agreed to do it. He waited until

00:27:43 --> 00:27:45

Abu Afaq was asleep, and he stabbed him

00:27:45 --> 00:27:46

through the liver

00:27:47 --> 00:27:47

over poetry.

00:27:49 --> 00:27:51

When when a woman named Asma heard that

00:27:51 --> 00:27:52

Muhammad had murdered an old man for writing

00:27:52 --> 00:27:54

a poem, she wrote a poem in retaliation.

00:27:55 --> 00:27:56

She called on people around her to stand

00:27:56 --> 00:27:57

up to Mohammed.

00:27:59 --> 00:28:00

When Mohammed heard about it,

00:28:01 --> 00:28:03

he said, who will rid me of Marlon's

00:28:03 --> 00:28:03

daughter?

00:28:04 --> 00:28:06

Umair agreed to do

00:28:07 --> 00:28:08

it. He went into her room,

00:28:09 --> 00:28:10

found her with her 5 children, one of

00:28:10 --> 00:28:11

whom she was breastfeeding,

00:28:12 --> 00:28:13

and he stabbed her to death

00:28:14 --> 00:28:15

over poetry.

00:28:17 --> 00:28:19

When one of Muhammad's followers heard a man

00:28:19 --> 00:28:20

say that he would never accept Islam, the

00:28:20 --> 00:28:22

Muslim took a bow and drove it through

00:28:22 --> 00:28:24

the man's eyeball, through his brain, and out

00:28:24 --> 00:28:25

the back of his head.

00:28:26 --> 00:28:28

Muhammad blessed his follower for his dedication.

00:28:30 --> 00:28:32

Muhammad once told his men to execute a

00:28:32 --> 00:28:33

slave girl who wrote a song making fun

00:28:33 --> 00:28:35

of him, and they did.

00:28:35 --> 00:28:37

A man named Al Huayrif was was executed

00:28:37 --> 00:28:39

for insulting Mohammed. A woman named Sarah was

00:28:39 --> 00:28:42

trampled to death by a horse for insulting

00:28:42 --> 00:28:42

Mohammed.

00:28:44 --> 00:28:45

One day after conquering a city,

00:28:46 --> 00:28:47

Muhammad ordered his followers to torture a man

00:28:47 --> 00:28:48

named Kanana

00:28:49 --> 00:28:50

because he was hiding money and the Muslims

00:28:50 --> 00:28:51

wanted it.

00:28:52 --> 00:28:53

Muhammad told him to light a fire on

00:28:53 --> 00:28:55

Kanana's chest until he told them where the

00:28:55 --> 00:28:56

money was,

00:28:57 --> 00:28:58

then they cut off his head.

00:29:00 --> 00:29:01

As Muslims in the room know, the Quran

00:29:01 --> 00:29:03

allows men to have * with their slave

00:29:03 --> 00:29:05

girls and female captives, those whom your right

00:29:05 --> 00:29:06

hands possess.

00:29:07 --> 00:29:08

To give you an example of how this

00:29:08 --> 00:29:10

practice was carried out, when the Muslims conquered

00:29:11 --> 00:29:12

Banu al Mustalik,

00:29:14 --> 00:29:15

Muhammad allowed his men to have * with

00:29:15 --> 00:29:17

the women they captured even though these women

00:29:17 --> 00:29:18

were about to be sold into slavery.

00:29:20 --> 00:29:21

It's also important to note that the families

00:29:21 --> 00:29:24

of these women had just been slaughtered by

00:29:24 --> 00:29:26

Muslims, and yet it was perfectly acceptable for

00:29:26 --> 00:29:28

Muslims to have * with these grieving women

00:29:28 --> 00:29:29

who are about to become

00:29:31 --> 00:29:33

slaves. Now that's just a sample of the

00:29:33 --> 00:29:35

details we find in the early Muslim literature.

00:29:35 --> 00:29:36

There must there's much more we could talk

00:29:36 --> 00:29:39

about. Mohammed winning converts by robbing caravans,

00:29:39 --> 00:29:42

Mohammed beheading hundreds of Jews who tried to

00:29:42 --> 00:29:44

defend themselves when they realized they were being

00:29:44 --> 00:29:44

eliminated,

00:29:45 --> 00:29:46

and so on.

00:29:47 --> 00:29:48

But you get the picture.

00:29:50 --> 00:29:51

3rd, let's talk about Muhammad's wives.

00:29:52 --> 00:29:54

Surah 4:3 says that, Muslims can marry up

00:29:54 --> 00:29:55

to 4 women.

00:29:56 --> 00:29:58

But we know from history that Mohammed had

00:29:58 --> 00:29:59

a lot more than 4 wives.

00:30:01 --> 00:30:04

So why did Mohammed get more? Al Tabari

00:30:04 --> 00:30:07

puts the number at 15. We know from

00:30:07 --> 00:30:09

references in in al Bukhari that Mohammed had

00:30:09 --> 00:30:11

at least 9 wives at one time.

00:30:12 --> 00:30:14

So why did Mohammed get more?

00:30:14 --> 00:30:16

The answer is found in Surah 3350,

00:30:16 --> 00:30:19

which says that Mohammed and only Mohammed could

00:30:19 --> 00:30:21

have as many wives as he wanted.

00:30:22 --> 00:30:24

So the Quran lays down a rule for

00:30:24 --> 00:30:25

Muslims saying they can have up to 4

00:30:25 --> 00:30:26

wives,

00:30:26 --> 00:30:28

but Mohammed receives another revelation giving him and

00:30:28 --> 00:30:31

him alone special moral privileges, namely lots of

00:30:31 --> 00:30:32

women.

00:30:34 --> 00:30:35

If you believe in the Quran, there's no

00:30:35 --> 00:30:37

problem here. God just wanted Muhammad to have

00:30:37 --> 00:30:38

more

00:30:38 --> 00:30:40

wives than his followers could have.

00:30:41 --> 00:30:42

But for those of us

00:30:43 --> 00:30:45

who aren't Muslims, I have to say this

00:30:45 --> 00:30:46

looks awfully suspicious

00:30:46 --> 00:30:49

when a prophet receives revelations and those revelations

00:30:49 --> 00:30:50

give

00:30:50 --> 00:30:52

him more sexual partners

00:30:52 --> 00:30:53

than other people.

00:30:55 --> 00:30:57

Another concern I'll point out here is Muhammad's

00:30:57 --> 00:30:58

relationship with Aisha.

00:31:00 --> 00:31:02

It's a historical fact that Muhammad had *

00:31:02 --> 00:31:04

with his 9 year old wife,

00:31:05 --> 00:31:07

Aisha. The question is, what do we do

00:31:07 --> 00:31:08

with it?

00:31:09 --> 00:31:10

Now,

00:31:12 --> 00:31:13

I think that we do need to understand

00:31:13 --> 00:31:15

that this was a different culture and a

00:31:15 --> 00:31:16

different time,

00:31:17 --> 00:31:18

and that we need to consider this when

00:31:18 --> 00:31:20

we when we try to make judgments. But

00:31:20 --> 00:31:21

at the same time,

00:31:21 --> 00:31:24

Mohammed is supposed to be the greatest man

00:31:24 --> 00:31:26

who's ever lived, an example for all mankind

00:31:27 --> 00:31:28

for all time.

00:31:30 --> 00:31:31

And I think that many people in this

00:31:31 --> 00:31:33

room would agree with me when I say

00:31:33 --> 00:31:35

that history's greatest man

00:31:35 --> 00:31:37

probably shouldn't be having * with a girl

00:31:37 --> 00:31:39

who, according to Muslim records,

00:31:40 --> 00:31:42

was still playing with dolls.

00:31:44 --> 00:31:45

Now please don't misunderstand me when I raise

00:31:45 --> 00:31:47

these criticisms. I'm not trying to convey the

00:31:47 --> 00:31:50

idea that Mohammed was a completely horrible person.

00:31:50 --> 00:31:52

I don't think he was. Mohammed had many

00:31:52 --> 00:31:54

good qualities. He was dedicated to prayer, to

00:31:54 --> 00:31:55

fasting,

00:31:55 --> 00:31:56

to helping orphans.

00:31:57 --> 00:31:59

He was courageous, and there were times when

00:31:59 --> 00:32:00

he was merciful.

00:32:02 --> 00:32:03

But this doesn't make him a prophet.

00:32:06 --> 00:32:09

And when we go to history and we

00:32:09 --> 00:32:11

try to let history give us a more

00:32:11 --> 00:32:14

complete picture of Muhammad, we find that the

00:32:14 --> 00:32:16

prophet, the amazing prophet we hear about from

00:32:16 --> 00:32:17

Muslims today,

00:32:18 --> 00:32:19

is very different

00:32:20 --> 00:32:21

from the man who lived in Arabia 14

00:32:21 --> 00:32:22

centuries ago.

00:32:24 --> 00:32:25

So how do Muslims respond

00:32:25 --> 00:32:28

to these historical criticisms? Well, there are 2

00:32:28 --> 00:32:29

basic approaches.

00:32:30 --> 00:32:32

First, some Muslims simply reject anything they don't

00:32:32 --> 00:32:34

like. If they find an embarrassing story in

00:32:34 --> 00:32:36

the early sources, they throw it out and

00:32:36 --> 00:32:37

pretend it never happened.

00:32:38 --> 00:32:39

Some Muslims have made an art form out

00:32:39 --> 00:32:42

of rejecting material from our earliest records of

00:32:42 --> 00:32:44

the life of Muhammad. If you're wondering why

00:32:44 --> 00:32:46

Muslims would want to throw out historical material

00:32:46 --> 00:32:48

about Muhammad, the reason is simple. When we

00:32:48 --> 00:32:50

go to the earliest sources, we find things

00:32:50 --> 00:32:52

like the satanic verses,

00:32:52 --> 00:32:53

assassinations.

00:32:55 --> 00:32:56

And some Muslims don't want to deal with

00:32:56 --> 00:32:58

this, and so it's easier to sweep all

00:32:58 --> 00:32:59

of this under the rug.

00:33:00 --> 00:33:02

Unfortunately for Ali, everything I've said so far

00:33:02 --> 00:33:04

is very well attested historically. So he's got

00:33:04 --> 00:33:06

some explaining to do.

00:33:07 --> 00:33:09

2nd, when people criticize Muhammad, the most common

00:33:09 --> 00:33:11

approach I see among Muslims is to say,

00:33:11 --> 00:33:13

well, other religions have problems too.

00:33:14 --> 00:33:17

As if this makes Muhammad's problems go away.

00:33:18 --> 00:33:20

For instance, if you ask a Muslim about

00:33:20 --> 00:33:23

Muhammad's relationship with Aisha, he'll probably say, well,

00:33:23 --> 00:33:25

in the Bible, Mary may have been young

00:33:25 --> 00:33:27

when she was married to Joseph.

00:33:28 --> 00:33:30

Or if you bring up Muhammad's assassinations, you'll

00:33:30 --> 00:33:32

hear, well, there's violence in the Old Testament

00:33:32 --> 00:33:33

too.

00:33:35 --> 00:33:36

But I have to say that these aren't

00:33:36 --> 00:33:36

answers.

00:33:37 --> 00:33:39

In fact, in logic this approach is And

00:33:39 --> 00:33:45

I say, well, you've lied too. You see

00:33:45 --> 00:33:46

the problem?

00:33:47 --> 00:33:49

And I say, well you've lied too.

00:33:50 --> 00:33:51

See the problem?

00:33:52 --> 00:33:53

Even if it's true that you've lied, it

00:33:53 --> 00:33:55

wouldn't change the fact that I lied. And

00:33:55 --> 00:33:57

so that's why this is a fallacy. Similarly,

00:33:57 --> 00:33:59

if the historical records tell us that Mohammed

00:33:59 --> 00:34:01

ordered his followers to torture man for money,

00:34:01 --> 00:34:03

Muslims can't simply say,

00:34:03 --> 00:34:05

but there are bad things in the Bible.

00:34:06 --> 00:34:07

It's not an answer.

00:34:07 --> 00:34:09

It's true that there are some tough tough

00:34:09 --> 00:34:12

tough passages in the Bible, and Christians need

00:34:12 --> 00:34:13

to be able to give answers for these

00:34:13 --> 00:34:13

passages.

00:34:15 --> 00:34:15

But,

00:34:16 --> 00:34:18

the point remains we're not here to talk

00:34:18 --> 00:34:19

about Christianity.

00:34:19 --> 00:34:21

We're here to talk about Muhammad. We're here

00:34:21 --> 00:34:22

to see whether Muslims

00:34:23 --> 00:34:25

can show that the things they say about

00:34:25 --> 00:34:26

their prophet are true.

00:34:28 --> 00:34:29

Now what I'd like to know from Ali

00:34:29 --> 00:34:30

is,

00:34:30 --> 00:34:32

how does Islam respond to these issues without

00:34:32 --> 00:34:34

committing the 2 quokwe fallacy,

00:34:34 --> 00:34:36

without denying the evidence? How does Islam answer

00:34:37 --> 00:34:38

the objections I've raised?

00:34:39 --> 00:34:40

That's the question tonight.

00:34:41 --> 00:34:43

But I'll confess here as I close

00:34:43 --> 00:34:45

that in my experience I found that Muslims

00:34:45 --> 00:34:47

don't have any real answers

00:34:47 --> 00:34:49

for the problems I've raised.

00:34:50 --> 00:34:51

I learned this while I was debating my

00:34:51 --> 00:34:53

friend Nabeel. Nabeel,

00:34:53 --> 00:34:54

looked at these criticisms,

00:34:55 --> 00:34:57

and he traveled the world looking for answers.

00:34:58 --> 00:35:00

He couldn't find any. In the end, he

00:35:00 --> 00:35:01

poured out his heart before god,

00:35:03 --> 00:35:04

and God gave him guidance.

00:35:05 --> 00:35:07

Less than 2 years ago, Nabeel became my

00:35:07 --> 00:35:08

brother in Christ.

00:35:08 --> 00:35:10

By the way, Ali, Nabeel says he would

00:35:10 --> 00:35:11

love to debate you.

00:35:13 --> 00:35:15

That's the impact that careful investigation of the

00:35:15 --> 00:35:17

evidence can have on a person.

00:35:17 --> 00:35:19

Now, Ali is familiar with just about all

00:35:19 --> 00:35:21

of the criticisms I've raised, and he's had

00:35:21 --> 00:35:22

plenty of time to prepare.

00:35:23 --> 00:35:25

So we can expect to hear the best

00:35:25 --> 00:35:28

answers Islam has to offer. I I haven't

00:35:28 --> 00:35:29

kept this in a closet. He knows what

00:35:29 --> 00:35:31

I was going to say, and I'm certainly

00:35:31 --> 00:35:32

looking forward to his response.

00:35:35 --> 00:35:38

Please refrain from any clog. I understand it's

00:35:38 --> 00:35:40

kinda natural for us to clap our hands.

00:35:40 --> 00:35:41

Speak at least, but, you know, let's carry

00:35:41 --> 00:35:42

ourselves some discipline.

00:35:45 --> 00:35:45

I'm sorry.

00:35:48 --> 00:35:49

It's not me. It's them.

00:35:53 --> 00:35:54

I'll leave you on the floor for 30

00:35:54 --> 00:35:54

minutes.

00:36:18 --> 00:36:20

I bear witness that Muhammad the son of

00:36:20 --> 00:36:21

Abdullah of Arabia

00:36:23 --> 00:36:25

peace and blessings of God be upon him,

00:36:25 --> 00:36:26

is the messenger of God.

00:36:27 --> 00:36:28

The God of Abraham,

00:36:28 --> 00:36:30

not the moon God or the Arab God

00:36:31 --> 00:36:32

or the God of the Middle East. No.

00:36:32 --> 00:36:34

The Lord of the heavens and the earth.

00:36:34 --> 00:36:38

Adonai Elohim. Allah Subhanahu Wa Ta'ala. When Jesus

00:36:38 --> 00:36:41

Christ, peace be upon him, prostrated himself on

00:36:41 --> 00:36:43

the Mount of Olives and worshiped

00:36:43 --> 00:36:45

God, that is the same God we believe

00:36:45 --> 00:36:48

who sent Muhammad, peace be upon him, 6

00:36:48 --> 00:36:50

centuries later. I believe the prophet was who

00:36:50 --> 00:36:52

he claimed to be. He said, I am

00:36:52 --> 00:36:56

the master of the children of Adam and

00:36:56 --> 00:36:58

I do not boast. He said,

00:36:59 --> 00:37:00

I am the best of creation.

00:37:22 --> 00:37:24

I bear witness that Muhammad, the son of

00:37:24 --> 00:37:25

Abdullah of Arabia

00:37:27 --> 00:37:29

peace and blessings of God be upon him,

00:37:29 --> 00:37:30

is the messenger of God.

00:37:31 --> 00:37:32

The God of Abraham,

00:37:32 --> 00:37:35

not the moon God or the Arab God

00:37:35 --> 00:37:36

or the God of the Middle East.

00:37:36 --> 00:37:38

No. The Lord of the heavens and the

00:37:38 --> 00:37:40

earth. Adonai Elohim.

00:37:40 --> 00:37:43

Allah Subhanahu Wa Ta'ala. When Jesus Christ, peace

00:37:43 --> 00:37:45

be upon him, prostrated himself on the Mount

00:37:45 --> 00:37:48

of Olives and worshiped God, that is the

00:37:48 --> 00:37:51

same God we believe who sent Muhammad, peace

00:37:51 --> 00:37:53

be upon him, 6 centuries later. I believe

00:37:53 --> 00:37:55

the prophet was who he claimed to be.

00:37:55 --> 00:37:55

He said,

00:37:56 --> 00:37:57

I

00:37:58 --> 00:38:00

am the master of the children of Adam

00:38:00 --> 00:38:01

and I do not boast.

00:38:01 --> 00:38:02

He said,

00:38:02 --> 00:38:03

I

00:38:03 --> 00:38:05

am the best of creation. We believe that

00:38:05 --> 00:38:07

he's better than the Kaaba in Mecca. He's

00:38:07 --> 00:38:09

better than the angels. He's better than the

00:38:09 --> 00:38:11

temple of Solomon. He's better than paradise. You

00:38:11 --> 00:38:13

see when the prophet was preaching in Mecca,

00:38:13 --> 00:38:16

his tribe the Quraish, they would send messengers

00:38:16 --> 00:38:18

to the outlying borders of the city to

00:38:18 --> 00:38:19

intercept visitors

00:38:19 --> 00:38:22

to spread lies and slanders about him. Right?

00:38:22 --> 00:38:24

And then these same people, right, they will

00:38:24 --> 00:38:26

say, stay away from this man, Mohammed. He's

00:38:26 --> 00:38:28

a sahar. He's a sorcerer. He's going to

00:38:28 --> 00:38:29

bewitch you.

00:38:29 --> 00:38:31

These same people would seek out the prophet,

00:38:32 --> 00:38:33

actually listen to what he says,

00:38:34 --> 00:38:35

you know, listen to him

00:38:36 --> 00:38:38

and they would convert to Islam on the

00:38:38 --> 00:38:40

spot. You see, they met the prophet's enemies

00:38:41 --> 00:38:43

before they had met him. The vast majority

00:38:43 --> 00:38:43

of Americans

00:38:44 --> 00:38:46

have never really met the holy prophet Muhammad

00:38:46 --> 00:38:48

peace be upon him. They've only heard what

00:38:48 --> 00:38:49

his

00:38:49 --> 00:38:51

enemies have said about him and you can

00:38:51 --> 00:38:52

never rely

00:38:52 --> 00:38:54

on your enemy to give you an objective

00:38:54 --> 00:38:55

unprejudiced

00:38:56 --> 00:38:59

disinterested account of anything. Mister Wood's criticisms and

00:38:59 --> 00:38:59

polemics

00:39:00 --> 00:39:02

are nothing new. The Western orientalists have vilified

00:39:02 --> 00:39:05

the holy prophet for 100 of years. Montgomery

00:39:05 --> 00:39:07

Watts says, of all the world's great men,

00:39:07 --> 00:39:10

none has been so much maligned as Muhammad,

00:39:10 --> 00:39:12

end quote. Yet the Prophet's message continues to

00:39:12 --> 00:39:14

resonate in the hearts of the faithful and

00:39:14 --> 00:39:17

Islam continues to grow. How? Because God tells

00:39:17 --> 00:39:18

the prophet in the Quran,

00:39:21 --> 00:39:23

and God will defend and protect you from

00:39:23 --> 00:39:26

the violence and slanders of men. The prophet's

00:39:26 --> 00:39:29

defense counsel is God himself. The skeptic like

00:39:29 --> 00:39:31

mister Wood cannot possibly entertain such a notion.

00:39:32 --> 00:39:34

So he concludes that Muslims must not know

00:39:34 --> 00:39:36

the so called truth about Mohammed.

00:39:36 --> 00:39:39

No. We know the truth. It's no secret.

00:39:39 --> 00:39:41

It's no Karen Armstrong says, we know more

00:39:41 --> 00:39:43

about Mohammed than about about the founder of

00:39:43 --> 00:39:46

any other major religion. He's the only historical

00:39:46 --> 00:39:49

prophet. Now, the only The the most important

00:39:49 --> 00:39:50

thing tonight

00:39:50 --> 00:39:52

is to be objective and balanced in our

00:39:52 --> 00:39:53

critical methodology.

00:39:53 --> 00:39:55

You see the typical Christian critique

00:39:56 --> 00:39:58

of the prophet of Islam is extremely superficial,

00:39:59 --> 00:40:01

surface level, and one dimensional. Things are looked

00:40:01 --> 00:40:04

at purely at face value and then the

00:40:04 --> 00:40:06

worst possible motives

00:40:06 --> 00:40:08

are ascribed to them, which in reality is

00:40:08 --> 00:40:09

only a reflection

00:40:09 --> 00:40:11

of the mental depravity of the criticizers.

00:40:12 --> 00:40:14

If a psychiatrist shows you an inkblot and

00:40:14 --> 00:40:16

all you see is * and violence,

00:40:17 --> 00:40:18

the problem is you.

00:40:20 --> 00:40:22

Deaf, dumb and blind. They have no sense

00:40:22 --> 00:40:24

but it's not your fault. I understand. You

00:40:24 --> 00:40:27

are what you read. The Bible is an

00:40:27 --> 00:40:27

anthology

00:40:28 --> 00:40:30

of * and violence. So that, you know,

00:40:30 --> 00:40:31

a man with hepatitis,

00:40:31 --> 00:40:33

he doesn't go on blaming other people because

00:40:33 --> 00:40:35

they look yellow. He has a disease in

00:40:35 --> 00:40:38

his eyes. He is the problem. He perceives

00:40:38 --> 00:40:40

the world through his own diseases.

00:40:40 --> 00:40:43

So, mister Woods mister Woods analysis is not

00:40:43 --> 00:40:45

surprising. This is a man, the holy prophet,

00:40:45 --> 00:40:47

peace be upon him, who is widely regarded

00:40:47 --> 00:40:49

by many scholars of Western academia

00:40:49 --> 00:40:52

as the most influential human being to ever

00:40:52 --> 00:40:54

step foot on the Earth for all of

00:40:54 --> 00:40:56

the earthly work of all of the previous

00:40:56 --> 00:40:58

prophets put together does not equal to what

00:40:58 --> 00:41:01

this one man achieved. Dee Brown, a Christian

00:41:01 --> 00:41:03

missionary says, by any standard,

00:41:03 --> 00:41:06

Muhammad's achievements were little short of miraculous. Will

00:41:06 --> 00:41:08

we just dismiss him on a superficial level?

00:41:09 --> 00:41:11

R. B. Smith says that the prophet was

00:41:11 --> 00:41:14

absolutely unique in history. That's a Christian missionary

00:41:14 --> 00:41:16

talking. His life is based on history,

00:41:17 --> 00:41:17

not mythology

00:41:18 --> 00:41:20

or conjecture. And it's not enough to say

00:41:20 --> 00:41:21

he was a great genius, he was a

00:41:21 --> 00:41:24

good statesman, he was a military hero. There's

00:41:24 --> 00:41:26

a lot more to this man. Alphonse de

00:41:26 --> 00:41:28

la Martine says, in the history of Turkey,

00:41:28 --> 00:41:30

quote, that is Mohammed

00:41:30 --> 00:41:31

as regards

00:41:31 --> 00:41:34

all standards by which human greatness may be

00:41:34 --> 00:41:36

measured. We may well ask, is there any

00:41:36 --> 00:41:38

man greater than he?

00:41:39 --> 00:41:41

God reminds the prophet of this very fact

00:41:41 --> 00:41:42

in the Quran.

00:41:43 --> 00:41:45

Have we not raised high

00:41:45 --> 00:41:48

the esteem in which thou art held? Doctor

00:41:48 --> 00:41:50

William Montgomery Watt, who died last year at

00:41:50 --> 00:41:51

age 97,

00:41:51 --> 00:41:52

widely regarded

00:41:53 --> 00:41:55

as the last of the great Western orientalist.

00:41:55 --> 00:41:57

In an interview conducted in 1999,

00:41:57 --> 00:41:59

in his 90th year,

00:41:59 --> 00:42:02

he finally conceded quote, I believe that Muhammad

00:42:02 --> 00:42:05

like the earlier prophets had genuine religious experiences.

00:42:05 --> 00:42:08

As such, I believe that the Quran came

00:42:08 --> 00:42:09

from God. End quote.

00:42:10 --> 00:42:12

In his book, Muhammad at Mecca, he says,

00:42:12 --> 00:42:13

to suppose Muhammad an imposter

00:42:14 --> 00:42:15

creates more problems

00:42:16 --> 00:42:18

than it solves. And finally, Annie Besant, a

00:42:18 --> 00:42:19

non Muslim

00:42:19 --> 00:42:21

and author of the book, The Life and

00:42:21 --> 00:42:24

Teachings of Mohammed concludes, it is impossible

00:42:24 --> 00:42:27

for anyone who studies the life and character

00:42:27 --> 00:42:29

of the great prophet of Arabia, who knows

00:42:29 --> 00:42:31

how he taught and how he lived, to

00:42:31 --> 00:42:34

feel anything but reverence for that mighty prophet,

00:42:34 --> 00:42:36

one of the greatest messengers

00:42:36 --> 00:42:38

of the supreme. When the prophet was 12

00:42:38 --> 00:42:40

years old, it was a Christian in Syria

00:42:40 --> 00:42:42

who first noticed signs of prophecy in him.

00:42:42 --> 00:42:44

Bahirah the monk. When he was 40 years

00:42:44 --> 00:42:47

old, the first man that testified to his

00:42:47 --> 00:42:47

messengership

00:42:48 --> 00:42:50

was a Christian scribe, Barakah Ben Nofa. Look

00:42:50 --> 00:42:51

at the irony.

00:42:51 --> 00:42:53

Mister Wood says in one of his,

00:42:54 --> 00:42:56

articles online that in the Meccan period, the

00:42:56 --> 00:42:59

prophet Muhammad was quote, humble, devout, obedient,

00:43:00 --> 00:43:04

faithful, peaceful and an outstanding moral example, end

00:43:04 --> 00:43:04

quote.

00:43:05 --> 00:43:07

You see, the vast majority of the Christian

00:43:07 --> 00:43:08

criticisms

00:43:08 --> 00:43:11

against the holy prophet originate from the Medina

00:43:11 --> 00:43:13

period of the prophet's life. In other words,

00:43:13 --> 00:43:15

the last 9 or 10 years of his

00:43:15 --> 00:43:18

life. And these primarily revolve around two issues.

00:43:18 --> 00:43:19

His marriages

00:43:19 --> 00:43:22

and the application of sacred law. The fundamental

00:43:22 --> 00:43:25

Christian questions are, how does Muhammad, peace be

00:43:25 --> 00:43:27

upon him, go from a suffering preacher prophet

00:43:27 --> 00:43:29

in Mecca to a sword wielding warrior

00:43:30 --> 00:43:31

in Medina? How does he go from a

00:43:31 --> 00:43:33

passively resistant

00:43:33 --> 00:43:33

monogamist

00:43:34 --> 00:43:36

to an actively resistant polygamist?

00:43:37 --> 00:43:39

The Muslim follow-up question is, did the prophet

00:43:39 --> 00:43:42

change or did the external circumstances change? You

00:43:42 --> 00:43:44

see in Mecca, the prophet was a persecuted

00:43:44 --> 00:43:46

man, a hunted man, a man with no

00:43:46 --> 00:43:49

earthly dominion. Very much like Jesus Christ in

00:43:49 --> 00:43:49

Galilee.

00:43:49 --> 00:43:51

Revelations describing societal

00:43:51 --> 00:43:54

and political laws were not yet revealed until

00:43:54 --> 00:43:56

much later in Medina. Why? Because the prophet

00:43:56 --> 00:43:59

is in no position to enforce political or

00:43:59 --> 00:44:01

societal laws in Mecca. He's just a citizen

00:44:01 --> 00:44:03

of the city. But in Medina, he was

00:44:03 --> 00:44:05

the king, the president, the Sultan of the

00:44:05 --> 00:44:09

city recognized and legitimate state authority and it

00:44:09 --> 00:44:10

is the responsibility

00:44:10 --> 00:44:13

of the state to enforce laws and exact

00:44:13 --> 00:44:16

justice. Read Romans chapter 13. Paul says almost

00:44:16 --> 00:44:17

the same thing verbatim.

00:44:17 --> 00:44:18

So the prophet in Medina

00:44:19 --> 00:44:22

resembled Moses which is a fulfillment of prophecy.

00:44:22 --> 00:44:25

God tells Moses in Deuteronomy 1818 in Hebrew.

00:44:31 --> 00:44:33

I shall raise them up a prophet from

00:44:33 --> 00:44:35

amongst their brethren like unto thee, like you.

00:44:35 --> 00:44:37

And I shall put my words into his

00:44:37 --> 00:44:39

mouth and he shall speak unto them all

00:44:39 --> 00:44:40

that I shall command him.

00:44:41 --> 00:44:44

All 6 canonical books of hadith tell us

00:44:44 --> 00:44:46

that the prophet never sought revenge

00:44:46 --> 00:44:49

for a personal wrong or injury. But when

00:44:49 --> 00:44:50

the laws of God and the rights of

00:44:50 --> 00:44:52

man had been breached, he was unflinching

00:44:52 --> 00:44:53

and justifiably

00:44:54 --> 00:44:54

authoritative.

00:44:54 --> 00:44:56

That was his job in Medina. He's the

00:44:56 --> 00:44:59

head of state. The Jews of Medina would

00:44:59 --> 00:45:00

seek out his judgment

00:45:00 --> 00:45:02

in their cases, in their grievances

00:45:02 --> 00:45:04

because they knew he was the epitome

00:45:04 --> 00:45:08

of justice and generosity. The pre Islamic Arabs

00:45:08 --> 00:45:11

gave him the title, Asadikul Amin. The spirit

00:45:11 --> 00:45:13

of truth and trustworthiness.

00:45:14 --> 00:45:16

Martin Ling said, he was too full of

00:45:16 --> 00:45:18

truth to deceive and too full of wisdom

00:45:18 --> 00:45:20

to be self deceived. We believe that the

00:45:20 --> 00:45:22

prophet Muhammad peace be upon him is the

00:45:22 --> 00:45:23

apocalyptic Barnasha.

00:45:24 --> 00:45:26

The son of man of Daniel chapter 7,

00:45:26 --> 00:45:28

who we proved the world of sin, justice

00:45:28 --> 00:45:29

and righteousness.

00:45:29 --> 00:45:31

But at the same time, and this is

00:45:31 --> 00:45:33

the greatness of the holy prophet peace be

00:45:33 --> 00:45:36

upon him. He was meek and humble and

00:45:36 --> 00:45:37

lowly and forbearing

00:45:37 --> 00:45:40

and merciful. And his and his enemies used

00:45:40 --> 00:45:42

to make fun of him because of that.

00:45:42 --> 00:45:43

They used to call him effeminate.

00:45:44 --> 00:45:46

Why? Because he never raised his voice. He

00:45:46 --> 00:45:48

would weep frequently.

00:45:48 --> 00:45:51

He was compassionate and nurturing. He loved children.

00:45:51 --> 00:45:52

Once while he was kissing his grandsons,

00:45:53 --> 00:45:55

a tough, Bedouin chief came to him and

00:45:55 --> 00:45:57

he said, you kiss your you kiss your

00:45:57 --> 00:45:58

children?

00:45:58 --> 00:46:00

I have 10 sons and I've never kissed

00:46:00 --> 00:46:02

a single one of them. He said, then

00:46:02 --> 00:46:04

there is nothing in my religion for those

00:46:04 --> 00:46:05

who have no compassion

00:46:05 --> 00:46:08

in their hearts. He never returned an evil

00:46:08 --> 00:46:11

for an evil. He embodied the Quranic injunction.

00:46:13 --> 00:46:14

Repel

00:46:14 --> 00:46:15

evil with beauty.

00:46:16 --> 00:46:16

Now

00:46:17 --> 00:46:18

during the battle of Uhud in the 3rd

00:46:18 --> 00:46:20

year of the Hijra which is prophesized in

00:46:20 --> 00:46:21

Isaiah chapter 21,

00:46:22 --> 00:46:25

the Meccans, the unbelievers of Quraish, they sent

00:46:25 --> 00:46:27

an army of 3,000 to pillage and plunder

00:46:27 --> 00:46:30

the city of Medina. The prophet dispatched an

00:46:30 --> 00:46:33

army of 700 men himself included to defend

00:46:33 --> 00:46:35

the city. During this battle,

00:46:35 --> 00:46:36

the prophet suffered

00:46:37 --> 00:46:39

a series of tragic events. He witnessed in

00:46:39 --> 00:46:41

front of his own eyes the slaughter of

00:46:41 --> 00:46:42

his blessed companions.

00:46:43 --> 00:46:45

The slaughter of his family members. Sayid Al

00:46:45 --> 00:46:48

Hamza radhiallahu anhu, the prophet's uncle and more

00:46:48 --> 00:46:50

like his brother. They're very close in age.

00:46:50 --> 00:46:52

He was killed, his body mutilated.

00:46:52 --> 00:46:54

His nose and ears cut from his body.

00:46:54 --> 00:46:57

His internal organs removed and cannibalized on the

00:46:57 --> 00:46:58

battlefield.

00:46:58 --> 00:47:00

Could I get some water? I'm sorry. Brother

00:47:00 --> 00:47:02

took her off.

00:47:04 --> 00:47:05

Thank you.

00:47:10 --> 00:47:13

The prophet himself suffered multiple injuries to his

00:47:13 --> 00:47:15

blessed face. Blood was pouring down the face

00:47:15 --> 00:47:17

of the messenger of God, peace be upon

00:47:17 --> 00:47:18

him. You know what he was doing? He

00:47:18 --> 00:47:19

was trying to catch the blood with his

00:47:19 --> 00:47:22

hands like this and absorb the blood with

00:47:22 --> 00:47:23

his sleeves. And then he told his companions

00:47:23 --> 00:47:26

in the vicinity. He said, if one drop

00:47:26 --> 00:47:28

of this blood should spill upon the earth,

00:47:28 --> 00:47:30

a terrible chastising punishment

00:47:31 --> 00:47:34

will immediately descend upon the Quraysh. His enemies,

00:47:34 --> 00:47:36

his companions said, oh messenger of God, let

00:47:36 --> 00:47:38

the blood flow and let the punishment come.

00:47:38 --> 00:47:40

He said, I was sent as a mercy

00:47:40 --> 00:47:42

not to curse. And then they saw him

00:47:42 --> 00:47:44

a short time later with his hands raised

00:47:44 --> 00:47:45

in supplication

00:47:45 --> 00:47:47

that he finally cursed his enemies. You know

00:47:47 --> 00:47:48

what he

00:47:48 --> 00:47:48

said?

00:47:51 --> 00:47:53

Oh God, guide my people for they don't

00:47:53 --> 00:47:53

know.

00:47:54 --> 00:47:56

Even in such circumstances, he refused to curse

00:47:56 --> 00:47:59

his enemies but only prayed for their guidance.

00:47:59 --> 00:48:00

And you know what? The leaders of the

00:48:00 --> 00:48:02

unbelievers on that day,

00:48:06 --> 00:48:08

And, Washi, the man who killed Hamza in

00:48:08 --> 00:48:11

Hinda bint Uthba, the woman who cannibalized his

00:48:11 --> 00:48:13

body. They all became Muslim within a few

00:48:13 --> 00:48:13

years.

00:48:14 --> 00:48:15

Within a few weeks because the prophet did

00:48:15 --> 00:48:17

not give up on them. He did not

00:48:17 --> 00:48:19

return an evil for an evil. God describes

00:48:19 --> 00:48:20

him in the Quran.

00:48:23 --> 00:48:25

It grieves him in his very soul that

00:48:25 --> 00:48:28

you should perish or be lost. Deeply concerned

00:48:28 --> 00:48:29

is he about you.

00:48:32 --> 00:48:33

It is part of the mercy of God

00:48:33 --> 00:48:35

that you deal gently with them. He was

00:48:35 --> 00:48:37

a gentle soul. He said, love is my

00:48:37 --> 00:48:38

foundation.

00:48:38 --> 00:48:40

Reason is my guide. He said,

00:48:42 --> 00:48:44

love for humanity,

00:48:44 --> 00:48:46

which you would love for yourself. Not love

00:48:46 --> 00:48:48

your enemies and the Gentiles or dogs and

00:48:48 --> 00:48:50

pigs as Matthew says. No. Love humanity. He

00:48:50 --> 00:48:51

said,

00:48:54 --> 00:48:56

None of you will enter paradise until you

00:48:56 --> 00:48:57

truly believe.

00:48:58 --> 00:49:00

And none of you will truly believe until

00:49:00 --> 00:49:01

you love one another. Shall I tell you

00:49:01 --> 00:49:03

something that will increase your love? They said,

00:49:03 --> 00:49:05

yes. He said,

00:49:06 --> 00:49:08

spread peace amongst yourselves. And this applies to

00:49:08 --> 00:49:12

everyone. The prophet is the universal messenger. He's

00:49:12 --> 00:49:13

a

00:49:13 --> 00:49:15

mercy sent into all creation. But there are

00:49:15 --> 00:49:17

some people in the world who don't want

00:49:17 --> 00:49:17

peace.

00:49:18 --> 00:49:19

They want death and destruction,

00:49:19 --> 00:49:21

and sometimes tempered violence

00:49:21 --> 00:49:24

is necessary to create peace. In pre Islamic

00:49:24 --> 00:49:25

Arabia,

00:49:25 --> 00:49:28

tribal warfare was the order of the day.

00:49:28 --> 00:49:31

This was the harshest environment in the world.

00:49:31 --> 00:49:32

But when there is war, we have rules

00:49:32 --> 00:49:35

of engagement. According to Sharia, according to sacred

00:49:35 --> 00:49:38

law, we cannot poison wells. We cannot kill

00:49:38 --> 00:49:40

livestock. We cannot cut down green trees. We

00:49:40 --> 00:49:43

cannot harm the elderly. We cannot harm women

00:49:43 --> 00:49:45

and children. This is a mutawatir hadith, a

00:49:45 --> 00:49:49

multiple attested hadith. A hadith transmitted to multiple

00:49:49 --> 00:49:50

chains of narration.

00:49:50 --> 00:49:51

Undeniably,

00:49:51 --> 00:49:53

undoubtedly the words of the holy prophet Muhammad

00:49:53 --> 00:49:55

peace be upon him. We do not harm

00:49:55 --> 00:49:58

women and children in warfare. We cannot We

00:49:58 --> 00:50:00

can't even attack people while they're sleeping. This

00:50:00 --> 00:50:02

is Islamic law. They say the prophet was

00:50:02 --> 00:50:04

a violent man. It's just a smoke screen.

00:50:04 --> 00:50:06

It's a magic trick. Someone's trying to pull

00:50:06 --> 00:50:09

the wool over your eyes. Thomas Carlyle said,

00:50:09 --> 00:50:09

the lies,

00:50:10 --> 00:50:12

the well meaning zeal heaped around this man

00:50:12 --> 00:50:15

Mohammed are disgraceful to ourselves only. And that

00:50:15 --> 00:50:17

was a Christian. I can make a similar

00:50:17 --> 00:50:17

statement.

00:50:18 --> 00:50:20

What if I said, you know, Jesus Christ

00:50:20 --> 00:50:21

advocated violence.

00:50:22 --> 00:50:23

You would say, what are you talking about?

00:50:23 --> 00:50:24

He's the prince of he's the prince of

00:50:24 --> 00:50:27

peace. Now keep in mind, Christians believe that

00:50:27 --> 00:50:28

Jesus is the God of the old testament.

00:50:29 --> 00:50:31

Right? Now Jesus in the Old Testament commands

00:50:31 --> 00:50:33

the Israelites under Moses and Joshua

00:50:33 --> 00:50:34

to exterminate

00:50:35 --> 00:50:36

entire populations

00:50:36 --> 00:50:39

of men, women, children, animals, and trees. Jesus

00:50:39 --> 00:50:40

inspires Moses

00:50:40 --> 00:50:42

to stone a man, simply because he picked

00:50:42 --> 00:50:44

up wood on the Sabbath. Jesus reveals in

00:50:44 --> 00:50:46

the Torah that if a man rapes an

00:50:46 --> 00:50:47

unbetrothed

00:50:47 --> 00:50:48

virgin

00:50:48 --> 00:50:50

outside the city limits, the * must give

00:50:50 --> 00:50:53

his victim's father 50 shekels of silver, and

00:50:53 --> 00:50:55

he must marry his victim. You have to

00:50:55 --> 00:50:57

marry your *, and they're never allowed to

00:50:57 --> 00:50:57

get a divorce.

00:50:58 --> 00:50:59

Jesus in the new testament calls for a

00:50:59 --> 00:51:02

sword, and when the Pharisees criticize his disciples

00:51:02 --> 00:51:05

for not washing their hands before they ate,

00:51:05 --> 00:51:08

He criticizes them for not killing their rebellious

00:51:08 --> 00:51:10

children. As the law expressly states,

00:51:11 --> 00:51:14

the penalty for filial recalcitrance is death, according

00:51:14 --> 00:51:16

to the Old and New Testaments. Jesus in

00:51:16 --> 00:51:19

Luke chapter 19, after giving us the parable

00:51:19 --> 00:51:21

of the king, he concludes by saying, but

00:51:21 --> 00:51:23

those enemies who do not accept me as

00:51:23 --> 00:51:25

their king, bring them hither and slay them

00:51:25 --> 00:51:27

before me. Right? And then he leads an

00:51:27 --> 00:51:29

armed siege of the Temple of Solomon. You

00:51:29 --> 00:51:31

see, everything I just said is true but

00:51:31 --> 00:51:34

it doesn't make my premise true that Jesus

00:51:34 --> 00:51:36

was violent because he wasn't. It's just a

00:51:36 --> 00:51:36

smokescreen.

00:51:36 --> 00:51:39

Right? It's rhetoric at its finest. I can

00:51:39 --> 00:51:40

do the same thing, but I'm not a

00:51:40 --> 00:51:43

spin doctor. See, the prophet ordered executions. Yes.

00:51:43 --> 00:51:44

So did our current president when he was

00:51:44 --> 00:51:46

the governor of Texas. So does Arnold the

00:51:46 --> 00:51:49

governor. So did Moses. So did David.

00:51:49 --> 00:51:50

Right?

00:51:50 --> 00:51:52

Mister Wood relates the story of, you know,

00:51:52 --> 00:51:55

Asma bint Marwan and many other similar stories

00:51:55 --> 00:51:58

in his online writings. Almost all of these

00:51:58 --> 00:52:01

stories mister Wood has taken from Guillaume's translation

00:52:01 --> 00:52:03

of the Sira of Ibn Ishaq. What he

00:52:03 --> 00:52:06

doesn't realize however, is that most Muslim scholars,

00:52:06 --> 00:52:07

the vast majority

00:52:08 --> 00:52:10

consider this biography of the prophet to be

00:52:10 --> 00:52:11

only somewhat reliable

00:52:11 --> 00:52:13

at best. He wrote it over a 120

00:52:14 --> 00:52:16

years after the death of the prophet, and

00:52:16 --> 00:52:18

it is common knowledge that he took many

00:52:18 --> 00:52:20

of these stories from Jewish sources and traditions.

00:52:21 --> 00:52:23

If I borrowed a story about Jesus from

00:52:23 --> 00:52:25

the Talmud, what would you expect it to

00:52:25 --> 00:52:27

say? Yet go to any one of mister

00:52:27 --> 00:52:29

Wood's online writings about Islam and you notice

00:52:29 --> 00:52:31

the first footnote. Sirat Rasulullah

00:52:31 --> 00:52:33

by ibn Ishaq and then

00:52:34 --> 00:52:36

ibid ibid ibid ibid. Same as above. Same

00:52:36 --> 00:52:38

as above. Same as above. That's all he's

00:52:38 --> 00:52:40

got. This story is totally spurious.

00:52:40 --> 00:52:41

It's apocryphal.

00:52:42 --> 00:52:43

Where is it in the Muwata

00:52:43 --> 00:52:46

or Kitab al Afab? Books written by imminent

00:52:46 --> 00:52:49

scholars of hadith that predate Ibn Ishaq. You

00:52:49 --> 00:52:51

see, Ibn Ishaq is a biographer.

00:52:52 --> 00:52:54

He's a reporter. He's not a Muhadid. He's

00:52:54 --> 00:52:56

not a scholar of hadith. He's not verifying

00:52:57 --> 00:53:00

authenticity or chains of transmission. He's relating as

00:53:00 --> 00:53:02

much material as possible. There's no senate for

00:53:02 --> 00:53:04

this story. There's no chain of transmission.

00:53:05 --> 00:53:06

It's apocryphal.

00:53:06 --> 00:53:08

If I said that Jesus was violent as

00:53:08 --> 00:53:10

a child because he killed his schoolmates

00:53:10 --> 00:53:12

and one of his teachers, you would say,

00:53:12 --> 00:53:14

what are you talking about you stupid Muslim?

00:53:14 --> 00:53:16

That's from this that's from the infancy gospel

00:53:16 --> 00:53:19

of Thomas from the 2nd century. That's apocryphal.

00:53:20 --> 00:53:21

That's spurious.

00:53:21 --> 00:53:22

That's pseudonymous.

00:53:23 --> 00:53:23

Exactly.

00:53:24 --> 00:53:26

Again, we have to be objective in our

00:53:26 --> 00:53:27

critical methodology.

00:53:27 --> 00:53:29

Same standards apply to both religions.

00:53:30 --> 00:53:32

According to Islamic law, we can't even attack

00:53:32 --> 00:53:34

people while they're sleeping. Now, in Iraq, not

00:53:34 --> 00:53:35

too long ago,

00:53:35 --> 00:53:38

2,000 pound bombs were dropped on civilian populations

00:53:38 --> 00:53:41

of Muslims fast asleep in their beds. In

00:53:41 --> 00:53:43

the 4 years since the American invasion, some

00:53:43 --> 00:53:43

have

00:53:44 --> 00:53:45

surmised that 400,000

00:53:46 --> 00:53:48

civilians have been killed in 4 years. How

00:53:48 --> 00:53:50

long was the prophet Muhammad's ministry?

00:53:51 --> 00:53:53

23 years long. If you were to count

00:53:53 --> 00:53:55

up all of the casualties and all of

00:53:55 --> 00:53:57

the battles of the holy prophet Muhammad peace

00:53:57 --> 00:53:59

be upon him, during his entire life,

00:53:59 --> 00:54:02

Muslim and enemy casualties. How many do you

00:54:02 --> 00:54:03

think you get? 400,000?

00:54:04 --> 00:54:05

200,000?

00:54:05 --> 00:54:06

50,000?

00:54:06 --> 00:54:07

20,000?

00:54:08 --> 00:54:09

5000?

00:54:10 --> 00:54:10

2000?

00:54:11 --> 00:54:12

About 1500.

00:54:12 --> 00:54:15

1500. You know, according to, the Bible at

00:54:15 --> 00:54:17

Exodus 32, when Moses descended Sinai, he saw

00:54:17 --> 00:54:20

his people worshiping the golden calf. He ordered

00:54:20 --> 00:54:23

the instigators killed. 3000 men fell on one

00:54:23 --> 00:54:24

day by order of Moses.

00:54:25 --> 00:54:25

Right? 3000,

00:54:26 --> 00:54:28

twice the number of all the people killed

00:54:28 --> 00:54:30

and all of the battles of the holy

00:54:30 --> 00:54:32

prophet Muhammad, peace be upon him, during his

00:54:32 --> 00:54:34

entire 23 year ministry. And you wanna call

00:54:34 --> 00:54:35

someone violent?

00:54:37 --> 00:54:39

At the conquest of Mecca, when when the

00:54:39 --> 00:54:42

prophet entered the holy city with 10,000 companions,

00:54:42 --> 00:54:44

the people of Mecca knew that he was

00:54:44 --> 00:54:46

well within his rights to punish all of

00:54:46 --> 00:54:48

them. These are the same people who had

00:54:48 --> 00:54:51

killed and tortured his family members and companions

00:54:52 --> 00:54:54

for over 20 years. But when he came

00:54:54 --> 00:54:55

into the city, he had his head down

00:54:55 --> 00:54:58

like this, in humility before God like a

00:54:58 --> 00:55:00

servant. Not like these kings who bang on

00:55:00 --> 00:55:02

their drums, standing on their saddles with women

00:55:02 --> 00:55:04

orbiting around them. His head was down like

00:55:04 --> 00:55:06

this. They say his beard was touching the

00:55:06 --> 00:55:08

back of his riding beast. And then he

00:55:08 --> 00:55:09

came into the city and he said, today

00:55:09 --> 00:55:12

is a day of mercy, the exaltation of

00:55:12 --> 00:55:14

the Quraysh. A day of mercy. And then

00:55:14 --> 00:55:16

he came into the Kaaba, the shrine of

00:55:16 --> 00:55:18

Abraham. And he said,

00:55:19 --> 00:55:22

Truth has come and falsehood has perished.

00:55:22 --> 00:55:24

And then he climbed to Mount Safa, where

00:55:24 --> 00:55:27

20 years earlier he was jeered and insulted

00:55:27 --> 00:55:29

and stoned. And he called everyone out of

00:55:29 --> 00:55:31

their houses where they were hiding, and out

00:55:31 --> 00:55:33

of the Haram, out of the sanctuary. And

00:55:33 --> 00:55:36

they all gathered around him, thousands of them.

00:55:36 --> 00:55:37

And he stood up and he said,

00:55:42 --> 00:55:44

This day there was no blemish upon you.

00:55:44 --> 00:55:46

God has forgiven all of you. The prophet

00:55:46 --> 00:55:47

was magnanimous.

00:55:48 --> 00:55:51

Magnanimous. He forgave people when in a position

00:55:51 --> 00:55:53

of power. If someone's about to kill you

00:55:54 --> 00:55:55

and you say I forgive you, that shows

00:55:55 --> 00:55:58

a lot of character. Right? Imagine someone's been

00:55:58 --> 00:56:00

trying to kill you for over 20 years

00:56:00 --> 00:56:03

and has been killing your family members and

00:56:03 --> 00:56:03

companions

00:56:04 --> 00:56:06

for over 20 years. And now you're in

00:56:06 --> 00:56:08

a position to kill them, but you forgive

00:56:08 --> 00:56:10

them. That's magnanimous.

00:56:10 --> 00:56:12

So the fact that the prophet wielded a

00:56:12 --> 00:56:15

sword to defend his people does not invalidate

00:56:15 --> 00:56:16

him as a prophet of the God of

00:56:16 --> 00:56:19

Abraham. Moses, Joshua, Isaiah and David did the

00:56:19 --> 00:56:21

same according to the Bible. The fact that

00:56:21 --> 00:56:24

the prophet practiced polygamy does not invalidate him

00:56:24 --> 00:56:25

as a prophet of the God of Abraham.

00:56:26 --> 00:56:29

Abraham, Jacob, Moses, Solomon, who had over 700

00:56:29 --> 00:56:30

wives according to the Bible did the same

00:56:30 --> 00:56:32

thing. The Jews at the time of Jesus

00:56:32 --> 00:56:34

practice polygamy, and there isn't a single word

00:56:34 --> 00:56:37

of reproach uttered against this by Christ in

00:56:37 --> 00:56:39

the canonical gospels. In fact, Islam did not

00:56:39 --> 00:56:42

invent polygamy. It restricted and regulated it. The

00:56:42 --> 00:56:45

prophet was not possessed. He never attempted suicide.

00:56:46 --> 00:56:47

He never raised his hand to a woman,

00:56:47 --> 00:56:48

a child or a servant.

00:56:49 --> 00:56:52

He never allowed * or torture or spousal

00:56:52 --> 00:56:54

abuse. He did not commit genocide

00:56:54 --> 00:56:56

upon the Jews of Medina. He did not

00:56:56 --> 00:56:58

steal his adopted son's wife. He was not

00:56:58 --> 00:57:01

immoral. And the satanic story, satanic verses story

00:57:01 --> 00:57:04

is a straight up fabrication. And I and

00:57:04 --> 00:57:06

I challenge anyone who says otherwise. We're just

00:57:06 --> 00:57:08

getting warmed up. I have answers for all

00:57:08 --> 00:57:08

of this stuff.

00:57:10 --> 00:57:11

The prophet did, however,

00:57:12 --> 00:57:15

reform and eventually abolished slavery and gave women

00:57:15 --> 00:57:18

unprecedented rights even for the 20th century. Mister

00:57:18 --> 00:57:20

Wood's presentation reminded me of the magicians of

00:57:20 --> 00:57:21

pharaoh.

00:57:21 --> 00:57:23

Right? They're trying to, you know, cast a

00:57:23 --> 00:57:25

spell over the audience to create an illusion.

00:57:25 --> 00:57:27

But then Moses showed up with the truth.

00:57:30 --> 00:57:32

Remember the Quran says, the Quran, you will

00:57:32 --> 00:57:34

hear much that will grieve you. From the

00:57:34 --> 00:57:35

Jews and Christians.

00:57:37 --> 00:57:38

But you need to show patience

00:57:39 --> 00:57:42

and self restraint. Jesus told his disciples according

00:57:42 --> 00:57:42

to Matthew,

00:57:43 --> 00:57:45

blessed are you when men revile you and

00:57:45 --> 00:57:48

persecute you and say all kinds of evil

00:57:49 --> 00:57:50

against you falsely

00:57:51 --> 00:57:51

falsely.

00:57:52 --> 00:57:52

Rejoice

00:57:53 --> 00:57:56

and be exceedingly glad for great is your

00:57:56 --> 00:57:58

reward in Heaven, for they persecuted the prophets

00:57:59 --> 00:58:01

who came before you. So the fact that

00:58:01 --> 00:58:02

there are people in the world who love

00:58:02 --> 00:58:05

the prophet so much that they're willing to

00:58:05 --> 00:58:07

die for his cause, and at the same

00:58:07 --> 00:58:08

time there are people in the world who

00:58:08 --> 00:58:10

love the Holy Prophet so much, that would

00:58:10 --> 00:58:11

that that hate the Prophet so much that

00:58:11 --> 00:58:13

they're willing to die to suppress his cause,

00:58:13 --> 00:58:16

is proof enough for me that Muhammad is

00:58:16 --> 00:58:17

a prophet,

00:58:17 --> 00:58:19

sallallahu alaihi wa sallam.

00:58:19 --> 00:58:21

Now Justin Martyr, who was a 2nd century

00:58:21 --> 00:58:24

proto orthodox theologian, he wrote a book called

00:58:24 --> 00:58:26

Dialogue with Triforce the Jew in which he

00:58:26 --> 00:58:27

tries to,

00:58:27 --> 00:58:29

advance the legitimacy of Jesus

00:58:29 --> 00:58:32

by appealing to Old Testament prophecy. And again,

00:58:32 --> 00:58:34

we're switching gears here. We want a balance

00:58:34 --> 00:58:35

in our examination.

00:58:35 --> 00:58:37

So are there any prophecies of of the

00:58:37 --> 00:58:38

holy prophet Muhammad peace be upon him in

00:58:38 --> 00:58:41

the Bible? Again, according to the earliest Christian

00:58:41 --> 00:58:43

scholars, the greatest proof of legitimacy

00:58:44 --> 00:58:46

is fulfillment of prophecy. Yes. There are many

00:58:46 --> 00:58:48

prophecies and there are so many and so

00:58:48 --> 00:58:48

succinct

00:58:49 --> 00:58:50

that God says in the Quran, They

00:58:53 --> 00:58:54

know him like they know one of their

00:58:54 --> 00:58:56

own sons. Twice in the Tanakh,

00:58:57 --> 00:58:59

in the old testament, he's mentioned by name.

00:58:59 --> 00:59:00

By name.

00:59:01 --> 00:59:03

Song of songs, Shirah Hasalim. I mentioned this

00:59:03 --> 00:59:05

to Michael Cohen the last time. There was

00:59:05 --> 00:59:08

no answer there. Chapter 5 verse 16. His

00:59:08 --> 00:59:10

mouth is most sweet, he is altogether lovely.

00:59:10 --> 00:59:12

Such is my beloved and he is my

00:59:12 --> 00:59:14

friend, oh ye daughters of Jerusalem. In the

00:59:14 --> 00:59:15

original Hebrew,

00:59:29 --> 00:59:31

The last part of that. Again, he's mentioned

00:59:31 --> 00:59:32

in the book of Haggai chapter 2 verse

00:59:32 --> 00:59:34

7 in reference to the blessed night journey

00:59:34 --> 00:59:37

and ascension of the holy prophet Muhammad, peace

00:59:37 --> 00:59:38

be upon him, from Jerusalem.

00:59:38 --> 00:59:40

Once again I shall shake the nations,

00:59:42 --> 00:59:43

and Himda

00:59:43 --> 00:59:46

of all nations shall come here. And the

00:59:46 --> 00:59:47

glory of this latter house shall be greater

00:59:47 --> 00:59:49

than the former. And in this place I

00:59:49 --> 00:59:51

will give shalom or salaam.

00:59:52 --> 00:59:55

Deen de shlama in Syria. Dinu Islam in

00:59:55 --> 00:59:59

Arabic. The Hebrew Himda translated most desired is

00:59:59 --> 00:59:59

etymologically

01:00:00 --> 01:00:00

identical

01:00:01 --> 01:00:04

to Ahmad. And Ahmad is the superlative form

01:00:04 --> 01:00:06

of the name Muhammad, which means the most

01:00:06 --> 01:00:08

praised, the most desired, the most coveted, the

01:00:08 --> 01:00:10

most lovely, so on and so forth.

01:00:10 --> 01:00:12

Now, I'm running out of time,

01:00:13 --> 01:00:15

but when I come back, I'm gonna talk

01:00:15 --> 01:00:15

about,

01:00:16 --> 01:00:19

inshallah, God willing, the most famous Christian polemic

01:00:19 --> 01:00:22

against Islam. The marriages of the holy prophet

01:00:22 --> 01:00:24

peace be upon him. In particular,

01:00:24 --> 01:00:28

his marriage to Ummul Mumineen Aisha Radiallahu Anha.

01:00:28 --> 01:00:29

And we're also going to look at the

01:00:29 --> 01:00:30

biblical criteria

01:00:30 --> 01:00:31

for prophethood.

01:00:32 --> 01:00:33

But I want to mention a, a few

01:00:33 --> 01:00:36

last things here. Again, keeping in mind that

01:00:36 --> 01:00:37

according to Christianity,

01:00:38 --> 01:00:40

Jesus is the God of the Old Testament.

01:00:41 --> 01:00:44

That's an established belief. In Numbers chapter 31,

01:00:44 --> 01:00:46

Jesus tells Moses

01:00:46 --> 01:00:47

to execute

01:00:48 --> 01:00:49

all Midianite

01:00:49 --> 01:00:51

men, boys,

01:00:51 --> 01:00:52

married and divorced women,

01:00:53 --> 01:00:55

and only the young girls

01:00:55 --> 01:00:57

who have not known a man to keep

01:00:57 --> 01:01:00

alive for yourselves. Now, how do they know

01:01:00 --> 01:01:01

if a girl was a virgin or not?

01:01:01 --> 01:01:03

By * them. This is the answer. It

01:01:03 --> 01:01:05

then states that 32,000

01:01:06 --> 01:01:08

young girls had been discovered.

01:01:08 --> 01:01:09

Discovered

01:01:09 --> 01:01:11

as not knowing men.

01:01:11 --> 01:01:13

Right? And were taken and placed into the

01:01:13 --> 01:01:14

custody

01:01:14 --> 01:01:16

of the men of Israel. The exegesis

01:01:16 --> 01:01:18

of Numbers chapter 31

01:01:18 --> 01:01:21

in the Talmud, tana'im Midrash Sifre 157

01:01:22 --> 01:01:25

states that girls as young as 3 years

01:01:25 --> 01:01:29

and one day were forcefully consummated into marriage.

01:01:29 --> 01:01:32

3 year old girls were raped by order

01:01:32 --> 01:01:35

of Jesus Christ. This is Christian belief and

01:01:35 --> 01:01:37

there's no way out of it for you.

01:01:37 --> 01:01:38

There's no way out of it. You believe

01:01:38 --> 01:01:40

Jesus is God? Yes. You believe the Old

01:01:40 --> 01:01:43

Testament is the inerrant word of God? Yes.

01:01:43 --> 01:01:45

So you are stuck in this quagmire

01:01:45 --> 01:01:46

unless you're a Marcionite.

01:01:47 --> 01:01:49

I doubt any Christian here

01:01:49 --> 01:01:51

is a Marcionite. You believe that the God

01:01:51 --> 01:01:53

of the Old Testament was an inferior God.

01:01:53 --> 01:01:54

No. You believe that was Jesus.

01:01:55 --> 01:01:55

What's your solution?

01:01:56 --> 01:01:57

Change your theology.

01:01:57 --> 01:02:00

Because God get sent his final messenger, his

01:02:00 --> 01:02:01

holy apostle,

01:02:01 --> 01:02:04

Muhammad al Mustafa sallallahu alaihi wasallam

01:02:04 --> 01:02:06

to lift you out of this quagmire.

01:02:06 --> 01:02:07

What

01:02:08 --> 01:02:10

If you would but follow him that you

01:02:10 --> 01:02:12

would be guided. Now I wanna answer to

01:02:13 --> 01:02:14

You know all these stories

01:02:15 --> 01:02:17

Abu Affaq, the singing girls, this and that,

01:02:17 --> 01:02:19

that he brought up. None of these are

01:02:19 --> 01:02:20

based on hadith.

01:02:20 --> 01:02:23

Again, his primary source is the Sira of

01:02:23 --> 01:02:25

Ibn Ishaq. There's no hadith source for these

01:02:25 --> 01:02:28

stories. These are apocryphal stories. No Muslim takes

01:02:28 --> 01:02:29

these stories seriously.

01:02:30 --> 01:02:32

Right? Now in his online writings, mister Wood

01:02:32 --> 01:02:33

also says that

01:02:34 --> 01:02:37

finding scientific inaccuracy in hadith does not invalidate

01:02:37 --> 01:02:40

the prophet as a prophet of God. That's

01:02:40 --> 01:02:41

what he says in his on in his

01:02:41 --> 01:02:44

online writings. That if there's scientific inaccuracies in

01:02:44 --> 01:02:46

the Hadith, not in the Quran, in the

01:02:46 --> 01:02:48

Hadith this does not invalidate. But today, tonight

01:02:48 --> 01:02:50

he's quoted Hadith to us. Maybe he had

01:02:50 --> 01:02:52

a a change of heart. You know, the

01:02:52 --> 01:02:54

fly in the drink, you know,

01:02:54 --> 01:02:55

read,

01:02:55 --> 01:02:58

there's there's long been evidence of bacteriophages

01:02:58 --> 01:03:01

that develop on flies. Right? I mean there's

01:03:01 --> 01:03:02

many interpretations for these things, but this is

01:03:02 --> 01:03:03

a sign I can I can quote the

01:03:03 --> 01:03:05

scientific journal to you?

01:03:05 --> 01:03:07

Right? What else did he say? Oh, satanic

01:03:07 --> 01:03:08

verses. The prophet was possessed.

01:03:09 --> 01:03:10

Or the prophet,

01:03:10 --> 01:03:11

he,

01:03:11 --> 01:03:14

he, was suicidal. Things like that. We have

01:03:14 --> 01:03:16

to I have answers for all of this

01:03:16 --> 01:03:18

stuff. Now, I wanna speak to one of

01:03:18 --> 01:03:18

them,

01:03:19 --> 01:03:21

saying that the prophet was possessed by a

01:03:21 --> 01:03:23

demon. This is a very common charge amongst

01:03:23 --> 01:03:25

the prophets of God. Jesus's own family thought

01:03:25 --> 01:03:27

he was possessed by a demon. Mark chapter

01:03:27 --> 01:03:28

3 verse 21.

01:03:29 --> 01:03:30

When they went out to lay hold of

01:03:30 --> 01:03:32

him, they said he's insane. He is mad.

01:03:32 --> 01:03:34

He has a demon. He's much noon.

01:03:34 --> 01:03:36

His own family thought Jesus was possessed by

01:03:36 --> 01:03:39

a demon. Now the prophet's initial initial diagnosis

01:03:39 --> 01:03:41

was this is true that he might have

01:03:41 --> 01:03:43

been possessed. He's being very honest.

01:03:44 --> 01:03:46

You see? He is a sadiqun ameen. He's

01:03:46 --> 01:03:47

a spirit of truth and trustworthiness.

01:03:48 --> 01:03:50

He's not huffing and puffing coming down the

01:03:50 --> 01:03:52

mountain saying I'm the messenger of God with

01:03:52 --> 01:03:53

his nose in the air. No, he's being

01:03:53 --> 01:03:54

very honest.

01:03:55 --> 01:03:57

He is sadiqul amin. He is honest. So

01:03:57 --> 01:03:59

he goes to his wife and she reassures

01:03:59 --> 01:04:01

him, but she was no expert. So who

01:04:01 --> 01:04:03

do they go to? A Christian scribe.

01:04:04 --> 01:04:06

They go to a Christian scribe and she

01:04:06 --> 01:04:08

and he named Mordechai ben Naufal, he tells

01:04:08 --> 01:04:10

him this is the Namus,

01:04:11 --> 01:04:13

which is the Arabic for the Greek nomos.

01:04:13 --> 01:04:15

The first five books also called the,

01:04:16 --> 01:04:19

penitouch and the, Septuagint version of the Old

01:04:19 --> 01:04:22

Testament is called nomos, meaning sacred law.

01:04:22 --> 01:04:24

So Warakah says this is a sacred this

01:04:24 --> 01:04:27

is a Christian talking. A Christian talking.

01:04:27 --> 01:04:29

Now Jesus according to the Bible, he was,

01:04:30 --> 01:04:32

he was tempted by Satan in the wilderness.

01:04:32 --> 01:04:34

And it had an effect on him. It

01:04:34 --> 01:04:35

had an effect.

01:04:36 --> 01:04:37

Satan successfully

01:04:37 --> 01:04:40

lured him to an exceedingly high mountain.

01:04:40 --> 01:04:41

Right? Exceedingly

01:04:42 --> 01:04:44

high. Apparently Matthew thought And you showed him

01:04:44 --> 01:04:46

all the kingdoms of the world. Apparently, Matthew

01:04:46 --> 01:04:48

thought that the world was flat in those

01:04:48 --> 01:04:49

days because the higher the mountain

01:04:51 --> 01:04:53

I hate rules myself. Boy, you gotta do

01:04:53 --> 01:04:54

this today.

01:04:56 --> 01:04:57

Mister Roy, he has 15 minutes for his

01:04:57 --> 01:04:58

rebuttal.

01:05:05 --> 01:05:05

Ready?

01:05:06 --> 01:05:08

At the end of my opening statement, I

01:05:08 --> 01:05:10

said that there are 2 basic approaches Muslims

01:05:10 --> 01:05:13

can take when Mohammed is criticized. 1, they

01:05:13 --> 01:05:15

can reject early historical material

01:05:16 --> 01:05:18

and 2, they can commit what's called the

01:05:18 --> 01:05:21

2 quoquy fallacy. Again, the 2 you say,

01:05:22 --> 01:05:23

well, you've got that problem. For instance, if

01:05:23 --> 01:05:23

my wife says, David, you're mean, and I

01:05:23 --> 01:05:24

say, well, you've been mean too,

01:05:30 --> 01:05:32

that's a fallacy. It's not it doesn't answer

01:05:32 --> 01:05:33

the objection.

01:05:34 --> 01:05:37

Now we've seen that Ali takes both of

01:05:37 --> 01:05:39

these approaches. He says, he rejects embarrassing material

01:05:39 --> 01:05:40

about Mohammed

01:05:40 --> 01:05:42

and he repeatedly commits,

01:05:42 --> 01:05:45

the 2 quokwe fallacy. Let me respond briefly

01:05:45 --> 01:05:47

to his comments about, about the early sources.

01:05:49 --> 01:05:51

Ali argues that Ibn Ishaq shouldn't be used

01:05:51 --> 01:05:53

as a historical source. I find this pretty

01:05:53 --> 01:05:56

interesting since Ibn Ishaq is our earliest detailed

01:05:56 --> 01:05:58

biography of the life of Muhammad. But let's

01:05:58 --> 01:06:00

look at Ali's reasons for rejecting it.

01:06:01 --> 01:06:03

He says that it doesn't contain a reliableist

01:06:03 --> 01:06:05

nod or chain of transmission. But this is

01:06:05 --> 01:06:05

just a misunderstanding

01:06:06 --> 01:06:09

on Ali's part. The chain of transmission didn't

01:06:09 --> 01:06:12

really become important until the 9th century when,

01:06:12 --> 01:06:16

these theological disputes arose and, people like Abu

01:06:16 --> 01:06:19

Hari and Imam Muslim wanted to go back

01:06:19 --> 01:06:20

and try and find, which,

01:06:21 --> 01:06:23

collections were reliable. And so, they came up

01:06:23 --> 01:06:24

with a method that you you go for

01:06:24 --> 01:06:25

the chain of transmission.

01:06:26 --> 01:06:28

But, ibn Asaq was written a a century

01:06:28 --> 01:06:31

earlier before that became important. So Ali's criticism

01:06:31 --> 01:06:33

is really that this material is so early

01:06:33 --> 01:06:36

that it arose before the chain of transmission

01:06:36 --> 01:06:36

became,

01:06:37 --> 01:06:37

necessary.

01:06:38 --> 01:06:40

Ali says that Ibn Ishaq incorporated material from

01:06:40 --> 01:06:41

Jewish sources.

01:06:42 --> 01:06:43

That's true, but there are four problems with

01:06:43 --> 01:06:47

this response. 1, Ibn Isak incorporated material from

01:06:47 --> 01:06:49

Jewish sources that he considered reliable.

01:06:50 --> 01:06:52

2, Jews know how to write history

01:06:52 --> 01:06:54

too. 3, if you wanna say that Muslims

01:06:54 --> 01:06:58

shouldn't use Jewish material, you're contradicting Mohammed who

01:06:58 --> 01:07:00

told his followers to gather reliable information from

01:07:00 --> 01:07:02

the Jews. And, 4, the material I'm using

01:07:02 --> 01:07:04

didn't come from Jewish sources. And so the

01:07:04 --> 01:07:05

entire objection

01:07:05 --> 01:07:06

is irrelevant.

01:07:07 --> 01:07:09

Ali says that it's apocryphal. Well,

01:07:09 --> 01:07:11

it's not canonical. Well, I'm not interested in

01:07:11 --> 01:07:14

canonical. I'm interested in historical. And Ibn al

01:07:14 --> 01:07:16

Saka is our earliest detailed source on Muhammad.

01:07:16 --> 01:07:18

Ali asked, how would Christians like it if

01:07:18 --> 01:07:20

he went to the the infancy gospel of

01:07:20 --> 01:07:23

Thomas? Let's be clear here. Me going to

01:07:23 --> 01:07:26

your earliest detailed biography of Muhammad is nothing

01:07:26 --> 01:07:28

like you going to the last

01:07:28 --> 01:07:29

worst

01:07:29 --> 01:07:32

information about Jesus. Those those, those situations aren't

01:07:32 --> 01:07:32

similar.

01:07:33 --> 01:07:35

Let's move on to the satanic verses.

01:07:36 --> 01:07:38

Ali has well, first, Ali has painted, a

01:07:38 --> 01:07:41

beautiful picture of Muhammad with those, with, all

01:07:41 --> 01:07:44

those references. The problem is Ali is very

01:07:44 --> 01:07:45

selective in the details

01:07:45 --> 01:07:47

that, that he shares. Some people call this

01:07:47 --> 01:07:50

the Walt Disney version of, of Muhammad.

01:07:50 --> 01:07:50

And,

01:07:51 --> 01:07:52

well, it's not gonna work in a debate.

01:07:52 --> 01:07:55

Here's why. Let's suppose I'm thinking of a

01:07:55 --> 01:07:57

man named John Gacy.

01:07:58 --> 01:08:00

He entertained children at birthday parties.

01:08:00 --> 01:08:02

He held neighborhood barbecues

01:08:02 --> 01:08:03

regularly.

01:08:03 --> 01:08:04

He,

01:08:04 --> 01:08:07

he he helped people. He helped he worked

01:08:07 --> 01:08:08

with local charities.

01:08:08 --> 01:08:11

He worked with youth organizations, like the JC's

01:08:11 --> 01:08:13

and the Boy Scouts. He helped all kinds

01:08:13 --> 01:08:15

of people. He helped young people find jobs

01:08:16 --> 01:08:17

and I could list. I could go through

01:08:17 --> 01:08:20

and show all these wonderful things about John

01:08:20 --> 01:08:21

Gacy, but if I want to say he's

01:08:21 --> 01:08:23

a great man, I can't leave out the

01:08:23 --> 01:08:25

fact that he raped and killed 30 boys.

01:08:26 --> 01:08:28

Those things are important. And if you want

01:08:28 --> 01:08:29

the complete picture,

01:08:29 --> 01:08:31

you have to go to all the details,

01:08:31 --> 01:08:32

not just the good things. If we just

01:08:32 --> 01:08:33

go to the good things, we can make

01:08:33 --> 01:08:36

anyone in the entire world look good.

01:08:36 --> 01:08:38

Now let's review some of the facts. The

01:08:38 --> 01:08:39

satanic verses,

01:08:41 --> 01:08:43

Hallease says that, it's only an Ibn Isaaq

01:08:43 --> 01:08:46

and that it's a total fabrication. Let's look

01:08:46 --> 01:08:46

at his,

01:08:47 --> 01:08:48

let's look at his objections real quick. I

01:08:48 --> 01:08:50

argued that the satanic verses cast doubt on

01:08:50 --> 01:08:52

the reliability of Muhammad, since he couldn't tell

01:08:52 --> 01:08:54

the difference between a revelation from God and

01:08:54 --> 01:08:55

revelation from Satan.

01:08:56 --> 01:08:57

Again, Ali

01:08:57 --> 01:08:58

argued that it's a forgery.

01:08:59 --> 01:09:01

Ali criticizes the count because it says that

01:09:01 --> 01:09:03

there were Muslims in Abyssinia, but Ali is

01:09:03 --> 01:09:05

just wrong here. In in the year 614

01:09:06 --> 01:09:06

to 615,

01:09:07 --> 01:09:09

a group of 11 male Muslims and four

01:09:09 --> 01:09:12

female Muslims moved to Abyssinia to escape persecution.

01:09:12 --> 01:09:14

This is a fact of history. Ali criticized

01:09:14 --> 01:09:15

the account.

01:09:16 --> 01:09:18

He says that because it has the the

01:09:18 --> 01:09:19

phrase, have you not heard,

01:09:20 --> 01:09:22

that, this can only refer to something bad,

01:09:23 --> 01:09:25

the object. Well, I'll quote you the Quran.

01:09:25 --> 01:09:26

Oh, my people,

01:09:26 --> 01:09:28

have you not considered if I have a

01:09:28 --> 01:09:30

clear proof from my lord? Have you not

01:09:30 --> 01:09:33

considered? It's the same Arabic phrase and it

01:09:33 --> 01:09:34

says clear proof from your lord. Is this

01:09:34 --> 01:09:36

saying something derogatory

01:09:36 --> 01:09:38

about clear proof from God? No. And I

01:09:38 --> 01:09:40

could give you some other verses if you

01:09:40 --> 01:09:43

want. So this objection just doesn't work. Now,

01:09:44 --> 01:09:46

Ali has given his case against the satanic

01:09:46 --> 01:09:49

verses and both of his objections are simply

01:09:49 --> 01:09:49

wrong.

01:09:50 --> 01:09:52

And also the objection that I'm only getting

01:09:52 --> 01:09:54

this from Ibn Isak. Let me give you

01:09:54 --> 01:09:55

my case for the satanic verses.

01:09:56 --> 01:09:57

If you want sources,

01:09:57 --> 01:09:59

we read about the satanic verses in

01:09:59 --> 01:10:03

1, ibn Ishaq. 2, ibn Saad. 3, Al

01:10:03 --> 01:10:04

Tabari.

01:10:04 --> 01:10:07

4, ibn Abi Hatim. 5, ibn al Mundir.

01:10:07 --> 01:10:08

6, ibn Mardoya.

01:10:09 --> 01:10:12

7, Musa ibn Uqba. And 8, Abu Ma'shar.

01:10:12 --> 01:10:14

According to Abu Ma'Shar, by the way, the

01:10:14 --> 01:10:16

chain of transmission does establish

01:10:16 --> 01:10:18

that this story is authentic.

01:10:19 --> 01:10:19

Ali says that the satanic verses aren't mentioned

01:10:19 --> 01:10:20

in the hadith. This is false. Sahih al

01:10:20 --> 01:10:20

Bukhari volume

01:10:26 --> 01:10:28

event. We don't get all the details, but

01:10:28 --> 01:10:30

al Bukhari tells us that when Muhammad revealed

01:10:31 --> 01:10:31

Sura 53,

01:10:32 --> 01:10:33

all of the polytheists

01:10:34 --> 01:10:36

bowed down in honor of the revelation. Now

01:10:36 --> 01:10:37

why would polytheists

01:10:37 --> 01:10:39

bow down in honor of Surah 53? Well,

01:10:39 --> 01:10:41

the other sources tell us.

01:10:42 --> 01:10:45

When Muhammad told people that praying to Allat,

01:10:45 --> 01:10:48

Allusa, and Mana is okay, the polytheists bowed

01:10:48 --> 01:10:49

down. That's in the sources and it fits

01:10:49 --> 01:10:51

together perfectly. And let's not forget that a

01:10:51 --> 01:10:54

couple verses of the Quran were a reaction

01:10:54 --> 01:10:55

to this entire incident.

01:10:56 --> 01:10:58

So, I think the the satanic verses is

01:10:58 --> 01:11:00

pretty well established and I've given 8 sources

01:11:00 --> 01:11:00

plus,

01:11:01 --> 01:11:03

confirmation and al Bukhari, the Muslims most trusted,

01:11:04 --> 01:11:06

material on the life of Mohammed. So if

01:11:06 --> 01:11:07

Ali wants us to reject it, he's going

01:11:07 --> 01:11:09

to have to present a better case against

01:11:09 --> 01:11:11

it. And I've shown that his arguments so

01:11:11 --> 01:11:13

far are wrong. But what about Muhammad's other

01:11:13 --> 01:11:15

spiritual issues? I said that Muhammad's first impression

01:11:15 --> 01:11:17

of his revelations was that he was demon

01:11:17 --> 01:11:19

possessed. Ali admits that Muhammad originally thought that

01:11:19 --> 01:11:20

he was demon possessed. He says that this

01:11:20 --> 01:11:22

shows that Muhammad was humble.

01:11:23 --> 01:11:26

Yeah. But it also shows that whatever Muhammad

01:11:26 --> 01:11:27

saw in that cave,

01:11:28 --> 01:11:29

he thought it was a demon. And how

01:11:29 --> 01:11:32

am I supposed to have complete confidence

01:11:32 --> 01:11:34

so many years later that this was really

01:11:34 --> 01:11:37

the angel Gabriel when Muhammad's first impression was

01:11:37 --> 01:11:38

that it was a demon.

01:11:39 --> 01:11:41

Ali says that people thought Jesus was demon

01:11:41 --> 01:11:43

possessed. Here we see the 2 quoquy fallacy

01:11:43 --> 01:11:44

again. But, even so, it misses the point.

01:11:44 --> 01:11:47

I'm not saying, hey, some people thought that

01:11:47 --> 01:11:50

Muhammad was demon possessed. I'm saying that Muhammad

01:11:50 --> 01:11:52

thought Muhammad was demon possessed, and there's a

01:11:52 --> 01:11:53

difference there.

01:11:53 --> 01:11:55

I said in my opening statement that Mohammed's

01:11:55 --> 01:11:59

revelations made him depressed and suicidal. Ali says,

01:11:59 --> 01:12:01

this never happened. Well, it's in Al Bukhari.

01:12:01 --> 01:12:03

That's her most trusted collection.

01:12:03 --> 01:12:05

It's also in Ibn Ishaq. That's our earliest

01:12:05 --> 01:12:08

biography. And in Al Tabari. So, I don't

01:12:08 --> 01:12:11

have any reason to reject this. I pointed

01:12:11 --> 01:12:12

out that Mohammed was the victim of a

01:12:12 --> 01:12:15

magic spell. The spell made Mohammed think that

01:12:15 --> 01:12:16

he had had * with his wives when

01:12:16 --> 01:12:17

he really hadn't.

01:12:18 --> 01:12:19

I don't recall an answer. But if if

01:12:19 --> 01:12:22

you did, I'll get to that later. So

01:12:22 --> 01:12:24

the question of Mohammed's spiritual reliability is still

01:12:25 --> 01:12:27

a huge problem. And and what are we

01:12:27 --> 01:12:29

supposed to make of this? Ali expects us

01:12:29 --> 01:12:30

to look at all the historical evidence and

01:12:30 --> 01:12:32

say, yes, Mohammed thought he was demon possessed.

01:12:33 --> 01:12:35

Yes. It looks like he became suicidal according

01:12:35 --> 01:12:37

to evidence. Yes. The evidence says he delivered

01:12:37 --> 01:12:39

revelations from Satan. Yes. People could cast spells

01:12:39 --> 01:12:41

on him, but he's still completely reliable

01:12:42 --> 01:12:43

and I'm not willing to make that move.

01:12:44 --> 01:12:46

Next, I argued that Mohammed was not a

01:12:46 --> 01:12:47

man of peace. I pointed 1 to Mohammed's

01:12:48 --> 01:12:50

assassinations and executions, 2, to his torture of

01:12:50 --> 01:12:52

Kanana, and 3, to the fact that Mohammed

01:12:52 --> 01:12:54

allowed his men to have * with their

01:12:54 --> 01:12:56

female captives, which in the modern world would

01:12:56 --> 01:12:57

qualify,

01:12:57 --> 01:12:59

as war crimes even though it's in the

01:12:59 --> 01:12:59

Quran.

01:13:00 --> 01:13:02

Ali says that this is just a smokescreen.

01:13:04 --> 01:13:04

Really?

01:13:05 --> 01:13:07

Muslims tell me that Muhammad was a gentle

01:13:07 --> 01:13:09

prophet of peace. I go to your earliest

01:13:09 --> 01:13:11

sources and it doesn't matter which sources you

01:13:11 --> 01:13:12

go to, there's plenty of material there. I

01:13:12 --> 01:13:14

go to ibn Ishaq because it's the earliest.

01:13:14 --> 01:13:15

That's why I go there.

01:13:16 --> 01:13:18

And I go there and I find, Muhammad

01:13:18 --> 01:13:20

ordering his followers to assassinate men and women

01:13:20 --> 01:13:21

who insulted him,

01:13:22 --> 01:13:24

who wrote poetry against him. I find people

01:13:24 --> 01:13:26

being brutally tortured. I find Muhammad telling his

01:13:26 --> 01:13:28

followers that it's okay to have * with

01:13:28 --> 01:13:29

female captives.

01:13:30 --> 01:13:32

Ali says this never happened. Well, I've got,

01:13:32 --> 01:13:35

4 pages of references here from the Quran,

01:13:35 --> 01:13:37

from Sahih al Bukhari, from Sahih Muslim, and

01:13:37 --> 01:13:38

from other,

01:13:38 --> 01:13:40

of your most reliable sources saying, yes, it

01:13:40 --> 01:13:41

did.

01:13:42 --> 01:13:45

Ali says that Muhammad was violent because he

01:13:45 --> 01:13:46

was head of state.

01:13:46 --> 01:13:48

We need to be realistic here.

01:13:48 --> 01:13:51

Mohammed was ordering his followers to sneak into

01:13:51 --> 01:13:53

people's houses and assassinate them. Is that part

01:13:53 --> 01:13:54

of his job description?

01:13:55 --> 01:13:57

Mohammed was killing people during caravan raids.

01:13:58 --> 01:13:59

What does this have to do with being

01:13:59 --> 01:14:00

head of state?

01:14:00 --> 01:14:02

Mohammed sent assassins to Mecca. He wasn't head

01:14:02 --> 01:14:03

of state there.

01:14:04 --> 01:14:07

When Mohammed took Mecca, several people were executed

01:14:07 --> 01:14:09

for insulting him years earlier before he had

01:14:09 --> 01:14:11

any political power at all. So they weren't

01:14:11 --> 01:14:14

guilty of any crimes against the state. But

01:14:14 --> 01:14:15

what do you do with the man who

01:14:15 --> 01:14:16

was executed simply for saying that he would

01:14:16 --> 01:14:17

never become a Muslim?

01:14:20 --> 01:14:22

Halley says that Mohammed was was gentle.

01:14:25 --> 01:14:27

That's probably the last word I'd I'd, I'd

01:14:27 --> 01:14:29

apply to Mohammed for some of these things.

01:14:29 --> 01:14:30

I'll give you an example. If you don't

01:14:30 --> 01:14:31

like giving a sock,

01:14:32 --> 01:14:34

here's one from, Al Bukhari. This is interesting

01:14:34 --> 01:14:37

because Ali claims again, Muhammad was gentle. 8

01:14:37 --> 01:14:38

men once came to Medina.

01:14:39 --> 01:14:40

They converted to Islam, but they got sick.

01:14:40 --> 01:14:42

So Muhammad told them to go drink some

01:14:42 --> 01:14:44

camel's urine. And they did, and apparently, they

01:14:44 --> 01:14:46

felt better. But then they left Islam and

01:14:46 --> 01:14:48

they killed Muhammad's shepherd.

01:14:49 --> 01:14:50

And,

01:14:50 --> 01:14:53

guess what the the peaceful gentle prophet did

01:14:53 --> 01:14:54

when he caught these men? Now, they were

01:14:54 --> 01:14:57

guilty of murder. Okay. Guess what he did?

01:14:57 --> 01:14:59

He tied them up. He had them tied

01:14:59 --> 01:15:01

up. He had their hands and feet cut

01:15:01 --> 01:15:01

off.

01:15:02 --> 01:15:05

He burned their eyeballs out with hot nails,

01:15:05 --> 01:15:07

and then he left them in the hot

01:15:07 --> 01:15:08

sun to die of thirst.

01:15:09 --> 01:15:11

Now, I I'm willing to lay this down

01:15:11 --> 01:15:13

as a rule. If you burn out people's

01:15:13 --> 01:15:15

eyeballs with hot nails, you're

01:15:15 --> 01:15:16

not gentle.

01:15:17 --> 01:15:19

You wanna know who's gentle? Mister Rogers was

01:15:19 --> 01:15:22

gentle. Not not no burning people's eyes out.

01:15:23 --> 01:15:25

Ali says, Mohammed never sought revenge. Well,

01:15:25 --> 01:15:26

you can say that. I'm going to your

01:15:26 --> 01:15:29

earliest sources and I see something different. He

01:15:29 --> 01:15:31

says, Mohammed was just a king. His circumstances

01:15:32 --> 01:15:34

change. Yes. He went from being in Mecca,

01:15:34 --> 01:15:37

where he couldn't possibly have won a fight,

01:15:37 --> 01:15:39

to going to Medina, where he could win

01:15:39 --> 01:15:40

a fight.

01:15:40 --> 01:15:42

So, you can't look at the Meccan period

01:15:42 --> 01:15:43

and say, he was peaceful because he didn't

01:15:43 --> 01:15:45

fight. That could just mean he's smart enough

01:15:45 --> 01:15:47

to realize, hey, I better not fight because

01:15:47 --> 01:15:50

I'm gonna lose. So, that's not very good

01:15:50 --> 01:15:52

evidence that that he was peaceful. Next, I

01:15:52 --> 01:15:54

pointed out that Surah 43 tells Muslims that

01:15:54 --> 01:15:55

they can have

01:15:55 --> 01:15:56

up to 4 wives,

01:15:57 --> 01:15:59

but that Mohammed had a lot more than

01:15:59 --> 01:15:59

4 wives.

01:16:00 --> 01:16:01

Ali responded to,

01:16:02 --> 01:16:04

the issue of polygamy. I didn't criticize Mohammed

01:16:04 --> 01:16:04

for polygamy.

01:16:05 --> 01:16:08

I criticized him here because he told his

01:16:08 --> 01:16:09

followers that they were allowed to have 4

01:16:09 --> 01:16:12

wives, and then he had more. So this

01:16:12 --> 01:16:13

was really an inconsistency. And I said that

01:16:13 --> 01:16:15

it looks pretty suspicious when he received the

01:16:15 --> 01:16:17

revelation saying that he could have more.

01:16:21 --> 01:16:22

As far as Aisha, I brought up the

01:16:22 --> 01:16:23

issue of Mohammed's,

01:16:24 --> 01:16:25

9 year old wife. Aisha, I said that

01:16:25 --> 01:16:27

the greatest moral example in history

01:16:27 --> 01:16:29

probably shouldn't be having * with a 9

01:16:29 --> 01:16:29

year old girl.

01:16:31 --> 01:16:33

Ali quoted the Jewish Talmud

01:16:35 --> 01:16:37

written more than 2000 years

01:16:37 --> 01:16:39

after the old testament. And then once he

01:16:39 --> 01:16:40

built his argument saying, well, Jesus is the

01:16:40 --> 01:16:41

God of the old testament.

01:16:42 --> 01:16:44

Well, the Old Testament allowed men to have

01:16:44 --> 01:16:46

* with girls as young as 3. That

01:16:46 --> 01:16:47

doesn't come from the Old Testament. Show me

01:16:47 --> 01:16:48

that one in the Old Testament. That comes

01:16:48 --> 01:16:50

from the Talmud that was over 2000 years

01:16:50 --> 01:16:52

later. No no Christian in the world believes

01:16:52 --> 01:16:54

that Jesus inspired the Talmud.

01:16:56 --> 01:16:58

As far as arguments for Islam,

01:16:58 --> 01:17:00

I argued that there's no good evidence for

01:17:00 --> 01:17:02

Islam. Ali responded to,

01:17:02 --> 01:17:05

the criticisms I drew from the hadith. Most

01:17:05 --> 01:17:06

of the ones I drew were from the

01:17:06 --> 01:17:07

Quran.

01:17:08 --> 01:17:09

Yes, in my writings, I do say it

01:17:09 --> 01:17:11

doesn't rule out a prophet, but I'm not

01:17:11 --> 01:17:12

using this material to rule out Muhammad as

01:17:12 --> 01:17:14

a prophet. I'm not saying he said false

01:17:14 --> 01:17:16

things. I wouldn't even, as far as I'm

01:17:16 --> 01:17:18

concerned, I don't even care if there's something

01:17:18 --> 01:17:19

in the Koran. I wouldn't rule him out

01:17:19 --> 01:17:21

as a prophet because of this. I mean,

01:17:21 --> 01:17:22

he's writing in the 7th century. I don't

01:17:22 --> 01:17:25

think all prophets had to have modern scientific

01:17:25 --> 01:17:27

views. I was using this material to respond

01:17:27 --> 01:17:30

to the Muslim scientific argument. The argument that

01:17:30 --> 01:17:32

says, we know Muhammad was a prophet because

01:17:32 --> 01:17:34

of his scientific accuracy. And I'm saying, if

01:17:34 --> 01:17:38

that's your argument, if you're making scientific accuracy

01:17:38 --> 01:17:39

the criterion for truth,

01:17:39 --> 01:17:41

then you've got a problem because you have

01:17:41 --> 01:17:43

all these passages in the Hadith and all

01:17:43 --> 01:17:45

these passages in the Quran. And I I

01:17:45 --> 01:17:47

I already said that you can reinterpret them.

01:17:47 --> 01:17:48

The point is,

01:17:49 --> 01:17:51

non Muslims aren't going to reinterpret them if,

01:17:51 --> 01:17:53

if, if the Quran says,

01:17:53 --> 01:17:55

Alexander the Great got to the place where

01:17:55 --> 01:17:56

the sun sets and it sets in a

01:17:56 --> 01:17:58

pool of murky water. Or if it says

01:17:58 --> 01:18:00

that stars are missiles that God uses to

01:18:00 --> 01:18:01

hurl at demons. And when you see a

01:18:01 --> 01:18:04

shooting star, it's because God hurled them hurled

01:18:04 --> 01:18:06

a star at a demon. When we see

01:18:06 --> 01:18:07

when we see things like this, again, you

01:18:07 --> 01:18:10

can reinterpret them, but it makes it difficult

01:18:10 --> 01:18:11

to accept the argument.

01:18:13 --> 01:18:15

I argued, I responded to the argument from

01:18:15 --> 01:18:16

literary excellence. Ali didn't respond.

01:18:18 --> 01:18:19

Biblical prophecies.

01:18:20 --> 01:18:22

He he points out that there are,

01:18:22 --> 01:18:25

names and words that look like Muhammad. Well,

01:18:25 --> 01:18:27

I mean, think about how this works. I

01:18:27 --> 01:18:28

mean, my name is David Wood. If I

01:18:28 --> 01:18:29

want, you know, think about an English Bible,

01:18:29 --> 01:18:31

I can find David and Wood all over

01:18:31 --> 01:18:32

the Bible.

01:18:32 --> 01:18:34

You could find a prophecy of anyone. I

01:18:34 --> 01:18:35

mean, think George Bush. Could you find a

01:18:35 --> 01:18:36

prophecy about

01:18:37 --> 01:18:39

god appeared to Moses in the burning bush?

01:18:39 --> 01:18:42

This is a clear prophecy that that god's

01:18:42 --> 01:18:44

mode of revelation to the world was through

01:18:44 --> 01:18:46

a bush. So and who could this be?

01:18:46 --> 01:18:47

It's a clear prophecy

01:18:47 --> 01:18:49

of George Bush.

01:18:49 --> 01:18:51

I don't think that's a good prophecy.

01:18:51 --> 01:18:53

But actually the entire argument

01:18:54 --> 01:18:57

the entire argument from biblical prophecies is pretty

01:18:57 --> 01:18:58

easy to refute

01:18:58 --> 01:19:02

because Ali believes that Deuteronomy Deuteronomy 18 predicts

01:19:02 --> 01:19:04

the coming of a prophet after Moses. I

01:19:04 --> 01:19:05

agree.

01:19:05 --> 01:19:07

But by granting Deuteronomy 18,

01:19:08 --> 01:19:11

Ali has just ruined his case for biblical

01:19:11 --> 01:19:11

prophecies.

01:19:13 --> 01:19:14

Verse 18 says that God will write raise

01:19:14 --> 01:19:17

up a prophet like Moses. Unfortunately,

01:19:17 --> 01:19:19

just 2 verses later, we read this.

01:19:20 --> 01:19:22

But the prophet who speaks a word presumptuously

01:19:23 --> 01:19:25

in my name, which I have not commanded

01:19:25 --> 01:19:27

him to speak, or which he speaks in

01:19:27 --> 01:19:29

the name of other gods, that prophet shall

01:19:29 --> 01:19:30

die.

01:19:31 --> 01:19:33

So we see 2 things here. 1, if

01:19:33 --> 01:19:35

a prophet says something that I have not

01:19:35 --> 01:19:36

commanded him to say,

01:19:37 --> 01:19:39

Or 2, if he

01:19:39 --> 01:19:41

speaks in the name of other gods, he's

01:19:41 --> 01:19:42

not a prophet.

01:19:42 --> 01:19:45

Muhammad did both when he revealed the satanic

01:19:45 --> 01:19:47

verses. Ali says it never happened. I gave

01:19:47 --> 01:19:49

8 sources plus al Bukhari's confirmation.

01:19:49 --> 01:19:51

So according to history,

01:19:51 --> 01:19:54

this really did happen. And according to this

01:19:54 --> 01:19:56

passage, which Ali Grant is inspired by God,

01:19:57 --> 01:19:58

Muhammad cannot possibly

01:19:59 --> 01:20:01

be a prophet. And so, I would say

01:20:01 --> 01:20:02

that that we're all amply,

01:20:03 --> 01:20:03

justified

01:20:04 --> 01:20:06

in rejecting Muhammad a prophet, especially if you

01:20:06 --> 01:20:08

believe in the Bible. Time's up.

01:20:09 --> 01:20:11

Thank you, mister Wood. We have time now.

01:20:11 --> 01:20:12

Yeah. 15 minutes for rebuttals.

01:20:26 --> 01:20:27

I did point out,

01:20:28 --> 01:20:31

that the satanic verses story is mentioned by

01:20:31 --> 01:20:32

Ibn Ishaq At Tabari. This is true but

01:20:32 --> 01:20:34

why were they writing? You have to look

01:20:34 --> 01:20:36

at their intention. At Tabari actually wrote an

01:20:36 --> 01:20:38

introduction as to why he wrote. And he

01:20:38 --> 01:20:40

basically says in there that he took as

01:20:40 --> 01:20:42

many traditions as he could lay his hands

01:20:42 --> 01:20:45

upon without expressing an opinion about the reliability

01:20:45 --> 01:20:46

because these men are not scholars.

01:20:47 --> 01:20:48

This is how this is how his history

01:20:48 --> 01:20:50

was recorded by the early Muslim historians. They

01:20:50 --> 01:20:54

took whatever information they could without without without,

01:20:54 --> 01:20:56

deeming a a a a judgment upon them

01:20:56 --> 01:20:58

because they didn't have the prerequisite knowledge. The

01:20:58 --> 01:21:01

satanic verses story is not taken seriously by

01:21:01 --> 01:21:03

any Muslim scholar of Hadith. It's not because

01:21:03 --> 01:21:04

they're embarrassed by it.

01:21:05 --> 01:21:07

No. It's because it's not reliable. It's not

01:21:07 --> 01:21:09

reliable at all. He said the original part

01:21:09 --> 01:21:10

of had

01:21:10 --> 01:21:12

this thing about the satanic verses. Where is

01:21:12 --> 01:21:14

that version of the Quran? Where is It's

01:21:14 --> 01:21:16

gone. And in the story itself it says

01:21:16 --> 01:21:19

it says in the satanic verses story that

01:21:19 --> 01:21:21

the people from Abyssinia started to come back

01:21:21 --> 01:21:23

into Mecca. That's what it says. This is

01:21:23 --> 01:21:26

historically inaccurate. The Muslims were living under sanctions

01:21:26 --> 01:21:27

at the time. This is a fact. Now

01:21:27 --> 01:21:29

I want to talk about the the polygamy

01:21:29 --> 01:21:30

issue here,

01:21:31 --> 01:21:34

especially about the marriage with Aisha. Now you

01:21:34 --> 01:21:35

have to understand when the Prophet was 25

01:21:35 --> 01:21:37

years old, he married Khadija who was a

01:21:37 --> 01:21:39

40 year old woman at the time. And

01:21:39 --> 01:21:41

he stayed married to her and her alone

01:21:41 --> 01:21:43

for the next 23 years until his death

01:21:43 --> 01:21:45

3 or 4 years later. And then, he

01:21:45 --> 01:21:47

married a series of 11 women,

01:21:47 --> 01:21:49

in his when he was well into his

01:21:49 --> 01:21:51

fifties and all from different tribes. Now I

01:21:51 --> 01:21:52

ask you, is this the action of a

01:21:52 --> 01:21:55

lust addict or a master strategist? In the

01:21:55 --> 01:21:57

full bloom of his youth, he has one

01:21:57 --> 01:21:59

wife and she's 15 years older than he

01:21:59 --> 01:22:00

is. But in his old age, he has

01:22:00 --> 01:22:03

many wives. They were all from different tribes.

01:22:03 --> 01:22:05

He was able to peacefully reconcile the entire

01:22:05 --> 01:22:06

Arabian Peninsula

01:22:06 --> 01:22:08

based on his marriages. They had a common

01:22:08 --> 01:22:11

relative now. It was a kinship between them.

01:22:11 --> 01:22:12

We need to take our minds out of

01:22:12 --> 01:22:13

the gutters. This is why he had more

01:22:13 --> 01:22:15

than 4 wives. You see? Because

01:22:16 --> 01:22:17

he is a prophet and the duty of

01:22:17 --> 01:22:19

a prophet is to take the message to

01:22:19 --> 01:22:21

the people. He's exceptional in many ways. He

01:22:21 --> 01:22:22

had to pray 6 times a day. He

01:22:22 --> 01:22:24

had to pray tahajjud. That's only for him.

01:22:25 --> 01:22:26

Pray 6 Who wants to do another prayer?

01:22:26 --> 01:22:27

But he did it out of raw out

01:22:27 --> 01:22:29

of awe and reverence for his Lord. He

01:22:29 --> 01:22:31

was not allowed to receive charity. That's only

01:22:31 --> 01:22:32

for him.

01:22:35 --> 01:22:37

This only for thee and not the believers

01:22:37 --> 01:22:39

at large. He's exceptional in many ways. There's

01:22:39 --> 01:22:42

no lust motive here. Again, Mr. Wood is

01:22:42 --> 01:22:43

looking at things

01:22:43 --> 01:22:45

with, through his own kind of

01:22:46 --> 01:22:48

mentality of the Bible because the Bible goes

01:22:48 --> 01:22:49

into these things and he looks at at

01:22:49 --> 01:22:50

surface level, so on and so forth, you

01:22:50 --> 01:22:52

know, raiding the caravan. Right?

01:22:53 --> 01:22:54

When did this happen? In the early early

01:22:54 --> 01:22:57

medinan period. Why? Because Abu Abu Sufyan who

01:22:57 --> 01:22:59

was in Mecca, he was taking the Muslim

01:22:59 --> 01:23:02

possessions in Mecca because the Muslims were kicked

01:23:02 --> 01:23:03

out of Mecca. And the majority of their

01:23:03 --> 01:23:05

possessions were left in Mecca. So he was

01:23:05 --> 01:23:08

taking their possessions, going to Syria and trading

01:23:08 --> 01:23:10

with them over there. Their own possessions.

01:23:10 --> 01:23:12

And this was a time of war.

01:23:12 --> 01:23:13

This was a time of war. This was

01:23:14 --> 01:23:16

The the Muslims were now allowed to physically

01:23:16 --> 01:23:18

defend themselves. These these were their own possessions.

01:23:19 --> 01:23:22

Right? Now, as far as, what else did

01:23:22 --> 01:23:22

he bring up here?

01:23:24 --> 01:23:26

So okay. The marriage of Aisha. Now in

01:23:26 --> 01:23:28

Semitic and Middle Eastern culture, even unto this

01:23:28 --> 01:23:30

day, you know, forget 1400 years ago. My

01:23:30 --> 01:23:33

own grandmother 60 years ago in Iran got

01:23:33 --> 01:23:35

married at 13 years old. In this culture,

01:23:35 --> 01:23:37

puberty is a sign of teenage rebellion.

01:23:38 --> 01:23:41

Right? Is this progression? In 18/89 in this

01:23:41 --> 01:23:42

state, California,

01:23:42 --> 01:23:44

the legal age of consent was 10 years

01:23:44 --> 01:23:46

old. In Hawaii in 2001,

01:23:46 --> 01:23:48

it was 14. A man can go to

01:23:48 --> 01:23:50

Hawaii, marry a girl. Right? A woman. And

01:23:50 --> 01:23:53

then cross the Pacific into California, and suddenly

01:23:53 --> 01:23:54

he's a *.

01:23:54 --> 01:23:56

You see, American children today, 1 third are

01:23:56 --> 01:23:57

obese

01:23:57 --> 01:24:00

and they're addicted to television and internet *.

01:24:00 --> 01:24:01

Mister,

01:24:01 --> 01:24:02

Woods,

01:24:03 --> 01:24:06

argument is completely anachronistic. Aisha was given away

01:24:06 --> 01:24:07

by her parents

01:24:07 --> 01:24:09

to the prophet, who married her lawfully and

01:24:09 --> 01:24:12

consummated the marriage after she began her menstrual

01:24:12 --> 01:24:16

cycle, a God given natural sign of adulthood.

01:24:16 --> 01:24:17

And mister Wood likes to present Ayesha like

01:24:17 --> 01:24:19

she's a secret. No one knows My own

01:24:19 --> 01:24:21

daughter's name is Ayesha. One of the most

01:24:21 --> 01:24:22

popular Muslim names in the world.

01:24:23 --> 01:24:25

This was a saintly woman whose intellect and

01:24:25 --> 01:24:27

maturity cannot be found in the world today.

01:24:27 --> 01:24:29

You know, she was playing with dolls. No.

01:24:29 --> 01:24:31

It actually says that after she gave up

01:24:31 --> 01:24:32

playing with dolls, that's when she became an

01:24:32 --> 01:24:34

adult. So what if she was playing with

01:24:34 --> 01:24:36

dolls? My mother has a Beanie Baby collection.

01:24:36 --> 01:24:39

She's she's the most she's the most intelligent

01:24:39 --> 01:24:41

woman I know. I have baseball cards. I

01:24:41 --> 01:24:43

have a Barry Bonds rookie. He was a

01:24:43 --> 01:24:44

lot smaller back then.

01:24:45 --> 01:24:46

So what?

01:24:46 --> 01:24:48

What what what what's what's with this woman?

01:24:48 --> 01:24:50

She was the only wife who had not

01:24:50 --> 01:24:51

been married before. This does not fit the

01:24:51 --> 01:24:53

psychological profile of a *.

01:24:54 --> 01:24:54

Besides,

01:24:55 --> 01:24:57

a girl or a person who a child

01:24:57 --> 01:24:59

who is sexually molested, they become very introverted

01:24:59 --> 01:25:02

and possibly self destructive later on in their

01:25:02 --> 01:25:05

lives. Was Aisha like this? Certainly not. Why

01:25:05 --> 01:25:07

did the prophet marry her? Because he knew

01:25:07 --> 01:25:09

as a prophet, several decades after his death,

01:25:09 --> 01:25:12

she would become an imminent teacher who expounded

01:25:12 --> 01:25:15

firsthand knowledge of the prophet's life and example.

01:25:15 --> 01:25:18

Thousands of Hadith come from her.

01:25:18 --> 01:25:20

Thousands of Hadith. She was a genius. One

01:25:20 --> 01:25:23

time an Iranian Christian asked me, an Iranian

01:25:23 --> 01:25:25

Christian why did why did your prophet marry

01:25:25 --> 01:25:28

such a young girl, a child bride? Right?

01:25:28 --> 01:25:29

I said you know who else married a

01:25:29 --> 01:25:31

child bride? Joseph the carpenter.

01:25:31 --> 01:25:33

Joseph We we have to look at things

01:25:33 --> 01:25:36

equally, balanced. Forget about what the christians are

01:25:36 --> 01:25:37

saying, you know. Let's just see what Let's

01:25:37 --> 01:25:39

just look at Islam for a minute here.

01:25:39 --> 01:25:41

No. Read your own sources. How old was,

01:25:42 --> 01:25:44

Mary when she was impregnated by the Holy

01:25:44 --> 01:25:46

Ghost? 12 years old. She was married to

01:25:46 --> 01:25:48

Joseph the Carpenter at the time. I mean,

01:25:48 --> 01:25:50

look at the New Advent Encyclopedia.

01:25:50 --> 01:25:53

The commentary of the Oxford Dictionary Bible. Read

01:25:53 --> 01:25:55

the proto gospel of James. Matthew says before

01:25:55 --> 01:25:56

they came together,

01:25:57 --> 01:25:58

you know, before they came together, she was

01:25:58 --> 01:26:01

found impregnated by the Holy Ghost. Right? Before

01:26:01 --> 01:26:03

they came together to do what? Play Monopoly?

01:26:03 --> 01:26:04

Play with dolls?

01:26:04 --> 01:26:06

Before they came together sexually,

01:26:06 --> 01:26:09

she was found impregnated by the Holy Ghost.

01:26:09 --> 01:26:11

Why didn't Joseph consummate the marriage? Because she

01:26:11 --> 01:26:12

was still a child at the time. You

01:26:12 --> 01:26:14

have to wait till you reach puberty. But

01:26:14 --> 01:26:16

as soon as she did, the annunciation of

01:26:16 --> 01:26:18

Christ came. Now, mister Wood says in his

01:26:18 --> 01:26:20

online writings, what do you think of a

01:26:20 --> 01:26:22

prophet who has *

01:26:23 --> 01:26:24

with a 9 year old girl? This is

01:26:24 --> 01:26:26

an atheist argument. Mister Wood is coming from

01:26:26 --> 01:26:28

the background of an atheist. This is not

01:26:28 --> 01:26:30

a Christian argument. Because an atheist would also

01:26:30 --> 01:26:32

say, what do you think of a God

01:26:32 --> 01:26:35

who decides to enter into the world through

01:26:35 --> 01:26:37

the birth canal of a 12 year old

01:26:37 --> 01:26:37

virgin?

01:26:39 --> 01:26:41

That sounds suspect. What kind of God is

01:26:41 --> 01:26:42

that? Why would he do that?

01:26:43 --> 01:26:44

I don't know about that religion.

01:26:45 --> 01:26:47

If mister Wood is going to argue that

01:26:47 --> 01:26:49

the Holy Prophet Muhammad was immoral, then he

01:26:49 --> 01:26:50

has conceded

01:26:50 --> 01:26:53

that the Holy Spirit was immoral, because he

01:26:53 --> 01:26:55

impregnated Mary at 12 years old. And I

01:26:55 --> 01:26:57

must remind mister Wood that according to his

01:26:57 --> 01:26:58

own Gospels,

01:26:59 --> 01:27:02

slander against the Holy Spirit is an unforgivable

01:27:03 --> 01:27:03

sin.

01:27:04 --> 01:27:06

Now, I want to I want to go

01:27:06 --> 01:27:08

into the biblical criteria for prophethood,

01:27:08 --> 01:27:09

but mister Wood has brought up so many

01:27:09 --> 01:27:11

points here. I'm gonna bypass that.

01:27:12 --> 01:27:13

Get into some of, what he was saying

01:27:13 --> 01:27:15

here. You know, the the Quranic

01:27:15 --> 01:27:17

scientifical errors. The sun was setting in a

01:27:17 --> 01:27:20

spool of murky water. Right? What does that

01:27:20 --> 01:27:22

the verse actually say? Dur Qurnayn, the man

01:27:22 --> 01:27:24

with 2 horns. It doesn't mean the devil.

01:27:24 --> 01:27:26

Right? If you look at ancient Macedonian coins,

01:27:26 --> 01:27:28

Alexander the Great's likeness is shown with two

01:27:28 --> 01:27:30

horns. His dominion over the east and the

01:27:30 --> 01:27:30

west.

01:27:31 --> 01:27:32

The the town of Lyknis

01:27:32 --> 01:27:34

was annexed to Macedonia

01:27:34 --> 01:27:36

during his time. This was the extreme west

01:27:36 --> 01:27:38

of his empire. The verse says, he saw

01:27:38 --> 01:27:40

the sun. He perceived the sun setting in

01:27:40 --> 01:27:42

a in a pool of murky water.

01:27:42 --> 01:27:44

Right? Now, in this town to the west

01:27:44 --> 01:27:46

of the town is a huge lake, 170

01:27:47 --> 01:27:49

square miles, fed by underground springs

01:27:50 --> 01:27:53

through limestone rocks that issue extremely murky water.

01:27:53 --> 01:27:55

Right? Looking at the looking at the lake

01:27:55 --> 01:27:56

from the town,

01:27:56 --> 01:27:58

the observer would seem to see the sun

01:27:58 --> 01:28:00

setting in a pool of murky water. Right?

01:28:00 --> 01:28:02

Now what does the Quran actually say though?

01:28:02 --> 01:28:03

That was his perception.

01:28:03 --> 01:28:05

Alexander the Great, Durkornay.

01:28:05 --> 01:28:06

The Quran says,

01:28:07 --> 01:28:08

regarding the planets.

01:28:09 --> 01:28:11

All of the celestial bodies. Is in the

01:28:11 --> 01:28:13

plural not in a duo. Plural. It's it's

01:28:13 --> 01:28:15

not just talking about the sun and the

01:28:15 --> 01:28:17

moon. Plural all of them. The stars, the

01:28:17 --> 01:28:18

planets, all of them.

01:28:20 --> 01:28:22

Falak means to coil or orbit. Means,

01:28:23 --> 01:28:25

a motion from the from the object in

01:28:25 --> 01:28:28

question. Swim is not a right word. Revolve

01:28:28 --> 01:28:30

is the correct translation. According to doctor Maurice

01:28:30 --> 01:28:31

Bucaille. Well, I have the book there. The

01:28:31 --> 01:28:33

Bible, the Quran and Modern Science. This was

01:28:33 --> 01:28:35

a man who studied the Bible and the

01:28:35 --> 01:28:36

Quran objectively

01:28:37 --> 01:28:38

and he converted to Islam in the process.

01:28:39 --> 01:28:40

He says the Quran doesn't make a single

01:28:41 --> 01:28:43

scientific blunder. What about the bible? Does it

01:28:43 --> 01:28:45

make any scientific errors? It says in Genesis

01:28:45 --> 01:28:48

chapter 30 that Jacob took took rods of

01:28:48 --> 01:28:49

striped wood

01:28:49 --> 01:28:51

and put it in a watering trough, and

01:28:51 --> 01:28:53

had some some animals look at them while

01:28:53 --> 01:28:54

they were mating. And then when their young

01:28:54 --> 01:28:57

was born, they had striped fur. In other

01:28:57 --> 01:28:59

words, whatever you're looking at

01:28:59 --> 01:29:01

when you're during conception will determine the physical

01:29:01 --> 01:29:04

characteristics characteristics of your offspring. So if a

01:29:04 --> 01:29:05

man is having * with his wife and

01:29:05 --> 01:29:07

he's watching Barney the big purple dinosaur,

01:29:09 --> 01:29:10

his son will be born purple and have

01:29:10 --> 01:29:12

a long tail. The Bible says that the

01:29:12 --> 01:29:13

earth is 5,000

01:29:14 --> 01:29:15

768 years old.

01:29:16 --> 01:29:18

Look at the genealogy of Luke. He he

01:29:18 --> 01:29:20

mentions all of the patriarchs from the creation

01:29:20 --> 01:29:22

of Adam all the way to Jesus at

01:29:22 --> 01:29:24

2,007 years. You get 5,768

01:29:25 --> 01:29:26

years. And this is what Christians believed for

01:29:26 --> 01:29:28

centuries. This is what they believed. And then

01:29:28 --> 01:29:31

they found dinosaur bones and they performed radiocarbon

01:29:32 --> 01:29:34

14 dating on them. And how old are

01:29:34 --> 01:29:36

they? About 65000000 years old. I well, I

01:29:36 --> 01:29:38

think we forgot to cut to carry the

01:29:38 --> 01:29:40

one over. I think that we put the

01:29:40 --> 01:29:42

decimal place. And there's actually Christian,

01:29:43 --> 01:29:45

apologist like Jack cheat Chick who actually argue

01:29:46 --> 01:29:48

that dinosaurs and human beings once lived in

01:29:48 --> 01:29:51

perfect peace and harmony on the earth. That's

01:29:51 --> 01:29:52

not science. That's called the Flintstones.

01:29:55 --> 01:29:55

Now,

01:29:56 --> 01:29:58

he says you can have, you know,

01:29:58 --> 01:29:59

* with captives.

01:30:00 --> 01:30:01

I want to quote you.

01:30:03 --> 01:30:04

Let's see here.

01:30:07 --> 01:30:07

Okay.

01:30:08 --> 01:30:10

If you see a beautiful woman I'm gonna

01:30:10 --> 01:30:11

quote you a verse from scripture. If you

01:30:11 --> 01:30:14

see a beautiful woman amongst the captives,

01:30:14 --> 01:30:16

take her home and shave her head. After

01:30:16 --> 01:30:18

a month, you can have count conjugal

01:30:18 --> 01:30:20

rights with her. That's what the verse says.

01:30:20 --> 01:30:23

In Deuteronomy chapter 21. Again, this is Jesus,

01:30:23 --> 01:30:25

the old God of the old testament, is

01:30:25 --> 01:30:27

telling the Jews this law, but mister Wood

01:30:27 --> 01:30:29

finds fault in it. Why? Why does he

01:30:29 --> 01:30:30

find fault in it? Because, you know, it

01:30:30 --> 01:30:34

doesn't make sense to our new enlightened society.

01:30:34 --> 01:30:36

This was an ancient law. What he didn't

01:30:36 --> 01:30:38

mention, this was a biblical time. This This

01:30:38 --> 01:30:39

was actually good for them. Men and women

01:30:39 --> 01:30:42

without men were sitting ducks from a water

01:30:43 --> 01:30:45

from a rowders and gangs. They were sitting

01:30:45 --> 01:30:47

ducks. Then he mentioned the story of Bani

01:30:47 --> 01:30:48

al Mustariq. What he doesn't mention What he

01:30:48 --> 01:30:50

didn't mention, however, is that when the prophet

01:30:50 --> 01:30:53

defeated them, he married, and all of these

01:30:53 --> 01:30:54

were defensive campaigns.

01:30:55 --> 01:30:57

But he was constantly under attack in Medina,

01:30:58 --> 01:31:00

constantly under attack. These were in the in

01:31:00 --> 01:31:00

defense.

01:31:01 --> 01:31:01

Now,

01:31:02 --> 01:31:04

when he defeated them, he married, one of

01:31:04 --> 01:31:05

their women.

01:31:08 --> 01:31:10

He asked for her father in marriage. He

01:31:10 --> 01:31:12

asked her father. And when the Sahaba, the

01:31:12 --> 01:31:15

companions noticed that the Bani al Mustaliq were

01:31:15 --> 01:31:17

now kin to the prophet, over 100 families

01:31:17 --> 01:31:18

were released from captivity.

01:31:19 --> 01:31:21

This was an a benevolent act on his

01:31:21 --> 01:31:22

part. A benevolent act.

01:31:24 --> 01:31:26

Now Shahriyan does allow a man to have

01:31:26 --> 01:31:27

conjugal rights with his female captives if it

01:31:27 --> 01:31:29

is consensual. This is an ancient law.

01:31:30 --> 01:31:30

A

01:31:31 --> 01:31:33

biblical law. It has no application in the

01:31:33 --> 01:31:36

world today. You can't apply this today. This

01:31:36 --> 01:31:38

is an ancient law. Now * however is

01:31:38 --> 01:31:40

absolutely forbidden in any context. As a capital

01:31:40 --> 01:31:43

offense, the Quran is very clear about that.

01:31:44 --> 01:31:46

He also, let's see what else did he

01:31:46 --> 01:31:48

What did he mention here?

01:31:51 --> 01:31:53

Oh, the Jews. The killing of the Jews.

01:31:53 --> 01:31:55

Now, he's saying, you know, that when the

01:31:55 --> 01:31:56

prophet went to Medina,

01:31:57 --> 01:31:59

he took it personal because the Jews didn't

01:31:59 --> 01:32:00

accept his message. So he just started to

01:32:00 --> 01:32:01

kill them.

01:32:02 --> 01:32:02

If you

01:32:03 --> 01:32:05

Nothing is further from the truth. The first

01:32:05 --> 01:32:06

thing he did when he got to Medina,

01:32:07 --> 01:32:09

the very first act he did was sign

01:32:09 --> 01:32:11

a treaty, a peace treaty with all of

01:32:11 --> 01:32:14

the Jews of the oasis. They all signed

01:32:14 --> 01:32:15

the treaty in which he stipulated, and I'll

01:32:15 --> 01:32:18

quote it to you. The Jews shall maintain

01:32:19 --> 01:32:21

their own religion and the Muslim theirs. Loyalty

01:32:21 --> 01:32:24

is a protection against treachery. All 3 Jewish

01:32:24 --> 01:32:27

tribes signed the treaty. All 3 Jewish tribes

01:32:27 --> 01:32:29

broke the treaty. The first two Jewish tribes

01:32:29 --> 01:32:32

were exiled north, the Khaybar. The second Jewish

01:32:32 --> 01:32:34

The third Jewish tribe, the Bani Qoreida,

01:32:35 --> 01:32:37

they attempted several times to assassinate the prophet

01:32:37 --> 01:32:39

and they broke their treaty. During the siege,

01:32:39 --> 01:32:42

when 10,000 people stormed the oasis, they broke

01:32:42 --> 01:32:44

their treaty with the prophet. They were guilty

01:32:44 --> 01:32:47

of treason. They were guilty of treason. In

01:32:47 --> 01:32:49

times of martial law in the civilized world,

01:32:49 --> 01:32:52

if you commit treason, it they'll they'll kill

01:32:52 --> 01:32:54

you. So these men, only the men, and

01:32:54 --> 01:32:56

this is this is interesting because

01:32:56 --> 01:32:58

the prophet judged them according to their own

01:32:58 --> 01:33:02

law. Their own law says, quote, Deuteronomy 20.

01:33:02 --> 01:33:04

It states that a far off city guilty

01:33:04 --> 01:33:06

of treason will have its men executed

01:33:06 --> 01:33:09

and women and children taken into captivity. But

01:33:09 --> 01:33:11

if the city is of these nations

01:33:12 --> 01:33:14

save alive nothing that breathes,

01:33:14 --> 01:33:17

Deuteronomy chapter 20. Revealed by Jesus Christ according

01:33:17 --> 01:33:18

to David Wood, the God of the Old

01:33:18 --> 01:33:19

Testament.

01:33:19 --> 01:33:20

Right? Now, suddenly in the in the New

01:33:20 --> 01:33:22

Testament, he has a change of heart. Love

01:33:22 --> 01:33:24

your enemy. Turn the other cheek. So on

01:33:24 --> 01:33:26

and so forth. So, you know, Marcion had

01:33:26 --> 01:33:28

a point about that. So according to their

01:33:28 --> 01:33:30

own He judged them according to the according

01:33:30 --> 01:33:32

to their own law, they deserve total annihilation.

01:33:32 --> 01:33:34

But he judged he judged them by the

01:33:34 --> 01:33:36

more merciful one and the chief of the

01:33:36 --> 01:33:37

Bani Horeidah,

01:33:38 --> 01:33:40

Qa'ib ibn Asad. He actually commented before he

01:33:40 --> 01:33:43

was, executed, you Muslims were just with us.

01:33:43 --> 01:33:45

You Muslims were just with us. I mean,

01:33:45 --> 01:33:47

mister Wood again is is setting up a

01:33:47 --> 01:33:49

smoke screen. He's ignoring he's ignoring the vast

01:33:49 --> 01:33:51

majority of the Prophet's

01:33:52 --> 01:33:54

existence in this world as a mercy onto

01:33:54 --> 01:33:56

all mankind. You know,

01:33:57 --> 01:33:59

99% of what people have said about him

01:33:59 --> 01:34:01

is enemies included. And he's constraining us one

01:34:01 --> 01:34:03

little percent of, you know, some some,

01:34:04 --> 01:34:06

Jewish man said this. A hypocrite said that.

01:34:06 --> 01:34:07

So on and so forth.

01:34:07 --> 01:34:09

I mean it's it's not being balanced. Again,

01:34:09 --> 01:34:12

we have a breach of balance. What else

01:34:12 --> 01:34:14

did he say? Oh, a star. Oh, a

01:34:14 --> 01:34:15

star is a shooting.

01:34:15 --> 01:34:17

It's it's aimed at a demon. How does

01:34:17 --> 01:34:19

mister Wood know this is not true? Can

01:34:19 --> 01:34:20

you see demons and angels? You know what

01:34:20 --> 01:34:22

it says in the book of Matthew? It

01:34:22 --> 01:34:24

says the Magi, these Zoroastrian priests from my

01:34:24 --> 01:34:26

country of Iran, they came into Bethlehem

01:34:27 --> 01:34:29

following a star. It was hovering over a

01:34:29 --> 01:34:31

over a stable. Do you know how big

01:34:31 --> 01:34:33

a star is? How is this possible? But

01:34:33 --> 01:34:37

that's perfectly scientifically acceptable to mister Wood. But

01:34:37 --> 01:34:39

a a shooting star after a demon, I

01:34:39 --> 01:34:41

can't accept that. A demon he can't even

01:34:41 --> 01:34:43

see. Unless he can see demons. I don't

01:34:43 --> 01:34:44

know.

01:34:45 --> 01:34:47

But I'm running out of time here and

01:34:47 --> 01:34:47

he said,

01:34:48 --> 01:34:48

so,

01:34:51 --> 01:34:54

so we have to look at sound sources.

01:34:54 --> 01:34:56

Right? We have to look at sound sources.

01:34:56 --> 01:34:58

Now, again, going back to the satanic verses

01:34:58 --> 01:35:01

story. There is something about satanic verses in

01:35:01 --> 01:35:04

Sahih Bukhari. It doesn't mention, however, that these

01:35:04 --> 01:35:05

verses were revealed. It just says, like he

01:35:05 --> 01:35:08

said, that the unbelievers, they they made sajda.

01:35:08 --> 01:35:09

They prostrated

01:35:09 --> 01:35:11

at the end of the recitation because they

01:35:11 --> 01:35:13

were moved by the words of the Quran.

01:35:13 --> 01:35:14

It doesn't mention at all that he he

01:35:14 --> 01:35:15

was,

01:35:15 --> 01:35:17

he made up these verses or he listened

01:35:17 --> 01:35:19

to Satan or anything like that. There's no

01:35:19 --> 01:35:21

details given in Sahih Bukhari. This is only

01:35:21 --> 01:35:23

in Ibn Ishaq, a historical source that came

01:35:23 --> 01:35:26

after these works like Kitab ul Athaaq.

01:35:27 --> 01:35:29

The Muwata. I'm out of time. I'm sorry.

01:35:35 --> 01:35:35

2.

01:36:22 --> 01:36:23

Alright, Ali.

01:36:23 --> 01:36:25

I have a quick question about,

01:36:26 --> 01:36:27

methodology

01:36:27 --> 01:36:27

because,

01:36:28 --> 01:36:30

I think it relates tonight's debate to your

01:36:30 --> 01:36:31

debate with Mike Lecona.

01:36:32 --> 01:36:33

In your debate with Mike Lecona,

01:36:34 --> 01:36:36

Mike was trying to defend the resurrection and

01:36:36 --> 01:36:38

he immediately went to the earliest

01:36:38 --> 01:36:39

possible source material,

01:36:40 --> 01:36:42

which is found in first Corinthians. And he

01:36:42 --> 01:36:44

built his case based solely upon the earliest

01:36:44 --> 01:36:47

possible material that he'd find. Well, you went

01:36:47 --> 01:36:49

to sources like the Gnostic Gospels which are

01:36:49 --> 01:36:52

anywhere from a 120 to 250 years after

01:36:52 --> 01:36:54

the material he was using.

01:36:54 --> 01:36:56

And tonight, I've gone to our to our

01:36:56 --> 01:36:57

earliest biography,

01:36:57 --> 01:36:59

for information about Mohammed

01:36:59 --> 01:37:00

and

01:37:00 --> 01:37:02

you're acting like I was I'm just making

01:37:02 --> 01:37:04

a huge mistake. And but I I I

01:37:04 --> 01:37:06

wanna focus on on something specific.

01:37:06 --> 01:37:08

You say that Mohammed,

01:37:09 --> 01:37:10

never raised his hand

01:37:11 --> 01:37:12

against a woman,

01:37:13 --> 01:37:16

and that that that this shows that Mohammed,

01:37:17 --> 01:37:17

was

01:37:20 --> 01:37:22

well, this makes Mohammed good, but in in

01:37:22 --> 01:37:25

Sahih Muslim, Aisha specifically says

01:37:26 --> 01:37:26

that

01:37:27 --> 01:37:28

Mohammed hit her in her chest and caused

01:37:28 --> 01:37:30

her pain. And I'm just wondering as far

01:37:30 --> 01:37:32

as methodology goes,

01:37:33 --> 01:37:34

I see you sort of picking and choosing

01:37:34 --> 01:37:36

your sources rather than just going for what

01:37:36 --> 01:37:39

the sources say. And if a source like

01:37:39 --> 01:37:40

Sahih Muslim says,

01:37:41 --> 01:37:43

that Mohammed hit ice on her chest

01:37:44 --> 01:37:45

and you say,

01:37:46 --> 01:37:47

Muhammad never raised his hand to a

01:37:49 --> 01:37:50

woman, who should I believe? Should I be

01:37:50 --> 01:37:53

should I believe Sahi Sitta and Aisha or

01:37:53 --> 01:37:54

should I believe you?

01:37:58 --> 01:38:00

I'd have to see this alleged Hadith. You'd

01:38:00 --> 01:38:01

have to quote it to me and show

01:38:01 --> 01:38:03

it to me. I know of no such

01:38:03 --> 01:38:04

Hadith.

01:38:04 --> 01:38:05

Regarding,

01:38:05 --> 01:38:06

my methodology,

01:38:06 --> 01:38:09

if you recall my debate with, mister Lacona,

01:38:09 --> 01:38:10

I did quote extra,

01:38:10 --> 01:38:12

Biblical materials such as, you you know, Nag

01:38:12 --> 01:38:14

Hammadi library and so on and so forth.

01:38:14 --> 01:38:15

But according to many Christian scholars,

01:38:16 --> 01:38:18

and objective scholars doctor Bart Ehrman, doctor Lang

01:38:18 --> 01:38:21

Pagels, They say the gospel of Thomas predates

01:38:21 --> 01:38:22

the gospel of John. That the gospel of

01:38:22 --> 01:38:24

John is written as a reaction to the

01:38:24 --> 01:38:25

gospel of Thomas.

01:38:29 --> 01:38:31

Okay. I'll I'll deal with this in a

01:38:31 --> 01:38:31

minute here.

01:38:32 --> 01:38:33

But I also quoted stuff from the q

01:38:33 --> 01:38:36

source document with Matt which Matthew and Luke

01:38:36 --> 01:38:38

had access to. Right? And the gospel in

01:38:38 --> 01:38:40

Galatia at the time. This is pre Pauline.

01:38:40 --> 01:38:42

This is before Paul's letters.

01:38:42 --> 01:38:45

Right? Now regarding the other things he's we

01:38:45 --> 01:38:48

mentioned about the, earliest source material,

01:38:50 --> 01:38:51

there's no

01:38:51 --> 01:38:53

there are no pagan sources from the 1st

01:38:53 --> 01:38:55

century that even mention Jesus.

01:38:55 --> 01:38:57

There's one Jewish source that mentioned Jesus from

01:38:57 --> 01:38:59

the 1st century. These are the earliest writings.

01:39:00 --> 01:39:01

What are the earliest writings? The earliest writings

01:39:01 --> 01:39:03

were done by Jews. They were done by

01:39:03 --> 01:39:04

Jews.

01:39:04 --> 01:39:07

And there's no Jewish Christian sources that are

01:39:07 --> 01:39:09

left. They've all been lost. They've been destroyed

01:39:09 --> 01:39:10

by Trinitarian Christians.

01:39:11 --> 01:39:13

So regarding this hadith,

01:39:13 --> 01:39:15

he struck me on the chest which caused

01:39:15 --> 01:39:15

me pain.

01:39:16 --> 01:39:17

Again, this is looking at this on a

01:39:17 --> 01:39:19

surface level. Was that his intention? Did he

01:39:19 --> 01:39:21

want to hurt his wife?

01:39:21 --> 01:39:23

What does she say about him? This is

01:39:23 --> 01:39:25

what she says in all 6 books of

01:39:25 --> 01:39:26

hadith. He never returned evil for an evil.

01:39:26 --> 01:39:28

He was never unjust. This is what she

01:39:28 --> 01:39:30

says. Now he shows me a hadith where

01:39:30 --> 01:39:32

he was struck, struck around the chest. One

01:39:32 --> 01:39:34

time, another time, during the battle of Badr,

01:39:34 --> 01:39:35

the prophet there was a man in the

01:39:35 --> 01:39:37

first line, and he the prophet took an

01:39:37 --> 01:39:38

arrow and just jabbed him in the chest

01:39:38 --> 01:39:40

a little bit to move him back. And

01:39:40 --> 01:39:41

the man said, You hurt me. And the

01:39:41 --> 01:39:43

prophet said, That was not my intention.

01:39:43 --> 01:39:45

Right? And the man said, I want my

01:39:45 --> 01:39:47

requital. So the prophet spread his chest and

01:39:47 --> 01:39:48

said, you can take it. And the man

01:39:48 --> 01:39:50

jumped and he left and he he kissed

01:39:50 --> 01:39:51

the the the chest of the prophet. And

01:39:51 --> 01:39:53

he said, I just wanted to kiss you.

01:39:53 --> 01:39:55

Right? We have to look at what was

01:39:55 --> 01:39:56

his intention. Our scholars have looked at all

01:39:56 --> 01:39:58

of these hadith. Just looking at something on

01:39:58 --> 01:39:59

the surface level. I can do the same

01:39:59 --> 01:40:01

thing with the Bible. I love this thing

01:40:01 --> 01:40:02

with the surface level. I have come to

01:40:02 --> 01:40:05

bring a sword. Right? Jesus, Matthew 10:34. What's

01:40:05 --> 01:40:07

up with that sword? The Christian will say,

01:40:07 --> 01:40:09

no, no, no. You stupid Muslim. This is

01:40:09 --> 01:40:10

an allegory.

01:40:10 --> 01:40:13

This isn't this is, you know, he's symbolical.

01:40:13 --> 01:40:15

Just because it says sword, just because it

01:40:15 --> 01:40:17

says strike, doesn't mean strike. Our scholars have

01:40:17 --> 01:40:19

looked at these things in detail. They've looked

01:40:19 --> 01:40:21

at the Arabic. They've done cross references with

01:40:21 --> 01:40:23

thousands of other Hadith. They don't just say,

01:40:23 --> 01:40:25

okay. It says this, so therefore that's what

01:40:25 --> 01:40:28

it means. Right? So, again, this is mister

01:40:28 --> 01:40:30

Wood just looking at things at a superficial

01:40:30 --> 01:40:32

level, at a surface level, and drawing his

01:40:32 --> 01:40:33

own erroneous conclusions

01:40:35 --> 01:40:35

to them, I can do the very same

01:40:35 --> 01:40:37

thing to his sources as well. Thank you.

01:40:40 --> 01:40:41

Your turn for a question. Okay.

01:40:43 --> 01:40:44

Now, I did mention,

01:40:51 --> 01:40:52

Now the New Testament,

01:40:54 --> 01:40:55

clearly states

01:40:55 --> 01:40:56

that it is preferable

01:40:57 --> 01:41:00

for men to castrate themselves, become eunuchs. Matthew

01:41:00 --> 01:41:00

1912.

01:41:00 --> 01:41:02

It also states that true Christians

01:41:03 --> 01:41:04

can drink poison,

01:41:04 --> 01:41:07

math Mark chapter 16, and not be harmed.

01:41:07 --> 01:41:10

Finally, it states that women must pray with

01:41:10 --> 01:41:13

their heads covered. 1st Corinthians chapter 11. And

01:41:13 --> 01:41:15

that a woman speaking in church is shameful.

01:41:15 --> 01:41:16

1st Corinthians

01:41:17 --> 01:41:18

chapter 14.

01:41:18 --> 01:41:21

My question is, why don't the vast majority

01:41:21 --> 01:41:22

of Christians

01:41:22 --> 01:41:25

follow these rules? And if they do, I

01:41:25 --> 01:41:27

would like mister Wood I have a I

01:41:27 --> 01:41:29

have a vial of white out liquid paper,

01:41:29 --> 01:41:30

highly toxic.

01:41:30 --> 01:41:32

I would like mister Wood

01:41:32 --> 01:41:35

to swig this bottle of white out. If

01:41:35 --> 01:41:36

he does not do it, then he does

01:41:36 --> 01:41:38

not agree that this is the word of

01:41:38 --> 01:41:40

God because he's a Christian and Jesus says

01:41:40 --> 01:41:42

according to the gospel of Mark chapter 16,

01:41:42 --> 01:41:44

that he can drink poison and survive.

01:41:44 --> 01:41:45

If he does not do it, then he

01:41:45 --> 01:41:47

is admitting this is not the word of

01:41:47 --> 01:41:48

God. If he does if he does do

01:41:48 --> 01:41:50

it and he survives, I am I am

01:41:50 --> 01:41:51

willing to become a Christian tonight.

01:41:55 --> 01:41:56

Did you say about a whiteout?

01:41:56 --> 01:41:58

I might do that for you.

01:41:59 --> 01:42:01

What were the what, I got I wrote

01:42:01 --> 01:42:03

down poison and women in churches. What there

01:42:03 --> 01:42:04

was something else?

01:42:05 --> 01:42:07

Men, have to become eunuchs. It's preferable for

01:42:07 --> 01:42:09

men to become eunuchs. Christian, you need poison.

01:42:09 --> 01:42:11

A woman must pray with her head covered

01:42:11 --> 01:42:13

according to first Corinthians 11. A woman speaking

01:42:13 --> 01:42:15

in church is shameful according to first Corinthians

01:42:17 --> 01:42:19

14. As far as the mark, that comes

01:42:19 --> 01:42:19

from,

01:42:20 --> 01:42:22

the end of mark, which practically every scholar,

01:42:22 --> 01:42:23

every bible scholar

01:42:24 --> 01:42:26

in the world says was not authentic,

01:42:27 --> 01:42:29

that this was a later edition.

01:42:29 --> 01:42:31

And so that's not in the early source

01:42:31 --> 01:42:33

material as far as our earliest our earliest

01:42:33 --> 01:42:35

records don't have that part about the, about

01:42:35 --> 01:42:36

the poison.

01:42:37 --> 01:42:39

As far as the men becoming eunuchs,

01:42:40 --> 01:42:42

Jesus wasn't talking about physically castrating them in

01:42:42 --> 01:42:43

themselves.

01:42:43 --> 01:42:45

He didn't do that. This is this is

01:42:45 --> 01:42:48

a spiritual this is a spiritual situation similar

01:42:48 --> 01:42:50

to what the apostle Paul did where you

01:42:50 --> 01:42:51

dedicate yourself

01:42:51 --> 01:42:52

wholly to God

01:42:53 --> 01:42:56

and you you you don't get married so

01:42:56 --> 01:42:58

that you can dedicate your entire life to

01:42:58 --> 01:43:01

God. And he doesn't he doesn't command them

01:43:01 --> 01:43:02

to do this. He says, you know, those

01:43:02 --> 01:43:04

who can accept this should. And Jesus did

01:43:04 --> 01:43:06

this and of course the apostle Paul took

01:43:06 --> 01:43:08

this route. And I think that was that

01:43:08 --> 01:43:10

was especially fitting during that time of of

01:43:10 --> 01:43:12

persecution by the Romans.

01:43:13 --> 01:43:15

Why why would someone go out and get

01:43:15 --> 01:43:17

married when you might get killed next year?

01:43:17 --> 01:43:19

And so there there are reasons for these

01:43:19 --> 01:43:20

things. And,

01:43:20 --> 01:43:22

and even today, I would say, look, if

01:43:22 --> 01:43:23

if if if you're a man and you

01:43:23 --> 01:43:24

don't need a woman, or you're you're a

01:43:24 --> 01:43:26

woman and you don't need a man, and

01:43:26 --> 01:43:28

you wanna dedicate your life wholly to god,

01:43:28 --> 01:43:30

that biblically, that that is a good route.

01:43:30 --> 01:43:32

As far as women in churches,

01:43:32 --> 01:43:35

I'd say there there there are several, interpretations

01:43:35 --> 01:43:38

of this. One is is, that well, in

01:43:38 --> 01:43:38

Corinth,

01:43:39 --> 01:43:41

the only women who are allowed to speak

01:43:41 --> 01:43:43

in public gatherings were were the temple prostitutes.

01:43:44 --> 01:43:45

That's one possible. I'm not even saying that

01:43:45 --> 01:43:47

isn't that is an interpretation.

01:43:48 --> 01:43:49

Another is that,

01:43:50 --> 01:43:52

the men already knew that they had to

01:43:52 --> 01:43:54

keep quiet and that women were allowed to

01:43:54 --> 01:43:55

come in and be taught for the first

01:43:55 --> 01:43:56

time.

01:43:56 --> 01:43:58

And that Paul lays this down. Hey. You

01:43:58 --> 01:44:00

need you you need to be quiet too.

01:44:00 --> 01:44:02

I'm not saying that's that's the correct interpretation

01:44:02 --> 01:44:05

either, but I'd say worst case scenario, Paul

01:44:05 --> 01:44:06

says,

01:44:07 --> 01:44:09

you're not speaking in church.

01:44:09 --> 01:44:10

And

01:44:10 --> 01:44:12

okay. That would be, that would be that

01:44:12 --> 01:44:14

would be something to think about. But the

01:44:14 --> 01:44:16

bottom line is there are other interpretations

01:44:17 --> 01:44:18

of these verses. So

01:44:19 --> 01:44:20

well, as far as, I guess, my next

01:44:20 --> 01:44:21

question.

01:44:24 --> 01:44:25

There's a war,

01:44:25 --> 01:44:26

in Iraq

01:44:26 --> 01:44:27

and

01:44:28 --> 01:44:30

lots of bad things have been done by

01:44:30 --> 01:44:31

by both sides.

01:44:32 --> 01:44:34

And I'd ask a question,

01:44:35 --> 01:44:36

like this.

01:44:37 --> 01:44:40

Suppose tomorrow on the news we hear that

01:44:40 --> 01:44:40

American forces,

01:44:42 --> 01:44:43

went into a village.

01:44:44 --> 01:44:45

They

01:44:45 --> 01:44:48

they killed the men. They took the women

01:44:48 --> 01:44:50

captive. They had * with,

01:44:51 --> 01:44:53

with their female captives before selling them into

01:44:53 --> 01:44:54

slavery.

01:44:55 --> 01:44:57

And then they tortured a man for money.

01:44:57 --> 01:44:59

They they found a man that that had

01:44:59 --> 01:45:00

some money and they tortured him until he

01:45:00 --> 01:45:01

gave it to them.

01:45:02 --> 01:45:03

I know that you don't believe that some

01:45:03 --> 01:45:05

of these stories are true,

01:45:07 --> 01:45:09

but, I mean, as far as, about,

01:45:10 --> 01:45:10

Mohammed.

01:45:11 --> 01:45:12

But I would say this, if you heard

01:45:12 --> 01:45:14

that story on the news, would you say

01:45:14 --> 01:45:15

that they were,

01:45:16 --> 01:45:18

that American soldiers were wrong for doing all

01:45:18 --> 01:45:20

all of this? And if so, do you

01:45:20 --> 01:45:23

understand why I would be very bothered

01:45:23 --> 01:45:24

why I'm very bothered when I go to

01:45:24 --> 01:45:27

the early Muslim sources and see these things?

01:45:30 --> 01:45:32

Of course, it would be bothersome. This is

01:45:32 --> 01:45:34

an invading army in Iraq. They're they have

01:45:34 --> 01:45:36

invaded this country and that's what they do.

01:45:36 --> 01:45:37

Now, again,

01:45:38 --> 01:45:39

we have to see,

01:45:40 --> 01:45:43

again, we have to be balanced again. Again,

01:45:43 --> 01:45:44

mister Wood has has breached

01:45:45 --> 01:45:46

the the rule of being balanced.

01:45:47 --> 01:45:49

What does what happens in the Bible? I

01:45:49 --> 01:45:50

mean, he acts like the Bible isn't the

01:45:50 --> 01:45:52

word of God. Why did the prophets send

01:45:52 --> 01:45:54

these campaigns out against these tribes anyway? They

01:45:54 --> 01:45:57

were planning on attacking Medina and they did.

01:45:57 --> 01:46:00

Several several times, they attacked Medina. This was

01:46:00 --> 01:46:01

the law. This is the ancient law of

01:46:01 --> 01:46:03

the time. You see? Women and children are

01:46:03 --> 01:46:05

not killed. Does mister Wood prefer that the

01:46:05 --> 01:46:07

women were killed like the Bible

01:46:07 --> 01:46:09

says? And kill the children as well? Save

01:46:09 --> 01:46:11

a life nothing that breathes? Is that is

01:46:11 --> 01:46:12

that a better law?

01:46:12 --> 01:46:13

You know? So,

01:46:14 --> 01:46:15

again, this is just this is just, you

01:46:15 --> 01:46:17

know, for shock. You know, he wants to

01:46:17 --> 01:46:19

shock you. This is a a culture of

01:46:19 --> 01:46:20

shock. He has to add some some flavor

01:46:20 --> 01:46:22

to things. You know, this is like the

01:46:22 --> 01:46:23

trick of the media. We have to shock

01:46:23 --> 01:46:26

people. What? This is what Islamic law says.

01:46:26 --> 01:46:28

Wow. That's amazing. Again, just a surface level

01:46:28 --> 01:46:30

of of understanding. We just want to shock

01:46:30 --> 01:46:31

people in the in the I can do

01:46:31 --> 01:46:33

the same thing. I'll do the very same

01:46:33 --> 01:46:34

thing. You know, Jesus says,

01:46:35 --> 01:46:37

you know, in Luke chapter 19, this is

01:46:37 --> 01:46:39

this is when he's in he's at Bethany.

01:46:39 --> 01:46:41

This is the context. He's camped at Bethany

01:46:41 --> 01:46:44

with his disciples preparing for his entrance into

01:46:44 --> 01:46:46

the holy city of Jerusalem to declare himself

01:46:46 --> 01:46:47

the king of the Jews, HaMashiach.

01:46:48 --> 01:46:49

He says, those enemies who do not accept

01:46:49 --> 01:46:51

me as their king, bring them hither and

01:46:51 --> 01:46:53

slay them before me. And then he reveals

01:46:53 --> 01:46:55

in the old testament to Moses that apostates,

01:46:55 --> 01:46:57

whether they're men, women or children, they must

01:46:57 --> 01:46:58

be

01:46:58 --> 01:47:00

killed. Those who do not worship the Lord

01:47:00 --> 01:47:02

God of Israel must be murdered both old

01:47:02 --> 01:47:04

and young, man and old. Now I'm gonna

01:47:04 --> 01:47:04

ask,

01:47:05 --> 01:47:06

this is not my question by the way.

01:47:06 --> 01:47:08

What I'm telling mister Wood now that doesn't

01:47:08 --> 01:47:10

that bother him from his own Bible? Doesn't

01:47:10 --> 01:47:12

it bother him? Could that be my question?

01:47:13 --> 01:47:14

No. Sorry.

01:47:16 --> 01:47:16

Okay.

01:47:18 --> 01:47:19

Here's my question.

01:47:22 --> 01:47:24

Oh, it's it's actually similar.

01:47:24 --> 01:47:27

If Jesus is the God who inspired the

01:47:27 --> 01:47:27

old testament,

01:47:29 --> 01:47:30

why did he command

01:47:31 --> 01:47:32

Moses and Joshua

01:47:32 --> 01:47:34

to kill women and children? Why did he

01:47:34 --> 01:47:36

command that? And when is the killing of

01:47:36 --> 01:47:38

children morally justifiable?

01:47:39 --> 01:47:39

Well,

01:47:40 --> 01:47:41

I think that's a good question. I'm not

01:47:41 --> 01:47:43

sure I could answer it in 3 minutes,

01:47:44 --> 01:47:45

and nor can I say that this is

01:47:45 --> 01:47:48

the the official Christian position? I'll say I

01:47:48 --> 01:47:49

can say what we're dealing with though.

01:47:50 --> 01:47:52

As far as issues like this bothering me,

01:47:52 --> 01:47:54

I think you and I are different. You

01:47:54 --> 01:47:55

look at all of these issues I bring

01:47:55 --> 01:47:57

up and you it's just a smokescreen. This

01:47:57 --> 01:47:58

is just ridiculous. This is this is no

01:47:58 --> 01:48:00

objection at all. And I'm looking at it

01:48:00 --> 01:48:01

and going, woah. This is wild.

01:48:02 --> 01:48:04

But I'm like that with the bible too.

01:48:04 --> 01:48:06

I'm like that with the Bible. There I

01:48:06 --> 01:48:07

will say right now, there are tons of

01:48:07 --> 01:48:09

things in the Bibles that really, really bother

01:48:09 --> 01:48:11

me. And the difference is I think that

01:48:11 --> 01:48:12

Christianity

01:48:12 --> 01:48:13

can actually

01:48:14 --> 01:48:15

deal with these problems. I don't think that

01:48:15 --> 01:48:17

Islam can. And and I I think people

01:48:17 --> 01:48:18

have seen that tonight because you've had an

01:48:18 --> 01:48:20

opportunity to answer and you keep pointing the

01:48:20 --> 01:48:21

finger at Christianity.

01:48:22 --> 01:48:23

As far as Jesus being the God of

01:48:23 --> 01:48:24

the Old Testament,

01:48:24 --> 01:48:27

here's here's here's the data we have. 1,

01:48:28 --> 01:48:29

lots of really bad things in the Old

01:48:29 --> 01:48:30

Testament.

01:48:31 --> 01:48:31

And then

01:48:32 --> 01:48:34

2, Jesus coming along and saying, you have

01:48:34 --> 01:48:35

heard that it was said eye for eye,

01:48:35 --> 01:48:37

tooth for tooth, Old Testament.

01:48:37 --> 01:48:39

But now I tell you,

01:48:39 --> 01:48:41

love your neighbor, turn your other cheek, things

01:48:41 --> 01:48:43

of things of this nature.

01:48:43 --> 01:48:45

Pray for those who persecute you. So we

01:48:45 --> 01:48:47

see yes. We do see a huge change,

01:48:47 --> 01:48:49

and the the question is, why this change?

01:48:50 --> 01:48:50

And

01:48:51 --> 01:48:52

I would say, and this is this is

01:48:52 --> 01:48:54

this is my personal theology,

01:48:54 --> 01:48:55

I think that,

01:48:55 --> 01:48:56

human beings,

01:48:57 --> 01:48:59

I do need the fall here,

01:48:59 --> 01:49:02

human beings have are in rebellion against god.

01:49:02 --> 01:49:03

And I believe that God,

01:49:04 --> 01:49:05

during the Old Testament,

01:49:06 --> 01:49:07

said something along these lines,

01:49:07 --> 01:49:09

if you'd like a world,

01:49:09 --> 01:49:11

where you can do what you want, that's

01:49:11 --> 01:49:14

your choice, but I have to be separate

01:49:14 --> 01:49:16

from you. And so God withdraws.

01:49:16 --> 01:49:17

God withdraws from humankind,

01:49:18 --> 01:49:20

not completely, I think that would kill us,

01:49:20 --> 01:49:21

but God withdraws.

01:49:22 --> 01:49:25

And then we have human beings, sort of

01:49:26 --> 01:49:28

not not having god there to to guide

01:49:28 --> 01:49:31

them in all things. And so we get

01:49:31 --> 01:49:32

the law. And I think that part of

01:49:32 --> 01:49:34

the point of the law, there are lots

01:49:34 --> 01:49:35

of purposes of the law, I think part

01:49:35 --> 01:49:36

of that purpose,

01:49:37 --> 01:49:38

is to show,

01:49:39 --> 01:49:40

do you really want to live this way

01:49:40 --> 01:49:42

apart from God and just be living by

01:49:42 --> 01:49:42

law?

01:49:43 --> 01:49:45

These very harsh laws.

01:49:45 --> 01:49:47

I think part of that was to was

01:49:47 --> 01:49:48

to show us you don't want to live

01:49:48 --> 01:49:49

like this. And now, what do we have?

01:49:49 --> 01:49:51

With the incarnation, we have Jesus

01:49:52 --> 01:49:54

returning to the world, God coming back to

01:49:54 --> 01:49:56

live among us, and then saying, look,

01:49:56 --> 01:49:58

now you see a different way. Now you

01:49:58 --> 01:50:00

see what life is like when I am

01:50:00 --> 01:50:02

among you. And he heals everyone, and he

01:50:02 --> 01:50:05

preaches peace and saying this is how life

01:50:05 --> 01:50:08

this is how life should be. And so,

01:50:08 --> 01:50:09

well,

01:50:09 --> 01:50:11

I mean, the bottom line, whether whether that

01:50:11 --> 01:50:13

view is is correct or not,

01:50:13 --> 01:50:14

Christianity and Islam

01:50:15 --> 01:50:18

aren't in the same boat here. Our greatest

01:50:18 --> 01:50:20

revelation, said, turn the other cheek.

01:50:21 --> 01:50:23

Our greatest revelation never had any slaves,

01:50:24 --> 01:50:25

didn't have multiple wives,

01:50:26 --> 01:50:28

didn't have a 9 year old wife.

01:50:28 --> 01:50:30

And this goes for Jesus and and and

01:50:30 --> 01:50:32

people like Paul. It was it's a completely

01:50:32 --> 01:50:34

different picture. And so going to the old

01:50:34 --> 01:50:35

testament,

01:50:36 --> 01:50:38

it's, it's just not the best approach for

01:50:38 --> 01:50:39

the Christian. Because if you say, hey, look

01:50:39 --> 01:50:41

at the old testament. Isn't that wrong?

01:50:41 --> 01:50:42

Jesus said that was wrong.

01:50:43 --> 01:50:45

Don't live like that. That's what Jesus said.

01:50:47 --> 01:50:49

As far as my question,

01:50:50 --> 01:50:52

this would relate to to some of the

01:50:52 --> 01:50:54

things I just said about about, I think

01:50:54 --> 01:50:56

that we are somewhat different in that

01:50:57 --> 01:50:58

I see I again, I see lots of

01:50:58 --> 01:51:01

things in the Bible as as great difficulties,

01:51:01 --> 01:51:02

but I think that Christianity,

01:51:03 --> 01:51:04

is not in the same position and that

01:51:04 --> 01:51:06

Christianity can deal with these issues.

01:51:07 --> 01:51:08

And I like to I like to ask

01:51:08 --> 01:51:09

a question.

01:51:10 --> 01:51:11

I go to the I go to the

01:51:11 --> 01:51:13

sources, and if you don't want Ibn Isak,

01:51:13 --> 01:51:14

Ibn Isak's out.

01:51:15 --> 01:51:16

We can go wait. We can go anywhere.

01:51:16 --> 01:51:19

We can go out of Bukhari, Sahih Muslim,

01:51:19 --> 01:51:20

any of these sources.

01:51:20 --> 01:51:23

And wherever you go, I find things that

01:51:23 --> 01:51:25

really, really bother me,

01:51:25 --> 01:51:28

you know, especially spiritual issues and violence issues

01:51:28 --> 01:51:30

and things of that nature, Aisha.

01:51:30 --> 01:51:32

And I look and these things really bother

01:51:32 --> 01:51:32

me,

01:51:33 --> 01:51:34

but they don't bother you.

01:51:35 --> 01:51:37

And some of these seem extremely relevant. And

01:51:37 --> 01:51:38

you're saying, no. It's a smokescreen. It's a

01:51:38 --> 01:51:40

smokescreen. And I would just ask,

01:51:41 --> 01:51:44

what would a prophet have to do

01:51:44 --> 01:51:46

before you would be willing to question whether

01:51:46 --> 01:51:49

he's the greatest moral example ever In your

01:51:49 --> 01:51:51

in your in your statement, you're saying, Mohammed

01:51:51 --> 01:51:53

only killed 1500 people. What's that?

01:51:54 --> 01:51:56

I mean, if he killed a1000000, would that

01:51:56 --> 01:51:57

make a difference? I mean, what what's what

01:51:57 --> 01:51:58

are the what are the numbers here? What

01:51:58 --> 01:52:01

would Mohammed have what would the early sources

01:52:01 --> 01:52:03

have to say before you will you'd be

01:52:03 --> 01:52:04

willing to say,

01:52:04 --> 01:52:05

wow.

01:52:05 --> 01:52:06

Maybe this guy

01:52:06 --> 01:52:09

isn't the greatest moral example for all mankind

01:52:09 --> 01:52:10

for all time.

01:52:11 --> 01:52:13

It would say something to the effect of

01:52:13 --> 01:52:15

go into any city and slaughter their women

01:52:15 --> 01:52:17

and children, Just like the Bible says.

01:52:18 --> 01:52:20

By the standards of the Bible, I can't

01:52:20 --> 01:52:22

accept that Moses was a prophet then. I

01:52:22 --> 01:52:24

do not believe a prophet would kill women

01:52:24 --> 01:52:27

and children. Never. Now mister Wood completely ignored

01:52:27 --> 01:52:29

my question. He's saying that's what the old

01:52:29 --> 01:52:30

testament said and then we have Jesus coming.

01:52:30 --> 01:52:31

That was Jesus

01:52:32 --> 01:52:34

according to Orthodox Christian orthodoxy.

01:52:34 --> 01:52:36

Unless he's a Marcionite. Maybe he's a Marcionite.

01:52:36 --> 01:52:38

Maybe he believes that God is a different

01:52:38 --> 01:52:40

God. That was Jesus telling the Israelites. He

01:52:40 --> 01:52:42

commands them. It's very clear. Arise

01:52:43 --> 01:52:45

and attack the Midianites. Kill their

01:52:45 --> 01:52:47

women. Only the young girls for yourselves. This

01:52:47 --> 01:52:49

is this and this is according to the

01:52:49 --> 01:52:51

Talmud, this is how the Jews took that

01:52:51 --> 01:52:54

inspiration from Jesus to * 3 year old

01:52:54 --> 01:52:56

girls, and there's no reproach in the Bible

01:52:56 --> 01:52:57

about what they got. This is, no that's

01:52:57 --> 01:52:59

not what I meant. You know. So he

01:52:59 --> 01:53:01

has a lot of sophistry. You know, he's

01:53:01 --> 01:53:03

a philosopher so he's dancing around the issue.

01:53:03 --> 01:53:05

Now Mohammed killed 1500 people?

01:53:05 --> 01:53:07

This was in defense. These were in wars.

01:53:08 --> 01:53:09

These were in wars. He didn't go out,

01:53:09 --> 01:53:11

okay, kill him. You you No. No. No.

01:53:11 --> 01:53:13

No. No. People are attacking him, and he

01:53:13 --> 01:53:16

sends he sends armies against them because they're

01:53:16 --> 01:53:18

attacking him. What happened? He was always outnumbered.

01:53:19 --> 01:53:21

The Battle of Badr, 3 3 to 1

01:53:21 --> 01:53:23

odds. Battle of Uhud, 4 to 1 odds.

01:53:23 --> 01:53:25

He's defending his community now. Now he's in

01:53:25 --> 01:53:27

a position of power to defend.

01:53:27 --> 01:53:29

You see? Now as far as,

01:53:30 --> 01:53:31

you know, advocating

01:53:31 --> 01:53:33

slavery, what does Jesus say about that,

01:53:34 --> 01:53:35

you know, in the New Testament?

01:53:36 --> 01:53:37

What did he say about that? Now, first

01:53:37 --> 01:53:39

of all, it should be noted that the

01:53:39 --> 01:53:41

prophet Muhammad, peace be upon him, he reformed

01:53:41 --> 01:53:44

this. He actually said in sound hadith

01:53:44 --> 01:53:44

that,

01:53:45 --> 01:53:47

your slaves are your brethren. Feed and clothe

01:53:47 --> 01:53:49

them like you do your own brothers. And

01:53:49 --> 01:53:51

then he eventually abolishes. Who when he said,

01:53:51 --> 01:53:52

whoever frees a slave, God will free from

01:53:52 --> 01:53:55

paradise. What does Jesus say in Luke 1247?

01:53:55 --> 01:53:57

He says, the the servant who disobeys his

01:53:57 --> 01:53:59

masters will flog him many times with many

01:53:59 --> 01:54:01

lashes. Right? Now look at the prophet's family.

01:54:02 --> 01:54:04

His adopted son, Zayd ibn Haritha, he was

01:54:04 --> 01:54:06

described as having a flat nose and dark

01:54:06 --> 01:54:07

skin. He is called,

01:54:08 --> 01:54:10

the beloved of the messenger of God. He

01:54:10 --> 01:54:11

was a black man. The first man to

01:54:11 --> 01:54:13

do the adhan, they called the prayer, Bilal

01:54:13 --> 01:54:15

ibn rebar, handpicked by the prophet himself. A

01:54:15 --> 01:54:18

former Abyssinian slave that the prophet exalted

01:54:19 --> 01:54:20

on top of the Kaaba to make the

01:54:20 --> 01:54:22

call to prayer. This was a black man.

01:54:22 --> 01:54:23

And this at time at the time to

01:54:23 --> 01:54:25

the Quraysh was like, what's this man doing?

01:54:25 --> 01:54:26

This is our slave. What is he doing

01:54:26 --> 01:54:28

on top of the house of God?

01:54:28 --> 01:54:30

Right? And then after the prophet's mother died,

01:54:30 --> 01:54:32

the woman who took care of him, her

01:54:32 --> 01:54:34

name was Barakah bin Talaba, also known as

01:54:34 --> 01:54:36

Umayman. She was a woman of Abyssinian descent.

01:54:36 --> 01:54:39

She was a black woman. The prophet said,

01:54:39 --> 01:54:41

she is like my mother after my mother.

01:54:42 --> 01:54:43

A black woman. So the the woman he

01:54:43 --> 01:54:46

considered to be his mother, black woman. The

01:54:46 --> 01:54:47

first man to do the adhan he appointed,

01:54:47 --> 01:54:50

black man. His adopted son called the beloved

01:54:50 --> 01:54:51

of the messenger of God described as a

01:54:51 --> 01:54:54

black man. What does the Bible say about

01:54:54 --> 01:54:56

these about these issues? The prophet says,

01:54:58 --> 01:55:00

All of you are from Adam and Adam

01:55:00 --> 01:55:01

is from dust.

01:55:02 --> 01:55:05

Peter says, slaves must be submissives to their

01:55:05 --> 01:55:07

masters, even in fear and trembling, even if

01:55:07 --> 01:55:09

they're harsh. The Bible did

01:55:10 --> 01:55:10

nothing

01:55:11 --> 01:55:13

to help this problem in the world of

01:55:13 --> 01:55:13

slavery.

01:55:15 --> 01:55:17

I'm out of time. I guess it's time

01:55:17 --> 01:55:17

for me to ask a question.

01:55:20 --> 01:55:21

Okay.

01:55:22 --> 01:55:25

Okay. Given the fact that the proto orthodox

01:55:25 --> 01:55:27

church now let's switch some gears here. Get

01:55:27 --> 01:55:29

away from the violence issue that mister Wood

01:55:29 --> 01:55:30

likes to talk about a lot.

01:55:31 --> 01:55:33

The proto orthodox church fathers place such a

01:55:33 --> 01:55:35

high emphasis on the fulfillment of Old Testament

01:55:35 --> 01:55:37

prophecy. Read the gospel of Matthew. He quotes

01:55:37 --> 01:55:39

the Septuagint. He misapplies prophecies. He misquotes the

01:55:39 --> 01:55:40

Septuagint.

01:55:41 --> 01:55:43

And given the fact that I mentioned 2

01:55:43 --> 01:55:45

prophecies that mentioned the prophet by name, they

01:55:45 --> 01:55:47

mentioned him and this is just a fraction

01:55:47 --> 01:55:49

of the prophecies. They mentioned him by name.

01:55:49 --> 01:55:51

You say, oh, you know, George Bush is

01:55:51 --> 01:55:53

prophesized in the bible as well, if his

01:55:53 --> 01:55:54

name is Bush. Now,

01:55:55 --> 01:55:58

where is Jesus Christ, peace be upon him?

01:55:58 --> 01:55:59

Right? Now I believe Jesus was the Messiah

01:55:59 --> 01:56:01

and he's a prophet, but my question is

01:56:01 --> 01:56:02

very specific.

01:56:02 --> 01:56:04

Where does it say in the Old Testament

01:56:04 --> 01:56:06

that Jesus Christ

01:56:06 --> 01:56:08

will be the Jewish Messiah? Where does it

01:56:08 --> 01:56:10

say his name will be Jesus? Where does

01:56:10 --> 01:56:11

it say that? I can show you a

01:56:11 --> 01:56:13

verse in the Bible that calls the beloved

01:56:13 --> 01:56:14

of God, Muhammad,

01:56:15 --> 01:56:17

Uhimda, Ahmed. But mister Wood, I don't think

01:56:17 --> 01:56:19

he can show us a verse that says,

01:56:19 --> 01:56:21

the name of the Jewish Messiah is Jesus.

01:56:21 --> 01:56:23

Yet he rides a donkey into Jerusalem, and

01:56:23 --> 01:56:25

he's the Messiah. It doesn't it's it's not

01:56:25 --> 01:56:26

good evidence.

01:56:30 --> 01:56:32

Well, I'll say you you can't invent your

01:56:32 --> 01:56:33

own criteria

01:56:34 --> 01:56:36

of of what makes a true prophet. You

01:56:36 --> 01:56:37

can't say, well,

01:56:38 --> 01:56:40

if there's a word in the Old Testament

01:56:40 --> 01:56:42

that sort of looks like Muhammad and you

01:56:42 --> 01:56:43

know that this word is used in many

01:56:43 --> 01:56:45

places in the Old Testament and that it

01:56:45 --> 01:56:47

and that it never means Mohammed and that

01:56:47 --> 01:56:49

most of the places you you if you

01:56:49 --> 01:56:50

try to put Mohammed in there, it would

01:56:50 --> 01:56:52

make no sense at all. And yet you

01:56:52 --> 01:56:52

do it.

01:56:53 --> 01:56:55

But besides this, I would say I've I've

01:56:55 --> 01:56:58

already refuted the entire biblical case.

01:56:59 --> 01:57:02

In Deuteronomy, it says if a prophet says

01:57:02 --> 01:57:04

something that god has not revealed or 2,

01:57:05 --> 01:57:07

says speaks in the name of other gods,

01:57:07 --> 01:57:09

on ever, he cannot, under any circumstances,

01:57:10 --> 01:57:13

be a prophet. And I offered 8 sources,

01:57:13 --> 01:57:15

showing that Mohammed

01:57:15 --> 01:57:16

did both,

01:57:16 --> 01:57:17

and confirmed.

01:57:17 --> 01:57:19

In al Bukhari, you said,

01:57:20 --> 01:57:22

your response to the verse in Al Bukhari

01:57:22 --> 01:57:25

where where, where the polytheists all bow down

01:57:25 --> 01:57:27

in honor of this revelation was that, well,

01:57:27 --> 01:57:29

maybe they just really like this verse. The

01:57:29 --> 01:57:30

way it stands in the Quran now, it

01:57:30 --> 01:57:32

condemned all of their gods and

01:57:33 --> 01:57:34

and that just doesn't make any sense.

01:57:36 --> 01:57:38

God condemned all their gods, and these people

01:57:38 --> 01:57:39

bowed down.

01:57:39 --> 01:57:41

Why in the world would they do that?

01:57:41 --> 01:57:43

But if we put this if we put

01:57:43 --> 01:57:45

this in context with all the other passages,

01:57:45 --> 01:57:48

it's pretty clear. It fits perfectly. They bowed

01:57:48 --> 01:57:50

down in honor of the satanic verses because

01:57:50 --> 01:57:52

their gods were affirmed

01:57:52 --> 01:57:54

by Mohammed. And if that's the case,

01:57:54 --> 01:57:56

I don't care if you can go to

01:57:56 --> 01:57:58

Song of Solomon, which, by the way,

01:57:58 --> 01:58:00

most Muslims I talk to think that Song

01:58:00 --> 01:58:02

of Solomon is is not inspired and that

01:58:02 --> 01:58:04

it's a gross book because it's about *.

01:58:05 --> 01:58:06

You go against the grain

01:58:07 --> 01:58:09

and say, no. Right in the middle of

01:58:09 --> 01:58:12

this book that's about a sexual relationship between

01:58:12 --> 01:58:14

a husband and a wife, There's this word

01:58:14 --> 01:58:16

that looks like Mohammed. I'm going to ignore

01:58:16 --> 01:58:18

all the other places where this word occurs

01:58:18 --> 01:58:20

and pretend that right here, this is a

01:58:20 --> 01:58:22

clear prophecy about Mohammed.

01:58:22 --> 01:58:23

And

01:58:23 --> 01:58:25

I just don't think that this is a

01:58:25 --> 01:58:26

good argument at all.

01:58:27 --> 01:58:28

As far as,

01:58:29 --> 01:58:31

I'll just return to slavery since since that

01:58:31 --> 01:58:31

was my answer.

01:58:32 --> 01:58:34

You talked about slavery. You said Mohammed was

01:58:34 --> 01:58:36

was was great and that he wasn't a

01:58:36 --> 01:58:36

racist.

01:58:38 --> 01:58:40

Let's not forget, Mohammed enslaved thousands of people

01:58:40 --> 01:58:42

and I can give you the references.

01:58:42 --> 01:58:44

Read the sources. We find Mohammed

01:58:44 --> 01:58:47

trading female slaves for weapons and we know

01:58:47 --> 01:58:49

this from the sources that Mohammed had black

01:58:49 --> 01:58:50

slaves. I've got the reference right here.

01:58:52 --> 01:58:53

I got I got a reference where he

01:58:53 --> 01:58:55

traded 2 black slaves for another slave.

01:58:57 --> 01:58:58

But you try to show that Christianity is

01:58:58 --> 01:59:01

the real oppressor and that Mohammed was the

01:59:01 --> 01:59:03

real liberator. And I just want to say,

01:59:03 --> 01:59:06

everyone, don't. Let's not Be careful when when

01:59:06 --> 01:59:07

you listen to words because,

01:59:08 --> 01:59:10

think about it. Mohammed traded slaves.

01:59:10 --> 01:59:13

He captured people and made them slaves.

01:59:13 --> 01:59:16

And Jesus never had any slaves. Paul never

01:59:16 --> 01:59:17

had any slaves.

01:59:18 --> 01:59:21

It was it was eventually Wilberforce, a Christian,

01:59:21 --> 01:59:23

who who who ended the the slave trade.

01:59:23 --> 01:59:25

And Ali sort of shifts it right around

01:59:25 --> 01:59:26

and

01:59:26 --> 01:59:29

Islam, which Mohammed, you know, bought and sold

01:59:29 --> 01:59:31

slaves his entire life,

01:59:32 --> 01:59:34

that's the good one. And Christianity, no. Pro

01:59:34 --> 01:59:36

slavery. I'm sorry.

01:59:38 --> 01:59:39

Oh, question.

01:59:41 --> 01:59:42

Ali, you seem

01:59:43 --> 01:59:46

to be against violence for the most part,

01:59:46 --> 01:59:48

you know, unless it's a just war or

01:59:48 --> 01:59:50

something like that, I I think. And I

01:59:50 --> 01:59:51

commend I commend you for that.

01:59:52 --> 01:59:55

In 1988, Salman Rushdie's book, The Satanic Verses,

01:59:55 --> 01:59:58

came out. And there was a call for

01:59:58 --> 02:00:00

Rushdie's death. The Japanese translator

02:00:01 --> 02:00:02

was killed.

02:00:02 --> 02:00:03

Several other people

02:00:04 --> 02:00:04

were killed,

02:00:06 --> 02:00:07

translators and so on,

02:00:08 --> 02:00:08

were injured.

02:00:09 --> 02:00:12

And right here in California, 2 bookstores were

02:00:12 --> 02:00:12

firebombed

02:00:13 --> 02:00:14

for selling the book.

02:00:15 --> 02:00:16

And what I'd like to ask is would

02:00:16 --> 02:00:18

you be willing to say, to all these

02:00:18 --> 02:00:19

people

02:00:19 --> 02:00:20

that,

02:00:21 --> 02:00:23

that you don't believe this is the appropriate

02:00:23 --> 02:00:24

path and that

02:00:24 --> 02:00:27

it is morally wrong it is morally wrong

02:00:27 --> 02:00:28

to react violently

02:00:28 --> 02:00:30

if Mohammed is criticized.

02:00:33 --> 02:00:35

Absolutely. Yes. It is morally wrong.

02:00:36 --> 02:00:38

You know, it's it doesn't make

02:00:38 --> 02:00:40

it doesn't make any sense, you know, that

02:00:40 --> 02:00:42

I agree with Mr. Wood the Muslim reaction

02:00:42 --> 02:00:43

like to the cartoon thing you know I'm

02:00:43 --> 02:00:45

gonna prove my prophets not a terrorist by

02:00:45 --> 02:00:47

breaking a window I mean that's that's counterintuitive.

02:00:48 --> 02:00:50

It doesn't actually work like that. Now I

02:00:50 --> 02:00:53

wanted to, again say that, you know, mister

02:00:53 --> 02:00:54

Wood did not answer my last question. I

02:00:54 --> 02:00:56

asked for a prophecy of Jesus by name

02:00:56 --> 02:00:57

and he kind of danced around the issue

02:00:57 --> 02:00:58

and then he said, well, Song of Solomon

02:00:58 --> 02:01:00

is about * and this and that. Well,

02:01:00 --> 02:01:03

Christians say that Isaiah chapter 7 is about

02:01:03 --> 02:01:05

Emmanuel. Was the name of Jesus Emmanuel? No.

02:01:05 --> 02:01:07

It was Jesus. Then if you read chapter

02:01:07 --> 02:01:09

8, it says that Emmanuel was born to

02:01:09 --> 02:01:10

King Ahaz. So

02:01:11 --> 02:01:12

what's up with that? He was already born.

02:01:12 --> 02:01:14

Well, Christians says, well, there are multiple levels

02:01:14 --> 02:01:16

of prophecy. That's what Origen believed. There are

02:01:16 --> 02:01:19

multiple levels of of of of prophecy to

02:01:19 --> 02:01:21

texts, and this is an apparent context of

02:01:21 --> 02:01:23

the birth of the Jewish Messiah. Exactly.

02:01:23 --> 02:01:25

So, I don't understand, it doesn't look like

02:01:25 --> 02:01:27

mister Wood is in in in agreement with

02:01:27 --> 02:01:28

his scholars.

02:01:28 --> 02:01:30

Now he says that only in this verse

02:01:30 --> 02:01:32

as I said that the word Mohammedim is

02:01:32 --> 02:01:33

in other places in the Bible. It does

02:01:33 --> 02:01:35

not occur in any other verse in the

02:01:35 --> 02:01:37

Bible, in the same form. I'll give you

02:01:37 --> 02:01:40

the verses. 1st Kings 2016 26, it says,

02:01:40 --> 02:01:42

Mahmad. And then another place it says, Muhammad

02:01:42 --> 02:01:45

Daya. Muhammad Daya. Muhammad Daya. Muhammad Daya. Muhammad

02:01:45 --> 02:01:47

Daya. Muhammad Daya. Muhammad. Muhammad. Muhammad Daya. Only

02:01:47 --> 02:01:49

in 5 16 of Song of Songs it

02:01:49 --> 02:01:49

says, Muhammadim.

02:01:50 --> 02:01:52

Im is a plural of respect in Hebrew.

02:01:52 --> 02:01:54

It says the beloved is Muhammad. Like Elohim.

02:01:55 --> 02:01:57

It means literally God's. Christians believe that this

02:01:57 --> 02:01:57

is

02:01:58 --> 02:01:59

a proof text of the trinity. That they

02:01:59 --> 02:02:02

don't understand semitic languages. That this is a

02:02:02 --> 02:02:03

a plural of respect.

02:02:04 --> 02:02:06

A plural of respect. Now the only time,

02:02:06 --> 02:02:07

the only instance cited by mister Wood of

02:02:07 --> 02:02:09

a poet being killed

02:02:09 --> 02:02:12

for, by that is supported by sound narrations

02:02:12 --> 02:02:13

was Ka'ib ibn Asra. But what did he

02:02:13 --> 02:02:16

do? After the Battle of Badr, he went

02:02:16 --> 02:02:18

to the Meccans in Quraysh, and he urged

02:02:18 --> 02:02:20

them to raise an invincible army against the

02:02:20 --> 02:02:22

prophet. Right? And then he came back to

02:02:22 --> 02:02:24

Medina, and he wrote satirical poetry of the

02:02:24 --> 02:02:27

prophet and the companions, and urged the aulad

02:02:27 --> 02:02:29

kayla, the Aus and the Khazraj, the 2

02:02:29 --> 02:02:31

tribes that were in Medina before the migration

02:02:31 --> 02:02:34

of the prophet who had fought 3 previous

02:02:34 --> 02:02:34

civil wars

02:02:35 --> 02:02:36

to kill the prophet.

02:02:36 --> 02:02:38

This is what he wrote. Kill the prophet.

02:02:39 --> 02:02:40

Stand up for yourselves and kill this man.

02:02:40 --> 02:02:42

This man was no he was no victim.

02:02:42 --> 02:02:44

This man was an anarchist. This guy was

02:02:44 --> 02:02:44

a scoundrel.

02:02:45 --> 02:02:46

If I right now go to Iraq right

02:02:46 --> 02:02:49

now and I incite citizens of Iraq, kill

02:02:49 --> 02:02:51

any American on sight, what do you think

02:02:51 --> 02:02:52

would happen to me when I got to

02:02:52 --> 02:02:55

a back to America? One way plane ticket

02:02:55 --> 02:02:57

to Gitmo Bay, where electric shock therapy and

02:02:57 --> 02:02:59

* probings await me.

02:03:00 --> 02:03:01

That's a fact.

02:03:01 --> 02:03:03

So, you have to understand poetry was a

02:03:03 --> 02:03:06

very powerful media. Remember, it was a man

02:03:06 --> 02:03:08

on the radio urging the Hutus to slaughter

02:03:08 --> 02:03:10

the Tutsis during the Burundi civil war. Over

02:03:10 --> 02:03:12

300,000 people were killed with because of that.

02:03:12 --> 02:03:14

It was a man on the radio, read

02:03:14 --> 02:03:15

their testimonials.

02:03:15 --> 02:03:17

They would write poetry urging the Jews and

02:03:17 --> 02:03:20

the pagans would write poetry urging these Arabs

02:03:20 --> 02:03:21

to kill each other and kill the prophet

02:03:21 --> 02:03:23

and anarchy and this and that. This had

02:03:23 --> 02:03:25

to do with the society. They didn't just

02:03:25 --> 02:03:27

slander the prophet. One time a woman,

02:03:27 --> 02:03:29

she poisoned the prophet, a Jewish woman, and

02:03:29 --> 02:03:30

he forgave her.

02:03:30 --> 02:03:32

Injuries against himself, he would forgive. But what

02:03:32 --> 02:03:34

it had to do with the state, he

02:03:34 --> 02:03:35

had to be just. This is his state.

02:03:36 --> 02:03:37

This is his his his city.

02:03:38 --> 02:03:40

Okay. I'm done.

02:03:41 --> 02:03:42

Question.

02:03:45 --> 02:03:45

Okay.

02:03:45 --> 02:03:47

According to the Torah,

02:03:47 --> 02:03:50

which Mr. Wood believes is inspired by Jesus

02:03:50 --> 02:03:50

Christ,

02:03:51 --> 02:03:52

false prophets

02:03:52 --> 02:03:54

say things that do not come to pass.

02:03:55 --> 02:03:55

Right?

02:03:56 --> 02:03:58

And they can be hanged on trees. Deuteronomy

02:03:58 --> 02:04:01

18 in chapter 21. According to the synoptic

02:04:01 --> 02:04:01

Gospels,

02:04:02 --> 02:04:04

Jesus said that the second coming would occur

02:04:04 --> 02:04:06

in his lifetime. There are some standing here

02:04:06 --> 02:04:08

who will not taste death until they see

02:04:08 --> 02:04:09

the second come until they see the son

02:04:09 --> 02:04:11

of man coming in great power. The present

02:04:11 --> 02:04:14

generation will live to see it all.

02:04:14 --> 02:04:16

These prophecies did not materialize. Now I want

02:04:16 --> 02:04:18

to preface this by saying, I believe Jesus

02:04:18 --> 02:04:19

was a true prophet. I'm looking at biblical

02:04:19 --> 02:04:20

criteria.

02:04:20 --> 02:04:23

This never happened. Christians also believe that Jesus

02:04:23 --> 02:04:24

was hanged on a tree.

02:04:24 --> 02:04:25

So

02:04:25 --> 02:04:28

doesn't this make him a false prophet by

02:04:28 --> 02:04:29

biblical standards?

02:04:30 --> 02:04:31

If not, why not?

02:04:33 --> 02:04:36

The verse in the old testament is says

02:04:36 --> 02:04:38

cursed is every man who hangs on a

02:04:38 --> 02:04:40

tree. So if you hang on if you're

02:04:40 --> 02:04:41

if you're hanged on a tree, you are

02:04:41 --> 02:04:45

you are cursed. But that's that's Christian theology.

02:04:45 --> 02:04:47

That's we we believe that. We believe that

02:04:47 --> 02:04:47

Jesus

02:04:48 --> 02:04:48

took the curse

02:04:49 --> 02:04:51

for us, and it it it goes like

02:04:51 --> 02:04:51

this,

02:04:52 --> 02:04:54

which is a problem, I think, which is

02:04:54 --> 02:04:55

a problem as

02:04:55 --> 02:04:58

as a philosopher that I find with Islam.

02:04:58 --> 02:05:00

In Christianity, we believe that god is infinite

02:05:00 --> 02:05:01

in all of his attributes.

02:05:03 --> 02:05:05

God can't just let sin go at the

02:05:05 --> 02:05:08

end of time because if god as you

02:05:08 --> 02:05:10

as you believe, god will just forgive a

02:05:10 --> 02:05:11

bunch of sin at the end of time,

02:05:12 --> 02:05:13

That would mean that there's a bunch of

02:05:13 --> 02:05:15

sin that is not punished, and that would

02:05:15 --> 02:05:17

not be infinitely just, and therefore, god would

02:05:17 --> 02:05:19

not be infinite in his attributes. As far

02:05:19 --> 02:05:20

as Christianity is concerned,

02:05:21 --> 02:05:21

we believe

02:05:22 --> 02:05:22

that,

02:05:23 --> 02:05:25

that Jesus Christ was cursed

02:05:26 --> 02:05:26

for

02:05:27 --> 02:05:30

for sins that god would forgive people of.

02:05:30 --> 02:05:32

In other words, at the end of time,

02:05:32 --> 02:05:33

you'll either take the price for your own

02:05:33 --> 02:05:36

sins or you'll be forgiven. If you're forgiven,

02:05:36 --> 02:05:39

your sins were placed upon Jesus Christ. And

02:05:39 --> 02:05:40

so god

02:05:40 --> 02:05:41

remains infinitely

02:05:42 --> 02:05:45

just, but also infinitely merciful because he came

02:05:45 --> 02:05:46

and sacrificed himself

02:05:47 --> 02:05:48

for our sins. And so we believe that

02:05:48 --> 02:05:51

that Jesus was, was under the curse,

02:05:52 --> 02:05:53

of sin, not because of what he did,

02:05:53 --> 02:05:55

but because of what we did.

02:05:56 --> 02:05:57

As far

02:05:57 --> 02:05:59

as the kingdom of God coming, there there

02:05:59 --> 02:06:01

are there are some some various interpretations of

02:06:01 --> 02:06:01

this.

02:06:02 --> 02:06:03

One is,

02:06:04 --> 02:06:06

well, they they saw Jesus at the transfiguration,

02:06:07 --> 02:06:08

and they saw Jesus,

02:06:08 --> 02:06:09

a couple of the apostles

02:06:10 --> 02:06:12

saw Jesus in all his glory. And so

02:06:12 --> 02:06:13

they saw him,

02:06:13 --> 02:06:15

in his kingdom. Another another interpretation would be

02:06:15 --> 02:06:18

that when the Holy Spirit came at Pentecost,

02:06:18 --> 02:06:20

this was the kingdom of God coming.

02:06:20 --> 02:06:22

And and there and there are some others,

02:06:22 --> 02:06:22

but,

02:06:23 --> 02:06:25

I don't I don't think this this would

02:06:25 --> 02:06:28

be a a tremendous problem. And, well, besides

02:06:28 --> 02:06:29

all that, we're here to talk about Mohammed.

02:06:32 --> 02:06:33

Did you have any questions about Mohammed?

02:06:34 --> 02:06:35

Oh.

02:06:38 --> 02:06:39

Oh.

02:06:41 --> 02:06:41

What?

02:06:43 --> 02:06:45

As far as, I guess I I guess

02:06:45 --> 02:06:47

I'll ask a last question. Oh, you said

02:06:48 --> 02:06:49

you were talking about Kaab and he was

02:06:49 --> 02:06:51

this horrible person.

02:06:51 --> 02:06:53

Let me quote Abu Affleck. This is what

02:06:53 --> 02:06:55

Abu Affleck, according to our earliest biography of

02:06:55 --> 02:06:57

Muhammad, this is what he was killed for.

02:06:58 --> 02:06:58

This is

02:06:59 --> 02:07:01

justice. He wrote a poem saying this,

02:07:01 --> 02:07:03

Long have I lived, but never have I

02:07:03 --> 02:07:06

seen an assembly or collection of people more

02:07:06 --> 02:07:07

faithful to their undertaking

02:07:07 --> 02:07:10

and their allies when called upon than the

02:07:10 --> 02:07:12

sons of Kayla when they assembled.

02:07:12 --> 02:07:15

Men who overthrew mountains and never submitted. A

02:07:15 --> 02:07:17

rider who came to them, split them in

02:07:17 --> 02:07:18

2 saying, permitted,

02:07:18 --> 02:07:20

forbidden of all sorts of things.

02:07:21 --> 02:07:23

Had you believed in glory or kingship, you

02:07:23 --> 02:07:24

would have followed Tubah.

02:07:25 --> 02:07:27

Man was over a 100 years old

02:07:28 --> 02:07:30

and was stabbed to death for writing that

02:07:30 --> 02:07:32

poem. He basically says, you would be better

02:07:32 --> 02:07:34

off following someone other than Mohammed.

02:07:36 --> 02:07:38

And he was killed in his sleep for

02:07:38 --> 02:07:39

that. And I'm not sure

02:07:40 --> 02:07:41

that that that qualifies

02:07:42 --> 02:07:43

as justice. You you I know you deny

02:07:43 --> 02:07:45

the story, but it

02:07:45 --> 02:07:48

wow. All the details that are included, Ibn

02:07:48 --> 02:07:49

Ishaq seems like a

02:07:50 --> 02:07:51

a a great historian to me.

02:07:54 --> 02:07:56

I guess I'll I'll ask one last question.

02:07:56 --> 02:07:57

The,

02:08:00 --> 02:08:02

The spell on Mohammed. I just thought I'd

02:08:02 --> 02:08:04

ask you what you thought of that.

02:08:04 --> 02:08:06

I'm sure you'll have some things to say

02:08:06 --> 02:08:08

about Christianity in the process. But, what do

02:08:08 --> 02:08:10

you think about the spell on Mohammed?

02:08:14 --> 02:08:15

That's a good question.

02:08:16 --> 02:08:18

I want to first say that, mister Wood

02:08:18 --> 02:08:20

just described, you know, the concept of justice,

02:08:20 --> 02:08:22

you know, in Christianity that that God takes

02:08:22 --> 02:08:23

an innocent man

02:08:24 --> 02:08:26

and and puts all of our sins upon

02:08:26 --> 02:08:28

him and then and then and then flogs

02:08:28 --> 02:08:30

him until his bowels are laid open and

02:08:30 --> 02:08:32

then, sends him to * after crucifying him

02:08:32 --> 02:08:34

between 2 thieves. That's not just. That's murder.

02:08:35 --> 02:08:37

That's called murder. These oh, this entire concept

02:08:38 --> 02:08:40

of vicarious atonement compromises

02:08:40 --> 02:08:43

God's mercy and justice and omnipotence. You can't

02:08:43 --> 02:08:45

forgive sin. Why not? He's God. Who makes

02:08:45 --> 02:08:47

the rules? God. He has to come down

02:08:47 --> 02:08:48

in the form of a man. The the

02:08:48 --> 02:08:49

Torah says Adam.

02:08:50 --> 02:08:52

God is not a man. Christianity is in

02:08:52 --> 02:08:53

breach of this

02:08:54 --> 02:08:55

concept of, this,

02:08:56 --> 02:08:58

theological concept of the old testament. Therefore, it's

02:08:58 --> 02:09:00

a different religion, a different theology.

02:09:01 --> 02:09:03

Now Now regarding the magic spell, we have

02:09:03 --> 02:09:05

to understand the prophet was a human being.

02:09:05 --> 02:09:08

He was a human being. Okay. Now Paul

02:09:08 --> 02:09:10

says in 2nd Corinthians 127 that a messenger

02:09:10 --> 02:09:12

of Satan comes and beats him over the

02:09:12 --> 02:09:15

head from time to time. 2nd Corinthians 127.

02:09:15 --> 02:09:16

When I bring this up to Christians, they

02:09:16 --> 02:09:17

said,

02:09:17 --> 02:09:18

I say, what's up with that? They say,

02:09:18 --> 02:09:20

you have to understand. He's a human being.

02:09:20 --> 02:09:21

He's an apostle.

02:09:22 --> 02:09:23

Right? Now,

02:09:23 --> 02:09:25

a Jewish man, no Bani Naver, he did

02:09:25 --> 02:09:26

put a spell on the prophet. You know,

02:09:26 --> 02:09:27

he took a lock of his hair, so

02:09:27 --> 02:09:29

on and so forth. It did not affect

02:09:29 --> 02:09:31

his judgment. It did not affect the it

02:09:31 --> 02:09:32

played with his memory a little bit. And

02:09:32 --> 02:09:34

then he prayed to God and it was

02:09:34 --> 02:09:36

gone. And I already quoted that Jesus was

02:09:36 --> 02:09:39

lured by Satan. Jesus himself was God, which

02:09:39 --> 02:09:41

is a contradiction in the Bible. James says

02:09:41 --> 02:09:44

that God cannot be tempted with evil. Neither

02:09:44 --> 02:09:46

tempted he any man. But Abraham was tempted

02:09:46 --> 02:09:47

in Genesis 22.

02:09:47 --> 02:09:49

Jesus was tempted who's who's God in the

02:09:49 --> 02:09:52

flesh according to Christians. So you have major

02:09:52 --> 02:09:53

contradictions here and people don't want to deal

02:09:53 --> 02:09:55

with it. He doesn't want to deal with

02:09:55 --> 02:09:58

what Christianity says because it's extremely troublesome for

02:09:58 --> 02:10:00

a lot of Christian apologists. These types of

02:10:00 --> 02:10:02

things. Again, double standards left and right.

02:10:03 --> 02:10:05

I mentioned earlier that the Pharisees,

02:10:06 --> 02:10:08

will when, you know, the demon regarding the

02:10:08 --> 02:10:10

demon possession that the Pharisees, they said about

02:10:10 --> 02:10:12

Jesus, he is mad and has a demon.

02:10:12 --> 02:10:14

This is what the scholars of his day

02:10:14 --> 02:10:16

surmised about Jesus. Now we don't know how

02:10:16 --> 02:10:18

Jesus felt about himself because we don't have

02:10:18 --> 02:10:19

the privilege of looking at,

02:10:20 --> 02:10:23

you know, sources from his original disciples. We

02:10:23 --> 02:10:24

have these 4 gospels that were written in

02:10:24 --> 02:10:26

Greek at the end of the 1st century

02:10:27 --> 02:10:30

by anonymous people that never identify themselves and

02:10:30 --> 02:10:31

never claimed to be writing while inspired by

02:10:31 --> 02:10:33

the Holy Ghost. And these are the 4

02:10:33 --> 02:10:35

gospels of of of the of of Matthew

02:10:35 --> 02:10:37

and Mark and Luke and John. No reputable

02:10:38 --> 02:10:40

scholar today believes this. These books are pseudonymous.

02:10:40 --> 02:10:41

They're forgeries.

02:10:41 --> 02:10:43

They're for how did Jesus really feel about

02:10:43 --> 02:10:45

himself? We don't have that information because we

02:10:45 --> 02:10:46

have very little,

02:10:47 --> 02:10:48

sources regarding Christianity.

02:10:49 --> 02:10:50

But we have everything said about the holy

02:10:50 --> 02:10:52

prophet Muhammad peace be upon. He doesn't like

02:10:52 --> 02:10:54

Ibn Ishaq. Right? Ibn Ishaq is a is

02:10:54 --> 02:10:55

a real good scholar.

02:10:55 --> 02:10:56

No.

02:10:57 --> 02:10:58

He he that's not what he says. The

02:10:58 --> 02:11:00

vast majority of Muslim scholars do not believe

02:11:00 --> 02:11:03

that he is reliable in many places. That's

02:11:03 --> 02:11:05

our scholarship. And it's not because we're embarrassed

02:11:05 --> 02:11:06

by it. There it is. You can read

02:11:06 --> 02:11:08

it. You can read everything. But mister Wood

02:11:08 --> 02:11:09

says he's a great scholar. I guess mister

02:11:09 --> 02:11:12

Wood has more understanding than 1400 years of

02:11:12 --> 02:11:14

Islamic, scholarship. I guess I guess he is

02:11:14 --> 02:11:16

receiving divine revelation from the Holy Ghost or

02:11:16 --> 02:11:17

someone.

02:11:18 --> 02:11:19

I'm out of time.

02:11:21 --> 02:11:21

Okay.

02:11:23 --> 02:11:24

My last question.

02:11:25 --> 02:11:28

In your article on your website called murdered

02:11:28 --> 02:11:29

by Mohammed, God forbid.

02:11:31 --> 02:11:33

You did not cite the books of hadith.

02:11:33 --> 02:11:35

I'm not looking for Sira. I'm not looking

02:11:35 --> 02:11:37

for At Tabari and Ibn Ishaq and Ibn

02:11:37 --> 02:11:41

Hisham and even Sa'ed. I'm looking for books

02:11:41 --> 02:11:43

of hadith. Canonized books of hadith for the

02:11:43 --> 02:11:46

stories of Uqba ibn Abi Muayd, ibn Sunaina,

02:11:46 --> 02:11:49

Abu Afaq, Mirba ibn Qazi, Asma Bismarwan or

02:11:49 --> 02:11:52

the singing girls of Ibn Khattal. Where are

02:11:52 --> 02:11:55

these Hadith, sir? If there's no Hadith, then

02:11:55 --> 02:11:56

I don't know what to say. Well, as

02:11:56 --> 02:11:59

you know, the the Hadith are focused on,

02:12:01 --> 02:12:03

Mohammed's teachings and Mohammed ordering someone to go

02:12:03 --> 02:12:05

get, you know, his followers to go kill

02:12:05 --> 02:12:06

someone.

02:12:07 --> 02:12:09

That's not that's that's not a lot about

02:12:09 --> 02:12:10

his teachings.

02:12:11 --> 02:12:14

What we find in Ibn Ishaq is that

02:12:14 --> 02:12:15

he's actually trying to put together

02:12:16 --> 02:12:18

a narrative of the life of Mohammed. And

02:12:18 --> 02:12:19

so he includes,

02:12:20 --> 02:12:22

all kinds of details that that wouldn't be

02:12:22 --> 02:12:24

wouldn't be included in

02:12:26 --> 02:12:28

in a book which is just trying to

02:12:28 --> 02:12:28

gather together,

02:12:29 --> 02:12:31

a number of sources without organizing them into

02:12:31 --> 02:12:32

a detailed biography.

02:12:33 --> 02:12:34

As far as its reliability, I mean, think

02:12:34 --> 02:12:36

about what what the what the great Oxford

02:12:36 --> 02:12:37

scholar Guillaume

02:12:37 --> 02:12:39

said. He said that the the

02:12:39 --> 02:12:40

the Surah Rasulullah,

02:12:41 --> 02:12:44

contains practically everything that can be known about

02:12:44 --> 02:12:45

the life of Mohammed.

02:12:47 --> 02:12:49

Ton tons of non Muslim scholars go to

02:12:49 --> 02:12:51

this. Now, you you know why this I'll

02:12:51 --> 02:12:53

go ahead and say why Ibn Ishaq fell

02:12:53 --> 02:12:56

out of favor with Muslims. Ibn Ishaq

02:12:57 --> 02:12:58

favoured Ali

02:12:58 --> 02:13:01

in the split, in the leadership split.

02:13:01 --> 02:13:03

He favoured Ali. It wasn't because he did

02:13:03 --> 02:13:06

bad history. It wasn't because people thought he

02:13:06 --> 02:13:08

was unreliable. It's because he favored 1 leader

02:13:08 --> 02:13:09

over the majority

02:13:10 --> 02:13:12

and people discredit him from that time on.

02:13:12 --> 02:13:13

It doesn't matter.

02:13:13 --> 02:13:16

To me, I don't care about, these disputes.

02:13:16 --> 02:13:18

I'm looking for what's our, what our earliest

02:13:18 --> 02:13:21

source is. That's, that's just what I think

02:13:21 --> 02:13:22

is the best method. If Ali can give

02:13:22 --> 02:13:23

me a good reason

02:13:24 --> 02:13:26

to reject this material, then fine. Give me

02:13:26 --> 02:13:28

a good reason and I'll reject it. But

02:13:28 --> 02:13:30

until you give me a good reason,

02:13:30 --> 02:13:32

I'm going with the earliest material. And when

02:13:32 --> 02:13:34

I go with the earliest material, that's Ibn

02:13:34 --> 02:13:36

Isak. And when we go to Ibn Isak,

02:13:36 --> 02:13:39

we find assassinations. We find satanic verses.

02:13:39 --> 02:13:40

We find,

02:13:40 --> 02:13:43

lots of, lots of important details, but even

02:13:43 --> 02:13:44

if you wanna throw it in a sock

02:13:44 --> 02:13:46

out, I mean, you still have Mohammed in

02:13:46 --> 02:13:49

your most trusted collections, burning people's eyes out,

02:13:50 --> 02:13:52

cutting people's arms and legs off. You still

02:13:52 --> 02:13:53

have,

02:13:53 --> 02:13:55

tons of instances of of

02:13:56 --> 02:13:57

of the women being,

02:13:59 --> 02:14:02

well, Mohammed taking female captives. You pointed out

02:14:02 --> 02:14:03

the, the banal al Mustalik.

02:14:04 --> 02:14:07

You said that, that Mohammed took away from

02:14:07 --> 02:14:09

from among them. That that's true.

02:14:10 --> 02:14:11

But I mean, think about it. You said,

02:14:11 --> 02:14:13

no, the * was only consensual. It's only

02:14:13 --> 02:14:15

if they wanted it. Think about it. These

02:14:15 --> 02:14:17

women's families had just been annihilated.

02:14:17 --> 02:14:20

Do you think anyone there wanted to have

02:14:20 --> 02:14:20

*,

02:14:20 --> 02:14:22

especially considering they were about to be sold

02:14:22 --> 02:14:23

into slavery?

02:14:25 --> 02:14:26

I I would say no.

02:14:27 --> 02:14:27

And

02:14:27 --> 02:14:28

so if we're,

02:14:30 --> 02:14:32

well, it put it this way. I look

02:14:32 --> 02:14:35

at your earliest sources, and we're we're talking

02:14:35 --> 02:14:37

we're talking al Bukhari multiple times. We're talking,

02:14:38 --> 02:14:41

Sahih Muslim multiple times that report these stories

02:14:41 --> 02:14:43

That report the stories of Muhammad allowing his

02:14:43 --> 02:14:45

followers to have * with these female captives

02:14:45 --> 02:14:46

whose families had just been annihilated.

02:14:47 --> 02:14:48

It says it over and over and over

02:14:48 --> 02:14:50

again, and you say,

02:14:50 --> 02:14:52

no, never happened. Mohammed married a woman, and

02:14:52 --> 02:14:55

it was all peace and love. And that's

02:14:55 --> 02:14:57

just not what history tells us.

02:14:58 --> 02:14:59

Thank you, gentlemen.

02:15:00 --> 02:15:01

I'd like to know

02:15:02 --> 02:15:04

and invite mister Conner. It's my bad. I'm

02:15:04 --> 02:15:06

sorry, mister Conner from last time.

02:15:06 --> 02:15:08

Mister David would come on the stage and

02:15:08 --> 02:15:09

deliver his closing statement.

02:15:11 --> 02:15:12

You have 5 minutes, sir.

02:15:28 --> 02:15:30

Ali says that that I like to shock

02:15:30 --> 02:15:31

people and that I do this stuff for

02:15:31 --> 02:15:32

shock value.

02:15:33 --> 02:15:34

I don't think that's the case. I think

02:15:34 --> 02:15:35

this material

02:15:36 --> 02:15:37

is just shocking.

02:15:38 --> 02:15:40

And especially when when Muslims go around, you

02:15:40 --> 02:15:41

know Mohammed was a man of peace, he

02:15:41 --> 02:15:43

was always gentle. And then we go to

02:15:43 --> 02:15:44

the earliest sources,

02:15:45 --> 02:15:47

whatever they are, Ibn al Saka, al Bukhari,

02:15:47 --> 02:15:49

any of them, and we find lots of

02:15:49 --> 02:15:51

lots of material that just doesn't line up

02:15:51 --> 02:15:53

with that. I'll respond to a couple issues,

02:15:53 --> 02:15:54

here before I close.

02:15:55 --> 02:15:55

Ali

02:15:56 --> 02:15:58

argues that the Jews, what they got got

02:15:58 --> 02:15:59

what they deserved,

02:16:00 --> 02:16:01

when Mohammed,

02:16:01 --> 02:16:03

ran 2 of the tribes out of town

02:16:03 --> 02:16:05

and killed the 3rd tribe,

02:16:05 --> 02:16:06

the males.

02:16:07 --> 02:16:08

He says they broke the treaty.

02:16:09 --> 02:16:10

I I I have to defend the Jews

02:16:10 --> 02:16:12

on this one because this is, think about

02:16:12 --> 02:16:13

this.

02:16:13 --> 02:16:14

Medina

02:16:14 --> 02:16:16

was in constant warfare.

02:16:16 --> 02:16:18

They were sick of it. They were sick

02:16:18 --> 02:16:21

of fighting. Mohammed was called in as a

02:16:21 --> 02:16:21

peacemaker.

02:16:22 --> 02:16:24

He was called to bring peace, to end

02:16:24 --> 02:16:26

the fighting. And what did Mohammed do? He

02:16:26 --> 02:16:28

got there. Yes. I'm going to bring peace.

02:16:29 --> 02:16:32

And he immediately starts picking a fight with

02:16:32 --> 02:16:34

Mecca. He starts robbing their caravans. Now think

02:16:34 --> 02:16:38

about it. Mohammed moved a 180 miles north.

02:16:38 --> 02:16:40

He was free of Mecca. He didn't have

02:16:40 --> 02:16:43

to have any dealings with Mecca ever again.

02:16:43 --> 02:16:44

He had a chance for a new life.

02:16:44 --> 02:16:46

And what does he do? He starts robbing

02:16:46 --> 02:16:49

their caravans. Why? Because they persecuted him, because

02:16:49 --> 02:16:51

they weren't letting him go to the Kaaba.

02:16:51 --> 02:16:51

Now,

02:16:53 --> 02:16:55

that I mean, if I'm I'm sure you

02:16:55 --> 02:16:57

consider that a a a an important and

02:16:57 --> 02:16:59

a very important event, But think about it.

02:16:59 --> 02:17:01

If you are one of the Jewish tribes

02:17:01 --> 02:17:03

in Medina, you bring Mohammed in as a

02:17:03 --> 02:17:05

peacemaker, and he starts picking a fight with

02:17:05 --> 02:17:07

Mecca, the last people in the world you

02:17:07 --> 02:17:10

wanna fight, and the first tribe backed out

02:17:10 --> 02:17:12

of the deal. That's true. But Mohammed didn't

02:17:12 --> 02:17:14

live up to his end of the bargain.

02:17:14 --> 02:17:16

He came to bring peace and brought them

02:17:16 --> 02:17:17

war. So they backed out and they were

02:17:17 --> 02:17:18

kicked out of town,

02:17:19 --> 02:17:20

all their belongings taken.

02:17:21 --> 02:17:23

The second group actually didn't do anything. Mohammed

02:17:23 --> 02:17:25

got a revelation saying they were after him

02:17:25 --> 02:17:27

and they had thrown him a feast and

02:17:27 --> 02:17:28

he said no, they're they're actually trying to

02:17:28 --> 02:17:31

get me. Now if you're the 3rd tribe

02:17:31 --> 02:17:33

of Jews, what are you thinking? 1st tribe,

02:17:33 --> 02:17:35

gone. 2nd tribe, gone.

02:17:35 --> 02:17:37

What are you thinking? You're thinking where next?

02:17:38 --> 02:17:39

And,

02:17:41 --> 02:17:44

and Mohammed came in and they, they had

02:17:44 --> 02:17:45

the battle.

02:17:46 --> 02:17:47

And the Jews never actually fought but they

02:17:47 --> 02:17:50

did try to form an alliance against Mohammed.

02:17:51 --> 02:17:52

And Mohammed

02:17:53 --> 02:17:54

had a chance to show that he was

02:17:54 --> 02:17:57

merciful, to show that he was, the merciful

02:17:57 --> 02:17:59

man that Muslims claimed him to be,

02:18:00 --> 02:18:01

And every male who had reached the age

02:18:01 --> 02:18:03

of puberty was beheaded,

02:18:03 --> 02:18:06

the women and children sold into slavery.

02:18:06 --> 02:18:07

And read your records,

02:18:08 --> 02:18:11

the most beautiful woman was taken to Mohammed.

02:18:13 --> 02:18:15

That's that's what we read in the early

02:18:15 --> 02:18:15

sources.

02:18:16 --> 02:18:18

I'll just confess, if I were one of

02:18:18 --> 02:18:20

those if I were that last Jewish tribe

02:18:20 --> 02:18:21

and I saw what was going on,

02:18:22 --> 02:18:22

I probably

02:18:23 --> 02:18:25

would try to defend myself too.

02:18:27 --> 02:18:28

Ali,

02:18:29 --> 02:18:30

I didn't get a chance to respond. He

02:18:30 --> 02:18:32

said Aisha had reached puberty, and as long

02:18:32 --> 02:18:33

as a woman reaches as long as a

02:18:33 --> 02:18:34

girl reaches puberty,

02:18:35 --> 02:18:37

it's okay. I would simply refer you,

02:18:38 --> 02:18:39

to Sahil Bukhari,

02:18:40 --> 02:18:41

volume 7, number 163,

02:18:42 --> 02:18:44

and volume 8, number 151,

02:18:45 --> 02:18:47

both of which specifically say that Aisha had

02:18:47 --> 02:18:49

not reached puberty. It says that this was

02:18:49 --> 02:18:51

the reason she was allowed to continue playing

02:18:51 --> 02:18:52

with dolls.

02:18:52 --> 02:18:55

So, if Ali says it's okay for a

02:18:55 --> 02:18:57

man to have * with a 9 year

02:18:57 --> 02:19:00

old girl as long as she's reached puberty,

02:19:01 --> 02:19:04

These sources just condemn Mohammed because he apparently

02:19:04 --> 02:19:05

had * with her without,

02:19:06 --> 02:19:07

before she reached puberty.

02:19:09 --> 02:19:10

Ali

02:19:10 --> 02:19:13

said, he agreed that it is wrong to

02:19:13 --> 02:19:13

react violently,

02:19:15 --> 02:19:17

if Mohammed is criticized. Now here,

02:19:17 --> 02:19:20

here's another problem. He says that it's wrong

02:19:20 --> 02:19:22

to react violently if Mohammed is criticized.

02:19:22 --> 02:19:24

When I go to the earliest source material,

02:19:25 --> 02:19:28

Mohammed reacted violently when he was criticized.

02:19:28 --> 02:19:30

People were killed. People were trampled to death,

02:19:31 --> 02:19:34

for criticizing Mohammed. People who insulted him in

02:19:34 --> 02:19:35

Mecca were killed,

02:19:36 --> 02:19:36

years later.

02:19:37 --> 02:19:40

And so Ali says, yes. This is this

02:19:40 --> 02:19:42

is this is awful behavior. You should not

02:19:42 --> 02:19:44

react violently. And then I go to the

02:19:44 --> 02:19:45

earliest sources,

02:19:45 --> 02:19:47

and I find that Mohammed himself

02:19:48 --> 02:19:50

so I at reacted violently. And I would

02:19:50 --> 02:19:53

say then that according to Ali's own words

02:19:53 --> 02:19:53

tonight,

02:19:53 --> 02:19:56

the Mohammed we read about in the earliest

02:19:56 --> 02:19:56

sources

02:19:57 --> 02:19:59

stands condemned. Now if the earliest sources had

02:19:59 --> 02:20:00

it wrong,

02:20:00 --> 02:20:02

then maybe we can, maybe we can do

02:20:02 --> 02:20:04

something else. But as far as the earliest

02:20:04 --> 02:20:05

material as it stands now,

02:20:06 --> 02:20:08

again, Ali's own words both with Ayesha

02:20:09 --> 02:20:12

and with, with violence, with reacting violently,

02:20:13 --> 02:20:13

Mohammed

02:20:13 --> 02:20:16

cannot be a prophet, and that's that's ignoring,

02:20:16 --> 02:20:18

all of the other problems. And so, I

02:20:18 --> 02:20:21

haven't argued I haven't argued for Christianity tonight,

02:20:21 --> 02:20:21

but,

02:20:22 --> 02:20:24

I'd say that Christianity definitely has some issues

02:20:24 --> 02:20:26

to deal with. But I think Christianity can

02:20:26 --> 02:20:27

deal with the issues. That would be a

02:20:27 --> 02:20:30

different debate. But I think we've seen tonight

02:20:30 --> 02:20:33

that Islam cannot answer these questions not without

02:20:33 --> 02:20:35

just pointing the finger at Christianity and saying

02:20:35 --> 02:20:37

Christianity, Christianity. Mister Wood, your time is up.

02:20:49 --> 02:20:49

Thank

02:20:50 --> 02:20:51

you.

02:20:51 --> 02:20:53

Miss Badar, Mamarim.

02:20:53 --> 02:20:55

Mister Wood likes to, add his own,

02:20:56 --> 02:20:59

twist on certain event, events from the prophet's

02:20:59 --> 02:21:00

biography.

02:21:01 --> 02:21:03

The most beautiful girl of the Jews.

02:21:04 --> 02:21:06

If you actually read the sources, this woman

02:21:06 --> 02:21:07

is Sophia.

02:21:08 --> 02:21:11

Her her father was the, the the the

02:21:11 --> 02:21:12

chief of the Jews. She had a dream

02:21:12 --> 02:21:14

2 nights before of the moon coming and

02:21:14 --> 02:21:16

landing on her lap. And she told her

02:21:16 --> 02:21:18

father that this is a a a dream

02:21:18 --> 02:21:20

I'm having of the holy prophet, peace be

02:21:20 --> 02:21:22

upon him, coming to this city. And he

02:21:22 --> 02:21:23

and she was beat up for that by

02:21:23 --> 02:21:25

her father. He said, no. You're doing this

02:21:25 --> 02:21:26

and that. And he and he beat her

02:21:26 --> 02:21:28

up and he abused her, almost killed her.

02:21:28 --> 02:21:31

Right? So she sought asylum with the prophet.

02:21:31 --> 02:21:33

She sought the asylum go out of them,

02:21:33 --> 02:21:34

choose you and you and you. No. There's

02:21:34 --> 02:21:36

nothing like that found in our sources. He

02:21:36 --> 02:21:38

doesn't mister Wood is not looking at the

02:21:38 --> 02:21:40

sources correctly. And he he said he's trying

02:21:40 --> 02:21:42

to pick a fight with the Meccans. He

02:21:42 --> 02:21:43

didn't pick a fight. He was under attack.

02:21:43 --> 02:21:45

They attack he was outnumbered in every battle.

02:21:45 --> 02:21:47

They had to dig a ditch around the

02:21:47 --> 02:21:49

city to keep them out. This is his

02:21:49 --> 02:21:52

this is historical fact. He was under attack.

02:21:52 --> 02:21:53

He didn't pick a fight with anyone. The

02:21:53 --> 02:21:56

Jews were well aware of this situation, and

02:21:56 --> 02:21:57

they signed the treaty. Why did why did

02:21:57 --> 02:21:58

why why did you say we're not gonna

02:21:58 --> 02:22:00

sign the treaty? That's the first thing he

02:22:00 --> 02:22:00

did

02:22:00 --> 02:22:02

when he got to Medina. Now they're saying,

02:22:02 --> 02:22:04

oh, okay. The Quran is

02:22:05 --> 02:22:07

possibly in the Hadith or anti semitic or

02:22:07 --> 02:22:08

this and that. Have you ever read what

02:22:08 --> 02:22:10

the New Testament says about Jews? What Paul

02:22:10 --> 02:22:12

says, First Corinthians, they're Christ killers. They please

02:22:12 --> 02:22:15

not God. They're contrary to all men. Jesus

02:22:15 --> 02:22:17

says in the book of Revelation, they're the

02:22:17 --> 02:22:18

synagogue of Satan.

02:22:18 --> 02:22:20

The synagogue of Satan. Then you have this,

02:22:20 --> 02:22:22

you know, Judeo Christian it's a big oxymoron.

02:22:22 --> 02:22:24

Judeo Christianity. They're just they're just using each

02:22:24 --> 02:22:27

other. Right? It's just a big oxymoron. We're

02:22:27 --> 02:22:29

using you for your evangelical dollars so we

02:22:29 --> 02:22:31

can bake roll our apartheid state of Israel,

02:22:32 --> 02:22:33

and we're gonna use you so we can,

02:22:33 --> 02:22:36

you know, bring about these convoluted prophecies of

02:22:36 --> 02:22:37

the book of Revelation of 7 beasts with

02:22:37 --> 02:22:39

7 eyes, with 7 horns, with 7 legs,

02:22:39 --> 02:22:41

so on and so forth. That has to

02:22:41 --> 02:22:42

be, you know, the temple, so on and

02:22:42 --> 02:22:43

so forth. Interesting.

02:22:44 --> 02:22:46

So don't believe the hype. Don't believe the

02:22:46 --> 02:22:47

hype. I have a book here. This is

02:22:47 --> 02:22:49

by a a a Muslim scholar who recently

02:22:49 --> 02:22:51

passed. His name is Martin Ling. He converted

02:22:51 --> 02:22:53

to Islam. He studied all of the early

02:22:53 --> 02:22:55

sources of Islam. All of the early sources.

02:22:55 --> 02:22:58

All these early Siras, Ibn Hisham, At Tabari,

02:22:58 --> 02:23:00

Ibn Ishaq. And he wrote this book taking

02:23:00 --> 02:23:02

the most authentic of those traditions.

02:23:02 --> 02:23:04

The most authentic that had chains of narration.

02:23:05 --> 02:23:07

Right? Ibn Ishaq Sira

02:23:08 --> 02:23:11

is very very relatively minuscule when compared to

02:23:11 --> 02:23:14

the overwhelming hadith literature. It's minuscule. You think

02:23:14 --> 02:23:17

ibn Hazq mentioned every single No, he doesn't.

02:23:17 --> 02:23:19

Not in the least. It's miniscule.

02:23:19 --> 02:23:21

You see? The hadith our sources are Quran

02:23:21 --> 02:23:24

and hadith. They're not Quran, hadith, and ibn

02:23:24 --> 02:23:27

his ibn Hizhaq's seerah of the prophet. No.

02:23:27 --> 02:23:28

Those are not our sources. Our sources are

02:23:28 --> 02:23:31

Quran and Hadith. These are sources.

02:23:32 --> 02:23:32

So

02:23:34 --> 02:23:35

you have to understand that there are many

02:23:35 --> 02:23:38

powerful people in the world who directly benefit

02:23:38 --> 02:23:40

from the denigration of Islam and its prophet.

02:23:41 --> 02:23:42

So I have actually,

02:23:43 --> 02:23:45

a list here, and I'm going to leave

02:23:45 --> 02:23:46

it up here for you. These are these

02:23:46 --> 02:23:47

are resources

02:23:47 --> 02:23:49

to help you, discover the truth about the

02:23:49 --> 02:23:51

holy prophet, peace be upon him. And this

02:23:51 --> 02:23:53

book here is is on that on that

02:23:53 --> 02:23:54

list.

02:23:54 --> 02:23:55

So,

02:23:57 --> 02:23:59

you know, you want to become a millionaire

02:23:59 --> 02:23:59

overnight?

02:24:00 --> 02:24:01

Know how you can do that? You can

02:24:01 --> 02:24:03

either start your own church, or you can

02:24:03 --> 02:24:05

pretend to be a Muslim apostate,

02:24:05 --> 02:24:08

and write a book about your experiences. People

02:24:08 --> 02:24:10

are out for money. That's all it is.

02:24:10 --> 02:24:11

It's all out for money.

02:24:12 --> 02:24:13

So we look at the look at this

02:24:13 --> 02:24:15

man's life. He was orphaned at 6 years

02:24:15 --> 02:24:17

old. He buried 6 of his own children.

02:24:18 --> 02:24:18

Right?

02:24:19 --> 02:24:19

He,

02:24:19 --> 02:24:21

he lost his wife of 23 years. He

02:24:21 --> 02:24:24

was constantly under attack. He's trying to survive.

02:24:24 --> 02:24:27

Read I've listed on this on this, list

02:24:27 --> 02:24:29

here books by Karen Armstrong. She's a non

02:24:29 --> 02:24:30

Muslim. Read what she says about the holy

02:24:30 --> 02:24:32

prophet, peace be upon him, and don't believe

02:24:32 --> 02:24:34

the hype. Turn off CBN and Fox News,

02:24:34 --> 02:24:36

and you know these these con men on

02:24:36 --> 02:24:37

TV. You know, you have,

02:24:38 --> 02:24:40

Pat Robertson and his magic milkshake. I can

02:24:40 --> 02:24:41

leg press £2,000.

02:24:42 --> 02:24:42

Okay.

02:24:43 --> 02:24:46

Jimmy Swaggart and Ted Haggart, you know, people

02:24:46 --> 02:24:48

like this who who, you know, Ibn Ishaq

02:24:48 --> 02:24:49

says this and that. But what does a

02:24:49 --> 02:24:51

Muslim scholar say about that? Why are you

02:24:51 --> 02:24:54

ignoring 1400 years of Muslim scholarship? I'll grant

02:24:54 --> 02:24:56

you the Bible. Okay. This is your source.

02:24:56 --> 02:24:57

Let's look at the Bible. But mister Wood

02:24:57 --> 02:24:59

is saying, no no forget about these hadith

02:24:59 --> 02:25:01

and, you know, these these came later in

02:25:01 --> 02:25:03

the Quran. Okay. Whatever. Let's look at this

02:25:03 --> 02:25:05

Ibn Ishaq biography and look at all these

02:25:05 --> 02:25:08

stories in here. This is not how research

02:25:08 --> 02:25:10

is done. This is a smoke screen. That's

02:25:10 --> 02:25:11

what it is. Let's look at the bible.

02:25:11 --> 02:25:12

Let's look at the Quran. Look at the

02:25:12 --> 02:25:14

sound hadith. He doesn't want to do that.

02:25:14 --> 02:25:16

He wants to look at this Ibn Isha.

02:25:16 --> 02:25:17

And by the way, the prophet peace be

02:25:17 --> 02:25:20

upon him did wait until Aisha had reached

02:25:20 --> 02:25:21

puberty. It's in all of our sources. I

02:25:21 --> 02:25:23

have no idea what mister Wood is talking

02:25:23 --> 02:25:25

about here. About he didn't he waited. It

02:25:25 --> 02:25:26

says playing with dolls but didn't say he

02:25:26 --> 02:25:29

consummated the marriage. Didn't say he consummated the

02:25:29 --> 02:25:31

marriage. Nowhere does it say that before she

02:25:31 --> 02:25:33

reached puberty, he he he consummated the marriage.

02:25:33 --> 02:25:34

It says, you know, he tried to throw

02:25:34 --> 02:25:36

that in as his last word to, you

02:25:36 --> 02:25:38

know, take that one home with you. Yeah.

02:25:38 --> 02:25:40

Right? So don't believe the hype.

02:25:40 --> 02:25:42

People are intelligent. Use your mind. We're not

02:25:42 --> 02:25:44

stupid people. Muslims are not we're not idiots.

02:25:44 --> 02:25:46

We're not just following this man blindly because,

02:25:46 --> 02:25:49

oh, forget about this and that. No. There's

02:25:49 --> 02:25:49

1,200,000,000

02:25:50 --> 02:25:52

Muslims. It's the largest denomination in the world.

02:25:52 --> 02:25:53

It's more than any Christian denomination because the

02:25:53 --> 02:25:55

Catholics and Christians are 2 different religions. Sorry.

02:25:55 --> 02:25:57

Your time is not so hard.

02:26:18 --> 02:26:20

Hello. Well, that pretty much concludes our debate

02:26:20 --> 02:26:22

for tonight. Thanks a lot for joining us.

02:26:22 --> 02:26:24

Thanks a lot for being so disciplined and

02:26:24 --> 02:26:25

patient today.

02:26:26 --> 02:26:27

I'd like to once again thank our 2

02:26:27 --> 02:26:28

speakers,

02:26:28 --> 02:26:30

David Wood and for joining us. Thank you.

02:26:30 --> 02:26:31

Have a good night.

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