Ali Ataie – Comparative Abrahamic Religion History & Theology of People of the Book

Ali Ataie
AI: Summary ©
The conversation covers the history and importance of the Bible and its use in the western language. It covers various topics, including the history of the temple, the secretive gospel of Mark, and the significance of the mark on the Bible. The discussion touches on the use of "has" and "has" in writing, the history of the Greek word "has" and its relation to the Bible's "has" titles, and the importance of learning Arabic and understanding the context of the Hadith in religious context. The Travel narrative is used to portray the actions of Jesus, and its use in various religious context is emphasized.
AI: Transcript ©
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And now his wisdom to take money from the prophets of the Lord. He

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said he did not go into Medina haphazardly. He sent emissaries

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before him was obligated or May. You know, he asked people what was

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the first thing to say so didn't Mecca? People say he began a

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masjid? That's not true. The first thing he did was take a census of

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the people of Medina.

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That's the first thing he did, because he wanted to know, who was

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living there. Who are they? What kind of people are they? Are these

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are the outs of the president is been irregular, this has been

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interview, this is, these are their likes and dislikes. This is

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the kind of people they are these are their temperaments. Why does

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he want to know that information?

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Because he wants to tailor the data in a certain way. And a lot

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of use, and use actually speak to people in their own ledger and

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their own dialect and of all the dials with the arrows, and to

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speak in their diet, dollars wisdom.

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So this is the

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it's an introduction, is that our intention is to call people to do

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the

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right, the religion of truth. So you're not going to get any

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perennialism philosophy out of me. And I'm not going to tell you that

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all the religions are exactly the same. Doesn't matter. It's the

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same summit and things like that. That's not the slump. That's

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something that began making 20s. Right. It's parentless philosophy.

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We call people to the religion of truth. And it doesn't make sense.

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Anyway, it's what's known as a fallacy of non contradiction. So

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let's say for example, that there's a premise and we'll call

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it P, and P entails Q and not Q. Right? What does that mean? That

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means that not P, for example, if our premises Christianity in a

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slump, are both true,

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this is what you hear a lot nowadays, people don't interfaith

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dialogue. They're either talking about, you know, recipes for food,

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and, you know, I enjoy the build efficient, hold on even. Or

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there's movies and books, they've read through some stuff.

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Right? Well, they say, We're all it's all the same religious,

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Christianity and Islam. Obviously.

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This is a logical fallacy. Why? Because Christianity says, You

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sign

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us God. That's very clear. That's the Orthodox position unless one

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is a quote unquote, heterodox Christian. But that's the 99% of

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Christians believe that he said, It is a loss of private data. So

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how can you say this? If both religions are true, how can you be

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God and not God at the same time?

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Therefore not p? premise is untrue. Christianity and Islam are

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both not true. They can't be true. Either the light is on or off and

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be both right.

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Now, that doesn't mean that we take this sort of supremacist

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stance on things we're better than humans on so forth. But we believe

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that Islam is religion that best serves humanity to be a concern

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for humanity, the prophets of great concern for humanity.

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The verse that says from compatable material equity, Jeff

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Lynette's, you're the best month

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that's ever been,

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hopefully jet Lynette so there's a hot fudge job here there's a

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preposition, the lamb for mankind. What does that mean? The last

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panel of data didn't just say clinical, clinical, clinical,

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Martin

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got more of a bit of a bit Lin NAS. What does that mean? That

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means according to the extra discipline posted here in the

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Quran, you're the best people.

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You're the best amount for the service of humanity.

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If you serve humanity, then you're the best. We serve Allah subhanho

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wa taala. A serving humanity is important to be said, you can sum

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up Islam by saying serve a lot and serve humanity. And this is true.

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Rabbi Akiva, Rabbi camellia these great rabbis of the rabbinical

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period of Judaism which we'll learn about, they said the entire

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code is Leviticus 1918. Love God and love your neighbor. Everything

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else is commentary. That doesn't mean that you don't have to do

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anything else. They're telling you what is the essence of the Torah.

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What is the essence of Islam is serve God and serve humanity, of

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course.

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And Ysidro set up in the gospels, we'll learn about the Gospels in

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sha Allah. He says, Love God and love your neighbor. This is the

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Law and the Prophets getting the essence of the Torah and the

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prophets who came after Musa the essence.

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So this class, we're going to

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learn about a myriad of topics. I've never taught this class

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before

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So we'll have to see how it goes quickly to go on and know your

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background and and if you've taken Biblical studies or anything like

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that, probably not Christian theology for what to learn about

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Israelites sacred history, and sort of the lay the foundation,

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names and dates, right? When was the first temple built? When was

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it destroyed? Who destroyed it? Why did it destroy it? What are

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the 10 tribes?

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What is the Babylonian captivity? What is the Greek period? What is

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the Roman period the Persian period of Israelite history? What

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is rabbinical Judaism what is First and Second Temple Judaism?

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What does it have to do with anything? What is the tunnel mode?

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What is the tunnel

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very important for us to know these types of things.

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We're going to learn about Christian theology

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and that's going to be very interesting for us. In other words

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Christology, so Christology

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This is a word

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so you know, he said that ology comes from Lagace and Greek, which

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means word,

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and Kelly man, but also means study. So the study of who who

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stars

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three stars is the Greek for Christ. So the study of Christ the

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Christology Orthodox Christian Christology, we're also going to

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quote unquote, Orthodox Christian Christology,

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but also

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heterodox for are different Christology. Christianity was

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very vast and the first four centuries of the Common Era. And

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how did it end up to be after this now is that there was an evolution

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of Christology.

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So that's an important aspect. So we're gonna learn terms, like

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Pinnacle races,

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UCS, UCS, logged offs, things like that. These are Greek and Latin

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terms,

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that I'll try to find an equivalent Arabic. So definitely

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will define

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the vast, vast majority of Christian laity have never even

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heard of.

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I read a article in Christianity today. The article was called the

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greatest book never read. It was about the Bible. And according to

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this article, it said, that 50% of church going Christians,

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parishioners in the church, they're already going to identify

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themselves with Christians. 50% cannot name all four gospels in

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the New Testament.

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They don't know Matthew, Mark, Luke, and John. You can't name

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them. We've talked about Teddy Boyce's. And what we see is his

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mother's woman. And it's, it's complete mystery, the most

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important for us to know these things.

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Most people continue to go to church, I think because of the

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Christian ethic. The Christian ethic is very beautiful. It's very

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closely related to our virtue theory or ethical theory. And St.

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Thomas Aquinas on the verge of learn about whose philosophy and

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theology is still standard. And the Roman Catholic Church was

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highly influenced by even Siena in Abu Hamad Al Ghazali. So, and both

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of these men keep on bizarrely and Thomas Aquinas, were heavily

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influenced by Aristotle.

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So the virtue of Krishna, the ethical aspect of Christianity is

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very, very beautiful. Love your neighbor, right?

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Pray for those who persecute you show mercy, the people in charity,

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have hope and God fearing God.

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So that's, that's why that's the reason I think that most people

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continue to go to church. And that's kind of

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it's still I think, being generous. Maybe people go because

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it's

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a social club or gathering or something. But the theological

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aspect of Christianity is very troubling for people, and they

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don't even want to deal with it. Nobody understands.

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So we're going to attempt to try to understand what is the Trinity?

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What does that mean, the Trinity? Where does it come from?

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What are some of the ways of understanding it? Are there

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analogies that we can draw that are adequate? There's nothing

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adequate?

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What are the early theologians have to say about the Trinity? Is

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it biblical? Is it found in the Bible? That's a big question as

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well.

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We're also going to do some textual criticism, the New

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Testament.

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So Textual Criticism deals with looking at different versions of

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the Bible, in its original language, which is a Greek coin, a

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Greek. So the New Testament when I say, New Testament, I'm talking

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about the Christian scriptures.

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New Testament, right? The New Testament, the Christian

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scriptures, which are a collection of 27 books, the New Testament and

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agile Jedi the thought that whoever believes in Jesus, in some

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way or another will have eternal life.

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News

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estimate 27 books.

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And we'll talk about those books individually. The most important

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of them are the first four books, which are called the Gospels. And

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Arabic uses an energy out of the four Gospels.

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So they're written in coin a Greek coin, a means common.

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Greek.

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So how do you say common in Arabic? You say I'm Mia. I love it

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when Amelia colloquial Arabic.

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So I was in a garden one time in Yemen. And I asked him and painted

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a fibula. And he said ish. So on theme given that

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it's all together. Amen. Pippa is classical. But faint hibler.

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That's a media that's other people speak. Right? They don't say. I

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mean, people obviously understand classical Arabic but that's not

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how they speak. They'll think you're strange or something.

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Interesting story to Congress. We're in Egypt in the back of a

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taxi and they're speaking fluent Arabic. And of course, they're

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speaking Messiah. Right? And then the cab drivers gonna listen in

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and then when he drops them off, the cab driver says some of the

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load on these

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such classical Arabic, these guys must be a couple of mobiles or

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something. But they weren't converts. Anyway, common. So the

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New Testament Christians believe, at least

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traditionally, and so literalist Christians, the fundamentalist

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Christians, I guess you could say, evangelical Christians, and many

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Catholics believe that the New Testament in the Greek is inspired

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by God.

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And that is inerrant.

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It is perfect, inspired, with no contradiction.

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Okay, not all Christians, believers. This is certainly not

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what's taught in the academy to go to a Christian seminary. It's

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faith shattering for many Christians that some seminaries

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have mandatory excellent counseling.

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Sit down with the brother of has refused to do an after seminar.

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Many of them become agnostic atheist, Gerald Dirksen,

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Thinkorswim, after going to Harvard seminary, learning the

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Bible meaningless.

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They're gonna comment Greek it's not an adequate Greek attic

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is post hot, Greek, classical Greek. This is the language of

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Aristotle, and platonic Socrates.

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fourth century before the common era in Athens, that was the height

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of their language. So the New Testament is an Amiga three, it's

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not classical. So there was a atheist, very famous atheist

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German philosopher named Frederick Nietzsche,

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who used to quit used to joke he was an atheist. He didn't like

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Christianity hated Christians.

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used to say, it was so nice of God to reveal the Bible in such a

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remedial form of Greek, whereas he's far outshine by the likes of

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Homer and Plato.

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In other words, this cannot be the word of God. Homer's Greek is much

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more eloquent than your God, do we Homer is God.

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So that's interesting because the Arabic and Quran and pass it by

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admission of non Muslim scholars of Arabic, it's in the middle,

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impossible to imitate. By far, even if you don't believe it's in

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the middle, there's no jobs, they say it's still the greatest work

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of Arabic prose ever written, even if they ascribe it to the Prophet,

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some of it some.

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So you'll find that you know, the Latin will talk about the Latin

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Vulgate, Jerome's translation bogeying folder. Again common

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language

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so textual criticism, textual criticism.

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Criticism, the purpose of textual criticism is to identify what the

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actual author wrote.

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So there's a assumption that's being being made here textual

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criticism, what is the assumption that the scripture has changed?

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changes have been made. This is the claim of the Quran is that the

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Bible the Christian and Jewish Scriptures have gone through

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something called to Hadith from how about that you have referred

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to it as the master on the second form. toughies means corruption.

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The scriptures have been adulterated, corrupted,

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fabricated.

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This is a claim of the Quran in Edina Hey, do you have a phone and

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Kelly Malmo?

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And some of the Jewish elements are those who corrupt words or

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remove words from places switch things around.

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Things like that.

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Allah subhana wa Tada.

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says in the Quran that?

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Well, to those who write the Scripture, we add him with their

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hands and say, has there been any luck? This is from God. Well,

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Matt, who I mean ended, but it was not from God. It is not from God

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we avoid when I'm lucky to be bad.

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They utter a lie against God. And they know it. Right? So they're

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allowed, they spill all the beans. Basically, if you take again, the

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classes on higher criticism of the New Testament,

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it's very revealing.

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There's a story that's related but will be presumably this this was

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the receipt.

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So he says that there was an agnostic.

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In probably an undue seer, Christianity, Judaism and Islam, a

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flourishing

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Muslim, Spain, was agnostic wanted to know what is the word of God.

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So we somehow got a copy of the Torah, in Hebrew. And he wrote

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some of it down, and he made a few intentional changes, here and

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there switching words around and changing the meaning a little bit.

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So then he gave it to a group of rabbis and said, What do you think

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of this? And they residency? MashAllah beautiful, this is the

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Torah. So he said, Okay, this is not a religion for me.

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And then he

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took one of the Gospels, I don't remember which gospel, and he

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wrote down some of it, or had someone write it in Greek and made

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some, a little, a few changes intentionally here and there. And

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then he gave it to a Christian scholar and said, What do you

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think about this in his own shop? Oh, this is the Gospel of John.

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Beautiful.

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It is not the religion for me. And then he took part of the most hop,

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right? He copied it down in Arabic, made some intentional

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changes, switch some words, so on and so forth, skipped a verse and

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things like that. They give it to a shape in the masjid and said,

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What do you think of this and the shape looked at and said, What did

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you get this? And he said, I got it from one of my friends and I

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found it did you have to burn this

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burning?

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Because this is totally inaccurate. Instead, okay, this

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this is there's something more than this religion. So Christians,

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especially new orientalist, they don't like the title view,

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Orientalism, but that's basically what they are starting in 1996.

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There, they start to really attack the Hadith, but also the Quran

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sometimes, and they try to tell you there's textual variants, and

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there's variant readings in the Quran, this is their claim. Now,

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there's multiple ways of the Quran we admit that right Mediheal

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Medina Matic, el Medina, both meanings are found in the Quran

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anyway, in the basic skeletal structure of the Quran, without

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the diacritical notations is basically the same. So that's not

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a variant reading. That's a multiple reading. That's a

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difference between multiple reading and a variant reading,

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what is a variant reading?

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That means that this entire curriculum or this story, this

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parable is missing.

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Or the word is completely different. Or it's or it's been

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added or something added, or it's found in a different place and

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another gospel

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or another letter. Okay, that's a variant reading.

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So, there's this man, Christopher Luxenberg. That's a pseudonym.

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He's a German, Neil Orientalist. He wrote this book called The syro

00:18:47 --> 00:18:49

Aramaic reading of the Quran.

00:18:50 --> 00:18:53

And you know, he's you know, when the interview when he's behind the

00:18:53 --> 00:18:54

curtain with the freezing get killed herself,

00:18:56 --> 00:19:00

is a highly dramatic type of guys. So, he's, you know, he's got this

00:19:00 --> 00:19:01

change voice

00:19:02 --> 00:19:06

to translate from his German. And he says that the Quran is what he

00:19:06 --> 00:19:09

said his claim is one quarter of the Quran is utterly

00:19:09 --> 00:19:13

unintelligible without studying Syriac. without studying the

00:19:13 --> 00:19:16

language of ESRD. You won't understand the full on one quarter

00:19:16 --> 00:19:20

of the bar. Just to give us an example. It says what Shodo name

00:19:21 --> 00:19:26

toto and aim at the Quran talks about which is translated as big

00:19:26 --> 00:19:32

wide eyed maidens of paradise. Right? He says if you put the dots

00:19:32 --> 00:19:36

in different places, and earshot Manji actually mentioned this in

00:19:36 --> 00:19:40

an interview, right? And she said it's actually from a hadith but

00:19:40 --> 00:19:43

it's actually in the Koran. And then she quoted the boat on and

00:19:43 --> 00:19:46

said it's a hadith. So these are these are people that are speaking

00:19:46 --> 00:19:47

for us. Anyway.

00:19:49 --> 00:19:52

So this guy, Luxembourg is he put if you change the

00:19:54 --> 00:19:55

the hackathon is happening

00:19:59 --> 00:19:59

when the

00:20:00 --> 00:20:03

offer some advice. And then he comes into when you can find the

00:20:05 --> 00:20:08

provisions for the seekers that have already been. And it comes

00:20:08 --> 00:20:10

into Medina, he says, I'd have to enter what you have who leaves and

00:20:10 --> 00:20:11

what she can

00:20:12 --> 00:20:17

are up to it uses Arafah again, that I know, I knew that his face

00:20:17 --> 00:20:19

was not the face of a liar.

00:20:20 --> 00:20:24

So what does that mean? Does that mean that the public for the lie

00:20:24 --> 00:20:28

says I'm just having an honest face? Someone say yes. And an

00:20:28 --> 00:20:31

honest looking face. Others say that he actually recognized the

00:20:31 --> 00:20:34

province they sent them off to and whichever you'd recognize them

00:20:34 --> 00:20:38

physical description, based on what was in his book, that's why

00:20:38 --> 00:20:40

he became Muslim thereafter

00:20:41 --> 00:20:46

who was a loving Salam. Salam was a Jewish rabbi. He was in Medina

00:20:46 --> 00:20:48

he lived in yesterday. He was a rabbi.

00:20:49 --> 00:20:51

Yeah, I believe he was from the many

00:20:52 --> 00:20:54

Netview I'm not mistaken.

00:20:56 --> 00:21:03

Does the seven time relationships to 620 because it also mentioned

00:21:03 --> 00:21:07

that when they find written down with them and the thought energy

00:21:08 --> 00:21:09

that's here yet

00:21:16 --> 00:21:20

yeah, that's gonna be talking about the same idea. With this is

00:21:20 --> 00:21:24

about your profit summarize, and most commentators say is, in other

00:21:24 --> 00:21:28

words, the Kitab they know the profit very well. It's a way of

00:21:28 --> 00:21:32

saying they know him very well. He's described very clearly they

00:21:32 --> 00:21:34

know him like they know their own sons how well you know your son

00:21:35 --> 00:21:38

very well. You can describe million things about your son or

00:21:38 --> 00:21:39

your daughter.

00:21:40 --> 00:21:41

That's how they know him.

00:21:43 --> 00:21:46

And his reference also know me and

00:21:48 --> 00:21:48

stuff.

00:21:49 --> 00:21:53

Does it always is a future tense also, because we talked about them

00:21:53 --> 00:21:57

today. Also. People do they still recognize the past summer was it

00:21:57 --> 00:22:01

just that time of are still there, the Bible, the Bible we have now

00:22:01 --> 00:22:04

is basically the same as it was at the time the process, most of the

00:22:04 --> 00:22:08

time it happened in the first four centuries. So many says the know

00:22:08 --> 00:22:10

them the presence

00:22:12 --> 00:22:17

that the end is not known. So even now, it's versifying now, versus

00:22:17 --> 00:22:21

in the present tense, the present tense is falling out here. When he

00:22:21 --> 00:22:22

is at the high

00:22:24 --> 00:22:27

end of it is not known. That's why it's called imperfect tense.

00:22:27 --> 00:22:31

Imperfect Action is never completed. It's never perfect. So

00:22:31 --> 00:22:34

they continue, you already want to who am I? Yeah, I do want to have

00:22:34 --> 00:22:34

no

00:22:38 --> 00:22:41

subtlety in the Arabic language that we talked about your system

00:22:41 --> 00:22:46

of verb the Quran is the literal speech of God, God chose the words

00:22:46 --> 00:22:48

himself. Because at a deeper level,

00:22:49 --> 00:22:52

we would say that the Quran is actually Qlm love the the

00:22:52 --> 00:22:54

articulated speech, whereas the personal,

00:22:55 --> 00:23:00

pre eternal speech of God is no language whatsoever. Right? God

00:23:00 --> 00:23:05

doesn't speak any language above languages, but he chose Arabic.

00:23:06 --> 00:23:07

And he chose the wording of the Koran.

00:23:08 --> 00:23:12

So the wording of the Quran then becomes what's known as

00:23:12 --> 00:23:16

syntactical exegesis becomes significant when we do Tafseer

00:23:16 --> 00:23:20

what tenses allow us you ever noticed like sometimes they you

00:23:20 --> 00:23:24

know, will can Allah who, as he's unhappy in who cannot tell whether

00:23:24 --> 00:23:25

a candidate is past tense.

00:23:26 --> 00:23:32

So why is Allah saying cannot and Allah was the most forgiving? I

00:23:32 --> 00:23:35

say, Kana, why not in the Lucha Yoku?

00:23:36 --> 00:23:37

Something like that.

00:23:38 --> 00:23:42

Criminal Law who is Elon before time pretty turnout. Yeah, because

00:23:42 --> 00:23:47

Kana here the verb to be denotes, according to Bulava went through

00:23:47 --> 00:23:49

advanced Arabic rhetoric

00:23:50 --> 00:23:52

surpass present in the future.

00:23:53 --> 00:23:58

Anything annex to Allah subhana wa Dimas can be described as Canada,

00:23:58 --> 00:24:03

if it's universal, and its aspects like Canada can be referred to in

00:24:04 --> 00:24:08

Canada is that the messenger of God was

00:24:09 --> 00:24:14

a good example for you. That's the more literal, right? Canada Kena.

00:24:14 --> 00:24:17

Meaning he was isn't always will be because he's been annexed to

00:24:17 --> 00:24:18

God is the messenger of God.

00:24:21 --> 00:24:22

That's one way of looking at it.

00:24:25 --> 00:24:25

So

00:24:27 --> 00:24:31

numerous Hadith. There's another Hadith of a rabbi, who was

00:24:33 --> 00:24:38

from Yemen, who told who gave his son a Torah scroll and said, Go to

00:24:39 --> 00:24:42

you have to rip. There's a prophet there. Then he opened the scroll

00:24:42 --> 00:24:46

after he met the prophets. So he read a perfect description of the

00:24:46 --> 00:24:48

prophecies and one of the things that mentioned in the scrollwork

00:24:48 --> 00:24:52

he doesn't raise his voice in the marketplace. And that's Isaiah 42,

00:24:52 --> 00:24:55

which we'll talk about. That's what he gives us with the rabbi

00:24:55 --> 00:24:59

cases. Son and Isaiah 42 does indeed talk about a Gentile

00:24:59 --> 00:24:59

prophet.

00:25:00 --> 00:25:04

Who is glorified by the cataracts were the Arabs. And according to

00:25:04 --> 00:25:07

the Hadith, the sound Hadith. And according to the Hadith,

00:25:09 --> 00:25:12

the and Aisha describes the Prophet so much for the likes of

00:25:12 --> 00:25:17

them. What has to happen in a swap? He doesn't raise his voice

00:25:17 --> 00:25:20

in the marketplace. So the prophets I send them he heard, he

00:25:20 --> 00:25:23

said, translated to me, and he translated Arabic to him. And he

00:25:23 --> 00:25:26

said, and he called Sahaba. And he said, Tell them what you just told

00:25:26 --> 00:25:29

me. Because it's something that increases their yucky and this is

00:25:29 --> 00:25:32

part of the proof it's permissible, the Bible for Muslims

00:25:32 --> 00:25:32

in order

00:25:34 --> 00:25:39

does I think people convert to Islam. Muslims have this

00:25:39 --> 00:25:43

rejuvenated sense of, of their faith, when you talk about these

00:25:43 --> 00:25:45

types of things. So the Sahaba heard it as well and they were

00:25:46 --> 00:25:50

amazed by it. That's the perfect description of them. In the book

00:25:50 --> 00:25:54

of Isaiah, chapter 42, which we'll talk about Shall we have to talk

00:25:54 --> 00:25:56

more about what the Torah actually is?

00:25:57 --> 00:25:58

About Some take to the

00:26:03 --> 00:26:04

ground

00:26:10 --> 00:26:13

we'll talk about Revelation, Revelation or book of evidence, no

00:26:13 --> 00:26:16

revelation according to no day ism. So now we're talking about

00:26:16 --> 00:26:16

Judaism

00:26:18 --> 00:26:19

in Jewish tradition,

00:26:20 --> 00:26:26

which was Isaiah 42, Chapter 42, the whole chapter was a diet.

00:26:28 --> 00:26:32

So what is revelation? According to Judaism? There's three types of

00:26:32 --> 00:26:36

revelation in the Hebrew Bible. I mean, the Hebrew Bible is called

00:26:36 --> 00:26:39

the Old Testament, right? Of course, Old Testament, again, is

00:26:39 --> 00:26:43

Christian jargon. It's, you know, you say Old Testament rabbis won't

00:26:43 --> 00:26:47

be offended by it. Because all that means is men Sue, and it is

00:26:47 --> 00:26:50

meant to perform to our perspectives, but not totally in

00:26:50 --> 00:26:53

all of its accounts, there are a few things that are still

00:26:54 --> 00:26:54

wise.

00:26:56 --> 00:26:59

I don't think that adultery matters, but the Noahide laws are

00:26:59 --> 00:26:59

mentioned.

00:27:00 --> 00:27:04

Anyway, Old Testament, the Hebrews called cannot

00:27:06 --> 00:27:10

count on that being said, very good. The towel

00:27:11 --> 00:27:16

dispenser for the sounds we're going to beam tapas

00:27:18 --> 00:27:20

is being writing.

00:27:25 --> 00:27:25

So

00:27:26 --> 00:27:32

the first level of Revelation is the torah and by Torah we mean the

00:27:32 --> 00:27:32

penta to

00:27:34 --> 00:27:38

accept the truth of the first five books. Attitude is a Greek word

00:27:38 --> 00:27:38

Penta means what?

00:27:40 --> 00:27:44

pentagram, Pentagon five, write five books Genesis, Exodus,

00:27:44 --> 00:27:47

Leviticus, Numbers and Deuteronomy. The first five books

00:27:48 --> 00:27:52

of the Tanakh are called the penta to concrete, or just the total of

00:27:52 --> 00:27:55

the Torah is ambiguous. We'll call the Pentateuch or two.

00:27:58 --> 00:27:58

Yes.

00:28:00 --> 00:28:04

So this is the highest according to and I'm giving you Orthodox

00:28:04 --> 00:28:08

Judaism. I'm not talking about like, liberal progressive or

00:28:08 --> 00:28:13

Reformed Judaism. Orthodox Judaism, traditional Judaism

00:28:13 --> 00:28:18

believes that the Torah is the system of Verba of God.

00:28:20 --> 00:28:25

The words of God, like we believe, like we believe about God.

00:28:29 --> 00:28:33

So Musa days, he went to Mount Sinai, he was there for 40 days,

00:28:33 --> 00:28:37

he did not eat nor drink according to Jewish tradition. He was out

00:28:37 --> 00:28:41

there he was receiving spiritual messages from Allah subhanaw

00:28:41 --> 00:28:43

taala. And by the way, many Jews when we talked about the,

00:28:45 --> 00:28:48

the alarm hub off the world to come, many Jews believe that this

00:28:48 --> 00:28:52

earth itself will be the hereafter in which people will not eat nor

00:28:52 --> 00:28:53

drink

00:28:54 --> 00:28:57

and we'll be spiritually spiritually oriented pneumatic

00:28:57 --> 00:29:01

bodies and they use that to prove what happened to Mossad based on

00:29:01 --> 00:29:07

Sinai so he received this total these first five books he either

00:29:07 --> 00:29:10

wrote them down immediately or soon thereafter he wrote them down

00:29:10 --> 00:29:15

memorize it wrote it down. Every single letter of these first five

00:29:15 --> 00:29:19

books was chosen by God just like we believe about the Quran

00:29:20 --> 00:29:23

is chosen in every single letter by God.

00:29:25 --> 00:29:26

Okay, if that's what

00:29:27 --> 00:29:31

they believe that the as far as it is, today is the word of God too,

00:29:31 --> 00:29:34

because I've heard that even the Torah has like, sources like JpE

00:29:34 --> 00:29:39

and question mark. Yeah, do they even think that even Torah today

00:29:39 --> 00:29:41

is the same one? It depends.

00:29:42 --> 00:29:44

It's like 800 a year.

00:29:46 --> 00:29:50

Yeah, so yeah, this is uh, this is this. What I'm what I'm teaching

00:29:50 --> 00:29:53

you here is kind of medieval Judaism, rabbinical Judaism

00:29:55 --> 00:29:59

and ultra orthodox, contemporary Judaism. Now

00:30:00 --> 00:30:03

He's talking about Julius Wellhausen documentary hypothesis,

00:30:04 --> 00:30:07

which actually identified, the modern day Torah comes from four

00:30:07 --> 00:30:11

different sources that were sort of conflated into one narrative.

00:30:11 --> 00:30:14

And each source was written at a different time. That's basically

00:30:15 --> 00:30:16

the accepted theory.

00:30:17 --> 00:30:21

Very much like Q is the accepted theory in New Testament studies.

00:30:21 --> 00:30:25

The documentary hypothesis is accepted. But leaving sort of the

00:30:25 --> 00:30:29

academic like Western critical method aside, just from the faith

00:30:29 --> 00:30:32

tradition, right, just based on a faith tradition.

00:30:33 --> 00:30:37

This is what is traditional Jewish belief. In reality, it was right

00:30:37 --> 00:30:41

because the tablets came down right from on high, I was able to

00:30:41 --> 00:30:46

tell it's given to Musa and within a Hadith also like, like, how are

00:30:46 --> 00:30:48

the new you know, how the how the ingenious, like

00:30:49 --> 00:30:52

as the torah also the same way? Or would they tell the door, shut the

00:30:52 --> 00:30:55

books and broke one of the books, right, the tablet, was that

00:30:55 --> 00:30:57

something had written down, it was something that came down and like,

00:30:57 --> 00:31:00

what 10 commandments were probably written on tablets, and Anwar

00:31:00 --> 00:31:00

wrote it.

00:31:02 --> 00:31:05

He probably etched them into stone books. Yeah, it wasn't like given

00:31:05 --> 00:31:08

here it is there has taken Mussolini's there weren't written

00:31:08 --> 00:31:12

by the finger of God the way the movie, not literally no, no, not

00:31:12 --> 00:31:15

by the founder of which is not to say it was it just like, there it

00:31:15 --> 00:31:18

is here taking musanze It was a separate laptop, looking down

00:31:18 --> 00:31:22

there, you're taking, you know, just believe that maybe we maybe

00:31:22 --> 00:31:25

that was, I don't know what we believe that the Quran does

00:31:25 --> 00:31:30

mention Anwar, he had tablets. So Jewish belief says that he etched

00:31:31 --> 00:31:35

the 10 commandments of the stone. But 613 commands were given to him

00:31:35 --> 00:31:38

on the mountain, the entire torah was revealed them. But these tend

00:31:38 --> 00:31:39

to have precedents

00:31:40 --> 00:31:45

in the immediate context, because of what the people were doing the

00:31:45 --> 00:31:47

first three deal with the negation of all others

00:31:49 --> 00:31:51

to do with Turkey, they're worshipping the golden calf,

00:31:52 --> 00:31:54

before they're doing adultery and things like that. So you're

00:31:54 --> 00:31:55

stealing.

00:31:56 --> 00:32:00

So in other words, the model of what is known for the intellects,

00:32:00 --> 00:32:04

if that's what the heart was, means, has to be instituted

00:32:04 --> 00:32:06

immediately. And then the rest of the commandment,

00:32:08 --> 00:32:13

Jews have 613 commandments, all of them have to follow them. If

00:32:13 --> 00:32:16

you're a non Jew, you only have to follow seven, we talked about

00:32:16 --> 00:32:16

that.

00:32:18 --> 00:32:19

So it's just a verb,

00:32:20 --> 00:32:22

to tell it off the Word of God.

00:32:24 --> 00:32:27

So for example, just like we do with the Quran, if you turn to

00:32:27 --> 00:32:31

Genesis one, one, it says better, she's better she's been in a

00:32:31 --> 00:32:34

beginning. There's no definite article isn't like in the

00:32:34 --> 00:32:37

beginning. That's how most translations do it. But there's no

00:32:37 --> 00:32:40

definite article in the Hebrew. So then this becomes an issue what

00:32:40 --> 00:32:44

why did God not mentioned at the bar, but what does in a beginning?

00:32:45 --> 00:32:47

Is it mean that there was something else there was matter

00:32:47 --> 00:32:50

already on Earth, but it was not already in the universe? And and

00:32:50 --> 00:32:54

God, sort of, and Neil Platanus liked that idea. Because a new

00:32:54 --> 00:32:55

Platanus believe matters pre eternal

00:32:59 --> 00:33:03

constraint that VVS students do. What what do you recommend as

00:33:05 --> 00:33:08

read which book do you recommend for us so that we can defer to the

00:33:08 --> 00:33:11

Old Testament or, which is the best book for us as students to

00:33:11 --> 00:33:16

begin to begin studying? Like Jewish theology? Yes, I mean,

00:33:16 --> 00:33:20

stories are something as close to the Old Testament Orthodox

00:33:21 --> 00:33:23

Judaism. Yeah, that's the book.

00:33:26 --> 00:33:28

Obviously, a Jewish theology

00:33:31 --> 00:33:34

theory, but a Jewish theology, but Louis Jacobs, I'm going to be

00:33:34 --> 00:33:39

teaching this text next semester in sha Allah University. So he,

00:33:39 --> 00:33:42

it's an intermediate. You know, it's not, it's not easy reading.

00:33:42 --> 00:33:46

It's not very difficult, but I think it'd be good fun for you

00:33:46 --> 00:33:47

guys because you have some background.

00:33:48 --> 00:33:53

But he deals with numerous subjects, different types of

00:33:54 --> 00:33:55

Jewish theology,

00:33:57 --> 00:34:00

rabbinical Judaism, medieval systematic, the emergence close a

00:34:00 --> 00:34:04

lot of like, my mom oddities also performed conservatives, Hasidic

00:34:04 --> 00:34:08

opinions as well. And he has really interesting chapters on the

00:34:08 --> 00:34:12

love of God, the Messianic co creation, eternity, the negative

00:34:12 --> 00:34:16

of unity of God, the Chosen People, Revelation, all of these

00:34:16 --> 00:34:18

types of things. Very comprehensive. Do you think we

00:34:18 --> 00:34:22

should be grounded in the Son of God first before we get into stuff

00:34:22 --> 00:34:22

like that?

00:34:24 --> 00:34:27

So you know, read it with caution. And it's not going to do anything

00:34:27 --> 00:34:30

to your Eman, but just the shock of what takes priority of your

00:34:30 --> 00:34:31

life

00:34:32 --> 00:34:36

is finding a feeder. But an interesting side note isn't in the

00:34:36 --> 00:34:42

King James Version is not a good decision. Not a good source for

00:34:42 --> 00:34:43

Jewish

00:34:44 --> 00:34:48

theology. The Christian translation. Yeah, the Christian

00:34:48 --> 00:34:51

perspective. Yeah. So you know,

00:34:52 --> 00:34:57

the Italian maximum maximum so the translator is this treacherous?

00:34:58 --> 00:34:59

Christian is translating the old

00:35:00 --> 00:35:03

customer is going to be jaded. That's what's going to happen just

00:35:03 --> 00:35:07

like the orientalist translations of the Quran are so egregiously

00:35:07 --> 00:35:10

incorrect, because they have a pre existing presuppositionalist

00:35:10 --> 00:35:12

belief. If you're going to translate the Quran, then you

00:35:12 --> 00:35:16

should presuppose that is the word of God. Therefore you have a

00:35:16 --> 00:35:16

correct translation.

00:35:18 --> 00:35:21

So I'm being objective. No one can ever be objective. That's a myth.

00:35:22 --> 00:35:25

I don't deserve any one objective. I'm just an independent scholar. I

00:35:25 --> 00:35:28

have no religious belief. No, you have a view of somebody. You're

00:35:28 --> 00:35:29

doing something.

00:35:31 --> 00:35:35

Even having no belief is some kind of standard. Yeah. Yeah, I don't

00:35:35 --> 00:35:38

know. Okay, that's your, you're translating through an agnostic

00:35:39 --> 00:35:42

stance. We're in a an atheist type of slant, right.

00:35:45 --> 00:35:48

So here we have the words of God. So this is the highest type of

00:35:48 --> 00:35:51

Revelation. The highest back revelation is what's done in the

00:35:51 --> 00:35:52

first five books.

00:35:54 --> 00:35:59

It's directly imparted unto Moses Mousavi Sana, the rabbi's asked

00:35:59 --> 00:36:03

how they say de la que fear, it's a modal. You can't understand them

00:36:03 --> 00:36:06

very much like we would say, part of the process I'm see almost

00:36:06 --> 00:36:09

funnel data, be like a fee, you want to understand. So this is a

00:36:09 --> 00:36:12

613.

00:36:13 --> 00:36:16

The first five books which contain the 613 that's

00:36:17 --> 00:36:20

the genesis for this is Genesis.

00:36:24 --> 00:36:25

Leviticus,

00:36:27 --> 00:36:28

Numbers,

00:36:31 --> 00:36:31

Deuteronomy

00:36:37 --> 00:36:40

these books Genesis obviously means beginning, the creation of

00:36:40 --> 00:36:42

the universe creation of Adam. It goes through the patriarchs,

00:36:42 --> 00:36:48

Abraham, Isaac and Jacob, it ends with Joseph death in Egypt. So

00:36:48 --> 00:36:52

this is the story of Musa Lisanna. Leviticus numbers, is the toad or

00:36:52 --> 00:36:56

the the camera of the Torah. Deuteronomy is sort of a

00:36:58 --> 00:37:03

second law. It's sort of a rehashing a retelling of the

00:37:03 --> 00:37:07

previous books, and some other legal injunctions as well.

00:37:08 --> 00:37:09

prophecies and things like that.

00:37:15 --> 00:37:19

So, brother made a good point. This is traditional Judaism.

00:37:19 --> 00:37:23

There's also a modern academic way of looking at the Torah, which is

00:37:23 --> 00:37:25

vastly different than what we're saying here.

00:37:27 --> 00:37:29

Then we have the Prophets

00:37:32 --> 00:37:36

the Nadeem Now, here's the thing.

00:37:37 --> 00:37:39

So if you look in the Old Testament, right, you'll find

00:37:39 --> 00:37:44

books like The Book of Isaiah, Ezekiel, Jeremiah, Amos, Hosea,

00:37:44 --> 00:37:48

right looks like that. There are named after prophets. Okay.

00:37:52 --> 00:37:54

So those constitute

00:37:55 --> 00:38:00

a type of Revelation, but it's not as direct as the first five books.

00:38:01 --> 00:38:04

So this was called in Hebrew called nebula.

00:38:08 --> 00:38:11

What this means is that God

00:38:12 --> 00:38:18

inspired a profit in he will sanctify the speech of a profit,

00:38:19 --> 00:38:23

but the prophets will choose to articulate the inspiration.

00:38:27 --> 00:38:31

Okay, so what does that sound like? This basically Hadith.

00:38:32 --> 00:38:35

The difference between Quran and what is the difference?

00:38:36 --> 00:38:39

Both are considered revelation, they're both lashes according to

00:38:39 --> 00:38:40

orthodox position.

00:38:41 --> 00:38:44

Well, my nCpo I knew how to profit does not speak from however,

00:38:45 --> 00:38:46

that's not just talking about.

00:38:47 --> 00:38:49

Anything he says is revelation.

00:38:51 --> 00:38:55

The prophets, I send them in one of his vocations, according to the

00:38:55 --> 00:39:00

Quran, by Yan of the Quran. That means whatever he says is

00:39:00 --> 00:39:04

basically a Tafseer who will have the Quran, but it's not the Quran.

00:39:05 --> 00:39:10

Because the Quran is what? God choosing the words, right exists

00:39:10 --> 00:39:14

in the verb of God, God chose the Arabic of the Quran, the Hadith,

00:39:14 --> 00:39:16

the Prophet sallallaahu Salam is articulating

00:39:17 --> 00:39:19

the inspiration guided by God.

00:39:21 --> 00:39:23

And some would say, well, that's just semantics, it's the same

00:39:23 --> 00:39:24

thing. Maybe it is the same thing.

00:39:25 --> 00:39:26

But nonetheless,

00:39:27 --> 00:39:30

Allah subhanaw taala did choose himself

00:39:32 --> 00:39:36

the actual syntax of the follow up so the policy said I'm is simply

00:39:36 --> 00:39:37

competing with caring.

00:39:39 --> 00:39:42

And there's two types of ways in which you would receive the Quran.

00:39:43 --> 00:39:45

This is what Montgomery Watts says, and I agree with it.

00:39:45 --> 00:39:50

Exterior location is one way exterior location, meaning that

00:39:50 --> 00:39:53

Jabril ideas would come to him in the form of a mat and say, of

00:39:53 --> 00:39:57

course, say this. And he just wanted to repeat, because no one

00:39:57 --> 00:39:58

else can see different ideas.

00:40:00 --> 00:40:03

it although some if he took on the form some form maybe we could be

00:40:03 --> 00:40:03

seen

00:40:05 --> 00:40:10

so he would repeat it. It's called exterior location. Loc UTI. Yes.

00:40:11 --> 00:40:14

Like what happened late as we'll call them in the cave, exterior

00:40:14 --> 00:40:19

location, sometimes interior interior Location

00:40:22 --> 00:40:22

Location

00:40:25 --> 00:40:29

interior location is like what he describes in the Hadith the

00:40:29 --> 00:40:32

revelation comes to me like the reverb reverb or reverb,

00:40:33 --> 00:40:38

reverberations of a bell, right? Or like he says, like,

00:40:39 --> 00:40:42

like change being dragged that form sounds

00:40:44 --> 00:40:44

you know, the

00:40:46 --> 00:40:49

the what's it called the vocal cords are just vibrations.

00:40:51 --> 00:40:54

So possibly this is one of the functions of the photo for

00:40:56 --> 00:40:59

one of the co op disjointed letters at the beginning of some

00:40:59 --> 00:41:03

of the photos like calm him and if la meme that initially it's you

00:41:03 --> 00:41:04

know,

00:41:05 --> 00:41:09

he's listening to it needs to get his attention before the actual

00:41:09 --> 00:41:12

verses will come because you can imagine he's busy with his daily

00:41:12 --> 00:41:16

life and then there needs to be something that get his attention.

00:41:17 --> 00:41:20

So he means when he would you know, it's thought for a minute

00:41:20 --> 00:41:24

that something would have to come to him and then the actual text of

00:41:24 --> 00:41:24

the Quran

00:41:28 --> 00:41:32

okay. So, so the difference here then is like this is you can think

00:41:32 --> 00:41:33

of this as like Quran

00:41:40 --> 00:41:45

so, the Muslim will not put Hadith in the Quran, though, is the very

00:41:45 --> 00:41:49

strictly separates the two are very different, right? One can

00:41:49 --> 00:41:53

have the legal ruling, or creedal standing of the other, if it's

00:41:53 --> 00:41:57

multiple, lots of we talked about that. How do you promote a lawsuit

00:41:57 --> 00:42:01

and has the legal end or creedal standing of a Quranic idea, but

00:42:01 --> 00:42:04

the Hadith determines a lot or less than 1000. And they're never

00:42:04 --> 00:42:07

going to be put into the most half. Regardless.

00:42:08 --> 00:42:09

They're separate, always.

00:42:11 --> 00:42:13

Okay, but here we have

00:42:14 --> 00:42:15

the corpus

00:42:16 --> 00:42:17

inspired Word of God.

00:42:18 --> 00:42:22

So basically, when you read the Torah, it just sound like the same

00:42:22 --> 00:42:24

speaker. That's basically what you're saying.

00:42:25 --> 00:42:30

It should say, to sing style throughout, under closer scrutiny,

00:42:30 --> 00:42:33

it's that's not true at all. There's actually four different

00:42:33 --> 00:42:34

speakers.

00:42:35 --> 00:42:38

It's called the documentary hypothesis that basically effect

00:42:39 --> 00:42:41

and many Jews will accept that

00:42:42 --> 00:42:43

traditionally wasn't accepted.

00:42:45 --> 00:42:48

But here are the prophets then you'll find a different tone.

00:42:49 --> 00:42:52

Isaiah has a certain tone, he has a certain vocabulary. If you

00:42:52 --> 00:42:55

conduct my textual analysis, it's different than Jeremiah, that

00:42:55 --> 00:42:59

doesn't mean that neither is the word of God. Right? They're both

00:42:59 --> 00:43:04

the Word of God, but it's inspired through prophecy. Right, so the

00:43:04 --> 00:43:08

prophet is picking the words himself. That's why it's going to

00:43:08 --> 00:43:09

be subjective.

00:43:12 --> 00:43:16

Here we have one voice, we have many voices. And then we have the

00:43:16 --> 00:43:17

writings.

00:43:20 --> 00:43:27

The writings are not as exalted as the prophets of a third level of

00:43:27 --> 00:43:31

Revelation, the highest the most direct Torah, the next the

00:43:31 --> 00:43:34

prophets. Nazeem. The next to to be in the writing

00:43:37 --> 00:43:40

are given by mu AF.

00:43:42 --> 00:43:43

In Hebrew,

00:43:44 --> 00:43:45

which is roofing for those.

00:43:48 --> 00:43:54

And this is a rule that God gives to certain individuals that are

00:43:54 --> 00:43:56

nonprofits, like saints,

00:43:58 --> 00:43:58

or poets,

00:43:59 --> 00:44:01

sanctified human beings,

00:44:02 --> 00:44:07

that heal inspire, means inspire souls through good news. This

00:44:07 --> 00:44:08

means Holy Spirit.

00:44:10 --> 00:44:10

Holy Spirit,

00:44:12 --> 00:44:16

Holy Spirit. So for example, in the Quran, usually the who is

00:44:16 --> 00:44:20

Gibreel it is but ALLAH SubhanA wa Tada also talks about a ruler at

00:44:20 --> 00:44:25

the end of Surah Al Modjadji. Allah I believe, that those who

00:44:25 --> 00:44:28

are beloved by Allah subhanaw taala are strengthened with a

00:44:28 --> 00:44:31

ruler men who a Spirit from Allah,

00:44:32 --> 00:44:36

meaning that Allah kind of without a sense of some sort of created

00:44:36 --> 00:44:39

sanctifying spirits in which their actions become guided.

00:44:40 --> 00:44:41

Can they attain something called Wilaya

00:44:43 --> 00:44:48

sainthood not prophecy, same below prophecy, prophecy, the door of

00:44:48 --> 00:44:52

Naboo is closed. Is that when the US will be

00:44:53 --> 00:44:57

yes well the Allah is a singular I will realize, okay, and the Quran

00:44:57 --> 00:44:59

has mentioned the idea many times

00:45:00 --> 00:45:01

But what do you know Quran has different meanings

00:45:03 --> 00:45:06

has many different meanings. Friend protector supporter,

00:45:07 --> 00:45:07

beloved

00:45:11 --> 00:45:14

but we believe in the LDS. So these are the writings of the

00:45:14 --> 00:45:19

Olia, if you will, in Hebrew the called the festive theme are sick,

00:45:19 --> 00:45:21

the theme in Hebrew and Arabic,

00:45:22 --> 00:45:24

the writings of the saints

00:45:25 --> 00:45:31

inspired by a Ruach, Kadosh and Holy Spirit. So Hassan even

00:45:31 --> 00:45:34

Fabrice was a poet laureate of the province of a lifetime. One time

00:45:34 --> 00:45:38

he, he got up inside the masjid, there was a minibar in the masjid

00:45:38 --> 00:45:41

for the poet, the munchin. Which if you try that today, in many

00:45:41 --> 00:45:43

sajit, you'll be declared a kappa

00:45:45 --> 00:45:46

reciting poetry in the mosque.

00:45:49 --> 00:45:52

So the prophets made him stand up and he recited a beautiful poem of

00:45:52 --> 00:45:54

the Prophet they send them a litany describing the beauty of

00:45:54 --> 00:45:57

the Prophet. The Prophet sallallaahu Salam said him Allah

00:45:57 --> 00:46:00

are you at do Hassan Purusha produce?

00:46:01 --> 00:46:04

That indeed, Hassan has been helped by the Holy Spirit.

00:46:05 --> 00:46:07

So he's not talking about, you know, Gibreel Dinesen, I'm coming

00:46:07 --> 00:46:10

to Hassan because you realize that I'm the angel, revelation comes

00:46:10 --> 00:46:15

the prophets. So this is a, this is probably the type of thing that

00:46:15 --> 00:46:19

he had in mind, a love item, a sanctifying spirit, that Allah

00:46:19 --> 00:46:23

subhana, Allah will send to a believer to guide his actions or

00:46:23 --> 00:46:24

speech.

00:46:25 --> 00:46:30

But it's not prophesy. That we talked about the shots here last

00:46:30 --> 00:46:35

time, to Catholic utterances of the saints, and then Huck Suhani,

00:46:35 --> 00:46:38

out of the machete, they didn't understand. He said, glory be to

00:46:38 --> 00:46:42

me, how great is my affair. So you can't say that, to my not God

00:46:42 --> 00:46:44

spoke through me. God is saying that through me, so you're not a

00:46:44 --> 00:46:49

Prophet. Prophet, God inspired me to say that God speaks through me

00:46:49 --> 00:46:53

inspired. It's not revelation, but I'm not a prophet. If God can

00:46:53 --> 00:46:55

speak to a bush, you can speak to a human being, but I'm not

00:46:55 --> 00:46:56

claiming prophecy.

00:46:59 --> 00:47:01

That's what the Jews believe. Here. The writing is also

00:47:01 --> 00:47:07

Revelation. Revelation, they call it revelation. But it's not

00:47:07 --> 00:47:12

prophesy. And it's not. It's the sum of about God, this is the

00:47:12 --> 00:47:13

highest, the Torah.

00:47:16 --> 00:47:21

Sometimes you'll see some of the Sufis go into a state, and they'll

00:47:21 --> 00:47:25

start reciting poetry. And it's just off the cuff.

00:47:26 --> 00:47:29

You know, it's not like, not like they memorize something or

00:47:29 --> 00:47:33

repeating it. It's just told you that comes extemporaneously, if

00:47:33 --> 00:47:33

that's the word.

00:47:35 --> 00:47:36

What he was

00:47:37 --> 00:47:42

tempering use was right in front of him. Yeah. Talk to impromptu

00:47:42 --> 00:47:45

using, how's he getting this? And you can see that it goes into a

00:47:45 --> 00:47:48

heart it goes into a state. This could be ill harm, right? So the

00:47:48 --> 00:47:51

word in Arabic for this type of Revelation is in hub.

00:47:55 --> 00:47:55

In hub,

00:47:57 --> 00:47:58

in hub,

00:47:59 --> 00:48:02

inspiration that comes to a nonprofit.

00:48:04 --> 00:48:05

certainly possible.

00:48:06 --> 00:48:07

Anyone can get this.

00:48:09 --> 00:48:13

Even today, the Jews believe this is possible that the Canon has

00:48:13 --> 00:48:16

been closed, books, the Bible anymore, it's closed. But this is

00:48:16 --> 00:48:21

the book. It's still open. Even in our tradition,

00:48:22 --> 00:48:24

solver, what period was this compiled?

00:48:25 --> 00:48:26

Good question.

00:48:28 --> 00:48:32

So basically, and then Canada is closed.

00:48:33 --> 00:48:37

It was all of it was basically closed around the second century

00:48:37 --> 00:48:38

of the Common Era.

00:48:40 --> 00:48:41

Why so long?

00:48:42 --> 00:48:44

A part of Moses time.

00:48:46 --> 00:48:52

13 1700 years, it's about 1500 years, 17 or 1500 years. That's

00:48:52 --> 00:48:56

when the because, you know, they didn't feel a need to close the

00:48:56 --> 00:48:58

cannon until the temple was destroyed

00:48:59 --> 00:49:03

and destroyed twice. Destroyed. Yeah, destroyed twice definitively

00:49:03 --> 00:49:06

by the Romans. And then there was a diaspora.

00:49:08 --> 00:49:10

So they held the Jews held councils, different types of

00:49:10 --> 00:49:13

councils. Now before we get into that, there's one more thing we

00:49:13 --> 00:49:16

have. So this is called the Written Torah all three of this

00:49:16 --> 00:49:19

the Old Testament is called the Written

00:49:21 --> 00:49:21

Torah.

00:49:24 --> 00:49:27

So the word tourism ambiguous it could refer to just these five

00:49:27 --> 00:49:29

books, or all of this.

00:49:30 --> 00:49:31

The Written Torah

00:49:35 --> 00:49:38

at home, any association with him

00:49:44 --> 00:49:45

sounds like it.

00:49:51 --> 00:49:53

There's an opinion that the word love comes from

00:49:58 --> 00:49:59

thirst

00:50:00 --> 00:50:00

I

00:50:02 --> 00:50:03

don't know, maybe

00:50:05 --> 00:50:09

what? You know, some sneaky man with NFM? Yeah.

00:50:11 --> 00:50:12

Yeah. So

00:50:13 --> 00:50:16

there's there's the question is does the word Allah have an

00:50:16 --> 00:50:17

victimology?

00:50:18 --> 00:50:23

Is there a ship Hawk stock is derived from something or his

00:50:23 --> 00:50:26

agenda that has no commodities, the dominant theme is that it does

00:50:26 --> 00:50:27

not have an etymology.

00:50:29 --> 00:50:31

And that Allah is not an ally.

00:50:33 --> 00:50:36

Because you can't say, Allah, he gets a yacht and then you don't

00:50:36 --> 00:50:39

say yeah, I'm the one that is incorrect in Arabic. So yeah,

00:50:39 --> 00:50:43

well, yeah. Raju Yama. You can say Yeah, well,

00:50:45 --> 00:50:49

ya, ya Allah would be incorrect to Allah for them the definite

00:50:49 --> 00:50:50

article.

00:50:51 --> 00:50:52

That's one of the proofs that they give.

00:50:54 --> 00:50:57

Because that's the orientalist to say that's all I did was as Isla

00:50:57 --> 00:51:02

de God. And then the middle Hamza was was a pocket painted. So we

00:51:02 --> 00:51:02

have a lot.

00:51:06 --> 00:51:07

But looking at it a little closer.

00:51:09 --> 00:51:10

Doesn't make sense.

00:51:12 --> 00:51:14

Anyway, so we have this.

00:51:16 --> 00:51:20

Now, here's something interesting. She was also believe that when

00:51:20 --> 00:51:25

Lusardi Salam was on the mountain, he received another Torah.

00:51:27 --> 00:51:33

There's two Toros this was the Oral Torah, not meant to be

00:51:33 --> 00:51:33

written.

00:51:35 --> 00:51:39

But to be transmitted orally. Whenever the Written Torah was

00:51:39 --> 00:51:39

taught.

00:51:42 --> 00:51:44

There's a wisdom behind oral transmission.

00:51:45 --> 00:51:50

If you look at it, for example, the the guide of Imam even Atia,

00:51:50 --> 00:51:56

it's 314 lines long, very comprehensive. And that work is

00:51:56 --> 00:52:01

really a book The facade is a distillation. It's a shortened

00:52:01 --> 00:52:05

version of a greater work, which was a, which was a shortened

00:52:05 --> 00:52:08

version of a greater work, which was a shortened version of Imam

00:52:08 --> 00:52:14

Malik's major text. So why is it easy to pare it down to 314 lines

00:52:14 --> 00:52:20

is because the Sunnah, wrote their books, under the assumption that

00:52:20 --> 00:52:24

you as a student are going to take it from a teacher, not read it

00:52:24 --> 00:52:24

yourself.

00:52:25 --> 00:52:28

So he's going to give commentary. So you don't have to write this

00:52:28 --> 00:52:32

huge book all over again. You can just get the essence of the book,

00:52:32 --> 00:52:35

knowing in your mind that when a student reads this book, he's

00:52:35 --> 00:52:37

going to obviously studied with the shanks

00:52:38 --> 00:52:42

right with the shot exactly. So the Oral Torah is the shot of the

00:52:42 --> 00:52:46

Written Torah. You have they have to go hand in hand, or it's going

00:52:46 --> 00:52:49

to make major mistakes. So Hebrew hottie was not written for a

00:52:49 --> 00:52:52

while. There's some Muslims who believe just you know, forget

00:52:52 --> 00:52:55

about, you know, Abu Hanifa these guys like this one.

00:52:57 --> 00:53:00

Team said one time, he said, I don't need no shaking, no honey

00:53:00 --> 00:53:04

dripping out his mouth. I got the mom to me right here on the show.

00:53:05 --> 00:53:09

She's gonna pull up. So he Timothy, do I have to pray if I'm

00:53:09 --> 00:53:12

gonna, you know, if I'm traveling and I have socks on and

00:53:13 --> 00:53:18

you're gonna go directly to hadith is very dangerous. Because these

00:53:18 --> 00:53:23

books were written by scholars, for scholars, not for a while,

00:53:25 --> 00:53:28

under the assumption that this scholar is going to take this

00:53:28 --> 00:53:31

book, and is going to teach people with a shot with with a

00:53:31 --> 00:53:33

interpretation of the text.

00:53:34 --> 00:53:37

There are Hadith books that are written for us. We also saw the

00:53:37 --> 00:53:42

pain and the agony in literature, right? The Shemitah literature you

00:53:42 --> 00:53:45

can take from that. Even those books

00:53:46 --> 00:53:47

this

00:53:48 --> 00:53:50

require some commentary

00:53:51 --> 00:53:54

that was going on here, like what Misha comes up mentioned. If you

00:53:54 --> 00:53:57

read in the text one time, there's a Prophet salallahu salam after he

00:53:57 --> 00:54:02

would eat with like his fingers, his three fingers. Right. So

00:54:03 --> 00:54:05

he said that he

00:54:06 --> 00:54:08

like put his thumb into his mouth one time for him to have

00:54:10 --> 00:54:10

a seizure. No, no, that's,

00:54:12 --> 00:54:16

that's that's not how we did it. That's actually not. He said, he

00:54:16 --> 00:54:18

said, the process on the wrist fingers across like this

00:54:19 --> 00:54:22

with his tongue, so you can see his tongue sticking out. You're

00:54:22 --> 00:54:24

not dipping, he's sucking his fingers.

00:54:26 --> 00:54:28

So he did it with discretion and just very quickly, some of you

00:54:28 --> 00:54:29

hide it.

00:54:30 --> 00:54:34

Right? So if you read the left of the Hadith, suck your fingers.

00:54:36 --> 00:54:38

Right, but that's actually considered to be an eighth,

00:54:38 --> 00:54:41

according to the Arab culture of the day, even today to do that as

00:54:41 --> 00:54:42

interfere with

00:54:43 --> 00:54:46

what time these people are sitting behind us eating popcorn. We're

00:54:46 --> 00:54:47

gonna movies and all we hear was

00:54:49 --> 00:54:53

the liquid stuck in the fingers. So that sound that's an agent.

00:54:55 --> 00:54:59

I like, like disgraceful disgrace short for like short.

00:55:00 --> 00:55:00

Come in. Oh,

00:55:02 --> 00:55:05

yeah, Chef Marlon did say

00:55:06 --> 00:55:11

I was there because they like this. What do you did? He said

00:55:11 --> 00:55:13

that I heard about your shade saying that he only used to do

00:55:13 --> 00:55:18

easy no, no. He used to lick his fingers like this. Some of our or

00:55:18 --> 00:55:20

Deobandi brothers will make a difference.

00:55:25 --> 00:55:27

But anyway, that's an example

00:55:29 --> 00:55:30

of how the oral transmission

00:55:31 --> 00:55:36

is equally important to the text. Like, how did he use to do that?

00:55:36 --> 00:55:40

How is this done? What is happiness? Oral as far as how many

00:55:40 --> 00:55:45

verses 300? And no, so the Oral Torah was not written down until

00:55:45 --> 00:55:48

the second century, the common hero

00:55:52 --> 00:55:54

was called the Mishnah. Eventually.

00:55:55 --> 00:56:00

missioner is the Oral Torah, why did the Jews write it down? Within

00:56:00 --> 00:56:04

the temple is destroyed, the Jews are in diaspora. And you know, the

00:56:04 --> 00:56:09

very identity of the Jewish nation was now being compromised.

00:56:15 --> 00:56:15

Don't know?

00:56:17 --> 00:56:21

Those three things are compiled Awesome. Yeah, the cannon was

00:56:21 --> 00:56:26

close during this time. So the second was fourth century. This is

00:56:26 --> 00:56:30

the beginning of what's known as rabbinical Judaism, where they

00:56:30 --> 00:56:33

said, Okay, we need a canon, we need to write down the oral law.

00:56:34 --> 00:56:39

Because, you know, the very ethos of Judaism was changing.

00:56:41 --> 00:56:44

There's no more priesthood. There's no more. There's no more

00:56:44 --> 00:56:45

Pharisees.

00:56:49 --> 00:56:50

Now, this is after the Christian era.

00:56:51 --> 00:56:52

This is after

00:56:55 --> 00:56:59

submission. That is the Oral Law,

00:57:01 --> 00:57:02

reduced to writing finally.

00:57:04 --> 00:57:10

And then from the fourth to the seventh century, the rabbi's. They

00:57:10 --> 00:57:12

wrote commentaries on the mission up

00:57:14 --> 00:57:19

and these commentaries were compiled and COVID Gomorrah for

00:57:19 --> 00:57:21

those consider writings.

00:57:22 --> 00:57:22

Yeah.

00:57:24 --> 00:57:27

The Mishnah and Gomorrah are also considered to be sacred writing

00:57:27 --> 00:57:28

revelation.

00:57:30 --> 00:57:35

So just just to clarify, it was written down after the destruction

00:57:35 --> 00:57:36

of the temple for the second time.

00:57:38 --> 00:57:42

No, the first destruction the first time. Oh, well, written

00:57:42 --> 00:57:44

down. What do you mean second time, which we'll be referring to.

00:57:45 --> 00:57:49

After this? After the second time the temple was destructed? Oh, the

00:57:49 --> 00:57:51

temple? Yes. After the second disruption? Yeah. The second

00:57:51 --> 00:57:55

disrupt, yeah, the second destruction was in 70. Okay. Yeah.

00:57:56 --> 00:57:57

70 of the Common Era.

00:57:58 --> 00:58:02

During that, during that time, there were certain rabbinical

00:58:02 --> 00:58:05

academies. One in Babylon, one in Persia,

00:58:07 --> 00:58:11

Palestine, like these, like the purpose of these academies, was to

00:58:11 --> 00:58:16

kind of codify Judaism, to kind of save it from corruption. And

00:58:16 --> 00:58:19

that's how the Madonna eventually, in our tradition, what's the point

00:58:19 --> 00:58:20

of a meta?

00:58:21 --> 00:58:22

Why can't you just follow up on and Hadith?

00:58:24 --> 00:58:26

Well, the Sahaba, they had the prophets, I send them right,

00:58:26 --> 00:58:28

they're easy to follow the tambourine, they follow the

00:58:28 --> 00:58:30

sahaba. But what happens down the line

00:58:31 --> 00:58:34

where you're going to follow becomes difficult. So becomes

00:58:34 --> 00:58:39

necessary to articulate creed and sip and these types of things into

00:58:39 --> 00:58:41

a school of thought. And so that's what's going on here. So it's like

00:58:41 --> 00:58:45

preservation mode preservation. Right. Right, in order to

00:58:47 --> 00:58:49

preserve the identity

00:58:51 --> 00:58:56

of different the integrity of the Jewish tradition. So so there's

00:58:56 --> 00:59:00

like five levels now. You have 123, the Mishnah. And the Gemara

00:59:00 --> 00:59:02

is a lower level than the original writings.

00:59:04 --> 00:59:07

Yeah, and what was the commentary on the missionaries? Right? It's

00:59:07 --> 00:59:11

also part of the Torah. Yeah, so this is considered Torah. Yeah.

00:59:13 --> 00:59:17

And these two here are called collectively toggenburg.

00:59:18 --> 00:59:23

Okay, so Misha and Gomorrah are trying to get now the second

00:59:23 --> 00:59:28

century Mishnah. And was to say that there was it's correct was to

00:59:28 --> 00:59:31

say that you know, who's to say they all agree to buy this is like

00:59:31 --> 00:59:35

their this is their consensus, and they're all Ammar that we all

00:59:35 --> 00:59:38

agree that this is what it is. Right? So they have a straight

00:59:38 --> 00:59:41

consensus. Well, I don't know if this strict consensus

00:59:42 --> 00:59:45

there was some sort of content on the internet around today. But

00:59:45 --> 00:59:49

yeah, as it is, as it was at that time, yeah, basically changed.

00:59:51 --> 00:59:53

She different. There's two different tomorrow's there's a

00:59:53 --> 00:59:54

Babylonian

00:59:56 --> 00:59:58

Palestinian, and they were written at different times in different

00:59:58 --> 00:59:59

locations. Put

01:00:00 --> 01:00:03

are strikingly similar. They're very similar.

01:00:06 --> 01:00:11

But all of this here is called the oral law with the Oral Torah

01:00:13 --> 01:00:14

of Scripture.

01:00:16 --> 01:00:19

Now these were written down by the Pharisees. By right the Pharisees

01:00:19 --> 01:00:20

by rabbis

01:00:21 --> 01:00:24

during the Christian era, the early part of the Christian era.

01:00:27 --> 01:00:28

So,

01:00:29 --> 01:00:33

in the demonic demonic admission where they talk about

01:00:34 --> 01:00:36

that's in the Babylonian Gomorrah.

01:00:37 --> 01:00:37

Yeah.

01:00:39 --> 01:00:39

Yeah. So

01:00:41 --> 01:00:42

if here's in this text,

01:00:43 --> 01:00:44

Babylonian Gomorrah.

01:00:46 --> 01:00:50

So the Gomorrah discusses, you know, wouldn't be messianic

01:00:50 --> 01:00:50

claimants.

01:00:52 --> 01:00:54

And he's mentioned there a few times.

01:00:55 --> 01:00:59

So the Written Torah, the Oral Torah. So if you go to a Jewish

01:00:59 --> 01:01:01

children that go to something called a yeshiva,

01:01:02 --> 01:01:08

which is the equivalent of like a madrasa at the yeshiva, they would

01:01:08 --> 01:01:11

learn that Torah, which is all of this.

01:01:13 --> 01:01:19

So Torah could be just that for coming this or coming this or it

01:01:19 --> 01:01:20

means all of this.

01:01:21 --> 01:01:23

So what did they learn? Not all of it. They don't all of it. Yeah,

01:01:23 --> 01:01:24

how many volumes?

01:01:26 --> 01:01:30

It's several volumes. Wow. It's the face of that Quran? Buhari

01:01:30 --> 01:01:31

Muslim at that.

01:01:33 --> 01:01:37

Quran not too bad. Where does this come from? Issue issue. Shiva is a

01:01:37 --> 01:01:38

school, a school?

01:01:40 --> 01:01:44

What about the mothers and mothers? This is like a mother of

01:01:44 --> 01:01:44

a school?

01:01:47 --> 01:01:49

Why Why? Why do I particularly a lot of

01:01:51 --> 01:01:54

just a general generic name for a Jewish school? Okay.

01:01:55 --> 01:01:56

That's what do they do?

01:01:57 --> 01:02:00

They do. Yeah, they do. And they'll rock back and forth.

01:02:02 --> 01:02:04

The rocking, according to some of the theologians

01:02:05 --> 01:02:09

is something that is done instinctively. Because when the

01:02:09 --> 01:02:10

reciting

01:02:11 --> 01:02:12

the soul is supposed to

01:02:15 --> 01:02:19

lead a grasp of the fire. It's going back and forth with the

01:02:19 --> 01:02:24

soldiers. Touring agitated touring. Yeah, by the Word of God.

01:02:25 --> 01:02:26

So we want to come out of the body.

01:02:27 --> 01:02:28

What is

01:02:29 --> 01:02:30

the environment?

01:02:31 --> 01:02:36

What is recited? They know they recite to our environments. What

01:02:36 --> 01:02:39

part of the Torah is recited? And that's a good question. I have a

01:02:39 --> 01:02:42

book on that I didn't bring it is a book on Jewish liturgy.

01:02:44 --> 01:02:44

I can

01:02:46 --> 01:02:48

usually it's one of the benedictions that are in the

01:02:48 --> 01:02:49

Torah.

01:02:51 --> 01:02:54

Something like what's it are you oh Lord, our God, King of the

01:02:54 --> 01:02:56

universe? Who gave us the commandment? Probably one of

01:02:56 --> 01:02:58

those, I think is an excellent

01:03:01 --> 01:03:04

the fallacy the witness around the same time also, but just in

01:03:04 --> 01:03:06

different places. Yeah. Okay.

01:03:07 --> 01:03:11

So it's like, coming into this era, okay. Which is really

01:03:11 --> 01:03:12

interesting, because

01:03:13 --> 01:03:15

the Quran says that,

01:03:16 --> 01:03:17

that

01:03:19 --> 01:03:22

will be cool for him or him Allah, Mariana, Bhutan, and Alima.

01:03:23 --> 01:03:29

So they said about Mary a terrible thing. Right? It's just really

01:03:29 --> 01:03:33

unlikely that I mean, this was specialized knowledge. I mean, how

01:03:33 --> 01:03:36

could you have How could you have known that that's, that's written

01:03:36 --> 01:03:40

in that mentioned in the Babylonian Kamara about Maryam

01:03:40 --> 01:03:43

that she slandered in the Babylonian Gomorrah which was

01:03:43 --> 01:03:46

written right around the time that this verse was probably revealed

01:03:46 --> 01:03:49

the policies that emerged shortly before that.

01:03:50 --> 01:03:53

How did he know that was in the because many Jews at the time

01:03:53 --> 01:03:54

didn't know that we're doing

01:03:55 --> 01:03:58

it be new and it's revelation that they were fine

01:03:59 --> 01:04:00

because they've just under the

01:04:02 --> 01:04:05

arm couldn't have been condemned and returned to us at that time.

01:04:06 --> 01:04:07

Possibly yeah

01:04:08 --> 01:04:08

yeah

01:04:12 --> 01:04:13

yeah, well hopefully

01:04:14 --> 01:04:17

it's something they say that's another possibility.

01:04:20 --> 01:04:23

Just because because the thought is supposed to be

01:04:24 --> 01:04:27

so these are when he talks about he said I saw myself but you know,

01:04:28 --> 01:04:31

contemporary issues at their time. Their inequality in this in the

01:04:32 --> 01:04:32

backseat of

01:04:34 --> 01:04:39

the tower which is supposed to be 1700 town now we have a diner

01:04:40 --> 01:04:40

so

01:04:42 --> 01:04:45

do not notice that was a justification for them to hear

01:04:45 --> 01:04:50

talking about marmalade salon. Without I mean, cuz it's wasn't

01:04:50 --> 01:04:52

making it up. So you have something Oh, that's something new

01:04:53 --> 01:04:53

is gonna say.

01:04:54 --> 01:04:59

give any of us? Yeah, so the Torah is Musa lessons revelation

01:05:00 --> 01:05:02

Okay, now they make a tough sheet of it. They're trying to codify it

01:05:02 --> 01:05:04

so it doesn't get lost for whatever reason. Yeah. So why are

01:05:04 --> 01:05:07

they sitting there talking about about present issues? Why even

01:05:07 --> 01:05:10

inculcating present issues unless they're making because they're

01:05:10 --> 01:05:13

giving certain examples. For example, the Gomorrah is talking.

01:05:13 --> 01:05:17

I don't know if it's context, probably, it's talking about false

01:05:17 --> 01:05:20

messiahs or something or false idols. And then just like this one

01:05:20 --> 01:05:21

who came,

01:05:22 --> 01:05:25

for example, this person who came from Nazareth, who said he's

01:05:27 --> 01:05:29

coming, and that's its commentary was considered to be sacred

01:05:29 --> 01:05:30

writing

01:05:31 --> 01:05:35

about at that time, dating back the rise of Christianity, because

01:05:35 --> 01:05:39

they are, you know, yeah, Nicaea is happening and all that stuff

01:05:39 --> 01:05:42

happening. Yes, the three religions are almost coming

01:05:42 --> 01:05:45

together. So there's a very, very clear polemic against

01:05:45 --> 01:05:49

Christianity, not Trinitarian. So much, but more to the creation

01:05:50 --> 01:05:54

of Christ. So the rabbinical writings are considered to be

01:05:54 --> 01:05:57

inspired by God as well, that are in the tomorrow.

01:05:59 --> 01:05:59

An exciting time.

01:06:04 --> 01:06:05

Before is

01:06:06 --> 01:06:10

known as the borders after the border was given to, if it's the

01:06:10 --> 01:06:14

songs of David, the songs of David has written about 100, before the

01:06:14 --> 01:06:18

common 1000, before the Common Era. For 500 years after the

01:06:18 --> 01:06:18

total.

01:06:20 --> 01:06:21

Do we believe

01:06:22 --> 01:06:22

the sounds

01:06:23 --> 01:06:27

seems to be a popular opinion. I asked my chef isn't a lot. What do

01:06:27 --> 01:06:27

you

01:06:28 --> 01:06:32

probably measure? I'm not sure. You know, probably, there's some

01:06:32 --> 01:06:35

things on the song a little strange, but it seems like the

01:06:35 --> 01:06:35

whole Bible strange of

01:06:37 --> 01:06:41

the Psalms, you know, many of the songs is sound, sound like Mecca

01:06:41 --> 01:06:42

and sorrows?

01:06:43 --> 01:06:47

Wisdom literature? Yes. Can you please repeat that again, but

01:06:47 --> 01:06:51

Vatican writing is also considered to be inspired by law? Oh, my God.

01:06:51 --> 01:06:53

Yeah. And that's what this is the tomorrow.

01:06:55 --> 01:06:55

Tomorrow.

01:06:57 --> 01:07:00

Clinical commentaries on the Mishnah are considered inspired

01:07:00 --> 01:07:01

writings.

01:07:02 --> 01:07:05

Not at the level anywhere close to what we have like here.

01:07:07 --> 01:07:11

More like something here, even below that. There's a hierarchy of

01:07:11 --> 01:07:15

revelation that still inspired by the Holy Spirit. This is still

01:07:15 --> 01:07:16

inspired yet, because of the rabbi's.

01:07:18 --> 01:07:20

All this has been in that book or in the book.

01:07:24 --> 01:07:28

Its guide to Judaism or something. I don't know. Where would you find

01:07:28 --> 01:07:31

this? information? So you can view the theater?

01:07:32 --> 01:07:35

Yeah, this is this is a good start. That is sort of explained?

01:07:35 --> 01:07:39

As mentioned there. Yeah. I'm pretty sure. Like, the color that

01:07:39 --> 01:07:42

you have with is that also inclusive, that that I was able to

01:07:42 --> 01:07:44

or No, no, no, that's how I would have thought not in the Bible.

01:07:47 --> 01:07:52

No Bible. This right here is the Written Torah, Torah, and the beam

01:07:52 --> 01:07:55

with this will be this only Christians call it the Old

01:07:55 --> 01:07:56

Testament.

01:07:57 --> 01:07:59

If you want to study this,

01:08:00 --> 01:08:04

by yourself, a rabbi would say you can't do that. You have to study

01:08:04 --> 01:08:09

this. With this. To understand it, you need oral tradition, that's

01:08:09 --> 01:08:13

been reduced to writing. And you just go to a Shiva under a rabbi

01:08:13 --> 01:08:16

who has a jossa. In order to understand this, to go into like a

01:08:16 --> 01:08:18

King James, I want to learn about Judaism. Let's go to a Christian

01:08:18 --> 01:08:22

translation of the King James Bible. Terrible methodology is

01:08:22 --> 01:08:24

their mission on Komodo a chronological,

01:08:26 --> 01:08:27

chronological

01:08:29 --> 01:08:29

time.

01:08:30 --> 01:08:32

Every generation like

01:08:37 --> 01:08:38

Genesis comes in order.

01:08:41 --> 01:08:44

I thought they were in different universities, right? Abandoned

01:08:44 --> 01:08:48

threads in different universities. That's what was there what? They

01:08:48 --> 01:08:53

were battling threads. Right. They were right, historically, like a

01:08:53 --> 01:08:56

historical chain of narration. Yeah, that's something like you

01:08:56 --> 01:09:00

get here. But the Mishnah was revealed the same time the Five

01:09:00 --> 01:09:05

Books of Torah Yeah. So the origin of the top of the mount the origin

01:09:05 --> 01:09:09

is, is this is 1500 years since then, I mean, the Gomorrah

01:09:12 --> 01:09:15

eventually reduced by writing down, and even that.

01:09:18 --> 01:09:19

So they have that

01:09:20 --> 01:09:23

oral tradition that people memorized it and kept it alive for

01:09:23 --> 01:09:24

1500 years. Yeah.

01:09:26 --> 01:09:30

Right. And how long was it? The mission? The mission is in a few

01:09:30 --> 01:09:30

volumes.

01:09:32 --> 01:09:37

All of this as I had hoped for office was all true. Yeah, so they

01:09:37 --> 01:09:38

had these things called targums.

01:09:39 --> 01:09:44

cargoes. At the time of east, the jews will learn the Torah, the

01:09:44 --> 01:09:49

Written Torah, and then cargo and targums were Aramaic translations

01:09:49 --> 01:09:54

of the oral law that were just passed through orality,

01:09:55 --> 01:09:58

called targums from Tata Juma

01:10:00 --> 01:10:04

All sections of the oral wall that were translated to Aramaic that

01:10:04 --> 01:10:07

were memorized. Eventually the target was written down became

01:10:07 --> 01:10:07

permission

01:10:16 --> 01:10:22

does this look more? Arabic? This looks much less confusing than for

01:10:22 --> 01:10:23

the Bible as

01:10:25 --> 01:10:28

it needed to be. To be simplistic is what I mean with the Bible in

01:10:28 --> 01:10:31

the Bible. I mean, how the Bible anymore, right?

01:10:32 --> 01:10:36

There's so many authors who are not named. And then people looked

01:10:36 --> 01:10:41

at three different sources make it in one. Well, again, this is

01:10:41 --> 01:10:45

Bonnin doctrine. This is a very confessional way of presenting the

01:10:45 --> 01:10:49

Old Testament. This is what Jews believe, traditionally, modern day

01:10:49 --> 01:10:54

scholars. They don't believe this. No, no,

01:10:55 --> 01:10:58

or the Jewish. It's like saying, some of them are Jewish. It's like

01:10:58 --> 01:11:02

saying, this is like saying, Matthew, Mark and Luke, were two

01:11:02 --> 01:11:06

disciples of Jesus and two disciples of disciples who wrote

01:11:06 --> 01:11:10

down, who wrote down what they heard from Christ. Some Christians

01:11:10 --> 01:11:10

believe that.

01:11:12 --> 01:11:14

But then, the academics will tell you Look,

01:11:15 --> 01:11:19

there's something called Q. Martin habits. Matthew and Luke had it

01:11:20 --> 01:11:23

Matthew and Luke, redact mark at some point, John comes he has his

01:11:23 --> 01:11:27

own sources. We haven't done that too, this year. This is the

01:11:27 --> 01:11:31

traditional devotional confessional evangelical. Yes.

01:11:31 --> 01:11:34

Orthodox confessional approach right confessional.

01:11:36 --> 01:11:39

confessional and academic is very different

01:11:45 --> 01:11:46

Yes, you said in the beginning

01:11:49 --> 01:11:51

so some of them comes from you know, I can meet

01:11:57 --> 01:11:57

one of the

01:11:59 --> 01:12:01

damnit is a little students.

01:12:02 --> 01:12:06

Little, little student is called to me. So like the little students

01:12:07 --> 01:12:09

have the Written Torah. Looking over time.

01:12:11 --> 01:12:11

So

01:12:13 --> 01:12:18

yeah, this is the most highly exalted revelation even some more

01:12:18 --> 01:12:20

something here because here you still have translation you have

01:12:20 --> 01:12:21

evolution.

01:12:24 --> 01:12:25

Little students. Yeah.

01:12:31 --> 01:12:35

So let's talk about endo Victor Rafi. Well, indeed, he is meant to

01:12:35 --> 01:12:40

have us written in the Torah that is with them was probably a lot of

01:12:41 --> 01:12:45

the promises that was mentioned somewhere in here. Somewhere here,

01:12:45 --> 01:12:46

the Written Torah

01:12:47 --> 01:12:48

not necessarily here.

01:12:50 --> 01:12:55

What's interesting, will only him will be cool for him a pony him

01:12:55 --> 01:13:00

Anna Maria. But they say this about Mary. That's in the Oral

01:13:00 --> 01:13:00

Torah.

01:13:02 --> 01:13:03

The Babylonian

01:13:06 --> 01:13:07

school was written down.

01:13:08 --> 01:13:11

More commonly in Africa, tell them mercy, how each subdomain Rasul

01:13:11 --> 01:13:15

Allah and they say, We kill Christ, the Messenger of God, the

01:13:15 --> 01:13:16

Son of Mary.

01:13:17 --> 01:13:21

So the Quran seems to be familiar with what's considered written and

01:13:21 --> 01:13:22

oral.

01:13:23 --> 01:13:26

And that type of information back then is like insider information.

01:13:27 --> 01:13:29

The vast majority of Jews, they don't know what's written in the

01:13:29 --> 01:13:34

Talmud in the Mishnah, even in the Torah, because 99% of the way

01:13:34 --> 01:13:36

illiterate, just kind of do what their fathers are doing it.

01:13:44 --> 01:13:46

So let's get you one of the

01:13:48 --> 01:13:49

prophecies here.

01:13:51 --> 01:13:52

We can start with the

01:13:53 --> 01:13:57

most exalted revelation, which is here.

01:14:01 --> 01:14:01

18

01:14:02 --> 01:14:04

which is claimed by many

01:14:05 --> 01:14:07

Dr. Amato, Otto,

01:14:09 --> 01:14:10

contemporary historian,

01:14:12 --> 01:14:13

he says that this is the verse.

01:14:15 --> 01:14:22

This is the verse that demonstrates the incumbency upon

01:14:22 --> 01:14:24

active Kitab to believe in the Prophet sallallahu.

01:14:26 --> 01:14:29

This is the verse it says, I will raise them up a Prophet or amongst

01:14:29 --> 01:14:33

their brother and like you, I should put my words into his mouth

01:14:33 --> 01:14:36

because speaking to them all that I shall command him. Deuteronomy

01:14:36 --> 01:14:39

18 A thing I should raise them a prophet, a monster brother and

01:14:40 --> 01:14:44

like you are like going to be like Moses, actually put my words into

01:14:44 --> 01:14:47

his mouth, he shall speak unto them all that I shall command the

01:14:47 --> 01:14:51

next verses, whomsoever, who and whom so ever shall not hearken

01:14:51 --> 01:14:54

unto the words, that he shall speak in my name, I shall take

01:14:54 --> 01:14:55

vengeance.

01:14:56 --> 01:14:58

So you have to believe in this prophet

01:14:59 --> 01:14:59

Okay.

01:15:00 --> 01:15:03

I'm thinking 18 through 19 called the prophet

01:15:05 --> 01:15:05

like

01:15:08 --> 01:15:09

Moses,

01:15:10 --> 01:15:11

prophet like Moses

01:15:15 --> 01:15:18

but he was maybe a team lion, which is very interesting

01:15:18 --> 01:15:22

construction. Remember, this is a system of verb, God chose the

01:15:22 --> 01:15:23

construction here.

01:15:24 --> 01:15:27

According to the, the traditional opinion, instead of saying

01:15:29 --> 01:15:34

a theme Nabhi, the hem, which is more standard word order, fair

01:15:34 --> 01:15:36

enough, and then go to majeure.

01:15:38 --> 01:15:42

Hakim, if you'd have the objects brought forward.

01:15:43 --> 01:15:48

And it's Nikita it's indefinite, which according to Frederick means

01:15:48 --> 01:15:51

undefined, great profits, a great profit.

01:15:53 --> 01:15:55

So wasn't Jewish people saying you're

01:15:57 --> 01:15:59

zone opinion is that a prophet Samuel?

01:16:03 --> 01:16:07

Prophet Samuel has mentioned he's a prophet contemporary with double

01:16:07 --> 01:16:12

that is, according to the Old Testament, he may be mentioned in

01:16:12 --> 01:16:14

the Quran. There may be a reference to him and sort of,

01:16:15 --> 01:16:20

maybe you're bad to Musa, a prophet after Moses, which seems

01:16:20 --> 01:16:23

to be according to some commentaries, Shama would or

01:16:23 --> 01:16:24

Samuel.

01:16:27 --> 01:16:27

So they believe

01:16:30 --> 01:16:35

there was a rabbi Middle Ages and several men who

01:16:39 --> 01:16:39

tell you the story about

01:16:45 --> 01:16:48

Samuel McGreevy, he's a rabbi. He has the same name as the prophet

01:16:48 --> 01:16:50

Samuel. He was in

01:16:51 --> 01:16:53

Muslim, Spain, his father was remote.

01:16:57 --> 01:16:59

So what happened was, he

01:17:01 --> 01:17:06

was very conversant literate, literate, Muslim sources. He

01:17:06 --> 01:17:10

studied the study of normativity. Many other texts, Muslim texts.

01:17:12 --> 01:17:16

So what happened was, went to sleep one night and saw a man in

01:17:16 --> 01:17:19

his dream, old man with a long white beard sitting under a tree.

01:17:20 --> 01:17:24

And he identified the man and the prophet Samuel, Prophet, Samuel.

01:17:25 --> 01:17:27

So he approached the prophet Samuel, and he said,

01:17:28 --> 01:17:30

you know, he started putting his hand in the seeds, and we agreed

01:17:30 --> 01:17:34

to speaking in Arabic, by the way, all the time. And then the prophet

01:17:34 --> 01:17:37

Samuel, he says to him, just a rabbi Samuel, if you haven't you

01:17:37 --> 01:17:40

read in the Torah. And if you accumulate in Nicaragua in Como

01:17:40 --> 01:17:44

has a reasonable profit from the brother and like into the, in the

01:17:44 --> 01:17:48

profit quoted 1818 Back to the rabbi, the Rabbi say, yes, that's

01:17:48 --> 01:17:52

you. Right? And then he said, the prophet Samuel stood up and was

01:17:52 --> 01:17:53

very angry.

01:17:54 --> 01:17:55

And then he left.

01:17:57 --> 01:17:58

And then said, he woke up.

01:17:59 --> 01:18:02

The rabbi woke up. This isn't his autobiography. It's called the

01:18:02 --> 01:18:08

pamilya. Who is Hamodia? The silence? Is Hamlet, the hat is how

01:18:08 --> 01:18:12

many of you mentioned this autobiography, went back to sleep.

01:18:13 --> 01:18:16

And it was just before like fudge of time, like, a lot of time, a

01:18:16 --> 01:18:23

couple of us have had the truest of dreams are at Soho time. So

01:18:23 --> 01:18:24

they woke up with trepidation,

01:18:25 --> 01:18:28

like, you know, was a great dream, but he was angry with me what

01:18:28 --> 01:18:31

happened? What did I do? What did I say? So eventually went back to

01:18:31 --> 01:18:36

sleep. And then he had another dream. And this dream is a long

01:18:36 --> 01:18:40

corridor. He's walking down the corridor, and he passes a man

01:18:40 --> 01:18:41

who's a Dr. Seuss, Allah.

01:18:42 --> 01:18:44

obey the messenger of God.

01:18:45 --> 01:18:47

So he said, Okay, that's kind of strange. And he walks, he's

01:18:47 --> 01:18:51

walking from central courtyard, and he sees the Prophet civilize

01:18:51 --> 01:18:55

them. And the prophets I send them he's busy with a lot of things

01:18:55 --> 01:18:58

because he's preparing for our husband. He's going on a military

01:18:58 --> 01:19:02

expedition. So he's giving a lot of orders. He's very busy. And

01:19:02 --> 01:19:05

then so, Samuel not gonna be he was with us a little, you know,

01:19:05 --> 01:19:09

tentative about interrupting him, but he walks right up to him. And

01:19:10 --> 01:19:10

he,

01:19:11 --> 01:19:15

he says, he says, I show a lot of a lot were shut up and Netcat

01:19:15 --> 01:19:19

Rasul Allah. And he made a point that he wanted to say a Netcat and

01:19:19 --> 01:19:22

that Muhammad Rasul Allah because he wanted to address him to get

01:19:22 --> 01:19:23

his attention.

01:19:24 --> 01:19:24

Right?

01:19:26 --> 01:19:28

Because if you look at you, right, because you're saying caught you.

01:19:29 --> 01:19:32

So he said that when he said this, the positive some turned to him

01:19:32 --> 01:19:36

and laughed, smiled at him, and he took his hand, and he became

01:19:36 --> 01:19:37

Muslim in the dream.

01:19:38 --> 01:19:42

And then he said that, after that, he invited him to come on the

01:19:42 --> 01:19:46

bagua. And Rabbi Samuel said immediately I was afraid and then

01:19:46 --> 01:19:49

I thought, What am I what am I talking about? I have to go.

01:19:50 --> 01:19:52

So you got ready to go that he woke up.

01:19:56 --> 01:19:58

So this type of this type of

01:19:59 --> 01:19:59

mystical

01:20:00 --> 01:20:04

Great Britain, there was some Rabbi letter that was.

01:20:07 --> 01:20:12

Yeah, that was a contemporary that was in 2008. Rabbi

01:20:14 --> 01:20:15

whereby

01:20:16 --> 01:20:17

he accepted

01:20:18 --> 01:20:20

that was about their Messiah.

01:20:21 --> 01:20:28

us make this connection that 1818 and 19 are attributed to prophet

01:20:28 --> 01:20:28

Samuel. And

01:20:29 --> 01:20:35

that's usually how they stood this dream. No, no. That was the sort

01:20:35 --> 01:20:40

of their standard, sort of their standard sort of interpretation

01:20:40 --> 01:20:45

was a fiery law. No, it's right at the same time. It's different. All

01:20:45 --> 01:20:47

different. Yeah, that's a good birth. Yeah.

01:20:50 --> 01:20:54

So there's a few things. Now obviously, you know, if it's about

01:20:54 --> 01:20:57

him or not, doesn't really matter. Right. None of our faith is based

01:20:57 --> 01:21:01

on the Bible. But I think there's good evidence, it says, reasonable

01:21:01 --> 01:21:07

profit from the brethren from the ICWA of money, which could refer

01:21:07 --> 01:21:10

to other Israelites, or to refer to Arabs as well, because the

01:21:10 --> 01:21:14

Arabs of the Torah are also called brethren. So the word is

01:21:14 --> 01:21:18

ambiguous. Some translations in English say from amongst

01:21:18 --> 01:21:22

themselves, their Christian translation, sort of limit

01:21:22 --> 01:21:28

Israelites, but the Hebrew says hi him, and then it says como ha,

01:21:28 --> 01:21:32

come off up looks like this. Hebrew which is literally come on.

01:21:37 --> 01:21:43

Like you, this prophet is like you what, what was the great thing

01:21:44 --> 01:21:48

about Musa this, what did he get that no other Hebrew Prophet got?

01:21:49 --> 01:21:57

He got a shitty he got a system of laws and ethics and jurisprudence

01:21:57 --> 01:22:00

revealed to him that complete law code

01:22:02 --> 01:22:06

in the proper sense, and I'm also was given that no other prophet,

01:22:06 --> 01:22:10

not easily said I'm not Shammi well, not who nobody was given

01:22:10 --> 01:22:13

that except for the promises. And there's a correspondence in the

01:22:13 --> 01:22:17

Quran between Musa and the prophesy salah. Read the Quran

01:22:17 --> 01:22:23

closely, you'll notice in Surah Al resentment, indeed we said, we

01:22:23 --> 01:22:28

indeed we said, Indeed, we sent a profit to you as a witness just as

01:22:28 --> 01:22:30

we set a profit unto Pharaoh.

01:22:31 --> 01:22:38

in Ligue one Rasul and Shahid at equal karma, right come up at a

01:22:38 --> 01:22:40

sudden that you don't notice hula

01:22:41 --> 01:22:45

they're similar, Musa Musa is another foreigner seven. There's a

01:22:45 --> 01:22:46

correspondence in the Quran

01:22:49 --> 01:22:53

and other verse Verily We gave the book to Musa fanatical familia,

01:22:53 --> 01:22:56

familia coffee, don't be in doubt about it reaching you also.

01:22:58 --> 01:23:02

The book Revelation shutting up, you're going to receive it to what

01:23:02 --> 01:23:05

are the NOFA? What did he say to the process?

01:23:06 --> 01:23:10

After the initial revelation, look at the giacca numbers we'll talk

01:23:10 --> 01:23:11

about Kumar Jaya

01:23:13 --> 01:23:14

Kumar Jha

01:23:15 --> 01:23:18

there is coming to you the great law just as a kingdom Moses

01:23:20 --> 01:23:24

melanin this next one is pseudo. I think it did cross off and have to

01:23:24 --> 01:23:28

check the reference but there's many many correspondences in the

01:23:28 --> 01:23:30

Quran. Because this is the one that I email

01:23:33 --> 01:23:33

me dot

01:23:34 --> 01:23:39

argues about uses this argument on empathy that I'm gonna Yeah, this

01:23:39 --> 01:23:43

is the Deuteronomy like the mafia. And also the fact that both of

01:23:43 --> 01:23:47

them went away. They had received revelation.

01:23:48 --> 01:23:53

Yeah, in solitude, one on one with the Spirit. Yeah, I mean, I mean,

01:23:53 --> 01:23:55

I'm back with a law the Christians say this is a sad day for them.

01:23:56 --> 01:23:59

All right. But from a Christian perspective, besides Islam, it's

01:23:59 --> 01:24:03

very different than blue Saudis decide it's not for Christians if

01:24:03 --> 01:24:05

God is the Son of God, He died for your sins.

01:24:06 --> 01:24:09

He was born from a virgin he ascended to heaven none of these

01:24:09 --> 01:24:13

applied to Moses, right. How are they the same human deals

01:24:16 --> 01:24:17

psionic claims that

01:24:19 --> 01:24:23

this is not a messianic prophecy, interpreted by Jews. No Jewish

01:24:23 --> 01:24:23

rabbis.

01:24:26 --> 01:24:30

Yeah, the Christians will say that they look in John chapter one

01:24:32 --> 01:24:32

average John

01:24:33 --> 01:24:35

one 120 to 25

01:24:38 --> 01:24:40

on an imaginary budget of solid thing in our in our system

01:24:42 --> 01:24:45

are then really windy day yet we're hustling Philippine and

01:24:45 --> 01:24:51

Masha Allah Almighty God in Africa in Moscow Medina, the pharmacy

01:24:51 --> 01:24:52

vertical Creek

01:24:54 --> 01:24:54

in

01:24:57 --> 01:24:58

an alley he was actually

01:24:59 --> 01:25:00

an island

01:25:00 --> 01:25:00

mean

01:25:06 --> 01:25:10

so let's do it mom and dad that we decided before every class in

01:25:10 --> 01:25:10

Charlotte that

01:25:12 --> 01:25:16

I usually bring copies for everyone forgot. So any questions

01:25:16 --> 01:25:20

regarding last week? I think we talked about

01:25:22 --> 01:25:27

sort of the intro. This was the slide that we were on. So I think

01:25:31 --> 01:25:32

the one we were, there was just

01:25:34 --> 01:25:37

so here we talked about the books of the New Testaments. All right,

01:25:37 --> 01:25:40

talk a little more in depth regarding these gospels here,

01:25:40 --> 01:25:44

especially the gospel of Mark, you're going to talk about Mark

01:25:44 --> 01:25:48

who, what, when, where how, general themes, then we're

01:25:48 --> 01:25:52

actually going to go through the gospel, and look at sort of key

01:25:52 --> 01:25:54

verses that we should know. So

01:25:56 --> 01:25:58

it's really important for us to have a really good understanding,

01:25:58 --> 01:26:01

not just surface level, really increase our literacy with these

01:26:01 --> 01:26:06

types of things, really makes the data a lot more effective. So

01:26:06 --> 01:26:11

these gospels are called synoptic, Matthew, Mark, and Luke, remember,

01:26:11 --> 01:26:15

although Matthew comes first, the New Testament, it is not the first

01:26:15 --> 01:26:20

to be written from the three, Marcus first from 67 or 70. Common

01:26:20 --> 01:26:24

Europe, but more about what's going on at the time.

01:26:25 --> 01:26:29

The Gnostic means sin like synonym, right? Being same word or

01:26:29 --> 01:26:32

similar word synoptic Opto.

01:26:34 --> 01:26:38

Referring to the eye synoptic in one eye, does anyone know why

01:26:38 --> 01:26:41

they're called One Eyed gospels? Because they're $2.

01:26:44 --> 01:26:45

an hour? What

01:26:47 --> 01:26:52

are they one eye is because they follow the basic, basically the

01:26:52 --> 01:26:58

same chronology of events. Okay, so you can obviously there's a lot

01:26:58 --> 01:27:01

of these, you can make a synopsis of the three gospels synoptics.

01:27:02 --> 01:27:06

Synopsis means that basically, you line up all three of these

01:27:06 --> 01:27:10

gospels, in juxtaposition of one another. And you can sort of see

01:27:10 --> 01:27:13

where they copied from each other and where they sort of diverge.

01:27:13 --> 01:27:15

We'll talk more about that, as well.

01:27:16 --> 01:27:20

But they follow basically the same chronology for the John is vastly

01:27:20 --> 01:27:20

different

01:27:21 --> 01:27:26

in its content, and its chronology, and its language.

01:27:27 --> 01:27:30

So we're gonna begin by talking about Mark and Mark is called

01:27:36 --> 01:27:41

Greek kata emoticon. Catan monochloramine. According to Mark,

01:27:41 --> 01:27:46

remember, this book is anonymous, wasn't named until about 180 or

01:27:46 --> 01:27:50

200. By Irenaeus. We talked about the bishop. The

01:27:52 --> 01:27:54

the author's name is John Mark.

01:27:56 --> 01:28:03

And some scholars believe that in Mark chapter 14, there's the we'll

01:28:03 --> 01:28:07

talk about this during the garden scene. Jesus is on the Mount of

01:28:07 --> 01:28:10

Olives in the garden called Get seminary, and this is where he's

01:28:10 --> 01:28:14

going to be arrested. And Mark mentioned this, but none of the

01:28:14 --> 01:28:17

other gospels mentioned this episode that there's a young man

01:28:17 --> 01:28:22

there in a linen cloth. And the authorities, presumably, Jewish

01:28:22 --> 01:28:25

temple authorities, they grabbed the disciples and they grabbed

01:28:25 --> 01:28:29

this young man and he slips away and he runs away naked, and have a

01:28:29 --> 01:28:29

weird type of

01:28:31 --> 01:28:33

episode that happens. Of course, you'll never see this at the Jesus

01:28:33 --> 01:28:37

movie or anything. Someone streaking across the screen but

01:28:37 --> 01:28:41

looks somewhat strange and kind of puts a damper on the somber

01:28:43 --> 01:28:48

scene. Yeah. But some scholars say that's mark, by the way, but he's

01:28:48 --> 01:28:49

never identified.

01:28:51 --> 01:28:56

John Mark is actually a student of Peter. Peter is a disciple of

01:28:56 --> 01:28:56

Christ.

01:28:57 --> 01:28:59

He's also

01:29:00 --> 01:29:03

the companion of Paul, we'll talk about Paul.

01:29:04 --> 01:29:05

John work.

01:29:06 --> 01:29:07

First thing is John goes by Mark.

01:29:09 --> 01:29:09

Students.

01:29:10 --> 01:29:11

Peter,

01:29:14 --> 01:29:15

the student,

01:29:17 --> 01:29:18

Paul.

01:29:20 --> 01:29:25

So Mark, never met the historical Jesus. He was about 10 years old.

01:29:25 --> 01:29:29

At the time, he thought he was preaching the kanji. He was not in

01:29:29 --> 01:29:29

the same country.

01:29:31 --> 01:29:36

But he inherited his teaching from a companion of a Sybase about the

01:29:36 --> 01:29:40

whole audience. His name was Peter if that's his real name, either

01:29:40 --> 01:29:41

according to Christian sources.

01:29:43 --> 01:29:46

Where was it written? As awful as my mark was probably written in

01:29:46 --> 01:29:47

Rome

01:29:48 --> 01:29:49

on 67

01:29:50 --> 01:29:53

to 70, public common era

01:29:55 --> 01:29:56

in Rome.

01:29:58 --> 01:30:00

Historical, backward

01:30:00 --> 01:30:02

out. It's a wartime gospel.

01:30:03 --> 01:30:07

So at the time, like in the 60s, there were a lot of cataclysmic

01:30:07 --> 01:30:09

types of events in Pompeii and Naples in the eastern

01:30:09 --> 01:30:15

Mediterranean. And many people do and pagan believe that these were

01:30:15 --> 01:30:17

portents, of the end of time.

01:30:18 --> 01:30:22

The emperor, the Roman Emperor at this time was a man named Nero.

01:30:24 --> 01:30:27

And Nero was someone who hated Christians,

01:30:28 --> 01:30:33

and was always finding excuses to persecute them. So Nero did, and

01:30:33 --> 01:30:37

this is really interesting. It's the first historical occurrence of

01:30:37 --> 01:30:41

this type of operation is that he started a fire on purpose and then

01:30:41 --> 01:30:44

blamed it on the Christians. It's called a false flag operation.

01:30:48 --> 01:30:52

false flag operations because when the government will do something,

01:30:53 --> 01:30:57

and then blame it on a despised minority, tends opening the door

01:30:57 --> 01:31:01

for persecution. sounds very familiar. Gulf of Tonkin is

01:31:01 --> 01:31:03

another example. And

01:31:08 --> 01:31:10

don't get me started. Anyway.

01:31:16 --> 01:31:19

So Josephus is really important.

01:31:20 --> 01:31:26

Josephus is a first century Jewish historian, Flavius Josephus, he

01:31:26 --> 01:31:30

writes about what happened during this time. He has two books, one's

01:31:30 --> 01:31:34

called the book up and Nick antiquity, the book of

01:31:34 --> 01:31:38

Antiquities, and also his book called The Jewish War,

01:31:39 --> 01:31:40

the Jewish war.

01:31:44 --> 01:31:50

And Josephus actually says that Nero when he would do is that you

01:31:50 --> 01:31:53

captured Christian, and he would dip them into oil,

01:31:54 --> 01:31:59

dip their entire bodies at the oil. And then he would put them on

01:31:59 --> 01:32:03

these huge pole, kind of tie them up there, and then he would light

01:32:03 --> 01:32:06

them on fire. And they would be the street lamps, and Rome.

01:32:07 --> 01:32:12

So Nero did not like Christian at all. In fact, some of the early

01:32:12 --> 01:32:15

theologians identified the Antichrist in the book of

01:32:15 --> 01:32:20

Revelation, Revelation, he identified Nero as being the

01:32:20 --> 01:32:24

Antichrist, having talked with the beast, which is 666 You see people

01:32:24 --> 01:32:28

going like this, like Lady Gaga does it? fatahna does it. This is

01:32:28 --> 01:32:30

the mark of the beast. 666

01:32:31 --> 01:32:31

Yeah.

01:32:32 --> 01:32:38

So they have some satanic thing going on. Nicki Minaj crazy, like

01:32:38 --> 01:32:39

he does it all the time.

01:32:41 --> 01:32:44

These are supposed to be these are, you know, a snap, either

01:32:44 --> 01:32:45

idols of the children.

01:32:47 --> 01:32:52

Anyway, so what happened now is that in 67, there was a Jewish

01:32:52 --> 01:32:56

insurrection against Roman authorities inside Jerusalem. And

01:32:56 --> 01:33:01

insurrection means was a group of freedom fighters, right? They

01:33:01 --> 01:33:04

attack Roman authorities, because that's their country, the Romans

01:33:04 --> 01:33:07

are occupying Palestine. Right? So the Romans will say these people

01:33:07 --> 01:33:11

are terrorists. But Jewish authorities will say we're freedom

01:33:11 --> 01:33:16

fighter jet Mujahideen. Right. So, and there's difference of opinion

01:33:16 --> 01:33:20

as to what actually sparked this. Obviously, in Galilee, one of the

01:33:20 --> 01:33:23

issues with Galilee, which is in northern Palestine, this is where

01:33:23 --> 01:33:24

Eastside is born.

01:33:26 --> 01:33:27

There was a very strong

01:33:28 --> 01:33:30

feeling of Jewish zealotry

01:33:32 --> 01:33:34

of freedom fighting, so he grew up in this kind of environment

01:33:35 --> 01:33:41

instead, and fix a CTE six of the Common Era. There was a man named

01:33:41 --> 01:33:44

Judas the Galilean was captured by Roman authorities and crucified

01:33:44 --> 01:33:48

Republic. So besides that, I might have actually seen that happen.

01:33:48 --> 01:33:52

But this has happened quite commonly in Galilee. So Robert

01:33:52 --> 01:33:58

Eisenman, who is a scholar of New Testament, He postulates that this

01:33:58 --> 01:34:02

war the impetus for this war might have been the murder of James who

01:34:02 --> 01:34:06

is the brother of a side as well. We'll come back to James James is

01:34:06 --> 01:34:10

very important figure in early Christianity and kind of the

01:34:10 --> 01:34:13

missing link if you will, of what actually happened to the original

01:34:13 --> 01:34:14

ng livery service.

01:34:16 --> 01:34:20

But a lot more Anna what so what happens is a group of sick eyes is

01:34:20 --> 01:34:21

what they call themselves.

01:34:23 --> 01:34:26

A see Kai are the people of the Sikkim that people love the

01:34:26 --> 01:34:29

dagger. This what they call themselves, these are Jewish

01:34:29 --> 01:34:34

zealots. With Jack again, please visa vie the law without hitting

01:34:35 --> 01:34:38

the finding the Romans that go into the temple on the Temple

01:34:38 --> 01:34:44

Mount into the temple itself. So General Titus, and the Romans, he

01:34:44 --> 01:34:46

tells them to come out or he's going to burn the temple.

01:34:48 --> 01:34:53

And they refuse. So he burns the temple never to be rebuilt, except

01:34:53 --> 01:34:58

one wall, which remains to this day. It's called the Wailing Wall

01:34:58 --> 01:34:59

in the Western world.

01:35:00 --> 01:35:00

kind of

01:35:04 --> 01:35:05

general Titus

01:35:08 --> 01:35:12

this father at this at this time is actually the Emperor Vespasian

01:35:12 --> 01:35:15

and Titus after his father would be the Roman emperor.

01:35:16 --> 01:35:21

So they burned down the temple. Obviously this is a major, major

01:35:21 --> 01:35:26

event in the history of Judaism. This war continues into the 70s

01:35:26 --> 01:35:28

there was a place called Masada

01:35:30 --> 01:35:33

which was a stronghold at Heritage King Herod had built, there was

01:35:33 --> 01:35:37

about 1000 or so Jews that were holed up in this fortress, the

01:35:37 --> 01:35:43

Romans attacks, and they found 953 bodies of men, women and children

01:35:43 --> 01:35:49

that had taken their own lives rather than by Roman authorities.

01:35:49 --> 01:35:51

Only a few people didn't do it seven or eight of them. And most

01:35:51 --> 01:35:54

of them were children, but everyone else they introduced

01:35:54 --> 01:35:55

suicide pact.

01:35:57 --> 01:36:00

So during this time, when you say Jews,

01:36:02 --> 01:36:03

Jews,

01:36:04 --> 01:36:04

Jews, yeah

01:36:09 --> 01:36:12

this insurrection was from Christians, right? No the

01:36:12 --> 01:36:14

insurrection from Jewish elements. This is during

01:36:16 --> 01:36:22

No, this is after after 67. So he thought this is Ascension 33 CD.

01:36:23 --> 01:36:26

So it's a little over 30 years after Now there were a lot of

01:36:26 --> 01:36:29

Christians living in Palestine at the time, especially in Jerusalem.

01:36:29 --> 01:36:32

They're very much minority. And they're not called Christians.

01:36:32 --> 01:36:37

They were also Jews. So this point to say Jew, Christian and sort of

01:36:37 --> 01:36:40

anachronistic it doesn't make sense. Because everyone's Jewish

01:36:40 --> 01:36:44

still. Now have you met have the Christians is different? They're

01:36:44 --> 01:36:48

not Pharisees are not sad UCs are not the scenes are called if your

01:36:48 --> 01:36:52

name of unique is their methodology. Right means the poor

01:36:52 --> 01:36:57

people the spiritual poppers. That was the cutting of the * out of

01:36:57 --> 01:36:57

you.

01:36:58 --> 01:37:02

So everyone's Jewish, no one's Christian at this point. So Nero

01:37:03 --> 01:37:05

is neither Jewish.

01:37:06 --> 01:37:09

No, Nero is a Roman Emperor. So he's a pagan, and he thinks he's

01:37:09 --> 01:37:13

got so when he when he was prosecuting, when his killing

01:37:13 --> 01:37:16

these Christians. When did he mean, Christian?

01:37:17 --> 01:37:21

Yeah, this was in Rome. So Nurofen Rome. Oh, okay. He

01:37:23 --> 01:37:27

says he's in Rome, there's a small group of Christians a Christian

01:37:27 --> 01:37:31

contingency living in Rome. Because as legend says, Peter and

01:37:31 --> 01:37:35

Paul are both buried in Rome. The Vatican is right above the grave

01:37:35 --> 01:37:37

of Peter. That's the claim at least.

01:37:40 --> 01:37:43

So there's a small group of Christians in Rome, Nero doesn't

01:37:43 --> 01:37:47

like them at all. He considers them a threat to his power. So he

01:37:47 --> 01:37:51

starts this fire, and blames the Christians. While this is

01:37:51 --> 01:37:54

happening in Palestine, there's

01:37:56 --> 01:38:00

this decline. Yeah, and then about this, as you know, 60s or so,

01:38:00 --> 01:38:04

early 60s, and then this Jewish insurrection happens in Palestine,

01:38:06 --> 01:38:09

and goes into the, into the 70s. During this time, the gospel of

01:38:09 --> 01:38:14

Mark is written in Rome, as well, during Nero's persecution. This is

01:38:14 --> 01:38:18

also the beginning of what's known as rabbinical Judaism. You know,

01:38:18 --> 01:38:22

Temple Judaism, first Temple stuff that Second Temple Judaism. And

01:38:22 --> 01:38:24

then when the temple was destroyed, I have rabbinical

01:38:24 --> 01:38:28

Judaism. So they had to the temple was central to their belief. So in

01:38:28 --> 01:38:33

rabbinical Judaism, they wrote down the Talmud. Right? That's

01:38:33 --> 01:38:36

also a primary source. We'll talk more about that when we have to be

01:38:36 --> 01:38:38

talking about the Hebrew Bible the challah.

01:38:39 --> 01:38:44

Okay, so this, Mr. Mrs. Do cover why you guys call him as a son of

01:38:44 --> 01:38:45

the gods? Yeah.

01:38:46 --> 01:38:50

One I mean that they follow the basic same chronology of events.

01:38:50 --> 01:38:52

They're very similar in the chronology.

01:38:53 --> 01:38:57

So in their kuleana they're the same but they have just yet that

01:38:59 --> 01:39:05

comes to their mind. Does Yeah, yeah, rugby, rugby, rugby with the

01:39:05 --> 01:39:06

mind, Lord or my master.

01:39:10 --> 01:39:14

So the gospel of Mark, I know, you guys have Bibles, and

01:39:15 --> 01:39:18

you should want to get one and start reading it. Because this

01:39:18 --> 01:39:19

will make a lot more sense.

01:39:23 --> 01:39:27

Like I said, we have to really take up our, our literacy in these

01:39:27 --> 01:39:31

things. Take it seriously. Are you going to kind of cover the gospel

01:39:31 --> 01:39:31

of Monaco?

01:39:33 --> 01:39:34

So

01:39:35 --> 01:39:40

one, seven and eight, where he says, There commit one mightier

01:39:40 --> 01:39:44

than I have to me, the logic of push shoots, I'm not worthy to

01:39:44 --> 01:39:47

stop down and I'm loose. Yeah, we'll talk about that. That's

01:39:47 --> 01:39:48

actually it.

01:39:50 --> 01:39:52

Yeah, we'll talk about that. And

01:39:53 --> 01:39:56

we'll just kind of go through the major themes of the gospel first,

01:39:57 --> 01:40:00

and then we'll actually go through the text itself in the original

01:40:00 --> 01:40:02

We can kind of look at translations and things like that.

01:40:02 --> 01:40:05

I also have an Arabic version of the Bible, which is really

01:40:05 --> 01:40:10

interesting. This is obviously done by missionaries in order to

01:40:10 --> 01:40:14

convert Muslims it's done it was hot Arabic. And there's a few

01:40:14 --> 01:40:20

things that there's this Italian maximum axiom that says that as we

01:40:20 --> 01:40:23

report at the border, the translator is a trader.

01:40:24 --> 01:40:26

All of translation is substitute.

01:40:28 --> 01:40:32

Anytime you translate any of Quran is not in English, the Quran in

01:40:32 --> 01:40:35

Arabic, we translate the Quran into any other any other language.

01:40:36 --> 01:40:38

You're making tough SEO because you're choosing words that Allah

01:40:38 --> 01:40:39

did not choose

01:40:41 --> 01:40:45

one of the hairs on your own inner questions, but they have their own

01:40:46 --> 01:40:51

revival they do have so I use translation when I mean you see

01:40:51 --> 01:40:54

I'm saying you're saying was you said it was by by who wrote it

01:40:54 --> 01:40:56

like Christian missionary missionary so when other

01:40:56 --> 01:41:00

Christians that are from Arab land and for Arab land Yeah, that's

01:41:00 --> 01:41:03

what that's what did this Christian Arabs did this Christian

01:41:03 --> 01:41:06

era that a Christian obviously they translated the Bible into

01:41:07 --> 01:41:08

Quranic style Arabic

01:41:09 --> 01:41:10

for Muslims.

01:41:12 --> 01:41:14

So we'll look at that and show off

01:41:16 --> 01:41:18

that's yeah, of course they use it themselves.

01:41:19 --> 01:41:22

But this is specifically intended this translation here specifically

01:41:22 --> 01:41:23

intended for Muslim.

01:41:26 --> 01:41:31

So with Mark is really two periods. We can basically divide

01:41:31 --> 01:41:35

Mark into half the first period is a Galilean ministry.

01:41:45 --> 01:41:48

So we're gonna break down the four books, we're gonna go to the New

01:41:48 --> 01:41:49

Testament, that's what we're messing with right now for a

01:41:49 --> 01:41:52

while, and then we're just going to break down mark and yeah, we're

01:41:52 --> 01:41:55

going to break down what Matthew and Luke and John said, we'll go

01:41:55 --> 01:42:00

to Paul. Okay. Okay, yeah, whatever it is Old Testament. We

01:42:00 --> 01:42:03

haven't we haven't yet. We're going to do inshallah.

01:42:06 --> 01:42:09

So the Galilean ministry is basically chapters one through

01:42:09 --> 01:42:14

eight. So there's 16 chapters in Mark's gospel, one through eight.

01:42:16 --> 01:42:17

What's interesting about

01:42:18 --> 01:42:22

the Galilean ministry is that there's no nativity there's no

01:42:22 --> 01:42:26

Molad of the salvation. There's no birth narrative. The Gospel

01:42:26 --> 01:42:30

actually starts, Eastside a Saddam is 30 years old, and he's being

01:42:30 --> 01:42:33

baptized in the Jordan River. That's the beginning of the gospel

01:42:33 --> 01:42:37

of Mark. There's no episode of the virgin birth, muddy, I'm stable,

01:42:38 --> 01:42:41

following the star, the Wiseman, none of that is found in Mark's

01:42:41 --> 01:42:44

gospel, the gospel begins when he's on Islam is an adult.

01:42:46 --> 01:42:48

Everything's in parables, from what I've got.

01:42:49 --> 01:42:50

Yeah, we'll talk a little bit.

01:42:52 --> 01:42:56

So in, in this section here, one through eight chapters one through

01:42:56 --> 01:42:57

eight.

01:42:58 --> 01:43:02

Jesus is the secret Messiah. There's something that William

01:43:02 --> 01:43:04

Reed coined as a messianic secret.

01:43:06 --> 01:43:09

We'll talk more about that when we come to it. The Messianic secret

01:43:09 --> 01:43:13

is that he saw this, he doesn't want to tell anybody that he's the

01:43:13 --> 01:43:17

actual Messiah, when he exercises demon. And they fall down to the

01:43:17 --> 01:43:20

quote unquote, worship Him. And they say you are the Son of David,

01:43:21 --> 01:43:26

the son of God. He says Be quiet and rebukes them. So that's a

01:43:26 --> 01:43:27

that's a, that's an interesting

01:43:29 --> 01:43:32

theme that scholars have wrestled with. Why does Jesus keeping this

01:43:32 --> 01:43:36

a secret? We'll come back to that in a minute. The gallon Galilean

01:43:36 --> 01:43:38

ministry is about one year long.

01:43:40 --> 01:43:41

One year,

01:43:42 --> 01:43:46

okay. And then you have the second part, which is the new day in

01:43:46 --> 01:43:47

ministry,

01:43:50 --> 01:43:51

which is about a week.

01:43:54 --> 01:43:57

Galilean ministry, right. So you saw this, but I was raised in

01:43:57 --> 01:44:01

Nazareth. That's in the province of Galilee. This is a northern

01:44:01 --> 01:44:06

Palestine, Nazareth for the city. In Galilee. It's like if I say San

01:44:06 --> 01:44:11

Ramon is in Contra Costa, right. The city of the province of

01:44:11 --> 01:44:15

Galilee, Judea is in southern Palestine. That's the province the

01:44:15 --> 01:44:17

city of Jerusalem, so recited.

01:44:19 --> 01:44:22

According to the Gospel of Mark, he goes to Jerusalem and is dying

01:44:30 --> 01:44:34

for his final week, now he comes into Jerusalem on what's known as

01:44:34 --> 01:44:35

Palm Sunday,

01:44:36 --> 01:44:37

palm funded.

01:44:41 --> 01:44:42

funded

01:44:45 --> 01:44:48

so there's a prophecy in the book of Zechariah and gold customers of

01:44:48 --> 01:44:54

the Messiah will come into Theon SEO means lie on you know the word

01:44:54 --> 01:44:58

like Zionism. Seon is a word for Jerusalem. It literally city.

01:44:59 --> 01:44:59

Okay, honey, so

01:45:00 --> 01:45:01

of Zion.

01:45:02 --> 01:45:03

T on

01:45:04 --> 01:45:05

Latin Hebrew

01:45:13 --> 01:45:14

like that

01:45:17 --> 01:45:20

that means Jerusalem. Yeah. So like,

01:45:22 --> 01:45:26

you know Madina Munawwara its real name as yet, but it's called Allah

01:45:26 --> 01:45:29

Medina, which just means that the city. If I tell you right now I'm

01:45:29 --> 01:45:31

going to the city tonight where am I going?

01:45:32 --> 01:45:36

Frisco, right. But his name is San Francisco. So Jerusalem is a name.

01:45:37 --> 01:45:40

It's often referred to as the ocean.

01:45:41 --> 01:45:45

So there's a prophecy in the book of Zechariah that says, Messiah

01:45:45 --> 01:45:51

will come into Jerusalem sit seated on a donkey in humility. So

01:45:51 --> 01:45:55

that's exactly what happened. On Sunday, the scientists around

01:45:56 --> 01:46:01

he comes into the city, and people take palm leaves, and they put it

01:46:01 --> 01:46:05

before his donkey as a show of respect. And they're saying things

01:46:05 --> 01:46:09

like hosts are not, which is a praise of God or Hebrew lesson is

01:46:09 --> 01:46:11

the one who came, who comes in the name of the Lord, things like

01:46:11 --> 01:46:14

that. So the city is rejoice that is coming.

01:46:16 --> 01:46:18

I don't know if you noticed yesterday was Ash Wednesday.

01:46:19 --> 01:46:24

So it's mostly Catholic, but they'll take palm leaves and burn

01:46:24 --> 01:46:27

them and make a cross on the orange.on the forehead.

01:46:28 --> 01:46:31

And this is to commemorate the 40 day fast.

01:46:34 --> 01:46:37

Which is mentioned in the Gospel of Mark faster for 40 days in the

01:46:37 --> 01:46:38

wilderness.

01:46:39 --> 01:46:43

So the ashes represents human frailty, and you're going to be

01:46:43 --> 01:46:46

ashes one day, you're going to decompose it the ashes.

01:46:49 --> 01:46:53

So he attracts tourists on Palm Sunday. So you know, he preaches

01:46:53 --> 01:46:55

Monday, Tuesday, Wednesday, Thursday night, which is actually

01:46:55 --> 01:46:59

Friday night, according to the lunar calendar. And we practiced

01:46:59 --> 01:47:03

for four days. Then on Thursday night, he's arrested.

01:47:04 --> 01:47:08

Then on Friday, the following day, according to the Gospel of Mark,

01:47:08 --> 01:47:10

He's crucified because it felt good Friday,

01:47:11 --> 01:47:12

on Sunday.

01:47:13 --> 01:47:19

Good Friday, and then two days later, you have what Sunday

01:47:20 --> 01:47:24

Easter Sunday. So this is the this is the week he spent in Jerusalem,

01:47:25 --> 01:47:28

enters on Palm Sunday, seven days later, is resurrected on Easter

01:47:28 --> 01:47:31

Sunday, according to the Gospel of Mark.

01:47:32 --> 01:47:36

So you can see that the ministry is only about a year and Mark's

01:47:36 --> 01:47:39

gospel. It's very short.

01:47:40 --> 01:47:41

Now some of the

01:47:42 --> 01:47:46

ministry, Jesus to these other sons preaching, it's really a one

01:47:46 --> 01:47:51

year mark of taking the perspective of one year long. from

01:47:51 --> 01:47:54

point A to point B is when we were all this, we would say that, for

01:47:54 --> 01:47:58

example, the prophets, the WhatsApp for 23 years as a

01:47:58 --> 01:48:02

ministry, the fox they said, Okay, although there's Hoss, right,

01:48:02 --> 01:48:05

there's miracles that predate the benefit, okay. And the Saudis

01:48:05 --> 01:48:08

don't have that at the virgin birth, okay, but his commissioning

01:48:08 --> 01:48:11

or BSI is raising and the Prophet didn't happen to us 30 years old.

01:48:12 --> 01:48:14

And according to Mark, it was only a year long. It's very short.

01:48:15 --> 01:48:16

Very, very short.

01:48:18 --> 01:48:22

So the Judaic ministry also begins chapter eight and goes through 16.

01:48:22 --> 01:48:25

So this is the division of the of the book of Mark.

01:48:26 --> 01:48:30

If you have the Galilean ministry, and then the Judaic ministry,

01:48:31 --> 01:48:34

and the today ministry culminates with

01:48:35 --> 01:48:40

the final week, which is called the Passion Week, passion.

01:48:44 --> 01:48:49

The major themes of Mark's gospel is eschatology. We talked about

01:48:49 --> 01:48:50

this last time.

01:48:51 --> 01:48:56

Eschatology means the study of last things, Mark's gospel is very

01:48:56 --> 01:48:59

eschatological meaning that is

01:49:02 --> 01:49:03

it's believed to be

01:49:04 --> 01:49:08

in a setting where people believe it was the end of the world. Mark

01:49:08 --> 01:49:12

is writing under the assumption that the events that are

01:49:12 --> 01:49:16

happening, the persecution in Rome, the destruction of the

01:49:16 --> 01:49:17

temple,

01:49:18 --> 01:49:23

natural disasters, these are poor tends to the end of time. So Mark

01:49:23 --> 01:49:25

is always using this word in Greek

01:49:26 --> 01:49:29

and use those which means immediately this is an adverb.

01:49:30 --> 01:49:35

Immediately this immediately that will talk about other opinions as

01:49:35 --> 01:49:40

to why scholars believe he does that. But on the surface, it seems

01:49:40 --> 01:49:42

like he's doing that because he's telling you that it's going to end

01:49:42 --> 01:49:46

very, very similar. In fact, there's prophecies in Mark that

01:49:46 --> 01:49:50

are put into the mouth of Jesus. That simply did not happen. He

01:49:50 --> 01:49:53

says there are some standing here that will not taste death until

01:49:53 --> 01:49:56

they see the Son of Man coming in great power. Referring to His

01:49:56 --> 01:49:59

Second Coming apparently, which did not happen. He says

01:50:00 --> 01:50:04

present generation will live to see all of it. That didn't happen.

01:50:05 --> 01:50:09

So these are false prophecies that are put into the mouth of Jesus

01:50:09 --> 01:50:13

because Mark the Evangelist, whoever wrote Mark members, we can

01:50:13 --> 01:50:18

conveniently call him mark is taking cue from Paul, who believed

01:50:18 --> 01:50:19

that the End of Time was during his lifetime.

01:50:22 --> 01:50:27

Another interesting theme of the gospel of Mark is that it's not

01:50:27 --> 01:50:29

CBT and Rafi at the same time.

01:50:30 --> 01:50:34

So it hates on accurate vagaries and also hates on his Sahaba.

01:50:36 --> 01:50:38

Naseby, so the Nasr amendment

01:50:40 --> 01:50:44

in Islamic history and the Nazis were primarily the whole outage,

01:50:44 --> 01:50:46

the holonic did not like to activate to the papacy.

01:50:47 --> 01:50:51

And many of the many who may as well, what actually hunted down

01:50:51 --> 01:50:56

activates, as you know, it's like a Nero complex, they thought that

01:50:57 --> 01:50:59

power will be taken from them. So

01:51:01 --> 01:51:05

the gospel of Mark it presents the disciples of Jesus as well as his

01:51:05 --> 01:51:11

family as just completely oblivious to who he is just

01:51:11 --> 01:51:12

completely inept.

01:51:13 --> 01:51:16

Right, just totally out to lunch.

01:51:17 --> 01:51:21

Fly, are you cowards? Well, you have little faith. Where is your

01:51:21 --> 01:51:25

faith? Is his brothers, James, his mother, Mary, they're just

01:51:25 --> 01:51:29

presented as not knowing who this man is. They don't have a clue.

01:51:30 --> 01:51:34

It auntie, disciples and anti family.

01:51:35 --> 01:51:41

Mark is writing for a Gentile audience in Rome. He's writing for

01:51:41 --> 01:51:43

Christians living in the diaspora.

01:51:44 --> 01:51:49

And Jews living in the diaspora and basically marks messages clear

01:51:50 --> 01:51:55

that Judaism is completely done. It's over. It's over. superseded,

01:51:57 --> 01:52:02

completely. So many would say that Mark is anti Jewish, is outlawed.

01:52:02 --> 01:52:06

Jews just don't get it. They just don't get it. Not even his mother

01:52:06 --> 01:52:08

gets it. Not even matter Yamato

01:52:09 --> 01:52:11

not even James who's the first

01:52:12 --> 01:52:17

successor ERISA he doesn't get. Nobody gets it, except a Roman

01:52:17 --> 01:52:20

Centurion at the foot of the cross. And Mark 15, who says this

01:52:20 --> 01:52:24

was the Son of God, a Roman pagan, he gets it. This is who he is

01:52:24 --> 01:52:25

trying to go after

01:52:27 --> 01:52:29

Romans that are pagans that he can convert to Christianity.

01:52:31 --> 01:52:32

This is his intended audience.

01:52:33 --> 01:52:38

Justin Martyr, origin of Alexandria, they say very clearly,

01:52:38 --> 01:52:42

that the reason why the temple was destroyed is because of the Jews

01:52:42 --> 01:52:42

rejection of

01:52:44 --> 01:52:46

this is according to Christian the story,

01:52:48 --> 01:52:51

divine wrath for for their

01:52:53 --> 01:52:54

rejection of the Jewish Messiah, which

01:52:56 --> 01:52:56

is

01:52:57 --> 01:53:02

6771, it was destroyed. Many early Christian scholars, early church

01:53:02 --> 01:53:05

fathers believed that in wrath from God, were rejecting these

01:53:05 --> 01:53:07

studies, they said that the Jews

01:53:09 --> 01:53:12

the Jews of the time, say that we were persecuted and the Romans

01:53:12 --> 01:53:16

are, you know, they attacked us. And that's what happened.

01:53:17 --> 01:53:19

They don't necessarily see this because

01:53:20 --> 01:53:22

not necessarily It was divine wrath.

01:53:23 --> 01:53:25

Certainly they don't believe in these families. So what are they

01:53:25 --> 01:53:26

trying to dig up? I know,

01:53:27 --> 01:53:30

where they can have something destroyed or something? No,

01:53:30 --> 01:53:32

they're trying to have the

01:53:33 --> 01:53:37

Aqsa Aqsa Mosque collapse, so they can raise up the Third Temple.

01:53:37 --> 01:53:40

They're gonna raise it up. Yeah. But there's, it's already been

01:53:40 --> 01:53:42

seen, after having, you know, through the events, you could see

01:53:42 --> 01:53:45

them down the building. You mentioned this. So it's not it

01:53:45 --> 01:53:49

isn't really known as that's ready to be dug up. It's just they're

01:53:49 --> 01:53:52

reconstructing what was once a building that they can raise

01:53:52 --> 01:53:53

something very quickly.

01:53:55 --> 01:53:57

blueprints are done, and construction has begun.

01:54:00 --> 01:54:03

So a lot of, you know, a lot of Muslims don't even know what must

01:54:03 --> 01:54:07

have a lot. So it's not the most difficult to Sahara. It's not the

01:54:07 --> 01:54:09

Dome of the Rock. It's not much to do

01:54:11 --> 01:54:13

with the black dome. That's what the temple

01:54:14 --> 01:54:16

although the whole couple of mountains, is sacred.

01:54:20 --> 01:54:22

Another thing we mentioned, is that

01:54:24 --> 01:54:28

Mark's gospel is secretive. Right, the Messianic secret.

01:54:29 --> 01:54:30

So some scholars believe

01:54:32 --> 01:54:35

that Jesus is doing that, or that Mark is doing that.

01:54:38 --> 01:54:39

Because

01:54:40 --> 01:54:44

or Jesus is rebuking people who are saying he's the Messiah,

01:54:44 --> 01:54:48

because he wants to live long enough to get to Jerusalem, so

01:54:48 --> 01:54:50

that you can be crucified in Jerusalem. That's one way of

01:54:50 --> 01:54:54

looking at that. Because again, Galilee is a hotbed of Jewish

01:54:54 --> 01:55:00

fundamentalism of zealotry. Right? And the Romans are very good at

01:55:00 --> 01:55:04

stamping out these types of insurrection. So if keeping things

01:55:04 --> 01:55:08

on the DL, right, because of the comes out and Galilee, you won't

01:55:08 --> 01:55:10

make it down to Jerusalem, and then he didn't complete admission.

01:55:13 --> 01:55:16

Other scholars believe the reason why Mark mentions that is because

01:55:16 --> 01:55:21

Mark is trying to explain why his ministry was so short and why

01:55:21 --> 01:55:23

aren't there many converts to Christianity?

01:55:24 --> 01:55:28

Why is this just a handful of, of Christians in the world at the

01:55:28 --> 01:55:32

time, you can imagine some Jewish elements in conversation with the

01:55:32 --> 01:55:34

author of the gospel of Mark saying, Why do you believe Jesus

01:55:34 --> 01:55:37

is the Messiah, there's only a few Christians. And then Mark will

01:55:37 --> 01:55:39

say, well, it was a messianic secret.

01:55:41 --> 01:55:45

He would review people who would claim that he was the son of God

01:55:45 --> 01:55:49

or the Messiah, Antoine mark, that's in the first part of the

01:55:49 --> 01:55:55

Gospel, the Galilean ministry, in Jerusalem, he goes public, okay,

01:55:55 --> 01:55:58

and Christians will say because now he's in Jerusalem, and now he

01:55:58 --> 01:56:01

needs to fulfill His mission and die for the sins of humanity. So

01:56:01 --> 01:56:02

he goes public.

01:56:06 --> 01:56:09

Another major theme is the cross.

01:56:10 --> 01:56:14

Basically, Mark's gospel is an extended Passion narrative.

01:56:15 --> 01:56:20

It's all about the crossroads, the crucifixion. That's where the

01:56:20 --> 01:56:21

focus is.

01:56:24 --> 01:56:25

So again,

01:56:26 --> 01:56:30

the focus of all four of these gospels, is the cross and its

01:56:30 --> 01:56:34

significance, Nepal is going to talk about its significance. But

01:56:34 --> 01:56:34

the,

01:56:35 --> 01:56:40

the teaching of a service and the Sunnah, if you will, of East LA

01:56:40 --> 01:56:43

semantics totally dwarfed, in light of what happens on the

01:56:43 --> 01:56:45

cross. That's the most important thing.

01:56:47 --> 01:56:50

So even if you look at the gospel of Mark, the second half of the

01:56:50 --> 01:56:51

gospel of Mark,

01:56:53 --> 01:56:56

the vast majority of the second half of the gospel of Mark is in

01:56:56 --> 01:56:58

that one week, the passionately.

01:56:59 --> 01:57:02

That's, that's the whole point of the God is leading up to this

01:57:02 --> 01:57:02

climax.

01:57:04 --> 01:57:07

The cross is very central, and of course, what's known as the

01:57:09 --> 01:57:09

heart,

01:57:10 --> 01:57:12

which is the second coming.

01:57:14 --> 01:57:15

Walk several

01:57:17 --> 01:57:18

blocks.

01:57:24 --> 01:57:28

Lay with his memory. Right? The Prophet cannot show this type of

01:57:28 --> 01:57:32

weakness, even are you about as he had boils on his body, but there

01:57:32 --> 01:57:35

were underneath his clothes, not on his face, not on his hand.

01:57:35 --> 01:57:38

Because anything that we're repelling from a prophet is

01:57:38 --> 01:57:41

against an Akula. A prophet cannot do that. It's impossible for a

01:57:41 --> 01:57:45

prophet to have something that will that will compromise the

01:57:45 --> 01:57:46

strength of the dollar.

01:57:47 --> 01:57:51

So many, many alumni they say that story is not true of Levine

01:57:51 --> 01:57:52

casting as

01:58:00 --> 01:58:01

I think they started

01:58:03 --> 01:58:04

doing some

01:58:07 --> 01:58:10

what's interesting is a student of Justin Martyr mentation. You don't

01:58:10 --> 01:58:13

have to write that down. But Taisha he, he actually tried to

01:58:13 --> 01:58:17

harmonize all four gospels, because the pagans of the time

01:58:17 --> 01:58:20

were saying, how do you believe this? There's so many

01:58:20 --> 01:58:23

contradictions, because pagans and Christians used to have debates

01:58:24 --> 01:58:27

in the second, third, fourth century, why do you believe these

01:58:27 --> 01:58:30

books are all contradictory? Citation, you harmonize all of

01:58:30 --> 01:58:33

them. So the DNA tests are run through for all four gospels into

01:58:33 --> 01:58:36

a single narrative, and he was able to basically harmonize all

01:58:36 --> 01:58:41

the contradictions except for the genealogy of Ace. Matthew and

01:58:41 --> 01:58:45

Luke, you've two completely different genealogy. Yeah. And you

01:58:45 --> 01:58:49

mentioned Semitic. And James, who's Jameson.

01:58:51 --> 01:58:55

Oh, yeah, we're gonna we're gonna cover it with Jason. Yeah, so

01:58:55 --> 01:58:56

James represents

01:58:57 --> 01:59:01

submitted Christianity. James's Yaqoob had a deal from the brother

01:59:01 --> 01:59:08

of Esau, they set up the leader of the Fukuhara union and Jerusalem

01:59:09 --> 01:59:12

is the leader of the Christian Christians in quotes.

01:59:13 --> 01:59:16

There's no such thing as Christian but this time everyone's Jewish

01:59:17 --> 01:59:19

everyone's and, you know,

01:59:20 --> 01:59:23

we all worship together, they pray together, they fast together.

01:59:24 --> 01:59:25

Jesus,

01:59:26 --> 01:59:27

yeah.

01:59:30 --> 01:59:34

Did you ever meet Musa

01:59:35 --> 01:59:35

Musa?

01:59:37 --> 01:59:39

Well, the reason I've been at it because not during their

01:59:39 --> 01:59:43

ministries, that's not possible, but during the Assad they did

01:59:43 --> 01:59:44

meet.

01:59:45 --> 01:59:46

And they prayed on the Temple Mount.

01:59:48 --> 01:59:51

The Prophet says, so let me met all of the results. At least 313

01:59:52 --> 01:59:54

Some say all of them have been were there as well. Hello, Anna.

01:59:55 --> 01:59:59

So this is really interesting here. Around this time,

02:00:00 --> 02:00:01

There was a document written

02:00:03 --> 02:00:04

that we're going to call Q.

02:00:05 --> 02:00:12

This predates mark is independent from Paul QC Okay? scholars call

02:00:12 --> 02:00:15

it Q, which is German for CWLA

02:00:17 --> 02:00:19

and in Greek is called the Nordea.

02:00:20 --> 02:00:23

We can call it also the sayings gospel

02:00:26 --> 02:00:31

the Q source document, the Q source document, the sayings

02:00:31 --> 02:00:32

gospel,

02:00:33 --> 02:00:37

okay is a document written contemporary with Paul's ministry

02:00:37 --> 02:00:43

so has not been influenced by Paul. Okay? That mark summarily

02:00:43 --> 02:00:43

ignores

02:00:45 --> 02:00:48

either the know about it, or he doesn't like it.

02:00:49 --> 02:00:50

Who knows?

02:00:52 --> 02:00:57

Maybe Q represented submitted Christianity. And we actually know

02:00:57 --> 02:01:00

what to contains, even though we don't have it. And I'll tell you

02:01:00 --> 02:01:05

why. Is because Matthew and Luke they draw from it. They draw from

02:01:05 --> 02:01:06

too.

02:01:07 --> 02:01:11

So let me put this up in a way that's more intelligible.

02:01:14 --> 02:01:17

Just erase this part here. I'm just gonna write mark up here.

02:01:18 --> 02:01:19

And I'll show you how

02:01:21 --> 02:01:25

Matthew and Luke what they do with Mark That's really interesting. If

02:01:25 --> 02:01:26

mark here around 70,

02:01:27 --> 02:01:31

and you have this document called Q, which is probably written

02:01:32 --> 02:01:34

around 45 to 50,

02:01:35 --> 02:01:37

maybe even earlier.

02:01:45 --> 02:01:47

Then you have Matthew's Gospel

02:01:51 --> 02:01:53

around 80, of the Common Era,

02:01:54 --> 02:02:00

and Matthew will copy verbatim 80% of Mark.

02:02:01 --> 02:02:08

Mark is his skeleton that he builds upon. Okay? Which of

02:02:08 --> 02:02:11

course, it's troubling because Mark is definitely not a disciple.

02:02:11 --> 02:02:15

But Christians believe Matthew is a disciple. Why would a disciple

02:02:15 --> 02:02:17

copy from a 10 year old boy, he wasn't even there.

02:02:18 --> 02:02:21

Right doesn't make any sense. If you're a companion to beside the

02:02:21 --> 02:02:25

Sunnah, and you're an adult, and you were there the whole time, we

02:02:25 --> 02:02:27

do depend on the work of a 10 year old boy,

02:02:28 --> 02:02:33

person who wasn't even there. Nonetheless, 80% of Mark is copied

02:02:33 --> 02:02:37

verbatim into Matthew, Matthew at times also makes some editing. He

02:02:37 --> 02:02:40

Redax a few things. He doesn't like what Mark does, it doesn't

02:02:40 --> 02:02:43

like his grammar, too much information. Sometimes he changed

02:02:43 --> 02:02:46

things, because it mark in a certain curricula B, it says a

02:02:46 --> 02:02:50

lie. A person who's asking Jesus for help, keeps begging him and

02:02:50 --> 02:02:54

Jesus became angry. Matthew changed that too. He was filled

02:02:54 --> 02:02:54

with compassion.

02:02:55 --> 02:02:58

That's not a slip of the pen. That's a completely different

02:02:58 --> 02:03:02

verb. Because an angry Jesus doesn't sound very good.

02:03:05 --> 02:03:07

He also uses Q

02:03:12 --> 02:03:14

that means to get access to this document.

02:03:18 --> 02:03:22

He also has access to another document or oral tradition that

02:03:22 --> 02:03:24

we're going to call m.

02:03:25 --> 02:03:27

and M stands for special

02:03:29 --> 02:03:30

Medicean material.

02:03:33 --> 02:03:34

We'll come back and explain that.

02:03:45 --> 02:03:47

A little bit of special weapons.

02:03:49 --> 02:03:53

Special Mithy and to match in.

02:03:54 --> 02:03:58

Yeah, so this is crypto materials, which means that it's only found

02:03:58 --> 02:03:59

in Matthew.

02:04:01 --> 02:04:06

It's only it's called as M. uppercase M only found in Matthew.

02:04:06 --> 02:04:10

And there's no sonnet for it, or we don't know where where he got

02:04:10 --> 02:04:12

it from. It's probably from oral tradition, or maybe he has some

02:04:12 --> 02:04:17

sort of document. But nothing's been found. Special. So this is

02:04:17 --> 02:04:22

only in Matthew, for example, in Matthew chapter seven, verse 21.

02:04:22 --> 02:04:25

Matthew said that he thought he said that

02:04:26 --> 02:04:28

many will come to me in the day of judgment and say, Do not

02:04:28 --> 02:04:32

prophesizing Your name cast out demons, in your name, in your

02:04:32 --> 02:04:36

name, perform miracles. Then Jesus says I will say to them depart

02:04:36 --> 02:04:38

from me I never knew you your deeds are evil.

02:04:39 --> 02:04:44

That's a stain on the Yamo tianma. Right, Esau is talking to other

02:04:44 --> 02:04:48

Christians who do these things in his name. That's only found in

02:04:48 --> 02:04:53

Matthew, no other gospel, which means that Matthew either simply

02:04:53 --> 02:04:55

invented it, which possibility

02:04:56 --> 02:04:59

or he had another source that he took it from

02:05:00 --> 02:05:03

If it was an oral tradition that he knew, or he had an actual

02:05:04 --> 02:05:08

document of some sort, but he made use of Q, we'll talk about a few

02:05:08 --> 02:05:11

more in a minute. Now, Luke writes,

02:05:13 --> 02:05:14

This is Luke,

02:05:15 --> 02:05:17

and he's writing around 8590.

02:05:19 --> 02:05:23

Okay, so let's, let's go back to Matthew for a minute. You can

02:05:23 --> 02:05:28

imagine Matthew is sitting at his desk, Matthew, whoever this person

02:05:28 --> 02:05:32

is sitting at his desk, what does he have in front of them? He has

02:05:32 --> 02:05:36

Mark's gospel in front of them. Okay, he has queue in front of

02:05:36 --> 02:05:42

them. And something else possibly called this, that he's drawing?

02:05:43 --> 02:05:46

Two, maybe three documents, and he's making his gospel, they're

02:05:46 --> 02:05:46

gonna understand.

02:05:47 --> 02:05:49

Okay, that's the Matthew.

02:05:50 --> 02:05:53

What does Mark have in front of them? Possibly nothing? Probably

02:05:53 --> 02:05:55

just oral tradition that he's running down. Maybe there's a

02:05:55 --> 02:05:56

document, maybe not.

02:05:57 --> 02:06:00

So we don't know if it's coming from Q and

02:06:01 --> 02:06:04

what is the Mark? Mark is definitely not using too. Okay.

02:06:05 --> 02:06:06

And I'll tell you why in a minute.

02:06:07 --> 02:06:12

Luke now also incorporates mark as a skeleton. That's why you have

02:06:12 --> 02:06:16

the Synoptic Gospels. This is called a synoptic. Problem. The

02:06:16 --> 02:06:19

Synoptic Problem is, why do they follow the same sequence of

02:06:19 --> 02:06:23

events? Because they're interdependent on one another,

02:06:23 --> 02:06:23

this is why.

02:06:25 --> 02:06:30

So Luke actually takes 65% of Mark verbatim.

02:06:31 --> 02:06:36

So Luke is now sitting on his desk 10 years after Matthew, and he has

02:06:36 --> 02:06:41

mark in front of him. He also has Q in front of them.

02:06:43 --> 02:06:46

And he also has something else that's called L.

02:06:48 --> 02:06:50

special little kids material

02:06:52 --> 02:06:53

that's only found in Luke.

02:06:54 --> 02:06:57

And no other gospel like the Good Samaritan.

02:06:58 --> 02:06:59

The prodigal son

02:07:01 --> 02:07:03

seven little celebrated curriculum he's

02:07:04 --> 02:07:09

a very funny is that Jesus Christ, Allahu Allah, are in special Luca

02:07:09 --> 02:07:10

material.

02:07:12 --> 02:07:14

Okay, so now the question is,

02:07:17 --> 02:07:18

what is Q?

02:07:21 --> 02:07:25

What are the contents of Q? Do you see how we can sort of reconstruct

02:07:25 --> 02:07:26

you? How can we do it?

02:07:28 --> 02:07:30

What do they have in common?

02:07:31 --> 02:07:35

That is not in Mark. Right? That's cute.

02:07:36 --> 02:07:38

Whatever they have in common,

02:07:39 --> 02:07:43

that's missing from Mark. They took from cue. So scholars think

02:07:43 --> 02:07:45

he was about 235 verses.

02:07:47 --> 02:07:51

What does it contain? It contains nativity narrative.

02:07:52 --> 02:08:00

The Molad of a se. Q is the best source of the New Testament is the

02:08:00 --> 02:08:05

earliest and least corrupted. What does nativity mean? Molad. The

02:08:05 --> 02:08:10

birth narrative of reciting native What quickfield Kitabi McGee.

02:08:11 --> 02:08:13

Remember in the book, the story of Mary, when she was true to our

02:08:13 --> 02:08:15

people, the narrative Molad.

02:08:18 --> 02:08:19

What else doesn't have

02:08:21 --> 02:08:22

the ministry

02:08:23 --> 02:08:27

of John the Baptist in much more detail?

02:08:28 --> 02:08:33

The Baptist is mentioned in Mark, right. But Matthew and Luke have

02:08:33 --> 02:08:36

material that is missing from Mark, which means it originated

02:08:36 --> 02:08:37

from que

02:08:38 --> 02:08:39

nos he was going on here.

02:08:41 --> 02:08:44

And it was difficult at the beginning. You have to sort of

02:08:44 --> 02:08:45

hang with it.

02:08:46 --> 02:08:49

Also, the celebrated Sermon on the Mount.

02:08:51 --> 02:08:54

Of course, Luke calls it the Sermon on the plane, but it's the

02:08:54 --> 02:08:57

same thing. It's taken from two. What does the Sermon on the Mount

02:08:59 --> 02:09:02

contain? That contains the Lord's Prayer?

02:09:06 --> 02:09:08

So called Lord's Prayer?

02:09:10 --> 02:09:12

Who knows how to recite the Lord's Prayer?

02:09:14 --> 02:09:16

That is the true Lord's Prayer.

02:09:19 --> 02:09:20

No, that's a song.

02:09:21 --> 02:09:24

So Our Father who art in heaven, hallowed be thy name, right?

02:09:24 --> 02:09:26

Sounds very beautiful. It's in.

02:09:28 --> 02:09:32

It's in Rudy. It's in really yet. So yeah, before, you know the 40

02:09:32 --> 02:09:35

Niners in the locker room before they actually recite the Lord's

02:09:35 --> 02:09:38

Prayer in English. But here's the thing about Translation

02:09:38 --> 02:09:40

Translation. Just doesn't do justice.

02:09:41 --> 02:09:45

This Lord's Prayer, actually rhymes in Syriac

02:09:46 --> 02:09:50

language, the original language of the Sunday sermon series Syriac.

02:09:51 --> 02:09:55

So, the oldest manuscripts obviously of Matthew and Luke are

02:09:55 --> 02:09:59

in Greek, however, they translate the Greek back into Syriac.

02:10:01 --> 02:10:04

Sometimes I'm in church. And I said do you want to hear what the

02:10:04 --> 02:10:08

original in God silence on sounded like is it Sure? Is it too hot

02:10:08 --> 02:10:12

when they either suggest or what the I caught up with Cormark Allah

02:10:14 --> 02:10:17

What do you mean that's that's what they can do. So then I

02:10:17 --> 02:10:21

recited this. One device may have a small retirement Kudo.

02:10:23 --> 02:10:24

That's the word for Syria.

02:10:26 --> 02:10:30

It sounds like Quran. That's because it's from Q.

02:10:31 --> 02:10:32

It's the leaf contaminated.

02:10:33 --> 02:10:36

And it's the earliest However, it's still in Greek.

02:10:39 --> 02:10:43

So that was Syriac translated from Greek. Imagine the original now.

02:10:43 --> 02:10:45

It's like having the last source of the cloth

02:10:46 --> 02:10:50

and then losing the Arabic. It's like having to have this loss,

02:10:50 --> 02:10:54

translating it into Chinese, losing the original Arabic, and

02:10:54 --> 02:10:56

then tried to translate the Chinese back into the original

02:10:56 --> 02:10:57

Arabic.

02:10:58 --> 02:11:00

You're not gonna get it. Not even close.

02:11:02 --> 02:11:05

There's such subtleties in language. People have to learn

02:11:05 --> 02:11:08

Arabic because it's too hard. It's too hard.

02:11:10 --> 02:11:15

Well, we'll look at the Assad and Al Quran the big process that is

02:11:15 --> 02:11:15

easy

02:11:17 --> 02:11:19

to get into our heads Arabic of so far.

02:11:21 --> 02:11:24

Like monks who hit one time he said his brother came up to him

02:11:24 --> 02:11:27

and the two of them have dropped the Arabic class to Why is too

02:11:27 --> 02:11:29

hard. What do you go to school at Stanford?

02:11:31 --> 02:11:33

You heard if I can do it, you can do it.

02:11:34 --> 02:11:37

It's not too hard to try to learn it you lose so much.

02:11:41 --> 02:11:42

Of the meaning of the Lord's press.

02:11:43 --> 02:11:47

It's similar Yeah. So it's your fault. Yeah, or Lord who are gonna

02:11:47 --> 02:11:52

help you they name it. There's some certain parallels there

02:11:52 --> 02:11:54

certain parallels but there's a Hadith of the Prophet SAW Selim

02:11:55 --> 02:11:59

says the tribulation and descended upon it. There's two things given

02:11:59 --> 02:12:01

to you the like of which is given to know what the prophet

02:12:03 --> 02:12:08

Bacara in the Bazzara and 30 and 30 hat is revealed twice this is a

02:12:08 --> 02:12:12

dominant opinion is revealed twice at the proxy server, once in

02:12:12 --> 02:12:17

Mecca. And once in Medina. What is the wisdom behind it? Is because

02:12:17 --> 02:12:20

Allah says, You cannot go to work here, what you're going to study,

02:12:21 --> 02:12:25

which is a very interesting construction, that I can't you

02:12:25 --> 02:12:26

just have to learn Arabic and

02:12:27 --> 02:12:29

a lot of the same that would occur when studying Luca,

02:12:30 --> 02:12:36

we worship you. We have seafarerhelp Cast now what you're

02:12:36 --> 02:12:36

going to stay in

02:12:38 --> 02:12:43

Ottoman Qatar, which did not exclusivity. If I say no Boudicca

02:12:43 --> 02:12:46

to Allah, that means I worship you, but I might worship other

02:12:46 --> 02:12:46

things.

02:12:48 --> 02:12:51

But the cat nap will do only you.

02:12:52 --> 02:12:53

We worship.

02:12:54 --> 02:13:00

So, a badass is the Ayana in Mecca. Right? Which is basically

02:13:00 --> 02:13:01

what are the

02:13:02 --> 02:13:06

there is no fasting is on prayer. So Hutch is belief in Allah and

02:13:06 --> 02:13:11

have good character. Now in Medina, there's an account. Right?

02:13:11 --> 02:13:14

So it was revealed again, you cannot do what you can.

02:13:15 --> 02:13:18

Meaning that there's no conflict between the exoteric and esoteric

02:13:19 --> 02:13:22

between the volcano and the Boston that both are equally important.

02:13:25 --> 02:13:27

So the dominant thing is that it's revealed twice

02:13:32 --> 02:13:33

so this idea

02:13:37 --> 02:13:39

oh, so I want to say something.

02:13:40 --> 02:13:42

Yeah, the Bible in Greek

02:13:45 --> 02:13:50

Syriac, then it was translated as Yeah, the fourth century

02:13:51 --> 02:13:53

and that's the equivalent of having the Arabic Quran

02:13:54 --> 02:13:57

translating into Chinese losing the original and trying to

02:13:57 --> 02:13:58

reconstruct the Arabic

02:14:00 --> 02:14:02

And you wouldn't make mistakes like you would say, okay, the

02:14:02 --> 02:14:06

Chinese says You we worship You we ask for help Novotel West.

02:14:07 --> 02:14:08

But that's not what it says.

02:14:10 --> 02:14:13

major difference? There's many examples. Anyway.

02:14:15 --> 02:14:17

So, on the Sermon on the Mount, there's things called the

02:14:17 --> 02:14:23

Beatitudes, a series of blessings that Jesus makes. You've probably

02:14:23 --> 02:14:27

heard the Blessed are the peacemakers, for they shall be

02:14:27 --> 02:14:30

called the children of God. Blessing or the poor, they shall

02:14:30 --> 02:14:33

see God bless him. Bless him bless it, right? This eight or nine or

02:14:33 --> 02:14:33

10 of them or something.

02:14:35 --> 02:14:40

These are beatitudes that's in the queue. Yeah, this is from cute.

02:14:41 --> 02:14:43

There's also the antitheses right this

02:14:49 --> 02:14:49

is

02:14:51 --> 02:14:54

of Jesus which are also during the sermon on the mount. This is when

02:14:54 --> 02:14:59

he says something like you have heard it say from the

02:15:00 --> 02:15:06

Torah, that if you commit adultery, you have sin. But I say

02:15:06 --> 02:15:10

unto you, if you look at a woman with lust, you have already

02:15:10 --> 02:15:14

committed adultery in your heart. You have heard it say this, but I

02:15:14 --> 02:15:18

say this. You've heard us say that, but I say this, right? This

02:15:18 --> 02:15:19

type of

02:15:21 --> 02:15:25

antipathy, this juxtaposition of two different opinions.

02:15:27 --> 02:15:32

It's also very reminiscent of Semitic revelation. It's called

02:15:32 --> 02:15:36

Tea, bark, and Arabic, with shawnzy, will do heartless comedy,

02:15:36 --> 02:15:39

right? This opposite

02:15:41 --> 02:15:44

idea that's been presented. So the full off man dualism, for example,

02:15:45 --> 02:15:49

it sounds like Semitic revelation is whether it is or not alone, is

02:15:49 --> 02:15:54

very similar to more the proto peace and mark, or would that be

02:15:54 --> 02:15:56

two different things but antithesis and cubes?

02:15:58 --> 02:16:01

Don't think you understand the question? Well, like the parables

02:16:01 --> 02:16:03

in Mark, what would that be?

02:16:04 --> 02:16:07

Yeah, that's a good. No, the parables and Mark

02:16:09 --> 02:16:12

are from oral tradition. So

02:16:13 --> 02:16:16

there is a little bit of that as well. There's a little bit of pee

02:16:16 --> 02:16:18

Bock and mark as well.

02:16:20 --> 02:16:24

We'll get to more of our along with the Sermon on the Mount. Is

02:16:24 --> 02:16:25

everyone

02:16:27 --> 02:16:31

in history, or is it a series of things that are all cobbled

02:16:31 --> 02:16:32

together as a sermon?

02:16:33 --> 02:16:36

The sermon on the mount was, was one day

02:16:38 --> 02:16:43

and Galilee, or he found a mountain and gave the sermon. So

02:16:43 --> 02:16:48

it includes the Beatitudes, the Lord's Prayer. And these

02:16:48 --> 02:16:52

antitheses three, three, also the day of the Brandon's story was

02:16:53 --> 02:16:55

around, right there's I think there's some yeah, there's a

02:16:55 --> 02:16:57

miracle at the end there to a food Nofal.

02:16:59 --> 02:17:01

So this is what Q contains.

02:17:03 --> 02:17:03

Okay?

02:17:04 --> 02:17:08

You said the least corrupted, or contaminated.

02:17:10 --> 02:17:14

So it's the least contaminated because it doesn't have poor line

02:17:14 --> 02:17:14

influence.

02:17:16 --> 02:17:19

It was written contemporary with Paul, so Paul's out doing his

02:17:19 --> 02:17:21

missionary journeys, saying God knows what,

02:17:22 --> 02:17:25

basically corrupting the gospel from our perspective.

02:17:26 --> 02:17:29

But to originates from that period, like Mark is heavily

02:17:29 --> 02:17:34

influenced by calling thinking and ideology. And so are the rest of

02:17:34 --> 02:17:34

the Gospels.

02:17:36 --> 02:17:39

Basically, the entire New Testament, except for this

02:17:40 --> 02:17:42

to here and Matthew and Q here and Luke.

02:17:44 --> 02:17:47

know, we talked about key source documents and all this breakdown

02:17:47 --> 02:17:51

and everything, and the * do Christian scholars or priests or

02:17:51 --> 02:17:54

who knows this? Or is it just from our perspective, or this is their

02:17:54 --> 02:17:55

perspective, this is this

02:17:57 --> 02:18:00

is the standard. You learn this in seminary, if your graduate

02:18:00 --> 02:18:03

students in a Christian seminary, seminary, this is what they teach

02:18:03 --> 02:18:07

you. This, this, this is a theory. But it's the most widely held

02:18:07 --> 02:18:13

theory in that of Q. This is called the two source theory, to

02:18:13 --> 02:18:14

source theory.

02:18:16 --> 02:18:17

To source meaning, what?

02:18:19 --> 02:18:19

Yes.

02:18:22 --> 02:18:27

That's the two sorts theory meaning that Matthew and Luke had

02:18:27 --> 02:18:28

Mark and Q.

02:18:29 --> 02:18:32

That's called the to source theory. There's another theory

02:18:32 --> 02:18:36

called the to gospel theory, which is not popular at all anymore.

02:18:36 --> 02:18:40

It's also known as a farmer Griesbach theory, which means that

02:18:40 --> 02:18:42

Matthew was written first.

02:18:43 --> 02:18:46

Okay, that Luke that Marx would have drew from them, but nobody

02:18:46 --> 02:18:51

really believes that. Because why would mark leave out so much

02:18:52 --> 02:18:55

beautiful information about the teaching of Esau? Hmm.

02:18:56 --> 02:19:01

Unless Matthew believe that too, was not authentic, because

02:19:01 --> 02:19:05

possibly Q represents that Semitic strain of Christianity that Mark

02:19:05 --> 02:19:06

didn't

02:19:07 --> 02:19:08

like, necessarily.

02:19:09 --> 02:19:14

The dominant opinion, is the two source theory, the existence of Q,

02:19:14 --> 02:19:17

what I'm trying to say is, this is probably very close to the NG

02:19:17 --> 02:19:17

lovies.

02:19:18 --> 02:19:22

That's the whole point of Q. That's why Muslims talk about it.

02:19:22 --> 02:19:26

If we can find this is probably a written document. How do we know

02:19:26 --> 02:19:29

it's written not just oral? Because there's so much

02:19:29 --> 02:19:33

correspondence between Luke and Matthew when it comes to cue that

02:19:33 --> 02:19:36

unless they just had phenomenal memories, which is a possibility,

02:19:37 --> 02:19:40

I must say phenomenal memories. They actually have a physical

02:19:41 --> 02:19:44

Codex or something in front of them. That is cue that they're

02:19:44 --> 02:19:48

taking from their writing. Yes, is is Mark and Luke heavily

02:19:48 --> 02:19:51

influenced the Hellenistic tradition? Oh, can you see also

02:19:51 --> 02:19:55

that it's the synoptic or them or especially John?

02:19:57 --> 02:20:00

All of them. Now Matthew is writing for Jewish audiences still

02:20:00 --> 02:20:01

There's a lot of

02:20:07 --> 02:20:07

question

02:20:12 --> 02:20:15

what is the source to source theory?

02:20:16 --> 02:20:20

To source theory assumes market and priority assumes?

02:20:22 --> 02:20:22

Marking

02:20:25 --> 02:20:29

priority. What does that mean? That means Mark wrote first,

02:20:30 --> 02:20:34

that Matthew and Luke and Matthew and Luke each had two sources,

02:20:35 --> 02:20:35

Mark and Q.

02:20:37 --> 02:20:40

That's the theory. That's the most widely held theory in New

02:20:40 --> 02:20:41

Testament studies.

02:20:43 --> 02:20:50

Just to clarify, to doesn't exist as Mark exists, we have the mark.

02:20:50 --> 02:20:54

Well, yeah, it's a theory. It's a hypothetical document. Okay. But

02:20:54 --> 02:20:58

we don't have an actual Texas is cute. But most scholars believe it

02:20:58 --> 02:21:03

did exist. Because Matthew and Luke are quoting from it almost

02:21:03 --> 02:21:07

exactly. Verbatim. There's so much literal correspondence between the

02:21:07 --> 02:21:12

two, right, that they concluded must have been a book, because how

02:21:12 --> 02:21:14

can you remember so much information for Batum so

02:21:14 --> 02:21:15

perfectly?

02:21:17 --> 02:21:20

Now, when when you say that Christian scholars, they redid the

02:21:20 --> 02:21:23

scenario, or anything that the question is called, so who exactly

02:21:23 --> 02:21:29

are the scholars of Christian Catholic churches? And who exactly

02:21:29 --> 02:21:33

are we talking about? We say, Krishna, Krishna, Krishna,

02:21:33 --> 02:21:37

academics and Catholics. They're Catholics or Protestants. And they

02:21:37 --> 02:21:38

all agree.

02:21:39 --> 02:21:42

They're scholars of the New Testament. Okay? Yes, you go to

02:21:42 --> 02:21:46

GCU. This is what they teach you. You go to Harvard seminary, you go

02:21:46 --> 02:21:48

to Yale, some of that's what they teach you. And the Vatican also

02:21:48 --> 02:21:51

the stuff that you do you have this is a standard standard all

02:21:51 --> 02:21:54

around the world. Okay. All around the world. This is this standard

02:21:54 --> 02:21:55

theory.

02:21:57 --> 02:21:57

Okay.

02:22:03 --> 02:22:08

The dates between Mark and Matthew, and look, it's almost

02:22:09 --> 02:22:14

like injunction with one another. I mean, so do you think that there

02:22:14 --> 02:22:19

was a heavy influence? As a collaboration with Matthew and

02:22:19 --> 02:22:22

Luke, most scholars don't believe that. Most scholars don't believe

02:22:22 --> 02:22:25

that, Matthew, Luke, that would certainly explain why they have

02:22:25 --> 02:22:28

certain material in common, the vast majority has always believed

02:22:28 --> 02:22:31

that they are writing independent of one another. But they're both

02:22:31 --> 02:22:33

dependent on this to sort of document.

02:22:36 --> 02:22:37

Because they're just a different locale.

02:22:39 --> 02:22:41

To writing for different audiences.

02:22:43 --> 02:22:47

So that's the thing if we can find you hasn't been discovered. You

02:22:47 --> 02:22:49

said that we have the original manuscripts?

02:22:51 --> 02:22:55

No, we don't. We don't have anything. We don't have what's

02:22:55 --> 02:22:59

known as the autographed copy. Like imagine, again, Matthew is

02:22:59 --> 02:23:04

sitting down with his Papyrus. That was 10. Here's mark. Here's

02:23:04 --> 02:23:05

Q. And here's,

02:23:06 --> 02:23:08

here's Mark, here's Q, and here's a

02:23:11 --> 02:23:15

few of them may not exist in book form, by the way. So he's writing

02:23:15 --> 02:23:18

he's writing he's writing. What he wrote is called the autograph

02:23:19 --> 02:23:22

gospel. Yeah. So we have that. We don't have that. Oh, you know, we

02:23:22 --> 02:23:24

don't have a copy of a copy of a copy of a

02:23:28 --> 02:23:31

book of a New Testament, the earliest Complete Book of any book

02:23:31 --> 02:23:34

is, is dated to 200 of the Common Era.

02:23:35 --> 02:23:40

200, the earliest complete New Testament codex of all 27 books is

02:23:40 --> 02:23:42

dated to the fourth century,

02:23:43 --> 02:23:45

called the Codex Sinaiticus.

02:23:46 --> 02:23:47

We'll talk more about that.

02:23:50 --> 02:23:51

What gives

02:23:53 --> 02:23:58

the books, I guess, so much credibility that they are the

02:23:58 --> 02:24:03

original. They're like a replica of the autograph, called, that's

02:24:03 --> 02:24:06

the whole study of textual criticism. The purpose of this

02:24:06 --> 02:24:12

book, is to actually reconstruct the autograph of Matthew, Mark,

02:24:12 --> 02:24:16

and Luke. So I mean, is it kind of like a fate? Like, they'd have to

02:24:16 --> 02:24:21

do it by faith? Yeah. Great. And also last. So this is an eclectic

02:24:21 --> 02:24:26

tech, which means you have hundreds 1000s of manuscripts, you

02:24:26 --> 02:24:28

do certain tests on them to see which one is the best. And then

02:24:28 --> 02:24:30

you include them into your gospel.

02:24:31 --> 02:24:35

That's the Greek name or the Gospels currently being modifying

02:24:36 --> 02:24:41

scholars. Yeah. So they can have the freedom to add and deduct

02:24:42 --> 02:24:42

things.

02:24:43 --> 02:24:46

Yeah, we'll get into some of that. That's textual criticism. The

02:24:46 --> 02:24:51

point of textual criticism is to establish the autograph text of

02:24:51 --> 02:24:56

the Gospel, which we don't have as a pre established it was original

02:24:56 --> 02:24:59

language for not to look, everything's in Greek

02:25:00 --> 02:25:00

Everything's in.

02:25:03 --> 02:25:03

That's by consensus.

02:25:11 --> 02:25:14

So I want to just take you a few minutes here,

02:25:16 --> 02:25:18

through some of Mark's gospel,

02:25:19 --> 02:25:23

again, I highly encourage you to buy a Bible get a Bible, because

02:25:24 --> 02:25:27

this is gonna go in one ear and out the other. But they vary

02:25:27 --> 02:25:30

though. Like, I might buy a Bible, though very from your Bible,

02:25:30 --> 02:25:32

right? Get any English translation.

02:25:34 --> 02:25:37

Any English because I have the Greek here. So we'll compare the

02:25:37 --> 02:25:38

Greek with the

02:25:39 --> 02:25:43

Western English translation. And so one of the things the Greek

02:25:43 --> 02:25:44

Bible that you have is like,

02:25:45 --> 02:25:49

the like you're giving the example of its last it was an Arabic

02:25:49 --> 02:25:52

translated to Chinese last year. But can

02:25:53 --> 02:25:56

we translate it into Arabic? Is that the same idea with the Greek

02:25:56 --> 02:26:01

Bible? No, this is this is Greek. This is the language that the the

02:26:01 --> 02:26:05

gospel of Mark was originally written. We just don't have the

02:26:05 --> 02:26:08

original autograph with a copy of the autograph, or the copy of the

02:26:08 --> 02:26:12

copy of the autograph the copy the copy of that? And it's because the

02:26:12 --> 02:26:13

scribes at the time were literate,

02:26:15 --> 02:26:19

literate people were writing, it was a lingua franca. Yeah, Paul

02:26:19 --> 02:26:20

wrote his letters in Greek not

02:26:22 --> 02:26:26

because everyone understood Greek at least the people living around

02:26:26 --> 02:26:28

the Mediterranean pagans in a century

02:26:31 --> 02:26:34

it was a week from this let's go to mark one one very beginning the

02:26:34 --> 02:26:35

Golf I just want to show you one thing here

02:26:50 --> 02:26:52

people always tell me Is this too hard?

02:26:53 --> 02:26:54

I got to do this.

02:26:56 --> 02:26:58

Work. What if you go to a class?

02:26:59 --> 02:27:01

You know, if you go to if you take

02:27:02 --> 02:27:04

economics or something at Stanford, would you ever go to the

02:27:04 --> 02:27:08

business to make an adjustment? You rise to the occasion? Why

02:27:08 --> 02:27:10

can't we be like that with religious study?

02:27:11 --> 02:27:12

Why was it dumb everything down?

02:27:14 --> 02:27:16

Every single one of us a lot smarter than me as he puts average

02:27:16 --> 02:27:16

in high school.

02:27:18 --> 02:27:19

I'm not very smart trust me.

02:27:20 --> 02:27:23

I can do this you can do this very easily. We have to rise to the

02:27:23 --> 02:27:28

hate me to buy textbooks or to do extra research on this. Right look

02:27:28 --> 02:27:30

up look up some look up Beatitudes. Let's

02:27:31 --> 02:27:36

go and Google things Wikipedia thing, although Be careful. But do

02:27:36 --> 02:27:37

some more research.

02:27:38 --> 02:27:40

So there's several books that

02:27:42 --> 02:27:47

I recommend. Even l Harris. This is written for undergrad, the New

02:27:47 --> 02:27:52

Testament even how Harris This is written for graduate students, but

02:27:52 --> 02:27:56

it's still an introduction. It's called the introduction to the New

02:27:56 --> 02:28:00

Testaments by Raymond brown. This is like this is gold

02:28:05 --> 02:28:06

Raymond Brown

02:28:07 --> 02:28:07

would

02:28:14 --> 02:28:17

like to see us on the the

02:28:19 --> 02:28:19

books

02:28:23 --> 02:28:24

introduction

02:28:25 --> 02:28:28

and introduction to the New Testament by Raymond brown

02:28:30 --> 02:28:31

and the New Testament

02:28:38 --> 02:28:40

What's up the title here? Alright.

02:28:42 --> 02:28:42

Even out Harris

02:28:48 --> 02:28:49

will help you and

02:28:51 --> 02:28:53

you have to be serious when we want to study these things.

02:28:57 --> 02:29:00

You can get the King James version you gotta get a New King James

02:29:00 --> 02:29:05

Version or NIV New International Version, or the New Jerusalem

02:29:05 --> 02:29:09

version, Revised Standard Version Vivian's translations don't get a

02:29:09 --> 02:29:13

New World Translation. Don't get a Jehovah's Witness, Catholics.

02:29:15 --> 02:29:17

Definitely gonna get a Book of Mormon, why not?

02:29:18 --> 02:29:21

The hope has been and still believe in the deity of Christ. So

02:29:21 --> 02:29:24

their translation is very unique. And it's not like it really helps

02:29:24 --> 02:29:26

you understand Orthodox Christianity.

02:29:27 --> 02:29:30

I mean, it's good for entertainment, but I actually

02:29:30 --> 02:29:32

agree with a lot of your translations. There's not a look

02:29:32 --> 02:29:36

at this first verse of Mark, Mark one, one, the beginning of the

02:29:36 --> 02:29:41

gospel. In Greek it says okay to feeling guilty, you need to

02:29:41 --> 02:29:41

Crystal

02:29:43 --> 02:29:44

What is your cancellation

02:29:45 --> 02:29:48

and the beginning of the gospel of Jesus Christ, the Son of God,

02:29:48 --> 02:29:49

number one, number

02:29:51 --> 02:29:55

two translation. I got something here. This is dictionary, Holy

02:29:55 --> 02:29:55

Bible.

02:29:56 --> 02:29:59

edition King James on their kingdom this interview

02:30:00 --> 02:30:03

I wouldn't say read the international read one one word

02:30:03 --> 02:30:05

one says the beginning of the gospel of Jesus Christ, the Son of

02:30:05 --> 02:30:06

God, it is when

02:30:12 --> 02:30:14

you notice, well, you can't hear us angry.

02:30:15 --> 02:30:17

I read the beginning of the gospel of Jesus Christ,

02:30:19 --> 02:30:19

about Jesus.

02:30:21 --> 02:30:29

God heals that phrase is disputed. In mine, Greek edition done by

02:30:29 --> 02:30:34

scholars, the phrase where you say you son of God is in brackets.

02:30:35 --> 02:30:37

Brackets means that it's disputed.

02:30:40 --> 02:30:42

Now, George Bruce Metzger,

02:30:43 --> 02:30:48

who is foremost, in textual criticism in the New Testament, He

02:30:48 --> 02:30:53

says the Son of God here is a scribal expansion.

02:30:54 --> 02:30:58

That's obviously, what does that mean? That is a forgery.

02:31:00 --> 02:31:04

completely fabricated. It's quite a scribal. Extension.

02:31:07 --> 02:31:08

Versus It was

02:31:13 --> 02:31:15

intended, it wasn't president.

02:31:18 --> 02:31:23

So I want you to write this down. Expansion. This is in Hebrew.

02:31:31 --> 02:31:35

Oh, 101. So New Testament manuscripts all have numbers

02:31:35 --> 02:31:40

assigned to them? Okay. LFO. One is the Codex

02:31:41 --> 02:31:43

cyanide ticket.

02:31:47 --> 02:31:53

This is the oldest complete New Testament Codex ever discovered,

02:31:55 --> 02:31:57

is dated 375.

02:31:59 --> 02:32:02

This is the In other words, this is the oldest New Testament on

02:32:03 --> 02:32:06

the oldest, most ancient complete New Testament.

02:32:07 --> 02:32:10

Because it's fragments that day before this fragments. There's a

02:32:10 --> 02:32:14

fragment of John from the year 125, which is a type of credit

02:32:14 --> 02:32:15

card.

02:32:16 --> 02:32:21

That's very small. The oldest complete New Testament is called

02:32:21 --> 02:32:24

the Codex Sinaiticus, also known as as a one that says catalog

02:32:24 --> 02:32:29

number. One is a codec getting a book most hot codecs mean most

02:32:29 --> 02:32:33

hot, not a scroll. It's written on animal skin on vellum.

02:32:36 --> 02:32:41

If you read the Codex Sinaiticus, what Mark one one, it says, okay

02:32:41 --> 02:32:44

to Iran, good use case of crystal period,

02:32:45 --> 02:32:49

beginning of the gospel of Jesus Christ, no son of God.

02:32:52 --> 02:32:57

And usually, New Testament textual critics go by the rule, the

02:32:57 --> 02:33:00

earlier the better. That's a good standard rule. That's not

02:33:00 --> 02:33:04

necessarily always true. But generally, the earlier the better.

02:33:06 --> 02:33:09

Why was son of God added them? Well?

02:33:13 --> 02:33:19

Because the beginning is because the gospel of Mark is, is crystal

02:33:19 --> 02:33:24

logically anemic? What is anemic, mean? blurry? Yeah, it's weak.

02:33:25 --> 02:33:31

It's crisp, theologically weak. If you read John, very high

02:33:31 --> 02:33:36

Christology, Jesus is the Word of God, the Word made flesh. The

02:33:36 --> 02:33:42

father and I are one. And John, very high Christology. And Mark.

02:33:43 --> 02:33:47

The only person who calls Jesus the Son of God that believes in

02:33:47 --> 02:33:49

Him is a Roman pagan.

02:33:51 --> 02:33:57

He's in Mark chapter 15. So scribes, the new Touch scribes of

02:33:57 --> 02:34:02

Mark were copying mark. They said to themselves, this gospel is so

02:34:02 --> 02:34:04

weak in its theology, we need to

02:34:05 --> 02:34:06

buff it up a little bit.

02:34:07 --> 02:34:11

We did put some theology on it. Like he put ornaments on a tree

02:34:11 --> 02:34:12

with to make it was nicer.

02:34:13 --> 02:34:16

So they said, Let's put something at the beginning of the gospel

02:34:17 --> 02:34:19

that lets people know this is a gospel that has a high

02:34:19 --> 02:34:23

Christology. So right after the beginning of the gospel, Jesus

02:34:23 --> 02:34:24

Christ, they put some

02:34:26 --> 02:34:31

crystals and he leaves it here. The UBS United Bible Society,

02:34:31 --> 02:34:33

they've even here, but they put it in brackets, which tells you

02:34:34 --> 02:34:37

they're disputed. But most ancient authorities, all ancient

02:34:37 --> 02:34:41

authorities, you're not contained, diverse, but this is what people

02:34:41 --> 02:34:41

are saying.

02:34:42 --> 02:34:46

So we're going to include it. This is what they're saying. Right?

02:34:47 --> 02:34:50

We'll call it in Surah Al mercy her even Allah, Daddy get federal

02:34:50 --> 02:34:52

level. Be FYE

02:34:53 --> 02:34:56

that's a Christian say, Isa is even Allah.

02:34:57 --> 02:34:58

This is what they're saying.

02:35:00 --> 02:35:01

That's a different answer.

02:35:02 --> 02:35:06

But that's not the reality. Now let's look at the Arabic.

02:35:08 --> 02:35:08

Mark one one

02:35:11 --> 02:35:13

says woohoo. Do you have a mani Dan?

02:35:15 --> 02:35:19

So the whole is like the manifestation of John the Baptist.

02:35:20 --> 02:35:24

That's how the title is. But it says, had to eat the diet to NGV a

02:35:24 --> 02:35:26

sewer and messier, eating the law.

02:35:27 --> 02:35:30

This is the beginning of the gospel of Jesus the Christ, the

02:35:30 --> 02:35:31

Son of God

02:35:33 --> 02:35:35

is not not in brackets.

02:35:37 --> 02:35:38

So this is my jazzy

02:35:40 --> 02:35:41

Ibn Hola.

02:35:42 --> 02:35:44

So Modjadji means it's figurative.

02:35:45 --> 02:35:47

Right? You can say it been

02:35:48 --> 02:35:48

for something

02:35:50 --> 02:35:54

out of endearment. I'm teaching a class of little children. And I

02:35:54 --> 02:35:58

say yep, who know yet. You have to try harder means Yeah. And

02:35:58 --> 02:36:02

somebody might overhear me and say, he's white, or brown with

02:36:02 --> 02:36:06

your little bite, ya know, you know, for the exam, what do

02:36:07 --> 02:36:09

they have when they I mean, you know, my, it's a term of

02:36:09 --> 02:36:14

endearment. Right? That's the Quran says hypnosis abuse. Illness

02:36:14 --> 02:36:17

have been son of the road. What is ethnicity?

02:36:18 --> 02:36:20

It's a seed goodness of the one mass action.

02:36:22 --> 02:36:25

Again, the guy on the street, the son of the road, on the street,

02:36:26 --> 02:36:31

right, the homeless guy. Right. So it's figured modality. So this is

02:36:31 --> 02:36:35

how it's used in the Old Testament. It's used like this.

02:36:36 --> 02:36:37

It's used figuratively.

02:36:38 --> 02:36:39

The Christians take it literally.

02:36:41 --> 02:36:44

Jesus is the Son of God literally, which means he shares the essence

02:36:44 --> 02:36:45

with God.

02:36:50 --> 02:36:50

So

02:36:52 --> 02:36:54

one other like I can call it my uncle.

02:36:56 --> 02:36:56

Abby,

02:36:58 --> 02:37:02

Abby, he's not my he's not the father would be gotten me. But you

02:37:02 --> 02:37:05

know, it's he has a status of a father. It's respectful title. But

02:37:05 --> 02:37:09

I can't say why lady that comes from weather that I will either

02:37:09 --> 02:37:10

usually do.

02:37:11 --> 02:37:16

That's only for my product will be got me. Okay. So both of these

02:37:16 --> 02:37:21

ideas are condemned in the product that he says given a lot, even

02:37:21 --> 02:37:24

though it was a figurative expression of the Old Testament,

02:37:24 --> 02:37:28

the Christians corrupted us. And this idea that Allah has won that

02:37:29 --> 02:37:31

a literal son is also condemned in the Quran.

02:37:32 --> 02:37:36

They're an opinion that says, Boy, according to the equation, say

02:37:36 --> 02:37:39

that Jesus wasn't actually the son of God, because

02:37:40 --> 02:37:41

I went to the seminar.

02:37:43 --> 02:37:46

And there was a reverend that came there. And he said, he kind of

02:37:46 --> 02:37:50

like what you said that it was more figuratively and

02:37:51 --> 02:37:53

so are there a group of Christians that believe this?

02:37:56 --> 02:37:59

That's not Orthodox Christianity. I mean, it seems like every

02:37:59 --> 02:38:02

Christian you talk to these days, has their own opinion. I mean,

02:38:02 --> 02:38:05

I've come across Methodist pastors that don't believe in the divinity

02:38:05 --> 02:38:09

of Christ. But that's not Orthodox Christianity. And I applaud them

02:38:09 --> 02:38:09

for having that position.

02:38:11 --> 02:38:15

Because to say, you say it's the literal Son of God, and he shares

02:38:15 --> 02:38:16

an essence is pure ship.

02:38:18 --> 02:38:22

So they say it's figurative, and that's fine. But since the concept

02:38:22 --> 02:38:25

was so corrupted by the time to put on put on does not say that

02:38:26 --> 02:38:28

the Quran says, to have

02:38:29 --> 02:38:34

a rough man well other than the valuable Cremona. They say Allah

02:38:34 --> 02:38:38

has most Gracious has taken a stand by a bad democra moon, no,

02:38:38 --> 02:38:43

they're their servants raised in honor their honorable servants.

02:38:45 --> 02:38:50

Meaning it's their calling them you know, it's a title that means

02:38:50 --> 02:38:52

it's an honorific title, that they're taking the material.

02:38:56 --> 02:38:57

So that's an example.

02:39:00 --> 02:39:01

So I think we'll stop there and shoulder.

02:39:04 --> 02:39:05

A couple questions.

02:39:07 --> 02:39:09

Of the genealogy of Jesus.

02:39:12 --> 02:39:12

That's Matthew,

02:39:14 --> 02:39:14

Mark,

02:39:16 --> 02:39:17

as Matthew one, one.

02:39:18 --> 02:39:21

So Matthew begins with the genealogy and then it goes through

02:39:21 --> 02:39:21

the Nativity.

02:39:22 --> 02:39:26

Mark does not give a genealogy, doesn't feel the need, is not

02:39:26 --> 02:39:29

different nativity narrative, the person they're into.

02:39:32 --> 02:39:37

When you look at the different versions of Bibles,

02:39:38 --> 02:39:42

are there any, like for example, like orthodox greens, or

02:39:43 --> 02:39:47

any of their Bibles that can consider more authentic than

02:39:47 --> 02:39:50

others? Are they all because they've been translated?

02:39:51 --> 02:39:53

More, they're all the same.

02:39:57 --> 02:39:59

They all basically use the same canon of Scripture. There are

02:40:00 --> 02:40:01

subtle differences in translation.

02:40:03 --> 02:40:08

But the Greek is the Greek and the best. If you want to stay on the

02:40:08 --> 02:40:10

cutting edge of what is considered New Testament, you really have to

02:40:10 --> 02:40:13

go with like a eclectic Critical Edition.

02:40:14 --> 02:40:17

Fourth Edition for the Nestle Allen 27th edition.

02:40:19 --> 02:40:22

But basically, every New Testament under it that is used by Christian

02:40:22 --> 02:40:26

congregation is basically the same as any translation, except for

02:40:26 --> 02:40:27

like, Jehovah's Witness.

02:40:30 --> 02:40:32

But the Greek is really interesting, because there's

02:40:32 --> 02:40:35

nuances there. And sometimes there is there are some differences

02:40:35 --> 02:40:37

between their major between Catholics.

02:40:40 --> 02:40:44

The scientists along with the gene was meant for only

02:40:45 --> 02:40:48

the time of its people not support, the message wasn't

02:40:48 --> 02:40:53

supposed to go beyond or outside of its borders region. Well,

02:40:53 --> 02:40:54

that's the way we understand that

02:40:55 --> 02:40:59

electronics, that he was the messenger sent to the children of

02:40:59 --> 02:41:04

Israel. So his message was to prepare them for the coming of the

02:41:04 --> 02:41:07

prophets I send them and to reinvigorate

02:41:08 --> 02:41:12

which reestablish the spiritual aspects of the total

02:41:13 --> 02:41:14

that had been lost over time.

02:41:16 --> 02:41:20

So when we'll talk about this later, but when Constantine

02:41:20 --> 02:41:24

becomes the Emperor, and he endorses the other side,

02:41:25 --> 02:41:29

Hellenistic Christianity, then retaining your Semitic

02:41:29 --> 02:41:31

Christianity is very dangerous.

02:41:32 --> 02:41:38

And because of your life, so slowly, but surely, the name

02:41:38 --> 02:41:42

Jewish Christianity, Hellenistic, Semitic Christianity, was

02:41:42 --> 02:41:44

marginalized into oblivion

02:41:46 --> 02:41:51

did not survive the church, they're not in councils. So so

02:41:52 --> 02:41:57

this perspective with respect to mark,

02:41:59 --> 02:42:04

see, Mark 1310, before the end of the Gospel must be proclaimed to

02:42:04 --> 02:42:06

all nation that could be like,

02:42:07 --> 02:42:12

what's what's with respect to that? That can be an example of

02:42:12 --> 02:42:14

Mansukh in the New Testament. So

02:42:15 --> 02:42:18

yeah, there's something similar to end of Matthew called the Great

02:42:18 --> 02:42:23

Commission. The Gospel itself makes abrogates other parts of the

02:42:23 --> 02:42:26

gospel, just like the Quran, abrogates other verses of the

02:42:26 --> 02:42:30

Quran in the account. Initially, the Gospels, the disciples were

02:42:30 --> 02:42:33

told to go only to Venice. But at the end of the gospel, when their

02:42:33 --> 02:42:37

teaching is complete, they can go and evangelize other Jews in the

02:42:37 --> 02:42:40

Mediterranean. And that's exactly what they did. But when they did

02:42:40 --> 02:42:44

that, they came into conflict with Pauline elements that had a

02:42:44 --> 02:42:46

different understanding of the gospel, because Paul had gotten

02:42:46 --> 02:42:47

there first.

02:42:49 --> 02:42:52

And we'll talk more about that Paul actually talks about these

02:42:52 --> 02:42:55

things in Galatians and Philippians, that there's

02:42:55 --> 02:42:57

different Christians saying different things, don't believe

02:42:57 --> 02:43:02

them. They're their dogs. They're their enemies of the cross and

02:43:02 --> 02:43:02

things like that.

02:43:04 --> 02:43:05

I think, I think Bart Ehrman was

02:43:07 --> 02:43:08

embracing the gospel writers and

02:43:12 --> 02:43:14

the doctors knowing

02:43:15 --> 02:43:15

the language they

02:43:18 --> 02:43:20

really cost the write up. They can also write a

02:43:23 --> 02:43:23

separate

02:43:26 --> 02:43:26

document.

02:43:28 --> 02:43:31

And then one of the one of the goals whenever it's like, oh, it's

02:43:31 --> 02:43:31

probably

02:43:32 --> 02:43:33

most likely because

02:43:36 --> 02:43:39

there's a truth to that, or you probably do some Greek,

02:43:39 --> 02:43:44

definitely, you probably knew some Latin, very, very eclectic.

02:43:45 --> 02:43:50

environment. You probably obviously knew Hebrew and Syriac.

02:43:51 --> 02:43:54

But the general populace, they spoke Syriac.

02:43:55 --> 02:43:58

So ALLAH SubhanA wa Tada says, In the Quran, we don't send a

02:43:58 --> 02:44:03

messenger except in the language of his column. Right? Most likely,

02:44:04 --> 02:44:07

the the Injeel is revealed in the Syriac language. I mean, that's

02:44:07 --> 02:44:11

the dominant opinion that Jesus spoke Syria. Another thing that's

02:44:11 --> 02:44:14

interesting is if Matthew is a disciple, which is, you know,

02:44:15 --> 02:44:19

church tradition, and he's writing an ad for the Common Era, how old

02:44:19 --> 02:44:20

does that make him?

02:44:21 --> 02:44:24

This is why nobody believes Matthew, the disciple actually

02:44:24 --> 02:44:27

wrote Matthew, because he'd be around 80 years old. That's a he's

02:44:27 --> 02:44:30

the same age as a Sunday. And he was born in the year zero.

02:44:31 --> 02:44:36

So and he saw the Psalms 33, he's also 33 and then he waits till 82.

02:44:36 --> 02:44:38

Right. John wait waits until

02:44:39 --> 02:44:44

John waits until the year 100. That means is 100 years old.

02:44:46 --> 02:44:50

And the book of Acts says that John was illiterate in the year

02:44:52 --> 02:44:58

35 He was illiterate, because man is illiterate at 35 He suddenly

02:45:00 --> 02:45:04

When he's 100, he writes this gospel talking about the logos

02:45:05 --> 02:45:10

in Greek is like, amazing. And it just, it just doesn't. It doesn't

02:45:10 --> 02:45:12

make any sense. Why would he wait too long to write something?

02:45:13 --> 02:45:15

You probably didn't write it

02:45:20 --> 02:45:24

like he was willing to start thinking and stuff and thinking

02:45:24 --> 02:45:25

like, whoa, whoa, this isn't the time

02:45:29 --> 02:45:30

to be like a rabbi

02:45:37 --> 02:45:41

I mean, kind of like, because I think they have like, traditionary

02:45:42 --> 02:45:44

rules and laws like, like we do.

02:45:48 --> 02:45:48

Like,

02:45:50 --> 02:45:56

yeah. Yeah. That's primarily why he was rejected according to Mark

02:45:56 --> 02:45:57

by the people of Galilee.

02:45:59 --> 02:46:02

You know, like we said, his own family members thought he was

02:46:02 --> 02:46:02

insane.

02:46:04 --> 02:46:06

Which is a slight, obviously gets muddy, I'm adding a salon. But

02:46:06 --> 02:46:09

that's what the gospel actually said. Of course, Luke says

02:46:09 --> 02:46:12

something very different. Because Luke really raises the status of

02:46:12 --> 02:46:13

marry but

02:46:15 --> 02:46:18

and also the fact that he's single, which is, you know, a

02:46:18 --> 02:46:22

Christian belief. And some Muslims believe that as well. Nothing

02:46:22 --> 02:46:25

wrong with believing that, but a 30 year old man in that

02:46:25 --> 02:46:28

environment, the single is very, very highly, highly unorthodox.

02:46:29 --> 02:46:33

Very unusual. Life expectancy back then is about 40 years old. By the

02:46:33 --> 02:46:35

time you're 38, or 49, your grandfather,

02:46:36 --> 02:46:41

usually, boys will get married at 16 and grow the 12 to 30 year old

02:46:41 --> 02:46:44

man who's a rabbi and not married? Well, that's just

02:46:46 --> 02:46:47

it doesn't sound Semitic at all.

02:46:49 --> 02:46:51

Okay, it's something different.

02:46:52 --> 02:46:53

What is Hosana?

02:46:56 --> 02:46:56

Hebrew

02:46:59 --> 02:47:00

which is like it's going to be a type of thing.

02:47:03 --> 02:47:04

It's a praise of God.

02:47:11 --> 02:47:11

Mark,

02:47:13 --> 02:47:14

and Matthew?

02:47:23 --> 02:47:25

Closer to marketing, losing rules.

02:47:28 --> 02:47:33

With respect to Q, yeah. With respect to Q, there's nothing in Q

02:47:33 --> 02:47:37

from from my opinion, there's nothing in Q that contradicts the

02:47:37 --> 02:47:40

bar owners are happy. There's nothing in there no passion

02:47:40 --> 02:47:43

predictions in the queue. There's no passion material. There's no

02:47:43 --> 02:47:45

passion. This is really big.

02:47:46 --> 02:47:48

You know, some would say, Well, how do you know that and,

02:47:49 --> 02:47:51

you know, it's an argument from absence, and so on and so forth.

02:47:51 --> 02:47:55

But the fact that, you know, Matthew and Luke, their passion

02:47:55 --> 02:47:59

narratives either come from their own special material or from Mark

02:47:59 --> 02:48:02

not from Q, which means probably the queue does not contain a

02:48:02 --> 02:48:06

passionate narrative, which may indicate that he wasn't crucified

02:48:06 --> 02:48:06

at all.

02:48:08 --> 02:48:10

And to disclose identifies what part of

02:48:11 --> 02:48:13

or net you can be.

02:48:16 --> 02:48:20

Yes, they can identify what they have in common that is missing

02:48:20 --> 02:48:24

from Mark, we can reconstruct you. You can buy books right now, the

02:48:24 --> 02:48:28

same gospel Q Source, and it's right there, because they're just

02:48:28 --> 02:48:31

taking from Matthew and Luke what they have in common, there's

02:48:31 --> 02:48:32

probably a lot more to it.

02:48:33 --> 02:48:36

Maybe there's less, maybe they embellished a few things, but you

02:48:36 --> 02:48:37

can pretty much reconstruct it.

02:48:46 --> 02:48:49

So next time, we shall go through a little bit more of Mark, if some

02:48:50 --> 02:48:56

verses highlights, some to summarize quickly. The main thing

02:48:56 --> 02:48:59

about Paul as important as knowing his theology, and kind of his

02:48:59 --> 02:49:00

background.

02:49:01 --> 02:49:04

Most of what he writes in his letters are is utterly

02:49:04 --> 02:49:06

intelligible. Anyway, there's only makes sense to anybody. Nobody

02:49:06 --> 02:49:07

knows what he's talking about.

02:49:09 --> 02:49:12

But sometimes there is some clarity we can derive some some

02:49:12 --> 02:49:14

Christology from that.

02:49:15 --> 02:49:17

And then book of Revelation of course is also very convoluted but

02:49:17 --> 02:49:21

we can get a general sense of these books are really important

02:49:21 --> 02:49:21

understand.

02:49:24 --> 02:49:29

What's John 316 That's the one I see everywhere. That's a forgot so

02:49:29 --> 02:49:31

love the world. If you hear it only begotten Son,

02:49:32 --> 02:49:36

Whosoever shall believe in Him shall not die but live

02:49:36 --> 02:49:36

everlasting.

02:49:38 --> 02:49:40

That's their basic core of their

02:49:43 --> 02:49:47

Christianity in a nutshell, John three, six, I always say 21 107 of

02:49:47 --> 02:49:52

Quran as our John 316 2021 1107.

02:49:54 --> 02:49:57

We have to notice, I was still fishing with that in Dallas

02:49:57 --> 02:50:00

because it really puts in perspective. This is our 316

02:50:00 --> 02:50:00

To jump.

02:50:02 --> 02:50:03

Well, it's your homework.

02:50:06 --> 02:50:06

What do you want? 107?

02:50:08 --> 02:50:10

Or 107?

02:50:13 --> 02:50:13

John,

02:50:14 --> 02:50:14

John,

02:50:16 --> 02:50:19

as you see that, you know, holding up the football games. Yeah, if

02:50:19 --> 02:50:22

people even painted on their stickers on their eye or

02:50:22 --> 02:50:23

wrestling.

02:50:26 --> 02:50:27

Yeah, there's

02:50:28 --> 02:50:30

a funny story about that. But I have to supplement.

02:50:35 --> 02:50:39

So last time, any questions regarding the gospel of Mark? Oh,

02:50:39 --> 02:50:40

my son.

02:50:43 --> 02:50:43

Well, my son,

02:50:44 --> 02:50:46

well, my son in law

02:50:48 --> 02:50:49

started John 316.

02:50:52 --> 02:50:57

Of course, it's more exalted than John 316. And obviously a lot more

02:50:57 --> 02:50:57

true.

02:50:58 --> 02:51:04

Yes. Yes. Is the artist the same in all the New Testaments or the?

02:51:04 --> 02:51:07

Yeah, so it'll be in this order. That's not the chronological

02:51:07 --> 02:51:10

order, though. But this was the order of New Testament. Again, the

02:51:10 --> 02:51:13

wisdom behind putting Matthew first, even though Mark is written

02:51:13 --> 02:51:18

first, is because it provides a smooth transition from Judaism

02:51:19 --> 02:51:22

from the Old Testament, because Mark is a very Jewish gospel, in

02:51:22 --> 02:51:25

the sense that it's targeting Jews. But at the same time, it's

02:51:25 --> 02:51:29

vehemently anti Jewish. And the Mark's gospel has been the

02:51:29 --> 02:51:32

emphasis. That's why it was so popular in Christendom, which was

02:51:32 --> 02:51:35

Christian Europe, really, the emphasis for a lot of the pilgrims

02:51:35 --> 02:51:39

and book burnings, and killing mass genocide of Jews all

02:51:39 --> 02:51:42

throughout Europe, during that time is because of the Gospel of

02:51:42 --> 02:51:46

Matthew, going to particular one verse. It's in Matthew, the

02:51:46 --> 02:51:49

Passion narrative, that is in the movie, The Passion of the Christ,

02:51:49 --> 02:51:52

but was not translated, for good reason. But you can hear if it's

02:51:52 --> 02:51:55

in the back thing, it's an Aramaic, but they didn't translate

02:51:55 --> 02:51:57

it for you. But it's

02:51:59 --> 02:52:01

the one which becomes more targeted for the Jewish audience.

02:52:01 --> 02:52:04

It's targeted for Jews in the diaspora.

02:52:05 --> 02:52:09

So the purpose of that we will talk about it, it's targeting Jews

02:52:09 --> 02:52:13

to make them Christian, but it's also increasing the Yaqeen of the

02:52:13 --> 02:52:17

Christian. Just like when we talk about the promises in the Bible,

02:52:17 --> 02:52:20

Muslims attend that they don't say oh, that's the Bible. They attend

02:52:20 --> 02:52:23

because it increases their yaki. Right, there's certitude of their

02:52:23 --> 02:52:26

own deeds, but also because our to the the Christian

02:52:27 --> 02:52:32

diaspora is that central Rome, so not a diaspora is Jews living

02:52:32 --> 02:52:33

outside of Palestine.

02:52:35 --> 02:52:40

Thank you for pointing that out. Terms of diaspora is from the

02:52:40 --> 02:52:47

Greek meaning to be out Palestine away from their holy land. So when

02:52:47 --> 02:52:50

I say the after, in this context, I'm talking about Jews living in

02:52:50 --> 02:52:54

the Mediterranean, in the Greco Roman world, in the pagan world,

02:52:55 --> 02:52:58

the Greek speaking Hellenized world these are Jews in the

02:52:58 --> 02:53:00

diaspora in New Testament time.

02:53:04 --> 02:53:08

Any other questions about Mark source or major themes of Mark and

02:53:08 --> 02:53:09

Christology?

02:53:11 --> 02:53:14

Remember, Mark's gospel is it's very dark.

02:53:16 --> 02:53:18

The Passion narrative is

02:53:20 --> 02:53:24

extremely gut wrenching for Jesus, peace be upon him doesn't defend

02:53:24 --> 02:53:27

himself. Well, you know, believe that.

02:53:29 --> 02:53:32

This so called Jesus, the mark in Jesus, we should say, didn't

02:53:32 --> 02:53:37

defend himself. He's mocked by everyone. He doesn't speak to

02:53:37 --> 02:53:38

anyone while he's being led

02:53:39 --> 02:53:41

is cross made to both mock him.

02:53:42 --> 02:53:44

He doesn't say anything on the cross, except this cry of

02:53:44 --> 02:53:47

dereliction is a cry of

02:53:49 --> 02:53:52

dereliction. We're gonna actually go through the Gospels now a

02:53:52 --> 02:53:56

little bit. Because it's not enough just to be familiar with

02:53:56 --> 02:54:00

major themes and divisions and pathology, things like that. But

02:54:00 --> 02:54:03

actually, what is the concept of the gospel actually say, what is

02:54:03 --> 02:54:05

the cry of dereliction? Does anyone know?

02:54:08 --> 02:54:13

Yeah, la, la la masa backstabbing in that in Aramaic. So he's

02:54:13 --> 02:54:17

actually quoting a psalm here. Yes. It's like, My Lord, why have

02:54:17 --> 02:54:21

you? Why have you? Why hast thou forsaken? Oh, my God, my God, why

02:54:21 --> 02:54:21

have stopped?

02:54:23 --> 02:54:26

No, that's what it is. It's in three gospels. It's called the cry

02:54:26 --> 02:54:29

of dereliction, which of course is very common.

02:54:37 --> 02:54:40

It's puzzling from a from a physiological standpoint, a

02:54:40 --> 02:54:45

Trinitarian standpoint, because of Jesus said, for example, about

02:54:45 --> 02:54:50

nimasa Botany. My father, my father, said the Trinity would

02:54:50 --> 02:54:55

still be intact, but for him to say my god, oh my god. What does

02:54:55 --> 02:54:59

that imply that Jesus has a job that Jesus has a God is He also

02:54:59 --> 02:55:00

got are their true God.

02:55:00 --> 02:55:03

I'm so this is very troubling for Christian because remember the

02:55:03 --> 02:55:07

Trinity will talk about Christian theology. It's you have to sort

02:55:07 --> 02:55:09

of, it's difficult to understand.

02:55:10 --> 02:55:11

But

02:55:12 --> 02:55:15

basically the Christians believe in three persons Father, Son, Holy

02:55:15 --> 02:55:18

Ghost, but one God, there's one God manifests and three person,

02:55:19 --> 02:55:22

separate and distinct person, not the same person that simply

02:55:22 --> 02:55:25

putting on three different masks. That's actually a Christian heresy

02:55:27 --> 02:55:31

called Patrick PASI anism, or civilian ism, right that there's

02:55:31 --> 02:55:34

one person and that he's just putting on these three different

02:55:34 --> 02:55:38

masks. Three distinct person but one God so for Jesus to say, I

02:55:38 --> 02:55:43

haven't God, and He cries out for this God, then either there's two

02:55:43 --> 02:55:48

gods or there's something that's very wrong irreconcilable in the

02:55:48 --> 02:55:49

Christology.

02:55:50 --> 02:55:51

Interestingly enough,

02:55:53 --> 02:55:56

John does not, quote Jesus make describe their religion because

02:55:56 --> 02:56:00

it's so troubling, that he doesn't John's John's Passion narrative is

02:56:00 --> 02:56:04

very, very different than Mark. Very, very different. It's like a

02:56:04 --> 02:56:07

loose fashion narrative is very different in three different

02:56:08 --> 02:56:11

people. Do they share the same essence? Is that they share the

02:56:11 --> 02:56:15

same essence. Yeah, considered? Well, yeah, three p three. Yeah.

02:56:15 --> 02:56:17

So the term that's used here is

02:56:18 --> 02:56:20

Greek which was like, you can spell it like this

02:56:21 --> 02:56:24

was the is nature or essence,

02:56:26 --> 02:56:31

nature, essence. In Arabic, we say that,

02:56:33 --> 02:56:36

that that of Allah is a mystery.

02:56:39 --> 02:56:39

I just don't

02:56:40 --> 02:56:43

want that to be that he could throw on one issue.

02:56:46 --> 02:56:50

Your inability to comprehend God is your comprehension of God. And

02:56:50 --> 02:56:56

entering into the debate about his that his essence is hopeful and

02:56:56 --> 02:57:01

what they should offer is infidelity is belief. And in

02:57:01 --> 02:57:04

partnering with the loss of habitat, don't touch the vacuum of

02:57:04 --> 02:57:07

loss of finding without Allah subhanaw taala does not share his

02:57:07 --> 02:57:11

essence with anyone. He has washed it and I have. And usually when

02:57:11 --> 02:57:14

they say I had, it means that he's unique in its essence, in walk, it

02:57:14 --> 02:57:17

means that his unique attributes will level out of

02:57:18 --> 02:57:23

the Christian in Greek, they call this Husi up and they believe that

02:57:23 --> 02:57:26

three persons which are called hypotheses,

02:57:29 --> 02:57:31

hypotheses, person

02:57:35 --> 02:57:38

three person share this one.

02:57:41 --> 02:57:44

So there's a doctrine of Christianity both very courageous.

02:57:52 --> 02:57:56

very progressive, which literally means to turn around like in a

02:57:56 --> 02:57:57

circular fashion.

02:57:58 --> 02:58:01

What does that mean? That means that the three persons of the

02:58:01 --> 02:58:02

Trinity

02:58:04 --> 02:58:07

are inseparable in their action,

02:58:08 --> 02:58:09

and in their essence,

02:58:11 --> 02:58:13

action in essence, inseparable.

02:58:15 --> 02:58:18

And in their attributes, so that

02:58:19 --> 02:58:21

C fat and after

02:58:22 --> 02:58:28

that essence C fat attributes of action, or theology says that

02:58:28 --> 02:58:31

Allah subhana, WA, tada does not share these things with anybody

02:58:31 --> 02:58:31

whatsoever.

02:58:33 --> 02:58:36

And this is totally the Christians believe all three of these things,

02:58:37 --> 02:58:38

nature,

02:58:40 --> 02:58:41

and

02:58:43 --> 02:58:44

action.

02:58:48 --> 02:58:49

Attributes

02:58:51 --> 02:58:55

are all shared. This is kind of Trinitarian theology. In a

02:58:55 --> 02:59:00

nutshell, we're gonna actually quote from the creed of Nicaea,

02:59:00 --> 02:59:03

the Nicene Creed, the Nicene Constantinopolitan creed, which is

02:59:03 --> 02:59:06

the most Orthodox Christian creed, we'll look at it in Greek. It'll,

02:59:06 --> 02:59:10

it's very short. But of course, that requires a lot of

02:59:10 --> 02:59:12

explanation. And what does the garden that made me?

02:59:15 --> 02:59:16

So pyrokinesis

02:59:18 --> 02:59:22

means that they, you know, one of the early Christian fathers, he

02:59:22 --> 02:59:26

actually diagrammed it like this. If you have these three circles,

02:59:27 --> 02:59:30

of course, these are all inadequate. They tried

02:59:31 --> 02:59:36

three circles that don't quite overlap, but there is some overlap

02:59:36 --> 02:59:38

and diagram. Yeah.

02:59:39 --> 02:59:42

And some of the theologians said, Well, it's like an egg, because

02:59:42 --> 02:59:46

there's a yolk, white and a shell. However, that's also inadequate

02:59:46 --> 02:59:49

because the yolk by itself is not fully God, whereas Jesus in and of

02:59:49 --> 02:59:54

itself, is God fully. Jesus by himself as a person is 100%. God.

02:59:55 --> 02:59:58

So is the Holy Spirit. So the father, not parts of God, that's

02:59:58 --> 02:59:59

not Trinitarian doctrine.

03:00:01 --> 03:00:04

Ultimately, it's industry. So parents are racist means that

03:00:04 --> 03:00:11

whatever the son is doing, it necessitates the participation of

03:00:11 --> 03:00:14

the Father and Holy Spirit. This is a petty craziness. This was a

03:00:14 --> 03:00:18

term that was coined in the fourth century by the Kapha dosha. And

03:00:18 --> 03:00:20

church fathers. We'll talk about that.

03:00:21 --> 03:00:24

Gregory Bassel of scenario.

03:00:25 --> 03:00:30

So whatever the son is engaged in, it necessitates. So you see how

03:00:30 --> 03:00:34

this is problematic? Whatever the son is engaged with, if the son is

03:00:34 --> 03:00:36

dying, and necessitate yes,

03:00:37 --> 03:00:40

if the sun is dead, and a tomb for three days that necessitates that

03:00:40 --> 03:00:43

the Father and Holy Spirit are engaged as well in that action.

03:00:45 --> 03:00:46

So this is extremely problematic.

03:00:47 --> 03:00:48

So Nietzsche said God is dead.

03:00:53 --> 03:00:54

God is dead.

03:01:01 --> 03:01:02

Okay, very cool aces.

03:01:03 --> 03:01:07

So, one, one nature, three persons,

03:01:08 --> 03:01:11

inseparable in nature, actions and attributes.

03:01:13 --> 03:01:17

Of course, the question, Is this even biblical? That's a big

03:01:17 --> 03:01:17

question.

03:01:20 --> 03:01:22

Where did this come from? So let's go back to

03:01:24 --> 03:01:25

Mark's gospel inshallah.

03:01:27 --> 03:01:30

Last time, we talked about mark one, one,

03:01:31 --> 03:01:31

right.

03:01:32 --> 03:01:35

This is that there's like eight or nine passages I actually want to

03:01:35 --> 03:01:38

look at, in comments on show you it's kind of like how Mark,

03:01:40 --> 03:01:45

manipulate scripture to get this theological agenda across the

03:01:45 --> 03:01:50

Gospels are basically combat writing to polemical tract, things

03:01:50 --> 03:01:53

that are intended to convert people to a certain belief in the

03:01:53 --> 03:01:57

face of other types of facts and gospels. So this is okay to anyone

03:01:57 --> 03:02:01

giving you a crystal, the beginning of the gospel of Jesus

03:02:01 --> 03:02:05

Christ, and then in brackets, when you will say you are the Son of

03:02:05 --> 03:02:08

God, which are disputed verses. Now, last time we talked about,

03:02:08 --> 03:02:11

this is a really important manuscript that we all should know

03:02:11 --> 03:02:11

about.

03:02:13 --> 03:02:15

Oh, one, what's the other name for

03:02:16 --> 03:02:17

Codex

03:02:18 --> 03:02:23

Sinaiticus. Why is this important? It is the oldest complete New

03:02:23 --> 03:02:24

Testament on Earth.

03:02:25 --> 03:02:29

The oldest complete New Testament is overly complete. What does that

03:02:29 --> 03:02:32

mean? There's actually extra books. There's a book called The

03:02:32 --> 03:02:35

Shepherd of Hermas, which is an apocalypse, eventually removed,

03:02:36 --> 03:02:40

extremely anti Jewish. And there's the Epistle of Barnabas, which is

03:02:40 --> 03:02:43

also extremely anti Jewish, that was removed because it's not the

03:02:43 --> 03:02:46

Gospel of Barnabas. I've seen Muslims make this mistake in

03:02:46 --> 03:02:50

public in Christian settings. And see the Gospel of Barnabas isn't

03:02:50 --> 03:02:53

the oldest Greek version of the New Testament, and then the most

03:02:53 --> 03:02:55

and then the Christian guy gets up there and just completely

03:02:55 --> 03:02:56

embarrassing

03:02:57 --> 03:02:58

them with something else. You don't even know what you're

03:02:58 --> 03:03:02

talking about. The Epistle of Barnabas and the Gospels are

03:03:02 --> 03:03:05

completely different, separated by centuries.

03:03:06 --> 03:03:06

Okay.

03:03:08 --> 03:03:10

So the thought of Sinaiticus is interesting, because the man who

03:03:10 --> 03:03:13

discovered this will, you know, discovered by Columbus discovered

03:03:13 --> 03:03:17

America, right? The man who was discovered this is was the

03:03:17 --> 03:03:20

inspiration for Indiana Jones, Indiana Jones, an American

03:03:20 --> 03:03:25

professor, who's kind of, you know, the, what you call them? The

03:03:25 --> 03:03:30

mighty YT. Right, you know, like a white guy who infiltrates and then

03:03:30 --> 03:03:32

actually can do things better than the people that actually, you

03:03:32 --> 03:03:36

know, like Kevin Costner and down to the wolves, or what's Tom

03:03:36 --> 03:03:41

Cruise? In The Last Samurai, the mighty Whitey, right? Anyway, he's

03:03:41 --> 03:03:44

a German professor at Leipzig University. So he goes to St.

03:03:44 --> 03:03:49

Catherine's Monastery, which is at the base of Mount Sinai in 1844,

03:03:49 --> 03:03:50

on an expedition.

03:03:52 --> 03:03:54

So he goes there, and it's interesting St. Catherine's

03:03:54 --> 03:03:57

Monastery, which was built in the sixth century.

03:03:59 --> 03:04:04

It actually houses some of the oldest iconography of early

03:04:04 --> 03:04:05

Christian piety.

03:04:06 --> 03:04:10

There's a fourth century portrait of Jesus called the pantokrator

03:04:10 --> 03:04:14

that in remarkable condition because of the arid, dry air there

03:04:14 --> 03:04:17

that everything's preserved. They also have something called Okta,

03:04:17 --> 03:04:18

nominee.

03:04:22 --> 03:04:24

Anyone heard of the autonomic?

03:04:26 --> 03:04:27

It's also called the sacral.

03:04:28 --> 03:04:31

test in a moment, not the holy customer.

03:04:33 --> 03:04:37

So they actually, I mean, I've seen pictures of this. This is a

03:04:37 --> 03:04:42

document written Arabic, with a handprint like a hand that's

03:04:42 --> 03:04:42

traded

03:04:43 --> 03:04:44

on it.

03:04:45 --> 03:04:49

And the monks there to this day maintain that when the church was

03:04:49 --> 03:04:50

being built.

03:04:51 --> 03:04:55

In the sixth century, the prophets I seldom visited the church.

03:04:55 --> 03:04:58

There's no There's no evidence of the Prophet going to Egypt, right.

03:04:59 --> 03:04:59

But this is there.

03:05:00 --> 03:05:03

claim it might have been, it's probably forged. It's probably

03:05:03 --> 03:05:06

something they produced, because they were afraid of, you know,

03:05:06 --> 03:05:08

Islamic invasion and so on and so forth in the seventh and eighth

03:05:08 --> 03:05:11

century, Islam came to Egypt. Nonetheless, they claim that it's,

03:05:12 --> 03:05:16

I mean, today, they have no reason to be afraid of anything. No, not

03:05:16 --> 03:05:19

really. But still, they maintain that as authentic

03:05:20 --> 03:05:24

document, where it actually says that this Christian Church itself

03:05:25 --> 03:05:29

shall forever stand and not be harassed by any Muslim army. So

03:05:29 --> 03:05:32

they actually review this document. And you'll see them

03:05:32 --> 03:05:36

like, just like it was a picture of Christ, you know, having in

03:05:36 --> 03:05:36

this

03:05:37 --> 03:05:44

cell and guarded, protected, called autonomic. Anyway, so this

03:05:44 --> 03:05:46

man, his name was Tischendorf.

03:05:47 --> 03:05:49

And I'm probably not going his name, right.

03:05:50 --> 03:05:52

Tischendorf Constantine.

03:05:55 --> 03:05:58

Interesting, first name, Constantine von Tischendorf,

03:05:59 --> 03:06:03

professor at Leipzig University in Germany, he goes to the monastery.

03:06:04 --> 03:06:07

And the only way to get into St. Catharines, is for them to lower a

03:06:07 --> 03:06:11

basket down to you, like three or four storeys, and you get into the

03:06:11 --> 03:06:15

basket, and you hope and pray that the monks can pull you up. So it

03:06:15 --> 03:06:21

gets up there. And his claim is that he went to a garbage can. And

03:06:21 --> 03:06:22

he found these

03:06:23 --> 03:06:28

these manuscripts, this was this part of this manuscript that's

03:06:28 --> 03:06:29

written on animal skin,

03:06:30 --> 03:06:34

on vellum, and he thought to himself before he was on writing,

03:06:35 --> 03:06:38

they're going to throw it away anyway. So I made off with them.

03:06:39 --> 03:06:41

And then he came back to other times

03:06:42 --> 03:06:47

4041 53 at 59. And he kept he kept taking from this manuscript, of

03:06:47 --> 03:06:51

course, the most of this day thing that he's sold them. Nonetheless,

03:06:53 --> 03:06:57

his hatred was Tsar Alexander the second from Russia, when Stalin

03:06:57 --> 03:07:01

took over Stalin now have control of this Codex Sinaiticus. And then

03:07:01 --> 03:07:06

he sold them because it was in debt to England, and England was

03:07:06 --> 03:07:08

seen as a great shining star of the world because they saved the

03:07:08 --> 03:07:13

oldest New Testament. So most of the manuscript is in a museum in

03:07:13 --> 03:07:17

London, the British Museum, most like 347, out of 400, something

03:07:17 --> 03:07:19

pages of the Codex Sinaiticus.

03:07:20 --> 03:07:24

There is a few that pages that are still in Germany, there's some in

03:07:24 --> 03:07:29

Russia, and think Catherine's also has a few pages that they managed

03:07:29 --> 03:07:32

to secure from the thief, Constantine's on Tischendorf,

03:07:33 --> 03:07:37

and he will see this Codex Sinaiticus is.

03:07:39 --> 03:07:41

That's interesting. So when this was discovered,

03:07:42 --> 03:07:44

this Codex really

03:07:45 --> 03:07:47

shook the New Testament world.

03:07:48 --> 03:07:50

Because in this Codex,

03:07:51 --> 03:07:55

there is no son of God and mark one, one, amongst many other

03:07:55 --> 03:07:59

things that we'll talk about. So the old is complete, and also

03:07:59 --> 03:08:02

Codex B, which is called Vaticana.

03:08:04 --> 03:08:05

Into the Vatican,

03:08:06 --> 03:08:10

which which is similar in days to the Sinaiticus data to the fourth

03:08:10 --> 03:08:13

century. In fact, there's actually a story that they were actually

03:08:13 --> 03:08:18

produced by the same project by Eusebius, was a historian work of

03:08:18 --> 03:08:19

constantly.

03:08:20 --> 03:08:26

In 331, Constantine told Eusebius, I need you to produce 50 copies of

03:08:26 --> 03:08:30

the scriptures. And many scholars believe these are two copies of

03:08:30 --> 03:08:33

what was produced. So the oldest complete and testament codici do

03:08:33 --> 03:08:35

not say Son of God. And mark one one.

03:08:37 --> 03:08:37

Question.

03:08:38 --> 03:08:42

Amongst other things, we'll talk about a couple questions. What was

03:08:42 --> 03:08:42

the year

03:08:44 --> 03:08:50

1844 was discovered? Yeah. When we was able to infiltrate the church,

03:08:50 --> 03:08:53

is this complicated, the copies are available and mentioned that

03:08:53 --> 03:08:54

you need to get to know this.

03:08:56 --> 03:09:00

This entire codec is online. By the way, this is really fantastic.

03:09:01 --> 03:09:04

It's if you go to Codex sinaiticus.com. It's called the

03:09:04 --> 03:09:09

Codex Sinaiticus project, you can actually look at the actual Codex

03:09:09 --> 03:09:12

itself, and two different types of lights. And the translation is

03:09:12 --> 03:09:13

there as well.

03:09:17 --> 03:09:20

No, it's in Greek. It's in Greek and translated.

03:09:21 --> 03:09:22

The original is in Greek

03:09:25 --> 03:09:25

or Latin

03:09:29 --> 03:09:32

one, but then there's random, different countries. So

03:09:33 --> 03:09:37

yeah, if you put I think most of the pages that are in different

03:09:37 --> 03:09:40

countries are Old Testament. But if you put them together, it would

03:09:40 --> 03:09:43

be complete. But this one is totally,

03:09:45 --> 03:09:46

totally complete New Testament.

03:09:48 --> 03:09:51

All 27 books and the order is slightly different. But the four

03:09:51 --> 03:09:56

Gospels are in the same order. As the Barnabas and it does Yeah.

03:09:59 --> 03:09:59

We don't know

03:10:02 --> 03:10:05

Even for your version so far, a doctor,

03:10:06 --> 03:10:11

right? This is the strongest opinion. So we'll talk more about,

03:10:12 --> 03:10:17

you know, biblical translations over time. But in 1881, to

03:10:17 --> 03:10:21

Cambridge scholars in Westcott and Hort, they use these two

03:10:22 --> 03:10:26

courtesies primarily for a fresh new Greek translation, or Greek

03:10:26 --> 03:10:29

version, and they did not include some of God at the end of the

03:10:29 --> 03:10:32

verse. And also at the end of Mark, there's something really

03:10:32 --> 03:10:36

interesting, missing from these two manuscripts, and what's going

03:10:36 --> 03:10:36

on here.

03:10:38 --> 03:10:41

So Mark was corrupted from the beginning, and somebody corrupted

03:10:41 --> 03:10:42

the corrupted version of Mark.

03:10:45 --> 03:10:48

Mark is, let me preface

03:10:49 --> 03:10:52

I mean, he took it from John right.

03:10:53 --> 03:10:56

But he was influenced by Peter, Peter.

03:10:57 --> 03:11:01

And remember, it's a marked source is Hellenistic oral tradition,

03:11:02 --> 03:11:03

Hellenistic oral tradition,

03:11:04 --> 03:11:08

you know, probably some truth, probably not. And then over time,

03:11:08 --> 03:11:11

it was corrupted when it was written down. And again, why would

03:11:11 --> 03:11:13

they do that to Mark's gospel? What is it about Mark's gospel

03:11:13 --> 03:11:14

that is so

03:11:15 --> 03:11:17

kind of weak?

03:11:21 --> 03:11:25

Remember, we said it's anemic in its Christology? It's very weak in

03:11:25 --> 03:11:27

its theological position about Christ.

03:11:29 --> 03:11:31

So they need to sort of put it on steroids.

03:11:32 --> 03:11:37

Like the Gospel of John is Christology on steroids. Luke is

03:11:38 --> 03:11:42

very Vonda 9090 is involved in like 2002.

03:11:43 --> 03:11:48

And this is my 17 year old, high school student. That's very, very

03:11:48 --> 03:11:48

weak,

03:11:49 --> 03:11:50

sort of order to bolster,

03:11:52 --> 03:11:54

its Christology certain fabrications were made

03:11:56 --> 03:11:56

to the gospel.

03:12:00 --> 03:12:02

If we don't have to Mark 111,

03:12:04 --> 03:12:04

as well.

03:12:08 --> 03:12:13

Is there any interesting here? So this is a baptism? Remember,

03:12:13 --> 03:12:16

there's no there's no nativity of Jesus and Mark, there's no mention

03:12:16 --> 03:12:20

of Mary, a virgin birth, nothing like that. Joseph, the carpenter

03:12:20 --> 03:12:21

is not mentioned at all.

03:12:23 --> 03:12:28

And Mark 111, you can read that verse. And they all came in voice

03:12:28 --> 03:12:33

from heaven saying, Thou art my beloved, beloved Son, in whom I

03:12:34 --> 03:12:34

don't believe.

03:12:36 --> 03:12:38

So this is an interesting thing here.

03:12:40 --> 03:12:44

You can sort of see how Mark pieces together scripture, you

03:12:44 --> 03:12:45

are.

03:13:00 --> 03:13:02

Well, pleased.

03:13:03 --> 03:13:06

So here's the scene, Jesus has been baptized in the Jordan River,

03:13:07 --> 03:13:11

by Fei de Sena. And then the heavens open.

03:13:12 --> 03:13:15

And there's a voice that says this statement.

03:13:17 --> 03:13:18

Now, this

03:13:19 --> 03:13:23

is a combination of three verses from the Old Testament is Mark

03:13:23 --> 03:13:27

111. Mark 111. Yeah. It's a combination of three verses real

03:13:27 --> 03:13:33

testament, whoever you are my son. This is from Psalm two, seven.

03:13:34 --> 03:13:38

It says what God says to David, and this is not obviously meant,

03:13:39 --> 03:13:42

in the literal sense. This is called my jazz. This is

03:13:42 --> 03:13:48

metaphorical. Right? The Hebrew says bunny at top, and knee high

03:13:48 --> 03:13:48

yield

03:13:50 --> 03:13:56

your Leap year this is the Hebrew it says, You are my son, today I

03:13:56 --> 03:14:00

have begotten you. Today have given I have given birth to you.

03:14:02 --> 03:14:06

That's from the songs that's figurative completely the Jews do

03:14:06 --> 03:14:10

not believe that God has physical relations or God has children in

03:14:10 --> 03:14:16

the literal sense. This is figurative language. Okay.

03:14:17 --> 03:14:22

So, equals is fine at the beginning you are my son, but then

03:14:22 --> 03:14:27

this day I have forgotten Mark does not use Why do you think that

03:14:27 --> 03:14:27

is?

03:14:29 --> 03:14:30

This day, how young

03:14:32 --> 03:14:35

young Hebrew Hi Yo, I have begotten you.

03:14:37 --> 03:14:41

The reason is because there's a there was a Christian heresy

03:14:41 --> 03:14:43

called adoption ism.

03:14:44 --> 03:14:45

At the time,

03:14:47 --> 03:14:51

adoption ism, Christian adoption is movement.

03:14:52 --> 03:14:57

These are Christians who denied that Jesus is the pre eternal son

03:14:59 --> 03:14:59

the Orthodox

03:15:00 --> 03:15:04

Christians today believe that a scientist is the pre eternal Son

03:15:04 --> 03:15:08

of God he was begotten outside of time

03:15:09 --> 03:15:13

right therefore this is kind of a contradiction to get the sort of

03:15:13 --> 03:15:17

go with me a little bit although Jesus was caused by God

03:15:19 --> 03:15:21

he is not inferior to God

03:15:22 --> 03:15:27

because there's no time that separates the two there was no

03:15:27 --> 03:15:28

time at all

03:15:29 --> 03:15:36

you see oh yeah I think he's gonna do well together Yeah Even though

03:15:36 --> 03:15:39

God caused the Jesus it was outside of time therefore the sun

03:15:39 --> 03:15:41

has no ontological

03:15:42 --> 03:15:45

temporal precedent only causal presence

03:15:47 --> 03:15:48

lockbar

03:15:57 --> 03:15:57

walk

03:16:02 --> 03:16:03

walk

03:16:09 --> 03:16:17

or you know all in

03:16:29 --> 03:16:31

all

03:16:48 --> 03:16:49

I said the one

03:16:51 --> 03:16:53

novel home mother

03:17:06 --> 03:17:07

I showed the one

03:17:10 --> 03:17:11

Mother

03:17:23 --> 03:17:27

Hey Y'all

03:17:59 --> 03:18:01

follow on

03:18:37 --> 03:18:37

right

03:18:47 --> 03:18:49

in local

03:18:59 --> 03:19:04

So, Mark leaves off this day I have begotten you, because the

03:19:04 --> 03:19:07

adoption is Christians believe that on the day that Eastside

03:19:07 --> 03:19:12

Saddam was baptized by John the Baptist, that was similar to like

03:19:12 --> 03:19:16

Elijah giving his mantle to Elisha, and sort of passing the

03:19:16 --> 03:19:20

mantle that now you're the Prophet. This is the birth of this

03:19:20 --> 03:19:24

was a that's how the adoption is would look at the baptism, the

03:19:24 --> 03:19:29

raising of Esau as a prophet know that the prophets I send them was

03:19:29 --> 03:19:34

made a Messenger when he was 40 years old. Right? This is how they

03:19:34 --> 03:19:36

look at the events of the baptism. This is the birth of the Sunday

03:19:36 --> 03:19:40

setup. So this language of this day I have begotten you is purely

03:19:40 --> 03:19:46

allegorical. It's not literal. The adoption is or epi nights we

03:19:46 --> 03:19:51

talked about that is for Jewish Christians. Right. Then you have a

03:19:51 --> 03:19:52

group

03:19:54 --> 03:19:55

called Aryans

03:19:57 --> 03:19:59

who spoke Greek. They were adopted.

03:20:00 --> 03:20:03

If this was the group that was opposed at the Council of Nicaea

03:20:03 --> 03:20:06

or come back to the council, then you have a group that speak Latin

03:20:06 --> 03:20:09

in Rome called the field notions

03:20:10 --> 03:20:13

all three of these groups are adoption is in the Christology the

03:20:13 --> 03:20:14

abbey Knights have a slogan

03:20:16 --> 03:20:17

read it here

03:20:20 --> 03:20:20

look like

03:20:25 --> 03:20:26

you should memorize this

03:20:28 --> 03:20:29

will say together

03:20:30 --> 03:20:31

No,

03:20:32 --> 03:20:36

aim the aim aim potty potty

03:20:40 --> 03:20:41

Okay, good.

03:20:42 --> 03:20:50

So there was once when he was

03:20:51 --> 03:20:52

not

03:20:54 --> 03:20:59

talking about Jesus's grace I set up. So this was their, one of

03:20:59 --> 03:21:04

their slogans or faith professions, they would write on

03:21:04 --> 03:21:07

their churches, they would write it on their tag their church in

03:21:07 --> 03:21:12

pocket hunting game. This is actually quoted in the nicey nice

03:21:12 --> 03:21:15

your constant Tito politan Cree creed is whoever says this is an

03:21:15 --> 03:21:20

infidel. Right? Because what does this mean? This means a Sybase did

03:21:20 --> 03:21:24

not exist at some point. He might have done the initial creation,

03:21:25 --> 03:21:28

but he's still creation. The Orthodox do not believe that

03:21:28 --> 03:21:31

Esalen is created is caused by God

03:21:33 --> 03:21:37

is caused by God outside of time. Where are they getting these ideas

03:21:37 --> 03:21:42

from? This is Neil Platonism. Yes, heard of Plato. There was a man in

03:21:42 --> 03:21:45

the third century, named Platonists,

03:21:46 --> 03:21:52

who kind of revamped Plato's hierarchy of existence. So they

03:21:52 --> 03:21:54

believe in a hierarchy. So

03:21:55 --> 03:21:58

the Neil Platanus will go, we'll go over this later. But he

03:21:58 --> 03:22:02

believed in God, He called them good tag up on, and then the good

03:22:02 --> 03:22:06

causes, someone called the noose, the middle Platanus called him the

03:22:06 --> 03:22:10

logos, which is what John calls Jesus. And then below that, the

03:22:10 --> 03:22:13

logos produces something called suitcase, or the spirit Father,

03:22:13 --> 03:22:14

Son, Holy Spirit.

03:22:15 --> 03:22:18

But the Neo Platanus always says that there's a hierarchy.

03:22:19 --> 03:22:21

At the top is God who is

03:22:22 --> 03:22:24

necessary, necessarily

03:22:27 --> 03:22:29

better than the other two.

03:22:31 --> 03:22:33

Whereas Christianity, they say, No, they're all the same,

03:22:33 --> 03:22:37

essentially, because it was on outside of time. So the epi

03:22:37 --> 03:22:42

knights would say that the causal priority of the Father

03:22:43 --> 03:22:48

demonstrates essential superiority over the son. Let's say it again,

03:22:49 --> 03:22:53

the causal priority of the Father, even though was outside of time,

03:22:53 --> 03:22:55

the causal priority the father

03:22:56 --> 03:23:04

is, is God essential for the fathers essential superiority over

03:23:04 --> 03:23:04

the son.

03:23:06 --> 03:23:08

They don't believe that this was outside of

03:23:11 --> 03:23:14

Debian I don't believe all three of these groups believe that Jesus

03:23:14 --> 03:23:18

is creation. They call them just metallic, the best of creation.

03:23:19 --> 03:23:20

But nonetheless, creation.

03:23:22 --> 03:23:24

This money could just matter later on.

03:23:27 --> 03:23:27

If you want to memorize this

03:23:29 --> 03:23:29

Ain.

03:23:37 --> 03:23:37

Thank you.

03:23:40 --> 03:23:41

So next time you're engaged in Dawa

03:23:42 --> 03:23:44

as your Christian friend you know, in part, the heartbeat

03:23:47 --> 03:23:49

of your the areas, the areas, you know,

03:23:50 --> 03:23:55

for the Unites know, the Theodosian 99.9% of Christian

03:23:55 --> 03:23:57

laity have never heard of these things in their lives. They have

03:23:57 --> 03:23:58

no idea what to do with them.

03:24:00 --> 03:24:00

It's an

03:24:01 --> 03:24:04

appeal to what's

03:24:11 --> 03:24:16

interesting in Isaiah 63, as they have prayed, a donate a vino, You

03:24:16 --> 03:24:21

are God our Father. Right. So again, this is my jazz this is not

03:24:21 --> 03:24:25

literal. The Jews, the first the goddess father, not in the literal

03:24:25 --> 03:24:27

sense, is very common in Judaism.

03:24:28 --> 03:24:32

So instead, what Mark does here instead of saying this day I have

03:24:32 --> 03:24:36

gotten you because that reeks of adaption ism. He goes to the Song

03:24:36 --> 03:24:37

of Songs

03:24:39 --> 03:24:45

and says, Jesus is my beloved. The Song of Songs describes someone

03:24:45 --> 03:24:49

called God, my beloved. If you look actually look at the

03:24:49 --> 03:24:52

description of the Song of Songs, actually fits the description of

03:24:52 --> 03:24:56

the prophets I send them Song of Songs, chapter five, the beloved

03:24:56 --> 03:24:56

of God.

03:24:57 --> 03:24:59

And then who might well please is from

03:25:00 --> 03:25:17

Isaiah 4242, which again, I believe is a reference to the

03:25:17 --> 03:25:18

Prophet.

03:25:19 --> 03:25:23

So these are old testament song songs. And yeah, this verse is

03:25:23 --> 03:25:25

Mark, 111.

03:25:27 --> 03:25:32

And Mark, he sort of sews together stitches together three verses

03:25:32 --> 03:25:33

from the Old Testament.

03:25:35 --> 03:25:38

This is how he manipulates the scripture to make his points to

03:25:38 --> 03:25:42

the audience. Because one halfway, it goes to another verse, and of

03:25:42 --> 03:25:44

course the other halfway

03:25:49 --> 03:25:49

because it's here.

03:25:51 --> 03:25:55

It's in the Greek. And we said that he did this. That's what the

03:25:55 --> 03:25:57

Green says. This is what he's quoting from.

03:25:59 --> 03:26:00

I guess

03:26:07 --> 03:26:09

we'll get to that inshallah. We'll get to that.

03:26:10 --> 03:26:14

We'll get to that. And Matthew, because Matthew actually makes

03:26:14 --> 03:26:15

that claim explicit.

03:26:17 --> 03:26:18

What else can you say here?

03:26:21 --> 03:26:23

I just wanted to show you that. Let's go to the

03:26:24 --> 03:26:29

other one here. Let's go to Mark 227 and 28.

03:26:35 --> 03:26:36

gonna want to read

03:26:42 --> 03:26:43

my

03:26:47 --> 03:26:52

book, chapter books. Yeah. So Book of Isaiah chapter two.

03:26:53 --> 03:26:58

Chapter 42, verse 142. One

03:27:00 --> 03:27:01

says

03:27:02 --> 03:27:06

Hanabi SMS bull, behold my avatar,

03:27:07 --> 03:27:09

in whom I am well pleased,

03:27:11 --> 03:27:15

and whom I'm well pleased with Isaiah chapter 42, verse one, that

03:27:15 --> 03:27:17

Mark sort of uses the

03:27:18 --> 03:27:21

quoting Psalm two, seven, you can't say this day I have begotten

03:27:21 --> 03:27:26

you? Because he knows that other theologians might construe his

03:27:26 --> 03:27:27

writing as being adaption.

03:27:30 --> 03:27:31

Is that the Sabbath?

03:27:32 --> 03:27:33

Sabbath? Yeah.

03:27:34 --> 03:27:38

Romans and Magnificat it. Yeah, keep going. one more verse. So

03:27:38 --> 03:27:39

then Southern,

03:27:40 --> 03:27:42

the sun effect is more.

03:27:45 --> 03:27:48

So it's very interesting. So what happens is,

03:27:50 --> 03:27:53

is that Eastside Islam and the disciples are plucking grain on

03:27:53 --> 03:27:58

the Sabbath, you almost stopped. Right? So Jewish authorities,

03:27:58 --> 03:27:59

legal authorities,

03:28:00 --> 03:28:05

they say this is haram. You can't do this. You're not allowed to

03:28:05 --> 03:28:10

work on the Sabbath. So remember, that he cited as one of the jobs

03:28:10 --> 03:28:17

of the scientists is to, to make easy the law ameliorate the law,

03:28:18 --> 03:28:22

right. And in some cases, because these are assumed he can make

03:28:22 --> 03:28:27

aspects of the law know, which is called Nasser. Right. So for

03:28:27 --> 03:28:32

example, in the Quran, he's quoted as saying, when we suddenly Fatima

03:28:32 --> 03:28:36

benei a day I mean, a toad Rafi What do you Hillel a combat and

03:28:36 --> 03:28:42

for remind Aiko? I confirm the Torah that came before me. But I

03:28:42 --> 03:28:47

also make lawful for you part of what was haram for you. I make

03:28:47 --> 03:28:52

Hello What was haram? Because the context has changed. So obviously,

03:28:52 --> 03:28:53

these Jewish legal authorities,

03:28:55 --> 03:28:58

they don't believe that this is a messenger. So a rabbi fucking

03:28:58 --> 03:29:01

grain on the Sabbath has no authority to do that, that

03:29:01 --> 03:29:04

Christians will take the story as a proof that he's God, because

03:29:04 --> 03:29:09

only God can break his own law. But that's not true. He's not

03:29:09 --> 03:29:13

breaking the law. Right? He's ameliorating the law is making it

03:29:13 --> 03:29:15

easier. And this is what a messenger can do. This is the

03:29:15 --> 03:29:16

affair of the

03:29:17 --> 03:29:21

dodo Sue can cancel the law aspects of the app count. There's

03:29:21 --> 03:29:25

no problem. Aspects of RP that are created cannot be cancelled

03:29:25 --> 03:29:28

because those things are transcendent. You can't say oh,

03:29:28 --> 03:29:30

we're gonna cancel believe in angels.

03:29:31 --> 03:29:36

Because now we've our brains have progressed. No, we live in a

03:29:36 --> 03:29:39

different context. No, angels are something that is metaphysical.

03:29:39 --> 03:29:44

They don't change Creed's don't change it's not supposed to write

03:29:44 --> 03:29:46

in in the major

03:29:47 --> 03:29:51

in the major aspects of it. There are mobile you're often you can

03:29:51 --> 03:29:54

take difference of opinion on certain creedal issues. But the

03:29:54 --> 03:29:57

the Assassin's Creed severed the foundations of creed never

03:29:57 --> 03:29:59

changed. So Eastside a salon here

03:30:00 --> 03:30:00

He is

03:30:02 --> 03:30:07

explaining what you're allowed to do on the Sabbath. So he tells

03:30:07 --> 03:30:10

them that if one of your goats or chickens falls into a hole once

03:30:10 --> 03:30:14

you pull it out on the Sabbath, because he was healing on the

03:30:14 --> 03:30:19

Sabbath as well, healing people, Mark does that. And they say, Yes.

03:30:19 --> 03:30:21

He says, Well, that's what I'm doing. You're allowed to do good

03:30:21 --> 03:30:26

on this habit. Right? So he thought he was making a Tafseer of

03:30:26 --> 03:30:30

something that's revealed in the total. This is a tafsir. That yes,

03:30:30 --> 03:30:32

there's a Sabbath, but you're allowed to do good.

03:30:33 --> 03:30:36

Okay. So he says here, the Sabbath is made for man. This is kind of

03:30:36 --> 03:30:37

a,

03:30:38 --> 03:30:42

an idiom that's used nowadays as a figure of speech. The Sabbath was

03:30:42 --> 03:30:45

made for Matt literally the Greek it says, The Sabbath because of

03:30:45 --> 03:30:51

the man or the insaan. Was, and not the human being because of the

03:30:51 --> 03:30:55

Sabbath. In other words, you worship Allah subhana wa Tada.

03:30:55 --> 03:30:58

That's the most important thing you don't worship the Shetty off

03:30:58 --> 03:31:02

the shitty off is literally his path to cold water. And if you're

03:31:02 --> 03:31:04

in the desert, and you

03:31:05 --> 03:31:08

what does that mean? You found salvation because you're going to

03:31:08 --> 03:31:13

die of thirst. So Shediac is a path to salvation. Right? It's

03:31:13 --> 03:31:17

just a patch methodology. We don't worship the law among Ghazali. He

03:31:17 --> 03:31:21

talks about this Medina, where he says so many Muslims today are

03:31:21 --> 03:31:25

formalist that everything superficial on the outside. He's

03:31:25 --> 03:31:28

not saying forget about the outside. No, no one is saying

03:31:28 --> 03:31:32

that. Right. But he's saying you have to taste your faith. You have

03:31:32 --> 03:31:36

to experience the, the, the intrinsic

03:31:38 --> 03:31:40

aspect of the faith.

03:31:41 --> 03:31:44

So Imams is Allah, he actually he said something. He says if Jesus

03:31:44 --> 03:31:47

is on the side, and Moses is on this side, and this is an

03:31:47 --> 03:31:51

inadequate diagram, but it's just to sort of get the point across,

03:31:51 --> 03:31:55

because then the proposition is in the middle. If this is Shetty up,

03:31:55 --> 03:31:59

and this is happy about. And of course, that's inadequate, because

03:31:59 --> 03:32:03

Luzon is telling him Allah. Right. So he's obviously extremely

03:32:03 --> 03:32:06

spiritual person. But this is he's just filling a diagram. Then the

03:32:06 --> 03:32:09

province, Hassan Shetty is in the middle, and that's how it should

03:32:09 --> 03:32:09

be.

03:32:13 --> 03:32:17

So what he's doing here is he's straddling the inward dimension of

03:32:17 --> 03:32:21

the law, the true teaching of the law, that don't be so rigid,

03:32:21 --> 03:32:26

right, that if you see an old woman fall on the ground, and she

03:32:26 --> 03:32:29

needs help, it's the Sabbath. So I can't tell you how to

03:32:30 --> 03:32:36

literally break your hip. Right? Even in Islamic city, because life

03:32:36 --> 03:32:39

takes precedence in this in this issue. That's what he's teaching

03:32:39 --> 03:32:43

them here. He's not completely abrogating the law. And you can

03:32:43 --> 03:32:47

change the law or ameliorate the law, because he's a messenger of

03:32:47 --> 03:32:49

God, messengers of God can do that, isn't it?

03:32:51 --> 03:32:51

Okay.

03:32:54 --> 03:32:55

There's a,

03:32:57 --> 03:33:01

for example, the prophets I send them you know,

03:33:02 --> 03:33:05

he was constantly trying to find ways out for people when they were

03:33:05 --> 03:33:10

to this sin. It's not because he doesn't care about the, the WHO

03:33:10 --> 03:33:12

dude or you know, the outward aspect.

03:33:13 --> 03:33:15

Like the man who was in the masjid, he came in and was like,

03:33:15 --> 03:33:16

totally brokenhearted.

03:33:18 --> 03:33:20

And the problem says, What's wrong with you, which I did this and

03:33:20 --> 03:33:22

this is I don't want to hear it just here. Just come here.

03:33:24 --> 03:33:28

So we came to the office, so nice to put your hands up. And he said,

03:33:28 --> 03:33:34

repeat after me. Allahumma Matsuda took out in gurobi. Allah, your

03:33:35 --> 03:33:38

forgiveness is much more expensive than myself.

03:33:39 --> 03:33:42

And he said, Warren Buffett, Allah would stand up your sins forgiven.

03:33:42 --> 03:33:46

A sigh, they sit down and they Synoptic Gospels, he tells people

03:33:46 --> 03:33:49

your sin is forgiven. Right. And Christians say that's because

03:33:49 --> 03:33:53

you've got only God forgive sins. That's true. Only God can forgive

03:33:53 --> 03:33:58

sins, but the messenger speak with the authority of God. And whoever

03:33:58 --> 03:34:01

obeys the messenger obeys God. Right? There's a verse in the

03:34:01 --> 03:34:06

Quran, as we sort of look over these things as we didn't know

03:34:06 --> 03:34:11

Arabic, but Allah says, What love would Asuna who this happens a few

03:34:11 --> 03:34:15

times in the book will love what a sort of who, who and your two who?

03:34:17 --> 03:34:21

Allah and His Messenger it is more fitting that you please Him.

03:34:22 --> 03:34:27

Allah and His messenger are two entities are there it is more

03:34:27 --> 03:34:33

fitting that you please Who? him instead of why it's a grammatical

03:34:33 --> 03:34:37

error. No, because it's demonstrating this intimate

03:34:37 --> 03:34:41

relationship between Allah Subhan Allah to Allah and the Prophet.

03:34:41 --> 03:34:43

Somebody said, I need Allah.

03:34:44 --> 03:34:47

That there's no difference. If you obey the messenger you Oh, you are

03:34:47 --> 03:34:51

obeying Allah. You cannot obey Allah and disobey the messenger,

03:34:51 --> 03:34:54

nor vice versa. It's impossible. Like the people who are clinging

03:34:54 --> 03:34:57

to the Kiswa of the Kaaba. When the Prophet came into Mecca. They

03:34:57 --> 03:35:00

said we're gonna go directly to Allah. The Prophet said, If you

03:35:00 --> 03:35:03

don't obey me you're not obeying Allah. How can you obey Allah and

03:35:03 --> 03:35:05

not me, when I'm sent by God?

03:35:07 --> 03:35:10

So this intimate relationship Allah uses a singular pronoun,

03:35:10 --> 03:35:12

this is from you is singular,

03:35:13 --> 03:35:15

singular third person.

03:35:16 --> 03:35:19

This happens a few times in the Quran is not a grammatical error.

03:35:19 --> 03:35:23

He could have said Who man, but he says who? Meaning that follow the

03:35:23 --> 03:35:25

messenger, maybe whichever suit

03:35:27 --> 03:35:30

whoever obeys, this is in the Quran. So whoever obeys Rasul

03:35:31 --> 03:35:32

Allah, Allah

03:35:39 --> 03:35:43

revelation, land to find out how to integrate it and how. So

03:35:43 --> 03:35:47

whatever the Prophet says, Adam says, is Revelation either in the

03:35:47 --> 03:35:49

form of 10, Zeeland, washing

03:35:50 --> 03:35:51

everything he said,

03:35:53 --> 03:35:55

you know, which was which one, the one

03:35:57 --> 03:35:59

Yeah, it's an Cova

03:36:01 --> 03:36:02

and Toba.

03:36:04 --> 03:36:05

Verse number

03:36:09 --> 03:36:14

versus 62, Toba love water sort of a hackle. And you'll do

03:36:15 --> 03:36:20

this happens again in sort of in a few other time. Very interesting.

03:36:20 --> 03:36:22

So you sign up for example, get Gospel of John.

03:36:23 --> 03:36:30

He says, A go chi Patek haste, Essman, the father and I are one

03:36:30 --> 03:36:34

in the Christian car, hallelujah, claiming to be God. Is he claiming

03:36:34 --> 03:36:37

to be God? One in what they don't even read the context.

03:36:39 --> 03:36:42

Read the context and it actually revealed what is the nature of

03:36:42 --> 03:36:48

this Tawheed. Right, this oneness, this annihilation and God's love

03:36:48 --> 03:36:53

and character. That's the so he's talking about not oneness in the

03:36:53 --> 03:36:56

sense of food, or, you know,

03:36:57 --> 03:36:58

divine incarnation

03:37:00 --> 03:37:04

in the sense of oneness, in the sense that your events are guided

03:37:04 --> 03:37:06

by God. There's Hadith about this

03:37:07 --> 03:37:11

will come from as Junaid was Hadith What's the sound Hadith my

03:37:11 --> 03:37:14

beloved draws close to me with this thing continues to draw close

03:37:14 --> 03:37:17

with his no up until I become the I mean which

03:37:18 --> 03:37:22

God becomes your eye, the hand by which he strikes the foot by what

03:37:22 --> 03:37:25

you want. What does that mean God itself and a lot becomes your

03:37:25 --> 03:37:29

body's knowing you missed the point this is subjective to heat

03:37:29 --> 03:37:34

is stepping up. This is immersion in God's guidance that God guides

03:37:34 --> 03:37:38

your limb so that you're not even disobeying God anymore.

03:37:41 --> 03:37:45

highly spiritual teaching, that unfortunately, people who did not

03:37:45 --> 03:37:49

have to shut it off. Greco Roman Gentiles who don't have the tone

03:37:49 --> 03:37:51

off, are making grave mistakes.

03:37:52 --> 03:37:55

When he suddenly Islam says something is are we claiming to be

03:37:55 --> 03:37:58

God? Because that's part of their culture. We have man gods, we

03:37:58 --> 03:38:02

worship dynasties. We worship Zeus, we worship Poseidon. We

03:38:02 --> 03:38:04

worship Aphrodite, we worship Jesus is another god.

03:38:18 --> 03:38:21

Yeah, there's other Hadith as well, my uncle Marcin on a wider

03:38:21 --> 03:38:26

angle. As long as you didn't leave. Muslim. Whoever defers the

03:38:26 --> 03:38:30

death of a poor person or remits it Allah will shade him with his

03:38:31 --> 03:38:31

shade.

03:38:33 --> 03:38:34

So don't be so rigid.

03:38:36 --> 03:38:40

This is this point here. You know, there's a law called Lex. Lex.

03:38:42 --> 03:38:44

Cali honest, have you heard of it?

03:38:47 --> 03:38:48

Latin does anyone know Latin?

03:38:49 --> 03:38:52

Lex Pollyannas things a lot of retaliation.

03:38:54 --> 03:38:56

Like Allah says in the Quran. We'll catch up there I didn't see

03:38:56 --> 03:39:01

her in Indonesia sorry. And then NASA did not see when a nebula AMI

03:39:01 --> 03:39:05

was inferred the entity will not be proved to me with sin that the

03:39:05 --> 03:39:10

Sydney What did you do have the sauce? We that's lex talionis that

03:39:10 --> 03:39:14

we prescribed for bunnies, right you I live for a life and I for an

03:39:14 --> 03:39:18

eye and nose for a nose and ear for ear a tooth for a tooth and

03:39:18 --> 03:39:22

wounds equivalent to one another for men to suffer for who are

03:39:22 --> 03:39:27

compatible. But whoever forgives. It's an act of atonement for them.

03:39:28 --> 03:39:33

Yes. Right. So this is the there's a spirit of the law. There's the

03:39:33 --> 03:39:36

letter of the law then there's the spirit of the law. You sign a

03:39:36 --> 03:39:39

tsunami does not abrogate the letter of the law is a Christian

03:39:39 --> 03:39:45

claim. Paul actually does that. He saw based on the hope uphold the

03:39:45 --> 03:39:45

law.

03:39:46 --> 03:39:48

But it gives them the true interpretation.

03:39:49 --> 03:39:53

The the letter the spirit of the law.

03:39:58 --> 03:39:59

It was interesting here the next verse

03:40:01 --> 03:40:04

You know, what is the English translation say? Verse 28.

03:40:06 --> 03:40:10

So then the son of a man is Lord.

03:40:11 --> 03:40:15

Yeah. So you hear the word, Lord. Oh, Lord, how do we deal with this

03:40:15 --> 03:40:16

issue?

03:40:17 --> 03:40:17

So

03:40:18 --> 03:40:23

is interesting the Arabic, it says, in fact, who are up was sept

03:40:23 --> 03:40:24

Amon,

03:40:25 --> 03:40:29

the Son of Man literally is the Lord of the Sabbath. And up here

03:40:29 --> 03:40:32

is definitely my position, because it's moved off. It's a construct,

03:40:32 --> 03:40:37

now, definite by its position, and Lord in your translation is a

03:40:37 --> 03:40:40

capitalized, yes, it's capitalized, which which means

03:40:40 --> 03:40:46

what? That definite, there must be a definite article. The Greek does

03:40:46 --> 03:40:47

not have a definite article.

03:40:48 --> 03:40:55

The Greek says, so that the Son of Man, even of the Sabbath is

03:40:55 --> 03:40:55

Master,

03:40:57 --> 03:41:02

master, or is Lord with a lowercase L. What is the

03:41:02 --> 03:41:03

difference between the two.

03:41:04 --> 03:41:05

This is Rookwood, baits

03:41:07 --> 03:41:10

are up to date, you know, the master of the house. This is what

03:41:10 --> 03:41:15

I put on me. You see the difference? Big difference? When

03:41:15 --> 03:41:17

definite article makes a big difference. The Greek does not

03:41:17 --> 03:41:20

have a definite article. But every translation has ever seen in

03:41:20 --> 03:41:24

English, with a capital L or sometimes with the Lord. Even in

03:41:24 --> 03:41:28

the Arabic or up was sub definite bites position, the Lord of the

03:41:28 --> 03:41:33

Sabbath. Jesus is the Lord, as a Greek doesn't say that, decoding

03:41:33 --> 03:41:33

us.

03:41:34 --> 03:41:39

In Greek, the Greek word is curiosity, which applies to both

03:41:39 --> 03:41:42

God and man, according to context, just like the word.

03:41:44 --> 03:41:46

So in your conversations with Christians that the Christian

03:41:46 --> 03:41:50

says, Look, it says, Lord, say, Look, when this King James was

03:41:50 --> 03:41:51

written,

03:41:52 --> 03:41:55

well, maybe not back then. But today, England, there's a House of

03:41:55 --> 03:41:59

Lords, in the House of Commons, therefore, they're all God.

03:42:01 --> 03:42:06

So what is the context of that? The context is very Semitic. You

03:42:06 --> 03:42:10

think other Jews would call another Jew God, and consider

03:42:10 --> 03:42:15

himself to be a Torah abiding Jew? Of course not. When Jesus says

03:42:15 --> 03:42:18

this, they don't take action against his usage of the word,

03:42:18 --> 03:42:23

quote, EOS is action of plucking grain that they're concerned

03:42:23 --> 03:42:23

about.

03:42:24 --> 03:42:27

That's it. How dare you claim to be Lord God? Don't say that.

03:42:28 --> 03:42:30

Taking a grain on the Saturday

03:42:32 --> 03:42:37

morning, since there's no definitely there is, there is a

03:42:37 --> 03:42:40

definite article, but it's missing in this verse. Like where it says

03:42:40 --> 03:42:45

Son of men pop we are taught, it looks like this in Greek. The

03:42:45 --> 03:42:50

rough breathing, the guttural ha, that's a definite article. But

03:42:50 --> 03:42:51

here for cootie offs, it's not there

03:42:55 --> 03:42:56

that makes a difference

03:43:01 --> 03:43:02

there do doing the provenance

03:43:09 --> 03:43:12

not meant the Sabbath. Right, you see the context in which you would

03:43:12 --> 03:43:18

use it as being too rigid, too formal. But relax, take it easy to

03:43:18 --> 03:43:19

forgive is better.

03:43:21 --> 03:43:25

You know, it's, it's really something that we can take a

03:43:25 --> 03:43:28

lesson from ourselves as Muslims, especially in light of

03:43:29 --> 03:43:31

all of the diversity in the city.

03:43:33 --> 03:43:37

Sometimes we make judgments about other Muslims about things where

03:43:37 --> 03:43:39

there's permissibility, there's leeway.

03:43:42 --> 03:43:43

Okay.

03:43:50 --> 03:43:51

So the next one I want to go to here is

03:43:54 --> 03:43:55

Mark 334.

03:44:08 --> 03:44:09

I asked the question

03:44:12 --> 03:44:15

you're mentioning I'm looking at the Codex.

03:44:24 --> 03:44:28

With Codex Sinaiticus, yeah. Well, these verses are the same. Yeah.

03:44:29 --> 03:44:32

These verses I'm quoting are for different reason.

03:44:33 --> 03:44:36

Codex Sinaiticus was when we looked at mark one one, and when

03:44:36 --> 03:44:39

we get to the end of Mark, the ending of Mark is very different

03:44:39 --> 03:44:40

than the Codex.

03:44:42 --> 03:44:44

But these verses are sort of trying to give you

03:44:45 --> 03:44:48

a general familiarity with what Mark is actually saying, what is

03:44:48 --> 03:44:53

the content of the document. So this is an interesting one here is

03:44:53 --> 03:44:55

that Jesus says here

03:44:59 --> 03:44:59

he looked around

03:45:01 --> 03:45:04

And he said, Behold, so people are coming to him and say, Your mother

03:45:04 --> 03:45:08

and your brothers are waiting outside. Just who were my mother's

03:45:08 --> 03:45:12

brothers, whoever does the will of God. This is my brother and my

03:45:13 --> 03:45:17

sister and my mother. Right? Remember I said that in Mark,

03:45:17 --> 03:45:20

there's a tinge of Nazi be sort of anti,

03:45:21 --> 03:45:22

at least.

03:45:23 --> 03:45:27

That's sort of one way of looking at this verse is that there's

03:45:27 --> 03:45:30

probably a conflict at the time between the Judah Pfizer's or

03:45:30 --> 03:45:35

Semitic Christian, and the Hellenistic Christians. Because

03:45:35 --> 03:45:39

remember, the authority of the Semitic strand of Christianity was

03:45:39 --> 03:45:43

firmly vested with James was in Jerusalem, the brother of Jesus.

03:45:44 --> 03:45:47

Right? So it almost seems like this verse is a polemic against

03:45:47 --> 03:45:50

the family of Isa, like who was my mother and my like mother's

03:45:50 --> 03:45:51

mother. Yeah.

03:45:52 --> 03:45:57

She has high status. James is his brother, who's the first hadith of

03:45:57 --> 03:46:02

a son a son. I think the purpose here for Mark, who's representing

03:46:02 --> 03:46:05

the Semitic strain of Christianity, is to sort of

03:46:05 --> 03:46:11

downplay the importance of the Semitic line or the the family of

03:46:11 --> 03:46:15

east sides who are invested. We sort of see some of this with

03:46:15 --> 03:46:19

Islamic history, and the Benny omega and their struggles against

03:46:19 --> 03:46:23

activate their clashes and things like that. It's very interesting.

03:46:27 --> 03:46:31

What's interesting, also Arabic, he says, the Greek word here for

03:46:31 --> 03:46:34

Willis Zulema, to fail, fail a much

03:46:38 --> 03:46:38

bigger sort of

03:46:40 --> 03:46:40

movement.

03:46:43 --> 03:46:44

Ever heard of them?

03:46:46 --> 03:46:47

So this is a very

03:46:48 --> 03:46:52

popular movement amongst people in the West. Basically, it's

03:46:52 --> 03:46:52

Satanism.

03:46:54 --> 03:46:56

And it comes from this Greek word, based on this verse,

03:46:58 --> 03:47:01

right called Femina. So there was an Englishman named Aleister

03:47:01 --> 03:47:02

Crowley

03:47:03 --> 03:47:05

who started the church of Satan.

03:47:06 --> 03:47:10

And he had a couple of books that he wrote one is called Magic in

03:47:10 --> 03:47:11

theory and practice.

03:47:13 --> 03:47:16

In this book very clearly, he says that one of the ways in which to

03:47:16 --> 03:47:19

get demonic power is to kill children.

03:47:21 --> 03:47:25

Very interesting. He had another book which is more popular called

03:47:25 --> 03:47:30

V their leg and again, his name is Crowley, we can look this up. This

03:47:30 --> 03:47:32

is not conspiracy theory stuff. This is real stuff.

03:47:34 --> 03:47:35

liberon Vegas, he doesn't

03:47:37 --> 03:47:42

know Latin speakers. Book of the Law, Lexus, the genitive book of

03:47:42 --> 03:47:44

the law, Lex.

03:47:46 --> 03:47:47

Like Lex Luthor.

03:47:49 --> 03:47:50

You know, that means Lex Luthor.

03:47:51 --> 03:47:55

The law of Martin Luther, but it's really Thor's sort of hide the

03:47:55 --> 03:47:59

anti Christian undertone. The founders of the the inventors of

03:47:59 --> 03:48:00

what he says

03:48:01 --> 03:48:04

of Superman, or what Schuster in

03:48:05 --> 03:48:07

the creators, there were two Jewish men.

03:48:08 --> 03:48:12

So the arch nemesis is Lex Luthor. Right?

03:48:13 --> 03:48:16

Of course, Martin Luther was Atomik. It was vehemently anti

03:48:16 --> 03:48:19

Jewish, he hated the Jews, and used to actually call for the

03:48:20 --> 03:48:21

violence against you.

03:48:22 --> 03:48:23

Then you have

03:48:24 --> 03:48:28

his father, his name is Jerrel, which is a Hebrew name. And then

03:48:28 --> 03:48:33

kolel Superman's name, which is a Hebrew name, and God sending His

03:48:33 --> 03:48:36

Son which again, is Messianism. It's not it's not it's Kristin

03:48:36 --> 03:48:40

also, but it also has roots in Judea. Anyway.

03:48:42 --> 03:48:45

That was just something interesting. Only I think about

03:48:45 --> 03:48:47

these things, because I think there's anyone else thinking about

03:48:47 --> 03:48:52

this. Anyway. So in this book here, libre legis by Aleister

03:48:52 --> 03:48:57

Crowley, who started the church of Satan, and this miracle selama,

03:48:57 --> 03:48:58

because Elamites

03:48:59 --> 03:49:00

his

03:49:01 --> 03:49:07

golden law, I guess you could say is do what thou wilt. This is the

03:49:07 --> 03:49:08

whole of the law.

03:49:09 --> 03:49:13

Do what thou wilt. So this is the

03:49:14 --> 03:49:20

article of faith that these people live by when he was in the early

03:49:20 --> 03:49:25

20th century. So musician called JC who has a sweater.

03:49:26 --> 03:49:30

Quite often he wears it, do what thou wilt is what Aleister

03:49:30 --> 03:49:32

Crowley, a man who advocates the killing of children.

03:49:34 --> 03:49:37

So these people are in, there's something wrong with these people.

03:49:37 --> 03:49:41

So do what thou wilt. Right? What does that mean? So it's not like

03:49:41 --> 03:49:43

Marilyn Manson was an open Satanist.

03:49:45 --> 03:49:47

He said, they asked him how do you worship Satan? He says, you know,

03:49:47 --> 03:49:50

we don't have an effigy. We don't like to walk up, put our hands up.

03:49:50 --> 03:49:53

Although some people actually do that. He says we just do what we

03:49:53 --> 03:49:56

want. That's how we worship Satan.

03:49:57 --> 03:49:59

How well we

03:50:00 --> 03:50:04

We live a life of what? disobedience to God. Right? When

03:50:04 --> 03:50:06

that comes you fill up the Matterhorn is the verse in the

03:50:06 --> 03:50:12

Quran, matter, which means exactly that, to walk the earth without

03:50:12 --> 03:50:15

accountability, to do whatever you want to do.

03:50:16 --> 03:50:21

Do what will. Why would someone do that? Because they want to do

03:50:22 --> 03:50:26

rebelling against God. They say some of them say, you know, like,

03:50:28 --> 03:50:31

follow your heart that's with all your heart.

03:50:33 --> 03:50:37

hurt anybody but the hikma of ALLAH SubhanA wa God is such that,

03:50:37 --> 03:50:39

if you don't follow His commandments, you are hurting

03:50:39 --> 03:50:43

people. If you say, I'm just going to get high, or get drunk, I'm not

03:50:43 --> 03:50:46

going to hurt anyone, then you get your car to kill somebody, well,

03:50:46 --> 03:50:49

then you're hurting people, aren't you? And there's many examples of

03:50:49 --> 03:50:53

that. So the only one that can truly say I do what I will, is who

03:50:53 --> 03:50:56

will know Yes, I do. My God allows the only one that does what He

03:50:56 --> 03:51:00

wills. So when they say we do what we want, they're imitating Satan

03:51:00 --> 03:51:04

in the fact that he's an MF fatale. I am better than him. I

03:51:04 --> 03:51:07

putting myself next first Nestle. Nestle

03:51:09 --> 03:51:10

is very big movement.

03:51:13 --> 03:51:17

There very active, very popular, especially once like, it's, you

03:51:17 --> 03:51:19

know, it looks like Hollywood elites and things like that. So

03:51:20 --> 03:51:22

there's a lot of, I mean, there's people talking about the

03:51:22 --> 03:51:25

Illuminati and things like that. I don't really get into that stuff.

03:51:25 --> 03:51:29

But, you know, it's thought provoking. You know, there's a lot

03:51:29 --> 03:51:31

of hand gestures that people make celebrities naked wear these

03:51:31 --> 03:51:34

things on their shirt for people to know what they mean. A lot of

03:51:34 --> 03:51:35

it is to Satanism

03:51:36 --> 03:51:40

and has symbolic it has roots and Crowley.

03:51:41 --> 03:51:43

If you read his book, he doesn't it even got these types of things

03:51:43 --> 03:51:47

to get power from demons and things like that. He's interested

03:51:47 --> 03:51:47

in his book.

03:51:48 --> 03:51:50

Yes, it's better to have male children.

03:51:52 --> 03:51:55

Where somebody will say, for example, at the halftime show,

03:51:57 --> 03:52:00

you know, Beyonce making the Masonic triangle,

03:52:01 --> 03:52:04

then you have a 33 minute power outage.

03:52:05 --> 03:52:09

33 for Freemason Lodge, and as people get into this stuff, like

03:52:09 --> 03:52:13

really on a deep level, but you know, if we concentrate on these

03:52:13 --> 03:52:17

things, too much become cynical, and it's just a waste of time.

03:52:17 --> 03:52:19

These things are out there. It's not fake.

03:52:21 --> 03:52:26

magic is real. Satan is real. So it comes from this Greek word for

03:52:26 --> 03:52:29

Neymar, which means we'll put the will of God.

03:52:34 --> 03:52:37

There's a book I'm reading right now called the pedagogy of the

03:52:37 --> 03:52:42

oppressed, very famous book by a Brazilian theologian, or Brazilian

03:52:42 --> 03:52:46

activist and scholar estamos Frary. Who says that one of the

03:52:46 --> 03:52:49

things we oppressors does to keep people at bay and to keep them in

03:52:49 --> 03:52:53

a state of non thinking is to give them bread and circus, like the

03:52:53 --> 03:52:56

Romans used to give people bread and circuses food and

03:52:56 --> 03:52:58

entertainment, which is the Super Bowl.

03:52:59 --> 03:53:02

Here's a bunch of food, get drunk, watch the big game and entertain

03:53:02 --> 03:53:06

yourself or you know, fast, fast food and *, bread and

03:53:06 --> 03:53:11

circus. These things keep people busy. They stop thinking, and all

03:53:11 --> 03:53:12

of these things are happening. They don't even notice

03:53:14 --> 03:53:19

this word, Malema does it. Does it have any relation to Solomonic?

03:53:20 --> 03:53:24

No, doesn't have any magic? Something? No, no, no, no, that's

03:53:24 --> 03:53:27

actually good word. For them. I mean, like, erotica, that's what

03:53:27 --> 03:53:29

that's how you would translate that in Arabic, you'd either

03:53:30 --> 03:53:33

either either to love to name or to feel the will of God.

03:53:35 --> 03:53:37

So they take this word, which has a good connotation in the New

03:53:37 --> 03:53:41

Testament. And Crowley's the defense of do what you want.

03:53:42 --> 03:53:47

Right? So when God says, the open rebellion against God, on the

03:53:47 --> 03:53:48

shirts, Jay Z was,

03:53:50 --> 03:53:52

of course, he's married to the girl that doesn't have tension

03:53:58 --> 03:54:03

the sort of library. It's not leave a legacy, the book of the

03:54:03 --> 03:54:07

law, the Book of the Law, which is, which probably

03:54:09 --> 03:54:11

do some research on it's really interesting.

03:54:12 --> 03:54:17

Very interesting. It's really big. In America, by the way, very, very

03:54:17 --> 03:54:18

big. Elamites

03:54:20 --> 03:54:22

Yeah. breaking any law.

03:54:25 --> 03:54:28

Growing costs, as long as the institute human sacrifice

03:54:29 --> 03:54:32

and Jonnie Allah will animate they do on Halloween kids go missing

03:54:32 --> 03:54:34

and things like that. Yeah, this stuff really happened

03:54:40 --> 03:54:43

just the other day, the 10 month old baby right, was kidnapped and

03:54:43 --> 03:54:48

killed, thrown in the field and for what, what was happening? And

03:54:48 --> 03:54:51

you'd notice these things happen around October, November,

03:54:51 --> 03:54:54

December. You have a lot of child abductions,

03:54:55 --> 03:54:57

and murder of children. People do these things.

03:55:00 --> 03:55:00

If

03:55:02 --> 03:55:03

we go next

03:55:12 --> 03:55:17

this is a good one here. So this is Mark 1017 to 22.

03:55:19 --> 03:55:19

Still there

03:55:40 --> 03:55:41

Yeah, so this is about the rich man.

03:55:43 --> 03:55:44

So

03:55:45 --> 03:55:46

this is interesting story.

03:55:48 --> 03:55:50

The rich man comes at you sideways.

03:55:51 --> 03:55:54

And he says, I'm good master, how do I go to heaven? says Why do you

03:55:54 --> 03:55:58

call Me good? No one is good, except one that is God. Very clear

03:55:58 --> 03:56:01

denial of deity, but he saw the incident.

03:56:02 --> 03:56:06

And again, if you look at the construction in the Greek, there's

03:56:06 --> 03:56:11

a method for stress. Why me? Are you calling good? No one good,

03:56:11 --> 03:56:12

except one that is God.

03:56:13 --> 03:56:15

Within interesting here, is that

03:56:16 --> 03:56:21

the part where it says, no one is what says, No one except the one.

03:56:22 --> 03:56:24

That is God is not in Matthew.

03:56:27 --> 03:56:30

So Matthew says, Why are you calling me good? No one is good.

03:56:30 --> 03:56:34

He doesn't say except one that has got mathy didn't include that

03:56:34 --> 03:56:34

part.

03:56:38 --> 03:56:40

Isn't this a very strong foundation for

03:56:41 --> 03:56:43

the geology perspective? From what

03:56:45 --> 03:56:46

it is? Yeah, this is usually what

03:56:48 --> 03:56:52

opponents of Trinitarian theology will quote, Mark 1018 and Mark

03:56:52 --> 03:56:52

1018.

03:56:55 --> 03:56:58

And then he says to him, which is really interesting, if you ask any

03:56:58 --> 03:57:01

Christian today, basically, on a Christian at random and say, asked

03:57:01 --> 03:57:05

the same question, this man asked Jesus, what was his question?

03:57:06 --> 03:57:12

He says T point a saw Hina zo aim, EO Nyan. What do I do to go to

03:57:12 --> 03:57:12

heaven?

03:57:13 --> 03:57:15

This is what he said. What do you think of Christian today when

03:57:17 --> 03:57:21

Jesus died on the cross the assembly to that person, and he

03:57:21 --> 03:57:23

doesn't recommend dead and sitting at the right hand of the Father.

03:57:23 --> 03:57:26

This is what you have to believe in what to happen. Is this what

03:57:26 --> 03:57:26

Jesus says?

03:57:27 --> 03:57:28

Listen to what he says.

03:57:30 --> 03:57:36

And call us oil does. You know the Sharia is never the commandments.

03:57:36 --> 03:57:41

don't kill, don't commit adultery, don't steal, don't bear false

03:57:41 --> 03:57:41

witness.

03:57:42 --> 03:57:45

Honor your mother and your father, so on and so forth.

03:57:46 --> 03:57:50

And he says I've done all of these. And Jesus looked at him,

03:57:50 --> 03:57:55

and it says he loved him. This is also missing in Matthew. Never

03:57:55 --> 03:58:00

what Matthew does with Mark. Matthew will redact mark. And I

03:58:00 --> 03:58:02

have more examples of this. We'll talk about next time we actually

03:58:02 --> 03:58:06

focus on Matthew, what does Matthew Matthew edits to Mark's

03:58:06 --> 03:58:11

gospel are very interesting. Matthew did not like that Jesus

03:58:11 --> 03:58:15

loved a Jew before believing in him. Right? It says I've kept all

03:58:15 --> 03:58:20

of the commandments. It says Jesus loved him. For that your that made

03:58:20 --> 03:58:24

him love him. Matthew said, No, that's too early. Let's see what

03:58:24 --> 03:58:27

he does first. Is he going to follow him or not?

03:58:29 --> 03:58:30

So then he says,

03:58:33 --> 03:58:36

he says, Go sell Oh, that you own and follow me. The man said, I

03:58:36 --> 03:58:39

can't. I'm rich. And then he went away with a heavy heart.

03:58:41 --> 03:58:44

So he couldn't be a disciple. That doesn't mean he's a disbeliever.

03:58:46 --> 03:58:49

I mean, he just can't be my disciple. He probably believes in

03:58:49 --> 03:58:49

a study.

03:58:52 --> 03:58:55

So you know, it's a spiritual path.

03:58:59 --> 03:59:05

Yeah, so this is probably a allegory he's using, because the

03:59:05 --> 03:59:07

Jews at the tower have been crucified by Roman authorities

03:59:07 --> 03:59:11

left and right. So take up the cross the enemy of the struggle,

03:59:12 --> 03:59:13

under threat of death.

03:59:16 --> 03:59:19

That could be it could mean obviously, I mean, the gospel of

03:59:19 --> 03:59:19

Mark

03:59:20 --> 03:59:22

endorses the crucifixion, there's no doubt about that.

03:59:24 --> 03:59:28

Maybe it is probably because remember, the the heart of the

03:59:28 --> 03:59:31

gospel is a crucifixion. That's why the gospel is in the New

03:59:31 --> 03:59:33

Testament. We can extend His Passion narrative.

03:59:34 --> 03:59:37

But we have to look at the differences in the Passion

03:59:37 --> 03:59:39

narrative, which was a really interesting

03:59:43 --> 03:59:44

speech actually, because

03:59:49 --> 03:59:50

no one's reading work on

03:59:52 --> 03:59:54

these things in the New Testament itself.

03:59:56 --> 03:59:59

To the Christians read the Bible as much as we do

04:00:03 --> 04:00:03

So

04:00:06 --> 04:00:07

it's just that,

04:00:08 --> 04:00:09

you know, Christians they love

04:00:10 --> 04:00:13

the Christian say, Christian scholars who believe in the

04:00:13 --> 04:00:17

Trinity. They say Jesus here is asking a rhetorical question.

04:00:18 --> 04:00:22

So he's basically saying something like, do you? Why are you calling

04:00:22 --> 04:00:28

me God? You take on God, like, do you know? Like, like that? That's

04:00:28 --> 04:00:29

an estimate. But

04:00:30 --> 04:00:31

they take the verse.

04:00:32 --> 04:00:37

So answers for everything. But interest. What's the construction

04:00:37 --> 04:00:40

is? Why me? Are you calling? I was offended by that.

04:00:41 --> 04:00:45

But Greek is very powerful that you don't get in the translation.

04:00:45 --> 04:00:48

I was struggling to a Christian guy at my work. And I he was

04:00:48 --> 04:00:52

telling that they believed in all these things, but he said after

04:00:53 --> 04:00:56

crucification all these things, we're not in waiting. He doesn't

04:00:56 --> 04:01:00

have to do anything else. Yeah, so that's, that's so they know, they

04:01:00 --> 04:01:05

read, but they think that it's an old version before. Yeah. So Paul,

04:01:05 --> 04:01:09

we get the Paul's letters. Paul's Christology is basically exactly

04:01:09 --> 04:01:13

that is what does the crucifixion mean? Because it's very foreign

04:01:13 --> 04:01:17

for the Jew. The Jew is like, he's not the Messiah, he was killed.

04:01:17 --> 04:01:21

He's obviously not the Messiah. Right? And then Paul says, No, he

04:01:21 --> 04:01:25

was talking about where you see, he had to die for your sin.

04:01:26 --> 04:01:30

And they're like, but that's completely against what the Old

04:01:30 --> 04:01:33

Testaments in which the God changed his mind.

04:01:34 --> 04:01:39

So God doesn't change. No, this, this, this is God's new plan, His

04:01:39 --> 04:01:43

new covenant. So it just gonna do it was a stumbling block, as Paul

04:01:43 --> 04:01:44

says,

04:01:45 --> 04:01:49

this idea that God can come down in human form by itself is total

04:01:49 --> 04:01:49

sacrilege.

04:01:51 --> 04:01:55

To Jewish theology, very clear, God is not a man. It says very

04:01:55 --> 04:01:58

clearly in two places in the Hebrew Bible, God is not a man.

04:02:01 --> 04:02:04

So our belief is that,

04:02:05 --> 04:02:08

you know, other things that can be reformed the

04:02:09 --> 04:02:11

hill, actually, Mohammed says.

04:02:13 --> 04:02:16

But the you know, the true believers at that time were the

04:02:16 --> 04:02:17

followers of Jesus.

04:02:19 --> 04:02:23

So who are they? I mean, if it wasn't Paul, and these people

04:02:25 --> 04:02:26

who are the true Christian,

04:02:28 --> 04:02:29

they were Unitarian Christians.

04:02:30 --> 04:02:33

But they were so marginalized because of

04:02:34 --> 04:02:36

the power dynamics of their era.

04:02:37 --> 04:02:41

But they were around but they were a minority that was being

04:02:41 --> 04:02:44

marginalized by Trinitarian authorities.

04:02:46 --> 04:02:50

There is obviously a lot of truth, submitted krysya In Hellenistic

04:02:50 --> 04:02:51

Christianity,

04:02:52 --> 04:02:56

many of our orlimar they quote, the New Testament, Imam Ghazali

04:02:56 --> 04:02:57

called New Testament,

04:02:59 --> 04:03:01

modern day scholars quote from the New Testament.

04:03:02 --> 04:03:06

So whatever doesn't contradict our Aveda, we can say a low item, it

04:03:06 --> 04:03:07

might be a valid part of

04:03:09 --> 04:03:11

you can use it for Nessie high, like if we had the

04:03:13 --> 04:03:16

basically the entire New Testament is all of it as wheat.

04:03:18 --> 04:03:21

But so they'll use it in that way. But who are the actual Christians?

04:03:23 --> 04:03:24

You know, we've been marginalized

04:03:26 --> 04:03:28

by this, by this but even by the fourth century.

04:03:30 --> 04:03:34

The authorities in Rome are Trinitarian Christians. So even

04:03:34 --> 04:03:37

amongst the Trinitarian Christians, there's a massive

04:03:37 --> 04:03:39

difference within that forget about the epi light outside the

04:03:39 --> 04:03:41

door. He's not going to get past the hallway.

04:03:42 --> 04:03:45

Even in the ballroom where people are arguing those are all people

04:03:45 --> 04:03:49

who believe that Jesus is in some way divine that they even within

04:03:49 --> 04:03:52

that theology, they have massive difference of opinion.

04:03:56 --> 04:03:58

Like to have big enough

04:04:01 --> 04:04:03

lumberjack winners that in a couple of inactive each everyone

04:04:03 --> 04:04:05

wishes the kingdom or 14 Has that test even more.

04:04:07 --> 04:04:10

Who is Albanian at the exit to play the prophets I said the

04:04:10 --> 04:04:13

athlete the top and wish the game are not going to break away from

04:04:13 --> 04:04:18

their crypto interest as they get older Soo Min Allah the indefinite

04:04:18 --> 04:04:23

article that Rasul Allah, ye through superfamilies Sahara Rosu

04:04:23 --> 04:04:27

loan in Allah meaning unrestricted is Nikita getting a great

04:04:27 --> 04:04:30

messenger and exalted messenger from God.

04:04:31 --> 04:04:33

Well ma microphone with each other.

04:04:35 --> 04:04:37

And then the rest of us

04:04:39 --> 04:04:43

would make dinner again as they you know, who is a beginner now

04:04:43 --> 04:04:46

that we should you know, not mentioned? This is an east side

04:04:46 --> 04:04:50

So, according to the oxygen that east side as he called because

04:04:50 --> 04:04:54

these the athletic keytab to have a lot of difference of opinion,

04:04:55 --> 04:04:59

because it couldn't agree about who they were about who he was.

04:05:00 --> 04:05:02

because it didn't stick to his teaching and follow the shitty,

04:05:03 --> 04:05:06

and some of his so called disciples went into places they

04:05:06 --> 04:05:06

shouldn't have gone.

04:05:11 --> 04:05:12

But this time, we don't know much about

04:05:14 --> 04:05:18

what the true Christian. Yeah, some of the scholars surmise that

04:05:19 --> 04:05:23

many of the epi knights fleeing from Roman persecution came down

04:05:23 --> 04:05:27

into the hijas. And that's how they explained the Christology of

04:05:27 --> 04:05:32

the Quran. This is why the Quran, for example, denies sonship of

04:05:32 --> 04:05:35

Christ and His divinity because the Prophet says to them was

04:05:35 --> 04:05:39

influenced by me and I elements, there really is no evidence for

04:05:39 --> 04:05:42

it. There are no Christian tribes living in Mecca at the time of the

04:05:42 --> 04:05:45

papacy. There's a Christian here and there, a lot of have been no

04:05:45 --> 04:05:47

fun as a Christian was the FEMA.

04:05:49 --> 04:05:53

We don't know his Christology is probably not. But certainly, there

04:05:53 --> 04:05:56

were no Christian tribes. There were no Jewish tribes living in

04:05:56 --> 04:06:00

Mecca, either in Europe, but yeah, there's Jewish tribes in North and

04:06:00 --> 04:06:03

disabled. To go out a little bit more with my Christian tribe,

04:06:03 --> 04:06:08

Manny Hanifa, was a Christian tribe, but not in Mecca. Right.

04:06:10 --> 04:06:13

And it's interesting, the dominant opinion is that the United did not

04:06:13 --> 04:06:16

believe in the virgin birth with the Quran confirms it in two

04:06:16 --> 04:06:17

places.

04:06:21 --> 04:06:23

Anyway, any more questions?

04:06:27 --> 04:06:28

I just want to show you one more verse.

04:06:31 --> 04:06:35

This is a 1112 Chapter 11 verses 12.

04:06:37 --> 04:06:39

To 14

04:06:41 --> 04:06:42

Very interesting.

04:06:44 --> 04:06:47

very troubling for Trinitarian Christians, the cursing of the fig

04:06:47 --> 04:06:47

tree.

04:06:50 --> 04:06:51

The next day,

04:06:52 --> 04:06:55

he went up from Bethany, and He was hungry.

04:06:56 --> 04:06:59

And he saw a su cane, which is a fig tree

04:07:00 --> 04:07:01

from a distance.

04:07:03 --> 04:07:08

There's a lot of figs and olives, in Palestine. So even ambassadors

04:07:08 --> 04:07:13

Latina was a tune. Teen fig is a reference to Jehovah God with the

04:07:13 --> 04:07:17

Ark of Noah dopt. They tune fit is a reference to Jerusalem.

04:07:18 --> 04:07:22

All right, the Mount of Olives is right next to the temple. Rahim

04:07:22 --> 04:07:28

live 20 See mean, was it a better dinner main backup. So a lot of

04:07:28 --> 04:07:31

taking an oath accustomed by all four of these things, did not pass

04:07:31 --> 04:07:35

by the Shetty out of all four of these things in a particular kind

04:07:35 --> 04:07:39

of insanity accelerated way that the insan Some say this is the

04:07:39 --> 04:07:41

prophets, I said, is the best mode.

04:07:42 --> 04:07:45

In other words, these four scriptures bear witness the

04:07:45 --> 04:07:46

greatness of

04:07:48 --> 04:07:52

somebody. Anyway. So Jesus comes to this fig tree, and he sees that

04:07:53 --> 04:07:56

he sees it from afar. So he goes to it to find fruit, he doesn't

04:07:56 --> 04:08:00

find anything. So then he curses it for the time of fruit was not

04:08:00 --> 04:08:07

yet. So you see the problem here from a theological standpoint is

04:08:07 --> 04:08:10

that the scientists that I was supposed to be God. And of course,

04:08:10 --> 04:08:13

we have qualitative attributes of God the Christians have the

04:08:14 --> 04:08:17

effects of mining, one of the qualitative attributes is other

04:08:17 --> 04:08:22

seven of them in as long as m and n this is n looks a lot like

04:08:22 --> 04:08:23

omniscience

04:08:24 --> 04:08:25

that means all knowing

04:08:27 --> 04:08:28

omnipotent,

04:08:29 --> 04:08:36

all powerful, either the Divine Will busser and Santa Kalam and

04:08:36 --> 04:08:36

higher.

04:08:38 --> 04:08:41

So God has a hearing and seeing not like you we hear and see.

04:08:42 --> 04:08:48

speaking abilities, not like we speak and life cannot die. So the

04:08:48 --> 04:08:53

fact that a sighted does not know something, seeing a fig tree from

04:08:53 --> 04:08:57

afar, thinking there's fruit, and then seeing that it's out of

04:08:57 --> 04:09:02

season. It's not the right season demonstrates that he doesn't know

04:09:02 --> 04:09:06

something. There's enough there's a deficiency in intellect, or an

04:09:06 --> 04:09:11

optimum or a knowledge. So he's disqualified as being gone.

04:09:14 --> 04:09:15

The moment

04:09:16 --> 04:09:17

I guess the hemorrhaging problems?

04:09:18 --> 04:09:19

Yeah.

04:09:21 --> 04:09:24

Oh, my God, like you're both elaborated. I mean, it seemed

04:09:24 --> 04:09:27

pretty obvious that you had no idea what was floating around.

04:09:27 --> 04:09:28

That seemed like it ultimately.

04:09:29 --> 04:09:33

Yeah, that's a good one. Yeah. That's that's also troubling. So

04:09:33 --> 04:09:36

he's talking about a parable or curricula v where a a woman who

04:09:36 --> 04:09:41

has been hemorrhaging for years and years she has stuff is the

04:09:41 --> 04:09:42

harbor.

04:09:43 --> 04:09:48

She touches the phobe of Asa Lisa, and she immediately becomes healed

04:09:48 --> 04:09:50

and then he turns around says Who was that?

04:09:51 --> 04:09:53

And he says, I felt some power leaving.

04:09:54 --> 04:09:57

Again, very troubling. He doesn't know who did it and then he

04:09:58 --> 04:09:59

apparently has a power supply

04:10:00 --> 04:10:00

It's

04:10:01 --> 04:10:05

very troubling the silence. The Christian will say about this this

04:10:05 --> 04:10:10

year and say, Look, he's still a man. Right? But the problem here

04:10:10 --> 04:10:14

is because according to counsel, Kelsey Dawn, he's 100%, God and

04:10:14 --> 04:10:19

100%. Man the same time. Yes, he's a man in the sense that he has to

04:10:19 --> 04:10:22

eat and drink and do these types of things. But when it comes to

04:10:22 --> 04:10:25

qualitative attributes, like knowledge, is knowledge has to be

04:10:25 --> 04:10:29

perfect. The Christian sort of speaks out of the other side of

04:10:29 --> 04:10:32

his mouth. Because in other times, they'll say Jesus knew what people

04:10:32 --> 04:10:36

were thinking, because He's God. Right? Yeah. But then here, he

04:10:36 --> 04:10:39

says, Oh, he's just a man. And there's verses, but he doesn't

04:10:39 --> 04:10:44

know something. Right? So that's what qualitative attribute means,

04:10:45 --> 04:10:50

means this is the quality of God. God has this quality of all

04:10:50 --> 04:10:55

knowledge. If a person claiming to be God does not have this quality

04:10:55 --> 04:10:59

is disqualified. He cannot be God. That's what that means.

04:11:00 --> 04:11:04

Right? The fact, let's just say for instance, we entertain the

04:11:04 --> 04:11:06

Christian. Okay, well humor you for now.

04:11:08 --> 04:11:12

So he created this victory. Certainly, he knows everything

04:11:12 --> 04:11:15

about the fig tree. The fact that first of all, he sees the fig tree

04:11:15 --> 04:11:18

from a distance and make judgments.

04:11:20 --> 04:11:22

And then he approaches a fig tree that he created, and he knows

04:11:22 --> 04:11:26

everything about it, he discovers, oh, it's the wrong season. And

04:11:26 --> 04:11:29

then he becomes angry and curses the fig tree for doing something

04:11:29 --> 04:11:30

that he commanded us to do

04:11:32 --> 04:11:33

in a certain season.

04:11:34 --> 04:11:37

So it's just very, very problematic for Christian, but

04:11:37 --> 04:11:41

isn't it comforting that, you know, a prophet or listen to the

04:11:41 --> 04:11:44

philosopher would actually curse or more painful?

04:11:47 --> 04:11:49

It's yeah, and I don't think it's problematic. It does show

04:11:49 --> 04:11:54

impetuousness. But that's would be considered in inpatients

04:11:55 --> 04:12:00

and out by Sharia simonside. It's a short temper.

04:12:01 --> 04:12:06

So that doesn't, it's us it's, it's conceivable for a profit.

04:12:08 --> 04:12:11

issue. Yeah. Although, you know, it's kind of it would be

04:12:11 --> 04:12:16

considered like a sin in the rank and the MACOM of a profit. I sin

04:12:16 --> 04:12:21

in the MACOM of a profit is a good act, according to us or a mundane

04:12:21 --> 04:12:23

act, but to a profit is a sin.

04:12:28 --> 04:12:30

And some of the Christians say this is a parable, it didn't

04:12:30 --> 04:12:34

actually happen. The cursing of the fig tree is a parable for

04:12:34 --> 04:12:39

Israel, and Jesus is cursing Israel. And that opens up another

04:12:39 --> 04:12:40

bag of goodies.

04:12:41 --> 04:12:45

So some Christians if they had sufficiency is both. So there's a

04:12:45 --> 04:12:47

there's a thought here. And there's a often meaning, there's

04:12:47 --> 04:12:52

an apparent and a non apparent or exoteric, and esoteric meaning in

04:12:52 --> 04:12:55

exoteric meaning is yes, this, in fact, did happen. Jesus approached

04:12:55 --> 04:12:58

a fig tree, he falls out of season and cursed it. But what that means

04:12:58 --> 04:13:02

is, he's cursing Israel, because they're just believing in Him.

04:13:03 --> 04:13:04

And so the tree is done.

04:13:06 --> 04:13:10

So we went over a definition, definition of who Allah is. Yeah,

04:13:10 --> 04:13:11

that

04:13:12 --> 04:13:13

was that had

04:13:15 --> 04:13:16

come along

04:13:19 --> 04:13:19

with that,

04:13:21 --> 04:13:26

types of what is their definition of who God is. So we can, you can

04:13:26 --> 04:13:30

have some, you can have six, if we save for one second, he's all

04:13:30 --> 04:13:33

knowing and knowing these humans are understanding, so let their

04:13:33 --> 04:13:37

definition so we can know what their definitions are going to

04:13:38 --> 04:13:41

define it like this. And we'll get the word that's in their creed,

04:13:41 --> 04:13:44

we'll get to it. Because every person that Trinity has a

04:13:44 --> 04:13:45

different definition.

04:13:46 --> 04:13:47

Every person

04:13:49 --> 04:13:53

but the thing is, it still doesn't make sense because they say, Oh,

04:13:53 --> 04:13:55

the father is omnipotent, and all knowing,

04:13:56 --> 04:14:01

right? And easily. Here, they say he doesn't know because he's still

04:14:01 --> 04:14:04

a man. But he shares an essence with the Father, which

04:14:04 --> 04:14:08

necessitates him to know as well. So ultimately, industry. So they

04:14:08 --> 04:14:12

don't have a, it's a big, it's just too big.

04:14:14 --> 04:14:15

No one can explain it.

04:14:17 --> 04:14:19

When you can't explain God's nature anyway, but at least it

04:14:19 --> 04:14:25

should make some sort of rational sense, consistency. Consistency

04:14:25 --> 04:14:25

Exactly.

04:14:27 --> 04:14:29

There's actually we'll finish with this. There's a verse in Matthew,

04:14:29 --> 04:14:33

we'll look at as well. Matthew 2436. Jesus says, of that day,

04:14:33 --> 04:14:37

nobody knows. Meaning the Day of Judgment of that day, nobody

04:14:37 --> 04:14:38

knows.

04:14:40 --> 04:14:46

Not the angels, nor the Son, and only the Father. Right? There's

04:14:46 --> 04:14:50

some manuscripts of Matthew where that verse nor the sun has been

04:14:50 --> 04:14:55

removed from the gospel, because Christian scribes copying it down

04:14:56 --> 04:14:59

to Oh my God. Jesus doesn't know the day of judgment. He's not got

04:15:00 --> 04:15:04

Let's move this out of the gospel. So we're gonna be here in a

04:15:04 --> 04:15:07

capital S That's That's referring to Jesus. Yeah.

04:15:08 --> 04:15:13

Again, this is, this is important that we understand the context. So

04:15:13 --> 04:15:14

the Son of God right?

04:15:17 --> 04:15:21

In a Hellenistic world, right Greco Roman world, this is a

04:15:21 --> 04:15:27

divine person. This is the Roman emperor, like I said, case of

04:15:27 --> 04:15:27

Augustus.

04:15:31 --> 04:15:37

videos do we, on an ancient Roman coin that was minted at the time

04:15:37 --> 04:15:40

of Caesar Augustus, Caesar, the Son of God.

04:15:42 --> 04:15:46

sitios do eat in front of God. And then it says, at Temple try,

04:15:47 --> 04:15:50

father of the country, he son and father at the same time.

04:15:52 --> 04:15:58

So, the expression lord and savior is taking the train out of the

04:15:58 --> 04:16:04

empirical lord and savior kuti us. Chi Soto. That's exactly what they

04:16:04 --> 04:16:05

call the Roman emperor.

04:16:06 --> 04:16:12

But this phrase in a Semitic Jewish context, means a highest

04:16:12 --> 04:16:12

Jew.

04:16:14 --> 04:16:16

Okay, if you read the Old Testament,

04:16:17 --> 04:16:20

Israel is my son, even my firstborn

04:16:21 --> 04:16:27

to David, you are my son this day has he gotten you? Right to

04:16:29 --> 04:16:35

to Moses, he says, You will be as God unto Pharaoh, and Aaron as

04:16:35 --> 04:16:39

your prophet, your God, because of your Elohim your God.

04:16:41 --> 04:16:42

Not literally.

04:16:43 --> 04:16:45

In the psalms at Psalm 86.

04:16:46 --> 04:16:49

It says, You are God's all sons of the Most High.

04:16:51 --> 04:16:56

mean you are not gods, as in a big G, but divine. Not deity, your

04:16:56 --> 04:17:02

divine. Your god like your holy people, your your sacrosanct

04:17:02 --> 04:17:07

people, that's what it means. So when you say that son of God, so

04:17:08 --> 04:17:11

there's SONS OF GOD mentioned in the Old Testament, but the Son of

04:17:11 --> 04:17:15

God, in a Jewish context means the Messiah, that's a messianic title.

04:17:16 --> 04:17:18

Okay? Just like when we say

04:17:20 --> 04:17:25

it's a there's a group of prophets hear from different people. And

04:17:25 --> 04:17:28

then we say, where is the Prophet? Who are you talking about?

04:17:30 --> 04:17:32

We talked about the Prophet salallahu Salam, but even though

04:17:32 --> 04:17:36

their prophets, right, there are other prophets, but you know,

04:17:36 --> 04:17:39

everyone knows that you say, whereas the Prophet you're talking

04:17:39 --> 04:17:43

about the Prophet says, so you have sons of God. You have oh,

04:17:43 --> 04:17:47

yeah, the Jews have a concept of Olia righteous people, the concept

04:17:47 --> 04:17:51

of being, you know, righteous people. And then you have the Son

04:17:51 --> 04:17:52

of God, who is the Messiah

04:17:54 --> 04:17:58

is a definite article. That's what it means. It's a messianic title.

04:17:59 --> 04:18:03

But this Jewish concept was Hellenized.

04:18:04 --> 04:18:09

By Christians, that were evangelized, by Paul, into

04:18:09 --> 04:18:10

paganism.

04:18:13 --> 04:18:17

When that's next time we were over in Christianity, we didn't really

04:18:17 --> 04:18:18

go over Semitic missionaries.

04:18:19 --> 04:18:20

We're gonna get to that book.

04:18:24 --> 04:18:28

And another one, what from Mark? Should we like, really memorize or

04:18:28 --> 04:18:33

are dalawa? The verses we go? Yeah. And anything else that you

04:18:33 --> 04:18:36

read? Anything else that you really have a question about? In

04:18:36 --> 04:18:36

class?

04:18:38 --> 04:18:39

Is your book cover this?

04:18:40 --> 04:18:44

Sometimes, like some of these marks? Not a disorder, of course,

04:18:44 --> 04:18:48

because yes, a little bit. I don't think it goes specifically in the

04:18:48 --> 04:18:50

gospels but of course reputation.

04:18:54 --> 04:18:59

And the garden accordingly, X codecs that we just learned. In

04:18:59 --> 04:19:03

the last class, you mentioned the molecule documents. Do they have

04:19:03 --> 04:19:06

any relationship with each other question?

04:19:07 --> 04:19:12

Well, the Codex Sinaiticus is a fourth century document.

04:19:13 --> 04:19:15

That's the workflow Luke and John are included in the Codex

04:19:15 --> 04:19:21

Sinaiticus. Their source was Q, Luke and Matthew sources to the

04:19:21 --> 04:19:23

queue was written very early around 40 or 50.

04:19:25 --> 04:19:28

That's, that's what's so great about Q source document is that

04:19:29 --> 04:19:32

it's not tainted by Paul's Christology. It's written

04:19:32 --> 04:19:37

concurrently with Paul, Matthew, Mark, Luke and John are influenced

04:19:37 --> 04:19:41

by Paul. That's why the passage of the cross is so central.

04:19:42 --> 04:19:45

Whereas Q, there's no trace of any question there.

04:19:46 --> 04:19:50

We'll get some more to Q when we look at the question over here on

04:19:50 --> 04:19:50

the right.

04:19:55 --> 04:19:56

It seems like it's the same

04:20:00 --> 04:20:01

My wife and then like

04:20:02 --> 04:20:03

daughter

04:20:06 --> 04:20:06

O'Hara

04:20:12 --> 04:20:12

pretty much

04:20:20 --> 04:20:20

what versus

04:20:22 --> 04:20:27

March 7? I forgot. But it says like, this is how it is. Because

04:20:27 --> 04:20:30

when they talk about when talking about this, yeah. And it says the

04:20:34 --> 04:20:37

wife Lisa would want to marry her.

04:20:38 --> 04:20:42

Another Hadith that says what's the set of some Allah who I sent

04:20:42 --> 04:20:45

through what I was doing a study on Abu Allahu

04:20:46 --> 04:20:52

Allah Alayhi Salatu was the seven heavens and the seven earths are

04:20:52 --> 04:20:58

built upon where you can say are suspended by vocal Allahu Ahad.

04:20:59 --> 04:20:59

What does it mean?

04:21:01 --> 04:21:05

They are and I must say this means that as long as people believe

04:21:05 --> 04:21:08

that God has had that they haven't done the earth stay intact.

04:21:10 --> 04:21:13

As long as people believe and follow Allah who I had, they

04:21:13 --> 04:21:16

haven't been interested in fact that Allah says in the photos that

04:21:16 --> 04:21:20

ammonium, my father to have a rock man what are the look at the

04:21:20 --> 04:21:24

machine? And did they say a lot of Begotten Son the Most Gracious has

04:21:24 --> 04:21:27

he gotten a son because the terrible things are saying concat

04:21:27 --> 04:21:31

do some lft was audible, you have to determine what kind of shut

04:21:31 --> 04:21:36

people out to do what the federal zhiban who had that. And now we

04:21:36 --> 04:21:40

have our money whatever it is as if the skies are going to burst.

04:21:42 --> 04:21:46

And the earth is going to split and the mountains are going to be

04:21:46 --> 04:21:52

leveled because the sky the sun at it to cat who means almost almost

04:21:52 --> 04:21:55

like to happen because people are saying this about a loss of data.

04:21:56 --> 04:21:57

But there are still people who believe that Allah is

04:21:59 --> 04:22:01

what is the difference? We can walk it and I had wonderful though

04:22:01 --> 04:22:02

a lot of walking.

04:22:03 --> 04:22:04

Anyone know the difference?

04:22:06 --> 04:22:08

So if I say for example,

04:22:10 --> 04:22:11

I say

04:22:12 --> 04:22:14

it No, right? You don't wash it?

04:22:15 --> 04:22:16

It is one man.

04:22:17 --> 04:22:20

What does that mean? It could be two men. There could be Yeah, it

04:22:20 --> 04:22:23

could be anyone right? There could be more, but I'm just saying I'm

04:22:23 --> 04:22:26

one of them. I'm one man, that doesn't negate the existence of

04:22:26 --> 04:22:29

other regulatory jobs. But if I say I really wanted

04:22:30 --> 04:22:35

to learn, I had one. Now I'm saying that there isn't in the

04:22:35 --> 04:22:39

rest of creation. It does not exist in the rest of creation. Any

04:22:39 --> 04:22:42

other human being any other person who has the qualities of Rajul

04:22:42 --> 04:22:47

except for me. I'm the only logical so that means Okay, so

04:22:47 --> 04:22:51

let's say Lochhead. That's not good enough things one Christians,

04:22:51 --> 04:22:55

they got his walking, but they also say what that he manifested

04:22:55 --> 04:23:00

in three persons. Right? That's not absolute uniqueness. I had

04:23:00 --> 04:23:04

like when the law was about the the ankle was being tortured, and

04:23:04 --> 04:23:06

they're putting goop on the statue in the states and saying cool

04:23:06 --> 04:23:09

brothers. God isn't me. And he's not saying Allah, Allah because

04:23:09 --> 04:23:13

they believe in Allah. Allah God, that's great. He's one guy, but

04:23:13 --> 04:23:16

this is another guy. And he's running walking, walking, walking.

04:23:17 --> 04:23:20

Right God great, a lot of luck. But that doesn't mean that there's

04:23:20 --> 04:23:25

another job. And he's one of many gods. I had one I had, like, this

04:23:25 --> 04:23:29

is this isn't a front of them. Is the only gospel No, no, I had

04:23:29 --> 04:23:35

named he's one of a kind. Why this one? Well, I had one other time.

04:23:35 --> 04:23:36

Okay.

04:23:38 --> 04:23:40

So he started, he says,

04:23:42 --> 04:23:47

Shema Yisrael Adonai Eloheinu. Adonai is calling the Torah Musa,

04:23:47 --> 04:23:52

the Kadima bein in a surah. He confirms the theology of the todo,

04:23:52 --> 04:23:53

he's not bringing new theology

04:24:00 --> 04:24:04

that's the last thing. And one more thing for Mark I'm sorry, the

04:24:04 --> 04:24:05

end of Mark.

04:24:07 --> 04:24:11

The end of mark there for ending to Mark's gospel for different

04:24:11 --> 04:24:14

endings. This is really interesting. When you say

04:24:15 --> 04:24:19

within the same gospel, when the same or different Greek

04:24:19 --> 04:24:22

manuscripts. There are four different attested endings in

04:24:22 --> 04:24:25

different Greek math. Remember, there's 5500 or so Greek

04:24:25 --> 04:24:28

manuscripts of the New Testament.

04:24:29 --> 04:24:31

None of them are identical, no two are identical.

04:24:32 --> 04:24:35

And if you look at the 5500 different manuscripts, there are

04:24:35 --> 04:24:38

four endings of Mark's gospel. There's kind of the traditional

04:24:38 --> 04:24:41

ending which what we have in like the authorized King James Version

04:24:41 --> 04:24:45

of the Bible is called the Authorized Version AB, or King

04:24:45 --> 04:24:48

James Version. This is the most popular translation in English,

04:24:49 --> 04:24:54

first time 1611 under the auspices of His Majesty, King James of

04:24:54 --> 04:24:54

England,

04:24:56 --> 04:24:59

but this is called the New King James Version. Basically, they

04:24:59 --> 04:24:59

made a little bit easier to

04:25:00 --> 04:25:02

Understand, but if you read the end the mark,

04:25:03 --> 04:25:07

the longer ending is there was not as the longer ending of Mark. So,

04:25:08 --> 04:25:13

in this version, Mark ends at 1620. There's 20 verses in Marvel.

04:25:14 --> 04:25:14

Okay?

04:25:16 --> 04:25:21

Now, in the Greek edition that was done by the United Bible Society,

04:25:21 --> 04:25:26

this one here, with gospel actually ends at verse eight. And

04:25:26 --> 04:25:29

then they put nine to 20 in double brackets.

04:25:30 --> 04:25:34

Which means that it's a later addition to the text. What they're

04:25:34 --> 04:25:38

telling you is the scholar of the United States Civil Society,

04:25:38 --> 04:25:42

they're saying that these verses nine through 20 are additions or

04:25:42 --> 04:25:45

fabrications to mark soft, the later editions Mark didn't

04:25:45 --> 04:25:46

actually write them.

04:25:49 --> 04:25:51

So the question is, why add these verses?

04:25:52 --> 04:25:55

Remember, at the very beginning of Mark's gospel, is an addition.

04:25:56 --> 04:25:56

Why?

04:25:57 --> 04:25:58

Because you will

04:25:59 --> 04:25:59

know

04:26:01 --> 04:26:04

that Jesus is the son of that. Why? Why did you want to do that?

04:26:04 --> 04:26:07

Unless Christology? It lacks Christology. Good. Remember,

04:26:07 --> 04:26:10

Mark's gospel is very thin on Christology.

04:26:11 --> 04:26:14

He wants to pat it up a little bit, to write it mark one one.

04:26:14 --> 04:26:18

Right. He says, this is the gospel. This is the gospel to

04:26:18 --> 04:26:21

beginning our K. He won't give you he preschool. And then how you

04:26:21 --> 04:26:26

feel in practice, the Son of God, God does not appear and Alec Owen

04:26:26 --> 04:26:29

and accoding sciatic is, nor in the clinic, that is

04:26:30 --> 04:26:34

the most ancient Greek witnesses not include Son of God, the most

04:26:34 --> 04:26:39

ancient Greek witnesses do not include nine to 20 of chapter 16,

04:26:39 --> 04:26:44

either. The Codex Sinaiticus does not include that of chapter 16 of

04:26:44 --> 04:26:48

Mark, very interestingly, how does the gospel end then?

04:26:49 --> 04:26:50

It's very interesting.

04:26:51 --> 04:26:52

So this is what happened.

04:26:53 --> 04:26:57

So besides it seemingly crucified,

04:26:58 --> 04:26:59

then women,

04:27:00 --> 04:27:01

they go to

04:27:03 --> 04:27:04

the separator,

04:27:05 --> 04:27:08

Mary Magdalene, and married of Jacob

04:27:09 --> 04:27:13

unsettlement. These three women, they go to the separator

04:27:14 --> 04:27:19

and they go there. And the stone has been rolled away. There's no

04:27:19 --> 04:27:25

one inside. And then it ends kaiku Danny, who then a pawn a bunch,

04:27:25 --> 04:27:29

oh, God, that's the that's what they said nothing to no one

04:27:29 --> 04:27:31

because they were afraid period.

04:27:32 --> 04:27:33

Why is that problematic?

04:27:34 --> 04:27:36

Why do you think a scribe have read that they will? Oh?

04:27:43 --> 04:27:47

Yeah, it's kind of a cliffhanger. No one sees a resurrected Christ.

04:27:47 --> 04:27:50

This is the greatest miracle, right? No one sees the resurrected

04:27:50 --> 04:27:54

Jesus. In other words, there's a feeling that we don't really know

04:27:54 --> 04:27:59

what happened. They go into what they think is a sucker is open,

04:27:59 --> 04:28:00

they run away afraid.

04:28:01 --> 04:28:04

Right? So it's a clip, they don't like it. They don't like this

04:28:04 --> 04:28:08

ending. It's too ambiguous. You can draw too many conclusions from

04:28:08 --> 04:28:13

it, that are outside of quote unquote, Christian orthodoxy. So

04:28:13 --> 04:28:14

what happens is,

04:28:15 --> 04:28:20

later scribes, they add these verses towards the end 12 verses?

04:28:20 --> 04:28:22

And what happens in the full verses?

04:28:23 --> 04:28:27

Okay, what happens is, Mary goes and tells two disciples, what's

04:28:27 --> 04:28:29

significant about what's significant about two men

04:28:31 --> 04:28:31

to

04:28:32 --> 04:28:36

two witnesses, equal one woman, and Jewish.

04:28:37 --> 04:28:41

So even if there's three women, their their testimony is thrown

04:28:41 --> 04:28:45

out of court. According to Jewish any author needs to be at least

04:28:45 --> 04:28:49

one or two men. Right? So they tell two disciples, they go into

04:28:49 --> 04:28:52

the tomb, they see what's happening, then Jesus permission

04:28:52 --> 04:28:55

to disciple, and then he says to them, you can handle poisonous

04:28:55 --> 04:29:00

snakes, and you can drink poison, and nothing will ever happen to

04:29:00 --> 04:29:03

you. This is what he says, and these verses, these fabricated

04:29:03 --> 04:29:07

verses, I debated a Christian one time, and he was saying the Bible

04:29:07 --> 04:29:11

is the Word of God. And I said, okay, the Bible says, Jesus says

04:29:11 --> 04:29:14

at the end of Mark, you can drink poison for giving him a bottle of

04:29:14 --> 04:29:17

White House, which may or may not kill him probably not making me

04:29:17 --> 04:29:20

sick, though. That's all I had at the time.

04:29:21 --> 04:29:25

He looked at it and he said, Well, you know, scholars believe that

04:29:25 --> 04:29:28

those verses are fabricated anyway. And there was a gasp from

04:29:28 --> 04:29:29

the audience.

04:29:31 --> 04:29:34

Are you just says a word of a nice thing at the fabrication. So I

04:29:34 --> 04:29:36

said, if the fabrication I want you to rip it out of your Bible.

04:29:36 --> 04:29:40

You have a fabrication in your Bible. Right? Rip it out of your

04:29:40 --> 04:29:40

Bible.

04:29:42 --> 04:29:48

Why not? So there's there was a man recently named named Mark

04:29:48 --> 04:29:51

Wolford. If you're interested in Appalachian State Campbell is a

04:29:51 --> 04:29:56

pastor in and out. I think he was in Alabama or Arkansas, sir. All

04:29:56 --> 04:29:58

right. And during the church services, they actually bring in

04:29:58 --> 04:29:59

places to handle them.

04:30:00 --> 04:30:01

And he was bitten, he died.

04:30:02 --> 04:30:07

And what's really interesting is his father died the same way. His

04:30:07 --> 04:30:08

father also died during church.

04:30:10 --> 04:30:13

And I feel like going on and saying that versus a fabrication

04:30:13 --> 04:30:15

to the text. Please don't do that.

04:30:17 --> 04:30:19

So after they run away,

04:30:20 --> 04:30:24

Jesus comes back and tell in public to these men are the

04:30:24 --> 04:30:27

witnesses, he speaks to His disciples went to a longer than

04:30:28 --> 04:30:33

the house, like physically or that's another. That's another

04:30:33 --> 04:30:36

good question is how does Jesus appeared to them? Does he appear

04:30:36 --> 04:30:39

as a ghost as a human being? Or is it is like spiritualizing, the

04:30:39 --> 04:30:42

glowing and walk through walls? That's another issue. We'll talk

04:30:42 --> 04:30:46

and pretty soon it's all so when you say disciples, do you mean,

04:30:46 --> 04:30:50

like believers in Christianity and core disciples that are mentioned

04:30:50 --> 04:30:54

in the gospel? So the snake handlers, they believe their

04:30:54 --> 04:30:54

disciples?

04:30:55 --> 04:30:59

I already think the general public are just particularly insightful.

04:30:59 --> 04:31:03

He's talking to the cycles, but by extension to that we push him to

04:31:03 --> 04:31:06

believe. Yeah, why not? Why not?

04:31:07 --> 04:31:11

He's saying that you're in doubt with, with, with power,

04:31:12 --> 04:31:15

that are from heaven, that you have these.

04:31:16 --> 04:31:19

These gifts, these charismatic gifts are

04:31:20 --> 04:31:23

now these deities right? Come back. And so he's

04:31:25 --> 04:31:27

giving some proofs out to people so they can.

04:31:28 --> 04:31:31

Yeah, so he's telling the disciples since you've witnessed

04:31:31 --> 04:31:34

my resurrection, your faith is complete, basically. And now

04:31:34 --> 04:31:37

you're you've been endowed with charismatic gifts to cut them up.

04:31:37 --> 04:31:40

And we're kind of carried by the Arabic word.

04:31:42 --> 04:31:44

Which means some sort of power that's given that you can do

04:31:44 --> 04:31:47

something like cut them out, the Saints can do miracles, even what

04:31:47 --> 04:31:49

even drink poison to die.

04:31:50 --> 04:31:53

rather dramatically raise them after the death? Do you think it's

04:31:53 --> 04:31:57

possible, conceivable for things to do? So early Christians were

04:31:57 --> 04:32:02

saying they could do these things. The thing is, nowadays, people

04:32:02 --> 04:32:04

believe they're saying to me, get this my snake and they die.

04:32:07 --> 04:32:07

They die.

04:32:09 --> 04:32:12

Just what is the fabrication? Because that's the whole point.

04:32:12 --> 04:32:15

That's besides the point. The point is, that's not part of what

04:32:15 --> 04:32:19

Mark actually wrote. This is the 1952, Revised Standard Version.

04:32:20 --> 04:32:21

If I was in America,

04:32:22 --> 04:32:28

and 1955, and I took this out to church, and I pointed it out like

04:32:28 --> 04:32:29

this, I probably get beaten,

04:32:31 --> 04:32:31

at best.

04:32:32 --> 04:32:36

So this Bible was done by 32 scholars of the highest eminence,

04:32:36 --> 04:32:40

backed by 50, cooperating denominations of Christianity. And

04:32:40 --> 04:32:40

I think,

04:32:41 --> 04:32:46

and why is the Bible so controversial, is because they

04:32:46 --> 04:32:50

went back to ancient Greek manuscripts. And they took out the

04:32:50 --> 04:32:54

longer ending of Mark, they took out the phrase front of God, or

04:32:54 --> 04:32:58

they put a footnote next to it. So this is spurious. They took out

04:32:58 --> 04:33:02

first John five, seven, the only verse in the Bible that explicitly

04:33:02 --> 04:33:03

mentioned the Trinity.

04:33:06 --> 04:33:09

They took out the woman caught in the act of adultery, the beginning

04:33:09 --> 04:33:13

of John chapter eight, which was a beloved story. The Christians were

04:33:13 --> 04:33:16

literally rioting in the streets in America, and

04:33:17 --> 04:33:20

they were buying these books in bookstores, and they were burning

04:33:20 --> 04:33:25

them in effigy in the streets. One of the revisers of this Bible,

04:33:26 --> 04:33:30

Bruce Metzger, he kept getting these packets of other packages

04:33:30 --> 04:33:34

through his office, and he opened his ashes. And he took that as a

04:33:34 --> 04:33:36

threat on his life as he kept all these

04:33:37 --> 04:33:41

jars of ashes in his office. And I asked him, What do you think about

04:33:41 --> 04:33:43

this? And he said, at least the burning translations. Now we're

04:33:43 --> 04:33:47

not translators used to burn translators, analysis

04:33:47 --> 04:33:51

translations. So it's a step up. They also said a congressman named

04:33:51 --> 04:33:53

things struck in the system, Congress, United States

04:33:53 --> 04:33:58

Congressman, he stood up and he held up the 1963, revised version,

04:33:58 --> 04:33:59

and said, you know why this is red?

04:34:01 --> 04:34:03

Because it's a communist conspiracy.

04:34:05 --> 04:34:05

Interesting.

04:34:06 --> 04:34:10

Give me all about this 1952 Revised Standard Version. So Brett

04:34:10 --> 04:34:11

commie Bible has been

04:34:13 --> 04:34:16

stripped of our essential theology, and this is not enough.

04:34:16 --> 04:34:20

And then poor Harry Orlinski, there was a Jewish man, the only

04:34:20 --> 04:34:24

Jew on the board, because he brought in an expert on the Old

04:34:24 --> 04:34:28

Testament, and eventually the scapegoat ism, and said, Oh, it's

04:34:28 --> 04:34:30

the Jew. It's you.

04:34:36 --> 04:34:38

Anyway, so that's all I want to say about Mark we're gonna move on

04:34:38 --> 04:34:42

to Matthew now spends a lot of time on mark. The Gospel of

04:34:42 --> 04:34:45

Matthew is called cuts on my say, according to Matthew,

04:34:48 --> 04:34:53

who wrote it, Matthew, according to tradition, the solid will tell

04:34:53 --> 04:34:58

you that it's pseudo anonymous. In fact, anonymous, no one identifies

04:34:58 --> 04:34:59

itself. The author

04:35:00 --> 04:35:03

or does not identify himself. Matthew is called the Beibei,

04:35:03 --> 04:35:03

Hebrew

04:35:04 --> 04:35:08

disciple of Jesus. Where was it written probably in Antioch in

04:35:08 --> 04:35:13

Syria and Syria, large Jewish population. What's the genesis of

04:35:13 --> 04:35:16

the translation of the this is called the Shema is coalition or

04:35:16 --> 04:35:21

is it appointed? As part of it? Yeah. So the first word here is

04:35:21 --> 04:35:23

shamanic. shamanic?

04:35:24 --> 04:35:25

No, it's not.

04:35:28 --> 04:35:33

Which means listen, should I listen, O Israel, the LORD our

04:35:33 --> 04:35:40

God, the Lord is one. Listen, O Israel, the LORD our God, the Lord

04:35:40 --> 04:35:46

is wanting. So when Jews feel depth approaching, they want their

04:35:46 --> 04:35:47

final words to be shamanic.

04:35:51 --> 04:35:52

Just like into the Shabbat

04:35:55 --> 04:35:55

is that

04:35:57 --> 04:36:00

so there's one name I want you to be familiar with, before we move

04:36:00 --> 04:36:05

on, actually is William Tyndale, who was killed in 1525. The reason

04:36:05 --> 04:36:07

I bring him up, as mentioned in the preface of the

04:36:08 --> 04:36:12

Revised Standard Version, he was the first man to actually

04:36:12 --> 04:36:13

translate

04:36:14 --> 04:36:19

the Bible from original languages into a different language. And he

04:36:19 --> 04:36:23

did it in English, it was from England. So he translated the Old

04:36:23 --> 04:36:27

Testament for Hebrew, New Testament from Greek into English.

04:36:28 --> 04:36:30

What happened to him he mentioned he mentioned here in the preface,

04:36:31 --> 04:36:34

he was betrayed into the hands of his enemies and October 15 36,

04:36:34 --> 04:36:37

publicly executed and burned at the stake. And that's an

04:36:37 --> 04:36:38

understatement.

04:36:39 --> 04:36:42

He was killed in a very, very horrific way. It was another man

04:36:42 --> 04:36:47

before him whitelist 13 A for who died.

04:36:48 --> 04:36:51

He didn't actually translate from original languages into different

04:36:51 --> 04:36:51

Latin.

04:36:52 --> 04:36:56

But then 30 or so years after his death, he was declared a heretic

04:36:57 --> 04:37:01

at a church council. So his body was exhumed. bones were crushed,

04:37:01 --> 04:37:03

and thrown into the Rhine River.

04:37:04 --> 04:37:08

Translation and serious business for the church. They don't want

04:37:08 --> 04:37:12

people the laity to know what the Bible has to say. They want to

04:37:12 --> 04:37:12

censor the Bible

04:37:13 --> 04:37:17

for Greek because it will be translated from Hebrew and Greek

04:37:17 --> 04:37:19

original languages. He was the first but whitelisted and from

04:37:19 --> 04:37:22

Latin that's not an original language. That's a translation of

04:37:22 --> 04:37:25

a translation. Interestingly, here, this is what he says this is

04:37:25 --> 04:37:29

what they say 10 nails work became the foundation of subsequent

04:37:29 --> 04:37:32

English translations. So this man who was burned at the stake as a

04:37:32 --> 04:37:38

heretic, his translation into English is almost 80% reproduced

04:37:38 --> 04:37:42

in the authorized version of the New Testament. What happened was,

04:37:42 --> 04:37:45

there was a Protestant Reformation. Now you can actually

04:37:45 --> 04:37:49

translate the Bible when he was born a few years too early. If he

04:37:49 --> 04:37:53

was about 50 years later, he would have been a hero, but he's a

04:37:53 --> 04:37:56

heretic and he was burned. He's actually tied to a state that was

04:37:56 --> 04:37:59

strangled and still alive that failed them. Then they burned

04:37:59 --> 04:38:01

them. Then they

04:38:02 --> 04:38:07

influencers declares YOU HERETIC others have been along the lines

04:38:11 --> 04:38:13

of either them watering. McCollum

04:38:15 --> 04:38:20

was a transition is a transition was in the church history and

04:38:20 --> 04:38:24

someone has Yeah, I mean, the church will change his view on

04:38:24 --> 04:38:27

certain people. Joan of Arc is a perfect example. Joan of Arc was

04:38:27 --> 04:38:31

killed by the Catholic Church as a heritage of crossdresser. So she

04:38:31 --> 04:38:34

wasn't an apostate just Tyndale was not you know, he didn't leave

04:38:34 --> 04:38:38

Christianity. It is apostate because the the translation, Jonah

04:38:38 --> 04:38:41

Marquis, just dressed me dressed like a man. And they said this is

04:38:41 --> 04:38:46

a violation of Deuteronomy four it says that a person is the man who

04:38:46 --> 04:38:49

dresses like a woman and vice versa, right? Which is kind of

04:38:49 --> 04:38:51

strange, because Christians believe the Old Testament that

04:38:51 --> 04:38:55

abrogated or come up but you know, whatever suits suffering purpose,

04:38:55 --> 04:38:58

I guess. That's the Catholic Church, I guess, I don't know. But

04:38:58 --> 04:39:00

they said you're a heretic and founder of the state a few years

04:39:00 --> 04:39:04

later at the same institution that killed her canonized as a saint.

04:39:05 --> 04:39:08

So this tends to happen as well. But the thing about Tyndale was he

04:39:08 --> 04:39:11

was declared a heretic by the Catholic Church of England. Then

04:39:11 --> 04:39:14

after the Reformation, the Protestant they really love this

04:39:14 --> 04:39:18

translation. Wasn't she not not processing the way we refer to it,

04:39:18 --> 04:39:22

but she was inspired to lead an army so she dressed as a man

04:39:22 --> 04:39:25

right. To, to lead for the environment.

04:39:26 --> 04:39:29

Yeah, right. So she had a,

04:39:30 --> 04:39:34

they had she had a vision and awakened state of, of Jesus or

04:39:34 --> 04:39:37

married, I told him to leave the army. But I just wanted to bring

04:39:37 --> 04:39:41

that name up. And he says here, the King James version has raised

04:39:41 --> 04:39:41

defects.

04:39:42 --> 04:39:46

The most popular English translation, according to the

04:39:46 --> 04:39:51

scholars of the 1952, Revised Standard Version, this has grave

04:39:51 --> 04:39:56

defects. And these defects are so serious as to call for revision.

04:39:56 --> 04:39:58

Now it's interesting here, look how the committee actually did

04:39:58 --> 04:40:00

this. The committee

04:40:00 --> 04:40:03

requires that all change is the agreed upon by a two thirds vote

04:40:03 --> 04:40:07

of total membership of the committee. So they have different

04:40:07 --> 04:40:10

versions of the Bible. They have to choose one they have and they

04:40:10 --> 04:40:13

vote on it. Two thirds will mean they both make something, the word

04:40:13 --> 04:40:17

of God very much like an Ico, they voted to make Jesus equal with the

04:40:17 --> 04:40:21

father of Constantinople, they voted to make the Holy Spirit, God

04:40:21 --> 04:40:23

as well. And then he says you're

04:40:25 --> 04:40:28

wearing more probable or convincing readings to be obtained

04:40:28 --> 04:40:32

by assuming different vowels. This has been done. So they give

04:40:32 --> 04:40:36

himself a lot of license to move Bibles around it all.

04:40:37 --> 04:40:38

Right, interested in

04:40:39 --> 04:40:42

the King James version, the New Testament, based on a Greek text

04:40:42 --> 04:40:45

was marred by mistakes. I'll let you if you want to get one of the

04:40:45 --> 04:40:46

places to teach you.

04:40:47 --> 04:40:52

Can you find that you can probably find them on probably on Amazon, I

04:40:52 --> 04:40:54

think they still have some laying around

04:40:55 --> 04:40:58

was a little hard for me to find. Anyway.

04:41:00 --> 04:41:04

Back to Matthew, so any often Syria with us living in the

04:41:04 --> 04:41:06

diaspora outside of the Holy Land.

04:41:08 --> 04:41:12

It was written around 80 to 95 of the Common Era around there,

04:41:12 --> 04:41:17

8085 90 magnifier, something like that. Remember, at this time is

04:41:17 --> 04:41:22

major turmoil happening in the world of the Jews, and 70 of the

04:41:22 --> 04:41:26

Common Era, the temple was burned down by General Titus, the Jews.

04:41:27 --> 04:41:33

They many of them fled from Palestine. In 121 32, of the

04:41:33 --> 04:41:37

Common Era, there was another insurrection in Palestine, the

04:41:37 --> 04:41:43

final Jewish try to free their homelands of these pagan Romans.

04:41:44 --> 04:41:48

Right? In 132 of the Common Era. This is called the car, Park

04:41:48 --> 04:41:51

Kokhba rebellion, bar Coco.

04:41:55 --> 04:41:57

Bar, Coco was a match Simon Bar Kokhba.

04:42:00 --> 04:42:01

With a bar mean they're made in

04:42:02 --> 04:42:04

China, right?

04:42:05 --> 04:42:07

So that's like Ibnu, right.

04:42:09 --> 04:42:11

And then Coca

04:42:12 --> 04:42:17

Cola Company is a star, the son of the star. So this was not his

04:42:17 --> 04:42:22

actual name. There's a person in numbers 2417, that most Jews

04:42:22 --> 04:42:26

believed to be a messianic prophecy that says a star shall

04:42:26 --> 04:42:31

rise out of Jacob, a star shall arrive a star, a cold cup.

04:42:32 --> 04:42:37

So he made the claim of Messiah. He was endorsed by big rabbis at

04:42:37 --> 04:42:42

the time in the early second century. So they gave him the name

04:42:42 --> 04:42:46

bar cocobod. The son of the star, this is a comment this is called a

04:42:46 --> 04:42:47

patronymic.

04:42:48 --> 04:42:51

Article in reference that you give some

04:42:53 --> 04:42:56

numbers. This is a in The Telegraph.

04:42:59 --> 04:43:04

fourth book, Genesis, Exodus, Leviticus, Numbers, Deuteronomy.

04:43:05 --> 04:43:08

Okay, so what happened here is the emperor, the Roman emperor, at the

04:43:08 --> 04:43:12

time of the men in Hadrian, who hated Jews, the political and

04:43:12 --> 04:43:12

Hadrian

04:43:15 --> 04:43:19

really hated the Jews. So he sent an army into Palestine, and they

04:43:19 --> 04:43:23

completely crushed the Jewish rebellion. Over 50,000 Jews were

04:43:23 --> 04:43:27

killed. Simon Bar Kokhba, his head was removed from his body put on a

04:43:27 --> 04:43:30

stake on the Temple Mount, and either was put on the Temple

04:43:30 --> 04:43:33

Mount, which is the greatest insult to leave the abomination of

04:43:33 --> 04:43:37

desolation, something that entire kids did to the Jews in the second

04:43:37 --> 04:43:42

century before the Common Era. Anyway, he was renamed by Jewish

04:43:42 --> 04:43:44

rabbis, assignment bar cozy, but

04:43:45 --> 04:43:47

what is cozy kept about?

04:43:49 --> 04:43:52

The son of the liar. So Bar Kokhba

04:43:53 --> 04:43:57

might be offensive for us to hear is called Simon developers.

04:43:58 --> 04:44:00

Many of them are cooking them as far as cozy Bob,

04:44:01 --> 04:44:02

the son of the liar.

04:44:04 --> 04:44:08

So Hadrian, he renames, Jerusalem, from Euro shanann, to Aliah

04:44:08 --> 04:44:14

capital, Lina has a new name, alias Capitolina. And we expelled

04:44:14 --> 04:44:19

every Jew from Jerusalem. He said, You come back, we kill you on the

04:44:19 --> 04:44:22

spot. The Jews really have a true diaspora.

04:44:24 --> 04:44:26

In the middle of these two insurrection, you got the Gospel

04:44:26 --> 04:44:26

of Matthew,

04:44:28 --> 04:44:32

between 70 and 132, all four gospels actually are the Mark was

04:44:32 --> 04:44:35

concurrent with the first rebellion. And Mark, remember

04:44:35 --> 04:44:38

believe that that first rebellion meant it was the end of the world?

04:44:42 --> 04:44:47

So who is this gospel for? It's for Jews in the diaspora? It's

04:44:47 --> 04:44:51

that word to them, calling them towards the truth of Christ. It's

04:44:51 --> 04:44:55

also for Christians living in that area in the diaspora, to increase

04:44:55 --> 04:44:59

their certitude and to use as a polemical tracking against them.

04:45:00 --> 04:45:03

Jewish opponents. Right? There's Matthew, obviously very familiar

04:45:03 --> 04:45:06

with the Old Testament. This is one of his major themes. We'll get

04:45:06 --> 04:45:09

into that, that he quotes from the Old Testament alludes to it over

04:45:09 --> 04:45:12

100 times. Right? So the average Christian living in Antioch is

04:45:12 --> 04:45:15

illiterate and doesn't really know how to, you know, he gets into a

04:45:15 --> 04:45:18

debate with a Jew. Why do you think Jesus is God? Because he was

04:45:18 --> 04:45:23

a miracle worker. Well, so where's your delight is now Matthew,

04:45:24 --> 04:45:28

Matthew with all of these scriptural evidences. So that's

04:45:28 --> 04:45:28

how it was used.

04:45:30 --> 04:45:32

The structure of the gospel

04:45:38 --> 04:45:42

the structure of the gospel is, the first part is the genealogy,

04:45:42 --> 04:45:46

which is missing from Mark right Mark does not give the genealogy

04:45:47 --> 04:45:50

and infancy narrative, also missing from Mark.

04:45:52 --> 04:45:57

So, Matthew, He begins by giving a genealogy going back to Abraham,

04:45:57 --> 04:46:02

Abraham, when we got Isaac, Isaac, we got Jacob, Jacob, we got

04:46:03 --> 04:46:08

Judah and his brother and Judah who we got Zehra and thought is

04:46:08 --> 04:46:10

through, come on, who's come up?

04:46:12 --> 04:46:15

Come on. It's very interesting story. We'll talk about it later.

04:46:15 --> 04:46:16

But

04:46:17 --> 04:46:20

some of the names of the ancestry of the Saudis that are very

04:46:20 --> 04:46:23

strange people, if you read about what they actually did in the Old

04:46:23 --> 04:46:27

Testament, anyway, there's a genealogy. Well, what's the point

04:46:27 --> 04:46:27

of the genealogy?

04:46:31 --> 04:46:35

Search? Yeah, so this is considered a W. Right? Because

04:46:36 --> 04:46:37

what would you saying?

04:46:39 --> 04:46:42

Jesus? Where does it come from? Is it just a carpenter from a

04:46:42 --> 04:46:46

backwater town? What are you talking about losing the Messiah

04:46:46 --> 04:46:50

is from David. Right. That's what they believe the Messiah descend

04:46:50 --> 04:46:54

from David, the house of David. So Matthew, we actually produces a

04:46:54 --> 04:46:57

genealogy of Jesus that goes back to Abraham, and actually goes

04:46:57 --> 04:46:58

through David.

04:46:59 --> 04:47:02

Okay. That's the point of the genealogy is to convince people

04:47:02 --> 04:47:06

that Jesus is a descendant of David. However, what's really

04:47:06 --> 04:47:09

interesting is, there's no way Jesus can be a descendant of

04:47:09 --> 04:47:09

David.

04:47:11 --> 04:47:11

Why?

04:47:13 --> 04:47:18

He was no, and because there's a virgin birth. Right? And Mary is

04:47:18 --> 04:47:23

not from David. Mary's, the Levites. Luke tells us that Mary

04:47:23 --> 04:47:25

is a cousin of Elizabeth, one of the daughters of parents.

04:47:27 --> 04:47:29

Aaron and the Levite did not do that. Different tribes.

04:47:31 --> 04:47:35

So Matthew, how does Matthew deal with this issue? He introduces to

04:47:35 --> 04:47:37

us a character named Joseph the carpenter.

04:47:40 --> 04:47:43

Joseph the carpenter says this is a new character. Not in Mark.

04:47:44 --> 04:47:47

Joseph the carpenter uses a nutjob.

04:47:49 --> 04:47:51

Joseph, the carpenter is a descendant of David.

04:47:52 --> 04:47:56

Okay. So he's betrothed to Mary.

04:47:57 --> 04:47:59

But how does this solve the issue? Still? How does this make Jesus

04:47:59 --> 04:48:00

that isn't enough?

04:48:02 --> 04:48:02

of David?

04:48:04 --> 04:48:07

That doesn't work like that. It doesn't work like this doesn't

04:48:07 --> 04:48:12

solve anything. Unless he has the actual biological father of Jesus,

04:48:12 --> 04:48:15

that He sent. He's the son of David. But

04:48:16 --> 04:48:19

Matthew certainly believes in the virgin birth. He writes about it.

04:48:20 --> 04:48:23

Right. So how does Matthew sort of

04:48:24 --> 04:48:28

reconcile the virgin birth with the Messiah, the Son of David is a

04:48:28 --> 04:48:29

mystery.

04:48:30 --> 04:48:31

It's a mystery.

04:48:33 --> 04:48:36

That he's still not a descendant of David. What was the

04:48:36 --> 04:48:39

relationship between Joseph and Mary, they're engaged to be

04:48:39 --> 04:48:39

married.

04:48:41 --> 04:48:44

They're engaged, married the Levites. She cannot she is not

04:48:44 --> 04:48:47

allowed to marry outside of her tribe to leave it was theirs.

04:48:47 --> 04:48:51

There's a special speciality about the

04:48:52 --> 04:48:54

Healthy tribe of Levi's.

04:48:56 --> 04:48:58

They don't participate in military, they're exempt from

04:48:58 --> 04:49:00

military expedition. Right?

04:49:01 --> 04:49:04

They're not allowed to marry more than one wife.

04:49:06 --> 04:49:09

They are not allowed to drink alcohol. And they're not allowed

04:49:09 --> 04:49:13

to marry outside the tribe, which is a priestly tribe. The

04:49:13 --> 04:49:16

priesthood has to remain intact. It has to be pure. These are sons

04:49:16 --> 04:49:21

of Aaron, the first high priest, so Mary is a Levite. She is the

04:49:21 --> 04:49:25

daughter of Aaron, one of the descendants of Aaron. Right? Yeah.

04:49:25 --> 04:49:29

What was the hot on private differences? Oh, oh, sister,

04:49:29 --> 04:49:32

Aaron, meaning descended on Aaron. The brother elucidates

04:49:34 --> 04:49:38

to Joseph the carpenter is invented to sort of connect Jesus

04:49:38 --> 04:49:42

somehow metaphysically to the line of David because the Jews believe

04:49:42 --> 04:49:46

this was their strongest evidence against Jesus before Matthew, why

04:49:46 --> 04:49:49

do you believe he's the Messiah? He comes from nowhere. Where's his

04:49:49 --> 04:49:54

lineage? His mother is a Levite and his father is God knows who

04:49:54 --> 04:49:56

didn't believe in the virgin birth. It was Latin or exotic.

04:49:58 --> 04:49:59

And to this day, he was in the Babylonians.

04:50:00 --> 04:50:05

When Jesus is referred to ascend Panthera, and pan there is a Roman

04:50:06 --> 04:50:11

centurion who apparently raised money, it is not for a loss. So

04:50:11 --> 04:50:13

that's what they refer to him in the Jewish Catholic

04:50:14 --> 04:50:15

Babylonians.

04:50:16 --> 04:50:18

We'll get more into that later until,

04:50:19 --> 04:50:22

to genealogy, then you have an interesting narrative, which is

04:50:22 --> 04:50:26

the Molad are the foundation, you have an infancy, virgin birth and

04:50:26 --> 04:50:27

so forth.

04:50:29 --> 04:50:31

Then you have what's known as the five major discourses.

04:50:34 --> 04:50:34

Then,

04:50:36 --> 04:50:39

you have the five major discourses

04:50:42 --> 04:50:46

the five major discourses, number one sermon on the mount,

04:50:48 --> 04:50:50

number two instruction to his disciples.

04:50:54 --> 04:50:57

Number three parables of the kingdom of God.

04:51:01 --> 04:51:05

Number four instructions to the church, which is called KCRW,

04:51:05 --> 04:51:08

which are present at church but really seems, a gathering of

04:51:08 --> 04:51:12

believers, and then instructions to the church. So Sermon on the

04:51:12 --> 04:51:16

Mount instructions to the disciples, parable of the kingdom,

04:51:16 --> 04:51:20

number four instructions to the church. Number five warnings of

04:51:20 --> 04:51:21

the final judgment.

04:51:24 --> 04:51:29

Why is this important for Matthew, why five major discourses? You

04:51:29 --> 04:51:32

don't have any idea? Why is this number significant?

04:51:33 --> 04:51:36

Matthew, think in terms of Old Testament, every trying to prove

04:51:36 --> 04:51:42

that Jesus was very good. There's five books in the tota in Greek,

04:51:42 --> 04:51:46

the Torah called Pentateuch, pentateuch and the five scrolls.

04:51:47 --> 04:51:54

Okay, so Matthew is constructing his gospel to sort of mimic that

04:51:54 --> 04:51:54

tilde.

04:51:56 --> 04:51:56

Okay.

04:51:58 --> 04:52:01

So here are the tenets of excellence, Leviticus, Numbers,

04:52:01 --> 04:52:06

Deuteronomy, as the Bible says, in the five scrolls, and either

04:52:08 --> 04:52:10

a Greek name, but then you have the Hebrew name.

04:52:11 --> 04:52:15

But Matthew, Then, because he's trying to prove that Jesus is the

04:52:15 --> 04:52:20

true Messiah, he mimics that aspect of it. So Matthew says,

04:52:20 --> 04:52:22

Jesus as an infant went to Egypt.

04:52:25 --> 04:52:29

No other Gospel of Luke who has a birth narrative, what's

04:52:29 --> 04:52:30

significant about Egypt?

04:52:32 --> 04:52:34

What is significant about Egypt?

04:52:36 --> 04:52:42

That's where Moses came out of, right? So Musa, he came out of

04:52:42 --> 04:52:45

Egypt, therefore Jesus is also coming out of Egypt, because Jesus

04:52:45 --> 04:52:50

is like Moses, according to Matthew, Jesus, fulfilled the

04:52:50 --> 04:52:53

prophecy in 1880. In Deuteronomy,

04:52:54 --> 04:52:55

so this is a prophecy

04:52:56 --> 04:52:59

of a prophet that come was similar to Moses.

04:53:01 --> 04:53:02

Deuteronomy acjc.

04:53:04 --> 04:53:07

Yeah, it's just a case of Latin

04:53:08 --> 04:53:14

America, the prophet from Webster, brethren, liked them to you,

04:53:15 --> 04:53:18

and he shall I shall put My words into his mouth, and he shall speak

04:53:18 --> 04:53:23

unto them all that I shall command him. Okay, so although Matthew

04:53:23 --> 04:53:27

would never close at ATMs that are automated, which is very strange,

04:53:27 --> 04:53:31

because he quotes over 80 or 100 verses of the of the Old

04:53:31 --> 04:53:37

Testament, his entire structure is built upon this verse 1818, that

04:53:37 --> 04:53:42

Jesus is the prophet like Moses, Jesus did the fulfillment of this

04:53:42 --> 04:53:44

long awaited prophecy.

04:53:46 --> 04:53:51

This is why you have Jesus going to Egypt, because Moses went to

04:53:51 --> 04:53:56

Egypt. This is why another character introduced in Matthew,

04:53:56 --> 04:53:58

which is not in Mark is Herod, King Herod

04:54:00 --> 04:54:04

inherited the puppet ruler of Judea at the time of the birth of

04:54:04 --> 04:54:08

the Saudis. That is succeeded by Herod Esopus. The man who

04:54:09 --> 04:54:12

interrogated Jesus as an adult, but King Herod

04:54:13 --> 04:54:20

do he learns from the Magi. This is also in Matthew, the Magi. Who

04:54:20 --> 04:54:21

are the Magi.

04:54:23 --> 04:54:28

Promises good. There are Persian astrologers or so Astrium, mad

04:54:28 --> 04:54:31

Jews, the Quran talks about non Jews and so the hajus

04:54:32 --> 04:54:37

or after an astrologer from Persia, they are able to follow a

04:54:37 --> 04:54:41

star right, the star of the Messiah. And some Christian

04:54:41 --> 04:54:44

commentators say it's not literally a star. It's an angel

04:54:44 --> 04:54:48

that was guiding them, but they perceived it to be a star. So they

04:54:48 --> 04:54:51

follow the star all the way into Bethlehem, and then keep hovering

04:54:51 --> 04:54:52

over a manger.

04:54:53 --> 04:54:58

So parent learns of the Magi and interrogate them. And what brings

04:54:58 --> 04:54:59

you here is as well as the kingdom

04:55:00 --> 04:55:03

Judah is about to be born, the king of Israel is going to be

04:55:03 --> 04:55:03

born.

04:55:05 --> 04:55:09

So Harrington says, I'm going to institute a slaughter of the

04:55:09 --> 04:55:10

innocents, just like food.

04:55:12 --> 04:55:15

Just like that out. Again, there's a similarity between Jesus and

04:55:15 --> 04:55:20

Moses. When Moses was born Pharaoh, he carried out the

04:55:20 --> 04:55:24

slaughter of the firstborn sons of Israel. They were thrown mostly

04:55:24 --> 04:55:28

thrown into the river Nile, and Musa they set up. He was saved

04:55:28 --> 04:55:33

because his mother received one from Allah Subhana Allah. And he

04:55:33 --> 04:55:36

was put into the Nephilim knees and then she was he was picked up

04:55:36 --> 04:55:42

by Austria. I think so. So when Herod is going to slaughter, all

04:55:42 --> 04:55:47

the kids of Bethlehem, the newborn son, Joseph has a dream department

04:55:47 --> 04:55:51

very much like, like, the mother of Moses had a dream. Joseph has a

04:55:51 --> 04:55:56

dream that says, go to Egypt immediately. So he thinks his

04:55:56 --> 04:56:00

wife, Mary was very pregnant at the time. And they go into Egypt

04:56:00 --> 04:56:04

for some time. And then they come back, actually, to Nazareth, they

04:56:04 --> 04:56:09

avoid Judah, they go into Galilee, northern Palestine, because

04:56:11 --> 04:56:14

parents have little control over what's going on there. He was a

04:56:14 --> 04:56:16

king of Judea, Southern Palestine.

04:56:17 --> 04:56:17

So

04:56:19 --> 04:56:20

Matthew,

04:56:22 --> 04:56:27

he mentioned, Jesus been going to Egypt

04:56:28 --> 04:56:29

after he was born.

04:56:33 --> 04:56:37

But then also, I think, I think that she was pregnant as much as

04:56:37 --> 04:56:38

he was already born.

04:56:39 --> 04:56:45

And seeing her so you also, you also introduced inherited as a way

04:56:45 --> 04:56:50

to, to relate her to get her out? Yeah, so he's an archetype. You'd

04:56:50 --> 04:56:54

have these archetypes and New Testament, repeating themes to

04:56:54 --> 04:56:58

arrive. He's been what he's doing. He crafted very well. He's trying

04:56:58 --> 04:57:02

to prove the Jews in the diaspora. Jesus is the Messiah and the

04:57:02 --> 04:57:06

prophet like in devotion to all of these reoccurring archetypes.

04:57:07 --> 04:57:11

And then due to Matthew's Gospel, the sermon on the mount is like

04:57:11 --> 04:57:14

what Moses on the mountain. Luke doesn't call it the Sermon on the

04:57:14 --> 04:57:17

Mount because the Sermon on the flame, amount of the plan are very

04:57:17 --> 04:57:21

different. But he's just again, Matthew Again, wants to show you

04:57:21 --> 04:57:26

that this is the Messiah, the prophet like Moses, what's the

04:57:27 --> 04:57:31

hundreds the Jews view astrology or when they were introduced?

04:57:34 --> 04:57:38

To do accessory departments? You know, the astrologer is, the Torah

04:57:38 --> 04:57:42

says that is trolled. You must be put to death. But heron, he's not

04:57:42 --> 04:57:42

a very good Jew.

04:57:44 --> 04:57:46

He's like, the George Bush of Christian.

04:57:48 --> 04:57:50

Oh, this analogy I can make? Yeah.

04:57:52 --> 04:57:52

But, uh,

04:57:54 --> 04:57:57

so yeah, he's a puppet ruler, he was placed by the Romans, because

04:57:57 --> 04:57:59

he can just sort of do whatever the Romans want. And here's some

04:57:59 --> 04:58:02

money and wealth and you can be the king and you know, do whatever

04:58:02 --> 04:58:04

you want for your people as long as you do whatever we tell you to

04:58:04 --> 04:58:07

do. Right? So he takes these things a little seriously, I

04:58:07 --> 04:58:11

guess, probably the story's invented anyway, probably didn't

04:58:11 --> 04:58:13

happen. There's no historical evidence of this ever happening.

04:58:14 --> 04:58:16

The slaughter of children of Bethlehem is zero historical

04:58:16 --> 04:58:19

evidence. And we have a lot of evidence historically, from that

04:58:19 --> 04:58:23

period, you'd be surprised. Roman sources, Jewish sources, Christmas

04:58:23 --> 04:58:27

orders, nothing, only this source before. Matthew mentioned, the

04:58:27 --> 04:58:29

slaughter of the innocents. So

04:58:30 --> 04:58:33

when Jesus was

04:58:35 --> 04:58:40

put to the cross, was advised the Romans that the use of Jews were

04:58:40 --> 04:58:42

wrong? Well, that's a very good question. And we're gonna get to

04:58:42 --> 04:58:45

that Matthew, definitely quite the Matthew, it was all the Jews.

04:58:46 --> 04:58:50

Pilate brings out some basin of water, and he washes his hands

04:58:50 --> 04:58:50

with one of the crowd.

04:58:53 --> 04:58:58

Pilots, the Roman governor is canonized as a saint by the

04:58:58 --> 04:59:03

Ethiopian church. He's a saint in that in that in that church, why

04:59:03 --> 04:59:07

because he has Phoenix put upon him good blame. He, he was

04:59:07 --> 04:59:10

instrumental in the crucifixion. But then he washed his hands at

04:59:10 --> 04:59:11

the end of it.

04:59:12 --> 04:59:16

But still, he has blamed but it's good. Using the same kind of logic

04:59:16 --> 04:59:19

than Judas Iscariot to portray Jesus and made it possible for

04:59:19 --> 04:59:21

Jesus to die You should only be a thing.

04:59:23 --> 04:59:25

We learned that thing and a couple of questions ago that at that

04:59:25 --> 04:59:28

time, there was no Christian Jews or anything. Everyone was Jewish.

04:59:28 --> 04:59:29

Yeah.

04:59:30 --> 04:59:35

Right. At this point, there are no Christians. There's just Jews with

04:59:35 --> 04:59:39

a different photo they have different kinds of methodologies.

04:59:39 --> 04:59:42

Yeah, man that is total things like that.

04:59:43 --> 04:59:45

The word Christian is not around at this time at all.

04:59:47 --> 04:59:51

Catholics are introduced the term Christians. Now the book of Acts

04:59:51 --> 04:59:54

as it was used as a derogatory term by by Jews, when they were

04:59:54 --> 04:59:58

expelling Christians from the temple, then you're not real Jews

04:59:58 --> 04:59:59

worship Christ out here.

05:00:00 --> 05:00:00

In Christian,

05:00:02 --> 05:00:04

the term Christian is very interesting too, because Christ is

05:00:04 --> 05:00:07

from the Hebrew word mushiya. But it's a Greek translation to

05:00:07 --> 05:00:09

something Latin.

05:00:13 --> 05:00:18

My people Israel. So very clearly then, according to a Jewish

05:00:18 --> 05:00:23

interpretation of the text, is that the Messiah will come from

05:00:23 --> 05:00:25

Bethlehem, Bethlehem

05:00:30 --> 05:00:35

Bethlehem is based they to love the house of leaves the house of

05:00:35 --> 05:00:39

thread. So this is a city that's just a few miles away from

05:00:39 --> 05:00:42

Jerusalem, where he signings that I was born, according to our

05:00:42 --> 05:00:45

sources were born there on the ninth night of leaders of Israel

05:00:45 --> 05:00:49

and Mirage, the Prophet salallahu Salam, He dismounted from the boat

05:00:49 --> 05:00:52

off in the back, I came in different places. One of the

05:00:52 --> 05:00:56

places we dismounted and pray and the SG read it so that where are

05:00:56 --> 05:01:00

we? He said, this is basically the handset that I have more besides

05:01:00 --> 05:01:05

about Jesus Christ was born. So Micah five two says clearly the

05:01:05 --> 05:01:08

Messiah the king of Israel, is going to come from Bethlehem it

05:01:08 --> 05:01:10

does not say that

05:01:12 --> 05:01:16

the king of Israel will be a descendant of David. Okay, small

05:01:16 --> 05:01:19

as you are from the towns of Judah from you, though shall arise the

05:01:19 --> 05:01:22

Kings which will shepherd my people, Israel, David was born in

05:01:22 --> 05:01:24

Bethlehem, also.

05:01:25 --> 05:01:29

Okay, so that's where I think the error happened. How is the Messiah

05:01:29 --> 05:01:33

connected to David is that they're born in the same city. They're not

05:01:33 --> 05:01:36

necessarily from the same tribe. Okay.

05:01:41 --> 05:01:42

This is Jesus of Nazareth,

05:01:44 --> 05:01:47

Nazareth in Galilee. So what happened here, since you take your

05:01:48 --> 05:01:48

article chronology

05:01:51 --> 05:01:55

is born in Bethlehem, which is in southern Palestine to provinces

05:01:55 --> 05:01:59

called Judea, just a few miles away from Jerusalem. And then

05:01:59 --> 05:02:03

according to Matthew, by the Magi come into town Herod sort of

05:02:03 --> 05:02:05

interrogate them. To tell him there's going to be a cane is

05:02:05 --> 05:02:09

going to throw him so on so forth. So he said, Okay, slaughter all of

05:02:09 --> 05:02:12

the newborn children in Bethlehem that's mimicking the pharaoh of

05:02:12 --> 05:02:17

Egypt. So Joseph has a dream. And the dream says, go to Egypt, flee

05:02:17 --> 05:02:20

to Egypt. So he takes Maryam and the baby sideways for them. And

05:02:20 --> 05:02:23

they live in Egypt for some time. And they sort of were able to

05:02:23 --> 05:02:26

escape the just like Moses being in the Nile.

05:02:27 --> 05:02:31

And then eventually, the Holy Family, they relocate into

05:02:31 --> 05:02:35

northern Palestine, in the province of Galilee, northern

05:02:36 --> 05:02:39

Palestine, the province of Galilee, the city is called

05:02:39 --> 05:02:39

Nazareth.

05:02:41 --> 05:02:46

Jesus was raised in Nazareth, born in Bethlehem, raised in Nazareth,

05:02:48 --> 05:02:49

and Jesus of Nazareth.

05:02:51 --> 05:02:52

Now

05:02:54 --> 05:02:55

also

05:02:56 --> 05:02:56

shaken.

05:02:58 --> 05:03:02

A new character Satan has mentioned and mark, but now he has

05:03:02 --> 05:03:02

a speaking role.

05:03:05 --> 05:03:08

The devil Yeah. So in Mark, he's, you know, he's in the Charlie

05:03:08 --> 05:03:11

Chaplin movie. There's no, he doesn't have a speaking role. So

05:03:11 --> 05:03:12

now it's

05:03:14 --> 05:03:18

breathing out. So what happens if Jesus is tempted in the wilderness

05:03:18 --> 05:03:21

is mentioned in Mark that very briefly, now he's tempted in the

05:03:21 --> 05:03:24

wilderness and he has this conversation with Satan,

05:03:24 --> 05:03:29

scripture, Satan patients when exceedingly high mountain and

05:03:29 --> 05:03:31

shows him all the kingdoms of the earth, which implies that the

05:03:31 --> 05:03:35

earth is flat. The higher you go, the more kingdoms you can

05:03:35 --> 05:03:39

apparently see. Anyway, let's talk about that for right now. So that

05:03:39 --> 05:03:42

he says, fall down and worship me, I'll give you all of these

05:03:42 --> 05:03:43

kingdoms.

05:03:44 --> 05:03:47

You shall worship the Lord your God alone, he quotes from the

05:03:47 --> 05:03:49

Torah over and over again, he's not he said, I'm during the

05:03:49 --> 05:03:54

temptation is quoting from the TelaDoc. Right. And this is this

05:03:54 --> 05:03:57

is very troubling. If we were to concede that Jesus is a divine

05:03:57 --> 05:04:01

incarnation, or that he's God, because the book of James says

05:04:01 --> 05:04:07

very clearly, that God cannot be tempted. God cannot be tested the

05:04:07 --> 05:04:12

book of James Epistle of James James into the brother of Jesus is

05:04:12 --> 05:04:16

letter James. He's called Jaco that Hebrew is almost like you're

05:04:16 --> 05:04:19

reading a tough serum online.

05:04:20 --> 05:04:22

It's very, very Islamic, the book of James

05:04:23 --> 05:04:26

and if you compare it to, for example, the book of Corinthians

05:04:26 --> 05:04:32

or Roman compare, compare Romans with James it's like it's

05:04:32 --> 05:04:33

literally two different religions.

05:04:34 --> 05:04:34

But it's

05:04:36 --> 05:04:36

because again, the

05:04:37 --> 05:04:42

conflict between James Sony and somatic Christianity Hall line

05:04:42 --> 05:04:42

telling us to

05:04:49 --> 05:04:51

remember one time I was in a debate and efficient guy said how

05:04:51 --> 05:04:56

come your profit libido was able to put a spell on him? Remember

05:04:56 --> 05:04:59

libido, a sorcerer in Medina. So first of all, we talked to

05:05:00 --> 05:05:00

Almost has or

05:05:01 --> 05:05:05

is it a stock? No, it's something serious on the stock heavy.

05:05:05 --> 05:05:09

Remember, talk about jump, right until the G. This is what the

05:05:09 --> 05:05:12

earlier modules, scholars of Islam, they look at two stories

05:05:12 --> 05:05:16

that are conflicting, and they try to harmonize. And oftentimes they

05:05:16 --> 05:05:20

can't harmonize. But if they can't harmonize it, they have to pick

05:05:20 --> 05:05:24

one that's stronger. For many on the Monday reject the story of

05:05:24 --> 05:05:29

Levine casting a spell on the puppet. Executive memory. Right.

05:05:29 --> 05:05:31

So the Christian will say, how can you believe the prophet of God,

05:05:32 --> 05:05:35

when somebody successfully cast a spell on him and play with his

05:05:35 --> 05:05:39

memory? Well, you believe that he Sybase that God, and he was

05:05:39 --> 05:05:43

successfully lured to the top of a high amount of the puppet is still

05:05:43 --> 05:05:48

a human being? He's not God. Right? So that's that's a

05:05:49 --> 05:05:52

that's a false malicious fallacious argument. Right.

05:05:55 --> 05:05:55

So

05:06:01 --> 05:06:03

on to the familiar discussions

05:06:07 --> 05:06:08

that are taking place.

05:06:09 --> 05:06:12

Now these are the these are the three themes, genealogy, and

05:06:12 --> 05:06:17

infancy how major discourse who has generic things with? No, he's

05:06:17 --> 05:06:21

just one of the new characters. So when we have new characters,

05:06:21 --> 05:06:25

Joseph the carpenter, Herod the Great, the Magi, and Satan, is our

05:06:25 --> 05:06:28

new characters, more of what we look for major new players.

05:06:30 --> 05:06:31

Now major themes

05:06:32 --> 05:06:37

of the Gospel of Matthew, Jesus is the true Messiah, the supreme

05:06:37 --> 05:06:42

teacher, the open teacher, right? It's no longer a secret number,

05:06:42 --> 05:06:45

the Messianic secret of Mark, what's the purpose of the

05:06:45 --> 05:06:49

Messianic secret again? Why is it when Mark when Jesus is in

05:06:49 --> 05:06:52

Galilee, and He extracts a demon, the demon falls down, it says,

05:06:52 --> 05:06:54

You're the son of David this show?

05:06:56 --> 05:06:57

Why is it a secret?

05:07:00 --> 05:07:04

So some scholars believe that Mark employed the Messianic secret in

05:07:04 --> 05:07:08

order to explain why Jesus had such a small following.

05:07:09 --> 05:07:13

Why is it just a few Christians, if he's the Messiah, because he

05:07:13 --> 05:07:17

was telling people to be quiet? Another explanation is that Jesus,

05:07:17 --> 05:07:21

he wanted to survive long enough to get to Jerusalem, because if

05:07:21 --> 05:07:23

he's an open messiah of Galilee, the Romans would have killed them

05:07:23 --> 05:07:28

on the spot. Because the singer the Messiah, has a political

05:07:28 --> 05:07:32

implementation to it is not just not a spiritual feature. I can

05:07:32 --> 05:07:37

walk on water, Messiah, and I'm the king of this land, and your

05:07:37 --> 05:07:37

king is not the game.

05:07:39 --> 05:07:43

So that's an affront to Roman authorities, puts quiet modality.

05:07:43 --> 05:07:48

But in Matthew, it's not quiet. The open Messiah is the open

05:07:48 --> 05:07:52

Messiah, the supreme teacher, the true interpreter, the reflective

05:07:52 --> 05:07:56

of the TelaDoc. Speaking with authority, that's one theme.

05:07:57 --> 05:08:00

Another theme, very prevalent in Matthew are Christological

05:08:00 --> 05:08:01

typologies.

05:08:03 --> 05:08:04

And seven are heard this word typology.

05:08:07 --> 05:08:07

typology.

05:08:12 --> 05:08:14

typology is a foreshadowing

05:08:16 --> 05:08:16

of

05:08:17 --> 05:08:20

a future person

05:08:22 --> 05:08:23

solving attacks.

05:08:26 --> 05:08:29

So, in other words, Matthew will call from the Old Testament,

05:08:31 --> 05:08:34

very much like we did during the

05:08:35 --> 05:08:40

birth narrative. And he'll say, that Heron is a typology that

05:08:40 --> 05:08:43

Pharaoh is a typology of Herod. Okay.

05:08:44 --> 05:08:49

That Moses is Exodus is a typology of Jesus leaving Egypt,

05:08:50 --> 05:08:54

that the slaughter of the innocents in Bethlehem

05:08:55 --> 05:08:59

reflects the typology of a pharaoh. These are called

05:08:59 --> 05:08:59

typology.

05:09:03 --> 05:09:07

Right, foreshadowing the future. So he'll quote, Matthew will

05:09:07 --> 05:09:13

quote, or allude to the Old Testament over 100 times greater

05:09:13 --> 05:09:18

than 100 times. But remember, he's quoting from the Septuagint. The L

05:09:18 --> 05:09:23

x x, is called the Septuagint. This is the Greek translation of

05:09:23 --> 05:09:25

the Hebrew Bible is unfolding directly from

05:09:27 --> 05:09:31

translating into the Greek coin, a Greek era, and translating from a

05:09:31 --> 05:09:35

translation. For quoting from a translation. We're not quoting

05:09:35 --> 05:09:38

from the original Hebrew, and all four Evangelists, Matthew, Mark,

05:09:38 --> 05:09:40

Luke, and John. That's what they'll do and we'll talk more

05:09:40 --> 05:09:41

about this.

05:09:42 --> 05:09:46

Matthew also performs what's known as Midrashim.

05:09:48 --> 05:09:49

Who's ever heard of Rush?

05:09:51 --> 05:09:58

Rush is interpretation of the TODO this comes from

05:10:00 --> 05:10:02

data data. This is data in Arabic

05:10:04 --> 05:10:06

meant that US interpretation,

05:10:07 --> 05:10:08

transportation,

05:10:09 --> 05:10:14

commentary on the Old Testament, this is quite often

05:10:16 --> 05:10:20

there's two types of commentary that he makes, and try to stay

05:10:20 --> 05:10:22

with the vocab here is very important.

05:10:23 --> 05:10:25

There's Holocaust.

05:10:26 --> 05:10:29

And then there's how Gods

05:10:31 --> 05:10:31

that's been the

05:10:33 --> 05:10:38

Tabatha is tough see if we can translate this

05:10:42 --> 05:10:43

to see you.

05:10:44 --> 05:10:48

And I'm using tofu here in the sense of commentary on verses that

05:10:48 --> 05:10:49

deal with

05:10:51 --> 05:10:57

commentary that deal with verses that deal with physical laws,

05:10:57 --> 05:11:01

ritual laws. For example, Cookie the iBeacon was shut down. The

05:11:01 --> 05:11:06

Quran says it is prescribed upon you to fast now, somebody will

05:11:06 --> 05:11:09

read that and say, Well, how do I fast now you have to read a tough

05:11:09 --> 05:11:10

see you

05:11:11 --> 05:11:14

have to see it as based on the Sunnah of the Prophet salallahu

05:11:14 --> 05:11:18

Salam, you cannot understand the Quran without sunnah to new trends

05:11:18 --> 05:11:18

these days.

05:11:19 --> 05:11:23

That separate a lot from His messenger. This is what they used

05:11:23 --> 05:11:27

to do in Medina at his time. At the time, the public says, why do

05:11:27 --> 05:11:29

people want to do that? Because if you remove the Prophet, you can

05:11:29 --> 05:11:31

interpret the Quran however you want.

05:11:32 --> 05:11:32

Right?

05:11:33 --> 05:11:36

We moved the conversation, then you can interpret the Quran. Yeah,

05:11:36 --> 05:11:39

even though the nominal lateral move, then they will get the

05:11:39 --> 05:11:43

invaluable. They are getting a puja. Oh, you who believe don't

05:11:43 --> 05:11:46

put yourself in the middle of a lot of messenger. Don't divorce a

05:11:46 --> 05:11:49

lot from his message. Don't separate a lot with His messenger.

05:11:49 --> 05:11:54

Right? Well, yes. Runa Muhammad, Allah who I saw that, he says in

05:11:54 --> 05:11:58

Bukhara, they separate what Allah has, has ordered to be joined.

05:11:59 --> 05:12:04

Right? So that's called the Tuff shed. I'm using Tafseer. Here not

05:12:04 --> 05:12:08

not in the broad sense of exegesis or interpretation in general. I'm

05:12:08 --> 05:12:11

using it in the sense of interpreting verses of the Quran

05:12:11 --> 05:12:12

that deal with

05:12:14 --> 05:12:15

legal rulings.

05:12:16 --> 05:12:20

Okay, so kooky, but I think I'll see, the text here says, Well, you

05:12:20 --> 05:12:24

wake up, you know, you, you do your soul, then you play spider.

05:12:25 --> 05:12:27

And then when the sun looks like the sky looks like this, you get

05:12:27 --> 05:12:30

into fat, and so on and so forth. These are things that revoke your

05:12:30 --> 05:12:31

fat

05:12:32 --> 05:12:36

was to have that and McGrew happen, all those things about the

05:12:36 --> 05:12:36

fast.

05:12:38 --> 05:12:38

That's

05:12:39 --> 05:12:40

Holika.

05:12:41 --> 05:12:46

Okay, so exceedences of legal rulings, Matthew does that, like

05:12:46 --> 05:12:47

on the Sermon on the Mount,

05:12:48 --> 05:12:53

and he'll have Jesus give these interpretations of physical assets

05:12:53 --> 05:12:54

of the tota.

05:12:56 --> 05:13:00

Also Haggadah, we would call this an Arabic weave.

05:13:06 --> 05:13:06

We've

05:13:07 --> 05:13:11

the root here is a way to find the origin of something.

05:13:12 --> 05:13:20

This is spiritual exegesis. This is esoteric interpretation, a, a

05:13:20 --> 05:13:26

spiritual interpretation. So I'll see you or halacha deals with

05:13:26 --> 05:13:32

exoteric aspects of the law. How are we deals with esoteric,

05:13:33 --> 05:13:36

internal non apparent aspects of the law

05:13:37 --> 05:13:39

and this word get into typology.

05:13:47 --> 05:13:50

Esoteric interpretation of the law I'll give you an example.

05:13:52 --> 05:13:56

This really deals with Aki though you have a lot of younger long

05:13:56 --> 05:14:00

folk add him younger life hope at the end of a lot of them have

05:14:00 --> 05:14:04

their hands yet in hand, but I can't wait yet.

05:14:05 --> 05:14:09

So what do you do with this verse? What does that mean? The hand of

05:14:09 --> 05:14:10

God. So these are verses

05:14:12 --> 05:14:17

these are we'll is an interpretation of verses that seem

05:14:17 --> 05:14:21

to indicate some sort of anthropomorphism in the moronic

05:14:21 --> 05:14:21

texts.

05:14:23 --> 05:14:28

Right. So while the tafsir deals with work come at we'll deals with

05:14:28 --> 05:14:29

with the shabby hat

05:14:30 --> 05:14:33

Okay, so the Quran says in the beginning of the Quran surah Ali

05:14:33 --> 05:14:38

Imran whether the whether the under the advocate Kitab me who I

05:14:38 --> 05:14:41

have to come back when the multitap what Oh, hello, Mr.

05:14:41 --> 05:14:45

Shabbiha. He revealed the book to you, in it are verses

05:14:45 --> 05:14:49

fundamentally established in meaning one dimensional and other

05:14:49 --> 05:14:55

verses that are ambiguous, obscure, right, and these require

05:14:55 --> 05:14:58

either tough weed but which means you leave the verse. You don't

05:14:58 --> 05:14:59

interpret it

05:15:00 --> 05:15:01

Organic,

05:15:02 --> 05:15:06

which means that you've given a spiritual interpretation. So, the

05:15:06 --> 05:15:11

other life of Abraham, many of the setup will say, This simply means

05:15:11 --> 05:15:14

when Allah wills this to me, and don't worry about it, they stick

05:15:14 --> 05:15:17

it into the shape. A lot doesn't have a hand like you have a hand.

05:15:17 --> 05:15:20

There's nothing like a lot, don't worry about it. This is what the

05:15:20 --> 05:15:21

southern used to do.

05:15:22 --> 05:15:26

They used to make waves. And say this just means the power of God.

05:15:27 --> 05:15:30

The power of God is with the meaning and the other law he

05:15:31 --> 05:15:34

manager matters with the majority for example, according to a higher

05:15:35 --> 05:15:38

power that would give up the protection of Allah, but then

05:15:38 --> 05:15:39

Allah Who are the

05:15:40 --> 05:15:41

God knows.

05:15:43 --> 05:15:50

So, we have this type typology is very rare, from Sunday exigence.

05:15:52 --> 05:15:54

Sometimes the father says certain extent we

05:15:56 --> 05:15:58

refer to any basic mathematics.

05:15:59 --> 05:15:59

This was

05:16:01 --> 05:16:01

the typology.

05:16:02 --> 05:16:06

The similitude of my family

05:16:08 --> 05:16:11

is like the similitude of the Ark of Noah.

05:16:12 --> 05:16:16

Right? So he's taking something he's taking a story in the Quran,

05:16:17 --> 05:16:20

the apparent meaning is the story of Noah hiding Noah, the Ark of

05:16:20 --> 05:16:23

Noah, he saved the animals in his family. And

05:16:24 --> 05:16:29

he's saying that is comparable to my family at the end of time. My

05:16:29 --> 05:16:31

family I think they just like the ark with Noah.

05:16:32 --> 05:16:36

Rocky behalf up at the Naja woman to help I'm happy that whoever

05:16:36 --> 05:16:43

embarks is safe, whoever does not is down. Some sunny exigence also

05:16:43 --> 05:16:48

will take the shutter, Elisa and sort of people I mean, there's a

05:16:48 --> 05:16:52

shutdown I'm thinking about a good tree and a bad tree cubbies a foul

05:16:52 --> 05:16:54

tree. Don't say shut it up.

05:16:56 --> 05:16:59

Thinking about is at the base of the profit the segments of the

05:16:59 --> 05:17:03

profit and shut it up. kabisa is bending omega. This is also a

05:17:03 --> 05:17:08

suddenly extreme. Almost all she'll say this. But some of the

05:17:08 --> 05:17:11

some of you say that well. She actually just says typologies is

05:17:11 --> 05:17:17

really interesting. There's a Tafseer called an exam by Tabata

05:17:17 --> 05:17:23

very, very famous. She actually just give you an example is really

05:17:23 --> 05:17:26

interesting, just FYI.

05:17:27 --> 05:17:31

He says, You know the story is and sort of set up for a loss of kind

05:17:31 --> 05:17:35

of what data describes the sacrifice that he's making it for

05:17:35 --> 05:17:36

them. That wouldn't be sacrificed

05:17:38 --> 05:17:43

a lot as an episode, but they not who was a day novel be Vixen, I'll

05:17:43 --> 05:17:49

be okay, that we ran some. We ran some Ismail with a great

05:17:49 --> 05:17:50

sacrifice.

05:17:51 --> 05:17:56

We rent we saved him with a great sacrifice. So immensely ot says

05:17:56 --> 05:18:00

that our beam here is sick with one MOBA. And he's something

05:18:00 --> 05:18:05

really great. But what is the bit of goats? Why isn't goat so great?

05:18:06 --> 05:18:09

Right? Imams, God says that because Jabril Ali Salam brought

05:18:09 --> 05:18:13

the goat from heaven. This is why it's brave. And Tabitha there he

05:18:13 --> 05:18:17

agrees with this, he exited. Because I agree with that. That's

05:18:17 --> 05:18:22

on the apparent, but the esoteric is a typology of Imam for saying,

05:18:23 --> 05:18:24

this is the panopticon.

05:18:26 --> 05:18:30

And it's interestingly, if you go to the previous verse, before this

05:18:30 --> 05:18:30

verse,

05:18:31 --> 05:18:35

a last title a dataset in that has and that what that would be in

05:18:36 --> 05:18:40

this episode was a clear test.

05:18:41 --> 05:18:45

If you take that verse and label it number one, and then count 10

05:18:45 --> 05:18:49

more verses, like ordinal number, first, second, third, get the 10

05:18:50 --> 05:18:54

it says about Musa and huddle one at Jamia Houma. We'll call him a

05:18:54 --> 05:18:58

home that means I'll cut a video of him again, I'll be in the same

05:18:58 --> 05:19:02

column separated from 10 verses from Bala.

05:19:03 --> 05:19:04

Caught by that

05:19:05 --> 05:19:08

Karbala on the 10th of Muharram

05:19:10 --> 05:19:10

is really interesting.

05:19:12 --> 05:19:16

Because very interesting. So usually it's the she commentators

05:19:16 --> 05:19:17

that deal a lot with typology.

05:19:20 --> 05:19:21

But that's just something I thought was really interesting.

05:19:28 --> 05:19:30

So this is what Matthew does to give you an example and Matthew

05:19:30 --> 05:19:31

chapter one.

05:19:32 --> 05:19:37

This is an example of Haagen Dazs 123 Matthew 123.

05:19:39 --> 05:19:41

This was during the Nativity of a silence

05:19:44 --> 05:19:49

is that when Jesus was born, it fulfilled the prophecy of Isaiah.

05:19:51 --> 05:19:51

Isaiah

05:19:54 --> 05:19:55

714

05:19:57 --> 05:19:57

which says,

05:19:58 --> 05:19:59

revival here

05:20:02 --> 05:20:04

Just he made the

05:20:05 --> 05:20:09

heart up, that a young girl will conceive

05:20:11 --> 05:20:15

that you're the death, pain, and she will give birth to a son

05:20:16 --> 05:20:19

Nakara Shimo Emmanuel Al.

05:20:20 --> 05:20:27

And he will name him a man who A's which means God with us. Emmanuel,

05:20:27 --> 05:20:35

remarked, literally, Allah Who mana Emmanuel al Allahu mana, but

05:20:35 --> 05:20:39

exactly the opposite. In many ways, God is love alone, man, a

05:20:39 --> 05:20:40

lot of

05:20:41 --> 05:20:42

so Matthew says,

05:20:44 --> 05:20:48

this is the fulfillment, Jesus fulfilled. Isaiah 714.

05:20:49 --> 05:20:52

Right, you see how I did that? So somebody will say, Well, what are

05:20:52 --> 05:20:55

you? What are you talking about? If you keep reading Isaiah in

05:20:55 --> 05:21:01

chapter eight, and says that Emmanuel is born to King Ahaz. So

05:21:01 --> 05:21:05

you're just ignoring the context. Matthew will say, Yes, that's the

05:21:05 --> 05:21:10

apparent context. That's the exoteric aspect of the scripture.

05:21:10 --> 05:21:14

But the esoteric aspect is a typology of Christ.

05:21:15 --> 05:21:20

Okay, so Justin Martyr, a church Father, in the second century,

05:21:20 --> 05:21:23

Father bloodless theology, he wrote a book called dialogue with

05:21:23 --> 05:21:27

crypto the Jew. And triple was an interlocutor that he invented,

05:21:27 --> 05:21:31

having this debate between himself and a Jew, and he knows Judaism

05:21:31 --> 05:21:35

very well. So this is one of their points of their debate. Jesus is

05:21:35 --> 05:21:37

Emmanuel, what are you talking about? You're taken out of

05:21:37 --> 05:21:40

context. Yes, it's good to have multiple levels of meaning. This

05:21:40 --> 05:21:43

is how it adds up. And that's how he wins the argument.

05:21:44 --> 05:21:46

Of course, Jesus's name is not Emmanuel.

05:21:47 --> 05:21:51

Islam is Jesus. But they say well, because he's a divine incarnation.

05:21:52 --> 05:21:55

Therefore his his reality is given his name.

05:21:57 --> 05:22:01

That's an example of Matthew doing how does that any questions about

05:22:01 --> 05:22:01

them?

05:22:05 --> 05:22:08

Yeah, that's, that's the downside of that's why Sony actually just

05:22:08 --> 05:22:12

sort of, they're a little tentative or doing things like

05:22:12 --> 05:22:15

that. Because you can sort of make the scripture say whatever you

05:22:15 --> 05:22:15

want.

05:22:17 --> 05:22:18

But there is definitely

05:22:19 --> 05:22:20

an annual

05:22:21 --> 05:22:27

Emmanuel, God with us. God was literally Arabic in a loving

05:22:27 --> 05:22:28

manner.

05:22:29 --> 05:22:30

Literal.

05:22:32 --> 05:22:38

Translation in and Hebrew is math, but it's reversed. Isn't this

05:22:38 --> 05:22:43

really interesting? So my main aim, but in Hebrew with reverse a

05:22:43 --> 05:22:43

meme.

05:22:44 --> 05:22:49

And then new is not in the middle. And an ale is Allah. But then the

05:22:49 --> 05:22:53

whole statement is flipped. Emmanuelle Allah hermana

05:22:54 --> 05:22:57

very interesting. I don't know. I don't think

05:23:05 --> 05:23:06

something

05:23:07 --> 05:23:08

different

05:23:10 --> 05:23:14

Yeah. And he said, he said, not not long. So as long as nobody

05:23:14 --> 05:23:14

else

05:23:17 --> 05:23:21

yeah, that's true. Give emphasis was like, like is beloved, like,

05:23:22 --> 05:23:22

Musa

05:23:23 --> 05:23:27

edge of the Red Sea in the Quran? And they say, Oh, we're gonna be

05:23:27 --> 05:23:32

killed. He says, can that with things like, no way? In the

05:23:32 --> 05:23:33

Mariana WBCSD?

05:23:34 --> 05:23:39

No way with me is my Lord. He mentioned Maya, first with me and

05:23:39 --> 05:23:42

my Lord. But when the Prophet says that I was in the cave, and I will

05:23:42 --> 05:23:44

look at the demon, that

05:23:47 --> 05:23:51

he didn't say, let's ask the man at a loss of verse he says, Allah

05:23:51 --> 05:23:53

is with us. This shows

05:23:55 --> 05:23:55

us

05:23:56 --> 05:24:00

that's one of the proofs of the demand is that the

05:24:03 --> 05:24:05

the way the path is being chosen

05:24:06 --> 05:24:08

over the rest of the profits

05:24:10 --> 05:24:11

anyway,

05:24:13 --> 05:24:13

almost.

05:24:18 --> 05:24:19

In other words, can you

05:24:22 --> 05:24:26

know, this is probably more prevalent, because he is

05:24:26 --> 05:24:30

constantly connecting events in the life of Jesus to events that

05:24:30 --> 05:24:33

happened in the life of Hebrew prophets. So unless you're really

05:24:33 --> 05:24:37

familiar with the last of the Hebrew prophets, it's going to be

05:24:37 --> 05:24:40

difficult sometimes to miss quotes things we'll get to that because

05:24:40 --> 05:24:41

you can use astrology.

05:24:43 --> 05:24:44

No, he doesn't.

05:24:46 --> 05:24:47

That was the logistics.

05:24:51 --> 05:24:56

Another thing anti Jewish, extremely anti Jewish. The Gospel

05:24:56 --> 05:24:56

of Matthew.

05:24:58 --> 05:24:59

The Christian community is seen as the mute

05:25:00 --> 05:25:05

Israel. Matthew chapter 23 is known as the seventh woe.

05:25:08 --> 05:25:12

Woe unto you, scribes and Pharisees. Woe unto you, scribes

05:25:12 --> 05:25:17

and Pharisees, hypocrites. He says the seventh time chastising the

05:25:17 --> 05:25:20

Pharisees, the religious establishment. Woe unto you,

05:25:20 --> 05:25:24

scribes and Pharisees, hypocrites. How can you escape the damnation

05:25:24 --> 05:25:28

of health? You strain at the neck and you swallow the camel.

05:25:30 --> 05:25:34

The strain of the mat, but you swallow the camel, you're

05:25:34 --> 05:25:36

emphasizing the one famous law that he says he got your

05:25:37 --> 05:25:41

traditions over the law of God, and another verse and missing the

05:25:41 --> 05:25:43

big picture. Very good. You're missing the big picture.

05:25:45 --> 05:25:47

Are you saying that Matthew was

05:25:48 --> 05:25:51

pleased because he had made a good transition from like the Old

05:25:51 --> 05:25:51

Testament?

05:25:52 --> 05:25:54

I mean, you said, I do.

05:25:56 --> 05:26:00

Well exactly do it. But because it uses this idea of Hagia Don

05:26:00 --> 05:26:05

halacha it's still providing a smooth transition. Even though the

05:26:05 --> 05:26:09

implants are Jewish. Please call me. He's probably.

05:26:11 --> 05:26:14

Right. You were okay. But now you gotta follow this right way.

05:26:15 --> 05:26:18

Right, exactly. So then he also says, You are white, except

05:26:18 --> 05:26:22

flickers. On the outside, you're clean, but on the inside week of

05:26:22 --> 05:26:27

death? Would you look good on the outside, but the internal is that

05:26:27 --> 05:26:31

this is what he says in Matthew 23. The seven Whoa. And this all

05:26:31 --> 05:26:34

comes to a head in Matthew 2725.

05:26:35 --> 05:26:37

This is when Jesus is

05:26:38 --> 05:26:41

being tried by pilot, conscious pilot.

05:26:44 --> 05:26:45

The Roman governor of Libya.

05:26:46 --> 05:26:49

And pilot was notorious for crucified Jews.

05:26:51 --> 05:26:55

So Pilate, interrogates Jesus, at least one, and John is a few

05:26:55 --> 05:26:58

times, but they're not being interrogation. And he says,

05:26:58 --> 05:27:01

There's nothing I don't find anything wrong with this guy. You

05:27:01 --> 05:27:04

know, it's okay. Let them go. And then the crowd is they know,

05:27:04 --> 05:27:10

Crucify Him, Crucify Him. And then they say, This man, Jesus is

05:27:10 --> 05:27:14

telling us not to pay taxes to Caesar. Now they're bringing in

05:27:14 --> 05:27:18

politics. The first they tried to charge him with Cooper with a

05:27:18 --> 05:27:19

blasphemy.

05:27:20 --> 05:27:23

Right. So they judged him in the Sanhedrin, the religious High

05:27:23 --> 05:27:27

Court, but they can't get two witnesses to agree. Right? So this

05:27:27 --> 05:27:30

is not working. We have to think of something else. They just want

05:27:30 --> 05:27:32

him they want him dead. That's what they want. So then they take

05:27:33 --> 05:27:38

the pilot and say, he's corrupting the nation. He's causing sedition.

05:27:39 --> 05:27:43

Right? He's an insurrection. He says, don't pay taxes to Caesar,

05:27:43 --> 05:27:47

which is a lie. Ever. He said, Whose picture is this? Caesar gets

05:27:47 --> 05:27:50

this render out the Caesar what is Caesar's render unto God would

05:27:50 --> 05:27:53

have gotten right. So he didn't see that they don't think they

05:27:53 --> 05:27:57

have the decision. But so this is a lie. So Then Pilate has no

05:27:57 --> 05:28:02

choice. So he says, you know, the crowd is, is in a frenzy,

05:28:02 --> 05:28:06

apparently. And he's afraid of his own? Because you know, he has

05:28:06 --> 05:28:08

authority over itself, and what are you doing and duly elected to

05:28:08 --> 05:28:12

control these people, and he would be executed very easily, by Roman

05:28:12 --> 05:28:16

authority to sell lots of files. So he takes he said, bring up a

05:28:16 --> 05:28:20

basin of water, he washes his hand. And he says, May His blood

05:28:20 --> 05:28:23

be and he said, I have free of the blood of this innocent man. And

05:28:23 --> 05:28:26

then you hear Caiaphas in the background, according to the

05:28:26 --> 05:28:29

movie, The Passion of the Christ, which of course is not translated,

05:28:29 --> 05:28:33

but you can hear him say this, made his blood be upon us and our

05:28:33 --> 05:28:34

descendants after

05:28:37 --> 05:28:40

this is what kya Caiaphas the high priests of the Jews said, man, his

05:28:40 --> 05:28:45

blood be upon us, Romans are innocent, completely exonerated.

05:28:46 --> 05:28:50

This is all about the Jews. So actually 1974

05:28:52 --> 05:28:53

the Roman Catholic Church

05:28:55 --> 05:28:56

the Roman Catholic Church

05:29:03 --> 05:29:06

exonerated officially the Jews from deicide

05:29:08 --> 05:29:12

killing God, thank you. So again, for the few days I want to I want

05:29:12 --> 05:29:18

you to memorize Valentine's Day 1349 The Valentine's Day Massacre.

05:29:19 --> 05:29:21

So what was happening in Europe during this time?

05:29:23 --> 05:29:27

All around Europe. Terrible, like the plague, right? Because

05:29:27 --> 05:29:29

obviously black black death

05:29:30 --> 05:29:35

a third of a third of Europe, was killed by the play. And the

05:29:35 --> 05:29:38

Christians. They needed to eventually scapegoat someone like

05:29:38 --> 05:29:41

they did the poor carry overseas and then I can excuse me by Senate

05:29:41 --> 05:29:45

version committee. So what they noticed was these Jews aren't

05:29:45 --> 05:29:45

dying like we are.

05:29:47 --> 05:29:50

Yeah, and the reason is because they had Tahara. They have they

05:29:50 --> 05:29:54

have purification laws, and they weren't dying as rapidly as the

05:29:54 --> 05:29:54

Christians.

05:29:56 --> 05:29:59

So they scapegoated the, the Jews to instruct for German

05:30:00 --> 05:30:04

A straw is from Germany. On Valentine's Day 1349, a group of

05:30:04 --> 05:30:08

about 1000 Jews were taken from their homes.

05:30:09 --> 05:30:12

And men, women and children and they were told to convert or die.

05:30:12 --> 05:30:14

They refused and they were all burned alive

05:30:15 --> 05:30:16

1000

05:30:18 --> 05:30:19

Strausberg, Germany,

05:30:21 --> 05:30:26

German, German, the Germans and Christian, the Christians in

05:30:26 --> 05:30:31

German, Germany, were very zealous during this time, they actually

05:30:31 --> 05:30:32

had this thing where they would go around,

05:30:34 --> 05:30:34

whipping themselves,

05:30:36 --> 05:30:38

they show a filament for what was happening.

05:30:42 --> 05:30:50

Another date is September 1215 53. This is where the Pope Julius the

05:30:50 --> 05:30:53

third ordered all Talmudic literature

05:30:54 --> 05:30:57

in Christendom to be burned to be destroyed

05:30:58 --> 05:30:59

all of the Talmudic literature.

05:31:01 --> 05:31:05

So during this time, you can imagine many rabbis refused they

05:31:05 --> 05:31:08

were killed. During this time, many rabbis actually will go into

05:31:08 --> 05:31:10

the Talmud and censor things.

05:31:12 --> 05:31:17

Even so, what survives today from the tug of war about Jesus is is

05:31:17 --> 05:31:21

very, very negative. It's in a very, this is a reason why this

05:31:21 --> 05:31:24

order was issued by the Pope is because Jews would convert to

05:31:24 --> 05:31:28

Christianity. And they would go to churches and say, You know what

05:31:28 --> 05:31:29

they used to teach me.

05:31:31 --> 05:31:34

You know, it says in our books, you guys have no idea. And the

05:31:34 --> 05:31:37

Babylonian Talmud, it says Jesus was blah, blah, blah, blah, blah,

05:31:37 --> 05:31:38

blah, blah, blah, Mary's, blah, blah, blah, blah, blah, blah.

05:31:40 --> 05:31:43

So then the people get fired up what Jesus wants. So that just

05:31:43 --> 05:31:46

reached the Pope. And the Pope said, burn all of the Talmudic

05:31:46 --> 05:31:47

literature

05:31:48 --> 05:31:50

with Julius the third.

05:31:51 --> 05:31:55

On September 12, the official date of September 1253.

05:31:59 --> 05:32:00

The Jews were

05:32:01 --> 05:32:03

living in Julius Yeah.

05:32:04 --> 05:32:12

They were oftentimes expelled from Christian majority countries. And

05:32:12 --> 05:32:16

1290 They were completely expelled from England, completely expelled

05:32:17 --> 05:32:18

from the entire country.

05:32:20 --> 05:32:20

90

05:32:21 --> 05:32:23

Completely exiled

05:32:24 --> 05:32:30

from France 1315, and then a 1394. Right, reference data. So England

05:32:30 --> 05:32:35

1290, France, 1315 1394. From Austria and 1421.

05:32:40 --> 05:32:44

Yeah, England, 1290 brands 1315.

05:32:45 --> 05:32:49

And 1394. Interesting. There's a lot of brands today, that if you

05:32:49 --> 05:32:53

if you get a academic lecture on the Holocaust, that is against the

05:32:55 --> 05:32:58

political official version of the story, we'll put you in jail

05:32:59 --> 05:33:02

for doing that, sexual crime, talk about the Holocaust in a way that

05:33:02 --> 05:33:04

doesn't reflect what

05:33:05 --> 05:33:06

is

05:33:07 --> 05:33:09

whatever traditional history was in

05:33:10 --> 05:33:12

Austria 1421.

05:33:13 --> 05:33:16

Of course, we would never say anything negative of oligopolies.

05:33:16 --> 05:33:18

It's interesting that laws in France right now compared to what

05:33:19 --> 05:33:19

they used to do.

05:33:21 --> 05:33:23

So once the one final one

05:33:24 --> 05:33:34

would be one 513 15 and 113 94, Austria, 1421 St. 1492 1492.

05:33:34 --> 05:33:37

Columbus sailed the ocean and killed all the Muslims and the

05:33:37 --> 05:33:37

Jews.

05:33:40 --> 05:33:43

So this was during the Inquisition, you are forced to be

05:33:43 --> 05:33:46

forced to be right. You know, fortunately, he was born in

05:33:46 --> 05:33:47

Andalus. But he's very aware.

05:33:49 --> 05:33:51

Iskandariyah is buried in Egypt.

05:33:52 --> 05:33:57

Interestingly enough, hopefully, he writes. I actually have this in

05:33:57 --> 05:34:01

his books. He said that during he actually had to leave. And that

05:34:01 --> 05:34:04

was because the Christians were coming in. And they were

05:34:06 --> 05:34:09

causing a lot of problems. He said, The Christians kept calling

05:34:09 --> 05:34:10

me Dr. Pickles.

05:34:11 --> 05:34:14

And he said, I don't know what this means. But they named me the

05:34:14 --> 05:34:15

opposite.

05:34:16 --> 05:34:19

Everywhere I go, they point and laugh at me says Diablo immortal.

05:34:20 --> 05:34:22

So he had to leave. And he actually came down to Egypt and

05:34:23 --> 05:34:24

Alexandria.

05:34:29 --> 05:34:30

You mentioned two days.

05:34:32 --> 05:34:33

It happened but

05:34:36 --> 05:34:39

yeah, so that was one general and then there was a more

05:34:40 --> 05:34:41

rigorous.

05:34:43 --> 05:34:46

So the Christological and we're finishing up in the crystal.

05:34:47 --> 05:34:53

Matthew, is to prove that Jesus is the Messiah. This is his whole

05:34:54 --> 05:34:59

intention, which was to prove Jesus is the Messiah. He fulfilled

05:34:59 --> 05:34:59

all

05:35:00 --> 05:35:01

The Old Testament prophets,

05:35:02 --> 05:35:07

all of them, and sometimes when you've overzealousness to prove a

05:35:07 --> 05:35:11

prophecy, he will misquote something he'll miss cite

05:35:11 --> 05:35:15

something, or he'll simply make something up out of whole cloth.

05:35:15 --> 05:35:18

To give you an example, and not be 27 Nine.

05:35:20 --> 05:35:25

We're told that Judas Iscariot, he betrays Jesus for 30 pieces of

05:35:25 --> 05:35:32

silver. Matthew says, This is a prophecy of Jeremiah. Okay, so

05:35:32 --> 05:35:33

this is about

05:35:35 --> 05:35:37

something happened, Jeremiah,

05:35:38 --> 05:35:41

Passover, and the typology of that is

05:35:43 --> 05:35:46

Judas Iscariot. However, the story is not found in Jeremiah

05:35:47 --> 05:35:48

Zechariah, chapter 11.

05:35:51 --> 05:35:58

So Matthew is misquoting something. And interestingly, over

05:35:58 --> 05:36:03

1900 years, 1800 years, whatever, the scribes haven't caught this

05:36:03 --> 05:36:05

and corrected it. Everything says Jeremiah.

05:36:07 --> 05:36:08

Why do you think that is?

05:36:09 --> 05:36:10

Why we're going to correct it.

05:36:13 --> 05:36:17

Right, Zacharias going into the point of blindness thing that

05:36:18 --> 05:36:19

was the point I mean.

05:36:24 --> 05:36:26

It was kind of it kind of discredit because

05:36:31 --> 05:36:34

something Jeremiah, that also

05:36:35 --> 05:36:38

there's something similar mentioned in Jeremiah, about a

05:36:38 --> 05:36:43

field and but this 30 pieces of silver are not mentioned. The

05:36:43 --> 05:36:46

reason why surprising changes, because they found it

05:36:46 --> 05:36:46

embarrassing.

05:36:48 --> 05:36:51

And changing, it would admit that there's a very clear error in

05:36:51 --> 05:36:54

Matthew's gospel. So they said, No, he's referring to something

05:36:54 --> 05:36:58

else in Jeremiah, but we don't really see it yet. But there's

05:36:58 --> 05:36:59

something there.

05:37:00 --> 05:37:05

But looks like he made an error. Also, he quotes from Isaiah

05:37:05 --> 05:37:06

chapter 42.

05:37:10 --> 05:37:10

To start reading,

05:37:12 --> 05:37:15

Matthew chapter 42, he says, The Chosen One of God is Jesus. I

05:37:15 --> 05:37:19

mean, this quotes the section and doesn't give any evidence as to

05:37:19 --> 05:37:20

why this is.

05:37:21 --> 05:37:23

The probably the most interesting one is in Matthew 223.

05:37:28 --> 05:37:29

Matthew 223,

05:37:32 --> 05:37:34

where Jesus settled in Nazareth,

05:37:37 --> 05:37:39

he says, he lived in Nazareth,

05:37:40 --> 05:37:44

so that it might be fulfilled, what was said by the prophets?

05:37:45 --> 05:37:49

What are the thoughts on prophets, talking about these guys? He's no,

05:37:49 --> 05:37:53

I mean, this is about the prophets. Anything With An end

05:37:53 --> 05:37:56

next to it is a prophet

05:37:58 --> 05:38:00

might be fulfilled what was written by the prophet,

05:38:02 --> 05:38:04

he shall be called a Nazarene.

05:38:05 --> 05:38:09

So he's quoting something from the prophets, that says the Messiah,

05:38:09 --> 05:38:11

shall be called a Nazarene. And

05:38:12 --> 05:38:17

there's nowhere in all of these not just to end anywhere in the

05:38:17 --> 05:38:20

whole of the Old Testament, and forget about the Old Testament,

05:38:20 --> 05:38:24

even books outside the Old Testament. But some of the pseudo

05:38:24 --> 05:38:28

pig refer, or the Apocrypha, there's nothing the whole of

05:38:28 --> 05:38:32

Jewish literature that mentions the Messiah shall be called the

05:38:32 --> 05:38:36

Nazarene. Where's he getting this stuff? This is a big question.

05:38:37 --> 05:38:38

What one

05:38:40 --> 05:38:44

person from NASA, NASA, the person from Nazareth, there's actually a

05:38:44 --> 05:38:48

scholarly debate going on that Nazareth didn't even exist at the

05:38:48 --> 05:38:52

time of people that it was actually the later development

05:38:54 --> 05:38:55

not really interested that debate

05:38:57 --> 05:38:58

that is going on in academia

05:39:05 --> 05:39:06

we're gonna go to the gospel.

05:39:08 --> 05:39:12

So you're we're gonna have now so the assignment for next time is to

05:39:12 --> 05:39:13

read Matthew's Gospel.

05:39:14 --> 05:39:15

And

05:39:16 --> 05:39:17

if there's any questions that you have,

05:39:18 --> 05:39:21

go over them again like we did with Mark will give you some

05:39:21 --> 05:39:22

highlights.

05:39:23 --> 05:39:24

key verses I think are important.

05:39:30 --> 05:39:33

The five major discusses wanting

05:39:34 --> 05:39:38

Messiah in the Gospel of Matthew there's something good here what

05:39:38 --> 05:39:39

is the difference between Holika

05:39:41 --> 05:39:42

Holika

05:39:43 --> 05:39:44

comes from

05:39:45 --> 05:39:46

a lack

05:39:50 --> 05:39:53

is from noggin. So this needs to walk

05:39:57 --> 05:39:59

what is the difference? What is Holika Holika

05:40:00 --> 05:40:05

is also what Jews call their sacred law. So the equivalent of

05:40:05 --> 05:40:08

Shinyanga with the Hanukkah, but with respect to the text,

05:40:10 --> 05:40:12

what is public with respect to mitzvah?

05:40:13 --> 05:40:14

Good exegesis

05:40:15 --> 05:40:19

commentary upon the text, what type of commentaries of exoteric

05:40:19 --> 05:40:20

or esoteric

05:40:23 --> 05:40:24

exoteric.

05:40:30 --> 05:40:30

deals with your

05:40:31 --> 05:40:38

interpretation of atcom what is legal rulings legal injunction in

05:40:38 --> 05:40:42

the TODO and in the profit mostly in Matoba?

05:40:44 --> 05:40:48

I got that is something that Matthew does quite often esoteric

05:40:48 --> 05:40:51

interpretation of sacred law

05:40:52 --> 05:40:57

foreshadowings a price these are called Christological typology. We

05:40:57 --> 05:41:00

talked about some of this last week. For example,

05:41:01 --> 05:41:06

the Pharaoh is a typology of inherit, Moses leaving Egypt

05:41:06 --> 05:41:11

during the Exodus forecast and foreshadows Jesus, Mary and Joseph

05:41:11 --> 05:41:14

leaving Egypt as well, settling back into Nazareth.

05:41:17 --> 05:41:20

So Matthew's Gospel, and I don't have any erasers.

05:41:39 --> 05:41:41

Sources of Matthew,

05:41:42 --> 05:41:45

remember we said there's three sources.

05:41:48 --> 05:41:49

One of those sources and use you

05:41:51 --> 05:41:52

like Pauline?

05:41:57 --> 05:41:57

M.

05:42:02 --> 05:42:03

Especially V and material.

05:42:04 --> 05:42:08

What does that mean, special materials? You came up with?

05:42:09 --> 05:42:09

Yeah.

05:42:11 --> 05:42:14

So it's either stuff that you came up with already has another source

05:42:14 --> 05:42:18

that no one else has access to. And we talked about no one else

05:42:18 --> 05:42:22

was talking about, Luke, John and Mark don't have access to. So this

05:42:22 --> 05:42:27

is material only found that his gospel. Then we said also,

05:42:28 --> 05:42:32

there's Q, what is Q? It's common between that.

05:42:35 --> 05:42:39

Common between Matthew, Mark, and Luke and Matthew and Luke,

05:42:39 --> 05:42:43

Matthew. So Q is sound and Luke,

05:42:44 --> 05:42:46

and Matthew but not in Mark.

05:42:47 --> 05:42:51

Okay. So Matthew was like sitting at his desk, she has

05:42:53 --> 05:42:56

to source document in front of him. Mark did not have access to

05:42:56 --> 05:43:01

this. He also has what special lithium material, whether oral

05:43:01 --> 05:43:04

tradition in his head, we have some sort of document we don't

05:43:04 --> 05:43:06

know. What's this third source.

05:43:08 --> 05:43:11

80% 80%, Mark Mark

05:43:13 --> 05:43:14

was

05:43:16 --> 05:43:17

80 or 90%.

05:43:18 --> 05:43:21

Verbatim agreements, of course, Matthew does redact mark in some

05:43:21 --> 05:43:22

places.

05:43:24 --> 05:43:25

Revise,

05:43:26 --> 05:43:30

for his theology to work better. So these are the three sources.

05:43:31 --> 05:43:35

Mark's gospel or Matthew's Gospel, have a look at the actual texts

05:43:35 --> 05:43:36

from the Peric apiece.

05:43:38 --> 05:43:41

Matthew's Gospel, I don't know how many people bought their Bibles.

05:43:41 --> 05:43:45

But everyone should have a Bible by now I think it's the fourth or

05:43:45 --> 05:43:45

fifth.

05:43:50 --> 05:43:56

So that's the chapter one begins the book of the genealogy of Jesus

05:43:56 --> 05:43:58

Christ, the Son of David, the son of Abraham.

05:44:01 --> 05:44:04

So this is a genealogy. So what's the importance of the genealogy?

05:44:04 --> 05:44:07

Where Matthew? Why doesn't mark epidemiology? Why did let me

05:44:07 --> 05:44:11

rephrase the question? Why did Mark believe? Why didn't Matthew

05:44:11 --> 05:44:14

believe that it's important to have a genealogy? Because he was

05:44:14 --> 05:44:18

appealing to the Jews? And he wanted to say he's Abraham is

05:44:18 --> 05:44:24

related to Abraham. And Isaac can only do so remember, it's really

05:44:24 --> 05:44:30

important to talk with Matthew, to link them to Jesus to David.

05:44:32 --> 05:44:36

Because there's apparently Old Testament prophecy of the Messiah

05:44:36 --> 05:44:38

coming from the line of David.

05:44:39 --> 05:44:42

So that's what he begins with. He actually goes from Abraham, he

05:44:42 --> 05:44:46

begins at Abraham, and he ends a Joseph

05:44:48 --> 05:44:52

and he says Abraham begat Isaac, Isaac because Jacob, Jacob, the

05:44:52 --> 05:44:59

gods, Judah, and his brothers, and Judah, be God's fathers and Zara

05:44:59 --> 05:44:59

through fun

05:45:00 --> 05:45:00

Wow.

05:45:01 --> 05:45:03

This is an interesting story in Genesis,

05:45:04 --> 05:45:07

chapter 38, the story of Judah.

05:45:09 --> 05:45:11

Judah is the namesake of the Jews.

05:45:13 --> 05:45:15

The Judah has three sons.

05:45:16 --> 05:45:17

You can read about this in Genesis,

05:45:18 --> 05:45:19

air or non.

05:45:23 --> 05:45:28

Remember Matthew will make very frequent reference to the Old

05:45:28 --> 05:45:28

Testament.

05:45:30 --> 05:45:32

Genesis, which is the first book of

05:45:34 --> 05:45:35

one of the books of the Torah.

05:45:36 --> 05:45:38

Deuteronomy, numbers

05:45:42 --> 05:45:46

what's the first book called? Genesis, Genesis, Exodus, Exodus,

05:45:47 --> 05:45:49

Leviticus, Numbers, Deuteronomy.

05:45:52 --> 05:45:55

Genesis, Exodus, Leviticus, Leviticus, Numbers, Deuteronomy.

05:45:56 --> 05:45:59

Basically Genesis begins in the beginning God created the heavens

05:45:59 --> 05:46:03

in the earth creation story, right. And then you have the

05:46:03 --> 05:46:08

creation of Adam and the ancient patriarchs. It ends with the death

05:46:08 --> 05:46:12

of Joseph in Egypt. So Judah falls before that.

05:46:14 --> 05:46:15

Judah is one of the sons of who

05:46:19 --> 05:46:21

yes, he's one of the sons of Jacob or

05:46:24 --> 05:46:30

Matthew is including Judah in his genealogy because David is a

05:46:30 --> 05:46:31

descendant of Judah.

05:46:33 --> 05:46:34

But he mentioned these names

05:46:36 --> 05:46:37

he says the characters

05:46:44 --> 05:46:45

Zara

05:46:47 --> 05:46:48

and Tamar.

05:46:50 --> 05:46:54

Here's what happened. Judah has three sons in Genesis chapter 38.

05:47:01 --> 05:47:06

He has three sons, okay. The first heir along

05:47:22 --> 05:47:25

look at some of the content here. And unless they're really like

05:47:25 --> 05:47:26

babies, okay, I can understand.

05:47:30 --> 05:47:30

Maybe he's a

05:47:32 --> 05:47:32

funny

05:47:37 --> 05:47:40

look at Old Testament things sounds a little racy.

05:47:55 --> 05:47:56

Wanting to be 20.

05:48:04 --> 05:48:04

So

05:48:07 --> 05:48:12

So Matthew here is giving the genealogy because he wants to

05:48:12 --> 05:48:16

resemble the old testament Genesis. There's a lot of

05:48:16 --> 05:48:16

genealogy.

05:48:18 --> 05:48:22

Actually, you can calculate if you want to do this. You can calculate

05:48:22 --> 05:48:26

the age of the Earth by counting up the years of the ages of the

05:48:26 --> 05:48:31

patriarchs that I mentioned in the tilde. So, some people take this

05:48:31 --> 05:48:35

like literally, Orthodox Jews, for example, they say the age of the

05:48:35 --> 05:48:36

earth of about 6000 years old.

05:48:38 --> 05:48:42

And some Christians believe that as well. The dinosaur fossils were

05:48:42 --> 05:48:44

discovered some time ago.

05:48:45 --> 05:48:49

It actually caused a lot of faith issues for a lot of Christians.

05:48:50 --> 05:48:53

Many Christians today actually believe that dinosaurs a man wants

05:48:53 --> 05:48:56

to live in peace of harmony together. There's actually a

05:48:58 --> 05:49:01

what's it called? A dinosaur museum. What is the evolution

05:49:01 --> 05:49:04

museum or something known as the Creation Museum, the Creation

05:49:04 --> 05:49:08

Museum in Ohio, where you can go in this animatronic children's

05:49:08 --> 05:49:10

playing on velociraptors

05:49:11 --> 05:49:12

to nonprofit sources.

05:49:14 --> 05:49:17

Initially, the church said that this is a plot of Satan. Because,

05:49:17 --> 05:49:21

you know, scientists, they dated the bones with radio carbon 14

05:49:21 --> 05:49:26

dating, the city's gone to like 100 million years old. So that's,

05:49:26 --> 05:49:30

it's a trick of Satan. Which is really interesting because some of

05:49:30 --> 05:49:33

the early church fathers like Justin Martyr when they were

05:49:33 --> 05:49:38

confronted by pagans about the similarities between Christianity

05:49:38 --> 05:49:39

and paganism.

05:49:40 --> 05:49:45

Justin martyrs initial response was, that's how Satan engineered

05:49:45 --> 05:49:46

it to fool people.

05:49:47 --> 05:49:50

That's why they're similar to Why do you celebrate certain

05:49:51 --> 05:49:54

holidays on the same day as pagan holidays?

05:49:55 --> 05:49:59

Why do you have beliefs that kind of mirror ancient pagan beliefs

05:49:59 --> 05:49:59

like this idea of

05:50:00 --> 05:50:00

A

05:50:01 --> 05:50:05

dying and rising saviors, son, God,

05:50:06 --> 05:50:12

holy Soto. This is something that was very prevalent amongst pagan

05:50:12 --> 05:50:14

communities living around the Mediterranean.

05:50:16 --> 05:50:22

Anyway, so in Matthew's genealogy, it makes reference to the story of

05:50:22 --> 05:50:27

Judah again, the namesake of the Jews, the Jews gave

05:50:30 --> 05:50:31

specific names

05:50:33 --> 05:50:34

like 5700, something

05:50:36 --> 05:50:40

designated using this, it is yeah, by adding up to get the ages of

05:50:40 --> 05:50:42

the patriarchs are given in the Old Testament.

05:50:43 --> 05:50:48

And then the genealogy of Matthew actually takes from that as well

05:50:48 --> 05:50:51

goes back to that goes all the way to Joseph the carpenter, which is

05:50:51 --> 05:50:54

about 2000 years ago, so they can add up the dates.

05:50:56 --> 05:50:59

Now, what happened here is to remember now,

05:51:00 --> 05:51:01

in

05:51:03 --> 05:51:06

721, before the Common Era,

05:51:07 --> 05:51:11

the Assyrians attacked the northern kingdom of Israel,

05:51:13 --> 05:51:18

Canada, 12 tribes were living there. These tribes were either

05:51:18 --> 05:51:21

killed off or taken into captivity.

05:51:22 --> 05:51:24

Some of them might have gone to different countries. There's a lot

05:51:24 --> 05:51:29

of theories about Atlantis on and things like that a lot of it was

05:51:29 --> 05:51:32

trying to convince me that the protons are funny. It's funny. But

05:51:34 --> 05:51:37

anyway, so 10 of the 12 tribes are taken out.

05:51:38 --> 05:51:40

The only tribes that were left

05:51:41 --> 05:51:44

I mean, there are remnants of the 10 tribes as well, all of them are

05:51:44 --> 05:51:47

taken out completely those remnants, but the truth, the two

05:51:47 --> 05:51:51

major tribes that were left were in the south of Judah, and they

05:51:51 --> 05:51:53

were Judah and Benjamin,

05:51:54 --> 05:51:59

Judah and Benjamin. And Judah is the older brother. And they were

05:51:59 --> 05:52:04

more numerous. So the Jews began calling themselves Jews. Before

05:52:04 --> 05:52:06

that time, we don't know what they refer to themselves as

05:52:07 --> 05:52:09

such Jew is an inventive term

05:52:11 --> 05:52:15

with respect to a spiritual distinction. I'll give you an

05:52:15 --> 05:52:19

example that I use all the time. If I could ask Musa either yes or

05:52:19 --> 05:52:23

no. Are you a Jew? He would say, No, I'm a Levite.

05:52:25 --> 05:52:26

What would he think I was asking?

05:52:28 --> 05:52:33

Yeah, you would think I'm asking him about his tribe? Is Camila?

05:52:33 --> 05:52:36

Right. Because his tribe was back to Levi

05:52:38 --> 05:52:40

and said, No, no, are you a practitioner of Judaism?

05:52:41 --> 05:52:45

So what is that? You don't know what I'm talking about. We're

05:52:45 --> 05:52:50

Judaism as a as a spiritual religious distinction was not

05:52:50 --> 05:52:54

coined until after this period. And this is more than 700 years

05:52:54 --> 05:52:56

after the death of Mussolini. So

05:52:57 --> 05:53:01

what did the Jews actually refer to themselves with respect to a

05:53:01 --> 05:53:05

spiritual distinction? We don't know. Probably something like

05:53:06 --> 05:53:07

a Long Island.

05:53:08 --> 05:53:13

Okay, so Judah, Ben is the namesake of the Jews. Genesis 38

05:53:13 --> 05:53:20

says he has three sons air oh nine and Shama. It says that there's a

05:53:20 --> 05:53:26

girl Tamar, and Judah promises to give to his son air.

05:53:27 --> 05:53:28

So she marries air

05:53:29 --> 05:53:31

initially, and then

05:53:33 --> 05:53:36

Genesis simply says that air was evil in the sight of the Lord so

05:53:36 --> 05:53:37

the Lord killed him.

05:53:38 --> 05:53:41

Exactly what he did, but error errored.

05:53:42 --> 05:53:48

Apparently. Okay, so this actually Jewish Shetty off how that cop

05:53:48 --> 05:53:49

that is.

05:53:51 --> 05:53:53

If you're married to a man, if you're a woman, you're married to

05:53:53 --> 05:53:57

a man and your husband dies, you have to marry his brother. You

05:53:57 --> 05:54:04

have to marry his brother. So eras gone now she marries on on. Right

05:54:04 --> 05:54:06

according to Jewish law. And

05:54:08 --> 05:54:14

on on, he co happens with come up. But he practices coitus

05:54:14 --> 05:54:14

interruptus

05:54:15 --> 05:54:16

impregnate her.

05:54:18 --> 05:54:20

This angered the Lord, or killed him.

05:54:22 --> 05:54:22

So he's dead.

05:54:24 --> 05:54:27

So now Shala is his only son left. Shala is the only son of Judah.

05:54:28 --> 05:54:31

Now Judah has a lot of misgivings about the girl Kumar,

05:54:32 --> 05:54:37

killing my son's right. She might be a witch or something.

05:54:38 --> 05:54:43

So he tells Tamar, that Shala is too young now. Just wait. You'll

05:54:43 --> 05:54:49

get married later. The years go by and tomorrow, discovers that

05:54:49 --> 05:54:51

Shabbat married somebody else.

05:54:52 --> 05:54:54

So she gets really mad at Judah, this asana Genesis

05:54:55 --> 05:54:56

story in the Torah.

05:54:58 --> 05:54:59

So what does she do?

05:55:00 --> 05:55:01

She wants revenge.

05:55:02 --> 05:55:04

So she dresses up like a harlots

05:55:06 --> 05:55:06

that

05:55:09 --> 05:55:14

covers her face as well. Down from the roadside, sees her father in

05:55:14 --> 05:55:15

law walking down

05:55:16 --> 05:55:18

and solicits herself.

05:55:20 --> 05:55:22

And Judah says, Great.

05:55:24 --> 05:55:27

But then Tamar says, What are you going to give me? And he says,

05:55:27 --> 05:55:30

I'll give you a goat, a kid, not a human.

05:55:31 --> 05:55:37

Small goat is called the kid. And then she says, what guarantee? Can

05:55:37 --> 05:55:41

you give me that you'll give me that kid picks up his brain is

05:55:41 --> 05:55:44

bracelet and his staff to take the

05:55:46 --> 05:55:50

security deposit. And then they co-habit by the roadside. She's

05:55:50 --> 05:55:55

impregnated with twins. These twins are called Perez, Zara.

05:55:59 --> 05:56:02

And then what happens is Judah finds out about nine months later,

05:56:03 --> 05:56:06

that tomato has committed adultery with somebody she's holding a

05:56:06 --> 05:56:11

baby. So he says, Let her be burned. That's a quote. Let her

05:56:11 --> 05:56:12

fever

05:56:13 --> 05:56:17

and then she produces love the ring and the brace

05:56:19 --> 05:56:22

of Judah. So he says, as part of her

05:56:28 --> 05:56:30

comes to the women burn them.

05:56:32 --> 05:56:33

Okay, relax.

05:56:34 --> 05:56:37

So then, these two twins

05:56:38 --> 05:56:43

are the product of * and adultery are included in the

05:56:43 --> 05:56:46

genealogy of a Sybase according to Matthew.

05:56:48 --> 05:56:48

Very interesting,

05:56:50 --> 05:56:53

dominant opinion about the Prophet sallallahu Sallam is there's

05:56:53 --> 05:56:58

there's no idolatry in his ancestry. This is dominant

05:56:58 --> 05:56:58

opinion.

05:57:00 --> 05:57:05

So Allah subhanho wa taala. It says in the Quran, levy your aka

05:57:05 --> 05:57:05

heinous

05:57:07 --> 05:57:11

tragedies, it to see who sees you when you stand forth, and you're

05:57:11 --> 05:57:14

in to call and you're turning about and those who make such

05:57:14 --> 05:57:18

stuff. Even though our bass was more fussy to the Koran, one of

05:57:18 --> 05:57:22

the greatest founder of Quranic exegesis, and you have to be

05:57:22 --> 05:57:26

careful sometimes when we quote him enough fat because a lot of

05:57:26 --> 05:57:30

what's attributed to them is not actually strong. There's a strong

05:57:30 --> 05:57:33

quarterback amount of fat dad, that what this verse means the

05:57:33 --> 05:57:39

suit actually got off, is that the Prophet salallahu Salam ancestry

05:57:39 --> 05:57:45

does not have any idolatry in it. And there's no Zina in the

05:57:45 --> 05:57:45

ancestry,

05:57:47 --> 05:57:53

as an a hadith, I was trans mitted, from pure Moines Arabian

05:57:53 --> 05:57:59

wounds, all the way back to Adam, pure loins to radiant womb, the

05:57:59 --> 05:58:02

light of the prophets of the news of the prophets of Allah.

05:58:03 --> 05:58:10

No. Sheikh is no idolatry. There is no sin in His ancestry all the

05:58:10 --> 05:58:13

way back to the dominant opinion. Somebody might say, Well, what

05:58:13 --> 05:58:17

about in the Quran, when the father of Hebrew humanity set up

05:58:18 --> 05:58:22

very clearly as an idolatry and the prophesy centum is a

05:58:22 --> 05:58:25

descendant of people like him? I think everybody knows that. And

05:58:25 --> 05:58:28

it's one of many I'm at least three or four that Yeah, but he

05:58:28 --> 05:58:29

Yeah, but he, but he.

05:58:32 --> 05:58:35

Remember, one time I mentioned this in the Holika. I said,

05:58:35 --> 05:58:38

there's no idolatry in the village of the prophets have a lot of

05:58:38 --> 05:58:41

center in his ancestry. And somebody stood up and said, Are

05:58:41 --> 05:58:43

you calling Allah a liar?

05:58:47 --> 05:58:49

A liar. How come the Quran Ibrahim?

05:58:50 --> 05:58:54

Just in his father apathy? Why do you worship Satan and so on and so

05:58:54 --> 05:58:54

forth?

05:58:55 --> 05:58:58

Father aza. Does anyone know what the answer is?

05:59:01 --> 05:59:05

I think there's two things. One is that his father would be called

05:59:05 --> 05:59:05

Uncle.

05:59:08 --> 05:59:08

And then

05:59:09 --> 05:59:10

as far as

05:59:12 --> 05:59:13

the idolatry aspect is

05:59:15 --> 05:59:21

the aspect of nobody in his lineage who has committed Zina,

05:59:21 --> 05:59:26

these are all normal people, but not necessarily not committed

05:59:26 --> 05:59:29

ship. So they may have violated the laws of Allah. But there was

05:59:29 --> 05:59:31

still the movement. The center was

05:59:33 --> 05:59:33

there in Minneapolis.

05:59:35 --> 05:59:39

There were people in the office who like they would never commit

05:59:41 --> 05:59:44

fornication, even though they were motion.

05:59:46 --> 05:59:49

Yeah, so yeah, there's a difference between

05:59:50 --> 05:59:53

the prophets I send them during this time, Allah describes them as

05:59:53 --> 05:59:57

gone and we're gonna go through all of them. So some of the

05:59:58 --> 06:00:00

exigence the Quran say what does this mean?

06:00:00 --> 06:00:02

He doesn't mean that he's, you know,

06:00:03 --> 06:00:07

laundering or misguided. Some statements he was enamored, that's

06:00:07 --> 06:00:10

what it means was he was so in love with a loss of time with

06:00:11 --> 06:00:15

another opinion is that he just didn't have the Shetty off. Right?

06:00:15 --> 06:00:19

It doesn't have shut you up. But it was given to that she was given

06:00:19 --> 06:00:23

that later. But the other thing about your rights about the uncle

06:00:23 --> 06:00:26

of someone can also be called, you can call your uncle epi.

06:00:27 --> 06:00:30

And this is a proof in the Quran that when the upper body Saddam

06:00:30 --> 06:00:33

was on his deathbed, he says to his sons, my time we're doing an

06:00:33 --> 06:00:39

embody that with Isla, Hakka Isla Iike. We worship. If we're going

06:00:39 --> 06:00:43

to worship after me, we're going to worship your God and the God of

06:00:43 --> 06:00:46

your fathers. That Iike Ibrahim place niveles.

06:00:48 --> 06:00:53

Him Ismail is not their father, that's an uncle. But they mean

06:00:53 --> 06:00:56

your forefathers. So it's permissible to call your uncle's

06:00:56 --> 06:00:59

your father. A lot of it is a biological father. That's a lot.

06:00:59 --> 06:01:03

It is a biological, usually the distinction that that's made but

06:01:03 --> 06:01:07

interesting that Matthew has no issues over this, including these

06:01:07 --> 06:01:10

children of idolatry. And the genealogy of a man who really

06:01:10 --> 06:01:15

doesn't have a genealogy to begin with. He saw his father, we

06:01:15 --> 06:01:18

acknowledge that Christians acknowledge that as well. But

06:01:18 --> 06:01:22

again, there has to be some sort of connection with David.

06:01:24 --> 06:01:27

Make You Look at Verse five. So David begat Solomon.

06:01:28 --> 06:01:34

David, we got Solomon from the from the wife of pariah, very

06:01:34 --> 06:01:37

interesting, David to get the sun from the wife of another person.

06:01:39 --> 06:01:42

So what is what's going on here with David? Of course, we don't

06:01:42 --> 06:01:43

confirm

06:01:44 --> 06:01:45

this story

06:01:46 --> 06:01:47

is not a prophet as far as we know.

06:01:49 --> 06:01:52

But the wood is the amount of the profit. Right.

06:01:53 --> 06:01:55

So what happened here? If you look at the book of Second Samuel

06:01:55 --> 06:02:00

chapter 11. David is on his roof. He looks over to his neighbor's

06:02:00 --> 06:02:05

roof. He sees a woman taking a bath. He falls in love with her.

06:02:06 --> 06:02:11

He hasn't guards go and bring her to listen to this is what it says

06:02:11 --> 06:02:11

about.

06:02:14 --> 06:02:17

Matthew says, Matthew, this is a second Samuel chapter 11.

06:02:19 --> 06:02:22

Within the genealogy of Matthew, Matthew says David begat Solomon

06:02:22 --> 06:02:27

from the white of Araya, the Hittite. This was the story this

06:02:27 --> 06:02:30

where Matthews talking about David EBk. He falls in love with his

06:02:30 --> 06:02:33

neighbor's wife, kidnaps her basically

06:02:34 --> 06:02:37

impregnates or has his her husband killed.

06:02:39 --> 06:02:45

The first child dies, they co-habit Again, and she's

06:02:45 --> 06:02:47

impregnated with Solomon, so they might not hear

06:02:49 --> 06:02:51

the story in the book that second Samuel.

06:02:53 --> 06:02:56

And then at the end of the genealogy, verse 16, says Jacob

06:02:56 --> 06:02:57

begat Joseph,

06:02:59 --> 06:03:03

the husband of Mary, from whom Jesus was begotten, who is called

06:03:03 --> 06:03:07

Christ. So this is not even the genealogy of a Sunday for them.

06:03:07 --> 06:03:10

This is the genealogy of Joseph who's not even the Father.

06:03:11 --> 06:03:17

pyside is Matthew chapter. Matthew one through 16. That's the entire

06:03:17 --> 06:03:18

genealogy

06:03:27 --> 06:03:28

the one one steps

06:03:30 --> 06:03:32

chapter one, one through 16.

06:03:33 --> 06:03:34

We look on

06:03:35 --> 06:03:39

now we have a nativity narrative the birth of Eastside it's not

06:03:39 --> 06:03:40

starting on first aid.

06:03:42 --> 06:03:42

This

06:03:44 --> 06:03:45

is genealogies

06:03:46 --> 06:03:51

of Joseph the carpenter. So what was he medicine it

06:03:52 --> 06:03:58

was sort of the end of the genealogy for 16 says, Jacob begat

06:03:58 --> 06:04:02

Joseph, Joseph, the carpenter, just contacted Maria which means

06:04:02 --> 06:04:04

the husband of Mary, before.

06:04:07 --> 06:04:08

Before.

06:04:10 --> 06:04:16

And then from Joseph, from her. Jesus was born who is called

06:04:16 --> 06:04:19

Christ, when they were engaged and they were married. He did not

06:04:19 --> 06:04:21

contemplate the marriage because he was too young.

06:04:24 --> 06:04:28

You're told that he's impregnated here. It says here in verse 18,

06:04:28 --> 06:04:32

that before they came together, so in other thing, which is a sexual

06:04:32 --> 06:04:36

reference, she was found it was found in her womb,

06:04:37 --> 06:04:38

from the Holy Spirit.

06:04:40 --> 06:04:42

Languages explicitly sexual.

06:04:43 --> 06:04:47

Although Christians will all deny this today, there's nothing sexual

06:04:47 --> 06:04:50

going on here. My question is, what does the virgin birth have to

06:04:50 --> 06:04:53

do with the Sonship of Christ then why can't we be the Son of God and

06:04:53 --> 06:04:57

should not be a virgin? Why are these two things inseparable? What

06:04:57 --> 06:04:59

are you really trying to tell us? He read the

06:05:00 --> 06:05:00

A

06:05:01 --> 06:05:05

creative the most authentic creative a Christian is called the

06:05:06 --> 06:05:09

Knights you know Constantinopolitan creed.

06:05:12 --> 06:05:13

Nice

06:05:18 --> 06:05:19

long word

06:05:27 --> 06:05:33

so this was ratified 381 Common Era. It's a revision of the Nicene

06:05:33 --> 06:05:34

Creed,

06:05:35 --> 06:05:36

the vision

06:05:37 --> 06:05:39

of 325

06:05:41 --> 06:05:42

Nicene Creed

06:05:47 --> 06:05:50

and it says in this creed I have a copy of it here in Greek and Latin

06:05:51 --> 06:05:55

was written originally in Latin, I mean sorry, Greek. It says about

06:05:55 --> 06:05:56

Jesus.

06:05:57 --> 06:06:03

Chi southco center, he was made flesh Enuma Tuskegee, from the

06:06:03 --> 06:06:06

Holy Spirit Tyla the US take on

06:06:07 --> 06:06:11

a Mary the Virgin, these are his parents. Apparently. That's what

06:06:11 --> 06:06:16

it sounds like. It's saying he was made flesh by the Holy Spirit by

06:06:16 --> 06:06:17

Mary the Virgin.

06:06:20 --> 06:06:24

This isn't a treat. The very short creed system the Nicene

06:06:24 --> 06:06:27

Constantinopolitan creed we're actually going to study this creed

06:06:27 --> 06:06:29

and in depth it's only a few lines along actually

06:06:31 --> 06:06:32

creed cravings off data

06:06:40 --> 06:06:44

or beliefs that are binding upon every Muslim or Christian wherever

06:06:44 --> 06:06:47

you are. The word happy that comes from

06:06:49 --> 06:06:52

activism and actors. Often that can be listening.

06:06:54 --> 06:06:55

Not that

06:06:58 --> 06:06:59

we moved the NOC from my tongue.

06:07:00 --> 06:07:02

Something that binds is Tom

06:07:03 --> 06:07:05

Peters, probably from the Hebrew arcade,

06:07:07 --> 06:07:11

which is what Genesis chapter 22 is called in the Torah. That

06:07:11 --> 06:07:16

chapter is called update the binding. Does anyone know why? Why

06:07:16 --> 06:07:17

is it called the binding?

06:07:18 --> 06:07:21

This is a chapter in which Abraham takes Isaac according to the Torah

06:07:22 --> 06:07:26

to sacrificing and he has to find him in order to cut his throat.

06:07:27 --> 06:07:28

That chapter is called

06:07:29 --> 06:07:33

Ada, the binding. So upgraded means creed or beliefs.

06:07:36 --> 06:07:40

This may feel Constantinopolitan creed is the most Orthodox

06:07:40 --> 06:07:41

Christian creed

06:07:42 --> 06:07:44

basically, is

06:07:46 --> 06:07:49

something that you can study to understand Orthodox Christianity.

06:07:51 --> 06:07:52

very concise.

06:07:56 --> 06:07:57

And interesting if you keep reading here

06:08:01 --> 06:08:02

verse 20.

06:08:04 --> 06:08:07

An angel comes to Joseph and says, Son of David, don't be afraid.

06:08:08 --> 06:08:12

take Mary as your wife, for

06:08:13 --> 06:08:17

the thing which she has given birth to or has conceived was from

06:08:17 --> 06:08:21

the Holy Spirit. Again, the message the languages, in my view,

06:08:22 --> 06:08:25

explicitly sexual. What does it mean?

06:08:28 --> 06:08:31

Because it's saying that they came before they came together.

06:08:32 --> 06:08:34

To marry came together to do what?

06:08:36 --> 06:08:41

What does it mean come together? Before they had *, she was found

06:08:41 --> 06:08:45

impregnated by the Holy Ghost. Either the Holy Ghost beat him to

06:08:45 --> 06:08:49

the punch, so to speak, I thought he was married and then he didn't

06:08:49 --> 06:08:52

touch it. They're married and they have to be married to live

06:08:52 --> 06:08:55

together, but she's not of age. Yes.

06:08:56 --> 06:08:57

Which verses

06:08:59 --> 06:09:00

18 through 20.

06:09:02 --> 06:09:03

Luke says

06:09:05 --> 06:09:08

that the angel says to marry the power of the Holy Ghost shall come

06:09:08 --> 06:09:12

upon you, in the spirit of the Most High will overshadow you. And

06:09:12 --> 06:09:15

for this reason the child born shall be called the Son of God.

06:09:15 --> 06:09:18

This is the reason why not because he shares a pre eternal essence of

06:09:18 --> 06:09:22

God, which is a precious thing today. That's not Luke says what

06:09:22 --> 06:09:27

reason there was a Holy Ghost will come upon and overshadow you. So

06:09:27 --> 06:09:30

if I said that Jack and Jill went up the hill, and Jack came upon it

06:09:30 --> 06:09:33

overshadow Jill, and for this reason, Jill is pregnant with the

06:09:33 --> 06:09:35

son of Jack, what am I saying?

06:09:36 --> 06:09:38

They went up there and did what if they got see,

06:09:39 --> 06:09:43

the language is explicitly sexual. It's very obvious.

06:09:44 --> 06:09:48

But this didn't really fit well with the massive need to come up

06:09:48 --> 06:09:51

with something else. What should we come up with? What does it mean

06:09:51 --> 06:09:54

begotten, not made? It means Jesus has a pre eternal nature of God.

06:09:55 --> 06:09:59

And that that was actually voted on 325 Calm

06:10:00 --> 06:10:00

An era

06:10:01 --> 06:10:02

is that

06:10:04 --> 06:10:08

the Nicene Creed Yeah, there was a Nicene Creed, which is a lot

06:10:08 --> 06:10:09

shorter than the

06:10:10 --> 06:10:12

Nicene Constantinopolitan creed.

06:10:15 --> 06:10:17

But the thing about the Nicene Creed is it didn't really deal

06:10:17 --> 06:10:19

with the Holy Spirit at all.

06:10:23 --> 06:10:24

And there was some

06:10:25 --> 06:10:29

language issues with it, they needed to fix as well.

06:10:31 --> 06:10:33

So it seems like the English version is

06:10:34 --> 06:10:39

the translation is not sexualized? Original. Yeah, that's the thing

06:10:39 --> 06:10:43

is, I ask Christians all the time. Jesus is the Son of God to say

06:10:43 --> 06:10:47

yes, you gotta have God to say, so why does Mary have to be a virgin?

06:10:47 --> 06:10:49

What does that have to do with anything? I can't just be the Son

06:10:49 --> 06:10:52

of God. And she's not a virgin? Well, they have to go together

06:10:52 --> 06:10:52

fly.

06:10:54 --> 06:10:54

Answer.

06:10:55 --> 06:10:57

Why do you have to link those two things together?

06:10:59 --> 06:11:00

What does it mean Son of God?

06:11:01 --> 06:11:03

What are you trying to say?

06:11:04 --> 06:11:08

So, are they implying that the purity is what makes

06:11:10 --> 06:11:14

sense with God? Or what is what is the point? I mean, from their

06:11:14 --> 06:11:14

point of view?

06:11:16 --> 06:11:20

They want to the point of what's the point of her linking the fact

06:11:20 --> 06:11:25

that the Immaculate Conception is from a virgin? What is the point

06:11:25 --> 06:11:28

of the linking of the two together? Isn't that she's pure?

06:11:28 --> 06:11:33

And that increases the validity of the essence sharing with God and

06:11:33 --> 06:11:34

being the Son of God, or?

06:11:36 --> 06:11:39

I don't know, I haven't I haven't gotten a clear answer on this. But

06:11:39 --> 06:11:39

I don't know.

06:11:41 --> 06:11:44

I mean, she was accused of this type of behavior.

06:11:47 --> 06:11:50

The Mormons believe that God actually did have relations with

06:11:51 --> 06:11:55

the Catholics and the Orthodox. The Catholics and the Protestants

06:11:55 --> 06:11:58

and the Orthodox don't like that opinion. But

06:11:59 --> 06:12:02

my question is, again, what does the virgin birth have to do with

06:12:02 --> 06:12:05

Jesus being the Son of God? Why does he have to be divergent? Why

06:12:05 --> 06:12:08

did before they came together? Why? Because nothing physical

06:12:08 --> 06:12:09

what? Why does all of that matter?

06:12:12 --> 06:12:13

So, you know,

06:12:14 --> 06:12:18

I mean, the Greek is a lot more explicit than, for us, as long as

06:12:20 --> 06:12:23

it's a period. For us, I'm talking about a slump and right

06:12:23 --> 06:12:24

Christianity

06:12:26 --> 06:12:26

and comedy.

06:12:30 --> 06:12:35

We know a little bit in the Quran and mentioned these. So how the

06:12:35 --> 06:12:38

scholars explain the virgin birth.

06:12:40 --> 06:12:42

Yeah, so the reason why, right,

06:12:44 --> 06:12:48

was given I was given a sign. So that was a simple miracle from

06:12:48 --> 06:12:52

Allah subhanaw taala. That's it, it was just a marquee that was a

06:12:52 --> 06:12:57

sign that a sign is sometimes a true prophet of God. Undeniable

06:12:57 --> 06:12:59

sign has nothing to do with him being begotten Son of God, you

06:12:59 --> 06:13:00

don't even believe that.

06:13:01 --> 06:13:05

You can call on the Son of God in the sense that it's metaphorical.

06:13:06 --> 06:13:08

You know, if you read the Old Testament, again, God has a lot of

06:13:08 --> 06:13:09

sun.

06:13:10 --> 06:13:11

It's simply a term of

06:13:12 --> 06:13:17

a term that entails Techiman tissues, like honor.

06:13:18 --> 06:13:23

And someone who's pious is called the Son of God. So in that sense,

06:13:23 --> 06:13:26

it's fine. I mean, Adam, in the Gospel of Luke is called the Son

06:13:26 --> 06:13:30

of God in that sense. But when Krishna say Jesus, is begotten,

06:13:30 --> 06:13:35

not made, that's different than Adam, Adams, the Son of God. Luke

06:13:35 --> 06:13:38

says, Adams the Son of God, to say, yes, but Jesus is also the

06:13:38 --> 06:13:42

son of God to say, yes, but Adam is made Jesus has begotten.

06:13:43 --> 06:13:46

There's a difference. So you press further, what does that mean? What

06:13:46 --> 06:13:47

do you mean is the god

06:13:48 --> 06:13:53

it means that the Holy Spirit impregnated Mary, that's what it

06:13:53 --> 06:13:54

says in Matthew, what does that mean?

06:13:56 --> 06:13:56

That

06:13:57 --> 06:14:02

Jesus is the Son of God? No, what do you think you're trying to say?

06:14:03 --> 06:14:05

What are you really trying to say? No one's what no one wants to say

06:14:05 --> 06:14:10

it. That's what it means. So it means you're the free throw acid

06:14:10 --> 06:14:13

that was developed later, that comes out of the fourth century.

06:14:14 --> 06:14:16

But what the scripture is saying is something different.

06:14:19 --> 06:14:21

I heard that the word that's I guess there's a line in the Bible

06:14:21 --> 06:14:24

that says that the New Testament that says that Jesus is like the

06:14:24 --> 06:14:27

only begotten Son of God, and that's the same word. That's the

06:14:27 --> 06:14:29

same Greek word that's used in their use, I guess,

06:14:31 --> 06:14:34

to the stop isolate, which would mean that if that was the case,

06:14:34 --> 06:14:36

then that means it doesn't own the gun because I think was never the

06:14:36 --> 06:14:41

only gun. Is that true? Or? Yeah, the word motto Guinness, which is

06:14:41 --> 06:14:45

translated as begotten in English translations.

06:14:47 --> 06:14:47

Also

06:14:50 --> 06:14:54

mean the translation there is unique, mono Guinness is unique.

06:14:54 --> 06:14:58

But if you read like, Romans, what Paul writes, he says, Anyone who

06:14:58 --> 06:14:59

has a spirit of God is called

06:15:00 --> 06:15:05

The Son of God, right? And John actually says that

06:15:06 --> 06:15:10

anyone who loves Jesus is begotten of God, he actually uses that word

06:15:10 --> 06:15:13

begotten as well. But then again, the Chris will always say, Well,

06:15:13 --> 06:15:14

Jesus is special,

06:15:16 --> 06:15:20

especially begotten Son of God. How, what type of speciality.

06:15:20 --> 06:15:23

Today they'll say, because he shares an essence that the father

06:15:23 --> 06:15:27

that that was ratified around the fourth century. But did Matthew

06:15:27 --> 06:15:30

actually believe that when he wrote his gospel, what ensued from

06:15:30 --> 06:15:32

the first few centuries of Christians

06:15:33 --> 06:15:37

believe that I'm trying to say is this belief that God is half

06:15:37 --> 06:15:41

mortal, half man, it's very prevalent in the Greco Roman

06:15:41 --> 06:15:46

world, like one example diagnoses. As Father as Zeus as mothers, some

06:15:46 --> 06:15:49

of the he's half god has happened and it comes down to earth.

06:15:50 --> 06:15:54

He invents wine. You know, Jesus in the gospels and sanctifies

06:15:54 --> 06:15:57

wine, makes it part of the Eucharist. dynasty says 12

06:15:57 --> 06:15:58

disciples,

06:15:59 --> 06:16:03

he's rejected by the legal authorities of his day, there's a

06:16:03 --> 06:16:05

couple of traditions. So what actually happened to him once say

06:16:05 --> 06:16:09

that he was killed by the Titan, and then Zeus as a part of his son

06:16:10 --> 06:16:15

was impregnated Zeus, a male deity that impregnated and gave birth to

06:16:15 --> 06:16:20

the diocese or twice or more and again, another tradition says that

06:16:20 --> 06:16:25

he was killed by his enemies, as an act of suicide for the sins of

06:16:25 --> 06:16:25

humanity.

06:16:26 --> 06:16:31

With the Hades, the three days, resurrected in glory, and is

06:16:31 --> 06:16:33

sitting at the right hand of Zeus.

06:16:34 --> 06:16:37

This is the Passion narrative that was eventually taken by the

06:16:37 --> 06:16:39

Christian. There's a book by

06:16:41 --> 06:16:42

Kirsty graves,

06:16:43 --> 06:16:47

which is called the world 16 crucified saviors. And when she

06:16:47 --> 06:16:52

proves that this whole Passion narrative in the New Testament was

06:16:52 --> 06:16:58

borrowed from pre existing pagan myths, about dying and rising

06:16:58 --> 06:17:04

savior, man dog, and he names 15 of them, hordes of Cyrus, Orpheus,

06:17:04 --> 06:17:07

an atlas dynasty and a few more

06:17:10 --> 06:17:11

Kersey graves

06:17:20 --> 06:17:25

really what you're saying? I mean, underlying theme, is that the

06:17:25 --> 06:17:27

Greek, Roman Greek

06:17:28 --> 06:17:30

kind of corrupted?

06:17:31 --> 06:17:32

Yeah.

06:17:33 --> 06:17:35

Ya know, what would have been this Semitic?

06:17:37 --> 06:17:41

That Christian story? Yeah. So yeah, there was definitely two

06:17:41 --> 06:17:44

interpretations of the gospel pollen bits and Galatians, that

06:17:44 --> 06:17:45

there's another gospel,

06:17:47 --> 06:17:50

that people are preaching for these other people, according to

06:17:50 --> 06:17:54

FC Bauer, who is the foremost authority on Galatians. This other

06:17:54 --> 06:17:57

gospel if you submitted gospel to Jerusalem,

06:17:59 --> 06:18:04

being advocated by the likes of James and Peter, who are disciples

06:18:04 --> 06:18:08

of Jesus, fundamental differences between Paul and James,

06:18:09 --> 06:18:11

the theology of the New Testament,

06:18:12 --> 06:18:16

the theology of Christianity, I should say, does not fly with the

06:18:16 --> 06:18:20

theology of the Old Testament very clearly, at least three times. God

06:18:20 --> 06:18:25

is not a man. You have numbers 2319

06:18:26 --> 06:18:28

You have Hosea

06:18:29 --> 06:18:30

11, nine.

06:18:32 --> 06:18:35

And First Samuel 1529.

06:18:36 --> 06:18:39

All of them say very clearly, I'll give you one example, this one

06:18:39 --> 06:18:39

says.

06:18:51 --> 06:18:52

Hello, each air,

06:18:53 --> 06:19:00

law is a man is not God, drawing a very clear distinction thing that

06:19:00 --> 06:19:02

needs to mutually exclusive

06:19:03 --> 06:19:03

cannot be man.

06:19:05 --> 06:19:12

So each day, this one says, I know he his own ish. And his emphasis.

06:19:13 --> 06:19:19

Key P in Hebrew is equivalent to in house Tolkien deed I am God and

06:19:19 --> 06:19:20

not man.

06:19:22 --> 06:19:27

This one here it says that Adam, man generically can never be him.

06:19:27 --> 06:19:30

Any God. look these up.

06:19:32 --> 06:19:33

Theology is very clear.

06:19:35 --> 06:19:39

God is not a man. So So if God's not a man, then he couldn't have a

06:19:39 --> 06:19:41

relationship with a woman to create a child.

06:19:44 --> 06:19:44

Right.

06:19:47 --> 06:19:53

God cannot be a man. So sometimes when we get into discussions with

06:19:53 --> 06:19:56

Christians, I can I get the issue or the question for those who

06:19:56 --> 06:19:59

believe that God is omnipotent. So he has got an advocate for that

06:20:00 --> 06:20:03

How can how can you say that you cannot become a man? You're

06:20:03 --> 06:20:07

putting a limitation on God. Right? Sometimes we get this issue

06:20:08 --> 06:20:11

by really putting a limitation on God, though. That's the question,

06:20:11 --> 06:20:13

or is he putting a limitation on?

06:20:14 --> 06:20:19

So, God is omnipotent, because for good luck is an ideal.

06:20:20 --> 06:20:24

But his omnipotence only relates to things that are more akin

06:20:25 --> 06:20:30

or conceivable to do not. Give me an example. I think they might

06:20:30 --> 06:20:31

have used this example because,

06:20:33 --> 06:20:36

you know, Stephen Hawking came into this classroom, probably the

06:20:36 --> 06:20:37

smartest man in the world.

06:20:38 --> 06:20:41

And I said to him, I mean, booksmart, I said to him.

06:20:45 --> 06:20:48

I said, Do you think you're the smartest man? He says, Yes. And I

06:20:48 --> 06:20:50

said, Can you draw a four sided triangle for me?

06:20:51 --> 06:20:54

And he looked at me and say, no, no, you're not the smartest man in

06:20:54 --> 06:20:54

the world.

06:20:56 --> 06:21:00

Why? Because he would say it's impossible. It's impossible to

06:21:00 --> 06:21:05

make a four sided triangle. So God forgot to become a man would mean

06:21:05 --> 06:21:09

that he's dependent on things. And that's impossible for God. Because

06:21:09 --> 06:21:11

we're all dependent on something right now. We're dependent on

06:21:11 --> 06:21:14

gravity or some you don't know gravity, we're debt, or

06:21:14 --> 06:21:17

dependence, even though you might think I'm not dependent on

06:21:17 --> 06:21:20

anything, and make my own rules and so on and so forth. Do what

06:21:20 --> 06:21:23

you will, right. Aleister Crowley do it fellows.

06:21:25 --> 06:21:25

Will.

06:21:27 --> 06:21:31

We need oxygen, we need water we need food. We need the sun and the

06:21:31 --> 06:21:34

moon and all of these types of things. When the temperature

06:21:34 --> 06:21:35

stabilization,

06:21:37 --> 06:21:41

dead, therefore making God man puts a limitation on God, not the

06:21:41 --> 06:21:42

other way around.

06:21:45 --> 06:21:48

And then it's really interesting here. He says

06:21:52 --> 06:21:57

she'll give birth to a Son and you will call His name Jesus liaison,

06:21:57 --> 06:22:00

for he will save his people from their sins.

06:22:01 --> 06:22:02

Matthew here is

06:22:04 --> 06:22:05

puzzling for me

06:22:08 --> 06:22:09

know what he's doing here?

06:22:10 --> 06:22:11

This name

06:22:13 --> 06:22:16

this is not the name of Jesus looks like in the New Testament.

06:22:17 --> 06:22:18

It's pronounced

06:22:19 --> 06:22:19

a.

06:22:29 --> 06:22:32

So what's the first one again?

06:22:33 --> 06:22:36

The first one that you know the word

06:22:41 --> 06:22:42

in Greek, this is Greek.

06:22:46 --> 06:22:48

Spanish people they still think

06:22:51 --> 06:22:52

J

06:22:54 --> 06:22:55

looks like Jesus faces.

06:22:57 --> 06:23:00

So the Catholics don't have issues naming their children Jesus for

06:23:00 --> 06:23:02

the promises, they find problematic.

06:23:08 --> 06:23:08

Now

06:23:11 --> 06:23:14

the actual Arabic name of Jesus looks like this.

06:23:17 --> 06:23:19

And this is pronounced gay.

06:23:21 --> 06:23:22

To

06:23:29 --> 06:23:32

the scene show that an alien. The root letters are your shop, which

06:23:32 --> 06:23:33

means to save.

06:23:35 --> 06:23:41

Every Semitic word has basically a tribe literal roots. Right? It's

06:23:41 --> 06:23:45

what they see a pop. Etymology. There's some words that don't have

06:23:45 --> 06:23:48

any root meaning at the start with Jeremy, including the name of LA,

06:23:48 --> 06:23:53

the dominant opinion, but most of them do, you're shocked to save.

06:23:56 --> 06:24:00

So Matthew says his name is Jesus where he will save his people from

06:24:00 --> 06:24:05

the sin. But Matthew is implying that the name of Jesus is an

06:24:05 --> 06:24:09

active participle meaning savior, but it's not active. Passive.

06:24:10 --> 06:24:12

This becomes a problem

06:24:13 --> 06:24:18

with Matthew, just ignorant of the name Jesus name, or is he trying

06:24:18 --> 06:24:19

to pull a fast one on you?

06:24:20 --> 06:24:25

The ACE is very clearly gay shoe. This blue in the middle means

06:24:25 --> 06:24:26

isn't isn't love.

06:24:28 --> 06:24:29

You understand past participle.

06:24:32 --> 06:24:36

So for example, the name of the prophets I send them is Mohamed,

06:24:37 --> 06:24:38

what are the root letters?

06:24:40 --> 06:24:43

hamadeh right Hamidah right.

06:24:45 --> 06:24:46

What is the active participle

06:24:50 --> 06:24:55

have the first form of the habit. So the habit but the address after

06:24:55 --> 06:24:59

the half is the one who is praising the one who is actively

06:25:00 --> 06:25:01

doing the action.

06:25:02 --> 06:25:07

But the passive Mahmoud, you see that when there that's the same

06:25:07 --> 06:25:14

error man. Yay, shoo, whoo, things as passive, the machmood is being

06:25:14 --> 06:25:14

praised.

06:25:15 --> 06:25:19

Hamid is Praiser Mahmoud is being praised.

06:25:20 --> 06:25:23

But the name of the Prophet says send them as a second form,

06:25:24 --> 06:25:29

intensive form. The active participle with the Mohammed, the

06:25:29 --> 06:25:35

Khasra will have middle is the one praising intensively. And then

06:25:35 --> 06:25:37

we'll have Matt is the one receiving the phrase.

06:25:38 --> 06:25:41

The active participle of this looks like this.

06:25:43 --> 06:25:44

Yo che on

06:25:46 --> 06:25:48

this you can translate as say,

06:25:49 --> 06:25:51

you can say this is kind of like yo che

06:25:52 --> 06:25:54

but da Shu

06:25:55 --> 06:25:58

it's not Savior, the one who is saved.

06:26:00 --> 06:26:04

What does that mean? Why is that significant for Muslims? Because

06:26:04 --> 06:26:09

we will be down across? Yes. Listen, we'll categorically reject

06:26:09 --> 06:26:11

the crucifixion of a scientist

06:26:17 --> 06:26:18

so what is mercy?

06:26:20 --> 06:26:21

No, let's see if

06:26:22 --> 06:26:23

it's different.

06:26:25 --> 06:26:25

So

06:26:29 --> 06:26:30

a fear comes from

06:26:34 --> 06:26:35

Messiah ha.

06:26:38 --> 06:26:39

It's nice to anoint.

06:26:42 --> 06:26:42

Rob

06:26:43 --> 06:26:44

to oil down.

06:26:48 --> 06:26:52

meanings. So some mushy ah,

06:26:53 --> 06:26:58

it's also a passive participle sustained was massage. Yeah. Yeah.

06:26:58 --> 06:27:03

So when we can make we make must have. This is related. we anoint

06:27:03 --> 06:27:03

our head

06:27:04 --> 06:27:07

with a rub over something. So Muskaan Arabic.

06:27:08 --> 06:27:10

Let's see if is related to that. So

06:27:12 --> 06:27:13

the word Christoph

06:27:14 --> 06:27:17

in Greek, or Christ

06:27:19 --> 06:27:20

is a

06:27:21 --> 06:27:26

exact cognate of mushiya. But here's the thing. In the Greco

06:27:26 --> 06:27:31

Roman world, the word Kristoff sounds really ridiculous. It's

06:27:31 --> 06:27:32

like saying the oily one,

06:27:33 --> 06:27:34

the greasy one.

06:27:35 --> 06:27:39

But this is sort of strange title. Because unless you live in a

06:27:39 --> 06:27:43

Jewish worldview, you don't understand what that means.

06:27:44 --> 06:27:45

But that's,

06:27:46 --> 06:27:50

that's the title. So it's really a Seuss Hawk stuff.

06:27:51 --> 06:27:55

Sometimes the definite article was dropped, and you just say Jesus

06:27:55 --> 06:27:59

Christ as a Christ as his last name. That's really Jesus the

06:27:59 --> 06:28:05

Christ. The Christ added a mercy, grace and mercy without Christ,

06:28:06 --> 06:28:07

Jesus.

06:28:12 --> 06:28:13

Christ isn't the anointed.

06:28:14 --> 06:28:17

That's what it means the anointed one, the Anointed One, you can

06:28:17 --> 06:28:21

send the Anointed One, the oil, the one the greasy one, of course,

06:28:21 --> 06:28:23

because those aren't good translations

06:28:24 --> 06:28:28

anointed in the same in the sense that he's chosen.

06:28:30 --> 06:28:31

So in the Old Testament,

06:28:34 --> 06:28:38

priests would anoint prophets by pouring water over their head, or

06:28:38 --> 06:28:42

oil over their head. Look at the Hadith of the Prophet some of

06:28:43 --> 06:28:47

the descriptions of esign is that there is one constant and all of

06:28:47 --> 06:28:50

the hadith is that the prophet the Prophet, he says, hair is always

06:28:50 --> 06:28:57

wet or damp, it's probably because it's oil is a sign an outward sign

06:28:57 --> 06:29:01

that science and profits are the outward sign, the right hand of

06:29:01 --> 06:29:03

Musa to hop in between the

06:29:05 --> 06:29:08

shoulder blade or the public system, hair of a sign of a

06:29:08 --> 06:29:11

center. You have the outward sign

06:29:13 --> 06:29:17

is say a Aramaic word. We're

06:29:18 --> 06:29:19

also Aramaic

06:29:21 --> 06:29:26

origin from Aramaic or probably it's Semitic definitely.

06:29:27 --> 06:29:29

Now Psalm 20 is interesting.

06:29:32 --> 06:29:34

Six, what's the verse six

06:29:40 --> 06:29:40

Hebrew Bible

06:29:47 --> 06:29:50

this idea that time it was in crucified,

06:29:52 --> 06:29:54

used to be believed

06:29:55 --> 06:29:56

that

06:29:57 --> 06:29:59

kind of Islam invented this idea. Is it

06:30:00 --> 06:30:00

Quran says it.

06:30:02 --> 06:30:05

And the Christian used to think, well, that's the only religion

06:30:05 --> 06:30:06

that's really making that claim.

06:30:08 --> 06:30:12

But based on recent discoveries, we know that there were many

06:30:12 --> 06:30:14

Christian denominations in the first three centuries that

06:30:14 --> 06:30:17

actually denied the crucifixion of a scientist.

06:30:18 --> 06:30:22

And Matthew actually does something in his Gospel, which is

06:30:22 --> 06:30:26

extremely revealing. It's one slight omission,

06:30:27 --> 06:30:32

for one of these reasons, but Psalm 26

06:30:34 --> 06:30:40

actually gives us some sort of scriptural precedent, or belief

06:30:40 --> 06:30:44

about the Messiah, that He was not to be killed. Crucified.

06:30:45 --> 06:30:48

Deuteronomy chapter 21, first of all, says anyone who's hanging on

06:30:48 --> 06:30:51

a tree is meant only as a person by God.

06:30:54 --> 06:30:56

So Paul says, Yes, Jesus became a curse.

06:30:58 --> 06:31:02

Because very clearly repulsive, became a curse for us.

06:31:04 --> 06:31:07

Christology because the Quran says the exact opposite, but you either

06:31:07 --> 06:31:08

need Mubarak and am

06:31:10 --> 06:31:14

I and bless it, were so ever I am my own and Mobarak are exact

06:31:14 --> 06:31:14

opposites.

06:31:16 --> 06:31:18

Quran says exactly the opposite of what Paul was saying.

06:31:21 --> 06:31:23

Anyway, Psalm 20, verse six, if you want to look it up, does

06:31:23 --> 06:31:28

anyone want to read it? So for now know that I the LORD, all caps,

06:31:28 --> 06:31:33

status is anointed. You will hear him from his poll he hasn't with

06:31:33 --> 06:31:36

the saving strength of his right hand. Good. That's a good

06:31:36 --> 06:31:39

translation is this not capitalized, but

06:31:41 --> 06:31:43

that's good. So this is

06:31:45 --> 06:31:50

anointed here is mushiya in Hebrew. This is a prophecy of the

06:31:50 --> 06:31:51

Messiah.

06:31:53 --> 06:31:57

Think about the garden scene. Matthew, Luke, Matthew, Mark,

06:31:57 --> 06:32:00

Luke, and John, all of them. All of the four books in the New

06:32:00 --> 06:32:03

Testament tell us a Saudi tsunami goes to the Mount of Olives. And

06:32:03 --> 06:32:06

he basically asks for his life.

06:32:07 --> 06:32:12

Right, the father removed this cup away from me, yet not as I will,

06:32:12 --> 06:32:17

but as thou will. And Luke says that he's in so much stress that

06:32:17 --> 06:32:21

he started sweating blood. It's probably a later addition to the

06:32:21 --> 06:32:22

text. I wrote a whole paper on this.

06:32:23 --> 06:32:26

Most scholars believe it's an efficient, but anyway, it's

06:32:26 --> 06:32:30

dramatic enough. It's a very dramatic scene, and he asks to be

06:32:30 --> 06:32:32

saved by God. Right?

06:32:33 --> 06:32:38

Psalm 20, verse six says, David says, I know that God saves his

06:32:38 --> 06:32:39

Messiah.

06:32:41 --> 06:32:45

We'll hear him from his holy heaven, the seeming power of his

06:32:45 --> 06:32:45

right hand.

06:32:48 --> 06:32:53

pushy, pushy, pushy, ah, this is

06:32:54 --> 06:32:59

a participle. It's, it's cognitive. God is causing Messiah

06:32:59 --> 06:33:00

to be saved.

06:33:02 --> 06:33:04

That's one proof text apostles will go to

06:33:06 --> 06:33:10

prove that the Quran actually says about the

06:33:11 --> 06:33:16

suppose that crucifixion can they also say that this applies to like

06:33:16 --> 06:33:18

him being from the dead, He saved him from death.

06:33:19 --> 06:33:23

Christian, they will say that, but your shop and every single place

06:33:23 --> 06:33:24

this verb

06:33:28 --> 06:33:31

to save, and every single place in the Old Testament refers to

06:33:32 --> 06:33:36

a saving of the body, a physical rescue

06:33:38 --> 06:33:39

nots sort of

06:33:40 --> 06:33:41

saving from

06:33:42 --> 06:33:45

killing someone, flogging them, torturing them and sending them to

06:33:45 --> 06:33:47

* and I saved you finally.

06:33:48 --> 06:33:49

So

06:33:52 --> 06:33:56

I'm looking for the Christians don't have the same definition.

06:33:57 --> 06:34:01

No very different definition. The Christian definition of Messiah is

06:34:02 --> 06:34:06

God in the flesh. Messiah God is a divine incarnation.

06:34:08 --> 06:34:12

Nowhere in any gospel does Jesus say I am God or worship me. You

06:34:12 --> 06:34:16

should write that down. Because people try to convince you that

06:34:16 --> 06:34:20

Jesus is clearly people are taught from a very early age, Jesus is

06:34:20 --> 06:34:23

God. You just don't question it. They actually asked the Christian

06:34:24 --> 06:34:28

does he say I'm God? Of course you must. What do you mean? Show me

06:34:28 --> 06:34:30

where you'll see the things of the Bible.

06:34:31 --> 06:34:34

That's in your sample somewhere. I think it's in John someone. Check

06:34:34 --> 06:34:39

it out later. There's not a single verse. Any gospel New Testament,

06:34:40 --> 06:34:46

Jesus says clearly, unambiguously, without any doubt, I am God and

06:34:46 --> 06:34:49

worship me. Sometimes they'll say something like a father and I are

06:34:49 --> 06:34:53

one and John 1030. What does he mean by that? What is the nature

06:34:53 --> 06:34:57

of this oneness, of oneness of essence, that would make him a

06:34:57 --> 06:34:59

cathode. I still put a lot

06:35:00 --> 06:35:05

A prophet can never claim to be God. That's not his context. He's

06:35:05 --> 06:35:08

in a very Semitic Jewish context. What does he mean by the nature of

06:35:08 --> 06:35:08

this unity?

06:35:10 --> 06:35:13

What does it mean? I mean, it's found in the Quran also Ryoji of

06:35:13 --> 06:35:19

Rasulullah Sakata last, whoever obeys the messenger is obeying

06:35:19 --> 06:35:23

God. Why? Because the messenger is essentially the same as God's

06:35:23 --> 06:35:24

Association in that

06:35:25 --> 06:35:26

very good.

06:35:27 --> 06:35:30

Association ambassadorship. Obedience to the messenger is the

06:35:30 --> 06:35:35

same as obedience to God, that united in in their obedience. You

06:35:35 --> 06:35:39

cannot obey Allah and disobey the prophets. I said, it's impossible.

06:35:39 --> 06:35:43

Whatever the Prophet says is guided by God Ramana Mehta isn't a

06:35:43 --> 06:35:48

mesa. What can Allah Rama, Allah says in the Quran, when you threw

06:35:48 --> 06:35:51

those stones, you didn't throw a law through? So does that mean?

06:35:52 --> 06:35:56

Allah team got to know what he was a nice, I mean all the prophets

06:35:56 --> 06:36:00

actions or guidance. This is the meaning of the Hadith Lipsius

06:36:00 --> 06:36:04

according to imamo Junaid, my servant does not draw closer to me

06:36:04 --> 06:36:07

with anything more beloved than his foot out. And he continues to

06:36:07 --> 06:36:12

draw close with his Nulato until I love him. And I become the eye by

06:36:12 --> 06:36:15

which you see the hand by which he strikes and the foot by which he

06:36:15 --> 06:36:18

walks. If he were to ask anything from me, I will give it to him.

06:36:18 --> 06:36:22

The sound Hadith, what does that mean? God becomes your eyes. Are

06:36:22 --> 06:36:25

we talking about incarnation, Kowloon, right to just say

06:36:26 --> 06:36:28

that we're talking about? No.

06:36:29 --> 06:36:32

Because we know because we have a very clear teaching, we have

06:36:32 --> 06:36:36

Shetty off, we know how to discern. The thing is,

06:36:37 --> 06:36:41

when the divine light of Allah subhana wa taala, would shine off

06:36:41 --> 06:36:44

the purified heart of esigning setup, and would reflect from his

06:36:44 --> 06:36:48

heart. This is what the amount of as it says. It's called Mirror

06:36:48 --> 06:36:52

Christology. Mirror Christology, when it would shine from his

06:36:52 --> 06:36:57

heart, those who did not have a foundational system of law by

06:36:57 --> 06:37:03

which to understand the spiritual thing. By God is not a man, they

06:37:03 --> 06:37:08

would call the reflection by the source as the Jesus is God.

06:37:09 --> 06:37:14

It's like a man going to a lake, and the water is still and he sees

06:37:14 --> 06:37:17

the moon in the lake. So he jumps to grab it, and then he's

06:37:17 --> 06:37:18

drowning.

06:37:20 --> 06:37:23

There's certainly the difference between the reflection of the moon

06:37:23 --> 06:37:26

and the lake and the moon itself to big difference. even wider is

06:37:26 --> 06:37:31

the gap of a lot and man, that the divine light will shine off the

06:37:31 --> 06:37:33

flesh from a purified heart

06:37:34 --> 06:37:35

of the human being.

06:37:36 --> 06:37:40

Those people who have a system of shutting off will know how to

06:37:40 --> 06:37:42

discern what is happening here.

06:37:45 --> 06:37:48

So another example is in the Quran, I think we put it this one

06:37:48 --> 06:37:50

time 962.

06:37:53 --> 06:37:57

Right, so we put that Allah and His Messenger have more rights,

06:37:57 --> 06:37:59

that you should please him.

06:38:00 --> 06:38:04

A lot of messenger or to entities have more rights than you should

06:38:04 --> 06:38:07

please Him not. Not them too.

06:38:09 --> 06:38:12

There's only a singular pronoun use. In describing a lot of

06:38:12 --> 06:38:15

messenger. This assumes that Allah is the messenger.

06:38:16 --> 06:38:20

No, we wouldn't make that mistake, because we have a very clear sense

06:38:20 --> 06:38:25

of our Optiva and our Shediac. But the pagans who inherited Paul's

06:38:25 --> 06:38:29

version of the gospel, they didn't have that. They don't have the

06:38:29 --> 06:38:32

tota they don't have traditions of the Hebrew prophets. They have

06:38:32 --> 06:38:37

traditions of mythos and diagnoses, and the empirical. So

06:38:37 --> 06:38:42

it's very easy to say, Oh, God and His messenger are the same entity.

06:38:42 --> 06:38:46

Because there's a singular pronoun the Father and I are one yes, one

06:38:46 --> 06:38:48

essentially great. There's a Trinity

06:38:52 --> 06:38:56

but those people have to remember that Jesus

06:38:57 --> 06:39:00

is speaking to a Jewish audience in a very Jewish or segmented

06:39:00 --> 06:39:02

context. We cannot remove the content

06:39:04 --> 06:39:06

there's also a commentary about

06:39:07 --> 06:39:08

the fact that

06:39:10 --> 06:39:16

birthday and Easter as of right now, and also the movement of the

06:39:16 --> 06:39:22

star aligned to pagan astrological tradition.

06:39:26 --> 06:39:28

December flight there happens to be a

06:39:29 --> 06:39:35

there's a maximum where the shadow goes and then that Equinox turned

06:39:35 --> 06:39:35

around

06:39:36 --> 06:39:40

and started the three kings followed.

06:39:42 --> 06:39:44

astrological event at the time?

06:39:45 --> 06:39:49

Yeah, I entered this pagan gods tied it all together. Yeah,

06:39:49 --> 06:39:53

December 21. Winter Solstice was called you it was a big pagan

06:39:53 --> 06:39:57

holiday. People get drunk at parties that signifies the death

06:39:57 --> 06:40:00

of the sun god and the three days

06:40:00 --> 06:40:04

Later, the 24th or 25th, he resurrected. Also, springtime

06:40:04 --> 06:40:09

Addis on the day of blood March 22 will be killed off the 25th would

06:40:09 --> 06:40:11

be rest. But there's a lot of traditions about these two times

06:40:12 --> 06:40:13

that's related to paganism

06:40:15 --> 06:40:18

that made those points made in that book. Probably yeah, I would

06:40:18 --> 06:40:22

imagine. So, there's another book that is probably easier to read

06:40:22 --> 06:40:24

that kind of summarizes all of the things that we've been talking

06:40:24 --> 06:40:29

about as far as pagan influence on Christianity. Pagan Christ

06:40:33 --> 06:40:34

is a really good book actually.

06:40:37 --> 06:40:41

Come on Harper, former Anglican priest.

06:40:45 --> 06:40:45

Today's

06:40:48 --> 06:40:48

biological

06:40:53 --> 06:40:56

masculine. When he's talking about

06:40:59 --> 06:41:01

Matthew 517, Jesus does.

06:41:03 --> 06:41:07

Not a jot or tittle shall pass by the law, so call us fulfilled as

06:41:07 --> 06:41:08

long as heaven and earth endure.

06:41:10 --> 06:41:15

So that's the thing. Matthew Jesus in a law abiding Messiah, who says

06:41:15 --> 06:41:19

that the law is good, as long as heaven and earth endure in for all

06:41:19 --> 06:41:20

time.

06:41:21 --> 06:41:25

So many scholars will conclude that certainly Matthew, Matthew,

06:41:25 --> 06:41:27

Jesus and Paul a conflict.

06:41:28 --> 06:41:30

It was America at one time, Michael Dona.

06:41:33 --> 06:41:36

The historicity of the crucifixion.

06:41:37 --> 06:41:40

He actually wrote a book called versus the hammer.

06:41:41 --> 06:41:45

This book was basically a fictional debate that Paul has

06:41:45 --> 06:41:48

with the prophets, I said, on the day of judgment, and the debate

06:41:48 --> 06:41:51

was Jesus, crucified another record? So I asked him in the

06:41:51 --> 06:41:54

course of the day, I said, Why didn't you call it Jesus versus

06:41:57 --> 06:41:58

what call?

06:41:59 --> 06:42:01

And he didn't really give an answer. So I'll give you the

06:42:01 --> 06:42:04

address is Jesus and Mohammed, our purpose agreement? Paul was this

06:42:04 --> 06:42:07

problem. I really call it the problem.

06:42:10 --> 06:42:11

And we'll get to Paul's letters.

06:42:13 --> 06:42:15

But Paul's an interesting person.

06:42:17 --> 06:42:20

It seems like he doesn't like women very much. It isn't like the

06:42:20 --> 06:42:22

law of God. At times, he sort of

06:42:23 --> 06:42:25

says something that goes something else.

06:42:28 --> 06:42:30

But I wanted to share with you also some of the documents

06:42:33 --> 06:42:36

that were found in 1945.

06:42:39 --> 06:42:40

Hammadi library

06:42:46 --> 06:42:49

1945 discovery by Muslim Bedouin

06:42:50 --> 06:42:51

corpus of literature.

06:42:55 --> 06:42:55

The Gospel

06:42:57 --> 06:42:58

Gospel of Thomas was found

06:43:02 --> 06:43:04

according to the Jesus Seminar,

06:43:06 --> 06:43:07

seminars a group of

06:43:10 --> 06:43:14

New Testament scholar at least once a year and they discuss the

06:43:14 --> 06:43:17

New Testament issues and things like that they concluded from

06:43:17 --> 06:43:21

their scholarship that about 18% that was recorded in the New

06:43:21 --> 06:43:23

Testament is historically accurate.

06:43:25 --> 06:43:28

That's their opinion. I don't know how they arrived at it. For the

06:43:28 --> 06:43:30

Jesus Seminar many of the scholars believe

06:43:32 --> 06:43:33

the Gospel of Thomas,

06:43:34 --> 06:43:35

the gospel of Thomas then

06:43:36 --> 06:43:38

it doesn't have a Passion narrative.

06:43:41 --> 06:43:44

And many scholars believe this is the reason why wasn't included

06:43:44 --> 06:43:48

into the canon. He also found something called

06:43:49 --> 06:43:50

the Second

06:43:52 --> 06:43:53

Treatise.

06:44:01 --> 06:44:02

Of course,

06:44:03 --> 06:44:05

thanks for the question, where's the first treatise?

06:44:08 --> 06:44:11

This was a document that was found, which actually endorses

06:44:11 --> 06:44:13

this idea that

06:44:14 --> 06:44:17

another man was crucified instead of price

06:44:19 --> 06:44:21

assignment of citing

06:44:23 --> 06:44:25

into the Synoptic Gospels

06:44:29 --> 06:44:30

so

06:44:31 --> 06:44:33

what is wouldn't mess up with the crucifixion because it

06:44:34 --> 06:44:36

was like it should be a level

06:44:37 --> 06:44:42

which translated is near it was made to appear so I think

06:44:42 --> 06:44:42

crucified.

06:44:44 --> 06:44:48

Some will say, some will say that that means that someone was

06:44:48 --> 06:44:49

transfigured to look like

06:44:51 --> 06:44:53

some will say that's not necessarily the case that we made.

06:44:54 --> 06:44:57

So what happened here is five minutes Irene

06:45:00 --> 06:45:01

I mentioned Matthew, Mark and Luke

06:45:03 --> 06:45:07

as somebody who was standing around watching what's happening

06:45:08 --> 06:45:08

in

06:45:09 --> 06:45:12

the novels across the room and pulled him out of the audience so

06:45:12 --> 06:45:15

the crowd will compel him to bear the cross.

06:45:18 --> 06:45:26

So somehow he's escaped crucified. That's what this book endorses the

06:45:26 --> 06:45:29

Second Treatise of the great So apparently this was a widespread

06:45:29 --> 06:45:32

belief facility is believed that

06:45:34 --> 06:45:35

this isn't the gospel of

06:45:37 --> 06:45:40

now no this is not the Gospel of Thomas this isn't a Second

06:45:40 --> 06:45:42

Treatise of the great stuff found at non commodity

06:45:44 --> 06:45:44

How old is this

06:45:47 --> 06:45:50

is probably the second century when this

06:45:53 --> 06:45:54

century

06:46:05 --> 06:46:06

know this is different

06:46:08 --> 06:46:08

this time

06:46:15 --> 06:46:19

pulled out randomly he doesn't appear any other time before after

06:46:19 --> 06:46:21

John does not mention assignments at all.

06:46:22 --> 06:46:27

For good reason. God written around 101 10 is the least that

06:46:27 --> 06:46:29

Simon was crucified was so prevalent

06:46:35 --> 06:46:38

emphasises tours Oh across no one.

06:46:41 --> 06:46:44

So, the facility is your teacher was the some of these

06:46:48 --> 06:46:51

some of these was a teacher in Egypt in the first half of the

06:46:51 --> 06:46:55

second century. It does not believe that Jesus was crucified.

06:46:59 --> 06:47:01

The church father

06:47:03 --> 06:47:04

says the facilities

06:47:08 --> 06:47:11

Flowkey as teacher is Peter himself. So you have sent out here

06:47:13 --> 06:47:13

facilities

06:47:18 --> 06:47:19

like Lufia

06:47:23 --> 06:47:25

what does that mean is very significant. That means that this

06:47:25 --> 06:47:29

belief that Christ was crucified actually has sent that back to an

06:47:29 --> 06:47:30

apostle of Christ.

06:47:32 --> 06:47:36

Honor the Christians will tell you all these these groups are

06:47:36 --> 06:47:38

Gnostics. They were crazy.

06:47:40 --> 06:47:41

They were always in the minority.

06:47:45 --> 06:47:46

twirlers

06:47:49 --> 06:47:50

Clemens

06:47:51 --> 06:47:52

Orthodox Church

06:47:53 --> 06:47:58

very clearly states facilities inherited. Yes, Yannick secrets of

06:47:59 --> 06:48:01

global studies under Peter.

06:48:03 --> 06:48:05

There's actually a Gospel of Peter as well.

06:48:06 --> 06:48:07

Because often the theater

06:48:09 --> 06:48:12

This is not not the money. This was this was a

06:48:13 --> 06:48:16

this was actually discovered in an 18th century. The status the

06:48:16 --> 06:48:20

second century. This was a summit in a tomb of St.

06:48:24 --> 06:48:29

Peter, if people go to their grave that their Scripture doesn't burn

06:48:29 --> 06:48:30

that is not meant to eat. I

06:48:32 --> 06:48:33

already

06:48:34 --> 06:48:35

mentioned that

06:48:37 --> 06:48:38

first phone

06:48:39 --> 06:48:40

Yeah, that's the same

06:48:41 --> 06:48:42

kind of funnel.

06:48:43 --> 06:48:44

Exactly.

06:48:48 --> 06:48:49

Yeah, that's very interesting.

06:48:51 --> 06:48:52

Interesting

06:48:53 --> 06:48:58

thing in 1887. So the Gospel of Peter says, The Gospel can't have

06:48:58 --> 06:49:00

you read it. You think what's wrong with this is a passion

06:49:00 --> 06:49:03

marathon and everything seems to be okay. There's one problem. It

06:49:03 --> 06:49:07

says that when they were crucifying Christ, He was silent,

06:49:07 --> 06:49:08

as if he felt no pain.

06:49:10 --> 06:49:13

And that was enough for the proto Orthodox Church Fathers and

06:49:13 --> 06:49:17

theologians who say, this is heresy. Why would I do anything?

06:49:18 --> 06:49:22

Yeah. Like Jesus is suffering. It doesn't seem like Jesus was there

06:49:24 --> 06:49:25

was another group of Christians over dosing.

06:49:27 --> 06:49:28

The dosa take

06:49:31 --> 06:49:36

said that Jesus, this is from the Greek bloqueo sustain, look, look

06:49:36 --> 06:49:42

here. They said that Jesus only appeared to be a human being. He

06:49:42 --> 06:49:43

was really a phantasm.

06:49:44 --> 06:49:46

And people saw Jesus

06:49:47 --> 06:49:51

according to their own spiritual station, they looked at him either

06:49:51 --> 06:49:55

He was very handsome and young or old, ugly, whatever that person

06:49:55 --> 06:49:59

they were still acuity was that's how you perceive Jesus. So

06:50:00 --> 06:50:02

There's no way you can crucify a phantasm.

06:50:05 --> 06:50:08

They only seem to to survive. There's another book called the

06:50:08 --> 06:50:09

acts of John,

06:50:10 --> 06:50:13

which is actually dated to the second century very old. And just

06:50:13 --> 06:50:15

want to quote one passage from John active John.

06:50:17 --> 06:50:21

Jesus is quoted as saying, you heard that I suffered, that I

06:50:21 --> 06:50:22

suffered not

06:50:24 --> 06:50:28

that it was pierced and hanged, but I was not hanging, that blood

06:50:28 --> 06:50:33

flow from me does not flow. Therefore I have suffered none of

06:50:33 --> 06:50:37

the things that will say, This is my second century Gospels of the

06:50:37 --> 06:50:41

acts of John, John, the son of Zebedee, a disciple of Jesus, who,

06:50:42 --> 06:50:43

apparently who wrote the Gospel of John,

06:50:45 --> 06:50:48

the Gospel of John the acts of Johnson two completely different.

06:50:50 --> 06:50:54

What does this all true this proves that the claim that Christ

06:50:54 --> 06:50:58

was crucified is a no means a Islamic event invention. At

06:50:58 --> 06:51:01

Masonic convention, many many Christians

06:51:03 --> 06:51:08

many patristic Church Fathers Irenaeus Justin petroleum Ignatius

06:51:08 --> 06:51:11

Polycarp, they all attacks Christians, that rejected the

06:51:11 --> 06:51:12

crucifixion.

06:51:13 --> 06:51:14

Follow them.

06:51:16 --> 06:51:19

Number also, the key source document does not have a Passion

06:51:19 --> 06:51:20

narrative.

06:51:22 --> 06:51:27

document is the oldest and best source of the Synoptic Gospels and

06:51:27 --> 06:51:31

predates Paul's letters. It's free from falling dogmatism, no

06:51:31 --> 06:51:35

passion, no emphasis on the cross force call, everything is the

06:51:35 --> 06:51:39

cross. There's no biographical information about Jesus in any of

06:51:39 --> 06:51:44

Paul's letters. He never quotes Jesus is my mother virgin birth of

06:51:44 --> 06:51:48

Jesus. It's all about the significance of a dead Jewish

06:51:48 --> 06:51:51

Messiah. And how about the stumbling block to the Jews and

06:51:51 --> 06:51:53

other foolishness to the Greeks.

06:51:56 --> 06:51:59

There's other discoveries too. There was something discovered

06:51:59 --> 06:52:04

called Papyrus, your tin number two, that was catalog called the

06:52:04 --> 06:52:08

unknown gospel, that sounds awful. Nobody knows what it is. So it's

06:52:08 --> 06:52:11

called the pirates eager to number two. And there's no passion

06:52:11 --> 06:52:13

there's enough gospel.

06:52:16 --> 06:52:17

The gospel is a

06:52:19 --> 06:52:25

document that describes Jesus in some way. The license in any kind

06:52:25 --> 06:52:25

of

06:52:27 --> 06:52:29

some sort of attempt at a biography of Jesus

06:52:30 --> 06:52:31

is considered to be adopted.

06:52:37 --> 06:52:41

Another thing that Tom would mentioned is Jesus. But it says

06:52:41 --> 06:52:42

that he was stoned to death

06:52:43 --> 06:52:44

to Jewish Congress.

06:52:45 --> 06:52:46

The Babylonian Talmud

06:52:50 --> 06:52:51

explanation of

06:52:53 --> 06:52:58

the Talmud is commentary on the Torah, but also some Jewish

06:52:58 --> 06:53:02

history. The rabbi wrote about Jesus and Nazarene as they call

06:53:02 --> 06:53:05

them. And they said that he was actually stoned, wasn't crucified

06:53:05 --> 06:53:11

but even just accepting you know, the specific things outside of his

06:53:11 --> 06:53:15

mom, between Jews and Christians as to what actually happened to

06:53:15 --> 06:53:19

the stone to death on the Eve of Passover for witchcraft and

06:53:19 --> 06:53:20

idolatry

06:53:21 --> 06:53:25

also mentioning the Jerusalem topic as well and being stoned to

06:53:25 --> 06:53:29

death this is Tom was was attacked by the Catholic Church where we

06:53:29 --> 06:53:30

talk about

06:53:31 --> 06:53:33

frequent exiled Jews

06:53:39 --> 06:53:40

after

06:53:47 --> 06:53:48

these you

06:53:51 --> 06:53:54

will convert to Christianity and then going to the church

06:53:56 --> 06:53:56

there was no

06:53:58 --> 06:53:59

talent

06:54:02 --> 06:54:03

at that time

06:54:12 --> 06:54:13

and that's fine. We'll go it's more of

06:54:19 --> 06:54:22

a new hope this one was 76 years old with

06:54:24 --> 06:54:26

a younger guy will last longer

06:54:30 --> 06:54:34

than this one bomb, but he's a Jesuit, which is interesting,

06:54:34 --> 06:54:34

because

06:54:37 --> 06:54:38

people respond

06:54:41 --> 06:54:44

to Catholic order, because there's never been a judge with both

06:54:46 --> 06:54:48

and apparently he has, when he's one of them.

06:54:50 --> 06:54:52

The thought about geology philosophy,

06:54:54 --> 06:54:54

Masters

06:54:56 --> 06:54:58

well rounded and Renaissance

06:55:00 --> 06:55:04

After the dialogue and the last is

06:55:06 --> 06:55:08

fully crapping.

06:55:12 --> 06:55:13

Children in practice

06:55:16 --> 06:55:17

extraordinary.

06:55:18 --> 06:55:21

Today we're going to actually talk about Gospel of Luke.

06:55:28 --> 06:55:31

Is there Yeah, we have to get moving here because we're really

06:55:31 --> 06:55:34

behind. But if there's, I'll leave a good chunk at the end for

06:55:34 --> 06:55:37

questions. If you still have things about Matthew, that, or

06:55:37 --> 06:55:38

Mark,

06:55:39 --> 06:55:42

are the sources, things that are unclear, we can tackle those

06:55:42 --> 06:55:43

questions a

06:55:44 --> 06:55:45

little bit later. But I want to start

06:55:47 --> 06:55:47

from God

06:55:51 --> 06:55:57

who God is according to Luke, and this is a really

06:55:59 --> 06:56:01

fantastic gospel. It's

06:56:02 --> 06:56:04

really well crafted.

06:56:05 --> 06:56:08

You know, Mark is sort of, you know, whatever, Matthews a little

06:56:08 --> 06:56:12

bit better. But this gospel was really beautifully done. And Luke

06:56:12 --> 06:56:15

is actually the first part of the two volume.

06:56:16 --> 06:56:18

So this is called Luke acts.

06:56:20 --> 06:56:24

book in the New Testament, is called the Book of Acts, Acts of

06:56:24 --> 06:56:27

the apostle acts, meaning

06:56:29 --> 06:56:33

that another rustle. So that's the history of the early Christian

06:56:33 --> 06:56:34

church.

06:56:35 --> 06:56:39

That's the book of Acts. So we study Luke, we're going to have to

06:56:39 --> 06:56:43

also study acts, but we're going to probably do John first don't

06:56:43 --> 06:56:46

want to deal with all four gospels. And then if we do all

06:56:46 --> 06:56:48

four gospels and acts, and that's the majority of the New Testament,

06:56:49 --> 06:56:52

we just have some epistles of Paul and the apostle in the book of

06:56:52 --> 06:56:53

Revelation.

06:56:54 --> 06:56:54

Okay?

06:56:56 --> 06:57:01

If you can't count, and look up, this is Greek and operate this.

06:57:01 --> 06:57:04

And this was this would be English to look like this.

06:57:11 --> 06:57:14

According to Luke, so the book of Acts, we have to study that

06:57:14 --> 06:57:17

basically what happens in Acts, we have the history of the early

06:57:17 --> 06:57:20

church from Jerusalem, until it reaches Rome, which is considered

06:57:20 --> 06:57:22

the grand stage of the world.

06:57:24 --> 06:57:26

And they would call in prison. We'll talk about that when we get

06:57:26 --> 06:57:31

to it in sha Allah. So the Gospel of Luke, written by Luke

06:57:34 --> 06:57:37

was a traveling companion, and student of Paul.

06:57:38 --> 06:57:44

Okay. Now scholars believe that whoever wrote Luke didn't actually

06:57:44 --> 06:57:44

meet Paul.

06:57:45 --> 06:57:50

Because he never mentions any of Paul's letters. He doesn't seem to

06:57:50 --> 06:57:51

be familiar with them.

06:57:52 --> 06:57:57

And sometimes his accounts of Paul's biographical material is

06:57:57 --> 06:58:01

different than what Paul says itself. So this is someone who

06:58:01 --> 06:58:04

probably never met Paul. But again, it was suit anonymously

06:58:04 --> 06:58:08

ascribed to this man named Luke, who's actually identified,

06:58:09 --> 06:58:13

mentioned in the book of Acts, but scholars by and large will say

06:58:13 --> 06:58:16

that this book is anonymous. Nobody knows who wrote it. It was

06:58:16 --> 06:58:21

later ascribed to a pupil and traveling companion of Paul.

06:58:27 --> 06:58:29

Where was it written is unknown, possibly in Antioch.

06:58:31 --> 06:58:34

Some say emphasis, but Antioch is probably the stronger opinion

06:58:34 --> 06:58:35

which is in Syria,

06:58:36 --> 06:58:38

was written around 85 to 90

06:58:40 --> 06:58:41

of the Common Era.

06:58:44 --> 06:58:48

So this is after the Second Temple was destroyed by the Roman General

06:58:48 --> 06:58:49

Titus,

06:58:50 --> 06:58:54

a time of great turmoil, contemporary of Matthew, maybe a

06:58:54 --> 06:58:55

little bit after Matthew,

06:58:58 --> 06:59:02

who was written for Gentile Christians dispersed throughout

06:59:02 --> 06:59:03

the Roman Empire,

06:59:05 --> 06:59:08

written for Gentile Christians dispersed throughout the Roman

06:59:08 --> 06:59:09

Empire.

06:59:10 --> 06:59:13

He's the author of this character, whoever was Luke. Yeah. So we also

06:59:13 --> 06:59:14

wrote the x

06:59:15 --> 06:59:17

which is apostolic history,

06:59:18 --> 06:59:22

the early history of the early Christian church from Jerusalem

06:59:22 --> 06:59:26

into Rome. The book of Acts ends with Paul in prison in Rome.

06:59:29 --> 06:59:35

Now, tell us about Gentile, Gentile non Jew, non Jew, Gentile.

06:59:37 --> 06:59:38

to

06:59:40 --> 06:59:45

So, in Greek, and if not, we get the word estimate from let's say,

06:59:45 --> 06:59:47

say Gentile in Hebrew.

06:59:49 --> 06:59:51

Looks like this boy.

06:59:53 --> 06:59:55

Girl boy, Gentiles.

06:59:56 --> 06:59:56

Yeah.

06:59:57 --> 06:59:59

So that would be then pagans.

07:00:00 --> 07:00:03

In the Roman Empire, yeah, they were not used. Yeah, so the word

07:00:03 --> 07:00:08

the word boy can be used pejoratively, but also positively.

07:00:08 --> 07:00:12

So when you're talking about the going in, and he kind of made that

07:00:12 --> 07:00:15

face, I mean, you're talking about the idolatrous, but if you're

07:00:15 --> 07:00:18

saying is this take the message to the go here. Why not? Because

07:00:18 --> 07:00:23

there's actually prophecies of the going in becoming devout in the

07:00:23 --> 07:00:26

future of the Old Testament, especially Book of Isaiah, the

07:00:26 --> 07:00:28

light to the Gentiles, things like that.

07:00:30 --> 07:00:33

So I think it depends on intonation of your voice. And

07:00:33 --> 07:00:37

people have translated Gentile in a myriad of different ways. As a

07:00:37 --> 07:00:40

helenus, a creek, non Jew

07:00:41 --> 07:00:44

polytheist is different translations according to your who

07:00:44 --> 07:00:48

you want to go with. A non non Semitic Christians, right? non

07:00:48 --> 07:00:55

Jews, Jews, non Jews, but in some might not like whatever who game

07:00:56 --> 07:00:58

you have to be Jewish. Those are the boys.

07:01:01 --> 07:01:06

Greek had the most Lucas, the most polished Greek he has the largest

07:01:06 --> 07:01:10

vocabulary is a Greek is the best of all four gospels, even better

07:01:10 --> 07:01:10

than John.

07:01:12 --> 07:01:15

There are passages in Luke, that I personally believe

07:01:16 --> 07:01:17

that I personally

07:01:20 --> 07:01:24

some of my favorite passages of the New Testament, although John

07:01:24 --> 07:01:25

is my favorite gospel

07:01:34 --> 07:01:35

is radically different.

07:01:37 --> 07:01:41

That difference to me is really interesting. But really

07:01:41 --> 07:01:45

interestingly, also is that Greek actually, Luke actually gives sort

07:01:45 --> 07:01:50

of a preamble to his gospel intro to his gospel that the other

07:01:50 --> 07:01:51

evangelists don't give.

07:01:52 --> 07:01:57

Actually says here is info much as many have taken in hand to set in

07:01:57 --> 07:02:01

order a narrative of those things which have been filled fulfilled

07:02:01 --> 07:02:04

amongst us. He's actually given his attention. This is his

07:02:04 --> 07:02:07

preface. Why is he writing this gospel? Right, the other

07:02:07 --> 07:02:10

evangelist, they don't give this reason. They don't give anything

07:02:10 --> 07:02:11

comparable.

07:02:12 --> 07:02:16

He said, many have undertaken the Greek here at Malloy, Malloy,

07:02:16 --> 07:02:20

which is where you get your colleague polytheism. So listen to

07:02:20 --> 07:02:24

this meeting here in Luke chapter one verse one, that many people

07:02:24 --> 07:02:28

have written biographies of Jesus. So we have to ask ourselves, what

07:02:28 --> 07:02:33

does he mean by many? How many do we know? For certain? Well, he had

07:02:33 --> 07:02:37

access to what Mark? Right? You didn't really know Matthew, that's

07:02:37 --> 07:02:43

a dominant opinion. He had Q. That's only two, who is this many?

07:02:43 --> 07:02:46

This goes to show that indeed, at the time of Luke, there were many,

07:02:46 --> 07:02:51

many gospels that were written about Jesus, we only know a few of

07:02:51 --> 07:02:55

them. So that's very revealing. And then he says, just as those

07:02:55 --> 07:02:59

who from the beginning were eyewitnesses of the word delivered

07:02:59 --> 07:03:05

unto them, it seemed good to me also, is a dark sec, my Catholic

07:03:05 --> 07:03:09

sighs So it got upset. It seems like a good idea to me.

07:03:10 --> 07:03:13

Right, so what is he saying? He's admitting he's not an eyewitness.

07:03:13 --> 07:03:17

That's what he's admitting. He's not an eyewitness. And his reason

07:03:17 --> 07:03:21

for writing the gospel is not because what not because the Holy

07:03:21 --> 07:03:24

Spirit has come upon him, and is inspiring the right he's saying

07:03:24 --> 07:03:29

seems like a good idea to write an orderly account. And scholars

07:03:29 --> 07:03:32

believe when Luke says orderly here, he's not talking about an

07:03:32 --> 07:03:34

accurate system sequential or chronological,

07:03:35 --> 07:03:39

sort of way of doing it. But he's talking about a more accurate way

07:03:39 --> 07:03:43

period. theologically, dogmatically, Crystal, logically,

07:03:43 --> 07:03:47

is Christology is really interesting. And I think that the

07:03:47 --> 07:03:50

character of Christ, in the Gospel of Luke is probably the most

07:03:50 --> 07:03:54

accurate, at least from a Muslim standpoint, His teaching and His

07:03:54 --> 07:03:58

actual character, the Luke and Jesus is probably the most

07:03:58 --> 07:04:01

accurate even more so than Matthew is very Jewish Jesus.

07:04:02 --> 07:04:06

And we'll see. We'll see that in a minute, Mashallah. And then he

07:04:06 --> 07:04:10

says to you, so it seems good to me also, having had perfect

07:04:10 --> 07:04:13

understanding of all things, from the first to write to you in

07:04:13 --> 07:04:18

orderly account. Oh, most excellent. Theopolis. So he's

07:04:18 --> 07:04:24

writing this as a letter to a man named Theopolis. Luke's Gospel is

07:04:24 --> 07:04:30

a letter just like Paul's letters. This is a letter to a man. And

07:04:30 --> 07:04:33

Christian scholars believe that the awfulest is probably a Greek

07:04:33 --> 07:04:38

or Roman official of some sort, who's probably his patron. Right?

07:04:38 --> 07:04:42

So there's some rich Roman Guy official, maybe a governor or

07:04:42 --> 07:04:45

something. And Luke is a physician by trade according to tradition.

07:04:46 --> 07:04:48

You can do things very systematically. He's very

07:04:48 --> 07:04:51

brilliant, his Greek is beautiful. And the way he arranged his gospel

07:04:51 --> 07:04:55

is just really ingenious. So he probably paid Luke and said,

07:04:55 --> 07:04:59

Brian, a gospel of Jesus for me. You're the best one to do this

07:04:59 --> 07:05:00

because Mark

07:05:00 --> 07:05:03

And Matthew, they weren't whatever fishermen are illiterate, right,

07:05:03 --> 07:05:05

whatever. Even though Mark and Matthew didn't make the right Mark

07:05:05 --> 07:05:08

and Matthew and these other gospels, who knows who wrote them,

07:05:08 --> 07:05:12

these polloi is many, many gospels written by eyewitnesses, according

07:05:12 --> 07:05:16

to Luke, but I want you to write me one as well. So Luke, what he

07:05:16 --> 07:05:20

does is he dedicates the gospel to his patron Theopolis. That's one

07:05:20 --> 07:05:23

opinion of who Theopolis is a Roman official, and is paying Luke

07:05:23 --> 07:05:27

to write a biography of Jesus. Okay, that's one opinion. Another

07:05:27 --> 07:05:28

opinion,

07:05:29 --> 07:05:30

is that the awfulness?

07:05:32 --> 07:05:38

Because the awfulness comes from the Greek stay off and fill us

07:05:38 --> 07:05:43

when they asked me, God's loving God and philosophy, his friend or

07:05:43 --> 07:05:46

loved one who knows. So he's just addressing this to lovers of God.

07:05:47 --> 07:05:51

I'm writing this this account to the lovers of God. Right? I mean,

07:05:51 --> 07:05:55

the reader. Right. And that's kind of a nice, I like that

07:05:55 --> 07:05:58

interpretation. But probably the first one is more accurate, to be

07:05:58 --> 07:06:00

honest with you. And that's the dominant opinion amongst New

07:06:00 --> 07:06:03

Testament scholarship. But he's actually writing this as a letter,

07:06:04 --> 07:06:07

because Paul's writings are all letters to different Christian

07:06:07 --> 07:06:08

congregations.

07:06:11 --> 07:06:12

So God knows.

07:06:14 --> 07:06:18

Any questions about that? It's very unique, right? John doesn't

07:06:18 --> 07:06:21

do that. Mark doesn't do that. Matthew doesn't do that.

07:06:23 --> 07:06:25

New characters in the Gospel of Luke,

07:06:28 --> 07:06:31

Elizabeth and Zechariah, the parents of John the Baptist, they

07:06:31 --> 07:06:35

do not appear and Mark nor Matthew, Elizabeth, and Zechariah,

07:06:35 --> 07:06:36

the priest.

07:06:37 --> 07:06:41

They are the parents of the Baptist. Zechariah is a Kohane.

07:06:42 --> 07:06:45

He's a priest from the temple, which means to the Levites. His

07:06:45 --> 07:06:48

wife has to leave I think about Mary, outside of their tribe.

07:06:49 --> 07:06:52

I, I noticed that known speak about other

07:06:55 --> 07:06:59

stories that we hear a lot about. Sometimes. It's Matthew, Matthew

07:06:59 --> 07:07:01

quotes, a lot of Old Testament.

07:07:02 --> 07:07:06

It's secondary, it's not important. Jesus is the focus.

07:07:06 --> 07:07:09

Jesus is the pivot by which history will turn is a plateau.

07:07:10 --> 07:07:14

So everyone else has got an ancillary or peripheral suddenly

07:07:14 --> 07:07:17

important. Everything sort of foreshadows Christ, Christ is the

07:07:17 --> 07:07:20

most important thing. So Matthew, Mark, and sometimes Luke will

07:07:20 --> 07:07:24

quote the Old Testament if it fulfills their purpose of showing

07:07:24 --> 07:07:26

how Jesus fulfills things in the Old Testament.

07:07:28 --> 07:07:30

Stories were there in the Old Testament. And of course, Matthew,

07:07:30 --> 07:07:31

Mark and Luke already

07:07:32 --> 07:07:34

assume that the reader knows something about the Hebrew

07:07:34 --> 07:07:38

prophets. Maybe that's not a good assumption, but there is an

07:07:38 --> 07:07:39

assumption there.

07:07:41 --> 07:07:47

So Elizabeth and Zechariah are aged they're childless. Right. So

07:07:47 --> 07:07:53

this again, is harkening back to something in the Old Testament to

07:07:53 --> 07:07:57

Isaac, right, Abraham and Sarah, they're aged. They're childless,

07:07:57 --> 07:07:59

even though he has this smile. He's not the covenant covenant

07:07:59 --> 07:08:05

covenant child, according to the todo. So then Isaac is born. And

07:08:06 --> 07:08:11

he is Israel's link between his past and future blessings, and

07:08:11 --> 07:08:12

Jacob.

07:08:13 --> 07:08:17

So Isaac is the pivot by which history will change for Benny is

07:08:17 --> 07:08:22

slightly. Likewise, John is the pivot as well here. John is born

07:08:22 --> 07:08:26

to Elizabeth and Zechariah is the link between Israel's past and

07:08:26 --> 07:08:28

future blessings in Christ.

07:08:30 --> 07:08:35

Okay, so just as Jacob had 12 sons, Jesus will have 12 disciples

07:08:35 --> 07:08:37

representing the new tribes of Israel.

07:08:38 --> 07:08:42

So there's an Arab supersessionism supersessionism.

07:08:47 --> 07:08:50

Doesn't mean that one religion completely supersedes the other.

07:08:51 --> 07:08:54

Judaism is done. Now you have to be Christian.

07:08:56 --> 07:09:00

We have that as well in Islam. Obviously, the opposite of

07:09:00 --> 07:09:01

supersessionism would be something like perennialism.

07:09:07 --> 07:09:13

Also, in Matthew's Gospel, Joseph is the one who has a dream of an

07:09:13 --> 07:09:17

angel speaking to him and saying, that matter don't be afraid Mary

07:09:17 --> 07:09:20

was impregnated by the Holy Ghost. Go to Egypt.

07:09:21 --> 07:09:24

The Annunciation and Luke is really interesting, because it's

07:09:24 --> 07:09:28

not a dream and Angel actually comes to Mary and tells her of the

07:09:28 --> 07:09:28

Annunciation.

07:09:30 --> 07:09:34

Okay, and this angel is identified as a top and give us Gabrielle,

07:09:35 --> 07:09:40

the angel Gabriel comes to marry in the Gospel of Luke.

07:09:42 --> 07:09:45

Not a dream is married and awakened state, visited by the

07:09:45 --> 07:09:48

angel and tells her you're going to give birth to a son.

07:09:50 --> 07:09:52

Gabriel is a new character.

07:09:53 --> 07:09:58

Also this man Simeon Simeon, who's called a just

07:10:00 --> 07:10:05

Man, he's a he's a devout Jew who's worshipping in the temple,

07:10:05 --> 07:10:08

and he meets a 12 year old Jesus in the temple. Luke is the only

07:10:08 --> 07:10:13

gospel writer to mention anything about Jesus. From ages zero to 30.

07:10:14 --> 07:10:18

The other gospel writers, they start at 30. The first 30 years of

07:10:19 --> 07:10:24

God incarnate, as it were for them, is completely unimportant.

07:10:24 --> 07:10:28

Apparently. Luke recognizing this difficulty, right? He says, No,

07:10:28 --> 07:10:32

there was a there's an incident when Jesus was 12 years old. He

07:10:32 --> 07:10:37

snuck away from his parents. And he was teaching Pharisees in the

07:10:37 --> 07:10:40

temple, 12 years old, and he meets this man Simeon

07:10:41 --> 07:10:48

and Simeon actually recognizes him as the Messiah and foretell the

07:10:48 --> 07:10:48

Messiah,

07:10:49 --> 07:10:51

mission to the Gentiles.

07:10:52 --> 07:10:53

So there's a prophecy here,

07:10:55 --> 07:10:58

we'll come back to this idea of Gentiles and the universality,

07:10:58 --> 07:11:02

major theme of Luke's Gospel, universality of the gospel, not

07:11:02 --> 07:11:05

just for Jews beyond Israel, all the world.

07:11:06 --> 07:11:08

As you recognize,

07:11:09 --> 07:11:12

he recognizes Jesus based on his teaching, they sound teaching.

07:11:12 --> 07:11:17

Yeah. And he seems to have some sort of some sort of inspiration

07:11:17 --> 07:11:19

from God, because her sights this,

07:11:20 --> 07:11:24

this pray that the eulogy of Christ records as well as very

07:11:24 --> 07:11:24

beautiful. So

07:11:26 --> 07:11:28

Luke is really doing a good job at this gospel.

07:11:30 --> 07:11:36

Also sisters named Mary and Martha are, are introduced by Luke. This

07:11:36 --> 07:11:38

is a different Mary. It's not Mary the mother of Jesus as Mary

07:11:38 --> 07:11:39

Magdalene,

07:11:40 --> 07:11:44

Mary Magdalene, and her sister Martha, Mary and Martha are also

07:11:44 --> 07:11:47

the Sisters of a man named Lazarus.

07:11:49 --> 07:11:54

This is his first appearance. Lazarus is important because in

07:11:54 --> 07:11:58

John when we get to John chapter 11, this is the man that Jesus

07:11:58 --> 07:11:59

rises from the dead.

07:12:00 --> 07:12:04

Lazarus, Lazarus and sisters are Mary Magdalene, Magdalene, and

07:12:04 --> 07:12:08

Martha. The Mormons believe Mary and Martha are Jesus's wives.

07:12:10 --> 07:12:15

Jews, the Mormons, the Mormons believes that Mary and Martha are

07:12:15 --> 07:12:19

Jesus's wife members that Lazarus is his brother in law. And

07:12:19 --> 07:12:23

explaining that the past was in John chapter 11, that Jesus loved

07:12:23 --> 07:12:26

Lazarus. And when he had known he had died, he started the week. The

07:12:26 --> 07:12:30

smallest the shortest sentence in the entire Bible is two words

07:12:30 --> 07:12:34

Jesus wept. That's in John chapter 11, because he heard the news of

07:12:34 --> 07:12:35

Lazarus die.

07:12:39 --> 07:12:41

I don't know if the Mormons still believe that but that was

07:12:41 --> 07:12:43

something that they certainly did believe.

07:12:44 --> 07:12:49

Also, Herod Antipas is mentioned a new character and Luke, Herod

07:12:49 --> 07:12:50

Antipas.

07:12:55 --> 07:13:01

is the son of Herod the Great, right So Herod the Great was the

07:13:02 --> 07:13:06

the puppet leader of Judea when Jesus was born, this is his son

07:13:17 --> 07:13:19

along

07:13:21 --> 07:13:22

week

07:13:29 --> 07:13:29

I

07:13:34 --> 07:13:36

was champion about the putting up position.

07:13:37 --> 07:13:42

So we can just recite outside to cello gonna kind of like give them

07:13:42 --> 07:13:43

the highest level of genuine

07:13:45 --> 07:13:46

ISAPI like shoulder pads

07:13:59 --> 07:14:00

so

07:14:03 --> 07:14:03

this is the third time.

07:14:07 --> 07:14:14

So the reason why Luke mentioned him is because one of the central

07:14:14 --> 07:14:17

themes of Luke's Gospel we'll talk more about this is a total

07:14:17 --> 07:14:20

exoneration of the Gentiles has nothing to do with Jesus's death.

07:14:21 --> 07:14:26

Okay, but hair Atticus is a Jew himself. And in the Passion

07:14:26 --> 07:14:30

narrative, he interviews Jesus, Jesus doesn't actually say

07:14:30 --> 07:14:35

anything to him. But he says, I find no fault in him. Right. So

07:14:35 --> 07:14:38

what's the point of that? The point of that is inherent, Atticus

07:14:38 --> 07:14:40

is a Roman puppet.

07:14:41 --> 07:14:44

So he's connected with Rome, he finds no fault in Christ. Pontius

07:14:44 --> 07:14:47

Pilate actually sent him to Herod because he wants nothing to do

07:14:47 --> 07:14:50

with Jesus. The whole message here is the Gentiles are innocent of

07:14:50 --> 07:14:55

the blood of Christ. Okay, and Jews that are in cohesion with

07:14:55 --> 07:14:59

Roman authorities. They're also innocent of the blood of Christ.

07:15:00 --> 07:15:06

But who was guilty? The Jewish but the scribes and the Pharisees, the

07:15:06 --> 07:15:10

Scholastic community of the Jews that are condemning the Roman

07:15:10 --> 07:15:14

occupation, and the and the Oculus, the crowd. This is a very

07:15:15 --> 07:15:17

common word used in

07:15:18 --> 07:15:22

philosophy as crowd. alkaloid is the plural. There's crowds

07:15:22 --> 07:15:26

everywhere. It's very different than mark where everything's a

07:15:26 --> 07:15:29

secret. No one knows who Jesus is. And it's going to in Galilee, in

07:15:29 --> 07:15:33

the backwater town, what's going on? No one really knows. And

07:15:33 --> 07:15:36

Luther crowds everywhere. Why do you think crowds are important for

07:15:36 --> 07:15:36

Luke?

07:15:38 --> 07:15:41

Because it's a mob mob mentality? Well, Luke is trying to

07:15:41 --> 07:15:45

universalize the gospel. He's trying to say this is a big deal.

07:15:45 --> 07:15:49

This is where it's all happening in the world. This is the events

07:15:49 --> 07:15:54

of the history of the world. So everywhere Jesus goes, or crowds,

07:15:54 --> 07:15:57

everyone knows what's going on. Everyone knows Jesus is a big, big

07:15:57 --> 07:16:02

deal. Right? He's aggrandizing. He's putting him on the world

07:16:02 --> 07:16:03

stage.

07:16:06 --> 07:16:12

The question is, ever said that I was sent for all the humanity or

07:16:12 --> 07:16:13

for just for the people of Israel.

07:16:16 --> 07:16:18

He says I wasn't only the lost sheep in the house of Israel. This

07:16:18 --> 07:16:21

is Matthew 1524. So Matthew's Christology.

07:16:23 --> 07:16:26

But at the end of Matthew, He does send the disciples on what's known

07:16:26 --> 07:16:30

as a great mission unto all nations. We could talk about that

07:16:30 --> 07:16:33

as well. But these are disciples, these are 11 men because Judas had

07:16:33 --> 07:16:38

killed himself by the 11 men that had trained with him for three

07:16:38 --> 07:16:42

years. And were given permission to go into Gentile lands. Because

07:16:42 --> 07:16:46

now they have the, the toad and they have the NGO together. And

07:16:46 --> 07:16:48

Paul was not amongst them. I call this such a problem

07:16:50 --> 07:16:53

for the Judah cisors, or the Jewish Christians.

07:16:59 --> 07:17:01

But we'll talk more about that we get the John's gospel. That's

07:17:01 --> 07:17:06

interesting. So major concepts of the Lucan gospel, we talked about

07:17:06 --> 07:17:10

this extension of Israel's blessing to the world, an

07:17:10 --> 07:17:14

extension of Israel's blessing. The net loss kind of with 100

07:17:14 --> 07:17:19

Different bunnies, so it is extended to all of the world by

07:17:19 --> 07:17:19

the island.

07:17:20 --> 07:17:21

Okay.

07:17:23 --> 07:17:27

John successor in Jesus, Jesus is the pivot on which history turns.

07:17:30 --> 07:17:33

To extension of Israel's blessings to all the world Luke and major

07:17:33 --> 07:17:38

Luke and theme is the universality of the gospel message.

07:17:41 --> 07:17:47

A second theme, Jerusalem as a sacred stage, Jerusalem is a major

07:17:48 --> 07:17:49

character in the Gospel of Luke,

07:17:51 --> 07:17:54

Jerusalem, this is seen as where everything's happening.

07:17:55 --> 07:17:56

Okay?

07:17:57 --> 07:18:01

And the reason again, is that Luke wants a grand design, aggrandized

07:18:01 --> 07:18:06

Jesus universalized Jesus, so he fixed the holiest city for the

07:18:06 --> 07:18:07

bananas, volume,

07:18:08 --> 07:18:09

Jerusalem.

07:18:11 --> 07:18:15

In fact, 10 of the chapters of the Gospel of Luke from chapters nine

07:18:15 --> 07:18:16

to 19,

07:18:17 --> 07:18:20

just called the travel narrative, this is when Jesus was with his

07:18:20 --> 07:18:24

disciples literally walking from Galilee, into Judea, where

07:18:24 --> 07:18:29

Jerusalem is. And as they're walking, Jesus teaches them

07:18:29 --> 07:18:32

numerous parables that are very beautiful. Some of my favorite in

07:18:32 --> 07:18:34

the entire New Testament Luke Book One

07:18:35 --> 07:18:40

night, they're not chapter 19 through 19. In Book One, are there

07:18:40 --> 07:18:46

multiple books? No chapter there's only 101 chapters nine through 19.

07:18:47 --> 07:18:48

So what 10 chapters

07:18:49 --> 07:18:51

it's called the travel narrative.

07:18:52 --> 07:18:55

Okay, on the way to Jerusalem.

07:18:57 --> 07:19:01

It is also in Jerusalem, where all of the post resurrection

07:19:01 --> 07:19:04

appearances happen and his ascension into heaven.

07:19:06 --> 07:19:09

Okay, whereas Matthew says, Where does Jesus appeared to His

07:19:09 --> 07:19:11

disciples of Matthew, does anyone remember?

07:19:13 --> 07:19:14

Matthew?

07:19:20 --> 07:19:22

Nazareth, yeah, and Galileo?

07:19:25 --> 07:19:30

Galileo, okay, so in Matthew, he goes, appears North and Galilee

07:19:30 --> 07:19:35

once again. But in Luke, he appears only in Jerusalem and

07:19:35 --> 07:19:39

actually a sense. He stays for 40 days, makes numerous appearances

07:19:39 --> 07:19:40

to His disciples

07:19:41 --> 07:19:45

in or around Jerusalem. And then he ascends from Jerusalem, the

07:19:45 --> 07:19:48

clear contradiction here between Matthew and Luke.

07:19:49 --> 07:19:53

Luke doesn't care much about Galilee. Galilee rejected Jesus.

07:19:53 --> 07:19:56

Good Britain is the Galilee it's all about Jerusalem.

07:20:00 --> 07:20:05

The next major concept is a modified marking. Eschatology.

07:20:06 --> 07:20:09

Remember marks eschatology, what is eschatology?

07:20:10 --> 07:20:12

And of the world? Yeah.

07:20:13 --> 07:20:17

And of time beliefs, right. What was marks eschatology?

07:20:19 --> 07:20:22

Right now? Yeah, that it's imminent, it's going to happen at

07:20:22 --> 07:20:26

any time during the lifetime that night Bible. Right? So Luke

07:20:26 --> 07:20:31

modified the market expectation of an immediate end, to show that

07:20:31 --> 07:20:36

Jesus's work is continued by the believing community.

07:20:37 --> 07:20:42

Okay, well will give examples of that. So he delays the part of

07:20:42 --> 07:20:43

Lucia, Lucia.

07:20:45 --> 07:20:48

But it was the second coming with German.

07:20:52 --> 07:20:56

So, the expectation of an immediate end of times, yeah, Mark

07:20:56 --> 07:21:00

marks expectation of an immediate end to show that Jesus's work is

07:21:00 --> 07:21:04

to be continued by the believing community. So with Mark, it's the

07:21:04 --> 07:21:08

destruction of the temple. And then any day now, there's going to

07:21:08 --> 07:21:11

be the eschaton, the end of time, and the second coming of Christ.

07:21:13 --> 07:21:17

Whereas Luke, he actually gives a parable in Luke chapter 19, that

07:21:17 --> 07:21:20

the master must go away for a long journey, and then we'll come back,

07:21:20 --> 07:21:24

meaning he's delaying it, because obviously, it didn't happen. By

07:21:24 --> 07:21:28

the time Luke is riding around 90 would have seen a little strange

07:21:28 --> 07:21:32

to say that the present generation will live to see it even in marks

07:21:32 --> 07:21:36

day, it's kind of strange. 6770 of the common hero disciples are up

07:21:36 --> 07:21:37

70 years old, but they're still alive.

07:21:39 --> 07:21:42

So he doesn't like this idea of an immediate second coming. He wants

07:21:42 --> 07:21:45

to delay it a little bit in Mark, Matthew delays it a little bit as

07:21:45 --> 07:21:45

well.

07:21:48 --> 07:21:53

Okay, what's the fourth major concept? We talked about this, the

07:21:53 --> 07:21:57

exoneration of the Gentiles? The Gentiles are completely innocent.

07:21:59 --> 07:22:00

For the death of Jesus.

07:22:02 --> 07:22:06

So remember in Matthew and Mark when they crucified Jesus,

07:22:06 --> 07:22:08

according to the text, of course, we don't believe that. But

07:22:09 --> 07:22:12

according to Matthew, Mark, when he's on the cross, a Roman

07:22:12 --> 07:22:16

Cinterion says, This was what he'll stick to you. This is the

07:22:16 --> 07:22:21

Son of God. Right? That's mentioned in Mark. And in Matthew.

07:22:21 --> 07:22:28

However, the Roman centurion, and the Luke, the same scene, chapter

07:22:28 --> 07:22:31

23, verse 47,

07:22:32 --> 07:22:35

he does on toast, heart and throat, those who task the chaos

07:22:35 --> 07:22:40

aim, this man was innocent. That's what he says he doesn't identify

07:22:40 --> 07:22:44

Jesus as the Son of God. He simply says, This man was totally

07:22:44 --> 07:22:50

innocent. Right? What's the point here? The point here is that

07:22:50 --> 07:22:52

Christianity is not a threat to the Empire.

07:22:53 --> 07:22:54

At this point in history,

07:22:56 --> 07:22:57

Roman authorities are a little bit

07:22:58 --> 07:23:03

on edge, there's some xenophobia going around Christiana phobia

07:23:03 --> 07:23:06

going around, just like Islamophobia going around? Who are

07:23:06 --> 07:23:09

these Christians? What do they want to do? They don't want to

07:23:09 --> 07:23:10

they want to take over the government. Is that what they

07:23:10 --> 07:23:14

want? Or they think Christ is like the Emperor they want to take over

07:23:14 --> 07:23:18

our so this is the whole point is that the Roman Centurion says this

07:23:18 --> 07:23:22

man innocent in nothing wrong, there's no threat here. Right?

07:23:22 --> 07:23:24

They're perfectly peaceful and lawful.

07:23:26 --> 07:23:26

Right

07:23:28 --> 07:23:29

2347

07:23:33 --> 07:23:35

Interesting. Interestingly, also,

07:23:37 --> 07:23:40

in the mid second century, there was a Christian named Marcia that

07:23:40 --> 07:23:41

we talked about

07:23:44 --> 07:23:45

second century

07:23:48 --> 07:23:48

Marcia

07:23:50 --> 07:23:51

preaching in Rome

07:23:54 --> 07:23:59

he was extremely influential in his teaching

07:24:01 --> 07:24:03

and he was see him in the anti Jewish

07:24:05 --> 07:24:06

anti Jewish

07:24:07 --> 07:24:08

there was a bias

07:24:11 --> 07:24:15

to God a God of good amount of evil was also a Docetism

07:24:16 --> 07:24:19

which means that you believe you can actually have a physical body

07:24:19 --> 07:24:20

as a Phantasm

07:24:22 --> 07:24:28

we had a major following in Rome. Okay, Marcia Marcion ism. You can

07:24:28 --> 07:24:29

do check on chef wiki.

07:24:31 --> 07:24:32

Don't depend too much on

07:24:33 --> 07:24:36

Marcin ism or Marcia, why is it important for Luke?

07:24:38 --> 07:24:40

Because Luke many times

07:24:41 --> 07:24:42

Luke's gospel I should say

07:24:45 --> 07:24:47

undergoes interpolation

07:24:48 --> 07:24:53

additions based on what Marcion is Movement is doing.

07:24:55 --> 07:24:56

I give you an example.

07:24:58 --> 07:24:59

We're told in the Gospel of Luke

07:25:00 --> 07:25:05

Again, during the passionate narrative, that when Jesus

07:25:06 --> 07:25:07

is on the cross,

07:25:09 --> 07:25:16

He says Patera assets, our toys, Father, forgive them. Right? And

07:25:16 --> 07:25:20

all of the activities exigency, he's talking about the Jews. Jesus

07:25:20 --> 07:25:22

forgave them to Marcion says,

07:25:23 --> 07:25:27

This is what Luke, Luke says, isn't a passion. Eric has a lot of

07:25:27 --> 07:25:27

questions.

07:25:28 --> 07:25:29

So don't get

07:25:31 --> 07:25:34

ahead of me right now. We will not

07:25:35 --> 07:25:38

tell you that Marcin had an ideology that was spread at that

07:25:38 --> 07:25:43

time. And that was his look. There's there's similarities here

07:25:43 --> 07:25:43

going on.

07:25:44 --> 07:25:48

What happens is in the Gospel of Luke, Jesus is on the cross in the

07:25:48 --> 07:25:53

Gospel of Luke. And he says, Father, forgive them. This isn't

07:25:53 --> 07:25:56

the Gospel of Luke. Okay, forget about Marcin for now. Alright,

07:25:56 --> 07:25:59

you'll find this in the Gospel of Luke. Okay.

07:26:00 --> 07:26:04

Yeah. Where they know not what they're doing. So Christian

07:26:04 --> 07:26:07

exigent say that Jesus is talking about the Jews here. It's

07:26:07 --> 07:26:12

forgiving the Jews. Okay. Now, there are very early manuscripts

07:26:12 --> 07:26:14

of Luke's Gospel that did not contain that verse.

07:26:15 --> 07:26:19

They don't have that verse. Okay. The majority of New Testament

07:26:19 --> 07:26:24

scholars believe that is not authentically Luke, if it was put

07:26:24 --> 07:26:25

in later.

07:26:26 --> 07:26:26

Okay.

07:26:27 --> 07:26:29

If you want the exact reference to it

07:26:31 --> 07:26:33

is a Luke.

07:26:40 --> 07:26:42

2334

07:26:43 --> 07:26:49

Luke 2334. Now the reason is why wasn't added. This is a whole

07:26:49 --> 07:26:53

reasons. It's called textual criticism. Textual Criticism is a

07:26:53 --> 07:26:57

science also an art because scholars of textual criticism,

07:26:57 --> 07:27:00

textual critics of the New Testament, they have to make a

07:27:00 --> 07:27:03

decision whether the way to include a verse in a certain

07:27:03 --> 07:27:06

manuscript or not, so they have to look at certain evidences,

07:27:06 --> 07:27:10

external evidence and internal evidence. So they've determined

07:27:10 --> 07:27:12

that the reason why

07:27:13 --> 07:27:14

that verse was

07:27:15 --> 07:27:20

fabric fabricated, fabricated into Luke's gospel or interpolated into

07:27:20 --> 07:27:25

Luke's Gospel is because Marcion ism had grown so rapidly in the

07:27:25 --> 07:27:28

empire, that was vehemently anti Jewish.

07:27:29 --> 07:27:33

Right? And some of the proto Orthodox Christian scribes. They

07:27:33 --> 07:27:37

didn't like this idea that there's two gods, there's a God of the Old

07:27:37 --> 07:27:40

Testament, who's full of wrath and anger and likes to kill children.

07:27:40 --> 07:27:42

And then you have the God of the New Testament, Jesus, who was

07:27:42 --> 07:27:46

saying, turn the other cheek and resist not evil Marcion could not

07:27:46 --> 07:27:50

reconcile the two theology. Okay, so he said, there's two gods,

07:27:51 --> 07:27:56

right? So in order to sort of debunk Marcion, ism, proto

07:27:56 --> 07:27:59

Orthodox Christian scribes went back into the Gospel of Luke and

07:27:59 --> 07:28:05

Lee. See, look, Luke was not so anti Jewish. He actually Jesus

07:28:05 --> 07:28:05

actually forgave

07:28:06 --> 07:28:10

the Jews from the cross, you know, some of the reason for the

07:28:10 --> 07:28:10

interpolation.

07:28:12 --> 07:28:16

So, in other words, that verse is a,

07:28:17 --> 07:28:20

a polemical response to a Christmas to enrich the logical

07:28:21 --> 07:28:21

heresy

07:28:23 --> 07:28:27

is a proto orthodox fabrication to the scripture for polemical

07:28:27 --> 07:28:27

reason.

07:28:29 --> 07:28:34

Political meaning, polemical meaning for reasons of one up one

07:28:34 --> 07:28:38

upping and other Christology to show a proof text.

07:28:40 --> 07:28:45

Book, you, Marcy, and you're wrong. Right? Jesus, forgive us

07:28:45 --> 07:28:46

for the cross.

07:28:47 --> 07:28:50

He's not anti Jewish, the new, the gospel of Luke is not anti Jewish.

07:28:50 --> 07:28:54

So this means the Gospel of Luke also has grown to continue to

07:28:54 --> 07:28:55

repeat.

07:28:56 --> 07:28:59

We don't know what are the origins? Of course, the whole New

07:28:59 --> 07:29:01

Testament is changing, is changing right now

07:29:03 --> 07:29:05

is constantly changing new discoveries.

07:29:06 --> 07:29:11

And that's the Allen 20. Critical Greek Greek Critical Edition is in

07:29:11 --> 07:29:15

its 28th edition right now. 28 editions of Greek. What if you

07:29:15 --> 07:29:18

pick up a New Testament, King James, is the same as your father,

07:29:19 --> 07:29:22

because the English isn't necessarily changing. But the

07:29:22 --> 07:29:26

critical Greek editions are always changing. And that's the actual

07:29:26 --> 07:29:30

New Testament. It's an eclectic text is taking the best from every

07:29:30 --> 07:29:33

manuscript and putting it into one. It means it's getting better.

07:29:33 --> 07:29:34

It's getting sharper, yes.

07:29:36 --> 07:29:38

The more discoveries that like when Codex dynamic is was found,

07:29:38 --> 07:29:41

it was major revision. From a crystal logical step, what you

07:29:41 --> 07:29:44

might say was only a few verses, but those were major First John

07:29:44 --> 07:29:47

five, seven, the longer ending of Mark the first 12 verses of John

07:29:47 --> 07:29:50

chapter eight, Son of God and mark one, one, this isn't These are

07:29:50 --> 07:29:54

major concepts, even though all together it's whatever 100 200

07:29:54 --> 07:29:58

verses right, but the only verse that explicitly mentions a Trinity

07:29:58 --> 07:29:59

take it out of the text.

07:30:00 --> 07:30:03

caused what book burnings in the streets of America, for

07:30:03 --> 07:30:04

evangelical Christians?

07:30:08 --> 07:30:14

And is that the same reason why New King James Version 2334. This

07:30:14 --> 07:30:19

particular verse is in a different form, like invite color. No, the

07:30:19 --> 07:30:24

red color means that Jesus is speaking. So all of the speech of

07:30:24 --> 07:30:27

Christ, apparent speech are recorded future practice and read.

07:30:28 --> 07:30:31

The King James Version is not a critical edition.

07:30:32 --> 07:30:36

It's kind of a traditional translation based on terrible

07:30:36 --> 07:30:40

Byzantine manuscripts. But if you get a Revised Standard Version, or

07:30:40 --> 07:30:42

the New Revised Standard Version, which is based on the most up to

07:30:42 --> 07:30:46

date, Greek manuscripts, you will find that person there, the

07:30:46 --> 07:30:48

critical edition here, it's in double brackets,

07:30:49 --> 07:30:53

which means that this is not part of the New Testament. But

07:30:53 --> 07:30:56

Christians love the message of it, so we're going to include it.

07:30:59 --> 07:31:02

So it's there by popular demand, and agree condition that Scott was

07:31:02 --> 07:31:05

telling you, we don't actually believe Jesus made the statement.

07:31:06 --> 07:31:09

It was a polemical response to the Marcion ism. And there's more

07:31:09 --> 07:31:14

additions to Luke, based on this fast growing cold called Marcin.

07:31:17 --> 07:31:21

What percentage of Christians actually read the critical Great

07:31:21 --> 07:31:23

question? Nobody.

07:31:25 --> 07:31:26

Nobody knows.

07:31:28 --> 07:31:31

Your friend pastors that don't agree as you become a pastor

07:31:32 --> 07:31:34

English translation of

07:31:36 --> 07:31:37

English translations

07:31:40 --> 07:31:41

up so much of the translation

07:31:46 --> 07:31:49

the next major concept is our Christological revision.

07:31:51 --> 07:31:51

Luke,

07:31:52 --> 07:31:55

revising marks Christology.

07:31:57 --> 07:31:59

Number one in terms of soteriology.

07:32:04 --> 07:32:07

soteriology means the study of salvation.

07:32:11 --> 07:32:11

So,

07:32:12 --> 07:32:13

so

07:32:15 --> 07:32:15

the Savior,

07:32:17 --> 07:32:20

so as soteriology.

07:32:23 --> 07:32:26

And here we're talking about in terms of vicarious atonement.

07:32:28 --> 07:32:32

So for example, in Mark 1045, it says that Jesus

07:32:33 --> 07:32:39

gave his life as a ransom for many. This is Pauline dogma. Paul

07:32:39 --> 07:32:43

believes that Jesus is a Pascal lamb who took all the sins of

07:32:43 --> 07:32:47

humanity literally. And he committed an act of self

07:32:47 --> 07:32:51

immolation suicide, quite literally, to atone for the sins

07:32:51 --> 07:32:55

of humanity, His death is atonement, it's redemption. That's

07:32:55 --> 07:32:56

marks Christology.

07:32:57 --> 07:33:02

Okay. Luke, however, does not include any of these verses. For

07:33:02 --> 07:33:02

Luke,

07:33:04 --> 07:33:08

Luke make Jesus and example of service for his disciples.

07:33:09 --> 07:33:14

Luke makes Jesus an example of service for his disciple.

07:33:15 --> 07:33:19

In other words, in Luke, Jesus does not die for your sin. There's

07:33:19 --> 07:33:21

no mystical atonement.

07:33:22 --> 07:33:26

He died to set an example of service and sacrifice.

07:33:28 --> 07:33:31

That's the meaning of his death, and I'm willing to give my life

07:33:31 --> 07:33:34

for my cause. And you should be willing to do that. Also, the

07:33:34 --> 07:33:38

message isn't, I'm going to die for your sins. That is not

07:33:38 --> 07:33:42

indicated anywhere in Luke x, which is comprised of a quarter of

07:33:42 --> 07:33:45

a New Testament. And this is very interesting, because that's the

07:33:46 --> 07:33:50

crux of Paul's Christology. So how can Luke be a student of Paul,

07:33:50 --> 07:33:53

when they had his major difference? Therefore, Luke never

07:33:53 --> 07:33:58

knew, Paul. That's just something that scholars had to link in order

07:33:58 --> 07:33:59

to show some continuity in the New Testament.

07:34:01 --> 07:34:04

And in disbelief, more permissive among Christians, I mean, the

07:34:04 --> 07:34:07

majority of Christians that he died for Yeah. That is what

07:34:07 --> 07:34:08

majority of

07:34:09 --> 07:34:12

the majority believe that that's true. Eastern Orthodox, that

07:34:12 --> 07:34:16

Eastern Orthodoxy that Catholicism and that's Protestantism, Jesus

07:34:16 --> 07:34:20

died for your sins, in some regard is the Savior in that sense that

07:34:20 --> 07:34:21

he took your sin.

07:34:23 --> 07:34:28

Just like they use the story of Passover on the high priests, or

07:34:28 --> 07:34:33

Yom Kippur War, and the high priest would sacrifice a goat or

07:34:33 --> 07:34:33

lamb

07:34:35 --> 07:34:39

and release one into a wilderness sacrificing, meaning that he's

07:34:39 --> 07:34:42

slaughtering the goat representing your sins in the communities

07:34:42 --> 07:34:45

forgiven. Of course, the Jews don't actually believe that their

07:34:45 --> 07:34:49

sins are literally forgiven by the blood of a goat or lamb. That's

07:34:49 --> 07:34:51

just symbolical what's supposed to happen on the inside which was

07:34:51 --> 07:34:55

Toba? We'll talk about that. Also.

07:35:00 --> 07:35:05

So again, and Luke, Jesus does not die for your sin. There's no

07:35:05 --> 07:35:10

redemption in his death. There's no atonement. Jesus simply sets an

07:35:10 --> 07:35:14

example of service and sacrifice. And this is carried into the book

07:35:14 --> 07:35:18

of Acts with Peter and Steven and Paul many of these people are

07:35:18 --> 07:35:19

martyred for their faith

07:35:21 --> 07:35:23

right following the example of Jesus

07:35:27 --> 07:35:27

you

07:35:51 --> 07:35:52

so many ticker

07:35:56 --> 07:35:58

every my Hebrew Bible that I wanted to go to for the sequel

07:35:58 --> 07:36:01

1820 You want to read it?

07:36:03 --> 07:36:04

I have it here

07:36:23 --> 07:36:24

I've ever taken out on my

07:36:27 --> 07:36:27

shoulders

07:36:30 --> 07:36:31

anyway.

07:36:33 --> 07:36:35

It says, The soul that sins shall die.

07:36:36 --> 07:36:39

The Son shall not bear the guilt of the father nor the father there

07:36:39 --> 07:36:41

the guilt of the son.

07:36:43 --> 07:36:47

The righteousness of the righteous shall be upon him, the wickedness

07:36:47 --> 07:36:48

of the wicked shall be upon him.

07:36:50 --> 07:36:53

In this is worse, he's equal 1820

07:36:54 --> 07:36:55

Chapter 18 Verse 20.

07:37:02 --> 07:37:07

And 21 Yeah, but if a wicked man turn from your sin, which he has

07:37:07 --> 07:37:12

committed, keeps my statues and does that which is lawful and

07:37:12 --> 07:37:16

right, he shall surely live he shall not die, die in a spiritual

07:37:16 --> 07:37:20

sense. And the word here for turn in Hebrew

07:37:22 --> 07:37:23

is literally turn

07:37:25 --> 07:37:25

show

07:37:32 --> 07:37:36

sure to show exactly equivalent of tab out yet who which also means

07:37:36 --> 07:37:40

to turn or to reorient, to turn to who to turn to God.

07:37:41 --> 07:37:43

Right, so Toba

07:37:44 --> 07:37:50

is how repentance is done in the Hebrew Bible. And Luke does not

07:37:50 --> 07:37:50

tamper with that.

07:37:52 --> 07:37:57

That's how it's done. So Luke, folks, as you know, this is what

07:37:57 --> 07:37:58

is eco mutilating?

07:38:01 --> 07:38:03

Meaning this is what God already established.

07:38:05 --> 07:38:06

As to how to

07:38:07 --> 07:38:10

get rid of your sin is through Toba. Not through vicarious

07:38:10 --> 07:38:14

atonement, which has nothing to do with the Old Testament. Some

07:38:14 --> 07:38:17

Christians will say no, you're you're not reading the Old

07:38:17 --> 07:38:21

Testament correctly. On Yom Kippur. The priests will slaughter

07:38:21 --> 07:38:25

a lamb for the sins of the community. No Jew believes that

07:38:25 --> 07:38:28

their sin is literally transferred into a lamb.

07:38:29 --> 07:38:32

It's symbolic action that's supposed to be

07:38:35 --> 07:38:38

manifested internally by every Jew with Toba

07:38:39 --> 07:38:45

with Toba Okay, so during the second pipeline, they do they

07:38:45 --> 07:38:49

sacrifice just like we sacrifice on eat, they have the same type of

07:38:49 --> 07:38:52

concept. We can also make the sacrifices whatever on eat as a

07:38:54 --> 07:38:58

as a Richard's atonement for my sin. We don't believe that the

07:38:58 --> 07:39:01

Jews don't believe that either. 21 says that

07:39:02 --> 07:39:04

if the wicked turn from since

07:39:05 --> 07:39:05

then

07:39:08 --> 07:39:13

he shall survive the chalk die. Right so right. So start by

07:39:13 --> 07:39:16

spiritual death spiritual everyone's going to die with

07:39:16 --> 07:39:17

spiritual death

07:39:34 --> 07:39:35

somebody has taken

07:39:43 --> 07:39:43

notice

07:39:53 --> 07:39:55

there wasn't really my back sight I held it.

07:39:56 --> 07:39:57

I put it somewhere else.

07:40:00 --> 07:40:00

I'm

07:40:01 --> 07:40:03

sorry, you went back. Now your

07:40:09 --> 07:40:13

wealth is trust me. Whenever when I lose books I'm inconsolable for

07:40:13 --> 07:40:13

like two weeks.

07:40:15 --> 07:40:17

He was books once in a blue

07:40:20 --> 07:40:24

another thing that Luke and Jesus is, Ehrman calls him imperturbable

07:40:25 --> 07:40:28

imperturbable meaning that He's impossible to get angry. You won't

07:40:28 --> 07:40:32

lose it ever. He never becomes overly emotional.

07:40:34 --> 07:40:38

He's cool, calm is collected. He's always in control. He's like a

07:40:38 --> 07:40:39

stoic philosopher.

07:40:40 --> 07:40:45

Right? So again, Luke is writing for Gentile Christian community.

07:40:45 --> 07:40:49

He's trying to appeal to, you know, Greco Romans living in the

07:40:49 --> 07:40:54

Mediterranean, a very prevalent philosophy of stoicism, which was

07:40:54 --> 07:40:59

founded by Zeno, on the fourth century before the Common Era. And

07:40:59 --> 07:41:02

stoicism was basically self disbelief in God, and to have some

07:41:02 --> 07:41:07

discipline not to become overly emotional. You ever heard of like,

07:41:08 --> 07:41:12

you know, some doctor, he gave me a shot and I didn't make a sound

07:41:12 --> 07:41:16

and he said, Oh, you're quite stoic. right not to lose it. The

07:41:16 --> 07:41:20

look and Jesus is always cool, calm and collected, level headed,

07:41:20 --> 07:41:23

right, even keel. He's always in control.

07:41:24 --> 07:41:27

So look, eliminate marking descriptions of Jesus, that make

07:41:27 --> 07:41:28

him too emotional.

07:41:30 --> 07:41:31

Right, he toned it down a little bit.

07:41:33 --> 07:41:40

Okay. For example, the cry of dereliction on the cross, which is

07:41:40 --> 07:41:45

mentioned in Mark and in Matthew. Matthew had no issues with it. He

07:41:45 --> 07:41:50

took it from Mark rubedo. Luke does not mention Eli, Eli, lama

07:41:50 --> 07:41:50

say,

07:41:51 --> 07:41:54

My God, My God, why hast thou forsaken me? Why? Because Jesus

07:41:54 --> 07:41:59

lost it for a minute. Right? And this is beneath the Lucan Christ,

07:42:00 --> 07:42:03

who's imperturbable always in control. So what are the last

07:42:03 --> 07:42:08

words of the Luke and Jesus on the cross? always in control, father

07:42:08 --> 07:42:12

into your hands, I commend my spirit. He actually hands over his

07:42:12 --> 07:42:17

rule to God. He's always in control. never loses it. And

07:42:17 --> 07:42:20

remember that, okay, because Luke is trying to,

07:42:21 --> 07:42:22

he's trying to

07:42:24 --> 07:42:28

you know, he's trying to offer Jesus in such a way that it's

07:42:29 --> 07:42:31

pleasing to stoic.

07:42:32 --> 07:42:36

In this those stoic philosophy, what was this column on the cross

07:42:36 --> 07:42:38

called again? The cry of dereliction?

07:42:47 --> 07:42:48

Forget how to write English.

07:42:55 --> 07:42:56

Also

07:42:57 --> 07:43:01

lose 20 students is also the Passion narrative. This isn't the

07:43:01 --> 07:43:05

garden scene, right? So he goes to the Garden of Gethsemane on the

07:43:05 --> 07:43:08

Mount of Olives just before he's already arrested. There are two

07:43:08 --> 07:43:11

verses here that are controversial.

07:43:13 --> 07:43:17

actually did a paper on this to be published soon. All right, argue

07:43:17 --> 07:43:23

that these two verses are a fabrication to Luke's Gospel. And

07:43:23 --> 07:43:27

once again, a polemical response to Marcion ism, it Christological

07:43:27 --> 07:43:30

heresy, because what does it mention in those verses? It says

07:43:30 --> 07:43:34

Jesus suddenly lost it, and was sweating blood.

07:43:35 --> 07:43:39

Right. So it's interesting. You have to look at, like you said,

07:43:39 --> 07:43:40

textual criticism,

07:43:42 --> 07:43:43

textual criticism.

07:43:45 --> 07:43:47

You look at external evidence

07:43:51 --> 07:43:52

and internal evidence.

07:43:57 --> 07:44:00

What is the external evidence is you have to look at the other

07:44:00 --> 07:44:02

manuscripts of this gospel

07:44:03 --> 07:44:07

and see how well attested it is and other manuscripts. Okay,

07:44:07 --> 07:44:10

that's the first thing you have to do. If you see a verse that just

07:44:10 --> 07:44:15

seems weird. And a good exegesis can pick these things up. Because

07:44:15 --> 07:44:20

also included in here is this word agonia. In Greek agonia means

07:44:20 --> 07:44:24

agony. And this is a hypoxic phenomenon, which means that this

07:44:24 --> 07:44:27

is the only occurrence of the word and all of Luke.

07:44:28 --> 07:44:31

So someone who knows the Greek well and exigent, who has a keen

07:44:31 --> 07:44:35

eye will read that and say, I've never seen this word before in

07:44:35 --> 07:44:39

Luke. Maybe this is a different author. Maybe this is a later

07:44:39 --> 07:44:44

scribe, who's interpolating? Who's adding something to Luke for some

07:44:44 --> 07:44:45

theological reason.

07:44:46 --> 07:44:50

Right? Sometimes the Hublot hypoxylon Domina way authentic.

07:44:51 --> 07:44:55

Sometimes it happens as well. Right? Like some ad in the Quran,

07:44:55 --> 07:44:58

Allah Who summit that's a hypocotyl Agama Nam. It doesn't

07:44:58 --> 07:44:59

occur anywhere else in the photo

07:45:00 --> 07:45:07

Kofa is a popular Domina only appears in Santa Ana, California,

07:45:07 --> 07:45:10

nowhere else in the Quran. That doesn't mean that a different

07:45:10 --> 07:45:12

writer wrote that surah. Right.

07:45:14 --> 07:45:17

But that's something that an exigent will notice. So external

07:45:17 --> 07:45:22

evidence. And it's oh one and B, Codex Sinaiticus and Codex

07:45:22 --> 07:45:26

Vaticanus do not contain the verses that Jesus suddenly lost it

07:45:26 --> 07:45:29

he was in agony. And he started sweating like blood.

07:45:30 --> 07:45:36

Right? If not mentioned in the best and oldest complete Greek New

07:45:36 --> 07:45:37

Testament codici.

07:45:39 --> 07:45:40

internal evidence

07:45:41 --> 07:45:42

is two aspects.

07:45:44 --> 07:45:45

The first is called

07:45:47 --> 07:45:47

in transit.

07:45:51 --> 07:45:52

Probability,

07:45:53 --> 07:45:56

you don't have to write this down if you don't want to, it's

07:45:56 --> 07:45:58

actually interesting. And then the other one is called

07:45:59 --> 07:46:00

transcriptional.

07:46:03 --> 07:46:04

Probability

07:46:11 --> 07:46:14

external evidence looking at other manuscripts. And then there's

07:46:14 --> 07:46:18

internal evidence which consists of intrinsic probabilities, which

07:46:18 --> 07:46:23

means which focuses on blue, the actual author, the autograph

07:46:23 --> 07:46:24

author.

07:46:25 --> 07:46:30

So what you have to do here is you have to analyze Luke's theology.

07:46:31 --> 07:46:33

And you have to ask yourself what Luke actually write this?

07:46:35 --> 07:46:40

Based on Luke's writing style, his vocabulary is theology. What do

07:46:40 --> 07:46:41

you actually write the original author

07:46:43 --> 07:46:46

write to that focuses on Luke transcriptional probabilities

07:46:46 --> 07:46:48

focuses on describe

07:46:50 --> 07:46:51

describe

07:46:53 --> 07:46:56

like why would a scribe include these verses?

07:46:57 --> 07:47:00

If they were originally in Luke? Why would he take them out? These

07:47:00 --> 07:47:01

are things you have to consider.

07:47:02 --> 07:47:06

So the dominant opinion here is that these two verses are

07:47:06 --> 07:47:10

fabrication. an airman points out something really interesting. Bart

07:47:10 --> 07:47:11

Ehrman

07:47:12 --> 07:47:14

when you should know well

07:47:15 --> 07:47:18

watch videos of him on YouTube, you won't stop watching. I can

07:47:18 --> 07:47:21

guarantee you hooked on him for airman

07:47:24 --> 07:47:27

so what happens here? Just following Misquoting Jesus

07:47:29 --> 07:47:30

this part is, I don't think so.

07:47:34 --> 07:47:35

When he just mentioned this,

07:47:36 --> 07:47:38

I don't know if he mentioned this in that book though. If you want

07:47:38 --> 07:47:44

an article on this passage, but Ehrman says that quite often in a

07:47:44 --> 07:47:45

loop you have what's known as a chi is

07:47:48 --> 07:47:50

a chi ism what is a chi is

07:47:52 --> 07:47:57

the Chi ism is basically a Pericles remember that we're

07:47:57 --> 07:47:58

Caribbean

07:48:05 --> 07:48:10

section of literature, like a story in the Gospels is called any

07:48:10 --> 07:48:10

stories.

07:48:11 --> 07:48:13

You have a predicate P

07:48:14 --> 07:48:17

that has a has a focal point

07:48:19 --> 07:48:23

the reader has to focus on.

07:48:26 --> 07:48:30

So I'll give you an example with this passage. So Luke, chapter 22,

07:48:30 --> 07:48:35

verses 40 to 46. Whatever this passage is, you have

07:48:37 --> 07:48:41

to Jesus tells His

07:48:42 --> 07:48:43

disciples

07:48:45 --> 07:48:46

to

07:48:47 --> 07:48:49

watch and pray

07:48:52 --> 07:48:55

you have Jesus. Neil's

07:48:57 --> 07:48:57

great.

07:48:59 --> 07:48:59

And notice

07:49:01 --> 07:49:06

Luke changes Matthew's version of this. Matthew says he fell up on

07:49:06 --> 07:49:09

his face his face, he just collapsed on his face. But Luke

07:49:09 --> 07:49:11

said no he knelt even control

07:49:14 --> 07:49:15

Jesus

07:49:16 --> 07:49:17

prays

07:49:22 --> 07:49:24

and you have here Jesus

07:49:28 --> 07:49:28

Prayer

07:49:33 --> 07:49:36

tell is disciples,

07:49:38 --> 07:49:38

watch

07:49:43 --> 07:49:44

so take a look at this here.

07:49:45 --> 07:49:47

This is called the chiasm.

07:49:48 --> 07:49:49

Fantastic,

07:49:51 --> 07:49:51

calm.

07:49:53 --> 07:49:54

Also calling a tie at

07:49:56 --> 07:49:57

those records.

07:49:59 --> 07:49:59

What does that mean?

07:50:00 --> 07:50:01

There's a focus to this curriculum.

07:50:02 --> 07:50:05

So this court A corresponds to this A, right because they're the

07:50:05 --> 07:50:06

same thing.

07:50:07 --> 07:50:10

Jesus tells His disciples to watch and pray. That's what he does

07:50:10 --> 07:50:12

initially. That's what he does last.

07:50:13 --> 07:50:17

The second thing he does and the second elastic, use the pray, and

07:50:17 --> 07:50:21

then he stands up for free. So then what is the focus? It's a

07:50:21 --> 07:50:27

prayer of Jesus. So sit here. And in Luke, pray, prayer is a major

07:50:27 --> 07:50:31

theme, prayer, prayers everywhere, in Luke.

07:50:32 --> 07:50:36

But the thing is this, when you add those two verses, of Jesus

07:50:36 --> 07:50:39

losing it and sweating like blood, the chiasm is completely

07:50:39 --> 07:50:40

destroyed.

07:50:42 --> 07:50:46

You see how it suddenly will stick out? This is foreign.

07:50:47 --> 07:50:50

And he was doing his best to imitate Luke style.

07:50:51 --> 07:50:56

But if you read that, in Greek, familiar with this kayak stick

07:50:56 --> 07:51:01

Concord, immediately will come out. It'll stick out to you. These

07:51:01 --> 07:51:03

are things that protect your critics. Look for

07:51:05 --> 07:51:08

Kai ism is found in Semitic

07:51:09 --> 07:51:12

Peric hippies, even in the Quran.

07:51:13 --> 07:51:14

So you have Surah

07:51:15 --> 07:51:18

Surah 108, which is three verses long.

07:51:19 --> 07:51:20

Right? In that

07:51:26 --> 07:51:31

Coco, so what is the context of this? Surah and then then off in

07:51:31 --> 07:51:31

the wild,

07:51:32 --> 07:51:37

some awesome died, some say when Ebola died, the prophet son, this

07:51:37 --> 07:51:38

man.

07:51:39 --> 07:51:42

Awesome. And while he was speaking with the Prophet system, and the

07:51:42 --> 07:51:47

Haram, and then the Prophet left him, and his friends came to us

07:51:47 --> 07:51:49

and said, Who are you talking to? He's I was talking to her the

07:51:49 --> 07:51:49

other day.

07:51:50 --> 07:51:55

I was talking to this man who is cut off. He's been amputated. What

07:51:55 --> 07:51:55

do they mean by that?

07:51:57 --> 07:51:58

That he doesn't have lineage.

07:51:59 --> 07:52:02

And then he would mock the prophesies to them and say,

07:52:02 --> 07:52:04

there's no one to remember you after you're gone.

07:52:05 --> 07:52:05

Right?

07:52:06 --> 07:52:08

So you have Caltha

07:52:09 --> 07:52:10

and here you have uptime.

07:52:13 --> 07:52:15

And these two correspond because they're opposites.

07:52:20 --> 07:52:24

Yeah, Kokoda is a river network for the gender. But then they say

07:52:24 --> 07:52:30

Naboo is Shiva. They say, well, they know that it is Bates. I

07:52:30 --> 07:52:33

think that she I have something right here. To be honest with you.

07:52:34 --> 07:52:36

The Sunni exit just didn't mention that as they.

07:52:37 --> 07:52:41

But that's the answer to upto that you're cut off from your lineage.

07:52:41 --> 07:52:46

No, you have Kofa you have Fatima, which is great.

07:52:48 --> 07:52:50

But I don't know, I don't think all of the Sunnis don't mention

07:52:50 --> 07:52:54

that. Some of them might actually do that. But these are seen as

07:52:54 --> 07:52:58

opposites, which is called Chibok. debuff means a juxtaposition of

07:52:58 --> 07:52:59

opposite.

07:53:02 --> 07:53:06

entities or images like a framing what Shamcey will do haha, this

07:53:06 --> 07:53:10

type of thing. Right? You have a comment of the spectrum. It's

07:53:10 --> 07:53:13

called Yeah, it's called duality or antitheses. Remember the

07:53:13 --> 07:53:14

antipathies of Jesus or

07:53:17 --> 07:53:20

the law says this, but barely I tell you this, you have heard

07:53:20 --> 07:53:24

this, but I tell you this is called P Bach in Arabic rhetoric

07:53:24 --> 07:53:25

and Bulava.

07:53:27 --> 07:53:29

Up top so then what is the focus?

07:53:33 --> 07:53:39

So prayer and sacrifice. This is where your focus is drawn to. So

07:53:39 --> 07:53:45

you're saying that the chiasm is so that, that those phrases 43 to

07:53:45 --> 07:53:53

47 or whatever are Luke Urban's point is that the the blood takes

07:53:53 --> 07:53:57

away the focus? So yes, put in later. Precisely. Yeah. Yes,

07:53:57 --> 07:53:58

that's just from a

07:53:59 --> 07:54:03

linguistic standpoint, I think just from a linguistic standpoint,

07:54:03 --> 07:54:06

looking at the language of chi isn't doesn't work with those

07:54:06 --> 07:54:10

verses. And the Secondly, he'll say, the personality of Jesus

07:54:11 --> 07:54:14

throughout the entire Gospel is imperturbable. If he's never

07:54:14 --> 07:54:17

overly emotional. He's always in control, even when he's dying on

07:54:17 --> 07:54:20

the crop. So suddenly, here in the garden, he breaks down in sweat

07:54:20 --> 07:54:26

blood. So it's out of character. Right. So why would they? Why

07:54:26 --> 07:54:28

would somebody put that in the gospel? That's the whole question.

07:54:28 --> 07:54:33

Because remember, Marcion What did you say about Jesus? That Jesus

07:54:33 --> 07:54:37

wasn't a real human being? He was a phantasm. Right? He was a

07:54:37 --> 07:54:41

phantasm. So Luke wants to show you that he's a real human being.

07:54:41 --> 07:54:46

He does have his moments. You can bleed. It's real. Right? This type

07:54:46 --> 07:54:47

of thing.

07:54:50 --> 07:54:54

So that's, that's the answer, I guess, from New Testament critics.

07:54:55 --> 07:54:56

I'm sorry, I'm not

07:54:59 --> 07:54:59

I mean,

07:55:01 --> 07:55:04

Whereas any talking about any kind of

07:55:06 --> 07:55:08

a must have ever talked about any kind of

07:55:09 --> 07:55:09

they talk

07:55:11 --> 07:55:12

they talk about all the time. So

07:55:14 --> 07:55:17

I'm gonna throw that in his Tafseer, where he says if you look

07:55:17 --> 07:55:22

at, for example, I sort of matalin and the sort of comes after Kota,

07:55:22 --> 07:55:27

you have these four opposite ideas. Basically, they correspond,

07:55:27 --> 07:55:31

even within, sort of like Michael Cuypers, actually won an award in

07:55:31 --> 07:55:32

Iran.

07:55:33 --> 07:55:36

He's a Jesuit, actually, he did this whole breakdown, there's

07:55:36 --> 07:55:39

actually a book on this, he broke down sort of math. And he said,

07:55:39 --> 07:55:43

the entire SUTA ism is a chi ism, which is 100 and something 16

07:55:43 --> 07:55:47

verses that really phenomenal work, just something to think

07:55:47 --> 07:55:49

about. And he's not even Muslim.

07:55:51 --> 07:55:55

So in other, like, I'm cardio, myocardial

07:55:56 --> 07:56:00

audio, and at the end, we'll now hear know how near the end and the

07:56:00 --> 07:56:03

beginning sort of match. So the focus is in the middle.

07:56:05 --> 07:56:08

Like the story steps, yeah, a lot of

07:56:09 --> 07:56:11

this is kind of like cutting edge.

07:56:18 --> 07:56:21

I said, 400 on the four years.

07:56:24 --> 07:56:26

I mean, this isn't, there's probably more of a mental thing,

07:56:26 --> 07:56:33

it has nothing to do so because I've never seen, you know, and if

07:56:33 --> 07:56:34

there's something like this, if you want to write better, you

07:56:34 --> 07:56:37

know, do you have to do, you know, make sure you have your, you know,

07:56:37 --> 07:56:38

this is more of a

07:56:40 --> 07:56:41

form and

07:56:42 --> 07:56:43

it has,

07:56:45 --> 07:56:48

you know, if you want to make it look better, or in poems, you

07:56:48 --> 07:56:50

know, because everything is based on poetry.

07:56:51 --> 07:56:56

Yeah, it's rhetoric, it's Bulava, which goes to show that if this is

07:56:56 --> 07:56:59

true, somewhat, someone would have to actually sit down and work

07:56:59 --> 07:57:01

these things out with paper, it's hard to get the process I'm going

07:57:01 --> 07:57:04

to write so I was able to say this,

07:57:05 --> 07:57:09

you know, without writing it down, and have this classic structure is

07:57:09 --> 07:57:13

very difficult to do very, very difficult. I think it's also going

07:57:13 --> 07:57:17

to study the linguistic

07:57:20 --> 07:57:23

linguistic techniques because

07:57:25 --> 07:57:28

they're when you have like the cemetery, you might not realize

07:57:28 --> 07:57:30

it, but it makes it more appealing and maybe that's what makes it for

07:57:30 --> 07:57:33

us. For those who understand for it's appealing, they might not

07:57:33 --> 07:57:36

realize it, but subconsciously that cemetery are these

07:57:37 --> 07:57:38

people Shakespeare?

07:57:40 --> 07:57:44

Yeah, I mean, the reason why people appreciate Shakespeare

07:57:44 --> 07:57:46

boys, you know, those people that understand the

07:57:47 --> 07:57:51

you rhythmic pattern, and like sort of Doha, for example, the

07:57:51 --> 07:57:55

ultimate point this out, and I'm big to your team and for our

07:57:56 --> 07:57:58

whatever cabal and for her or whatever.

07:58:00 --> 07:58:03

Melia team, as I like to call it, so this, your team goes back to

07:58:03 --> 07:58:03

that first getting

07:58:05 --> 07:58:10

either forgotten in the SAT is the opposite of ball. And so that

07:58:10 --> 07:58:10

corresponds.

07:58:12 --> 07:58:13

Well, what does that

07:58:15 --> 07:58:17

correspond to that? What am I doing here? Mikayla? Because I

07:58:17 --> 07:58:20

had, that we made you free for the revelation. So proclaim it.

07:58:21 --> 07:58:27

So you have that also helps doing hits? Because you you notice these

07:58:27 --> 07:58:31

things? You know, like if you're memorizing a surah, there's this

07:58:31 --> 07:58:36

verse And okay, this surah is very similar, in terms of, you know,

07:58:36 --> 07:58:39

what it's talking about repeating the concept, you know,

07:58:40 --> 07:58:43

it's very helpful. It hisses on I think maybe that's another reason

07:58:43 --> 07:58:44

why people find

07:58:45 --> 07:58:45

remember,

07:58:47 --> 07:58:52

the worst that's made it easy for you to remember, remember, and

07:58:52 --> 07:58:52

remember, I

07:58:55 --> 07:58:58

believe that I just because I was elimination, and if there isn't a

07:58:58 --> 07:59:01

chasm somewhere that something's off, you can't just say that. You

07:59:01 --> 07:59:04

don't have to open the door for affinity with this way. You know,

07:59:04 --> 07:59:05

I'm saying.

07:59:07 --> 07:59:10

So there's this, there's connections that if you go by this

07:59:10 --> 07:59:12

rule, and that rule has to be present everywhere.

07:59:13 --> 07:59:15

That's what I'm saying what I'm saying you have to be consistent.

07:59:15 --> 07:59:18

Sometimes we'll also kind of look at it doesn't mention them, but

07:59:18 --> 07:59:21

would be sometimes he does. Is there an inconsistency there? The

07:59:22 --> 07:59:26

the the orientalist says yes, he says, Look, the Quran is not

07:59:26 --> 07:59:29

consistent in its grammar, but Bulaga has a different standard.

07:59:30 --> 07:59:35

You can't judge Quranic Arabic by Modern Standard Arabic. You can't

07:59:35 --> 07:59:37

judge it that's the whole point. That's That's what I'm saying as

07:59:37 --> 07:59:40

well. That sometimes ALLAH SubhanA wa Tada uses the chiasm maybe

07:59:40 --> 07:59:43

sometimes he doesn't. Sometimes he left he leaves off them if need

07:59:43 --> 07:59:47

be. Right? Like what he says, cuz I met them with a beautiful Aha.

07:59:48 --> 07:59:52

Right off the bat is a fairly much it, which means that it's a verb

07:59:52 --> 07:59:55

that needs to be, but there's no there's no object here.

07:59:56 --> 07:59:59

whatsoever. He made a mistake. That's what the orientalist does

07:59:59 --> 08:00:00

know.

08:00:00 --> 08:00:03

Oh The point is, quote a think about what are you kidding about?

08:00:03 --> 08:00:09

What did mood Ketubot Rasul Allah rasuluh Ha, we use it in the

08:00:09 --> 08:00:12

feminine because we're talking about so the Quran is trying to

08:00:12 --> 08:00:16

make you think about them. Absolutely. Right, it does give it

08:00:16 --> 08:00:18

to you on a platter. Think about what it's saying.

08:00:20 --> 08:00:21

This is a rhetorical device.

08:00:22 --> 08:00:25

Right that the Modern Standard Arabic scholars like what's going

08:00:25 --> 08:00:29

on here? Two and two doesn't matter because everything is well

08:00:29 --> 08:00:31

mathematical for the mashallah for the GRE Marian.

08:00:33 --> 08:00:37

But the Quran is different is Bulava. And that's an ocean in and

08:00:37 --> 08:00:37

of itself.

08:00:39 --> 08:00:43

Who may have this it may not Michael Cuypers Jesuit priest won

08:00:43 --> 08:00:46

an award from of course there were she offered whatever you want to

08:00:46 --> 08:00:46

say. But

08:00:47 --> 08:00:51

I think they actually have a point about CalHFA because of absolutely

08:00:51 --> 08:00:54

it's cut off and COVID must mean and progeny of some sort. But I

08:00:54 --> 08:00:57

haven't come across with so many edges that mentioned that invader

08:00:58 --> 08:01:00

ID or something like that, basically.

08:01:01 --> 08:01:02

And that's probably true as well.

08:01:04 --> 08:01:07

But what does that have to do with uptime? So, question

08:01:09 --> 08:01:10

one was cut off from the progeny.

08:01:19 --> 08:01:21

Live sources that

08:01:24 --> 08:01:25

what does he have?

08:01:26 --> 08:01:27

He has Mark Right.

08:01:29 --> 08:01:32

Mark a lot to an L

08:01:33 --> 08:01:37

special Luca material. I want to talk about the special Luca

08:01:37 --> 08:01:39

material for a minute, because this is where some of the most

08:01:39 --> 08:01:43

beautiful Pericles in my opinion actually happened in the New

08:01:43 --> 08:01:48

Testament. Yes. You were seeing something with Armand. Yeah. So

08:01:48 --> 08:01:52

logical, Peter? Yeah, Bart Ehrman. So when I came up with the chiasm

08:01:52 --> 08:01:54

of Luke 22 on the garden,

08:01:55 --> 08:01:58

the blood verse when it's interpolated, it screws up the

08:01:59 --> 08:02:03

chiasm. The Bloodlust is mentioned and two of the you know, it's only

08:02:04 --> 08:02:07

only only in Luke. There are versions however,

08:02:08 --> 08:02:11

there are some manuscripts in Greek where that occurs in Matthew

08:02:12 --> 08:02:16

and only Matthew. So this indication of a first set is

08:02:16 --> 08:02:20

mobile indicates strongly that it's a fabrication as well.

08:02:21 --> 08:02:24

Verses are moving around the New Testament says he prayed earnestly

08:02:26 --> 08:02:28

is still cool, calm and collected.

08:02:34 --> 08:02:36

Some say it is part of loops, there's a minority opinion.

08:02:37 --> 08:02:39

Luke wrote he lost it for a minute.

08:02:40 --> 08:02:41

Okay.

08:02:47 --> 08:02:48

Actually wanted to go to

08:02:51 --> 08:02:54

before we get into L here, let's do some Lukin themes.

08:02:56 --> 08:02:57

Some more looking theme.

08:03:00 --> 08:03:03

This is extremely important. The first thing is the Holy Spirit

08:03:08 --> 08:03:14

is the main actor of the book of Acts. He's also a major actor in

08:03:14 --> 08:03:14

the book of Luke.

08:03:17 --> 08:03:20

And Luke, the Christian community is charismatic. This is where he

08:03:20 --> 08:03:22

gets the word cut off from

08:03:23 --> 08:03:26

charismatic things or spirit led, their Spirit empowered, they can

08:03:26 --> 08:03:27

work miracles,

08:03:29 --> 08:03:29

okay.

08:03:32 --> 08:03:33

acts as the fifth book of the New Testament.

08:03:35 --> 08:03:36

It's Luke's

08:03:37 --> 08:03:41

set second volume of Luke acts called Luke acts. Luke as the

08:03:41 --> 08:03:44

gospel acts as the apostolic history that comes after the

08:03:44 --> 08:03:49

Gospel of John, the history of the early church. In Acts chapter two.

08:03:51 --> 08:03:53

We have the day of Pentecost.

08:03:55 --> 08:04:00

It's about 50 days after the crucifixion, disciples are in the

08:04:00 --> 08:04:03

upper room where they have the Last Supper. It says, The Holy

08:04:03 --> 08:04:06

Spirit descended, and they start speaking in tongues.

08:04:07 --> 08:04:12

They start speaking in the tongues of the world. How many disciples

08:04:12 --> 08:04:15

were there at the time 120 of them, the Holy Spirit descends.

08:04:16 --> 08:04:19

And these 120 disciples are apostles. They start speaking in

08:04:19 --> 08:04:25

tongues. And this is supposed to be a turning point in early church

08:04:25 --> 08:04:28

history that they had been divinely empowered to work these

08:04:30 --> 08:04:35

charismatic exploits these Kadima, why is it number 120?

08:04:36 --> 08:04:40

Significant? A group of men 120 meeting in private.

08:04:41 --> 08:04:42

Does that

08:04:44 --> 08:04:45

just happen?

08:04:48 --> 08:04:53

The Cardinals right God, the Conclave 20 Cardinals. They meet

08:04:53 --> 08:04:55

and they discuss and the Holy Spirit's was a guide their

08:04:55 --> 08:04:58

decision making, who is going to be the next Pope. The Vicar of

08:04:58 --> 08:04:59

Christ is a big deal.

08:05:00 --> 08:05:04

successor of Jesus comes from Acts chapter two. On the day of

08:05:04 --> 08:05:08

Pentecost, the disciples were in the upper room, the Holy Spirit

08:05:08 --> 08:05:12

descended, like fire. They started speaking the mentioned Arabic to

08:05:12 --> 08:05:15

the spoken Arabic. On time this lady is evangelical Christian.

08:05:16 --> 08:05:18

She thought I was possessed by demon and things like that.

08:05:18 --> 08:05:21

Anyway, she's like, Lord, give, give me a language you'll

08:05:21 --> 08:05:24

understand. So she starts speaking, like, I don't know if

08:05:24 --> 08:05:27

Russian sounded like Russian or something. So she said, do you

08:05:27 --> 08:05:28

understand this? I said, No, I know.

08:05:32 --> 08:05:33

You were there.

08:05:34 --> 08:05:35

It was actually there.

08:05:40 --> 08:05:44

Interested in today's lesson, we talked about prayer, a Luke and

08:05:44 --> 08:05:48

theme prayer. Jesus prays a lot of disciples pray a lot. Everyone's

08:05:48 --> 08:05:49

praying all the time in the Gospel of Luke.

08:05:50 --> 08:05:54

We also talked about crowds, right? Large crowds everywhere,

08:05:54 --> 08:05:57

because Luke is trying to aggrandized Jesus, put them on the

08:05:57 --> 08:06:01

world stage, trying to make him very, very important.

08:06:02 --> 08:06:05

There's also this concern for women in the gods.

08:06:06 --> 08:06:10

Right, because I think many of these things are very close to the

08:06:10 --> 08:06:11

character, the province

08:06:12 --> 08:06:16

imperturbable, right? Compassionate, the Merciful. He

08:06:16 --> 08:06:17

has concerned for women.

08:06:18 --> 08:06:19

So

08:06:21 --> 08:06:22

Mary, we talked about Mary,

08:06:24 --> 08:06:27

and Mary, the mother of Jesus, we'll talk more about her. But

08:06:27 --> 08:06:31

Mary and Martha are mentioned, Elizabeth, as mentioned. And of

08:06:31 --> 08:06:34

course, women were present at the crucifixion and resurrection,

08:06:34 --> 08:06:37

according to Luke, as well, the first witnesses to the

08:06:37 --> 08:06:38

resurrection.

08:06:39 --> 08:06:42

So other gospels, dark mentioned any

08:06:43 --> 08:06:47

other gospels do not mention any women. Nobody mentioned women. But

08:06:47 --> 08:06:52

Luke has focus on wisdom, transfer Islamic theories, was established

08:06:52 --> 08:06:52

on merit.

08:06:55 --> 08:06:59

A strong opinion is no, no. But there's scholars who say there's

08:06:59 --> 08:07:02

nothing wrong with believing that it's not an error, and you're off

08:07:02 --> 08:07:05

here to believe that because there's nothing there's no w in

08:07:05 --> 08:07:08

the Quran or strong Hadith that mentions he was a bachelor.

08:07:10 --> 08:07:14

You can leave that if you want. And it seems likely that he was

08:07:14 --> 08:07:17

married because a 30 year old man at that time, not married very,

08:07:17 --> 08:07:17

very,

08:07:19 --> 08:07:19

very.

08:07:22 --> 08:07:26

Is Jesus considered a Levite? No, he's not a Levite. But his his

08:07:26 --> 08:07:29

father is not only because there's no, he doesn't have a tribal

08:07:29 --> 08:07:32

distinction. So that comes from the father in the tribe of Levi.

08:07:34 --> 08:07:40

May was doing, she was allowed by his father. But he wasn't married

08:07:40 --> 08:07:40

there. Right. He was older.

08:07:42 --> 08:07:44

Yeah, I actually have the one time he said, Yeah, I don't know where

08:07:44 --> 08:07:47

he got his information. But he said that, yeah, they said I'm was

08:07:47 --> 08:07:51

engaged to be married but or was married but didn't concentrate. He

08:07:51 --> 08:07:54

didn't get a chance to do it. He was arrested and beheaded.

08:07:55 --> 08:07:58

And he was around 30 At the time, too. So it's very, very old for

08:07:58 --> 08:07:59

the Bachelor at that time.

08:08:00 --> 08:08:05

Did use leniency goes from mother right? To girls. Yeah. So if

08:08:06 --> 08:08:11

Jesus was killed at the time, so it's tribes should come from the

08:08:11 --> 08:08:15

mother, right? That's true in every tribe, except for Levi to

08:08:15 --> 08:08:20

marry the Levites if it's from the Father, if it's patriarchal

08:08:21 --> 08:08:23

or patrilineal

08:08:24 --> 08:08:28

for the Levitical tribe, so his tribal distinction is whatever his

08:08:28 --> 08:08:29

father is,

08:08:30 --> 08:08:34

but isn't our father so he's not from Benny, it's about you. So you

08:08:34 --> 08:08:37

cannot say yeah, call me and this is why the Quran with the Quran.

08:08:38 --> 08:08:41

Quoting is that a sunnah? He never says, Yeah, call me. He says you

08:08:41 --> 08:08:45

have any Israelite because his father is not for money as

08:08:48 --> 08:08:51

a subtlety that sometimes people don't notice.

08:08:53 --> 08:08:56

Jesus in the Gospel of Luke is called by this word.

08:08:57 --> 08:09:01

So tear which means Savior. Now we have to investigate further

08:09:01 --> 08:09:04

because I thought Jesus did not die hear the gospel.

08:09:09 --> 08:09:12

So Luke, Colton, Savior

08:09:14 --> 08:09:17

by this not in the sense that He died for your sins, but rather as

08:09:17 --> 08:09:19

one who teaches you how to deal with sin

08:09:21 --> 08:09:27

and its consequences as a means of salvation. That's why the new

08:09:27 --> 08:09:32

English Bible translates Soto as deliver is the deliverer just like

08:09:32 --> 08:09:36

Moses was called to deliver. Moses didn't die for your sins. He

08:09:36 --> 08:09:41

taught you how to avoid sin or to deal with sin, a means of your

08:09:41 --> 08:09:45

translate of your salvation. You see the difference? Is death makes

08:09:45 --> 08:09:49

people realize their guilt before God. So they turn to God and

08:09:49 --> 08:09:53

repentance and he God forgives their sin. This is the meaning of

08:09:54 --> 08:09:57

savior in the Gospel of Luke. Not in the sense of

08:09:58 --> 08:10:00

this idea of a Greco Roman

08:10:00 --> 08:10:00

A

08:10:01 --> 08:10:04

man God incarnating into human flesh, killing himself for the

08:10:04 --> 08:10:08

sins of humanity. That's not consistent with Luke's

08:10:08 --> 08:10:11

Christology. That's Marcus histology and Paul's Christology,

08:10:13 --> 08:10:13

maybe Matthew.

08:10:16 --> 08:10:21

So again, when Luke uses the word Celica, our Savior, a means of

08:10:21 --> 08:10:25

salvation. A deliver in the sense of Moses is one who delivers you

08:10:25 --> 08:10:30

from sin, not by killing himself, or taking on your sin, but

08:10:30 --> 08:10:31

teaching you how to deal with sin.

08:10:32 --> 08:10:33

You see the difference.

08:10:37 --> 08:10:41

So, Jesus is not a sacrifice for sin. He's an example of compassion

08:10:41 --> 08:10:43

for all to emulate.

08:10:44 --> 08:10:49

He has a pattern of conduct of sacrifice and service for all to

08:10:49 --> 08:10:49

emulate.

08:10:51 --> 08:10:56

Also, in Luke T and his followers are completely innocent of any

08:10:56 --> 08:10:57

crime against Rome.

08:10:58 --> 08:11:03

Christians have nothing to do with any type of political sedition,

08:11:03 --> 08:11:05

any type of crime

08:11:06 --> 08:11:07

against Rome.

08:11:09 --> 08:11:14

Neither do Jews that are, as they say, in the back pocket of the

08:11:14 --> 08:11:20

Roman Empire. So only these two guys want to fight for their

08:11:20 --> 08:11:24

freedom, zealous when he's Pharisee that are against Roman

08:11:24 --> 08:11:25

occupation. These are the enemies.

08:11:26 --> 08:11:30

The Pharisees are the religious establishment of the day. These

08:11:30 --> 08:11:35

are Jewish scribes, and scholars that are consistently butting

08:11:35 --> 08:11:40

heads with Jesus, especially in Matthew chapter 23. The seven woes

08:11:40 --> 08:11:42

Woe unto you scribes and Pharisees.

08:11:44 --> 08:11:46

They're the enemies of Jesus, not all of them are evil. Some of them

08:11:46 --> 08:11:50

are good. Nicodemus, the Pharisee, Joseph, Aaron Messiah. And these

08:11:50 --> 08:11:51

two guys are mentioned in John's Gospel.

08:11:53 --> 08:11:57

Their Pharisees as well, but they actually helped Jesus.

08:11:59 --> 08:12:01

After the so called crucifixion, Matthew seven.

08:12:03 --> 08:12:05

Matthew 23, seven woes.

08:12:10 --> 08:12:11

Okay, what time is

08:12:12 --> 08:12:14

it for the next five minutes?

08:12:15 --> 08:12:19

So let's talk. Let's actually take some questions now, for some

08:12:20 --> 08:12:24

admission, Yannick title, it's very quick, I read this thing. I

08:12:24 --> 08:12:25

don't know from a hedge, but

08:12:27 --> 08:12:29

it seems it seems as though

08:12:30 --> 08:12:33

there's a lot of other titles of man, the significance of

08:12:34 --> 08:12:36

the Son of Man and why he's

08:12:41 --> 08:12:42

totally shut up.

08:12:45 --> 08:12:47

Probably is not a messianic title,

08:12:48 --> 08:12:52

but maybe interpreted like that. So the Old Testament talks about

08:12:52 --> 08:12:54

two types of sons of men,

08:12:55 --> 08:12:58

talks about men, Adam and Barak and Nash. In the book of Daniel,

08:12:59 --> 08:13:01

the son of man in the book of Ezekiel, that simply means

08:13:01 --> 08:13:02

prophets,

08:13:03 --> 08:13:04

of maddening prophets.

08:13:06 --> 08:13:07

Jesus in

08:13:08 --> 08:13:12

the gospels first himself consistently as the Son of Man,

08:13:13 --> 08:13:17

right? It's his preferred title, over anything else. However, he

08:13:17 --> 08:13:21

also talks about someone to come in the future, who is called Son

08:13:21 --> 08:13:21

of Man.

08:13:22 --> 08:13:26

Right? He says, For example, in a synoptic tradition, whoever is

08:13:26 --> 08:13:30

ashamed of me, in my words, of him scholarship of himself, shall the

08:13:30 --> 08:13:35

Son of man found a man be ashamed when he shall come in his glory?

08:13:37 --> 08:13:39

prophesy, profit money.

08:13:41 --> 08:13:45

Somebody, possibly, I mean, that's something that I think there's

08:13:45 --> 08:13:46

strong evidence for

08:13:48 --> 08:13:52

the Old Testament, there's been Adam, which means profit, and then

08:13:52 --> 08:13:56

there's Daniel's Son of Man. In Hebrew, the word is bought in

08:13:56 --> 08:13:57

Nash, which is different.

08:13:58 --> 08:14:01

We'll talk more about these two titles.

08:14:03 --> 08:14:06

But Ehrman says and Schweitzer agrees with him.

08:14:07 --> 08:14:11

Dr. Albert Schweitzer the quest for the historical Jesus, that

08:14:12 --> 08:14:15

the only historical the only reliable things in the New

08:14:15 --> 08:14:18

Testament that we can say are historical, or that Jesus was an

08:14:18 --> 08:14:23

apocalyptic Jewish prophet, who prophesized someone to come after

08:14:23 --> 08:14:26

him called the Son of Man. They say that's the gospel. That's

08:14:26 --> 08:14:31

Jesus in a nutshell, from a historical standpoint,

08:14:32 --> 08:14:36

if we separate the dogma, the wheat from the chaff, what is

08:14:36 --> 08:14:39

actually historical, is that Jesus was an apocalyptic Jewish prophet,

08:14:40 --> 08:14:43

apocalyptic in the sense that he's the last prophets of Israel, who

08:14:43 --> 08:14:48

prophesied an enigmatic and mysterious figure called the

08:14:48 --> 08:14:52

bought in ash is going to come in the future and lay to waste

08:14:52 --> 08:14:52

idolatry.

08:14:55 --> 08:14:57

That's basically the basic message of Jesus

08:14:58 --> 08:14:59

story. Welcome

08:15:00 --> 08:15:03

because the book is given to one who knows no letters, and it says

08:15:04 --> 08:15:05

Hebrew

08:15:15 --> 08:15:16

first

08:15:19 --> 08:15:22

and the Christian Orientalist says, well, the prophet knew the

08:15:22 --> 08:15:25

story, or really did he know the story? He knew this little detail,

08:15:25 --> 08:15:26

but realize that

08:15:27 --> 08:15:31

there must have been a Jewish rabbi somewhere in Mecca at the

08:15:31 --> 08:15:33

time, well, there's one up in Nelson.

08:15:34 --> 08:15:38

But, you know, there's no Christian or Jewish tribe. I mean,

08:15:38 --> 08:15:40

it's possible that the abundance of the money, some sort of known

08:15:40 --> 08:15:44

the story, but how does he have knowledge of the stories of the

08:15:44 --> 08:15:48

Bible, because many of these stories are specialized

08:15:49 --> 08:15:53

knew them. And the majority of people, the vast majority were

08:15:53 --> 08:15:55

illiterate. So they can't just go to someone pick up the floor and

08:15:55 --> 08:15:59

start reading it, even if it's Arabic, and you're an Arab. And

08:15:59 --> 08:16:03

you have to actually sit down with learned rabbis to get the details

08:16:03 --> 08:16:06

of the exodus of the flood and these types of things. Who did he

08:16:06 --> 08:16:10

sit down with? Which rabbis did he contact with? That were able to

08:16:10 --> 08:16:12

translate these stories to an Arabic that he could understand?

08:16:14 --> 08:16:18

So it's just unlikely, right? But that's what the genius to do with

08:16:18 --> 08:16:20

these ideas, but this is the primary reason why they're

08:16:22 --> 08:16:23

like

08:16:26 --> 08:16:28

I don't think it's like a bunch of

08:16:29 --> 08:16:34

like, exciting to them and like a bunch of Campbell's.

08:16:36 --> 08:16:41

Yeah, that's founded also in Isaiah. I have to look at the tech

08:16:41 --> 08:16:45

restless I believe it Isaiah chapter 28, is describing a war.

08:16:45 --> 08:16:48

And they sort of rider up on a donkey and then following him as a

08:16:48 --> 08:16:53

man on a camel. So listen, theologians, so they have a

08:16:53 --> 08:16:55

practice with some of what we've

08:16:56 --> 08:16:56

written,

08:16:57 --> 08:17:00

which is finding a typology, esoteric interpretation of

08:17:00 --> 08:17:04

Scripture, in Hebrew was called Tagada. So they would say this is

08:17:04 --> 08:17:07

an indication of a silence. And that was followed by the process

08:17:07 --> 08:17:09

of a body for that, but I found the exact reference.

08:17:11 --> 08:17:11

Yeah.

08:17:12 --> 08:17:15

2912 is much stronger. I mean, it's almost

08:17:17 --> 08:17:21

described the events on later to further like, it's really amazing.

08:17:24 --> 08:17:28

So then on Sunday, that was last Sunday. And then he saw the

08:17:28 --> 08:17:31

incident. Now remember, this is according to the synoptic gospels,

08:17:31 --> 08:17:36

Matthew, Mark, and Luke. A sigh Mm hmm. He spent the majority of his

08:17:36 --> 08:17:40

life in Galilee in the north. Okay. The majority of his

08:17:40 --> 08:17:43

ministry, the Ministry of Esau, they said I'm appointed Matthew,

08:17:43 --> 08:17:47

Mark, and Luke is only a year long. One year started when he was

08:17:47 --> 08:17:49

30. And ended a 31.

08:17:50 --> 08:17:53

The last week of His life according to the synoptic

08:17:53 --> 08:17:56

tradition, Matthew, Mark, and Luke. He comes into Jerusalem on

08:17:56 --> 08:17:57

on Sunday.

08:17:59 --> 08:18:04

And they welcome him. Right and the stage they shout Kasana, which

08:18:04 --> 08:18:10

is pushy, Anna, pushy, Anna, which may save us, save us, save us in

08:18:10 --> 08:18:15

the sense that deliver us from the Romans, because the Messiah is no

08:18:15 --> 08:18:19

doubt. There's a there's a militaristic aspect to the mission

08:18:19 --> 08:18:22

of the Messiah. And this is further exemplified when he

08:18:22 --> 08:18:25

decides to run sometime during the week. Now, this whole week in

08:18:25 --> 08:18:29

Jerusalem, which is packed with 1000s of Jews, as Romans on guard.

08:18:30 --> 08:18:34

The whole weekend butting heads with the religious establishment

08:18:34 --> 08:18:37

is something so obvious to the reader, for example, we talked

08:18:37 --> 08:18:42

about this, Matthew 23 is called the seventh Woe to you scribes and

08:18:42 --> 08:18:46

Pharisees hypocrites overlook the way you're the man of the left is

08:18:46 --> 08:18:49

always debating the Pharisees during this week in Jerusalem. So

08:18:49 --> 08:18:53

the Pharisees don't like him very much at all. And then he seizes

08:18:53 --> 08:18:57

the temple at one point. And this is probably on Wednesday, which

08:18:57 --> 08:19:01

would have been yesterday that actually goes to the Temple Mount.

08:19:01 --> 08:19:05

And he turned over the money changers. And he could mix it with

08:19:05 --> 08:19:08

and he started whipping people out of a temple.

08:19:10 --> 08:19:14

And the question is, he has 12 disciples, and they're unarmed,

08:19:14 --> 08:19:17

because they're pacifist. How do you see the Temple of Solomon on

08:19:17 --> 08:19:22

Passover? Obviously, there are obvious this is a military

08:19:22 --> 08:19:26

insurrection. They had seized the Temple Mount back from the

08:19:26 --> 08:19:28

Pharisees of the time. And according to Matthew, Mark, and

08:19:28 --> 08:19:32

Luke, this is the main reason why they wanted to kill him, because

08:19:32 --> 08:19:34

he takes them to temple now.

08:19:35 --> 08:19:38

The main reason why they wanted to kill them. Why? Because it was

08:19:38 --> 08:19:42

claimed to be the Messiah, but also because he had affected was

08:19:43 --> 08:19:46

their business. He says you've turned my father's house into a

08:19:46 --> 08:19:52

den of thieves. Right? So again, people worship money, the prophesy

08:19:52 --> 08:19:55

sentiment Cozzens of Medina, you know, the Jews, they signed mutual

08:19:56 --> 08:19:58

treaties and peace with them. We have we actually have the

08:19:58 --> 08:20:00

treaties. We actually

08:20:00 --> 08:20:03

fulfill, the Jews shall maintain that one religion. But if we're

08:20:03 --> 08:20:06

under attack, they'll come to our aid, if they're under attack will

08:20:06 --> 08:20:10

come to their aid. Right? It's a contract meaning competition. But

08:20:10 --> 08:20:14

in the suit, the humans rich returning Ribba on the Arabs, but

08:20:14 --> 08:20:18

not on the Jews. And that's based on the Torah, rip off your

08:20:18 --> 08:20:22

brother, you're the foreigner, the boy, but your brother, a Jew, you

08:20:22 --> 08:20:25

can't. The Prophet, somebody said that. He said, We need to build

08:20:25 --> 08:20:29

our own soup, where there's no river. And now what happened? You

08:20:29 --> 08:20:30

have piano,

08:20:31 --> 08:20:36

piano, you have treachery upon treachery upon treachery. Because

08:20:36 --> 08:20:40

like, the bottom line is effective. Same thing as he

08:20:43 --> 08:20:47

chases off the money changers. And now that's their source of income.

08:20:48 --> 08:20:50

They don't like him anymore at all. They want to kill him.

08:20:53 --> 08:20:56

And John, actually, we'll get to the Gospel of John is my favorite

08:20:56 --> 08:20:57

gospel, by the way.

08:20:58 --> 08:21:01

And John's ministry is three years long, not one year. And this seems

08:21:01 --> 08:21:04

to be more historically accurate, actually, which is very strange,

08:21:04 --> 08:21:09

because John's Gospel is theologically out of whack

08:21:09 --> 08:21:10

completely.

08:21:12 --> 08:21:15

But he seems to have gotten the timing right. Because he has

08:21:15 --> 08:21:20

hindsight, right? In hindsight, you can sort of avoid mistakes and

08:21:20 --> 08:21:20

your predecessor.

08:21:22 --> 08:21:25

So that's actually what most Muslims will say about he's

08:21:25 --> 08:21:31

obvious without the he ascended at 3331. Ministry was three years

08:21:31 --> 08:21:34

long. Also in the Gospel of John, right at the outset.

08:21:36 --> 08:21:37

Ministry.

08:21:38 --> 08:21:43

Yeah, yeah, at the time of his prophecy. So the problem says some

08:21:44 --> 08:21:48

prophecies 23 years later, number four in the Synoptic Gospels one

08:21:48 --> 08:21:48

year.

08:21:50 --> 08:21:53

But John says three years of the Gospel of John, he actually

08:21:53 --> 08:21:56

cleanses the temple initially, he's going back and forth with

08:21:56 --> 08:21:57

Galilee in Jerusalem.

08:21:59 --> 08:22:02

The three Passover section and John one Passover mentioned.

08:22:02 --> 08:22:06

Matthew, Mark, and Luke. So then what happened on

08:22:08 --> 08:22:10

Thursday night, which is tonight,

08:22:11 --> 08:22:14

during this week, he has what's known as the Last Supper.

08:22:15 --> 08:22:17

So this is in the upper room, some serious

08:22:20 --> 08:22:21

issues, some serious stuff.

08:22:24 --> 08:22:29

So the ministry is one year it is but Tom Sunday is the final week.

08:22:29 --> 08:22:33

It's yeah, Easter. Yeah. So what was he doing the other 51 weeks?

08:22:33 --> 08:22:37

Just he wasn't gambling. We know but I thought he was in Jerusalem.

08:22:37 --> 08:22:37

The ministry is

08:22:39 --> 08:22:42

in Galilee, so he's only Jerusalem for one week. He's only a one

08:22:42 --> 08:22:46

week. Okay. I thought the ministry was one year into the ministry is

08:22:47 --> 08:22:51

51 weeks from Galilee to 61 weeks and out approximately in one week

08:22:51 --> 08:22:55

is final week is in Jerusalem. Matthew, Mark and Luke.

08:22:56 --> 08:22:59

All agree on holiday. Yeah. What was

08:23:01 --> 08:23:01

it?

08:23:13 --> 08:23:16

On Thursday night, to have the Last Supper.

08:23:17 --> 08:23:21

According to Mark and Matthew, Jesus Institute's the New

08:23:21 --> 08:23:22

Covenant.

08:23:23 --> 08:23:26

Luke does not include that. Never Luke's Christology, what's so

08:23:26 --> 08:23:31

unique about Luke's Christology when it comes to soteriology when

08:23:31 --> 08:23:34

it comes to salvation, how it's different than Matthew and Mark

08:23:35 --> 08:23:36

number Mark 10 45

08:23:38 --> 08:23:43

million mark was, Jesus did not die for your sin Bri, the mark and

08:23:43 --> 08:23:48

45. And Mark is taking cue from Pauline dogma. And Paul wrote all

08:23:48 --> 08:23:52

those letters before the gospel. And aspect of Paul's Christology

08:23:52 --> 08:23:56

has been adopted by all four gospel writers. The mark here says

08:23:56 --> 08:24:00

that the front of Man did not come, to serve to do not did not

08:24:00 --> 08:24:04

come to be served but to serve and give his life as a ransom for

08:24:04 --> 08:24:04

many.

08:24:06 --> 08:24:09

Matthew had Mark in front of them. That's one of the sources he

08:24:09 --> 08:24:12

copied that verbatim. Luke completely ignored it.

08:24:15 --> 08:24:17

Jesus did not die for your sins.

08:24:18 --> 08:24:20

And Luke, Jesus is the martyr prophet.

08:24:23 --> 08:24:25

He is the martyr Prophet

08:24:26 --> 08:24:31

teaches you how to deal with sin and recognize them and how to turn

08:24:31 --> 08:24:33

away from sin through repentance.

08:24:34 --> 08:24:40

Right? Jesus is an example. He was led to Massena. In the Gospel of

08:24:40 --> 08:24:44

Luke is a beautiful example of conduct by which the apostles

08:24:44 --> 08:24:45

should follow.

08:24:46 --> 08:24:50

He's willing to give his life for his cause. His death does not mean

08:24:50 --> 08:24:54

anything for you as far as atonement, vicarious atonement.

08:24:55 --> 08:24:58

That's Mark's pathology that goes with Matthew. That's definitely in

08:24:58 --> 08:24:59

John and Declan

08:25:00 --> 08:25:05

At least in Paul, but Luke x does not have that aspect of

08:25:05 --> 08:25:08

Christology, which again is very strange, because Luke is supposed

08:25:08 --> 08:25:13

to be a student of Paul. And this is central to Paul's Christology,

08:25:13 --> 08:25:16

Jesus died for your sins. He said that just like that Jesus died for

08:25:16 --> 08:25:20

your sins, in the book of Romans, that Luke is supposed to be a

08:25:20 --> 08:25:23

student completely rejects that Christology. And at the Last

08:25:23 --> 08:25:24

Supper,

08:25:26 --> 08:25:29

Jesus does not say this line, which is the blood of the new

08:25:29 --> 08:25:33

covenant covenant shed for many things like that. He doesn't say

08:25:33 --> 08:25:37

that there is a statement in Luke where he does say that, but many

08:25:37 --> 08:25:42

scholars believe that the later fabrication, the Gospel, according

08:25:42 --> 08:25:45

to Ehrman, looked at the intrinsic probability. If you look at the

08:25:45 --> 08:25:50

transcriptional probabilities, it doesn't fit with this gospel. So

08:25:50 --> 08:25:54

somebody later came and tried to harmonize Paul's physiology with

08:25:54 --> 08:25:59

Luke by adding one or two verses to lose, to lose last supper

08:25:59 --> 08:26:03

narrative where Jesus says, this is the cover of the new covenant,

08:26:03 --> 08:26:06

which has shed for many or something like that. But Luke

08:26:06 --> 08:26:09

doesn't say that the autograph offers different data. A later

08:26:09 --> 08:26:10

scribe went back in

08:26:13 --> 08:26:14

time, okay.

08:26:15 --> 08:26:16

So the bottom line is,

08:26:18 --> 08:26:23

when mu calls Jesus Soto Savior, He doesn't mean it in the sense

08:26:23 --> 08:26:26

that Jesus will die for your sins. It means that in the sense that

08:26:26 --> 08:26:30

he's going to deliver you from sin as Moses. How did Moses deliver

08:26:30 --> 08:26:35

your city died? No, he taught you the law. He taught you wisdom, He

08:26:35 --> 08:26:38

taught you how to make Toba and purified you it's like the Quran.

08:26:39 --> 08:26:43

And that says the papacy son is the Savior. Not in the sense that

08:26:43 --> 08:26:45

He died for your sins. Of course, not the cocoa.

08:26:47 --> 08:26:51

But it teaches you and purifies you as a process, and teach us the

08:26:51 --> 08:26:52

book in wisdom.

08:26:53 --> 08:26:54

That Luke's Christology

08:26:57 --> 08:27:01

and then that's Thursday night, right after the meal.

08:27:02 --> 08:27:04

Jesus and the disciples, they go to the Mount of Olives,

08:27:05 --> 08:27:05

government,

08:27:06 --> 08:27:10

which is, quote, a stone's throw away from the upper room where

08:27:10 --> 08:27:12

they have supper.

08:27:13 --> 08:27:16

So this could be admitted, right? It's sort of matted. And there's a

08:27:16 --> 08:27:18

scene at the end of the sutra, or Jesus

08:27:21 --> 08:27:25

is with his disciples, and they bring down a, a table set, imagine

08:27:25 --> 08:27:27

that imagine a table with food on it.

08:27:28 --> 08:27:30

And he says, Don't you believe? And they say, Yes, we believe we

08:27:30 --> 08:27:34

want to we want to be served them. And then he makes do offer last

08:27:34 --> 08:27:35

time with the honor, he saw

08:27:37 --> 08:27:39

a loss of time without assisting him off, center down. But if any

08:27:39 --> 08:27:43

of you disbelieve after this terrible punishment, because of

08:27:43 --> 08:27:45

the outward sign, Lauren does that. That's clear.

08:27:48 --> 08:27:52

So that could be some Michael Cuypers. And we're talking about

08:27:52 --> 08:27:57

Michael typers. He actually is the judge who has won an award on the

08:27:57 --> 08:27:58

SUTA. And Matt,

08:27:59 --> 08:28:03

because he says it's a chaotic structure. We talk about times of

08:28:04 --> 08:28:08

chaos was the beginning of the sweater resembles the end. And the

08:28:08 --> 08:28:11

second the last example, second part, and then there's a focal

08:28:11 --> 08:28:11

customer.

08:28:12 --> 08:28:15

We actually want to get to the phenomenal work because what's

08:28:15 --> 08:28:16

really sparked the trip over the desert.

08:28:18 --> 08:28:19

But Allahu Allah

08:28:20 --> 08:28:24

is not Muslim, but it was worth taking a look at I think he called

08:28:24 --> 08:28:24

this

08:28:25 --> 08:28:28

the Last Supper of prices to put on a deal was delivered.

08:28:30 --> 08:28:33

By Yeah, but you read it set up, brought down the meal specialty

08:28:33 --> 08:28:34

for them.

08:28:35 --> 08:28:39

And then what happened here are quite the gospel Synoptic Gospels

08:28:39 --> 08:28:40

is that

08:28:41 --> 08:28:45

he goes to the mouth of all this, and the disciples are armed. Okay,

08:28:45 --> 08:28:49

there aren't. There's no How do we know there are? Because Peter on

08:28:49 --> 08:28:52

the country arrest of Jesus pulled out a sword and cuts off the ear

08:28:53 --> 08:28:57

of one of the temple guards. Right. The question is, why did

08:28:57 --> 08:28:57

you have a sword?

08:28:58 --> 08:29:02

What are swords used for those days? For cutting fruit? They

08:29:02 --> 08:29:03

really think your toenail?

08:29:05 --> 08:29:09

Yeah, yourself are plunging into human flesh. That's what swords

08:29:09 --> 08:29:13

are used for. Right? So this is a story that's really interesting,

08:29:13 --> 08:29:17

because it sort of cuts against the grain of what early Christians

08:29:17 --> 08:29:18

want to say about Jesus.

08:29:19 --> 08:29:24

So this is one of the one of the criteria of modern historiography.

08:29:24 --> 08:29:29

If there's a story in the gospels, that kind of goes against the

08:29:29 --> 08:29:32

tendency of early Christians, that story is probably accurate.

08:29:34 --> 08:29:38

Story is probably accurate. So this story here, right, where

08:29:38 --> 08:29:41

there's disciples, what early Christians would like to say Jesus

08:29:41 --> 08:29:44

was a complete pacifist, who did not open his mouth to defend

08:29:44 --> 08:29:48

himself. He was a lab led to the slaughter, right? He turned the

08:29:48 --> 08:29:51

other cheek, Love your enemies, this type of thing.

08:29:52 --> 08:29:55

But you have disciples on the Mount of Olives at night with

08:29:55 --> 08:29:59

sores that's insurrection. And the Romans catch you all

08:30:00 --> 08:30:00

You're dead.

08:30:01 --> 08:30:05

Everyone's crucified, that insurrection. So this story cuts

08:30:05 --> 08:30:09

against the grain, this is called dissimilarity. According to modern

08:30:09 --> 08:30:14

historiography, if something is dissimilar to what the author

08:30:14 --> 08:30:18

wants to say about Jesus, it probably means it's accurate. It's

08:30:18 --> 08:30:19

accurate historically.

08:30:21 --> 08:30:25

This is modern historiography. That's one of their criteria.

08:30:26 --> 08:30:27

I'll give you another example of this.

08:30:28 --> 08:30:32

There's a historian, I put it on my Facebook, but he's a Yale

08:30:32 --> 08:30:33

historian that really

08:30:34 --> 08:30:37

craves dollars and do more at Yale.

08:30:40 --> 08:30:44

He said, Mark 1018, is probably the most historical verse in the

08:30:44 --> 08:30:45

entire New Testament.

08:30:47 --> 08:30:50

Because this first year, he was completely cut against the grain

08:30:50 --> 08:30:54

of what early Hellenistic Christians believed about Jesus.

08:30:55 --> 08:30:59

And Matthew, and Mark, I'm sorry, Matthew, and Luke, looking at Mark

08:30:59 --> 08:31:04

is not like this. And so they rearranged the whole story. So

08:31:04 --> 08:31:08

what happens here is scribe comes to Jesus and says, Good Master,

08:31:08 --> 08:31:12

how do I get to heaven? And then Jesus says, according to the Greek

08:31:12 --> 08:31:15

teammate, leg is a golfer, and he brings them up.

08:31:17 --> 08:31:20

This is something we do in rhetoric in Arabic, when you bring

08:31:20 --> 08:31:25

the direct object forward to stress it. So why me? Are you

08:31:25 --> 08:31:26

calling good?

08:31:28 --> 08:31:29

For example,

08:31:30 --> 08:31:31

what Messiah enough at that time

08:31:32 --> 08:31:37

Satilla is monsoon is Ruby, but the verb is dead, because the

08:31:37 --> 08:31:41

stress is on the socket. As for the petitioner, do not scold him.

08:31:42 --> 08:31:45

He cannot will do. Exactly.

08:31:46 --> 08:31:51

So here is like me are in calling good. No one good as one. No one

08:31:51 --> 08:31:54

good. No one is good, but one that is God.

08:31:55 --> 08:31:55

That's more.

08:31:57 --> 08:32:01

So Martin says that verse is historical, according to modern

08:32:01 --> 08:32:01

historian

08:32:03 --> 08:32:09

and the laptop has said about the new 22 by four that those who are

08:32:09 --> 08:32:09

this

08:32:12 --> 08:32:13

story.

08:32:14 --> 08:32:19

Yeah. So but that goes towards this. You said, the fabricated

08:32:19 --> 08:32:23

because they're against the story. Yeah. Now you're saying against

08:32:23 --> 08:32:23

it.

08:32:24 --> 08:32:30

Now, those those, those two verses do not fit the personality of the

08:32:30 --> 08:32:31

author of

08:32:32 --> 08:32:33

the Gospel of Luke.

08:32:34 --> 08:32:35

They don't fit Jesus's

08:32:37 --> 08:32:38

in his character.

08:32:40 --> 08:32:43

And it doesn't fit with the story linguistically. There's vocabulary

08:32:44 --> 08:32:49

in the story. That doesn't work. It also. Yeah. So it also

08:32:51 --> 08:32:53

messes up this whole chaotic structure of the parable itself,

08:32:54 --> 08:32:56

where the focus is taken off the priests talk about the verse where

08:32:56 --> 08:32:57

he slept.

08:32:59 --> 08:33:02

Right? Yeah, I mean, historian could make that point was about

08:33:02 --> 08:33:04

prayer, you can actually make that point and say, Look, this cuts

08:33:04 --> 08:33:07

against the grandest and probably historical, but most scholars say

08:33:07 --> 08:33:11

no, it was totally added. Because we have mannequins a loop that

08:33:11 --> 08:33:14

don't contain the verses. And then the whole chaotic structure is

08:33:14 --> 08:33:15

compromised.

08:33:16 --> 08:33:19

When you have those verses, and that's probably responsible

08:33:19 --> 08:33:23

Marcion ism ever Marcin, Jesus did not have a physical body.

08:33:25 --> 08:33:28

So for him to sweat like blood that really shows us humanity.

08:33:29 --> 08:33:32

Marcin believed Jesus was pure God, he wouldn't even have a body.

08:33:32 --> 08:33:36

Because for him, God becoming man was a big problem. And that's

08:33:36 --> 08:33:37

true. The problem

08:33:38 --> 08:33:40

was just a phantasm. We didn't really

08:33:41 --> 08:33:42

have any questions

08:33:45 --> 08:33:46

of dissimilarity.

08:33:52 --> 08:33:56

So what happens is, this is the anti God proven.

08:33:59 --> 08:34:02

Right? Essentially, I mean, Christians have I'm not I'm not

08:34:02 --> 08:34:05

the one. Yeah, I debated Michael Cohen. I've actually debated

08:34:05 --> 08:34:09

Martin and Bart Ehrman. And Christians have a nuanced ways of

08:34:09 --> 08:34:11

translating the first and interpreting the first but the

08:34:11 --> 08:34:16

most natural, most obvious, right cancellation on the first was very

08:34:16 --> 08:34:20

clear that Jesus is denying being God very clearly.

08:34:21 --> 08:34:24

Christians will say he's asking the rhetorical question, like, Do

08:34:24 --> 08:34:28

you realize that if you're calling the good you're calling to God? Is

08:34:28 --> 08:34:30

that what you need to say? Or something like that?

08:34:33 --> 08:34:35

But it's very clear. The same

08:34:37 --> 08:34:42

plan works. Yeah. In asking the Trump think about what you calling

08:34:42 --> 08:34:45

him. That's that's a Christian, original Greek.

08:34:47 --> 08:34:51

Female and why me Are you calling? There is no one good the one that

08:34:51 --> 08:34:52

has got the stresses on me.

08:34:55 --> 08:34:58

So most historians will say this declare denial

08:34:59 --> 08:34:59

Allah

08:35:00 --> 08:35:00

Like about

08:35:05 --> 08:35:07

along with anything about

08:35:09 --> 08:35:13

the way we read Scripture, the way that historians or theologians

08:35:13 --> 08:35:16

have read the Old Testament is that some of the verses have

08:35:16 --> 08:35:19

another context that points to future events. And that could be

08:35:19 --> 08:35:22

one of them. I love that. So first, I love it right before that

08:35:22 --> 08:35:22

one

08:35:28 --> 08:35:29

another

08:35:30 --> 08:35:32

another reference to reading.

08:35:33 --> 08:35:38

And I read this is crazy. I cannot feel

08:35:40 --> 08:35:41

that he again,

08:35:42 --> 08:35:45

is the following same D in both of us, maybe, maybe.

08:35:48 --> 08:35:53

So the way we do haggadah or wheel is that context immediate context

08:35:53 --> 08:35:57

is always secretary, secretary, the typology the future. So

08:35:57 --> 08:35:59

there's immediate context there that I have nothing to do with

08:35:59 --> 08:36:03

anything, but the historical event that happened in the past. But

08:36:03 --> 08:36:06

there might be one verse in the entire story, that actually might

08:36:06 --> 08:36:09

be a foreshadowing of future events.

08:36:11 --> 08:36:15

That's of origin or Matthew, are vs. Theologians. And reading the

08:36:15 --> 08:36:22

Bible is very weak, in general, that he and her just, it's

08:36:22 --> 08:36:26

difficult. It's sort of in every phrase, so is it like that in

08:36:26 --> 08:36:29

Greek, or in Greek? Yeah, I mean, when you read the Greek

08:36:31 --> 08:36:35

is it isn't full of whiskey and her or morality, you don't know if

08:36:35 --> 08:36:38

they're coming from different seasons, you know, different. It's

08:36:38 --> 08:36:41

difficult to make it personal Greek manuscripts. They're all in

08:36:41 --> 08:36:44

caps, that no spaces, there's never quotes, there's some

08:36:44 --> 08:36:47

periods, there's nothing, it's just a script script to a

08:36:47 --> 08:36:52

continuous Magic School ending in all caps is going across.

08:36:54 --> 08:36:55

Now like

08:36:58 --> 08:37:01

retransmitted, bias and compromise

08:37:04 --> 08:37:04

where

08:37:12 --> 08:37:12

and I mean

08:37:20 --> 08:37:25

those letters, capitalized, everything is capitalized, and the

08:37:25 --> 08:37:28

original Greek manuscripts everything was okay, so there's

08:37:28 --> 08:37:32

that wouldn't be a consequence. Oh, yeah, totally. The translator

08:37:32 --> 08:37:38

is treacherous. Italian maximum. The translator is treacherous. So

08:37:38 --> 08:37:41

when a translator chooses to put a word and capital letters,

08:37:41 --> 08:37:45

obviously, in theological statement, the original Greek is

08:37:45 --> 08:37:49

all in caps. What's interesting is that the phrase Son of God, right,

08:37:49 --> 08:37:54

when you say the Son of God, it's an immediate Christian signifier,

08:37:54 --> 08:38:00

right? But the phrase Son of God is actually Jewish in its origin.

08:38:00 --> 08:38:02

But people don't know that.

08:38:03 --> 08:38:09

For example, number mark, one 1k to L and L U, Ace of crystal K

08:38:09 --> 08:38:13

with the beginning of the gospel of Jesus Christ, the Son of God,

08:38:13 --> 08:38:16

even though I've got here is an assertion, right? When you hear

08:38:16 --> 08:38:19

the phrase, Son of God, you immediately Christianity.

08:38:20 --> 08:38:22

But if you read, for example, Psalm 82.

08:38:26 --> 08:38:30

What does it say? It talks about the band aid and your band aid.

08:38:32 --> 08:38:34

The sons of the Most High God,

08:38:35 --> 08:38:38

what is he talking about? He's talking about

08:38:39 --> 08:38:41

honored servants of God.

08:38:42 --> 08:38:46

prophets of God. Jesus says in John chapter 10, those who receive

08:38:46 --> 08:38:48

the messages of God or Gods

08:38:51 --> 08:38:55

This is an honorific title. Like the whole Andreas Badgerys agile

08:38:55 --> 08:38:56

book rahoon of Africa.

08:38:57 --> 08:39:01

They say Allahu Akbar, son, no, they're their servants raise to

08:39:01 --> 08:39:01

honor.

08:39:03 --> 08:39:07

So, the Old Testament talks about sons of God, when you say God the

08:39:07 --> 08:39:09

Father, when you're against

08:39:13 --> 08:39:13

specific words.

08:39:18 --> 08:39:22

somebody mentions that son of God, yes, Son of God is God.

08:39:25 --> 08:39:27

The word that uses Elohim God,

08:39:28 --> 08:39:29

the same word for God.

08:39:30 --> 08:39:36

For example, in numbers, believe it's numbers. Seven, Exodus

08:39:37 --> 08:39:42

seven one, God tells Moses, I will send you as a god of the Pharaoh,

08:39:43 --> 08:39:47

and Aaron as your prophet, and the word for God during the loading,

08:39:47 --> 08:39:49

which is the same word for God.

08:39:50 --> 08:39:56

Because that means Moses is God is a God means using the mind. The

08:39:56 --> 08:39:58

mind with a lowercase d, what does that mean?

08:40:00 --> 08:40:03

Someone who's wholly someone who's sanctified. That's the meaning of

08:40:03 --> 08:40:05

it. These things are extremely

08:40:06 --> 08:40:10

subtle. And they're meant to be metaphorical in the Old Testament,

08:40:11 --> 08:40:14

the sons of the Most High God, those who receive the messages of

08:40:14 --> 08:40:17

God and act upon it. In the Old Testament, the Christian

08:40:17 --> 08:40:21

literalized it, and the Jesus is the Son of God, but Jesus himself

08:40:21 --> 08:40:26

when he teaches people how to pray, and Matthew six, and Luke

08:40:26 --> 08:40:29

11. What do we call that when something is in Matthew and Luke,

08:40:29 --> 08:40:31

but not in March 4, the origin of this

08:40:32 --> 08:40:37

cue source good. This is from Q, remember, Q is written before the

08:40:37 --> 08:40:41

Gospels, and is concerning Paul. So this is very strong. Jesus says

08:40:41 --> 08:40:46

here of Rhonda rush mail, Our Father who art in heaven, he's not

08:40:46 --> 08:40:50

teaching this the Christian who would be speaking to the Jews,

08:40:50 --> 08:40:53

everyone's Jewish. Right. And this is language that they can

08:40:53 --> 08:40:57

understand. Calling Godfather in his context, nothing wrong with

08:40:57 --> 08:41:02

it, because nobody says this is literal. Only when Paul comes

08:41:02 --> 08:41:06

around. And Howard is a Christian, who starts in Jesus has gotten not

08:41:06 --> 08:41:10

made the literal Son of God, God from God, like the light, the

08:41:10 --> 08:41:13

second thing, the Nicene Creed, that was developed later.

08:41:15 --> 08:41:18

But for example, the phrase, God the Father, when you say God, the

08:41:18 --> 08:41:21

Father, immediately you think of Christianity, and immediate

08:41:21 --> 08:41:28

Christian signifier. When you read the Old Testament, Isaiah 6416.

08:41:28 --> 08:41:32

There's a prayer in Isaiah 6416, in the book of Isaiah is the most

08:41:32 --> 08:41:34

monotheistic book in the entire Bible.

08:41:35 --> 08:41:38

If you read the book of Isaiah, especially deutero, Isaiah, the

08:41:38 --> 08:41:42

middle chunk of Isaiah, it basically says that God is unlike

08:41:42 --> 08:41:45

anything you can possibly imagine. And the minute you bring God down

08:41:45 --> 08:41:49

into the temporal world and make an idol out of God, whether it's

08:41:49 --> 08:41:52

wood, or stone, or flesh and blood, that's the definition of

08:41:52 --> 08:41:57

idolatry. When you say God dwells in creation, that's an idol.

08:41:57 --> 08:42:00

you've constructed an idol, because God is outside of his

08:42:00 --> 08:42:01

creation.

08:42:02 --> 08:42:05

Outside transcends His creation, right? That's the message of

08:42:05 --> 08:42:11

Isaiah 6416. Isaiah appraise, he says, At thought, I deny as he

08:42:11 --> 08:42:15

knew, You are the Lord Our Father,

08:42:16 --> 08:42:21

You are the Lord, our father, right? This is a Jewish liturgical

08:42:21 --> 08:42:21

language.

08:42:23 --> 08:42:26

Right but the Christians have monopolized the type of language

08:42:26 --> 08:42:29

and claim that this is a Christianity brought this

08:42:29 --> 08:42:33

relationship you have some thought or type of thing. All they did was

08:42:33 --> 08:42:37

borrow these terms from the Old Testament, and literalized them

08:42:38 --> 08:42:42

that God is literally the father of a scientist. Whatever I

08:42:45 --> 08:42:48

was hitting, I'm trying to look it up that only goes to

08:42:48 --> 08:42:53

1264 1264 1264 12.

08:42:57 --> 08:42:59

No, I there's no 6416

08:43:01 --> 08:43:01

Getting that

08:43:07 --> 08:43:10

you know what it is? Is Old Testament 23. Isaiah, this is what

08:43:11 --> 08:43:14

the verse in my Hebrew Bible that the numbering is often the English

08:43:14 --> 08:43:14

translation.

08:43:17 --> 08:43:18

Yeah, it's right here.

08:43:19 --> 08:43:22

From actually 64 eight and the English translation. So the

08:43:22 --> 08:43:26

numbering is a little off the Hebrew. Now oh Lord now are

08:43:26 --> 08:43:30

nonprofit. Yeah. And now our Potter

08:43:35 --> 08:43:40

language is totally is clear. It's very metaphorical. It's honestly

08:43:40 --> 08:43:44

literal. God is a father in the sense that you're loving

08:43:44 --> 08:43:45

cherisher.

08:43:46 --> 08:43:49

And that's how Jesus uses it as well. This is like the former

08:43:50 --> 08:43:50

fashion

08:43:53 --> 08:43:57

you know the word of Christ. mushy, aka the Jewish concept.

08:43:58 --> 08:43:59

That's what Judaism.

08:44:01 --> 08:44:01

So let's go back to this

08:44:03 --> 08:44:05

passion we were talking about.

08:44:06 --> 08:44:07

I want to point out here

08:44:09 --> 08:44:12

also. So what happens is Thursday night they have the Last Supper.

08:44:13 --> 08:44:17

In Mark and Matthew we institute the New Covenant. This is my this

08:44:17 --> 08:44:19

is my body. This is my blood,

08:44:20 --> 08:44:24

which is shed as a ransom for many this type of language, which is

08:44:24 --> 08:44:25

Paul line Christianity.

08:44:26 --> 08:44:29

But Luke acts rejects it completely, which is very

08:44:29 --> 08:44:29

interesting.

08:44:31 --> 08:44:32

And then what happens is

08:44:34 --> 08:44:37

we went to the Temple Mount, we went to the Mount of Olives, right

08:44:37 --> 08:44:42

at the Mount of Olives, and here comes Judas now with a group of

08:44:42 --> 08:44:45

men, and there's a difference of opinion as to who you bring with

08:44:45 --> 08:44:48

them. Matthew, Mark and Luke the synoptics say that he brings a

08:44:48 --> 08:44:54

temple guard. So the temple of the Sanhedrin This is a high religious

08:44:54 --> 08:44:58

portion of the Jews. This is the highest religious quarter the Duke

08:44:58 --> 08:44:59

of the Sanhedrin

08:45:00 --> 08:45:00

I

08:45:02 --> 08:45:05

know they have to have the Congress difficult to connect with

08:45:07 --> 08:45:10

God. This was before the structure of the company.

08:45:12 --> 08:45:16

So what happens is, John says, however he brings a cohort.

08:45:17 --> 08:45:20

And some say that that means you get Roman soldiers with them.

08:45:21 --> 08:45:26

We don't know exactly. There are discrepancies in this entire

08:45:26 --> 08:45:30

narrative. By the way, all four gospels, they get the same type of

08:45:30 --> 08:45:34

irreconcilable, especially when we get to the so called resurrection.

08:45:35 --> 08:45:36

Very different.

08:45:37 --> 08:45:40

But history historians will look at all the differences say none of

08:45:40 --> 08:45:44

this is historical. It just all of this be thrown out of court.

08:45:47 --> 08:45:50

So what happens is Judah says, the one that I kissed, is Jesus.

08:45:51 --> 08:45:54

Right? Which is again, sort of strange, because why is it because

08:45:54 --> 08:45:55

Jesus, what are you trying to do?

08:45:57 --> 08:45:58

What is the point of this?

08:46:01 --> 08:46:01

Identify them.

08:46:03 --> 08:46:06

But he's been in Jerusalem for weeks. We've been arguing with

08:46:06 --> 08:46:09

people, right? Well, why did why did he? Why did

08:46:11 --> 08:46:14

exactly 500 People identify him? That's the whole

08:46:15 --> 08:46:16

nother guy that

08:46:19 --> 08:46:24

Thomas is a disciple and Thomas in Arabic. And Hebrew means twin.

08:46:27 --> 08:46:29

Twin, maybe he looks exactly like Jesus.

08:46:31 --> 08:46:31

That could be it.

08:46:34 --> 08:46:34

They would have gone.

08:46:36 --> 08:46:38

But Did you really write it? Probably not. It's probably also

08:46:38 --> 08:46:41

sitting on but representing Thomas's viewpoint.

08:46:43 --> 08:46:46

As Peter that he said, cut off that computer safety that was on

08:46:46 --> 08:46:47

here. Yeah.

08:46:49 --> 08:46:51

So it gives us kisses him to identify him, they take Jesus they

08:46:51 --> 08:46:54

take him to the Sanhedrin. There's a trial that a lot of

08:46:54 --> 08:46:58

contradiction. Now the same gospels, what actually happened?

08:46:58 --> 08:47:02

Matthew, Mark, and Luke, in Mark, in Mark's gospel, he almost says

08:47:02 --> 08:47:06

nothing. Basically, Are You the Messiah, I am. And you shall see

08:47:06 --> 08:47:07

the Son of Man cheated on the cloud.

08:47:09 --> 08:47:11

Quoting Daniel chapter seven. And that space is always says until

08:47:11 --> 08:47:15

the client dereliction come across, very, very catchy turn in

08:47:15 --> 08:47:19

speech. In John, however, he's giving these physiological

08:47:19 --> 08:47:24

philosophical discourses kicking back with Pontius Pilate, talking

08:47:24 --> 08:47:28

about what is the nature of truth and defending himself as they

08:47:28 --> 08:47:31

strike down to get something while you're striking the eagle and bear

08:47:31 --> 08:47:34

witness of the evil, I thought was really interesting. A dog was

08:47:34 --> 08:47:37

going What are you guys doing? He's really coming to his own aid.

08:47:41 --> 08:47:44

John, yeah, and this narrative here sort of cuts against the

08:47:44 --> 08:47:47

grain of what early Christians wanted to say about him. So some

08:47:47 --> 08:47:50

of his drawings might say this is probably more accurate, that he's

08:47:50 --> 08:47:54

defending himself here. Because because the opposite the Christian

08:47:54 --> 08:47:58

at this time will say, No, Jesus would be landless, of slaughter,

08:47:58 --> 08:48:02

he opened his mouth. And what Isaiah said, was the prophecy, he

08:48:02 --> 08:48:03

willingly went in depth.

08:48:04 --> 08:48:07

So it seems like John has a few things, right? He probably did.

08:48:07 --> 08:48:11

Whoever this person is, might be a sideways, descending insult, or

08:48:11 --> 08:48:13

could be any sort of look alike.

08:48:14 --> 08:48:18

And transfigured price. And there's different opinions from

08:48:18 --> 08:48:20

Muslim theologians as to what actually happened, nobody knows.

08:48:21 --> 08:48:27

But seems like the most popular is that the the disciple who betrayed

08:48:27 --> 08:48:30

them, was transfigured to look like a scientist.

08:48:31 --> 08:48:33

And anytime they said that was

08:48:34 --> 08:48:35

carried into heaven, like you read it.

08:48:37 --> 08:48:40

So they take us on to this. That's one theory. We don't know for

08:48:40 --> 08:48:42

certain. There actually is a theory that he was put on the

08:48:42 --> 08:48:46

cross that did not die. And that's actually based on what's happened

08:48:46 --> 08:48:50

in the Gospels. That seems like it's likely. That's actually what

08:48:50 --> 08:48:53

happened. If you read the four gospels that he just didn't die on

08:48:53 --> 08:48:56

the call. Because Sudoku is to kill on a cross.

08:48:57 --> 08:49:01

Some some Muslims will say how can you say Jesus put on a cross is

08:49:01 --> 08:49:03

the Quran says for Mercer who

08:49:04 --> 08:49:09

will not Cthulhu did not kill him, they'll crucify them. How can you

08:49:09 --> 08:49:12

say that? Well, it depends on your definition of Salah.

08:49:13 --> 08:49:16

The cruiser crucify someone means that you kill him on a cross.

08:49:17 --> 08:49:20

That's what it means to kill someone on the call. There's no

08:49:20 --> 08:49:24

verb in Arabic to describe someone put on a clock and have survived

08:49:24 --> 08:49:28

the cross. There's no way to say it in English. The guy who

08:49:28 --> 08:49:35

suggested crucifix did crucified fiction. Crusoe. He was a crucifix

08:49:35 --> 08:49:39

it. This is called the Swoon Theory. He was put on a cross he

08:49:39 --> 08:49:39

didn't die.

08:49:40 --> 08:49:45

And it's actually Josephus, the famous Jewish historian actually

08:49:45 --> 08:49:48

describes an incident when he was talking to him in a city called

08:49:48 --> 08:49:51

Tekoa. Where there was a mountain across was taken down he survived.

08:49:52 --> 08:49:56

And Jesus was only on the cross. Supposedly for six hours, which is

08:49:56 --> 08:49:57

nothing

08:49:58 --> 08:49:59

baby

08:50:00 --> 08:50:02

They expire on the crop. And there's no way you can check his

08:50:02 --> 08:50:06

pulse. Because you know, his legs are up here. And feet are probably

08:50:06 --> 08:50:09

where your head is. But he checked the fall, he's not moving. Okay?

08:50:09 --> 08:50:14

He said that he might be in a comatose or he just exhausted, you

08:50:14 --> 08:50:14

don't know.

08:50:16 --> 08:50:19

Anyway, that doesn't seem to be the popular theory. So that

08:50:20 --> 08:50:23

theologians Muslim exigence will say, Well, then why does Allah

08:50:23 --> 08:50:26

repeat himself here? It's redundant. Well, my thoughts are

08:50:27 --> 08:50:32

they didn't kill him in any in any, any way. And they didn't kill

08:50:32 --> 08:50:34

him on the cross. Why did you just say, well, not

08:50:35 --> 08:50:38

some theologians would say that a lot of kind of what Donna is

08:50:38 --> 08:50:42

saying they can kill him at all, by any means, including the

08:50:42 --> 08:50:44

crucifixion. They didn't even touch him.

08:50:45 --> 08:50:50

That could be that could be one interpretation, or that they put

08:50:50 --> 08:50:52

him on the cross. But he didn't die on the cross.

08:50:53 --> 08:50:56

In other words, he he's singling out this method of death

08:50:56 --> 08:50:59

crucifixion especially because that's what they're saying

08:50:59 --> 08:51:01

happened to him. And then

08:51:02 --> 08:51:04

the topic says they stone him to death

08:51:05 --> 08:51:06

that's at the top of

08:51:07 --> 08:51:11

the stone him to death please no matter who they didn't kill them

08:51:11 --> 08:51:14

in any way, what Masada who nor did northern Thailand

08:51:16 --> 08:51:19

and this is also found in another verse in the Quran. Regarding the

08:51:19 --> 08:51:21

Mohammed in what do you do to people who

08:51:24 --> 08:51:29

are war mongers, you got to do some double again catalyzed solida

08:51:30 --> 08:51:31

killed them or crucify them

08:51:32 --> 08:51:35

to kill them on the frog, especially gruesome punishment,

08:51:36 --> 08:51:40

coffee, that Judge will kind of degenerate person laughing and

08:51:40 --> 08:51:42

Taylor probably deserves to be crucified

08:51:44 --> 08:51:44

person.

08:51:46 --> 08:51:46

Anyway.

08:51:48 --> 08:51:52

Of course, I try to blame black Latvian pillar on Islam while he

08:51:52 --> 08:51:54

was kidnapped by the Ottomans, and was raised and things like that,

08:51:54 --> 08:51:56

and that's why he became crazy, you

08:51:57 --> 08:51:58

know, he's crazy.

08:52:00 --> 08:52:01

So at this point,

08:52:02 --> 08:52:04

again, there's a lot of discrepancy in the gospel, but

08:52:04 --> 08:52:08

basically the trial at the Sanhedrin they can't find any

08:52:08 --> 08:52:10

witnesses to agree on anything.

08:52:11 --> 08:52:16

Okay, so the religious High Court failed. The Christian will say,

08:52:16 --> 08:52:20

they crucified Christ for blasphemy. They claim to be God.

08:52:21 --> 08:52:22

Why don't we enter that evidence?

08:52:24 --> 08:52:28

Now, for more, Mark 14 says, they tried to find evidence that was

08:52:28 --> 08:52:33

merit a death sentence, but failed to find any. There's no evidence

08:52:33 --> 08:52:37

of blasphemy of Cooper. They couldn't get two witnesses to

08:52:37 --> 08:52:41

agree. That's what it says. So what did they do? What did they

08:52:41 --> 08:52:43

take him? Anyone know? What are they doing now?

08:52:44 --> 08:52:45

This was insurrection.

08:52:48 --> 08:52:51

Right? So what do they do at this point? They take him to conscious

08:52:51 --> 08:52:57

Pilate, the Roman governor, and they say to him, this person broke

08:52:57 --> 08:53:01

our laws. He says, so what? What does it have to do with me judge

08:53:01 --> 08:53:03

him according to the Torah? That we tried that he said, then I

08:53:03 --> 08:53:07

don't want anything to do with you, too? Oh, no, he's telling us

08:53:07 --> 08:53:08

don't pay taxes to Caesar.

08:53:10 --> 08:53:13

This is what they say. And I'm just wondering, what do you say?

08:53:14 --> 08:53:17

Don't pay taxes to Caesar? And of course, he's not Hmm. According to

08:53:17 --> 08:53:21

the Gospels ever said that. Render to Caesar was either gonna get

08:53:21 --> 08:53:22

they tried to trap him at one point.

08:53:31 --> 08:53:35

Right, exactly. Exactly. Yeah. So this is an out and out lie what

08:53:35 --> 08:53:38

they're saying about a site, but they want to get rid of him.

08:53:39 --> 08:53:42

Somewhere. The best way to do it with the Romans is, this person is

08:53:42 --> 08:53:48

making addition. He's a king, and they see Caesars are. That's what

08:53:48 --> 08:53:51

the Rabbi's, the Pharisees. So Pilate, he's claiming to be the

08:53:51 --> 08:53:55

king of Israel. The pilot, pilot interrogates, and he says, I don't

08:53:55 --> 08:53:59

find any fault of this man at all. So he finds no fault. And then

08:53:59 --> 08:54:00

what happens here is,

08:54:02 --> 08:54:06

according to Luke, they take him to who is Herod Antipas. And this

08:54:06 --> 08:54:10

is the only gospel that messages inherit, inherit and interrogate

08:54:10 --> 08:54:11

them.

08:54:12 --> 08:54:16

Herod Antipas, because with this trying to aggrandized cases, I

08:54:16 --> 08:54:19

decided to get a very big deal. And he's also trying to show that

08:54:19 --> 08:54:22

Roman puppets are innocent. If they're Jews, and they're puppets

08:54:22 --> 08:54:26

of Rome. Those are innocent, the Pharisees, these religious Jews

08:54:26 --> 08:54:26

that are rabble rousers.

08:54:28 --> 08:54:30

But then again, there's a lot of difference of opinion actually,

08:54:30 --> 08:54:32

what happened to the four Gospels?

08:54:33 --> 08:54:37

Anyway, they find them guilty of treason, because the crowd is

08:54:37 --> 08:54:41

shouting crucify people via he spent the night in jail. And then

08:54:41 --> 08:54:42

five days

08:54:44 --> 08:54:46

it's on Good Friday, which is tomorrow.

08:54:47 --> 08:54:50

Good Friday. And according to Mark,

08:54:51 --> 08:54:54

put on a cross at three 9am

08:54:56 --> 08:54:56

On Good Friday

08:54:58 --> 08:55:00

and by three

08:55:00 --> 08:55:01

Free is that

08:55:05 --> 08:55:05

so many hours is

08:55:07 --> 08:55:11

six hours. Okay, so when this news was brought the pirate

08:55:12 --> 08:55:14

pilot Marvel

08:55:15 --> 08:55:18

was so marveling about this. What's so surprising about the

08:55:19 --> 08:55:23

pilot made a career out of crucifying Jews is crucified

08:55:23 --> 08:55:25

literally 1000s of Jews, and he knew what happened and there's a

08:55:25 --> 08:55:29

lot of embellishments. You watch like a movie like The Passion of

08:55:29 --> 08:55:32

the Christ, but you have these Roman soldiers who are like, drunk

08:55:32 --> 08:55:35

Neanderthals. Completely historically accurate.

08:55:36 --> 08:55:39

flogging someone with done as chastisement

08:55:40 --> 08:55:43

to punish someone to kill somebody. You don't follow someone

08:55:43 --> 08:55:46

until they're followed or hanging out in the back. According to Josh

08:55:46 --> 08:55:49

McDowell Christian apologist, that's not what they did.

08:55:50 --> 08:55:51

Give them a few lashes and

08:55:52 --> 08:55:53

if that even happened.

08:55:55 --> 08:56:00

So Pilate he marvels, how can this man be dead already? But it was it

08:56:00 --> 08:56:03

was something very surprising. surprising to me.

08:56:04 --> 08:56:05

But then what happens is

08:56:07 --> 08:56:08

at 3pm

08:56:10 --> 08:56:12

According to Matthew, yes, I didn't know that.

08:56:13 --> 08:56:15

Definitely. Martin says.

08:56:19 --> 08:56:19

He says,

08:56:20 --> 08:56:23

so like 9am would be the ninth hour.

08:56:25 --> 08:56:25

The ninth hour?

08:56:27 --> 08:56:31

I think he I think he reckons the day from. Well, he says something

08:56:31 --> 08:56:33

like that. But this is a translation.

08:56:35 --> 08:56:36

Tonight.

08:56:37 --> 08:56:38

Yeah, you mentioned the

08:56:43 --> 08:56:46

point that Matthew At this point, there's a earthquake, there's an

08:56:46 --> 08:56:50

eclipse. There's a thunderstorm besides dark. And so what happens

08:56:50 --> 08:56:52

now with Saturdays what they have

08:56:54 --> 08:56:55

for the Jews every Saturday is

08:56:57 --> 08:57:00

the Sabbath. And you can't have a man hanging on a cross on the

08:57:00 --> 08:57:03

Sabbath because of the defilements of the land. And it's already

08:57:03 --> 08:57:04

mugged at a time at three o'clock.

08:57:06 --> 08:57:09

Right. So this is seen as a warranty. So what they do is they

08:57:09 --> 08:57:10

have to take them quickly.

08:57:12 --> 08:57:16

And then in John and actually says that the other two crossings are

08:57:16 --> 08:57:20

still alive. It's only been six hour, they're still alive. So they

08:57:20 --> 08:57:22

have to do is they have to take a

08:57:23 --> 08:57:29

club and break their legs while they're on the cross. So he has a

08:57:29 --> 08:57:32

break, why did it break their legs because in the Roman, they

08:57:33 --> 08:57:34

perfected the art of crucifixion.

08:57:35 --> 08:57:38

They're hanging on a cross, you're stuck in an inhale position in

08:57:39 --> 08:57:42

order to get a breath out, you have to push up with your legs.

08:57:43 --> 08:57:48

You have to do like a calf raise and do this for days. You can

08:57:48 --> 08:57:51

imagine you're later on fires can barely breathe. And that's how you

08:57:51 --> 08:57:55

die either from exposure or explanation. And while this is

08:57:55 --> 08:57:59

going on, people are throwing the venue, the birds have plucked out

08:57:59 --> 08:58:01

your eyes. Right?

08:58:02 --> 08:58:03

Your your skin is on fire

08:58:07 --> 08:58:12

and you break the legs you can't push so you immediately suffocate.

08:58:12 --> 08:58:15

But then it says in John that they saw that Jesus was already dead

08:58:15 --> 08:58:16

not by checking his pulse or anything.

08:58:20 --> 08:58:22

Okay, these passion narratives at a later time that's really

08:58:22 --> 08:58:24

interesting. So then

08:58:25 --> 08:58:29

he's put into a tomb. Now at this point,

08:58:30 --> 08:58:33

there's a lot of contradictions in the Gospel narrative.

08:58:35 --> 08:58:35

So

08:58:36 --> 08:58:37

on Sunday

08:58:41 --> 08:58:43

Mark says this is according to Mark

08:58:45 --> 08:58:46

16.

08:58:51 --> 08:58:56

To married Mary Magdalene, and possibly marry the mother of Jesus

08:58:56 --> 08:58:59

is to marry and a woman named Salomi

08:59:02 --> 08:59:03

they come to the tomb.

08:59:05 --> 08:59:07

For what? What is what's the purpose of going tomorrow?

08:59:09 --> 08:59:11

And don't forget that Jesus was supposed supposedly put into this

08:59:12 --> 08:59:15

huge chamber there's this huge boulder that they rolled in front

08:59:15 --> 08:59:18

of it. And apparently there's Temple Guards guarding the tomb as

08:59:18 --> 08:59:18

well.

08:59:21 --> 08:59:25

So this woman comes to the tomb to what to anointed the body of Jesus

08:59:27 --> 08:59:28

is very strange.

08:59:30 --> 08:59:33

How are these women planning on gaining access to the body of

08:59:33 --> 08:59:33

Jesus?

08:59:34 --> 08:59:38

Who's gonna roll the stone away? Are they going to bribe the temple

08:59:38 --> 08:59:40

Jarvis Gordon

08:59:41 --> 08:59:43

into hearing what's going on here? What are you they're gonna do

08:59:43 --> 08:59:47

anoint the body. Is this a Jewish custom? That three days later you

08:59:47 --> 08:59:50

would anointed dead body? No, it's actually hot often such as

08:59:50 --> 08:59:53

audiences. According to Jewish Holika law.

08:59:55 --> 08:59:57

It kind of reminded the demand body let alone these women's

08:59:58 --> 08:59:59

bodies. Totally hot off

09:00:00 --> 09:00:04

What are they doing? Why are they coming to the zoo? Nobody really

09:00:04 --> 09:00:07

knows. I thought debate between Ehrmann and William Lane Craig

09:00:09 --> 09:00:11

was a very good philosopher when it comes to the Kalam Cosmological

09:00:11 --> 09:00:15

Argument, when it comes to Christianity sort of faltered. It

09:00:15 --> 09:00:17

was pushed hard on this because why did it really come to this?

09:00:19 --> 09:00:20

I have no idea

09:00:21 --> 09:00:23

to anoint the body of Jesus that is a naked.

09:00:24 --> 09:00:28

Mark is the only one that says that Matthew is not mentioned that

09:00:28 --> 09:00:31

they are going to the body of Jesus. They just say they came to

09:00:31 --> 09:00:32

see the two

09:00:35 --> 09:00:39

oils, to give them a proper burial, apparently,

09:00:40 --> 09:00:44

prepare the body because they had to hurry for early to get down to

09:00:44 --> 09:00:46

the approaching Sabbath. We can't touch their bodies on the Sabbath,

09:00:46 --> 09:00:50

put it in the tomb, we'll do it later. It's up to how women going

09:00:50 --> 09:00:51

to get to the body.

09:00:53 --> 09:00:56

Language comes with finding the because he died for your sins.

09:01:00 --> 09:01:02

You know Pontius Pilate and the European church are the same.

09:01:04 --> 09:01:08

The same on the pilot fly because he was the means by which Jesus

09:01:08 --> 09:01:09

was killed.

09:01:10 --> 09:01:16

When he tells me help them up with a vital Lord of the salvation of

09:01:16 --> 09:01:20

humanity, by the same token that Judas Iscariot called Satan by

09:01:20 --> 09:01:22

Jesus, He can also be in

09:01:23 --> 09:01:27

order for him to be redemption that can penetrate. But I don't

09:01:27 --> 09:01:27

think any church

09:01:30 --> 09:01:31

gives an accent that

09:01:36 --> 09:01:37

everybody automatically

09:01:41 --> 09:01:44

says when they get there, the stone has rolled away Darnell

09:01:44 --> 09:01:51

guard, which Gockel is Mark. Right, Martin? And Mark, the

09:01:51 --> 09:01:53

guards are not mentioned the stones already been rolled away.

09:01:54 --> 09:01:59

Right, okay. And they see a young man sitting there on the right

09:01:59 --> 09:02:03

side, it says, and it says Jesus is not here, even Galilee will go

09:02:03 --> 09:02:03

to Galilee.

09:02:05 --> 09:02:08

And then they run away. They tell. They don't say anything to anyone

09:02:08 --> 09:02:11

and they run away afraid. And that's the real end of the gospel.

09:02:13 --> 09:02:16

According to the earliest canonical gospels, no one sees the

09:02:16 --> 09:02:17

resurrected Jesus.

09:02:18 --> 09:02:20

verses nine through 20 or later edition.

09:02:22 --> 09:02:24

The last verse of the gospel of Mark is 16.

09:02:26 --> 09:02:27

No one sees the residence.

09:02:29 --> 09:02:31

Here's something interesting in First Corinthians 15.

09:02:33 --> 09:02:37

Paul talks about Jesus's resurrected body. And this is

09:02:37 --> 09:02:40

really interesting. This is what he says about a resurrected body.

09:02:41 --> 09:02:42

He says there is a

09:02:44 --> 09:02:47

he said there's a physical body and a spiritual body.

09:02:49 --> 09:02:51

Okay, and if you want more information on this, the same

09:02:51 --> 09:02:55

scholar, Martin Dale Harney, he wrote a book called The Corinthian

09:02:55 --> 09:03:00

body, but he analyzes what is called the Pneumatology. What is

09:03:00 --> 09:03:01

called the concept of

09:03:02 --> 09:03:04

this spirit or the soul.

09:03:05 --> 09:03:07

But what we can get from Mark 15.

09:03:08 --> 09:03:12

I'm sorry, from First Corinthians 15 Is that Paul believes that

09:03:12 --> 09:03:15

resurrected bodies become spiritualize.

09:03:18 --> 09:03:21

resurrected bodies become spiritual. What does that mean?

09:03:21 --> 09:03:22

That means?

09:03:25 --> 09:03:27

Yeah, the flesh and blood body

09:03:29 --> 09:03:34

transformed into a spiritual body. It's the same body when it becomes

09:03:34 --> 09:03:35

spiritual life.

09:03:36 --> 09:03:38

So you have a somatic body,

09:03:39 --> 09:03:43

somatic body, which is a physical flesh and blood body.

09:03:44 --> 09:03:47

And the Kanuma is the soul.

09:03:48 --> 09:03:52

And somehow the Kanuma, which is matter of substance with creation

09:03:53 --> 09:03:56

is something physical, but it's very rarefied.

09:03:57 --> 09:04:01

It's very subtle. Somehow, it's attached to the soul, not the

09:04:01 --> 09:04:05

body. You have a body, there's a roof in your body, right in your

09:04:05 --> 09:04:09

body, but you can't pinpoint it somewhere. One of the fellas said

09:04:09 --> 09:04:14

it's like the rose water in the roads. Right? That's the

09:04:14 --> 09:04:17

relationship between the good and the bad.

09:04:18 --> 09:04:23

Okay, so that's that's fine. But then Paul says, When the body is

09:04:23 --> 09:04:26

resurrected, this somatic body becomes a pneumatic body

09:04:29 --> 09:04:35

which means the body becomes purely spiritualize incorruptible.

09:04:36 --> 09:04:41

The somatic body needs food drink, and it's subject to death. The

09:04:41 --> 09:04:46

pneumatic body needs no food, no drink and a spiritually oriented

09:04:46 --> 09:04:47

and cannot die again.

09:04:48 --> 09:04:51

Okay, this is Paul Pneumatology

09:04:52 --> 09:04:54

somatic body is not left behind it and

09:04:55 --> 09:04:59

that's the whole body into Ross. Here's a question. No, the somatic

09:04:59 --> 09:04:59

body yeah

09:05:00 --> 09:05:03

He's left behind the rock. But then it's reassembled and made

09:05:03 --> 09:05:08

spiritual. Like *. Now it's pneumatic. purely spiritual,

09:05:09 --> 09:05:14

may incorruptible, and you're just gonna fall. This is this isn't

09:05:14 --> 09:05:17

called? Yeah, this is called concept of a resurrected body. And

09:05:17 --> 09:05:21

First Corinthians 15, you can read about it here. Paul was the first

09:05:21 --> 09:05:25

author of the New Testament. Paul did not read any of the Gospels

09:05:25 --> 09:05:28

are written after his time. So here's my question, though.

09:05:29 --> 09:05:31

Why does the stone need to be rolled away?

09:05:32 --> 09:05:35

And he's a neurotic, rough estimate. Exactly.

09:05:36 --> 09:05:39

What's the purpose of the stone being moved away? If he's in the

09:05:39 --> 09:05:42

tomb, and he's a pneumatic body, you can just show up somewhere in

09:05:42 --> 09:05:47

the beam into a room. And here I am. Right? I've been resurrected.

09:05:48 --> 09:05:51

So Paul doesn't know about the empty tomb, it's not important for

09:05:51 --> 09:05:54

him. This is a later development that the gospel writers wanted to

09:05:54 --> 09:05:57

write in order to kind of prove that Jesus was resurrected.

09:05:58 --> 09:06:02

Okay. Now, if you read Luke, Luke 24.

09:06:05 --> 09:06:08

What happens when Jesus comes to the upper room? What did he do?

09:06:10 --> 09:06:11

I think prove who He is.

09:06:13 --> 09:06:17

Do sort of disappear and reappear? How does he prove he's

09:06:17 --> 09:06:19

resurrected? He's resurrected.

09:06:21 --> 09:06:23

He takes a piece of fish, and he eats it.

09:06:26 --> 09:06:27

Is this proof that you're resurrected?

09:06:30 --> 09:06:34

Because then you're in a somatic body. So what happened, that means

09:06:34 --> 09:06:35

he's alive.

09:06:36 --> 09:06:41

He didn't die, apparently. That's what that proves that he's still

09:06:41 --> 09:06:45

alive. Because Paul says, we're in a nomadic body. Now, somebody

09:06:45 --> 09:06:48

might argue, but when Jesus raises Lazarus from the dead, is the

09:06:48 --> 09:06:51

pneumatic body that we the somatic body. So

09:06:53 --> 09:06:57

however, Paul says, Jesus's resurrection is the same type of

09:06:57 --> 09:07:02

resurrection That we all have on the human piano. This is a

09:07:02 --> 09:07:05

different resurrection. This is called a doomsday resurrection.

09:07:08 --> 09:07:11

You see the difference? Jesus raised Lazarus back into his

09:07:11 --> 09:07:16

somatic body. That isn't enough, and then Lazarus died again. He

09:07:16 --> 09:07:19

died twice, which is a contradiction, by the way. Hebrews

09:07:19 --> 09:07:25

927, which penned by Paul says, It pointed to every man has to taste

09:07:25 --> 09:07:30

death, taste, death wants, period, once, though, to the internal

09:07:30 --> 09:07:34

contradiction, we won't go there. Right? There's a difference, could

09:07:34 --> 09:07:35

have an answer.

09:07:36 --> 09:07:37

But doesn't say Mother kind of mother thing.

09:07:39 --> 09:07:43

Every opponent just wants to see what happened to Lazarus.

09:07:44 --> 09:07:49

Was Lazarus, resurrected into a pneumatic body? If the Christian

09:07:49 --> 09:07:53

says yes. And so then why does Paul Why does Paul say Jesus is

09:07:53 --> 09:07:56

the first one to be resurrected like this? Again, an internal

09:07:56 --> 09:07:57

contradiction.

09:07:59 --> 09:08:03

Let me sort of First Corinthians 15. First Corinthians 15.

09:08:04 --> 09:08:08

Paul says Jesus was the first one to be raised, as all of us are

09:08:08 --> 09:08:11

going to be raised on the Day of Judgment, the first fruits of

09:08:11 --> 09:08:12

resurrection, and

09:08:13 --> 09:08:18

what does that mean? That his physical body will be healed, and

09:08:18 --> 09:08:23

spiritualize and made incorruptible like a proof and

09:08:23 --> 09:08:27

then use a spirit. It's the same body but transformed into

09:08:27 --> 09:08:31

spiritual, a spiritual body, where it cannot die, does not take food

09:08:31 --> 09:08:38

does not take drink, right? Can be in and out of rooms can appear in

09:08:38 --> 09:08:39

here and then in China in the back here.

09:08:40 --> 09:08:41

This type of body,

09:08:42 --> 09:08:43

okay.

09:08:45 --> 09:08:49

But Luke 24 says that when Jesus comes to the upper room after the

09:08:49 --> 09:08:50

so called crucifixion,

09:08:52 --> 09:08:56

he eats fish and the honeycomb to prove what? That he's a pneumatic

09:08:56 --> 09:08:59

body that's been resurrected according Blackfoot, balsa.

09:09:01 --> 09:09:02

I mean, he said,

09:09:03 --> 09:09:04

the alternative theory is an accident.

09:09:06 --> 09:09:08

He was resurrected as a somatic body, but then that contradicts

09:09:09 --> 09:09:11

what Paul says about the end of the body. So that's a

09:09:11 --> 09:09:14

contradiction of Christianity. And Christians that are clever will

09:09:14 --> 09:09:17

say that because they know what Paul says, You might catch an

09:09:17 --> 09:09:20

unaware person and say, yeah, it was dramatic body. So you can say

09:09:20 --> 09:09:22

that a Christian then if the Pharisees saw Jesus, they can kill

09:09:22 --> 09:09:23

him again.

09:09:26 --> 09:09:26

Why not?

09:09:28 --> 09:09:32

Again, if he's was directed into a somatic body, and he's subject to

09:09:32 --> 09:09:35

death and pain and hunger, they can kill them again, which is very

09:09:35 --> 09:09:41

interesting, because Luke 24 also says, what? That Jesus, he walks

09:09:41 --> 09:09:44

with two of his disciples, and they walk seven miles with the two

09:09:44 --> 09:09:47

of his disciples, and they don't recognize them.

09:09:49 --> 09:09:49

Why not?

09:09:51 --> 09:09:52

I cannot recognize

09:09:55 --> 09:09:56

faces the sky.

09:09:58 --> 09:09:59

In John chapter 21.

09:10:00 --> 09:10:03

We haven't gotten to John, Mary Magdalene is at the tomb, the

09:10:03 --> 09:10:06

empty tomb. And she looks behind her. She sees the gardener.

09:10:07 --> 09:10:12

The gardener is Jesus. Why didn't Jesus under his gardener

09:10:13 --> 09:10:15

resurrected bodies look like gardeners?

09:10:17 --> 09:10:20

Why is it important to look you've got a show around like this

09:10:20 --> 09:10:20

problem

09:10:25 --> 09:10:27

and she can tell from his voice This is Jesus.

09:10:28 --> 09:10:30

But you can't tell from appearance. Why?

09:10:32 --> 09:10:34

Because he's he's he's

09:10:35 --> 09:10:40

he survived the crucifixion, and Jewish legal authority cm, was

09:10:40 --> 09:10:43

founded by Roman legionnaires to kill them on the spot.

09:10:44 --> 09:10:46

This is the only logical right?

09:10:47 --> 09:10:50

The only plausible explanation or LCS internal contradictions

09:10:50 --> 09:10:50

everywhere

09:10:56 --> 09:10:56

so bad.

09:10:57 --> 09:10:59

And he was that he never died.

09:11:00 --> 09:11:01

He never died.

09:11:02 --> 09:11:07

Never got your bikes like that, that he was put on a cross for a

09:11:07 --> 09:11:12

few hours. John actually says to secret disciples took them off the

09:11:12 --> 09:11:14

crop. John has only one dimension that

09:11:16 --> 09:11:21

and then he's going to join it. I think it's a lengthy discussion.

09:11:22 --> 09:11:25

So here's here's what happens in Matthew's Gospel.

09:11:26 --> 09:11:28

In Matthew 28.

09:11:31 --> 09:11:36

It's the to Mary's no settlement, for some reason, to Lady. They go

09:11:37 --> 09:11:40

and they see an angel actually move the stone back.

09:11:43 --> 09:11:47

They moved the stone that they look in the two minutes empty. You

09:11:47 --> 09:11:48

see what happened here?

09:11:52 --> 09:11:54

What does that mean? That means Jesus did come out of the tomb of

09:11:56 --> 09:11:58

the now that was a fixing a problem.

09:11:59 --> 09:12:02

To do the fixing. In marketing like that you have to be open for

09:12:02 --> 09:12:06

Jesus to exit. The LLC can't exit because apparently he's still

09:12:06 --> 09:12:06

gonna somatic.

09:12:08 --> 09:12:10

But in Matthew, Matthew, wait a minute.

09:12:11 --> 09:12:14

Paul says that resurrected bodies a spiritual life. So this is what

09:12:14 --> 09:12:17

I'm going to do. I'm going to say that women go and there's an

09:12:17 --> 09:12:20

earthquake again, and then an angel descent and moves the stone

09:12:20 --> 09:12:21

and identity.

09:12:24 --> 09:12:26

And that kind of resolves internal conflict.

09:12:27 --> 09:12:27

Right?

09:12:28 --> 09:12:30

So then what is what happens here?

09:12:31 --> 09:12:36

Then these women are afraid. And they go and they see Jesus on the

09:12:36 --> 09:12:41

road by walking on the road, and going to Galilee.

09:12:42 --> 09:12:46

He told the two women go to my disciples, I'll meet them in

09:12:46 --> 09:12:52

Galilee. Why? Like galleries? Why didn't meet me here. Because these

09:12:52 --> 09:12:53

are dangerous.

09:12:54 --> 09:12:58

I can't go past the Upper Room, these things, tie up this and this

09:12:58 --> 09:13:03

guy. I prefer these deputies to come to see me I'm dead. So we'll

09:13:04 --> 09:13:07

go back to data. So we go back to Galileo, the central time of

09:13:07 --> 09:13:09

Jesus. And then

09:13:10 --> 09:13:11

there's no ascension. And

09:13:13 --> 09:13:14

we will have to

09:13:17 --> 09:13:18

add one wouldn't be

09:13:21 --> 09:13:27

too many. One is the mother and Mary Magdalene was, maybe his

09:13:27 --> 09:13:28

wife, possibly.

09:13:29 --> 09:13:31

But the disciples this is her glasses.

09:13:34 --> 09:13:35

What happens in loose

09:13:37 --> 09:13:43

2004. Five women at least go to the field. So all four gospels,

09:13:43 --> 09:13:47

who goes to the tomb, what they see what they do. It's all

09:13:47 --> 09:13:50

different. All of this is we thrown out of court.

09:13:51 --> 09:13:54

In a court of law, if you want to prove the resurrection, you take

09:13:54 --> 09:13:56

testimony, all of the contradictions we're talking with

09:13:56 --> 09:13:57

people talking about

09:13:59 --> 09:14:04

five women go to the tomb in lieu, they go there. And again, the what

09:14:04 --> 09:14:07

does it say it I think the stone has already been moved back. It's

09:14:07 --> 09:14:11

already been moved back. Right? And they see two people sitting in

09:14:11 --> 09:14:13

the zoom in shining garments.

09:14:15 --> 09:14:17

And they say Jesus is he's alive.

09:14:19 --> 09:14:23

Interesting. Like he says in the Gospel of John, the angel tells

09:14:23 --> 09:14:25

Mary Magdalene, why do you think the living amongst the dead

09:14:27 --> 09:14:28

is alive?

09:14:32 --> 09:14:32

Then

09:14:34 --> 09:14:38

and Luke, the women run away, they're afraid and now Jesus comes

09:14:38 --> 09:14:42

into this disciple. They want to seven miles. You don't recognize

09:14:42 --> 09:14:42

them.

09:14:44 --> 09:14:48

And then he kicks in the Bethany and then he ascends from Bethany.

09:14:49 --> 09:14:52

He never goes to Galilee. Again, contradiction.

09:14:54 --> 09:14:57

All of the post resurrection. appearances of Jesus and Buddha

09:14:58 --> 09:14:59

appeared in Jerusalem or

09:15:00 --> 09:15:04

In the suburb of Jerusalem, because remember Jerusalem is

09:15:06 --> 09:15:09

the great stage of the gospel. That's one of the things

09:15:14 --> 09:15:15

John 20

09:15:18 --> 09:15:23

It says that Jesus was actually crucified. And actually they had a

09:15:23 --> 09:15:27

crucified on Thursday on Friday with another congregation.

09:15:28 --> 09:15:33

So the meal he had on Friday night, was actually on Thursday

09:15:33 --> 09:15:36

night. So that wasn't even a Passover meal. All he did was

09:15:36 --> 09:15:37

washed His disciples.

09:15:40 --> 09:15:41

Why is John saying that?

09:15:43 --> 09:15:48

Maybe because there is a tradition from que. Matthew is the reference

09:15:48 --> 09:15:52

for you, Matthew and Luke both put this statement of Christ where he

09:15:52 --> 09:15:52

says,

09:15:55 --> 09:15:59

with us come in and give us a sign. No sign would have given us

09:15:59 --> 09:16:01

up to the sign of the prophet Jonah.

09:16:03 --> 09:16:07

For as Jonah was three days and three nights in the belly of the

09:16:07 --> 09:16:11

whale, so shall the Son of Man referring to himself, the three

09:16:11 --> 09:16:12

days and three nights,

09:16:13 --> 09:16:14

and the heart of the earth

09:16:16 --> 09:16:20

is from a queue. So this is very early material. What does that

09:16:20 --> 09:16:24

mean? as Jonah was so shallow it

09:16:25 --> 09:16:28

what happened to Jonah, Jonah goes out, he goes to Nineveh leaves the

09:16:28 --> 09:16:33

city, he tried to take a boat from chargers to jump up and get in the

09:16:33 --> 09:16:37

boat. There's a massive campus, right? There's a storm in the

09:16:37 --> 09:16:41

ocean. And they draw lots and assault against them. And then he

09:16:41 --> 09:16:45

admits to the people that I dissipate my Lord. I was

09:16:46 --> 09:16:51

impatient, elver says is actually according to the biblical story

09:16:51 --> 09:16:52

about the process

09:16:53 --> 09:16:57

of John and your testament. So they say he said, Throw me

09:16:57 --> 09:17:00

overboard. And to know to know we're gonna we're gonna keep

09:17:00 --> 09:17:02

rolling, don't worry about it. He's just throwing overboard are

09:17:02 --> 09:17:03

all going to die.

09:17:04 --> 09:17:07

So that he willingly is thrown over. He has no problem with it.

09:17:07 --> 09:17:09

So that it subsides.

09:17:10 --> 09:17:12

And then the men are what rolling away from him doesn't have a

09:17:12 --> 09:17:15

lifejacket. And either profits is probably strong. But you know,

09:17:15 --> 09:17:19

it's still the oceans open water. So they seem swimming. Like oh,

09:17:19 --> 09:17:22

maybe. Maybe he's cool. And then they see a whale gonna go.

09:17:23 --> 09:17:24

Okay.

09:17:28 --> 09:17:30

When you have a doubt that is Oh, CCTVs. Okay.

09:17:32 --> 09:17:33

And they don't know he's a prophet.

09:17:35 --> 09:17:38

Some stranger Israelites. The men are pagans, by the way.

09:17:40 --> 09:17:40

Yeah.

09:17:41 --> 09:17:45

So then, let's say one of these men. Three days later, he's

09:17:45 --> 09:17:47

walking around in a well, business.

09:17:48 --> 09:17:49

Yeah, how much of those days?

09:17:51 --> 09:17:52

Here comes units? Right?

09:17:54 --> 09:17:55

What do you got to say he's a

09:17:56 --> 09:18:03

year ago. Right? So Luke 2004. When Jesus enters the upper room,

09:18:03 --> 09:18:08

it says the disciples were afraid because they thought they had seen

09:18:08 --> 09:18:09

a spirit.

09:18:12 --> 09:18:17

They thought they had seen what this a pneumatic body. That's what

09:18:17 --> 09:18:21

they thought. But Jesus corrects your understanding by doing what

09:18:21 --> 09:18:22

by beaming in and out.

09:18:23 --> 09:18:26

What did he do? Does he does he fly around the room? He eats a

09:18:26 --> 09:18:28

piece of fish to prove what

09:18:30 --> 09:18:32

that means is he's in the same body.

09:18:34 --> 09:18:38

Nothing happened to him just like Jonah. Because he says, Add Jonah

09:18:38 --> 09:18:43

was how was Jonah Dead or Alive? Alive? So shall the Son of Man,

09:18:44 --> 09:18:45

this is your sign?

09:18:46 --> 09:18:50

This is your sign that you're gonna think you killed me. You're

09:18:50 --> 09:18:51

gonna think it killed me.

09:18:55 --> 09:18:59

Yeah, get into I think it's Matthew 11 or 12. And people that

09:18:59 --> 09:19:04

we can check it off. So the fish eating of fish is all the confused

09:19:04 --> 09:19:06

horse. Because it's the to

09:19:07 --> 09:19:10

the eating enough. It's actually from Luke and material L. Count.

09:19:10 --> 09:19:12

Yeah. The sign of Jonah is

09:19:14 --> 09:19:18

the sign of Jonah when Jesus tells that to the Pharisees. That's

09:19:19 --> 09:19:22

the mark of very early.

09:19:23 --> 09:19:27

The question is what is the sign of Jonah? That he simply goes into

09:19:27 --> 09:19:31

a cave for three days? No, it's people expected Jonah to be dead.

09:19:32 --> 09:19:33

But then he's still alive.

09:19:36 --> 09:19:40

So I say there's three types of resurrection in the New Testament.

09:19:41 --> 09:19:41

Three types.

09:19:43 --> 09:19:46

There's a somatic resurrection, like Lazarus

09:19:48 --> 09:19:51

brought him to give him a lot and he's back. He's in the same body.

09:19:51 --> 09:19:55

You can kill him again. There's a pneumatic resurrection, which is a

09:19:55 --> 09:19:59

Paul says Jesus is what's going to happen to all of us on the AMA. We

09:19:59 --> 09:20:00

believe that

09:20:00 --> 09:20:03

At that our physical body will be reconstructed. The mortality light

09:20:03 --> 09:20:09

actually says that our body is not restored. The ruler is taken from

09:20:09 --> 09:20:12

our body and that's the judgment. This is a deviant.

09:20:13 --> 09:20:17

This is what the new this is what the political philosopher Robbie

09:20:18 --> 09:20:22

Cena said as well and this is considered a deviant position with

09:20:22 --> 09:20:22

the market

09:20:25 --> 09:20:28

and then there's a third type of resurrection which is called Jonas

09:20:28 --> 09:20:28

resurrection

09:20:30 --> 09:20:31

and it's not really a resurrection

09:20:32 --> 09:20:36

it means that you believe someone to have died and then you see them

09:20:36 --> 09:20:40

later thinking that they have died and resurrected but in reality

09:20:40 --> 09:20:42

they had never died in the first place

09:20:43 --> 09:20:47

well we have a Jesus is a Jonas resurrection what we have with

09:20:47 --> 09:20:49

Lazarus is a somatic

09:20:50 --> 09:20:54

what we have with everyone on the day of judgment and that pneumatic

09:21:01 --> 09:21:04

chronic diseases Exactly, exactly that

09:21:12 --> 09:21:15

the dominant opinion is that he was never killed

09:21:18 --> 09:21:18

Jonas

09:21:19 --> 09:21:23

so this is how we explain why did a Christian will ask him was so

09:21:23 --> 09:21:27

how do you explain Jesus appearing alive to so many people after the

09:21:27 --> 09:21:32

crucifixion? He never died. It's very simple. All comes razor right

09:21:32 --> 09:21:35

here to welcome the razor since this is as simple as answering

09:21:35 --> 09:21:39

these quick replies to say as a man God, you vicariously die

09:21:39 --> 09:21:42

Pearson, Intuit himself, and then he raised himself in the debt and

09:21:42 --> 09:21:47

refunding Okay, that's possible. But why do you scoff at that

09:21:47 --> 09:21:51

literally says it was crucified in the first place. When you believe

09:21:51 --> 09:21:52

that a man got

09:21:53 --> 09:21:56

back many of those theories was on hand. And the first thing

09:21:58 --> 09:22:02

you can believe that it was badly contrived, and it's full of

09:22:02 --> 09:22:03

internal contradictions.

09:22:07 --> 09:22:12

can actually you can actually get a Christian paradox here. You can

09:22:12 --> 09:22:16

ask him, how would Jesus his body live directly? How was

09:22:17 --> 09:22:21

he said he was resurrected at a spiritual body. But that's what

09:22:21 --> 09:22:24

the disciples thought they can teach to disprove them. So you

09:22:24 --> 09:22:26

have a physical body, so you can kill them.

09:22:28 --> 09:22:29

So yes.

09:22:31 --> 09:22:31

How do

09:22:41 --> 09:22:46

you kill them again, then Paul is wrong again. All the drum. Now

09:22:46 --> 09:22:48

let's get rid of First Corinthians. Paul made a mistake.

09:22:49 --> 09:22:52

Are they going to get rid of Paul's? If they're part of

09:22:52 --> 09:22:55

different Catholic, Eastern Orthodox? Well, this

09:22:57 --> 09:23:00

is called the right 14 of the 27 books

09:23:01 --> 09:23:05

of the New Testament. Everything besides the the candlestick

09:23:05 --> 09:23:08

gospels, that's an hour. So there's four gospels, the book of

09:23:08 --> 09:23:09

X.

09:23:10 --> 09:23:16

X, which is that there's 14 letters of Paul, and he writes the

09:23:16 --> 09:23:18

different Christian communities that he founded

09:23:19 --> 09:23:20

14 For FY

09:23:21 --> 09:23:21

19.

09:23:23 --> 09:23:25

And that is a book of Revelation that the average of Apocalypse

09:23:25 --> 09:23:26

that we want the

09:23:27 --> 09:23:31

John of Patmos, a different John on an island. Another seven

09:23:31 --> 09:23:38

epistles written by Peter and John, James and Jude, John, these

09:23:38 --> 09:23:40

are all different than these are all synonymous. Peter didn't write

09:23:40 --> 09:23:41

these James in a write

09:23:43 --> 09:23:47

up or No, that's a big claim. But no, it's all because that book was

09:23:47 --> 09:23:53

like First Peter was written 125. So Peters on 25 years old. Okay.

09:23:57 --> 09:24:00

Traditionally, Christians believe that but no real scholar, no

09:24:00 --> 09:24:03

credible seller believes an ampersand he used to be

09:24:04 --> 09:24:09

not that. That's 40 years old in Galilee, you're dead. 40 years

09:24:09 --> 09:24:12

old. 30 years old, your grandfather. So like Neil Martin,

09:24:12 --> 09:24:15

right, who's a Trinitarian Christian. They asked him Why are

09:24:15 --> 09:24:20

you Christian? Because he totally negates all of these Christian

09:24:20 --> 09:24:23

theology. What does he say in the miracle? I just believe?

09:24:24 --> 09:24:27

I couldn't believe it. I can't I don't know why. I didn't believe

09:24:27 --> 09:24:28

it. I consider it a gift from God.

09:24:29 --> 09:24:30

But I can't give you any evidence.

09:24:34 --> 09:24:34

So Luke,

09:24:35 --> 09:24:36

as I

09:24:37 --> 09:24:39

was walking in Luke,

09:24:42 --> 09:24:47

and Luke, what how does he ascend? And Bethany, Bethany is a few

09:24:47 --> 09:24:50

miles in Jerusalem. He never go to the gallery. So it's seven miles,

09:24:51 --> 09:24:51

and then

09:24:53 --> 09:24:57

your mouth, your mouth seven miles in Jerusalem. He walks in the art

09:24:57 --> 09:25:00

distance to the site I don't recommend. I don't recommend

09:25:00 --> 09:25:02

Then he breaks the bread and they recognize and by the way you break

09:25:02 --> 09:25:06

bread, there's a certain ways to break the bread. But these are

09:25:06 --> 09:25:06

those guys.

09:25:07 --> 09:25:11

And then he leaves, right. And then later he comes and says,

09:25:11 --> 09:25:14

Follow me, he takes the Bethany, and then he has sent from Bethany

09:25:14 --> 09:25:15

never go to Galilee.

09:25:16 --> 09:25:18

So he's just never seen again.

09:25:20 --> 09:25:21

Paul claims however,

09:25:23 --> 09:25:26

I will read about Paul, in the book of Revelation, that three

09:25:26 --> 09:25:29

years later, he appeared to Paul

09:25:33 --> 09:25:33

at a pneumatic button.

09:25:35 --> 09:25:38

And what he tells Paul is very interesting. And then who is Paul,

09:25:38 --> 09:25:42

what is his relationship with the true disciples? It's very bad,

09:25:43 --> 09:25:44

very bad relationship.

09:25:46 --> 09:25:49

There are writings outside the New Testament that very clearly called

09:25:49 --> 09:25:54

Paul's an apostate enemy of the apostles. This is someone who

09:25:54 --> 09:25:57

tried to destroy the early Christians. And I'm using

09:25:57 --> 09:26:00

Christian, loosely, the early movement early Jesus

09:26:01 --> 09:26:06

tried to destroy it by killing, it didn't work. So I decided the CIA

09:26:06 --> 09:26:06

agent,

09:26:07 --> 09:26:11

infiltrate the group. And so corruption and landed a watch

09:26:20 --> 09:26:22

the second coming of these I don't

09:26:28 --> 09:26:30

know, the Second Coming is actually

09:26:31 --> 09:26:35

there's not evidence for February talked about, nobody picks this

09:26:35 --> 09:26:36

up. Nobody

09:26:38 --> 09:26:42

talks about the Son of man to come in the future. No, historians

09:26:42 --> 09:26:44

actually put more weight on those verses, because they kind of

09:26:44 --> 09:26:45

against the grain.

09:26:46 --> 09:26:49

They swim against the tide of what early Christians wanted to say

09:26:49 --> 09:26:49

about

09:26:52 --> 09:26:55

the accurate that Jesus actually predicts someone to come in the

09:26:55 --> 09:26:59

future. When he called the boxing match, we destroy idolatry, and

09:26:59 --> 09:27:01

universalizing, the kingdom of God on earth.

09:27:04 --> 09:27:07

And he mentioned that over and over and over again, in all the

09:27:07 --> 09:27:07

Gospels,

09:27:09 --> 09:27:13

the apocalyptic Son of man, and Daniel chapter seven, it says, a

09:27:13 --> 09:27:18

Son of Man will come to the ascent unto thee I keep your mate Yeah, I

09:27:18 --> 09:27:22

think for God, and then he'll be given Dean. This is the word use

09:27:22 --> 09:27:22

of Aramaic.

09:27:23 --> 09:27:26

And then he will come back to Earth and you'll destroy the

09:27:26 --> 09:27:27

idolatrous Kingdom

09:27:31 --> 09:27:31

probably

09:27:33 --> 09:27:36

Isn't that odd to come to the, for the given theme, right, the

09:27:36 --> 09:27:38

essential prebooking. To be honest, the

09:27:39 --> 09:27:40

essence of the

09:27:41 --> 09:27:43

the thought was, was given

09:27:44 --> 09:27:44

the honest

09:27:46 --> 09:27:49

willow tree, and then when he came back,

09:27:50 --> 09:27:54

because the Medina and these empires Greco Roman Empire, the

09:27:54 --> 09:27:55

Persian and these all fall.

09:27:56 --> 09:28:00

This is the process of the the apocalyptic man that he's added

09:28:00 --> 09:28:01

some prophesizing

09:28:03 --> 09:28:04

this is all over the golf game.

09:28:06 --> 09:28:10

Go to Blue letter bible.org and put in some events into the

09:28:10 --> 09:28:15

database and just read what it says. Blue letter bible.org is

09:28:15 --> 09:28:16

important. In this

09:28:17 --> 09:28:21

kind of setup, man can either mean simply a profit,

09:28:22 --> 09:28:27

okay, but easy fuel in his book, he refers to himself as a son of

09:28:27 --> 09:28:31

man, many, many times. It just means profit, but the son of men

09:28:31 --> 09:28:34

that Jesus is talking about the cover of the future. This is the

09:28:34 --> 09:28:37

Son of Man of the book of Daniel seven.

09:28:38 --> 09:28:40

The book of Daniel is also in Apocalypse.

09:28:41 --> 09:28:42

Daniel has a vision

09:28:44 --> 09:28:48

of the future of someone called the Son of Man, and it's different

09:28:48 --> 09:28:54

in the original language is Eagle son of medical Ben Adam, then Adam

09:28:54 --> 09:28:59

is going to profit. But he bought Ken Nash bought in Nash, even

09:28:59 --> 09:29:04

doing that, the son of humanity, which could mean that this person

09:29:04 --> 09:29:05

is a universal prophet,

09:29:06 --> 09:29:08

but in asking the son of humanity

09:29:10 --> 09:29:14

this son of man is very different than Ezekiel says, Man, this son

09:29:14 --> 09:29:18

of man is exceedingly powerful on the earth extends on to God. He

09:29:18 --> 09:29:21

descends he destroys idolatry all over the earth.

09:29:22 --> 09:29:23

Okay.

09:29:25 --> 09:29:28

Jesus actually said somewhere in the gospels I have to get to the

09:29:30 --> 09:29:34

the citation. He says just as lightning coming out of the east

09:29:34 --> 09:29:37

and China's unto the West, so shall the coming of the Son of Man

09:29:37 --> 09:29:38

becomes like lightning.

09:29:40 --> 09:29:43

For them, they come to the temple.

09:29:46 --> 09:29:50

So he's on the block, which is from the roof block, lightning

09:29:51 --> 09:29:52

suddenly to this couple

09:29:54 --> 09:29:55

just released

09:29:57 --> 09:29:57

this

09:29:59 --> 09:29:59

morning

09:30:00 --> 09:30:00

The Bible

09:30:04 --> 09:30:05

the Bible

09:30:09 --> 09:30:11

would have been in the New Testament but the New Testament in

09:30:11 --> 09:30:13

Greek so it's not an unacceptable

09:30:20 --> 09:30:24

problem here's the language. Nice stuff did not say Greek. It's now

09:30:24 --> 09:30:28

there isn't John 16 seven he talks about something called correctly

09:30:31 --> 09:30:32

apparently

09:30:34 --> 09:30:36

mentioned a few times in the Gospel of John

09:30:42 --> 09:30:45

this is the word is great Tata is a preposition which aims to be

09:30:45 --> 09:30:50

next to and Plato's system cafe or which means to call that's what

09:30:50 --> 09:30:53

the English were called come from Kaneohe. So this is someone you

09:30:53 --> 09:30:57

call the next to you when you're in trouble. So like your advocate,

09:30:57 --> 09:31:01

your counselor, your lawyer, you can translate as a lawyer. You're

09:31:01 --> 09:31:02

intercessor

09:31:03 --> 09:31:05

so this is definitely an article which means that this is a title

09:31:05 --> 09:31:08

it's not going to name we don't know the name of the parakeet that

09:31:08 --> 09:31:13

he thought about any money from after him humanity all true and

09:31:13 --> 09:31:17

he's probably calling him therapy because this is his Muhammad the

09:31:17 --> 09:31:18

afterlife

09:31:19 --> 09:31:21

the prophecy sort of name on the Day of Judgment in

09:31:24 --> 09:31:25

this world

09:31:27 --> 09:31:31

but the adjustment he's officially decided that we're going to have

09:31:35 --> 09:31:35

to make sure that

09:31:37 --> 09:31:38

he's apparently

09:31:40 --> 09:31:42

that's the best we could do with that but in the New Testament

09:31:43 --> 09:31:46

again the call of the customer New Testament is that it's a dream to

09:31:46 --> 09:31:46

Syria

09:31:50 --> 09:31:52

that's in the Old Testament that's

09:31:53 --> 09:31:57

the name of the policy as Mohammed appears in

09:31:59 --> 09:31:59

the Song of Songs

09:32:01 --> 09:32:02

516

09:32:05 --> 09:32:09

Echo as his name is a description given in there we'll talk about

09:32:09 --> 09:32:09

that

09:32:34 --> 09:32:37

so then what are the what are the sources of Luke's Gospel there's

09:32:37 --> 09:32:39

three sources of principal sources

09:32:41 --> 09:32:41

you

09:32:46 --> 09:32:49

mark we have two law

09:32:59 --> 09:33:01

unlawful

09:33:35 --> 09:33:40

I said the one off

09:33:58 --> 09:33:58

the one

09:34:01 --> 09:34:03

mother

09:34:17 --> 09:34:17

the one

09:34:21 --> 09:34:22

mother

09:34:38 --> 09:34:44

all the whole

09:34:52 --> 09:34:57

All right so,

09:35:08 --> 09:35:10

All

09:35:12 --> 09:35:13

follow

09:35:24 --> 09:35:26

all

09:35:28 --> 09:35:29

follow

09:35:45 --> 09:35:45

day

09:35:56 --> 09:35:57

you

09:36:18 --> 09:36:23

Yes, you can say Mark, what is the source of art it is Hellenistic to

09:36:23 --> 09:36:26

Hellenistic, or you can say, Paul I

09:36:28 --> 09:36:29

oral

09:36:38 --> 09:36:42

all population oral tradition, we would have moved word of mouth

09:36:42 --> 09:36:46

yet. So this comes from the congregation that were founded but

09:36:46 --> 09:36:51

all around the Mediterranean. Mark was highly influenced by calling

09:36:51 --> 09:36:55

dogmatism. That's my cue is so important because he was written

09:36:55 --> 09:36:58

either concurrently or before Paul's letters. I sent him a

09:36:58 --> 09:37:01

Passion narrative and all that. What does that mean is a

09:37:01 --> 09:37:04

passionate narrative and to That means whatever Luke and Matthew

09:37:04 --> 09:37:07

mentioned about the death of Jesus, they either took for Mark,

09:37:07 --> 09:37:08

or on their own special sauce

09:37:10 --> 09:37:11

is nowhere in queue.

09:37:13 --> 09:37:17

Luke in material here is really interesting. We met with John

09:37:23 --> 09:37:27

So here, Luke primarily chapter nine through 19, facade, the

09:37:27 --> 09:37:30

travel narrative. And I think some of those beautiful teaching of the

09:37:30 --> 09:37:34

findings is preserved in this travel narrative. And it really is

09:37:36 --> 09:37:39

indicative of Luke's Christology as far as his rejection of Jesus.

09:37:40 --> 09:37:41

Which book nine

09:37:42 --> 09:37:45

chapters nine through 19 a booth. Why is it called the travel

09:37:45 --> 09:37:49

America because this is actually what Jesus is saying, while

09:37:49 --> 09:37:51

they're walking the gallery.

09:37:53 --> 09:37:55

This is what he's teaching, while walking.

09:37:58 --> 09:38:00

But one of the things he mentioned is the Good Samaritan.

09:38:02 --> 09:38:03

Have you heard of this?

09:38:04 --> 09:38:05

Like if you

09:38:07 --> 09:38:08

if you're on the call,

09:38:10 --> 09:38:13

inherit the bridge and you pay for someone behind you so that

09:38:13 --> 09:38:14

Americans

09:38:16 --> 09:38:17

so this is a parable.

09:38:18 --> 09:38:22

In Luke chapter 10, curricularly, in Luke chapter 10. So this is

09:38:22 --> 09:38:25

part of a travel narrative. What is the point of the Good

09:38:25 --> 09:38:28

Samaritan? The point of Good Samaritan is to show the

09:38:28 --> 09:38:31

universality of the message of ethos about that there's a

09:38:31 --> 09:38:35

cosmopolitan aspect to it. So what happens and that is going from

09:38:35 --> 09:38:39

Jerusalem to Jericho seem to fall upon and they strip and make it

09:38:39 --> 09:38:41

take everything and they leave them on the side of the road at

09:38:41 --> 09:38:45

night. And then they leave it to them and crosses the street.

09:38:46 --> 09:38:48

And then a preseason with also Levi's

09:38:49 --> 09:38:54

and crosses the street, and then a Samaritan, why it's American, so

09:38:54 --> 09:38:56

scandalous, for Jesus.

09:38:59 --> 09:39:03

The Jews at the time of Jesus considered us Americans to be sort

09:39:03 --> 09:39:07

of a pseudo hat, but breeds that are not really Jewish, or

09:39:07 --> 09:39:08

imposters.

09:39:09 --> 09:39:12

So when the Jews returned from Babylon and five victims before

09:39:12 --> 09:39:16

the Common Era, the Jews that were not taken into captivity, they had

09:39:16 --> 09:39:20

interbred with some of the pagans. And the fruits of their

09:39:20 --> 09:39:24

interbreeding are called the Samaritan. And they actually had

09:39:24 --> 09:39:27

their own version of the Torah. And they rejected the prophets and

09:39:27 --> 09:39:31

the writing. And they have their own sacred mountain called Mount

09:39:31 --> 09:39:36

Carmel. So they were seen as inherited. Right? The Jesus has

09:39:36 --> 09:39:42

now given you a parable of a Good Samaritan. So when the disciples

09:39:42 --> 09:39:43

initially that's what they're talking

09:39:44 --> 09:39:45

about.

09:39:58 --> 09:40:00

They shouldn't have direct reports with some people.

09:40:00 --> 09:40:00

hotter.

09:40:02 --> 09:40:06

It's dangerous for a lay Muslim to go to a hadith and derive legal

09:40:06 --> 09:40:08

rulings for themselves, you can have in your house or bought up.

09:40:08 --> 09:40:13

But don't use that to make, you know, to derive time for yourself

09:40:13 --> 09:40:17

for dangerous, that might be 40 to 50 on one issue, and some of them

09:40:18 --> 09:40:24

contradict the other, some of them might abrogate the other one. So

09:40:24 --> 09:40:26

when it comes to Hadith, we have to be very, very careful. So this

09:40:26 --> 09:40:32

hadith calm is very commonly attacked. So one of my teachers

09:40:32 --> 09:40:34

from overseas, have you any God, when he was asked about this

09:40:34 --> 09:40:38

hadith, I've been ordered to fight the people. He said, Well, you

09:40:38 --> 09:40:41

have to learn Arabic, because the prophets that nobody said them, he

09:40:41 --> 09:40:45

uses a third verbal form, which is content, a new car to have

09:40:47 --> 09:40:52

moved to Madrid okatie lenez, who got is different than to move to

09:40:52 --> 09:40:56

an act to learn maths. So we have to learn Arabic, and I highly,

09:40:56 --> 09:40:59

highly encourage people. We just started Arabic class on Tuesday

09:40:59 --> 09:41:02

nights, if you're interested. We just had one class and it was

09:41:02 --> 09:41:05

really introduction. So we're interested here at 630 on Tuesday,

09:41:06 --> 09:41:11

Intro to Arabic 630, right here on Tuesday nights. That was my plan

09:41:11 --> 09:41:11

for my Arabic.

09:41:13 --> 09:41:16

But the first level of Tafseer to Quran and Hadith is looking at

09:41:16 --> 09:41:19

Arabic. And the third form is what?

09:41:20 --> 09:41:21

What's the

09:41:22 --> 09:41:24

what's the wisdom of the third form?

09:41:28 --> 09:41:30

What's the difference between father and father?

09:41:38 --> 09:41:43

Coleman as you see, associated form, right? So it's two sides

09:41:43 --> 09:41:48

engaging in something, right? Like the word for

09:41:49 --> 09:41:53

murder is cottoned on. That's the first form. But the tab, the third

09:41:53 --> 09:41:57

floor must have been a battle between two sides. Right. So the

09:41:57 --> 09:42:01

prophets, they set it up, is basically saying according to the

09:42:01 --> 09:42:03

hectic thing that have been ordered to defend the community.

09:42:04 --> 09:42:08

Right. And there's nothing wrong with self defense. Now above and

09:42:08 --> 09:42:08

beyond that.

09:42:09 --> 09:42:13

Will Mitchell and okatie lead NASA and NASA there's a definite

09:42:13 --> 09:42:18

article here. Right? It is like mid to mid to end Ducati that NASA

09:42:18 --> 09:42:21

or something like that. It's definite. So the article

09:42:23 --> 09:42:30

is Alif Lam. Right? So there's two out east of mass add nests. What

09:42:30 --> 09:42:31

is the definite article mean in Arabic?

09:42:33 --> 09:42:39

It could mean all of humanity specific, right? I've been ordered

09:42:39 --> 09:42:44

to find all of humanity. But no one takes it like that. Except

09:42:44 --> 09:42:46

less than 1% of 1% of Americans.

09:42:47 --> 09:42:52

That that's dominant opinion is that it's tough seas. It's

09:42:52 --> 09:42:55

specific. It's more again, a group of people that's already known at

09:42:55 --> 09:42:56

the time.

09:42:57 --> 09:43:01

Interestingly, this hadith in Maasai says we'll move to add

09:43:01 --> 09:43:03

okatie, land machinery cane,

09:43:04 --> 09:43:08

you see, and that has been replaced by an Bucha became, what

09:43:08 --> 09:43:12

is the context of the Hadith, even Hajra, s Fulani, and half and even

09:43:12 --> 09:43:17

Hajra was memorize over 100,000 Hadith says this statement was

09:43:17 --> 09:43:21

made by the prophets I said them during the Battle of thunder, and

09:43:21 --> 09:43:23

only applies to the motion again for attacking.

09:43:26 --> 09:43:30

So the meaning greatly changes when you know the Seop when he

09:43:30 --> 09:43:35

knows the context of the Hadith. So again, to some of these issues

09:43:35 --> 09:43:35

as well.

09:43:36 --> 09:43:41

Biblical criticism, establishing the actual text of the New

09:43:41 --> 09:43:48

Testament. What was written money, autograph, author, autograph means

09:43:48 --> 09:43:49

the original author.

09:43:50 --> 09:43:54

Right? We have the Gospel of John, for example, which is the fourth

09:43:54 --> 09:43:57

gospel talking about John's gospel, very interesting. Gnostic

09:43:57 --> 09:44:02

gospel. I would consider the Gnostic gospel, the gospel about

09:44:02 --> 09:44:04

Malita. Besides that,

09:44:06 --> 09:44:11

you know, there's, there's things written in John's gospel, that

09:44:12 --> 09:44:17

many scholars don't believe our authentic at all, ever. Maybe

09:44:17 --> 09:44:20

you've seen some Jesus movies in the past. But almost every Jesus

09:44:20 --> 09:44:24

movie has the same. There's a woman who was caught in adultery.

09:44:25 --> 09:44:29

And she'd been chased by a bunch of bearded men with food

09:44:31 --> 09:44:34

and their thrones stones at her. She's running, she's running, oh,

09:44:34 --> 09:44:36

she sees Jesus. She falls down at his feet.

09:44:38 --> 09:44:41

And then, Jesus, he gets down on the ground and says, he writes

09:44:41 --> 09:44:42

something in the sand.

09:44:44 --> 09:44:48

That nobody knows what he wrote. It doesn't say. But then he stands

09:44:48 --> 09:44:53

up and he says, Whoever is without sin, cast the first stone. Right?

09:44:53 --> 09:44:56

You've heard this before, in almost every Jesus movie. What is

09:44:56 --> 09:45:00

the implication of that statement? The implication here is very

09:45:00 --> 09:45:00

Paul line,

09:45:02 --> 09:45:09

Paul line means inspired by Paul's gospel. Paul, is someone

09:45:09 --> 09:45:12

extraordinary that we're going to learn about really amazing human

09:45:12 --> 09:45:12

being

09:45:13 --> 09:45:17

really, really amazing. Probably a big shape AKA,

09:45:18 --> 09:45:24

really, the power of one person epitomizes that someone who has

09:45:24 --> 09:45:27

high him up for Boston can do a lot of damage.

09:45:28 --> 09:45:33

Right? So Paul's all idea is NT Knowmia. Never heard this term.

09:45:34 --> 09:45:40

And you know me and anti no most of this is a Greek word no most

09:45:40 --> 09:45:45

Naboo some Arabic, which means Shut up. Anti Sharia is against

09:45:45 --> 09:45:48

the shutdown. There's no shutting up. Because as Paul stands,

09:45:50 --> 09:45:53

you can eat what you want. You can drink whatever you want. Nothing's

09:45:53 --> 09:45:56

compulsory upon you. It's a good idea to follow the 10

09:45:56 --> 09:45:59

commandments. There's nothing compelling you to do. You have a

09:45:59 --> 09:46:03

guarantee of paradise. When you have a guarantee of paradise.

09:46:03 --> 09:46:06

Muslims have a guarantee of paradise. And Muslim, not a

09:46:06 --> 09:46:07

specific Muslim.

09:46:08 --> 09:46:12

Right? The Prophet says that men men are Pilar la de la la la, la

09:46:12 --> 09:46:21

la. Is sit in Dhaka Jana, whoever says La la la la la with sincerity

09:46:21 --> 09:46:24

will enter Paradise, a Muslim, as I say,

09:46:25 --> 09:46:29

I live in San Ramon. So yeah, who are either illallah wa who are

09:46:29 --> 09:46:34

your full agenda? I don't have a personal guarantee. My name is not

09:46:34 --> 09:46:34

in the head.

09:46:35 --> 09:46:40

In other words, your name is on it. But in Muslim who falls under

09:46:40 --> 09:46:43

that category, we'll get agenda in trouble. But the Christian

09:46:43 --> 09:46:44

believes

09:46:45 --> 09:46:48

the vast majority of Christians believe they're inspired by Paul,

09:46:48 --> 09:46:51

that they have a guaranteed

09:46:52 --> 09:46:56

agenda, which of course leads to irresponsible action. Anyway, this

09:46:56 --> 09:47:01

story, right? Whoever's with sin cast the first stone. Every single

09:47:01 --> 09:47:05

scholar of the New Testament says this story is a fabrication. It

09:47:05 --> 09:47:06

never happened.

09:47:07 --> 09:47:08

It never happened.

09:47:11 --> 09:47:16

It's called the Peric of a product compete. adulterer, I will learn

09:47:16 --> 09:47:20

about the Gospel of John. But it was added much later.

09:47:22 --> 09:47:24

And if you look at critical editions of the Greek New

09:47:24 --> 09:47:29

Testament, right, this is the actual New Testament. This here

09:47:30 --> 09:47:35

is what they feed to the laity. This is the New King James

09:47:35 --> 09:47:39

Version, right? This is very different than this. This is

09:47:39 --> 09:47:42

cutting edge scholarship, it keeps getting updated. Because I keep

09:47:42 --> 09:47:48

finding new manuscripts. This happens every year. There's 27

09:47:48 --> 09:47:52

editions of the Nestle aland, critical Greek edition 27

09:47:52 --> 09:47:55

editions, because they keep finding new manuscripts. And they

09:47:55 --> 09:47:59

keep changing their mind. They actually give a letter grade

09:47:59 --> 09:48:01

changes that they make.

09:48:03 --> 09:48:06

So the Greek New Testament, the original New Testament, were the

09:48:06 --> 09:48:10

language of New Testaments is an eclectic text. The others means

09:48:10 --> 09:48:15

eclectic means Yeah, it means that it's

09:48:17 --> 09:48:22

a amalgamation of several 1000 different manuscripts that are

09:48:22 --> 09:48:24

brought under one text.

09:48:25 --> 09:48:28

Because textual critics of the New Testament, they have to make a

09:48:28 --> 09:48:32

decision, when they find 100 different versions of the same

09:48:32 --> 09:48:37

stories, which one is the most authentic? They pick that and then

09:48:37 --> 09:48:40

they read another story. And there's two versions of it, which

09:48:40 --> 09:48:43

one of these is the most authentic? So they they extract

09:48:43 --> 09:48:46

that story. So this is supposed to be the most authentic of them.

09:48:49 --> 09:48:49

And if you read

09:48:51 --> 09:48:52

John chapter eight

09:48:56 --> 09:48:59

where that story is supposed to be, it's in double brackets.

09:49:01 --> 09:49:06

There, but it's a double bracket. And if you read the introduction,

09:49:06 --> 09:49:08

what do the double brackets actually mean?

09:49:10 --> 09:49:13

It says brackets enclosed passages, which are regarded by

09:49:13 --> 09:49:17

the editors as later additions to the text, which are quite

09:49:17 --> 09:49:22

evidence, but which are of evident Antiquities and importance you're

09:49:22 --> 09:49:25

really trying to say is, this is what people believe, and it's

09:49:26 --> 09:49:26

popular.

09:49:27 --> 09:49:30

So we're gonna go in and conclude the story. But to let you know

09:49:30 --> 09:49:33

that we don't really believe this authentic, we're going to put it

09:49:33 --> 09:49:33

in practice.

09:49:34 --> 09:49:38

But it really shouldn't be there. You find hundreds of examples.

09:49:40 --> 09:49:41

Some are extremely interesting.

09:49:46 --> 09:49:47

Maybe we'll see one related.

09:49:50 --> 09:49:52

We're also going to be looking at

09:49:53 --> 09:49:57

and Allahu Alem prophecies of the Prophet sallallahu translated as

09:49:58 --> 09:49:59

big, wide eyed

09:50:00 --> 09:50:05

The maidens of paradise, right? He says if you put the dots in

09:50:05 --> 09:50:09

different places, and they're shot Manji actually mentioned this in

09:50:09 --> 09:50:12

an interview, right? And she said, It's actually from a hadith, but

09:50:12 --> 09:50:15

it's actually a Koran. And then she called it the Koran and said

09:50:15 --> 09:50:19

it's a hadith. So these are, these are people that are speaking for

09:50:19 --> 09:50:20

us. Anyway.

09:50:22 --> 09:50:25

So this guy, Luxembourg is that if you put if you change the dots

09:50:25 --> 09:50:28

around, of course, there's no manuscript of the Quran that has

09:50:28 --> 09:50:31

these dots that are changed. This is just conjecture. But he says,

09:50:31 --> 09:50:34

you change the dots around, it says big grapes.

09:50:36 --> 09:50:40

Right? And this is the meaning that Muslims have, they don't know

09:50:40 --> 09:50:43

what they're talking about. Right? So I said, Well, it'd be looking

09:50:43 --> 09:50:47

at. So I looked at a few places in the Quran where that phrase

09:50:47 --> 09:50:51

occurs. And then one place it says, was that which not only was

09:50:51 --> 09:50:54

Zenwatch novel, we hold a name.

09:50:56 --> 09:51:01

So we're going to marry them. The people of paradise to big grapes.

09:51:03 --> 09:51:06

Beautiful. This is a pseudo scholarship, but people are doing

09:51:07 --> 09:51:11

attacking hottie so also a major part of this class deals with

09:51:11 --> 09:51:16

FAQs, you know, big you know, type of issues that we get

09:51:17 --> 09:51:21

what happened to Eastside they set up if he wasn't crucified? Why

09:51:21 --> 09:51:24

don't you believe these are they sit on his God when He says in

09:51:24 --> 09:51:29

Johnny 58? He says, putting up but I'm giving us that angle and me

09:51:29 --> 09:51:34

before Abraham was I AM. He's claiming to have pre eternality

09:51:38 --> 09:51:42

Why don't you believe that he's got Why did the promises have so

09:51:42 --> 09:51:45

many wives? Why did he fight the battles?

09:51:47 --> 09:51:52

So the Quran is difficult for them to attack. Right? It's difficult.

09:51:52 --> 09:51:55

So they spend most of their energy on Hadith.

09:52:06 --> 09:52:07

So they attack

09:52:09 --> 09:52:10

that hadith.

09:52:11 --> 09:52:13

And there's a few Hadith that they attack.

09:52:14 --> 09:52:18

I'll give you an example. There's a hadith that's in Imam no is

09:52:18 --> 09:52:23

really solid. I'm sorry about that. But it's a go hottie Muslim

09:52:23 --> 09:52:26

and there's different versions of it, like intimidate the Saudi

09:52:27 --> 09:52:31

witch the Prophet salallahu Salam is committed to MSRT the NASA

09:52:31 --> 09:52:31

hertiage

09:52:32 --> 09:52:35

Allah and Muhammad Rasool Allah.

09:52:36 --> 09:52:42

Oh, come up Allah. I have been ordered to fight the people until

09:52:42 --> 09:52:46

they witness in the oneness of God, and that Mohamed Salah Lonnie

09:52:46 --> 09:52:49

Center is a messenger of God. Right.

09:52:50 --> 09:52:54

So, Daniel Pipes has a commentary on this hadith.

09:52:56 --> 09:53:00

And he says, Look, Muslims believe in unmitigated perpetual warfare

09:53:00 --> 09:53:04

against unbelievers. And if they're nice to you, it's Sofia,

09:53:04 --> 09:53:07

they really want to kill you. Your Muslim neighbor really wants to

09:53:07 --> 09:53:12

kill you. The prophet is ordering them he's been ordered to fight

09:53:12 --> 09:53:17

the people. So in Hadith, we have to look at CR.

09:53:21 --> 09:53:25

See if means what context

09:53:26 --> 09:53:30

context is very important. Every verse of the Quran, as a context

09:53:30 --> 09:53:35

is called as Baba nozel

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