Ali Ataie – Comparative Abrahamic Religion History & Theology of People of the Book

Ali Ataie
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AI: Summary ©

The conversation covers the history and importance of the Bible and its use in the western language. It covers various topics, including the history of the temple, the secretive gospel of Mark, and the significance of the mark on the Bible. The discussion touches on the use of "has" and "has" in writing, the history of the Greek word "has" and its relation to the Bible's "has" titles, and the importance of learning Arabic and understanding the context of the Hadith in religious context. The Travel narrative is used to portray the actions of Jesus, and its use in various religious context is emphasized.

AI: Summary ©

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			And now his wisdom to take money
from the prophets of the Lord. He
		
00:00:05 --> 00:00:10
			said he did not go into Medina
haphazardly. He sent emissaries
		
00:00:10 --> 00:00:14
			before him was obligated or May.
You know, he asked people what was
		
00:00:14 --> 00:00:17
			the first thing to say so didn't
Mecca? People say he began a
		
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			masjid? That's not true. The first
thing he did was take a census of
		
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			the people of Medina.
		
00:00:23 --> 00:00:26
			That's the first thing he did,
because he wanted to know, who was
		
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			living there. Who are they? What
kind of people are they? Are these
		
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			are the outs of the president is
been irregular, this has been
		
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			interview, this is, these are
their likes and dislikes. This is
		
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			the kind of people they are these
are their temperaments. Why does
		
00:00:39 --> 00:00:40
			he want to know that information?
		
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			Because he wants to tailor the
data in a certain way. And a lot
		
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			of use, and use actually speak to
people in their own ledger and
		
00:00:49 --> 00:00:52
			their own dialect and of all the
dials with the arrows, and to
		
00:00:52 --> 00:00:54
			speak in their diet, dollars
wisdom.
		
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			So this is the
		
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			it's an introduction, is that our
intention is to call people to do
		
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			the
		
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			right, the religion of truth. So
you're not going to get any
		
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			perennialism philosophy out of me.
And I'm not going to tell you that
		
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			all the religions are exactly the
same. Doesn't matter. It's the
		
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			same summit and things like that.
That's not the slump. That's
		
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			something that began making 20s.
Right. It's parentless philosophy.
		
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			We call people to the religion of
truth. And it doesn't make sense.
		
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			Anyway, it's what's known as a
fallacy of non contradiction. So
		
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			let's say for example, that
there's a premise and we'll call
		
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			it P, and P entails Q and not Q.
Right? What does that mean? That
		
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			means that not P, for example, if
our premises Christianity in a
		
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			slump, are both true,
		
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			this is what you hear a lot
nowadays, people don't interfaith
		
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			dialogue. They're either talking
about, you know, recipes for food,
		
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			and, you know, I enjoy the build
efficient, hold on even. Or
		
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			there's movies and books, they've
read through some stuff.
		
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			Right? Well, they say, We're all
it's all the same religious,
		
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			Christianity and Islam. Obviously.
		
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			This is a logical fallacy. Why?
Because Christianity says, You
		
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			sign
		
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			us God. That's very clear. That's
the Orthodox position unless one
		
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			is a quote unquote, heterodox
Christian. But that's the 99% of
		
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			Christians believe that he said,
It is a loss of private data. So
		
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			how can you say this? If both
religions are true, how can you be
		
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			God and not God at the same time?
		
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			Therefore not p? premise is
untrue. Christianity and Islam are
		
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			both not true. They can't be true.
Either the light is on or off and
		
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			be both right.
		
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			Now, that doesn't mean that we
take this sort of supremacist
		
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			stance on things we're better than
humans on so forth. But we believe
		
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			that Islam is religion that best
serves humanity to be a concern
		
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			for humanity, the prophets of
great concern for humanity.
		
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			The verse that says from
compatable material equity, Jeff
		
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			Lynette's, you're the best month
		
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			that's ever been,
		
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			hopefully jet Lynette so there's a
hot fudge job here there's a
		
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			preposition, the lamb for mankind.
What does that mean? The last
		
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			panel of data didn't just say
clinical, clinical, clinical,
		
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			Martin
		
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			got more of a bit of a bit Lin
NAS. What does that mean? That
		
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			means according to the extra
discipline posted here in the
		
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			Quran, you're the best people.
		
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			You're the best amount for the
service of humanity.
		
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			If you serve humanity, then you're
the best. We serve Allah subhanho
		
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			wa taala. A serving humanity is
important to be said, you can sum
		
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			up Islam by saying serve a lot and
serve humanity. And this is true.
		
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			Rabbi Akiva, Rabbi camellia these
great rabbis of the rabbinical
		
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			period of Judaism which we'll
learn about, they said the entire
		
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			code is Leviticus 1918. Love God
and love your neighbor. Everything
		
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			else is commentary. That doesn't
mean that you don't have to do
		
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			anything else. They're telling you
what is the essence of the Torah.
		
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			What is the essence of Islam is
serve God and serve humanity, of
		
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			course.
		
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			And Ysidro set up in the gospels,
we'll learn about the Gospels in
		
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			sha Allah. He says, Love God and
love your neighbor. This is the
		
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			Law and the Prophets getting the
essence of the Torah and the
		
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			prophets who came after Musa the
essence.
		
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			So this class, we're going to
		
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			learn about a myriad of topics.
I've never taught this class
		
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			before
		
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			So we'll have to see how it goes
quickly to go on and know your
		
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			background and and if you've taken
Biblical studies or anything like
		
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			that, probably not Christian
theology for what to learn about
		
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			Israelites sacred history, and
sort of the lay the foundation,
		
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			names and dates, right? When was
the first temple built? When was
		
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			it destroyed? Who destroyed it?
Why did it destroy it? What are
		
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			the 10 tribes?
		
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			What is the Babylonian captivity?
What is the Greek period? What is
		
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			the Roman period the Persian
period of Israelite history? What
		
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			is rabbinical Judaism what is
First and Second Temple Judaism?
		
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			What does it have to do with
anything? What is the tunnel mode?
		
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			What is the tunnel
		
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			very important for us to know
these types of things.
		
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			We're going to learn about
Christian theology
		
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			and that's going to be very
interesting for us. In other words
		
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			Christology, so Christology
		
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			This is a word
		
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			so you know, he said that ology
comes from Lagace and Greek, which
		
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			means word,
		
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			and Kelly man, but also means
study. So the study of who who
		
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			stars
		
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			three stars is the Greek for
Christ. So the study of Christ the
		
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			Christology Orthodox Christian
Christology, we're also going to
		
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			quote unquote, Orthodox Christian
Christology,
		
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			but also
		
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			heterodox for are different
Christology. Christianity was
		
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			very vast and the first four
centuries of the Common Era. And
		
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			how did it end up to be after this
now is that there was an evolution
		
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			of Christology.
		
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			So that's an important aspect. So
we're gonna learn terms, like
		
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			Pinnacle races,
		
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			UCS, UCS, logged offs, things like
that. These are Greek and Latin
		
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			terms,
		
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			that I'll try to find an
equivalent Arabic. So definitely
		
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			will define
		
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			the vast, vast majority of
Christian laity have never even
		
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			heard of.
		
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			I read a article in Christianity
today. The article was called the
		
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			greatest book never read. It was
about the Bible. And according to
		
00:07:18 --> 00:07:23
			this article, it said, that 50% of
church going Christians,
		
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			parishioners in the church,
they're already going to identify
		
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			themselves with Christians. 50%
cannot name all four gospels in
		
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			the New Testament.
		
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			They don't know Matthew, Mark,
Luke, and John. You can't name
		
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			them. We've talked about Teddy
Boyce's. And what we see is his
		
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			mother's woman. And it's, it's
complete mystery, the most
		
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			important for us to know these
things.
		
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			Most people continue to go to
church, I think because of the
		
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			Christian ethic. The Christian
ethic is very beautiful. It's very
		
00:07:54 --> 00:07:59
			closely related to our virtue
theory or ethical theory. And St.
		
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			Thomas Aquinas on the verge of
learn about whose philosophy and
		
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			theology is still standard. And
the Roman Catholic Church was
		
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			highly influenced by even Siena in
Abu Hamad Al Ghazali. So, and both
		
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			of these men keep on bizarrely and
Thomas Aquinas, were heavily
		
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			influenced by Aristotle.
		
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			So the virtue of Krishna, the
ethical aspect of Christianity is
		
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			very, very beautiful. Love your
neighbor, right?
		
00:08:29 --> 00:08:32
			Pray for those who persecute you
show mercy, the people in charity,
		
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			have hope and God fearing God.
		
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			So that's, that's why that's the
reason I think that most people
		
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			continue to go to church. And
that's kind of
		
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			it's still I think, being
generous. Maybe people go because
		
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			it's
		
00:08:48 --> 00:08:51
			a social club or gathering or
something. But the theological
		
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			aspect of Christianity is very
troubling for people, and they
		
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			don't even want to deal with it.
Nobody understands.
		
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			So we're going to attempt to try
to understand what is the Trinity?
		
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			What does that mean, the Trinity?
Where does it come from?
		
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			What are some of the ways of
understanding it? Are there
		
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			analogies that we can draw that
are adequate? There's nothing
		
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			adequate?
		
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			What are the early theologians
have to say about the Trinity? Is
		
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			it biblical? Is it found in the
Bible? That's a big question as
		
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			well.
		
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			We're also going to do some
textual criticism, the New
		
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			Testament.
		
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			So Textual Criticism deals with
looking at different versions of
		
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			the Bible, in its original
language, which is a Greek coin, a
		
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			Greek. So the New Testament when I
say, New Testament, I'm talking
		
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			about the Christian scriptures.
		
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			New Testament, right? The New
Testament, the Christian
		
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			scriptures, which are a collection
of 27 books, the New Testament and
		
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			agile Jedi the thought that
whoever believes in Jesus, in some
		
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			way or another will have eternal
life.
		
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			News
		
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			estimate 27 books.
		
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			And we'll talk about those books
individually. The most important
		
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			of them are the first four books,
which are called the Gospels. And
		
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			Arabic uses an energy out of the
four Gospels.
		
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			So they're written in coin a Greek
coin, a means common.
		
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			Greek.
		
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			So how do you say common in
Arabic? You say I'm Mia. I love it
		
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			when Amelia colloquial Arabic.
		
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			So I was in a garden one time in
Yemen. And I asked him and painted
		
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			a fibula. And he said ish. So on
theme given that
		
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			it's all together. Amen. Pippa is
classical. But faint hibler.
		
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			That's a media that's other people
speak. Right? They don't say. I
		
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			mean, people obviously understand
classical Arabic but that's not
		
00:10:57 --> 00:11:00
			how they speak. They'll think
you're strange or something.
		
00:11:00 --> 00:11:03
			Interesting story to Congress.
We're in Egypt in the back of a
		
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			taxi and they're speaking fluent
Arabic. And of course, they're
		
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			speaking Messiah. Right? And then
the cab drivers gonna listen in
		
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			and then when he drops them off,
the cab driver says some of the
		
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			load on these
		
00:11:15 --> 00:11:18
			such classical Arabic, these guys
must be a couple of mobiles or
		
00:11:18 --> 00:11:25
			something. But they weren't
converts. Anyway, common. So the
		
00:11:25 --> 00:11:28
			New Testament Christians believe,
at least
		
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			traditionally, and so literalist
Christians, the fundamentalist
		
00:11:33 --> 00:11:37
			Christians, I guess you could say,
evangelical Christians, and many
		
00:11:37 --> 00:11:42
			Catholics believe that the New
Testament in the Greek is inspired
		
00:11:42 --> 00:11:42
			by God.
		
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			And that is inerrant.
		
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			It is perfect, inspired, with no
contradiction.
		
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			Okay, not all Christians,
believers. This is certainly not
		
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			what's taught in the academy to go
to a Christian seminary. It's
		
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			faith shattering for many
Christians that some seminaries
		
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			have mandatory excellent
counseling.
		
00:12:07 --> 00:12:10
			Sit down with the brother of has
refused to do an after seminar.
		
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			Many of them become agnostic
atheist, Gerald Dirksen,
		
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			Thinkorswim, after going to
Harvard seminary, learning the
		
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			Bible meaningless.
		
00:12:20 --> 00:12:23
			They're gonna comment Greek it's
not an adequate Greek attic
		
00:12:25 --> 00:12:31
			is post hot, Greek, classical
Greek. This is the language of
		
00:12:31 --> 00:12:35
			Aristotle, and platonic Socrates.
		
00:12:36 --> 00:12:39
			fourth century before the common
era in Athens, that was the height
		
00:12:39 --> 00:12:44
			of their language. So the New
Testament is an Amiga three, it's
		
00:12:44 --> 00:12:47
			not classical. So there was a
atheist, very famous atheist
		
00:12:47 --> 00:12:49
			German philosopher named Frederick
Nietzsche,
		
00:12:51 --> 00:12:53
			who used to quit used to joke he
was an atheist. He didn't like
		
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			Christianity hated Christians.
		
00:12:56 --> 00:13:00
			used to say, it was so nice of God
to reveal the Bible in such a
		
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			remedial form of Greek, whereas
he's far outshine by the likes of
		
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			Homer and Plato.
		
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			In other words, this cannot be the
word of God. Homer's Greek is much
		
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			more eloquent than your God, do we
Homer is God.
		
00:13:16 --> 00:13:20
			So that's interesting because the
Arabic and Quran and pass it by
		
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			admission of non Muslim scholars
of Arabic, it's in the middle,
		
00:13:25 --> 00:13:29
			impossible to imitate. By far,
even if you don't believe it's in
		
00:13:29 --> 00:13:32
			the middle, there's no jobs, they
say it's still the greatest work
		
00:13:32 --> 00:13:36
			of Arabic prose ever written, even
if they ascribe it to the Prophet,
		
00:13:36 --> 00:13:37
			some of it some.
		
00:13:38 --> 00:13:41
			So you'll find that you know, the
Latin will talk about the Latin
		
00:13:41 --> 00:13:46
			Vulgate, Jerome's translation
bogeying folder. Again common
		
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			language
		
00:13:50 --> 00:13:52
			so textual criticism, textual
criticism.
		
00:13:59 --> 00:14:05
			Criticism, the purpose of textual
criticism is to identify what the
		
00:14:05 --> 00:14:07
			actual author wrote.
		
00:14:09 --> 00:14:13
			So there's a assumption that's
being being made here textual
		
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			criticism, what is the assumption
that the scripture has changed?
		
00:14:18 --> 00:14:22
			changes have been made. This is
the claim of the Quran is that the
		
00:14:22 --> 00:14:26
			Bible the Christian and Jewish
Scriptures have gone through
		
00:14:26 --> 00:14:30
			something called to Hadith from
how about that you have referred
		
00:14:30 --> 00:14:35
			to it as the master on the second
form. toughies means corruption.
		
00:14:36 --> 00:14:39
			The scriptures have been
adulterated, corrupted,
		
00:14:39 --> 00:14:40
			fabricated.
		
00:14:42 --> 00:14:45
			This is a claim of the Quran in
Edina Hey, do you have a phone and
		
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			Kelly Malmo?
		
00:14:49 --> 00:14:53
			And some of the Jewish elements
are those who corrupt words or
		
00:14:53 --> 00:14:55
			remove words from places switch
things around.
		
00:14:57 --> 00:14:57
			Things like that.
		
00:14:59 --> 00:14:59
			Allah subhana wa Tada.
		
00:15:00 --> 00:15:01
			says in the Quran that?
		
00:15:03 --> 00:15:06
			Well, to those who write the
Scripture, we add him with their
		
00:15:06 --> 00:15:11
			hands and say, has there been any
luck? This is from God. Well,
		
00:15:11 --> 00:15:16
			Matt, who I mean ended, but it was
not from God. It is not from God
		
00:15:16 --> 00:15:18
			we avoid when I'm lucky to be bad.
		
00:15:20 --> 00:15:26
			They utter a lie against God. And
they know it. Right? So they're
		
00:15:26 --> 00:15:31
			allowed, they spill all the beans.
Basically, if you take again, the
		
00:15:31 --> 00:15:34
			classes on higher criticism of the
New Testament,
		
00:15:35 --> 00:15:36
			it's very revealing.
		
00:15:40 --> 00:15:45
			There's a story that's related but
will be presumably this this was
		
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			the receipt.
		
00:15:54 --> 00:15:56
			So he says that there was an
agnostic.
		
00:15:58 --> 00:16:02
			In probably an undue seer,
Christianity, Judaism and Islam, a
		
00:16:02 --> 00:16:02
			flourishing
		
00:16:03 --> 00:16:07
			Muslim, Spain, was agnostic wanted
to know what is the word of God.
		
00:16:08 --> 00:16:14
			So we somehow got a copy of the
Torah, in Hebrew. And he wrote
		
00:16:14 --> 00:16:18
			some of it down, and he made a few
intentional changes, here and
		
00:16:18 --> 00:16:21
			there switching words around and
changing the meaning a little bit.
		
00:16:22 --> 00:16:26
			So then he gave it to a group of
rabbis and said, What do you think
		
00:16:26 --> 00:16:29
			of this? And they residency?
MashAllah beautiful, this is the
		
00:16:29 --> 00:16:32
			Torah. So he said, Okay, this is
not a religion for me.
		
00:16:34 --> 00:16:34
			And then he
		
00:16:36 --> 00:16:39
			took one of the Gospels, I don't
remember which gospel, and he
		
00:16:39 --> 00:16:42
			wrote down some of it, or had
someone write it in Greek and made
		
00:16:42 --> 00:16:46
			some, a little, a few changes
intentionally here and there. And
		
00:16:46 --> 00:16:49
			then he gave it to a Christian
scholar and said, What do you
		
00:16:49 --> 00:16:53
			think about this in his own shop?
Oh, this is the Gospel of John.
		
00:16:54 --> 00:16:54
			Beautiful.
		
00:16:56 --> 00:17:00
			It is not the religion for me. And
then he took part of the most hop,
		
00:17:00 --> 00:17:04
			right? He copied it down in
Arabic, made some intentional
		
00:17:04 --> 00:17:08
			changes, switch some words, so on
and so forth, skipped a verse and
		
00:17:08 --> 00:17:12
			things like that. They give it to
a shape in the masjid and said,
		
00:17:12 --> 00:17:14
			What do you think of this and the
shape looked at and said, What did
		
00:17:14 --> 00:17:19
			you get this? And he said, I got
it from one of my friends and I
		
00:17:19 --> 00:17:21
			found it did you have to burn this
		
00:17:23 --> 00:17:23
			burning?
		
00:17:24 --> 00:17:29
			Because this is totally
inaccurate. Instead, okay, this
		
00:17:29 --> 00:17:33
			this is there's something more
than this religion. So Christians,
		
00:17:33 --> 00:17:36
			especially new orientalist, they
don't like the title view,
		
00:17:36 --> 00:17:40
			Orientalism, but that's basically
what they are starting in 1996.
		
00:17:41 --> 00:17:44
			There, they start to really attack
the Hadith, but also the Quran
		
00:17:44 --> 00:17:47
			sometimes, and they try to tell
you there's textual variants, and
		
00:17:48 --> 00:17:51
			there's variant readings in the
Quran, this is their claim. Now,
		
00:17:51 --> 00:17:56
			there's multiple ways of the Quran
we admit that right Mediheal
		
00:17:56 --> 00:17:59
			Medina Matic, el Medina, both
meanings are found in the Quran
		
00:17:59 --> 00:18:03
			anyway, in the basic skeletal
structure of the Quran, without
		
00:18:03 --> 00:18:07
			the diacritical notations is
basically the same. So that's not
		
00:18:07 --> 00:18:09
			a variant reading. That's a
multiple reading. That's a
		
00:18:09 --> 00:18:12
			difference between multiple
reading and a variant reading,
		
00:18:12 --> 00:18:13
			what is a variant reading?
		
00:18:14 --> 00:18:19
			That means that this entire
curriculum or this story, this
		
00:18:19 --> 00:18:20
			parable is missing.
		
00:18:21 --> 00:18:25
			Or the word is completely
different. Or it's or it's been
		
00:18:25 --> 00:18:28
			added or something added, or it's
found in a different place and
		
00:18:28 --> 00:18:29
			another gospel
		
00:18:30 --> 00:18:34
			or another letter. Okay, that's a
variant reading.
		
00:18:35 --> 00:18:42
			So, there's this man, Christopher
Luxenberg. That's a pseudonym.
		
00:18:43 --> 00:18:47
			He's a German, Neil Orientalist.
He wrote this book called The syro
		
00:18:47 --> 00:18:49
			Aramaic reading of the Quran.
		
00:18:50 --> 00:18:53
			And you know, he's you know, when
the interview when he's behind the
		
00:18:53 --> 00:18:54
			curtain with the freezing get
killed herself,
		
00:18:56 --> 00:19:00
			is a highly dramatic type of guys.
So, he's, you know, he's got this
		
00:19:00 --> 00:19:01
			change voice
		
00:19:02 --> 00:19:06
			to translate from his German. And
he says that the Quran is what he
		
00:19:06 --> 00:19:09
			said his claim is one quarter of
the Quran is utterly
		
00:19:09 --> 00:19:13
			unintelligible without studying
Syriac. without studying the
		
00:19:13 --> 00:19:16
			language of ESRD. You won't
understand the full on one quarter
		
00:19:16 --> 00:19:20
			of the bar. Just to give us an
example. It says what Shodo name
		
00:19:21 --> 00:19:26
			toto and aim at the Quran talks
about which is translated as big
		
00:19:26 --> 00:19:32
			wide eyed maidens of paradise.
Right? He says if you put the dots
		
00:19:32 --> 00:19:36
			in different places, and earshot
Manji actually mentioned this in
		
00:19:36 --> 00:19:40
			an interview, right? And she said
it's actually from a hadith but
		
00:19:40 --> 00:19:43
			it's actually in the Koran. And
then she quoted the boat on and
		
00:19:43 --> 00:19:46
			said it's a hadith. So these are
these are people that are speaking
		
00:19:46 --> 00:19:47
			for us. Anyway.
		
00:19:49 --> 00:19:52
			So this guy, Luxembourg is he put
if you change the
		
00:19:54 --> 00:19:55
			the hackathon is happening
		
00:19:59 --> 00:19:59
			when the
		
00:20:00 --> 00:20:03
			offer some advice. And then he
comes into when you can find the
		
00:20:05 --> 00:20:08
			provisions for the seekers that
have already been. And it comes
		
00:20:08 --> 00:20:10
			into Medina, he says, I'd have to
enter what you have who leaves and
		
00:20:10 --> 00:20:11
			what she can
		
00:20:12 --> 00:20:17
			are up to it uses Arafah again,
that I know, I knew that his face
		
00:20:17 --> 00:20:19
			was not the face of a liar.
		
00:20:20 --> 00:20:24
			So what does that mean? Does that
mean that the public for the lie
		
00:20:24 --> 00:20:28
			says I'm just having an honest
face? Someone say yes. And an
		
00:20:28 --> 00:20:31
			honest looking face. Others say
that he actually recognized the
		
00:20:31 --> 00:20:34
			province they sent them off to and
whichever you'd recognize them
		
00:20:34 --> 00:20:38
			physical description, based on
what was in his book, that's why
		
00:20:38 --> 00:20:40
			he became Muslim thereafter
		
00:20:41 --> 00:20:46
			who was a loving Salam. Salam was
a Jewish rabbi. He was in Medina
		
00:20:46 --> 00:20:48
			he lived in yesterday. He was a
rabbi.
		
00:20:49 --> 00:20:51
			Yeah, I believe he was from the
many
		
00:20:52 --> 00:20:54
			Netview I'm not mistaken.
		
00:20:56 --> 00:21:03
			Does the seven time relationships
to 620 because it also mentioned
		
00:21:03 --> 00:21:07
			that when they find written down
with them and the thought energy
		
00:21:08 --> 00:21:09
			that's here yet
		
00:21:16 --> 00:21:20
			yeah, that's gonna be talking
about the same idea. With this is
		
00:21:20 --> 00:21:24
			about your profit summarize, and
most commentators say is, in other
		
00:21:24 --> 00:21:28
			words, the Kitab they know the
profit very well. It's a way of
		
00:21:28 --> 00:21:32
			saying they know him very well.
He's described very clearly they
		
00:21:32 --> 00:21:34
			know him like they know their own
sons how well you know your son
		
00:21:35 --> 00:21:38
			very well. You can describe
million things about your son or
		
00:21:38 --> 00:21:39
			your daughter.
		
00:21:40 --> 00:21:41
			That's how they know him.
		
00:21:43 --> 00:21:46
			And his reference also know me and
		
00:21:48 --> 00:21:48
			stuff.
		
00:21:49 --> 00:21:53
			Does it always is a future tense
also, because we talked about them
		
00:21:53 --> 00:21:57
			today. Also. People do they still
recognize the past summer was it
		
00:21:57 --> 00:22:01
			just that time of are still there,
the Bible, the Bible we have now
		
00:22:01 --> 00:22:04
			is basically the same as it was at
the time the process, most of the
		
00:22:04 --> 00:22:08
			time it happened in the first four
centuries. So many says the know
		
00:22:08 --> 00:22:10
			them the presence
		
00:22:12 --> 00:22:17
			that the end is not known. So even
now, it's versifying now, versus
		
00:22:17 --> 00:22:21
			in the present tense, the present
tense is falling out here. When he
		
00:22:21 --> 00:22:22
			is at the high
		
00:22:24 --> 00:22:27
			end of it is not known. That's why
it's called imperfect tense.
		
00:22:27 --> 00:22:31
			Imperfect Action is never
completed. It's never perfect. So
		
00:22:31 --> 00:22:34
			they continue, you already want to
who am I? Yeah, I do want to have
		
00:22:34 --> 00:22:34
			no
		
00:22:38 --> 00:22:41
			subtlety in the Arabic language
that we talked about your system
		
00:22:41 --> 00:22:46
			of verb the Quran is the literal
speech of God, God chose the words
		
00:22:46 --> 00:22:48
			himself. Because at a deeper
level,
		
00:22:49 --> 00:22:52
			we would say that the Quran is
actually Qlm love the the
		
00:22:52 --> 00:22:54
			articulated speech, whereas the
personal,
		
00:22:55 --> 00:23:00
			pre eternal speech of God is no
language whatsoever. Right? God
		
00:23:00 --> 00:23:05
			doesn't speak any language above
languages, but he chose Arabic.
		
00:23:06 --> 00:23:07
			And he chose the wording of the
Koran.
		
00:23:08 --> 00:23:12
			So the wording of the Quran then
becomes what's known as
		
00:23:12 --> 00:23:16
			syntactical exegesis becomes
significant when we do Tafseer
		
00:23:16 --> 00:23:20
			what tenses allow us you ever
noticed like sometimes they you
		
00:23:20 --> 00:23:24
			know, will can Allah who, as he's
unhappy in who cannot tell whether
		
00:23:24 --> 00:23:25
			a candidate is past tense.
		
00:23:26 --> 00:23:32
			So why is Allah saying cannot and
Allah was the most forgiving? I
		
00:23:32 --> 00:23:35
			say, Kana, why not in the Lucha
Yoku?
		
00:23:36 --> 00:23:37
			Something like that.
		
00:23:38 --> 00:23:42
			Criminal Law who is Elon before
time pretty turnout. Yeah, because
		
00:23:42 --> 00:23:47
			Kana here the verb to be denotes,
according to Bulava went through
		
00:23:47 --> 00:23:49
			advanced Arabic rhetoric
		
00:23:50 --> 00:23:52
			surpass present in the future.
		
00:23:53 --> 00:23:58
			Anything annex to Allah subhana wa
Dimas can be described as Canada,
		
00:23:58 --> 00:24:03
			if it's universal, and its aspects
like Canada can be referred to in
		
00:24:04 --> 00:24:08
			Canada is that the messenger of
God was
		
00:24:09 --> 00:24:14
			a good example for you. That's the
more literal, right? Canada Kena.
		
00:24:14 --> 00:24:17
			Meaning he was isn't always will
be because he's been annexed to
		
00:24:17 --> 00:24:18
			God is the messenger of God.
		
00:24:21 --> 00:24:22
			That's one way of looking at it.
		
00:24:25 --> 00:24:25
			So
		
00:24:27 --> 00:24:31
			numerous Hadith. There's another
Hadith of a rabbi, who was
		
00:24:33 --> 00:24:38
			from Yemen, who told who gave his
son a Torah scroll and said, Go to
		
00:24:39 --> 00:24:42
			you have to rip. There's a prophet
there. Then he opened the scroll
		
00:24:42 --> 00:24:46
			after he met the prophets. So he
read a perfect description of the
		
00:24:46 --> 00:24:48
			prophecies and one of the things
that mentioned in the scrollwork
		
00:24:48 --> 00:24:52
			he doesn't raise his voice in the
marketplace. And that's Isaiah 42,
		
00:24:52 --> 00:24:55
			which we'll talk about. That's
what he gives us with the rabbi
		
00:24:55 --> 00:24:59
			cases. Son and Isaiah 42 does
indeed talk about a Gentile
		
00:24:59 --> 00:24:59
			prophet.
		
00:25:00 --> 00:25:04
			Who is glorified by the cataracts
were the Arabs. And according to
		
00:25:04 --> 00:25:07
			the Hadith, the sound Hadith. And
according to the Hadith,
		
00:25:09 --> 00:25:12
			the and Aisha describes the
Prophet so much for the likes of
		
00:25:12 --> 00:25:17
			them. What has to happen in a
swap? He doesn't raise his voice
		
00:25:17 --> 00:25:20
			in the marketplace. So the
prophets I send them he heard, he
		
00:25:20 --> 00:25:23
			said, translated to me, and he
translated Arabic to him. And he
		
00:25:23 --> 00:25:26
			said, and he called Sahaba. And he
said, Tell them what you just told
		
00:25:26 --> 00:25:29
			me. Because it's something that
increases their yucky and this is
		
00:25:29 --> 00:25:32
			part of the proof it's
permissible, the Bible for Muslims
		
00:25:32 --> 00:25:32
			in order
		
00:25:34 --> 00:25:39
			does I think people convert to
Islam. Muslims have this
		
00:25:39 --> 00:25:43
			rejuvenated sense of, of their
faith, when you talk about these
		
00:25:43 --> 00:25:45
			types of things. So the Sahaba
heard it as well and they were
		
00:25:46 --> 00:25:50
			amazed by it. That's the perfect
description of them. In the book
		
00:25:50 --> 00:25:54
			of Isaiah, chapter 42, which we'll
talk about Shall we have to talk
		
00:25:54 --> 00:25:56
			more about what the Torah actually
is?
		
00:25:57 --> 00:25:58
			About Some take to the
		
00:26:03 --> 00:26:04
			ground
		
00:26:10 --> 00:26:13
			we'll talk about Revelation,
Revelation or book of evidence, no
		
00:26:13 --> 00:26:16
			revelation according to no day
ism. So now we're talking about
		
00:26:16 --> 00:26:16
			Judaism
		
00:26:18 --> 00:26:19
			in Jewish tradition,
		
00:26:20 --> 00:26:26
			which was Isaiah 42, Chapter 42,
the whole chapter was a diet.
		
00:26:28 --> 00:26:32
			So what is revelation? According
to Judaism? There's three types of
		
00:26:32 --> 00:26:36
			revelation in the Hebrew Bible. I
mean, the Hebrew Bible is called
		
00:26:36 --> 00:26:39
			the Old Testament, right? Of
course, Old Testament, again, is
		
00:26:39 --> 00:26:43
			Christian jargon. It's, you know,
you say Old Testament rabbis won't
		
00:26:43 --> 00:26:47
			be offended by it. Because all
that means is men Sue, and it is
		
00:26:47 --> 00:26:50
			meant to perform to our
perspectives, but not totally in
		
00:26:50 --> 00:26:53
			all of its accounts, there are a
few things that are still
		
00:26:54 --> 00:26:54
			wise.
		
00:26:56 --> 00:26:59
			I don't think that adultery
matters, but the Noahide laws are
		
00:26:59 --> 00:26:59
			mentioned.
		
00:27:00 --> 00:27:04
			Anyway, Old Testament, the Hebrews
called cannot
		
00:27:06 --> 00:27:10
			count on that being said, very
good. The towel
		
00:27:11 --> 00:27:16
			dispenser for the sounds we're
going to beam tapas
		
00:27:18 --> 00:27:20
			is being writing.
		
00:27:25 --> 00:27:25
			So
		
00:27:26 --> 00:27:32
			the first level of Revelation is
the torah and by Torah we mean the
		
00:27:32 --> 00:27:32
			penta to
		
00:27:34 --> 00:27:38
			accept the truth of the first five
books. Attitude is a Greek word
		
00:27:38 --> 00:27:38
			Penta means what?
		
00:27:40 --> 00:27:44
			pentagram, Pentagon five, write
five books Genesis, Exodus,
		
00:27:44 --> 00:27:47
			Leviticus, Numbers and
Deuteronomy. The first five books
		
00:27:48 --> 00:27:52
			of the Tanakh are called the penta
to concrete, or just the total of
		
00:27:52 --> 00:27:55
			the Torah is ambiguous. We'll call
the Pentateuch or two.
		
00:27:58 --> 00:27:58
			Yes.
		
00:28:00 --> 00:28:04
			So this is the highest according
to and I'm giving you Orthodox
		
00:28:04 --> 00:28:08
			Judaism. I'm not talking about
like, liberal progressive or
		
00:28:08 --> 00:28:13
			Reformed Judaism. Orthodox
Judaism, traditional Judaism
		
00:28:13 --> 00:28:18
			believes that the Torah is the
system of Verba of God.
		
00:28:20 --> 00:28:25
			The words of God, like we believe,
like we believe about God.
		
00:28:29 --> 00:28:33
			So Musa days, he went to Mount
Sinai, he was there for 40 days,
		
00:28:33 --> 00:28:37
			he did not eat nor drink according
to Jewish tradition. He was out
		
00:28:37 --> 00:28:41
			there he was receiving spiritual
messages from Allah subhanaw
		
00:28:41 --> 00:28:43
			taala. And by the way, many Jews
when we talked about the,
		
00:28:45 --> 00:28:48
			the alarm hub off the world to
come, many Jews believe that this
		
00:28:48 --> 00:28:52
			earth itself will be the hereafter
in which people will not eat nor
		
00:28:52 --> 00:28:53
			drink
		
00:28:54 --> 00:28:57
			and we'll be spiritually
spiritually oriented pneumatic
		
00:28:57 --> 00:29:01
			bodies and they use that to prove
what happened to Mossad based on
		
00:29:01 --> 00:29:07
			Sinai so he received this total
these first five books he either
		
00:29:07 --> 00:29:10
			wrote them down immediately or
soon thereafter he wrote them down
		
00:29:10 --> 00:29:15
			memorize it wrote it down. Every
single letter of these first five
		
00:29:15 --> 00:29:19
			books was chosen by God just like
we believe about the Quran
		
00:29:20 --> 00:29:23
			is chosen in every single letter
by God.
		
00:29:25 --> 00:29:26
			Okay, if that's what
		
00:29:27 --> 00:29:31
			they believe that the as far as it
is, today is the word of God too,
		
00:29:31 --> 00:29:34
			because I've heard that even the
Torah has like, sources like JpE
		
00:29:34 --> 00:29:39
			and question mark. Yeah, do they
even think that even Torah today
		
00:29:39 --> 00:29:41
			is the same one? It depends.
		
00:29:42 --> 00:29:44
			It's like 800 a year.
		
00:29:46 --> 00:29:50
			Yeah, so yeah, this is uh, this is
this. What I'm what I'm teaching
		
00:29:50 --> 00:29:53
			you here is kind of medieval
Judaism, rabbinical Judaism
		
00:29:55 --> 00:29:59
			and ultra orthodox, contemporary
Judaism. Now
		
00:30:00 --> 00:30:03
			He's talking about Julius
Wellhausen documentary hypothesis,
		
00:30:04 --> 00:30:07
			which actually identified, the
modern day Torah comes from four
		
00:30:07 --> 00:30:11
			different sources that were sort
of conflated into one narrative.
		
00:30:11 --> 00:30:14
			And each source was written at a
different time. That's basically
		
00:30:15 --> 00:30:16
			the accepted theory.
		
00:30:17 --> 00:30:21
			Very much like Q is the accepted
theory in New Testament studies.
		
00:30:21 --> 00:30:25
			The documentary hypothesis is
accepted. But leaving sort of the
		
00:30:25 --> 00:30:29
			academic like Western critical
method aside, just from the faith
		
00:30:29 --> 00:30:32
			tradition, right, just based on a
faith tradition.
		
00:30:33 --> 00:30:37
			This is what is traditional Jewish
belief. In reality, it was right
		
00:30:37 --> 00:30:41
			because the tablets came down
right from on high, I was able to
		
00:30:41 --> 00:30:46
			tell it's given to Musa and within
a Hadith also like, like, how are
		
00:30:46 --> 00:30:48
			the new you know, how the how the
ingenious, like
		
00:30:49 --> 00:30:52
			as the torah also the same way? Or
would they tell the door, shut the
		
00:30:52 --> 00:30:55
			books and broke one of the books,
right, the tablet, was that
		
00:30:55 --> 00:30:57
			something had written down, it was
something that came down and like,
		
00:30:57 --> 00:31:00
			what 10 commandments were probably
written on tablets, and Anwar
		
00:31:00 --> 00:31:00
			wrote it.
		
00:31:02 --> 00:31:05
			He probably etched them into stone
books. Yeah, it wasn't like given
		
00:31:05 --> 00:31:08
			here it is there has taken
Mussolini's there weren't written
		
00:31:08 --> 00:31:12
			by the finger of God the way the
movie, not literally no, no, not
		
00:31:12 --> 00:31:15
			by the founder of which is not to
say it was it just like, there it
		
00:31:15 --> 00:31:18
			is here taking musanze It was a
separate laptop, looking down
		
00:31:18 --> 00:31:22
			there, you're taking, you know,
just believe that maybe we maybe
		
00:31:22 --> 00:31:25
			that was, I don't know what we
believe that the Quran does
		
00:31:25 --> 00:31:30
			mention Anwar, he had tablets. So
Jewish belief says that he etched
		
00:31:31 --> 00:31:35
			the 10 commandments of the stone.
But 613 commands were given to him
		
00:31:35 --> 00:31:38
			on the mountain, the entire torah
was revealed them. But these tend
		
00:31:38 --> 00:31:39
			to have precedents
		
00:31:40 --> 00:31:45
			in the immediate context, because
of what the people were doing the
		
00:31:45 --> 00:31:47
			first three deal with the negation
of all others
		
00:31:49 --> 00:31:51
			to do with Turkey, they're
worshipping the golden calf,
		
00:31:52 --> 00:31:54
			before they're doing adultery and
things like that. So you're
		
00:31:54 --> 00:31:55
			stealing.
		
00:31:56 --> 00:32:00
			So in other words, the model of
what is known for the intellects,
		
00:32:00 --> 00:32:04
			if that's what the heart was,
means, has to be instituted
		
00:32:04 --> 00:32:06
			immediately. And then the rest of
the commandment,
		
00:32:08 --> 00:32:13
			Jews have 613 commandments, all of
them have to follow them. If
		
00:32:13 --> 00:32:16
			you're a non Jew, you only have to
follow seven, we talked about
		
00:32:16 --> 00:32:16
			that.
		
00:32:18 --> 00:32:19
			So it's just a verb,
		
00:32:20 --> 00:32:22
			to tell it off the Word of God.
		
00:32:24 --> 00:32:27
			So for example, just like we do
with the Quran, if you turn to
		
00:32:27 --> 00:32:31
			Genesis one, one, it says better,
she's better she's been in a
		
00:32:31 --> 00:32:34
			beginning. There's no definite
article isn't like in the
		
00:32:34 --> 00:32:37
			beginning. That's how most
translations do it. But there's no
		
00:32:37 --> 00:32:40
			definite article in the Hebrew. So
then this becomes an issue what
		
00:32:40 --> 00:32:44
			why did God not mentioned at the
bar, but what does in a beginning?
		
00:32:45 --> 00:32:47
			Is it mean that there was
something else there was matter
		
00:32:47 --> 00:32:50
			already on Earth, but it was not
already in the universe? And and
		
00:32:50 --> 00:32:54
			God, sort of, and Neil Platanus
liked that idea. Because a new
		
00:32:54 --> 00:32:55
			Platanus believe matters pre
eternal
		
00:32:59 --> 00:33:03
			constraint that VVS students do.
What what do you recommend as
		
00:33:05 --> 00:33:08
			read which book do you recommend
for us so that we can defer to the
		
00:33:08 --> 00:33:11
			Old Testament or, which is the
best book for us as students to
		
00:33:11 --> 00:33:16
			begin to begin studying? Like
Jewish theology? Yes, I mean,
		
00:33:16 --> 00:33:20
			stories are something as close to
the Old Testament Orthodox
		
00:33:21 --> 00:33:23
			Judaism. Yeah, that's the book.
		
00:33:26 --> 00:33:28
			Obviously, a Jewish theology
		
00:33:31 --> 00:33:34
			theory, but a Jewish theology, but
Louis Jacobs, I'm going to be
		
00:33:34 --> 00:33:39
			teaching this text next semester
in sha Allah University. So he,
		
00:33:39 --> 00:33:42
			it's an intermediate. You know,
it's not, it's not easy reading.
		
00:33:42 --> 00:33:46
			It's not very difficult, but I
think it'd be good fun for you
		
00:33:46 --> 00:33:47
			guys because you have some
background.
		
00:33:48 --> 00:33:53
			But he deals with numerous
subjects, different types of
		
00:33:54 --> 00:33:55
			Jewish theology,
		
00:33:57 --> 00:34:00
			rabbinical Judaism, medieval
systematic, the emergence close a
		
00:34:00 --> 00:34:04
			lot of like, my mom oddities also
performed conservatives, Hasidic
		
00:34:04 --> 00:34:08
			opinions as well. And he has
really interesting chapters on the
		
00:34:08 --> 00:34:12
			love of God, the Messianic co
creation, eternity, the negative
		
00:34:12 --> 00:34:16
			of unity of God, the Chosen
People, Revelation, all of these
		
00:34:16 --> 00:34:18
			types of things. Very
comprehensive. Do you think we
		
00:34:18 --> 00:34:22
			should be grounded in the Son of
God first before we get into stuff
		
00:34:22 --> 00:34:22
			like that?
		
00:34:24 --> 00:34:27
			So you know, read it with caution.
And it's not going to do anything
		
00:34:27 --> 00:34:30
			to your Eman, but just the shock
of what takes priority of your
		
00:34:30 --> 00:34:31
			life
		
00:34:32 --> 00:34:36
			is finding a feeder. But an
interesting side note isn't in the
		
00:34:36 --> 00:34:42
			King James Version is not a good
decision. Not a good source for
		
00:34:42 --> 00:34:43
			Jewish
		
00:34:44 --> 00:34:48
			theology. The Christian
translation. Yeah, the Christian
		
00:34:48 --> 00:34:51
			perspective. Yeah. So you know,
		
00:34:52 --> 00:34:57
			the Italian maximum maximum so the
translator is this treacherous?
		
00:34:58 --> 00:34:59
			Christian is translating the old
		
00:35:00 --> 00:35:03
			customer is going to be jaded.
That's what's going to happen just
		
00:35:03 --> 00:35:07
			like the orientalist translations
of the Quran are so egregiously
		
00:35:07 --> 00:35:10
			incorrect, because they have a pre
existing presuppositionalist
		
00:35:10 --> 00:35:12
			belief. If you're going to
translate the Quran, then you
		
00:35:12 --> 00:35:16
			should presuppose that is the word
of God. Therefore you have a
		
00:35:16 --> 00:35:16
			correct translation.
		
00:35:18 --> 00:35:21
			So I'm being objective. No one can
ever be objective. That's a myth.
		
00:35:22 --> 00:35:25
			I don't deserve any one objective.
I'm just an independent scholar. I
		
00:35:25 --> 00:35:28
			have no religious belief. No, you
have a view of somebody. You're
		
00:35:28 --> 00:35:29
			doing something.
		
00:35:31 --> 00:35:35
			Even having no belief is some kind
of standard. Yeah. Yeah, I don't
		
00:35:35 --> 00:35:38
			know. Okay, that's your, you're
translating through an agnostic
		
00:35:39 --> 00:35:42
			stance. We're in a an atheist type
of slant, right.
		
00:35:45 --> 00:35:48
			So here we have the words of God.
So this is the highest type of
		
00:35:48 --> 00:35:51
			Revelation. The highest back
revelation is what's done in the
		
00:35:51 --> 00:35:52
			first five books.
		
00:35:54 --> 00:35:59
			It's directly imparted unto Moses
Mousavi Sana, the rabbi's asked
		
00:35:59 --> 00:36:03
			how they say de la que fear, it's
a modal. You can't understand them
		
00:36:03 --> 00:36:06
			very much like we would say, part
of the process I'm see almost
		
00:36:06 --> 00:36:09
			funnel data, be like a fee, you
want to understand. So this is a
		
00:36:09 --> 00:36:12
			613.
		
00:36:13 --> 00:36:16
			The first five books which contain
the 613 that's
		
00:36:17 --> 00:36:20
			the genesis for this is Genesis.
		
00:36:24 --> 00:36:25
			Leviticus,
		
00:36:27 --> 00:36:28
			Numbers,
		
00:36:31 --> 00:36:31
			Deuteronomy
		
00:36:37 --> 00:36:40
			these books Genesis obviously
means beginning, the creation of
		
00:36:40 --> 00:36:42
			the universe creation of Adam. It
goes through the patriarchs,
		
00:36:42 --> 00:36:48
			Abraham, Isaac and Jacob, it ends
with Joseph death in Egypt. So
		
00:36:48 --> 00:36:52
			this is the story of Musa Lisanna.
Leviticus numbers, is the toad or
		
00:36:52 --> 00:36:56
			the the camera of the Torah.
Deuteronomy is sort of a
		
00:36:58 --> 00:37:03
			second law. It's sort of a
rehashing a retelling of the
		
00:37:03 --> 00:37:07
			previous books, and some other
legal injunctions as well.
		
00:37:08 --> 00:37:09
			prophecies and things like that.
		
00:37:15 --> 00:37:19
			So, brother made a good point.
This is traditional Judaism.
		
00:37:19 --> 00:37:23
			There's also a modern academic way
of looking at the Torah, which is
		
00:37:23 --> 00:37:25
			vastly different than what we're
saying here.
		
00:37:27 --> 00:37:29
			Then we have the Prophets
		
00:37:32 --> 00:37:36
			the Nadeem Now, here's the thing.
		
00:37:37 --> 00:37:39
			So if you look in the Old
Testament, right, you'll find
		
00:37:39 --> 00:37:44
			books like The Book of Isaiah,
Ezekiel, Jeremiah, Amos, Hosea,
		
00:37:44 --> 00:37:48
			right looks like that. There are
named after prophets. Okay.
		
00:37:52 --> 00:37:54
			So those constitute
		
00:37:55 --> 00:38:00
			a type of Revelation, but it's not
as direct as the first five books.
		
00:38:01 --> 00:38:04
			So this was called in Hebrew
called nebula.
		
00:38:08 --> 00:38:11
			What this means is that God
		
00:38:12 --> 00:38:18
			inspired a profit in he will
sanctify the speech of a profit,
		
00:38:19 --> 00:38:23
			but the prophets will choose to
articulate the inspiration.
		
00:38:27 --> 00:38:31
			Okay, so what does that sound
like? This basically Hadith.
		
00:38:32 --> 00:38:35
			The difference between Quran and
what is the difference?
		
00:38:36 --> 00:38:39
			Both are considered revelation,
they're both lashes according to
		
00:38:39 --> 00:38:40
			orthodox position.
		
00:38:41 --> 00:38:44
			Well, my nCpo I knew how to profit
does not speak from however,
		
00:38:45 --> 00:38:46
			that's not just talking about.
		
00:38:47 --> 00:38:49
			Anything he says is revelation.
		
00:38:51 --> 00:38:55
			The prophets, I send them in one
of his vocations, according to the
		
00:38:55 --> 00:39:00
			Quran, by Yan of the Quran. That
means whatever he says is
		
00:39:00 --> 00:39:04
			basically a Tafseer who will have
the Quran, but it's not the Quran.
		
00:39:05 --> 00:39:10
			Because the Quran is what? God
choosing the words, right exists
		
00:39:10 --> 00:39:14
			in the verb of God, God chose the
Arabic of the Quran, the Hadith,
		
00:39:14 --> 00:39:16
			the Prophet sallallaahu Salam is
articulating
		
00:39:17 --> 00:39:19
			the inspiration guided by God.
		
00:39:21 --> 00:39:23
			And some would say, well, that's
just semantics, it's the same
		
00:39:23 --> 00:39:24
			thing. Maybe it is the same thing.
		
00:39:25 --> 00:39:26
			But nonetheless,
		
00:39:27 --> 00:39:30
			Allah subhanaw taala did choose
himself
		
00:39:32 --> 00:39:36
			the actual syntax of the follow up
so the policy said I'm is simply
		
00:39:36 --> 00:39:37
			competing with caring.
		
00:39:39 --> 00:39:42
			And there's two types of ways in
which you would receive the Quran.
		
00:39:43 --> 00:39:45
			This is what Montgomery Watts
says, and I agree with it.
		
00:39:45 --> 00:39:50
			Exterior location is one way
exterior location, meaning that
		
00:39:50 --> 00:39:53
			Jabril ideas would come to him in
the form of a mat and say, of
		
00:39:53 --> 00:39:57
			course, say this. And he just
wanted to repeat, because no one
		
00:39:57 --> 00:39:58
			else can see different ideas.
		
00:40:00 --> 00:40:03
			it although some if he took on the
form some form maybe we could be
		
00:40:03 --> 00:40:03
			seen
		
00:40:05 --> 00:40:10
			so he would repeat it. It's called
exterior location. Loc UTI. Yes.
		
00:40:11 --> 00:40:14
			Like what happened late as we'll
call them in the cave, exterior
		
00:40:14 --> 00:40:19
			location, sometimes interior
interior Location
		
00:40:22 --> 00:40:22
			Location
		
00:40:25 --> 00:40:29
			interior location is like what he
describes in the Hadith the
		
00:40:29 --> 00:40:32
			revelation comes to me like the
reverb reverb or reverb,
		
00:40:33 --> 00:40:38
			reverberations of a bell, right?
Or like he says, like,
		
00:40:39 --> 00:40:42
			like change being dragged that
form sounds
		
00:40:44 --> 00:40:44
			you know, the
		
00:40:46 --> 00:40:49
			the what's it called the vocal
cords are just vibrations.
		
00:40:51 --> 00:40:54
			So possibly this is one of the
functions of the photo for
		
00:40:56 --> 00:40:59
			one of the co op disjointed
letters at the beginning of some
		
00:40:59 --> 00:41:03
			of the photos like calm him and if
la meme that initially it's you
		
00:41:03 --> 00:41:04
			know,
		
00:41:05 --> 00:41:09
			he's listening to it needs to get
his attention before the actual
		
00:41:09 --> 00:41:12
			verses will come because you can
imagine he's busy with his daily
		
00:41:12 --> 00:41:16
			life and then there needs to be
something that get his attention.
		
00:41:17 --> 00:41:20
			So he means when he would you
know, it's thought for a minute
		
00:41:20 --> 00:41:24
			that something would have to come
to him and then the actual text of
		
00:41:24 --> 00:41:24
			the Quran
		
00:41:28 --> 00:41:32
			okay. So, so the difference here
then is like this is you can think
		
00:41:32 --> 00:41:33
			of this as like Quran
		
00:41:40 --> 00:41:45
			so, the Muslim will not put Hadith
in the Quran, though, is the very
		
00:41:45 --> 00:41:49
			strictly separates the two are
very different, right? One can
		
00:41:49 --> 00:41:53
			have the legal ruling, or creedal
standing of the other, if it's
		
00:41:53 --> 00:41:57
			multiple, lots of we talked about
that. How do you promote a lawsuit
		
00:41:57 --> 00:42:01
			and has the legal end or creedal
standing of a Quranic idea, but
		
00:42:01 --> 00:42:04
			the Hadith determines a lot or
less than 1000. And they're never
		
00:42:04 --> 00:42:07
			going to be put into the most
half. Regardless.
		
00:42:08 --> 00:42:09
			They're separate, always.
		
00:42:11 --> 00:42:13
			Okay, but here we have
		
00:42:14 --> 00:42:15
			the corpus
		
00:42:16 --> 00:42:17
			inspired Word of God.
		
00:42:18 --> 00:42:22
			So basically, when you read the
Torah, it just sound like the same
		
00:42:22 --> 00:42:24
			speaker. That's basically what
you're saying.
		
00:42:25 --> 00:42:30
			It should say, to sing style
throughout, under closer scrutiny,
		
00:42:30 --> 00:42:33
			it's that's not true at all.
There's actually four different
		
00:42:33 --> 00:42:34
			speakers.
		
00:42:35 --> 00:42:38
			It's called the documentary
hypothesis that basically effect
		
00:42:39 --> 00:42:41
			and many Jews will accept that
		
00:42:42 --> 00:42:43
			traditionally wasn't accepted.
		
00:42:45 --> 00:42:48
			But here are the prophets then
you'll find a different tone.
		
00:42:49 --> 00:42:52
			Isaiah has a certain tone, he has
a certain vocabulary. If you
		
00:42:52 --> 00:42:55
			conduct my textual analysis, it's
different than Jeremiah, that
		
00:42:55 --> 00:42:59
			doesn't mean that neither is the
word of God. Right? They're both
		
00:42:59 --> 00:43:04
			the Word of God, but it's inspired
through prophecy. Right, so the
		
00:43:04 --> 00:43:08
			prophet is picking the words
himself. That's why it's going to
		
00:43:08 --> 00:43:09
			be subjective.
		
00:43:12 --> 00:43:16
			Here we have one voice, we have
many voices. And then we have the
		
00:43:16 --> 00:43:17
			writings.
		
00:43:20 --> 00:43:27
			The writings are not as exalted as
the prophets of a third level of
		
00:43:27 --> 00:43:31
			Revelation, the highest the most
direct Torah, the next the
		
00:43:31 --> 00:43:34
			prophets. Nazeem. The next to to
be in the writing
		
00:43:37 --> 00:43:40
			are given by mu AF.
		
00:43:42 --> 00:43:43
			In Hebrew,
		
00:43:44 --> 00:43:45
			which is roofing for those.
		
00:43:48 --> 00:43:54
			And this is a rule that God gives
to certain individuals that are
		
00:43:54 --> 00:43:56
			nonprofits, like saints,
		
00:43:58 --> 00:43:58
			or poets,
		
00:43:59 --> 00:44:01
			sanctified human beings,
		
00:44:02 --> 00:44:07
			that heal inspire, means inspire
souls through good news. This
		
00:44:07 --> 00:44:08
			means Holy Spirit.
		
00:44:10 --> 00:44:10
			Holy Spirit,
		
00:44:12 --> 00:44:16
			Holy Spirit. So for example, in
the Quran, usually the who is
		
00:44:16 --> 00:44:20
			Gibreel it is but ALLAH SubhanA wa
Tada also talks about a ruler at
		
00:44:20 --> 00:44:25
			the end of Surah Al Modjadji.
Allah I believe, that those who
		
00:44:25 --> 00:44:28
			are beloved by Allah subhanaw
taala are strengthened with a
		
00:44:28 --> 00:44:31
			ruler men who a Spirit from Allah,
		
00:44:32 --> 00:44:36
			meaning that Allah kind of without
a sense of some sort of created
		
00:44:36 --> 00:44:39
			sanctifying spirits in which their
actions become guided.
		
00:44:40 --> 00:44:41
			Can they attain something called
Wilaya
		
00:44:43 --> 00:44:48
			sainthood not prophecy, same below
prophecy, prophecy, the door of
		
00:44:48 --> 00:44:52
			Naboo is closed. Is that when the
US will be
		
00:44:53 --> 00:44:57
			yes well the Allah is a singular I
will realize, okay, and the Quran
		
00:44:57 --> 00:44:59
			has mentioned the idea many times
		
00:45:00 --> 00:45:01
			But what do you know Quran has
different meanings
		
00:45:03 --> 00:45:06
			has many different meanings.
Friend protector supporter,
		
00:45:07 --> 00:45:07
			beloved
		
00:45:11 --> 00:45:14
			but we believe in the LDS. So
these are the writings of the
		
00:45:14 --> 00:45:19
			Olia, if you will, in Hebrew the
called the festive theme are sick,
		
00:45:19 --> 00:45:21
			the theme in Hebrew and Arabic,
		
00:45:22 --> 00:45:24
			the writings of the saints
		
00:45:25 --> 00:45:31
			inspired by a Ruach, Kadosh and
Holy Spirit. So Hassan even
		
00:45:31 --> 00:45:34
			Fabrice was a poet laureate of the
province of a lifetime. One time
		
00:45:34 --> 00:45:38
			he, he got up inside the masjid,
there was a minibar in the masjid
		
00:45:38 --> 00:45:41
			for the poet, the munchin. Which
if you try that today, in many
		
00:45:41 --> 00:45:43
			sajit, you'll be declared a kappa
		
00:45:45 --> 00:45:46
			reciting poetry in the mosque.
		
00:45:49 --> 00:45:52
			So the prophets made him stand up
and he recited a beautiful poem of
		
00:45:52 --> 00:45:54
			the Prophet they send them a
litany describing the beauty of
		
00:45:54 --> 00:45:57
			the Prophet. The Prophet
sallallaahu Salam said him Allah
		
00:45:57 --> 00:46:00
			are you at do Hassan Purusha
produce?
		
00:46:01 --> 00:46:04
			That indeed, Hassan has been
helped by the Holy Spirit.
		
00:46:05 --> 00:46:07
			So he's not talking about, you
know, Gibreel Dinesen, I'm coming
		
00:46:07 --> 00:46:10
			to Hassan because you realize that
I'm the angel, revelation comes
		
00:46:10 --> 00:46:15
			the prophets. So this is a, this
is probably the type of thing that
		
00:46:15 --> 00:46:19
			he had in mind, a love item, a
sanctifying spirit, that Allah
		
00:46:19 --> 00:46:23
			subhana, Allah will send to a
believer to guide his actions or
		
00:46:23 --> 00:46:24
			speech.
		
00:46:25 --> 00:46:30
			But it's not prophesy. That we
talked about the shots here last
		
00:46:30 --> 00:46:35
			time, to Catholic utterances of
the saints, and then Huck Suhani,
		
00:46:35 --> 00:46:38
			out of the machete, they didn't
understand. He said, glory be to
		
00:46:38 --> 00:46:42
			me, how great is my affair. So you
can't say that, to my not God
		
00:46:42 --> 00:46:44
			spoke through me. God is saying
that through me, so you're not a
		
00:46:44 --> 00:46:49
			Prophet. Prophet, God inspired me
to say that God speaks through me
		
00:46:49 --> 00:46:53
			inspired. It's not revelation, but
I'm not a prophet. If God can
		
00:46:53 --> 00:46:55
			speak to a bush, you can speak to
a human being, but I'm not
		
00:46:55 --> 00:46:56
			claiming prophecy.
		
00:46:59 --> 00:47:01
			That's what the Jews believe.
Here. The writing is also
		
00:47:01 --> 00:47:07
			Revelation. Revelation, they call
it revelation. But it's not
		
00:47:07 --> 00:47:12
			prophesy. And it's not. It's the
sum of about God, this is the
		
00:47:12 --> 00:47:13
			highest, the Torah.
		
00:47:16 --> 00:47:21
			Sometimes you'll see some of the
Sufis go into a state, and they'll
		
00:47:21 --> 00:47:25
			start reciting poetry. And it's
just off the cuff.
		
00:47:26 --> 00:47:29
			You know, it's not like, not like
they memorize something or
		
00:47:29 --> 00:47:33
			repeating it. It's just told you
that comes extemporaneously, if
		
00:47:33 --> 00:47:33
			that's the word.
		
00:47:35 --> 00:47:36
			What he was
		
00:47:37 --> 00:47:42
			tempering use was right in front
of him. Yeah. Talk to impromptu
		
00:47:42 --> 00:47:45
			using, how's he getting this? And
you can see that it goes into a
		
00:47:45 --> 00:47:48
			heart it goes into a state. This
could be ill harm, right? So the
		
00:47:48 --> 00:47:51
			word in Arabic for this type of
Revelation is in hub.
		
00:47:55 --> 00:47:55
			In hub,
		
00:47:57 --> 00:47:58
			in hub,
		
00:47:59 --> 00:48:02
			inspiration that comes to a
nonprofit.
		
00:48:04 --> 00:48:05
			certainly possible.
		
00:48:06 --> 00:48:07
			Anyone can get this.
		
00:48:09 --> 00:48:13
			Even today, the Jews believe this
is possible that the Canon has
		
00:48:13 --> 00:48:16
			been closed, books, the Bible
anymore, it's closed. But this is
		
00:48:16 --> 00:48:21
			the book. It's still open. Even in
our tradition,
		
00:48:22 --> 00:48:24
			solver, what period was this
compiled?
		
00:48:25 --> 00:48:26
			Good question.
		
00:48:28 --> 00:48:32
			So basically, and then Canada is
closed.
		
00:48:33 --> 00:48:37
			It was all of it was basically
closed around the second century
		
00:48:37 --> 00:48:38
			of the Common Era.
		
00:48:40 --> 00:48:41
			Why so long?
		
00:48:42 --> 00:48:44
			A part of Moses time.
		
00:48:46 --> 00:48:52
			13 1700 years, it's about 1500
years, 17 or 1500 years. That's
		
00:48:52 --> 00:48:56
			when the because, you know, they
didn't feel a need to close the
		
00:48:56 --> 00:48:58
			cannon until the temple was
destroyed
		
00:48:59 --> 00:49:03
			and destroyed twice. Destroyed.
Yeah, destroyed twice definitively
		
00:49:03 --> 00:49:06
			by the Romans. And then there was
a diaspora.
		
00:49:08 --> 00:49:10
			So they held the Jews held
councils, different types of
		
00:49:10 --> 00:49:13
			councils. Now before we get into
that, there's one more thing we
		
00:49:13 --> 00:49:16
			have. So this is called the
Written Torah all three of this
		
00:49:16 --> 00:49:19
			the Old Testament is called the
Written
		
00:49:21 --> 00:49:21
			Torah.
		
00:49:24 --> 00:49:27
			So the word tourism ambiguous it
could refer to just these five
		
00:49:27 --> 00:49:29
			books, or all of this.
		
00:49:30 --> 00:49:31
			The Written Torah
		
00:49:35 --> 00:49:38
			at home, any association with him
		
00:49:44 --> 00:49:45
			sounds like it.
		
00:49:51 --> 00:49:53
			There's an opinion that the word
love comes from
		
00:49:58 --> 00:49:59
			thirst
		
00:50:00 --> 00:50:00
			I
		
00:50:02 --> 00:50:03
			don't know, maybe
		
00:50:05 --> 00:50:09
			what? You know, some sneaky man
with NFM? Yeah.
		
00:50:11 --> 00:50:12
			Yeah. So
		
00:50:13 --> 00:50:16
			there's there's the question is
does the word Allah have an
		
00:50:16 --> 00:50:17
			victimology?
		
00:50:18 --> 00:50:23
			Is there a ship Hawk stock is
derived from something or his
		
00:50:23 --> 00:50:26
			agenda that has no commodities,
the dominant theme is that it does
		
00:50:26 --> 00:50:27
			not have an etymology.
		
00:50:29 --> 00:50:31
			And that Allah is not an ally.
		
00:50:33 --> 00:50:36
			Because you can't say, Allah, he
gets a yacht and then you don't
		
00:50:36 --> 00:50:39
			say yeah, I'm the one that is
incorrect in Arabic. So yeah,
		
00:50:39 --> 00:50:43
			well, yeah. Raju Yama. You can say
Yeah, well,
		
00:50:45 --> 00:50:49
			ya, ya Allah would be incorrect to
Allah for them the definite
		
00:50:49 --> 00:50:50
			article.
		
00:50:51 --> 00:50:52
			That's one of the proofs that they
give.
		
00:50:54 --> 00:50:57
			Because that's the orientalist to
say that's all I did was as Isla
		
00:50:57 --> 00:51:02
			de God. And then the middle Hamza
was was a pocket painted. So we
		
00:51:02 --> 00:51:02
			have a lot.
		
00:51:06 --> 00:51:07
			But looking at it a little closer.
		
00:51:09 --> 00:51:10
			Doesn't make sense.
		
00:51:12 --> 00:51:14
			Anyway, so we have this.
		
00:51:16 --> 00:51:20
			Now, here's something interesting.
She was also believe that when
		
00:51:20 --> 00:51:25
			Lusardi Salam was on the mountain,
he received another Torah.
		
00:51:27 --> 00:51:33
			There's two Toros this was the
Oral Torah, not meant to be
		
00:51:33 --> 00:51:33
			written.
		
00:51:35 --> 00:51:39
			But to be transmitted orally.
Whenever the Written Torah was
		
00:51:39 --> 00:51:39
			taught.
		
00:51:42 --> 00:51:44
			There's a wisdom behind oral
transmission.
		
00:51:45 --> 00:51:50
			If you look at it, for example,
the the guide of Imam even Atia,
		
00:51:50 --> 00:51:56
			it's 314 lines long, very
comprehensive. And that work is
		
00:51:56 --> 00:52:01
			really a book The facade is a
distillation. It's a shortened
		
00:52:01 --> 00:52:05
			version of a greater work, which
was a, which was a shortened
		
00:52:05 --> 00:52:08
			version of a greater work, which
was a shortened version of Imam
		
00:52:08 --> 00:52:14
			Malik's major text. So why is it
easy to pare it down to 314 lines
		
00:52:14 --> 00:52:20
			is because the Sunnah, wrote their
books, under the assumption that
		
00:52:20 --> 00:52:24
			you as a student are going to take
it from a teacher, not read it
		
00:52:24 --> 00:52:24
			yourself.
		
00:52:25 --> 00:52:28
			So he's going to give commentary.
So you don't have to write this
		
00:52:28 --> 00:52:32
			huge book all over again. You can
just get the essence of the book,
		
00:52:32 --> 00:52:35
			knowing in your mind that when a
student reads this book, he's
		
00:52:35 --> 00:52:37
			going to obviously studied with
the shanks
		
00:52:38 --> 00:52:42
			right with the shot exactly. So
the Oral Torah is the shot of the
		
00:52:42 --> 00:52:46
			Written Torah. You have they have
to go hand in hand, or it's going
		
00:52:46 --> 00:52:49
			to make major mistakes. So Hebrew
hottie was not written for a
		
00:52:49 --> 00:52:52
			while. There's some Muslims who
believe just you know, forget
		
00:52:52 --> 00:52:55
			about, you know, Abu Hanifa these
guys like this one.
		
00:52:57 --> 00:53:00
			Team said one time, he said, I
don't need no shaking, no honey
		
00:53:00 --> 00:53:04
			dripping out his mouth. I got the
mom to me right here on the show.
		
00:53:05 --> 00:53:09
			She's gonna pull up. So he
Timothy, do I have to pray if I'm
		
00:53:09 --> 00:53:12
			gonna, you know, if I'm traveling
and I have socks on and
		
00:53:13 --> 00:53:18
			you're gonna go directly to hadith
is very dangerous. Because these
		
00:53:18 --> 00:53:23
			books were written by scholars,
for scholars, not for a while,
		
00:53:25 --> 00:53:28
			under the assumption that this
scholar is going to take this
		
00:53:28 --> 00:53:31
			book, and is going to teach people
with a shot with with a
		
00:53:31 --> 00:53:33
			interpretation of the text.
		
00:53:34 --> 00:53:37
			There are Hadith books that are
written for us. We also saw the
		
00:53:37 --> 00:53:42
			pain and the agony in literature,
right? The Shemitah literature you
		
00:53:42 --> 00:53:45
			can take from that. Even those
books
		
00:53:46 --> 00:53:47
			this
		
00:53:48 --> 00:53:50
			require some commentary
		
00:53:51 --> 00:53:54
			that was going on here, like what
Misha comes up mentioned. If you
		
00:53:54 --> 00:53:57
			read in the text one time, there's
a Prophet salallahu salam after he
		
00:53:57 --> 00:54:02
			would eat with like his fingers,
his three fingers. Right. So
		
00:54:03 --> 00:54:05
			he said that he
		
00:54:06 --> 00:54:08
			like put his thumb into his mouth
one time for him to have
		
00:54:10 --> 00:54:10
			a seizure. No, no, that's,
		
00:54:12 --> 00:54:16
			that's that's not how we did it.
That's actually not. He said, he
		
00:54:16 --> 00:54:18
			said, the process on the wrist
fingers across like this
		
00:54:19 --> 00:54:22
			with his tongue, so you can see
his tongue sticking out. You're
		
00:54:22 --> 00:54:24
			not dipping, he's sucking his
fingers.
		
00:54:26 --> 00:54:28
			So he did it with discretion and
just very quickly, some of you
		
00:54:28 --> 00:54:29
			hide it.
		
00:54:30 --> 00:54:34
			Right? So if you read the left of
the Hadith, suck your fingers.
		
00:54:36 --> 00:54:38
			Right, but that's actually
considered to be an eighth,
		
00:54:38 --> 00:54:41
			according to the Arab culture of
the day, even today to do that as
		
00:54:41 --> 00:54:42
			interfere with
		
00:54:43 --> 00:54:46
			what time these people are sitting
behind us eating popcorn. We're
		
00:54:46 --> 00:54:47
			gonna movies and all we hear was
		
00:54:49 --> 00:54:53
			the liquid stuck in the fingers.
So that sound that's an agent.
		
00:54:55 --> 00:54:59
			I like, like disgraceful disgrace
short for like short.
		
00:55:00 --> 00:55:00
			Come in. Oh,
		
00:55:02 --> 00:55:05
			yeah, Chef Marlon did say
		
00:55:06 --> 00:55:11
			I was there because they like
this. What do you did? He said
		
00:55:11 --> 00:55:13
			that I heard about your shade
saying that he only used to do
		
00:55:13 --> 00:55:18
			easy no, no. He used to lick his
fingers like this. Some of our or
		
00:55:18 --> 00:55:20
			Deobandi brothers will make a
difference.
		
00:55:25 --> 00:55:27
			But anyway, that's an example
		
00:55:29 --> 00:55:30
			of how the oral transmission
		
00:55:31 --> 00:55:36
			is equally important to the text.
Like, how did he use to do that?
		
00:55:36 --> 00:55:40
			How is this done? What is
happiness? Oral as far as how many
		
00:55:40 --> 00:55:45
			verses 300? And no, so the Oral
Torah was not written down until
		
00:55:45 --> 00:55:48
			the second century, the common
hero
		
00:55:52 --> 00:55:54
			was called the Mishnah.
Eventually.
		
00:55:55 --> 00:56:00
			missioner is the Oral Torah, why
did the Jews write it down? Within
		
00:56:00 --> 00:56:04
			the temple is destroyed, the Jews
are in diaspora. And you know, the
		
00:56:04 --> 00:56:09
			very identity of the Jewish nation
was now being compromised.
		
00:56:15 --> 00:56:15
			Don't know?
		
00:56:17 --> 00:56:21
			Those three things are compiled
Awesome. Yeah, the cannon was
		
00:56:21 --> 00:56:26
			close during this time. So the
second was fourth century. This is
		
00:56:26 --> 00:56:30
			the beginning of what's known as
rabbinical Judaism, where they
		
00:56:30 --> 00:56:33
			said, Okay, we need a canon, we
need to write down the oral law.
		
00:56:34 --> 00:56:39
			Because, you know, the very ethos
of Judaism was changing.
		
00:56:41 --> 00:56:44
			There's no more priesthood.
There's no more. There's no more
		
00:56:44 --> 00:56:45
			Pharisees.
		
00:56:49 --> 00:56:50
			Now, this is after the Christian
era.
		
00:56:51 --> 00:56:52
			This is after
		
00:56:55 --> 00:56:59
			submission. That is the Oral Law,
		
00:57:01 --> 00:57:02
			reduced to writing finally.
		
00:57:04 --> 00:57:10
			And then from the fourth to the
seventh century, the rabbi's. They
		
00:57:10 --> 00:57:12
			wrote commentaries on the mission
up
		
00:57:14 --> 00:57:19
			and these commentaries were
compiled and COVID Gomorrah for
		
00:57:19 --> 00:57:21
			those consider writings.
		
00:57:22 --> 00:57:22
			Yeah.
		
00:57:24 --> 00:57:27
			The Mishnah and Gomorrah are also
considered to be sacred writing
		
00:57:27 --> 00:57:28
			revelation.
		
00:57:30 --> 00:57:35
			So just just to clarify, it was
written down after the destruction
		
00:57:35 --> 00:57:36
			of the temple for the second time.
		
00:57:38 --> 00:57:42
			No, the first destruction the
first time. Oh, well, written
		
00:57:42 --> 00:57:44
			down. What do you mean second
time, which we'll be referring to.
		
00:57:45 --> 00:57:49
			After this? After the second time
the temple was destructed? Oh, the
		
00:57:49 --> 00:57:51
			temple? Yes. After the second
disruption? Yeah. The second
		
00:57:51 --> 00:57:55
			disrupt, yeah, the second
destruction was in 70. Okay. Yeah.
		
00:57:56 --> 00:57:57
			70 of the Common Era.
		
00:57:58 --> 00:58:02
			During that, during that time,
there were certain rabbinical
		
00:58:02 --> 00:58:05
			academies. One in Babylon, one in
Persia,
		
00:58:07 --> 00:58:11
			Palestine, like these, like the
purpose of these academies, was to
		
00:58:11 --> 00:58:16
			kind of codify Judaism, to kind of
save it from corruption. And
		
00:58:16 --> 00:58:19
			that's how the Madonna eventually,
in our tradition, what's the point
		
00:58:19 --> 00:58:20
			of a meta?
		
00:58:21 --> 00:58:22
			Why can't you just follow up on
and Hadith?
		
00:58:24 --> 00:58:26
			Well, the Sahaba, they had the
prophets, I send them right,
		
00:58:26 --> 00:58:28
			they're easy to follow the
tambourine, they follow the
		
00:58:28 --> 00:58:30
			sahaba. But what happens down the
line
		
00:58:31 --> 00:58:34
			where you're going to follow
becomes difficult. So becomes
		
00:58:34 --> 00:58:39
			necessary to articulate creed and
sip and these types of things into
		
00:58:39 --> 00:58:41
			a school of thought. And so that's
what's going on here. So it's like
		
00:58:41 --> 00:58:45
			preservation mode preservation.
Right. Right, in order to
		
00:58:47 --> 00:58:49
			preserve the identity
		
00:58:51 --> 00:58:56
			of different the integrity of the
Jewish tradition. So so there's
		
00:58:56 --> 00:59:00
			like five levels now. You have
123, the Mishnah. And the Gemara
		
00:59:00 --> 00:59:02
			is a lower level than the original
writings.
		
00:59:04 --> 00:59:07
			Yeah, and what was the commentary
on the missionaries? Right? It's
		
00:59:07 --> 00:59:11
			also part of the Torah. Yeah, so
this is considered Torah. Yeah.
		
00:59:13 --> 00:59:17
			And these two here are called
collectively toggenburg.
		
00:59:18 --> 00:59:23
			Okay, so Misha and Gomorrah are
trying to get now the second
		
00:59:23 --> 00:59:28
			century Mishnah. And was to say
that there was it's correct was to
		
00:59:28 --> 00:59:31
			say that you know, who's to say
they all agree to buy this is like
		
00:59:31 --> 00:59:35
			their this is their consensus, and
they're all Ammar that we all
		
00:59:35 --> 00:59:38
			agree that this is what it is.
Right? So they have a straight
		
00:59:38 --> 00:59:41
			consensus. Well, I don't know if
this strict consensus
		
00:59:42 --> 00:59:45
			there was some sort of content on
the internet around today. But
		
00:59:45 --> 00:59:49
			yeah, as it is, as it was at that
time, yeah, basically changed.
		
00:59:51 --> 00:59:53
			She different. There's two
different tomorrow's there's a
		
00:59:53 --> 00:59:54
			Babylonian
		
00:59:56 --> 00:59:58
			Palestinian, and they were written
at different times in different
		
00:59:58 --> 00:59:59
			locations. Put
		
01:00:00 --> 01:00:03
			are strikingly similar. They're
very similar.
		
01:00:06 --> 01:00:11
			But all of this here is called the
oral law with the Oral Torah
		
01:00:13 --> 01:00:14
			of Scripture.
		
01:00:16 --> 01:00:19
			Now these were written down by the
Pharisees. By right the Pharisees
		
01:00:19 --> 01:00:20
			by rabbis
		
01:00:21 --> 01:00:24
			during the Christian era, the
early part of the Christian era.
		
01:00:27 --> 01:00:28
			So,
		
01:00:29 --> 01:00:33
			in the demonic demonic admission
where they talk about
		
01:00:34 --> 01:00:36
			that's in the Babylonian Gomorrah.
		
01:00:37 --> 01:00:37
			Yeah.
		
01:00:39 --> 01:00:39
			Yeah. So
		
01:00:41 --> 01:00:42
			if here's in this text,
		
01:00:43 --> 01:00:44
			Babylonian Gomorrah.
		
01:00:46 --> 01:00:50
			So the Gomorrah discusses, you
know, wouldn't be messianic
		
01:00:50 --> 01:00:50
			claimants.
		
01:00:52 --> 01:00:54
			And he's mentioned there a few
times.
		
01:00:55 --> 01:00:59
			So the Written Torah, the Oral
Torah. So if you go to a Jewish
		
01:00:59 --> 01:01:01
			children that go to something
called a yeshiva,
		
01:01:02 --> 01:01:08
			which is the equivalent of like a
madrasa at the yeshiva, they would
		
01:01:08 --> 01:01:11
			learn that Torah, which is all of
this.
		
01:01:13 --> 01:01:19
			So Torah could be just that for
coming this or coming this or it
		
01:01:19 --> 01:01:20
			means all of this.
		
01:01:21 --> 01:01:23
			So what did they learn? Not all of
it. They don't all of it. Yeah,
		
01:01:23 --> 01:01:24
			how many volumes?
		
01:01:26 --> 01:01:30
			It's several volumes. Wow. It's
the face of that Quran? Buhari
		
01:01:30 --> 01:01:31
			Muslim at that.
		
01:01:33 --> 01:01:37
			Quran not too bad. Where does this
come from? Issue issue. Shiva is a
		
01:01:37 --> 01:01:38
			school, a school?
		
01:01:40 --> 01:01:44
			What about the mothers and
mothers? This is like a mother of
		
01:01:44 --> 01:01:44
			a school?
		
01:01:47 --> 01:01:49
			Why Why? Why do I particularly a
lot of
		
01:01:51 --> 01:01:54
			just a general generic name for a
Jewish school? Okay.
		
01:01:55 --> 01:01:56
			That's what do they do?
		
01:01:57 --> 01:02:00
			They do. Yeah, they do. And
they'll rock back and forth.
		
01:02:02 --> 01:02:04
			The rocking, according to some of
the theologians
		
01:02:05 --> 01:02:09
			is something that is done
instinctively. Because when the
		
01:02:09 --> 01:02:10
			reciting
		
01:02:11 --> 01:02:12
			the soul is supposed to
		
01:02:15 --> 01:02:19
			lead a grasp of the fire. It's
going back and forth with the
		
01:02:19 --> 01:02:24
			soldiers. Touring agitated
touring. Yeah, by the Word of God.
		
01:02:25 --> 01:02:26
			So we want to come out of the
body.
		
01:02:27 --> 01:02:28
			What is
		
01:02:29 --> 01:02:30
			the environment?
		
01:02:31 --> 01:02:36
			What is recited? They know they
recite to our environments. What
		
01:02:36 --> 01:02:39
			part of the Torah is recited? And
that's a good question. I have a
		
01:02:39 --> 01:02:42
			book on that I didn't bring it is
a book on Jewish liturgy.
		
01:02:44 --> 01:02:44
			I can
		
01:02:46 --> 01:02:48
			usually it's one of the
benedictions that are in the
		
01:02:48 --> 01:02:49
			Torah.
		
01:02:51 --> 01:02:54
			Something like what's it are you
oh Lord, our God, King of the
		
01:02:54 --> 01:02:56
			universe? Who gave us the
commandment? Probably one of
		
01:02:56 --> 01:02:58
			those, I think is an excellent
		
01:03:01 --> 01:03:04
			the fallacy the witness around the
same time also, but just in
		
01:03:04 --> 01:03:06
			different places. Yeah. Okay.
		
01:03:07 --> 01:03:11
			So it's like, coming into this
era, okay. Which is really
		
01:03:11 --> 01:03:12
			interesting, because
		
01:03:13 --> 01:03:15
			the Quran says that,
		
01:03:16 --> 01:03:17
			that
		
01:03:19 --> 01:03:22
			will be cool for him or him Allah,
Mariana, Bhutan, and Alima.
		
01:03:23 --> 01:03:29
			So they said about Mary a terrible
thing. Right? It's just really
		
01:03:29 --> 01:03:33
			unlikely that I mean, this was
specialized knowledge. I mean, how
		
01:03:33 --> 01:03:36
			could you have How could you have
known that that's, that's written
		
01:03:36 --> 01:03:40
			in that mentioned in the
Babylonian Kamara about Maryam
		
01:03:40 --> 01:03:43
			that she slandered in the
Babylonian Gomorrah which was
		
01:03:43 --> 01:03:46
			written right around the time that
this verse was probably revealed
		
01:03:46 --> 01:03:49
			the policies that emerged shortly
before that.
		
01:03:50 --> 01:03:53
			How did he know that was in the
because many Jews at the time
		
01:03:53 --> 01:03:54
			didn't know that we're doing
		
01:03:55 --> 01:03:58
			it be new and it's revelation that
they were fine
		
01:03:59 --> 01:04:00
			because they've just under the
		
01:04:02 --> 01:04:05
			arm couldn't have been condemned
and returned to us at that time.
		
01:04:06 --> 01:04:07
			Possibly yeah
		
01:04:08 --> 01:04:08
			yeah
		
01:04:12 --> 01:04:13
			yeah, well hopefully
		
01:04:14 --> 01:04:17
			it's something they say that's
another possibility.
		
01:04:20 --> 01:04:23
			Just because because the thought
is supposed to be
		
01:04:24 --> 01:04:27
			so these are when he talks about
he said I saw myself but you know,
		
01:04:28 --> 01:04:31
			contemporary issues at their time.
Their inequality in this in the
		
01:04:32 --> 01:04:32
			backseat of
		
01:04:34 --> 01:04:39
			the tower which is supposed to be
1700 town now we have a diner
		
01:04:40 --> 01:04:40
			so
		
01:04:42 --> 01:04:45
			do not notice that was a
justification for them to hear
		
01:04:45 --> 01:04:50
			talking about marmalade salon.
Without I mean, cuz it's wasn't
		
01:04:50 --> 01:04:52
			making it up. So you have
something Oh, that's something new
		
01:04:53 --> 01:04:53
			is gonna say.
		
01:04:54 --> 01:04:59
			give any of us? Yeah, so the Torah
is Musa lessons revelation
		
01:05:00 --> 01:05:02
			Okay, now they make a tough sheet
of it. They're trying to codify it
		
01:05:02 --> 01:05:04
			so it doesn't get lost for
whatever reason. Yeah. So why are
		
01:05:04 --> 01:05:07
			they sitting there talking about
about present issues? Why even
		
01:05:07 --> 01:05:10
			inculcating present issues unless
they're making because they're
		
01:05:10 --> 01:05:13
			giving certain examples. For
example, the Gomorrah is talking.
		
01:05:13 --> 01:05:17
			I don't know if it's context,
probably, it's talking about false
		
01:05:17 --> 01:05:20
			messiahs or something or false
idols. And then just like this one
		
01:05:20 --> 01:05:21
			who came,
		
01:05:22 --> 01:05:25
			for example, this person who came
from Nazareth, who said he's
		
01:05:27 --> 01:05:29
			coming, and that's its commentary
was considered to be sacred
		
01:05:29 --> 01:05:30
			writing
		
01:05:31 --> 01:05:35
			about at that time, dating back
the rise of Christianity, because
		
01:05:35 --> 01:05:39
			they are, you know, yeah, Nicaea
is happening and all that stuff
		
01:05:39 --> 01:05:42
			happening. Yes, the three
religions are almost coming
		
01:05:42 --> 01:05:45
			together. So there's a very, very
clear polemic against
		
01:05:45 --> 01:05:49
			Christianity, not Trinitarian. So
much, but more to the creation
		
01:05:50 --> 01:05:54
			of Christ. So the rabbinical
writings are considered to be
		
01:05:54 --> 01:05:57
			inspired by God as well, that are
in the tomorrow.
		
01:05:59 --> 01:05:59
			An exciting time.
		
01:06:04 --> 01:06:05
			Before is
		
01:06:06 --> 01:06:10
			known as the borders after the
border was given to, if it's the
		
01:06:10 --> 01:06:14
			songs of David, the songs of David
has written about 100, before the
		
01:06:14 --> 01:06:18
			common 1000, before the Common
Era. For 500 years after the
		
01:06:18 --> 01:06:18
			total.
		
01:06:20 --> 01:06:21
			Do we believe
		
01:06:22 --> 01:06:22
			the sounds
		
01:06:23 --> 01:06:27
			seems to be a popular opinion. I
asked my chef isn't a lot. What do
		
01:06:27 --> 01:06:27
			you
		
01:06:28 --> 01:06:32
			probably measure? I'm not sure.
You know, probably, there's some
		
01:06:32 --> 01:06:35
			things on the song a little
strange, but it seems like the
		
01:06:35 --> 01:06:35
			whole Bible strange of
		
01:06:37 --> 01:06:41
			the Psalms, you know, many of the
songs is sound, sound like Mecca
		
01:06:41 --> 01:06:42
			and sorrows?
		
01:06:43 --> 01:06:47
			Wisdom literature? Yes. Can you
please repeat that again, but
		
01:06:47 --> 01:06:51
			Vatican writing is also considered
to be inspired by law? Oh, my God.
		
01:06:51 --> 01:06:53
			Yeah. And that's what this is the
tomorrow.
		
01:06:55 --> 01:06:55
			Tomorrow.
		
01:06:57 --> 01:07:00
			Clinical commentaries on the
Mishnah are considered inspired
		
01:07:00 --> 01:07:01
			writings.
		
01:07:02 --> 01:07:05
			Not at the level anywhere close to
what we have like here.
		
01:07:07 --> 01:07:11
			More like something here, even
below that. There's a hierarchy of
		
01:07:11 --> 01:07:15
			revelation that still inspired by
the Holy Spirit. This is still
		
01:07:15 --> 01:07:16
			inspired yet, because of the
rabbi's.
		
01:07:18 --> 01:07:20
			All this has been in that book or
in the book.
		
01:07:24 --> 01:07:28
			Its guide to Judaism or something.
I don't know. Where would you find
		
01:07:28 --> 01:07:31
			this? information? So you can view
the theater?
		
01:07:32 --> 01:07:35
			Yeah, this is this is a good
start. That is sort of explained?
		
01:07:35 --> 01:07:39
			As mentioned there. Yeah. I'm
pretty sure. Like, the color that
		
01:07:39 --> 01:07:42
			you have with is that also
inclusive, that that I was able to
		
01:07:42 --> 01:07:44
			or No, no, no, that's how I would
have thought not in the Bible.
		
01:07:47 --> 01:07:52
			No Bible. This right here is the
Written Torah, Torah, and the beam
		
01:07:52 --> 01:07:55
			with this will be this only
Christians call it the Old
		
01:07:55 --> 01:07:56
			Testament.
		
01:07:57 --> 01:07:59
			If you want to study this,
		
01:08:00 --> 01:08:04
			by yourself, a rabbi would say you
can't do that. You have to study
		
01:08:04 --> 01:08:09
			this. With this. To understand it,
you need oral tradition, that's
		
01:08:09 --> 01:08:13
			been reduced to writing. And you
just go to a Shiva under a rabbi
		
01:08:13 --> 01:08:16
			who has a jossa. In order to
understand this, to go into like a
		
01:08:16 --> 01:08:18
			King James, I want to learn about
Judaism. Let's go to a Christian
		
01:08:18 --> 01:08:22
			translation of the King James
Bible. Terrible methodology is
		
01:08:22 --> 01:08:24
			their mission on Komodo a
chronological,
		
01:08:26 --> 01:08:27
			chronological
		
01:08:29 --> 01:08:29
			time.
		
01:08:30 --> 01:08:32
			Every generation like
		
01:08:37 --> 01:08:38
			Genesis comes in order.
		
01:08:41 --> 01:08:44
			I thought they were in different
universities, right? Abandoned
		
01:08:44 --> 01:08:48
			threads in different universities.
That's what was there what? They
		
01:08:48 --> 01:08:53
			were battling threads. Right. They
were right, historically, like a
		
01:08:53 --> 01:08:56
			historical chain of narration.
Yeah, that's something like you
		
01:08:56 --> 01:09:00
			get here. But the Mishnah was
revealed the same time the Five
		
01:09:00 --> 01:09:05
			Books of Torah Yeah. So the origin
of the top of the mount the origin
		
01:09:05 --> 01:09:09
			is, is this is 1500 years since
then, I mean, the Gomorrah
		
01:09:12 --> 01:09:15
			eventually reduced by writing
down, and even that.
		
01:09:18 --> 01:09:19
			So they have that
		
01:09:20 --> 01:09:23
			oral tradition that people
memorized it and kept it alive for
		
01:09:23 --> 01:09:24
			1500 years. Yeah.
		
01:09:26 --> 01:09:30
			Right. And how long was it? The
mission? The mission is in a few
		
01:09:30 --> 01:09:30
			volumes.
		
01:09:32 --> 01:09:37
			All of this as I had hoped for
office was all true. Yeah, so they
		
01:09:37 --> 01:09:38
			had these things called targums.
		
01:09:39 --> 01:09:44
			cargoes. At the time of east, the
jews will learn the Torah, the
		
01:09:44 --> 01:09:49
			Written Torah, and then cargo and
targums were Aramaic translations
		
01:09:49 --> 01:09:54
			of the oral law that were just
passed through orality,
		
01:09:55 --> 01:09:58
			called targums from Tata Juma
		
01:10:00 --> 01:10:04
			All sections of the oral wall that
were translated to Aramaic that
		
01:10:04 --> 01:10:07
			were memorized. Eventually the
target was written down became
		
01:10:07 --> 01:10:07
			permission
		
01:10:16 --> 01:10:22
			does this look more? Arabic? This
looks much less confusing than for
		
01:10:22 --> 01:10:23
			the Bible as
		
01:10:25 --> 01:10:28
			it needed to be. To be simplistic
is what I mean with the Bible in
		
01:10:28 --> 01:10:31
			the Bible. I mean, how the Bible
anymore, right?
		
01:10:32 --> 01:10:36
			There's so many authors who are
not named. And then people looked
		
01:10:36 --> 01:10:41
			at three different sources make it
in one. Well, again, this is
		
01:10:41 --> 01:10:45
			Bonnin doctrine. This is a very
confessional way of presenting the
		
01:10:45 --> 01:10:49
			Old Testament. This is what Jews
believe, traditionally, modern day
		
01:10:49 --> 01:10:54
			scholars. They don't believe this.
No, no,
		
01:10:55 --> 01:10:58
			or the Jewish. It's like saying,
some of them are Jewish. It's like
		
01:10:58 --> 01:11:02
			saying, this is like saying,
Matthew, Mark and Luke, were two
		
01:11:02 --> 01:11:06
			disciples of Jesus and two
disciples of disciples who wrote
		
01:11:06 --> 01:11:10
			down, who wrote down what they
heard from Christ. Some Christians
		
01:11:10 --> 01:11:10
			believe that.
		
01:11:12 --> 01:11:14
			But then, the academics will tell
you Look,
		
01:11:15 --> 01:11:19
			there's something called Q. Martin
habits. Matthew and Luke had it
		
01:11:20 --> 01:11:23
			Matthew and Luke, redact mark at
some point, John comes he has his
		
01:11:23 --> 01:11:27
			own sources. We haven't done that
too, this year. This is the
		
01:11:27 --> 01:11:31
			traditional devotional
confessional evangelical. Yes.
		
01:11:31 --> 01:11:34
			Orthodox confessional approach
right confessional.
		
01:11:36 --> 01:11:39
			confessional and academic is very
different
		
01:11:45 --> 01:11:46
			Yes, you said in the beginning
		
01:11:49 --> 01:11:51
			so some of them comes from you
know, I can meet
		
01:11:57 --> 01:11:57
			one of the
		
01:11:59 --> 01:12:01
			damnit is a little students.
		
01:12:02 --> 01:12:06
			Little, little student is called
to me. So like the little students
		
01:12:07 --> 01:12:09
			have the Written Torah. Looking
over time.
		
01:12:11 --> 01:12:11
			So
		
01:12:13 --> 01:12:18
			yeah, this is the most highly
exalted revelation even some more
		
01:12:18 --> 01:12:20
			something here because here you
still have translation you have
		
01:12:20 --> 01:12:21
			evolution.
		
01:12:24 --> 01:12:25
			Little students. Yeah.
		
01:12:31 --> 01:12:35
			So let's talk about endo Victor
Rafi. Well, indeed, he is meant to
		
01:12:35 --> 01:12:40
			have us written in the Torah that
is with them was probably a lot of
		
01:12:41 --> 01:12:45
			the promises that was mentioned
somewhere in here. Somewhere here,
		
01:12:45 --> 01:12:46
			the Written Torah
		
01:12:47 --> 01:12:48
			not necessarily here.
		
01:12:50 --> 01:12:55
			What's interesting, will only him
will be cool for him a pony him
		
01:12:55 --> 01:13:00
			Anna Maria. But they say this
about Mary. That's in the Oral
		
01:13:00 --> 01:13:00
			Torah.
		
01:13:02 --> 01:13:03
			The Babylonian
		
01:13:06 --> 01:13:07
			school was written down.
		
01:13:08 --> 01:13:11
			More commonly in Africa, tell them
mercy, how each subdomain Rasul
		
01:13:11 --> 01:13:15
			Allah and they say, We kill
Christ, the Messenger of God, the
		
01:13:15 --> 01:13:16
			Son of Mary.
		
01:13:17 --> 01:13:21
			So the Quran seems to be familiar
with what's considered written and
		
01:13:21 --> 01:13:22
			oral.
		
01:13:23 --> 01:13:26
			And that type of information back
then is like insider information.
		
01:13:27 --> 01:13:29
			The vast majority of Jews, they
don't know what's written in the
		
01:13:29 --> 01:13:34
			Talmud in the Mishnah, even in the
Torah, because 99% of the way
		
01:13:34 --> 01:13:36
			illiterate, just kind of do what
their fathers are doing it.
		
01:13:44 --> 01:13:46
			So let's get you one of the
		
01:13:48 --> 01:13:49
			prophecies here.
		
01:13:51 --> 01:13:52
			We can start with the
		
01:13:53 --> 01:13:57
			most exalted revelation, which is
here.
		
01:14:01 --> 01:14:01
			18
		
01:14:02 --> 01:14:04
			which is claimed by many
		
01:14:05 --> 01:14:07
			Dr. Amato, Otto,
		
01:14:09 --> 01:14:10
			contemporary historian,
		
01:14:12 --> 01:14:13
			he says that this is the verse.
		
01:14:15 --> 01:14:22
			This is the verse that
demonstrates the incumbency upon
		
01:14:22 --> 01:14:24
			active Kitab to believe in the
Prophet sallallahu.
		
01:14:26 --> 01:14:29
			This is the verse it says, I will
raise them up a Prophet or amongst
		
01:14:29 --> 01:14:33
			their brother and like you, I
should put my words into his mouth
		
01:14:33 --> 01:14:36
			because speaking to them all that
I shall command him. Deuteronomy
		
01:14:36 --> 01:14:39
			18 A thing I should raise them a
prophet, a monster brother and
		
01:14:40 --> 01:14:44
			like you are like going to be like
Moses, actually put my words into
		
01:14:44 --> 01:14:47
			his mouth, he shall speak unto
them all that I shall command the
		
01:14:47 --> 01:14:51
			next verses, whomsoever, who and
whom so ever shall not hearken
		
01:14:51 --> 01:14:54
			unto the words, that he shall
speak in my name, I shall take
		
01:14:54 --> 01:14:55
			vengeance.
		
01:14:56 --> 01:14:58
			So you have to believe in this
prophet
		
01:14:59 --> 01:14:59
			Okay.
		
01:15:00 --> 01:15:03
			I'm thinking 18 through 19 called
the prophet
		
01:15:05 --> 01:15:05
			like
		
01:15:08 --> 01:15:09
			Moses,
		
01:15:10 --> 01:15:11
			prophet like Moses
		
01:15:15 --> 01:15:18
			but he was maybe a team lion,
which is very interesting
		
01:15:18 --> 01:15:22
			construction. Remember, this is a
system of verb, God chose the
		
01:15:22 --> 01:15:23
			construction here.
		
01:15:24 --> 01:15:27
			According to the, the traditional
opinion, instead of saying
		
01:15:29 --> 01:15:34
			a theme Nabhi, the hem, which is
more standard word order, fair
		
01:15:34 --> 01:15:36
			enough, and then go to majeure.
		
01:15:38 --> 01:15:42
			Hakim, if you'd have the objects
brought forward.
		
01:15:43 --> 01:15:48
			And it's Nikita it's indefinite,
which according to Frederick means
		
01:15:48 --> 01:15:51
			undefined, great profits, a great
profit.
		
01:15:53 --> 01:15:55
			So wasn't Jewish people saying
you're
		
01:15:57 --> 01:15:59
			zone opinion is that a prophet
Samuel?
		
01:16:03 --> 01:16:07
			Prophet Samuel has mentioned he's
a prophet contemporary with double
		
01:16:07 --> 01:16:12
			that is, according to the Old
Testament, he may be mentioned in
		
01:16:12 --> 01:16:14
			the Quran. There may be a
reference to him and sort of,
		
01:16:15 --> 01:16:20
			maybe you're bad to Musa, a
prophet after Moses, which seems
		
01:16:20 --> 01:16:23
			to be according to some
commentaries, Shama would or
		
01:16:23 --> 01:16:24
			Samuel.
		
01:16:27 --> 01:16:27
			So they believe
		
01:16:30 --> 01:16:35
			there was a rabbi Middle Ages and
several men who
		
01:16:39 --> 01:16:39
			tell you the story about
		
01:16:45 --> 01:16:48
			Samuel McGreevy, he's a rabbi. He
has the same name as the prophet
		
01:16:48 --> 01:16:50
			Samuel. He was in
		
01:16:51 --> 01:16:53
			Muslim, Spain, his father was
remote.
		
01:16:57 --> 01:16:59
			So what happened was, he
		
01:17:01 --> 01:17:06
			was very conversant literate,
literate, Muslim sources. He
		
01:17:06 --> 01:17:10
			studied the study of normativity.
Many other texts, Muslim texts.
		
01:17:12 --> 01:17:16
			So what happened was, went to
sleep one night and saw a man in
		
01:17:16 --> 01:17:19
			his dream, old man with a long
white beard sitting under a tree.
		
01:17:20 --> 01:17:24
			And he identified the man and the
prophet Samuel, Prophet, Samuel.
		
01:17:25 --> 01:17:27
			So he approached the prophet
Samuel, and he said,
		
01:17:28 --> 01:17:30
			you know, he started putting his
hand in the seeds, and we agreed
		
01:17:30 --> 01:17:34
			to speaking in Arabic, by the way,
all the time. And then the prophet
		
01:17:34 --> 01:17:37
			Samuel, he says to him, just a
rabbi Samuel, if you haven't you
		
01:17:37 --> 01:17:40
			read in the Torah. And if you
accumulate in Nicaragua in Como
		
01:17:40 --> 01:17:44
			has a reasonable profit from the
brother and like into the, in the
		
01:17:44 --> 01:17:48
			profit quoted 1818 Back to the
rabbi, the Rabbi say, yes, that's
		
01:17:48 --> 01:17:52
			you. Right? And then he said, the
prophet Samuel stood up and was
		
01:17:52 --> 01:17:53
			very angry.
		
01:17:54 --> 01:17:55
			And then he left.
		
01:17:57 --> 01:17:58
			And then said, he woke up.
		
01:17:59 --> 01:18:02
			The rabbi woke up. This isn't his
autobiography. It's called the
		
01:18:02 --> 01:18:08
			pamilya. Who is Hamodia? The
silence? Is Hamlet, the hat is how
		
01:18:08 --> 01:18:12
			many of you mentioned this
autobiography, went back to sleep.
		
01:18:13 --> 01:18:16
			And it was just before like fudge
of time, like, a lot of time, a
		
01:18:16 --> 01:18:23
			couple of us have had the truest
of dreams are at Soho time. So
		
01:18:23 --> 01:18:24
			they woke up with trepidation,
		
01:18:25 --> 01:18:28
			like, you know, was a great dream,
but he was angry with me what
		
01:18:28 --> 01:18:31
			happened? What did I do? What did
I say? So eventually went back to
		
01:18:31 --> 01:18:36
			sleep. And then he had another
dream. And this dream is a long
		
01:18:36 --> 01:18:40
			corridor. He's walking down the
corridor, and he passes a man
		
01:18:40 --> 01:18:41
			who's a Dr. Seuss, Allah.
		
01:18:42 --> 01:18:44
			obey the messenger of God.
		
01:18:45 --> 01:18:47
			So he said, Okay, that's kind of
strange. And he walks, he's
		
01:18:47 --> 01:18:51
			walking from central courtyard,
and he sees the Prophet civilize
		
01:18:51 --> 01:18:55
			them. And the prophets I send them
he's busy with a lot of things
		
01:18:55 --> 01:18:58
			because he's preparing for our
husband. He's going on a military
		
01:18:58 --> 01:19:02
			expedition. So he's giving a lot
of orders. He's very busy. And
		
01:19:02 --> 01:19:05
			then so, Samuel not gonna be he
was with us a little, you know,
		
01:19:05 --> 01:19:09
			tentative about interrupting him,
but he walks right up to him. And
		
01:19:10 --> 01:19:10
			he,
		
01:19:11 --> 01:19:15
			he says, he says, I show a lot of
a lot were shut up and Netcat
		
01:19:15 --> 01:19:19
			Rasul Allah. And he made a point
that he wanted to say a Netcat and
		
01:19:19 --> 01:19:22
			that Muhammad Rasul Allah because
he wanted to address him to get
		
01:19:22 --> 01:19:23
			his attention.
		
01:19:24 --> 01:19:24
			Right?
		
01:19:26 --> 01:19:28
			Because if you look at you, right,
because you're saying caught you.
		
01:19:29 --> 01:19:32
			So he said that when he said this,
the positive some turned to him
		
01:19:32 --> 01:19:36
			and laughed, smiled at him, and he
took his hand, and he became
		
01:19:36 --> 01:19:37
			Muslim in the dream.
		
01:19:38 --> 01:19:42
			And then he said that, after that,
he invited him to come on the
		
01:19:42 --> 01:19:46
			bagua. And Rabbi Samuel said
immediately I was afraid and then
		
01:19:46 --> 01:19:49
			I thought, What am I what am I
talking about? I have to go.
		
01:19:50 --> 01:19:52
			So you got ready to go that he
woke up.
		
01:19:56 --> 01:19:58
			So this type of this type of
		
01:19:59 --> 01:19:59
			mystical
		
01:20:00 --> 01:20:04
			Great Britain, there was some
Rabbi letter that was.
		
01:20:07 --> 01:20:12
			Yeah, that was a contemporary that
was in 2008. Rabbi
		
01:20:14 --> 01:20:15
			whereby
		
01:20:16 --> 01:20:17
			he accepted
		
01:20:18 --> 01:20:20
			that was about their Messiah.
		
01:20:21 --> 01:20:28
			us make this connection that 1818
and 19 are attributed to prophet
		
01:20:28 --> 01:20:28
			Samuel. And
		
01:20:29 --> 01:20:35
			that's usually how they stood this
dream. No, no. That was the sort
		
01:20:35 --> 01:20:40
			of their standard, sort of their
standard sort of interpretation
		
01:20:40 --> 01:20:45
			was a fiery law. No, it's right at
the same time. It's different. All
		
01:20:45 --> 01:20:47
			different. Yeah, that's a good
birth. Yeah.
		
01:20:50 --> 01:20:54
			So there's a few things. Now
obviously, you know, if it's about
		
01:20:54 --> 01:20:57
			him or not, doesn't really matter.
Right. None of our faith is based
		
01:20:57 --> 01:21:01
			on the Bible. But I think there's
good evidence, it says, reasonable
		
01:21:01 --> 01:21:07
			profit from the brethren from the
ICWA of money, which could refer
		
01:21:07 --> 01:21:10
			to other Israelites, or to refer
to Arabs as well, because the
		
01:21:10 --> 01:21:14
			Arabs of the Torah are also called
brethren. So the word is
		
01:21:14 --> 01:21:18
			ambiguous. Some translations in
English say from amongst
		
01:21:18 --> 01:21:22
			themselves, their Christian
translation, sort of limit
		
01:21:22 --> 01:21:28
			Israelites, but the Hebrew says hi
him, and then it says como ha,
		
01:21:28 --> 01:21:32
			come off up looks like this.
Hebrew which is literally come on.
		
01:21:37 --> 01:21:43
			Like you, this prophet is like you
what, what was the great thing
		
01:21:44 --> 01:21:48
			about Musa this, what did he get
that no other Hebrew Prophet got?
		
01:21:49 --> 01:21:57
			He got a shitty he got a system of
laws and ethics and jurisprudence
		
01:21:57 --> 01:22:00
			revealed to him that complete law
code
		
01:22:02 --> 01:22:06
			in the proper sense, and I'm also
was given that no other prophet,
		
01:22:06 --> 01:22:10
			not easily said I'm not Shammi
well, not who nobody was given
		
01:22:10 --> 01:22:13
			that except for the promises. And
there's a correspondence in the
		
01:22:13 --> 01:22:17
			Quran between Musa and the
prophesy salah. Read the Quran
		
01:22:17 --> 01:22:23
			closely, you'll notice in Surah Al
resentment, indeed we said, we
		
01:22:23 --> 01:22:28
			indeed we said, Indeed, we sent a
profit to you as a witness just as
		
01:22:28 --> 01:22:30
			we set a profit unto Pharaoh.
		
01:22:31 --> 01:22:38
			in Ligue one Rasul and Shahid at
equal karma, right come up at a
		
01:22:38 --> 01:22:40
			sudden that you don't notice hula
		
01:22:41 --> 01:22:45
			they're similar, Musa Musa is
another foreigner seven. There's a
		
01:22:45 --> 01:22:46
			correspondence in the Quran
		
01:22:49 --> 01:22:53
			and other verse Verily We gave the
book to Musa fanatical familia,
		
01:22:53 --> 01:22:56
			familia coffee, don't be in doubt
about it reaching you also.
		
01:22:58 --> 01:23:02
			The book Revelation shutting up,
you're going to receive it to what
		
01:23:02 --> 01:23:05
			are the NOFA? What did he say to
the process?
		
01:23:06 --> 01:23:10
			After the initial revelation, look
at the giacca numbers we'll talk
		
01:23:10 --> 01:23:11
			about Kumar Jaya
		
01:23:13 --> 01:23:14
			Kumar Jha
		
01:23:15 --> 01:23:18
			there is coming to you the great
law just as a kingdom Moses
		
01:23:20 --> 01:23:24
			melanin this next one is pseudo. I
think it did cross off and have to
		
01:23:24 --> 01:23:28
			check the reference but there's
many many correspondences in the
		
01:23:28 --> 01:23:30
			Quran. Because this is the one
that I email
		
01:23:33 --> 01:23:33
			me dot
		
01:23:34 --> 01:23:39
			argues about uses this argument on
empathy that I'm gonna Yeah, this
		
01:23:39 --> 01:23:43
			is the Deuteronomy like the mafia.
And also the fact that both of
		
01:23:43 --> 01:23:47
			them went away. They had received
revelation.
		
01:23:48 --> 01:23:53
			Yeah, in solitude, one on one with
the Spirit. Yeah, I mean, I mean,
		
01:23:53 --> 01:23:55
			I'm back with a law the Christians
say this is a sad day for them.
		
01:23:56 --> 01:23:59
			All right. But from a Christian
perspective, besides Islam, it's
		
01:23:59 --> 01:24:03
			very different than blue Saudis
decide it's not for Christians if
		
01:24:03 --> 01:24:05
			God is the Son of God, He died for
your sins.
		
01:24:06 --> 01:24:09
			He was born from a virgin he
ascended to heaven none of these
		
01:24:09 --> 01:24:13
			applied to Moses, right. How are
they the same human deals
		
01:24:16 --> 01:24:17
			psionic claims that
		
01:24:19 --> 01:24:23
			this is not a messianic prophecy,
interpreted by Jews. No Jewish
		
01:24:23 --> 01:24:23
			rabbis.
		
01:24:26 --> 01:24:30
			Yeah, the Christians will say that
they look in John chapter one
		
01:24:32 --> 01:24:32
			average John
		
01:24:33 --> 01:24:35
			one 120 to 25
		
01:24:38 --> 01:24:40
			on an imaginary budget of solid
thing in our in our system
		
01:24:42 --> 01:24:45
			are then really windy day yet
we're hustling Philippine and
		
01:24:45 --> 01:24:51
			Masha Allah Almighty God in Africa
in Moscow Medina, the pharmacy
		
01:24:51 --> 01:24:52
			vertical Creek
		
01:24:54 --> 01:24:54
			in
		
01:24:57 --> 01:24:58
			an alley he was actually
		
01:24:59 --> 01:25:00
			an island
		
01:25:00 --> 01:25:00
			mean
		
01:25:06 --> 01:25:10
			so let's do it mom and dad that we
decided before every class in
		
01:25:10 --> 01:25:10
			Charlotte that
		
01:25:12 --> 01:25:16
			I usually bring copies for
everyone forgot. So any questions
		
01:25:16 --> 01:25:20
			regarding last week? I think we
talked about
		
01:25:22 --> 01:25:27
			sort of the intro. This was the
slide that we were on. So I think
		
01:25:31 --> 01:25:32
			the one we were, there was just
		
01:25:34 --> 01:25:37
			so here we talked about the books
of the New Testaments. All right,
		
01:25:37 --> 01:25:40
			talk a little more in depth
regarding these gospels here,
		
01:25:40 --> 01:25:44
			especially the gospel of Mark,
you're going to talk about Mark
		
01:25:44 --> 01:25:48
			who, what, when, where how,
general themes, then we're
		
01:25:48 --> 01:25:52
			actually going to go through the
gospel, and look at sort of key
		
01:25:52 --> 01:25:54
			verses that we should know. So
		
01:25:56 --> 01:25:58
			it's really important for us to
have a really good understanding,
		
01:25:58 --> 01:26:01
			not just surface level, really
increase our literacy with these
		
01:26:01 --> 01:26:06
			types of things, really makes the
data a lot more effective. So
		
01:26:06 --> 01:26:11
			these gospels are called synoptic,
Matthew, Mark, and Luke, remember,
		
01:26:11 --> 01:26:15
			although Matthew comes first, the
New Testament, it is not the first
		
01:26:15 --> 01:26:20
			to be written from the three,
Marcus first from 67 or 70. Common
		
01:26:20 --> 01:26:24
			Europe, but more about what's
going on at the time.
		
01:26:25 --> 01:26:29
			The Gnostic means sin like
synonym, right? Being same word or
		
01:26:29 --> 01:26:32
			similar word synoptic Opto.
		
01:26:34 --> 01:26:38
			Referring to the eye synoptic in
one eye, does anyone know why
		
01:26:38 --> 01:26:41
			they're called One Eyed gospels?
Because they're $2.
		
01:26:44 --> 01:26:45
			an hour? What
		
01:26:47 --> 01:26:52
			are they one eye is because they
follow the basic, basically the
		
01:26:52 --> 01:26:58
			same chronology of events. Okay,
so you can obviously there's a lot
		
01:26:58 --> 01:27:01
			of these, you can make a synopsis
of the three gospels synoptics.
		
01:27:02 --> 01:27:06
			Synopsis means that basically, you
line up all three of these
		
01:27:06 --> 01:27:10
			gospels, in juxtaposition of one
another. And you can sort of see
		
01:27:10 --> 01:27:13
			where they copied from each other
and where they sort of diverge.
		
01:27:13 --> 01:27:15
			We'll talk more about that, as
well.
		
01:27:16 --> 01:27:20
			But they follow basically the same
chronology for the John is vastly
		
01:27:20 --> 01:27:20
			different
		
01:27:21 --> 01:27:26
			in its content, and its
chronology, and its language.
		
01:27:27 --> 01:27:30
			So we're gonna begin by talking
about Mark and Mark is called
		
01:27:36 --> 01:27:41
			Greek kata emoticon. Catan
monochloramine. According to Mark,
		
01:27:41 --> 01:27:46
			remember, this book is anonymous,
wasn't named until about 180 or
		
01:27:46 --> 01:27:50
			200. By Irenaeus. We talked about
the bishop. The
		
01:27:52 --> 01:27:54
			the author's name is John Mark.
		
01:27:56 --> 01:28:03
			And some scholars believe that in
Mark chapter 14, there's the we'll
		
01:28:03 --> 01:28:07
			talk about this during the garden
scene. Jesus is on the Mount of
		
01:28:07 --> 01:28:10
			Olives in the garden called Get
seminary, and this is where he's
		
01:28:10 --> 01:28:14
			going to be arrested. And Mark
mentioned this, but none of the
		
01:28:14 --> 01:28:17
			other gospels mentioned this
episode that there's a young man
		
01:28:17 --> 01:28:22
			there in a linen cloth. And the
authorities, presumably, Jewish
		
01:28:22 --> 01:28:25
			temple authorities, they grabbed
the disciples and they grabbed
		
01:28:25 --> 01:28:29
			this young man and he slips away
and he runs away naked, and have a
		
01:28:29 --> 01:28:29
			weird type of
		
01:28:31 --> 01:28:33
			episode that happens. Of course,
you'll never see this at the Jesus
		
01:28:33 --> 01:28:37
			movie or anything. Someone
streaking across the screen but
		
01:28:37 --> 01:28:41
			looks somewhat strange and kind of
puts a damper on the somber
		
01:28:43 --> 01:28:48
			scene. Yeah. But some scholars say
that's mark, by the way, but he's
		
01:28:48 --> 01:28:49
			never identified.
		
01:28:51 --> 01:28:56
			John Mark is actually a student of
Peter. Peter is a disciple of
		
01:28:56 --> 01:28:56
			Christ.
		
01:28:57 --> 01:28:59
			He's also
		
01:29:00 --> 01:29:03
			the companion of Paul, we'll talk
about Paul.
		
01:29:04 --> 01:29:05
			John work.
		
01:29:06 --> 01:29:07
			First thing is John goes by Mark.
		
01:29:09 --> 01:29:09
			Students.
		
01:29:10 --> 01:29:11
			Peter,
		
01:29:14 --> 01:29:15
			the student,
		
01:29:17 --> 01:29:18
			Paul.
		
01:29:20 --> 01:29:25
			So Mark, never met the historical
Jesus. He was about 10 years old.
		
01:29:25 --> 01:29:29
			At the time, he thought he was
preaching the kanji. He was not in
		
01:29:29 --> 01:29:29
			the same country.
		
01:29:31 --> 01:29:36
			But he inherited his teaching from
a companion of a Sybase about the
		
01:29:36 --> 01:29:40
			whole audience. His name was Peter
if that's his real name, either
		
01:29:40 --> 01:29:41
			according to Christian sources.
		
01:29:43 --> 01:29:46
			Where was it written? As awful as
my mark was probably written in
		
01:29:46 --> 01:29:47
			Rome
		
01:29:48 --> 01:29:49
			on 67
		
01:29:50 --> 01:29:53
			to 70, public common era
		
01:29:55 --> 01:29:56
			in Rome.
		
01:29:58 --> 01:30:00
			Historical, backward
		
01:30:00 --> 01:30:02
			out. It's a wartime gospel.
		
01:30:03 --> 01:30:07
			So at the time, like in the 60s,
there were a lot of cataclysmic
		
01:30:07 --> 01:30:09
			types of events in Pompeii and
Naples in the eastern
		
01:30:09 --> 01:30:15
			Mediterranean. And many people do
and pagan believe that these were
		
01:30:15 --> 01:30:17
			portents, of the end of time.
		
01:30:18 --> 01:30:22
			The emperor, the Roman Emperor at
this time was a man named Nero.
		
01:30:24 --> 01:30:27
			And Nero was someone who hated
Christians,
		
01:30:28 --> 01:30:33
			and was always finding excuses to
persecute them. So Nero did, and
		
01:30:33 --> 01:30:37
			this is really interesting. It's
the first historical occurrence of
		
01:30:37 --> 01:30:41
			this type of operation is that he
started a fire on purpose and then
		
01:30:41 --> 01:30:44
			blamed it on the Christians. It's
called a false flag operation.
		
01:30:48 --> 01:30:52
			false flag operations because when
the government will do something,
		
01:30:53 --> 01:30:57
			and then blame it on a despised
minority, tends opening the door
		
01:30:57 --> 01:31:01
			for persecution. sounds very
familiar. Gulf of Tonkin is
		
01:31:01 --> 01:31:03
			another example. And
		
01:31:08 --> 01:31:10
			don't get me started. Anyway.
		
01:31:16 --> 01:31:19
			So Josephus is really important.
		
01:31:20 --> 01:31:26
			Josephus is a first century Jewish
historian, Flavius Josephus, he
		
01:31:26 --> 01:31:30
			writes about what happened during
this time. He has two books, one's
		
01:31:30 --> 01:31:34
			called the book up and Nick
antiquity, the book of
		
01:31:34 --> 01:31:38
			Antiquities, and also his book
called The Jewish War,
		
01:31:39 --> 01:31:40
			the Jewish war.
		
01:31:44 --> 01:31:50
			And Josephus actually says that
Nero when he would do is that you
		
01:31:50 --> 01:31:53
			captured Christian, and he would
dip them into oil,
		
01:31:54 --> 01:31:59
			dip their entire bodies at the
oil. And then he would put them on
		
01:31:59 --> 01:32:03
			these huge pole, kind of tie them
up there, and then he would light
		
01:32:03 --> 01:32:06
			them on fire. And they would be
the street lamps, and Rome.
		
01:32:07 --> 01:32:12
			So Nero did not like Christian at
all. In fact, some of the early
		
01:32:12 --> 01:32:15
			theologians identified the
Antichrist in the book of
		
01:32:15 --> 01:32:20
			Revelation, Revelation, he
identified Nero as being the
		
01:32:20 --> 01:32:24
			Antichrist, having talked with the
beast, which is 666 You see people
		
01:32:24 --> 01:32:28
			going like this, like Lady Gaga
does it? fatahna does it. This is
		
01:32:28 --> 01:32:30
			the mark of the beast. 666
		
01:32:31 --> 01:32:31
			Yeah.
		
01:32:32 --> 01:32:38
			So they have some satanic thing
going on. Nicki Minaj crazy, like
		
01:32:38 --> 01:32:39
			he does it all the time.
		
01:32:41 --> 01:32:44
			These are supposed to be these
are, you know, a snap, either
		
01:32:44 --> 01:32:45
			idols of the children.
		
01:32:47 --> 01:32:52
			Anyway, so what happened now is
that in 67, there was a Jewish
		
01:32:52 --> 01:32:56
			insurrection against Roman
authorities inside Jerusalem. And
		
01:32:56 --> 01:33:01
			insurrection means was a group of
freedom fighters, right? They
		
01:33:01 --> 01:33:04
			attack Roman authorities, because
that's their country, the Romans
		
01:33:04 --> 01:33:07
			are occupying Palestine. Right? So
the Romans will say these people
		
01:33:07 --> 01:33:11
			are terrorists. But Jewish
authorities will say we're freedom
		
01:33:11 --> 01:33:16
			fighter jet Mujahideen. Right. So,
and there's difference of opinion
		
01:33:16 --> 01:33:20
			as to what actually sparked this.
Obviously, in Galilee, one of the
		
01:33:20 --> 01:33:23
			issues with Galilee, which is in
northern Palestine, this is where
		
01:33:23 --> 01:33:24
			Eastside is born.
		
01:33:26 --> 01:33:27
			There was a very strong
		
01:33:28 --> 01:33:30
			feeling of Jewish zealotry
		
01:33:32 --> 01:33:34
			of freedom fighting, so he grew up
in this kind of environment
		
01:33:35 --> 01:33:41
			instead, and fix a CTE six of the
Common Era. There was a man named
		
01:33:41 --> 01:33:44
			Judas the Galilean was captured by
Roman authorities and crucified
		
01:33:44 --> 01:33:48
			Republic. So besides that, I might
have actually seen that happen.
		
01:33:48 --> 01:33:52
			But this has happened quite
commonly in Galilee. So Robert
		
01:33:52 --> 01:33:58
			Eisenman, who is a scholar of New
Testament, He postulates that this
		
01:33:58 --> 01:34:02
			war the impetus for this war might
have been the murder of James who
		
01:34:02 --> 01:34:06
			is the brother of a side as well.
We'll come back to James James is
		
01:34:06 --> 01:34:10
			very important figure in early
Christianity and kind of the
		
01:34:10 --> 01:34:13
			missing link if you will, of what
actually happened to the original
		
01:34:13 --> 01:34:14
			ng livery service.
		
01:34:16 --> 01:34:20
			But a lot more Anna what so what
happens is a group of sick eyes is
		
01:34:20 --> 01:34:21
			what they call themselves.
		
01:34:23 --> 01:34:26
			A see Kai are the people of the
Sikkim that people love the
		
01:34:26 --> 01:34:29
			dagger. This what they call
themselves, these are Jewish
		
01:34:29 --> 01:34:34
			zealots. With Jack again, please
visa vie the law without hitting
		
01:34:35 --> 01:34:38
			the finding the Romans that go
into the temple on the Temple
		
01:34:38 --> 01:34:44
			Mount into the temple itself. So
General Titus, and the Romans, he
		
01:34:44 --> 01:34:46
			tells them to come out or he's
going to burn the temple.
		
01:34:48 --> 01:34:53
			And they refuse. So he burns the
temple never to be rebuilt, except
		
01:34:53 --> 01:34:58
			one wall, which remains to this
day. It's called the Wailing Wall
		
01:34:58 --> 01:34:59
			in the Western world.
		
01:35:00 --> 01:35:00
			kind of
		
01:35:04 --> 01:35:05
			general Titus
		
01:35:08 --> 01:35:12
			this father at this at this time
is actually the Emperor Vespasian
		
01:35:12 --> 01:35:15
			and Titus after his father would
be the Roman emperor.
		
01:35:16 --> 01:35:21
			So they burned down the temple.
Obviously this is a major, major
		
01:35:21 --> 01:35:26
			event in the history of Judaism.
This war continues into the 70s
		
01:35:26 --> 01:35:28
			there was a place called Masada
		
01:35:30 --> 01:35:33
			which was a stronghold at Heritage
King Herod had built, there was
		
01:35:33 --> 01:35:37
			about 1000 or so Jews that were
holed up in this fortress, the
		
01:35:37 --> 01:35:43
			Romans attacks, and they found 953
bodies of men, women and children
		
01:35:43 --> 01:35:49
			that had taken their own lives
rather than by Roman authorities.
		
01:35:49 --> 01:35:51
			Only a few people didn't do it
seven or eight of them. And most
		
01:35:51 --> 01:35:54
			of them were children, but
everyone else they introduced
		
01:35:54 --> 01:35:55
			suicide pact.
		
01:35:57 --> 01:36:00
			So during this time, when you say
Jews,
		
01:36:02 --> 01:36:03
			Jews,
		
01:36:04 --> 01:36:04
			Jews, yeah
		
01:36:09 --> 01:36:12
			this insurrection was from
Christians, right? No the
		
01:36:12 --> 01:36:14
			insurrection from Jewish elements.
This is during
		
01:36:16 --> 01:36:22
			No, this is after after 67. So he
thought this is Ascension 33 CD.
		
01:36:23 --> 01:36:26
			So it's a little over 30 years
after Now there were a lot of
		
01:36:26 --> 01:36:29
			Christians living in Palestine at
the time, especially in Jerusalem.
		
01:36:29 --> 01:36:32
			They're very much minority. And
they're not called Christians.
		
01:36:32 --> 01:36:37
			They were also Jews. So this point
to say Jew, Christian and sort of
		
01:36:37 --> 01:36:40
			anachronistic it doesn't make
sense. Because everyone's Jewish
		
01:36:40 --> 01:36:44
			still. Now have you met have the
Christians is different? They're
		
01:36:44 --> 01:36:48
			not Pharisees are not sad UCs are
not the scenes are called if your
		
01:36:48 --> 01:36:52
			name of unique is their
methodology. Right means the poor
		
01:36:52 --> 01:36:57
			people the spiritual poppers. That
was the cutting of the * out of
		
01:36:57 --> 01:36:57
			you.
		
01:36:58 --> 01:37:02
			So everyone's Jewish, no one's
Christian at this point. So Nero
		
01:37:03 --> 01:37:05
			is neither Jewish.
		
01:37:06 --> 01:37:09
			No, Nero is a Roman Emperor. So
he's a pagan, and he thinks he's
		
01:37:09 --> 01:37:13
			got so when he when he was
prosecuting, when his killing
		
01:37:13 --> 01:37:16
			these Christians. When did he
mean, Christian?
		
01:37:17 --> 01:37:21
			Yeah, this was in Rome. So Nurofen
Rome. Oh, okay. He
		
01:37:23 --> 01:37:27
			says he's in Rome, there's a small
group of Christians a Christian
		
01:37:27 --> 01:37:31
			contingency living in Rome.
Because as legend says, Peter and
		
01:37:31 --> 01:37:35
			Paul are both buried in Rome. The
Vatican is right above the grave
		
01:37:35 --> 01:37:37
			of Peter. That's the claim at
least.
		
01:37:40 --> 01:37:43
			So there's a small group of
Christians in Rome, Nero doesn't
		
01:37:43 --> 01:37:47
			like them at all. He considers
them a threat to his power. So he
		
01:37:47 --> 01:37:51
			starts this fire, and blames the
Christians. While this is
		
01:37:51 --> 01:37:54
			happening in Palestine, there's
		
01:37:56 --> 01:38:00
			this decline. Yeah, and then about
this, as you know, 60s or so,
		
01:38:00 --> 01:38:04
			early 60s, and then this Jewish
insurrection happens in Palestine,
		
01:38:06 --> 01:38:09
			and goes into the, into the 70s.
During this time, the gospel of
		
01:38:09 --> 01:38:14
			Mark is written in Rome, as well,
during Nero's persecution. This is
		
01:38:14 --> 01:38:18
			also the beginning of what's known
as rabbinical Judaism. You know,
		
01:38:18 --> 01:38:22
			Temple Judaism, first Temple stuff
that Second Temple Judaism. And
		
01:38:22 --> 01:38:24
			then when the temple was
destroyed, I have rabbinical
		
01:38:24 --> 01:38:28
			Judaism. So they had to the temple
was central to their belief. So in
		
01:38:28 --> 01:38:33
			rabbinical Judaism, they wrote
down the Talmud. Right? That's
		
01:38:33 --> 01:38:36
			also a primary source. We'll talk
more about that when we have to be
		
01:38:36 --> 01:38:38
			talking about the Hebrew Bible the
challah.
		
01:38:39 --> 01:38:44
			Okay, so this, Mr. Mrs. Do cover
why you guys call him as a son of
		
01:38:44 --> 01:38:45
			the gods? Yeah.
		
01:38:46 --> 01:38:50
			One I mean that they follow the
basic same chronology of events.
		
01:38:50 --> 01:38:52
			They're very similar in the
chronology.
		
01:38:53 --> 01:38:57
			So in their kuleana they're the
same but they have just yet that
		
01:38:59 --> 01:39:05
			comes to their mind. Does Yeah,
yeah, rugby, rugby, rugby with the
		
01:39:05 --> 01:39:06
			mind, Lord or my master.
		
01:39:10 --> 01:39:14
			So the gospel of Mark, I know, you
guys have Bibles, and
		
01:39:15 --> 01:39:18
			you should want to get one and
start reading it. Because this
		
01:39:18 --> 01:39:19
			will make a lot more sense.
		
01:39:23 --> 01:39:27
			Like I said, we have to really
take up our, our literacy in these
		
01:39:27 --> 01:39:31
			things. Take it seriously. Are you
going to kind of cover the gospel
		
01:39:31 --> 01:39:31
			of Monaco?
		
01:39:33 --> 01:39:34
			So
		
01:39:35 --> 01:39:40
			one, seven and eight, where he
says, There commit one mightier
		
01:39:40 --> 01:39:44
			than I have to me, the logic of
push shoots, I'm not worthy to
		
01:39:44 --> 01:39:47
			stop down and I'm loose. Yeah,
we'll talk about that. That's
		
01:39:47 --> 01:39:48
			actually it.
		
01:39:50 --> 01:39:52
			Yeah, we'll talk about that. And
		
01:39:53 --> 01:39:56
			we'll just kind of go through the
major themes of the gospel first,
		
01:39:57 --> 01:40:00
			and then we'll actually go through
the text itself in the original
		
01:40:00 --> 01:40:02
			We can kind of look at
translations and things like that.
		
01:40:02 --> 01:40:05
			I also have an Arabic version of
the Bible, which is really
		
01:40:05 --> 01:40:10
			interesting. This is obviously
done by missionaries in order to
		
01:40:10 --> 01:40:14
			convert Muslims it's done it was
hot Arabic. And there's a few
		
01:40:14 --> 01:40:20
			things that there's this Italian
maximum axiom that says that as we
		
01:40:20 --> 01:40:23
			report at the border, the
translator is a trader.
		
01:40:24 --> 01:40:26
			All of translation is substitute.
		
01:40:28 --> 01:40:32
			Anytime you translate any of Quran
is not in English, the Quran in
		
01:40:32 --> 01:40:35
			Arabic, we translate the Quran
into any other any other language.
		
01:40:36 --> 01:40:38
			You're making tough SEO because
you're choosing words that Allah
		
01:40:38 --> 01:40:39
			did not choose
		
01:40:41 --> 01:40:45
			one of the hairs on your own inner
questions, but they have their own
		
01:40:46 --> 01:40:51
			revival they do have so I use
translation when I mean you see
		
01:40:51 --> 01:40:54
			I'm saying you're saying was you
said it was by by who wrote it
		
01:40:54 --> 01:40:56
			like Christian missionary
missionary so when other
		
01:40:56 --> 01:41:00
			Christians that are from Arab land
and for Arab land Yeah, that's
		
01:41:00 --> 01:41:03
			what that's what did this
Christian Arabs did this Christian
		
01:41:03 --> 01:41:06
			era that a Christian obviously
they translated the Bible into
		
01:41:07 --> 01:41:08
			Quranic style Arabic
		
01:41:09 --> 01:41:10
			for Muslims.
		
01:41:12 --> 01:41:14
			So we'll look at that and show off
		
01:41:16 --> 01:41:18
			that's yeah, of course they use it
themselves.
		
01:41:19 --> 01:41:22
			But this is specifically intended
this translation here specifically
		
01:41:22 --> 01:41:23
			intended for Muslim.
		
01:41:26 --> 01:41:31
			So with Mark is really two
periods. We can basically divide
		
01:41:31 --> 01:41:35
			Mark into half the first period is
a Galilean ministry.
		
01:41:45 --> 01:41:48
			So we're gonna break down the four
books, we're gonna go to the New
		
01:41:48 --> 01:41:49
			Testament, that's what we're
messing with right now for a
		
01:41:49 --> 01:41:52
			while, and then we're just going
to break down mark and yeah, we're
		
01:41:52 --> 01:41:55
			going to break down what Matthew
and Luke and John said, we'll go
		
01:41:55 --> 01:42:00
			to Paul. Okay. Okay, yeah,
whatever it is Old Testament. We
		
01:42:00 --> 01:42:03
			haven't we haven't yet. We're
going to do inshallah.
		
01:42:06 --> 01:42:09
			So the Galilean ministry is
basically chapters one through
		
01:42:09 --> 01:42:14
			eight. So there's 16 chapters in
Mark's gospel, one through eight.
		
01:42:16 --> 01:42:17
			What's interesting about
		
01:42:18 --> 01:42:22
			the Galilean ministry is that
there's no nativity there's no
		
01:42:22 --> 01:42:26
			Molad of the salvation. There's no
birth narrative. The Gospel
		
01:42:26 --> 01:42:30
			actually starts, Eastside a Saddam
is 30 years old, and he's being
		
01:42:30 --> 01:42:33
			baptized in the Jordan River.
That's the beginning of the gospel
		
01:42:33 --> 01:42:37
			of Mark. There's no episode of the
virgin birth, muddy, I'm stable,
		
01:42:38 --> 01:42:41
			following the star, the Wiseman,
none of that is found in Mark's
		
01:42:41 --> 01:42:44
			gospel, the gospel begins when
he's on Islam is an adult.
		
01:42:46 --> 01:42:48
			Everything's in parables, from
what I've got.
		
01:42:49 --> 01:42:50
			Yeah, we'll talk a little bit.
		
01:42:52 --> 01:42:56
			So in, in this section here, one
through eight chapters one through
		
01:42:56 --> 01:42:57
			eight.
		
01:42:58 --> 01:43:02
			Jesus is the secret Messiah.
There's something that William
		
01:43:02 --> 01:43:04
			Reed coined as a messianic secret.
		
01:43:06 --> 01:43:09
			We'll talk more about that when we
come to it. The Messianic secret
		
01:43:09 --> 01:43:13
			is that he saw this, he doesn't
want to tell anybody that he's the
		
01:43:13 --> 01:43:17
			actual Messiah, when he exercises
demon. And they fall down to the
		
01:43:17 --> 01:43:20
			quote unquote, worship Him. And
they say you are the Son of David,
		
01:43:21 --> 01:43:26
			the son of God. He says Be quiet
and rebukes them. So that's a
		
01:43:26 --> 01:43:27
			that's a, that's an interesting
		
01:43:29 --> 01:43:32
			theme that scholars have wrestled
with. Why does Jesus keeping this
		
01:43:32 --> 01:43:36
			a secret? We'll come back to that
in a minute. The gallon Galilean
		
01:43:36 --> 01:43:38
			ministry is about one year long.
		
01:43:40 --> 01:43:41
			One year,
		
01:43:42 --> 01:43:46
			okay. And then you have the second
part, which is the new day in
		
01:43:46 --> 01:43:47
			ministry,
		
01:43:50 --> 01:43:51
			which is about a week.
		
01:43:54 --> 01:43:57
			Galilean ministry, right. So you
saw this, but I was raised in
		
01:43:57 --> 01:44:01
			Nazareth. That's in the province
of Galilee. This is a northern
		
01:44:01 --> 01:44:06
			Palestine, Nazareth for the city.
In Galilee. It's like if I say San
		
01:44:06 --> 01:44:11
			Ramon is in Contra Costa, right.
The city of the province of
		
01:44:11 --> 01:44:15
			Galilee, Judea is in southern
Palestine. That's the province the
		
01:44:15 --> 01:44:17
			city of Jerusalem, so recited.
		
01:44:19 --> 01:44:22
			According to the Gospel of Mark,
he goes to Jerusalem and is dying
		
01:44:30 --> 01:44:34
			for his final week, now he comes
into Jerusalem on what's known as
		
01:44:34 --> 01:44:35
			Palm Sunday,
		
01:44:36 --> 01:44:37
			palm funded.
		
01:44:41 --> 01:44:42
			funded
		
01:44:45 --> 01:44:48
			so there's a prophecy in the book
of Zechariah and gold customers of
		
01:44:48 --> 01:44:54
			the Messiah will come into Theon
SEO means lie on you know the word
		
01:44:54 --> 01:44:58
			like Zionism. Seon is a word for
Jerusalem. It literally city.
		
01:44:59 --> 01:44:59
			Okay, honey, so
		
01:45:00 --> 01:45:01
			of Zion.
		
01:45:02 --> 01:45:03
			T on
		
01:45:04 --> 01:45:05
			Latin Hebrew
		
01:45:13 --> 01:45:14
			like that
		
01:45:17 --> 01:45:20
			that means Jerusalem. Yeah. So
like,
		
01:45:22 --> 01:45:26
			you know Madina Munawwara its real
name as yet, but it's called Allah
		
01:45:26 --> 01:45:29
			Medina, which just means that the
city. If I tell you right now I'm
		
01:45:29 --> 01:45:31
			going to the city tonight where am
I going?
		
01:45:32 --> 01:45:36
			Frisco, right. But his name is San
Francisco. So Jerusalem is a name.
		
01:45:37 --> 01:45:40
			It's often referred to as the
ocean.
		
01:45:41 --> 01:45:45
			So there's a prophecy in the book
of Zechariah that says, Messiah
		
01:45:45 --> 01:45:51
			will come into Jerusalem sit
seated on a donkey in humility. So
		
01:45:51 --> 01:45:55
			that's exactly what happened. On
Sunday, the scientists around
		
01:45:56 --> 01:46:01
			he comes into the city, and people
take palm leaves, and they put it
		
01:46:01 --> 01:46:05
			before his donkey as a show of
respect. And they're saying things
		
01:46:05 --> 01:46:09
			like hosts are not, which is a
praise of God or Hebrew lesson is
		
01:46:09 --> 01:46:11
			the one who came, who comes in the
name of the Lord, things like
		
01:46:11 --> 01:46:14
			that. So the city is rejoice that
is coming.
		
01:46:16 --> 01:46:18
			I don't know if you noticed
yesterday was Ash Wednesday.
		
01:46:19 --> 01:46:24
			So it's mostly Catholic, but
they'll take palm leaves and burn
		
01:46:24 --> 01:46:27
			them and make a cross on the
orange.on the forehead.
		
01:46:28 --> 01:46:31
			And this is to commemorate the 40
day fast.
		
01:46:34 --> 01:46:37
			Which is mentioned in the Gospel
of Mark faster for 40 days in the
		
01:46:37 --> 01:46:38
			wilderness.
		
01:46:39 --> 01:46:43
			So the ashes represents human
frailty, and you're going to be
		
01:46:43 --> 01:46:46
			ashes one day, you're going to
decompose it the ashes.
		
01:46:49 --> 01:46:53
			So he attracts tourists on Palm
Sunday. So you know, he preaches
		
01:46:53 --> 01:46:55
			Monday, Tuesday, Wednesday,
Thursday night, which is actually
		
01:46:55 --> 01:46:59
			Friday night, according to the
lunar calendar. And we practiced
		
01:46:59 --> 01:47:03
			for four days. Then on Thursday
night, he's arrested.
		
01:47:04 --> 01:47:08
			Then on Friday, the following day,
according to the Gospel of Mark,
		
01:47:08 --> 01:47:10
			He's crucified because it felt
good Friday,
		
01:47:11 --> 01:47:12
			on Sunday.
		
01:47:13 --> 01:47:19
			Good Friday, and then two days
later, you have what Sunday
		
01:47:20 --> 01:47:24
			Easter Sunday. So this is the this
is the week he spent in Jerusalem,
		
01:47:25 --> 01:47:28
			enters on Palm Sunday, seven days
later, is resurrected on Easter
		
01:47:28 --> 01:47:31
			Sunday, according to the Gospel of
Mark.
		
01:47:32 --> 01:47:36
			So you can see that the ministry
is only about a year and Mark's
		
01:47:36 --> 01:47:39
			gospel. It's very short.
		
01:47:40 --> 01:47:41
			Now some of the
		
01:47:42 --> 01:47:46
			ministry, Jesus to these other
sons preaching, it's really a one
		
01:47:46 --> 01:47:51
			year mark of taking the
perspective of one year long. from
		
01:47:51 --> 01:47:54
			point A to point B is when we were
all this, we would say that, for
		
01:47:54 --> 01:47:58
			example, the prophets, the
WhatsApp for 23 years as a
		
01:47:58 --> 01:48:02
			ministry, the fox they said, Okay,
although there's Hoss, right,
		
01:48:02 --> 01:48:05
			there's miracles that predate the
benefit, okay. And the Saudis
		
01:48:05 --> 01:48:08
			don't have that at the virgin
birth, okay, but his commissioning
		
01:48:08 --> 01:48:11
			or BSI is raising and the Prophet
didn't happen to us 30 years old.
		
01:48:12 --> 01:48:14
			And according to Mark, it was only
a year long. It's very short.
		
01:48:15 --> 01:48:16
			Very, very short.
		
01:48:18 --> 01:48:22
			So the Judaic ministry also begins
chapter eight and goes through 16.
		
01:48:22 --> 01:48:25
			So this is the division of the of
the book of Mark.
		
01:48:26 --> 01:48:30
			If you have the Galilean ministry,
and then the Judaic ministry,
		
01:48:31 --> 01:48:34
			and the today ministry culminates
with
		
01:48:35 --> 01:48:40
			the final week, which is called
the Passion Week, passion.
		
01:48:44 --> 01:48:49
			The major themes of Mark's gospel
is eschatology. We talked about
		
01:48:49 --> 01:48:50
			this last time.
		
01:48:51 --> 01:48:56
			Eschatology means the study of
last things, Mark's gospel is very
		
01:48:56 --> 01:48:59
			eschatological meaning that is
		
01:49:02 --> 01:49:03
			it's believed to be
		
01:49:04 --> 01:49:08
			in a setting where people believe
it was the end of the world. Mark
		
01:49:08 --> 01:49:12
			is writing under the assumption
that the events that are
		
01:49:12 --> 01:49:16
			happening, the persecution in
Rome, the destruction of the
		
01:49:16 --> 01:49:17
			temple,
		
01:49:18 --> 01:49:23
			natural disasters, these are poor
tends to the end of time. So Mark
		
01:49:23 --> 01:49:25
			is always using this word in Greek
		
01:49:26 --> 01:49:29
			and use those which means
immediately this is an adverb.
		
01:49:30 --> 01:49:35
			Immediately this immediately that
will talk about other opinions as
		
01:49:35 --> 01:49:40
			to why scholars believe he does
that. But on the surface, it seems
		
01:49:40 --> 01:49:42
			like he's doing that because he's
telling you that it's going to end
		
01:49:42 --> 01:49:46
			very, very similar. In fact,
there's prophecies in Mark that
		
01:49:46 --> 01:49:50
			are put into the mouth of Jesus.
That simply did not happen. He
		
01:49:50 --> 01:49:53
			says there are some standing here
that will not taste death until
		
01:49:53 --> 01:49:56
			they see the Son of Man coming in
great power. Referring to His
		
01:49:56 --> 01:49:59
			Second Coming apparently, which
did not happen. He says
		
01:50:00 --> 01:50:04
			present generation will live to
see all of it. That didn't happen.
		
01:50:05 --> 01:50:09
			So these are false prophecies that
are put into the mouth of Jesus
		
01:50:09 --> 01:50:13
			because Mark the Evangelist,
whoever wrote Mark members, we can
		
01:50:13 --> 01:50:18
			conveniently call him mark is
taking cue from Paul, who believed
		
01:50:18 --> 01:50:19
			that the End of Time was during
his lifetime.
		
01:50:22 --> 01:50:27
			Another interesting theme of the
gospel of Mark is that it's not
		
01:50:27 --> 01:50:29
			CBT and Rafi at the same time.
		
01:50:30 --> 01:50:34
			So it hates on accurate vagaries
and also hates on his Sahaba.
		
01:50:36 --> 01:50:38
			Naseby, so the Nasr amendment
		
01:50:40 --> 01:50:44
			in Islamic history and the Nazis
were primarily the whole outage,
		
01:50:44 --> 01:50:46
			the holonic did not like to
activate to the papacy.
		
01:50:47 --> 01:50:51
			And many of the many who may as
well, what actually hunted down
		
01:50:51 --> 01:50:56
			activates, as you know, it's like
a Nero complex, they thought that
		
01:50:57 --> 01:50:59
			power will be taken from them. So
		
01:51:01 --> 01:51:05
			the gospel of Mark it presents the
disciples of Jesus as well as his
		
01:51:05 --> 01:51:11
			family as just completely
oblivious to who he is just
		
01:51:11 --> 01:51:12
			completely inept.
		
01:51:13 --> 01:51:16
			Right, just totally out to lunch.
		
01:51:17 --> 01:51:21
			Fly, are you cowards? Well, you
have little faith. Where is your
		
01:51:21 --> 01:51:25
			faith? Is his brothers, James, his
mother, Mary, they're just
		
01:51:25 --> 01:51:29
			presented as not knowing who this
man is. They don't have a clue.
		
01:51:30 --> 01:51:34
			It auntie, disciples and anti
family.
		
01:51:35 --> 01:51:41
			Mark is writing for a Gentile
audience in Rome. He's writing for
		
01:51:41 --> 01:51:43
			Christians living in the diaspora.
		
01:51:44 --> 01:51:49
			And Jews living in the diaspora
and basically marks messages clear
		
01:51:50 --> 01:51:55
			that Judaism is completely done.
It's over. It's over. superseded,
		
01:51:57 --> 01:52:02
			completely. So many would say that
Mark is anti Jewish, is outlawed.
		
01:52:02 --> 01:52:06
			Jews just don't get it. They just
don't get it. Not even his mother
		
01:52:06 --> 01:52:08
			gets it. Not even matter Yamato
		
01:52:09 --> 01:52:11
			not even James who's the first
		
01:52:12 --> 01:52:17
			successor ERISA he doesn't get.
Nobody gets it, except a Roman
		
01:52:17 --> 01:52:20
			Centurion at the foot of the
cross. And Mark 15, who says this
		
01:52:20 --> 01:52:24
			was the Son of God, a Roman pagan,
he gets it. This is who he is
		
01:52:24 --> 01:52:25
			trying to go after
		
01:52:27 --> 01:52:29
			Romans that are pagans that he can
convert to Christianity.
		
01:52:31 --> 01:52:32
			This is his intended audience.
		
01:52:33 --> 01:52:38
			Justin Martyr, origin of
Alexandria, they say very clearly,
		
01:52:38 --> 01:52:42
			that the reason why the temple was
destroyed is because of the Jews
		
01:52:42 --> 01:52:42
			rejection of
		
01:52:44 --> 01:52:46
			this is according to Christian the
story,
		
01:52:48 --> 01:52:51
			divine wrath for for their
		
01:52:53 --> 01:52:54
			rejection of the Jewish Messiah,
which
		
01:52:56 --> 01:52:56
			is
		
01:52:57 --> 01:53:02
			6771, it was destroyed. Many early
Christian scholars, early church
		
01:53:02 --> 01:53:05
			fathers believed that in wrath
from God, were rejecting these
		
01:53:05 --> 01:53:07
			studies, they said that the Jews
		
01:53:09 --> 01:53:12
			the Jews of the time, say that we
were persecuted and the Romans
		
01:53:12 --> 01:53:16
			are, you know, they attacked us.
And that's what happened.
		
01:53:17 --> 01:53:19
			They don't necessarily see this
because
		
01:53:20 --> 01:53:22
			not necessarily It was divine
wrath.
		
01:53:23 --> 01:53:25
			Certainly they don't believe in
these families. So what are they
		
01:53:25 --> 01:53:26
			trying to dig up? I know,
		
01:53:27 --> 01:53:30
			where they can have something
destroyed or something? No,
		
01:53:30 --> 01:53:32
			they're trying to have the
		
01:53:33 --> 01:53:37
			Aqsa Aqsa Mosque collapse, so they
can raise up the Third Temple.
		
01:53:37 --> 01:53:40
			They're gonna raise it up. Yeah.
But there's, it's already been
		
01:53:40 --> 01:53:42
			seen, after having, you know,
through the events, you could see
		
01:53:42 --> 01:53:45
			them down the building. You
mentioned this. So it's not it
		
01:53:45 --> 01:53:49
			isn't really known as that's ready
to be dug up. It's just they're
		
01:53:49 --> 01:53:52
			reconstructing what was once a
building that they can raise
		
01:53:52 --> 01:53:53
			something very quickly.
		
01:53:55 --> 01:53:57
			blueprints are done, and
construction has begun.
		
01:54:00 --> 01:54:03
			So a lot of, you know, a lot of
Muslims don't even know what must
		
01:54:03 --> 01:54:07
			have a lot. So it's not the most
difficult to Sahara. It's not the
		
01:54:07 --> 01:54:09
			Dome of the Rock. It's not much to
do
		
01:54:11 --> 01:54:13
			with the black dome. That's what
the temple
		
01:54:14 --> 01:54:16
			although the whole couple of
mountains, is sacred.
		
01:54:20 --> 01:54:22
			Another thing we mentioned, is
that
		
01:54:24 --> 01:54:28
			Mark's gospel is secretive. Right,
the Messianic secret.
		
01:54:29 --> 01:54:30
			So some scholars believe
		
01:54:32 --> 01:54:35
			that Jesus is doing that, or that
Mark is doing that.
		
01:54:38 --> 01:54:39
			Because
		
01:54:40 --> 01:54:44
			or Jesus is rebuking people who
are saying he's the Messiah,
		
01:54:44 --> 01:54:48
			because he wants to live long
enough to get to Jerusalem, so
		
01:54:48 --> 01:54:50
			that you can be crucified in
Jerusalem. That's one way of
		
01:54:50 --> 01:54:54
			looking at that. Because again,
Galilee is a hotbed of Jewish
		
01:54:54 --> 01:55:00
			fundamentalism of zealotry. Right?
And the Romans are very good at
		
01:55:00 --> 01:55:04
			stamping out these types of
insurrection. So if keeping things
		
01:55:04 --> 01:55:08
			on the DL, right, because of the
comes out and Galilee, you won't
		
01:55:08 --> 01:55:10
			make it down to Jerusalem, and
then he didn't complete admission.
		
01:55:13 --> 01:55:16
			Other scholars believe the reason
why Mark mentions that is because
		
01:55:16 --> 01:55:21
			Mark is trying to explain why his
ministry was so short and why
		
01:55:21 --> 01:55:23
			aren't there many converts to
Christianity?
		
01:55:24 --> 01:55:28
			Why is this just a handful of, of
Christians in the world at the
		
01:55:28 --> 01:55:32
			time, you can imagine some Jewish
elements in conversation with the
		
01:55:32 --> 01:55:34
			author of the gospel of Mark
saying, Why do you believe Jesus
		
01:55:34 --> 01:55:37
			is the Messiah, there's only a few
Christians. And then Mark will
		
01:55:37 --> 01:55:39
			say, well, it was a messianic
secret.
		
01:55:41 --> 01:55:45
			He would review people who would
claim that he was the son of God
		
01:55:45 --> 01:55:49
			or the Messiah, Antoine mark,
that's in the first part of the
		
01:55:49 --> 01:55:55
			Gospel, the Galilean ministry, in
Jerusalem, he goes public, okay,
		
01:55:55 --> 01:55:58
			and Christians will say because
now he's in Jerusalem, and now he
		
01:55:58 --> 01:56:01
			needs to fulfill His mission and
die for the sins of humanity. So
		
01:56:01 --> 01:56:02
			he goes public.
		
01:56:06 --> 01:56:09
			Another major theme is the cross.
		
01:56:10 --> 01:56:14
			Basically, Mark's gospel is an
extended Passion narrative.
		
01:56:15 --> 01:56:20
			It's all about the crossroads, the
crucifixion. That's where the
		
01:56:20 --> 01:56:21
			focus is.
		
01:56:24 --> 01:56:25
			So again,
		
01:56:26 --> 01:56:30
			the focus of all four of these
gospels, is the cross and its
		
01:56:30 --> 01:56:34
			significance, Nepal is going to
talk about its significance. But
		
01:56:34 --> 01:56:34
			the,
		
01:56:35 --> 01:56:40
			the teaching of a service and the
Sunnah, if you will, of East LA
		
01:56:40 --> 01:56:43
			semantics totally dwarfed, in
light of what happens on the
		
01:56:43 --> 01:56:45
			cross. That's the most important
thing.
		
01:56:47 --> 01:56:50
			So even if you look at the gospel
of Mark, the second half of the
		
01:56:50 --> 01:56:51
			gospel of Mark,
		
01:56:53 --> 01:56:56
			the vast majority of the second
half of the gospel of Mark is in
		
01:56:56 --> 01:56:58
			that one week, the passionately.
		
01:56:59 --> 01:57:02
			That's, that's the whole point of
the God is leading up to this
		
01:57:02 --> 01:57:02
			climax.
		
01:57:04 --> 01:57:07
			The cross is very central, and of
course, what's known as the
		
01:57:09 --> 01:57:09
			heart,
		
01:57:10 --> 01:57:12
			which is the second coming.
		
01:57:14 --> 01:57:15
			Walk several
		
01:57:17 --> 01:57:18
			blocks.
		
01:57:24 --> 01:57:28
			Lay with his memory. Right? The
Prophet cannot show this type of
		
01:57:28 --> 01:57:32
			weakness, even are you about as he
had boils on his body, but there
		
01:57:32 --> 01:57:35
			were underneath his clothes, not
on his face, not on his hand.
		
01:57:35 --> 01:57:38
			Because anything that we're
repelling from a prophet is
		
01:57:38 --> 01:57:41
			against an Akula. A prophet cannot
do that. It's impossible for a
		
01:57:41 --> 01:57:45
			prophet to have something that
will that will compromise the
		
01:57:45 --> 01:57:46
			strength of the dollar.
		
01:57:47 --> 01:57:51
			So many, many alumni they say that
story is not true of Levine
		
01:57:51 --> 01:57:52
			casting as
		
01:58:00 --> 01:58:01
			I think they started
		
01:58:03 --> 01:58:04
			doing some
		
01:58:07 --> 01:58:10
			what's interesting is a student of
Justin Martyr mentation. You don't
		
01:58:10 --> 01:58:13
			have to write that down. But
Taisha he, he actually tried to
		
01:58:13 --> 01:58:17
			harmonize all four gospels,
because the pagans of the time
		
01:58:17 --> 01:58:20
			were saying, how do you believe
this? There's so many
		
01:58:20 --> 01:58:23
			contradictions, because pagans and
Christians used to have debates
		
01:58:24 --> 01:58:27
			in the second, third, fourth
century, why do you believe these
		
01:58:27 --> 01:58:30
			books are all contradictory?
Citation, you harmonize all of
		
01:58:30 --> 01:58:33
			them. So the DNA tests are run
through for all four gospels into
		
01:58:33 --> 01:58:36
			a single narrative, and he was
able to basically harmonize all
		
01:58:36 --> 01:58:41
			the contradictions except for the
genealogy of Ace. Matthew and
		
01:58:41 --> 01:58:45
			Luke, you've two completely
different genealogy. Yeah. And you
		
01:58:45 --> 01:58:49
			mentioned Semitic. And James,
who's Jameson.
		
01:58:51 --> 01:58:55
			Oh, yeah, we're gonna we're gonna
cover it with Jason. Yeah, so
		
01:58:55 --> 01:58:56
			James represents
		
01:58:57 --> 01:59:01
			submitted Christianity. James's
Yaqoob had a deal from the brother
		
01:59:01 --> 01:59:08
			of Esau, they set up the leader of
the Fukuhara union and Jerusalem
		
01:59:09 --> 01:59:12
			is the leader of the Christian
Christians in quotes.
		
01:59:13 --> 01:59:16
			There's no such thing as Christian
but this time everyone's Jewish
		
01:59:17 --> 01:59:19
			everyone's and, you know,
		
01:59:20 --> 01:59:23
			we all worship together, they pray
together, they fast together.
		
01:59:24 --> 01:59:25
			Jesus,
		
01:59:26 --> 01:59:27
			yeah.
		
01:59:30 --> 01:59:34
			Did you ever meet Musa
		
01:59:35 --> 01:59:35
			Musa?
		
01:59:37 --> 01:59:39
			Well, the reason I've been at it
because not during their
		
01:59:39 --> 01:59:43
			ministries, that's not possible,
but during the Assad they did
		
01:59:43 --> 01:59:44
			meet.
		
01:59:45 --> 01:59:46
			And they prayed on the Temple
Mount.
		
01:59:48 --> 01:59:51
			The Prophet says, so let me met
all of the results. At least 313
		
01:59:52 --> 01:59:54
			Some say all of them have been
were there as well. Hello, Anna.
		
01:59:55 --> 01:59:59
			So this is really interesting
here. Around this time,
		
02:00:00 --> 02:00:01
			There was a document written
		
02:00:03 --> 02:00:04
			that we're going to call Q.
		
02:00:05 --> 02:00:12
			This predates mark is independent
from Paul QC Okay? scholars call
		
02:00:12 --> 02:00:15
			it Q, which is German for CWLA
		
02:00:17 --> 02:00:19
			and in Greek is called the Nordea.
		
02:00:20 --> 02:00:23
			We can call it also the sayings
gospel
		
02:00:26 --> 02:00:31
			the Q source document, the Q
source document, the sayings
		
02:00:31 --> 02:00:32
			gospel,
		
02:00:33 --> 02:00:37
			okay is a document written
contemporary with Paul's ministry
		
02:00:37 --> 02:00:43
			so has not been influenced by
Paul. Okay? That mark summarily
		
02:00:43 --> 02:00:43
			ignores
		
02:00:45 --> 02:00:48
			either the know about it, or he
doesn't like it.
		
02:00:49 --> 02:00:50
			Who knows?
		
02:00:52 --> 02:00:57
			Maybe Q represented submitted
Christianity. And we actually know
		
02:00:57 --> 02:01:00
			what to contains, even though we
don't have it. And I'll tell you
		
02:01:00 --> 02:01:05
			why. Is because Matthew and Luke
they draw from it. They draw from
		
02:01:05 --> 02:01:06
			too.
		
02:01:07 --> 02:01:11
			So let me put this up in a way
that's more intelligible.
		
02:01:14 --> 02:01:17
			Just erase this part here. I'm
just gonna write mark up here.
		
02:01:18 --> 02:01:19
			And I'll show you how
		
02:01:21 --> 02:01:25
			Matthew and Luke what they do with
Mark That's really interesting. If
		
02:01:25 --> 02:01:26
			mark here around 70,
		
02:01:27 --> 02:01:31
			and you have this document called
Q, which is probably written
		
02:01:32 --> 02:01:34
			around 45 to 50,
		
02:01:35 --> 02:01:37
			maybe even earlier.
		
02:01:45 --> 02:01:47
			Then you have Matthew's Gospel
		
02:01:51 --> 02:01:53
			around 80, of the Common Era,
		
02:01:54 --> 02:02:00
			and Matthew will copy verbatim 80%
of Mark.
		
02:02:01 --> 02:02:08
			Mark is his skeleton that he
builds upon. Okay? Which of
		
02:02:08 --> 02:02:11
			course, it's troubling because
Mark is definitely not a disciple.
		
02:02:11 --> 02:02:15
			But Christians believe Matthew is
a disciple. Why would a disciple
		
02:02:15 --> 02:02:17
			copy from a 10 year old boy, he
wasn't even there.
		
02:02:18 --> 02:02:21
			Right doesn't make any sense. If
you're a companion to beside the
		
02:02:21 --> 02:02:25
			Sunnah, and you're an adult, and
you were there the whole time, we
		
02:02:25 --> 02:02:27
			do depend on the work of a 10 year
old boy,
		
02:02:28 --> 02:02:33
			person who wasn't even there.
Nonetheless, 80% of Mark is copied
		
02:02:33 --> 02:02:37
			verbatim into Matthew, Matthew at
times also makes some editing. He
		
02:02:37 --> 02:02:40
			Redax a few things. He doesn't
like what Mark does, it doesn't
		
02:02:40 --> 02:02:43
			like his grammar, too much
information. Sometimes he changed
		
02:02:43 --> 02:02:46
			things, because it mark in a
certain curricula B, it says a
		
02:02:46 --> 02:02:50
			lie. A person who's asking Jesus
for help, keeps begging him and
		
02:02:50 --> 02:02:54
			Jesus became angry. Matthew
changed that too. He was filled
		
02:02:54 --> 02:02:54
			with compassion.
		
02:02:55 --> 02:02:58
			That's not a slip of the pen.
That's a completely different
		
02:02:58 --> 02:03:02
			verb. Because an angry Jesus
doesn't sound very good.
		
02:03:05 --> 02:03:07
			He also uses Q
		
02:03:12 --> 02:03:14
			that means to get access to this
document.
		
02:03:18 --> 02:03:22
			He also has access to another
document or oral tradition that
		
02:03:22 --> 02:03:24
			we're going to call m.
		
02:03:25 --> 02:03:27
			and M stands for special
		
02:03:29 --> 02:03:30
			Medicean material.
		
02:03:33 --> 02:03:34
			We'll come back and explain that.
		
02:03:45 --> 02:03:47
			A little bit of special weapons.
		
02:03:49 --> 02:03:53
			Special Mithy and to match in.
		
02:03:54 --> 02:03:58
			Yeah, so this is crypto materials,
which means that it's only found
		
02:03:58 --> 02:03:59
			in Matthew.
		
02:04:01 --> 02:04:06
			It's only it's called as M.
uppercase M only found in Matthew.
		
02:04:06 --> 02:04:10
			And there's no sonnet for it, or
we don't know where where he got
		
02:04:10 --> 02:04:12
			it from. It's probably from oral
tradition, or maybe he has some
		
02:04:12 --> 02:04:17
			sort of document. But nothing's
been found. Special. So this is
		
02:04:17 --> 02:04:22
			only in Matthew, for example, in
Matthew chapter seven, verse 21.
		
02:04:22 --> 02:04:25
			Matthew said that he thought he
said that
		
02:04:26 --> 02:04:28
			many will come to me in the day of
judgment and say, Do not
		
02:04:28 --> 02:04:32
			prophesizing Your name cast out
demons, in your name, in your
		
02:04:32 --> 02:04:36
			name, perform miracles. Then Jesus
says I will say to them depart
		
02:04:36 --> 02:04:38
			from me I never knew you your
deeds are evil.
		
02:04:39 --> 02:04:44
			That's a stain on the Yamo tianma.
Right, Esau is talking to other
		
02:04:44 --> 02:04:48
			Christians who do these things in
his name. That's only found in
		
02:04:48 --> 02:04:53
			Matthew, no other gospel, which
means that Matthew either simply
		
02:04:53 --> 02:04:55
			invented it, which possibility
		
02:04:56 --> 02:04:59
			or he had another source that he
took it from
		
02:05:00 --> 02:05:03
			If it was an oral tradition that
he knew, or he had an actual
		
02:05:04 --> 02:05:08
			document of some sort, but he made
use of Q, we'll talk about a few
		
02:05:08 --> 02:05:11
			more in a minute. Now, Luke
writes,
		
02:05:13 --> 02:05:14
			This is Luke,
		
02:05:15 --> 02:05:17
			and he's writing around 8590.
		
02:05:19 --> 02:05:23
			Okay, so let's, let's go back to
Matthew for a minute. You can
		
02:05:23 --> 02:05:28
			imagine Matthew is sitting at his
desk, Matthew, whoever this person
		
02:05:28 --> 02:05:32
			is sitting at his desk, what does
he have in front of them? He has
		
02:05:32 --> 02:05:36
			Mark's gospel in front of them.
Okay, he has queue in front of
		
02:05:36 --> 02:05:42
			them. And something else possibly
called this, that he's drawing?
		
02:05:43 --> 02:05:46
			Two, maybe three documents, and
he's making his gospel, they're
		
02:05:46 --> 02:05:46
			gonna understand.
		
02:05:47 --> 02:05:49
			Okay, that's the Matthew.
		
02:05:50 --> 02:05:53
			What does Mark have in front of
them? Possibly nothing? Probably
		
02:05:53 --> 02:05:55
			just oral tradition that he's
running down. Maybe there's a
		
02:05:55 --> 02:05:56
			document, maybe not.
		
02:05:57 --> 02:06:00
			So we don't know if it's coming
from Q and
		
02:06:01 --> 02:06:04
			what is the Mark? Mark is
definitely not using too. Okay.
		
02:06:05 --> 02:06:06
			And I'll tell you why in a minute.
		
02:06:07 --> 02:06:12
			Luke now also incorporates mark as
a skeleton. That's why you have
		
02:06:12 --> 02:06:16
			the Synoptic Gospels. This is
called a synoptic. Problem. The
		
02:06:16 --> 02:06:19
			Synoptic Problem is, why do they
follow the same sequence of
		
02:06:19 --> 02:06:23
			events? Because they're
interdependent on one another,
		
02:06:23 --> 02:06:23
			this is why.
		
02:06:25 --> 02:06:30
			So Luke actually takes 65% of Mark
verbatim.
		
02:06:31 --> 02:06:36
			So Luke is now sitting on his desk
10 years after Matthew, and he has
		
02:06:36 --> 02:06:41
			mark in front of him. He also has
Q in front of them.
		
02:06:43 --> 02:06:46
			And he also has something else
that's called L.
		
02:06:48 --> 02:06:50
			special little kids material
		
02:06:52 --> 02:06:53
			that's only found in Luke.
		
02:06:54 --> 02:06:57
			And no other gospel like the Good
Samaritan.
		
02:06:58 --> 02:06:59
			The prodigal son
		
02:07:01 --> 02:07:03
			seven little celebrated curriculum
he's
		
02:07:04 --> 02:07:09
			a very funny is that Jesus Christ,
Allahu Allah, are in special Luca
		
02:07:09 --> 02:07:10
			material.
		
02:07:12 --> 02:07:14
			Okay, so now the question is,
		
02:07:17 --> 02:07:18
			what is Q?
		
02:07:21 --> 02:07:25
			What are the contents of Q? Do you
see how we can sort of reconstruct
		
02:07:25 --> 02:07:26
			you? How can we do it?
		
02:07:28 --> 02:07:30
			What do they have in common?
		
02:07:31 --> 02:07:35
			That is not in Mark. Right? That's
cute.
		
02:07:36 --> 02:07:38
			Whatever they have in common,
		
02:07:39 --> 02:07:43
			that's missing from Mark. They
took from cue. So scholars think
		
02:07:43 --> 02:07:45
			he was about 235 verses.
		
02:07:47 --> 02:07:51
			What does it contain? It contains
nativity narrative.
		
02:07:52 --> 02:08:00
			The Molad of a se. Q is the best
source of the New Testament is the
		
02:08:00 --> 02:08:05
			earliest and least corrupted. What
does nativity mean? Molad. The
		
02:08:05 --> 02:08:10
			birth narrative of reciting native
What quickfield Kitabi McGee.
		
02:08:11 --> 02:08:13
			Remember in the book, the story of
Mary, when she was true to our
		
02:08:13 --> 02:08:15
			people, the narrative Molad.
		
02:08:18 --> 02:08:19
			What else doesn't have
		
02:08:21 --> 02:08:22
			the ministry
		
02:08:23 --> 02:08:27
			of John the Baptist in much more
detail?
		
02:08:28 --> 02:08:33
			The Baptist is mentioned in Mark,
right. But Matthew and Luke have
		
02:08:33 --> 02:08:36
			material that is missing from
Mark, which means it originated
		
02:08:36 --> 02:08:37
			from que
		
02:08:38 --> 02:08:39
			nos he was going on here.
		
02:08:41 --> 02:08:44
			And it was difficult at the
beginning. You have to sort of
		
02:08:44 --> 02:08:45
			hang with it.
		
02:08:46 --> 02:08:49
			Also, the celebrated Sermon on the
Mount.
		
02:08:51 --> 02:08:54
			Of course, Luke calls it the
Sermon on the plane, but it's the
		
02:08:54 --> 02:08:57
			same thing. It's taken from two.
What does the Sermon on the Mount
		
02:08:59 --> 02:09:02
			contain? That contains the Lord's
Prayer?
		
02:09:06 --> 02:09:08
			So called Lord's Prayer?
		
02:09:10 --> 02:09:12
			Who knows how to recite the Lord's
Prayer?
		
02:09:14 --> 02:09:16
			That is the true Lord's Prayer.
		
02:09:19 --> 02:09:20
			No, that's a song.
		
02:09:21 --> 02:09:24
			So Our Father who art in heaven,
hallowed be thy name, right?
		
02:09:24 --> 02:09:26
			Sounds very beautiful. It's in.
		
02:09:28 --> 02:09:32
			It's in Rudy. It's in really yet.
So yeah, before, you know the 40
		
02:09:32 --> 02:09:35
			Niners in the locker room before
they actually recite the Lord's
		
02:09:35 --> 02:09:38
			Prayer in English. But here's the
thing about Translation
		
02:09:38 --> 02:09:40
			Translation. Just doesn't do
justice.
		
02:09:41 --> 02:09:45
			This Lord's Prayer, actually
rhymes in Syriac
		
02:09:46 --> 02:09:50
			language, the original language of
the Sunday sermon series Syriac.
		
02:09:51 --> 02:09:55
			So, the oldest manuscripts
obviously of Matthew and Luke are
		
02:09:55 --> 02:09:59
			in Greek, however, they translate
the Greek back into Syriac.
		
02:10:01 --> 02:10:04
			Sometimes I'm in church. And I
said do you want to hear what the
		
02:10:04 --> 02:10:08
			original in God silence on sounded
like is it Sure? Is it too hot
		
02:10:08 --> 02:10:12
			when they either suggest or what
the I caught up with Cormark Allah
		
02:10:14 --> 02:10:17
			What do you mean that's that's
what they can do. So then I
		
02:10:17 --> 02:10:21
			recited this. One device may have
a small retirement Kudo.
		
02:10:23 --> 02:10:24
			That's the word for Syria.
		
02:10:26 --> 02:10:30
			It sounds like Quran. That's
because it's from Q.
		
02:10:31 --> 02:10:32
			It's the leaf contaminated.
		
02:10:33 --> 02:10:36
			And it's the earliest However,
it's still in Greek.
		
02:10:39 --> 02:10:43
			So that was Syriac translated from
Greek. Imagine the original now.
		
02:10:43 --> 02:10:45
			It's like having the last source
of the cloth
		
02:10:46 --> 02:10:50
			and then losing the Arabic. It's
like having to have this loss,
		
02:10:50 --> 02:10:54
			translating it into Chinese,
losing the original Arabic, and
		
02:10:54 --> 02:10:56
			then tried to translate the
Chinese back into the original
		
02:10:56 --> 02:10:57
			Arabic.
		
02:10:58 --> 02:11:00
			You're not gonna get it. Not even
close.
		
02:11:02 --> 02:11:05
			There's such subtleties in
language. People have to learn
		
02:11:05 --> 02:11:08
			Arabic because it's too hard. It's
too hard.
		
02:11:10 --> 02:11:15
			Well, we'll look at the Assad and
Al Quran the big process that is
		
02:11:15 --> 02:11:15
			easy
		
02:11:17 --> 02:11:19
			to get into our heads Arabic of so
far.
		
02:11:21 --> 02:11:24
			Like monks who hit one time he
said his brother came up to him
		
02:11:24 --> 02:11:27
			and the two of them have dropped
the Arabic class to Why is too
		
02:11:27 --> 02:11:29
			hard. What do you go to school at
Stanford?
		
02:11:31 --> 02:11:33
			You heard if I can do it, you can
do it.
		
02:11:34 --> 02:11:37
			It's not too hard to try to learn
it you lose so much.
		
02:11:41 --> 02:11:42
			Of the meaning of the Lord's
press.
		
02:11:43 --> 02:11:47
			It's similar Yeah. So it's your
fault. Yeah, or Lord who are gonna
		
02:11:47 --> 02:11:52
			help you they name it. There's
some certain parallels there
		
02:11:52 --> 02:11:54
			certain parallels but there's a
Hadith of the Prophet SAW Selim
		
02:11:55 --> 02:11:59
			says the tribulation and descended
upon it. There's two things given
		
02:11:59 --> 02:12:01
			to you the like of which is given
to know what the prophet
		
02:12:03 --> 02:12:08
			Bacara in the Bazzara and 30 and
30 hat is revealed twice this is a
		
02:12:08 --> 02:12:12
			dominant opinion is revealed twice
at the proxy server, once in
		
02:12:12 --> 02:12:17
			Mecca. And once in Medina. What is
the wisdom behind it? Is because
		
02:12:17 --> 02:12:20
			Allah says, You cannot go to work
here, what you're going to study,
		
02:12:21 --> 02:12:25
			which is a very interesting
construction, that I can't you
		
02:12:25 --> 02:12:26
			just have to learn Arabic and
		
02:12:27 --> 02:12:29
			a lot of the same that would occur
when studying Luca,
		
02:12:30 --> 02:12:36
			we worship you. We have
seafarerhelp Cast now what you're
		
02:12:36 --> 02:12:36
			going to stay in
		
02:12:38 --> 02:12:43
			Ottoman Qatar, which did not
exclusivity. If I say no Boudicca
		
02:12:43 --> 02:12:46
			to Allah, that means I worship
you, but I might worship other
		
02:12:46 --> 02:12:46
			things.
		
02:12:48 --> 02:12:51
			But the cat nap will do only you.
		
02:12:52 --> 02:12:53
			We worship.
		
02:12:54 --> 02:13:00
			So, a badass is the Ayana in
Mecca. Right? Which is basically
		
02:13:00 --> 02:13:01
			what are the
		
02:13:02 --> 02:13:06
			there is no fasting is on prayer.
So Hutch is belief in Allah and
		
02:13:06 --> 02:13:11
			have good character. Now in
Medina, there's an account. Right?
		
02:13:11 --> 02:13:14
			So it was revealed again, you
cannot do what you can.
		
02:13:15 --> 02:13:18
			Meaning that there's no conflict
between the exoteric and esoteric
		
02:13:19 --> 02:13:22
			between the volcano and the Boston
that both are equally important.
		
02:13:25 --> 02:13:27
			So the dominant thing is that it's
revealed twice
		
02:13:32 --> 02:13:33
			so this idea
		
02:13:37 --> 02:13:39
			oh, so I want to say something.
		
02:13:40 --> 02:13:42
			Yeah, the Bible in Greek
		
02:13:45 --> 02:13:50
			Syriac, then it was translated as
Yeah, the fourth century
		
02:13:51 --> 02:13:53
			and that's the equivalent of
having the Arabic Quran
		
02:13:54 --> 02:13:57
			translating into Chinese losing
the original and trying to
		
02:13:57 --> 02:13:58
			reconstruct the Arabic
		
02:14:00 --> 02:14:02
			And you wouldn't make mistakes
like you would say, okay, the
		
02:14:02 --> 02:14:06
			Chinese says You we worship You we
ask for help Novotel West.
		
02:14:07 --> 02:14:08
			But that's not what it says.
		
02:14:10 --> 02:14:13
			major difference? There's many
examples. Anyway.
		
02:14:15 --> 02:14:17
			So, on the Sermon on the Mount,
there's things called the
		
02:14:17 --> 02:14:23
			Beatitudes, a series of blessings
that Jesus makes. You've probably
		
02:14:23 --> 02:14:27
			heard the Blessed are the
peacemakers, for they shall be
		
02:14:27 --> 02:14:30
			called the children of God.
Blessing or the poor, they shall
		
02:14:30 --> 02:14:33
			see God bless him. Bless him bless
it, right? This eight or nine or
		
02:14:33 --> 02:14:33
			10 of them or something.
		
02:14:35 --> 02:14:40
			These are beatitudes that's in the
queue. Yeah, this is from cute.
		
02:14:41 --> 02:14:43
			There's also the antitheses right
this
		
02:14:49 --> 02:14:49
			is
		
02:14:51 --> 02:14:54
			of Jesus which are also during the
sermon on the mount. This is when
		
02:14:54 --> 02:14:59
			he says something like you have
heard it say from the
		
02:15:00 --> 02:15:06
			Torah, that if you commit
adultery, you have sin. But I say
		
02:15:06 --> 02:15:10
			unto you, if you look at a woman
with lust, you have already
		
02:15:10 --> 02:15:14
			committed adultery in your heart.
You have heard it say this, but I
		
02:15:14 --> 02:15:18
			say this. You've heard us say
that, but I say this, right? This
		
02:15:18 --> 02:15:19
			type of
		
02:15:21 --> 02:15:25
			antipathy, this juxtaposition of
two different opinions.
		
02:15:27 --> 02:15:32
			It's also very reminiscent of
Semitic revelation. It's called
		
02:15:32 --> 02:15:36
			Tea, bark, and Arabic, with
shawnzy, will do heartless comedy,
		
02:15:36 --> 02:15:39
			right? This opposite
		
02:15:41 --> 02:15:44
			idea that's been presented. So the
full off man dualism, for example,
		
02:15:45 --> 02:15:49
			it sounds like Semitic revelation
is whether it is or not alone, is
		
02:15:49 --> 02:15:54
			very similar to more the proto
peace and mark, or would that be
		
02:15:54 --> 02:15:56
			two different things but
antithesis and cubes?
		
02:15:58 --> 02:16:01
			Don't think you understand the
question? Well, like the parables
		
02:16:01 --> 02:16:03
			in Mark, what would that be?
		
02:16:04 --> 02:16:07
			Yeah, that's a good. No, the
parables and Mark
		
02:16:09 --> 02:16:12
			are from oral tradition. So
		
02:16:13 --> 02:16:16
			there is a little bit of that as
well. There's a little bit of pee
		
02:16:16 --> 02:16:18
			Bock and mark as well.
		
02:16:20 --> 02:16:24
			We'll get to more of our along
with the Sermon on the Mount. Is
		
02:16:24 --> 02:16:25
			everyone
		
02:16:27 --> 02:16:31
			in history, or is it a series of
things that are all cobbled
		
02:16:31 --> 02:16:32
			together as a sermon?
		
02:16:33 --> 02:16:36
			The sermon on the mount was, was
one day
		
02:16:38 --> 02:16:43
			and Galilee, or he found a
mountain and gave the sermon. So
		
02:16:43 --> 02:16:48
			it includes the Beatitudes, the
Lord's Prayer. And these
		
02:16:48 --> 02:16:52
			antitheses three, three, also the
day of the Brandon's story was
		
02:16:53 --> 02:16:55
			around, right there's I think
there's some yeah, there's a
		
02:16:55 --> 02:16:57
			miracle at the end there to a food
Nofal.
		
02:16:59 --> 02:17:01
			So this is what Q contains.
		
02:17:03 --> 02:17:03
			Okay?
		
02:17:04 --> 02:17:08
			You said the least corrupted, or
contaminated.
		
02:17:10 --> 02:17:14
			So it's the least contaminated
because it doesn't have poor line
		
02:17:14 --> 02:17:14
			influence.
		
02:17:16 --> 02:17:19
			It was written contemporary with
Paul, so Paul's out doing his
		
02:17:19 --> 02:17:21
			missionary journeys, saying God
knows what,
		
02:17:22 --> 02:17:25
			basically corrupting the gospel
from our perspective.
		
02:17:26 --> 02:17:29
			But to originates from that
period, like Mark is heavily
		
02:17:29 --> 02:17:34
			influenced by calling thinking and
ideology. And so are the rest of
		
02:17:34 --> 02:17:34
			the Gospels.
		
02:17:36 --> 02:17:39
			Basically, the entire New
Testament, except for this
		
02:17:40 --> 02:17:42
			to here and Matthew and Q here and
Luke.
		
02:17:44 --> 02:17:47
			know, we talked about key source
documents and all this breakdown
		
02:17:47 --> 02:17:51
			and everything, and the * do
Christian scholars or priests or
		
02:17:51 --> 02:17:54
			who knows this? Or is it just from
our perspective, or this is their
		
02:17:54 --> 02:17:55
			perspective, this is this
		
02:17:57 --> 02:18:00
			is the standard. You learn this in
seminary, if your graduate
		
02:18:00 --> 02:18:03
			students in a Christian seminary,
seminary, this is what they teach
		
02:18:03 --> 02:18:07
			you. This, this, this is a theory.
But it's the most widely held
		
02:18:07 --> 02:18:13
			theory in that of Q. This is
called the two source theory, to
		
02:18:13 --> 02:18:14
			source theory.
		
02:18:16 --> 02:18:17
			To source meaning, what?
		
02:18:19 --> 02:18:19
			Yes.
		
02:18:22 --> 02:18:27
			That's the two sorts theory
meaning that Matthew and Luke had
		
02:18:27 --> 02:18:28
			Mark and Q.
		
02:18:29 --> 02:18:32
			That's called the to source
theory. There's another theory
		
02:18:32 --> 02:18:36
			called the to gospel theory, which
is not popular at all anymore.
		
02:18:36 --> 02:18:40
			It's also known as a farmer
Griesbach theory, which means that
		
02:18:40 --> 02:18:42
			Matthew was written first.
		
02:18:43 --> 02:18:46
			Okay, that Luke that Marx would
have drew from them, but nobody
		
02:18:46 --> 02:18:51
			really believes that. Because why
would mark leave out so much
		
02:18:52 --> 02:18:55
			beautiful information about the
teaching of Esau? Hmm.
		
02:18:56 --> 02:19:01
			Unless Matthew believe that too,
was not authentic, because
		
02:19:01 --> 02:19:05
			possibly Q represents that Semitic
strain of Christianity that Mark
		
02:19:05 --> 02:19:06
			didn't
		
02:19:07 --> 02:19:08
			like, necessarily.
		
02:19:09 --> 02:19:14
			The dominant opinion, is the two
source theory, the existence of Q,
		
02:19:14 --> 02:19:17
			what I'm trying to say is, this is
probably very close to the NG
		
02:19:17 --> 02:19:17
			lovies.
		
02:19:18 --> 02:19:22
			That's the whole point of Q.
That's why Muslims talk about it.
		
02:19:22 --> 02:19:26
			If we can find this is probably a
written document. How do we know
		
02:19:26 --> 02:19:29
			it's written not just oral?
Because there's so much
		
02:19:29 --> 02:19:33
			correspondence between Luke and
Matthew when it comes to cue that
		
02:19:33 --> 02:19:36
			unless they just had phenomenal
memories, which is a possibility,
		
02:19:37 --> 02:19:40
			I must say phenomenal memories.
They actually have a physical
		
02:19:41 --> 02:19:44
			Codex or something in front of
them. That is cue that they're
		
02:19:44 --> 02:19:48
			taking from their writing. Yes, is
is Mark and Luke heavily
		
02:19:48 --> 02:19:51
			influenced the Hellenistic
tradition? Oh, can you see also
		
02:19:51 --> 02:19:55
			that it's the synoptic or them or
especially John?
		
02:19:57 --> 02:20:00
			All of them. Now Matthew is
writing for Jewish audiences still
		
02:20:00 --> 02:20:01
			There's a lot of
		
02:20:07 --> 02:20:07
			question
		
02:20:12 --> 02:20:15
			what is the source to source
theory?
		
02:20:16 --> 02:20:20
			To source theory assumes market
and priority assumes?
		
02:20:22 --> 02:20:22
			Marking
		
02:20:25 --> 02:20:29
			priority. What does that mean?
That means Mark wrote first,
		
02:20:30 --> 02:20:34
			that Matthew and Luke and Matthew
and Luke each had two sources,
		
02:20:35 --> 02:20:35
			Mark and Q.
		
02:20:37 --> 02:20:40
			That's the theory. That's the most
widely held theory in New
		
02:20:40 --> 02:20:41
			Testament studies.
		
02:20:43 --> 02:20:50
			Just to clarify, to doesn't exist
as Mark exists, we have the mark.
		
02:20:50 --> 02:20:54
			Well, yeah, it's a theory. It's a
hypothetical document. Okay. But
		
02:20:54 --> 02:20:58
			we don't have an actual Texas is
cute. But most scholars believe it
		
02:20:58 --> 02:21:03
			did exist. Because Matthew and
Luke are quoting from it almost
		
02:21:03 --> 02:21:07
			exactly. Verbatim. There's so much
literal correspondence between the
		
02:21:07 --> 02:21:12
			two, right, that they concluded
must have been a book, because how
		
02:21:12 --> 02:21:14
			can you remember so much
information for Batum so
		
02:21:14 --> 02:21:15
			perfectly?
		
02:21:17 --> 02:21:20
			Now, when when you say that
Christian scholars, they redid the
		
02:21:20 --> 02:21:23
			scenario, or anything that the
question is called, so who exactly
		
02:21:23 --> 02:21:29
			are the scholars of Christian
Catholic churches? And who exactly
		
02:21:29 --> 02:21:33
			are we talking about? We say,
Krishna, Krishna, Krishna,
		
02:21:33 --> 02:21:37
			academics and Catholics. They're
Catholics or Protestants. And they
		
02:21:37 --> 02:21:38
			all agree.
		
02:21:39 --> 02:21:42
			They're scholars of the New
Testament. Okay? Yes, you go to
		
02:21:42 --> 02:21:46
			GCU. This is what they teach you.
You go to Harvard seminary, you go
		
02:21:46 --> 02:21:48
			to Yale, some of that's what they
teach you. And the Vatican also
		
02:21:48 --> 02:21:51
			the stuff that you do you have
this is a standard standard all
		
02:21:51 --> 02:21:54
			around the world. Okay. All around
the world. This is this standard
		
02:21:54 --> 02:21:55
			theory.
		
02:21:57 --> 02:21:57
			Okay.
		
02:22:03 --> 02:22:08
			The dates between Mark and
Matthew, and look, it's almost
		
02:22:09 --> 02:22:14
			like injunction with one another.
I mean, so do you think that there
		
02:22:14 --> 02:22:19
			was a heavy influence? As a
collaboration with Matthew and
		
02:22:19 --> 02:22:22
			Luke, most scholars don't believe
that. Most scholars don't believe
		
02:22:22 --> 02:22:25
			that, Matthew, Luke, that would
certainly explain why they have
		
02:22:25 --> 02:22:28
			certain material in common, the
vast majority has always believed
		
02:22:28 --> 02:22:31
			that they are writing independent
of one another. But they're both
		
02:22:31 --> 02:22:33
			dependent on this to sort of
document.
		
02:22:36 --> 02:22:37
			Because they're just a different
locale.
		
02:22:39 --> 02:22:41
			To writing for different
audiences.
		
02:22:43 --> 02:22:47
			So that's the thing if we can find
you hasn't been discovered. You
		
02:22:47 --> 02:22:49
			said that we have the original
manuscripts?
		
02:22:51 --> 02:22:55
			No, we don't. We don't have
anything. We don't have what's
		
02:22:55 --> 02:22:59
			known as the autographed copy.
Like imagine, again, Matthew is
		
02:22:59 --> 02:23:04
			sitting down with his Papyrus.
That was 10. Here's mark. Here's
		
02:23:04 --> 02:23:05
			Q. And here's,
		
02:23:06 --> 02:23:08
			here's Mark, here's Q, and here's
a
		
02:23:11 --> 02:23:15
			few of them may not exist in book
form, by the way. So he's writing
		
02:23:15 --> 02:23:18
			he's writing he's writing. What he
wrote is called the autograph
		
02:23:19 --> 02:23:22
			gospel. Yeah. So we have that. We
don't have that. Oh, you know, we
		
02:23:22 --> 02:23:24
			don't have a copy of a copy of a
copy of a
		
02:23:28 --> 02:23:31
			book of a New Testament, the
earliest Complete Book of any book
		
02:23:31 --> 02:23:34
			is, is dated to 200 of the Common
Era.
		
02:23:35 --> 02:23:40
			200, the earliest complete New
Testament codex of all 27 books is
		
02:23:40 --> 02:23:42
			dated to the fourth century,
		
02:23:43 --> 02:23:45
			called the Codex Sinaiticus.
		
02:23:46 --> 02:23:47
			We'll talk more about that.
		
02:23:50 --> 02:23:51
			What gives
		
02:23:53 --> 02:23:58
			the books, I guess, so much
credibility that they are the
		
02:23:58 --> 02:24:03
			original. They're like a replica
of the autograph, called, that's
		
02:24:03 --> 02:24:06
			the whole study of textual
criticism. The purpose of this
		
02:24:06 --> 02:24:12
			book, is to actually reconstruct
the autograph of Matthew, Mark,
		
02:24:12 --> 02:24:16
			and Luke. So I mean, is it kind of
like a fate? Like, they'd have to
		
02:24:16 --> 02:24:21
			do it by faith? Yeah. Great. And
also last. So this is an eclectic
		
02:24:21 --> 02:24:26
			tech, which means you have
hundreds 1000s of manuscripts, you
		
02:24:26 --> 02:24:28
			do certain tests on them to see
which one is the best. And then
		
02:24:28 --> 02:24:30
			you include them into your gospel.
		
02:24:31 --> 02:24:35
			That's the Greek name or the
Gospels currently being modifying
		
02:24:36 --> 02:24:41
			scholars. Yeah. So they can have
the freedom to add and deduct
		
02:24:42 --> 02:24:42
			things.
		
02:24:43 --> 02:24:46
			Yeah, we'll get into some of that.
That's textual criticism. The
		
02:24:46 --> 02:24:51
			point of textual criticism is to
establish the autograph text of
		
02:24:51 --> 02:24:56
			the Gospel, which we don't have as
a pre established it was original
		
02:24:56 --> 02:24:59
			language for not to look,
everything's in Greek
		
02:25:00 --> 02:25:00
			Everything's in.
		
02:25:03 --> 02:25:03
			That's by consensus.
		
02:25:11 --> 02:25:14
			So I want to just take you a few
minutes here,
		
02:25:16 --> 02:25:18
			through some of Mark's gospel,
		
02:25:19 --> 02:25:23
			again, I highly encourage you to
buy a Bible get a Bible, because
		
02:25:24 --> 02:25:27
			this is gonna go in one ear and
out the other. But they vary
		
02:25:27 --> 02:25:30
			though. Like, I might buy a Bible,
though very from your Bible,
		
02:25:30 --> 02:25:32
			right? Get any English
translation.
		
02:25:34 --> 02:25:37
			Any English because I have the
Greek here. So we'll compare the
		
02:25:37 --> 02:25:38
			Greek with the
		
02:25:39 --> 02:25:43
			Western English translation. And
so one of the things the Greek
		
02:25:43 --> 02:25:44
			Bible that you have is like,
		
02:25:45 --> 02:25:49
			the like you're giving the example
of its last it was an Arabic
		
02:25:49 --> 02:25:52
			translated to Chinese last year.
But can
		
02:25:53 --> 02:25:56
			we translate it into Arabic? Is
that the same idea with the Greek
		
02:25:56 --> 02:26:01
			Bible? No, this is this is Greek.
This is the language that the the
		
02:26:01 --> 02:26:05
			gospel of Mark was originally
written. We just don't have the
		
02:26:05 --> 02:26:08
			original autograph with a copy of
the autograph, or the copy of the
		
02:26:08 --> 02:26:12
			copy of the autograph the copy the
copy of that? And it's because the
		
02:26:12 --> 02:26:13
			scribes at the time were literate,
		
02:26:15 --> 02:26:19
			literate people were writing, it
was a lingua franca. Yeah, Paul
		
02:26:19 --> 02:26:20
			wrote his letters in Greek not
		
02:26:22 --> 02:26:26
			because everyone understood Greek
at least the people living around
		
02:26:26 --> 02:26:28
			the Mediterranean pagans in a
century
		
02:26:31 --> 02:26:34
			it was a week from this let's go
to mark one one very beginning the
		
02:26:34 --> 02:26:35
			Golf I just want to show you one
thing here
		
02:26:50 --> 02:26:52
			people always tell me Is this too
hard?
		
02:26:53 --> 02:26:54
			I got to do this.
		
02:26:56 --> 02:26:58
			Work. What if you go to a class?
		
02:26:59 --> 02:27:01
			You know, if you go to if you take
		
02:27:02 --> 02:27:04
			economics or something at
Stanford, would you ever go to the
		
02:27:04 --> 02:27:08
			business to make an adjustment?
You rise to the occasion? Why
		
02:27:08 --> 02:27:10
			can't we be like that with
religious study?
		
02:27:11 --> 02:27:12
			Why was it dumb everything down?
		
02:27:14 --> 02:27:16
			Every single one of us a lot
smarter than me as he puts average
		
02:27:16 --> 02:27:16
			in high school.
		
02:27:18 --> 02:27:19
			I'm not very smart trust me.
		
02:27:20 --> 02:27:23
			I can do this you can do this very
easily. We have to rise to the
		
02:27:23 --> 02:27:28
			hate me to buy textbooks or to do
extra research on this. Right look
		
02:27:28 --> 02:27:30
			up look up some look up
Beatitudes. Let's
		
02:27:31 --> 02:27:36
			go and Google things Wikipedia
thing, although Be careful. But do
		
02:27:36 --> 02:27:37
			some more research.
		
02:27:38 --> 02:27:40
			So there's several books that
		
02:27:42 --> 02:27:47
			I recommend. Even l Harris. This
is written for undergrad, the New
		
02:27:47 --> 02:27:52
			Testament even how Harris This is
written for graduate students, but
		
02:27:52 --> 02:27:56
			it's still an introduction. It's
called the introduction to the New
		
02:27:56 --> 02:28:00
			Testaments by Raymond brown. This
is like this is gold
		
02:28:05 --> 02:28:06
			Raymond Brown
		
02:28:07 --> 02:28:07
			would
		
02:28:14 --> 02:28:17
			like to see us on the the
		
02:28:19 --> 02:28:19
			books
		
02:28:23 --> 02:28:24
			introduction
		
02:28:25 --> 02:28:28
			and introduction to the New
Testament by Raymond brown
		
02:28:30 --> 02:28:31
			and the New Testament
		
02:28:38 --> 02:28:40
			What's up the title here? Alright.
		
02:28:42 --> 02:28:42
			Even out Harris
		
02:28:48 --> 02:28:49
			will help you and
		
02:28:51 --> 02:28:53
			you have to be serious when we
want to study these things.
		
02:28:57 --> 02:29:00
			You can get the King James version
you gotta get a New King James
		
02:29:00 --> 02:29:05
			Version or NIV New International
Version, or the New Jerusalem
		
02:29:05 --> 02:29:09
			version, Revised Standard Version
Vivian's translations don't get a
		
02:29:09 --> 02:29:13
			New World Translation. Don't get a
Jehovah's Witness, Catholics.
		
02:29:15 --> 02:29:17
			Definitely gonna get a Book of
Mormon, why not?
		
02:29:18 --> 02:29:21
			The hope has been and still
believe in the deity of Christ. So
		
02:29:21 --> 02:29:24
			their translation is very unique.
And it's not like it really helps
		
02:29:24 --> 02:29:26
			you understand Orthodox
Christianity.
		
02:29:27 --> 02:29:30
			I mean, it's good for
entertainment, but I actually
		
02:29:30 --> 02:29:32
			agree with a lot of your
translations. There's not a look
		
02:29:32 --> 02:29:36
			at this first verse of Mark, Mark
one, one, the beginning of the
		
02:29:36 --> 02:29:41
			gospel. In Greek it says okay to
feeling guilty, you need to
		
02:29:41 --> 02:29:41
			Crystal
		
02:29:43 --> 02:29:44
			What is your cancellation
		
02:29:45 --> 02:29:48
			and the beginning of the gospel of
Jesus Christ, the Son of God,
		
02:29:48 --> 02:29:49
			number one, number
		
02:29:51 --> 02:29:55
			two translation. I got something
here. This is dictionary, Holy
		
02:29:55 --> 02:29:55
			Bible.
		
02:29:56 --> 02:29:59
			edition King James on their
kingdom this interview
		
02:30:00 --> 02:30:03
			I wouldn't say read the
international read one one word
		
02:30:03 --> 02:30:05
			one says the beginning of the
gospel of Jesus Christ, the Son of
		
02:30:05 --> 02:30:06
			God, it is when
		
02:30:12 --> 02:30:14
			you notice, well, you can't hear
us angry.
		
02:30:15 --> 02:30:17
			I read the beginning of the gospel
of Jesus Christ,
		
02:30:19 --> 02:30:19
			about Jesus.
		
02:30:21 --> 02:30:29
			God heals that phrase is disputed.
In mine, Greek edition done by
		
02:30:29 --> 02:30:34
			scholars, the phrase where you say
you son of God is in brackets.
		
02:30:35 --> 02:30:37
			Brackets means that it's disputed.
		
02:30:40 --> 02:30:42
			Now, George Bruce Metzger,
		
02:30:43 --> 02:30:48
			who is foremost, in textual
criticism in the New Testament, He
		
02:30:48 --> 02:30:53
			says the Son of God here is a
scribal expansion.
		
02:30:54 --> 02:30:58
			That's obviously, what does that
mean? That is a forgery.
		
02:31:00 --> 02:31:04
			completely fabricated. It's quite
a scribal. Extension.
		
02:31:07 --> 02:31:08
			Versus It was
		
02:31:13 --> 02:31:15
			intended, it wasn't president.
		
02:31:18 --> 02:31:23
			So I want you to write this down.
Expansion. This is in Hebrew.
		
02:31:31 --> 02:31:35
			Oh, 101. So New Testament
manuscripts all have numbers
		
02:31:35 --> 02:31:40
			assigned to them? Okay. LFO. One
is the Codex
		
02:31:41 --> 02:31:43
			cyanide ticket.
		
02:31:47 --> 02:31:53
			This is the oldest complete New
Testament Codex ever discovered,
		
02:31:55 --> 02:31:57
			is dated 375.
		
02:31:59 --> 02:32:02
			This is the In other words, this
is the oldest New Testament on
		
02:32:03 --> 02:32:06
			the oldest, most ancient complete
New Testament.
		
02:32:07 --> 02:32:10
			Because it's fragments that day
before this fragments. There's a
		
02:32:10 --> 02:32:14
			fragment of John from the year
125, which is a type of credit
		
02:32:14 --> 02:32:15
			card.
		
02:32:16 --> 02:32:21
			That's very small. The oldest
complete New Testament is called
		
02:32:21 --> 02:32:24
			the Codex Sinaiticus, also known
as as a one that says catalog
		
02:32:24 --> 02:32:29
			number. One is a codec getting a
book most hot codecs mean most
		
02:32:29 --> 02:32:33
			hot, not a scroll. It's written on
animal skin on vellum.
		
02:32:36 --> 02:32:41
			If you read the Codex Sinaiticus,
what Mark one one, it says, okay
		
02:32:41 --> 02:32:44
			to Iran, good use case of crystal
period,
		
02:32:45 --> 02:32:49
			beginning of the gospel of Jesus
Christ, no son of God.
		
02:32:52 --> 02:32:57
			And usually, New Testament textual
critics go by the rule, the
		
02:32:57 --> 02:33:00
			earlier the better. That's a good
standard rule. That's not
		
02:33:00 --> 02:33:04
			necessarily always true. But
generally, the earlier the better.
		
02:33:06 --> 02:33:09
			Why was son of God added them?
Well?
		
02:33:13 --> 02:33:19
			Because the beginning is because
the gospel of Mark is, is crystal
		
02:33:19 --> 02:33:24
			logically anemic? What is anemic,
mean? blurry? Yeah, it's weak.
		
02:33:25 --> 02:33:31
			It's crisp, theologically weak. If
you read John, very high
		
02:33:31 --> 02:33:36
			Christology, Jesus is the Word of
God, the Word made flesh. The
		
02:33:36 --> 02:33:42
			father and I are one. And John,
very high Christology. And Mark.
		
02:33:43 --> 02:33:47
			The only person who calls Jesus
the Son of God that believes in
		
02:33:47 --> 02:33:49
			Him is a Roman pagan.
		
02:33:51 --> 02:33:57
			He's in Mark chapter 15. So
scribes, the new Touch scribes of
		
02:33:57 --> 02:34:02
			Mark were copying mark. They said
to themselves, this gospel is so
		
02:34:02 --> 02:34:04
			weak in its theology, we need to
		
02:34:05 --> 02:34:06
			buff it up a little bit.
		
02:34:07 --> 02:34:11
			We did put some theology on it.
Like he put ornaments on a tree
		
02:34:11 --> 02:34:12
			with to make it was nicer.
		
02:34:13 --> 02:34:16
			So they said, Let's put something
at the beginning of the gospel
		
02:34:17 --> 02:34:19
			that lets people know this is a
gospel that has a high
		
02:34:19 --> 02:34:23
			Christology. So right after the
beginning of the gospel, Jesus
		
02:34:23 --> 02:34:24
			Christ, they put some
		
02:34:26 --> 02:34:31
			crystals and he leaves it here.
The UBS United Bible Society,
		
02:34:31 --> 02:34:33
			they've even here, but they put it
in brackets, which tells you
		
02:34:34 --> 02:34:37
			they're disputed. But most ancient
authorities, all ancient
		
02:34:37 --> 02:34:41
			authorities, you're not contained,
diverse, but this is what people
		
02:34:41 --> 02:34:41
			are saying.
		
02:34:42 --> 02:34:46
			So we're going to include it. This
is what they're saying. Right?
		
02:34:47 --> 02:34:50
			We'll call it in Surah Al mercy
her even Allah, Daddy get federal
		
02:34:50 --> 02:34:52
			level. Be FYE
		
02:34:53 --> 02:34:56
			that's a Christian say, Isa is
even Allah.
		
02:34:57 --> 02:34:58
			This is what they're saying.
		
02:35:00 --> 02:35:01
			That's a different answer.
		
02:35:02 --> 02:35:06
			But that's not the reality. Now
let's look at the Arabic.
		
02:35:08 --> 02:35:08
			Mark one one
		
02:35:11 --> 02:35:13
			says woohoo. Do you have a mani
Dan?
		
02:35:15 --> 02:35:19
			So the whole is like the
manifestation of John the Baptist.
		
02:35:20 --> 02:35:24
			That's how the title is. But it
says, had to eat the diet to NGV a
		
02:35:24 --> 02:35:26
			sewer and messier, eating the law.
		
02:35:27 --> 02:35:30
			This is the beginning of the
gospel of Jesus the Christ, the
		
02:35:30 --> 02:35:31
			Son of God
		
02:35:33 --> 02:35:35
			is not not in brackets.
		
02:35:37 --> 02:35:38
			So this is my jazzy
		
02:35:40 --> 02:35:41
			Ibn Hola.
		
02:35:42 --> 02:35:44
			So Modjadji means it's figurative.
		
02:35:45 --> 02:35:47
			Right? You can say it been
		
02:35:48 --> 02:35:48
			for something
		
02:35:50 --> 02:35:54
			out of endearment. I'm teaching a
class of little children. And I
		
02:35:54 --> 02:35:58
			say yep, who know yet. You have to
try harder means Yeah. And
		
02:35:58 --> 02:36:02
			somebody might overhear me and
say, he's white, or brown with
		
02:36:02 --> 02:36:06
			your little bite, ya know, you
know, for the exam, what do
		
02:36:07 --> 02:36:09
			they have when they I mean, you
know, my, it's a term of
		
02:36:09 --> 02:36:14
			endearment. Right? That's the
Quran says hypnosis abuse. Illness
		
02:36:14 --> 02:36:17
			have been son of the road. What is
ethnicity?
		
02:36:18 --> 02:36:20
			It's a seed goodness of the one
mass action.
		
02:36:22 --> 02:36:25
			Again, the guy on the street, the
son of the road, on the street,
		
02:36:26 --> 02:36:31
			right, the homeless guy. Right. So
it's figured modality. So this is
		
02:36:31 --> 02:36:35
			how it's used in the Old
Testament. It's used like this.
		
02:36:36 --> 02:36:37
			It's used figuratively.
		
02:36:38 --> 02:36:39
			The Christians take it literally.
		
02:36:41 --> 02:36:44
			Jesus is the Son of God literally,
which means he shares the essence
		
02:36:44 --> 02:36:45
			with God.
		
02:36:50 --> 02:36:50
			So
		
02:36:52 --> 02:36:54
			one other like I can call it my
uncle.
		
02:36:56 --> 02:36:56
			Abby,
		
02:36:58 --> 02:37:02
			Abby, he's not my he's not the
father would be gotten me. But you
		
02:37:02 --> 02:37:05
			know, it's he has a status of a
father. It's respectful title. But
		
02:37:05 --> 02:37:09
			I can't say why lady that comes
from weather that I will either
		
02:37:09 --> 02:37:10
			usually do.
		
02:37:11 --> 02:37:16
			That's only for my product will be
got me. Okay. So both of these
		
02:37:16 --> 02:37:21
			ideas are condemned in the product
that he says given a lot, even
		
02:37:21 --> 02:37:24
			though it was a figurative
expression of the Old Testament,
		
02:37:24 --> 02:37:28
			the Christians corrupted us. And
this idea that Allah has won that
		
02:37:29 --> 02:37:31
			a literal son is also condemned in
the Quran.
		
02:37:32 --> 02:37:36
			They're an opinion that says, Boy,
according to the equation, say
		
02:37:36 --> 02:37:39
			that Jesus wasn't actually the son
of God, because
		
02:37:40 --> 02:37:41
			I went to the seminar.
		
02:37:43 --> 02:37:46
			And there was a reverend that came
there. And he said, he kind of
		
02:37:46 --> 02:37:50
			like what you said that it was
more figuratively and
		
02:37:51 --> 02:37:53
			so are there a group of Christians
that believe this?
		
02:37:56 --> 02:37:59
			That's not Orthodox Christianity.
I mean, it seems like every
		
02:37:59 --> 02:38:02
			Christian you talk to these days,
has their own opinion. I mean,
		
02:38:02 --> 02:38:05
			I've come across Methodist pastors
that don't believe in the divinity
		
02:38:05 --> 02:38:09
			of Christ. But that's not Orthodox
Christianity. And I applaud them
		
02:38:09 --> 02:38:09
			for having that position.
		
02:38:11 --> 02:38:15
			Because to say, you say it's the
literal Son of God, and he shares
		
02:38:15 --> 02:38:16
			an essence is pure ship.
		
02:38:18 --> 02:38:22
			So they say it's figurative, and
that's fine. But since the concept
		
02:38:22 --> 02:38:25
			was so corrupted by the time to
put on put on does not say that
		
02:38:26 --> 02:38:28
			the Quran says, to have
		
02:38:29 --> 02:38:34
			a rough man well other than the
valuable Cremona. They say Allah
		
02:38:34 --> 02:38:38
			has most Gracious has taken a
stand by a bad democra moon, no,
		
02:38:38 --> 02:38:43
			they're their servants raised in
honor their honorable servants.
		
02:38:45 --> 02:38:50
			Meaning it's their calling them
you know, it's a title that means
		
02:38:50 --> 02:38:52
			it's an honorific title, that
they're taking the material.
		
02:38:56 --> 02:38:57
			So that's an example.
		
02:39:00 --> 02:39:01
			So I think we'll stop there and
shoulder.
		
02:39:04 --> 02:39:05
			A couple questions.
		
02:39:07 --> 02:39:09
			Of the genealogy of Jesus.
		
02:39:12 --> 02:39:12
			That's Matthew,
		
02:39:14 --> 02:39:14
			Mark,
		
02:39:16 --> 02:39:17
			as Matthew one, one.
		
02:39:18 --> 02:39:21
			So Matthew begins with the
genealogy and then it goes through
		
02:39:21 --> 02:39:21
			the Nativity.
		
02:39:22 --> 02:39:26
			Mark does not give a genealogy,
doesn't feel the need, is not
		
02:39:26 --> 02:39:29
			different nativity narrative, the
person they're into.
		
02:39:32 --> 02:39:37
			When you look at the different
versions of Bibles,
		
02:39:38 --> 02:39:42
			are there any, like for example,
like orthodox greens, or
		
02:39:43 --> 02:39:47
			any of their Bibles that can
consider more authentic than
		
02:39:47 --> 02:39:50
			others? Are they all because
they've been translated?
		
02:39:51 --> 02:39:53
			More, they're all the same.
		
02:39:57 --> 02:39:59
			They all basically use the same
canon of Scripture. There are
		
02:40:00 --> 02:40:01
			subtle differences in translation.
		
02:40:03 --> 02:40:08
			But the Greek is the Greek and the
best. If you want to stay on the
		
02:40:08 --> 02:40:10
			cutting edge of what is considered
New Testament, you really have to
		
02:40:10 --> 02:40:13
			go with like a eclectic Critical
Edition.
		
02:40:14 --> 02:40:17
			Fourth Edition for the Nestle
Allen 27th edition.
		
02:40:19 --> 02:40:22
			But basically, every New Testament
under it that is used by Christian
		
02:40:22 --> 02:40:26
			congregation is basically the same
as any translation, except for
		
02:40:26 --> 02:40:27
			like, Jehovah's Witness.
		
02:40:30 --> 02:40:32
			But the Greek is really
interesting, because there's
		
02:40:32 --> 02:40:35
			nuances there. And sometimes there
is there are some differences
		
02:40:35 --> 02:40:37
			between their major between
Catholics.
		
02:40:40 --> 02:40:44
			The scientists along with the gene
was meant for only
		
02:40:45 --> 02:40:48
			the time of its people not
support, the message wasn't
		
02:40:48 --> 02:40:53
			supposed to go beyond or outside
of its borders region. Well,
		
02:40:53 --> 02:40:54
			that's the way we understand that
		
02:40:55 --> 02:40:59
			electronics, that he was the
messenger sent to the children of
		
02:40:59 --> 02:41:04
			Israel. So his message was to
prepare them for the coming of the
		
02:41:04 --> 02:41:07
			prophets I send them and to
reinvigorate
		
02:41:08 --> 02:41:12
			which reestablish the spiritual
aspects of the total
		
02:41:13 --> 02:41:14
			that had been lost over time.
		
02:41:16 --> 02:41:20
			So when we'll talk about this
later, but when Constantine
		
02:41:20 --> 02:41:24
			becomes the Emperor, and he
endorses the other side,
		
02:41:25 --> 02:41:29
			Hellenistic Christianity, then
retaining your Semitic
		
02:41:29 --> 02:41:31
			Christianity is very dangerous.
		
02:41:32 --> 02:41:38
			And because of your life, so
slowly, but surely, the name
		
02:41:38 --> 02:41:42
			Jewish Christianity, Hellenistic,
Semitic Christianity, was
		
02:41:42 --> 02:41:44
			marginalized into oblivion
		
02:41:46 --> 02:41:51
			did not survive the church,
they're not in councils. So so
		
02:41:52 --> 02:41:57
			this perspective with respect to
mark,
		
02:41:59 --> 02:42:04
			see, Mark 1310, before the end of
the Gospel must be proclaimed to
		
02:42:04 --> 02:42:06
			all nation that could be like,
		
02:42:07 --> 02:42:12
			what's what's with respect to
that? That can be an example of
		
02:42:12 --> 02:42:14
			Mansukh in the New Testament. So
		
02:42:15 --> 02:42:18
			yeah, there's something similar to
end of Matthew called the Great
		
02:42:18 --> 02:42:23
			Commission. The Gospel itself
makes abrogates other parts of the
		
02:42:23 --> 02:42:26
			gospel, just like the Quran,
abrogates other verses of the
		
02:42:26 --> 02:42:30
			Quran in the account. Initially,
the Gospels, the disciples were
		
02:42:30 --> 02:42:33
			told to go only to Venice. But at
the end of the gospel, when their
		
02:42:33 --> 02:42:37
			teaching is complete, they can go
and evangelize other Jews in the
		
02:42:37 --> 02:42:40
			Mediterranean. And that's exactly
what they did. But when they did
		
02:42:40 --> 02:42:44
			that, they came into conflict with
Pauline elements that had a
		
02:42:44 --> 02:42:46
			different understanding of the
gospel, because Paul had gotten
		
02:42:46 --> 02:42:47
			there first.
		
02:42:49 --> 02:42:52
			And we'll talk more about that
Paul actually talks about these
		
02:42:52 --> 02:42:55
			things in Galatians and
Philippians, that there's
		
02:42:55 --> 02:42:57
			different Christians saying
different things, don't believe
		
02:42:57 --> 02:43:02
			them. They're their dogs. They're
their enemies of the cross and
		
02:43:02 --> 02:43:02
			things like that.
		
02:43:04 --> 02:43:05
			I think, I think Bart Ehrman was
		
02:43:07 --> 02:43:08
			embracing the gospel writers and
		
02:43:12 --> 02:43:14
			the doctors knowing
		
02:43:15 --> 02:43:15
			the language they
		
02:43:18 --> 02:43:20
			really cost the write up. They can
also write a
		
02:43:23 --> 02:43:23
			separate
		
02:43:26 --> 02:43:26
			document.
		
02:43:28 --> 02:43:31
			And then one of the one of the
goals whenever it's like, oh, it's
		
02:43:31 --> 02:43:31
			probably
		
02:43:32 --> 02:43:33
			most likely because
		
02:43:36 --> 02:43:39
			there's a truth to that, or you
probably do some Greek,
		
02:43:39 --> 02:43:44
			definitely, you probably knew some
Latin, very, very eclectic.
		
02:43:45 --> 02:43:50
			environment. You probably
obviously knew Hebrew and Syriac.
		
02:43:51 --> 02:43:54
			But the general populace, they
spoke Syriac.
		
02:43:55 --> 02:43:58
			So ALLAH SubhanA wa Tada says, In
the Quran, we don't send a
		
02:43:58 --> 02:44:03
			messenger except in the language
of his column. Right? Most likely,
		
02:44:04 --> 02:44:07
			the the Injeel is revealed in the
Syriac language. I mean, that's
		
02:44:07 --> 02:44:11
			the dominant opinion that Jesus
spoke Syria. Another thing that's
		
02:44:11 --> 02:44:14
			interesting is if Matthew is a
disciple, which is, you know,
		
02:44:15 --> 02:44:19
			church tradition, and he's writing
an ad for the Common Era, how old
		
02:44:19 --> 02:44:20
			does that make him?
		
02:44:21 --> 02:44:24
			This is why nobody believes
Matthew, the disciple actually
		
02:44:24 --> 02:44:27
			wrote Matthew, because he'd be
around 80 years old. That's a he's
		
02:44:27 --> 02:44:30
			the same age as a Sunday. And he
was born in the year zero.
		
02:44:31 --> 02:44:36
			So and he saw the Psalms 33, he's
also 33 and then he waits till 82.
		
02:44:36 --> 02:44:38
			Right. John wait waits until
		
02:44:39 --> 02:44:44
			John waits until the year 100.
That means is 100 years old.
		
02:44:46 --> 02:44:50
			And the book of Acts says that
John was illiterate in the year
		
02:44:52 --> 02:44:58
			35 He was illiterate, because man
is illiterate at 35 He suddenly
		
02:45:00 --> 02:45:04
			When he's 100, he writes this
gospel talking about the logos
		
02:45:05 --> 02:45:10
			in Greek is like, amazing. And it
just, it just doesn't. It doesn't
		
02:45:10 --> 02:45:12
			make any sense. Why would he wait
too long to write something?
		
02:45:13 --> 02:45:15
			You probably didn't write it
		
02:45:20 --> 02:45:24
			like he was willing to start
thinking and stuff and thinking
		
02:45:24 --> 02:45:25
			like, whoa, whoa, this isn't the
time
		
02:45:29 --> 02:45:30
			to be like a rabbi
		
02:45:37 --> 02:45:41
			I mean, kind of like, because I
think they have like, traditionary
		
02:45:42 --> 02:45:44
			rules and laws like, like we do.
		
02:45:48 --> 02:45:48
			Like,
		
02:45:50 --> 02:45:56
			yeah. Yeah. That's primarily why
he was rejected according to Mark
		
02:45:56 --> 02:45:57
			by the people of Galilee.
		
02:45:59 --> 02:46:02
			You know, like we said, his own
family members thought he was
		
02:46:02 --> 02:46:02
			insane.
		
02:46:04 --> 02:46:06
			Which is a slight, obviously gets
muddy, I'm adding a salon. But
		
02:46:06 --> 02:46:09
			that's what the gospel actually
said. Of course, Luke says
		
02:46:09 --> 02:46:12
			something very different. Because
Luke really raises the status of
		
02:46:12 --> 02:46:13
			marry but
		
02:46:15 --> 02:46:18
			and also the fact that he's
single, which is, you know, a
		
02:46:18 --> 02:46:22
			Christian belief. And some Muslims
believe that as well. Nothing
		
02:46:22 --> 02:46:25
			wrong with believing that, but a
30 year old man in that
		
02:46:25 --> 02:46:28
			environment, the single is very,
very highly, highly unorthodox.
		
02:46:29 --> 02:46:33
			Very unusual. Life expectancy back
then is about 40 years old. By the
		
02:46:33 --> 02:46:35
			time you're 38, or 49, your
grandfather,
		
02:46:36 --> 02:46:41
			usually, boys will get married at
16 and grow the 12 to 30 year old
		
02:46:41 --> 02:46:44
			man who's a rabbi and not married?
Well, that's just
		
02:46:46 --> 02:46:47
			it doesn't sound Semitic at all.
		
02:46:49 --> 02:46:51
			Okay, it's something different.
		
02:46:52 --> 02:46:53
			What is Hosana?
		
02:46:56 --> 02:46:56
			Hebrew
		
02:46:59 --> 02:47:00
			which is like it's going to be a
type of thing.
		
02:47:03 --> 02:47:04
			It's a praise of God.
		
02:47:11 --> 02:47:11
			Mark,
		
02:47:13 --> 02:47:14
			and Matthew?
		
02:47:23 --> 02:47:25
			Closer to marketing, losing rules.
		
02:47:28 --> 02:47:33
			With respect to Q, yeah. With
respect to Q, there's nothing in Q
		
02:47:33 --> 02:47:37
			from from my opinion, there's
nothing in Q that contradicts the
		
02:47:37 --> 02:47:40
			bar owners are happy. There's
nothing in there no passion
		
02:47:40 --> 02:47:43
			predictions in the queue. There's
no passion material. There's no
		
02:47:43 --> 02:47:45
			passion. This is really big.
		
02:47:46 --> 02:47:48
			You know, some would say, Well,
how do you know that and,
		
02:47:49 --> 02:47:51
			you know, it's an argument from
absence, and so on and so forth.
		
02:47:51 --> 02:47:55
			But the fact that, you know,
Matthew and Luke, their passion
		
02:47:55 --> 02:47:59
			narratives either come from their
own special material or from Mark
		
02:47:59 --> 02:48:02
			not from Q, which means probably
the queue does not contain a
		
02:48:02 --> 02:48:06
			passionate narrative, which may
indicate that he wasn't crucified
		
02:48:06 --> 02:48:06
			at all.
		
02:48:08 --> 02:48:10
			And to disclose identifies what
part of
		
02:48:11 --> 02:48:13
			or net you can be.
		
02:48:16 --> 02:48:20
			Yes, they can identify what they
have in common that is missing
		
02:48:20 --> 02:48:24
			from Mark, we can reconstruct you.
You can buy books right now, the
		
02:48:24 --> 02:48:28
			same gospel Q Source, and it's
right there, because they're just
		
02:48:28 --> 02:48:31
			taking from Matthew and Luke what
they have in common, there's
		
02:48:31 --> 02:48:32
			probably a lot more to it.
		
02:48:33 --> 02:48:36
			Maybe there's less, maybe they
embellished a few things, but you
		
02:48:36 --> 02:48:37
			can pretty much reconstruct it.
		
02:48:46 --> 02:48:49
			So next time, we shall go through
a little bit more of Mark, if some
		
02:48:50 --> 02:48:56
			verses highlights, some to
summarize quickly. The main thing
		
02:48:56 --> 02:48:59
			about Paul as important as knowing
his theology, and kind of his
		
02:48:59 --> 02:49:00
			background.
		
02:49:01 --> 02:49:04
			Most of what he writes in his
letters are is utterly
		
02:49:04 --> 02:49:06
			intelligible. Anyway, there's only
makes sense to anybody. Nobody
		
02:49:06 --> 02:49:07
			knows what he's talking about.
		
02:49:09 --> 02:49:12
			But sometimes there is some
clarity we can derive some some
		
02:49:12 --> 02:49:14
			Christology from that.
		
02:49:15 --> 02:49:17
			And then book of Revelation of
course is also very convoluted but
		
02:49:17 --> 02:49:21
			we can get a general sense of
these books are really important
		
02:49:21 --> 02:49:21
			understand.
		
02:49:24 --> 02:49:29
			What's John 316 That's the one I
see everywhere. That's a forgot so
		
02:49:29 --> 02:49:31
			love the world. If you hear it
only begotten Son,
		
02:49:32 --> 02:49:36
			Whosoever shall believe in Him
shall not die but live
		
02:49:36 --> 02:49:36
			everlasting.
		
02:49:38 --> 02:49:40
			That's their basic core of their
		
02:49:43 --> 02:49:47
			Christianity in a nutshell, John
three, six, I always say 21 107 of
		
02:49:47 --> 02:49:52
			Quran as our John 316 2021 1107.
		
02:49:54 --> 02:49:57
			We have to notice, I was still
fishing with that in Dallas
		
02:49:57 --> 02:50:00
			because it really puts in
perspective. This is our 316
		
02:50:00 --> 02:50:00
			To jump.
		
02:50:02 --> 02:50:03
			Well, it's your homework.
		
02:50:06 --> 02:50:06
			What do you want? 107?
		
02:50:08 --> 02:50:10
			Or 107?
		
02:50:13 --> 02:50:13
			John,
		
02:50:14 --> 02:50:14
			John,
		
02:50:16 --> 02:50:19
			as you see that, you know, holding
up the football games. Yeah, if
		
02:50:19 --> 02:50:22
			people even painted on their
stickers on their eye or
		
02:50:22 --> 02:50:23
			wrestling.
		
02:50:26 --> 02:50:27
			Yeah, there's
		
02:50:28 --> 02:50:30
			a funny story about that. But I
have to supplement.
		
02:50:35 --> 02:50:39
			So last time, any questions
regarding the gospel of Mark? Oh,
		
02:50:39 --> 02:50:40
			my son.
		
02:50:43 --> 02:50:43
			Well, my son,
		
02:50:44 --> 02:50:46
			well, my son in law
		
02:50:48 --> 02:50:49
			started John 316.
		
02:50:52 --> 02:50:57
			Of course, it's more exalted than
John 316. And obviously a lot more
		
02:50:57 --> 02:50:57
			true.
		
02:50:58 --> 02:51:04
			Yes. Yes. Is the artist the same
in all the New Testaments or the?
		
02:51:04 --> 02:51:07
			Yeah, so it'll be in this order.
That's not the chronological
		
02:51:07 --> 02:51:10
			order, though. But this was the
order of New Testament. Again, the
		
02:51:10 --> 02:51:13
			wisdom behind putting Matthew
first, even though Mark is written
		
02:51:13 --> 02:51:18
			first, is because it provides a
smooth transition from Judaism
		
02:51:19 --> 02:51:22
			from the Old Testament, because
Mark is a very Jewish gospel, in
		
02:51:22 --> 02:51:25
			the sense that it's targeting
Jews. But at the same time, it's
		
02:51:25 --> 02:51:29
			vehemently anti Jewish. And the
Mark's gospel has been the
		
02:51:29 --> 02:51:32
			emphasis. That's why it was so
popular in Christendom, which was
		
02:51:32 --> 02:51:35
			Christian Europe, really, the
emphasis for a lot of the pilgrims
		
02:51:35 --> 02:51:39
			and book burnings, and killing
mass genocide of Jews all
		
02:51:39 --> 02:51:42
			throughout Europe, during that
time is because of the Gospel of
		
02:51:42 --> 02:51:46
			Matthew, going to particular one
verse. It's in Matthew, the
		
02:51:46 --> 02:51:49
			Passion narrative, that is in the
movie, The Passion of the Christ,
		
02:51:49 --> 02:51:52
			but was not translated, for good
reason. But you can hear if it's
		
02:51:52 --> 02:51:55
			in the back thing, it's an
Aramaic, but they didn't translate
		
02:51:55 --> 02:51:57
			it for you. But it's
		
02:51:59 --> 02:52:01
			the one which becomes more
targeted for the Jewish audience.
		
02:52:01 --> 02:52:04
			It's targeted for Jews in the
diaspora.
		
02:52:05 --> 02:52:09
			So the purpose of that we will
talk about it, it's targeting Jews
		
02:52:09 --> 02:52:13
			to make them Christian, but it's
also increasing the Yaqeen of the
		
02:52:13 --> 02:52:17
			Christian. Just like when we talk
about the promises in the Bible,
		
02:52:17 --> 02:52:20
			Muslims attend that they don't say
oh, that's the Bible. They attend
		
02:52:20 --> 02:52:23
			because it increases their yaki.
Right, there's certitude of their
		
02:52:23 --> 02:52:26
			own deeds, but also because our to
the the Christian
		
02:52:27 --> 02:52:32
			diaspora is that central Rome, so
not a diaspora is Jews living
		
02:52:32 --> 02:52:33
			outside of Palestine.
		
02:52:35 --> 02:52:40
			Thank you for pointing that out.
Terms of diaspora is from the
		
02:52:40 --> 02:52:47
			Greek meaning to be out Palestine
away from their holy land. So when
		
02:52:47 --> 02:52:50
			I say the after, in this context,
I'm talking about Jews living in
		
02:52:50 --> 02:52:54
			the Mediterranean, in the Greco
Roman world, in the pagan world,
		
02:52:55 --> 02:52:58
			the Greek speaking Hellenized
world these are Jews in the
		
02:52:58 --> 02:53:00
			diaspora in New Testament time.
		
02:53:04 --> 02:53:08
			Any other questions about Mark
source or major themes of Mark and
		
02:53:08 --> 02:53:09
			Christology?
		
02:53:11 --> 02:53:14
			Remember, Mark's gospel is it's
very dark.
		
02:53:16 --> 02:53:18
			The Passion narrative is
		
02:53:20 --> 02:53:24
			extremely gut wrenching for Jesus,
peace be upon him doesn't defend
		
02:53:24 --> 02:53:27
			himself. Well, you know, believe
that.
		
02:53:29 --> 02:53:32
			This so called Jesus, the mark in
Jesus, we should say, didn't
		
02:53:32 --> 02:53:37
			defend himself. He's mocked by
everyone. He doesn't speak to
		
02:53:37 --> 02:53:38
			anyone while he's being led
		
02:53:39 --> 02:53:41
			is cross made to both mock him.
		
02:53:42 --> 02:53:44
			He doesn't say anything on the
cross, except this cry of
		
02:53:44 --> 02:53:47
			dereliction is a cry of
		
02:53:49 --> 02:53:52
			dereliction. We're gonna actually
go through the Gospels now a
		
02:53:52 --> 02:53:56
			little bit. Because it's not
enough just to be familiar with
		
02:53:56 --> 02:54:00
			major themes and divisions and
pathology, things like that. But
		
02:54:00 --> 02:54:03
			actually, what is the concept of
the gospel actually say, what is
		
02:54:03 --> 02:54:05
			the cry of dereliction? Does
anyone know?
		
02:54:08 --> 02:54:13
			Yeah, la, la la masa backstabbing
in that in Aramaic. So he's
		
02:54:13 --> 02:54:17
			actually quoting a psalm here.
Yes. It's like, My Lord, why have
		
02:54:17 --> 02:54:21
			you? Why have you? Why hast thou
forsaken? Oh, my God, my God, why
		
02:54:21 --> 02:54:21
			have stopped?
		
02:54:23 --> 02:54:26
			No, that's what it is. It's in
three gospels. It's called the cry
		
02:54:26 --> 02:54:29
			of dereliction, which of course is
very common.
		
02:54:37 --> 02:54:40
			It's puzzling from a from a
physiological standpoint, a
		
02:54:40 --> 02:54:45
			Trinitarian standpoint, because of
Jesus said, for example, about
		
02:54:45 --> 02:54:50
			nimasa Botany. My father, my
father, said the Trinity would
		
02:54:50 --> 02:54:55
			still be intact, but for him to
say my god, oh my god. What does
		
02:54:55 --> 02:54:59
			that imply that Jesus has a job
that Jesus has a God is He also
		
02:54:59 --> 02:55:00
			got are their true God.
		
02:55:00 --> 02:55:03
			I'm so this is very troubling for
Christian because remember the
		
02:55:03 --> 02:55:07
			Trinity will talk about Christian
theology. It's you have to sort
		
02:55:07 --> 02:55:09
			of, it's difficult to understand.
		
02:55:10 --> 02:55:11
			But
		
02:55:12 --> 02:55:15
			basically the Christians believe
in three persons Father, Son, Holy
		
02:55:15 --> 02:55:18
			Ghost, but one God, there's one
God manifests and three person,
		
02:55:19 --> 02:55:22
			separate and distinct person, not
the same person that simply
		
02:55:22 --> 02:55:25
			putting on three different masks.
That's actually a Christian heresy
		
02:55:27 --> 02:55:31
			called Patrick PASI anism, or
civilian ism, right that there's
		
02:55:31 --> 02:55:34
			one person and that he's just
putting on these three different
		
02:55:34 --> 02:55:38
			masks. Three distinct person but
one God so for Jesus to say, I
		
02:55:38 --> 02:55:43
			haven't God, and He cries out for
this God, then either there's two
		
02:55:43 --> 02:55:48
			gods or there's something that's
very wrong irreconcilable in the
		
02:55:48 --> 02:55:49
			Christology.
		
02:55:50 --> 02:55:51
			Interestingly enough,
		
02:55:53 --> 02:55:56
			John does not, quote Jesus make
describe their religion because
		
02:55:56 --> 02:56:00
			it's so troubling, that he doesn't
John's John's Passion narrative is
		
02:56:00 --> 02:56:04
			very, very different than Mark.
Very, very different. It's like a
		
02:56:04 --> 02:56:07
			loose fashion narrative is very
different in three different
		
02:56:08 --> 02:56:11
			people. Do they share the same
essence? Is that they share the
		
02:56:11 --> 02:56:15
			same essence. Yeah, considered?
Well, yeah, three p three. Yeah.
		
02:56:15 --> 02:56:17
			So the term that's used here is
		
02:56:18 --> 02:56:20
			Greek which was like, you can
spell it like this
		
02:56:21 --> 02:56:24
			was the is nature or essence,
		
02:56:26 --> 02:56:31
			nature, essence. In Arabic, we say
that,
		
02:56:33 --> 02:56:36
			that that of Allah is a mystery.
		
02:56:39 --> 02:56:39
			I just don't
		
02:56:40 --> 02:56:43
			want that to be that he could
throw on one issue.
		
02:56:46 --> 02:56:50
			Your inability to comprehend God
is your comprehension of God. And
		
02:56:50 --> 02:56:56
			entering into the debate about his
that his essence is hopeful and
		
02:56:56 --> 02:57:01
			what they should offer is
infidelity is belief. And in
		
02:57:01 --> 02:57:04
			partnering with the loss of
habitat, don't touch the vacuum of
		
02:57:04 --> 02:57:07
			loss of finding without Allah
subhanaw taala does not share his
		
02:57:07 --> 02:57:11
			essence with anyone. He has washed
it and I have. And usually when
		
02:57:11 --> 02:57:14
			they say I had, it means that he's
unique in its essence, in walk, it
		
02:57:14 --> 02:57:17
			means that his unique attributes
will level out of
		
02:57:18 --> 02:57:23
			the Christian in Greek, they call
this Husi up and they believe that
		
02:57:23 --> 02:57:26
			three persons which are called
hypotheses,
		
02:57:29 --> 02:57:31
			hypotheses, person
		
02:57:35 --> 02:57:38
			three person share this one.
		
02:57:41 --> 02:57:44
			So there's a doctrine of
Christianity both very courageous.
		
02:57:52 --> 02:57:56
			very progressive, which literally
means to turn around like in a
		
02:57:56 --> 02:57:57
			circular fashion.
		
02:57:58 --> 02:58:01
			What does that mean? That means
that the three persons of the
		
02:58:01 --> 02:58:02
			Trinity
		
02:58:04 --> 02:58:07
			are inseparable in their action,
		
02:58:08 --> 02:58:09
			and in their essence,
		
02:58:11 --> 02:58:13
			action in essence, inseparable.
		
02:58:15 --> 02:58:18
			And in their attributes, so that
		
02:58:19 --> 02:58:21
			C fat and after
		
02:58:22 --> 02:58:28
			that essence C fat attributes of
action, or theology says that
		
02:58:28 --> 02:58:31
			Allah subhana, WA, tada does not
share these things with anybody
		
02:58:31 --> 02:58:31
			whatsoever.
		
02:58:33 --> 02:58:36
			And this is totally the Christians
believe all three of these things,
		
02:58:37 --> 02:58:38
			nature,
		
02:58:40 --> 02:58:41
			and
		
02:58:43 --> 02:58:44
			action.
		
02:58:48 --> 02:58:49
			Attributes
		
02:58:51 --> 02:58:55
			are all shared. This is kind of
Trinitarian theology. In a
		
02:58:55 --> 02:59:00
			nutshell, we're gonna actually
quote from the creed of Nicaea,
		
02:59:00 --> 02:59:03
			the Nicene Creed, the Nicene
Constantinopolitan creed, which is
		
02:59:03 --> 02:59:06
			the most Orthodox Christian creed,
we'll look at it in Greek. It'll,
		
02:59:06 --> 02:59:10
			it's very short. But of course,
that requires a lot of
		
02:59:10 --> 02:59:12
			explanation. And what does the
garden that made me?
		
02:59:15 --> 02:59:16
			So pyrokinesis
		
02:59:18 --> 02:59:22
			means that they, you know, one of
the early Christian fathers, he
		
02:59:22 --> 02:59:26
			actually diagrammed it like this.
If you have these three circles,
		
02:59:27 --> 02:59:30
			of course, these are all
inadequate. They tried
		
02:59:31 --> 02:59:36
			three circles that don't quite
overlap, but there is some overlap
		
02:59:36 --> 02:59:38
			and diagram. Yeah.
		
02:59:39 --> 02:59:42
			And some of the theologians said,
Well, it's like an egg, because
		
02:59:42 --> 02:59:46
			there's a yolk, white and a shell.
However, that's also inadequate
		
02:59:46 --> 02:59:49
			because the yolk by itself is not
fully God, whereas Jesus in and of
		
02:59:49 --> 02:59:54
			itself, is God fully. Jesus by
himself as a person is 100%. God.
		
02:59:55 --> 02:59:58
			So is the Holy Spirit. So the
father, not parts of God, that's
		
02:59:58 --> 02:59:59
			not Trinitarian doctrine.
		
03:00:01 --> 03:00:04
			Ultimately, it's industry. So
parents are racist means that
		
03:00:04 --> 03:00:11
			whatever the son is doing, it
necessitates the participation of
		
03:00:11 --> 03:00:14
			the Father and Holy Spirit. This
is a petty craziness. This was a
		
03:00:14 --> 03:00:18
			term that was coined in the fourth
century by the Kapha dosha. And
		
03:00:18 --> 03:00:20
			church fathers. We'll talk about
that.
		
03:00:21 --> 03:00:24
			Gregory Bassel of scenario.
		
03:00:25 --> 03:00:30
			So whatever the son is engaged in,
it necessitates. So you see how
		
03:00:30 --> 03:00:34
			this is problematic? Whatever the
son is engaged with, if the son is
		
03:00:34 --> 03:00:36
			dying, and necessitate yes,
		
03:00:37 --> 03:00:40
			if the sun is dead, and a tomb for
three days that necessitates that
		
03:00:40 --> 03:00:43
			the Father and Holy Spirit are
engaged as well in that action.
		
03:00:45 --> 03:00:46
			So this is extremely problematic.
		
03:00:47 --> 03:00:48
			So Nietzsche said God is dead.
		
03:00:53 --> 03:00:54
			God is dead.
		
03:01:01 --> 03:01:02
			Okay, very cool aces.
		
03:01:03 --> 03:01:07
			So, one, one nature, three
persons,
		
03:01:08 --> 03:01:11
			inseparable in nature, actions and
attributes.
		
03:01:13 --> 03:01:17
			Of course, the question, Is this
even biblical? That's a big
		
03:01:17 --> 03:01:17
			question.
		
03:01:20 --> 03:01:22
			Where did this come from? So let's
go back to
		
03:01:24 --> 03:01:25
			Mark's gospel inshallah.
		
03:01:27 --> 03:01:30
			Last time, we talked about mark
one, one,
		
03:01:31 --> 03:01:31
			right.
		
03:01:32 --> 03:01:35
			This is that there's like eight or
nine passages I actually want to
		
03:01:35 --> 03:01:38
			look at, in comments on show you
it's kind of like how Mark,
		
03:01:40 --> 03:01:45
			manipulate scripture to get this
theological agenda across the
		
03:01:45 --> 03:01:50
			Gospels are basically combat
writing to polemical tract, things
		
03:01:50 --> 03:01:53
			that are intended to convert
people to a certain belief in the
		
03:01:53 --> 03:01:57
			face of other types of facts and
gospels. So this is okay to anyone
		
03:01:57 --> 03:02:01
			giving you a crystal, the
beginning of the gospel of Jesus
		
03:02:01 --> 03:02:05
			Christ, and then in brackets, when
you will say you are the Son of
		
03:02:05 --> 03:02:08
			God, which are disputed verses.
Now, last time we talked about,
		
03:02:08 --> 03:02:11
			this is a really important
manuscript that we all should know
		
03:02:11 --> 03:02:11
			about.
		
03:02:13 --> 03:02:15
			Oh, one, what's the other name for
		
03:02:16 --> 03:02:17
			Codex
		
03:02:18 --> 03:02:23
			Sinaiticus. Why is this important?
It is the oldest complete New
		
03:02:23 --> 03:02:24
			Testament on Earth.
		
03:02:25 --> 03:02:29
			The oldest complete New Testament
is overly complete. What does that
		
03:02:29 --> 03:02:32
			mean? There's actually extra
books. There's a book called The
		
03:02:32 --> 03:02:35
			Shepherd of Hermas, which is an
apocalypse, eventually removed,
		
03:02:36 --> 03:02:40
			extremely anti Jewish. And there's
the Epistle of Barnabas, which is
		
03:02:40 --> 03:02:43
			also extremely anti Jewish, that
was removed because it's not the
		
03:02:43 --> 03:02:46
			Gospel of Barnabas. I've seen
Muslims make this mistake in
		
03:02:46 --> 03:02:50
			public in Christian settings. And
see the Gospel of Barnabas isn't
		
03:02:50 --> 03:02:53
			the oldest Greek version of the
New Testament, and then the most
		
03:02:53 --> 03:02:55
			and then the Christian guy gets up
there and just completely
		
03:02:55 --> 03:02:56
			embarrassing
		
03:02:57 --> 03:02:58
			them with something else. You
don't even know what you're
		
03:02:58 --> 03:03:02
			talking about. The Epistle of
Barnabas and the Gospels are
		
03:03:02 --> 03:03:05
			completely different, separated by
centuries.
		
03:03:06 --> 03:03:06
			Okay.
		
03:03:08 --> 03:03:10
			So the thought of Sinaiticus is
interesting, because the man who
		
03:03:10 --> 03:03:13
			discovered this will, you know,
discovered by Columbus discovered
		
03:03:13 --> 03:03:17
			America, right? The man who was
discovered this is was the
		
03:03:17 --> 03:03:20
			inspiration for Indiana Jones,
Indiana Jones, an American
		
03:03:20 --> 03:03:25
			professor, who's kind of, you
know, the, what you call them? The
		
03:03:25 --> 03:03:30
			mighty YT. Right, you know, like a
white guy who infiltrates and then
		
03:03:30 --> 03:03:32
			actually can do things better than
the people that actually, you
		
03:03:32 --> 03:03:36
			know, like Kevin Costner and down
to the wolves, or what's Tom
		
03:03:36 --> 03:03:41
			Cruise? In The Last Samurai, the
mighty Whitey, right? Anyway, he's
		
03:03:41 --> 03:03:44
			a German professor at Leipzig
University. So he goes to St.
		
03:03:44 --> 03:03:49
			Catherine's Monastery, which is at
the base of Mount Sinai in 1844,
		
03:03:49 --> 03:03:50
			on an expedition.
		
03:03:52 --> 03:03:54
			So he goes there, and it's
interesting St. Catherine's
		
03:03:54 --> 03:03:57
			Monastery, which was built in the
sixth century.
		
03:03:59 --> 03:04:04
			It actually houses some of the
oldest iconography of early
		
03:04:04 --> 03:04:05
			Christian piety.
		
03:04:06 --> 03:04:10
			There's a fourth century portrait
of Jesus called the pantokrator
		
03:04:10 --> 03:04:14
			that in remarkable condition
because of the arid, dry air there
		
03:04:14 --> 03:04:17
			that everything's preserved. They
also have something called Okta,
		
03:04:17 --> 03:04:18
			nominee.
		
03:04:22 --> 03:04:24
			Anyone heard of the autonomic?
		
03:04:26 --> 03:04:27
			It's also called the sacral.
		
03:04:28 --> 03:04:31
			test in a moment, not the holy
customer.
		
03:04:33 --> 03:04:37
			So they actually, I mean, I've
seen pictures of this. This is a
		
03:04:37 --> 03:04:42
			document written Arabic, with a
handprint like a hand that's
		
03:04:42 --> 03:04:42
			traded
		
03:04:43 --> 03:04:44
			on it.
		
03:04:45 --> 03:04:49
			And the monks there to this day
maintain that when the church was
		
03:04:49 --> 03:04:50
			being built.
		
03:04:51 --> 03:04:55
			In the sixth century, the prophets
I seldom visited the church.
		
03:04:55 --> 03:04:58
			There's no There's no evidence of
the Prophet going to Egypt, right.
		
03:04:59 --> 03:04:59
			But this is there.
		
03:05:00 --> 03:05:03
			claim it might have been, it's
probably forged. It's probably
		
03:05:03 --> 03:05:06
			something they produced, because
they were afraid of, you know,
		
03:05:06 --> 03:05:08
			Islamic invasion and so on and so
forth in the seventh and eighth
		
03:05:08 --> 03:05:11
			century, Islam came to Egypt.
Nonetheless, they claim that it's,
		
03:05:12 --> 03:05:16
			I mean, today, they have no reason
to be afraid of anything. No, not
		
03:05:16 --> 03:05:19
			really. But still, they maintain
that as authentic
		
03:05:20 --> 03:05:24
			document, where it actually says
that this Christian Church itself
		
03:05:25 --> 03:05:29
			shall forever stand and not be
harassed by any Muslim army. So
		
03:05:29 --> 03:05:32
			they actually review this
document. And you'll see them
		
03:05:32 --> 03:05:36
			like, just like it was a picture
of Christ, you know, having in
		
03:05:36 --> 03:05:36
			this
		
03:05:37 --> 03:05:44
			cell and guarded, protected,
called autonomic. Anyway, so this
		
03:05:44 --> 03:05:46
			man, his name was Tischendorf.
		
03:05:47 --> 03:05:49
			And I'm probably not going his
name, right.
		
03:05:50 --> 03:05:52
			Tischendorf Constantine.
		
03:05:55 --> 03:05:58
			Interesting, first name,
Constantine von Tischendorf,
		
03:05:59 --> 03:06:03
			professor at Leipzig University in
Germany, he goes to the monastery.
		
03:06:04 --> 03:06:07
			And the only way to get into St.
Catharines, is for them to lower a
		
03:06:07 --> 03:06:11
			basket down to you, like three or
four storeys, and you get into the
		
03:06:11 --> 03:06:15
			basket, and you hope and pray that
the monks can pull you up. So it
		
03:06:15 --> 03:06:21
			gets up there. And his claim is
that he went to a garbage can. And
		
03:06:21 --> 03:06:22
			he found these
		
03:06:23 --> 03:06:28
			these manuscripts, this was this
part of this manuscript that's
		
03:06:28 --> 03:06:29
			written on animal skin,
		
03:06:30 --> 03:06:34
			on vellum, and he thought to
himself before he was on writing,
		
03:06:35 --> 03:06:38
			they're going to throw it away
anyway. So I made off with them.
		
03:06:39 --> 03:06:41
			And then he came back to other
times
		
03:06:42 --> 03:06:47
			4041 53 at 59. And he kept he kept
taking from this manuscript, of
		
03:06:47 --> 03:06:51
			course, the most of this day thing
that he's sold them. Nonetheless,
		
03:06:53 --> 03:06:57
			his hatred was Tsar Alexander the
second from Russia, when Stalin
		
03:06:57 --> 03:07:01
			took over Stalin now have control
of this Codex Sinaiticus. And then
		
03:07:01 --> 03:07:06
			he sold them because it was in
debt to England, and England was
		
03:07:06 --> 03:07:08
			seen as a great shining star of
the world because they saved the
		
03:07:08 --> 03:07:13
			oldest New Testament. So most of
the manuscript is in a museum in
		
03:07:13 --> 03:07:17
			London, the British Museum, most
like 347, out of 400, something
		
03:07:17 --> 03:07:19
			pages of the Codex Sinaiticus.
		
03:07:20 --> 03:07:24
			There is a few that pages that are
still in Germany, there's some in
		
03:07:24 --> 03:07:29
			Russia, and think Catherine's also
has a few pages that they managed
		
03:07:29 --> 03:07:32
			to secure from the thief,
Constantine's on Tischendorf,
		
03:07:33 --> 03:07:37
			and he will see this Codex
Sinaiticus is.
		
03:07:39 --> 03:07:41
			That's interesting. So when this
was discovered,
		
03:07:42 --> 03:07:44
			this Codex really
		
03:07:45 --> 03:07:47
			shook the New Testament world.
		
03:07:48 --> 03:07:50
			Because in this Codex,
		
03:07:51 --> 03:07:55
			there is no son of God and mark
one, one, amongst many other
		
03:07:55 --> 03:07:59
			things that we'll talk about. So
the old is complete, and also
		
03:07:59 --> 03:08:02
			Codex B, which is called Vaticana.
		
03:08:04 --> 03:08:05
			Into the Vatican,
		
03:08:06 --> 03:08:10
			which which is similar in days to
the Sinaiticus data to the fourth
		
03:08:10 --> 03:08:13
			century. In fact, there's actually
a story that they were actually
		
03:08:13 --> 03:08:18
			produced by the same project by
Eusebius, was a historian work of
		
03:08:18 --> 03:08:19
			constantly.
		
03:08:20 --> 03:08:26
			In 331, Constantine told Eusebius,
I need you to produce 50 copies of
		
03:08:26 --> 03:08:30
			the scriptures. And many scholars
believe these are two copies of
		
03:08:30 --> 03:08:33
			what was produced. So the oldest
complete and testament codici do
		
03:08:33 --> 03:08:35
			not say Son of God. And mark one
one.
		
03:08:37 --> 03:08:37
			Question.
		
03:08:38 --> 03:08:42
			Amongst other things, we'll talk
about a couple questions. What was
		
03:08:42 --> 03:08:42
			the year
		
03:08:44 --> 03:08:50
			1844 was discovered? Yeah. When we
was able to infiltrate the church,
		
03:08:50 --> 03:08:53
			is this complicated, the copies
are available and mentioned that
		
03:08:53 --> 03:08:54
			you need to get to know this.
		
03:08:56 --> 03:09:00
			This entire codec is online. By
the way, this is really fantastic.
		
03:09:01 --> 03:09:04
			It's if you go to Codex
sinaiticus.com. It's called the
		
03:09:04 --> 03:09:09
			Codex Sinaiticus project, you can
actually look at the actual Codex
		
03:09:09 --> 03:09:12
			itself, and two different types of
lights. And the translation is
		
03:09:12 --> 03:09:13
			there as well.
		
03:09:17 --> 03:09:20
			No, it's in Greek. It's in Greek
and translated.
		
03:09:21 --> 03:09:22
			The original is in Greek
		
03:09:25 --> 03:09:25
			or Latin
		
03:09:29 --> 03:09:32
			one, but then there's random,
different countries. So
		
03:09:33 --> 03:09:37
			yeah, if you put I think most of
the pages that are in different
		
03:09:37 --> 03:09:40
			countries are Old Testament. But
if you put them together, it would
		
03:09:40 --> 03:09:43
			be complete. But this one is
totally,
		
03:09:45 --> 03:09:46
			totally complete New Testament.
		
03:09:48 --> 03:09:51
			All 27 books and the order is
slightly different. But the four
		
03:09:51 --> 03:09:56
			Gospels are in the same order. As
the Barnabas and it does Yeah.
		
03:09:59 --> 03:09:59
			We don't know
		
03:10:02 --> 03:10:05
			Even for your version so far, a
doctor,
		
03:10:06 --> 03:10:11
			right? This is the strongest
opinion. So we'll talk more about,
		
03:10:12 --> 03:10:17
			you know, biblical translations
over time. But in 1881, to
		
03:10:17 --> 03:10:21
			Cambridge scholars in Westcott and
Hort, they use these two
		
03:10:22 --> 03:10:26
			courtesies primarily for a fresh
new Greek translation, or Greek
		
03:10:26 --> 03:10:29
			version, and they did not include
some of God at the end of the
		
03:10:29 --> 03:10:32
			verse. And also at the end of
Mark, there's something really
		
03:10:32 --> 03:10:36
			interesting, missing from these
two manuscripts, and what's going
		
03:10:36 --> 03:10:36
			on here.
		
03:10:38 --> 03:10:41
			So Mark was corrupted from the
beginning, and somebody corrupted
		
03:10:41 --> 03:10:42
			the corrupted version of Mark.
		
03:10:45 --> 03:10:48
			Mark is, let me preface
		
03:10:49 --> 03:10:52
			I mean, he took it from John
right.
		
03:10:53 --> 03:10:56
			But he was influenced by Peter,
Peter.
		
03:10:57 --> 03:11:01
			And remember, it's a marked source
is Hellenistic oral tradition,
		
03:11:02 --> 03:11:03
			Hellenistic oral tradition,
		
03:11:04 --> 03:11:08
			you know, probably some truth,
probably not. And then over time,
		
03:11:08 --> 03:11:11
			it was corrupted when it was
written down. And again, why would
		
03:11:11 --> 03:11:13
			they do that to Mark's gospel?
What is it about Mark's gospel
		
03:11:13 --> 03:11:14
			that is so
		
03:11:15 --> 03:11:17
			kind of weak?
		
03:11:21 --> 03:11:25
			Remember, we said it's anemic in
its Christology? It's very weak in
		
03:11:25 --> 03:11:27
			its theological position about
Christ.
		
03:11:29 --> 03:11:31
			So they need to sort of put it on
steroids.
		
03:11:32 --> 03:11:37
			Like the Gospel of John is
Christology on steroids. Luke is
		
03:11:38 --> 03:11:42
			very Vonda 9090 is involved in
like 2002.
		
03:11:43 --> 03:11:48
			And this is my 17 year old, high
school student. That's very, very
		
03:11:48 --> 03:11:48
			weak,
		
03:11:49 --> 03:11:50
			sort of order to bolster,
		
03:11:52 --> 03:11:54
			its Christology certain
fabrications were made
		
03:11:56 --> 03:11:56
			to the gospel.
		
03:12:00 --> 03:12:02
			If we don't have to Mark 111,
		
03:12:04 --> 03:12:04
			as well.
		
03:12:08 --> 03:12:13
			Is there any interesting here? So
this is a baptism? Remember,
		
03:12:13 --> 03:12:16
			there's no there's no nativity of
Jesus and Mark, there's no mention
		
03:12:16 --> 03:12:20
			of Mary, a virgin birth, nothing
like that. Joseph, the carpenter
		
03:12:20 --> 03:12:21
			is not mentioned at all.
		
03:12:23 --> 03:12:28
			And Mark 111, you can read that
verse. And they all came in voice
		
03:12:28 --> 03:12:33
			from heaven saying, Thou art my
beloved, beloved Son, in whom I
		
03:12:34 --> 03:12:34
			don't believe.
		
03:12:36 --> 03:12:38
			So this is an interesting thing
here.
		
03:12:40 --> 03:12:44
			You can sort of see how Mark
pieces together scripture, you
		
03:12:44 --> 03:12:45
			are.
		
03:13:00 --> 03:13:02
			Well, pleased.
		
03:13:03 --> 03:13:06
			So here's the scene, Jesus has
been baptized in the Jordan River,
		
03:13:07 --> 03:13:11
			by Fei de Sena. And then the
heavens open.
		
03:13:12 --> 03:13:15
			And there's a voice that says this
statement.
		
03:13:17 --> 03:13:18
			Now, this
		
03:13:19 --> 03:13:23
			is a combination of three verses
from the Old Testament is Mark
		
03:13:23 --> 03:13:27
			111. Mark 111. Yeah. It's a
combination of three verses real
		
03:13:27 --> 03:13:33
			testament, whoever you are my son.
This is from Psalm two, seven.
		
03:13:34 --> 03:13:38
			It says what God says to David,
and this is not obviously meant,
		
03:13:39 --> 03:13:42
			in the literal sense. This is
called my jazz. This is
		
03:13:42 --> 03:13:48
			metaphorical. Right? The Hebrew
says bunny at top, and knee high
		
03:13:48 --> 03:13:48
			yield
		
03:13:50 --> 03:13:56
			your Leap year this is the Hebrew
it says, You are my son, today I
		
03:13:56 --> 03:14:00
			have begotten you. Today have
given I have given birth to you.
		
03:14:02 --> 03:14:06
			That's from the songs that's
figurative completely the Jews do
		
03:14:06 --> 03:14:10
			not believe that God has physical
relations or God has children in
		
03:14:10 --> 03:14:16
			the literal sense. This is
figurative language. Okay.
		
03:14:17 --> 03:14:22
			So, equals is fine at the
beginning you are my son, but then
		
03:14:22 --> 03:14:27
			this day I have forgotten Mark
does not use Why do you think that
		
03:14:27 --> 03:14:27
			is?
		
03:14:29 --> 03:14:30
			This day, how young
		
03:14:32 --> 03:14:35
			young Hebrew Hi Yo, I have
begotten you.
		
03:14:37 --> 03:14:41
			The reason is because there's a
there was a Christian heresy
		
03:14:41 --> 03:14:43
			called adoption ism.
		
03:14:44 --> 03:14:45
			At the time,
		
03:14:47 --> 03:14:51
			adoption ism, Christian adoption
is movement.
		
03:14:52 --> 03:14:57
			These are Christians who denied
that Jesus is the pre eternal son
		
03:14:59 --> 03:14:59
			the Orthodox
		
03:15:00 --> 03:15:04
			Christians today believe that a
scientist is the pre eternal Son
		
03:15:04 --> 03:15:08
			of God he was begotten outside of
time
		
03:15:09 --> 03:15:13
			right therefore this is kind of a
contradiction to get the sort of
		
03:15:13 --> 03:15:17
			go with me a little bit although
Jesus was caused by God
		
03:15:19 --> 03:15:21
			he is not inferior to God
		
03:15:22 --> 03:15:27
			because there's no time that
separates the two there was no
		
03:15:27 --> 03:15:28
			time at all
		
03:15:29 --> 03:15:36
			you see oh yeah I think he's gonna
do well together Yeah Even though
		
03:15:36 --> 03:15:39
			God caused the Jesus it was
outside of time therefore the sun
		
03:15:39 --> 03:15:41
			has no ontological
		
03:15:42 --> 03:15:45
			temporal precedent only causal
presence
		
03:15:47 --> 03:15:48
			lockbar
		
03:15:57 --> 03:15:57
			walk
		
03:16:02 --> 03:16:03
			walk
		
03:16:09 --> 03:16:17
			or you know all in
		
03:16:29 --> 03:16:31
			all
		
03:16:48 --> 03:16:49
			I said the one
		
03:16:51 --> 03:16:53
			novel home mother
		
03:17:06 --> 03:17:07
			I showed the one
		
03:17:10 --> 03:17:11
			Mother
		
03:17:23 --> 03:17:27
			Hey Y'all
		
03:17:59 --> 03:18:01
			follow on
		
03:18:37 --> 03:18:37
			right
		
03:18:47 --> 03:18:49
			in local
		
03:18:59 --> 03:19:04
			So, Mark leaves off this day I
have begotten you, because the
		
03:19:04 --> 03:19:07
			adoption is Christians believe
that on the day that Eastside
		
03:19:07 --> 03:19:12
			Saddam was baptized by John the
Baptist, that was similar to like
		
03:19:12 --> 03:19:16
			Elijah giving his mantle to
Elisha, and sort of passing the
		
03:19:16 --> 03:19:20
			mantle that now you're the
Prophet. This is the birth of this
		
03:19:20 --> 03:19:24
			was a that's how the adoption is
would look at the baptism, the
		
03:19:24 --> 03:19:29
			raising of Esau as a prophet know
that the prophets I send them was
		
03:19:29 --> 03:19:34
			made a Messenger when he was 40
years old. Right? This is how they
		
03:19:34 --> 03:19:36
			look at the events of the baptism.
This is the birth of the Sunday
		
03:19:36 --> 03:19:40
			setup. So this language of this
day I have begotten you is purely
		
03:19:40 --> 03:19:46
			allegorical. It's not literal. The
adoption is or epi nights we
		
03:19:46 --> 03:19:51
			talked about that is for Jewish
Christians. Right. Then you have a
		
03:19:51 --> 03:19:52
			group
		
03:19:54 --> 03:19:55
			called Aryans
		
03:19:57 --> 03:19:59
			who spoke Greek. They were
adopted.
		
03:20:00 --> 03:20:03
			If this was the group that was
opposed at the Council of Nicaea
		
03:20:03 --> 03:20:06
			or come back to the council, then
you have a group that speak Latin
		
03:20:06 --> 03:20:09
			in Rome called the field notions
		
03:20:10 --> 03:20:13
			all three of these groups are
adoption is in the Christology the
		
03:20:13 --> 03:20:14
			abbey Knights have a slogan
		
03:20:16 --> 03:20:17
			read it here
		
03:20:20 --> 03:20:20
			look like
		
03:20:25 --> 03:20:26
			you should memorize this
		
03:20:28 --> 03:20:29
			will say together
		
03:20:30 --> 03:20:31
			No,
		
03:20:32 --> 03:20:36
			aim the aim aim potty potty
		
03:20:40 --> 03:20:41
			Okay, good.
		
03:20:42 --> 03:20:50
			So there was once when he was
		
03:20:51 --> 03:20:52
			not
		
03:20:54 --> 03:20:59
			talking about Jesus's grace I set
up. So this was their, one of
		
03:20:59 --> 03:21:04
			their slogans or faith
professions, they would write on
		
03:21:04 --> 03:21:07
			their churches, they would write
it on their tag their church in
		
03:21:07 --> 03:21:12
			pocket hunting game. This is
actually quoted in the nicey nice
		
03:21:12 --> 03:21:15
			your constant Tito politan Cree
creed is whoever says this is an
		
03:21:15 --> 03:21:20
			infidel. Right? Because what does
this mean? This means a Sybase did
		
03:21:20 --> 03:21:24
			not exist at some point. He might
have done the initial creation,
		
03:21:25 --> 03:21:28
			but he's still creation. The
Orthodox do not believe that
		
03:21:28 --> 03:21:31
			Esalen is created is caused by God
		
03:21:33 --> 03:21:37
			is caused by God outside of time.
Where are they getting these ideas
		
03:21:37 --> 03:21:42
			from? This is Neil Platonism. Yes,
heard of Plato. There was a man in
		
03:21:42 --> 03:21:45
			the third century, named
Platonists,
		
03:21:46 --> 03:21:52
			who kind of revamped Plato's
hierarchy of existence. So they
		
03:21:52 --> 03:21:54
			believe in a hierarchy. So
		
03:21:55 --> 03:21:58
			the Neil Platanus will go, we'll
go over this later. But he
		
03:21:58 --> 03:22:02
			believed in God, He called them
good tag up on, and then the good
		
03:22:02 --> 03:22:06
			causes, someone called the noose,
the middle Platanus called him the
		
03:22:06 --> 03:22:10
			logos, which is what John calls
Jesus. And then below that, the
		
03:22:10 --> 03:22:13
			logos produces something called
suitcase, or the spirit Father,
		
03:22:13 --> 03:22:14
			Son, Holy Spirit.
		
03:22:15 --> 03:22:18
			But the Neo Platanus always says
that there's a hierarchy.
		
03:22:19 --> 03:22:21
			At the top is God who is
		
03:22:22 --> 03:22:24
			necessary, necessarily
		
03:22:27 --> 03:22:29
			better than the other two.
		
03:22:31 --> 03:22:33
			Whereas Christianity, they say,
No, they're all the same,
		
03:22:33 --> 03:22:37
			essentially, because it was on
outside of time. So the epi
		
03:22:37 --> 03:22:42
			knights would say that the causal
priority of the Father
		
03:22:43 --> 03:22:48
			demonstrates essential superiority
over the son. Let's say it again,
		
03:22:49 --> 03:22:53
			the causal priority of the Father,
even though was outside of time,
		
03:22:53 --> 03:22:55
			the causal priority the father
		
03:22:56 --> 03:23:04
			is, is God essential for the
fathers essential superiority over
		
03:23:04 --> 03:23:04
			the son.
		
03:23:06 --> 03:23:08
			They don't believe that this was
outside of
		
03:23:11 --> 03:23:14
			Debian I don't believe all three
of these groups believe that Jesus
		
03:23:14 --> 03:23:18
			is creation. They call them just
metallic, the best of creation.
		
03:23:19 --> 03:23:20
			But nonetheless, creation.
		
03:23:22 --> 03:23:24
			This money could just matter later
on.
		
03:23:27 --> 03:23:27
			If you want to memorize this
		
03:23:29 --> 03:23:29
			Ain.
		
03:23:37 --> 03:23:37
			Thank you.
		
03:23:40 --> 03:23:41
			So next time you're engaged in
Dawa
		
03:23:42 --> 03:23:44
			as your Christian friend you know,
in part, the heartbeat
		
03:23:47 --> 03:23:49
			of your the areas, the areas, you
know,
		
03:23:50 --> 03:23:55
			for the Unites know, the
Theodosian 99.9% of Christian
		
03:23:55 --> 03:23:57
			laity have never heard of these
things in their lives. They have
		
03:23:57 --> 03:23:58
			no idea what to do with them.
		
03:24:00 --> 03:24:00
			It's an
		
03:24:01 --> 03:24:04
			appeal to what's
		
03:24:11 --> 03:24:16
			interesting in Isaiah 63, as they
have prayed, a donate a vino, You
		
03:24:16 --> 03:24:21
			are God our Father. Right. So
again, this is my jazz this is not
		
03:24:21 --> 03:24:25
			literal. The Jews, the first the
goddess father, not in the literal
		
03:24:25 --> 03:24:27
			sense, is very common in Judaism.
		
03:24:28 --> 03:24:32
			So instead, what Mark does here
instead of saying this day I have
		
03:24:32 --> 03:24:36
			gotten you because that reeks of
adaption ism. He goes to the Song
		
03:24:36 --> 03:24:37
			of Songs
		
03:24:39 --> 03:24:45
			and says, Jesus is my beloved. The
Song of Songs describes someone
		
03:24:45 --> 03:24:49
			called God, my beloved. If you
look actually look at the
		
03:24:49 --> 03:24:52
			description of the Song of Songs,
actually fits the description of
		
03:24:52 --> 03:24:56
			the prophets I send them Song of
Songs, chapter five, the beloved
		
03:24:56 --> 03:24:56
			of God.
		
03:24:57 --> 03:24:59
			And then who might well please is
from
		
03:25:00 --> 03:25:17
			Isaiah 4242, which again, I
believe is a reference to the
		
03:25:17 --> 03:25:18
			Prophet.
		
03:25:19 --> 03:25:23
			So these are old testament song
songs. And yeah, this verse is
		
03:25:23 --> 03:25:25
			Mark, 111.
		
03:25:27 --> 03:25:32
			And Mark, he sort of sews together
stitches together three verses
		
03:25:32 --> 03:25:33
			from the Old Testament.
		
03:25:35 --> 03:25:38
			This is how he manipulates the
scripture to make his points to
		
03:25:38 --> 03:25:42
			the audience. Because one halfway,
it goes to another verse, and of
		
03:25:42 --> 03:25:44
			course the other halfway
		
03:25:49 --> 03:25:49
			because it's here.
		
03:25:51 --> 03:25:55
			It's in the Greek. And we said
that he did this. That's what the
		
03:25:55 --> 03:25:57
			Green says. This is what he's
quoting from.
		
03:25:59 --> 03:26:00
			I guess
		
03:26:07 --> 03:26:09
			we'll get to that inshallah. We'll
get to that.
		
03:26:10 --> 03:26:14
			We'll get to that. And Matthew,
because Matthew actually makes
		
03:26:14 --> 03:26:15
			that claim explicit.
		
03:26:17 --> 03:26:18
			What else can you say here?
		
03:26:21 --> 03:26:23
			I just wanted to show you that.
Let's go to the
		
03:26:24 --> 03:26:29
			other one here. Let's go to Mark
227 and 28.
		
03:26:35 --> 03:26:36
			gonna want to read
		
03:26:42 --> 03:26:43
			my
		
03:26:47 --> 03:26:52
			book, chapter books. Yeah. So Book
of Isaiah chapter two.
		
03:26:53 --> 03:26:58
			Chapter 42, verse 142. One
		
03:27:00 --> 03:27:01
			says
		
03:27:02 --> 03:27:06
			Hanabi SMS bull, behold my avatar,
		
03:27:07 --> 03:27:09
			in whom I am well pleased,
		
03:27:11 --> 03:27:15
			and whom I'm well pleased with
Isaiah chapter 42, verse one, that
		
03:27:15 --> 03:27:17
			Mark sort of uses the
		
03:27:18 --> 03:27:21
			quoting Psalm two, seven, you
can't say this day I have begotten
		
03:27:21 --> 03:27:26
			you? Because he knows that other
theologians might construe his
		
03:27:26 --> 03:27:27
			writing as being adaption.
		
03:27:30 --> 03:27:31
			Is that the Sabbath?
		
03:27:32 --> 03:27:33
			Sabbath? Yeah.
		
03:27:34 --> 03:27:38
			Romans and Magnificat it. Yeah,
keep going. one more verse. So
		
03:27:38 --> 03:27:39
			then Southern,
		
03:27:40 --> 03:27:42
			the sun effect is more.
		
03:27:45 --> 03:27:48
			So it's very interesting. So what
happens is,
		
03:27:50 --> 03:27:53
			is that Eastside Islam and the
disciples are plucking grain on
		
03:27:53 --> 03:27:58
			the Sabbath, you almost stopped.
Right? So Jewish authorities,
		
03:27:58 --> 03:27:59
			legal authorities,
		
03:28:00 --> 03:28:05
			they say this is haram. You can't
do this. You're not allowed to
		
03:28:05 --> 03:28:10
			work on the Sabbath. So remember,
that he cited as one of the jobs
		
03:28:10 --> 03:28:17
			of the scientists is to, to make
easy the law ameliorate the law,
		
03:28:18 --> 03:28:22
			right. And in some cases, because
these are assumed he can make
		
03:28:22 --> 03:28:27
			aspects of the law know, which is
called Nasser. Right. So for
		
03:28:27 --> 03:28:32
			example, in the Quran, he's quoted
as saying, when we suddenly Fatima
		
03:28:32 --> 03:28:36
			benei a day I mean, a toad Rafi
What do you Hillel a combat and
		
03:28:36 --> 03:28:42
			for remind Aiko? I confirm the
Torah that came before me. But I
		
03:28:42 --> 03:28:47
			also make lawful for you part of
what was haram for you. I make
		
03:28:47 --> 03:28:52
			Hello What was haram? Because the
context has changed. So obviously,
		
03:28:52 --> 03:28:53
			these Jewish legal authorities,
		
03:28:55 --> 03:28:58
			they don't believe that this is a
messenger. So a rabbi fucking
		
03:28:58 --> 03:29:01
			grain on the Sabbath has no
authority to do that, that
		
03:29:01 --> 03:29:04
			Christians will take the story as
a proof that he's God, because
		
03:29:04 --> 03:29:09
			only God can break his own law.
But that's not true. He's not
		
03:29:09 --> 03:29:13
			breaking the law. Right? He's
ameliorating the law is making it
		
03:29:13 --> 03:29:15
			easier. And this is what a
messenger can do. This is the
		
03:29:15 --> 03:29:16
			affair of the
		
03:29:17 --> 03:29:21
			dodo Sue can cancel the law
aspects of the app count. There's
		
03:29:21 --> 03:29:25
			no problem. Aspects of RP that are
created cannot be cancelled
		
03:29:25 --> 03:29:28
			because those things are
transcendent. You can't say oh,
		
03:29:28 --> 03:29:30
			we're gonna cancel believe in
angels.
		
03:29:31 --> 03:29:36
			Because now we've our brains have
progressed. No, we live in a
		
03:29:36 --> 03:29:39
			different context. No, angels are
something that is metaphysical.
		
03:29:39 --> 03:29:44
			They don't change Creed's don't
change it's not supposed to write
		
03:29:44 --> 03:29:46
			in in the major
		
03:29:47 --> 03:29:51
			in the major aspects of it. There
are mobile you're often you can
		
03:29:51 --> 03:29:54
			take difference of opinion on
certain creedal issues. But the
		
03:29:54 --> 03:29:57
			the Assassin's Creed severed the
foundations of creed never
		
03:29:57 --> 03:29:59
			changed. So Eastside a salon here
		
03:30:00 --> 03:30:00
			He is
		
03:30:02 --> 03:30:07
			explaining what you're allowed to
do on the Sabbath. So he tells
		
03:30:07 --> 03:30:10
			them that if one of your goats or
chickens falls into a hole once
		
03:30:10 --> 03:30:14
			you pull it out on the Sabbath,
because he was healing on the
		
03:30:14 --> 03:30:19
			Sabbath as well, healing people,
Mark does that. And they say, Yes.
		
03:30:19 --> 03:30:21
			He says, Well, that's what I'm
doing. You're allowed to do good
		
03:30:21 --> 03:30:26
			on this habit. Right? So he
thought he was making a Tafseer of
		
03:30:26 --> 03:30:30
			something that's revealed in the
total. This is a tafsir. That yes,
		
03:30:30 --> 03:30:32
			there's a Sabbath, but you're
allowed to do good.
		
03:30:33 --> 03:30:36
			Okay. So he says here, the Sabbath
is made for man. This is kind of
		
03:30:36 --> 03:30:37
			a,
		
03:30:38 --> 03:30:42
			an idiom that's used nowadays as a
figure of speech. The Sabbath was
		
03:30:42 --> 03:30:45
			made for Matt literally the Greek
it says, The Sabbath because of
		
03:30:45 --> 03:30:51
			the man or the insaan. Was, and
not the human being because of the
		
03:30:51 --> 03:30:55
			Sabbath. In other words, you
worship Allah subhana wa Tada.
		
03:30:55 --> 03:30:58
			That's the most important thing
you don't worship the Shetty off
		
03:30:58 --> 03:31:02
			the shitty off is literally his
path to cold water. And if you're
		
03:31:02 --> 03:31:04
			in the desert, and you
		
03:31:05 --> 03:31:08
			what does that mean? You found
salvation because you're going to
		
03:31:08 --> 03:31:13
			die of thirst. So Shediac is a
path to salvation. Right? It's
		
03:31:13 --> 03:31:17
			just a patch methodology. We don't
worship the law among Ghazali. He
		
03:31:17 --> 03:31:21
			talks about this Medina, where he
says so many Muslims today are
		
03:31:21 --> 03:31:25
			formalist that everything
superficial on the outside. He's
		
03:31:25 --> 03:31:28
			not saying forget about the
outside. No, no one is saying
		
03:31:28 --> 03:31:32
			that. Right. But he's saying you
have to taste your faith. You have
		
03:31:32 --> 03:31:36
			to experience the, the, the
intrinsic
		
03:31:38 --> 03:31:40
			aspect of the faith.
		
03:31:41 --> 03:31:44
			So Imams is Allah, he actually he
said something. He says if Jesus
		
03:31:44 --> 03:31:47
			is on the side, and Moses is on
this side, and this is an
		
03:31:47 --> 03:31:51
			inadequate diagram, but it's just
to sort of get the point across,
		
03:31:51 --> 03:31:55
			because then the proposition is in
the middle. If this is Shetty up,
		
03:31:55 --> 03:31:59
			and this is happy about. And of
course, that's inadequate, because
		
03:31:59 --> 03:32:03
			Luzon is telling him Allah. Right.
So he's obviously extremely
		
03:32:03 --> 03:32:06
			spiritual person. But this is he's
just filling a diagram. Then the
		
03:32:06 --> 03:32:09
			province, Hassan Shetty is in the
middle, and that's how it should
		
03:32:09 --> 03:32:09
			be.
		
03:32:13 --> 03:32:17
			So what he's doing here is he's
straddling the inward dimension of
		
03:32:17 --> 03:32:21
			the law, the true teaching of the
law, that don't be so rigid,
		
03:32:21 --> 03:32:26
			right, that if you see an old
woman fall on the ground, and she
		
03:32:26 --> 03:32:29
			needs help, it's the Sabbath. So I
can't tell you how to
		
03:32:30 --> 03:32:36
			literally break your hip. Right?
Even in Islamic city, because life
		
03:32:36 --> 03:32:39
			takes precedence in this in this
issue. That's what he's teaching
		
03:32:39 --> 03:32:43
			them here. He's not completely
abrogating the law. And you can
		
03:32:43 --> 03:32:47
			change the law or ameliorate the
law, because he's a messenger of
		
03:32:47 --> 03:32:49
			God, messengers of God can do
that, isn't it?
		
03:32:51 --> 03:32:51
			Okay.
		
03:32:54 --> 03:32:55
			There's a,
		
03:32:57 --> 03:33:01
			for example, the prophets I send
them you know,
		
03:33:02 --> 03:33:05
			he was constantly trying to find
ways out for people when they were
		
03:33:05 --> 03:33:10
			to this sin. It's not because he
doesn't care about the, the WHO
		
03:33:10 --> 03:33:12
			dude or you know, the outward
aspect.
		
03:33:13 --> 03:33:15
			Like the man who was in the
masjid, he came in and was like,
		
03:33:15 --> 03:33:16
			totally brokenhearted.
		
03:33:18 --> 03:33:20
			And the problem says, What's wrong
with you, which I did this and
		
03:33:20 --> 03:33:22
			this is I don't want to hear it
just here. Just come here.
		
03:33:24 --> 03:33:28
			So we came to the office, so nice
to put your hands up. And he said,
		
03:33:28 --> 03:33:34
			repeat after me. Allahumma Matsuda
took out in gurobi. Allah, your
		
03:33:35 --> 03:33:38
			forgiveness is much more expensive
than myself.
		
03:33:39 --> 03:33:42
			And he said, Warren Buffett, Allah
would stand up your sins forgiven.
		
03:33:42 --> 03:33:46
			A sigh, they sit down and they
Synoptic Gospels, he tells people
		
03:33:46 --> 03:33:49
			your sin is forgiven. Right. And
Christians say that's because
		
03:33:49 --> 03:33:53
			you've got only God forgive sins.
That's true. Only God can forgive
		
03:33:53 --> 03:33:58
			sins, but the messenger speak with
the authority of God. And whoever
		
03:33:58 --> 03:34:01
			obeys the messenger obeys God.
Right? There's a verse in the
		
03:34:01 --> 03:34:06
			Quran, as we sort of look over
these things as we didn't know
		
03:34:06 --> 03:34:11
			Arabic, but Allah says, What love
would Asuna who this happens a few
		
03:34:11 --> 03:34:15
			times in the book will love what a
sort of who, who and your two who?
		
03:34:17 --> 03:34:21
			Allah and His Messenger it is more
fitting that you please Him.
		
03:34:22 --> 03:34:27
			Allah and His messenger are two
entities are there it is more
		
03:34:27 --> 03:34:33
			fitting that you please Who? him
instead of why it's a grammatical
		
03:34:33 --> 03:34:37
			error. No, because it's
demonstrating this intimate
		
03:34:37 --> 03:34:41
			relationship between Allah Subhan
Allah to Allah and the Prophet.
		
03:34:41 --> 03:34:43
			Somebody said, I need Allah.
		
03:34:44 --> 03:34:47
			That there's no difference. If you
obey the messenger you Oh, you are
		
03:34:47 --> 03:34:51
			obeying Allah. You cannot obey
Allah and disobey the messenger,
		
03:34:51 --> 03:34:54
			nor vice versa. It's impossible.
Like the people who are clinging
		
03:34:54 --> 03:34:57
			to the Kiswa of the Kaaba. When
the Prophet came into Mecca. They
		
03:34:57 --> 03:35:00
			said we're gonna go directly to
Allah. The Prophet said, If you
		
03:35:00 --> 03:35:03
			don't obey me you're not obeying
Allah. How can you obey Allah and
		
03:35:03 --> 03:35:05
			not me, when I'm sent by God?
		
03:35:07 --> 03:35:10
			So this intimate relationship
Allah uses a singular pronoun,
		
03:35:10 --> 03:35:12
			this is from you is singular,
		
03:35:13 --> 03:35:15
			singular third person.
		
03:35:16 --> 03:35:19
			This happens a few times in the
Quran is not a grammatical error.
		
03:35:19 --> 03:35:23
			He could have said Who man, but he
says who? Meaning that follow the
		
03:35:23 --> 03:35:25
			messenger, maybe whichever suit
		
03:35:27 --> 03:35:30
			whoever obeys, this is in the
Quran. So whoever obeys Rasul
		
03:35:31 --> 03:35:32
			Allah, Allah
		
03:35:39 --> 03:35:43
			revelation, land to find out how
to integrate it and how. So
		
03:35:43 --> 03:35:47
			whatever the Prophet says, Adam
says, is Revelation either in the
		
03:35:47 --> 03:35:49
			form of 10, Zeeland, washing
		
03:35:50 --> 03:35:51
			everything he said,
		
03:35:53 --> 03:35:55
			you know, which was which one, the
one
		
03:35:57 --> 03:35:59
			Yeah, it's an Cova
		
03:36:01 --> 03:36:02
			and Toba.
		
03:36:04 --> 03:36:05
			Verse number
		
03:36:09 --> 03:36:14
			versus 62, Toba love water sort of
a hackle. And you'll do
		
03:36:15 --> 03:36:20
			this happens again in sort of in a
few other time. Very interesting.
		
03:36:20 --> 03:36:22
			So you sign up for example, get
Gospel of John.
		
03:36:23 --> 03:36:30
			He says, A go chi Patek haste,
Essman, the father and I are one
		
03:36:30 --> 03:36:34
			in the Christian car, hallelujah,
claiming to be God. Is he claiming
		
03:36:34 --> 03:36:37
			to be God? One in what they don't
even read the context.
		
03:36:39 --> 03:36:42
			Read the context and it actually
revealed what is the nature of
		
03:36:42 --> 03:36:48
			this Tawheed. Right, this oneness,
this annihilation and God's love
		
03:36:48 --> 03:36:53
			and character. That's the so he's
talking about not oneness in the
		
03:36:53 --> 03:36:56
			sense of food, or, you know,
		
03:36:57 --> 03:36:58
			divine incarnation
		
03:37:00 --> 03:37:04
			in the sense of oneness, in the
sense that your events are guided
		
03:37:04 --> 03:37:06
			by God. There's Hadith about this
		
03:37:07 --> 03:37:11
			will come from as Junaid was
Hadith What's the sound Hadith my
		
03:37:11 --> 03:37:14
			beloved draws close to me with
this thing continues to draw close
		
03:37:14 --> 03:37:17
			with his no up until I become the
I mean which
		
03:37:18 --> 03:37:22
			God becomes your eye, the hand by
which he strikes the foot by what
		
03:37:22 --> 03:37:25
			you want. What does that mean God
itself and a lot becomes your
		
03:37:25 --> 03:37:29
			body's knowing you missed the
point this is subjective to heat
		
03:37:29 --> 03:37:34
			is stepping up. This is immersion
in God's guidance that God guides
		
03:37:34 --> 03:37:38
			your limb so that you're not even
disobeying God anymore.
		
03:37:41 --> 03:37:45
			highly spiritual teaching, that
unfortunately, people who did not
		
03:37:45 --> 03:37:49
			have to shut it off. Greco Roman
Gentiles who don't have the tone
		
03:37:49 --> 03:37:51
			off, are making grave mistakes.
		
03:37:52 --> 03:37:55
			When he suddenly Islam says
something is are we claiming to be
		
03:37:55 --> 03:37:58
			God? Because that's part of their
culture. We have man gods, we
		
03:37:58 --> 03:38:02
			worship dynasties. We worship
Zeus, we worship Poseidon. We
		
03:38:02 --> 03:38:04
			worship Aphrodite, we worship
Jesus is another god.
		
03:38:18 --> 03:38:21
			Yeah, there's other Hadith as
well, my uncle Marcin on a wider
		
03:38:21 --> 03:38:26
			angle. As long as you didn't
leave. Muslim. Whoever defers the
		
03:38:26 --> 03:38:30
			death of a poor person or remits
it Allah will shade him with his
		
03:38:31 --> 03:38:31
			shade.
		
03:38:33 --> 03:38:34
			So don't be so rigid.
		
03:38:36 --> 03:38:40
			This is this point here. You know,
there's a law called Lex. Lex.
		
03:38:42 --> 03:38:44
			Cali honest, have you heard of it?
		
03:38:47 --> 03:38:48
			Latin does anyone know Latin?
		
03:38:49 --> 03:38:52
			Lex Pollyannas things a lot of
retaliation.
		
03:38:54 --> 03:38:56
			Like Allah says in the Quran.
We'll catch up there I didn't see
		
03:38:56 --> 03:39:01
			her in Indonesia sorry. And then
NASA did not see when a nebula AMI
		
03:39:01 --> 03:39:05
			was inferred the entity will not
be proved to me with sin that the
		
03:39:05 --> 03:39:10
			Sydney What did you do have the
sauce? We that's lex talionis that
		
03:39:10 --> 03:39:14
			we prescribed for bunnies, right
you I live for a life and I for an
		
03:39:14 --> 03:39:18
			eye and nose for a nose and ear
for ear a tooth for a tooth and
		
03:39:18 --> 03:39:22
			wounds equivalent to one another
for men to suffer for who are
		
03:39:22 --> 03:39:27
			compatible. But whoever forgives.
It's an act of atonement for them.
		
03:39:28 --> 03:39:33
			Yes. Right. So this is the there's
a spirit of the law. There's the
		
03:39:33 --> 03:39:36
			letter of the law then there's the
spirit of the law. You sign a
		
03:39:36 --> 03:39:39
			tsunami does not abrogate the
letter of the law is a Christian
		
03:39:39 --> 03:39:45
			claim. Paul actually does that. He
saw based on the hope uphold the
		
03:39:45 --> 03:39:45
			law.
		
03:39:46 --> 03:39:48
			But it gives them the true
interpretation.
		
03:39:49 --> 03:39:53
			The the letter the spirit of the
law.
		
03:39:58 --> 03:39:59
			It was interesting here the next
verse
		
03:40:01 --> 03:40:04
			You know, what is the English
translation say? Verse 28.
		
03:40:06 --> 03:40:10
			So then the son of a man is Lord.
		
03:40:11 --> 03:40:15
			Yeah. So you hear the word, Lord.
Oh, Lord, how do we deal with this
		
03:40:15 --> 03:40:16
			issue?
		
03:40:17 --> 03:40:17
			So
		
03:40:18 --> 03:40:23
			is interesting the Arabic, it
says, in fact, who are up was sept
		
03:40:23 --> 03:40:24
			Amon,
		
03:40:25 --> 03:40:29
			the Son of Man literally is the
Lord of the Sabbath. And up here
		
03:40:29 --> 03:40:32
			is definitely my position, because
it's moved off. It's a construct,
		
03:40:32 --> 03:40:37
			now, definite by its position, and
Lord in your translation is a
		
03:40:37 --> 03:40:40
			capitalized, yes, it's
capitalized, which which means
		
03:40:40 --> 03:40:46
			what? That definite, there must be
a definite article. The Greek does
		
03:40:46 --> 03:40:47
			not have a definite article.
		
03:40:48 --> 03:40:55
			The Greek says, so that the Son of
Man, even of the Sabbath is
		
03:40:55 --> 03:40:55
			Master,
		
03:40:57 --> 03:41:02
			master, or is Lord with a
lowercase L. What is the
		
03:41:02 --> 03:41:03
			difference between the two.
		
03:41:04 --> 03:41:05
			This is Rookwood, baits
		
03:41:07 --> 03:41:10
			are up to date, you know, the
master of the house. This is what
		
03:41:10 --> 03:41:15
			I put on me. You see the
difference? Big difference? When
		
03:41:15 --> 03:41:17
			definite article makes a big
difference. The Greek does not
		
03:41:17 --> 03:41:20
			have a definite article. But every
translation has ever seen in
		
03:41:20 --> 03:41:24
			English, with a capital L or
sometimes with the Lord. Even in
		
03:41:24 --> 03:41:28
			the Arabic or up was sub definite
bites position, the Lord of the
		
03:41:28 --> 03:41:33
			Sabbath. Jesus is the Lord, as a
Greek doesn't say that, decoding
		
03:41:33 --> 03:41:33
			us.
		
03:41:34 --> 03:41:39
			In Greek, the Greek word is
curiosity, which applies to both
		
03:41:39 --> 03:41:42
			God and man, according to context,
just like the word.
		
03:41:44 --> 03:41:46
			So in your conversations with
Christians that the Christian
		
03:41:46 --> 03:41:50
			says, Look, it says, Lord, say,
Look, when this King James was
		
03:41:50 --> 03:41:51
			written,
		
03:41:52 --> 03:41:55
			well, maybe not back then. But
today, England, there's a House of
		
03:41:55 --> 03:41:59
			Lords, in the House of Commons,
therefore, they're all God.
		
03:42:01 --> 03:42:06
			So what is the context of that?
The context is very Semitic. You
		
03:42:06 --> 03:42:10
			think other Jews would call
another Jew God, and consider
		
03:42:10 --> 03:42:15
			himself to be a Torah abiding Jew?
Of course not. When Jesus says
		
03:42:15 --> 03:42:18
			this, they don't take action
against his usage of the word,
		
03:42:18 --> 03:42:23
			quote, EOS is action of plucking
grain that they're concerned
		
03:42:23 --> 03:42:23
			about.
		
03:42:24 --> 03:42:27
			That's it. How dare you claim to
be Lord God? Don't say that.
		
03:42:28 --> 03:42:30
			Taking a grain on the Saturday
		
03:42:32 --> 03:42:37
			morning, since there's no
definitely there is, there is a
		
03:42:37 --> 03:42:40
			definite article, but it's missing
in this verse. Like where it says
		
03:42:40 --> 03:42:45
			Son of men pop we are taught, it
looks like this in Greek. The
		
03:42:45 --> 03:42:50
			rough breathing, the guttural ha,
that's a definite article. But
		
03:42:50 --> 03:42:51
			here for cootie offs, it's not
there
		
03:42:55 --> 03:42:56
			that makes a difference
		
03:43:01 --> 03:43:02
			there do doing the provenance
		
03:43:09 --> 03:43:12
			not meant the Sabbath. Right, you
see the context in which you would
		
03:43:12 --> 03:43:18
			use it as being too rigid, too
formal. But relax, take it easy to
		
03:43:18 --> 03:43:19
			forgive is better.
		
03:43:21 --> 03:43:25
			You know, it's, it's really
something that we can take a
		
03:43:25 --> 03:43:28
			lesson from ourselves as Muslims,
especially in light of
		
03:43:29 --> 03:43:31
			all of the diversity in the city.
		
03:43:33 --> 03:43:37
			Sometimes we make judgments about
other Muslims about things where
		
03:43:37 --> 03:43:39
			there's permissibility, there's
leeway.
		
03:43:42 --> 03:43:43
			Okay.
		
03:43:50 --> 03:43:51
			So the next one I want to go to
here is
		
03:43:54 --> 03:43:55
			Mark 334.
		
03:44:08 --> 03:44:09
			I asked the question
		
03:44:12 --> 03:44:15
			you're mentioning I'm looking at
the Codex.
		
03:44:24 --> 03:44:28
			With Codex Sinaiticus, yeah. Well,
these verses are the same. Yeah.
		
03:44:29 --> 03:44:32
			These verses I'm quoting are for
different reason.
		
03:44:33 --> 03:44:36
			Codex Sinaiticus was when we
looked at mark one one, and when
		
03:44:36 --> 03:44:39
			we get to the end of Mark, the
ending of Mark is very different
		
03:44:39 --> 03:44:40
			than the Codex.
		
03:44:42 --> 03:44:44
			But these verses are sort of
trying to give you
		
03:44:45 --> 03:44:48
			a general familiarity with what
Mark is actually saying, what is
		
03:44:48 --> 03:44:53
			the content of the document. So
this is an interesting one here is
		
03:44:53 --> 03:44:55
			that Jesus says here
		
03:44:59 --> 03:44:59
			he looked around
		
03:45:01 --> 03:45:04
			And he said, Behold, so people are
coming to him and say, Your mother
		
03:45:04 --> 03:45:08
			and your brothers are waiting
outside. Just who were my mother's
		
03:45:08 --> 03:45:12
			brothers, whoever does the will of
God. This is my brother and my
		
03:45:13 --> 03:45:17
			sister and my mother. Right?
Remember I said that in Mark,
		
03:45:17 --> 03:45:20
			there's a tinge of Nazi be sort of
anti,
		
03:45:21 --> 03:45:22
			at least.
		
03:45:23 --> 03:45:27
			That's sort of one way of looking
at this verse is that there's
		
03:45:27 --> 03:45:30
			probably a conflict at the time
between the Judah Pfizer's or
		
03:45:30 --> 03:45:35
			Semitic Christian, and the
Hellenistic Christians. Because
		
03:45:35 --> 03:45:39
			remember, the authority of the
Semitic strand of Christianity was
		
03:45:39 --> 03:45:43
			firmly vested with James was in
Jerusalem, the brother of Jesus.
		
03:45:44 --> 03:45:47
			Right? So it almost seems like
this verse is a polemic against
		
03:45:47 --> 03:45:50
			the family of Isa, like who was my
mother and my like mother's
		
03:45:50 --> 03:45:51
			mother. Yeah.
		
03:45:52 --> 03:45:57
			She has high status. James is his
brother, who's the first hadith of
		
03:45:57 --> 03:46:02
			a son a son. I think the purpose
here for Mark, who's representing
		
03:46:02 --> 03:46:05
			the Semitic strain of
Christianity, is to sort of
		
03:46:05 --> 03:46:11
			downplay the importance of the
Semitic line or the the family of
		
03:46:11 --> 03:46:15
			east sides who are invested. We
sort of see some of this with
		
03:46:15 --> 03:46:19
			Islamic history, and the Benny
omega and their struggles against
		
03:46:19 --> 03:46:23
			activate their clashes and things
like that. It's very interesting.
		
03:46:27 --> 03:46:31
			What's interesting, also Arabic,
he says, the Greek word here for
		
03:46:31 --> 03:46:34
			Willis Zulema, to fail, fail a
much
		
03:46:38 --> 03:46:38
			bigger sort of
		
03:46:40 --> 03:46:40
			movement.
		
03:46:43 --> 03:46:44
			Ever heard of them?
		
03:46:46 --> 03:46:47
			So this is a very
		
03:46:48 --> 03:46:52
			popular movement amongst people in
the West. Basically, it's
		
03:46:52 --> 03:46:52
			Satanism.
		
03:46:54 --> 03:46:56
			And it comes from this Greek word,
based on this verse,
		
03:46:58 --> 03:47:01
			right called Femina. So there was
an Englishman named Aleister
		
03:47:01 --> 03:47:02
			Crowley
		
03:47:03 --> 03:47:05
			who started the church of Satan.
		
03:47:06 --> 03:47:10
			And he had a couple of books that
he wrote one is called Magic in
		
03:47:10 --> 03:47:11
			theory and practice.
		
03:47:13 --> 03:47:16
			In this book very clearly, he says
that one of the ways in which to
		
03:47:16 --> 03:47:19
			get demonic power is to kill
children.
		
03:47:21 --> 03:47:25
			Very interesting. He had another
book which is more popular called
		
03:47:25 --> 03:47:30
			V their leg and again, his name is
Crowley, we can look this up. This
		
03:47:30 --> 03:47:32
			is not conspiracy theory stuff.
This is real stuff.
		
03:47:34 --> 03:47:35
			liberon Vegas, he doesn't
		
03:47:37 --> 03:47:42
			know Latin speakers. Book of the
Law, Lexus, the genitive book of
		
03:47:42 --> 03:47:44
			the law, Lex.
		
03:47:46 --> 03:47:47
			Like Lex Luthor.
		
03:47:49 --> 03:47:50
			You know, that means Lex Luthor.
		
03:47:51 --> 03:47:55
			The law of Martin Luther, but it's
really Thor's sort of hide the
		
03:47:55 --> 03:47:59
			anti Christian undertone. The
founders of the the inventors of
		
03:47:59 --> 03:48:00
			what he says
		
03:48:01 --> 03:48:04
			of Superman, or what Schuster in
		
03:48:05 --> 03:48:07
			the creators, there were two
Jewish men.
		
03:48:08 --> 03:48:12
			So the arch nemesis is Lex Luthor.
Right?
		
03:48:13 --> 03:48:16
			Of course, Martin Luther was
Atomik. It was vehemently anti
		
03:48:16 --> 03:48:19
			Jewish, he hated the Jews, and
used to actually call for the
		
03:48:20 --> 03:48:21
			violence against you.
		
03:48:22 --> 03:48:23
			Then you have
		
03:48:24 --> 03:48:28
			his father, his name is Jerrel,
which is a Hebrew name. And then
		
03:48:28 --> 03:48:33
			kolel Superman's name, which is a
Hebrew name, and God sending His
		
03:48:33 --> 03:48:36
			Son which again, is Messianism.
It's not it's not it's Kristin
		
03:48:36 --> 03:48:40
			also, but it also has roots in
Judea. Anyway.
		
03:48:42 --> 03:48:45
			That was just something
interesting. Only I think about
		
03:48:45 --> 03:48:47
			these things, because I think
there's anyone else thinking about
		
03:48:47 --> 03:48:52
			this. Anyway. So in this book
here, libre legis by Aleister
		
03:48:52 --> 03:48:57
			Crowley, who started the church of
Satan, and this miracle selama,
		
03:48:57 --> 03:48:58
			because Elamites
		
03:48:59 --> 03:49:00
			his
		
03:49:01 --> 03:49:07
			golden law, I guess you could say
is do what thou wilt. This is the
		
03:49:07 --> 03:49:08
			whole of the law.
		
03:49:09 --> 03:49:13
			Do what thou wilt. So this is the
		
03:49:14 --> 03:49:20
			article of faith that these people
live by when he was in the early
		
03:49:20 --> 03:49:25
			20th century. So musician called
JC who has a sweater.
		
03:49:26 --> 03:49:30
			Quite often he wears it, do what
thou wilt is what Aleister
		
03:49:30 --> 03:49:32
			Crowley, a man who advocates the
killing of children.
		
03:49:34 --> 03:49:37
			So these people are in, there's
something wrong with these people.
		
03:49:37 --> 03:49:41
			So do what thou wilt. Right? What
does that mean? So it's not like
		
03:49:41 --> 03:49:43
			Marilyn Manson was an open
Satanist.
		
03:49:45 --> 03:49:47
			He said, they asked him how do you
worship Satan? He says, you know,
		
03:49:47 --> 03:49:50
			we don't have an effigy. We don't
like to walk up, put our hands up.
		
03:49:50 --> 03:49:53
			Although some people actually do
that. He says we just do what we
		
03:49:53 --> 03:49:56
			want. That's how we worship Satan.
		
03:49:57 --> 03:49:59
			How well we
		
03:50:00 --> 03:50:04
			We live a life of what?
disobedience to God. Right? When
		
03:50:04 --> 03:50:06
			that comes you fill up the
Matterhorn is the verse in the
		
03:50:06 --> 03:50:12
			Quran, matter, which means exactly
that, to walk the earth without
		
03:50:12 --> 03:50:15
			accountability, to do whatever you
want to do.
		
03:50:16 --> 03:50:21
			Do what will. Why would someone do
that? Because they want to do
		
03:50:22 --> 03:50:26
			rebelling against God. They say
some of them say, you know, like,
		
03:50:28 --> 03:50:31
			follow your heart that's with all
your heart.
		
03:50:33 --> 03:50:37
			hurt anybody but the hikma of
ALLAH SubhanA wa God is such that,
		
03:50:37 --> 03:50:39
			if you don't follow His
commandments, you are hurting
		
03:50:39 --> 03:50:43
			people. If you say, I'm just going
to get high, or get drunk, I'm not
		
03:50:43 --> 03:50:46
			going to hurt anyone, then you get
your car to kill somebody, well,
		
03:50:46 --> 03:50:49
			then you're hurting people, aren't
you? And there's many examples of
		
03:50:49 --> 03:50:53
			that. So the only one that can
truly say I do what I will, is who
		
03:50:53 --> 03:50:56
			will know Yes, I do. My God allows
the only one that does what He
		
03:50:56 --> 03:51:00
			wills. So when they say we do what
we want, they're imitating Satan
		
03:51:00 --> 03:51:04
			in the fact that he's an MF
fatale. I am better than him. I
		
03:51:04 --> 03:51:07
			putting myself next first Nestle.
Nestle
		
03:51:09 --> 03:51:10
			is very big movement.
		
03:51:13 --> 03:51:17
			There very active, very popular,
especially once like, it's, you
		
03:51:17 --> 03:51:19
			know, it looks like Hollywood
elites and things like that. So
		
03:51:20 --> 03:51:22
			there's a lot of, I mean, there's
people talking about the
		
03:51:22 --> 03:51:25
			Illuminati and things like that. I
don't really get into that stuff.
		
03:51:25 --> 03:51:29
			But, you know, it's thought
provoking. You know, there's a lot
		
03:51:29 --> 03:51:31
			of hand gestures that people make
celebrities naked wear these
		
03:51:31 --> 03:51:34
			things on their shirt for people
to know what they mean. A lot of
		
03:51:34 --> 03:51:35
			it is to Satanism
		
03:51:36 --> 03:51:40
			and has symbolic it has roots and
Crowley.
		
03:51:41 --> 03:51:43
			If you read his book, he doesn't
it even got these types of things
		
03:51:43 --> 03:51:47
			to get power from demons and
things like that. He's interested
		
03:51:47 --> 03:51:47
			in his book.
		
03:51:48 --> 03:51:50
			Yes, it's better to have male
children.
		
03:51:52 --> 03:51:55
			Where somebody will say, for
example, at the halftime show,
		
03:51:57 --> 03:52:00
			you know, Beyonce making the
Masonic triangle,
		
03:52:01 --> 03:52:04
			then you have a 33 minute power
outage.
		
03:52:05 --> 03:52:09
			33 for Freemason Lodge, and as
people get into this stuff, like
		
03:52:09 --> 03:52:13
			really on a deep level, but you
know, if we concentrate on these
		
03:52:13 --> 03:52:17
			things, too much become cynical,
and it's just a waste of time.
		
03:52:17 --> 03:52:19
			These things are out there. It's
not fake.
		
03:52:21 --> 03:52:26
			magic is real. Satan is real. So
it comes from this Greek word for
		
03:52:26 --> 03:52:29
			Neymar, which means we'll put the
will of God.
		
03:52:34 --> 03:52:37
			There's a book I'm reading right
now called the pedagogy of the
		
03:52:37 --> 03:52:42
			oppressed, very famous book by a
Brazilian theologian, or Brazilian
		
03:52:42 --> 03:52:46
			activist and scholar estamos
Frary. Who says that one of the
		
03:52:46 --> 03:52:49
			things we oppressors does to keep
people at bay and to keep them in
		
03:52:49 --> 03:52:53
			a state of non thinking is to give
them bread and circus, like the
		
03:52:53 --> 03:52:56
			Romans used to give people bread
and circuses food and
		
03:52:56 --> 03:52:58
			entertainment, which is the Super
Bowl.
		
03:52:59 --> 03:53:02
			Here's a bunch of food, get drunk,
watch the big game and entertain
		
03:53:02 --> 03:53:06
			yourself or you know, fast, fast
food and *, bread and
		
03:53:06 --> 03:53:11
			circus. These things keep people
busy. They stop thinking, and all
		
03:53:11 --> 03:53:12
			of these things are happening.
They don't even notice
		
03:53:14 --> 03:53:19
			this word, Malema does it. Does it
have any relation to Solomonic?
		
03:53:20 --> 03:53:24
			No, doesn't have any magic?
Something? No, no, no, no, that's
		
03:53:24 --> 03:53:27
			actually good word. For them. I
mean, like, erotica, that's what
		
03:53:27 --> 03:53:29
			that's how you would translate
that in Arabic, you'd either
		
03:53:30 --> 03:53:33
			either either to love to name or
to feel the will of God.
		
03:53:35 --> 03:53:37
			So they take this word, which has
a good connotation in the New
		
03:53:37 --> 03:53:41
			Testament. And Crowley's the
defense of do what you want.
		
03:53:42 --> 03:53:47
			Right? So when God says, the open
rebellion against God, on the
		
03:53:47 --> 03:53:48
			shirts, Jay Z was,
		
03:53:50 --> 03:53:52
			of course, he's married to the
girl that doesn't have tension
		
03:53:58 --> 03:54:03
			the sort of library. It's not
leave a legacy, the book of the
		
03:54:03 --> 03:54:07
			law, the Book of the Law, which
is, which probably
		
03:54:09 --> 03:54:11
			do some research on it's really
interesting.
		
03:54:12 --> 03:54:17
			Very interesting. It's really big.
In America, by the way, very, very
		
03:54:17 --> 03:54:18
			big. Elamites
		
03:54:20 --> 03:54:22
			Yeah. breaking any law.
		
03:54:25 --> 03:54:28
			Growing costs, as long as the
institute human sacrifice
		
03:54:29 --> 03:54:32
			and Jonnie Allah will animate they
do on Halloween kids go missing
		
03:54:32 --> 03:54:34
			and things like that. Yeah, this
stuff really happened
		
03:54:40 --> 03:54:43
			just the other day, the 10 month
old baby right, was kidnapped and
		
03:54:43 --> 03:54:48
			killed, thrown in the field and
for what, what was happening? And
		
03:54:48 --> 03:54:51
			you'd notice these things happen
around October, November,
		
03:54:51 --> 03:54:54
			December. You have a lot of child
abductions,
		
03:54:55 --> 03:54:57
			and murder of children. People do
these things.
		
03:55:00 --> 03:55:00
			If
		
03:55:02 --> 03:55:03
			we go next
		
03:55:12 --> 03:55:17
			this is a good one here. So this
is Mark 1017 to 22.
		
03:55:19 --> 03:55:19
			Still there
		
03:55:40 --> 03:55:41
			Yeah, so this is about the rich
man.
		
03:55:43 --> 03:55:44
			So
		
03:55:45 --> 03:55:46
			this is interesting story.
		
03:55:48 --> 03:55:50
			The rich man comes at you
sideways.
		
03:55:51 --> 03:55:54
			And he says, I'm good master, how
do I go to heaven? says Why do you
		
03:55:54 --> 03:55:58
			call Me good? No one is good,
except one that is God. Very clear
		
03:55:58 --> 03:56:01
			denial of deity, but he saw the
incident.
		
03:56:02 --> 03:56:06
			And again, if you look at the
construction in the Greek, there's
		
03:56:06 --> 03:56:11
			a method for stress. Why me? Are
you calling good? No one good,
		
03:56:11 --> 03:56:12
			except one that is God.
		
03:56:13 --> 03:56:15
			Within interesting here, is that
		
03:56:16 --> 03:56:21
			the part where it says, no one is
what says, No one except the one.
		
03:56:22 --> 03:56:24
			That is God is not in Matthew.
		
03:56:27 --> 03:56:30
			So Matthew says, Why are you
calling me good? No one is good.
		
03:56:30 --> 03:56:34
			He doesn't say except one that has
got mathy didn't include that
		
03:56:34 --> 03:56:34
			part.
		
03:56:38 --> 03:56:40
			Isn't this a very strong
foundation for
		
03:56:41 --> 03:56:43
			the geology perspective? From what
		
03:56:45 --> 03:56:46
			it is? Yeah, this is usually what
		
03:56:48 --> 03:56:52
			opponents of Trinitarian theology
will quote, Mark 1018 and Mark
		
03:56:52 --> 03:56:52
			1018.
		
03:56:55 --> 03:56:58
			And then he says to him, which is
really interesting, if you ask any
		
03:56:58 --> 03:57:01
			Christian today, basically, on a
Christian at random and say, asked
		
03:57:01 --> 03:57:05
			the same question, this man asked
Jesus, what was his question?
		
03:57:06 --> 03:57:12
			He says T point a saw Hina zo aim,
EO Nyan. What do I do to go to
		
03:57:12 --> 03:57:12
			heaven?
		
03:57:13 --> 03:57:15
			This is what he said. What do you
think of Christian today when
		
03:57:17 --> 03:57:21
			Jesus died on the cross the
assembly to that person, and he
		
03:57:21 --> 03:57:23
			doesn't recommend dead and sitting
at the right hand of the Father.
		
03:57:23 --> 03:57:26
			This is what you have to believe
in what to happen. Is this what
		
03:57:26 --> 03:57:26
			Jesus says?
		
03:57:27 --> 03:57:28
			Listen to what he says.
		
03:57:30 --> 03:57:36
			And call us oil does. You know the
Sharia is never the commandments.
		
03:57:36 --> 03:57:41
			don't kill, don't commit adultery,
don't steal, don't bear false
		
03:57:41 --> 03:57:41
			witness.
		
03:57:42 --> 03:57:45
			Honor your mother and your father,
so on and so forth.
		
03:57:46 --> 03:57:50
			And he says I've done all of
these. And Jesus looked at him,
		
03:57:50 --> 03:57:55
			and it says he loved him. This is
also missing in Matthew. Never
		
03:57:55 --> 03:58:00
			what Matthew does with Mark.
Matthew will redact mark. And I
		
03:58:00 --> 03:58:02
			have more examples of this. We'll
talk about next time we actually
		
03:58:02 --> 03:58:06
			focus on Matthew, what does
Matthew Matthew edits to Mark's
		
03:58:06 --> 03:58:11
			gospel are very interesting.
Matthew did not like that Jesus
		
03:58:11 --> 03:58:15
			loved a Jew before believing in
him. Right? It says I've kept all
		
03:58:15 --> 03:58:20
			of the commandments. It says Jesus
loved him. For that your that made
		
03:58:20 --> 03:58:24
			him love him. Matthew said, No,
that's too early. Let's see what
		
03:58:24 --> 03:58:27
			he does first. Is he going to
follow him or not?
		
03:58:29 --> 03:58:30
			So then he says,
		
03:58:33 --> 03:58:36
			he says, Go sell Oh, that you own
and follow me. The man said, I
		
03:58:36 --> 03:58:39
			can't. I'm rich. And then he went
away with a heavy heart.
		
03:58:41 --> 03:58:44
			So he couldn't be a disciple. That
doesn't mean he's a disbeliever.
		
03:58:46 --> 03:58:49
			I mean, he just can't be my
disciple. He probably believes in
		
03:58:49 --> 03:58:49
			a study.
		
03:58:52 --> 03:58:55
			So you know, it's a spiritual
path.
		
03:58:59 --> 03:59:05
			Yeah, so this is probably a
allegory he's using, because the
		
03:59:05 --> 03:59:07
			Jews at the tower have been
crucified by Roman authorities
		
03:59:07 --> 03:59:11
			left and right. So take up the
cross the enemy of the struggle,
		
03:59:12 --> 03:59:13
			under threat of death.
		
03:59:16 --> 03:59:19
			That could be it could mean
obviously, I mean, the gospel of
		
03:59:19 --> 03:59:19
			Mark
		
03:59:20 --> 03:59:22
			endorses the crucifixion, there's
no doubt about that.
		
03:59:24 --> 03:59:28
			Maybe it is probably because
remember, the the heart of the
		
03:59:28 --> 03:59:31
			gospel is a crucifixion. That's
why the gospel is in the New
		
03:59:31 --> 03:59:33
			Testament. We can extend His
Passion narrative.
		
03:59:34 --> 03:59:37
			But we have to look at the
differences in the Passion
		
03:59:37 --> 03:59:39
			narrative, which was a really
interesting
		
03:59:43 --> 03:59:44
			speech actually, because
		
03:59:49 --> 03:59:50
			no one's reading work on
		
03:59:52 --> 03:59:54
			these things in the New Testament
itself.
		
03:59:56 --> 03:59:59
			To the Christians read the Bible
as much as we do
		
04:00:03 --> 04:00:03
			So
		
04:00:06 --> 04:00:07
			it's just that,
		
04:00:08 --> 04:00:09
			you know, Christians they love
		
04:00:10 --> 04:00:13
			the Christian say, Christian
scholars who believe in the
		
04:00:13 --> 04:00:17
			Trinity. They say Jesus here is
asking a rhetorical question.
		
04:00:18 --> 04:00:22
			So he's basically saying something
like, do you? Why are you calling
		
04:00:22 --> 04:00:28
			me God? You take on God, like, do
you know? Like, like that? That's
		
04:00:28 --> 04:00:29
			an estimate. But
		
04:00:30 --> 04:00:31
			they take the verse.
		
04:00:32 --> 04:00:37
			So answers for everything. But
interest. What's the construction
		
04:00:37 --> 04:00:40
			is? Why me? Are you calling? I was
offended by that.
		
04:00:41 --> 04:00:45
			But Greek is very powerful that
you don't get in the translation.
		
04:00:45 --> 04:00:48
			I was struggling to a Christian
guy at my work. And I he was
		
04:00:48 --> 04:00:52
			telling that they believed in all
these things, but he said after
		
04:00:53 --> 04:00:56
			crucification all these things,
we're not in waiting. He doesn't
		
04:00:56 --> 04:01:00
			have to do anything else. Yeah, so
that's, that's so they know, they
		
04:01:00 --> 04:01:05
			read, but they think that it's an
old version before. Yeah. So Paul,
		
04:01:05 --> 04:01:09
			we get the Paul's letters. Paul's
Christology is basically exactly
		
04:01:09 --> 04:01:13
			that is what does the crucifixion
mean? Because it's very foreign
		
04:01:13 --> 04:01:17
			for the Jew. The Jew is like, he's
not the Messiah, he was killed.
		
04:01:17 --> 04:01:21
			He's obviously not the Messiah.
Right? And then Paul says, No, he
		
04:01:21 --> 04:01:25
			was talking about where you see,
he had to die for your sin.
		
04:01:26 --> 04:01:30
			And they're like, but that's
completely against what the Old
		
04:01:30 --> 04:01:33
			Testaments in which the God
changed his mind.
		
04:01:34 --> 04:01:39
			So God doesn't change. No, this,
this, this is God's new plan, His
		
04:01:39 --> 04:01:43
			new covenant. So it just gonna do
it was a stumbling block, as Paul
		
04:01:43 --> 04:01:44
			says,
		
04:01:45 --> 04:01:49
			this idea that God can come down
in human form by itself is total
		
04:01:49 --> 04:01:49
			sacrilege.
		
04:01:51 --> 04:01:55
			To Jewish theology, very clear,
God is not a man. It says very
		
04:01:55 --> 04:01:58
			clearly in two places in the
Hebrew Bible, God is not a man.
		
04:02:01 --> 04:02:04
			So our belief is that,
		
04:02:05 --> 04:02:08
			you know, other things that can be
reformed the
		
04:02:09 --> 04:02:11
			hill, actually, Mohammed says.
		
04:02:13 --> 04:02:16
			But the you know, the true
believers at that time were the
		
04:02:16 --> 04:02:17
			followers of Jesus.
		
04:02:19 --> 04:02:23
			So who are they? I mean, if it
wasn't Paul, and these people
		
04:02:25 --> 04:02:26
			who are the true Christian,
		
04:02:28 --> 04:02:29
			they were Unitarian Christians.
		
04:02:30 --> 04:02:33
			But they were so marginalized
because of
		
04:02:34 --> 04:02:36
			the power dynamics of their era.
		
04:02:37 --> 04:02:41
			But they were around but they were
a minority that was being
		
04:02:41 --> 04:02:44
			marginalized by Trinitarian
authorities.
		
04:02:46 --> 04:02:50
			There is obviously a lot of truth,
submitted krysya In Hellenistic
		
04:02:50 --> 04:02:51
			Christianity,
		
04:02:52 --> 04:02:56
			many of our orlimar they quote,
the New Testament, Imam Ghazali
		
04:02:56 --> 04:02:57
			called New Testament,
		
04:02:59 --> 04:03:01
			modern day scholars quote from the
New Testament.
		
04:03:02 --> 04:03:06
			So whatever doesn't contradict our
Aveda, we can say a low item, it
		
04:03:06 --> 04:03:07
			might be a valid part of
		
04:03:09 --> 04:03:11
			you can use it for Nessie high,
like if we had the
		
04:03:13 --> 04:03:16
			basically the entire New Testament
is all of it as wheat.
		
04:03:18 --> 04:03:21
			But so they'll use it in that way.
But who are the actual Christians?
		
04:03:23 --> 04:03:24
			You know, we've been marginalized
		
04:03:26 --> 04:03:28
			by this, by this but even by the
fourth century.
		
04:03:30 --> 04:03:34
			The authorities in Rome are
Trinitarian Christians. So even
		
04:03:34 --> 04:03:37
			amongst the Trinitarian
Christians, there's a massive
		
04:03:37 --> 04:03:39
			difference within that forget
about the epi light outside the
		
04:03:39 --> 04:03:41
			door. He's not going to get past
the hallway.
		
04:03:42 --> 04:03:45
			Even in the ballroom where people
are arguing those are all people
		
04:03:45 --> 04:03:49
			who believe that Jesus is in some
way divine that they even within
		
04:03:49 --> 04:03:52
			that theology, they have massive
difference of opinion.
		
04:03:56 --> 04:03:58
			Like to have big enough
		
04:04:01 --> 04:04:03
			lumberjack winners that in a
couple of inactive each everyone
		
04:04:03 --> 04:04:05
			wishes the kingdom or 14 Has that
test even more.
		
04:04:07 --> 04:04:10
			Who is Albanian at the exit to
play the prophets I said the
		
04:04:10 --> 04:04:13
			athlete the top and wish the game
are not going to break away from
		
04:04:13 --> 04:04:18
			their crypto interest as they get
older Soo Min Allah the indefinite
		
04:04:18 --> 04:04:23
			article that Rasul Allah, ye
through superfamilies Sahara Rosu
		
04:04:23 --> 04:04:27
			loan in Allah meaning unrestricted
is Nikita getting a great
		
04:04:27 --> 04:04:30
			messenger and exalted messenger
from God.
		
04:04:31 --> 04:04:33
			Well ma microphone with each
other.
		
04:04:35 --> 04:04:37
			And then the rest of us
		
04:04:39 --> 04:04:43
			would make dinner again as they
you know, who is a beginner now
		
04:04:43 --> 04:04:46
			that we should you know, not
mentioned? This is an east side
		
04:04:46 --> 04:04:50
			So, according to the oxygen that
east side as he called because
		
04:04:50 --> 04:04:54
			these the athletic keytab to have
a lot of difference of opinion,
		
04:04:55 --> 04:04:59
			because it couldn't agree about
who they were about who he was.
		
04:05:00 --> 04:05:02
			because it didn't stick to his
teaching and follow the shitty,
		
04:05:03 --> 04:05:06
			and some of his so called
disciples went into places they
		
04:05:06 --> 04:05:06
			shouldn't have gone.
		
04:05:11 --> 04:05:12
			But this time, we don't know much
about
		
04:05:14 --> 04:05:18
			what the true Christian. Yeah,
some of the scholars surmise that
		
04:05:19 --> 04:05:23
			many of the epi knights fleeing
from Roman persecution came down
		
04:05:23 --> 04:05:27
			into the hijas. And that's how
they explained the Christology of
		
04:05:27 --> 04:05:32
			the Quran. This is why the Quran,
for example, denies sonship of
		
04:05:32 --> 04:05:35
			Christ and His divinity because
the Prophet says to them was
		
04:05:35 --> 04:05:39
			influenced by me and I elements,
there really is no evidence for
		
04:05:39 --> 04:05:42
			it. There are no Christian tribes
living in Mecca at the time of the
		
04:05:42 --> 04:05:45
			papacy. There's a Christian here
and there, a lot of have been no
		
04:05:45 --> 04:05:47
			fun as a Christian was the FEMA.
		
04:05:49 --> 04:05:53
			We don't know his Christology is
probably not. But certainly, there
		
04:05:53 --> 04:05:56
			were no Christian tribes. There
were no Jewish tribes living in
		
04:05:56 --> 04:06:00
			Mecca, either in Europe, but yeah,
there's Jewish tribes in North and
		
04:06:00 --> 04:06:03
			disabled. To go out a little bit
more with my Christian tribe,
		
04:06:03 --> 04:06:08
			Manny Hanifa, was a Christian
tribe, but not in Mecca. Right.
		
04:06:10 --> 04:06:13
			And it's interesting, the dominant
opinion is that the United did not
		
04:06:13 --> 04:06:16
			believe in the virgin birth with
the Quran confirms it in two
		
04:06:16 --> 04:06:17
			places.
		
04:06:21 --> 04:06:23
			Anyway, any more questions?
		
04:06:27 --> 04:06:28
			I just want to show you one more
verse.
		
04:06:31 --> 04:06:35
			This is a 1112 Chapter 11 verses
12.
		
04:06:37 --> 04:06:39
			To 14
		
04:06:41 --> 04:06:42
			Very interesting.
		
04:06:44 --> 04:06:47
			very troubling for Trinitarian
Christians, the cursing of the fig
		
04:06:47 --> 04:06:47
			tree.
		
04:06:50 --> 04:06:51
			The next day,
		
04:06:52 --> 04:06:55
			he went up from Bethany, and He
was hungry.
		
04:06:56 --> 04:06:59
			And he saw a su cane, which is a
fig tree
		
04:07:00 --> 04:07:01
			from a distance.
		
04:07:03 --> 04:07:08
			There's a lot of figs and olives,
in Palestine. So even ambassadors
		
04:07:08 --> 04:07:13
			Latina was a tune. Teen fig is a
reference to Jehovah God with the
		
04:07:13 --> 04:07:17
			Ark of Noah dopt. They tune fit is
a reference to Jerusalem.
		
04:07:18 --> 04:07:22
			All right, the Mount of Olives is
right next to the temple. Rahim
		
04:07:22 --> 04:07:28
			live 20 See mean, was it a better
dinner main backup. So a lot of
		
04:07:28 --> 04:07:31
			taking an oath accustomed by all
four of these things, did not pass
		
04:07:31 --> 04:07:35
			by the Shetty out of all four of
these things in a particular kind
		
04:07:35 --> 04:07:39
			of insanity accelerated way that
the insan Some say this is the
		
04:07:39 --> 04:07:41
			prophets, I said, is the best
mode.
		
04:07:42 --> 04:07:45
			In other words, these four
scriptures bear witness the
		
04:07:45 --> 04:07:46
			greatness of
		
04:07:48 --> 04:07:52
			somebody. Anyway. So Jesus comes
to this fig tree, and he sees that
		
04:07:53 --> 04:07:56
			he sees it from afar. So he goes
to it to find fruit, he doesn't
		
04:07:56 --> 04:08:00
			find anything. So then he curses
it for the time of fruit was not
		
04:08:00 --> 04:08:07
			yet. So you see the problem here
from a theological standpoint is
		
04:08:07 --> 04:08:10
			that the scientists that I was
supposed to be God. And of course,
		
04:08:10 --> 04:08:13
			we have qualitative attributes of
God the Christians have the
		
04:08:14 --> 04:08:17
			effects of mining, one of the
qualitative attributes is other
		
04:08:17 --> 04:08:22
			seven of them in as long as m and
n this is n looks a lot like
		
04:08:22 --> 04:08:23
			omniscience
		
04:08:24 --> 04:08:25
			that means all knowing
		
04:08:27 --> 04:08:28
			omnipotent,
		
04:08:29 --> 04:08:36
			all powerful, either the Divine
Will busser and Santa Kalam and
		
04:08:36 --> 04:08:36
			higher.
		
04:08:38 --> 04:08:41
			So God has a hearing and seeing
not like you we hear and see.
		
04:08:42 --> 04:08:48
			speaking abilities, not like we
speak and life cannot die. So the
		
04:08:48 --> 04:08:53
			fact that a sighted does not know
something, seeing a fig tree from
		
04:08:53 --> 04:08:57
			afar, thinking there's fruit, and
then seeing that it's out of
		
04:08:57 --> 04:09:02
			season. It's not the right season
demonstrates that he doesn't know
		
04:09:02 --> 04:09:06
			something. There's enough there's
a deficiency in intellect, or an
		
04:09:06 --> 04:09:11
			optimum or a knowledge. So he's
disqualified as being gone.
		
04:09:14 --> 04:09:15
			The moment
		
04:09:16 --> 04:09:17
			I guess the hemorrhaging problems?
		
04:09:18 --> 04:09:19
			Yeah.
		
04:09:21 --> 04:09:24
			Oh, my God, like you're both
elaborated. I mean, it seemed
		
04:09:24 --> 04:09:27
			pretty obvious that you had no
idea what was floating around.
		
04:09:27 --> 04:09:28
			That seemed like it ultimately.
		
04:09:29 --> 04:09:33
			Yeah, that's a good one. Yeah.
That's that's also troubling. So
		
04:09:33 --> 04:09:36
			he's talking about a parable or
curricula v where a a woman who
		
04:09:36 --> 04:09:41
			has been hemorrhaging for years
and years she has stuff is the
		
04:09:41 --> 04:09:42
			harbor.
		
04:09:43 --> 04:09:48
			She touches the phobe of Asa Lisa,
and she immediately becomes healed
		
04:09:48 --> 04:09:50
			and then he turns around says Who
was that?
		
04:09:51 --> 04:09:53
			And he says, I felt some power
leaving.
		
04:09:54 --> 04:09:57
			Again, very troubling. He doesn't
know who did it and then he
		
04:09:58 --> 04:09:59
			apparently has a power supply
		
04:10:00 --> 04:10:00
			It's
		
04:10:01 --> 04:10:05
			very troubling the silence. The
Christian will say about this this
		
04:10:05 --> 04:10:10
			year and say, Look, he's still a
man. Right? But the problem here
		
04:10:10 --> 04:10:14
			is because according to counsel,
Kelsey Dawn, he's 100%, God and
		
04:10:14 --> 04:10:19
			100%. Man the same time. Yes, he's
a man in the sense that he has to
		
04:10:19 --> 04:10:22
			eat and drink and do these types
of things. But when it comes to
		
04:10:22 --> 04:10:25
			qualitative attributes, like
knowledge, is knowledge has to be
		
04:10:25 --> 04:10:29
			perfect. The Christian sort of
speaks out of the other side of
		
04:10:29 --> 04:10:32
			his mouth. Because in other times,
they'll say Jesus knew what people
		
04:10:32 --> 04:10:36
			were thinking, because He's God.
Right? Yeah. But then here, he
		
04:10:36 --> 04:10:39
			says, Oh, he's just a man. And
there's verses, but he doesn't
		
04:10:39 --> 04:10:44
			know something. Right? So that's
what qualitative attribute means,
		
04:10:45 --> 04:10:50
			means this is the quality of God.
God has this quality of all
		
04:10:50 --> 04:10:55
			knowledge. If a person claiming to
be God does not have this quality
		
04:10:55 --> 04:10:59
			is disqualified. He cannot be God.
That's what that means.
		
04:11:00 --> 04:11:04
			Right? The fact, let's just say
for instance, we entertain the
		
04:11:04 --> 04:11:06
			Christian. Okay, well humor you
for now.
		
04:11:08 --> 04:11:12
			So he created this victory.
Certainly, he knows everything
		
04:11:12 --> 04:11:15
			about the fig tree. The fact that
first of all, he sees the fig tree
		
04:11:15 --> 04:11:18
			from a distance and make
judgments.
		
04:11:20 --> 04:11:22
			And then he approaches a fig tree
that he created, and he knows
		
04:11:22 --> 04:11:26
			everything about it, he discovers,
oh, it's the wrong season. And
		
04:11:26 --> 04:11:29
			then he becomes angry and curses
the fig tree for doing something
		
04:11:29 --> 04:11:30
			that he commanded us to do
		
04:11:32 --> 04:11:33
			in a certain season.
		
04:11:34 --> 04:11:37
			So it's just very, very
problematic for Christian, but
		
04:11:37 --> 04:11:41
			isn't it comforting that, you
know, a prophet or listen to the
		
04:11:41 --> 04:11:44
			philosopher would actually curse
or more painful?
		
04:11:47 --> 04:11:49
			It's yeah, and I don't think it's
problematic. It does show
		
04:11:49 --> 04:11:54
			impetuousness. But that's would be
considered in inpatients
		
04:11:55 --> 04:12:00
			and out by Sharia simonside. It's
a short temper.
		
04:12:01 --> 04:12:06
			So that doesn't, it's us it's,
it's conceivable for a profit.
		
04:12:08 --> 04:12:11
			issue. Yeah. Although, you know,
it's kind of it would be
		
04:12:11 --> 04:12:16
			considered like a sin in the rank
and the MACOM of a profit. I sin
		
04:12:16 --> 04:12:21
			in the MACOM of a profit is a good
act, according to us or a mundane
		
04:12:21 --> 04:12:23
			act, but to a profit is a sin.
		
04:12:28 --> 04:12:30
			And some of the Christians say
this is a parable, it didn't
		
04:12:30 --> 04:12:34
			actually happen. The cursing of
the fig tree is a parable for
		
04:12:34 --> 04:12:39
			Israel, and Jesus is cursing
Israel. And that opens up another
		
04:12:39 --> 04:12:40
			bag of goodies.
		
04:12:41 --> 04:12:45
			So some Christians if they had
sufficiency is both. So there's a
		
04:12:45 --> 04:12:47
			there's a thought here. And
there's a often meaning, there's
		
04:12:47 --> 04:12:52
			an apparent and a non apparent or
exoteric, and esoteric meaning in
		
04:12:52 --> 04:12:55
			exoteric meaning is yes, this, in
fact, did happen. Jesus approached
		
04:12:55 --> 04:12:58
			a fig tree, he falls out of season
and cursed it. But what that means
		
04:12:58 --> 04:13:02
			is, he's cursing Israel, because
they're just believing in Him.
		
04:13:03 --> 04:13:04
			And so the tree is done.
		
04:13:06 --> 04:13:10
			So we went over a definition,
definition of who Allah is. Yeah,
		
04:13:10 --> 04:13:11
			that
		
04:13:12 --> 04:13:13
			was that had
		
04:13:15 --> 04:13:16
			come along
		
04:13:19 --> 04:13:19
			with that,
		
04:13:21 --> 04:13:26
			types of what is their definition
of who God is. So we can, you can
		
04:13:26 --> 04:13:30
			have some, you can have six, if we
save for one second, he's all
		
04:13:30 --> 04:13:33
			knowing and knowing these humans
are understanding, so let their
		
04:13:33 --> 04:13:37
			definition so we can know what
their definitions are going to
		
04:13:38 --> 04:13:41
			define it like this. And we'll get
the word that's in their creed,
		
04:13:41 --> 04:13:44
			we'll get to it. Because every
person that Trinity has a
		
04:13:44 --> 04:13:45
			different definition.
		
04:13:46 --> 04:13:47
			Every person
		
04:13:49 --> 04:13:53
			but the thing is, it still doesn't
make sense because they say, Oh,
		
04:13:53 --> 04:13:55
			the father is omnipotent, and all
knowing,
		
04:13:56 --> 04:14:01
			right? And easily. Here, they say
he doesn't know because he's still
		
04:14:01 --> 04:14:04
			a man. But he shares an essence
with the Father, which
		
04:14:04 --> 04:14:08
			necessitates him to know as well.
So ultimately, industry. So they
		
04:14:08 --> 04:14:12
			don't have a, it's a big, it's
just too big.
		
04:14:14 --> 04:14:15
			No one can explain it.
		
04:14:17 --> 04:14:19
			When you can't explain God's
nature anyway, but at least it
		
04:14:19 --> 04:14:25
			should make some sort of rational
sense, consistency. Consistency
		
04:14:25 --> 04:14:25
			Exactly.
		
04:14:27 --> 04:14:29
			There's actually we'll finish with
this. There's a verse in Matthew,
		
04:14:29 --> 04:14:33
			we'll look at as well. Matthew
2436. Jesus says, of that day,
		
04:14:33 --> 04:14:37
			nobody knows. Meaning the Day of
Judgment of that day, nobody
		
04:14:37 --> 04:14:38
			knows.
		
04:14:40 --> 04:14:46
			Not the angels, nor the Son, and
only the Father. Right? There's
		
04:14:46 --> 04:14:50
			some manuscripts of Matthew where
that verse nor the sun has been
		
04:14:50 --> 04:14:55
			removed from the gospel, because
Christian scribes copying it down
		
04:14:56 --> 04:14:59
			to Oh my God. Jesus doesn't know
the day of judgment. He's not got
		
04:15:00 --> 04:15:04
			Let's move this out of the gospel.
So we're gonna be here in a
		
04:15:04 --> 04:15:07
			capital S That's That's referring
to Jesus. Yeah.
		
04:15:08 --> 04:15:13
			Again, this is, this is important
that we understand the context. So
		
04:15:13 --> 04:15:14
			the Son of God right?
		
04:15:17 --> 04:15:21
			In a Hellenistic world, right
Greco Roman world, this is a
		
04:15:21 --> 04:15:27
			divine person. This is the Roman
emperor, like I said, case of
		
04:15:27 --> 04:15:27
			Augustus.
		
04:15:31 --> 04:15:37
			videos do we, on an ancient Roman
coin that was minted at the time
		
04:15:37 --> 04:15:40
			of Caesar Augustus, Caesar, the
Son of God.
		
04:15:42 --> 04:15:46
			sitios do eat in front of God. And
then it says, at Temple try,
		
04:15:47 --> 04:15:50
			father of the country, he son and
father at the same time.
		
04:15:52 --> 04:15:58
			So, the expression lord and savior
is taking the train out of the
		
04:15:58 --> 04:16:04
			empirical lord and savior kuti us.
Chi Soto. That's exactly what they
		
04:16:04 --> 04:16:05
			call the Roman emperor.
		
04:16:06 --> 04:16:12
			But this phrase in a Semitic
Jewish context, means a highest
		
04:16:12 --> 04:16:12
			Jew.
		
04:16:14 --> 04:16:16
			Okay, if you read the Old
Testament,
		
04:16:17 --> 04:16:20
			Israel is my son, even my
firstborn
		
04:16:21 --> 04:16:27
			to David, you are my son this day
has he gotten you? Right to
		
04:16:29 --> 04:16:35
			to Moses, he says, You will be as
God unto Pharaoh, and Aaron as
		
04:16:35 --> 04:16:39
			your prophet, your God, because of
your Elohim your God.
		
04:16:41 --> 04:16:42
			Not literally.
		
04:16:43 --> 04:16:45
			In the psalms at Psalm 86.
		
04:16:46 --> 04:16:49
			It says, You are God's all sons of
the Most High.
		
04:16:51 --> 04:16:56
			mean you are not gods, as in a big
G, but divine. Not deity, your
		
04:16:56 --> 04:17:02
			divine. Your god like your holy
people, your your sacrosanct
		
04:17:02 --> 04:17:07
			people, that's what it means. So
when you say that son of God, so
		
04:17:08 --> 04:17:11
			there's SONS OF GOD mentioned in
the Old Testament, but the Son of
		
04:17:11 --> 04:17:15
			God, in a Jewish context means the
Messiah, that's a messianic title.
		
04:17:16 --> 04:17:18
			Okay? Just like when we say
		
04:17:20 --> 04:17:25
			it's a there's a group of prophets
hear from different people. And
		
04:17:25 --> 04:17:28
			then we say, where is the Prophet?
Who are you talking about?
		
04:17:30 --> 04:17:32
			We talked about the Prophet
salallahu Salam, but even though
		
04:17:32 --> 04:17:36
			their prophets, right, there are
other prophets, but you know,
		
04:17:36 --> 04:17:39
			everyone knows that you say,
whereas the Prophet you're talking
		
04:17:39 --> 04:17:43
			about the Prophet says, so you
have sons of God. You have oh,
		
04:17:43 --> 04:17:47
			yeah, the Jews have a concept of
Olia righteous people, the concept
		
04:17:47 --> 04:17:51
			of being, you know, righteous
people. And then you have the Son
		
04:17:51 --> 04:17:52
			of God, who is the Messiah
		
04:17:54 --> 04:17:58
			is a definite article. That's what
it means. It's a messianic title.
		
04:17:59 --> 04:18:03
			But this Jewish concept was
Hellenized.
		
04:18:04 --> 04:18:09
			By Christians, that were
evangelized, by Paul, into
		
04:18:09 --> 04:18:10
			paganism.
		
04:18:13 --> 04:18:17
			When that's next time we were over
in Christianity, we didn't really
		
04:18:17 --> 04:18:18
			go over Semitic missionaries.
		
04:18:19 --> 04:18:20
			We're gonna get to that book.
		
04:18:24 --> 04:18:28
			And another one, what from Mark?
Should we like, really memorize or
		
04:18:28 --> 04:18:33
			are dalawa? The verses we go?
Yeah. And anything else that you
		
04:18:33 --> 04:18:36
			read? Anything else that you
really have a question about? In
		
04:18:36 --> 04:18:36
			class?
		
04:18:38 --> 04:18:39
			Is your book cover this?
		
04:18:40 --> 04:18:44
			Sometimes, like some of these
marks? Not a disorder, of course,
		
04:18:44 --> 04:18:48
			because yes, a little bit. I don't
think it goes specifically in the
		
04:18:48 --> 04:18:50
			gospels but of course reputation.
		
04:18:54 --> 04:18:59
			And the garden accordingly, X
codecs that we just learned. In
		
04:18:59 --> 04:19:03
			the last class, you mentioned the
molecule documents. Do they have
		
04:19:03 --> 04:19:06
			any relationship with each other
question?
		
04:19:07 --> 04:19:12
			Well, the Codex Sinaiticus is a
fourth century document.
		
04:19:13 --> 04:19:15
			That's the workflow Luke and John
are included in the Codex
		
04:19:15 --> 04:19:21
			Sinaiticus. Their source was Q,
Luke and Matthew sources to the
		
04:19:21 --> 04:19:23
			queue was written very early
around 40 or 50.
		
04:19:25 --> 04:19:28
			That's, that's what's so great
about Q source document is that
		
04:19:29 --> 04:19:32
			it's not tainted by Paul's
Christology. It's written
		
04:19:32 --> 04:19:37
			concurrently with Paul, Matthew,
Mark, Luke and John are influenced
		
04:19:37 --> 04:19:41
			by Paul. That's why the passage of
the cross is so central.
		
04:19:42 --> 04:19:45
			Whereas Q, there's no trace of any
question there.
		
04:19:46 --> 04:19:50
			We'll get some more to Q when we
look at the question over here on
		
04:19:50 --> 04:19:50
			the right.
		
04:19:55 --> 04:19:56
			It seems like it's the same
		
04:20:00 --> 04:20:01
			My wife and then like
		
04:20:02 --> 04:20:03
			daughter
		
04:20:06 --> 04:20:06
			O'Hara
		
04:20:12 --> 04:20:12
			pretty much
		
04:20:20 --> 04:20:20
			what versus
		
04:20:22 --> 04:20:27
			March 7? I forgot. But it says
like, this is how it is. Because
		
04:20:27 --> 04:20:30
			when they talk about when talking
about this, yeah. And it says the
		
04:20:34 --> 04:20:37
			wife Lisa would want to marry her.
		
04:20:38 --> 04:20:42
			Another Hadith that says what's
the set of some Allah who I sent
		
04:20:42 --> 04:20:45
			through what I was doing a study
on Abu Allahu
		
04:20:46 --> 04:20:52
			Allah Alayhi Salatu was the seven
heavens and the seven earths are
		
04:20:52 --> 04:20:58
			built upon where you can say are
suspended by vocal Allahu Ahad.
		
04:20:59 --> 04:20:59
			What does it mean?
		
04:21:01 --> 04:21:05
			They are and I must say this means
that as long as people believe
		
04:21:05 --> 04:21:08
			that God has had that they haven't
done the earth stay intact.
		
04:21:10 --> 04:21:13
			As long as people believe and
follow Allah who I had, they
		
04:21:13 --> 04:21:16
			haven't been interested in fact
that Allah says in the photos that
		
04:21:16 --> 04:21:20
			ammonium, my father to have a rock
man what are the look at the
		
04:21:20 --> 04:21:24
			machine? And did they say a lot of
Begotten Son the Most Gracious has
		
04:21:24 --> 04:21:27
			he gotten a son because the
terrible things are saying concat
		
04:21:27 --> 04:21:31
			do some lft was audible, you have
to determine what kind of shut
		
04:21:31 --> 04:21:36
			people out to do what the federal
zhiban who had that. And now we
		
04:21:36 --> 04:21:40
			have our money whatever it is as
if the skies are going to burst.
		
04:21:42 --> 04:21:46
			And the earth is going to split
and the mountains are going to be
		
04:21:46 --> 04:21:52
			leveled because the sky the sun at
it to cat who means almost almost
		
04:21:52 --> 04:21:55
			like to happen because people are
saying this about a loss of data.
		
04:21:56 --> 04:21:57
			But there are still people who
believe that Allah is
		
04:21:59 --> 04:22:01
			what is the difference? We can
walk it and I had wonderful though
		
04:22:01 --> 04:22:02
			a lot of walking.
		
04:22:03 --> 04:22:04
			Anyone know the difference?
		
04:22:06 --> 04:22:08
			So if I say for example,
		
04:22:10 --> 04:22:11
			I say
		
04:22:12 --> 04:22:14
			it No, right? You don't wash it?
		
04:22:15 --> 04:22:16
			It is one man.
		
04:22:17 --> 04:22:20
			What does that mean? It could be
two men. There could be Yeah, it
		
04:22:20 --> 04:22:23
			could be anyone right? There could
be more, but I'm just saying I'm
		
04:22:23 --> 04:22:26
			one of them. I'm one man, that
doesn't negate the existence of
		
04:22:26 --> 04:22:29
			other regulatory jobs. But if I
say I really wanted
		
04:22:30 --> 04:22:35
			to learn, I had one. Now I'm
saying that there isn't in the
		
04:22:35 --> 04:22:39
			rest of creation. It does not
exist in the rest of creation. Any
		
04:22:39 --> 04:22:42
			other human being any other person
who has the qualities of Rajul
		
04:22:42 --> 04:22:47
			except for me. I'm the only
logical so that means Okay, so
		
04:22:47 --> 04:22:51
			let's say Lochhead. That's not
good enough things one Christians,
		
04:22:51 --> 04:22:55
			they got his walking, but they
also say what that he manifested
		
04:22:55 --> 04:23:00
			in three persons. Right? That's
not absolute uniqueness. I had
		
04:23:00 --> 04:23:04
			like when the law was about the
the ankle was being tortured, and
		
04:23:04 --> 04:23:06
			they're putting goop on the statue
in the states and saying cool
		
04:23:06 --> 04:23:09
			brothers. God isn't me. And he's
not saying Allah, Allah because
		
04:23:09 --> 04:23:13
			they believe in Allah. Allah God,
that's great. He's one guy, but
		
04:23:13 --> 04:23:16
			this is another guy. And he's
running walking, walking, walking.
		
04:23:17 --> 04:23:20
			Right God great, a lot of luck.
But that doesn't mean that there's
		
04:23:20 --> 04:23:25
			another job. And he's one of many
gods. I had one I had, like, this
		
04:23:25 --> 04:23:29
			is this isn't a front of them. Is
the only gospel No, no, I had
		
04:23:29 --> 04:23:35
			named he's one of a kind. Why this
one? Well, I had one other time.
		
04:23:35 --> 04:23:36
			Okay.
		
04:23:38 --> 04:23:40
			So he started, he says,
		
04:23:42 --> 04:23:47
			Shema Yisrael Adonai Eloheinu.
Adonai is calling the Torah Musa,
		
04:23:47 --> 04:23:52
			the Kadima bein in a surah. He
confirms the theology of the todo,
		
04:23:52 --> 04:23:53
			he's not bringing new theology
		
04:24:00 --> 04:24:04
			that's the last thing. And one
more thing for Mark I'm sorry, the
		
04:24:04 --> 04:24:05
			end of Mark.
		
04:24:07 --> 04:24:11
			The end of mark there for ending
to Mark's gospel for different
		
04:24:11 --> 04:24:14
			endings. This is really
interesting. When you say
		
04:24:15 --> 04:24:19
			within the same gospel, when the
same or different Greek
		
04:24:19 --> 04:24:22
			manuscripts. There are four
different attested endings in
		
04:24:22 --> 04:24:25
			different Greek math. Remember,
there's 5500 or so Greek
		
04:24:25 --> 04:24:28
			manuscripts of the New Testament.
		
04:24:29 --> 04:24:31
			None of them are identical, no two
are identical.
		
04:24:32 --> 04:24:35
			And if you look at the 5500
different manuscripts, there are
		
04:24:35 --> 04:24:38
			four endings of Mark's gospel.
There's kind of the traditional
		
04:24:38 --> 04:24:41
			ending which what we have in like
the authorized King James Version
		
04:24:41 --> 04:24:45
			of the Bible is called the
Authorized Version AB, or King
		
04:24:45 --> 04:24:48
			James Version. This is the most
popular translation in English,
		
04:24:49 --> 04:24:54
			first time 1611 under the auspices
of His Majesty, King James of
		
04:24:54 --> 04:24:54
			England,
		
04:24:56 --> 04:24:59
			but this is called the New King
James Version. Basically, they
		
04:24:59 --> 04:24:59
			made a little bit easier to
		
04:25:00 --> 04:25:02
			Understand, but if you read the
end the mark,
		
04:25:03 --> 04:25:07
			the longer ending is there was not
as the longer ending of Mark. So,
		
04:25:08 --> 04:25:13
			in this version, Mark ends at
1620. There's 20 verses in Marvel.
		
04:25:14 --> 04:25:14
			Okay?
		
04:25:16 --> 04:25:21
			Now, in the Greek edition that was
done by the United Bible Society,
		
04:25:21 --> 04:25:26
			this one here, with gospel
actually ends at verse eight. And
		
04:25:26 --> 04:25:29
			then they put nine to 20 in double
brackets.
		
04:25:30 --> 04:25:34
			Which means that it's a later
addition to the text. What they're
		
04:25:34 --> 04:25:38
			telling you is the scholar of the
United States Civil Society,
		
04:25:38 --> 04:25:42
			they're saying that these verses
nine through 20 are additions or
		
04:25:42 --> 04:25:45
			fabrications to mark soft, the
later editions Mark didn't
		
04:25:45 --> 04:25:46
			actually write them.
		
04:25:49 --> 04:25:51
			So the question is, why add these
verses?
		
04:25:52 --> 04:25:55
			Remember, at the very beginning of
Mark's gospel, is an addition.
		
04:25:56 --> 04:25:56
			Why?
		
04:25:57 --> 04:25:58
			Because you will
		
04:25:59 --> 04:25:59
			know
		
04:26:01 --> 04:26:04
			that Jesus is the son of that.
Why? Why did you want to do that?
		
04:26:04 --> 04:26:07
			Unless Christology? It lacks
Christology. Good. Remember,
		
04:26:07 --> 04:26:10
			Mark's gospel is very thin on
Christology.
		
04:26:11 --> 04:26:14
			He wants to pat it up a little
bit, to write it mark one one.
		
04:26:14 --> 04:26:18
			Right. He says, this is the
gospel. This is the gospel to
		
04:26:18 --> 04:26:21
			beginning our K. He won't give you
he preschool. And then how you
		
04:26:21 --> 04:26:26
			feel in practice, the Son of God,
God does not appear and Alec Owen
		
04:26:26 --> 04:26:29
			and accoding sciatic is, nor in
the clinic, that is
		
04:26:30 --> 04:26:34
			the most ancient Greek witnesses
not include Son of God, the most
		
04:26:34 --> 04:26:39
			ancient Greek witnesses do not
include nine to 20 of chapter 16,
		
04:26:39 --> 04:26:44
			either. The Codex Sinaiticus does
not include that of chapter 16 of
		
04:26:44 --> 04:26:48
			Mark, very interestingly, how does
the gospel end then?
		
04:26:49 --> 04:26:50
			It's very interesting.
		
04:26:51 --> 04:26:52
			So this is what happened.
		
04:26:53 --> 04:26:57
			So besides it seemingly crucified,
		
04:26:58 --> 04:26:59
			then women,
		
04:27:00 --> 04:27:01
			they go to
		
04:27:03 --> 04:27:04
			the separator,
		
04:27:05 --> 04:27:08
			Mary Magdalene, and married of
Jacob
		
04:27:09 --> 04:27:13
			unsettlement. These three women,
they go to the separator
		
04:27:14 --> 04:27:19
			and they go there. And the stone
has been rolled away. There's no
		
04:27:19 --> 04:27:25
			one inside. And then it ends kaiku
Danny, who then a pawn a bunch,
		
04:27:25 --> 04:27:29
			oh, God, that's the that's what
they said nothing to no one
		
04:27:29 --> 04:27:31
			because they were afraid period.
		
04:27:32 --> 04:27:33
			Why is that problematic?
		
04:27:34 --> 04:27:36
			Why do you think a scribe have
read that they will? Oh?
		
04:27:43 --> 04:27:47
			Yeah, it's kind of a cliffhanger.
No one sees a resurrected Christ.
		
04:27:47 --> 04:27:50
			This is the greatest miracle,
right? No one sees the resurrected
		
04:27:50 --> 04:27:54
			Jesus. In other words, there's a
feeling that we don't really know
		
04:27:54 --> 04:27:59
			what happened. They go into what
they think is a sucker is open,
		
04:27:59 --> 04:28:00
			they run away afraid.
		
04:28:01 --> 04:28:04
			Right? So it's a clip, they don't
like it. They don't like this
		
04:28:04 --> 04:28:08
			ending. It's too ambiguous. You
can draw too many conclusions from
		
04:28:08 --> 04:28:13
			it, that are outside of quote
unquote, Christian orthodoxy. So
		
04:28:13 --> 04:28:14
			what happens is,
		
04:28:15 --> 04:28:20
			later scribes, they add these
verses towards the end 12 verses?
		
04:28:20 --> 04:28:22
			And what happens in the full
verses?
		
04:28:23 --> 04:28:27
			Okay, what happens is, Mary goes
and tells two disciples, what's
		
04:28:27 --> 04:28:29
			significant about what's
significant about two men
		
04:28:31 --> 04:28:31
			to
		
04:28:32 --> 04:28:36
			two witnesses, equal one woman,
and Jewish.
		
04:28:37 --> 04:28:41
			So even if there's three women,
their their testimony is thrown
		
04:28:41 --> 04:28:45
			out of court. According to Jewish
any author needs to be at least
		
04:28:45 --> 04:28:49
			one or two men. Right? So they
tell two disciples, they go into
		
04:28:49 --> 04:28:52
			the tomb, they see what's
happening, then Jesus permission
		
04:28:52 --> 04:28:55
			to disciple, and then he says to
them, you can handle poisonous
		
04:28:55 --> 04:29:00
			snakes, and you can drink poison,
and nothing will ever happen to
		
04:29:00 --> 04:29:03
			you. This is what he says, and
these verses, these fabricated
		
04:29:03 --> 04:29:07
			verses, I debated a Christian one
time, and he was saying the Bible
		
04:29:07 --> 04:29:11
			is the Word of God. And I said,
okay, the Bible says, Jesus says
		
04:29:11 --> 04:29:14
			at the end of Mark, you can drink
poison for giving him a bottle of
		
04:29:14 --> 04:29:17
			White House, which may or may not
kill him probably not making me
		
04:29:17 --> 04:29:20
			sick, though. That's all I had at
the time.
		
04:29:21 --> 04:29:25
			He looked at it and he said, Well,
you know, scholars believe that
		
04:29:25 --> 04:29:28
			those verses are fabricated
anyway. And there was a gasp from
		
04:29:28 --> 04:29:29
			the audience.
		
04:29:31 --> 04:29:34
			Are you just says a word of a nice
thing at the fabrication. So I
		
04:29:34 --> 04:29:36
			said, if the fabrication I want
you to rip it out of your Bible.
		
04:29:36 --> 04:29:40
			You have a fabrication in your
Bible. Right? Rip it out of your
		
04:29:40 --> 04:29:40
			Bible.
		
04:29:42 --> 04:29:48
			Why not? So there's there was a
man recently named named Mark
		
04:29:48 --> 04:29:51
			Wolford. If you're interested in
Appalachian State Campbell is a
		
04:29:51 --> 04:29:56
			pastor in and out. I think he was
in Alabama or Arkansas, sir. All
		
04:29:56 --> 04:29:58
			right. And during the church
services, they actually bring in
		
04:29:58 --> 04:29:59
			places to handle them.
		
04:30:00 --> 04:30:01
			And he was bitten, he died.
		
04:30:02 --> 04:30:07
			And what's really interesting is
his father died the same way. His
		
04:30:07 --> 04:30:08
			father also died during church.
		
04:30:10 --> 04:30:13
			And I feel like going on and
saying that versus a fabrication
		
04:30:13 --> 04:30:15
			to the text. Please don't do that.
		
04:30:17 --> 04:30:19
			So after they run away,
		
04:30:20 --> 04:30:24
			Jesus comes back and tell in
public to these men are the
		
04:30:24 --> 04:30:27
			witnesses, he speaks to His
disciples went to a longer than
		
04:30:28 --> 04:30:33
			the house, like physically or
that's another. That's another
		
04:30:33 --> 04:30:36
			good question is how does Jesus
appeared to them? Does he appear
		
04:30:36 --> 04:30:39
			as a ghost as a human being? Or is
it is like spiritualizing, the
		
04:30:39 --> 04:30:42
			glowing and walk through walls?
That's another issue. We'll talk
		
04:30:42 --> 04:30:46
			and pretty soon it's all so when
you say disciples, do you mean,
		
04:30:46 --> 04:30:50
			like believers in Christianity and
core disciples that are mentioned
		
04:30:50 --> 04:30:54
			in the gospel? So the snake
handlers, they believe their
		
04:30:54 --> 04:30:54
			disciples?
		
04:30:55 --> 04:30:59
			I already think the general public
are just particularly insightful.
		
04:30:59 --> 04:31:03
			He's talking to the cycles, but by
extension to that we push him to
		
04:31:03 --> 04:31:06
			believe. Yeah, why not? Why not?
		
04:31:07 --> 04:31:11
			He's saying that you're in doubt
with, with, with power,
		
04:31:12 --> 04:31:15
			that are from heaven, that you
have these.
		
04:31:16 --> 04:31:19
			These gifts, these charismatic
gifts are
		
04:31:20 --> 04:31:23
			now these deities right? Come
back. And so he's
		
04:31:25 --> 04:31:27
			giving some proofs out to people
so they can.
		
04:31:28 --> 04:31:31
			Yeah, so he's telling the
disciples since you've witnessed
		
04:31:31 --> 04:31:34
			my resurrection, your faith is
complete, basically. And now
		
04:31:34 --> 04:31:37
			you're you've been endowed with
charismatic gifts to cut them up.
		
04:31:37 --> 04:31:40
			And we're kind of carried by the
Arabic word.
		
04:31:42 --> 04:31:44
			Which means some sort of power
that's given that you can do
		
04:31:44 --> 04:31:47
			something like cut them out, the
Saints can do miracles, even what
		
04:31:47 --> 04:31:49
			even drink poison to die.
		
04:31:50 --> 04:31:53
			rather dramatically raise them
after the death? Do you think it's
		
04:31:53 --> 04:31:57
			possible, conceivable for things
to do? So early Christians were
		
04:31:57 --> 04:32:02
			saying they could do these things.
The thing is, nowadays, people
		
04:32:02 --> 04:32:04
			believe they're saying to me, get
this my snake and they die.
		
04:32:07 --> 04:32:07
			They die.
		
04:32:09 --> 04:32:12
			Just what is the fabrication?
Because that's the whole point.
		
04:32:12 --> 04:32:15
			That's besides the point. The
point is, that's not part of what
		
04:32:15 --> 04:32:19
			Mark actually wrote. This is the
1952, Revised Standard Version.
		
04:32:20 --> 04:32:21
			If I was in America,
		
04:32:22 --> 04:32:28
			and 1955, and I took this out to
church, and I pointed it out like
		
04:32:28 --> 04:32:29
			this, I probably get beaten,
		
04:32:31 --> 04:32:31
			at best.
		
04:32:32 --> 04:32:36
			So this Bible was done by 32
scholars of the highest eminence,
		
04:32:36 --> 04:32:40
			backed by 50, cooperating
denominations of Christianity. And
		
04:32:40 --> 04:32:40
			I think,
		
04:32:41 --> 04:32:46
			and why is the Bible so
controversial, is because they
		
04:32:46 --> 04:32:50
			went back to ancient Greek
manuscripts. And they took out the
		
04:32:50 --> 04:32:54
			longer ending of Mark, they took
out the phrase front of God, or
		
04:32:54 --> 04:32:58
			they put a footnote next to it. So
this is spurious. They took out
		
04:32:58 --> 04:33:02
			first John five, seven, the only
verse in the Bible that explicitly
		
04:33:02 --> 04:33:03
			mentioned the Trinity.
		
04:33:06 --> 04:33:09
			They took out the woman caught in
the act of adultery, the beginning
		
04:33:09 --> 04:33:13
			of John chapter eight, which was a
beloved story. The Christians were
		
04:33:13 --> 04:33:16
			literally rioting in the streets
in America, and
		
04:33:17 --> 04:33:20
			they were buying these books in
bookstores, and they were burning
		
04:33:20 --> 04:33:25
			them in effigy in the streets. One
of the revisers of this Bible,
		
04:33:26 --> 04:33:30
			Bruce Metzger, he kept getting
these packets of other packages
		
04:33:30 --> 04:33:34
			through his office, and he opened
his ashes. And he took that as a
		
04:33:34 --> 04:33:36
			threat on his life as he kept all
these
		
04:33:37 --> 04:33:41
			jars of ashes in his office. And I
asked him, What do you think about
		
04:33:41 --> 04:33:43
			this? And he said, at least the
burning translations. Now we're
		
04:33:43 --> 04:33:47
			not translators used to burn
translators, analysis
		
04:33:47 --> 04:33:51
			translations. So it's a step up.
They also said a congressman named
		
04:33:51 --> 04:33:53
			things struck in the system,
Congress, United States
		
04:33:53 --> 04:33:58
			Congressman, he stood up and he
held up the 1963, revised version,
		
04:33:58 --> 04:33:59
			and said, you know why this is
red?
		
04:34:01 --> 04:34:03
			Because it's a communist
conspiracy.
		
04:34:05 --> 04:34:05
			Interesting.
		
04:34:06 --> 04:34:10
			Give me all about this 1952
Revised Standard Version. So Brett
		
04:34:10 --> 04:34:11
			commie Bible has been
		
04:34:13 --> 04:34:16
			stripped of our essential
theology, and this is not enough.
		
04:34:16 --> 04:34:20
			And then poor Harry Orlinski,
there was a Jewish man, the only
		
04:34:20 --> 04:34:24
			Jew on the board, because he
brought in an expert on the Old
		
04:34:24 --> 04:34:28
			Testament, and eventually the
scapegoat ism, and said, Oh, it's
		
04:34:28 --> 04:34:30
			the Jew. It's you.
		
04:34:36 --> 04:34:38
			Anyway, so that's all I want to
say about Mark we're gonna move on
		
04:34:38 --> 04:34:42
			to Matthew now spends a lot of
time on mark. The Gospel of
		
04:34:42 --> 04:34:45
			Matthew is called cuts on my say,
according to Matthew,
		
04:34:48 --> 04:34:53
			who wrote it, Matthew, according
to tradition, the solid will tell
		
04:34:53 --> 04:34:58
			you that it's pseudo anonymous. In
fact, anonymous, no one identifies
		
04:34:58 --> 04:34:59
			itself. The author
		
04:35:00 --> 04:35:03
			or does not identify himself.
Matthew is called the Beibei,
		
04:35:03 --> 04:35:03
			Hebrew
		
04:35:04 --> 04:35:08
			disciple of Jesus. Where was it
written probably in Antioch in
		
04:35:08 --> 04:35:13
			Syria and Syria, large Jewish
population. What's the genesis of
		
04:35:13 --> 04:35:16
			the translation of the this is
called the Shema is coalition or
		
04:35:16 --> 04:35:21
			is it appointed? As part of it?
Yeah. So the first word here is
		
04:35:21 --> 04:35:23
			shamanic. shamanic?
		
04:35:24 --> 04:35:25
			No, it's not.
		
04:35:28 --> 04:35:33
			Which means listen, should I
listen, O Israel, the LORD our
		
04:35:33 --> 04:35:40
			God, the Lord is one. Listen, O
Israel, the LORD our God, the Lord
		
04:35:40 --> 04:35:46
			is wanting. So when Jews feel
depth approaching, they want their
		
04:35:46 --> 04:35:47
			final words to be shamanic.
		
04:35:51 --> 04:35:52
			Just like into the Shabbat
		
04:35:55 --> 04:35:55
			is that
		
04:35:57 --> 04:36:00
			so there's one name I want you to
be familiar with, before we move
		
04:36:00 --> 04:36:05
			on, actually is William Tyndale,
who was killed in 1525. The reason
		
04:36:05 --> 04:36:07
			I bring him up, as mentioned in
the preface of the
		
04:36:08 --> 04:36:12
			Revised Standard Version, he was
the first man to actually
		
04:36:12 --> 04:36:13
			translate
		
04:36:14 --> 04:36:19
			the Bible from original languages
into a different language. And he
		
04:36:19 --> 04:36:23
			did it in English, it was from
England. So he translated the Old
		
04:36:23 --> 04:36:27
			Testament for Hebrew, New
Testament from Greek into English.
		
04:36:28 --> 04:36:30
			What happened to him he mentioned
he mentioned here in the preface,
		
04:36:31 --> 04:36:34
			he was betrayed into the hands of
his enemies and October 15 36,
		
04:36:34 --> 04:36:37
			publicly executed and burned at
the stake. And that's an
		
04:36:37 --> 04:36:38
			understatement.
		
04:36:39 --> 04:36:42
			He was killed in a very, very
horrific way. It was another man
		
04:36:42 --> 04:36:47
			before him whitelist 13 A for who
died.
		
04:36:48 --> 04:36:51
			He didn't actually translate from
original languages into different
		
04:36:51 --> 04:36:51
			Latin.
		
04:36:52 --> 04:36:56
			But then 30 or so years after his
death, he was declared a heretic
		
04:36:57 --> 04:37:01
			at a church council. So his body
was exhumed. bones were crushed,
		
04:37:01 --> 04:37:03
			and thrown into the Rhine River.
		
04:37:04 --> 04:37:08
			Translation and serious business
for the church. They don't want
		
04:37:08 --> 04:37:12
			people the laity to know what the
Bible has to say. They want to
		
04:37:12 --> 04:37:12
			censor the Bible
		
04:37:13 --> 04:37:17
			for Greek because it will be
translated from Hebrew and Greek
		
04:37:17 --> 04:37:19
			original languages. He was the
first but whitelisted and from
		
04:37:19 --> 04:37:22
			Latin that's not an original
language. That's a translation of
		
04:37:22 --> 04:37:25
			a translation. Interestingly,
here, this is what he says this is
		
04:37:25 --> 04:37:29
			what they say 10 nails work became
the foundation of subsequent
		
04:37:29 --> 04:37:32
			English translations. So this man
who was burned at the stake as a
		
04:37:32 --> 04:37:38
			heretic, his translation into
English is almost 80% reproduced
		
04:37:38 --> 04:37:42
			in the authorized version of the
New Testament. What happened was,
		
04:37:42 --> 04:37:45
			there was a Protestant
Reformation. Now you can actually
		
04:37:45 --> 04:37:49
			translate the Bible when he was
born a few years too early. If he
		
04:37:49 --> 04:37:53
			was about 50 years later, he would
have been a hero, but he's a
		
04:37:53 --> 04:37:56
			heretic and he was burned. He's
actually tied to a state that was
		
04:37:56 --> 04:37:59
			strangled and still alive that
failed them. Then they burned
		
04:37:59 --> 04:38:01
			them. Then they
		
04:38:02 --> 04:38:07
			influencers declares YOU HERETIC
others have been along the lines
		
04:38:11 --> 04:38:13
			of either them watering. McCollum
		
04:38:15 --> 04:38:20
			was a transition is a transition
was in the church history and
		
04:38:20 --> 04:38:24
			someone has Yeah, I mean, the
church will change his view on
		
04:38:24 --> 04:38:27
			certain people. Joan of Arc is a
perfect example. Joan of Arc was
		
04:38:27 --> 04:38:31
			killed by the Catholic Church as a
heritage of crossdresser. So she
		
04:38:31 --> 04:38:34
			wasn't an apostate just Tyndale
was not you know, he didn't leave
		
04:38:34 --> 04:38:38
			Christianity. It is apostate
because the the translation, Jonah
		
04:38:38 --> 04:38:41
			Marquis, just dressed me dressed
like a man. And they said this is
		
04:38:41 --> 04:38:46
			a violation of Deuteronomy four it
says that a person is the man who
		
04:38:46 --> 04:38:49
			dresses like a woman and vice
versa, right? Which is kind of
		
04:38:49 --> 04:38:51
			strange, because Christians
believe the Old Testament that
		
04:38:51 --> 04:38:55
			abrogated or come up but you know,
whatever suits suffering purpose,
		
04:38:55 --> 04:38:58
			I guess. That's the Catholic
Church, I guess, I don't know. But
		
04:38:58 --> 04:39:00
			they said you're a heretic and
founder of the state a few years
		
04:39:00 --> 04:39:04
			later at the same institution that
killed her canonized as a saint.
		
04:39:05 --> 04:39:08
			So this tends to happen as well.
But the thing about Tyndale was he
		
04:39:08 --> 04:39:11
			was declared a heretic by the
Catholic Church of England. Then
		
04:39:11 --> 04:39:14
			after the Reformation, the
Protestant they really love this
		
04:39:14 --> 04:39:18
			translation. Wasn't she not not
processing the way we refer to it,
		
04:39:18 --> 04:39:22
			but she was inspired to lead an
army so she dressed as a man
		
04:39:22 --> 04:39:25
			right. To, to lead for the
environment.
		
04:39:26 --> 04:39:29
			Yeah, right. So she had a,
		
04:39:30 --> 04:39:34
			they had she had a vision and
awakened state of, of Jesus or
		
04:39:34 --> 04:39:37
			married, I told him to leave the
army. But I just wanted to bring
		
04:39:37 --> 04:39:41
			that name up. And he says here,
the King James version has raised
		
04:39:41 --> 04:39:41
			defects.
		
04:39:42 --> 04:39:46
			The most popular English
translation, according to the
		
04:39:46 --> 04:39:51
			scholars of the 1952, Revised
Standard Version, this has grave
		
04:39:51 --> 04:39:56
			defects. And these defects are so
serious as to call for revision.
		
04:39:56 --> 04:39:58
			Now it's interesting here, look
how the committee actually did
		
04:39:58 --> 04:40:00
			this. The committee
		
04:40:00 --> 04:40:03
			requires that all change is the
agreed upon by a two thirds vote
		
04:40:03 --> 04:40:07
			of total membership of the
committee. So they have different
		
04:40:07 --> 04:40:10
			versions of the Bible. They have
to choose one they have and they
		
04:40:10 --> 04:40:13
			vote on it. Two thirds will mean
they both make something, the word
		
04:40:13 --> 04:40:17
			of God very much like an Ico, they
voted to make Jesus equal with the
		
04:40:17 --> 04:40:21
			father of Constantinople, they
voted to make the Holy Spirit, God
		
04:40:21 --> 04:40:23
			as well. And then he says you're
		
04:40:25 --> 04:40:28
			wearing more probable or
convincing readings to be obtained
		
04:40:28 --> 04:40:32
			by assuming different vowels. This
has been done. So they give
		
04:40:32 --> 04:40:36
			himself a lot of license to move
Bibles around it all.
		
04:40:37 --> 04:40:38
			Right, interested in
		
04:40:39 --> 04:40:42
			the King James version, the New
Testament, based on a Greek text
		
04:40:42 --> 04:40:45
			was marred by mistakes. I'll let
you if you want to get one of the
		
04:40:45 --> 04:40:46
			places to teach you.
		
04:40:47 --> 04:40:52
			Can you find that you can probably
find them on probably on Amazon, I
		
04:40:52 --> 04:40:54
			think they still have some laying
around
		
04:40:55 --> 04:40:58
			was a little hard for me to find.
Anyway.
		
04:41:00 --> 04:41:04
			Back to Matthew, so any often
Syria with us living in the
		
04:41:04 --> 04:41:06
			diaspora outside of the Holy Land.
		
04:41:08 --> 04:41:12
			It was written around 80 to 95 of
the Common Era around there,
		
04:41:12 --> 04:41:17
			8085 90 magnifier, something like
that. Remember, at this time is
		
04:41:17 --> 04:41:22
			major turmoil happening in the
world of the Jews, and 70 of the
		
04:41:22 --> 04:41:26
			Common Era, the temple was burned
down by General Titus, the Jews.
		
04:41:27 --> 04:41:33
			They many of them fled from
Palestine. In 121 32, of the
		
04:41:33 --> 04:41:37
			Common Era, there was another
insurrection in Palestine, the
		
04:41:37 --> 04:41:43
			final Jewish try to free their
homelands of these pagan Romans.
		
04:41:44 --> 04:41:48
			Right? In 132 of the Common Era.
This is called the car, Park
		
04:41:48 --> 04:41:51
			Kokhba rebellion, bar Coco.
		
04:41:55 --> 04:41:57
			Bar, Coco was a match Simon Bar
Kokhba.
		
04:42:00 --> 04:42:01
			With a bar mean they're made in
		
04:42:02 --> 04:42:04
			China, right?
		
04:42:05 --> 04:42:07
			So that's like Ibnu, right.
		
04:42:09 --> 04:42:11
			And then Coca
		
04:42:12 --> 04:42:17
			Cola Company is a star, the son of
the star. So this was not his
		
04:42:17 --> 04:42:22
			actual name. There's a person in
numbers 2417, that most Jews
		
04:42:22 --> 04:42:26
			believed to be a messianic
prophecy that says a star shall
		
04:42:26 --> 04:42:31
			rise out of Jacob, a star shall
arrive a star, a cold cup.
		
04:42:32 --> 04:42:37
			So he made the claim of Messiah.
He was endorsed by big rabbis at
		
04:42:37 --> 04:42:42
			the time in the early second
century. So they gave him the name
		
04:42:42 --> 04:42:46
			bar cocobod. The son of the star,
this is a comment this is called a
		
04:42:46 --> 04:42:47
			patronymic.
		
04:42:48 --> 04:42:51
			Article in reference that you give
some
		
04:42:53 --> 04:42:56
			numbers. This is a in The
Telegraph.
		
04:42:59 --> 04:43:04
			fourth book, Genesis, Exodus,
Leviticus, Numbers, Deuteronomy.
		
04:43:05 --> 04:43:08
			Okay, so what happened here is the
emperor, the Roman emperor, at the
		
04:43:08 --> 04:43:12
			time of the men in Hadrian, who
hated Jews, the political and
		
04:43:12 --> 04:43:12
			Hadrian
		
04:43:15 --> 04:43:19
			really hated the Jews. So he sent
an army into Palestine, and they
		
04:43:19 --> 04:43:23
			completely crushed the Jewish
rebellion. Over 50,000 Jews were
		
04:43:23 --> 04:43:27
			killed. Simon Bar Kokhba, his head
was removed from his body put on a
		
04:43:27 --> 04:43:30
			stake on the Temple Mount, and
either was put on the Temple
		
04:43:30 --> 04:43:33
			Mount, which is the greatest
insult to leave the abomination of
		
04:43:33 --> 04:43:37
			desolation, something that entire
kids did to the Jews in the second
		
04:43:37 --> 04:43:42
			century before the Common Era.
Anyway, he was renamed by Jewish
		
04:43:42 --> 04:43:44
			rabbis, assignment bar cozy, but
		
04:43:45 --> 04:43:47
			what is cozy kept about?
		
04:43:49 --> 04:43:52
			The son of the liar. So Bar Kokhba
		
04:43:53 --> 04:43:57
			might be offensive for us to hear
is called Simon developers.
		
04:43:58 --> 04:44:00
			Many of them are cooking them as
far as cozy Bob,
		
04:44:01 --> 04:44:02
			the son of the liar.
		
04:44:04 --> 04:44:08
			So Hadrian, he renames, Jerusalem,
from Euro shanann, to Aliah
		
04:44:08 --> 04:44:14
			capital, Lina has a new name,
alias Capitolina. And we expelled
		
04:44:14 --> 04:44:19
			every Jew from Jerusalem. He said,
You come back, we kill you on the
		
04:44:19 --> 04:44:22
			spot. The Jews really have a true
diaspora.
		
04:44:24 --> 04:44:26
			In the middle of these two
insurrection, you got the Gospel
		
04:44:26 --> 04:44:26
			of Matthew,
		
04:44:28 --> 04:44:32
			between 70 and 132, all four
gospels actually are the Mark was
		
04:44:32 --> 04:44:35
			concurrent with the first
rebellion. And Mark, remember
		
04:44:35 --> 04:44:38
			believe that that first rebellion
meant it was the end of the world?
		
04:44:42 --> 04:44:47
			So who is this gospel for? It's
for Jews in the diaspora? It's
		
04:44:47 --> 04:44:51
			that word to them, calling them
towards the truth of Christ. It's
		
04:44:51 --> 04:44:55
			also for Christians living in that
area in the diaspora, to increase
		
04:44:55 --> 04:44:59
			their certitude and to use as a
polemical tracking against them.
		
04:45:00 --> 04:45:03
			Jewish opponents. Right? There's
Matthew, obviously very familiar
		
04:45:03 --> 04:45:06
			with the Old Testament. This is
one of his major themes. We'll get
		
04:45:06 --> 04:45:09
			into that, that he quotes from the
Old Testament alludes to it over
		
04:45:09 --> 04:45:12
			100 times. Right? So the average
Christian living in Antioch is
		
04:45:12 --> 04:45:15
			illiterate and doesn't really know
how to, you know, he gets into a
		
04:45:15 --> 04:45:18
			debate with a Jew. Why do you
think Jesus is God? Because he was
		
04:45:18 --> 04:45:23
			a miracle worker. Well, so where's
your delight is now Matthew,
		
04:45:24 --> 04:45:28
			Matthew with all of these
scriptural evidences. So that's
		
04:45:28 --> 04:45:28
			how it was used.
		
04:45:30 --> 04:45:32
			The structure of the gospel
		
04:45:38 --> 04:45:42
			the structure of the gospel is,
the first part is the genealogy,
		
04:45:42 --> 04:45:46
			which is missing from Mark right
Mark does not give the genealogy
		
04:45:47 --> 04:45:50
			and infancy narrative, also
missing from Mark.
		
04:45:52 --> 04:45:57
			So, Matthew, He begins by giving a
genealogy going back to Abraham,
		
04:45:57 --> 04:46:02
			Abraham, when we got Isaac, Isaac,
we got Jacob, Jacob, we got
		
04:46:03 --> 04:46:08
			Judah and his brother and Judah
who we got Zehra and thought is
		
04:46:08 --> 04:46:10
			through, come on, who's come up?
		
04:46:12 --> 04:46:15
			Come on. It's very interesting
story. We'll talk about it later.
		
04:46:15 --> 04:46:16
			But
		
04:46:17 --> 04:46:20
			some of the names of the ancestry
of the Saudis that are very
		
04:46:20 --> 04:46:23
			strange people, if you read about
what they actually did in the Old
		
04:46:23 --> 04:46:27
			Testament, anyway, there's a
genealogy. Well, what's the point
		
04:46:27 --> 04:46:27
			of the genealogy?
		
04:46:31 --> 04:46:35
			Search? Yeah, so this is
considered a W. Right? Because
		
04:46:36 --> 04:46:37
			what would you saying?
		
04:46:39 --> 04:46:42
			Jesus? Where does it come from? Is
it just a carpenter from a
		
04:46:42 --> 04:46:46
			backwater town? What are you
talking about losing the Messiah
		
04:46:46 --> 04:46:50
			is from David. Right. That's what
they believe the Messiah descend
		
04:46:50 --> 04:46:54
			from David, the house of David. So
Matthew, we actually produces a
		
04:46:54 --> 04:46:57
			genealogy of Jesus that goes back
to Abraham, and actually goes
		
04:46:57 --> 04:46:58
			through David.
		
04:46:59 --> 04:47:02
			Okay. That's the point of the
genealogy is to convince people
		
04:47:02 --> 04:47:06
			that Jesus is a descendant of
David. However, what's really
		
04:47:06 --> 04:47:09
			interesting is, there's no way
Jesus can be a descendant of
		
04:47:09 --> 04:47:09
			David.
		
04:47:11 --> 04:47:11
			Why?
		
04:47:13 --> 04:47:18
			He was no, and because there's a
virgin birth. Right? And Mary is
		
04:47:18 --> 04:47:23
			not from David. Mary's, the
Levites. Luke tells us that Mary
		
04:47:23 --> 04:47:25
			is a cousin of Elizabeth, one of
the daughters of parents.
		
04:47:27 --> 04:47:29
			Aaron and the Levite did not do
that. Different tribes.
		
04:47:31 --> 04:47:35
			So Matthew, how does Matthew deal
with this issue? He introduces to
		
04:47:35 --> 04:47:37
			us a character named Joseph the
carpenter.
		
04:47:40 --> 04:47:43
			Joseph the carpenter says this is
a new character. Not in Mark.
		
04:47:44 --> 04:47:47
			Joseph the carpenter uses a
nutjob.
		
04:47:49 --> 04:47:51
			Joseph, the carpenter is a
descendant of David.
		
04:47:52 --> 04:47:56
			Okay. So he's betrothed to Mary.
		
04:47:57 --> 04:47:59
			But how does this solve the issue?
Still? How does this make Jesus
		
04:47:59 --> 04:48:00
			that isn't enough?
		
04:48:02 --> 04:48:02
			of David?
		
04:48:04 --> 04:48:07
			That doesn't work like that. It
doesn't work like this doesn't
		
04:48:07 --> 04:48:12
			solve anything. Unless he has the
actual biological father of Jesus,
		
04:48:12 --> 04:48:15
			that He sent. He's the son of
David. But
		
04:48:16 --> 04:48:19
			Matthew certainly believes in the
virgin birth. He writes about it.
		
04:48:20 --> 04:48:23
			Right. So how does Matthew sort of
		
04:48:24 --> 04:48:28
			reconcile the virgin birth with
the Messiah, the Son of David is a
		
04:48:28 --> 04:48:29
			mystery.
		
04:48:30 --> 04:48:31
			It's a mystery.
		
04:48:33 --> 04:48:36
			That he's still not a descendant
of David. What was the
		
04:48:36 --> 04:48:39
			relationship between Joseph and
Mary, they're engaged to be
		
04:48:39 --> 04:48:39
			married.
		
04:48:41 --> 04:48:44
			They're engaged, married the
Levites. She cannot she is not
		
04:48:44 --> 04:48:47
			allowed to marry outside of her
tribe to leave it was theirs.
		
04:48:47 --> 04:48:51
			There's a special speciality about
the
		
04:48:52 --> 04:48:54
			Healthy tribe of Levi's.
		
04:48:56 --> 04:48:58
			They don't participate in
military, they're exempt from
		
04:48:58 --> 04:49:00
			military expedition. Right?
		
04:49:01 --> 04:49:04
			They're not allowed to marry more
than one wife.
		
04:49:06 --> 04:49:09
			They are not allowed to drink
alcohol. And they're not allowed
		
04:49:09 --> 04:49:13
			to marry outside the tribe, which
is a priestly tribe. The
		
04:49:13 --> 04:49:16
			priesthood has to remain intact.
It has to be pure. These are sons
		
04:49:16 --> 04:49:21
			of Aaron, the first high priest,
so Mary is a Levite. She is the
		
04:49:21 --> 04:49:25
			daughter of Aaron, one of the
descendants of Aaron. Right? Yeah.
		
04:49:25 --> 04:49:29
			What was the hot on private
differences? Oh, oh, sister,
		
04:49:29 --> 04:49:32
			Aaron, meaning descended on Aaron.
The brother elucidates
		
04:49:34 --> 04:49:38
			to Joseph the carpenter is
invented to sort of connect Jesus
		
04:49:38 --> 04:49:42
			somehow metaphysically to the line
of David because the Jews believe
		
04:49:42 --> 04:49:46
			this was their strongest evidence
against Jesus before Matthew, why
		
04:49:46 --> 04:49:49
			do you believe he's the Messiah?
He comes from nowhere. Where's his
		
04:49:49 --> 04:49:54
			lineage? His mother is a Levite
and his father is God knows who
		
04:49:54 --> 04:49:56
			didn't believe in the virgin
birth. It was Latin or exotic.
		
04:49:58 --> 04:49:59
			And to this day, he was in the
Babylonians.
		
04:50:00 --> 04:50:05
			When Jesus is referred to ascend
Panthera, and pan there is a Roman
		
04:50:06 --> 04:50:11
			centurion who apparently raised
money, it is not for a loss. So
		
04:50:11 --> 04:50:13
			that's what they refer to him in
the Jewish Catholic
		
04:50:14 --> 04:50:15
			Babylonians.
		
04:50:16 --> 04:50:18
			We'll get more into that later
until,
		
04:50:19 --> 04:50:22
			to genealogy, then you have an
interesting narrative, which is
		
04:50:22 --> 04:50:26
			the Molad are the foundation, you
have an infancy, virgin birth and
		
04:50:26 --> 04:50:27
			so forth.
		
04:50:29 --> 04:50:31
			Then you have what's known as the
five major discourses.
		
04:50:34 --> 04:50:34
			Then,
		
04:50:36 --> 04:50:39
			you have the five major discourses
		
04:50:42 --> 04:50:46
			the five major discourses, number
one sermon on the mount,
		
04:50:48 --> 04:50:50
			number two instruction to his
disciples.
		
04:50:54 --> 04:50:57
			Number three parables of the
kingdom of God.
		
04:51:01 --> 04:51:05
			Number four instructions to the
church, which is called KCRW,
		
04:51:05 --> 04:51:08
			which are present at church but
really seems, a gathering of
		
04:51:08 --> 04:51:12
			believers, and then instructions
to the church. So Sermon on the
		
04:51:12 --> 04:51:16
			Mount instructions to the
disciples, parable of the kingdom,
		
04:51:16 --> 04:51:20
			number four instructions to the
church. Number five warnings of
		
04:51:20 --> 04:51:21
			the final judgment.
		
04:51:24 --> 04:51:29
			Why is this important for Matthew,
why five major discourses? You
		
04:51:29 --> 04:51:32
			don't have any idea? Why is this
number significant?
		
04:51:33 --> 04:51:36
			Matthew, think in terms of Old
Testament, every trying to prove
		
04:51:36 --> 04:51:42
			that Jesus was very good. There's
five books in the tota in Greek,
		
04:51:42 --> 04:51:46
			the Torah called Pentateuch,
pentateuch and the five scrolls.
		
04:51:47 --> 04:51:54
			Okay, so Matthew is constructing
his gospel to sort of mimic that
		
04:51:54 --> 04:51:54
			tilde.
		
04:51:56 --> 04:51:56
			Okay.
		
04:51:58 --> 04:52:01
			So here are the tenets of
excellence, Leviticus, Numbers,
		
04:52:01 --> 04:52:06
			Deuteronomy, as the Bible says, in
the five scrolls, and either
		
04:52:08 --> 04:52:10
			a Greek name, but then you have
the Hebrew name.
		
04:52:11 --> 04:52:15
			But Matthew, Then, because he's
trying to prove that Jesus is the
		
04:52:15 --> 04:52:20
			true Messiah, he mimics that
aspect of it. So Matthew says,
		
04:52:20 --> 04:52:22
			Jesus as an infant went to Egypt.
		
04:52:25 --> 04:52:29
			No other Gospel of Luke who has a
birth narrative, what's
		
04:52:29 --> 04:52:30
			significant about Egypt?
		
04:52:32 --> 04:52:34
			What is significant about Egypt?
		
04:52:36 --> 04:52:42
			That's where Moses came out of,
right? So Musa, he came out of
		
04:52:42 --> 04:52:45
			Egypt, therefore Jesus is also
coming out of Egypt, because Jesus
		
04:52:45 --> 04:52:50
			is like Moses, according to
Matthew, Jesus, fulfilled the
		
04:52:50 --> 04:52:53
			prophecy in 1880. In Deuteronomy,
		
04:52:54 --> 04:52:55
			so this is a prophecy
		
04:52:56 --> 04:52:59
			of a prophet that come was similar
to Moses.
		
04:53:01 --> 04:53:02
			Deuteronomy acjc.
		
04:53:04 --> 04:53:07
			Yeah, it's just a case of Latin
		
04:53:08 --> 04:53:14
			America, the prophet from Webster,
brethren, liked them to you,
		
04:53:15 --> 04:53:18
			and he shall I shall put My words
into his mouth, and he shall speak
		
04:53:18 --> 04:53:23
			unto them all that I shall command
him. Okay, so although Matthew
		
04:53:23 --> 04:53:27
			would never close at ATMs that are
automated, which is very strange,
		
04:53:27 --> 04:53:31
			because he quotes over 80 or 100
verses of the of the Old
		
04:53:31 --> 04:53:37
			Testament, his entire structure is
built upon this verse 1818, that
		
04:53:37 --> 04:53:42
			Jesus is the prophet like Moses,
Jesus did the fulfillment of this
		
04:53:42 --> 04:53:44
			long awaited prophecy.
		
04:53:46 --> 04:53:51
			This is why you have Jesus going
to Egypt, because Moses went to
		
04:53:51 --> 04:53:56
			Egypt. This is why another
character introduced in Matthew,
		
04:53:56 --> 04:53:58
			which is not in Mark is Herod,
King Herod
		
04:54:00 --> 04:54:04
			inherited the puppet ruler of
Judea at the time of the birth of
		
04:54:04 --> 04:54:08
			the Saudis. That is succeeded by
Herod Esopus. The man who
		
04:54:09 --> 04:54:12
			interrogated Jesus as an adult,
but King Herod
		
04:54:13 --> 04:54:20
			do he learns from the Magi. This
is also in Matthew, the Magi. Who
		
04:54:20 --> 04:54:21
			are the Magi.
		
04:54:23 --> 04:54:28
			Promises good. There are Persian
astrologers or so Astrium, mad
		
04:54:28 --> 04:54:31
			Jews, the Quran talks about non
Jews and so the hajus
		
04:54:32 --> 04:54:37
			or after an astrologer from
Persia, they are able to follow a
		
04:54:37 --> 04:54:41
			star right, the star of the
Messiah. And some Christian
		
04:54:41 --> 04:54:44
			commentators say it's not
literally a star. It's an angel
		
04:54:44 --> 04:54:48
			that was guiding them, but they
perceived it to be a star. So they
		
04:54:48 --> 04:54:51
			follow the star all the way into
Bethlehem, and then keep hovering
		
04:54:51 --> 04:54:52
			over a manger.
		
04:54:53 --> 04:54:58
			So parent learns of the Magi and
interrogate them. And what brings
		
04:54:58 --> 04:54:59
			you here is as well as the kingdom
		
04:55:00 --> 04:55:03
			Judah is about to be born, the
king of Israel is going to be
		
04:55:03 --> 04:55:03
			born.
		
04:55:05 --> 04:55:09
			So Harrington says, I'm going to
institute a slaughter of the
		
04:55:09 --> 04:55:10
			innocents, just like food.
		
04:55:12 --> 04:55:15
			Just like that out. Again, there's
a similarity between Jesus and
		
04:55:15 --> 04:55:20
			Moses. When Moses was born
Pharaoh, he carried out the
		
04:55:20 --> 04:55:24
			slaughter of the firstborn sons of
Israel. They were thrown mostly
		
04:55:24 --> 04:55:28
			thrown into the river Nile, and
Musa they set up. He was saved
		
04:55:28 --> 04:55:33
			because his mother received one
from Allah Subhana Allah. And he
		
04:55:33 --> 04:55:36
			was put into the Nephilim knees
and then she was he was picked up
		
04:55:36 --> 04:55:42
			by Austria. I think so. So when
Herod is going to slaughter, all
		
04:55:42 --> 04:55:47
			the kids of Bethlehem, the newborn
son, Joseph has a dream department
		
04:55:47 --> 04:55:51
			very much like, like, the mother
of Moses had a dream. Joseph has a
		
04:55:51 --> 04:55:56
			dream that says, go to Egypt
immediately. So he thinks his
		
04:55:56 --> 04:56:00
			wife, Mary was very pregnant at
the time. And they go into Egypt
		
04:56:00 --> 04:56:04
			for some time. And then they come
back, actually, to Nazareth, they
		
04:56:04 --> 04:56:09
			avoid Judah, they go into Galilee,
northern Palestine, because
		
04:56:11 --> 04:56:14
			parents have little control over
what's going on there. He was a
		
04:56:14 --> 04:56:16
			king of Judea, Southern Palestine.
		
04:56:17 --> 04:56:17
			So
		
04:56:19 --> 04:56:20
			Matthew,
		
04:56:22 --> 04:56:27
			he mentioned, Jesus been going to
Egypt
		
04:56:28 --> 04:56:29
			after he was born.
		
04:56:33 --> 04:56:37
			But then also, I think, I think
that she was pregnant as much as
		
04:56:37 --> 04:56:38
			he was already born.
		
04:56:39 --> 04:56:45
			And seeing her so you also, you
also introduced inherited as a way
		
04:56:45 --> 04:56:50
			to, to relate her to get her out?
Yeah, so he's an archetype. You'd
		
04:56:50 --> 04:56:54
			have these archetypes and New
Testament, repeating themes to
		
04:56:54 --> 04:56:58
			arrive. He's been what he's doing.
He crafted very well. He's trying
		
04:56:58 --> 04:57:02
			to prove the Jews in the diaspora.
Jesus is the Messiah and the
		
04:57:02 --> 04:57:06
			prophet like in devotion to all of
these reoccurring archetypes.
		
04:57:07 --> 04:57:11
			And then due to Matthew's Gospel,
the sermon on the mount is like
		
04:57:11 --> 04:57:14
			what Moses on the mountain. Luke
doesn't call it the Sermon on the
		
04:57:14 --> 04:57:17
			Mount because the Sermon on the
flame, amount of the plan are very
		
04:57:17 --> 04:57:21
			different. But he's just again,
Matthew Again, wants to show you
		
04:57:21 --> 04:57:26
			that this is the Messiah, the
prophet like Moses, what's the
		
04:57:27 --> 04:57:31
			hundreds the Jews view astrology
or when they were introduced?
		
04:57:34 --> 04:57:38
			To do accessory departments? You
know, the astrologer is, the Torah
		
04:57:38 --> 04:57:42
			says that is trolled. You must be
put to death. But heron, he's not
		
04:57:42 --> 04:57:42
			a very good Jew.
		
04:57:44 --> 04:57:46
			He's like, the George Bush of
Christian.
		
04:57:48 --> 04:57:50
			Oh, this analogy I can make? Yeah.
		
04:57:52 --> 04:57:52
			But, uh,
		
04:57:54 --> 04:57:57
			so yeah, he's a puppet ruler, he
was placed by the Romans, because
		
04:57:57 --> 04:57:59
			he can just sort of do whatever
the Romans want. And here's some
		
04:57:59 --> 04:58:02
			money and wealth and you can be
the king and you know, do whatever
		
04:58:02 --> 04:58:04
			you want for your people as long
as you do whatever we tell you to
		
04:58:04 --> 04:58:07
			do. Right? So he takes these
things a little seriously, I
		
04:58:07 --> 04:58:11
			guess, probably the story's
invented anyway, probably didn't
		
04:58:11 --> 04:58:13
			happen. There's no historical
evidence of this ever happening.
		
04:58:14 --> 04:58:16
			The slaughter of children of
Bethlehem is zero historical
		
04:58:16 --> 04:58:19
			evidence. And we have a lot of
evidence historically, from that
		
04:58:19 --> 04:58:23
			period, you'd be surprised. Roman
sources, Jewish sources, Christmas
		
04:58:23 --> 04:58:27
			orders, nothing, only this source
before. Matthew mentioned, the
		
04:58:27 --> 04:58:29
			slaughter of the innocents. So
		
04:58:30 --> 04:58:33
			when Jesus was
		
04:58:35 --> 04:58:40
			put to the cross, was advised the
Romans that the use of Jews were
		
04:58:40 --> 04:58:42
			wrong? Well, that's a very good
question. And we're gonna get to
		
04:58:42 --> 04:58:45
			that Matthew, definitely quite the
Matthew, it was all the Jews.
		
04:58:46 --> 04:58:50
			Pilate brings out some basin of
water, and he washes his hands
		
04:58:50 --> 04:58:50
			with one of the crowd.
		
04:58:53 --> 04:58:58
			Pilots, the Roman governor is
canonized as a saint by the
		
04:58:58 --> 04:59:03
			Ethiopian church. He's a saint in
that in that in that church, why
		
04:59:03 --> 04:59:07
			because he has Phoenix put upon
him good blame. He, he was
		
04:59:07 --> 04:59:10
			instrumental in the crucifixion.
But then he washed his hands at
		
04:59:10 --> 04:59:11
			the end of it.
		
04:59:12 --> 04:59:16
			But still, he has blamed but it's
good. Using the same kind of logic
		
04:59:16 --> 04:59:19
			than Judas Iscariot to portray
Jesus and made it possible for
		
04:59:19 --> 04:59:21
			Jesus to die You should only be a
thing.
		
04:59:23 --> 04:59:25
			We learned that thing and a couple
of questions ago that at that
		
04:59:25 --> 04:59:28
			time, there was no Christian Jews
or anything. Everyone was Jewish.
		
04:59:28 --> 04:59:29
			Yeah.
		
04:59:30 --> 04:59:35
			Right. At this point, there are no
Christians. There's just Jews with
		
04:59:35 --> 04:59:39
			a different photo they have
different kinds of methodologies.
		
04:59:39 --> 04:59:42
			Yeah, man that is total things
like that.
		
04:59:43 --> 04:59:45
			The word Christian is not around
at this time at all.
		
04:59:47 --> 04:59:51
			Catholics are introduced the term
Christians. Now the book of Acts
		
04:59:51 --> 04:59:54
			as it was used as a derogatory
term by by Jews, when they were
		
04:59:54 --> 04:59:58
			expelling Christians from the
temple, then you're not real Jews
		
04:59:58 --> 04:59:59
			worship Christ out here.
		
05:00:00 --> 05:00:00
			In Christian,
		
05:00:02 --> 05:00:04
			the term Christian is very
interesting too, because Christ is
		
05:00:04 --> 05:00:07
			from the Hebrew word mushiya. But
it's a Greek translation to
		
05:00:07 --> 05:00:09
			something Latin.
		
05:00:13 --> 05:00:18
			My people Israel. So very clearly
then, according to a Jewish
		
05:00:18 --> 05:00:23
			interpretation of the text, is
that the Messiah will come from
		
05:00:23 --> 05:00:25
			Bethlehem, Bethlehem
		
05:00:30 --> 05:00:35
			Bethlehem is based they to love
the house of leaves the house of
		
05:00:35 --> 05:00:39
			thread. So this is a city that's
just a few miles away from
		
05:00:39 --> 05:00:42
			Jerusalem, where he signings that
I was born, according to our
		
05:00:42 --> 05:00:45
			sources were born there on the
ninth night of leaders of Israel
		
05:00:45 --> 05:00:49
			and Mirage, the Prophet salallahu
Salam, He dismounted from the boat
		
05:00:49 --> 05:00:52
			off in the back, I came in
different places. One of the
		
05:00:52 --> 05:00:56
			places we dismounted and pray and
the SG read it so that where are
		
05:00:56 --> 05:01:00
			we? He said, this is basically the
handset that I have more besides
		
05:01:00 --> 05:01:05
			about Jesus Christ was born. So
Micah five two says clearly the
		
05:01:05 --> 05:01:08
			Messiah the king of Israel, is
going to come from Bethlehem it
		
05:01:08 --> 05:01:10
			does not say that
		
05:01:12 --> 05:01:16
			the king of Israel will be a
descendant of David. Okay, small
		
05:01:16 --> 05:01:19
			as you are from the towns of Judah
from you, though shall arise the
		
05:01:19 --> 05:01:22
			Kings which will shepherd my
people, Israel, David was born in
		
05:01:22 --> 05:01:24
			Bethlehem, also.
		
05:01:25 --> 05:01:29
			Okay, so that's where I think the
error happened. How is the Messiah
		
05:01:29 --> 05:01:33
			connected to David is that they're
born in the same city. They're not
		
05:01:33 --> 05:01:36
			necessarily from the same tribe.
Okay.
		
05:01:41 --> 05:01:42
			This is Jesus of Nazareth,
		
05:01:44 --> 05:01:47
			Nazareth in Galilee. So what
happened here, since you take your
		
05:01:48 --> 05:01:48
			article chronology
		
05:01:51 --> 05:01:55
			is born in Bethlehem, which is in
southern Palestine to provinces
		
05:01:55 --> 05:01:59
			called Judea, just a few miles
away from Jerusalem. And then
		
05:01:59 --> 05:02:03
			according to Matthew, by the Magi
come into town Herod sort of
		
05:02:03 --> 05:02:05
			interrogate them. To tell him
there's going to be a cane is
		
05:02:05 --> 05:02:09
			going to throw him so on so forth.
So he said, Okay, slaughter all of
		
05:02:09 --> 05:02:12
			the newborn children in Bethlehem
that's mimicking the pharaoh of
		
05:02:12 --> 05:02:17
			Egypt. So Joseph has a dream. And
the dream says, go to Egypt, flee
		
05:02:17 --> 05:02:20
			to Egypt. So he takes Maryam and
the baby sideways for them. And
		
05:02:20 --> 05:02:23
			they live in Egypt for some time.
And they sort of were able to
		
05:02:23 --> 05:02:26
			escape the just like Moses being
in the Nile.
		
05:02:27 --> 05:02:31
			And then eventually, the Holy
Family, they relocate into
		
05:02:31 --> 05:02:35
			northern Palestine, in the
province of Galilee, northern
		
05:02:36 --> 05:02:39
			Palestine, the province of
Galilee, the city is called
		
05:02:39 --> 05:02:39
			Nazareth.
		
05:02:41 --> 05:02:46
			Jesus was raised in Nazareth, born
in Bethlehem, raised in Nazareth,
		
05:02:48 --> 05:02:49
			and Jesus of Nazareth.
		
05:02:51 --> 05:02:52
			Now
		
05:02:54 --> 05:02:55
			also
		
05:02:56 --> 05:02:56
			shaken.
		
05:02:58 --> 05:03:02
			A new character Satan has
mentioned and mark, but now he has
		
05:03:02 --> 05:03:02
			a speaking role.
		
05:03:05 --> 05:03:08
			The devil Yeah. So in Mark, he's,
you know, he's in the Charlie
		
05:03:08 --> 05:03:11
			Chaplin movie. There's no, he
doesn't have a speaking role. So
		
05:03:11 --> 05:03:12
			now it's
		
05:03:14 --> 05:03:18
			breathing out. So what happens if
Jesus is tempted in the wilderness
		
05:03:18 --> 05:03:21
			is mentioned in Mark that very
briefly, now he's tempted in the
		
05:03:21 --> 05:03:24
			wilderness and he has this
conversation with Satan,
		
05:03:24 --> 05:03:29
			scripture, Satan patients when
exceedingly high mountain and
		
05:03:29 --> 05:03:31
			shows him all the kingdoms of the
earth, which implies that the
		
05:03:31 --> 05:03:35
			earth is flat. The higher you go,
the more kingdoms you can
		
05:03:35 --> 05:03:39
			apparently see. Anyway, let's talk
about that for right now. So that
		
05:03:39 --> 05:03:42
			he says, fall down and worship me,
I'll give you all of these
		
05:03:42 --> 05:03:43
			kingdoms.
		
05:03:44 --> 05:03:47
			You shall worship the Lord your
God alone, he quotes from the
		
05:03:47 --> 05:03:49
			Torah over and over again, he's
not he said, I'm during the
		
05:03:49 --> 05:03:54
			temptation is quoting from the
TelaDoc. Right. And this is this
		
05:03:54 --> 05:03:57
			is very troubling. If we were to
concede that Jesus is a divine
		
05:03:57 --> 05:04:01
			incarnation, or that he's God,
because the book of James says
		
05:04:01 --> 05:04:07
			very clearly, that God cannot be
tempted. God cannot be tested the
		
05:04:07 --> 05:04:12
			book of James Epistle of James
James into the brother of Jesus is
		
05:04:12 --> 05:04:16
			letter James. He's called Jaco
that Hebrew is almost like you're
		
05:04:16 --> 05:04:19
			reading a tough serum online.
		
05:04:20 --> 05:04:22
			It's very, very Islamic, the book
of James
		
05:04:23 --> 05:04:26
			and if you compare it to, for
example, the book of Corinthians
		
05:04:26 --> 05:04:32
			or Roman compare, compare Romans
with James it's like it's
		
05:04:32 --> 05:04:33
			literally two different religions.
		
05:04:34 --> 05:04:34
			But it's
		
05:04:36 --> 05:04:36
			because again, the
		
05:04:37 --> 05:04:42
			conflict between James Sony and
somatic Christianity Hall line
		
05:04:42 --> 05:04:42
			telling us to
		
05:04:49 --> 05:04:51
			remember one time I was in a
debate and efficient guy said how
		
05:04:51 --> 05:04:56
			come your profit libido was able
to put a spell on him? Remember
		
05:04:56 --> 05:04:59
			libido, a sorcerer in Medina. So
first of all, we talked to
		
05:05:00 --> 05:05:00
			Almost has or
		
05:05:01 --> 05:05:05
			is it a stock? No, it's something
serious on the stock heavy.
		
05:05:05 --> 05:05:09
			Remember, talk about jump, right
until the G. This is what the
		
05:05:09 --> 05:05:12
			earlier modules, scholars of
Islam, they look at two stories
		
05:05:12 --> 05:05:16
			that are conflicting, and they try
to harmonize. And oftentimes they
		
05:05:16 --> 05:05:20
			can't harmonize. But if they can't
harmonize it, they have to pick
		
05:05:20 --> 05:05:24
			one that's stronger. For many on
the Monday reject the story of
		
05:05:24 --> 05:05:29
			Levine casting a spell on the
puppet. Executive memory. Right.
		
05:05:29 --> 05:05:31
			So the Christian will say, how can
you believe the prophet of God,
		
05:05:32 --> 05:05:35
			when somebody successfully cast a
spell on him and play with his
		
05:05:35 --> 05:05:39
			memory? Well, you believe that he
Sybase that God, and he was
		
05:05:39 --> 05:05:43
			successfully lured to the top of a
high amount of the puppet is still
		
05:05:43 --> 05:05:48
			a human being? He's not God.
Right? So that's that's a
		
05:05:49 --> 05:05:52
			that's a false malicious
fallacious argument. Right.
		
05:05:55 --> 05:05:55
			So
		
05:06:01 --> 05:06:03
			on to the familiar discussions
		
05:06:07 --> 05:06:08
			that are taking place.
		
05:06:09 --> 05:06:12
			Now these are the these are the
three themes, genealogy, and
		
05:06:12 --> 05:06:17
			infancy how major discourse who
has generic things with? No, he's
		
05:06:17 --> 05:06:21
			just one of the new characters. So
when we have new characters,
		
05:06:21 --> 05:06:25
			Joseph the carpenter, Herod the
Great, the Magi, and Satan, is our
		
05:06:25 --> 05:06:28
			new characters, more of what we
look for major new players.
		
05:06:30 --> 05:06:31
			Now major themes
		
05:06:32 --> 05:06:37
			of the Gospel of Matthew, Jesus is
the true Messiah, the supreme
		
05:06:37 --> 05:06:42
			teacher, the open teacher, right?
It's no longer a secret number,
		
05:06:42 --> 05:06:45
			the Messianic secret of Mark,
what's the purpose of the
		
05:06:45 --> 05:06:49
			Messianic secret again? Why is it
when Mark when Jesus is in
		
05:06:49 --> 05:06:52
			Galilee, and He extracts a demon,
the demon falls down, it says,
		
05:06:52 --> 05:06:54
			You're the son of David this show?
		
05:06:56 --> 05:06:57
			Why is it a secret?
		
05:07:00 --> 05:07:04
			So some scholars believe that Mark
employed the Messianic secret in
		
05:07:04 --> 05:07:08
			order to explain why Jesus had
such a small following.
		
05:07:09 --> 05:07:13
			Why is it just a few Christians,
if he's the Messiah, because he
		
05:07:13 --> 05:07:17
			was telling people to be quiet?
Another explanation is that Jesus,
		
05:07:17 --> 05:07:21
			he wanted to survive long enough
to get to Jerusalem, because if
		
05:07:21 --> 05:07:23
			he's an open messiah of Galilee,
the Romans would have killed them
		
05:07:23 --> 05:07:28
			on the spot. Because the singer
the Messiah, has a political
		
05:07:28 --> 05:07:32
			implementation to it is not just
not a spiritual feature. I can
		
05:07:32 --> 05:07:37
			walk on water, Messiah, and I'm
the king of this land, and your
		
05:07:37 --> 05:07:37
			king is not the game.
		
05:07:39 --> 05:07:43
			So that's an affront to Roman
authorities, puts quiet modality.
		
05:07:43 --> 05:07:48
			But in Matthew, it's not quiet.
The open Messiah is the open
		
05:07:48 --> 05:07:52
			Messiah, the supreme teacher, the
true interpreter, the reflective
		
05:07:52 --> 05:07:56
			of the TelaDoc. Speaking with
authority, that's one theme.
		
05:07:57 --> 05:08:00
			Another theme, very prevalent in
Matthew are Christological
		
05:08:00 --> 05:08:01
			typologies.
		
05:08:03 --> 05:08:04
			And seven are heard this word
typology.
		
05:08:07 --> 05:08:07
			typology.
		
05:08:12 --> 05:08:14
			typology is a foreshadowing
		
05:08:16 --> 05:08:16
			of
		
05:08:17 --> 05:08:20
			a future person
		
05:08:22 --> 05:08:23
			solving attacks.
		
05:08:26 --> 05:08:29
			So, in other words, Matthew will
call from the Old Testament,
		
05:08:31 --> 05:08:34
			very much like we did during the
		
05:08:35 --> 05:08:40
			birth narrative. And he'll say,
that Heron is a typology that
		
05:08:40 --> 05:08:43
			Pharaoh is a typology of Herod.
Okay.
		
05:08:44 --> 05:08:49
			That Moses is Exodus is a typology
of Jesus leaving Egypt,
		
05:08:50 --> 05:08:54
			that the slaughter of the
innocents in Bethlehem
		
05:08:55 --> 05:08:59
			reflects the typology of a
pharaoh. These are called
		
05:08:59 --> 05:08:59
			typology.
		
05:09:03 --> 05:09:07
			Right, foreshadowing the future.
So he'll quote, Matthew will
		
05:09:07 --> 05:09:13
			quote, or allude to the Old
Testament over 100 times greater
		
05:09:13 --> 05:09:18
			than 100 times. But remember, he's
quoting from the Septuagint. The L
		
05:09:18 --> 05:09:23
			x x, is called the Septuagint.
This is the Greek translation of
		
05:09:23 --> 05:09:25
			the Hebrew Bible is unfolding
directly from
		
05:09:27 --> 05:09:31
			translating into the Greek coin, a
Greek era, and translating from a
		
05:09:31 --> 05:09:35
			translation. For quoting from a
translation. We're not quoting
		
05:09:35 --> 05:09:38
			from the original Hebrew, and all
four Evangelists, Matthew, Mark,
		
05:09:38 --> 05:09:40
			Luke, and John. That's what
they'll do and we'll talk more
		
05:09:40 --> 05:09:41
			about this.
		
05:09:42 --> 05:09:46
			Matthew also performs what's known
as Midrashim.
		
05:09:48 --> 05:09:49
			Who's ever heard of Rush?
		
05:09:51 --> 05:09:58
			Rush is interpretation of the TODO
this comes from
		
05:10:00 --> 05:10:02
			data data. This is data in Arabic
		
05:10:04 --> 05:10:06
			meant that US interpretation,
		
05:10:07 --> 05:10:08
			transportation,
		
05:10:09 --> 05:10:14
			commentary on the Old Testament,
this is quite often
		
05:10:16 --> 05:10:20
			there's two types of commentary
that he makes, and try to stay
		
05:10:20 --> 05:10:22
			with the vocab here is very
important.
		
05:10:23 --> 05:10:25
			There's Holocaust.
		
05:10:26 --> 05:10:29
			And then there's how Gods
		
05:10:31 --> 05:10:31
			that's been the
		
05:10:33 --> 05:10:38
			Tabatha is tough see if we can
translate this
		
05:10:42 --> 05:10:43
			to see you.
		
05:10:44 --> 05:10:48
			And I'm using tofu here in the
sense of commentary on verses that
		
05:10:48 --> 05:10:49
			deal with
		
05:10:51 --> 05:10:57
			commentary that deal with verses
that deal with physical laws,
		
05:10:57 --> 05:11:01
			ritual laws. For example, Cookie
the iBeacon was shut down. The
		
05:11:01 --> 05:11:06
			Quran says it is prescribed upon
you to fast now, somebody will
		
05:11:06 --> 05:11:09
			read that and say, Well, how do I
fast now you have to read a tough
		
05:11:09 --> 05:11:10
			see you
		
05:11:11 --> 05:11:14
			have to see it as based on the
Sunnah of the Prophet salallahu
		
05:11:14 --> 05:11:18
			Salam, you cannot understand the
Quran without sunnah to new trends
		
05:11:18 --> 05:11:18
			these days.
		
05:11:19 --> 05:11:23
			That separate a lot from His
messenger. This is what they used
		
05:11:23 --> 05:11:27
			to do in Medina at his time. At
the time, the public says, why do
		
05:11:27 --> 05:11:29
			people want to do that? Because if
you remove the Prophet, you can
		
05:11:29 --> 05:11:31
			interpret the Quran however you
want.
		
05:11:32 --> 05:11:32
			Right?
		
05:11:33 --> 05:11:36
			We moved the conversation, then
you can interpret the Quran. Yeah,
		
05:11:36 --> 05:11:39
			even though the nominal lateral
move, then they will get the
		
05:11:39 --> 05:11:43
			invaluable. They are getting a
puja. Oh, you who believe don't
		
05:11:43 --> 05:11:46
			put yourself in the middle of a
lot of messenger. Don't divorce a
		
05:11:46 --> 05:11:49
			lot from his message. Don't
separate a lot with His messenger.
		
05:11:49 --> 05:11:54
			Right? Well, yes. Runa Muhammad,
Allah who I saw that, he says in
		
05:11:54 --> 05:11:58
			Bukhara, they separate what Allah
has, has ordered to be joined.
		
05:11:59 --> 05:12:04
			Right? So that's called the Tuff
shed. I'm using Tafseer. Here not
		
05:12:04 --> 05:12:08
			not in the broad sense of exegesis
or interpretation in general. I'm
		
05:12:08 --> 05:12:11
			using it in the sense of
interpreting verses of the Quran
		
05:12:11 --> 05:12:12
			that deal with
		
05:12:14 --> 05:12:15
			legal rulings.
		
05:12:16 --> 05:12:20
			Okay, so kooky, but I think I'll
see, the text here says, Well, you
		
05:12:20 --> 05:12:24
			wake up, you know, you, you do
your soul, then you play spider.
		
05:12:25 --> 05:12:27
			And then when the sun looks like
the sky looks like this, you get
		
05:12:27 --> 05:12:30
			into fat, and so on and so forth.
These are things that revoke your
		
05:12:30 --> 05:12:31
			fat
		
05:12:32 --> 05:12:36
			was to have that and McGrew
happen, all those things about the
		
05:12:36 --> 05:12:36
			fast.
		
05:12:38 --> 05:12:38
			That's
		
05:12:39 --> 05:12:40
			Holika.
		
05:12:41 --> 05:12:46
			Okay, so exceedences of legal
rulings, Matthew does that, like
		
05:12:46 --> 05:12:47
			on the Sermon on the Mount,
		
05:12:48 --> 05:12:53
			and he'll have Jesus give these
interpretations of physical assets
		
05:12:53 --> 05:12:54
			of the tota.
		
05:12:56 --> 05:13:00
			Also Haggadah, we would call this
an Arabic weave.
		
05:13:06 --> 05:13:06
			We've
		
05:13:07 --> 05:13:11
			the root here is a way to find the
origin of something.
		
05:13:12 --> 05:13:20
			This is spiritual exegesis. This
is esoteric interpretation, a, a
		
05:13:20 --> 05:13:26
			spiritual interpretation. So I'll
see you or halacha deals with
		
05:13:26 --> 05:13:32
			exoteric aspects of the law. How
are we deals with esoteric,
		
05:13:33 --> 05:13:36
			internal non apparent aspects of
the law
		
05:13:37 --> 05:13:39
			and this word get into typology.
		
05:13:47 --> 05:13:50
			Esoteric interpretation of the law
I'll give you an example.
		
05:13:52 --> 05:13:56
			This really deals with Aki though
you have a lot of younger long
		
05:13:56 --> 05:14:00
			folk add him younger life hope at
the end of a lot of them have
		
05:14:00 --> 05:14:04
			their hands yet in hand, but I
can't wait yet.
		
05:14:05 --> 05:14:09
			So what do you do with this verse?
What does that mean? The hand of
		
05:14:09 --> 05:14:10
			God. So these are verses
		
05:14:12 --> 05:14:17
			these are we'll is an
interpretation of verses that seem
		
05:14:17 --> 05:14:21
			to indicate some sort of
anthropomorphism in the moronic
		
05:14:21 --> 05:14:21
			texts.
		
05:14:23 --> 05:14:28
			Right. So while the tafsir deals
with work come at we'll deals with
		
05:14:28 --> 05:14:29
			with the shabby hat
		
05:14:30 --> 05:14:33
			Okay, so the Quran says in the
beginning of the Quran surah Ali
		
05:14:33 --> 05:14:38
			Imran whether the whether the
under the advocate Kitab me who I
		
05:14:38 --> 05:14:41
			have to come back when the
multitap what Oh, hello, Mr.
		
05:14:41 --> 05:14:45
			Shabbiha. He revealed the book to
you, in it are verses
		
05:14:45 --> 05:14:49
			fundamentally established in
meaning one dimensional and other
		
05:14:49 --> 05:14:55
			verses that are ambiguous,
obscure, right, and these require
		
05:14:55 --> 05:14:58
			either tough weed but which means
you leave the verse. You don't
		
05:14:58 --> 05:14:59
			interpret it
		
05:15:00 --> 05:15:01
			Organic,
		
05:15:02 --> 05:15:06
			which means that you've given a
spiritual interpretation. So, the
		
05:15:06 --> 05:15:11
			other life of Abraham, many of the
setup will say, This simply means
		
05:15:11 --> 05:15:14
			when Allah wills this to me, and
don't worry about it, they stick
		
05:15:14 --> 05:15:17
			it into the shape. A lot doesn't
have a hand like you have a hand.
		
05:15:17 --> 05:15:20
			There's nothing like a lot, don't
worry about it. This is what the
		
05:15:20 --> 05:15:21
			southern used to do.
		
05:15:22 --> 05:15:26
			They used to make waves. And say
this just means the power of God.
		
05:15:27 --> 05:15:30
			The power of God is with the
meaning and the other law he
		
05:15:31 --> 05:15:34
			manager matters with the majority
for example, according to a higher
		
05:15:35 --> 05:15:38
			power that would give up the
protection of Allah, but then
		
05:15:38 --> 05:15:39
			Allah Who are the
		
05:15:40 --> 05:15:41
			God knows.
		
05:15:43 --> 05:15:50
			So, we have this type typology is
very rare, from Sunday exigence.
		
05:15:52 --> 05:15:54
			Sometimes the father says certain
extent we
		
05:15:56 --> 05:15:58
			refer to any basic mathematics.
		
05:15:59 --> 05:15:59
			This was
		
05:16:01 --> 05:16:01
			the typology.
		
05:16:02 --> 05:16:06
			The similitude of my family
		
05:16:08 --> 05:16:11
			is like the similitude of the Ark
of Noah.
		
05:16:12 --> 05:16:16
			Right? So he's taking something
he's taking a story in the Quran,
		
05:16:17 --> 05:16:20
			the apparent meaning is the story
of Noah hiding Noah, the Ark of
		
05:16:20 --> 05:16:23
			Noah, he saved the animals in his
family. And
		
05:16:24 --> 05:16:29
			he's saying that is comparable to
my family at the end of time. My
		
05:16:29 --> 05:16:31
			family I think they just like the
ark with Noah.
		
05:16:32 --> 05:16:36
			Rocky behalf up at the Naja woman
to help I'm happy that whoever
		
05:16:36 --> 05:16:43
			embarks is safe, whoever does not
is down. Some sunny exigence also
		
05:16:43 --> 05:16:48
			will take the shutter, Elisa and
sort of people I mean, there's a
		
05:16:48 --> 05:16:52
			shutdown I'm thinking about a good
tree and a bad tree cubbies a foul
		
05:16:52 --> 05:16:54
			tree. Don't say shut it up.
		
05:16:56 --> 05:16:59
			Thinking about is at the base of
the profit the segments of the
		
05:16:59 --> 05:17:03
			profit and shut it up. kabisa is
bending omega. This is also a
		
05:17:03 --> 05:17:08
			suddenly extreme. Almost all
she'll say this. But some of the
		
05:17:08 --> 05:17:11
			some of you say that well. She
actually just says typologies is
		
05:17:11 --> 05:17:17
			really interesting. There's a
Tafseer called an exam by Tabata
		
05:17:17 --> 05:17:23
			very, very famous. She actually
just give you an example is really
		
05:17:23 --> 05:17:26
			interesting, just FYI.
		
05:17:27 --> 05:17:31
			He says, You know the story is and
sort of set up for a loss of kind
		
05:17:31 --> 05:17:35
			of what data describes the
sacrifice that he's making it for
		
05:17:35 --> 05:17:36
			them. That wouldn't be sacrificed
		
05:17:38 --> 05:17:43
			a lot as an episode, but they not
who was a day novel be Vixen, I'll
		
05:17:43 --> 05:17:49
			be okay, that we ran some. We ran
some Ismail with a great
		
05:17:49 --> 05:17:50
			sacrifice.
		
05:17:51 --> 05:17:56
			We rent we saved him with a great
sacrifice. So immensely ot says
		
05:17:56 --> 05:18:00
			that our beam here is sick with
one MOBA. And he's something
		
05:18:00 --> 05:18:05
			really great. But what is the bit
of goats? Why isn't goat so great?
		
05:18:06 --> 05:18:09
			Right? Imams, God says that
because Jabril Ali Salam brought
		
05:18:09 --> 05:18:13
			the goat from heaven. This is why
it's brave. And Tabitha there he
		
05:18:13 --> 05:18:17
			agrees with this, he exited.
Because I agree with that. That's
		
05:18:17 --> 05:18:22
			on the apparent, but the esoteric
is a typology of Imam for saying,
		
05:18:23 --> 05:18:24
			this is the panopticon.
		
05:18:26 --> 05:18:30
			And it's interestingly, if you go
to the previous verse, before this
		
05:18:30 --> 05:18:30
			verse,
		
05:18:31 --> 05:18:35
			a last title a dataset in that has
and that what that would be in
		
05:18:36 --> 05:18:40
			this episode was a clear test.
		
05:18:41 --> 05:18:45
			If you take that verse and label
it number one, and then count 10
		
05:18:45 --> 05:18:49
			more verses, like ordinal number,
first, second, third, get the 10
		
05:18:50 --> 05:18:54
			it says about Musa and huddle one
at Jamia Houma. We'll call him a
		
05:18:54 --> 05:18:58
			home that means I'll cut a video
of him again, I'll be in the same
		
05:18:58 --> 05:19:02
			column separated from 10 verses
from Bala.
		
05:19:03 --> 05:19:04
			Caught by that
		
05:19:05 --> 05:19:08
			Karbala on the 10th of Muharram
		
05:19:10 --> 05:19:10
			is really interesting.
		
05:19:12 --> 05:19:16
			Because very interesting. So
usually it's the she commentators
		
05:19:16 --> 05:19:17
			that deal a lot with typology.
		
05:19:20 --> 05:19:21
			But that's just something I
thought was really interesting.
		
05:19:28 --> 05:19:30
			So this is what Matthew does to
give you an example and Matthew
		
05:19:30 --> 05:19:31
			chapter one.
		
05:19:32 --> 05:19:37
			This is an example of Haagen Dazs
123 Matthew 123.
		
05:19:39 --> 05:19:41
			This was during the Nativity of a
silence
		
05:19:44 --> 05:19:49
			is that when Jesus was born, it
fulfilled the prophecy of Isaiah.
		
05:19:51 --> 05:19:51
			Isaiah
		
05:19:54 --> 05:19:55
			714
		
05:19:57 --> 05:19:57
			which says,
		
05:19:58 --> 05:19:59
			revival here
		
05:20:02 --> 05:20:04
			Just he made the
		
05:20:05 --> 05:20:09
			heart up, that a young girl will
conceive
		
05:20:11 --> 05:20:15
			that you're the death, pain, and
she will give birth to a son
		
05:20:16 --> 05:20:19
			Nakara Shimo Emmanuel Al.
		
05:20:20 --> 05:20:27
			And he will name him a man who A's
which means God with us. Emmanuel,
		
05:20:27 --> 05:20:35
			remarked, literally, Allah Who
mana Emmanuel al Allahu mana, but
		
05:20:35 --> 05:20:39
			exactly the opposite. In many
ways, God is love alone, man, a
		
05:20:39 --> 05:20:40
			lot of
		
05:20:41 --> 05:20:42
			so Matthew says,
		
05:20:44 --> 05:20:48
			this is the fulfillment, Jesus
fulfilled. Isaiah 714.
		
05:20:49 --> 05:20:52
			Right, you see how I did that? So
somebody will say, Well, what are
		
05:20:52 --> 05:20:55
			you? What are you talking about?
If you keep reading Isaiah in
		
05:20:55 --> 05:21:01
			chapter eight, and says that
Emmanuel is born to King Ahaz. So
		
05:21:01 --> 05:21:05
			you're just ignoring the context.
Matthew will say, Yes, that's the
		
05:21:05 --> 05:21:10
			apparent context. That's the
exoteric aspect of the scripture.
		
05:21:10 --> 05:21:14
			But the esoteric aspect is a
typology of Christ.
		
05:21:15 --> 05:21:20
			Okay, so Justin Martyr, a church
Father, in the second century,
		
05:21:20 --> 05:21:23
			Father bloodless theology, he
wrote a book called dialogue with
		
05:21:23 --> 05:21:27
			crypto the Jew. And triple was an
interlocutor that he invented,
		
05:21:27 --> 05:21:31
			having this debate between himself
and a Jew, and he knows Judaism
		
05:21:31 --> 05:21:35
			very well. So this is one of their
points of their debate. Jesus is
		
05:21:35 --> 05:21:37
			Emmanuel, what are you talking
about? You're taken out of
		
05:21:37 --> 05:21:40
			context. Yes, it's good to have
multiple levels of meaning. This
		
05:21:40 --> 05:21:43
			is how it adds up. And that's how
he wins the argument.
		
05:21:44 --> 05:21:46
			Of course, Jesus's name is not
Emmanuel.
		
05:21:47 --> 05:21:51
			Islam is Jesus. But they say well,
because he's a divine incarnation.
		
05:21:52 --> 05:21:55
			Therefore his his reality is given
his name.
		
05:21:57 --> 05:22:01
			That's an example of Matthew doing
how does that any questions about
		
05:22:01 --> 05:22:01
			them?
		
05:22:05 --> 05:22:08
			Yeah, that's, that's the downside
of that's why Sony actually just
		
05:22:08 --> 05:22:12
			sort of, they're a little
tentative or doing things like
		
05:22:12 --> 05:22:15
			that. Because you can sort of make
the scripture say whatever you
		
05:22:15 --> 05:22:15
			want.
		
05:22:17 --> 05:22:18
			But there is definitely
		
05:22:19 --> 05:22:20
			an annual
		
05:22:21 --> 05:22:27
			Emmanuel, God with us. God was
literally Arabic in a loving
		
05:22:27 --> 05:22:28
			manner.
		
05:22:29 --> 05:22:30
			Literal.
		
05:22:32 --> 05:22:38
			Translation in and Hebrew is math,
but it's reversed. Isn't this
		
05:22:38 --> 05:22:43
			really interesting? So my main
aim, but in Hebrew with reverse a
		
05:22:43 --> 05:22:43
			meme.
		
05:22:44 --> 05:22:49
			And then new is not in the middle.
And an ale is Allah. But then the
		
05:22:49 --> 05:22:53
			whole statement is flipped.
Emmanuelle Allah hermana
		
05:22:54 --> 05:22:57
			very interesting. I don't know. I
don't think
		
05:23:05 --> 05:23:06
			something
		
05:23:07 --> 05:23:08
			different
		
05:23:10 --> 05:23:14
			Yeah. And he said, he said, not
not long. So as long as nobody
		
05:23:14 --> 05:23:14
			else
		
05:23:17 --> 05:23:21
			yeah, that's true. Give emphasis
was like, like is beloved, like,
		
05:23:22 --> 05:23:22
			Musa
		
05:23:23 --> 05:23:27
			edge of the Red Sea in the Quran?
And they say, Oh, we're gonna be
		
05:23:27 --> 05:23:32
			killed. He says, can that with
things like, no way? In the
		
05:23:32 --> 05:23:33
			Mariana WBCSD?
		
05:23:34 --> 05:23:39
			No way with me is my Lord. He
mentioned Maya, first with me and
		
05:23:39 --> 05:23:42
			my Lord. But when the Prophet says
that I was in the cave, and I will
		
05:23:42 --> 05:23:44
			look at the demon, that
		
05:23:47 --> 05:23:51
			he didn't say, let's ask the man
at a loss of verse he says, Allah
		
05:23:51 --> 05:23:53
			is with us. This shows
		
05:23:55 --> 05:23:55
			us
		
05:23:56 --> 05:24:00
			that's one of the proofs of the
demand is that the
		
05:24:03 --> 05:24:05
			the way the path is being chosen
		
05:24:06 --> 05:24:08
			over the rest of the profits
		
05:24:10 --> 05:24:11
			anyway,
		
05:24:13 --> 05:24:13
			almost.
		
05:24:18 --> 05:24:19
			In other words, can you
		
05:24:22 --> 05:24:26
			know, this is probably more
prevalent, because he is
		
05:24:26 --> 05:24:30
			constantly connecting events in
the life of Jesus to events that
		
05:24:30 --> 05:24:33
			happened in the life of Hebrew
prophets. So unless you're really
		
05:24:33 --> 05:24:37
			familiar with the last of the
Hebrew prophets, it's going to be
		
05:24:37 --> 05:24:40
			difficult sometimes to miss quotes
things we'll get to that because
		
05:24:40 --> 05:24:41
			you can use astrology.
		
05:24:43 --> 05:24:44
			No, he doesn't.
		
05:24:46 --> 05:24:47
			That was the logistics.
		
05:24:51 --> 05:24:56
			Another thing anti Jewish,
extremely anti Jewish. The Gospel
		
05:24:56 --> 05:24:56
			of Matthew.
		
05:24:58 --> 05:24:59
			The Christian community is seen as
the mute
		
05:25:00 --> 05:25:05
			Israel. Matthew chapter 23 is
known as the seventh woe.
		
05:25:08 --> 05:25:12
			Woe unto you, scribes and
Pharisees. Woe unto you, scribes
		
05:25:12 --> 05:25:17
			and Pharisees, hypocrites. He says
the seventh time chastising the
		
05:25:17 --> 05:25:20
			Pharisees, the religious
establishment. Woe unto you,
		
05:25:20 --> 05:25:24
			scribes and Pharisees, hypocrites.
How can you escape the damnation
		
05:25:24 --> 05:25:28
			of health? You strain at the neck
and you swallow the camel.
		
05:25:30 --> 05:25:34
			The strain of the mat, but you
swallow the camel, you're
		
05:25:34 --> 05:25:36
			emphasizing the one famous law
that he says he got your
		
05:25:37 --> 05:25:41
			traditions over the law of God,
and another verse and missing the
		
05:25:41 --> 05:25:43
			big picture. Very good. You're
missing the big picture.
		
05:25:45 --> 05:25:47
			Are you saying that Matthew was
		
05:25:48 --> 05:25:51
			pleased because he had made a good
transition from like the Old
		
05:25:51 --> 05:25:51
			Testament?
		
05:25:52 --> 05:25:54
			I mean, you said, I do.
		
05:25:56 --> 05:26:00
			Well exactly do it. But because it
uses this idea of Hagia Don
		
05:26:00 --> 05:26:05
			halacha it's still providing a
smooth transition. Even though the
		
05:26:05 --> 05:26:09
			implants are Jewish. Please call
me. He's probably.
		
05:26:11 --> 05:26:14
			Right. You were okay. But now you
gotta follow this right way.
		
05:26:15 --> 05:26:18
			Right, exactly. So then he also
says, You are white, except
		
05:26:18 --> 05:26:22
			flickers. On the outside, you're
clean, but on the inside week of
		
05:26:22 --> 05:26:27
			death? Would you look good on the
outside, but the internal is that
		
05:26:27 --> 05:26:31
			this is what he says in Matthew
23. The seven Whoa. And this all
		
05:26:31 --> 05:26:34
			comes to a head in Matthew 2725.
		
05:26:35 --> 05:26:37
			This is when Jesus is
		
05:26:38 --> 05:26:41
			being tried by pilot, conscious
pilot.
		
05:26:44 --> 05:26:45
			The Roman governor of Libya.
		
05:26:46 --> 05:26:49
			And pilot was notorious for
crucified Jews.
		
05:26:51 --> 05:26:55
			So Pilate, interrogates Jesus, at
least one, and John is a few
		
05:26:55 --> 05:26:58
			times, but they're not being
interrogation. And he says,
		
05:26:58 --> 05:27:01
			There's nothing I don't find
anything wrong with this guy. You
		
05:27:01 --> 05:27:04
			know, it's okay. Let them go. And
then the crowd is they know,
		
05:27:04 --> 05:27:10
			Crucify Him, Crucify Him. And then
they say, This man, Jesus is
		
05:27:10 --> 05:27:14
			telling us not to pay taxes to
Caesar. Now they're bringing in
		
05:27:14 --> 05:27:18
			politics. The first they tried to
charge him with Cooper with a
		
05:27:18 --> 05:27:19
			blasphemy.
		
05:27:20 --> 05:27:23
			Right. So they judged him in the
Sanhedrin, the religious High
		
05:27:23 --> 05:27:27
			Court, but they can't get two
witnesses to agree. Right? So this
		
05:27:27 --> 05:27:30
			is not working. We have to think
of something else. They just want
		
05:27:30 --> 05:27:32
			him they want him dead. That's
what they want. So then they take
		
05:27:33 --> 05:27:38
			the pilot and say, he's corrupting
the nation. He's causing sedition.
		
05:27:39 --> 05:27:43
			Right? He's an insurrection. He
says, don't pay taxes to Caesar,
		
05:27:43 --> 05:27:47
			which is a lie. Ever. He said,
Whose picture is this? Caesar gets
		
05:27:47 --> 05:27:50
			this render out the Caesar what is
Caesar's render unto God would
		
05:27:50 --> 05:27:53
			have gotten right. So he didn't
see that they don't think they
		
05:27:53 --> 05:27:57
			have the decision. But so this is
a lie. So Then Pilate has no
		
05:27:57 --> 05:28:02
			choice. So he says, you know, the
crowd is, is in a frenzy,
		
05:28:02 --> 05:28:06
			apparently. And he's afraid of his
own? Because you know, he has
		
05:28:06 --> 05:28:08
			authority over itself, and what
are you doing and duly elected to
		
05:28:08 --> 05:28:12
			control these people, and he would
be executed very easily, by Roman
		
05:28:12 --> 05:28:16
			authority to sell lots of files.
So he takes he said, bring up a
		
05:28:16 --> 05:28:20
			basin of water, he washes his
hand. And he says, May His blood
		
05:28:20 --> 05:28:23
			be and he said, I have free of the
blood of this innocent man. And
		
05:28:23 --> 05:28:26
			then you hear Caiaphas in the
background, according to the
		
05:28:26 --> 05:28:29
			movie, The Passion of the Christ,
which of course is not translated,
		
05:28:29 --> 05:28:33
			but you can hear him say this,
made his blood be upon us and our
		
05:28:33 --> 05:28:34
			descendants after
		
05:28:37 --> 05:28:40
			this is what kya Caiaphas the high
priests of the Jews said, man, his
		
05:28:40 --> 05:28:45
			blood be upon us, Romans are
innocent, completely exonerated.
		
05:28:46 --> 05:28:50
			This is all about the Jews. So
actually 1974
		
05:28:52 --> 05:28:53
			the Roman Catholic Church
		
05:28:55 --> 05:28:56
			the Roman Catholic Church
		
05:29:03 --> 05:29:06
			exonerated officially the Jews
from deicide
		
05:29:08 --> 05:29:12
			killing God, thank you. So again,
for the few days I want to I want
		
05:29:12 --> 05:29:18
			you to memorize Valentine's Day
1349 The Valentine's Day Massacre.
		
05:29:19 --> 05:29:21
			So what was happening in Europe
during this time?
		
05:29:23 --> 05:29:27
			All around Europe. Terrible, like
the plague, right? Because
		
05:29:27 --> 05:29:29
			obviously black black death
		
05:29:30 --> 05:29:35
			a third of a third of Europe, was
killed by the play. And the
		
05:29:35 --> 05:29:38
			Christians. They needed to
eventually scapegoat someone like
		
05:29:38 --> 05:29:41
			they did the poor carry overseas
and then I can excuse me by Senate
		
05:29:41 --> 05:29:45
			version committee. So what they
noticed was these Jews aren't
		
05:29:45 --> 05:29:45
			dying like we are.
		
05:29:47 --> 05:29:50
			Yeah, and the reason is because
they had Tahara. They have they
		
05:29:50 --> 05:29:54
			have purification laws, and they
weren't dying as rapidly as the
		
05:29:54 --> 05:29:54
			Christians.
		
05:29:56 --> 05:29:59
			So they scapegoated the, the Jews
to instruct for German
		
05:30:00 --> 05:30:04
			A straw is from Germany. On
Valentine's Day 1349, a group of
		
05:30:04 --> 05:30:08
			about 1000 Jews were taken from
their homes.
		
05:30:09 --> 05:30:12
			And men, women and children and
they were told to convert or die.
		
05:30:12 --> 05:30:14
			They refused and they were all
burned alive
		
05:30:15 --> 05:30:16
			1000
		
05:30:18 --> 05:30:19
			Strausberg, Germany,
		
05:30:21 --> 05:30:26
			German, German, the Germans and
Christian, the Christians in
		
05:30:26 --> 05:30:31
			German, Germany, were very zealous
during this time, they actually
		
05:30:31 --> 05:30:32
			had this thing where they would go
around,
		
05:30:34 --> 05:30:34
			whipping themselves,
		
05:30:36 --> 05:30:38
			they show a filament for what was
happening.
		
05:30:42 --> 05:30:50
			Another date is September 1215 53.
This is where the Pope Julius the
		
05:30:50 --> 05:30:53
			third ordered all Talmudic
literature
		
05:30:54 --> 05:30:57
			in Christendom to be burned to be
destroyed
		
05:30:58 --> 05:30:59
			all of the Talmudic literature.
		
05:31:01 --> 05:31:05
			So during this time, you can
imagine many rabbis refused they
		
05:31:05 --> 05:31:08
			were killed. During this time,
many rabbis actually will go into
		
05:31:08 --> 05:31:10
			the Talmud and censor things.
		
05:31:12 --> 05:31:17
			Even so, what survives today from
the tug of war about Jesus is is
		
05:31:17 --> 05:31:21
			very, very negative. It's in a
very, this is a reason why this
		
05:31:21 --> 05:31:24
			order was issued by the Pope is
because Jews would convert to
		
05:31:24 --> 05:31:28
			Christianity. And they would go to
churches and say, You know what
		
05:31:28 --> 05:31:29
			they used to teach me.
		
05:31:31 --> 05:31:34
			You know, it says in our books,
you guys have no idea. And the
		
05:31:34 --> 05:31:37
			Babylonian Talmud, it says Jesus
was blah, blah, blah, blah, blah,
		
05:31:37 --> 05:31:38
			blah, blah, blah, Mary's, blah,
blah, blah, blah, blah, blah.
		
05:31:40 --> 05:31:43
			So then the people get fired up
what Jesus wants. So that just
		
05:31:43 --> 05:31:46
			reached the Pope. And the Pope
said, burn all of the Talmudic
		
05:31:46 --> 05:31:47
			literature
		
05:31:48 --> 05:31:50
			with Julius the third.
		
05:31:51 --> 05:31:55
			On September 12, the official date
of September 1253.
		
05:31:59 --> 05:32:00
			The Jews were
		
05:32:01 --> 05:32:03
			living in Julius Yeah.
		
05:32:04 --> 05:32:12
			They were oftentimes expelled from
Christian majority countries. And
		
05:32:12 --> 05:32:16
			1290 They were completely expelled
from England, completely expelled
		
05:32:17 --> 05:32:18
			from the entire country.
		
05:32:20 --> 05:32:20
			90
		
05:32:21 --> 05:32:23
			Completely exiled
		
05:32:24 --> 05:32:30
			from France 1315, and then a 1394.
Right, reference data. So England
		
05:32:30 --> 05:32:35
			1290, France, 1315 1394. From
Austria and 1421.
		
05:32:40 --> 05:32:44
			Yeah, England, 1290 brands 1315.
		
05:32:45 --> 05:32:49
			And 1394. Interesting. There's a
lot of brands today, that if you
		
05:32:49 --> 05:32:53
			if you get a academic lecture on
the Holocaust, that is against the
		
05:32:55 --> 05:32:58
			political official version of the
story, we'll put you in jail
		
05:32:59 --> 05:33:02
			for doing that, sexual crime, talk
about the Holocaust in a way that
		
05:33:02 --> 05:33:04
			doesn't reflect what
		
05:33:05 --> 05:33:06
			is
		
05:33:07 --> 05:33:09
			whatever traditional history was
in
		
05:33:10 --> 05:33:12
			Austria 1421.
		
05:33:13 --> 05:33:16
			Of course, we would never say
anything negative of oligopolies.
		
05:33:16 --> 05:33:18
			It's interesting that laws in
France right now compared to what
		
05:33:19 --> 05:33:19
			they used to do.
		
05:33:21 --> 05:33:23
			So once the one final one
		
05:33:24 --> 05:33:34
			would be one 513 15 and 113 94,
Austria, 1421 St. 1492 1492.
		
05:33:34 --> 05:33:37
			Columbus sailed the ocean and
killed all the Muslims and the
		
05:33:37 --> 05:33:37
			Jews.
		
05:33:40 --> 05:33:43
			So this was during the
Inquisition, you are forced to be
		
05:33:43 --> 05:33:46
			forced to be right. You know,
fortunately, he was born in
		
05:33:46 --> 05:33:47
			Andalus. But he's very aware.
		
05:33:49 --> 05:33:51
			Iskandariyah is buried in Egypt.
		
05:33:52 --> 05:33:57
			Interestingly enough, hopefully,
he writes. I actually have this in
		
05:33:57 --> 05:34:01
			his books. He said that during he
actually had to leave. And that
		
05:34:01 --> 05:34:04
			was because the Christians were
coming in. And they were
		
05:34:06 --> 05:34:09
			causing a lot of problems. He
said, The Christians kept calling
		
05:34:09 --> 05:34:10
			me Dr. Pickles.
		
05:34:11 --> 05:34:14
			And he said, I don't know what
this means. But they named me the
		
05:34:14 --> 05:34:15
			opposite.
		
05:34:16 --> 05:34:19
			Everywhere I go, they point and
laugh at me says Diablo immortal.
		
05:34:20 --> 05:34:22
			So he had to leave. And he
actually came down to Egypt and
		
05:34:23 --> 05:34:24
			Alexandria.
		
05:34:29 --> 05:34:30
			You mentioned two days.
		
05:34:32 --> 05:34:33
			It happened but
		
05:34:36 --> 05:34:39
			yeah, so that was one general and
then there was a more
		
05:34:40 --> 05:34:41
			rigorous.
		
05:34:43 --> 05:34:46
			So the Christological and we're
finishing up in the crystal.
		
05:34:47 --> 05:34:53
			Matthew, is to prove that Jesus is
the Messiah. This is his whole
		
05:34:54 --> 05:34:59
			intention, which was to prove
Jesus is the Messiah. He fulfilled
		
05:34:59 --> 05:34:59
			all
		
05:35:00 --> 05:35:01
			The Old Testament prophets,
		
05:35:02 --> 05:35:07
			all of them, and sometimes when
you've overzealousness to prove a
		
05:35:07 --> 05:35:11
			prophecy, he will misquote
something he'll miss cite
		
05:35:11 --> 05:35:15
			something, or he'll simply make
something up out of whole cloth.
		
05:35:15 --> 05:35:18
			To give you an example, and not be
27 Nine.
		
05:35:20 --> 05:35:25
			We're told that Judas Iscariot, he
betrays Jesus for 30 pieces of
		
05:35:25 --> 05:35:32
			silver. Matthew says, This is a
prophecy of Jeremiah. Okay, so
		
05:35:32 --> 05:35:33
			this is about
		
05:35:35 --> 05:35:37
			something happened, Jeremiah,
		
05:35:38 --> 05:35:41
			Passover, and the typology of that
is
		
05:35:43 --> 05:35:46
			Judas Iscariot. However, the story
is not found in Jeremiah
		
05:35:47 --> 05:35:48
			Zechariah, chapter 11.
		
05:35:51 --> 05:35:58
			So Matthew is misquoting
something. And interestingly, over
		
05:35:58 --> 05:36:03
			1900 years, 1800 years, whatever,
the scribes haven't caught this
		
05:36:03 --> 05:36:05
			and corrected it. Everything says
Jeremiah.
		
05:36:07 --> 05:36:08
			Why do you think that is?
		
05:36:09 --> 05:36:10
			Why we're going to correct it.
		
05:36:13 --> 05:36:17
			Right, Zacharias going into the
point of blindness thing that
		
05:36:18 --> 05:36:19
			was the point I mean.
		
05:36:24 --> 05:36:26
			It was kind of it kind of
discredit because
		
05:36:31 --> 05:36:34
			something Jeremiah, that also
		
05:36:35 --> 05:36:38
			there's something similar
mentioned in Jeremiah, about a
		
05:36:38 --> 05:36:43
			field and but this 30 pieces of
silver are not mentioned. The
		
05:36:43 --> 05:36:46
			reason why surprising changes,
because they found it
		
05:36:46 --> 05:36:46
			embarrassing.
		
05:36:48 --> 05:36:51
			And changing, it would admit that
there's a very clear error in
		
05:36:51 --> 05:36:54
			Matthew's gospel. So they said,
No, he's referring to something
		
05:36:54 --> 05:36:58
			else in Jeremiah, but we don't
really see it yet. But there's
		
05:36:58 --> 05:36:59
			something there.
		
05:37:00 --> 05:37:05
			But looks like he made an error.
Also, he quotes from Isaiah
		
05:37:05 --> 05:37:06
			chapter 42.
		
05:37:10 --> 05:37:10
			To start reading,
		
05:37:12 --> 05:37:15
			Matthew chapter 42, he says, The
Chosen One of God is Jesus. I
		
05:37:15 --> 05:37:19
			mean, this quotes the section and
doesn't give any evidence as to
		
05:37:19 --> 05:37:20
			why this is.
		
05:37:21 --> 05:37:23
			The probably the most interesting
one is in Matthew 223.
		
05:37:28 --> 05:37:29
			Matthew 223,
		
05:37:32 --> 05:37:34
			where Jesus settled in Nazareth,
		
05:37:37 --> 05:37:39
			he says, he lived in Nazareth,
		
05:37:40 --> 05:37:44
			so that it might be fulfilled,
what was said by the prophets?
		
05:37:45 --> 05:37:49
			What are the thoughts on prophets,
talking about these guys? He's no,
		
05:37:49 --> 05:37:53
			I mean, this is about the
prophets. Anything With An end
		
05:37:53 --> 05:37:56
			next to it is a prophet
		
05:37:58 --> 05:38:00
			might be fulfilled what was
written by the prophet,
		
05:38:02 --> 05:38:04
			he shall be called a Nazarene.
		
05:38:05 --> 05:38:09
			So he's quoting something from the
prophets, that says the Messiah,
		
05:38:09 --> 05:38:11
			shall be called a Nazarene. And
		
05:38:12 --> 05:38:17
			there's nowhere in all of these
not just to end anywhere in the
		
05:38:17 --> 05:38:20
			whole of the Old Testament, and
forget about the Old Testament,
		
05:38:20 --> 05:38:24
			even books outside the Old
Testament. But some of the pseudo
		
05:38:24 --> 05:38:28
			pig refer, or the Apocrypha,
there's nothing the whole of
		
05:38:28 --> 05:38:32
			Jewish literature that mentions
the Messiah shall be called the
		
05:38:32 --> 05:38:36
			Nazarene. Where's he getting this
stuff? This is a big question.
		
05:38:37 --> 05:38:38
			What one
		
05:38:40 --> 05:38:44
			person from NASA, NASA, the person
from Nazareth, there's actually a
		
05:38:44 --> 05:38:48
			scholarly debate going on that
Nazareth didn't even exist at the
		
05:38:48 --> 05:38:52
			time of people that it was
actually the later development
		
05:38:54 --> 05:38:55
			not really interested that debate
		
05:38:57 --> 05:38:58
			that is going on in academia
		
05:39:05 --> 05:39:06
			we're gonna go to the gospel.
		
05:39:08 --> 05:39:12
			So you're we're gonna have now so
the assignment for next time is to
		
05:39:12 --> 05:39:13
			read Matthew's Gospel.
		
05:39:14 --> 05:39:15
			And
		
05:39:16 --> 05:39:17
			if there's any questions that you
have,
		
05:39:18 --> 05:39:21
			go over them again like we did
with Mark will give you some
		
05:39:21 --> 05:39:22
			highlights.
		
05:39:23 --> 05:39:24
			key verses I think are important.
		
05:39:30 --> 05:39:33
			The five major discusses wanting
		
05:39:34 --> 05:39:38
			Messiah in the Gospel of Matthew
there's something good here what
		
05:39:38 --> 05:39:39
			is the difference between Holika
		
05:39:41 --> 05:39:42
			Holika
		
05:39:43 --> 05:39:44
			comes from
		
05:39:45 --> 05:39:46
			a lack
		
05:39:50 --> 05:39:53
			is from noggin. So this needs to
walk
		
05:39:57 --> 05:39:59
			what is the difference? What is
Holika Holika
		
05:40:00 --> 05:40:05
			is also what Jews call their
sacred law. So the equivalent of
		
05:40:05 --> 05:40:08
			Shinyanga with the Hanukkah, but
with respect to the text,
		
05:40:10 --> 05:40:12
			what is public with respect to
mitzvah?
		
05:40:13 --> 05:40:14
			Good exegesis
		
05:40:15 --> 05:40:19
			commentary upon the text, what
type of commentaries of exoteric
		
05:40:19 --> 05:40:20
			or esoteric
		
05:40:23 --> 05:40:24
			exoteric.
		
05:40:30 --> 05:40:30
			deals with your
		
05:40:31 --> 05:40:38
			interpretation of atcom what is
legal rulings legal injunction in
		
05:40:38 --> 05:40:42
			the TODO and in the profit mostly
in Matoba?
		
05:40:44 --> 05:40:48
			I got that is something that
Matthew does quite often esoteric
		
05:40:48 --> 05:40:51
			interpretation of sacred law
		
05:40:52 --> 05:40:57
			foreshadowings a price these are
called Christological typology. We
		
05:40:57 --> 05:41:00
			talked about some of this last
week. For example,
		
05:41:01 --> 05:41:06
			the Pharaoh is a typology of
inherit, Moses leaving Egypt
		
05:41:06 --> 05:41:11
			during the Exodus forecast and
foreshadows Jesus, Mary and Joseph
		
05:41:11 --> 05:41:14
			leaving Egypt as well, settling
back into Nazareth.
		
05:41:17 --> 05:41:20
			So Matthew's Gospel, and I don't
have any erasers.
		
05:41:39 --> 05:41:41
			Sources of Matthew,
		
05:41:42 --> 05:41:45
			remember we said there's three
sources.
		
05:41:48 --> 05:41:49
			One of those sources and use you
		
05:41:51 --> 05:41:52
			like Pauline?
		
05:41:57 --> 05:41:57
			M.
		
05:42:02 --> 05:42:03
			Especially V and material.
		
05:42:04 --> 05:42:08
			What does that mean, special
materials? You came up with?
		
05:42:09 --> 05:42:09
			Yeah.
		
05:42:11 --> 05:42:14
			So it's either stuff that you came
up with already has another source
		
05:42:14 --> 05:42:18
			that no one else has access to.
And we talked about no one else
		
05:42:18 --> 05:42:22
			was talking about, Luke, John and
Mark don't have access to. So this
		
05:42:22 --> 05:42:27
			is material only found that his
gospel. Then we said also,
		
05:42:28 --> 05:42:32
			there's Q, what is Q? It's common
between that.
		
05:42:35 --> 05:42:39
			Common between Matthew, Mark, and
Luke and Matthew and Luke,
		
05:42:39 --> 05:42:43
			Matthew. So Q is sound and Luke,
		
05:42:44 --> 05:42:46
			and Matthew but not in Mark.
		
05:42:47 --> 05:42:51
			Okay. So Matthew was like sitting
at his desk, she has
		
05:42:53 --> 05:42:56
			to source document in front of
him. Mark did not have access to
		
05:42:56 --> 05:43:01
			this. He also has what special
lithium material, whether oral
		
05:43:01 --> 05:43:04
			tradition in his head, we have
some sort of document we don't
		
05:43:04 --> 05:43:06
			know. What's this third source.
		
05:43:08 --> 05:43:11
			80% 80%, Mark Mark
		
05:43:13 --> 05:43:14
			was
		
05:43:16 --> 05:43:17
			80 or 90%.
		
05:43:18 --> 05:43:21
			Verbatim agreements, of course,
Matthew does redact mark in some
		
05:43:21 --> 05:43:22
			places.
		
05:43:24 --> 05:43:25
			Revise,
		
05:43:26 --> 05:43:30
			for his theology to work better.
So these are the three sources.
		
05:43:31 --> 05:43:35
			Mark's gospel or Matthew's Gospel,
have a look at the actual texts
		
05:43:35 --> 05:43:36
			from the Peric apiece.
		
05:43:38 --> 05:43:41
			Matthew's Gospel, I don't know how
many people bought their Bibles.
		
05:43:41 --> 05:43:45
			But everyone should have a Bible
by now I think it's the fourth or
		
05:43:45 --> 05:43:45
			fifth.
		
05:43:50 --> 05:43:56
			So that's the chapter one begins
the book of the genealogy of Jesus
		
05:43:56 --> 05:43:58
			Christ, the Son of David, the son
of Abraham.
		
05:44:01 --> 05:44:04
			So this is a genealogy. So what's
the importance of the genealogy?
		
05:44:04 --> 05:44:07
			Where Matthew? Why doesn't mark
epidemiology? Why did let me
		
05:44:07 --> 05:44:11
			rephrase the question? Why did
Mark believe? Why didn't Matthew
		
05:44:11 --> 05:44:14
			believe that it's important to
have a genealogy? Because he was
		
05:44:14 --> 05:44:18
			appealing to the Jews? And he
wanted to say he's Abraham is
		
05:44:18 --> 05:44:24
			related to Abraham. And Isaac can
only do so remember, it's really
		
05:44:24 --> 05:44:30
			important to talk with Matthew, to
link them to Jesus to David.
		
05:44:32 --> 05:44:36
			Because there's apparently Old
Testament prophecy of the Messiah
		
05:44:36 --> 05:44:38
			coming from the line of David.
		
05:44:39 --> 05:44:42
			So that's what he begins with. He
actually goes from Abraham, he
		
05:44:42 --> 05:44:46
			begins at Abraham, and he ends a
Joseph
		
05:44:48 --> 05:44:52
			and he says Abraham begat Isaac,
Isaac because Jacob, Jacob, the
		
05:44:52 --> 05:44:59
			gods, Judah, and his brothers, and
Judah, be God's fathers and Zara
		
05:44:59 --> 05:44:59
			through fun
		
05:45:00 --> 05:45:00
			Wow.
		
05:45:01 --> 05:45:03
			This is an interesting story in
Genesis,
		
05:45:04 --> 05:45:07
			chapter 38, the story of Judah.
		
05:45:09 --> 05:45:11
			Judah is the namesake of the Jews.
		
05:45:13 --> 05:45:15
			The Judah has three sons.
		
05:45:16 --> 05:45:17
			You can read about this in
Genesis,
		
05:45:18 --> 05:45:19
			air or non.
		
05:45:23 --> 05:45:28
			Remember Matthew will make very
frequent reference to the Old
		
05:45:28 --> 05:45:28
			Testament.
		
05:45:30 --> 05:45:32
			Genesis, which is the first book
of
		
05:45:34 --> 05:45:35
			one of the books of the Torah.
		
05:45:36 --> 05:45:38
			Deuteronomy, numbers
		
05:45:42 --> 05:45:46
			what's the first book called?
Genesis, Genesis, Exodus, Exodus,
		
05:45:47 --> 05:45:49
			Leviticus, Numbers, Deuteronomy.
		
05:45:52 --> 05:45:55
			Genesis, Exodus, Leviticus,
Leviticus, Numbers, Deuteronomy.
		
05:45:56 --> 05:45:59
			Basically Genesis begins in the
beginning God created the heavens
		
05:45:59 --> 05:46:03
			in the earth creation story,
right. And then you have the
		
05:46:03 --> 05:46:08
			creation of Adam and the ancient
patriarchs. It ends with the death
		
05:46:08 --> 05:46:12
			of Joseph in Egypt. So Judah falls
before that.
		
05:46:14 --> 05:46:15
			Judah is one of the sons of who
		
05:46:19 --> 05:46:21
			yes, he's one of the sons of Jacob
or
		
05:46:24 --> 05:46:30
			Matthew is including Judah in his
genealogy because David is a
		
05:46:30 --> 05:46:31
			descendant of Judah.
		
05:46:33 --> 05:46:34
			But he mentioned these names
		
05:46:36 --> 05:46:37
			he says the characters
		
05:46:44 --> 05:46:45
			Zara
		
05:46:47 --> 05:46:48
			and Tamar.
		
05:46:50 --> 05:46:54
			Here's what happened. Judah has
three sons in Genesis chapter 38.
		
05:47:01 --> 05:47:06
			He has three sons, okay. The first
heir along
		
05:47:22 --> 05:47:25
			look at some of the content here.
And unless they're really like
		
05:47:25 --> 05:47:26
			babies, okay, I can understand.
		
05:47:30 --> 05:47:30
			Maybe he's a
		
05:47:32 --> 05:47:32
			funny
		
05:47:37 --> 05:47:40
			look at Old Testament things
sounds a little racy.
		
05:47:55 --> 05:47:56
			Wanting to be 20.
		
05:48:04 --> 05:48:04
			So
		
05:48:07 --> 05:48:12
			So Matthew here is giving the
genealogy because he wants to
		
05:48:12 --> 05:48:16
			resemble the old testament
Genesis. There's a lot of
		
05:48:16 --> 05:48:16
			genealogy.
		
05:48:18 --> 05:48:22
			Actually, you can calculate if you
want to do this. You can calculate
		
05:48:22 --> 05:48:26
			the age of the Earth by counting
up the years of the ages of the
		
05:48:26 --> 05:48:31
			patriarchs that I mentioned in the
tilde. So, some people take this
		
05:48:31 --> 05:48:35
			like literally, Orthodox Jews, for
example, they say the age of the
		
05:48:35 --> 05:48:36
			earth of about 6000 years old.
		
05:48:38 --> 05:48:42
			And some Christians believe that
as well. The dinosaur fossils were
		
05:48:42 --> 05:48:44
			discovered some time ago.
		
05:48:45 --> 05:48:49
			It actually caused a lot of faith
issues for a lot of Christians.
		
05:48:50 --> 05:48:53
			Many Christians today actually
believe that dinosaurs a man wants
		
05:48:53 --> 05:48:56
			to live in peace of harmony
together. There's actually a
		
05:48:58 --> 05:49:01
			what's it called? A dinosaur
museum. What is the evolution
		
05:49:01 --> 05:49:04
			museum or something known as the
Creation Museum, the Creation
		
05:49:04 --> 05:49:08
			Museum in Ohio, where you can go
in this animatronic children's
		
05:49:08 --> 05:49:10
			playing on velociraptors
		
05:49:11 --> 05:49:12
			to nonprofit sources.
		
05:49:14 --> 05:49:17
			Initially, the church said that
this is a plot of Satan. Because,
		
05:49:17 --> 05:49:21
			you know, scientists, they dated
the bones with radio carbon 14
		
05:49:21 --> 05:49:26
			dating, the city's gone to like
100 million years old. So that's,
		
05:49:26 --> 05:49:30
			it's a trick of Satan. Which is
really interesting because some of
		
05:49:30 --> 05:49:33
			the early church fathers like
Justin Martyr when they were
		
05:49:33 --> 05:49:38
			confronted by pagans about the
similarities between Christianity
		
05:49:38 --> 05:49:39
			and paganism.
		
05:49:40 --> 05:49:45
			Justin martyrs initial response
was, that's how Satan engineered
		
05:49:45 --> 05:49:46
			it to fool people.
		
05:49:47 --> 05:49:50
			That's why they're similar to Why
do you celebrate certain
		
05:49:51 --> 05:49:54
			holidays on the same day as pagan
holidays?
		
05:49:55 --> 05:49:59
			Why do you have beliefs that kind
of mirror ancient pagan beliefs
		
05:49:59 --> 05:49:59
			like this idea of
		
05:50:00 --> 05:50:00
			A
		
05:50:01 --> 05:50:05
			dying and rising saviors, son,
God,
		
05:50:06 --> 05:50:12
			holy Soto. This is something that
was very prevalent amongst pagan
		
05:50:12 --> 05:50:14
			communities living around the
Mediterranean.
		
05:50:16 --> 05:50:22
			Anyway, so in Matthew's genealogy,
it makes reference to the story of
		
05:50:22 --> 05:50:27
			Judah again, the namesake of the
Jews, the Jews gave
		
05:50:30 --> 05:50:31
			specific names
		
05:50:33 --> 05:50:34
			like 5700, something
		
05:50:36 --> 05:50:40
			designated using this, it is yeah,
by adding up to get the ages of
		
05:50:40 --> 05:50:42
			the patriarchs are given in the
Old Testament.
		
05:50:43 --> 05:50:48
			And then the genealogy of Matthew
actually takes from that as well
		
05:50:48 --> 05:50:51
			goes back to that goes all the way
to Joseph the carpenter, which is
		
05:50:51 --> 05:50:54
			about 2000 years ago, so they can
add up the dates.
		
05:50:56 --> 05:50:59
			Now, what happened here is to
remember now,
		
05:51:00 --> 05:51:01
			in
		
05:51:03 --> 05:51:06
			721, before the Common Era,
		
05:51:07 --> 05:51:11
			the Assyrians attacked the
northern kingdom of Israel,
		
05:51:13 --> 05:51:18
			Canada, 12 tribes were living
there. These tribes were either
		
05:51:18 --> 05:51:21
			killed off or taken into
captivity.
		
05:51:22 --> 05:51:24
			Some of them might have gone to
different countries. There's a lot
		
05:51:24 --> 05:51:29
			of theories about Atlantis on and
things like that a lot of it was
		
05:51:29 --> 05:51:32
			trying to convince me that the
protons are funny. It's funny. But
		
05:51:34 --> 05:51:37
			anyway, so 10 of the 12 tribes are
taken out.
		
05:51:38 --> 05:51:40
			The only tribes that were left
		
05:51:41 --> 05:51:44
			I mean, there are remnants of the
10 tribes as well, all of them are
		
05:51:44 --> 05:51:47
			taken out completely those
remnants, but the truth, the two
		
05:51:47 --> 05:51:51
			major tribes that were left were
in the south of Judah, and they
		
05:51:51 --> 05:51:53
			were Judah and Benjamin,
		
05:51:54 --> 05:51:59
			Judah and Benjamin. And Judah is
the older brother. And they were
		
05:51:59 --> 05:52:04
			more numerous. So the Jews began
calling themselves Jews. Before
		
05:52:04 --> 05:52:06
			that time, we don't know what they
refer to themselves as
		
05:52:07 --> 05:52:09
			such Jew is an inventive term
		
05:52:11 --> 05:52:15
			with respect to a spiritual
distinction. I'll give you an
		
05:52:15 --> 05:52:19
			example that I use all the time.
If I could ask Musa either yes or
		
05:52:19 --> 05:52:23
			no. Are you a Jew? He would say,
No, I'm a Levite.
		
05:52:25 --> 05:52:26
			What would he think I was asking?
		
05:52:28 --> 05:52:33
			Yeah, you would think I'm asking
him about his tribe? Is Camila?
		
05:52:33 --> 05:52:36
			Right. Because his tribe was back
to Levi
		
05:52:38 --> 05:52:40
			and said, No, no, are you a
practitioner of Judaism?
		
05:52:41 --> 05:52:45
			So what is that? You don't know
what I'm talking about. We're
		
05:52:45 --> 05:52:50
			Judaism as a as a spiritual
religious distinction was not
		
05:52:50 --> 05:52:54
			coined until after this period.
And this is more than 700 years
		
05:52:54 --> 05:52:56
			after the death of Mussolini. So
		
05:52:57 --> 05:53:01
			what did the Jews actually refer
to themselves with respect to a
		
05:53:01 --> 05:53:05
			spiritual distinction? We don't
know. Probably something like
		
05:53:06 --> 05:53:07
			a Long Island.
		
05:53:08 --> 05:53:13
			Okay, so Judah, Ben is the
namesake of the Jews. Genesis 38
		
05:53:13 --> 05:53:20
			says he has three sons air oh nine
and Shama. It says that there's a
		
05:53:20 --> 05:53:26
			girl Tamar, and Judah promises to
give to his son air.
		
05:53:27 --> 05:53:28
			So she marries air
		
05:53:29 --> 05:53:31
			initially, and then
		
05:53:33 --> 05:53:36
			Genesis simply says that air was
evil in the sight of the Lord so
		
05:53:36 --> 05:53:37
			the Lord killed him.
		
05:53:38 --> 05:53:41
			Exactly what he did, but error
errored.
		
05:53:42 --> 05:53:48
			Apparently. Okay, so this actually
Jewish Shetty off how that cop
		
05:53:48 --> 05:53:49
			that is.
		
05:53:51 --> 05:53:53
			If you're married to a man, if
you're a woman, you're married to
		
05:53:53 --> 05:53:57
			a man and your husband dies, you
have to marry his brother. You
		
05:53:57 --> 05:54:04
			have to marry his brother. So eras
gone now she marries on on. Right
		
05:54:04 --> 05:54:06
			according to Jewish law. And
		
05:54:08 --> 05:54:14
			on on, he co happens with come up.
But he practices coitus
		
05:54:14 --> 05:54:14
			interruptus
		
05:54:15 --> 05:54:16
			impregnate her.
		
05:54:18 --> 05:54:20
			This angered the Lord, or killed
him.
		
05:54:22 --> 05:54:22
			So he's dead.
		
05:54:24 --> 05:54:27
			So now Shala is his only son left.
Shala is the only son of Judah.
		
05:54:28 --> 05:54:31
			Now Judah has a lot of misgivings
about the girl Kumar,
		
05:54:32 --> 05:54:37
			killing my son's right. She might
be a witch or something.
		
05:54:38 --> 05:54:43
			So he tells Tamar, that Shala is
too young now. Just wait. You'll
		
05:54:43 --> 05:54:49
			get married later. The years go by
and tomorrow, discovers that
		
05:54:49 --> 05:54:51
			Shabbat married somebody else.
		
05:54:52 --> 05:54:54
			So she gets really mad at Judah,
this asana Genesis
		
05:54:55 --> 05:54:56
			story in the Torah.
		
05:54:58 --> 05:54:59
			So what does she do?
		
05:55:00 --> 05:55:01
			She wants revenge.
		
05:55:02 --> 05:55:04
			So she dresses up like a harlots
		
05:55:06 --> 05:55:06
			that
		
05:55:09 --> 05:55:14
			covers her face as well. Down from
the roadside, sees her father in
		
05:55:14 --> 05:55:15
			law walking down
		
05:55:16 --> 05:55:18
			and solicits herself.
		
05:55:20 --> 05:55:22
			And Judah says, Great.
		
05:55:24 --> 05:55:27
			But then Tamar says, What are you
going to give me? And he says,
		
05:55:27 --> 05:55:30
			I'll give you a goat, a kid, not a
human.
		
05:55:31 --> 05:55:37
			Small goat is called the kid. And
then she says, what guarantee? Can
		
05:55:37 --> 05:55:41
			you give me that you'll give me
that kid picks up his brain is
		
05:55:41 --> 05:55:44
			bracelet and his staff to take the
		
05:55:46 --> 05:55:50
			security deposit. And then they
co-habit by the roadside. She's
		
05:55:50 --> 05:55:55
			impregnated with twins. These
twins are called Perez, Zara.
		
05:55:59 --> 05:56:02
			And then what happens is Judah
finds out about nine months later,
		
05:56:03 --> 05:56:06
			that tomato has committed adultery
with somebody she's holding a
		
05:56:06 --> 05:56:11
			baby. So he says, Let her be
burned. That's a quote. Let her
		
05:56:11 --> 05:56:12
			fever
		
05:56:13 --> 05:56:17
			and then she produces love the
ring and the brace
		
05:56:19 --> 05:56:22
			of Judah. So he says, as part of
her
		
05:56:28 --> 05:56:30
			comes to the women burn them.
		
05:56:32 --> 05:56:33
			Okay, relax.
		
05:56:34 --> 05:56:37
			So then, these two twins
		
05:56:38 --> 05:56:43
			are the product of * and
adultery are included in the
		
05:56:43 --> 05:56:46
			genealogy of a Sybase according to
Matthew.
		
05:56:48 --> 05:56:48
			Very interesting,
		
05:56:50 --> 05:56:53
			dominant opinion about the Prophet
sallallahu Sallam is there's
		
05:56:53 --> 05:56:58
			there's no idolatry in his
ancestry. This is dominant
		
05:56:58 --> 05:56:58
			opinion.
		
05:57:00 --> 05:57:05
			So Allah subhanho wa taala. It
says in the Quran, levy your aka
		
05:57:05 --> 05:57:05
			heinous
		
05:57:07 --> 05:57:11
			tragedies, it to see who sees you
when you stand forth, and you're
		
05:57:11 --> 05:57:14
			in to call and you're turning
about and those who make such
		
05:57:14 --> 05:57:18
			stuff. Even though our bass was
more fussy to the Koran, one of
		
05:57:18 --> 05:57:22
			the greatest founder of Quranic
exegesis, and you have to be
		
05:57:22 --> 05:57:26
			careful sometimes when we quote
him enough fat because a lot of
		
05:57:26 --> 05:57:30
			what's attributed to them is not
actually strong. There's a strong
		
05:57:30 --> 05:57:33
			quarterback amount of fat dad,
that what this verse means the
		
05:57:33 --> 05:57:39
			suit actually got off, is that the
Prophet salallahu Salam ancestry
		
05:57:39 --> 05:57:45
			does not have any idolatry in it.
And there's no Zina in the
		
05:57:45 --> 05:57:45
			ancestry,
		
05:57:47 --> 05:57:53
			as an a hadith, I was trans
mitted, from pure Moines Arabian
		
05:57:53 --> 05:57:59
			wounds, all the way back to Adam,
pure loins to radiant womb, the
		
05:57:59 --> 05:58:02
			light of the prophets of the news
of the prophets of Allah.
		
05:58:03 --> 05:58:10
			No. Sheikh is no idolatry. There
is no sin in His ancestry all the
		
05:58:10 --> 05:58:13
			way back to the dominant opinion.
Somebody might say, Well, what
		
05:58:13 --> 05:58:17
			about in the Quran, when the
father of Hebrew humanity set up
		
05:58:18 --> 05:58:22
			very clearly as an idolatry and
the prophesy centum is a
		
05:58:22 --> 05:58:25
			descendant of people like him? I
think everybody knows that. And
		
05:58:25 --> 05:58:28
			it's one of many I'm at least
three or four that Yeah, but he
		
05:58:28 --> 05:58:29
			Yeah, but he, but he.
		
05:58:32 --> 05:58:35
			Remember, one time I mentioned
this in the Holika. I said,
		
05:58:35 --> 05:58:38
			there's no idolatry in the village
of the prophets have a lot of
		
05:58:38 --> 05:58:41
			center in his ancestry. And
somebody stood up and said, Are
		
05:58:41 --> 05:58:43
			you calling Allah a liar?
		
05:58:47 --> 05:58:49
			A liar. How come the Quran
Ibrahim?
		
05:58:50 --> 05:58:54
			Just in his father apathy? Why do
you worship Satan and so on and so
		
05:58:54 --> 05:58:54
			forth?
		
05:58:55 --> 05:58:58
			Father aza. Does anyone know what
the answer is?
		
05:59:01 --> 05:59:05
			I think there's two things. One is
that his father would be called
		
05:59:05 --> 05:59:05
			Uncle.
		
05:59:08 --> 05:59:08
			And then
		
05:59:09 --> 05:59:10
			as far as
		
05:59:12 --> 05:59:13
			the idolatry aspect is
		
05:59:15 --> 05:59:21
			the aspect of nobody in his
lineage who has committed Zina,
		
05:59:21 --> 05:59:26
			these are all normal people, but
not necessarily not committed
		
05:59:26 --> 05:59:29
			ship. So they may have violated
the laws of Allah. But there was
		
05:59:29 --> 05:59:31
			still the movement. The center was
		
05:59:33 --> 05:59:33
			there in Minneapolis.
		
05:59:35 --> 05:59:39
			There were people in the office
who like they would never commit
		
05:59:41 --> 05:59:44
			fornication, even though they were
motion.
		
05:59:46 --> 05:59:49
			Yeah, so yeah, there's a
difference between
		
05:59:50 --> 05:59:53
			the prophets I send them during
this time, Allah describes them as
		
05:59:53 --> 05:59:57
			gone and we're gonna go through
all of them. So some of the
		
05:59:58 --> 06:00:00
			exigence the Quran say what does
this mean?
		
06:00:00 --> 06:00:02
			He doesn't mean that he's, you
know,
		
06:00:03 --> 06:00:07
			laundering or misguided. Some
statements he was enamored, that's
		
06:00:07 --> 06:00:10
			what it means was he was so in
love with a loss of time with
		
06:00:11 --> 06:00:15
			another opinion is that he just
didn't have the Shetty off. Right?
		
06:00:15 --> 06:00:19
			It doesn't have shut you up. But
it was given to that she was given
		
06:00:19 --> 06:00:23
			that later. But the other thing
about your rights about the uncle
		
06:00:23 --> 06:00:26
			of someone can also be called, you
can call your uncle epi.
		
06:00:27 --> 06:00:30
			And this is a proof in the Quran
that when the upper body Saddam
		
06:00:30 --> 06:00:33
			was on his deathbed, he says to
his sons, my time we're doing an
		
06:00:33 --> 06:00:39
			embody that with Isla, Hakka Isla
Iike. We worship. If we're going
		
06:00:39 --> 06:00:43
			to worship after me, we're going
to worship your God and the God of
		
06:00:43 --> 06:00:46
			your fathers. That Iike Ibrahim
place niveles.
		
06:00:48 --> 06:00:53
			Him Ismail is not their father,
that's an uncle. But they mean
		
06:00:53 --> 06:00:56
			your forefathers. So it's
permissible to call your uncle's
		
06:00:56 --> 06:00:59
			your father. A lot of it is a
biological father. That's a lot.
		
06:00:59 --> 06:01:03
			It is a biological, usually the
distinction that that's made but
		
06:01:03 --> 06:01:07
			interesting that Matthew has no
issues over this, including these
		
06:01:07 --> 06:01:10
			children of idolatry. And the
genealogy of a man who really
		
06:01:10 --> 06:01:15
			doesn't have a genealogy to begin
with. He saw his father, we
		
06:01:15 --> 06:01:18
			acknowledge that Christians
acknowledge that as well. But
		
06:01:18 --> 06:01:22
			again, there has to be some sort
of connection with David.
		
06:01:24 --> 06:01:27
			Make You Look at Verse five. So
David begat Solomon.
		
06:01:28 --> 06:01:34
			David, we got Solomon from the
from the wife of pariah, very
		
06:01:34 --> 06:01:37
			interesting, David to get the sun
from the wife of another person.
		
06:01:39 --> 06:01:42
			So what is what's going on here
with David? Of course, we don't
		
06:01:42 --> 06:01:43
			confirm
		
06:01:44 --> 06:01:45
			this story
		
06:01:46 --> 06:01:47
			is not a prophet as far as we
know.
		
06:01:49 --> 06:01:52
			But the wood is the amount of the
profit. Right.
		
06:01:53 --> 06:01:55
			So what happened here? If you look
at the book of Second Samuel
		
06:01:55 --> 06:02:00
			chapter 11. David is on his roof.
He looks over to his neighbor's
		
06:02:00 --> 06:02:05
			roof. He sees a woman taking a
bath. He falls in love with her.
		
06:02:06 --> 06:02:11
			He hasn't guards go and bring her
to listen to this is what it says
		
06:02:11 --> 06:02:11
			about.
		
06:02:14 --> 06:02:17
			Matthew says, Matthew, this is a
second Samuel chapter 11.
		
06:02:19 --> 06:02:22
			Within the genealogy of Matthew,
Matthew says David begat Solomon
		
06:02:22 --> 06:02:27
			from the white of Araya, the
Hittite. This was the story this
		
06:02:27 --> 06:02:30
			where Matthews talking about David
EBk. He falls in love with his
		
06:02:30 --> 06:02:33
			neighbor's wife, kidnaps her
basically
		
06:02:34 --> 06:02:37
			impregnates or has his her husband
killed.
		
06:02:39 --> 06:02:45
			The first child dies, they
co-habit Again, and she's
		
06:02:45 --> 06:02:47
			impregnated with Solomon, so they
might not hear
		
06:02:49 --> 06:02:51
			the story in the book that second
Samuel.
		
06:02:53 --> 06:02:56
			And then at the end of the
genealogy, verse 16, says Jacob
		
06:02:56 --> 06:02:57
			begat Joseph,
		
06:02:59 --> 06:03:03
			the husband of Mary, from whom
Jesus was begotten, who is called
		
06:03:03 --> 06:03:07
			Christ. So this is not even the
genealogy of a Sunday for them.
		
06:03:07 --> 06:03:10
			This is the genealogy of Joseph
who's not even the Father.
		
06:03:11 --> 06:03:17
			pyside is Matthew chapter. Matthew
one through 16. That's the entire
		
06:03:17 --> 06:03:18
			genealogy
		
06:03:27 --> 06:03:28
			the one one steps
		
06:03:30 --> 06:03:32
			chapter one, one through 16.
		
06:03:33 --> 06:03:34
			We look on
		
06:03:35 --> 06:03:39
			now we have a nativity narrative
the birth of Eastside it's not
		
06:03:39 --> 06:03:40
			starting on first aid.
		
06:03:42 --> 06:03:42
			This
		
06:03:44 --> 06:03:45
			is genealogies
		
06:03:46 --> 06:03:51
			of Joseph the carpenter. So what
was he medicine it
		
06:03:52 --> 06:03:58
			was sort of the end of the
genealogy for 16 says, Jacob begat
		
06:03:58 --> 06:04:02
			Joseph, Joseph, the carpenter,
just contacted Maria which means
		
06:04:02 --> 06:04:04
			the husband of Mary, before.
		
06:04:07 --> 06:04:08
			Before.
		
06:04:10 --> 06:04:16
			And then from Joseph, from her.
Jesus was born who is called
		
06:04:16 --> 06:04:19
			Christ, when they were engaged and
they were married. He did not
		
06:04:19 --> 06:04:21
			contemplate the marriage because
he was too young.
		
06:04:24 --> 06:04:28
			You're told that he's impregnated
here. It says here in verse 18,
		
06:04:28 --> 06:04:32
			that before they came together, so
in other thing, which is a sexual
		
06:04:32 --> 06:04:36
			reference, she was found it was
found in her womb,
		
06:04:37 --> 06:04:38
			from the Holy Spirit.
		
06:04:40 --> 06:04:42
			Languages explicitly sexual.
		
06:04:43 --> 06:04:47
			Although Christians will all deny
this today, there's nothing sexual
		
06:04:47 --> 06:04:50
			going on here. My question is,
what does the virgin birth have to
		
06:04:50 --> 06:04:53
			do with the Sonship of Christ then
why can't we be the Son of God and
		
06:04:53 --> 06:04:57
			should not be a virgin? Why are
these two things inseparable? What
		
06:04:57 --> 06:04:59
			are you really trying to tell us?
He read the
		
06:05:00 --> 06:05:00
			A
		
06:05:01 --> 06:05:05
			creative the most authentic
creative a Christian is called the
		
06:05:06 --> 06:05:09
			Knights you know
Constantinopolitan creed.
		
06:05:12 --> 06:05:13
			Nice
		
06:05:18 --> 06:05:19
			long word
		
06:05:27 --> 06:05:33
			so this was ratified 381 Common
Era. It's a revision of the Nicene
		
06:05:33 --> 06:05:34
			Creed,
		
06:05:35 --> 06:05:36
			the vision
		
06:05:37 --> 06:05:39
			of 325
		
06:05:41 --> 06:05:42
			Nicene Creed
		
06:05:47 --> 06:05:50
			and it says in this creed I have a
copy of it here in Greek and Latin
		
06:05:51 --> 06:05:55
			was written originally in Latin, I
mean sorry, Greek. It says about
		
06:05:55 --> 06:05:56
			Jesus.
		
06:05:57 --> 06:06:03
			Chi southco center, he was made
flesh Enuma Tuskegee, from the
		
06:06:03 --> 06:06:06
			Holy Spirit Tyla the US take on
		
06:06:07 --> 06:06:11
			a Mary the Virgin, these are his
parents. Apparently. That's what
		
06:06:11 --> 06:06:16
			it sounds like. It's saying he was
made flesh by the Holy Spirit by
		
06:06:16 --> 06:06:17
			Mary the Virgin.
		
06:06:20 --> 06:06:24
			This isn't a treat. The very short
creed system the Nicene
		
06:06:24 --> 06:06:27
			Constantinopolitan creed we're
actually going to study this creed
		
06:06:27 --> 06:06:29
			and in depth it's only a few lines
along actually
		
06:06:31 --> 06:06:32
			creed cravings off data
		
06:06:40 --> 06:06:44
			or beliefs that are binding upon
every Muslim or Christian wherever
		
06:06:44 --> 06:06:47
			you are. The word happy that comes
from
		
06:06:49 --> 06:06:52
			activism and actors. Often that
can be listening.
		
06:06:54 --> 06:06:55
			Not that
		
06:06:58 --> 06:06:59
			we moved the NOC from my tongue.
		
06:07:00 --> 06:07:02
			Something that binds is Tom
		
06:07:03 --> 06:07:05
			Peters, probably from the Hebrew
arcade,
		
06:07:07 --> 06:07:11
			which is what Genesis chapter 22
is called in the Torah. That
		
06:07:11 --> 06:07:16
			chapter is called update the
binding. Does anyone know why? Why
		
06:07:16 --> 06:07:17
			is it called the binding?
		
06:07:18 --> 06:07:21
			This is a chapter in which Abraham
takes Isaac according to the Torah
		
06:07:22 --> 06:07:26
			to sacrificing and he has to find
him in order to cut his throat.
		
06:07:27 --> 06:07:28
			That chapter is called
		
06:07:29 --> 06:07:33
			Ada, the binding. So upgraded
means creed or beliefs.
		
06:07:36 --> 06:07:40
			This may feel Constantinopolitan
creed is the most Orthodox
		
06:07:40 --> 06:07:41
			Christian creed
		
06:07:42 --> 06:07:44
			basically, is
		
06:07:46 --> 06:07:49
			something that you can study to
understand Orthodox Christianity.
		
06:07:51 --> 06:07:52
			very concise.
		
06:07:56 --> 06:07:57
			And interesting if you keep
reading here
		
06:08:01 --> 06:08:02
			verse 20.
		
06:08:04 --> 06:08:07
			An angel comes to Joseph and says,
Son of David, don't be afraid.
		
06:08:08 --> 06:08:12
			take Mary as your wife, for
		
06:08:13 --> 06:08:17
			the thing which she has given
birth to or has conceived was from
		
06:08:17 --> 06:08:21
			the Holy Spirit. Again, the
message the languages, in my view,
		
06:08:22 --> 06:08:25
			explicitly sexual. What does it
mean?
		
06:08:28 --> 06:08:31
			Because it's saying that they came
before they came together.
		
06:08:32 --> 06:08:34
			To marry came together to do what?
		
06:08:36 --> 06:08:41
			What does it mean come together?
Before they had *, she was found
		
06:08:41 --> 06:08:45
			impregnated by the Holy Ghost.
Either the Holy Ghost beat him to
		
06:08:45 --> 06:08:49
			the punch, so to speak, I thought
he was married and then he didn't
		
06:08:49 --> 06:08:52
			touch it. They're married and they
have to be married to live
		
06:08:52 --> 06:08:55
			together, but she's not of age.
Yes.
		
06:08:56 --> 06:08:57
			Which verses
		
06:08:59 --> 06:09:00
			18 through 20.
		
06:09:02 --> 06:09:03
			Luke says
		
06:09:05 --> 06:09:08
			that the angel says to marry the
power of the Holy Ghost shall come
		
06:09:08 --> 06:09:12
			upon you, in the spirit of the
Most High will overshadow you. And
		
06:09:12 --> 06:09:15
			for this reason the child born
shall be called the Son of God.
		
06:09:15 --> 06:09:18
			This is the reason why not because
he shares a pre eternal essence of
		
06:09:18 --> 06:09:22
			God, which is a precious thing
today. That's not Luke says what
		
06:09:22 --> 06:09:27
			reason there was a Holy Ghost will
come upon and overshadow you. So
		
06:09:27 --> 06:09:30
			if I said that Jack and Jill went
up the hill, and Jack came upon it
		
06:09:30 --> 06:09:33
			overshadow Jill, and for this
reason, Jill is pregnant with the
		
06:09:33 --> 06:09:35
			son of Jack, what am I saying?
		
06:09:36 --> 06:09:38
			They went up there and did what if
they got see,
		
06:09:39 --> 06:09:43
			the language is explicitly sexual.
It's very obvious.
		
06:09:44 --> 06:09:48
			But this didn't really fit well
with the massive need to come up
		
06:09:48 --> 06:09:51
			with something else. What should
we come up with? What does it mean
		
06:09:51 --> 06:09:54
			begotten, not made? It means Jesus
has a pre eternal nature of God.
		
06:09:55 --> 06:09:59
			And that that was actually voted
on 325 Calm
		
06:10:00 --> 06:10:00
			An era
		
06:10:01 --> 06:10:02
			is that
		
06:10:04 --> 06:10:08
			the Nicene Creed Yeah, there was a
Nicene Creed, which is a lot
		
06:10:08 --> 06:10:09
			shorter than the
		
06:10:10 --> 06:10:12
			Nicene Constantinopolitan creed.
		
06:10:15 --> 06:10:17
			But the thing about the Nicene
Creed is it didn't really deal
		
06:10:17 --> 06:10:19
			with the Holy Spirit at all.
		
06:10:23 --> 06:10:24
			And there was some
		
06:10:25 --> 06:10:29
			language issues with it, they
needed to fix as well.
		
06:10:31 --> 06:10:33
			So it seems like the English
version is
		
06:10:34 --> 06:10:39
			the translation is not sexualized?
Original. Yeah, that's the thing
		
06:10:39 --> 06:10:43
			is, I ask Christians all the time.
Jesus is the Son of God to say
		
06:10:43 --> 06:10:47
			yes, you gotta have God to say, so
why does Mary have to be a virgin?
		
06:10:47 --> 06:10:49
			What does that have to do with
anything? I can't just be the Son
		
06:10:49 --> 06:10:52
			of God. And she's not a virgin?
Well, they have to go together
		
06:10:52 --> 06:10:52
			fly.
		
06:10:54 --> 06:10:54
			Answer.
		
06:10:55 --> 06:10:57
			Why do you have to link those two
things together?
		
06:10:59 --> 06:11:00
			What does it mean Son of God?
		
06:11:01 --> 06:11:03
			What are you trying to say?
		
06:11:04 --> 06:11:08
			So, are they implying that the
purity is what makes
		
06:11:10 --> 06:11:14
			sense with God? Or what is what is
the point? I mean, from their
		
06:11:14 --> 06:11:14
			point of view?
		
06:11:16 --> 06:11:20
			They want to the point of what's
the point of her linking the fact
		
06:11:20 --> 06:11:25
			that the Immaculate Conception is
from a virgin? What is the point
		
06:11:25 --> 06:11:28
			of the linking of the two
together? Isn't that she's pure?
		
06:11:28 --> 06:11:33
			And that increases the validity of
the essence sharing with God and
		
06:11:33 --> 06:11:34
			being the Son of God, or?
		
06:11:36 --> 06:11:39
			I don't know, I haven't I haven't
gotten a clear answer on this. But
		
06:11:39 --> 06:11:39
			I don't know.
		
06:11:41 --> 06:11:44
			I mean, she was accused of this
type of behavior.
		
06:11:47 --> 06:11:50
			The Mormons believe that God
actually did have relations with
		
06:11:51 --> 06:11:55
			the Catholics and the Orthodox.
The Catholics and the Protestants
		
06:11:55 --> 06:11:58
			and the Orthodox don't like that
opinion. But
		
06:11:59 --> 06:12:02
			my question is, again, what does
the virgin birth have to do with
		
06:12:02 --> 06:12:05
			Jesus being the Son of God? Why
does he have to be divergent? Why
		
06:12:05 --> 06:12:08
			did before they came together?
Why? Because nothing physical
		
06:12:08 --> 06:12:09
			what? Why does all of that matter?
		
06:12:12 --> 06:12:13
			So, you know,
		
06:12:14 --> 06:12:18
			I mean, the Greek is a lot more
explicit than, for us, as long as
		
06:12:20 --> 06:12:23
			it's a period. For us, I'm talking
about a slump and right
		
06:12:23 --> 06:12:24
			Christianity
		
06:12:26 --> 06:12:26
			and comedy.
		
06:12:30 --> 06:12:35
			We know a little bit in the Quran
and mentioned these. So how the
		
06:12:35 --> 06:12:38
			scholars explain the virgin birth.
		
06:12:40 --> 06:12:42
			Yeah, so the reason why, right,
		
06:12:44 --> 06:12:48
			was given I was given a sign. So
that was a simple miracle from
		
06:12:48 --> 06:12:52
			Allah subhanaw taala. That's it,
it was just a marquee that was a
		
06:12:52 --> 06:12:57
			sign that a sign is sometimes a
true prophet of God. Undeniable
		
06:12:57 --> 06:12:59
			sign has nothing to do with him
being begotten Son of God, you
		
06:12:59 --> 06:13:00
			don't even believe that.
		
06:13:01 --> 06:13:05
			You can call on the Son of God in
the sense that it's metaphorical.
		
06:13:06 --> 06:13:08
			You know, if you read the Old
Testament, again, God has a lot of
		
06:13:08 --> 06:13:09
			sun.
		
06:13:10 --> 06:13:11
			It's simply a term of
		
06:13:12 --> 06:13:17
			a term that entails Techiman
tissues, like honor.
		
06:13:18 --> 06:13:23
			And someone who's pious is called
the Son of God. So in that sense,
		
06:13:23 --> 06:13:26
			it's fine. I mean, Adam, in the
Gospel of Luke is called the Son
		
06:13:26 --> 06:13:30
			of God in that sense. But when
Krishna say Jesus, is begotten,
		
06:13:30 --> 06:13:35
			not made, that's different than
Adam, Adams, the Son of God. Luke
		
06:13:35 --> 06:13:38
			says, Adams the Son of God, to
say, yes, but Jesus is also the
		
06:13:38 --> 06:13:42
			son of God to say, yes, but Adam
is made Jesus has begotten.
		
06:13:43 --> 06:13:46
			There's a difference. So you press
further, what does that mean? What
		
06:13:46 --> 06:13:47
			do you mean is the god
		
06:13:48 --> 06:13:53
			it means that the Holy Spirit
impregnated Mary, that's what it
		
06:13:53 --> 06:13:54
			says in Matthew, what does that
mean?
		
06:13:56 --> 06:13:56
			That
		
06:13:57 --> 06:14:02
			Jesus is the Son of God? No, what
do you think you're trying to say?
		
06:14:03 --> 06:14:05
			What are you really trying to say?
No one's what no one wants to say
		
06:14:05 --> 06:14:10
			it. That's what it means. So it
means you're the free throw acid
		
06:14:10 --> 06:14:13
			that was developed later, that
comes out of the fourth century.
		
06:14:14 --> 06:14:16
			But what the scripture is saying
is something different.
		
06:14:19 --> 06:14:21
			I heard that the word that's I
guess there's a line in the Bible
		
06:14:21 --> 06:14:24
			that says that the New Testament
that says that Jesus is like the
		
06:14:24 --> 06:14:27
			only begotten Son of God, and
that's the same word. That's the
		
06:14:27 --> 06:14:29
			same Greek word that's used in
their use, I guess,
		
06:14:31 --> 06:14:34
			to the stop isolate, which would
mean that if that was the case,
		
06:14:34 --> 06:14:36
			then that means it doesn't own the
gun because I think was never the
		
06:14:36 --> 06:14:41
			only gun. Is that true? Or? Yeah,
the word motto Guinness, which is
		
06:14:41 --> 06:14:45
			translated as begotten in English
translations.
		
06:14:47 --> 06:14:47
			Also
		
06:14:50 --> 06:14:54
			mean the translation there is
unique, mono Guinness is unique.
		
06:14:54 --> 06:14:58
			But if you read like, Romans, what
Paul writes, he says, Anyone who
		
06:14:58 --> 06:14:59
			has a spirit of God is called
		
06:15:00 --> 06:15:05
			The Son of God, right? And John
actually says that
		
06:15:06 --> 06:15:10
			anyone who loves Jesus is begotten
of God, he actually uses that word
		
06:15:10 --> 06:15:13
			begotten as well. But then again,
the Chris will always say, Well,
		
06:15:13 --> 06:15:14
			Jesus is special,
		
06:15:16 --> 06:15:20
			especially begotten Son of God.
How, what type of speciality.
		
06:15:20 --> 06:15:23
			Today they'll say, because he
shares an essence that the father
		
06:15:23 --> 06:15:27
			that that was ratified around the
fourth century. But did Matthew
		
06:15:27 --> 06:15:30
			actually believe that when he
wrote his gospel, what ensued from
		
06:15:30 --> 06:15:32
			the first few centuries of
Christians
		
06:15:33 --> 06:15:37
			believe that I'm trying to say is
this belief that God is half
		
06:15:37 --> 06:15:41
			mortal, half man, it's very
prevalent in the Greco Roman
		
06:15:41 --> 06:15:46
			world, like one example diagnoses.
As Father as Zeus as mothers, some
		
06:15:46 --> 06:15:49
			of the he's half god has happened
and it comes down to earth.
		
06:15:50 --> 06:15:54
			He invents wine. You know, Jesus
in the gospels and sanctifies
		
06:15:54 --> 06:15:57
			wine, makes it part of the
Eucharist. dynasty says 12
		
06:15:57 --> 06:15:58
			disciples,
		
06:15:59 --> 06:16:03
			he's rejected by the legal
authorities of his day, there's a
		
06:16:03 --> 06:16:05
			couple of traditions. So what
actually happened to him once say
		
06:16:05 --> 06:16:09
			that he was killed by the Titan,
and then Zeus as a part of his son
		
06:16:10 --> 06:16:15
			was impregnated Zeus, a male deity
that impregnated and gave birth to
		
06:16:15 --> 06:16:20
			the diocese or twice or more and
again, another tradition says that
		
06:16:20 --> 06:16:25
			he was killed by his enemies, as
an act of suicide for the sins of
		
06:16:25 --> 06:16:25
			humanity.
		
06:16:26 --> 06:16:31
			With the Hades, the three days,
resurrected in glory, and is
		
06:16:31 --> 06:16:33
			sitting at the right hand of Zeus.
		
06:16:34 --> 06:16:37
			This is the Passion narrative that
was eventually taken by the
		
06:16:37 --> 06:16:39
			Christian. There's a book by
		
06:16:41 --> 06:16:42
			Kirsty graves,
		
06:16:43 --> 06:16:47
			which is called the world 16
crucified saviors. And when she
		
06:16:47 --> 06:16:52
			proves that this whole Passion
narrative in the New Testament was
		
06:16:52 --> 06:16:58
			borrowed from pre existing pagan
myths, about dying and rising
		
06:16:58 --> 06:17:04
			savior, man dog, and he names 15
of them, hordes of Cyrus, Orpheus,
		
06:17:04 --> 06:17:07
			an atlas dynasty and a few more
		
06:17:10 --> 06:17:11
			Kersey graves
		
06:17:20 --> 06:17:25
			really what you're saying? I mean,
underlying theme, is that the
		
06:17:25 --> 06:17:27
			Greek, Roman Greek
		
06:17:28 --> 06:17:30
			kind of corrupted?
		
06:17:31 --> 06:17:32
			Yeah.
		
06:17:33 --> 06:17:35
			Ya know, what would have been this
Semitic?
		
06:17:37 --> 06:17:41
			That Christian story? Yeah. So
yeah, there was definitely two
		
06:17:41 --> 06:17:44
			interpretations of the gospel
pollen bits and Galatians, that
		
06:17:44 --> 06:17:45
			there's another gospel,
		
06:17:47 --> 06:17:50
			that people are preaching for
these other people, according to
		
06:17:50 --> 06:17:54
			FC Bauer, who is the foremost
authority on Galatians. This other
		
06:17:54 --> 06:17:57
			gospel if you submitted gospel to
Jerusalem,
		
06:17:59 --> 06:18:04
			being advocated by the likes of
James and Peter, who are disciples
		
06:18:04 --> 06:18:08
			of Jesus, fundamental differences
between Paul and James,
		
06:18:09 --> 06:18:11
			the theology of the New Testament,
		
06:18:12 --> 06:18:16
			the theology of Christianity, I
should say, does not fly with the
		
06:18:16 --> 06:18:20
			theology of the Old Testament very
clearly, at least three times. God
		
06:18:20 --> 06:18:25
			is not a man. You have numbers
2319
		
06:18:26 --> 06:18:28
			You have Hosea
		
06:18:29 --> 06:18:30
			11, nine.
		
06:18:32 --> 06:18:35
			And First Samuel 1529.
		
06:18:36 --> 06:18:39
			All of them say very clearly, I'll
give you one example, this one
		
06:18:39 --> 06:18:39
			says.
		
06:18:51 --> 06:18:52
			Hello, each air,
		
06:18:53 --> 06:19:00
			law is a man is not God, drawing a
very clear distinction thing that
		
06:19:00 --> 06:19:02
			needs to mutually exclusive
		
06:19:03 --> 06:19:03
			cannot be man.
		
06:19:05 --> 06:19:12
			So each day, this one says, I know
he his own ish. And his emphasis.
		
06:19:13 --> 06:19:19
			Key P in Hebrew is equivalent to
in house Tolkien deed I am God and
		
06:19:19 --> 06:19:20
			not man.
		
06:19:22 --> 06:19:27
			This one here it says that Adam,
man generically can never be him.
		
06:19:27 --> 06:19:30
			Any God. look these up.
		
06:19:32 --> 06:19:33
			Theology is very clear.
		
06:19:35 --> 06:19:39
			God is not a man. So So if God's
not a man, then he couldn't have a
		
06:19:39 --> 06:19:41
			relationship with a woman to
create a child.
		
06:19:44 --> 06:19:44
			Right.
		
06:19:47 --> 06:19:53
			God cannot be a man. So sometimes
when we get into discussions with
		
06:19:53 --> 06:19:56
			Christians, I can I get the issue
or the question for those who
		
06:19:56 --> 06:19:59
			believe that God is omnipotent. So
he has got an advocate for that
		
06:20:00 --> 06:20:03
			How can how can you say that you
cannot become a man? You're
		
06:20:03 --> 06:20:07
			putting a limitation on God.
Right? Sometimes we get this issue
		
06:20:08 --> 06:20:11
			by really putting a limitation on
God, though. That's the question,
		
06:20:11 --> 06:20:13
			or is he putting a limitation on?
		
06:20:14 --> 06:20:19
			So, God is omnipotent, because for
good luck is an ideal.
		
06:20:20 --> 06:20:24
			But his omnipotence only relates
to things that are more akin
		
06:20:25 --> 06:20:30
			or conceivable to do not. Give me
an example. I think they might
		
06:20:30 --> 06:20:31
			have used this example because,
		
06:20:33 --> 06:20:36
			you know, Stephen Hawking came
into this classroom, probably the
		
06:20:36 --> 06:20:37
			smartest man in the world.
		
06:20:38 --> 06:20:41
			And I said to him, I mean,
booksmart, I said to him.
		
06:20:45 --> 06:20:48
			I said, Do you think you're the
smartest man? He says, Yes. And I
		
06:20:48 --> 06:20:50
			said, Can you draw a four sided
triangle for me?
		
06:20:51 --> 06:20:54
			And he looked at me and say, no,
no, you're not the smartest man in
		
06:20:54 --> 06:20:54
			the world.
		
06:20:56 --> 06:21:00
			Why? Because he would say it's
impossible. It's impossible to
		
06:21:00 --> 06:21:05
			make a four sided triangle. So God
forgot to become a man would mean
		
06:21:05 --> 06:21:09
			that he's dependent on things. And
that's impossible for God. Because
		
06:21:09 --> 06:21:11
			we're all dependent on something
right now. We're dependent on
		
06:21:11 --> 06:21:14
			gravity or some you don't know
gravity, we're debt, or
		
06:21:14 --> 06:21:17
			dependence, even though you might
think I'm not dependent on
		
06:21:17 --> 06:21:20
			anything, and make my own rules
and so on and so forth. Do what
		
06:21:20 --> 06:21:23
			you will, right. Aleister Crowley
do it fellows.
		
06:21:25 --> 06:21:25
			Will.
		
06:21:27 --> 06:21:31
			We need oxygen, we need water we
need food. We need the sun and the
		
06:21:31 --> 06:21:34
			moon and all of these types of
things. When the temperature
		
06:21:34 --> 06:21:35
			stabilization,
		
06:21:37 --> 06:21:41
			dead, therefore making God man
puts a limitation on God, not the
		
06:21:41 --> 06:21:42
			other way around.
		
06:21:45 --> 06:21:48
			And then it's really interesting
here. He says
		
06:21:52 --> 06:21:57
			she'll give birth to a Son and you
will call His name Jesus liaison,
		
06:21:57 --> 06:22:00
			for he will save his people from
their sins.
		
06:22:01 --> 06:22:02
			Matthew here is
		
06:22:04 --> 06:22:05
			puzzling for me
		
06:22:08 --> 06:22:09
			know what he's doing here?
		
06:22:10 --> 06:22:11
			This name
		
06:22:13 --> 06:22:16
			this is not the name of Jesus
looks like in the New Testament.
		
06:22:17 --> 06:22:18
			It's pronounced
		
06:22:19 --> 06:22:19
			a.
		
06:22:29 --> 06:22:32
			So what's the first one again?
		
06:22:33 --> 06:22:36
			The first one that you know the
word
		
06:22:41 --> 06:22:42
			in Greek, this is Greek.
		
06:22:46 --> 06:22:48
			Spanish people they still think
		
06:22:51 --> 06:22:52
			J
		
06:22:54 --> 06:22:55
			looks like Jesus faces.
		
06:22:57 --> 06:23:00
			So the Catholics don't have issues
naming their children Jesus for
		
06:23:00 --> 06:23:02
			the promises, they find
problematic.
		
06:23:08 --> 06:23:08
			Now
		
06:23:11 --> 06:23:14
			the actual Arabic name of Jesus
looks like this.
		
06:23:17 --> 06:23:19
			And this is pronounced gay.
		
06:23:21 --> 06:23:22
			To
		
06:23:29 --> 06:23:32
			the scene show that an alien. The
root letters are your shop, which
		
06:23:32 --> 06:23:33
			means to save.
		
06:23:35 --> 06:23:41
			Every Semitic word has basically a
tribe literal roots. Right? It's
		
06:23:41 --> 06:23:45
			what they see a pop. Etymology.
There's some words that don't have
		
06:23:45 --> 06:23:48
			any root meaning at the start with
Jeremy, including the name of LA,
		
06:23:48 --> 06:23:53
			the dominant opinion, but most of
them do, you're shocked to save.
		
06:23:56 --> 06:24:00
			So Matthew says his name is Jesus
where he will save his people from
		
06:24:00 --> 06:24:05
			the sin. But Matthew is implying
that the name of Jesus is an
		
06:24:05 --> 06:24:09
			active participle meaning savior,
but it's not active. Passive.
		
06:24:10 --> 06:24:12
			This becomes a problem
		
06:24:13 --> 06:24:18
			with Matthew, just ignorant of the
name Jesus name, or is he trying
		
06:24:18 --> 06:24:19
			to pull a fast one on you?
		
06:24:20 --> 06:24:25
			The ACE is very clearly gay shoe.
This blue in the middle means
		
06:24:25 --> 06:24:26
			isn't isn't love.
		
06:24:28 --> 06:24:29
			You understand past participle.
		
06:24:32 --> 06:24:36
			So for example, the name of the
prophets I send them is Mohamed,
		
06:24:37 --> 06:24:38
			what are the root letters?
		
06:24:40 --> 06:24:43
			hamadeh right Hamidah right.
		
06:24:45 --> 06:24:46
			What is the active participle
		
06:24:50 --> 06:24:55
			have the first form of the habit.
So the habit but the address after
		
06:24:55 --> 06:24:59
			the half is the one who is
praising the one who is actively
		
06:25:00 --> 06:25:01
			doing the action.
		
06:25:02 --> 06:25:07
			But the passive Mahmoud, you see
that when there that's the same
		
06:25:07 --> 06:25:14
			error man. Yay, shoo, whoo, things
as passive, the machmood is being
		
06:25:14 --> 06:25:14
			praised.
		
06:25:15 --> 06:25:19
			Hamid is Praiser Mahmoud is being
praised.
		
06:25:20 --> 06:25:23
			But the name of the Prophet says
send them as a second form,
		
06:25:24 --> 06:25:29
			intensive form. The active
participle with the Mohammed, the
		
06:25:29 --> 06:25:35
			Khasra will have middle is the one
praising intensively. And then
		
06:25:35 --> 06:25:37
			we'll have Matt is the one
receiving the phrase.
		
06:25:38 --> 06:25:41
			The active participle of this
looks like this.
		
06:25:43 --> 06:25:44
			Yo che on
		
06:25:46 --> 06:25:48
			this you can translate as say,
		
06:25:49 --> 06:25:51
			you can say this is kind of like
yo che
		
06:25:52 --> 06:25:54
			but da Shu
		
06:25:55 --> 06:25:58
			it's not Savior, the one who is
saved.
		
06:26:00 --> 06:26:04
			What does that mean? Why is that
significant for Muslims? Because
		
06:26:04 --> 06:26:09
			we will be down across? Yes.
Listen, we'll categorically reject
		
06:26:09 --> 06:26:11
			the crucifixion of a scientist
		
06:26:17 --> 06:26:18
			so what is mercy?
		
06:26:20 --> 06:26:21
			No, let's see if
		
06:26:22 --> 06:26:23
			it's different.
		
06:26:25 --> 06:26:25
			So
		
06:26:29 --> 06:26:30
			a fear comes from
		
06:26:34 --> 06:26:35
			Messiah ha.
		
06:26:38 --> 06:26:39
			It's nice to anoint.
		
06:26:42 --> 06:26:42
			Rob
		
06:26:43 --> 06:26:44
			to oil down.
		
06:26:48 --> 06:26:52
			meanings. So some mushy ah,
		
06:26:53 --> 06:26:58
			it's also a passive participle
sustained was massage. Yeah. Yeah.
		
06:26:58 --> 06:27:03
			So when we can make we make must
have. This is related. we anoint
		
06:27:03 --> 06:27:03
			our head
		
06:27:04 --> 06:27:07
			with a rub over something. So
Muskaan Arabic.
		
06:27:08 --> 06:27:10
			Let's see if is related to that.
So
		
06:27:12 --> 06:27:13
			the word Christoph
		
06:27:14 --> 06:27:17
			in Greek, or Christ
		
06:27:19 --> 06:27:20
			is a
		
06:27:21 --> 06:27:26
			exact cognate of mushiya. But
here's the thing. In the Greco
		
06:27:26 --> 06:27:31
			Roman world, the word Kristoff
sounds really ridiculous. It's
		
06:27:31 --> 06:27:32
			like saying the oily one,
		
06:27:33 --> 06:27:34
			the greasy one.
		
06:27:35 --> 06:27:39
			But this is sort of strange title.
Because unless you live in a
		
06:27:39 --> 06:27:43
			Jewish worldview, you don't
understand what that means.
		
06:27:44 --> 06:27:45
			But that's,
		
06:27:46 --> 06:27:50
			that's the title. So it's really a
Seuss Hawk stuff.
		
06:27:51 --> 06:27:55
			Sometimes the definite article was
dropped, and you just say Jesus
		
06:27:55 --> 06:27:59
			Christ as a Christ as his last
name. That's really Jesus the
		
06:27:59 --> 06:28:05
			Christ. The Christ added a mercy,
grace and mercy without Christ,
		
06:28:06 --> 06:28:07
			Jesus.
		
06:28:12 --> 06:28:13
			Christ isn't the anointed.
		
06:28:14 --> 06:28:17
			That's what it means the anointed
one, the Anointed One, you can
		
06:28:17 --> 06:28:21
			send the Anointed One, the oil,
the one the greasy one, of course,
		
06:28:21 --> 06:28:23
			because those aren't good
translations
		
06:28:24 --> 06:28:28
			anointed in the same in the sense
that he's chosen.
		
06:28:30 --> 06:28:31
			So in the Old Testament,
		
06:28:34 --> 06:28:38
			priests would anoint prophets by
pouring water over their head, or
		
06:28:38 --> 06:28:42
			oil over their head. Look at the
Hadith of the Prophet some of
		
06:28:43 --> 06:28:47
			the descriptions of esign is that
there is one constant and all of
		
06:28:47 --> 06:28:50
			the hadith is that the prophet the
Prophet, he says, hair is always
		
06:28:50 --> 06:28:57
			wet or damp, it's probably because
it's oil is a sign an outward sign
		
06:28:57 --> 06:29:01
			that science and profits are the
outward sign, the right hand of
		
06:29:01 --> 06:29:03
			Musa to hop in between the
		
06:29:05 --> 06:29:08
			shoulder blade or the public
system, hair of a sign of a
		
06:29:08 --> 06:29:11
			center. You have the outward sign
		
06:29:13 --> 06:29:17
			is say a Aramaic word. We're
		
06:29:18 --> 06:29:19
			also Aramaic
		
06:29:21 --> 06:29:26
			origin from Aramaic or probably
it's Semitic definitely.
		
06:29:27 --> 06:29:29
			Now Psalm 20 is interesting.
		
06:29:32 --> 06:29:34
			Six, what's the verse six
		
06:29:40 --> 06:29:40
			Hebrew Bible
		
06:29:47 --> 06:29:50
			this idea that time it was in
crucified,
		
06:29:52 --> 06:29:54
			used to be believed
		
06:29:55 --> 06:29:56
			that
		
06:29:57 --> 06:29:59
			kind of Islam invented this idea.
Is it
		
06:30:00 --> 06:30:00
			Quran says it.
		
06:30:02 --> 06:30:05
			And the Christian used to think,
well, that's the only religion
		
06:30:05 --> 06:30:06
			that's really making that claim.
		
06:30:08 --> 06:30:12
			But based on recent discoveries,
we know that there were many
		
06:30:12 --> 06:30:14
			Christian denominations in the
first three centuries that
		
06:30:14 --> 06:30:17
			actually denied the crucifixion of
a scientist.
		
06:30:18 --> 06:30:22
			And Matthew actually does
something in his Gospel, which is
		
06:30:22 --> 06:30:26
			extremely revealing. It's one
slight omission,
		
06:30:27 --> 06:30:32
			for one of these reasons, but
Psalm 26
		
06:30:34 --> 06:30:40
			actually gives us some sort of
scriptural precedent, or belief
		
06:30:40 --> 06:30:44
			about the Messiah, that He was not
to be killed. Crucified.
		
06:30:45 --> 06:30:48
			Deuteronomy chapter 21, first of
all, says anyone who's hanging on
		
06:30:48 --> 06:30:51
			a tree is meant only as a person
by God.
		
06:30:54 --> 06:30:56
			So Paul says, Yes, Jesus became a
curse.
		
06:30:58 --> 06:31:02
			Because very clearly repulsive,
became a curse for us.
		
06:31:04 --> 06:31:07
			Christology because the Quran says
the exact opposite, but you either
		
06:31:07 --> 06:31:08
			need Mubarak and am
		
06:31:10 --> 06:31:14
			I and bless it, were so ever I am
my own and Mobarak are exact
		
06:31:14 --> 06:31:14
			opposites.
		
06:31:16 --> 06:31:18
			Quran says exactly the opposite of
what Paul was saying.
		
06:31:21 --> 06:31:23
			Anyway, Psalm 20, verse six, if
you want to look it up, does
		
06:31:23 --> 06:31:28
			anyone want to read it? So for now
know that I the LORD, all caps,
		
06:31:28 --> 06:31:33
			status is anointed. You will hear
him from his poll he hasn't with
		
06:31:33 --> 06:31:36
			the saving strength of his right
hand. Good. That's a good
		
06:31:36 --> 06:31:39
			translation is this not
capitalized, but
		
06:31:41 --> 06:31:43
			that's good. So this is
		
06:31:45 --> 06:31:50
			anointed here is mushiya in
Hebrew. This is a prophecy of the
		
06:31:50 --> 06:31:51
			Messiah.
		
06:31:53 --> 06:31:57
			Think about the garden scene.
Matthew, Luke, Matthew, Mark,
		
06:31:57 --> 06:32:00
			Luke, and John, all of them. All
of the four books in the New
		
06:32:00 --> 06:32:03
			Testament tell us a Saudi tsunami
goes to the Mount of Olives. And
		
06:32:03 --> 06:32:06
			he basically asks for his life.
		
06:32:07 --> 06:32:12
			Right, the father removed this cup
away from me, yet not as I will,
		
06:32:12 --> 06:32:17
			but as thou will. And Luke says
that he's in so much stress that
		
06:32:17 --> 06:32:21
			he started sweating blood. It's
probably a later addition to the
		
06:32:21 --> 06:32:22
			text. I wrote a whole paper on
this.
		
06:32:23 --> 06:32:26
			Most scholars believe it's an
efficient, but anyway, it's
		
06:32:26 --> 06:32:30
			dramatic enough. It's a very
dramatic scene, and he asks to be
		
06:32:30 --> 06:32:32
			saved by God. Right?
		
06:32:33 --> 06:32:38
			Psalm 20, verse six says, David
says, I know that God saves his
		
06:32:38 --> 06:32:39
			Messiah.
		
06:32:41 --> 06:32:45
			We'll hear him from his holy
heaven, the seeming power of his
		
06:32:45 --> 06:32:45
			right hand.
		
06:32:48 --> 06:32:53
			pushy, pushy, pushy, ah, this is
		
06:32:54 --> 06:32:59
			a participle. It's, it's
cognitive. God is causing Messiah
		
06:32:59 --> 06:33:00
			to be saved.
		
06:33:02 --> 06:33:04
			That's one proof text apostles
will go to
		
06:33:06 --> 06:33:10
			prove that the Quran actually says
about the
		
06:33:11 --> 06:33:16
			suppose that crucifixion can they
also say that this applies to like
		
06:33:16 --> 06:33:18
			him being from the dead, He saved
him from death.
		
06:33:19 --> 06:33:23
			Christian, they will say that, but
your shop and every single place
		
06:33:23 --> 06:33:24
			this verb
		
06:33:28 --> 06:33:31
			to save, and every single place in
the Old Testament refers to
		
06:33:32 --> 06:33:36
			a saving of the body, a physical
rescue
		
06:33:38 --> 06:33:39
			nots sort of
		
06:33:40 --> 06:33:41
			saving from
		
06:33:42 --> 06:33:45
			killing someone, flogging them,
torturing them and sending them to
		
06:33:45 --> 06:33:47
			* and I saved you finally.
		
06:33:48 --> 06:33:49
			So
		
06:33:52 --> 06:33:56
			I'm looking for the Christians
don't have the same definition.
		
06:33:57 --> 06:34:01
			No very different definition. The
Christian definition of Messiah is
		
06:34:02 --> 06:34:06
			God in the flesh. Messiah God is a
divine incarnation.
		
06:34:08 --> 06:34:12
			Nowhere in any gospel does Jesus
say I am God or worship me. You
		
06:34:12 --> 06:34:16
			should write that down. Because
people try to convince you that
		
06:34:16 --> 06:34:20
			Jesus is clearly people are taught
from a very early age, Jesus is
		
06:34:20 --> 06:34:23
			God. You just don't question it.
They actually asked the Christian
		
06:34:24 --> 06:34:28
			does he say I'm God? Of course you
must. What do you mean? Show me
		
06:34:28 --> 06:34:30
			where you'll see the things of the
Bible.
		
06:34:31 --> 06:34:34
			That's in your sample somewhere. I
think it's in John someone. Check
		
06:34:34 --> 06:34:39
			it out later. There's not a single
verse. Any gospel New Testament,
		
06:34:40 --> 06:34:46
			Jesus says clearly, unambiguously,
without any doubt, I am God and
		
06:34:46 --> 06:34:49
			worship me. Sometimes they'll say
something like a father and I are
		
06:34:49 --> 06:34:53
			one and John 1030. What does he
mean by that? What is the nature
		
06:34:53 --> 06:34:57
			of this oneness, of oneness of
essence, that would make him a
		
06:34:57 --> 06:34:59
			cathode. I still put a lot
		
06:35:00 --> 06:35:05
			A prophet can never claim to be
God. That's not his context. He's
		
06:35:05 --> 06:35:08
			in a very Semitic Jewish context.
What does he mean by the nature of
		
06:35:08 --> 06:35:08
			this unity?
		
06:35:10 --> 06:35:13
			What does it mean? I mean, it's
found in the Quran also Ryoji of
		
06:35:13 --> 06:35:19
			Rasulullah Sakata last, whoever
obeys the messenger is obeying
		
06:35:19 --> 06:35:23
			God. Why? Because the messenger is
essentially the same as God's
		
06:35:23 --> 06:35:24
			Association in that
		
06:35:25 --> 06:35:26
			very good.
		
06:35:27 --> 06:35:30
			Association ambassadorship.
Obedience to the messenger is the
		
06:35:30 --> 06:35:35
			same as obedience to God, that
united in in their obedience. You
		
06:35:35 --> 06:35:39
			cannot obey Allah and disobey the
prophets. I said, it's impossible.
		
06:35:39 --> 06:35:43
			Whatever the Prophet says is
guided by God Ramana Mehta isn't a
		
06:35:43 --> 06:35:48
			mesa. What can Allah Rama, Allah
says in the Quran, when you threw
		
06:35:48 --> 06:35:51
			those stones, you didn't throw a
law through? So does that mean?
		
06:35:52 --> 06:35:56
			Allah team got to know what he was
a nice, I mean all the prophets
		
06:35:56 --> 06:36:00
			actions or guidance. This is the
meaning of the Hadith Lipsius
		
06:36:00 --> 06:36:04
			according to imamo Junaid, my
servant does not draw closer to me
		
06:36:04 --> 06:36:07
			with anything more beloved than
his foot out. And he continues to
		
06:36:07 --> 06:36:12
			draw close with his Nulato until I
love him. And I become the eye by
		
06:36:12 --> 06:36:15
			which you see the hand by which he
strikes and the foot by which he
		
06:36:15 --> 06:36:18
			walks. If he were to ask anything
from me, I will give it to him.
		
06:36:18 --> 06:36:22
			The sound Hadith, what does that
mean? God becomes your eyes. Are
		
06:36:22 --> 06:36:25
			we talking about incarnation,
Kowloon, right to just say
		
06:36:26 --> 06:36:28
			that we're talking about? No.
		
06:36:29 --> 06:36:32
			Because we know because we have a
very clear teaching, we have
		
06:36:32 --> 06:36:36
			Shetty off, we know how to
discern. The thing is,
		
06:36:37 --> 06:36:41
			when the divine light of Allah
subhana wa taala, would shine off
		
06:36:41 --> 06:36:44
			the purified heart of esigning
setup, and would reflect from his
		
06:36:44 --> 06:36:48
			heart. This is what the amount of
as it says. It's called Mirror
		
06:36:48 --> 06:36:52
			Christology. Mirror Christology,
when it would shine from his
		
06:36:52 --> 06:36:57
			heart, those who did not have a
foundational system of law by
		
06:36:57 --> 06:37:03
			which to understand the spiritual
thing. By God is not a man, they
		
06:37:03 --> 06:37:08
			would call the reflection by the
source as the Jesus is God.
		
06:37:09 --> 06:37:14
			It's like a man going to a lake,
and the water is still and he sees
		
06:37:14 --> 06:37:17
			the moon in the lake. So he jumps
to grab it, and then he's
		
06:37:17 --> 06:37:18
			drowning.
		
06:37:20 --> 06:37:23
			There's certainly the difference
between the reflection of the moon
		
06:37:23 --> 06:37:26
			and the lake and the moon itself
to big difference. even wider is
		
06:37:26 --> 06:37:31
			the gap of a lot and man, that the
divine light will shine off the
		
06:37:31 --> 06:37:33
			flesh from a purified heart
		
06:37:34 --> 06:37:35
			of the human being.
		
06:37:36 --> 06:37:40
			Those people who have a system of
shutting off will know how to
		
06:37:40 --> 06:37:42
			discern what is happening here.
		
06:37:45 --> 06:37:48
			So another example is in the
Quran, I think we put it this one
		
06:37:48 --> 06:37:50
			time 962.
		
06:37:53 --> 06:37:57
			Right, so we put that Allah and
His Messenger have more rights,
		
06:37:57 --> 06:37:59
			that you should please him.
		
06:38:00 --> 06:38:04
			A lot of messenger or to entities
have more rights than you should
		
06:38:04 --> 06:38:07
			please Him not. Not them too.
		
06:38:09 --> 06:38:12
			There's only a singular pronoun
use. In describing a lot of
		
06:38:12 --> 06:38:15
			messenger. This assumes that Allah
is the messenger.
		
06:38:16 --> 06:38:20
			No, we wouldn't make that mistake,
because we have a very clear sense
		
06:38:20 --> 06:38:25
			of our Optiva and our Shediac. But
the pagans who inherited Paul's
		
06:38:25 --> 06:38:29
			version of the gospel, they didn't
have that. They don't have the
		
06:38:29 --> 06:38:32
			tota they don't have traditions of
the Hebrew prophets. They have
		
06:38:32 --> 06:38:37
			traditions of mythos and
diagnoses, and the empirical. So
		
06:38:37 --> 06:38:42
			it's very easy to say, Oh, God and
His messenger are the same entity.
		
06:38:42 --> 06:38:46
			Because there's a singular pronoun
the Father and I are one yes, one
		
06:38:46 --> 06:38:48
			essentially great. There's a
Trinity
		
06:38:52 --> 06:38:56
			but those people have to remember
that Jesus
		
06:38:57 --> 06:39:00
			is speaking to a Jewish audience
in a very Jewish or segmented
		
06:39:00 --> 06:39:02
			context. We cannot remove the
content
		
06:39:04 --> 06:39:06
			there's also a commentary about
		
06:39:07 --> 06:39:08
			the fact that
		
06:39:10 --> 06:39:16
			birthday and Easter as of right
now, and also the movement of the
		
06:39:16 --> 06:39:22
			star aligned to pagan astrological
tradition.
		
06:39:26 --> 06:39:28
			December flight there happens to
be a
		
06:39:29 --> 06:39:35
			there's a maximum where the shadow
goes and then that Equinox turned
		
06:39:35 --> 06:39:35
			around
		
06:39:36 --> 06:39:40
			and started the three kings
followed.
		
06:39:42 --> 06:39:44
			astrological event at the time?
		
06:39:45 --> 06:39:49
			Yeah, I entered this pagan gods
tied it all together. Yeah,
		
06:39:49 --> 06:39:53
			December 21. Winter Solstice was
called you it was a big pagan
		
06:39:53 --> 06:39:57
			holiday. People get drunk at
parties that signifies the death
		
06:39:57 --> 06:40:00
			of the sun god and the three days
		
06:40:00 --> 06:40:04
			Later, the 24th or 25th, he
resurrected. Also, springtime
		
06:40:04 --> 06:40:09
			Addis on the day of blood March 22
will be killed off the 25th would
		
06:40:09 --> 06:40:11
			be rest. But there's a lot of
traditions about these two times
		
06:40:12 --> 06:40:13
			that's related to paganism
		
06:40:15 --> 06:40:18
			that made those points made in
that book. Probably yeah, I would
		
06:40:18 --> 06:40:22
			imagine. So, there's another book
that is probably easier to read
		
06:40:22 --> 06:40:24
			that kind of summarizes all of the
things that we've been talking
		
06:40:24 --> 06:40:29
			about as far as pagan influence on
Christianity. Pagan Christ
		
06:40:33 --> 06:40:34
			is a really good book actually.
		
06:40:37 --> 06:40:41
			Come on Harper, former Anglican
priest.
		
06:40:45 --> 06:40:45
			Today's
		
06:40:48 --> 06:40:48
			biological
		
06:40:53 --> 06:40:56
			masculine. When he's talking about
		
06:40:59 --> 06:41:01
			Matthew 517, Jesus does.
		
06:41:03 --> 06:41:07
			Not a jot or tittle shall pass by
the law, so call us fulfilled as
		
06:41:07 --> 06:41:08
			long as heaven and earth endure.
		
06:41:10 --> 06:41:15
			So that's the thing. Matthew Jesus
in a law abiding Messiah, who says
		
06:41:15 --> 06:41:19
			that the law is good, as long as
heaven and earth endure in for all
		
06:41:19 --> 06:41:20
			time.
		
06:41:21 --> 06:41:25
			So many scholars will conclude
that certainly Matthew, Matthew,
		
06:41:25 --> 06:41:27
			Jesus and Paul a conflict.
		
06:41:28 --> 06:41:30
			It was America at one time,
Michael Dona.
		
06:41:33 --> 06:41:36
			The historicity of the
crucifixion.
		
06:41:37 --> 06:41:40
			He actually wrote a book called
versus the hammer.
		
06:41:41 --> 06:41:45
			This book was basically a
fictional debate that Paul has
		
06:41:45 --> 06:41:48
			with the prophets, I said, on the
day of judgment, and the debate
		
06:41:48 --> 06:41:51
			was Jesus, crucified another
record? So I asked him in the
		
06:41:51 --> 06:41:54
			course of the day, I said, Why
didn't you call it Jesus versus
		
06:41:57 --> 06:41:58
			what call?
		
06:41:59 --> 06:42:01
			And he didn't really give an
answer. So I'll give you the
		
06:42:01 --> 06:42:04
			address is Jesus and Mohammed, our
purpose agreement? Paul was this
		
06:42:04 --> 06:42:07
			problem. I really call it the
problem.
		
06:42:10 --> 06:42:11
			And we'll get to Paul's letters.
		
06:42:13 --> 06:42:15
			But Paul's an interesting person.
		
06:42:17 --> 06:42:20
			It seems like he doesn't like
women very much. It isn't like the
		
06:42:20 --> 06:42:22
			law of God. At times, he sort of
		
06:42:23 --> 06:42:25
			says something that goes something
else.
		
06:42:28 --> 06:42:30
			But I wanted to share with you
also some of the documents
		
06:42:33 --> 06:42:36
			that were found in 1945.
		
06:42:39 --> 06:42:40
			Hammadi library
		
06:42:46 --> 06:42:49
			1945 discovery by Muslim Bedouin
		
06:42:50 --> 06:42:51
			corpus of literature.
		
06:42:55 --> 06:42:55
			The Gospel
		
06:42:57 --> 06:42:58
			Gospel of Thomas was found
		
06:43:02 --> 06:43:04
			according to the Jesus Seminar,
		
06:43:06 --> 06:43:07
			seminars a group of
		
06:43:10 --> 06:43:14
			New Testament scholar at least
once a year and they discuss the
		
06:43:14 --> 06:43:17
			New Testament issues and things
like that they concluded from
		
06:43:17 --> 06:43:21
			their scholarship that about 18%
that was recorded in the New
		
06:43:21 --> 06:43:23
			Testament is historically
accurate.
		
06:43:25 --> 06:43:28
			That's their opinion. I don't know
how they arrived at it. For the
		
06:43:28 --> 06:43:30
			Jesus Seminar many of the scholars
believe
		
06:43:32 --> 06:43:33
			the Gospel of Thomas,
		
06:43:34 --> 06:43:35
			the gospel of Thomas then
		
06:43:36 --> 06:43:38
			it doesn't have a Passion
narrative.
		
06:43:41 --> 06:43:44
			And many scholars believe this is
the reason why wasn't included
		
06:43:44 --> 06:43:48
			into the canon. He also found
something called
		
06:43:49 --> 06:43:50
			the Second
		
06:43:52 --> 06:43:53
			Treatise.
		
06:44:01 --> 06:44:02
			Of course,
		
06:44:03 --> 06:44:05
			thanks for the question, where's
the first treatise?
		
06:44:08 --> 06:44:11
			This was a document that was
found, which actually endorses
		
06:44:11 --> 06:44:13
			this idea that
		
06:44:14 --> 06:44:17
			another man was crucified instead
of price
		
06:44:19 --> 06:44:21
			assignment of citing
		
06:44:23 --> 06:44:25
			into the Synoptic Gospels
		
06:44:29 --> 06:44:30
			so
		
06:44:31 --> 06:44:33
			what is wouldn't mess up with the
crucifixion because it
		
06:44:34 --> 06:44:36
			was like it should be a level
		
06:44:37 --> 06:44:42
			which translated is near it was
made to appear so I think
		
06:44:42 --> 06:44:42
			crucified.
		
06:44:44 --> 06:44:48
			Some will say, some will say that
that means that someone was
		
06:44:48 --> 06:44:49
			transfigured to look like
		
06:44:51 --> 06:44:53
			some will say that's not
necessarily the case that we made.
		
06:44:54 --> 06:44:57
			So what happened here is five
minutes Irene
		
06:45:00 --> 06:45:01
			I mentioned Matthew, Mark and Luke
		
06:45:03 --> 06:45:07
			as somebody who was standing
around watching what's happening
		
06:45:08 --> 06:45:08
			in
		
06:45:09 --> 06:45:12
			the novels across the room and
pulled him out of the audience so
		
06:45:12 --> 06:45:15
			the crowd will compel him to bear
the cross.
		
06:45:18 --> 06:45:26
			So somehow he's escaped crucified.
That's what this book endorses the
		
06:45:26 --> 06:45:29
			Second Treatise of the great So
apparently this was a widespread
		
06:45:29 --> 06:45:32
			belief facility is believed that
		
06:45:34 --> 06:45:35
			this isn't the gospel of
		
06:45:37 --> 06:45:40
			now no this is not the Gospel of
Thomas this isn't a Second
		
06:45:40 --> 06:45:42
			Treatise of the great stuff found
at non commodity
		
06:45:44 --> 06:45:44
			How old is this
		
06:45:47 --> 06:45:50
			is probably the second century
when this
		
06:45:53 --> 06:45:54
			century
		
06:46:05 --> 06:46:06
			know this is different
		
06:46:08 --> 06:46:08
			this time
		
06:46:15 --> 06:46:19
			pulled out randomly he doesn't
appear any other time before after
		
06:46:19 --> 06:46:21
			John does not mention assignments
at all.
		
06:46:22 --> 06:46:27
			For good reason. God written
around 101 10 is the least that
		
06:46:27 --> 06:46:29
			Simon was crucified was so
prevalent
		
06:46:35 --> 06:46:38
			emphasises tours Oh across no one.
		
06:46:41 --> 06:46:44
			So, the facility is your teacher
was the some of these
		
06:46:48 --> 06:46:51
			some of these was a teacher in
Egypt in the first half of the
		
06:46:51 --> 06:46:55
			second century. It does not
believe that Jesus was crucified.
		
06:46:59 --> 06:47:01
			The church father
		
06:47:03 --> 06:47:04
			says the facilities
		
06:47:08 --> 06:47:11
			Flowkey as teacher is Peter
himself. So you have sent out here
		
06:47:13 --> 06:47:13
			facilities
		
06:47:18 --> 06:47:19
			like Lufia
		
06:47:23 --> 06:47:25
			what does that mean is very
significant. That means that this
		
06:47:25 --> 06:47:29
			belief that Christ was crucified
actually has sent that back to an
		
06:47:29 --> 06:47:30
			apostle of Christ.
		
06:47:32 --> 06:47:36
			Honor the Christians will tell you
all these these groups are
		
06:47:36 --> 06:47:38
			Gnostics. They were crazy.
		
06:47:40 --> 06:47:41
			They were always in the minority.
		
06:47:45 --> 06:47:46
			twirlers
		
06:47:49 --> 06:47:50
			Clemens
		
06:47:51 --> 06:47:52
			Orthodox Church
		
06:47:53 --> 06:47:58
			very clearly states facilities
inherited. Yes, Yannick secrets of
		
06:47:59 --> 06:48:01
			global studies under Peter.
		
06:48:03 --> 06:48:05
			There's actually a Gospel of Peter
as well.
		
06:48:06 --> 06:48:07
			Because often the theater
		
06:48:09 --> 06:48:12
			This is not not the money. This
was this was a
		
06:48:13 --> 06:48:16
			this was actually discovered in an
18th century. The status the
		
06:48:16 --> 06:48:20
			second century. This was a summit
in a tomb of St.
		
06:48:24 --> 06:48:29
			Peter, if people go to their grave
that their Scripture doesn't burn
		
06:48:29 --> 06:48:30
			that is not meant to eat. I
		
06:48:32 --> 06:48:33
			already
		
06:48:34 --> 06:48:35
			mentioned that
		
06:48:37 --> 06:48:38
			first phone
		
06:48:39 --> 06:48:40
			Yeah, that's the same
		
06:48:41 --> 06:48:42
			kind of funnel.
		
06:48:43 --> 06:48:44
			Exactly.
		
06:48:48 --> 06:48:49
			Yeah, that's very interesting.
		
06:48:51 --> 06:48:52
			Interesting
		
06:48:53 --> 06:48:58
			thing in 1887. So the Gospel of
Peter says, The Gospel can't have
		
06:48:58 --> 06:49:00
			you read it. You think what's
wrong with this is a passion
		
06:49:00 --> 06:49:03
			marathon and everything seems to
be okay. There's one problem. It
		
06:49:03 --> 06:49:07
			says that when they were
crucifying Christ, He was silent,
		
06:49:07 --> 06:49:08
			as if he felt no pain.
		
06:49:10 --> 06:49:13
			And that was enough for the proto
Orthodox Church Fathers and
		
06:49:13 --> 06:49:17
			theologians who say, this is
heresy. Why would I do anything?
		
06:49:18 --> 06:49:22
			Yeah. Like Jesus is suffering. It
doesn't seem like Jesus was there
		
06:49:24 --> 06:49:25
			was another group of Christians
over dosing.
		
06:49:27 --> 06:49:28
			The dosa take
		
06:49:31 --> 06:49:36
			said that Jesus, this is from the
Greek bloqueo sustain, look, look
		
06:49:36 --> 06:49:42
			here. They said that Jesus only
appeared to be a human being. He
		
06:49:42 --> 06:49:43
			was really a phantasm.
		
06:49:44 --> 06:49:46
			And people saw Jesus
		
06:49:47 --> 06:49:51
			according to their own spiritual
station, they looked at him either
		
06:49:51 --> 06:49:55
			He was very handsome and young or
old, ugly, whatever that person
		
06:49:55 --> 06:49:59
			they were still acuity was that's
how you perceive Jesus. So
		
06:50:00 --> 06:50:02
			There's no way you can crucify a
phantasm.
		
06:50:05 --> 06:50:08
			They only seem to to survive.
There's another book called the
		
06:50:08 --> 06:50:09
			acts of John,
		
06:50:10 --> 06:50:13
			which is actually dated to the
second century very old. And just
		
06:50:13 --> 06:50:15
			want to quote one passage from
John active John.
		
06:50:17 --> 06:50:21
			Jesus is quoted as saying, you
heard that I suffered, that I
		
06:50:21 --> 06:50:22
			suffered not
		
06:50:24 --> 06:50:28
			that it was pierced and hanged,
but I was not hanging, that blood
		
06:50:28 --> 06:50:33
			flow from me does not flow.
Therefore I have suffered none of
		
06:50:33 --> 06:50:37
			the things that will say, This is
my second century Gospels of the
		
06:50:37 --> 06:50:41
			acts of John, John, the son of
Zebedee, a disciple of Jesus, who,
		
06:50:42 --> 06:50:43
			apparently who wrote the Gospel of
John,
		
06:50:45 --> 06:50:48
			the Gospel of John the acts of
Johnson two completely different.
		
06:50:50 --> 06:50:54
			What does this all true this
proves that the claim that Christ
		
06:50:54 --> 06:50:58
			was crucified is a no means a
Islamic event invention. At
		
06:50:58 --> 06:51:01
			Masonic convention, many many
Christians
		
06:51:03 --> 06:51:08
			many patristic Church Fathers
Irenaeus Justin petroleum Ignatius
		
06:51:08 --> 06:51:11
			Polycarp, they all attacks
Christians, that rejected the
		
06:51:11 --> 06:51:12
			crucifixion.
		
06:51:13 --> 06:51:14
			Follow them.
		
06:51:16 --> 06:51:19
			Number also, the key source
document does not have a Passion
		
06:51:19 --> 06:51:20
			narrative.
		
06:51:22 --> 06:51:27
			document is the oldest and best
source of the Synoptic Gospels and
		
06:51:27 --> 06:51:31
			predates Paul's letters. It's free
from falling dogmatism, no
		
06:51:31 --> 06:51:35
			passion, no emphasis on the cross
force call, everything is the
		
06:51:35 --> 06:51:39
			cross. There's no biographical
information about Jesus in any of
		
06:51:39 --> 06:51:44
			Paul's letters. He never quotes
Jesus is my mother virgin birth of
		
06:51:44 --> 06:51:48
			Jesus. It's all about the
significance of a dead Jewish
		
06:51:48 --> 06:51:51
			Messiah. And how about the
stumbling block to the Jews and
		
06:51:51 --> 06:51:53
			other foolishness to the Greeks.
		
06:51:56 --> 06:51:59
			There's other discoveries too.
There was something discovered
		
06:51:59 --> 06:52:04
			called Papyrus, your tin number
two, that was catalog called the
		
06:52:04 --> 06:52:08
			unknown gospel, that sounds awful.
Nobody knows what it is. So it's
		
06:52:08 --> 06:52:11
			called the pirates eager to number
two. And there's no passion
		
06:52:11 --> 06:52:13
			there's enough gospel.
		
06:52:16 --> 06:52:17
			The gospel is a
		
06:52:19 --> 06:52:25
			document that describes Jesus in
some way. The license in any kind
		
06:52:25 --> 06:52:25
			of
		
06:52:27 --> 06:52:29
			some sort of attempt at a
biography of Jesus
		
06:52:30 --> 06:52:31
			is considered to be adopted.
		
06:52:37 --> 06:52:41
			Another thing that Tom would
mentioned is Jesus. But it says
		
06:52:41 --> 06:52:42
			that he was stoned to death
		
06:52:43 --> 06:52:44
			to Jewish Congress.
		
06:52:45 --> 06:52:46
			The Babylonian Talmud
		
06:52:50 --> 06:52:51
			explanation of
		
06:52:53 --> 06:52:58
			the Talmud is commentary on the
Torah, but also some Jewish
		
06:52:58 --> 06:53:02
			history. The rabbi wrote about
Jesus and Nazarene as they call
		
06:53:02 --> 06:53:05
			them. And they said that he was
actually stoned, wasn't crucified
		
06:53:05 --> 06:53:11
			but even just accepting you know,
the specific things outside of his
		
06:53:11 --> 06:53:15
			mom, between Jews and Christians
as to what actually happened to
		
06:53:15 --> 06:53:19
			the stone to death on the Eve of
Passover for witchcraft and
		
06:53:19 --> 06:53:20
			idolatry
		
06:53:21 --> 06:53:25
			also mentioning the Jerusalem
topic as well and being stoned to
		
06:53:25 --> 06:53:29
			death this is Tom was was attacked
by the Catholic Church where we
		
06:53:29 --> 06:53:30
			talk about
		
06:53:31 --> 06:53:33
			frequent exiled Jews
		
06:53:39 --> 06:53:40
			after
		
06:53:47 --> 06:53:48
			these you
		
06:53:51 --> 06:53:54
			will convert to Christianity and
then going to the church
		
06:53:56 --> 06:53:56
			there was no
		
06:53:58 --> 06:53:59
			talent
		
06:54:02 --> 06:54:03
			at that time
		
06:54:12 --> 06:54:13
			and that's fine. We'll go it's
more of
		
06:54:19 --> 06:54:22
			a new hope this one was 76 years
old with
		
06:54:24 --> 06:54:26
			a younger guy will last longer
		
06:54:30 --> 06:54:34
			than this one bomb, but he's a
Jesuit, which is interesting,
		
06:54:34 --> 06:54:34
			because
		
06:54:37 --> 06:54:38
			people respond
		
06:54:41 --> 06:54:44
			to Catholic order, because there's
never been a judge with both
		
06:54:46 --> 06:54:48
			and apparently he has, when he's
one of them.
		
06:54:50 --> 06:54:52
			The thought about geology
philosophy,
		
06:54:54 --> 06:54:54
			Masters
		
06:54:56 --> 06:54:58
			well rounded and Renaissance
		
06:55:00 --> 06:55:04
			After the dialogue and the last is
		
06:55:06 --> 06:55:08
			fully crapping.
		
06:55:12 --> 06:55:13
			Children in practice
		
06:55:16 --> 06:55:17
			extraordinary.
		
06:55:18 --> 06:55:21
			Today we're going to actually talk
about Gospel of Luke.
		
06:55:28 --> 06:55:31
			Is there Yeah, we have to get
moving here because we're really
		
06:55:31 --> 06:55:34
			behind. But if there's, I'll leave
a good chunk at the end for
		
06:55:34 --> 06:55:37
			questions. If you still have
things about Matthew, that, or
		
06:55:37 --> 06:55:38
			Mark,
		
06:55:39 --> 06:55:42
			are the sources, things that are
unclear, we can tackle those
		
06:55:42 --> 06:55:43
			questions a
		
06:55:44 --> 06:55:45
			little bit later. But I want to
start
		
06:55:47 --> 06:55:47
			from God
		
06:55:51 --> 06:55:57
			who God is according to Luke, and
this is a really
		
06:55:59 --> 06:56:01
			fantastic gospel. It's
		
06:56:02 --> 06:56:04
			really well crafted.
		
06:56:05 --> 06:56:08
			You know, Mark is sort of, you
know, whatever, Matthews a little
		
06:56:08 --> 06:56:12
			bit better. But this gospel was
really beautifully done. And Luke
		
06:56:12 --> 06:56:15
			is actually the first part of the
two volume.
		
06:56:16 --> 06:56:18
			So this is called Luke acts.
		
06:56:20 --> 06:56:24
			book in the New Testament, is
called the Book of Acts, Acts of
		
06:56:24 --> 06:56:27
			the apostle acts, meaning
		
06:56:29 --> 06:56:33
			that another rustle. So that's the
history of the early Christian
		
06:56:33 --> 06:56:34
			church.
		
06:56:35 --> 06:56:39
			That's the book of Acts. So we
study Luke, we're going to have to
		
06:56:39 --> 06:56:43
			also study acts, but we're going
to probably do John first don't
		
06:56:43 --> 06:56:46
			want to deal with all four
gospels. And then if we do all
		
06:56:46 --> 06:56:48
			four gospels and acts, and that's
the majority of the New Testament,
		
06:56:49 --> 06:56:52
			we just have some epistles of Paul
and the apostle in the book of
		
06:56:52 --> 06:56:53
			Revelation.
		
06:56:54 --> 06:56:54
			Okay?
		
06:56:56 --> 06:57:01
			If you can't count, and look up,
this is Greek and operate this.
		
06:57:01 --> 06:57:04
			And this was this would be English
to look like this.
		
06:57:11 --> 06:57:14
			According to Luke, so the book of
Acts, we have to study that
		
06:57:14 --> 06:57:17
			basically what happens in Acts, we
have the history of the early
		
06:57:17 --> 06:57:20
			church from Jerusalem, until it
reaches Rome, which is considered
		
06:57:20 --> 06:57:22
			the grand stage of the world.
		
06:57:24 --> 06:57:26
			And they would call in prison.
We'll talk about that when we get
		
06:57:26 --> 06:57:31
			to it in sha Allah. So the Gospel
of Luke, written by Luke
		
06:57:34 --> 06:57:37
			was a traveling companion, and
student of Paul.
		
06:57:38 --> 06:57:44
			Okay. Now scholars believe that
whoever wrote Luke didn't actually
		
06:57:44 --> 06:57:44
			meet Paul.
		
06:57:45 --> 06:57:50
			Because he never mentions any of
Paul's letters. He doesn't seem to
		
06:57:50 --> 06:57:51
			be familiar with them.
		
06:57:52 --> 06:57:57
			And sometimes his accounts of
Paul's biographical material is
		
06:57:57 --> 06:58:01
			different than what Paul says
itself. So this is someone who
		
06:58:01 --> 06:58:04
			probably never met Paul. But
again, it was suit anonymously
		
06:58:04 --> 06:58:08
			ascribed to this man named Luke,
who's actually identified,
		
06:58:09 --> 06:58:13
			mentioned in the book of Acts, but
scholars by and large will say
		
06:58:13 --> 06:58:16
			that this book is anonymous.
Nobody knows who wrote it. It was
		
06:58:16 --> 06:58:21
			later ascribed to a pupil and
traveling companion of Paul.
		
06:58:27 --> 06:58:29
			Where was it written is unknown,
possibly in Antioch.
		
06:58:31 --> 06:58:34
			Some say emphasis, but Antioch is
probably the stronger opinion
		
06:58:34 --> 06:58:35
			which is in Syria,
		
06:58:36 --> 06:58:38
			was written around 85 to 90
		
06:58:40 --> 06:58:41
			of the Common Era.
		
06:58:44 --> 06:58:48
			So this is after the Second Temple
was destroyed by the Roman General
		
06:58:48 --> 06:58:49
			Titus,
		
06:58:50 --> 06:58:54
			a time of great turmoil,
contemporary of Matthew, maybe a
		
06:58:54 --> 06:58:55
			little bit after Matthew,
		
06:58:58 --> 06:59:02
			who was written for Gentile
Christians dispersed throughout
		
06:59:02 --> 06:59:03
			the Roman Empire,
		
06:59:05 --> 06:59:08
			written for Gentile Christians
dispersed throughout the Roman
		
06:59:08 --> 06:59:09
			Empire.
		
06:59:10 --> 06:59:13
			He's the author of this character,
whoever was Luke. Yeah. So we also
		
06:59:13 --> 06:59:14
			wrote the x
		
06:59:15 --> 06:59:17
			which is apostolic history,
		
06:59:18 --> 06:59:22
			the early history of the early
Christian church from Jerusalem
		
06:59:22 --> 06:59:26
			into Rome. The book of Acts ends
with Paul in prison in Rome.
		
06:59:29 --> 06:59:35
			Now, tell us about Gentile,
Gentile non Jew, non Jew, Gentile.
		
06:59:37 --> 06:59:38
			to
		
06:59:40 --> 06:59:45
			So, in Greek, and if not, we get
the word estimate from let's say,
		
06:59:45 --> 06:59:47
			say Gentile in Hebrew.
		
06:59:49 --> 06:59:51
			Looks like this boy.
		
06:59:53 --> 06:59:55
			Girl boy, Gentiles.
		
06:59:56 --> 06:59:56
			Yeah.
		
06:59:57 --> 06:59:59
			So that would be then pagans.
		
07:00:00 --> 07:00:03
			In the Roman Empire, yeah, they
were not used. Yeah, so the word
		
07:00:03 --> 07:00:08
			the word boy can be used
pejoratively, but also positively.
		
07:00:08 --> 07:00:12
			So when you're talking about the
going in, and he kind of made that
		
07:00:12 --> 07:00:15
			face, I mean, you're talking about
the idolatrous, but if you're
		
07:00:15 --> 07:00:18
			saying is this take the message to
the go here. Why not? Because
		
07:00:18 --> 07:00:23
			there's actually prophecies of the
going in becoming devout in the
		
07:00:23 --> 07:00:26
			future of the Old Testament,
especially Book of Isaiah, the
		
07:00:26 --> 07:00:28
			light to the Gentiles, things like
that.
		
07:00:30 --> 07:00:33
			So I think it depends on
intonation of your voice. And
		
07:00:33 --> 07:00:37
			people have translated Gentile in
a myriad of different ways. As a
		
07:00:37 --> 07:00:40
			helenus, a creek, non Jew
		
07:00:41 --> 07:00:44
			polytheist is different
translations according to your who
		
07:00:44 --> 07:00:48
			you want to go with. A non non
Semitic Christians, right? non
		
07:00:48 --> 07:00:55
			Jews, Jews, non Jews, but in some
might not like whatever who game
		
07:00:56 --> 07:00:58
			you have to be Jewish. Those are
the boys.
		
07:01:01 --> 07:01:06
			Greek had the most Lucas, the most
polished Greek he has the largest
		
07:01:06 --> 07:01:10
			vocabulary is a Greek is the best
of all four gospels, even better
		
07:01:10 --> 07:01:10
			than John.
		
07:01:12 --> 07:01:15
			There are passages in Luke, that I
personally believe
		
07:01:16 --> 07:01:17
			that I personally
		
07:01:20 --> 07:01:24
			some of my favorite passages of
the New Testament, although John
		
07:01:24 --> 07:01:25
			is my favorite gospel
		
07:01:34 --> 07:01:35
			is radically different.
		
07:01:37 --> 07:01:41
			That difference to me is really
interesting. But really
		
07:01:41 --> 07:01:45
			interestingly, also is that Greek
actually, Luke actually gives sort
		
07:01:45 --> 07:01:50
			of a preamble to his gospel intro
to his gospel that the other
		
07:01:50 --> 07:01:51
			evangelists don't give.
		
07:01:52 --> 07:01:57
			Actually says here is info much as
many have taken in hand to set in
		
07:01:57 --> 07:02:01
			order a narrative of those things
which have been filled fulfilled
		
07:02:01 --> 07:02:04
			amongst us. He's actually given
his attention. This is his
		
07:02:04 --> 07:02:07
			preface. Why is he writing this
gospel? Right, the other
		
07:02:07 --> 07:02:10
			evangelist, they don't give this
reason. They don't give anything
		
07:02:10 --> 07:02:11
			comparable.
		
07:02:12 --> 07:02:16
			He said, many have undertaken the
Greek here at Malloy, Malloy,
		
07:02:16 --> 07:02:20
			which is where you get your
colleague polytheism. So listen to
		
07:02:20 --> 07:02:24
			this meeting here in Luke chapter
one verse one, that many people
		
07:02:24 --> 07:02:28
			have written biographies of Jesus.
So we have to ask ourselves, what
		
07:02:28 --> 07:02:33
			does he mean by many? How many do
we know? For certain? Well, he had
		
07:02:33 --> 07:02:37
			access to what Mark? Right? You
didn't really know Matthew, that's
		
07:02:37 --> 07:02:43
			a dominant opinion. He had Q.
That's only two, who is this many?
		
07:02:43 --> 07:02:46
			This goes to show that indeed, at
the time of Luke, there were many,
		
07:02:46 --> 07:02:51
			many gospels that were written
about Jesus, we only know a few of
		
07:02:51 --> 07:02:55
			them. So that's very revealing.
And then he says, just as those
		
07:02:55 --> 07:02:59
			who from the beginning were
eyewitnesses of the word delivered
		
07:02:59 --> 07:03:05
			unto them, it seemed good to me
also, is a dark sec, my Catholic
		
07:03:05 --> 07:03:09
			sighs So it got upset. It seems
like a good idea to me.
		
07:03:10 --> 07:03:13
			Right, so what is he saying? He's
admitting he's not an eyewitness.
		
07:03:13 --> 07:03:17
			That's what he's admitting. He's
not an eyewitness. And his reason
		
07:03:17 --> 07:03:21
			for writing the gospel is not
because what not because the Holy
		
07:03:21 --> 07:03:24
			Spirit has come upon him, and is
inspiring the right he's saying
		
07:03:24 --> 07:03:29
			seems like a good idea to write an
orderly account. And scholars
		
07:03:29 --> 07:03:32
			believe when Luke says orderly
here, he's not talking about an
		
07:03:32 --> 07:03:34
			accurate system sequential or
chronological,
		
07:03:35 --> 07:03:39
			sort of way of doing it. But he's
talking about a more accurate way
		
07:03:39 --> 07:03:43
			period. theologically,
dogmatically, Crystal, logically,
		
07:03:43 --> 07:03:47
			is Christology is really
interesting. And I think that the
		
07:03:47 --> 07:03:50
			character of Christ, in the Gospel
of Luke is probably the most
		
07:03:50 --> 07:03:54
			accurate, at least from a Muslim
standpoint, His teaching and His
		
07:03:54 --> 07:03:58
			actual character, the Luke and
Jesus is probably the most
		
07:03:58 --> 07:04:01
			accurate even more so than Matthew
is very Jewish Jesus.
		
07:04:02 --> 07:04:06
			And we'll see. We'll see that in a
minute, Mashallah. And then he
		
07:04:06 --> 07:04:10
			says to you, so it seems good to
me also, having had perfect
		
07:04:10 --> 07:04:13
			understanding of all things, from
the first to write to you in
		
07:04:13 --> 07:04:18
			orderly account. Oh, most
excellent. Theopolis. So he's
		
07:04:18 --> 07:04:24
			writing this as a letter to a man
named Theopolis. Luke's Gospel is
		
07:04:24 --> 07:04:30
			a letter just like Paul's letters.
This is a letter to a man. And
		
07:04:30 --> 07:04:33
			Christian scholars believe that
the awfulest is probably a Greek
		
07:04:33 --> 07:04:38
			or Roman official of some sort,
who's probably his patron. Right?
		
07:04:38 --> 07:04:42
			So there's some rich Roman Guy
official, maybe a governor or
		
07:04:42 --> 07:04:45
			something. And Luke is a physician
by trade according to tradition.
		
07:04:46 --> 07:04:48
			You can do things very
systematically. He's very
		
07:04:48 --> 07:04:51
			brilliant, his Greek is beautiful.
And the way he arranged his gospel
		
07:04:51 --> 07:04:55
			is just really ingenious. So he
probably paid Luke and said,
		
07:04:55 --> 07:04:59
			Brian, a gospel of Jesus for me.
You're the best one to do this
		
07:04:59 --> 07:05:00
			because Mark
		
07:05:00 --> 07:05:03
			And Matthew, they weren't whatever
fishermen are illiterate, right,
		
07:05:03 --> 07:05:05
			whatever. Even though Mark and
Matthew didn't make the right Mark
		
07:05:05 --> 07:05:08
			and Matthew and these other
gospels, who knows who wrote them,
		
07:05:08 --> 07:05:12
			these polloi is many, many gospels
written by eyewitnesses, according
		
07:05:12 --> 07:05:16
			to Luke, but I want you to write
me one as well. So Luke, what he
		
07:05:16 --> 07:05:20
			does is he dedicates the gospel to
his patron Theopolis. That's one
		
07:05:20 --> 07:05:23
			opinion of who Theopolis is a
Roman official, and is paying Luke
		
07:05:23 --> 07:05:27
			to write a biography of Jesus.
Okay, that's one opinion. Another
		
07:05:27 --> 07:05:28
			opinion,
		
07:05:29 --> 07:05:30
			is that the awfulness?
		
07:05:32 --> 07:05:38
			Because the awfulness comes from
the Greek stay off and fill us
		
07:05:38 --> 07:05:43
			when they asked me, God's loving
God and philosophy, his friend or
		
07:05:43 --> 07:05:46
			loved one who knows. So he's just
addressing this to lovers of God.
		
07:05:47 --> 07:05:51
			I'm writing this this account to
the lovers of God. Right? I mean,
		
07:05:51 --> 07:05:55
			the reader. Right. And that's kind
of a nice, I like that
		
07:05:55 --> 07:05:58
			interpretation. But probably the
first one is more accurate, to be
		
07:05:58 --> 07:06:00
			honest with you. And that's the
dominant opinion amongst New
		
07:06:00 --> 07:06:03
			Testament scholarship. But he's
actually writing this as a letter,
		
07:06:04 --> 07:06:07
			because Paul's writings are all
letters to different Christian
		
07:06:07 --> 07:06:08
			congregations.
		
07:06:11 --> 07:06:12
			So God knows.
		
07:06:14 --> 07:06:18
			Any questions about that? It's
very unique, right? John doesn't
		
07:06:18 --> 07:06:21
			do that. Mark doesn't do that.
Matthew doesn't do that.
		
07:06:23 --> 07:06:25
			New characters in the Gospel of
Luke,
		
07:06:28 --> 07:06:31
			Elizabeth and Zechariah, the
parents of John the Baptist, they
		
07:06:31 --> 07:06:35
			do not appear and Mark nor
Matthew, Elizabeth, and Zechariah,
		
07:06:35 --> 07:06:36
			the priest.
		
07:06:37 --> 07:06:41
			They are the parents of the
Baptist. Zechariah is a Kohane.
		
07:06:42 --> 07:06:45
			He's a priest from the temple,
which means to the Levites. His
		
07:06:45 --> 07:06:48
			wife has to leave I think about
Mary, outside of their tribe.
		
07:06:49 --> 07:06:52
			I, I noticed that known speak
about other
		
07:06:55 --> 07:06:59
			stories that we hear a lot about.
Sometimes. It's Matthew, Matthew
		
07:06:59 --> 07:07:01
			quotes, a lot of Old Testament.
		
07:07:02 --> 07:07:06
			It's secondary, it's not
important. Jesus is the focus.
		
07:07:06 --> 07:07:09
			Jesus is the pivot by which
history will turn is a plateau.
		
07:07:10 --> 07:07:14
			So everyone else has got an
ancillary or peripheral suddenly
		
07:07:14 --> 07:07:17
			important. Everything sort of
foreshadows Christ, Christ is the
		
07:07:17 --> 07:07:20
			most important thing. So Matthew,
Mark, and sometimes Luke will
		
07:07:20 --> 07:07:24
			quote the Old Testament if it
fulfills their purpose of showing
		
07:07:24 --> 07:07:26
			how Jesus fulfills things in the
Old Testament.
		
07:07:28 --> 07:07:30
			Stories were there in the Old
Testament. And of course, Matthew,
		
07:07:30 --> 07:07:31
			Mark and Luke already
		
07:07:32 --> 07:07:34
			assume that the reader knows
something about the Hebrew
		
07:07:34 --> 07:07:38
			prophets. Maybe that's not a good
assumption, but there is an
		
07:07:38 --> 07:07:39
			assumption there.
		
07:07:41 --> 07:07:47
			So Elizabeth and Zechariah are
aged they're childless. Right. So
		
07:07:47 --> 07:07:53
			this again, is harkening back to
something in the Old Testament to
		
07:07:53 --> 07:07:57
			Isaac, right, Abraham and Sarah,
they're aged. They're childless,
		
07:07:57 --> 07:07:59
			even though he has this smile.
He's not the covenant covenant
		
07:07:59 --> 07:08:05
			covenant child, according to the
todo. So then Isaac is born. And
		
07:08:06 --> 07:08:11
			he is Israel's link between his
past and future blessings, and
		
07:08:11 --> 07:08:12
			Jacob.
		
07:08:13 --> 07:08:17
			So Isaac is the pivot by which
history will change for Benny is
		
07:08:17 --> 07:08:22
			slightly. Likewise, John is the
pivot as well here. John is born
		
07:08:22 --> 07:08:26
			to Elizabeth and Zechariah is the
link between Israel's past and
		
07:08:26 --> 07:08:28
			future blessings in Christ.
		
07:08:30 --> 07:08:35
			Okay, so just as Jacob had 12
sons, Jesus will have 12 disciples
		
07:08:35 --> 07:08:37
			representing the new tribes of
Israel.
		
07:08:38 --> 07:08:42
			So there's an Arab supersessionism
supersessionism.
		
07:08:47 --> 07:08:50
			Doesn't mean that one religion
completely supersedes the other.
		
07:08:51 --> 07:08:54
			Judaism is done. Now you have to
be Christian.
		
07:08:56 --> 07:09:00
			We have that as well in Islam.
Obviously, the opposite of
		
07:09:00 --> 07:09:01
			supersessionism would be something
like perennialism.
		
07:09:07 --> 07:09:13
			Also, in Matthew's Gospel, Joseph
is the one who has a dream of an
		
07:09:13 --> 07:09:17
			angel speaking to him and saying,
that matter don't be afraid Mary
		
07:09:17 --> 07:09:20
			was impregnated by the Holy Ghost.
Go to Egypt.
		
07:09:21 --> 07:09:24
			The Annunciation and Luke is
really interesting, because it's
		
07:09:24 --> 07:09:28
			not a dream and Angel actually
comes to Mary and tells her of the
		
07:09:28 --> 07:09:28
			Annunciation.
		
07:09:30 --> 07:09:34
			Okay, and this angel is identified
as a top and give us Gabrielle,
		
07:09:35 --> 07:09:40
			the angel Gabriel comes to marry
in the Gospel of Luke.
		
07:09:42 --> 07:09:45
			Not a dream is married and
awakened state, visited by the
		
07:09:45 --> 07:09:48
			angel and tells her you're going
to give birth to a son.
		
07:09:50 --> 07:09:52
			Gabriel is a new character.
		
07:09:53 --> 07:09:58
			Also this man Simeon Simeon, who's
called a just
		
07:10:00 --> 07:10:05
			Man, he's a he's a devout Jew
who's worshipping in the temple,
		
07:10:05 --> 07:10:08
			and he meets a 12 year old Jesus
in the temple. Luke is the only
		
07:10:08 --> 07:10:13
			gospel writer to mention anything
about Jesus. From ages zero to 30.
		
07:10:14 --> 07:10:18
			The other gospel writers, they
start at 30. The first 30 years of
		
07:10:19 --> 07:10:24
			God incarnate, as it were for
them, is completely unimportant.
		
07:10:24 --> 07:10:28
			Apparently. Luke recognizing this
difficulty, right? He says, No,
		
07:10:28 --> 07:10:32
			there was a there's an incident
when Jesus was 12 years old. He
		
07:10:32 --> 07:10:37
			snuck away from his parents. And
he was teaching Pharisees in the
		
07:10:37 --> 07:10:40
			temple, 12 years old, and he meets
this man Simeon
		
07:10:41 --> 07:10:48
			and Simeon actually recognizes him
as the Messiah and foretell the
		
07:10:48 --> 07:10:48
			Messiah,
		
07:10:49 --> 07:10:51
			mission to the Gentiles.
		
07:10:52 --> 07:10:53
			So there's a prophecy here,
		
07:10:55 --> 07:10:58
			we'll come back to this idea of
Gentiles and the universality,
		
07:10:58 --> 07:11:02
			major theme of Luke's Gospel,
universality of the gospel, not
		
07:11:02 --> 07:11:05
			just for Jews beyond Israel, all
the world.
		
07:11:06 --> 07:11:08
			As you recognize,
		
07:11:09 --> 07:11:12
			he recognizes Jesus based on his
teaching, they sound teaching.
		
07:11:12 --> 07:11:17
			Yeah. And he seems to have some
sort of some sort of inspiration
		
07:11:17 --> 07:11:19
			from God, because her sights this,
		
07:11:20 --> 07:11:24
			this pray that the eulogy of
Christ records as well as very
		
07:11:24 --> 07:11:24
			beautiful. So
		
07:11:26 --> 07:11:28
			Luke is really doing a good job at
this gospel.
		
07:11:30 --> 07:11:36
			Also sisters named Mary and Martha
are, are introduced by Luke. This
		
07:11:36 --> 07:11:38
			is a different Mary. It's not Mary
the mother of Jesus as Mary
		
07:11:38 --> 07:11:39
			Magdalene,
		
07:11:40 --> 07:11:44
			Mary Magdalene, and her sister
Martha, Mary and Martha are also
		
07:11:44 --> 07:11:47
			the Sisters of a man named
Lazarus.
		
07:11:49 --> 07:11:54
			This is his first appearance.
Lazarus is important because in
		
07:11:54 --> 07:11:58
			John when we get to John chapter
11, this is the man that Jesus
		
07:11:58 --> 07:11:59
			rises from the dead.
		
07:12:00 --> 07:12:04
			Lazarus, Lazarus and sisters are
Mary Magdalene, Magdalene, and
		
07:12:04 --> 07:12:08
			Martha. The Mormons believe Mary
and Martha are Jesus's wives.
		
07:12:10 --> 07:12:15
			Jews, the Mormons, the Mormons
believes that Mary and Martha are
		
07:12:15 --> 07:12:19
			Jesus's wife members that Lazarus
is his brother in law. And
		
07:12:19 --> 07:12:23
			explaining that the past was in
John chapter 11, that Jesus loved
		
07:12:23 --> 07:12:26
			Lazarus. And when he had known he
had died, he started the week. The
		
07:12:26 --> 07:12:30
			smallest the shortest sentence in
the entire Bible is two words
		
07:12:30 --> 07:12:34
			Jesus wept. That's in John chapter
11, because he heard the news of
		
07:12:34 --> 07:12:35
			Lazarus die.
		
07:12:39 --> 07:12:41
			I don't know if the Mormons still
believe that but that was
		
07:12:41 --> 07:12:43
			something that they certainly did
believe.
		
07:12:44 --> 07:12:49
			Also, Herod Antipas is mentioned a
new character and Luke, Herod
		
07:12:49 --> 07:12:50
			Antipas.
		
07:12:55 --> 07:13:01
			is the son of Herod the Great,
right So Herod the Great was the
		
07:13:02 --> 07:13:06
			the puppet leader of Judea when
Jesus was born, this is his son
		
07:13:17 --> 07:13:19
			along
		
07:13:21 --> 07:13:22
			week
		
07:13:29 --> 07:13:29
			I
		
07:13:34 --> 07:13:36
			was champion about the putting up
position.
		
07:13:37 --> 07:13:42
			So we can just recite outside to
cello gonna kind of like give them
		
07:13:42 --> 07:13:43
			the highest level of genuine
		
07:13:45 --> 07:13:46
			ISAPI like shoulder pads
		
07:13:59 --> 07:14:00
			so
		
07:14:03 --> 07:14:03
			this is the third time.
		
07:14:07 --> 07:14:14
			So the reason why Luke mentioned
him is because one of the central
		
07:14:14 --> 07:14:17
			themes of Luke's Gospel we'll talk
more about this is a total
		
07:14:17 --> 07:14:20
			exoneration of the Gentiles has
nothing to do with Jesus's death.
		
07:14:21 --> 07:14:26
			Okay, but hair Atticus is a Jew
himself. And in the Passion
		
07:14:26 --> 07:14:30
			narrative, he interviews Jesus,
Jesus doesn't actually say
		
07:14:30 --> 07:14:35
			anything to him. But he says, I
find no fault in him. Right. So
		
07:14:35 --> 07:14:38
			what's the point of that? The
point of that is inherent, Atticus
		
07:14:38 --> 07:14:40
			is a Roman puppet.
		
07:14:41 --> 07:14:44
			So he's connected with Rome, he
finds no fault in Christ. Pontius
		
07:14:44 --> 07:14:47
			Pilate actually sent him to Herod
because he wants nothing to do
		
07:14:47 --> 07:14:50
			with Jesus. The whole message here
is the Gentiles are innocent of
		
07:14:50 --> 07:14:55
			the blood of Christ. Okay, and
Jews that are in cohesion with
		
07:14:55 --> 07:14:59
			Roman authorities. They're also
innocent of the blood of Christ.
		
07:15:00 --> 07:15:06
			But who was guilty? The Jewish but
the scribes and the Pharisees, the
		
07:15:06 --> 07:15:10
			Scholastic community of the Jews
that are condemning the Roman
		
07:15:10 --> 07:15:14
			occupation, and the and the
Oculus, the crowd. This is a very
		
07:15:15 --> 07:15:17
			common word used in
		
07:15:18 --> 07:15:22
			philosophy as crowd. alkaloid is
the plural. There's crowds
		
07:15:22 --> 07:15:26
			everywhere. It's very different
than mark where everything's a
		
07:15:26 --> 07:15:29
			secret. No one knows who Jesus is.
And it's going to in Galilee, in
		
07:15:29 --> 07:15:33
			the backwater town, what's going
on? No one really knows. And
		
07:15:33 --> 07:15:36
			Luther crowds everywhere. Why do
you think crowds are important for
		
07:15:36 --> 07:15:36
			Luke?
		
07:15:38 --> 07:15:41
			Because it's a mob mob mentality?
Well, Luke is trying to
		
07:15:41 --> 07:15:45
			universalize the gospel. He's
trying to say this is a big deal.
		
07:15:45 --> 07:15:49
			This is where it's all happening
in the world. This is the events
		
07:15:49 --> 07:15:54
			of the history of the world. So
everywhere Jesus goes, or crowds,
		
07:15:54 --> 07:15:57
			everyone knows what's going on.
Everyone knows Jesus is a big, big
		
07:15:57 --> 07:16:02
			deal. Right? He's aggrandizing.
He's putting him on the world
		
07:16:02 --> 07:16:03
			stage.
		
07:16:06 --> 07:16:12
			The question is, ever said that I
was sent for all the humanity or
		
07:16:12 --> 07:16:13
			for just for the people of Israel.
		
07:16:16 --> 07:16:18
			He says I wasn't only the lost
sheep in the house of Israel. This
		
07:16:18 --> 07:16:21
			is Matthew 1524. So Matthew's
Christology.
		
07:16:23 --> 07:16:26
			But at the end of Matthew, He does
send the disciples on what's known
		
07:16:26 --> 07:16:30
			as a great mission unto all
nations. We could talk about that
		
07:16:30 --> 07:16:33
			as well. But these are disciples,
these are 11 men because Judas had
		
07:16:33 --> 07:16:38
			killed himself by the 11 men that
had trained with him for three
		
07:16:38 --> 07:16:42
			years. And were given permission
to go into Gentile lands. Because
		
07:16:42 --> 07:16:46
			now they have the, the toad and
they have the NGO together. And
		
07:16:46 --> 07:16:48
			Paul was not amongst them. I call
this such a problem
		
07:16:50 --> 07:16:53
			for the Judah cisors, or the
Jewish Christians.
		
07:16:59 --> 07:17:01
			But we'll talk more about that we
get the John's gospel. That's
		
07:17:01 --> 07:17:06
			interesting. So major concepts of
the Lucan gospel, we talked about
		
07:17:06 --> 07:17:10
			this extension of Israel's
blessing to the world, an
		
07:17:10 --> 07:17:14
			extension of Israel's blessing.
The net loss kind of with 100
		
07:17:14 --> 07:17:19
			Different bunnies, so it is
extended to all of the world by
		
07:17:19 --> 07:17:19
			the island.
		
07:17:20 --> 07:17:21
			Okay.
		
07:17:23 --> 07:17:27
			John successor in Jesus, Jesus is
the pivot on which history turns.
		
07:17:30 --> 07:17:33
			To extension of Israel's blessings
to all the world Luke and major
		
07:17:33 --> 07:17:38
			Luke and theme is the universality
of the gospel message.
		
07:17:41 --> 07:17:47
			A second theme, Jerusalem as a
sacred stage, Jerusalem is a major
		
07:17:48 --> 07:17:49
			character in the Gospel of Luke,
		
07:17:51 --> 07:17:54
			Jerusalem, this is seen as where
everything's happening.
		
07:17:55 --> 07:17:56
			Okay?
		
07:17:57 --> 07:18:01
			And the reason again, is that Luke
wants a grand design, aggrandized
		
07:18:01 --> 07:18:06
			Jesus universalized Jesus, so he
fixed the holiest city for the
		
07:18:06 --> 07:18:07
			bananas, volume,
		
07:18:08 --> 07:18:09
			Jerusalem.
		
07:18:11 --> 07:18:15
			In fact, 10 of the chapters of the
Gospel of Luke from chapters nine
		
07:18:15 --> 07:18:16
			to 19,
		
07:18:17 --> 07:18:20
			just called the travel narrative,
this is when Jesus was with his
		
07:18:20 --> 07:18:24
			disciples literally walking from
Galilee, into Judea, where
		
07:18:24 --> 07:18:29
			Jerusalem is. And as they're
walking, Jesus teaches them
		
07:18:29 --> 07:18:32
			numerous parables that are very
beautiful. Some of my favorite in
		
07:18:32 --> 07:18:34
			the entire New Testament Luke Book
One
		
07:18:35 --> 07:18:40
			night, they're not chapter 19
through 19. In Book One, are there
		
07:18:40 --> 07:18:46
			multiple books? No chapter there's
only 101 chapters nine through 19.
		
07:18:47 --> 07:18:48
			So what 10 chapters
		
07:18:49 --> 07:18:51
			it's called the travel narrative.
		
07:18:52 --> 07:18:55
			Okay, on the way to Jerusalem.
		
07:18:57 --> 07:19:01
			It is also in Jerusalem, where all
of the post resurrection
		
07:19:01 --> 07:19:04
			appearances happen and his
ascension into heaven.
		
07:19:06 --> 07:19:09
			Okay, whereas Matthew says, Where
does Jesus appeared to His
		
07:19:09 --> 07:19:11
			disciples of Matthew, does anyone
remember?
		
07:19:13 --> 07:19:14
			Matthew?
		
07:19:20 --> 07:19:22
			Nazareth, yeah, and Galileo?
		
07:19:25 --> 07:19:30
			Galileo, okay, so in Matthew, he
goes, appears North and Galilee
		
07:19:30 --> 07:19:35
			once again. But in Luke, he
appears only in Jerusalem and
		
07:19:35 --> 07:19:39
			actually a sense. He stays for 40
days, makes numerous appearances
		
07:19:39 --> 07:19:40
			to His disciples
		
07:19:41 --> 07:19:45
			in or around Jerusalem. And then
he ascends from Jerusalem, the
		
07:19:45 --> 07:19:48
			clear contradiction here between
Matthew and Luke.
		
07:19:49 --> 07:19:53
			Luke doesn't care much about
Galilee. Galilee rejected Jesus.
		
07:19:53 --> 07:19:56
			Good Britain is the Galilee it's
all about Jerusalem.
		
07:20:00 --> 07:20:05
			The next major concept is a
modified marking. Eschatology.
		
07:20:06 --> 07:20:09
			Remember marks eschatology, what
is eschatology?
		
07:20:10 --> 07:20:12
			And of the world? Yeah.
		
07:20:13 --> 07:20:17
			And of time beliefs, right. What
was marks eschatology?
		
07:20:19 --> 07:20:22
			Right now? Yeah, that it's
imminent, it's going to happen at
		
07:20:22 --> 07:20:26
			any time during the lifetime that
night Bible. Right? So Luke
		
07:20:26 --> 07:20:31
			modified the market expectation of
an immediate end, to show that
		
07:20:31 --> 07:20:36
			Jesus's work is continued by the
believing community.
		
07:20:37 --> 07:20:42
			Okay, well will give examples of
that. So he delays the part of
		
07:20:42 --> 07:20:43
			Lucia, Lucia.
		
07:20:45 --> 07:20:48
			But it was the second coming with
German.
		
07:20:52 --> 07:20:56
			So, the expectation of an
immediate end of times, yeah, Mark
		
07:20:56 --> 07:21:00
			marks expectation of an immediate
end to show that Jesus's work is
		
07:21:00 --> 07:21:04
			to be continued by the believing
community. So with Mark, it's the
		
07:21:04 --> 07:21:08
			destruction of the temple. And
then any day now, there's going to
		
07:21:08 --> 07:21:11
			be the eschaton, the end of time,
and the second coming of Christ.
		
07:21:13 --> 07:21:17
			Whereas Luke, he actually gives a
parable in Luke chapter 19, that
		
07:21:17 --> 07:21:20
			the master must go away for a long
journey, and then we'll come back,
		
07:21:20 --> 07:21:24
			meaning he's delaying it, because
obviously, it didn't happen. By
		
07:21:24 --> 07:21:28
			the time Luke is riding around 90
would have seen a little strange
		
07:21:28 --> 07:21:32
			to say that the present generation
will live to see it even in marks
		
07:21:32 --> 07:21:36
			day, it's kind of strange. 6770 of
the common hero disciples are up
		
07:21:36 --> 07:21:37
			70 years old, but they're still
alive.
		
07:21:39 --> 07:21:42
			So he doesn't like this idea of an
immediate second coming. He wants
		
07:21:42 --> 07:21:45
			to delay it a little bit in Mark,
Matthew delays it a little bit as
		
07:21:45 --> 07:21:45
			well.
		
07:21:48 --> 07:21:53
			Okay, what's the fourth major
concept? We talked about this, the
		
07:21:53 --> 07:21:57
			exoneration of the Gentiles? The
Gentiles are completely innocent.
		
07:21:59 --> 07:22:00
			For the death of Jesus.
		
07:22:02 --> 07:22:06
			So remember in Matthew and Mark
when they crucified Jesus,
		
07:22:06 --> 07:22:08
			according to the text, of course,
we don't believe that. But
		
07:22:09 --> 07:22:12
			according to Matthew, Mark, when
he's on the cross, a Roman
		
07:22:12 --> 07:22:16
			Cinterion says, This was what
he'll stick to you. This is the
		
07:22:16 --> 07:22:21
			Son of God. Right? That's
mentioned in Mark. And in Matthew.
		
07:22:21 --> 07:22:28
			However, the Roman centurion, and
the Luke, the same scene, chapter
		
07:22:28 --> 07:22:31
			23, verse 47,
		
07:22:32 --> 07:22:35
			he does on toast, heart and
throat, those who task the chaos
		
07:22:35 --> 07:22:40
			aim, this man was innocent. That's
what he says he doesn't identify
		
07:22:40 --> 07:22:44
			Jesus as the Son of God. He simply
says, This man was totally
		
07:22:44 --> 07:22:50
			innocent. Right? What's the point
here? The point here is that
		
07:22:50 --> 07:22:52
			Christianity is not a threat to
the Empire.
		
07:22:53 --> 07:22:54
			At this point in history,
		
07:22:56 --> 07:22:57
			Roman authorities are a little bit
		
07:22:58 --> 07:23:03
			on edge, there's some xenophobia
going around Christiana phobia
		
07:23:03 --> 07:23:06
			going around, just like
Islamophobia going around? Who are
		
07:23:06 --> 07:23:09
			these Christians? What do they
want to do? They don't want to
		
07:23:09 --> 07:23:10
			they want to take over the
government. Is that what they
		
07:23:10 --> 07:23:14
			want? Or they think Christ is like
the Emperor they want to take over
		
07:23:14 --> 07:23:18
			our so this is the whole point is
that the Roman Centurion says this
		
07:23:18 --> 07:23:22
			man innocent in nothing wrong,
there's no threat here. Right?
		
07:23:22 --> 07:23:24
			They're perfectly peaceful and
lawful.
		
07:23:26 --> 07:23:26
			Right
		
07:23:28 --> 07:23:29
			2347
		
07:23:33 --> 07:23:35
			Interesting. Interestingly, also,
		
07:23:37 --> 07:23:40
			in the mid second century, there
was a Christian named Marcia that
		
07:23:40 --> 07:23:41
			we talked about
		
07:23:44 --> 07:23:45
			second century
		
07:23:48 --> 07:23:48
			Marcia
		
07:23:50 --> 07:23:51
			preaching in Rome
		
07:23:54 --> 07:23:59
			he was extremely influential in
his teaching
		
07:24:01 --> 07:24:03
			and he was see him in the anti
Jewish
		
07:24:05 --> 07:24:06
			anti Jewish
		
07:24:07 --> 07:24:08
			there was a bias
		
07:24:11 --> 07:24:15
			to God a God of good amount of
evil was also a Docetism
		
07:24:16 --> 07:24:19
			which means that you believe you
can actually have a physical body
		
07:24:19 --> 07:24:20
			as a Phantasm
		
07:24:22 --> 07:24:28
			we had a major following in Rome.
Okay, Marcia Marcion ism. You can
		
07:24:28 --> 07:24:29
			do check on chef wiki.
		
07:24:31 --> 07:24:32
			Don't depend too much on
		
07:24:33 --> 07:24:36
			Marcin ism or Marcia, why is it
important for Luke?
		
07:24:38 --> 07:24:40
			Because Luke many times
		
07:24:41 --> 07:24:42
			Luke's gospel I should say
		
07:24:45 --> 07:24:47
			undergoes interpolation
		
07:24:48 --> 07:24:53
			additions based on what Marcion is
Movement is doing.
		
07:24:55 --> 07:24:56
			I give you an example.
		
07:24:58 --> 07:24:59
			We're told in the Gospel of Luke
		
07:25:00 --> 07:25:05
			Again, during the passionate
narrative, that when Jesus
		
07:25:06 --> 07:25:07
			is on the cross,
		
07:25:09 --> 07:25:16
			He says Patera assets, our toys,
Father, forgive them. Right? And
		
07:25:16 --> 07:25:20
			all of the activities exigency,
he's talking about the Jews. Jesus
		
07:25:20 --> 07:25:22
			forgave them to Marcion says,
		
07:25:23 --> 07:25:27
			This is what Luke, Luke says,
isn't a passion. Eric has a lot of
		
07:25:27 --> 07:25:27
			questions.
		
07:25:28 --> 07:25:29
			So don't get
		
07:25:31 --> 07:25:34
			ahead of me right now. We will not
		
07:25:35 --> 07:25:38
			tell you that Marcin had an
ideology that was spread at that
		
07:25:38 --> 07:25:43
			time. And that was his look.
There's there's similarities here
		
07:25:43 --> 07:25:43
			going on.
		
07:25:44 --> 07:25:48
			What happens is in the Gospel of
Luke, Jesus is on the cross in the
		
07:25:48 --> 07:25:53
			Gospel of Luke. And he says,
Father, forgive them. This isn't
		
07:25:53 --> 07:25:56
			the Gospel of Luke. Okay, forget
about Marcin for now. Alright,
		
07:25:56 --> 07:25:59
			you'll find this in the Gospel of
Luke. Okay.
		
07:26:00 --> 07:26:04
			Yeah. Where they know not what
they're doing. So Christian
		
07:26:04 --> 07:26:07
			exigent say that Jesus is talking
about the Jews here. It's
		
07:26:07 --> 07:26:12
			forgiving the Jews. Okay. Now,
there are very early manuscripts
		
07:26:12 --> 07:26:14
			of Luke's Gospel that did not
contain that verse.
		
07:26:15 --> 07:26:19
			They don't have that verse. Okay.
The majority of New Testament
		
07:26:19 --> 07:26:24
			scholars believe that is not
authentically Luke, if it was put
		
07:26:24 --> 07:26:25
			in later.
		
07:26:26 --> 07:26:26
			Okay.
		
07:26:27 --> 07:26:29
			If you want the exact reference to
it
		
07:26:31 --> 07:26:33
			is a Luke.
		
07:26:40 --> 07:26:42
			2334
		
07:26:43 --> 07:26:49
			Luke 2334. Now the reason is why
wasn't added. This is a whole
		
07:26:49 --> 07:26:53
			reasons. It's called textual
criticism. Textual Criticism is a
		
07:26:53 --> 07:26:57
			science also an art because
scholars of textual criticism,
		
07:26:57 --> 07:27:00
			textual critics of the New
Testament, they have to make a
		
07:27:00 --> 07:27:03
			decision whether the way to
include a verse in a certain
		
07:27:03 --> 07:27:06
			manuscript or not, so they have to
look at certain evidences,
		
07:27:06 --> 07:27:10
			external evidence and internal
evidence. So they've determined
		
07:27:10 --> 07:27:12
			that the reason why
		
07:27:13 --> 07:27:14
			that verse was
		
07:27:15 --> 07:27:20
			fabric fabricated, fabricated into
Luke's gospel or interpolated into
		
07:27:20 --> 07:27:25
			Luke's Gospel is because Marcion
ism had grown so rapidly in the
		
07:27:25 --> 07:27:28
			empire, that was vehemently anti
Jewish.
		
07:27:29 --> 07:27:33
			Right? And some of the proto
Orthodox Christian scribes. They
		
07:27:33 --> 07:27:37
			didn't like this idea that there's
two gods, there's a God of the Old
		
07:27:37 --> 07:27:40
			Testament, who's full of wrath and
anger and likes to kill children.
		
07:27:40 --> 07:27:42
			And then you have the God of the
New Testament, Jesus, who was
		
07:27:42 --> 07:27:46
			saying, turn the other cheek and
resist not evil Marcion could not
		
07:27:46 --> 07:27:50
			reconcile the two theology. Okay,
so he said, there's two gods,
		
07:27:51 --> 07:27:56
			right? So in order to sort of
debunk Marcion, ism, proto
		
07:27:56 --> 07:27:59
			Orthodox Christian scribes went
back into the Gospel of Luke and
		
07:27:59 --> 07:28:05
			Lee. See, look, Luke was not so
anti Jewish. He actually Jesus
		
07:28:05 --> 07:28:05
			actually forgave
		
07:28:06 --> 07:28:10
			the Jews from the cross, you know,
some of the reason for the
		
07:28:10 --> 07:28:10
			interpolation.
		
07:28:12 --> 07:28:16
			So, in other words, that verse is
a,
		
07:28:17 --> 07:28:20
			a polemical response to a
Christmas to enrich the logical
		
07:28:21 --> 07:28:21
			heresy
		
07:28:23 --> 07:28:27
			is a proto orthodox fabrication to
the scripture for polemical
		
07:28:27 --> 07:28:27
			reason.
		
07:28:29 --> 07:28:34
			Political meaning, polemical
meaning for reasons of one up one
		
07:28:34 --> 07:28:38
			upping and other Christology to
show a proof text.
		
07:28:40 --> 07:28:45
			Book, you, Marcy, and you're
wrong. Right? Jesus, forgive us
		
07:28:45 --> 07:28:46
			for the cross.
		
07:28:47 --> 07:28:50
			He's not anti Jewish, the new, the
gospel of Luke is not anti Jewish.
		
07:28:50 --> 07:28:54
			So this means the Gospel of Luke
also has grown to continue to
		
07:28:54 --> 07:28:55
			repeat.
		
07:28:56 --> 07:28:59
			We don't know what are the
origins? Of course, the whole New
		
07:28:59 --> 07:29:01
			Testament is changing, is changing
right now
		
07:29:03 --> 07:29:05
			is constantly changing new
discoveries.
		
07:29:06 --> 07:29:11
			And that's the Allen 20. Critical
Greek Greek Critical Edition is in
		
07:29:11 --> 07:29:15
			its 28th edition right now. 28
editions of Greek. What if you
		
07:29:15 --> 07:29:18
			pick up a New Testament, King
James, is the same as your father,
		
07:29:19 --> 07:29:22
			because the English isn't
necessarily changing. But the
		
07:29:22 --> 07:29:26
			critical Greek editions are always
changing. And that's the actual
		
07:29:26 --> 07:29:30
			New Testament. It's an eclectic
text is taking the best from every
		
07:29:30 --> 07:29:33
			manuscript and putting it into
one. It means it's getting better.
		
07:29:33 --> 07:29:34
			It's getting sharper, yes.
		
07:29:36 --> 07:29:38
			The more discoveries that like
when Codex dynamic is was found,
		
07:29:38 --> 07:29:41
			it was major revision. From a
crystal logical step, what you
		
07:29:41 --> 07:29:44
			might say was only a few verses,
but those were major First John
		
07:29:44 --> 07:29:47
			five, seven, the longer ending of
Mark the first 12 verses of John
		
07:29:47 --> 07:29:50
			chapter eight, Son of God and mark
one, one, this isn't These are
		
07:29:50 --> 07:29:54
			major concepts, even though all
together it's whatever 100 200
		
07:29:54 --> 07:29:58
			verses right, but the only verse
that explicitly mentions a Trinity
		
07:29:58 --> 07:29:59
			take it out of the text.
		
07:30:00 --> 07:30:03
			caused what book burnings in the
streets of America, for
		
07:30:03 --> 07:30:04
			evangelical Christians?
		
07:30:08 --> 07:30:14
			And is that the same reason why
New King James Version 2334. This
		
07:30:14 --> 07:30:19
			particular verse is in a different
form, like invite color. No, the
		
07:30:19 --> 07:30:24
			red color means that Jesus is
speaking. So all of the speech of
		
07:30:24 --> 07:30:27
			Christ, apparent speech are
recorded future practice and read.
		
07:30:28 --> 07:30:31
			The King James Version is not a
critical edition.
		
07:30:32 --> 07:30:36
			It's kind of a traditional
translation based on terrible
		
07:30:36 --> 07:30:40
			Byzantine manuscripts. But if you
get a Revised Standard Version, or
		
07:30:40 --> 07:30:42
			the New Revised Standard Version,
which is based on the most up to
		
07:30:42 --> 07:30:46
			date, Greek manuscripts, you will
find that person there, the
		
07:30:46 --> 07:30:48
			critical edition here, it's in
double brackets,
		
07:30:49 --> 07:30:53
			which means that this is not part
of the New Testament. But
		
07:30:53 --> 07:30:56
			Christians love the message of it,
so we're going to include it.
		
07:30:59 --> 07:31:02
			So it's there by popular demand,
and agree condition that Scott was
		
07:31:02 --> 07:31:05
			telling you, we don't actually
believe Jesus made the statement.
		
07:31:06 --> 07:31:09
			It was a polemical response to the
Marcion ism. And there's more
		
07:31:09 --> 07:31:14
			additions to Luke, based on this
fast growing cold called Marcin.
		
07:31:17 --> 07:31:21
			What percentage of Christians
actually read the critical Great
		
07:31:21 --> 07:31:23
			question? Nobody.
		
07:31:25 --> 07:31:26
			Nobody knows.
		
07:31:28 --> 07:31:31
			Your friend pastors that don't
agree as you become a pastor
		
07:31:32 --> 07:31:34
			English translation of
		
07:31:36 --> 07:31:37
			English translations
		
07:31:40 --> 07:31:41
			up so much of the translation
		
07:31:46 --> 07:31:49
			the next major concept is our
Christological revision.
		
07:31:51 --> 07:31:51
			Luke,
		
07:31:52 --> 07:31:55
			revising marks Christology.
		
07:31:57 --> 07:31:59
			Number one in terms of
soteriology.
		
07:32:04 --> 07:32:07
			soteriology means the study of
salvation.
		
07:32:11 --> 07:32:11
			So,
		
07:32:12 --> 07:32:13
			so
		
07:32:15 --> 07:32:15
			the Savior,
		
07:32:17 --> 07:32:20
			so as soteriology.
		
07:32:23 --> 07:32:26
			And here we're talking about in
terms of vicarious atonement.
		
07:32:28 --> 07:32:32
			So for example, in Mark 1045, it
says that Jesus
		
07:32:33 --> 07:32:39
			gave his life as a ransom for
many. This is Pauline dogma. Paul
		
07:32:39 --> 07:32:43
			believes that Jesus is a Pascal
lamb who took all the sins of
		
07:32:43 --> 07:32:47
			humanity literally. And he
committed an act of self
		
07:32:47 --> 07:32:51
			immolation suicide, quite
literally, to atone for the sins
		
07:32:51 --> 07:32:55
			of humanity, His death is
atonement, it's redemption. That's
		
07:32:55 --> 07:32:56
			marks Christology.
		
07:32:57 --> 07:33:02
			Okay. Luke, however, does not
include any of these verses. For
		
07:33:02 --> 07:33:02
			Luke,
		
07:33:04 --> 07:33:08
			Luke make Jesus and example of
service for his disciples.
		
07:33:09 --> 07:33:14
			Luke makes Jesus an example of
service for his disciple.
		
07:33:15 --> 07:33:19
			In other words, in Luke, Jesus
does not die for your sin. There's
		
07:33:19 --> 07:33:21
			no mystical atonement.
		
07:33:22 --> 07:33:26
			He died to set an example of
service and sacrifice.
		
07:33:28 --> 07:33:31
			That's the meaning of his death,
and I'm willing to give my life
		
07:33:31 --> 07:33:34
			for my cause. And you should be
willing to do that. Also, the
		
07:33:34 --> 07:33:38
			message isn't, I'm going to die
for your sins. That is not
		
07:33:38 --> 07:33:42
			indicated anywhere in Luke x,
which is comprised of a quarter of
		
07:33:42 --> 07:33:45
			a New Testament. And this is very
interesting, because that's the
		
07:33:46 --> 07:33:50
			crux of Paul's Christology. So how
can Luke be a student of Paul,
		
07:33:50 --> 07:33:53
			when they had his major
difference? Therefore, Luke never
		
07:33:53 --> 07:33:58
			knew, Paul. That's just something
that scholars had to link in order
		
07:33:58 --> 07:33:59
			to show some continuity in the New
Testament.
		
07:34:01 --> 07:34:04
			And in disbelief, more permissive
among Christians, I mean, the
		
07:34:04 --> 07:34:07
			majority of Christians that he
died for Yeah. That is what
		
07:34:07 --> 07:34:08
			majority of
		
07:34:09 --> 07:34:12
			the majority believe that that's
true. Eastern Orthodox, that
		
07:34:12 --> 07:34:16
			Eastern Orthodoxy that Catholicism
and that's Protestantism, Jesus
		
07:34:16 --> 07:34:20
			died for your sins, in some regard
is the Savior in that sense that
		
07:34:20 --> 07:34:21
			he took your sin.
		
07:34:23 --> 07:34:28
			Just like they use the story of
Passover on the high priests, or
		
07:34:28 --> 07:34:33
			Yom Kippur War, and the high
priest would sacrifice a goat or
		
07:34:33 --> 07:34:33
			lamb
		
07:34:35 --> 07:34:39
			and release one into a wilderness
sacrificing, meaning that he's
		
07:34:39 --> 07:34:42
			slaughtering the goat representing
your sins in the communities
		
07:34:42 --> 07:34:45
			forgiven. Of course, the Jews
don't actually believe that their
		
07:34:45 --> 07:34:49
			sins are literally forgiven by the
blood of a goat or lamb. That's
		
07:34:49 --> 07:34:51
			just symbolical what's supposed to
happen on the inside which was
		
07:34:51 --> 07:34:55
			Toba? We'll talk about that. Also.
		
07:35:00 --> 07:35:05
			So again, and Luke, Jesus does not
die for your sin. There's no
		
07:35:05 --> 07:35:10
			redemption in his death. There's
no atonement. Jesus simply sets an
		
07:35:10 --> 07:35:14
			example of service and sacrifice.
And this is carried into the book
		
07:35:14 --> 07:35:18
			of Acts with Peter and Steven and
Paul many of these people are
		
07:35:18 --> 07:35:19
			martyred for their faith
		
07:35:21 --> 07:35:23
			right following the example of
Jesus
		
07:35:27 --> 07:35:27
			you
		
07:35:51 --> 07:35:52
			so many ticker
		
07:35:56 --> 07:35:58
			every my Hebrew Bible that I
wanted to go to for the sequel
		
07:35:58 --> 07:36:01
			1820 You want to read it?
		
07:36:03 --> 07:36:04
			I have it here
		
07:36:23 --> 07:36:24
			I've ever taken out on my
		
07:36:27 --> 07:36:27
			shoulders
		
07:36:30 --> 07:36:31
			anyway.
		
07:36:33 --> 07:36:35
			It says, The soul that sins shall
die.
		
07:36:36 --> 07:36:39
			The Son shall not bear the guilt
of the father nor the father there
		
07:36:39 --> 07:36:41
			the guilt of the son.
		
07:36:43 --> 07:36:47
			The righteousness of the righteous
shall be upon him, the wickedness
		
07:36:47 --> 07:36:48
			of the wicked shall be upon him.
		
07:36:50 --> 07:36:53
			In this is worse, he's equal 1820
		
07:36:54 --> 07:36:55
			Chapter 18 Verse 20.
		
07:37:02 --> 07:37:07
			And 21 Yeah, but if a wicked man
turn from your sin, which he has
		
07:37:07 --> 07:37:12
			committed, keeps my statues and
does that which is lawful and
		
07:37:12 --> 07:37:16
			right, he shall surely live he
shall not die, die in a spiritual
		
07:37:16 --> 07:37:20
			sense. And the word here for turn
in Hebrew
		
07:37:22 --> 07:37:23
			is literally turn
		
07:37:25 --> 07:37:25
			show
		
07:37:32 --> 07:37:36
			sure to show exactly equivalent of
tab out yet who which also means
		
07:37:36 --> 07:37:40
			to turn or to reorient, to turn to
who to turn to God.
		
07:37:41 --> 07:37:43
			Right, so Toba
		
07:37:44 --> 07:37:50
			is how repentance is done in the
Hebrew Bible. And Luke does not
		
07:37:50 --> 07:37:50
			tamper with that.
		
07:37:52 --> 07:37:57
			That's how it's done. So Luke,
folks, as you know, this is what
		
07:37:57 --> 07:37:58
			is eco mutilating?
		
07:38:01 --> 07:38:03
			Meaning this is what God already
established.
		
07:38:05 --> 07:38:06
			As to how to
		
07:38:07 --> 07:38:10
			get rid of your sin is through
Toba. Not through vicarious
		
07:38:10 --> 07:38:14
			atonement, which has nothing to do
with the Old Testament. Some
		
07:38:14 --> 07:38:17
			Christians will say no, you're
you're not reading the Old
		
07:38:17 --> 07:38:21
			Testament correctly. On Yom
Kippur. The priests will slaughter
		
07:38:21 --> 07:38:25
			a lamb for the sins of the
community. No Jew believes that
		
07:38:25 --> 07:38:28
			their sin is literally transferred
into a lamb.
		
07:38:29 --> 07:38:32
			It's symbolic action that's
supposed to be
		
07:38:35 --> 07:38:38
			manifested internally by every Jew
with Toba
		
07:38:39 --> 07:38:45
			with Toba Okay, so during the
second pipeline, they do they
		
07:38:45 --> 07:38:49
			sacrifice just like we sacrifice
on eat, they have the same type of
		
07:38:49 --> 07:38:52
			concept. We can also make the
sacrifices whatever on eat as a
		
07:38:54 --> 07:38:58
			as a Richard's atonement for my
sin. We don't believe that the
		
07:38:58 --> 07:39:01
			Jews don't believe that either. 21
says that
		
07:39:02 --> 07:39:04
			if the wicked turn from since
		
07:39:05 --> 07:39:05
			then
		
07:39:08 --> 07:39:13
			he shall survive the chalk die.
Right so right. So start by
		
07:39:13 --> 07:39:16
			spiritual death spiritual
everyone's going to die with
		
07:39:16 --> 07:39:17
			spiritual death
		
07:39:34 --> 07:39:35
			somebody has taken
		
07:39:43 --> 07:39:43
			notice
		
07:39:53 --> 07:39:55
			there wasn't really my back sight
I held it.
		
07:39:56 --> 07:39:57
			I put it somewhere else.
		
07:40:00 --> 07:40:00
			I'm
		
07:40:01 --> 07:40:03
			sorry, you went back. Now your
		
07:40:09 --> 07:40:13
			wealth is trust me. Whenever when
I lose books I'm inconsolable for
		
07:40:13 --> 07:40:13
			like two weeks.
		
07:40:15 --> 07:40:17
			He was books once in a blue
		
07:40:20 --> 07:40:24
			another thing that Luke and Jesus
is, Ehrman calls him imperturbable
		
07:40:25 --> 07:40:28
			imperturbable meaning that He's
impossible to get angry. You won't
		
07:40:28 --> 07:40:32
			lose it ever. He never becomes
overly emotional.
		
07:40:34 --> 07:40:38
			He's cool, calm is collected. He's
always in control. He's like a
		
07:40:38 --> 07:40:39
			stoic philosopher.
		
07:40:40 --> 07:40:45
			Right? So again, Luke is writing
for Gentile Christian community.
		
07:40:45 --> 07:40:49
			He's trying to appeal to, you
know, Greco Romans living in the
		
07:40:49 --> 07:40:54
			Mediterranean, a very prevalent
philosophy of stoicism, which was
		
07:40:54 --> 07:40:59
			founded by Zeno, on the fourth
century before the Common Era. And
		
07:40:59 --> 07:41:02
			stoicism was basically self
disbelief in God, and to have some
		
07:41:02 --> 07:41:07
			discipline not to become overly
emotional. You ever heard of like,
		
07:41:08 --> 07:41:12
			you know, some doctor, he gave me
a shot and I didn't make a sound
		
07:41:12 --> 07:41:16
			and he said, Oh, you're quite
stoic. right not to lose it. The
		
07:41:16 --> 07:41:20
			look and Jesus is always cool,
calm and collected, level headed,
		
07:41:20 --> 07:41:23
			right, even keel. He's always in
control.
		
07:41:24 --> 07:41:27
			So look, eliminate marking
descriptions of Jesus, that make
		
07:41:27 --> 07:41:28
			him too emotional.
		
07:41:30 --> 07:41:31
			Right, he toned it down a little
bit.
		
07:41:33 --> 07:41:40
			Okay. For example, the cry of
dereliction on the cross, which is
		
07:41:40 --> 07:41:45
			mentioned in Mark and in Matthew.
Matthew had no issues with it. He
		
07:41:45 --> 07:41:50
			took it from Mark rubedo. Luke
does not mention Eli, Eli, lama
		
07:41:50 --> 07:41:50
			say,
		
07:41:51 --> 07:41:54
			My God, My God, why hast thou
forsaken me? Why? Because Jesus
		
07:41:54 --> 07:41:59
			lost it for a minute. Right? And
this is beneath the Lucan Christ,
		
07:42:00 --> 07:42:03
			who's imperturbable always in
control. So what are the last
		
07:42:03 --> 07:42:08
			words of the Luke and Jesus on the
cross? always in control, father
		
07:42:08 --> 07:42:12
			into your hands, I commend my
spirit. He actually hands over his
		
07:42:12 --> 07:42:17
			rule to God. He's always in
control. never loses it. And
		
07:42:17 --> 07:42:20
			remember that, okay, because Luke
is trying to,
		
07:42:21 --> 07:42:22
			he's trying to
		
07:42:24 --> 07:42:28
			you know, he's trying to offer
Jesus in such a way that it's
		
07:42:29 --> 07:42:31
			pleasing to stoic.
		
07:42:32 --> 07:42:36
			In this those stoic philosophy,
what was this column on the cross
		
07:42:36 --> 07:42:38
			called again? The cry of
dereliction?
		
07:42:47 --> 07:42:48
			Forget how to write English.
		
07:42:55 --> 07:42:56
			Also
		
07:42:57 --> 07:43:01
			lose 20 students is also the
Passion narrative. This isn't the
		
07:43:01 --> 07:43:05
			garden scene, right? So he goes to
the Garden of Gethsemane on the
		
07:43:05 --> 07:43:08
			Mount of Olives just before he's
already arrested. There are two
		
07:43:08 --> 07:43:11
			verses here that are
controversial.
		
07:43:13 --> 07:43:17
			actually did a paper on this to be
published soon. All right, argue
		
07:43:17 --> 07:43:23
			that these two verses are a
fabrication to Luke's Gospel. And
		
07:43:23 --> 07:43:27
			once again, a polemical response
to Marcion ism, it Christological
		
07:43:27 --> 07:43:30
			heresy, because what does it
mention in those verses? It says
		
07:43:30 --> 07:43:34
			Jesus suddenly lost it, and was
sweating blood.
		
07:43:35 --> 07:43:39
			Right. So it's interesting. You
have to look at, like you said,
		
07:43:39 --> 07:43:40
			textual criticism,
		
07:43:42 --> 07:43:43
			textual criticism.
		
07:43:45 --> 07:43:47
			You look at external evidence
		
07:43:51 --> 07:43:52
			and internal evidence.
		
07:43:57 --> 07:44:00
			What is the external evidence is
you have to look at the other
		
07:44:00 --> 07:44:02
			manuscripts of this gospel
		
07:44:03 --> 07:44:07
			and see how well attested it is
and other manuscripts. Okay,
		
07:44:07 --> 07:44:10
			that's the first thing you have to
do. If you see a verse that just
		
07:44:10 --> 07:44:15
			seems weird. And a good exegesis
can pick these things up. Because
		
07:44:15 --> 07:44:20
			also included in here is this word
agonia. In Greek agonia means
		
07:44:20 --> 07:44:24
			agony. And this is a hypoxic
phenomenon, which means that this
		
07:44:24 --> 07:44:27
			is the only occurrence of the word
and all of Luke.
		
07:44:28 --> 07:44:31
			So someone who knows the Greek
well and exigent, who has a keen
		
07:44:31 --> 07:44:35
			eye will read that and say, I've
never seen this word before in
		
07:44:35 --> 07:44:39
			Luke. Maybe this is a different
author. Maybe this is a later
		
07:44:39 --> 07:44:44
			scribe, who's interpolating? Who's
adding something to Luke for some
		
07:44:44 --> 07:44:45
			theological reason.
		
07:44:46 --> 07:44:50
			Right? Sometimes the Hublot
hypoxylon Domina way authentic.
		
07:44:51 --> 07:44:55
			Sometimes it happens as well.
Right? Like some ad in the Quran,
		
07:44:55 --> 07:44:58
			Allah Who summit that's a
hypocotyl Agama Nam. It doesn't
		
07:44:58 --> 07:44:59
			occur anywhere else in the photo
		
07:45:00 --> 07:45:07
			Kofa is a popular Domina only
appears in Santa Ana, California,
		
07:45:07 --> 07:45:10
			nowhere else in the Quran. That
doesn't mean that a different
		
07:45:10 --> 07:45:12
			writer wrote that surah. Right.
		
07:45:14 --> 07:45:17
			But that's something that an
exigent will notice. So external
		
07:45:17 --> 07:45:22
			evidence. And it's oh one and B,
Codex Sinaiticus and Codex
		
07:45:22 --> 07:45:26
			Vaticanus do not contain the
verses that Jesus suddenly lost it
		
07:45:26 --> 07:45:29
			he was in agony. And he started
sweating like blood.
		
07:45:30 --> 07:45:36
			Right? If not mentioned in the
best and oldest complete Greek New
		
07:45:36 --> 07:45:37
			Testament codici.
		
07:45:39 --> 07:45:40
			internal evidence
		
07:45:41 --> 07:45:42
			is two aspects.
		
07:45:44 --> 07:45:45
			The first is called
		
07:45:47 --> 07:45:47
			in transit.
		
07:45:51 --> 07:45:52
			Probability,
		
07:45:53 --> 07:45:56
			you don't have to write this down
if you don't want to, it's
		
07:45:56 --> 07:45:58
			actually interesting. And then the
other one is called
		
07:45:59 --> 07:46:00
			transcriptional.
		
07:46:03 --> 07:46:04
			Probability
		
07:46:11 --> 07:46:14
			external evidence looking at other
manuscripts. And then there's
		
07:46:14 --> 07:46:18
			internal evidence which consists
of intrinsic probabilities, which
		
07:46:18 --> 07:46:23
			means which focuses on blue, the
actual author, the autograph
		
07:46:23 --> 07:46:24
			author.
		
07:46:25 --> 07:46:30
			So what you have to do here is you
have to analyze Luke's theology.
		
07:46:31 --> 07:46:33
			And you have to ask yourself what
Luke actually write this?
		
07:46:35 --> 07:46:40
			Based on Luke's writing style, his
vocabulary is theology. What do
		
07:46:40 --> 07:46:41
			you actually write the original
author
		
07:46:43 --> 07:46:46
			write to that focuses on Luke
transcriptional probabilities
		
07:46:46 --> 07:46:48
			focuses on describe
		
07:46:50 --> 07:46:51
			describe
		
07:46:53 --> 07:46:56
			like why would a scribe include
these verses?
		
07:46:57 --> 07:47:00
			If they were originally in Luke?
Why would he take them out? These
		
07:47:00 --> 07:47:01
			are things you have to consider.
		
07:47:02 --> 07:47:06
			So the dominant opinion here is
that these two verses are
		
07:47:06 --> 07:47:10
			fabrication. an airman points out
something really interesting. Bart
		
07:47:10 --> 07:47:11
			Ehrman
		
07:47:12 --> 07:47:14
			when you should know well
		
07:47:15 --> 07:47:18
			watch videos of him on YouTube,
you won't stop watching. I can
		
07:47:18 --> 07:47:21
			guarantee you hooked on him for
airman
		
07:47:24 --> 07:47:27
			so what happens here? Just
following Misquoting Jesus
		
07:47:29 --> 07:47:30
			this part is, I don't think so.
		
07:47:34 --> 07:47:35
			When he just mentioned this,
		
07:47:36 --> 07:47:38
			I don't know if he mentioned this
in that book though. If you want
		
07:47:38 --> 07:47:44
			an article on this passage, but
Ehrman says that quite often in a
		
07:47:44 --> 07:47:45
			loop you have what's known as a
chi is
		
07:47:48 --> 07:47:50
			a chi ism what is a chi is
		
07:47:52 --> 07:47:57
			the Chi ism is basically a
Pericles remember that we're
		
07:47:57 --> 07:47:58
			Caribbean
		
07:48:05 --> 07:48:10
			section of literature, like a
story in the Gospels is called any
		
07:48:10 --> 07:48:10
			stories.
		
07:48:11 --> 07:48:13
			You have a predicate P
		
07:48:14 --> 07:48:17
			that has a has a focal point
		
07:48:19 --> 07:48:23
			the reader has to focus on.
		
07:48:26 --> 07:48:30
			So I'll give you an example with
this passage. So Luke, chapter 22,
		
07:48:30 --> 07:48:35
			verses 40 to 46. Whatever this
passage is, you have
		
07:48:37 --> 07:48:41
			to Jesus tells His
		
07:48:42 --> 07:48:43
			disciples
		
07:48:45 --> 07:48:46
			to
		
07:48:47 --> 07:48:49
			watch and pray
		
07:48:52 --> 07:48:55
			you have Jesus. Neil's
		
07:48:57 --> 07:48:57
			great.
		
07:48:59 --> 07:48:59
			And notice
		
07:49:01 --> 07:49:06
			Luke changes Matthew's version of
this. Matthew says he fell up on
		
07:49:06 --> 07:49:09
			his face his face, he just
collapsed on his face. But Luke
		
07:49:09 --> 07:49:11
			said no he knelt even control
		
07:49:14 --> 07:49:15
			Jesus
		
07:49:16 --> 07:49:17
			prays
		
07:49:22 --> 07:49:24
			and you have here Jesus
		
07:49:28 --> 07:49:28
			Prayer
		
07:49:33 --> 07:49:36
			tell is disciples,
		
07:49:38 --> 07:49:38
			watch
		
07:49:43 --> 07:49:44
			so take a look at this here.
		
07:49:45 --> 07:49:47
			This is called the chiasm.
		
07:49:48 --> 07:49:49
			Fantastic,
		
07:49:51 --> 07:49:51
			calm.
		
07:49:53 --> 07:49:54
			Also calling a tie at
		
07:49:56 --> 07:49:57
			those records.
		
07:49:59 --> 07:49:59
			What does that mean?
		
07:50:00 --> 07:50:01
			There's a focus to this
curriculum.
		
07:50:02 --> 07:50:05
			So this court A corresponds to
this A, right because they're the
		
07:50:05 --> 07:50:06
			same thing.
		
07:50:07 --> 07:50:10
			Jesus tells His disciples to watch
and pray. That's what he does
		
07:50:10 --> 07:50:12
			initially. That's what he does
last.
		
07:50:13 --> 07:50:17
			The second thing he does and the
second elastic, use the pray, and
		
07:50:17 --> 07:50:21
			then he stands up for free. So
then what is the focus? It's a
		
07:50:21 --> 07:50:27
			prayer of Jesus. So sit here. And
in Luke, pray, prayer is a major
		
07:50:27 --> 07:50:31
			theme, prayer, prayers everywhere,
in Luke.
		
07:50:32 --> 07:50:36
			But the thing is this, when you
add those two verses, of Jesus
		
07:50:36 --> 07:50:39
			losing it and sweating like blood,
the chiasm is completely
		
07:50:39 --> 07:50:40
			destroyed.
		
07:50:42 --> 07:50:46
			You see how it suddenly will stick
out? This is foreign.
		
07:50:47 --> 07:50:50
			And he was doing his best to
imitate Luke style.
		
07:50:51 --> 07:50:56
			But if you read that, in Greek,
familiar with this kayak stick
		
07:50:56 --> 07:51:01
			Concord, immediately will come
out. It'll stick out to you. These
		
07:51:01 --> 07:51:03
			are things that protect your
critics. Look for
		
07:51:05 --> 07:51:08
			Kai ism is found in Semitic
		
07:51:09 --> 07:51:12
			Peric hippies, even in the Quran.
		
07:51:13 --> 07:51:14
			So you have Surah
		
07:51:15 --> 07:51:18
			Surah 108, which is three verses
long.
		
07:51:19 --> 07:51:20
			Right? In that
		
07:51:26 --> 07:51:31
			Coco, so what is the context of
this? Surah and then then off in
		
07:51:31 --> 07:51:31
			the wild,
		
07:51:32 --> 07:51:37
			some awesome died, some say when
Ebola died, the prophet son, this
		
07:51:37 --> 07:51:38
			man.
		
07:51:39 --> 07:51:42
			Awesome. And while he was speaking
with the Prophet system, and the
		
07:51:42 --> 07:51:47
			Haram, and then the Prophet left
him, and his friends came to us
		
07:51:47 --> 07:51:49
			and said, Who are you talking to?
He's I was talking to her the
		
07:51:49 --> 07:51:49
			other day.
		
07:51:50 --> 07:51:55
			I was talking to this man who is
cut off. He's been amputated. What
		
07:51:55 --> 07:51:55
			do they mean by that?
		
07:51:57 --> 07:51:58
			That he doesn't have lineage.
		
07:51:59 --> 07:52:02
			And then he would mock the
prophesies to them and say,
		
07:52:02 --> 07:52:04
			there's no one to remember you
after you're gone.
		
07:52:05 --> 07:52:05
			Right?
		
07:52:06 --> 07:52:08
			So you have Caltha
		
07:52:09 --> 07:52:10
			and here you have uptime.
		
07:52:13 --> 07:52:15
			And these two correspond because
they're opposites.
		
07:52:20 --> 07:52:24
			Yeah, Kokoda is a river network
for the gender. But then they say
		
07:52:24 --> 07:52:30
			Naboo is Shiva. They say, well,
they know that it is Bates. I
		
07:52:30 --> 07:52:33
			think that she I have something
right here. To be honest with you.
		
07:52:34 --> 07:52:36
			The Sunni exit just didn't mention
that as they.
		
07:52:37 --> 07:52:41
			But that's the answer to upto that
you're cut off from your lineage.
		
07:52:41 --> 07:52:46
			No, you have Kofa you have Fatima,
which is great.
		
07:52:48 --> 07:52:50
			But I don't know, I don't think
all of the Sunnis don't mention
		
07:52:50 --> 07:52:54
			that. Some of them might actually
do that. But these are seen as
		
07:52:54 --> 07:52:58
			opposites, which is called Chibok.
debuff means a juxtaposition of
		
07:52:58 --> 07:52:59
			opposite.
		
07:53:02 --> 07:53:06
			entities or images like a framing
what Shamcey will do haha, this
		
07:53:06 --> 07:53:10
			type of thing. Right? You have a
comment of the spectrum. It's
		
07:53:10 --> 07:53:13
			called Yeah, it's called duality
or antitheses. Remember the
		
07:53:13 --> 07:53:14
			antipathies of Jesus or
		
07:53:17 --> 07:53:20
			the law says this, but barely I
tell you this, you have heard
		
07:53:20 --> 07:53:24
			this, but I tell you this is
called P Bach in Arabic rhetoric
		
07:53:24 --> 07:53:25
			and Bulava.
		
07:53:27 --> 07:53:29
			Up top so then what is the focus?
		
07:53:33 --> 07:53:39
			So prayer and sacrifice. This is
where your focus is drawn to. So
		
07:53:39 --> 07:53:45
			you're saying that the chiasm is
so that, that those phrases 43 to
		
07:53:45 --> 07:53:53
			47 or whatever are Luke Urban's
point is that the the blood takes
		
07:53:53 --> 07:53:57
			away the focus? So yes, put in
later. Precisely. Yeah. Yes,
		
07:53:57 --> 07:53:58
			that's just from a
		
07:53:59 --> 07:54:03
			linguistic standpoint, I think
just from a linguistic standpoint,
		
07:54:03 --> 07:54:06
			looking at the language of chi
isn't doesn't work with those
		
07:54:06 --> 07:54:10
			verses. And the Secondly, he'll
say, the personality of Jesus
		
07:54:11 --> 07:54:14
			throughout the entire Gospel is
imperturbable. If he's never
		
07:54:14 --> 07:54:17
			overly emotional. He's always in
control, even when he's dying on
		
07:54:17 --> 07:54:20
			the crop. So suddenly, here in the
garden, he breaks down in sweat
		
07:54:20 --> 07:54:26
			blood. So it's out of character.
Right. So why would they? Why
		
07:54:26 --> 07:54:28
			would somebody put that in the
gospel? That's the whole question.
		
07:54:28 --> 07:54:33
			Because remember, Marcion What did
you say about Jesus? That Jesus
		
07:54:33 --> 07:54:37
			wasn't a real human being? He was
a phantasm. Right? He was a
		
07:54:37 --> 07:54:41
			phantasm. So Luke wants to show
you that he's a real human being.
		
07:54:41 --> 07:54:46
			He does have his moments. You can
bleed. It's real. Right? This type
		
07:54:46 --> 07:54:47
			of thing.
		
07:54:50 --> 07:54:54
			So that's, that's the answer, I
guess, from New Testament critics.
		
07:54:55 --> 07:54:56
			I'm sorry, I'm not
		
07:54:59 --> 07:54:59
			I mean,
		
07:55:01 --> 07:55:04
			Whereas any talking about any kind
of
		
07:55:06 --> 07:55:08
			a must have ever talked about any
kind of
		
07:55:09 --> 07:55:09
			they talk
		
07:55:11 --> 07:55:12
			they talk about all the time. So
		
07:55:14 --> 07:55:17
			I'm gonna throw that in his
Tafseer, where he says if you look
		
07:55:17 --> 07:55:22
			at, for example, I sort of matalin
and the sort of comes after Kota,
		
07:55:22 --> 07:55:27
			you have these four opposite
ideas. Basically, they correspond,
		
07:55:27 --> 07:55:31
			even within, sort of like Michael
Cuypers, actually won an award in
		
07:55:31 --> 07:55:32
			Iran.
		
07:55:33 --> 07:55:36
			He's a Jesuit, actually, he did
this whole breakdown, there's
		
07:55:36 --> 07:55:39
			actually a book on this, he broke
down sort of math. And he said,
		
07:55:39 --> 07:55:43
			the entire SUTA ism is a chi ism,
which is 100 and something 16
		
07:55:43 --> 07:55:47
			verses that really phenomenal
work, just something to think
		
07:55:47 --> 07:55:49
			about. And he's not even Muslim.
		
07:55:51 --> 07:55:55
			So in other, like, I'm cardio,
myocardial
		
07:55:56 --> 07:56:00
			audio, and at the end, we'll now
hear know how near the end and the
		
07:56:00 --> 07:56:03
			beginning sort of match. So the
focus is in the middle.
		
07:56:05 --> 07:56:08
			Like the story steps, yeah, a lot
of
		
07:56:09 --> 07:56:11
			this is kind of like cutting edge.
		
07:56:18 --> 07:56:21
			I said, 400 on the four years.
		
07:56:24 --> 07:56:26
			I mean, this isn't, there's
probably more of a mental thing,
		
07:56:26 --> 07:56:33
			it has nothing to do so because
I've never seen, you know, and if
		
07:56:33 --> 07:56:34
			there's something like this, if
you want to write better, you
		
07:56:34 --> 07:56:37
			know, do you have to do, you know,
make sure you have your, you know,
		
07:56:37 --> 07:56:38
			this is more of a
		
07:56:40 --> 07:56:41
			form and
		
07:56:42 --> 07:56:43
			it has,
		
07:56:45 --> 07:56:48
			you know, if you want to make it
look better, or in poems, you
		
07:56:48 --> 07:56:50
			know, because everything is based
on poetry.
		
07:56:51 --> 07:56:56
			Yeah, it's rhetoric, it's Bulava,
which goes to show that if this is
		
07:56:56 --> 07:56:59
			true, somewhat, someone would have
to actually sit down and work
		
07:56:59 --> 07:57:01
			these things out with paper, it's
hard to get the process I'm going
		
07:57:01 --> 07:57:04
			to write so I was able to say
this,
		
07:57:05 --> 07:57:09
			you know, without writing it down,
and have this classic structure is
		
07:57:09 --> 07:57:13
			very difficult to do very, very
difficult. I think it's also going
		
07:57:13 --> 07:57:17
			to study the linguistic
		
07:57:20 --> 07:57:23
			linguistic techniques because
		
07:57:25 --> 07:57:28
			they're when you have like the
cemetery, you might not realize
		
07:57:28 --> 07:57:30
			it, but it makes it more appealing
and maybe that's what makes it for
		
07:57:30 --> 07:57:33
			us. For those who understand for
it's appealing, they might not
		
07:57:33 --> 07:57:36
			realize it, but subconsciously
that cemetery are these
		
07:57:37 --> 07:57:38
			people Shakespeare?
		
07:57:40 --> 07:57:44
			Yeah, I mean, the reason why
people appreciate Shakespeare
		
07:57:44 --> 07:57:46
			boys, you know, those people that
understand the
		
07:57:47 --> 07:57:51
			you rhythmic pattern, and like
sort of Doha, for example, the
		
07:57:51 --> 07:57:55
			ultimate point this out, and I'm
big to your team and for our
		
07:57:56 --> 07:57:58
			whatever cabal and for her or
whatever.
		
07:58:00 --> 07:58:03
			Melia team, as I like to call it,
so this, your team goes back to
		
07:58:03 --> 07:58:03
			that first getting
		
07:58:05 --> 07:58:10
			either forgotten in the SAT is the
opposite of ball. And so that
		
07:58:10 --> 07:58:10
			corresponds.
		
07:58:12 --> 07:58:13
			Well, what does that
		
07:58:15 --> 07:58:17
			correspond to that? What am I
doing here? Mikayla? Because I
		
07:58:17 --> 07:58:20
			had, that we made you free for the
revelation. So proclaim it.
		
07:58:21 --> 07:58:27
			So you have that also helps doing
hits? Because you you notice these
		
07:58:27 --> 07:58:31
			things? You know, like if you're
memorizing a surah, there's this
		
07:58:31 --> 07:58:36
			verse And okay, this surah is very
similar, in terms of, you know,
		
07:58:36 --> 07:58:39
			what it's talking about repeating
the concept, you know,
		
07:58:40 --> 07:58:43
			it's very helpful. It hisses on I
think maybe that's another reason
		
07:58:43 --> 07:58:44
			why people find
		
07:58:45 --> 07:58:45
			remember,
		
07:58:47 --> 07:58:52
			the worst that's made it easy for
you to remember, remember, and
		
07:58:52 --> 07:58:52
			remember, I
		
07:58:55 --> 07:58:58
			believe that I just because I was
elimination, and if there isn't a
		
07:58:58 --> 07:59:01
			chasm somewhere that something's
off, you can't just say that. You
		
07:59:01 --> 07:59:04
			don't have to open the door for
affinity with this way. You know,
		
07:59:04 --> 07:59:05
			I'm saying.
		
07:59:07 --> 07:59:10
			So there's this, there's
connections that if you go by this
		
07:59:10 --> 07:59:12
			rule, and that rule has to be
present everywhere.
		
07:59:13 --> 07:59:15
			That's what I'm saying what I'm
saying you have to be consistent.
		
07:59:15 --> 07:59:18
			Sometimes we'll also kind of look
at it doesn't mention them, but
		
07:59:18 --> 07:59:21
			would be sometimes he does. Is
there an inconsistency there? The
		
07:59:22 --> 07:59:26
			the the orientalist says yes, he
says, Look, the Quran is not
		
07:59:26 --> 07:59:29
			consistent in its grammar, but
Bulaga has a different standard.
		
07:59:30 --> 07:59:35
			You can't judge Quranic Arabic by
Modern Standard Arabic. You can't
		
07:59:35 --> 07:59:37
			judge it that's the whole point.
That's That's what I'm saying as
		
07:59:37 --> 07:59:40
			well. That sometimes ALLAH SubhanA
wa Tada uses the chiasm maybe
		
07:59:40 --> 07:59:43
			sometimes he doesn't. Sometimes he
left he leaves off them if need
		
07:59:43 --> 07:59:47
			be. Right? Like what he says, cuz
I met them with a beautiful Aha.
		
07:59:48 --> 07:59:52
			Right off the bat is a fairly much
it, which means that it's a verb
		
07:59:52 --> 07:59:55
			that needs to be, but there's no
there's no object here.
		
07:59:56 --> 07:59:59
			whatsoever. He made a mistake.
That's what the orientalist does
		
07:59:59 --> 08:00:00
			know.
		
08:00:00 --> 08:00:03
			Oh The point is, quote a think
about what are you kidding about?
		
08:00:03 --> 08:00:09
			What did mood Ketubot Rasul Allah
rasuluh Ha, we use it in the
		
08:00:09 --> 08:00:12
			feminine because we're talking
about so the Quran is trying to
		
08:00:12 --> 08:00:16
			make you think about them.
Absolutely. Right, it does give it
		
08:00:16 --> 08:00:18
			to you on a platter. Think about
what it's saying.
		
08:00:20 --> 08:00:21
			This is a rhetorical device.
		
08:00:22 --> 08:00:25
			Right that the Modern Standard
Arabic scholars like what's going
		
08:00:25 --> 08:00:29
			on here? Two and two doesn't
matter because everything is well
		
08:00:29 --> 08:00:31
			mathematical for the mashallah for
the GRE Marian.
		
08:00:33 --> 08:00:37
			But the Quran is different is
Bulava. And that's an ocean in and
		
08:00:37 --> 08:00:37
			of itself.
		
08:00:39 --> 08:00:43
			Who may have this it may not
Michael Cuypers Jesuit priest won
		
08:00:43 --> 08:00:46
			an award from of course there were
she offered whatever you want to
		
08:00:46 --> 08:00:46
			say. But
		
08:00:47 --> 08:00:51
			I think they actually have a point
about CalHFA because of absolutely
		
08:00:51 --> 08:00:54
			it's cut off and COVID must mean
and progeny of some sort. But I
		
08:00:54 --> 08:00:57
			haven't come across with so many
edges that mentioned that invader
		
08:00:58 --> 08:01:00
			ID or something like that,
basically.
		
08:01:01 --> 08:01:02
			And that's probably true as well.
		
08:01:04 --> 08:01:07
			But what does that have to do with
uptime? So, question
		
08:01:09 --> 08:01:10
			one was cut off from the progeny.
		
08:01:19 --> 08:01:21
			Live sources that
		
08:01:24 --> 08:01:25
			what does he have?
		
08:01:26 --> 08:01:27
			He has Mark Right.
		
08:01:29 --> 08:01:32
			Mark a lot to an L
		
08:01:33 --> 08:01:37
			special Luca material. I want to
talk about the special Luca
		
08:01:37 --> 08:01:39
			material for a minute, because
this is where some of the most
		
08:01:39 --> 08:01:43
			beautiful Pericles in my opinion
actually happened in the New
		
08:01:43 --> 08:01:48
			Testament. Yes. You were seeing
something with Armand. Yeah. So
		
08:01:48 --> 08:01:52
			logical, Peter? Yeah, Bart Ehrman.
So when I came up with the chiasm
		
08:01:52 --> 08:01:54
			of Luke 22 on the garden,
		
08:01:55 --> 08:01:58
			the blood verse when it's
interpolated, it screws up the
		
08:01:59 --> 08:02:03
			chiasm. The Bloodlust is mentioned
and two of the you know, it's only
		
08:02:04 --> 08:02:07
			only only in Luke. There are
versions however,
		
08:02:08 --> 08:02:11
			there are some manuscripts in
Greek where that occurs in Matthew
		
08:02:12 --> 08:02:16
			and only Matthew. So this
indication of a first set is
		
08:02:16 --> 08:02:20
			mobile indicates strongly that
it's a fabrication as well.
		
08:02:21 --> 08:02:24
			Verses are moving around the New
Testament says he prayed earnestly
		
08:02:26 --> 08:02:28
			is still cool, calm and collected.
		
08:02:34 --> 08:02:36
			Some say it is part of loops,
there's a minority opinion.
		
08:02:37 --> 08:02:39
			Luke wrote he lost it for a
minute.
		
08:02:40 --> 08:02:41
			Okay.
		
08:02:47 --> 08:02:48
			Actually wanted to go to
		
08:02:51 --> 08:02:54
			before we get into L here, let's
do some Lukin themes.
		
08:02:56 --> 08:02:57
			Some more looking theme.
		
08:03:00 --> 08:03:03
			This is extremely important. The
first thing is the Holy Spirit
		
08:03:08 --> 08:03:14
			is the main actor of the book of
Acts. He's also a major actor in
		
08:03:14 --> 08:03:14
			the book of Luke.
		
08:03:17 --> 08:03:20
			And Luke, the Christian community
is charismatic. This is where he
		
08:03:20 --> 08:03:22
			gets the word cut off from
		
08:03:23 --> 08:03:26
			charismatic things or spirit led,
their Spirit empowered, they can
		
08:03:26 --> 08:03:27
			work miracles,
		
08:03:29 --> 08:03:29
			okay.
		
08:03:32 --> 08:03:33
			acts as the fifth book of the New
Testament.
		
08:03:35 --> 08:03:36
			It's Luke's
		
08:03:37 --> 08:03:41
			set second volume of Luke acts
called Luke acts. Luke as the
		
08:03:41 --> 08:03:44
			gospel acts as the apostolic
history that comes after the
		
08:03:44 --> 08:03:49
			Gospel of John, the history of the
early church. In Acts chapter two.
		
08:03:51 --> 08:03:53
			We have the day of Pentecost.
		
08:03:55 --> 08:04:00
			It's about 50 days after the
crucifixion, disciples are in the
		
08:04:00 --> 08:04:03
			upper room where they have the
Last Supper. It says, The Holy
		
08:04:03 --> 08:04:06
			Spirit descended, and they start
speaking in tongues.
		
08:04:07 --> 08:04:12
			They start speaking in the tongues
of the world. How many disciples
		
08:04:12 --> 08:04:15
			were there at the time 120 of
them, the Holy Spirit descends.
		
08:04:16 --> 08:04:19
			And these 120 disciples are
apostles. They start speaking in
		
08:04:19 --> 08:04:25
			tongues. And this is supposed to
be a turning point in early church
		
08:04:25 --> 08:04:28
			history that they had been
divinely empowered to work these
		
08:04:30 --> 08:04:35
			charismatic exploits these Kadima,
why is it number 120?
		
08:04:36 --> 08:04:40
			Significant? A group of men 120
meeting in private.
		
08:04:41 --> 08:04:42
			Does that
		
08:04:44 --> 08:04:45
			just happen?
		
08:04:48 --> 08:04:53
			The Cardinals right God, the
Conclave 20 Cardinals. They meet
		
08:04:53 --> 08:04:55
			and they discuss and the Holy
Spirit's was a guide their
		
08:04:55 --> 08:04:58
			decision making, who is going to
be the next Pope. The Vicar of
		
08:04:58 --> 08:04:59
			Christ is a big deal.
		
08:05:00 --> 08:05:04
			successor of Jesus comes from Acts
chapter two. On the day of
		
08:05:04 --> 08:05:08
			Pentecost, the disciples were in
the upper room, the Holy Spirit
		
08:05:08 --> 08:05:12
			descended, like fire. They started
speaking the mentioned Arabic to
		
08:05:12 --> 08:05:15
			the spoken Arabic. On time this
lady is evangelical Christian.
		
08:05:16 --> 08:05:18
			She thought I was possessed by
demon and things like that.
		
08:05:18 --> 08:05:21
			Anyway, she's like, Lord, give,
give me a language you'll
		
08:05:21 --> 08:05:24
			understand. So she starts
speaking, like, I don't know if
		
08:05:24 --> 08:05:27
			Russian sounded like Russian or
something. So she said, do you
		
08:05:27 --> 08:05:28
			understand this? I said, No, I
know.
		
08:05:32 --> 08:05:33
			You were there.
		
08:05:34 --> 08:05:35
			It was actually there.
		
08:05:40 --> 08:05:44
			Interested in today's lesson, we
talked about prayer, a Luke and
		
08:05:44 --> 08:05:48
			theme prayer. Jesus prays a lot of
disciples pray a lot. Everyone's
		
08:05:48 --> 08:05:49
			praying all the time in the Gospel
of Luke.
		
08:05:50 --> 08:05:54
			We also talked about crowds,
right? Large crowds everywhere,
		
08:05:54 --> 08:05:57
			because Luke is trying to
aggrandized Jesus, put them on the
		
08:05:57 --> 08:06:01
			world stage, trying to make him
very, very important.
		
08:06:02 --> 08:06:05
			There's also this concern for
women in the gods.
		
08:06:06 --> 08:06:10
			Right, because I think many of
these things are very close to the
		
08:06:10 --> 08:06:11
			character, the province
		
08:06:12 --> 08:06:16
			imperturbable, right?
Compassionate, the Merciful. He
		
08:06:16 --> 08:06:17
			has concerned for women.
		
08:06:18 --> 08:06:19
			So
		
08:06:21 --> 08:06:22
			Mary, we talked about Mary,
		
08:06:24 --> 08:06:27
			and Mary, the mother of Jesus,
we'll talk more about her. But
		
08:06:27 --> 08:06:31
			Mary and Martha are mentioned,
Elizabeth, as mentioned. And of
		
08:06:31 --> 08:06:34
			course, women were present at the
crucifixion and resurrection,
		
08:06:34 --> 08:06:37
			according to Luke, as well, the
first witnesses to the
		
08:06:37 --> 08:06:38
			resurrection.
		
08:06:39 --> 08:06:42
			So other gospels, dark mentioned
any
		
08:06:43 --> 08:06:47
			other gospels do not mention any
women. Nobody mentioned women. But
		
08:06:47 --> 08:06:52
			Luke has focus on wisdom, transfer
Islamic theories, was established
		
08:06:52 --> 08:06:52
			on merit.
		
08:06:55 --> 08:06:59
			A strong opinion is no, no. But
there's scholars who say there's
		
08:06:59 --> 08:07:02
			nothing wrong with believing that
it's not an error, and you're off
		
08:07:02 --> 08:07:05
			here to believe that because
there's nothing there's no w in
		
08:07:05 --> 08:07:08
			the Quran or strong Hadith that
mentions he was a bachelor.
		
08:07:10 --> 08:07:14
			You can leave that if you want.
And it seems likely that he was
		
08:07:14 --> 08:07:17
			married because a 30 year old man
at that time, not married very,
		
08:07:17 --> 08:07:17
			very,
		
08:07:19 --> 08:07:19
			very.
		
08:07:22 --> 08:07:26
			Is Jesus considered a Levite? No,
he's not a Levite. But his his
		
08:07:26 --> 08:07:29
			father is not only because there's
no, he doesn't have a tribal
		
08:07:29 --> 08:07:32
			distinction. So that comes from
the father in the tribe of Levi.
		
08:07:34 --> 08:07:40
			May was doing, she was allowed by
his father. But he wasn't married
		
08:07:40 --> 08:07:40
			there. Right. He was older.
		
08:07:42 --> 08:07:44
			Yeah, I actually have the one time
he said, Yeah, I don't know where
		
08:07:44 --> 08:07:47
			he got his information. But he
said that, yeah, they said I'm was
		
08:07:47 --> 08:07:51
			engaged to be married but or was
married but didn't concentrate. He
		
08:07:51 --> 08:07:54
			didn't get a chance to do it. He
was arrested and beheaded.
		
08:07:55 --> 08:07:58
			And he was around 30 At the time,
too. So it's very, very old for
		
08:07:58 --> 08:07:59
			the Bachelor at that time.
		
08:08:00 --> 08:08:05
			Did use leniency goes from mother
right? To girls. Yeah. So if
		
08:08:06 --> 08:08:11
			Jesus was killed at the time, so
it's tribes should come from the
		
08:08:11 --> 08:08:15
			mother, right? That's true in
every tribe, except for Levi to
		
08:08:15 --> 08:08:20
			marry the Levites if it's from the
Father, if it's patriarchal
		
08:08:21 --> 08:08:23
			or patrilineal
		
08:08:24 --> 08:08:28
			for the Levitical tribe, so his
tribal distinction is whatever his
		
08:08:28 --> 08:08:29
			father is,
		
08:08:30 --> 08:08:34
			but isn't our father so he's not
from Benny, it's about you. So you
		
08:08:34 --> 08:08:37
			cannot say yeah, call me and this
is why the Quran with the Quran.
		
08:08:38 --> 08:08:41
			Quoting is that a sunnah? He never
says, Yeah, call me. He says you
		
08:08:41 --> 08:08:45
			have any Israelite because his
father is not for money as
		
08:08:48 --> 08:08:51
			a subtlety that sometimes people
don't notice.
		
08:08:53 --> 08:08:56
			Jesus in the Gospel of Luke is
called by this word.
		
08:08:57 --> 08:09:01
			So tear which means Savior. Now we
have to investigate further
		
08:09:01 --> 08:09:04
			because I thought Jesus did not
die hear the gospel.
		
08:09:09 --> 08:09:12
			So Luke, Colton, Savior
		
08:09:14 --> 08:09:17
			by this not in the sense that He
died for your sins, but rather as
		
08:09:17 --> 08:09:19
			one who teaches you how to deal
with sin
		
08:09:21 --> 08:09:27
			and its consequences as a means of
salvation. That's why the new
		
08:09:27 --> 08:09:32
			English Bible translates Soto as
deliver is the deliverer just like
		
08:09:32 --> 08:09:36
			Moses was called to deliver. Moses
didn't die for your sins. He
		
08:09:36 --> 08:09:41
			taught you how to avoid sin or to
deal with sin, a means of your
		
08:09:41 --> 08:09:45
			translate of your salvation. You
see the difference? Is death makes
		
08:09:45 --> 08:09:49
			people realize their guilt before
God. So they turn to God and
		
08:09:49 --> 08:09:53
			repentance and he God forgives
their sin. This is the meaning of
		
08:09:54 --> 08:09:57
			savior in the Gospel of Luke. Not
in the sense of
		
08:09:58 --> 08:10:00
			this idea of a Greco Roman
		
08:10:00 --> 08:10:00
			A
		
08:10:01 --> 08:10:04
			man God incarnating into human
flesh, killing himself for the
		
08:10:04 --> 08:10:08
			sins of humanity. That's not
consistent with Luke's
		
08:10:08 --> 08:10:11
			Christology. That's Marcus
histology and Paul's Christology,
		
08:10:13 --> 08:10:13
			maybe Matthew.
		
08:10:16 --> 08:10:21
			So again, when Luke uses the word
Celica, our Savior, a means of
		
08:10:21 --> 08:10:25
			salvation. A deliver in the sense
of Moses is one who delivers you
		
08:10:25 --> 08:10:30
			from sin, not by killing himself,
or taking on your sin, but
		
08:10:30 --> 08:10:31
			teaching you how to deal with sin.
		
08:10:32 --> 08:10:33
			You see the difference.
		
08:10:37 --> 08:10:41
			So, Jesus is not a sacrifice for
sin. He's an example of compassion
		
08:10:41 --> 08:10:43
			for all to emulate.
		
08:10:44 --> 08:10:49
			He has a pattern of conduct of
sacrifice and service for all to
		
08:10:49 --> 08:10:49
			emulate.
		
08:10:51 --> 08:10:56
			Also, in Luke T and his followers
are completely innocent of any
		
08:10:56 --> 08:10:57
			crime against Rome.
		
08:10:58 --> 08:11:03
			Christians have nothing to do with
any type of political sedition,
		
08:11:03 --> 08:11:05
			any type of crime
		
08:11:06 --> 08:11:07
			against Rome.
		
08:11:09 --> 08:11:14
			Neither do Jews that are, as they
say, in the back pocket of the
		
08:11:14 --> 08:11:20
			Roman Empire. So only these two
guys want to fight for their
		
08:11:20 --> 08:11:24
			freedom, zealous when he's
Pharisee that are against Roman
		
08:11:24 --> 08:11:25
			occupation. These are the enemies.
		
08:11:26 --> 08:11:30
			The Pharisees are the religious
establishment of the day. These
		
08:11:30 --> 08:11:35
			are Jewish scribes, and scholars
that are consistently butting
		
08:11:35 --> 08:11:40
			heads with Jesus, especially in
Matthew chapter 23. The seven woes
		
08:11:40 --> 08:11:42
			Woe unto you scribes and
Pharisees.
		
08:11:44 --> 08:11:46
			They're the enemies of Jesus, not
all of them are evil. Some of them
		
08:11:46 --> 08:11:50
			are good. Nicodemus, the Pharisee,
Joseph, Aaron Messiah. And these
		
08:11:50 --> 08:11:51
			two guys are mentioned in John's
Gospel.
		
08:11:53 --> 08:11:57
			Their Pharisees as well, but they
actually helped Jesus.
		
08:11:59 --> 08:12:01
			After the so called crucifixion,
Matthew seven.
		
08:12:03 --> 08:12:05
			Matthew 23, seven woes.
		
08:12:10 --> 08:12:11
			Okay, what time is
		
08:12:12 --> 08:12:14
			it for the next five minutes?
		
08:12:15 --> 08:12:19
			So let's talk. Let's actually take
some questions now, for some
		
08:12:20 --> 08:12:24
			admission, Yannick title, it's
very quick, I read this thing. I
		
08:12:24 --> 08:12:25
			don't know from a hedge, but
		
08:12:27 --> 08:12:29
			it seems it seems as though
		
08:12:30 --> 08:12:33
			there's a lot of other titles of
man, the significance of
		
08:12:34 --> 08:12:36
			the Son of Man and why he's
		
08:12:41 --> 08:12:42
			totally shut up.
		
08:12:45 --> 08:12:47
			Probably is not a messianic title,
		
08:12:48 --> 08:12:52
			but maybe interpreted like that.
So the Old Testament talks about
		
08:12:52 --> 08:12:54
			two types of sons of men,
		
08:12:55 --> 08:12:58
			talks about men, Adam and Barak
and Nash. In the book of Daniel,
		
08:12:59 --> 08:13:01
			the son of man in the book of
Ezekiel, that simply means
		
08:13:01 --> 08:13:02
			prophets,
		
08:13:03 --> 08:13:04
			of maddening prophets.
		
08:13:06 --> 08:13:07
			Jesus in
		
08:13:08 --> 08:13:12
			the gospels first himself
consistently as the Son of Man,
		
08:13:13 --> 08:13:17
			right? It's his preferred title,
over anything else. However, he
		
08:13:17 --> 08:13:21
			also talks about someone to come
in the future, who is called Son
		
08:13:21 --> 08:13:21
			of Man.
		
08:13:22 --> 08:13:26
			Right? He says, For example, in a
synoptic tradition, whoever is
		
08:13:26 --> 08:13:30
			ashamed of me, in my words, of him
scholarship of himself, shall the
		
08:13:30 --> 08:13:35
			Son of man found a man be ashamed
when he shall come in his glory?
		
08:13:37 --> 08:13:39
			prophesy, profit money.
		
08:13:41 --> 08:13:45
			Somebody, possibly, I mean, that's
something that I think there's
		
08:13:45 --> 08:13:46
			strong evidence for
		
08:13:48 --> 08:13:52
			the Old Testament, there's been
Adam, which means profit, and then
		
08:13:52 --> 08:13:56
			there's Daniel's Son of Man. In
Hebrew, the word is bought in
		
08:13:56 --> 08:13:57
			Nash, which is different.
		
08:13:58 --> 08:14:01
			We'll talk more about these two
titles.
		
08:14:03 --> 08:14:06
			But Ehrman says and Schweitzer
agrees with him.
		
08:14:07 --> 08:14:11
			Dr. Albert Schweitzer the quest
for the historical Jesus, that
		
08:14:12 --> 08:14:15
			the only historical the only
reliable things in the New
		
08:14:15 --> 08:14:18
			Testament that we can say are
historical, or that Jesus was an
		
08:14:18 --> 08:14:23
			apocalyptic Jewish prophet, who
prophesized someone to come after
		
08:14:23 --> 08:14:26
			him called the Son of Man. They
say that's the gospel. That's
		
08:14:26 --> 08:14:31
			Jesus in a nutshell, from a
historical standpoint,
		
08:14:32 --> 08:14:36
			if we separate the dogma, the
wheat from the chaff, what is
		
08:14:36 --> 08:14:39
			actually historical, is that Jesus
was an apocalyptic Jewish prophet,
		
08:14:40 --> 08:14:43
			apocalyptic in the sense that he's
the last prophets of Israel, who
		
08:14:43 --> 08:14:48
			prophesied an enigmatic and
mysterious figure called the
		
08:14:48 --> 08:14:52
			bought in ash is going to come in
the future and lay to waste
		
08:14:52 --> 08:14:52
			idolatry.
		
08:14:55 --> 08:14:57
			That's basically the basic message
of Jesus
		
08:14:58 --> 08:14:59
			story. Welcome
		
08:15:00 --> 08:15:03
			because the book is given to one
who knows no letters, and it says
		
08:15:04 --> 08:15:05
			Hebrew
		
08:15:15 --> 08:15:16
			first
		
08:15:19 --> 08:15:22
			and the Christian Orientalist
says, well, the prophet knew the
		
08:15:22 --> 08:15:25
			story, or really did he know the
story? He knew this little detail,
		
08:15:25 --> 08:15:26
			but realize that
		
08:15:27 --> 08:15:31
			there must have been a Jewish
rabbi somewhere in Mecca at the
		
08:15:31 --> 08:15:33
			time, well, there's one up in
Nelson.
		
08:15:34 --> 08:15:38
			But, you know, there's no
Christian or Jewish tribe. I mean,
		
08:15:38 --> 08:15:40
			it's possible that the abundance
of the money, some sort of known
		
08:15:40 --> 08:15:44
			the story, but how does he have
knowledge of the stories of the
		
08:15:44 --> 08:15:48
			Bible, because many of these
stories are specialized
		
08:15:49 --> 08:15:53
			knew them. And the majority of
people, the vast majority were
		
08:15:53 --> 08:15:55
			illiterate. So they can't just go
to someone pick up the floor and
		
08:15:55 --> 08:15:59
			start reading it, even if it's
Arabic, and you're an Arab. And
		
08:15:59 --> 08:16:03
			you have to actually sit down with
learned rabbis to get the details
		
08:16:03 --> 08:16:06
			of the exodus of the flood and
these types of things. Who did he
		
08:16:06 --> 08:16:10
			sit down with? Which rabbis did he
contact with? That were able to
		
08:16:10 --> 08:16:12
			translate these stories to an
Arabic that he could understand?
		
08:16:14 --> 08:16:18
			So it's just unlikely, right? But
that's what the genius to do with
		
08:16:18 --> 08:16:20
			these ideas, but this is the
primary reason why they're
		
08:16:22 --> 08:16:23
			like
		
08:16:26 --> 08:16:28
			I don't think it's like a bunch of
		
08:16:29 --> 08:16:34
			like, exciting to them and like a
bunch of Campbell's.
		
08:16:36 --> 08:16:41
			Yeah, that's founded also in
Isaiah. I have to look at the tech
		
08:16:41 --> 08:16:45
			restless I believe it Isaiah
chapter 28, is describing a war.
		
08:16:45 --> 08:16:48
			And they sort of rider up on a
donkey and then following him as a
		
08:16:48 --> 08:16:53
			man on a camel. So listen,
theologians, so they have a
		
08:16:53 --> 08:16:55
			practice with some of what we've
		
08:16:56 --> 08:16:56
			written,
		
08:16:57 --> 08:17:00
			which is finding a typology,
esoteric interpretation of
		
08:17:00 --> 08:17:04
			Scripture, in Hebrew was called
Tagada. So they would say this is
		
08:17:04 --> 08:17:07
			an indication of a silence. And
that was followed by the process
		
08:17:07 --> 08:17:09
			of a body for that, but I found
the exact reference.
		
08:17:11 --> 08:17:11
			Yeah.
		
08:17:12 --> 08:17:15
			2912 is much stronger. I mean,
it's almost
		
08:17:17 --> 08:17:21
			described the events on later to
further like, it's really amazing.
		
08:17:24 --> 08:17:28
			So then on Sunday, that was last
Sunday. And then he saw the
		
08:17:28 --> 08:17:31
			incident. Now remember, this is
according to the synoptic gospels,
		
08:17:31 --> 08:17:36
			Matthew, Mark, and Luke. A sigh Mm
hmm. He spent the majority of his
		
08:17:36 --> 08:17:40
			life in Galilee in the north.
Okay. The majority of his
		
08:17:40 --> 08:17:43
			ministry, the Ministry of Esau,
they said I'm appointed Matthew,
		
08:17:43 --> 08:17:47
			Mark, and Luke is only a year
long. One year started when he was
		
08:17:47 --> 08:17:49
			30. And ended a 31.
		
08:17:50 --> 08:17:53
			The last week of His life
according to the synoptic
		
08:17:53 --> 08:17:56
			tradition, Matthew, Mark, and
Luke. He comes into Jerusalem on
		
08:17:56 --> 08:17:57
			on Sunday.
		
08:17:59 --> 08:18:04
			And they welcome him. Right and
the stage they shout Kasana, which
		
08:18:04 --> 08:18:10
			is pushy, Anna, pushy, Anna, which
may save us, save us, save us in
		
08:18:10 --> 08:18:15
			the sense that deliver us from the
Romans, because the Messiah is no
		
08:18:15 --> 08:18:19
			doubt. There's a there's a
militaristic aspect to the mission
		
08:18:19 --> 08:18:22
			of the Messiah. And this is
further exemplified when he
		
08:18:22 --> 08:18:25
			decides to run sometime during the
week. Now, this whole week in
		
08:18:25 --> 08:18:29
			Jerusalem, which is packed with
1000s of Jews, as Romans on guard.
		
08:18:30 --> 08:18:34
			The whole weekend butting heads
with the religious establishment
		
08:18:34 --> 08:18:37
			is something so obvious to the
reader, for example, we talked
		
08:18:37 --> 08:18:42
			about this, Matthew 23 is called
the seventh Woe to you scribes and
		
08:18:42 --> 08:18:46
			Pharisees hypocrites overlook the
way you're the man of the left is
		
08:18:46 --> 08:18:49
			always debating the Pharisees
during this week in Jerusalem. So
		
08:18:49 --> 08:18:53
			the Pharisees don't like him very
much at all. And then he seizes
		
08:18:53 --> 08:18:57
			the temple at one point. And this
is probably on Wednesday, which
		
08:18:57 --> 08:19:01
			would have been yesterday that
actually goes to the Temple Mount.
		
08:19:01 --> 08:19:05
			And he turned over the money
changers. And he could mix it with
		
08:19:05 --> 08:19:08
			and he started whipping people out
of a temple.
		
08:19:10 --> 08:19:14
			And the question is, he has 12
disciples, and they're unarmed,
		
08:19:14 --> 08:19:17
			because they're pacifist. How do
you see the Temple of Solomon on
		
08:19:17 --> 08:19:22
			Passover? Obviously, there are
obvious this is a military
		
08:19:22 --> 08:19:26
			insurrection. They had seized the
Temple Mount back from the
		
08:19:26 --> 08:19:28
			Pharisees of the time. And
according to Matthew, Mark, and
		
08:19:28 --> 08:19:32
			Luke, this is the main reason why
they wanted to kill him, because
		
08:19:32 --> 08:19:34
			he takes them to temple now.
		
08:19:35 --> 08:19:38
			The main reason why they wanted to
kill them. Why? Because it was
		
08:19:38 --> 08:19:42
			claimed to be the Messiah, but
also because he had affected was
		
08:19:43 --> 08:19:46
			their business. He says you've
turned my father's house into a
		
08:19:46 --> 08:19:52
			den of thieves. Right? So again,
people worship money, the prophesy
		
08:19:52 --> 08:19:55
			sentiment Cozzens of Medina, you
know, the Jews, they signed mutual
		
08:19:56 --> 08:19:58
			treaties and peace with them. We
have we actually have the
		
08:19:58 --> 08:20:00
			treaties. We actually
		
08:20:00 --> 08:20:03
			fulfill, the Jews shall maintain
that one religion. But if we're
		
08:20:03 --> 08:20:06
			under attack, they'll come to our
aid, if they're under attack will
		
08:20:06 --> 08:20:10
			come to their aid. Right? It's a
contract meaning competition. But
		
08:20:10 --> 08:20:14
			in the suit, the humans rich
returning Ribba on the Arabs, but
		
08:20:14 --> 08:20:18
			not on the Jews. And that's based
on the Torah, rip off your
		
08:20:18 --> 08:20:22
			brother, you're the foreigner, the
boy, but your brother, a Jew, you
		
08:20:22 --> 08:20:25
			can't. The Prophet, somebody said
that. He said, We need to build
		
08:20:25 --> 08:20:29
			our own soup, where there's no
river. And now what happened? You
		
08:20:29 --> 08:20:30
			have piano,
		
08:20:31 --> 08:20:36
			piano, you have treachery upon
treachery upon treachery. Because
		
08:20:36 --> 08:20:40
			like, the bottom line is
effective. Same thing as he
		
08:20:43 --> 08:20:47
			chases off the money changers. And
now that's their source of income.
		
08:20:48 --> 08:20:50
			They don't like him anymore at
all. They want to kill him.
		
08:20:53 --> 08:20:56
			And John, actually, we'll get to
the Gospel of John is my favorite
		
08:20:56 --> 08:20:57
			gospel, by the way.
		
08:20:58 --> 08:21:01
			And John's ministry is three years
long, not one year. And this seems
		
08:21:01 --> 08:21:04
			to be more historically accurate,
actually, which is very strange,
		
08:21:04 --> 08:21:09
			because John's Gospel is
theologically out of whack
		
08:21:09 --> 08:21:10
			completely.
		
08:21:12 --> 08:21:15
			But he seems to have gotten the
timing right. Because he has
		
08:21:15 --> 08:21:20
			hindsight, right? In hindsight,
you can sort of avoid mistakes and
		
08:21:20 --> 08:21:20
			your predecessor.
		
08:21:22 --> 08:21:25
			So that's actually what most
Muslims will say about he's
		
08:21:25 --> 08:21:31
			obvious without the he ascended at
3331. Ministry was three years
		
08:21:31 --> 08:21:34
			long. Also in the Gospel of John,
right at the outset.
		
08:21:36 --> 08:21:37
			Ministry.
		
08:21:38 --> 08:21:43
			Yeah, yeah, at the time of his
prophecy. So the problem says some
		
08:21:44 --> 08:21:48
			prophecies 23 years later, number
four in the Synoptic Gospels one
		
08:21:48 --> 08:21:48
			year.
		
08:21:50 --> 08:21:53
			But John says three years of the
Gospel of John, he actually
		
08:21:53 --> 08:21:56
			cleanses the temple initially,
he's going back and forth with
		
08:21:56 --> 08:21:57
			Galilee in Jerusalem.
		
08:21:59 --> 08:22:02
			The three Passover section and
John one Passover mentioned.
		
08:22:02 --> 08:22:06
			Matthew, Mark, and Luke. So then
what happened on
		
08:22:08 --> 08:22:10
			Thursday night, which is tonight,
		
08:22:11 --> 08:22:14
			during this week, he has what's
known as the Last Supper.
		
08:22:15 --> 08:22:17
			So this is in the upper room, some
serious
		
08:22:20 --> 08:22:21
			issues, some serious stuff.
		
08:22:24 --> 08:22:29
			So the ministry is one year it is
but Tom Sunday is the final week.
		
08:22:29 --> 08:22:33
			It's yeah, Easter. Yeah. So what
was he doing the other 51 weeks?
		
08:22:33 --> 08:22:37
			Just he wasn't gambling. We know
but I thought he was in Jerusalem.
		
08:22:37 --> 08:22:37
			The ministry is
		
08:22:39 --> 08:22:42
			in Galilee, so he's only Jerusalem
for one week. He's only a one
		
08:22:42 --> 08:22:46
			week. Okay. I thought the ministry
was one year into the ministry is
		
08:22:47 --> 08:22:51
			51 weeks from Galilee to 61 weeks
and out approximately in one week
		
08:22:51 --> 08:22:55
			is final week is in Jerusalem.
Matthew, Mark and Luke.
		
08:22:56 --> 08:22:59
			All agree on holiday. Yeah. What
was
		
08:23:01 --> 08:23:01
			it?
		
08:23:13 --> 08:23:16
			On Thursday night, to have the
Last Supper.
		
08:23:17 --> 08:23:21
			According to Mark and Matthew,
Jesus Institute's the New
		
08:23:21 --> 08:23:22
			Covenant.
		
08:23:23 --> 08:23:26
			Luke does not include that. Never
Luke's Christology, what's so
		
08:23:26 --> 08:23:31
			unique about Luke's Christology
when it comes to soteriology when
		
08:23:31 --> 08:23:34
			it comes to salvation, how it's
different than Matthew and Mark
		
08:23:35 --> 08:23:36
			number Mark 10 45
		
08:23:38 --> 08:23:43
			million mark was, Jesus did not
die for your sin Bri, the mark and
		
08:23:43 --> 08:23:48
			45. And Mark is taking cue from
Pauline dogma. And Paul wrote all
		
08:23:48 --> 08:23:52
			those letters before the gospel.
And aspect of Paul's Christology
		
08:23:52 --> 08:23:56
			has been adopted by all four
gospel writers. The mark here says
		
08:23:56 --> 08:24:00
			that the front of Man did not
come, to serve to do not did not
		
08:24:00 --> 08:24:04
			come to be served but to serve and
give his life as a ransom for
		
08:24:04 --> 08:24:04
			many.
		
08:24:06 --> 08:24:09
			Matthew had Mark in front of them.
That's one of the sources he
		
08:24:09 --> 08:24:12
			copied that verbatim. Luke
completely ignored it.
		
08:24:15 --> 08:24:17
			Jesus did not die for your sins.
		
08:24:18 --> 08:24:20
			And Luke, Jesus is the martyr
prophet.
		
08:24:23 --> 08:24:25
			He is the martyr Prophet
		
08:24:26 --> 08:24:31
			teaches you how to deal with sin
and recognize them and how to turn
		
08:24:31 --> 08:24:33
			away from sin through repentance.
		
08:24:34 --> 08:24:40
			Right? Jesus is an example. He was
led to Massena. In the Gospel of
		
08:24:40 --> 08:24:44
			Luke is a beautiful example of
conduct by which the apostles
		
08:24:44 --> 08:24:45
			should follow.
		
08:24:46 --> 08:24:50
			He's willing to give his life for
his cause. His death does not mean
		
08:24:50 --> 08:24:54
			anything for you as far as
atonement, vicarious atonement.
		
08:24:55 --> 08:24:58
			That's Mark's pathology that goes
with Matthew. That's definitely in
		
08:24:58 --> 08:24:59
			John and Declan
		
08:25:00 --> 08:25:05
			At least in Paul, but Luke x does
not have that aspect of
		
08:25:05 --> 08:25:08
			Christology, which again is very
strange, because Luke is supposed
		
08:25:08 --> 08:25:13
			to be a student of Paul. And this
is central to Paul's Christology,
		
08:25:13 --> 08:25:16
			Jesus died for your sins. He said
that just like that Jesus died for
		
08:25:16 --> 08:25:20
			your sins, in the book of Romans,
that Luke is supposed to be a
		
08:25:20 --> 08:25:23
			student completely rejects that
Christology. And at the Last
		
08:25:23 --> 08:25:24
			Supper,
		
08:25:26 --> 08:25:29
			Jesus does not say this line,
which is the blood of the new
		
08:25:29 --> 08:25:33
			covenant covenant shed for many
things like that. He doesn't say
		
08:25:33 --> 08:25:37
			that there is a statement in Luke
where he does say that, but many
		
08:25:37 --> 08:25:42
			scholars believe that the later
fabrication, the Gospel, according
		
08:25:42 --> 08:25:45
			to Ehrman, looked at the intrinsic
probability. If you look at the
		
08:25:45 --> 08:25:50
			transcriptional probabilities, it
doesn't fit with this gospel. So
		
08:25:50 --> 08:25:54
			somebody later came and tried to
harmonize Paul's physiology with
		
08:25:54 --> 08:25:59
			Luke by adding one or two verses
to lose, to lose last supper
		
08:25:59 --> 08:26:03
			narrative where Jesus says, this
is the cover of the new covenant,
		
08:26:03 --> 08:26:06
			which has shed for many or
something like that. But Luke
		
08:26:06 --> 08:26:09
			doesn't say that the autograph
offers different data. A later
		
08:26:09 --> 08:26:10
			scribe went back in
		
08:26:13 --> 08:26:14
			time, okay.
		
08:26:15 --> 08:26:16
			So the bottom line is,
		
08:26:18 --> 08:26:23
			when mu calls Jesus Soto Savior,
He doesn't mean it in the sense
		
08:26:23 --> 08:26:26
			that Jesus will die for your sins.
It means that in the sense that
		
08:26:26 --> 08:26:30
			he's going to deliver you from sin
as Moses. How did Moses deliver
		
08:26:30 --> 08:26:35
			your city died? No, he taught you
the law. He taught you wisdom, He
		
08:26:35 --> 08:26:38
			taught you how to make Toba and
purified you it's like the Quran.
		
08:26:39 --> 08:26:43
			And that says the papacy son is
the Savior. Not in the sense that
		
08:26:43 --> 08:26:45
			He died for your sins. Of course,
not the cocoa.
		
08:26:47 --> 08:26:51
			But it teaches you and purifies
you as a process, and teach us the
		
08:26:51 --> 08:26:52
			book in wisdom.
		
08:26:53 --> 08:26:54
			That Luke's Christology
		
08:26:57 --> 08:27:01
			and then that's Thursday night,
right after the meal.
		
08:27:02 --> 08:27:04
			Jesus and the disciples, they go
to the Mount of Olives,
		
08:27:05 --> 08:27:05
			government,
		
08:27:06 --> 08:27:10
			which is, quote, a stone's throw
away from the upper room where
		
08:27:10 --> 08:27:12
			they have supper.
		
08:27:13 --> 08:27:16
			So this could be admitted, right?
It's sort of matted. And there's a
		
08:27:16 --> 08:27:18
			scene at the end of the sutra, or
Jesus
		
08:27:21 --> 08:27:25
			is with his disciples, and they
bring down a, a table set, imagine
		
08:27:25 --> 08:27:27
			that imagine a table with food on
it.
		
08:27:28 --> 08:27:30
			And he says, Don't you believe?
And they say, Yes, we believe we
		
08:27:30 --> 08:27:34
			want to we want to be served them.
And then he makes do offer last
		
08:27:34 --> 08:27:35
			time with the honor, he saw
		
08:27:37 --> 08:27:39
			a loss of time without assisting
him off, center down. But if any
		
08:27:39 --> 08:27:43
			of you disbelieve after this
terrible punishment, because of
		
08:27:43 --> 08:27:45
			the outward sign, Lauren does
that. That's clear.
		
08:27:48 --> 08:27:52
			So that could be some Michael
Cuypers. And we're talking about
		
08:27:52 --> 08:27:57
			Michael typers. He actually is the
judge who has won an award on the
		
08:27:57 --> 08:27:58
			SUTA. And Matt,
		
08:27:59 --> 08:28:03
			because he says it's a chaotic
structure. We talk about times of
		
08:28:04 --> 08:28:08
			chaos was the beginning of the
sweater resembles the end. And the
		
08:28:08 --> 08:28:11
			second the last example, second
part, and then there's a focal
		
08:28:11 --> 08:28:11
			customer.
		
08:28:12 --> 08:28:15
			We actually want to get to the
phenomenal work because what's
		
08:28:15 --> 08:28:16
			really sparked the trip over the
desert.
		
08:28:18 --> 08:28:19
			But Allahu Allah
		
08:28:20 --> 08:28:24
			is not Muslim, but it was worth
taking a look at I think he called
		
08:28:24 --> 08:28:24
			this
		
08:28:25 --> 08:28:28
			the Last Supper of prices to put
on a deal was delivered.
		
08:28:30 --> 08:28:33
			By Yeah, but you read it set up,
brought down the meal specialty
		
08:28:33 --> 08:28:34
			for them.
		
08:28:35 --> 08:28:39
			And then what happened here are
quite the gospel Synoptic Gospels
		
08:28:39 --> 08:28:40
			is that
		
08:28:41 --> 08:28:45
			he goes to the mouth of all this,
and the disciples are armed. Okay,
		
08:28:45 --> 08:28:49
			there aren't. There's no How do we
know there are? Because Peter on
		
08:28:49 --> 08:28:52
			the country arrest of Jesus pulled
out a sword and cuts off the ear
		
08:28:53 --> 08:28:57
			of one of the temple guards.
Right. The question is, why did
		
08:28:57 --> 08:28:57
			you have a sword?
		
08:28:58 --> 08:29:02
			What are swords used for those
days? For cutting fruit? They
		
08:29:02 --> 08:29:03
			really think your toenail?
		
08:29:05 --> 08:29:09
			Yeah, yourself are plunging into
human flesh. That's what swords
		
08:29:09 --> 08:29:13
			are used for. Right? So this is a
story that's really interesting,
		
08:29:13 --> 08:29:17
			because it sort of cuts against
the grain of what early Christians
		
08:29:17 --> 08:29:18
			want to say about Jesus.
		
08:29:19 --> 08:29:24
			So this is one of the one of the
criteria of modern historiography.
		
08:29:24 --> 08:29:29
			If there's a story in the gospels,
that kind of goes against the
		
08:29:29 --> 08:29:32
			tendency of early Christians, that
story is probably accurate.
		
08:29:34 --> 08:29:38
			Story is probably accurate. So
this story here, right, where
		
08:29:38 --> 08:29:41
			there's disciples, what early
Christians would like to say Jesus
		
08:29:41 --> 08:29:44
			was a complete pacifist, who did
not open his mouth to defend
		
08:29:44 --> 08:29:48
			himself. He was a lab led to the
slaughter, right? He turned the
		
08:29:48 --> 08:29:51
			other cheek, Love your enemies,
this type of thing.
		
08:29:52 --> 08:29:55
			But you have disciples on the
Mount of Olives at night with
		
08:29:55 --> 08:29:59
			sores that's insurrection. And the
Romans catch you all
		
08:30:00 --> 08:30:00
			You're dead.
		
08:30:01 --> 08:30:05
			Everyone's crucified, that
insurrection. So this story cuts
		
08:30:05 --> 08:30:09
			against the grain, this is called
dissimilarity. According to modern
		
08:30:09 --> 08:30:14
			historiography, if something is
dissimilar to what the author
		
08:30:14 --> 08:30:18
			wants to say about Jesus, it
probably means it's accurate. It's
		
08:30:18 --> 08:30:19
			accurate historically.
		
08:30:21 --> 08:30:25
			This is modern historiography.
That's one of their criteria.
		
08:30:26 --> 08:30:27
			I'll give you another example of
this.
		
08:30:28 --> 08:30:32
			There's a historian, I put it on
my Facebook, but he's a Yale
		
08:30:32 --> 08:30:33
			historian that really
		
08:30:34 --> 08:30:37
			craves dollars and do more at
Yale.
		
08:30:40 --> 08:30:44
			He said, Mark 1018, is probably
the most historical verse in the
		
08:30:44 --> 08:30:45
			entire New Testament.
		
08:30:47 --> 08:30:50
			Because this first year, he was
completely cut against the grain
		
08:30:50 --> 08:30:54
			of what early Hellenistic
Christians believed about Jesus.
		
08:30:55 --> 08:30:59
			And Matthew, and Mark, I'm sorry,
Matthew, and Luke, looking at Mark
		
08:30:59 --> 08:31:04
			is not like this. And so they
rearranged the whole story. So
		
08:31:04 --> 08:31:08
			what happens here is scribe comes
to Jesus and says, Good Master,
		
08:31:08 --> 08:31:12
			how do I get to heaven? And then
Jesus says, according to the Greek
		
08:31:12 --> 08:31:15
			teammate, leg is a golfer, and he
brings them up.
		
08:31:17 --> 08:31:20
			This is something we do in
rhetoric in Arabic, when you bring
		
08:31:20 --> 08:31:25
			the direct object forward to
stress it. So why me? Are you
		
08:31:25 --> 08:31:26
			calling good?
		
08:31:28 --> 08:31:29
			For example,
		
08:31:30 --> 08:31:31
			what Messiah enough at that time
		
08:31:32 --> 08:31:37
			Satilla is monsoon is Ruby, but
the verb is dead, because the
		
08:31:37 --> 08:31:41
			stress is on the socket. As for
the petitioner, do not scold him.
		
08:31:42 --> 08:31:45
			He cannot will do. Exactly.
		
08:31:46 --> 08:31:51
			So here is like me are in calling
good. No one good as one. No one
		
08:31:51 --> 08:31:54
			good. No one is good, but one that
is God.
		
08:31:55 --> 08:31:55
			That's more.
		
08:31:57 --> 08:32:01
			So Martin says that verse is
historical, according to modern
		
08:32:01 --> 08:32:01
			historian
		
08:32:03 --> 08:32:09
			and the laptop has said about the
new 22 by four that those who are
		
08:32:09 --> 08:32:09
			this
		
08:32:12 --> 08:32:13
			story.
		
08:32:14 --> 08:32:19
			Yeah. So but that goes towards
this. You said, the fabricated
		
08:32:19 --> 08:32:23
			because they're against the story.
Yeah. Now you're saying against
		
08:32:23 --> 08:32:23
			it.
		
08:32:24 --> 08:32:30
			Now, those those, those two verses
do not fit the personality of the
		
08:32:30 --> 08:32:31
			author of
		
08:32:32 --> 08:32:33
			the Gospel of Luke.
		
08:32:34 --> 08:32:35
			They don't fit Jesus's
		
08:32:37 --> 08:32:38
			in his character.
		
08:32:40 --> 08:32:43
			And it doesn't fit with the story
linguistically. There's vocabulary
		
08:32:44 --> 08:32:49
			in the story. That doesn't work.
It also. Yeah. So it also
		
08:32:51 --> 08:32:53
			messes up this whole chaotic
structure of the parable itself,
		
08:32:54 --> 08:32:56
			where the focus is taken off the
priests talk about the verse where
		
08:32:56 --> 08:32:57
			he slept.
		
08:32:59 --> 08:33:02
			Right? Yeah, I mean, historian
could make that point was about
		
08:33:02 --> 08:33:04
			prayer, you can actually make that
point and say, Look, this cuts
		
08:33:04 --> 08:33:07
			against the grandest and probably
historical, but most scholars say
		
08:33:07 --> 08:33:11
			no, it was totally added. Because
we have mannequins a loop that
		
08:33:11 --> 08:33:14
			don't contain the verses. And then
the whole chaotic structure is
		
08:33:14 --> 08:33:15
			compromised.
		
08:33:16 --> 08:33:19
			When you have those verses, and
that's probably responsible
		
08:33:19 --> 08:33:23
			Marcion ism ever Marcin, Jesus did
not have a physical body.
		
08:33:25 --> 08:33:28
			So for him to sweat like blood
that really shows us humanity.
		
08:33:29 --> 08:33:32
			Marcin believed Jesus was pure
God, he wouldn't even have a body.
		
08:33:32 --> 08:33:36
			Because for him, God becoming man
was a big problem. And that's
		
08:33:36 --> 08:33:37
			true. The problem
		
08:33:38 --> 08:33:40
			was just a phantasm. We didn't
really
		
08:33:41 --> 08:33:42
			have any questions
		
08:33:45 --> 08:33:46
			of dissimilarity.
		
08:33:52 --> 08:33:56
			So what happens is, this is the
anti God proven.
		
08:33:59 --> 08:34:02
			Right? Essentially, I mean,
Christians have I'm not I'm not
		
08:34:02 --> 08:34:05
			the one. Yeah, I debated Michael
Cohen. I've actually debated
		
08:34:05 --> 08:34:09
			Martin and Bart Ehrman. And
Christians have a nuanced ways of
		
08:34:09 --> 08:34:11
			translating the first and
interpreting the first but the
		
08:34:11 --> 08:34:16
			most natural, most obvious, right
cancellation on the first was very
		
08:34:16 --> 08:34:20
			clear that Jesus is denying being
God very clearly.
		
08:34:21 --> 08:34:24
			Christians will say he's asking
the rhetorical question, like, Do
		
08:34:24 --> 08:34:28
			you realize that if you're calling
the good you're calling to God? Is
		
08:34:28 --> 08:34:30
			that what you need to say? Or
something like that?
		
08:34:33 --> 08:34:35
			But it's very clear. The same
		
08:34:37 --> 08:34:42
			plan works. Yeah. In asking the
Trump think about what you calling
		
08:34:42 --> 08:34:45
			him. That's that's a Christian,
original Greek.
		
08:34:47 --> 08:34:51
			Female and why me Are you calling?
There is no one good the one that
		
08:34:51 --> 08:34:52
			has got the stresses on me.
		
08:34:55 --> 08:34:58
			So most historians will say this
declare denial
		
08:34:59 --> 08:34:59
			Allah
		
08:35:00 --> 08:35:00
			Like about
		
08:35:05 --> 08:35:07
			along with anything about
		
08:35:09 --> 08:35:13
			the way we read Scripture, the way
that historians or theologians
		
08:35:13 --> 08:35:16
			have read the Old Testament is
that some of the verses have
		
08:35:16 --> 08:35:19
			another context that points to
future events. And that could be
		
08:35:19 --> 08:35:22
			one of them. I love that. So
first, I love it right before that
		
08:35:22 --> 08:35:22
			one
		
08:35:28 --> 08:35:29
			another
		
08:35:30 --> 08:35:32
			another reference to reading.
		
08:35:33 --> 08:35:38
			And I read this is crazy. I cannot
feel
		
08:35:40 --> 08:35:41
			that he again,
		
08:35:42 --> 08:35:45
			is the following same D in both of
us, maybe, maybe.
		
08:35:48 --> 08:35:53
			So the way we do haggadah or wheel
is that context immediate context
		
08:35:53 --> 08:35:57
			is always secretary, secretary,
the typology the future. So
		
08:35:57 --> 08:35:59
			there's immediate context there
that I have nothing to do with
		
08:35:59 --> 08:36:03
			anything, but the historical event
that happened in the past. But
		
08:36:03 --> 08:36:06
			there might be one verse in the
entire story, that actually might
		
08:36:06 --> 08:36:09
			be a foreshadowing of future
events.
		
08:36:11 --> 08:36:15
			That's of origin or Matthew, are
vs. Theologians. And reading the
		
08:36:15 --> 08:36:22
			Bible is very weak, in general,
that he and her just, it's
		
08:36:22 --> 08:36:26
			difficult. It's sort of in every
phrase, so is it like that in
		
08:36:26 --> 08:36:29
			Greek, or in Greek? Yeah, I mean,
when you read the Greek
		
08:36:31 --> 08:36:35
			is it isn't full of whiskey and
her or morality, you don't know if
		
08:36:35 --> 08:36:38
			they're coming from different
seasons, you know, different. It's
		
08:36:38 --> 08:36:41
			difficult to make it personal
Greek manuscripts. They're all in
		
08:36:41 --> 08:36:44
			caps, that no spaces, there's
never quotes, there's some
		
08:36:44 --> 08:36:47
			periods, there's nothing, it's
just a script script to a
		
08:36:47 --> 08:36:52
			continuous Magic School ending in
all caps is going across.
		
08:36:54 --> 08:36:55
			Now like
		
08:36:58 --> 08:37:01
			retransmitted, bias and compromise
		
08:37:04 --> 08:37:04
			where
		
08:37:12 --> 08:37:12
			and I mean
		
08:37:20 --> 08:37:25
			those letters, capitalized,
everything is capitalized, and the
		
08:37:25 --> 08:37:28
			original Greek manuscripts
everything was okay, so there's
		
08:37:28 --> 08:37:32
			that wouldn't be a consequence.
Oh, yeah, totally. The translator
		
08:37:32 --> 08:37:38
			is treacherous. Italian maximum.
The translator is treacherous. So
		
08:37:38 --> 08:37:41
			when a translator chooses to put a
word and capital letters,
		
08:37:41 --> 08:37:45
			obviously, in theological
statement, the original Greek is
		
08:37:45 --> 08:37:49
			all in caps. What's interesting is
that the phrase Son of God, right,
		
08:37:49 --> 08:37:54
			when you say the Son of God, it's
an immediate Christian signifier,
		
08:37:54 --> 08:38:00
			right? But the phrase Son of God
is actually Jewish in its origin.
		
08:38:00 --> 08:38:02
			But people don't know that.
		
08:38:03 --> 08:38:09
			For example, number mark, one 1k
to L and L U, Ace of crystal K
		
08:38:09 --> 08:38:13
			with the beginning of the gospel
of Jesus Christ, the Son of God,
		
08:38:13 --> 08:38:16
			even though I've got here is an
assertion, right? When you hear
		
08:38:16 --> 08:38:19
			the phrase, Son of God, you
immediately Christianity.
		
08:38:20 --> 08:38:22
			But if you read, for example,
Psalm 82.
		
08:38:26 --> 08:38:30
			What does it say? It talks about
the band aid and your band aid.
		
08:38:32 --> 08:38:34
			The sons of the Most High God,
		
08:38:35 --> 08:38:38
			what is he talking about? He's
talking about
		
08:38:39 --> 08:38:41
			honored servants of God.
		
08:38:42 --> 08:38:46
			prophets of God. Jesus says in
John chapter 10, those who receive
		
08:38:46 --> 08:38:48
			the messages of God or Gods
		
08:38:51 --> 08:38:55
			This is an honorific title. Like
the whole Andreas Badgerys agile
		
08:38:55 --> 08:38:56
			book rahoon of Africa.
		
08:38:57 --> 08:39:01
			They say Allahu Akbar, son, no,
they're their servants raise to
		
08:39:01 --> 08:39:01
			honor.
		
08:39:03 --> 08:39:07
			So, the Old Testament talks about
sons of God, when you say God the
		
08:39:07 --> 08:39:09
			Father, when you're against
		
08:39:13 --> 08:39:13
			specific words.
		
08:39:18 --> 08:39:22
			somebody mentions that son of God,
yes, Son of God is God.
		
08:39:25 --> 08:39:27
			The word that uses Elohim God,
		
08:39:28 --> 08:39:29
			the same word for God.
		
08:39:30 --> 08:39:36
			For example, in numbers, believe
it's numbers. Seven, Exodus
		
08:39:37 --> 08:39:42
			seven one, God tells Moses, I will
send you as a god of the Pharaoh,
		
08:39:43 --> 08:39:47
			and Aaron as your prophet, and the
word for God during the loading,
		
08:39:47 --> 08:39:49
			which is the same word for God.
		
08:39:50 --> 08:39:56
			Because that means Moses is God is
a God means using the mind. The
		
08:39:56 --> 08:39:58
			mind with a lowercase d, what does
that mean?
		
08:40:00 --> 08:40:03
			Someone who's wholly someone who's
sanctified. That's the meaning of
		
08:40:03 --> 08:40:05
			it. These things are extremely
		
08:40:06 --> 08:40:10
			subtle. And they're meant to be
metaphorical in the Old Testament,
		
08:40:11 --> 08:40:14
			the sons of the Most High God,
those who receive the messages of
		
08:40:14 --> 08:40:17
			God and act upon it. In the Old
Testament, the Christian
		
08:40:17 --> 08:40:21
			literalized it, and the Jesus is
the Son of God, but Jesus himself
		
08:40:21 --> 08:40:26
			when he teaches people how to
pray, and Matthew six, and Luke
		
08:40:26 --> 08:40:29
			11. What do we call that when
something is in Matthew and Luke,
		
08:40:29 --> 08:40:31
			but not in March 4, the origin of
this
		
08:40:32 --> 08:40:37
			cue source good. This is from Q,
remember, Q is written before the
		
08:40:37 --> 08:40:41
			Gospels, and is concerning Paul.
So this is very strong. Jesus says
		
08:40:41 --> 08:40:46
			here of Rhonda rush mail, Our
Father who art in heaven, he's not
		
08:40:46 --> 08:40:50
			teaching this the Christian who
would be speaking to the Jews,
		
08:40:50 --> 08:40:53
			everyone's Jewish. Right. And this
is language that they can
		
08:40:53 --> 08:40:57
			understand. Calling Godfather in
his context, nothing wrong with
		
08:40:57 --> 08:41:02
			it, because nobody says this is
literal. Only when Paul comes
		
08:41:02 --> 08:41:06
			around. And Howard is a Christian,
who starts in Jesus has gotten not
		
08:41:06 --> 08:41:10
			made the literal Son of God, God
from God, like the light, the
		
08:41:10 --> 08:41:13
			second thing, the Nicene Creed,
that was developed later.
		
08:41:15 --> 08:41:18
			But for example, the phrase, God
the Father, when you say God, the
		
08:41:18 --> 08:41:21
			Father, immediately you think of
Christianity, and immediate
		
08:41:21 --> 08:41:28
			Christian signifier. When you read
the Old Testament, Isaiah 6416.
		
08:41:28 --> 08:41:32
			There's a prayer in Isaiah 6416,
in the book of Isaiah is the most
		
08:41:32 --> 08:41:34
			monotheistic book in the entire
Bible.
		
08:41:35 --> 08:41:38
			If you read the book of Isaiah,
especially deutero, Isaiah, the
		
08:41:38 --> 08:41:42
			middle chunk of Isaiah, it
basically says that God is unlike
		
08:41:42 --> 08:41:45
			anything you can possibly imagine.
And the minute you bring God down
		
08:41:45 --> 08:41:49
			into the temporal world and make
an idol out of God, whether it's
		
08:41:49 --> 08:41:52
			wood, or stone, or flesh and
blood, that's the definition of
		
08:41:52 --> 08:41:57
			idolatry. When you say God dwells
in creation, that's an idol.
		
08:41:57 --> 08:42:00
			you've constructed an idol,
because God is outside of his
		
08:42:00 --> 08:42:01
			creation.
		
08:42:02 --> 08:42:05
			Outside transcends His creation,
right? That's the message of
		
08:42:05 --> 08:42:11
			Isaiah 6416. Isaiah appraise, he
says, At thought, I deny as he
		
08:42:11 --> 08:42:15
			knew, You are the Lord Our Father,
		
08:42:16 --> 08:42:21
			You are the Lord, our father,
right? This is a Jewish liturgical
		
08:42:21 --> 08:42:21
			language.
		
08:42:23 --> 08:42:26
			Right but the Christians have
monopolized the type of language
		
08:42:26 --> 08:42:29
			and claim that this is a
Christianity brought this
		
08:42:29 --> 08:42:33
			relationship you have some thought
or type of thing. All they did was
		
08:42:33 --> 08:42:37
			borrow these terms from the Old
Testament, and literalized them
		
08:42:38 --> 08:42:42
			that God is literally the father
of a scientist. Whatever I
		
08:42:45 --> 08:42:48
			was hitting, I'm trying to look it
up that only goes to
		
08:42:48 --> 08:42:53
			1264 1264 1264 12.
		
08:42:57 --> 08:42:59
			No, I there's no 6416
		
08:43:01 --> 08:43:01
			Getting that
		
08:43:07 --> 08:43:10
			you know what it is? Is Old
Testament 23. Isaiah, this is what
		
08:43:11 --> 08:43:14
			the verse in my Hebrew Bible that
the numbering is often the English
		
08:43:14 --> 08:43:14
			translation.
		
08:43:17 --> 08:43:18
			Yeah, it's right here.
		
08:43:19 --> 08:43:22
			From actually 64 eight and the
English translation. So the
		
08:43:22 --> 08:43:26
			numbering is a little off the
Hebrew. Now oh Lord now are
		
08:43:26 --> 08:43:30
			nonprofit. Yeah. And now our
Potter
		
08:43:35 --> 08:43:40
			language is totally is clear. It's
very metaphorical. It's honestly
		
08:43:40 --> 08:43:44
			literal. God is a father in the
sense that you're loving
		
08:43:44 --> 08:43:45
			cherisher.
		
08:43:46 --> 08:43:49
			And that's how Jesus uses it as
well. This is like the former
		
08:43:50 --> 08:43:50
			fashion
		
08:43:53 --> 08:43:57
			you know the word of Christ.
mushy, aka the Jewish concept.
		
08:43:58 --> 08:43:59
			That's what Judaism.
		
08:44:01 --> 08:44:01
			So let's go back to this
		
08:44:03 --> 08:44:05
			passion we were talking about.
		
08:44:06 --> 08:44:07
			I want to point out here
		
08:44:09 --> 08:44:12
			also. So what happens is Thursday
night they have the Last Supper.
		
08:44:13 --> 08:44:17
			In Mark and Matthew we institute
the New Covenant. This is my this
		
08:44:17 --> 08:44:19
			is my body. This is my blood,
		
08:44:20 --> 08:44:24
			which is shed as a ransom for many
this type of language, which is
		
08:44:24 --> 08:44:25
			Paul line Christianity.
		
08:44:26 --> 08:44:29
			But Luke acts rejects it
completely, which is very
		
08:44:29 --> 08:44:29
			interesting.
		
08:44:31 --> 08:44:32
			And then what happens is
		
08:44:34 --> 08:44:37
			we went to the Temple Mount, we
went to the Mount of Olives, right
		
08:44:37 --> 08:44:42
			at the Mount of Olives, and here
comes Judas now with a group of
		
08:44:42 --> 08:44:45
			men, and there's a difference of
opinion as to who you bring with
		
08:44:45 --> 08:44:48
			them. Matthew, Mark and Luke the
synoptics say that he brings a
		
08:44:48 --> 08:44:54
			temple guard. So the temple of the
Sanhedrin This is a high religious
		
08:44:54 --> 08:44:58
			portion of the Jews. This is the
highest religious quarter the Duke
		
08:44:58 --> 08:44:59
			of the Sanhedrin
		
08:45:00 --> 08:45:00
			I
		
08:45:02 --> 08:45:05
			know they have to have the
Congress difficult to connect with
		
08:45:07 --> 08:45:10
			God. This was before the structure
of the company.
		
08:45:12 --> 08:45:16
			So what happens is, John says,
however he brings a cohort.
		
08:45:17 --> 08:45:20
			And some say that that means you
get Roman soldiers with them.
		
08:45:21 --> 08:45:26
			We don't know exactly. There are
discrepancies in this entire
		
08:45:26 --> 08:45:30
			narrative. By the way, all four
gospels, they get the same type of
		
08:45:30 --> 08:45:34
			irreconcilable, especially when we
get to the so called resurrection.
		
08:45:35 --> 08:45:36
			Very different.
		
08:45:37 --> 08:45:40
			But history historians will look
at all the differences say none of
		
08:45:40 --> 08:45:44
			this is historical. It just all of
this be thrown out of court.
		
08:45:47 --> 08:45:50
			So what happens is Judah says, the
one that I kissed, is Jesus.
		
08:45:51 --> 08:45:54
			Right? Which is again, sort of
strange, because why is it because
		
08:45:54 --> 08:45:55
			Jesus, what are you trying to do?
		
08:45:57 --> 08:45:58
			What is the point of this?
		
08:46:01 --> 08:46:01
			Identify them.
		
08:46:03 --> 08:46:06
			But he's been in Jerusalem for
weeks. We've been arguing with
		
08:46:06 --> 08:46:09
			people, right? Well, why did why
did he? Why did
		
08:46:11 --> 08:46:14
			exactly 500 People identify him?
That's the whole
		
08:46:15 --> 08:46:16
			nother guy that
		
08:46:19 --> 08:46:24
			Thomas is a disciple and Thomas in
Arabic. And Hebrew means twin.
		
08:46:27 --> 08:46:29
			Twin, maybe he looks exactly like
Jesus.
		
08:46:31 --> 08:46:31
			That could be it.
		
08:46:34 --> 08:46:34
			They would have gone.
		
08:46:36 --> 08:46:38
			But Did you really write it?
Probably not. It's probably also
		
08:46:38 --> 08:46:41
			sitting on but representing
Thomas's viewpoint.
		
08:46:43 --> 08:46:46
			As Peter that he said, cut off
that computer safety that was on
		
08:46:46 --> 08:46:47
			here. Yeah.
		
08:46:49 --> 08:46:51
			So it gives us kisses him to
identify him, they take Jesus they
		
08:46:51 --> 08:46:54
			take him to the Sanhedrin. There's
a trial that a lot of
		
08:46:54 --> 08:46:58
			contradiction. Now the same
gospels, what actually happened?
		
08:46:58 --> 08:47:02
			Matthew, Mark, and Luke, in Mark,
in Mark's gospel, he almost says
		
08:47:02 --> 08:47:06
			nothing. Basically, Are You the
Messiah, I am. And you shall see
		
08:47:06 --> 08:47:07
			the Son of Man cheated on the
cloud.
		
08:47:09 --> 08:47:11
			Quoting Daniel chapter seven. And
that space is always says until
		
08:47:11 --> 08:47:15
			the client dereliction come
across, very, very catchy turn in
		
08:47:15 --> 08:47:19
			speech. In John, however, he's
giving these physiological
		
08:47:19 --> 08:47:24
			philosophical discourses kicking
back with Pontius Pilate, talking
		
08:47:24 --> 08:47:28
			about what is the nature of truth
and defending himself as they
		
08:47:28 --> 08:47:31
			strike down to get something while
you're striking the eagle and bear
		
08:47:31 --> 08:47:34
			witness of the evil, I thought was
really interesting. A dog was
		
08:47:34 --> 08:47:37
			going What are you guys doing?
He's really coming to his own aid.
		
08:47:41 --> 08:47:44
			John, yeah, and this narrative
here sort of cuts against the
		
08:47:44 --> 08:47:47
			grain of what early Christians
wanted to say about him. So some
		
08:47:47 --> 08:47:50
			of his drawings might say this is
probably more accurate, that he's
		
08:47:50 --> 08:47:54
			defending himself here. Because
because the opposite the Christian
		
08:47:54 --> 08:47:58
			at this time will say, No, Jesus
would be landless, of slaughter,
		
08:47:58 --> 08:48:02
			he opened his mouth. And what
Isaiah said, was the prophecy, he
		
08:48:02 --> 08:48:03
			willingly went in depth.
		
08:48:04 --> 08:48:07
			So it seems like John has a few
things, right? He probably did.
		
08:48:07 --> 08:48:11
			Whoever this person is, might be a
sideways, descending insult, or
		
08:48:11 --> 08:48:13
			could be any sort of look alike.
		
08:48:14 --> 08:48:18
			And transfigured price. And
there's different opinions from
		
08:48:18 --> 08:48:20
			Muslim theologians as to what
actually happened, nobody knows.
		
08:48:21 --> 08:48:27
			But seems like the most popular is
that the the disciple who betrayed
		
08:48:27 --> 08:48:30
			them, was transfigured to look
like a scientist.
		
08:48:31 --> 08:48:33
			And anytime they said that was
		
08:48:34 --> 08:48:35
			carried into heaven, like you read
it.
		
08:48:37 --> 08:48:40
			So they take us on to this. That's
one theory. We don't know for
		
08:48:40 --> 08:48:42
			certain. There actually is a
theory that he was put on the
		
08:48:42 --> 08:48:46
			cross that did not die. And that's
actually based on what's happened
		
08:48:46 --> 08:48:50
			in the Gospels. That seems like
it's likely. That's actually what
		
08:48:50 --> 08:48:53
			happened. If you read the four
gospels that he just didn't die on
		
08:48:53 --> 08:48:56
			the call. Because Sudoku is to
kill on a cross.
		
08:48:57 --> 08:49:01
			Some some Muslims will say how can
you say Jesus put on a cross is
		
08:49:01 --> 08:49:03
			the Quran says for Mercer who
		
08:49:04 --> 08:49:09
			will not Cthulhu did not kill him,
they'll crucify them. How can you
		
08:49:09 --> 08:49:12
			say that? Well, it depends on your
definition of Salah.
		
08:49:13 --> 08:49:16
			The cruiser crucify someone means
that you kill him on a cross.
		
08:49:17 --> 08:49:20
			That's what it means to kill
someone on the call. There's no
		
08:49:20 --> 08:49:24
			verb in Arabic to describe someone
put on a clock and have survived
		
08:49:24 --> 08:49:28
			the cross. There's no way to say
it in English. The guy who
		
08:49:28 --> 08:49:35
			suggested crucifix did crucified
fiction. Crusoe. He was a crucifix
		
08:49:35 --> 08:49:39
			it. This is called the Swoon
Theory. He was put on a cross he
		
08:49:39 --> 08:49:39
			didn't die.
		
08:49:40 --> 08:49:45
			And it's actually Josephus, the
famous Jewish historian actually
		
08:49:45 --> 08:49:48
			describes an incident when he was
talking to him in a city called
		
08:49:48 --> 08:49:51
			Tekoa. Where there was a mountain
across was taken down he survived.
		
08:49:52 --> 08:49:56
			And Jesus was only on the cross.
Supposedly for six hours, which is
		
08:49:56 --> 08:49:57
			nothing
		
08:49:58 --> 08:49:59
			baby
		
08:50:00 --> 08:50:02
			They expire on the crop. And
there's no way you can check his
		
08:50:02 --> 08:50:06
			pulse. Because you know, his legs
are up here. And feet are probably
		
08:50:06 --> 08:50:09
			where your head is. But he checked
the fall, he's not moving. Okay?
		
08:50:09 --> 08:50:14
			He said that he might be in a
comatose or he just exhausted, you
		
08:50:14 --> 08:50:14
			don't know.
		
08:50:16 --> 08:50:19
			Anyway, that doesn't seem to be
the popular theory. So that
		
08:50:20 --> 08:50:23
			theologians Muslim exigence will
say, Well, then why does Allah
		
08:50:23 --> 08:50:26
			repeat himself here? It's
redundant. Well, my thoughts are
		
08:50:27 --> 08:50:32
			they didn't kill him in any in
any, any way. And they didn't kill
		
08:50:32 --> 08:50:34
			him on the cross. Why did you just
say, well, not
		
08:50:35 --> 08:50:38
			some theologians would say that a
lot of kind of what Donna is
		
08:50:38 --> 08:50:42
			saying they can kill him at all,
by any means, including the
		
08:50:42 --> 08:50:44
			crucifixion. They didn't even
touch him.
		
08:50:45 --> 08:50:50
			That could be that could be one
interpretation, or that they put
		
08:50:50 --> 08:50:52
			him on the cross. But he didn't
die on the cross.
		
08:50:53 --> 08:50:56
			In other words, he he's singling
out this method of death
		
08:50:56 --> 08:50:59
			crucifixion especially because
that's what they're saying
		
08:50:59 --> 08:51:01
			happened to him. And then
		
08:51:02 --> 08:51:04
			the topic says they stone him to
death
		
08:51:05 --> 08:51:06
			that's at the top of
		
08:51:07 --> 08:51:11
			the stone him to death please no
matter who they didn't kill them
		
08:51:11 --> 08:51:14
			in any way, what Masada who nor
did northern Thailand
		
08:51:16 --> 08:51:19
			and this is also found in another
verse in the Quran. Regarding the
		
08:51:19 --> 08:51:21
			Mohammed in what do you do to
people who
		
08:51:24 --> 08:51:29
			are war mongers, you got to do
some double again catalyzed solida
		
08:51:30 --> 08:51:31
			killed them or crucify them
		
08:51:32 --> 08:51:35
			to kill them on the frog,
especially gruesome punishment,
		
08:51:36 --> 08:51:40
			coffee, that Judge will kind of
degenerate person laughing and
		
08:51:40 --> 08:51:42
			Taylor probably deserves to be
crucified
		
08:51:44 --> 08:51:44
			person.
		
08:51:46 --> 08:51:46
			Anyway.
		
08:51:48 --> 08:51:52
			Of course, I try to blame black
Latvian pillar on Islam while he
		
08:51:52 --> 08:51:54
			was kidnapped by the Ottomans, and
was raised and things like that,
		
08:51:54 --> 08:51:56
			and that's why he became crazy,
you
		
08:51:57 --> 08:51:58
			know, he's crazy.
		
08:52:00 --> 08:52:01
			So at this point,
		
08:52:02 --> 08:52:04
			again, there's a lot of
discrepancy in the gospel, but
		
08:52:04 --> 08:52:08
			basically the trial at the
Sanhedrin they can't find any
		
08:52:08 --> 08:52:10
			witnesses to agree on anything.
		
08:52:11 --> 08:52:16
			Okay, so the religious High Court
failed. The Christian will say,
		
08:52:16 --> 08:52:20
			they crucified Christ for
blasphemy. They claim to be God.
		
08:52:21 --> 08:52:22
			Why don't we enter that evidence?
		
08:52:24 --> 08:52:28
			Now, for more, Mark 14 says, they
tried to find evidence that was
		
08:52:28 --> 08:52:33
			merit a death sentence, but failed
to find any. There's no evidence
		
08:52:33 --> 08:52:37
			of blasphemy of Cooper. They
couldn't get two witnesses to
		
08:52:37 --> 08:52:41
			agree. That's what it says. So
what did they do? What did they
		
08:52:41 --> 08:52:43
			take him? Anyone know? What are
they doing now?
		
08:52:44 --> 08:52:45
			This was insurrection.
		
08:52:48 --> 08:52:51
			Right? So what do they do at this
point? They take him to conscious
		
08:52:51 --> 08:52:57
			Pilate, the Roman governor, and
they say to him, this person broke
		
08:52:57 --> 08:53:01
			our laws. He says, so what? What
does it have to do with me judge
		
08:53:01 --> 08:53:03
			him according to the Torah? That
we tried that he said, then I
		
08:53:03 --> 08:53:07
			don't want anything to do with
you, too? Oh, no, he's telling us
		
08:53:07 --> 08:53:08
			don't pay taxes to Caesar.
		
08:53:10 --> 08:53:13
			This is what they say. And I'm
just wondering, what do you say?
		
08:53:14 --> 08:53:17
			Don't pay taxes to Caesar? And of
course, he's not Hmm. According to
		
08:53:17 --> 08:53:21
			the Gospels ever said that. Render
to Caesar was either gonna get
		
08:53:21 --> 08:53:22
			they tried to trap him at one
point.
		
08:53:31 --> 08:53:35
			Right, exactly. Exactly. Yeah. So
this is an out and out lie what
		
08:53:35 --> 08:53:38
			they're saying about a site, but
they want to get rid of him.
		
08:53:39 --> 08:53:42
			Somewhere. The best way to do it
with the Romans is, this person is
		
08:53:42 --> 08:53:48
			making addition. He's a king, and
they see Caesars are. That's what
		
08:53:48 --> 08:53:51
			the Rabbi's, the Pharisees. So
Pilate, he's claiming to be the
		
08:53:51 --> 08:53:55
			king of Israel. The pilot, pilot
interrogates, and he says, I don't
		
08:53:55 --> 08:53:59
			find any fault of this man at all.
So he finds no fault. And then
		
08:53:59 --> 08:54:00
			what happens here is,
		
08:54:02 --> 08:54:06
			according to Luke, they take him
to who is Herod Antipas. And this
		
08:54:06 --> 08:54:10
			is the only gospel that messages
inherit, inherit and interrogate
		
08:54:10 --> 08:54:11
			them.
		
08:54:12 --> 08:54:16
			Herod Antipas, because with this
trying to aggrandized cases, I
		
08:54:16 --> 08:54:19
			decided to get a very big deal.
And he's also trying to show that
		
08:54:19 --> 08:54:22
			Roman puppets are innocent. If
they're Jews, and they're puppets
		
08:54:22 --> 08:54:26
			of Rome. Those are innocent, the
Pharisees, these religious Jews
		
08:54:26 --> 08:54:26
			that are rabble rousers.
		
08:54:28 --> 08:54:30
			But then again, there's a lot of
difference of opinion actually,
		
08:54:30 --> 08:54:32
			what happened to the four Gospels?
		
08:54:33 --> 08:54:37
			Anyway, they find them guilty of
treason, because the crowd is
		
08:54:37 --> 08:54:41
			shouting crucify people via he
spent the night in jail. And then
		
08:54:41 --> 08:54:42
			five days
		
08:54:44 --> 08:54:46
			it's on Good Friday, which is
tomorrow.
		
08:54:47 --> 08:54:50
			Good Friday. And according to
Mark,
		
08:54:51 --> 08:54:54
			put on a cross at three 9am
		
08:54:56 --> 08:54:56
			On Good Friday
		
08:54:58 --> 08:55:00
			and by three
		
08:55:00 --> 08:55:01
			Free is that
		
08:55:05 --> 08:55:05
			so many hours is
		
08:55:07 --> 08:55:11
			six hours. Okay, so when this news
was brought the pirate
		
08:55:12 --> 08:55:14
			pilot Marvel
		
08:55:15 --> 08:55:18
			was so marveling about this.
What's so surprising about the
		
08:55:19 --> 08:55:23
			pilot made a career out of
crucifying Jews is crucified
		
08:55:23 --> 08:55:25
			literally 1000s of Jews, and he
knew what happened and there's a
		
08:55:25 --> 08:55:29
			lot of embellishments. You watch
like a movie like The Passion of
		
08:55:29 --> 08:55:32
			the Christ, but you have these
Roman soldiers who are like, drunk
		
08:55:32 --> 08:55:35
			Neanderthals. Completely
historically accurate.
		
08:55:36 --> 08:55:39
			flogging someone with done as
chastisement
		
08:55:40 --> 08:55:43
			to punish someone to kill
somebody. You don't follow someone
		
08:55:43 --> 08:55:46
			until they're followed or hanging
out in the back. According to Josh
		
08:55:46 --> 08:55:49
			McDowell Christian apologist,
that's not what they did.
		
08:55:50 --> 08:55:51
			Give them a few lashes and
		
08:55:52 --> 08:55:53
			if that even happened.
		
08:55:55 --> 08:56:00
			So Pilate he marvels, how can this
man be dead already? But it was it
		
08:56:00 --> 08:56:03
			was something very surprising.
surprising to me.
		
08:56:04 --> 08:56:05
			But then what happens is
		
08:56:07 --> 08:56:08
			at 3pm
		
08:56:10 --> 08:56:12
			According to Matthew, yes, I
didn't know that.
		
08:56:13 --> 08:56:15
			Definitely. Martin says.
		
08:56:19 --> 08:56:19
			He says,
		
08:56:20 --> 08:56:23
			so like 9am would be the ninth
hour.
		
08:56:25 --> 08:56:25
			The ninth hour?
		
08:56:27 --> 08:56:31
			I think he I think he reckons the
day from. Well, he says something
		
08:56:31 --> 08:56:33
			like that. But this is a
translation.
		
08:56:35 --> 08:56:36
			Tonight.
		
08:56:37 --> 08:56:38
			Yeah, you mentioned the
		
08:56:43 --> 08:56:46
			point that Matthew At this point,
there's a earthquake, there's an
		
08:56:46 --> 08:56:50
			eclipse. There's a thunderstorm
besides dark. And so what happens
		
08:56:50 --> 08:56:52
			now with Saturdays what they have
		
08:56:54 --> 08:56:55
			for the Jews every Saturday is
		
08:56:57 --> 08:57:00
			the Sabbath. And you can't have a
man hanging on a cross on the
		
08:57:00 --> 08:57:03
			Sabbath because of the defilements
of the land. And it's already
		
08:57:03 --> 08:57:04
			mugged at a time at three o'clock.
		
08:57:06 --> 08:57:09
			Right. So this is seen as a
warranty. So what they do is they
		
08:57:09 --> 08:57:10
			have to take them quickly.
		
08:57:12 --> 08:57:16
			And then in John and actually says
that the other two crossings are
		
08:57:16 --> 08:57:20
			still alive. It's only been six
hour, they're still alive. So they
		
08:57:20 --> 08:57:22
			have to do is they have to take a
		
08:57:23 --> 08:57:29
			club and break their legs while
they're on the cross. So he has a
		
08:57:29 --> 08:57:32
			break, why did it break their legs
because in the Roman, they
		
08:57:33 --> 08:57:34
			perfected the art of crucifixion.
		
08:57:35 --> 08:57:38
			They're hanging on a cross, you're
stuck in an inhale position in
		
08:57:39 --> 08:57:42
			order to get a breath out, you
have to push up with your legs.
		
08:57:43 --> 08:57:48
			You have to do like a calf raise
and do this for days. You can
		
08:57:48 --> 08:57:51
			imagine you're later on fires can
barely breathe. And that's how you
		
08:57:51 --> 08:57:55
			die either from exposure or
explanation. And while this is
		
08:57:55 --> 08:57:59
			going on, people are throwing the
venue, the birds have plucked out
		
08:57:59 --> 08:58:01
			your eyes. Right?
		
08:58:02 --> 08:58:03
			Your your skin is on fire
		
08:58:07 --> 08:58:12
			and you break the legs you can't
push so you immediately suffocate.
		
08:58:12 --> 08:58:15
			But then it says in John that they
saw that Jesus was already dead
		
08:58:15 --> 08:58:16
			not by checking his pulse or
anything.
		
08:58:20 --> 08:58:22
			Okay, these passion narratives at
a later time that's really
		
08:58:22 --> 08:58:24
			interesting. So then
		
08:58:25 --> 08:58:29
			he's put into a tomb. Now at this
point,
		
08:58:30 --> 08:58:33
			there's a lot of contradictions in
the Gospel narrative.
		
08:58:35 --> 08:58:35
			So
		
08:58:36 --> 08:58:37
			on Sunday
		
08:58:41 --> 08:58:43
			Mark says this is according to
Mark
		
08:58:45 --> 08:58:46
			16.
		
08:58:51 --> 08:58:56
			To married Mary Magdalene, and
possibly marry the mother of Jesus
		
08:58:56 --> 08:58:59
			is to marry and a woman named
Salomi
		
08:59:02 --> 08:59:03
			they come to the tomb.
		
08:59:05 --> 08:59:07
			For what? What is what's the
purpose of going tomorrow?
		
08:59:09 --> 08:59:11
			And don't forget that Jesus was
supposed supposedly put into this
		
08:59:12 --> 08:59:15
			huge chamber there's this huge
boulder that they rolled in front
		
08:59:15 --> 08:59:18
			of it. And apparently there's
Temple Guards guarding the tomb as
		
08:59:18 --> 08:59:18
			well.
		
08:59:21 --> 08:59:25
			So this woman comes to the tomb to
what to anointed the body of Jesus
		
08:59:27 --> 08:59:28
			is very strange.
		
08:59:30 --> 08:59:33
			How are these women planning on
gaining access to the body of
		
08:59:33 --> 08:59:33
			Jesus?
		
08:59:34 --> 08:59:38
			Who's gonna roll the stone away?
Are they going to bribe the temple
		
08:59:38 --> 08:59:40
			Jarvis Gordon
		
08:59:41 --> 08:59:43
			into hearing what's going on here?
What are you they're gonna do
		
08:59:43 --> 08:59:47
			anoint the body. Is this a Jewish
custom? That three days later you
		
08:59:47 --> 08:59:50
			would anointed dead body? No, it's
actually hot often such as
		
08:59:50 --> 08:59:53
			audiences. According to Jewish
Holika law.
		
08:59:55 --> 08:59:57
			It kind of reminded the demand
body let alone these women's
		
08:59:58 --> 08:59:59
			bodies. Totally hot off
		
09:00:00 --> 09:00:04
			What are they doing? Why are they
coming to the zoo? Nobody really
		
09:00:04 --> 09:00:07
			knows. I thought debate between
Ehrmann and William Lane Craig
		
09:00:09 --> 09:00:11
			was a very good philosopher when
it comes to the Kalam Cosmological
		
09:00:11 --> 09:00:15
			Argument, when it comes to
Christianity sort of faltered. It
		
09:00:15 --> 09:00:17
			was pushed hard on this because
why did it really come to this?
		
09:00:19 --> 09:00:20
			I have no idea
		
09:00:21 --> 09:00:23
			to anoint the body of Jesus that
is a naked.
		
09:00:24 --> 09:00:28
			Mark is the only one that says
that Matthew is not mentioned that
		
09:00:28 --> 09:00:31
			they are going to the body of
Jesus. They just say they came to
		
09:00:31 --> 09:00:32
			see the two
		
09:00:35 --> 09:00:39
			oils, to give them a proper
burial, apparently,
		
09:00:40 --> 09:00:44
			prepare the body because they had
to hurry for early to get down to
		
09:00:44 --> 09:00:46
			the approaching Sabbath. We can't
touch their bodies on the Sabbath,
		
09:00:46 --> 09:00:50
			put it in the tomb, we'll do it
later. It's up to how women going
		
09:00:50 --> 09:00:51
			to get to the body.
		
09:00:53 --> 09:00:56
			Language comes with finding the
because he died for your sins.
		
09:01:00 --> 09:01:02
			You know Pontius Pilate and the
European church are the same.
		
09:01:04 --> 09:01:08
			The same on the pilot fly because
he was the means by which Jesus
		
09:01:08 --> 09:01:09
			was killed.
		
09:01:10 --> 09:01:16
			When he tells me help them up with
a vital Lord of the salvation of
		
09:01:16 --> 09:01:20
			humanity, by the same token that
Judas Iscariot called Satan by
		
09:01:20 --> 09:01:22
			Jesus, He can also be in
		
09:01:23 --> 09:01:27
			order for him to be redemption
that can penetrate. But I don't
		
09:01:27 --> 09:01:27
			think any church
		
09:01:30 --> 09:01:31
			gives an accent that
		
09:01:36 --> 09:01:37
			everybody automatically
		
09:01:41 --> 09:01:44
			says when they get there, the
stone has rolled away Darnell
		
09:01:44 --> 09:01:51
			guard, which Gockel is Mark.
Right, Martin? And Mark, the
		
09:01:51 --> 09:01:53
			guards are not mentioned the
stones already been rolled away.
		
09:01:54 --> 09:01:59
			Right, okay. And they see a young
man sitting there on the right
		
09:01:59 --> 09:02:03
			side, it says, and it says Jesus
is not here, even Galilee will go
		
09:02:03 --> 09:02:03
			to Galilee.
		
09:02:05 --> 09:02:08
			And then they run away. They tell.
They don't say anything to anyone
		
09:02:08 --> 09:02:11
			and they run away afraid. And
that's the real end of the gospel.
		
09:02:13 --> 09:02:16
			According to the earliest
canonical gospels, no one sees the
		
09:02:16 --> 09:02:17
			resurrected Jesus.
		
09:02:18 --> 09:02:20
			verses nine through 20 or later
edition.
		
09:02:22 --> 09:02:24
			The last verse of the gospel of
Mark is 16.
		
09:02:26 --> 09:02:27
			No one sees the residence.
		
09:02:29 --> 09:02:31
			Here's something interesting in
First Corinthians 15.
		
09:02:33 --> 09:02:37
			Paul talks about Jesus's
resurrected body. And this is
		
09:02:37 --> 09:02:40
			really interesting. This is what
he says about a resurrected body.
		
09:02:41 --> 09:02:42
			He says there is a
		
09:02:44 --> 09:02:47
			he said there's a physical body
and a spiritual body.
		
09:02:49 --> 09:02:51
			Okay, and if you want more
information on this, the same
		
09:02:51 --> 09:02:55
			scholar, Martin Dale Harney, he
wrote a book called The Corinthian
		
09:02:55 --> 09:03:00
			body, but he analyzes what is
called the Pneumatology. What is
		
09:03:00 --> 09:03:01
			called the concept of
		
09:03:02 --> 09:03:04
			this spirit or the soul.
		
09:03:05 --> 09:03:07
			But what we can get from Mark 15.
		
09:03:08 --> 09:03:12
			I'm sorry, from First Corinthians
15 Is that Paul believes that
		
09:03:12 --> 09:03:15
			resurrected bodies become
spiritualize.
		
09:03:18 --> 09:03:21
			resurrected bodies become
spiritual. What does that mean?
		
09:03:21 --> 09:03:22
			That means?
		
09:03:25 --> 09:03:27
			Yeah, the flesh and blood body
		
09:03:29 --> 09:03:34
			transformed into a spiritual body.
It's the same body when it becomes
		
09:03:34 --> 09:03:35
			spiritual life.
		
09:03:36 --> 09:03:38
			So you have a somatic body,
		
09:03:39 --> 09:03:43
			somatic body, which is a physical
flesh and blood body.
		
09:03:44 --> 09:03:47
			And the Kanuma is the soul.
		
09:03:48 --> 09:03:52
			And somehow the Kanuma, which is
matter of substance with creation
		
09:03:53 --> 09:03:56
			is something physical, but it's
very rarefied.
		
09:03:57 --> 09:04:01
			It's very subtle. Somehow, it's
attached to the soul, not the
		
09:04:01 --> 09:04:05
			body. You have a body, there's a
roof in your body, right in your
		
09:04:05 --> 09:04:09
			body, but you can't pinpoint it
somewhere. One of the fellas said
		
09:04:09 --> 09:04:14
			it's like the rose water in the
roads. Right? That's the
		
09:04:14 --> 09:04:17
			relationship between the good and
the bad.
		
09:04:18 --> 09:04:23
			Okay, so that's that's fine. But
then Paul says, When the body is
		
09:04:23 --> 09:04:26
			resurrected, this somatic body
becomes a pneumatic body
		
09:04:29 --> 09:04:35
			which means the body becomes
purely spiritualize incorruptible.
		
09:04:36 --> 09:04:41
			The somatic body needs food drink,
and it's subject to death. The
		
09:04:41 --> 09:04:46
			pneumatic body needs no food, no
drink and a spiritually oriented
		
09:04:46 --> 09:04:47
			and cannot die again.
		
09:04:48 --> 09:04:51
			Okay, this is Paul Pneumatology
		
09:04:52 --> 09:04:54
			somatic body is not left behind it
and
		
09:04:55 --> 09:04:59
			that's the whole body into Ross.
Here's a question. No, the somatic
		
09:04:59 --> 09:04:59
			body yeah
		
09:05:00 --> 09:05:03
			He's left behind the rock. But
then it's reassembled and made
		
09:05:03 --> 09:05:08
			spiritual. Like *. Now it's
pneumatic. purely spiritual,
		
09:05:09 --> 09:05:14
			may incorruptible, and you're just
gonna fall. This is this isn't
		
09:05:14 --> 09:05:17
			called? Yeah, this is called
concept of a resurrected body. And
		
09:05:17 --> 09:05:21
			First Corinthians 15, you can read
about it here. Paul was the first
		
09:05:21 --> 09:05:25
			author of the New Testament. Paul
did not read any of the Gospels
		
09:05:25 --> 09:05:28
			are written after his time. So
here's my question, though.
		
09:05:29 --> 09:05:31
			Why does the stone need to be
rolled away?
		
09:05:32 --> 09:05:35
			And he's a neurotic, rough
estimate. Exactly.
		
09:05:36 --> 09:05:39
			What's the purpose of the stone
being moved away? If he's in the
		
09:05:39 --> 09:05:42
			tomb, and he's a pneumatic body,
you can just show up somewhere in
		
09:05:42 --> 09:05:47
			the beam into a room. And here I
am. Right? I've been resurrected.
		
09:05:48 --> 09:05:51
			So Paul doesn't know about the
empty tomb, it's not important for
		
09:05:51 --> 09:05:54
			him. This is a later development
that the gospel writers wanted to
		
09:05:54 --> 09:05:57
			write in order to kind of prove
that Jesus was resurrected.
		
09:05:58 --> 09:06:02
			Okay. Now, if you read Luke, Luke
24.
		
09:06:05 --> 09:06:08
			What happens when Jesus comes to
the upper room? What did he do?
		
09:06:10 --> 09:06:11
			I think prove who He is.
		
09:06:13 --> 09:06:17
			Do sort of disappear and reappear?
How does he prove he's
		
09:06:17 --> 09:06:19
			resurrected? He's resurrected.
		
09:06:21 --> 09:06:23
			He takes a piece of fish, and he
eats it.
		
09:06:26 --> 09:06:27
			Is this proof that you're
resurrected?
		
09:06:30 --> 09:06:34
			Because then you're in a somatic
body. So what happened, that means
		
09:06:34 --> 09:06:35
			he's alive.
		
09:06:36 --> 09:06:41
			He didn't die, apparently. That's
what that proves that he's still
		
09:06:41 --> 09:06:45
			alive. Because Paul says, we're in
a nomadic body. Now, somebody
		
09:06:45 --> 09:06:48
			might argue, but when Jesus raises
Lazarus from the dead, is the
		
09:06:48 --> 09:06:51
			pneumatic body that we the somatic
body. So
		
09:06:53 --> 09:06:57
			however, Paul says, Jesus's
resurrection is the same type of
		
09:06:57 --> 09:07:02
			resurrection That we all have on
the human piano. This is a
		
09:07:02 --> 09:07:05
			different resurrection. This is
called a doomsday resurrection.
		
09:07:08 --> 09:07:11
			You see the difference? Jesus
raised Lazarus back into his
		
09:07:11 --> 09:07:16
			somatic body. That isn't enough,
and then Lazarus died again. He
		
09:07:16 --> 09:07:19
			died twice, which is a
contradiction, by the way. Hebrews
		
09:07:19 --> 09:07:25
			927, which penned by Paul says, It
pointed to every man has to taste
		
09:07:25 --> 09:07:30
			death, taste, death wants, period,
once, though, to the internal
		
09:07:30 --> 09:07:34
			contradiction, we won't go there.
Right? There's a difference, could
		
09:07:34 --> 09:07:35
			have an answer.
		
09:07:36 --> 09:07:37
			But doesn't say Mother kind of
mother thing.
		
09:07:39 --> 09:07:43
			Every opponent just wants to see
what happened to Lazarus.
		
09:07:44 --> 09:07:49
			Was Lazarus, resurrected into a
pneumatic body? If the Christian
		
09:07:49 --> 09:07:53
			says yes. And so then why does
Paul Why does Paul say Jesus is
		
09:07:53 --> 09:07:56
			the first one to be resurrected
like this? Again, an internal
		
09:07:56 --> 09:07:57
			contradiction.
		
09:07:59 --> 09:08:03
			Let me sort of First Corinthians
15. First Corinthians 15.
		
09:08:04 --> 09:08:08
			Paul says Jesus was the first one
to be raised, as all of us are
		
09:08:08 --> 09:08:11
			going to be raised on the Day of
Judgment, the first fruits of
		
09:08:11 --> 09:08:12
			resurrection, and
		
09:08:13 --> 09:08:18
			what does that mean? That his
physical body will be healed, and
		
09:08:18 --> 09:08:23
			spiritualize and made
incorruptible like a proof and
		
09:08:23 --> 09:08:27
			then use a spirit. It's the same
body but transformed into
		
09:08:27 --> 09:08:31
			spiritual, a spiritual body, where
it cannot die, does not take food
		
09:08:31 --> 09:08:38
			does not take drink, right? Can be
in and out of rooms can appear in
		
09:08:38 --> 09:08:39
			here and then in China in the back
here.
		
09:08:40 --> 09:08:41
			This type of body,
		
09:08:42 --> 09:08:43
			okay.
		
09:08:45 --> 09:08:49
			But Luke 24 says that when Jesus
comes to the upper room after the
		
09:08:49 --> 09:08:50
			so called crucifixion,
		
09:08:52 --> 09:08:56
			he eats fish and the honeycomb to
prove what? That he's a pneumatic
		
09:08:56 --> 09:08:59
			body that's been resurrected
according Blackfoot, balsa.
		
09:09:01 --> 09:09:02
			I mean, he said,
		
09:09:03 --> 09:09:04
			the alternative theory is an
accident.
		
09:09:06 --> 09:09:08
			He was resurrected as a somatic
body, but then that contradicts
		
09:09:09 --> 09:09:11
			what Paul says about the end of
the body. So that's a
		
09:09:11 --> 09:09:14
			contradiction of Christianity. And
Christians that are clever will
		
09:09:14 --> 09:09:17
			say that because they know what
Paul says, You might catch an
		
09:09:17 --> 09:09:20
			unaware person and say, yeah, it
was dramatic body. So you can say
		
09:09:20 --> 09:09:22
			that a Christian then if the
Pharisees saw Jesus, they can kill
		
09:09:22 --> 09:09:23
			him again.
		
09:09:26 --> 09:09:26
			Why not?
		
09:09:28 --> 09:09:32
			Again, if he's was directed into a
somatic body, and he's subject to
		
09:09:32 --> 09:09:35
			death and pain and hunger, they
can kill them again, which is very
		
09:09:35 --> 09:09:41
			interesting, because Luke 24 also
says, what? That Jesus, he walks
		
09:09:41 --> 09:09:44
			with two of his disciples, and
they walk seven miles with the two
		
09:09:44 --> 09:09:47
			of his disciples, and they don't
recognize them.
		
09:09:49 --> 09:09:49
			Why not?
		
09:09:51 --> 09:09:52
			I cannot recognize
		
09:09:55 --> 09:09:56
			faces the sky.
		
09:09:58 --> 09:09:59
			In John chapter 21.
		
09:10:00 --> 09:10:03
			We haven't gotten to John, Mary
Magdalene is at the tomb, the
		
09:10:03 --> 09:10:06
			empty tomb. And she looks behind
her. She sees the gardener.
		
09:10:07 --> 09:10:12
			The gardener is Jesus. Why didn't
Jesus under his gardener
		
09:10:13 --> 09:10:15
			resurrected bodies look like
gardeners?
		
09:10:17 --> 09:10:20
			Why is it important to look you've
got a show around like this
		
09:10:20 --> 09:10:20
			problem
		
09:10:25 --> 09:10:27
			and she can tell from his voice
This is Jesus.
		
09:10:28 --> 09:10:30
			But you can't tell from
appearance. Why?
		
09:10:32 --> 09:10:34
			Because he's he's he's
		
09:10:35 --> 09:10:40
			he survived the crucifixion, and
Jewish legal authority cm, was
		
09:10:40 --> 09:10:43
			founded by Roman legionnaires to
kill them on the spot.
		
09:10:44 --> 09:10:46
			This is the only logical right?
		
09:10:47 --> 09:10:50
			The only plausible explanation or
LCS internal contradictions
		
09:10:50 --> 09:10:50
			everywhere
		
09:10:56 --> 09:10:56
			so bad.
		
09:10:57 --> 09:10:59
			And he was that he never died.
		
09:11:00 --> 09:11:01
			He never died.
		
09:11:02 --> 09:11:07
			Never got your bikes like that,
that he was put on a cross for a
		
09:11:07 --> 09:11:12
			few hours. John actually says to
secret disciples took them off the
		
09:11:12 --> 09:11:14
			crop. John has only one dimension
that
		
09:11:16 --> 09:11:21
			and then he's going to join it. I
think it's a lengthy discussion.
		
09:11:22 --> 09:11:25
			So here's here's what happens in
Matthew's Gospel.
		
09:11:26 --> 09:11:28
			In Matthew 28.
		
09:11:31 --> 09:11:36
			It's the to Mary's no settlement,
for some reason, to Lady. They go
		
09:11:37 --> 09:11:40
			and they see an angel actually
move the stone back.
		
09:11:43 --> 09:11:47
			They moved the stone that they
look in the two minutes empty. You
		
09:11:47 --> 09:11:48
			see what happened here?
		
09:11:52 --> 09:11:54
			What does that mean? That means
Jesus did come out of the tomb of
		
09:11:56 --> 09:11:58
			the now that was a fixing a
problem.
		
09:11:59 --> 09:12:02
			To do the fixing. In marketing
like that you have to be open for
		
09:12:02 --> 09:12:06
			Jesus to exit. The LLC can't exit
because apparently he's still
		
09:12:06 --> 09:12:06
			gonna somatic.
		
09:12:08 --> 09:12:10
			But in Matthew, Matthew, wait a
minute.
		
09:12:11 --> 09:12:14
			Paul says that resurrected bodies
a spiritual life. So this is what
		
09:12:14 --> 09:12:17
			I'm going to do. I'm going to say
that women go and there's an
		
09:12:17 --> 09:12:20
			earthquake again, and then an
angel descent and moves the stone
		
09:12:20 --> 09:12:21
			and identity.
		
09:12:24 --> 09:12:26
			And that kind of resolves internal
conflict.
		
09:12:27 --> 09:12:27
			Right?
		
09:12:28 --> 09:12:30
			So then what is what happens here?
		
09:12:31 --> 09:12:36
			Then these women are afraid. And
they go and they see Jesus on the
		
09:12:36 --> 09:12:41
			road by walking on the road, and
going to Galilee.
		
09:12:42 --> 09:12:46
			He told the two women go to my
disciples, I'll meet them in
		
09:12:46 --> 09:12:52
			Galilee. Why? Like galleries? Why
didn't meet me here. Because these
		
09:12:52 --> 09:12:53
			are dangerous.
		
09:12:54 --> 09:12:58
			I can't go past the Upper Room,
these things, tie up this and this
		
09:12:58 --> 09:13:03
			guy. I prefer these deputies to
come to see me I'm dead. So we'll
		
09:13:04 --> 09:13:07
			go back to data. So we go back to
Galileo, the central time of
		
09:13:07 --> 09:13:09
			Jesus. And then
		
09:13:10 --> 09:13:11
			there's no ascension. And
		
09:13:13 --> 09:13:14
			we will have to
		
09:13:17 --> 09:13:18
			add one wouldn't be
		
09:13:21 --> 09:13:27
			too many. One is the mother and
Mary Magdalene was, maybe his
		
09:13:27 --> 09:13:28
			wife, possibly.
		
09:13:29 --> 09:13:31
			But the disciples this is her
glasses.
		
09:13:34 --> 09:13:35
			What happens in loose
		
09:13:37 --> 09:13:43
			2004. Five women at least go to
the field. So all four gospels,
		
09:13:43 --> 09:13:47
			who goes to the tomb, what they
see what they do. It's all
		
09:13:47 --> 09:13:50
			different. All of this is we
thrown out of court.
		
09:13:51 --> 09:13:54
			In a court of law, if you want to
prove the resurrection, you take
		
09:13:54 --> 09:13:56
			testimony, all of the
contradictions we're talking with
		
09:13:56 --> 09:13:57
			people talking about
		
09:13:59 --> 09:14:04
			five women go to the tomb in lieu,
they go there. And again, the what
		
09:14:04 --> 09:14:07
			does it say it I think the stone
has already been moved back. It's
		
09:14:07 --> 09:14:11
			already been moved back. Right?
And they see two people sitting in
		
09:14:11 --> 09:14:13
			the zoom in shining garments.
		
09:14:15 --> 09:14:17
			And they say Jesus is he's alive.
		
09:14:19 --> 09:14:23
			Interesting. Like he says in the
Gospel of John, the angel tells
		
09:14:23 --> 09:14:25
			Mary Magdalene, why do you think
the living amongst the dead
		
09:14:27 --> 09:14:28
			is alive?
		
09:14:32 --> 09:14:32
			Then
		
09:14:34 --> 09:14:38
			and Luke, the women run away,
they're afraid and now Jesus comes
		
09:14:38 --> 09:14:42
			into this disciple. They want to
seven miles. You don't recognize
		
09:14:42 --> 09:14:42
			them.
		
09:14:44 --> 09:14:48
			And then he kicks in the Bethany
and then he ascends from Bethany.
		
09:14:49 --> 09:14:52
			He never goes to Galilee. Again,
contradiction.
		
09:14:54 --> 09:14:57
			All of the post resurrection.
appearances of Jesus and Buddha
		
09:14:58 --> 09:14:59
			appeared in Jerusalem or
		
09:15:00 --> 09:15:04
			In the suburb of Jerusalem,
because remember Jerusalem is
		
09:15:06 --> 09:15:09
			the great stage of the gospel.
That's one of the things
		
09:15:14 --> 09:15:15
			John 20
		
09:15:18 --> 09:15:23
			It says that Jesus was actually
crucified. And actually they had a
		
09:15:23 --> 09:15:27
			crucified on Thursday on Friday
with another congregation.
		
09:15:28 --> 09:15:33
			So the meal he had on Friday
night, was actually on Thursday
		
09:15:33 --> 09:15:36
			night. So that wasn't even a
Passover meal. All he did was
		
09:15:36 --> 09:15:37
			washed His disciples.
		
09:15:40 --> 09:15:41
			Why is John saying that?
		
09:15:43 --> 09:15:48
			Maybe because there is a tradition
from que. Matthew is the reference
		
09:15:48 --> 09:15:52
			for you, Matthew and Luke both put
this statement of Christ where he
		
09:15:52 --> 09:15:52
			says,
		
09:15:55 --> 09:15:59
			with us come in and give us a
sign. No sign would have given us
		
09:15:59 --> 09:16:01
			up to the sign of the prophet
Jonah.
		
09:16:03 --> 09:16:07
			For as Jonah was three days and
three nights in the belly of the
		
09:16:07 --> 09:16:11
			whale, so shall the Son of Man
referring to himself, the three
		
09:16:11 --> 09:16:12
			days and three nights,
		
09:16:13 --> 09:16:14
			and the heart of the earth
		
09:16:16 --> 09:16:20
			is from a queue. So this is very
early material. What does that
		
09:16:20 --> 09:16:24
			mean? as Jonah was so shallow it
		
09:16:25 --> 09:16:28
			what happened to Jonah, Jonah goes
out, he goes to Nineveh leaves the
		
09:16:28 --> 09:16:33
			city, he tried to take a boat from
chargers to jump up and get in the
		
09:16:33 --> 09:16:37
			boat. There's a massive campus,
right? There's a storm in the
		
09:16:37 --> 09:16:41
			ocean. And they draw lots and
assault against them. And then he
		
09:16:41 --> 09:16:45
			admits to the people that I
dissipate my Lord. I was
		
09:16:46 --> 09:16:51
			impatient, elver says is actually
according to the biblical story
		
09:16:51 --> 09:16:52
			about the process
		
09:16:53 --> 09:16:57
			of John and your testament. So
they say he said, Throw me
		
09:16:57 --> 09:17:00
			overboard. And to know to know
we're gonna we're gonna keep
		
09:17:00 --> 09:17:02
			rolling, don't worry about it.
He's just throwing overboard are
		
09:17:02 --> 09:17:03
			all going to die.
		
09:17:04 --> 09:17:07
			So that he willingly is thrown
over. He has no problem with it.
		
09:17:07 --> 09:17:09
			So that it subsides.
		
09:17:10 --> 09:17:12
			And then the men are what rolling
away from him doesn't have a
		
09:17:12 --> 09:17:15
			lifejacket. And either profits is
probably strong. But you know,
		
09:17:15 --> 09:17:19
			it's still the oceans open water.
So they seem swimming. Like oh,
		
09:17:19 --> 09:17:22
			maybe. Maybe he's cool. And then
they see a whale gonna go.
		
09:17:23 --> 09:17:24
			Okay.
		
09:17:28 --> 09:17:30
			When you have a doubt that is Oh,
CCTVs. Okay.
		
09:17:32 --> 09:17:33
			And they don't know he's a
prophet.
		
09:17:35 --> 09:17:38
			Some stranger Israelites. The men
are pagans, by the way.
		
09:17:40 --> 09:17:40
			Yeah.
		
09:17:41 --> 09:17:45
			So then, let's say one of these
men. Three days later, he's
		
09:17:45 --> 09:17:47
			walking around in a well,
business.
		
09:17:48 --> 09:17:49
			Yeah, how much of those days?
		
09:17:51 --> 09:17:52
			Here comes units? Right?
		
09:17:54 --> 09:17:55
			What do you got to say he's a
		
09:17:56 --> 09:18:03
			year ago. Right? So Luke 2004.
When Jesus enters the upper room,
		
09:18:03 --> 09:18:08
			it says the disciples were afraid
because they thought they had seen
		
09:18:08 --> 09:18:09
			a spirit.
		
09:18:12 --> 09:18:17
			They thought they had seen what
this a pneumatic body. That's what
		
09:18:17 --> 09:18:21
			they thought. But Jesus corrects
your understanding by doing what
		
09:18:21 --> 09:18:22
			by beaming in and out.
		
09:18:23 --> 09:18:26
			What did he do? Does he does he
fly around the room? He eats a
		
09:18:26 --> 09:18:28
			piece of fish to prove what
		
09:18:30 --> 09:18:32
			that means is he's in the same
body.
		
09:18:34 --> 09:18:38
			Nothing happened to him just like
Jonah. Because he says, Add Jonah
		
09:18:38 --> 09:18:43
			was how was Jonah Dead or Alive?
Alive? So shall the Son of Man,
		
09:18:44 --> 09:18:45
			this is your sign?
		
09:18:46 --> 09:18:50
			This is your sign that you're
gonna think you killed me. You're
		
09:18:50 --> 09:18:51
			gonna think it killed me.
		
09:18:55 --> 09:18:59
			Yeah, get into I think it's
Matthew 11 or 12. And people that
		
09:18:59 --> 09:19:04
			we can check it off. So the fish
eating of fish is all the confused
		
09:19:04 --> 09:19:06
			horse. Because it's the to
		
09:19:07 --> 09:19:10
			the eating enough. It's actually
from Luke and material L. Count.
		
09:19:10 --> 09:19:12
			Yeah. The sign of Jonah is
		
09:19:14 --> 09:19:18
			the sign of Jonah when Jesus tells
that to the Pharisees. That's
		
09:19:19 --> 09:19:22
			the mark of very early.
		
09:19:23 --> 09:19:27
			The question is what is the sign
of Jonah? That he simply goes into
		
09:19:27 --> 09:19:31
			a cave for three days? No, it's
people expected Jonah to be dead.
		
09:19:32 --> 09:19:33
			But then he's still alive.
		
09:19:36 --> 09:19:40
			So I say there's three types of
resurrection in the New Testament.
		
09:19:41 --> 09:19:41
			Three types.
		
09:19:43 --> 09:19:46
			There's a somatic resurrection,
like Lazarus
		
09:19:48 --> 09:19:51
			brought him to give him a lot and
he's back. He's in the same body.
		
09:19:51 --> 09:19:55
			You can kill him again. There's a
pneumatic resurrection, which is a
		
09:19:55 --> 09:19:59
			Paul says Jesus is what's going to
happen to all of us on the AMA. We
		
09:19:59 --> 09:20:00
			believe that
		
09:20:00 --> 09:20:03
			At that our physical body will be
reconstructed. The mortality light
		
09:20:03 --> 09:20:09
			actually says that our body is not
restored. The ruler is taken from
		
09:20:09 --> 09:20:12
			our body and that's the judgment.
This is a deviant.
		
09:20:13 --> 09:20:17
			This is what the new this is what
the political philosopher Robbie
		
09:20:18 --> 09:20:22
			Cena said as well and this is
considered a deviant position with
		
09:20:22 --> 09:20:22
			the market
		
09:20:25 --> 09:20:28
			and then there's a third type of
resurrection which is called Jonas
		
09:20:28 --> 09:20:28
			resurrection
		
09:20:30 --> 09:20:31
			and it's not really a resurrection
		
09:20:32 --> 09:20:36
			it means that you believe someone
to have died and then you see them
		
09:20:36 --> 09:20:40
			later thinking that they have died
and resurrected but in reality
		
09:20:40 --> 09:20:42
			they had never died in the first
place
		
09:20:43 --> 09:20:47
			well we have a Jesus is a Jonas
resurrection what we have with
		
09:20:47 --> 09:20:49
			Lazarus is a somatic
		
09:20:50 --> 09:20:54
			what we have with everyone on the
day of judgment and that pneumatic
		
09:21:01 --> 09:21:04
			chronic diseases Exactly, exactly
that
		
09:21:12 --> 09:21:15
			the dominant opinion is that he
was never killed
		
09:21:18 --> 09:21:18
			Jonas
		
09:21:19 --> 09:21:23
			so this is how we explain why did
a Christian will ask him was so
		
09:21:23 --> 09:21:27
			how do you explain Jesus appearing
alive to so many people after the
		
09:21:27 --> 09:21:32
			crucifixion? He never died. It's
very simple. All comes razor right
		
09:21:32 --> 09:21:35
			here to welcome the razor since
this is as simple as answering
		
09:21:35 --> 09:21:39
			these quick replies to say as a
man God, you vicariously die
		
09:21:39 --> 09:21:42
			Pearson, Intuit himself, and then
he raised himself in the debt and
		
09:21:42 --> 09:21:47
			refunding Okay, that's possible.
But why do you scoff at that
		
09:21:47 --> 09:21:51
			literally says it was crucified in
the first place. When you believe
		
09:21:51 --> 09:21:52
			that a man got
		
09:21:53 --> 09:21:56
			back many of those theories was on
hand. And the first thing
		
09:21:58 --> 09:22:02
			you can believe that it was badly
contrived, and it's full of
		
09:22:02 --> 09:22:03
			internal contradictions.
		
09:22:07 --> 09:22:12
			can actually you can actually get
a Christian paradox here. You can
		
09:22:12 --> 09:22:16
			ask him, how would Jesus his body
live directly? How was
		
09:22:17 --> 09:22:21
			he said he was resurrected at a
spiritual body. But that's what
		
09:22:21 --> 09:22:24
			the disciples thought they can
teach to disprove them. So you
		
09:22:24 --> 09:22:26
			have a physical body, so you can
kill them.
		
09:22:28 --> 09:22:29
			So yes.
		
09:22:31 --> 09:22:31
			How do
		
09:22:41 --> 09:22:46
			you kill them again, then Paul is
wrong again. All the drum. Now
		
09:22:46 --> 09:22:48
			let's get rid of First
Corinthians. Paul made a mistake.
		
09:22:49 --> 09:22:52
			Are they going to get rid of
Paul's? If they're part of
		
09:22:52 --> 09:22:55
			different Catholic, Eastern
Orthodox? Well, this
		
09:22:57 --> 09:23:00
			is called the right 14 of the 27
books
		
09:23:01 --> 09:23:05
			of the New Testament. Everything
besides the the candlestick
		
09:23:05 --> 09:23:08
			gospels, that's an hour. So
there's four gospels, the book of
		
09:23:08 --> 09:23:09
			X.
		
09:23:10 --> 09:23:16
			X, which is that there's 14
letters of Paul, and he writes the
		
09:23:16 --> 09:23:18
			different Christian communities
that he founded
		
09:23:19 --> 09:23:20
			14 For FY
		
09:23:21 --> 09:23:21
			19.
		
09:23:23 --> 09:23:25
			And that is a book of Revelation
that the average of Apocalypse
		
09:23:25 --> 09:23:26
			that we want the
		
09:23:27 --> 09:23:31
			John of Patmos, a different John
on an island. Another seven
		
09:23:31 --> 09:23:38
			epistles written by Peter and
John, James and Jude, John, these
		
09:23:38 --> 09:23:40
			are all different than these are
all synonymous. Peter didn't write
		
09:23:40 --> 09:23:41
			these James in a write
		
09:23:43 --> 09:23:47
			up or No, that's a big claim. But
no, it's all because that book was
		
09:23:47 --> 09:23:53
			like First Peter was written 125.
So Peters on 25 years old. Okay.
		
09:23:57 --> 09:24:00
			Traditionally, Christians believe
that but no real scholar, no
		
09:24:00 --> 09:24:03
			credible seller believes an
ampersand he used to be
		
09:24:04 --> 09:24:09
			not that. That's 40 years old in
Galilee, you're dead. 40 years
		
09:24:09 --> 09:24:12
			old. 30 years old, your
grandfather. So like Neil Martin,
		
09:24:12 --> 09:24:15
			right, who's a Trinitarian
Christian. They asked him Why are
		
09:24:15 --> 09:24:20
			you Christian? Because he totally
negates all of these Christian
		
09:24:20 --> 09:24:23
			theology. What does he say in the
miracle? I just believe?
		
09:24:24 --> 09:24:27
			I couldn't believe it. I can't I
don't know why. I didn't believe
		
09:24:27 --> 09:24:28
			it. I consider it a gift from God.
		
09:24:29 --> 09:24:30
			But I can't give you any evidence.
		
09:24:34 --> 09:24:34
			So Luke,
		
09:24:35 --> 09:24:36
			as I
		
09:24:37 --> 09:24:39
			was walking in Luke,
		
09:24:42 --> 09:24:47
			and Luke, what how does he ascend?
And Bethany, Bethany is a few
		
09:24:47 --> 09:24:50
			miles in Jerusalem. He never go to
the gallery. So it's seven miles,
		
09:24:51 --> 09:24:51
			and then
		
09:24:53 --> 09:24:57
			your mouth, your mouth seven miles
in Jerusalem. He walks in the art
		
09:24:57 --> 09:25:00
			distance to the site I don't
recommend. I don't recommend
		
09:25:00 --> 09:25:02
			Then he breaks the bread and they
recognize and by the way you break
		
09:25:02 --> 09:25:06
			bread, there's a certain ways to
break the bread. But these are
		
09:25:06 --> 09:25:06
			those guys.
		
09:25:07 --> 09:25:11
			And then he leaves, right. And
then later he comes and says,
		
09:25:11 --> 09:25:14
			Follow me, he takes the Bethany,
and then he has sent from Bethany
		
09:25:14 --> 09:25:15
			never go to Galilee.
		
09:25:16 --> 09:25:18
			So he's just never seen again.
		
09:25:20 --> 09:25:21
			Paul claims however,
		
09:25:23 --> 09:25:26
			I will read about Paul, in the
book of Revelation, that three
		
09:25:26 --> 09:25:29
			years later, he appeared to Paul
		
09:25:33 --> 09:25:33
			at a pneumatic button.
		
09:25:35 --> 09:25:38
			And what he tells Paul is very
interesting. And then who is Paul,
		
09:25:38 --> 09:25:42
			what is his relationship with the
true disciples? It's very bad,
		
09:25:43 --> 09:25:44
			very bad relationship.
		
09:25:46 --> 09:25:49
			There are writings outside the New
Testament that very clearly called
		
09:25:49 --> 09:25:54
			Paul's an apostate enemy of the
apostles. This is someone who
		
09:25:54 --> 09:25:57
			tried to destroy the early
Christians. And I'm using
		
09:25:57 --> 09:26:00
			Christian, loosely, the early
movement early Jesus
		
09:26:01 --> 09:26:06
			tried to destroy it by killing, it
didn't work. So I decided the CIA
		
09:26:06 --> 09:26:06
			agent,
		
09:26:07 --> 09:26:11
			infiltrate the group. And so
corruption and landed a watch
		
09:26:20 --> 09:26:22
			the second coming of these I don't
		
09:26:28 --> 09:26:30
			know, the Second Coming is
actually
		
09:26:31 --> 09:26:35
			there's not evidence for February
talked about, nobody picks this
		
09:26:35 --> 09:26:36
			up. Nobody
		
09:26:38 --> 09:26:42
			talks about the Son of man to come
in the future. No, historians
		
09:26:42 --> 09:26:44
			actually put more weight on those
verses, because they kind of
		
09:26:44 --> 09:26:45
			against the grain.
		
09:26:46 --> 09:26:49
			They swim against the tide of what
early Christians wanted to say
		
09:26:49 --> 09:26:49
			about
		
09:26:52 --> 09:26:55
			the accurate that Jesus actually
predicts someone to come in the
		
09:26:55 --> 09:26:59
			future. When he called the boxing
match, we destroy idolatry, and
		
09:26:59 --> 09:27:01
			universalizing, the kingdom of God
on earth.
		
09:27:04 --> 09:27:07
			And he mentioned that over and
over and over again, in all the
		
09:27:07 --> 09:27:07
			Gospels,
		
09:27:09 --> 09:27:13
			the apocalyptic Son of man, and
Daniel chapter seven, it says, a
		
09:27:13 --> 09:27:18
			Son of Man will come to the ascent
unto thee I keep your mate Yeah, I
		
09:27:18 --> 09:27:22
			think for God, and then he'll be
given Dean. This is the word use
		
09:27:22 --> 09:27:22
			of Aramaic.
		
09:27:23 --> 09:27:26
			And then he will come back to
Earth and you'll destroy the
		
09:27:26 --> 09:27:27
			idolatrous Kingdom
		
09:27:31 --> 09:27:31
			probably
		
09:27:33 --> 09:27:36
			Isn't that odd to come to the, for
the given theme, right, the
		
09:27:36 --> 09:27:38
			essential prebooking. To be
honest, the
		
09:27:39 --> 09:27:40
			essence of the
		
09:27:41 --> 09:27:43
			the thought was, was given
		
09:27:44 --> 09:27:44
			the honest
		
09:27:46 --> 09:27:49
			willow tree, and then when he came
back,
		
09:27:50 --> 09:27:54
			because the Medina and these
empires Greco Roman Empire, the
		
09:27:54 --> 09:27:55
			Persian and these all fall.
		
09:27:56 --> 09:28:00
			This is the process of the the
apocalyptic man that he's added
		
09:28:00 --> 09:28:01
			some prophesizing
		
09:28:03 --> 09:28:04
			this is all over the golf game.
		
09:28:06 --> 09:28:10
			Go to Blue letter bible.org and
put in some events into the
		
09:28:10 --> 09:28:15
			database and just read what it
says. Blue letter bible.org is
		
09:28:15 --> 09:28:16
			important. In this
		
09:28:17 --> 09:28:21
			kind of setup, man can either mean
simply a profit,
		
09:28:22 --> 09:28:27
			okay, but easy fuel in his book,
he refers to himself as a son of
		
09:28:27 --> 09:28:31
			man, many, many times. It just
means profit, but the son of men
		
09:28:31 --> 09:28:34
			that Jesus is talking about the
cover of the future. This is the
		
09:28:34 --> 09:28:37
			Son of Man of the book of Daniel
seven.
		
09:28:38 --> 09:28:40
			The book of Daniel is also in
Apocalypse.
		
09:28:41 --> 09:28:42
			Daniel has a vision
		
09:28:44 --> 09:28:48
			of the future of someone called
the Son of Man, and it's different
		
09:28:48 --> 09:28:54
			in the original language is Eagle
son of medical Ben Adam, then Adam
		
09:28:54 --> 09:28:59
			is going to profit. But he bought
Ken Nash bought in Nash, even
		
09:28:59 --> 09:29:04
			doing that, the son of humanity,
which could mean that this person
		
09:29:04 --> 09:29:05
			is a universal prophet,
		
09:29:06 --> 09:29:08
			but in asking the son of humanity
		
09:29:10 --> 09:29:14
			this son of man is very different
than Ezekiel says, Man, this son
		
09:29:14 --> 09:29:18
			of man is exceedingly powerful on
the earth extends on to God. He
		
09:29:18 --> 09:29:21
			descends he destroys idolatry all
over the earth.
		
09:29:22 --> 09:29:23
			Okay.
		
09:29:25 --> 09:29:28
			Jesus actually said somewhere in
the gospels I have to get to the
		
09:29:30 --> 09:29:34
			the citation. He says just as
lightning coming out of the east
		
09:29:34 --> 09:29:37
			and China's unto the West, so
shall the coming of the Son of Man
		
09:29:37 --> 09:29:38
			becomes like lightning.
		
09:29:40 --> 09:29:43
			For them, they come to the temple.
		
09:29:46 --> 09:29:50
			So he's on the block, which is
from the roof block, lightning
		
09:29:51 --> 09:29:52
			suddenly to this couple
		
09:29:54 --> 09:29:55
			just released
		
09:29:57 --> 09:29:57
			this
		
09:29:59 --> 09:29:59
			morning
		
09:30:00 --> 09:30:00
			The Bible
		
09:30:04 --> 09:30:05
			the Bible
		
09:30:09 --> 09:30:11
			would have been in the New
Testament but the New Testament in
		
09:30:11 --> 09:30:13
			Greek so it's not an unacceptable
		
09:30:20 --> 09:30:24
			problem here's the language. Nice
stuff did not say Greek. It's now
		
09:30:24 --> 09:30:28
			there isn't John 16 seven he talks
about something called correctly
		
09:30:31 --> 09:30:32
			apparently
		
09:30:34 --> 09:30:36
			mentioned a few times in the
Gospel of John
		
09:30:42 --> 09:30:45
			this is the word is great Tata is
a preposition which aims to be
		
09:30:45 --> 09:30:50
			next to and Plato's system cafe or
which means to call that's what
		
09:30:50 --> 09:30:53
			the English were called come from
Kaneohe. So this is someone you
		
09:30:53 --> 09:30:57
			call the next to you when you're
in trouble. So like your advocate,
		
09:30:57 --> 09:31:01
			your counselor, your lawyer, you
can translate as a lawyer. You're
		
09:31:01 --> 09:31:02
			intercessor
		
09:31:03 --> 09:31:05
			so this is definitely an article
which means that this is a title
		
09:31:05 --> 09:31:08
			it's not going to name we don't
know the name of the parakeet that
		
09:31:08 --> 09:31:13
			he thought about any money from
after him humanity all true and
		
09:31:13 --> 09:31:17
			he's probably calling him therapy
because this is his Muhammad the
		
09:31:17 --> 09:31:18
			afterlife
		
09:31:19 --> 09:31:21
			the prophecy sort of name on the
Day of Judgment in
		
09:31:24 --> 09:31:25
			this world
		
09:31:27 --> 09:31:31
			but the adjustment he's officially
decided that we're going to have
		
09:31:35 --> 09:31:35
			to make sure that
		
09:31:37 --> 09:31:38
			he's apparently
		
09:31:40 --> 09:31:42
			that's the best we could do with
that but in the New Testament
		
09:31:43 --> 09:31:46
			again the call of the customer New
Testament is that it's a dream to
		
09:31:46 --> 09:31:46
			Syria
		
09:31:50 --> 09:31:52
			that's in the Old Testament that's
		
09:31:53 --> 09:31:57
			the name of the policy as Mohammed
appears in
		
09:31:59 --> 09:31:59
			the Song of Songs
		
09:32:01 --> 09:32:02
			516
		
09:32:05 --> 09:32:09
			Echo as his name is a description
given in there we'll talk about
		
09:32:09 --> 09:32:09
			that
		
09:32:34 --> 09:32:37
			so then what are the what are the
sources of Luke's Gospel there's
		
09:32:37 --> 09:32:39
			three sources of principal sources
		
09:32:41 --> 09:32:41
			you
		
09:32:46 --> 09:32:49
			mark we have two law
		
09:32:59 --> 09:33:01
			unlawful
		
09:33:35 --> 09:33:40
			I said the one off
		
09:33:58 --> 09:33:58
			the one
		
09:34:01 --> 09:34:03
			mother
		
09:34:17 --> 09:34:17
			the one
		
09:34:21 --> 09:34:22
			mother
		
09:34:38 --> 09:34:44
			all the whole
		
09:34:52 --> 09:34:57
			All right so,
		
09:35:08 --> 09:35:10
			All
		
09:35:12 --> 09:35:13
			follow
		
09:35:24 --> 09:35:26
			all
		
09:35:28 --> 09:35:29
			follow
		
09:35:45 --> 09:35:45
			day
		
09:35:56 --> 09:35:57
			you
		
09:36:18 --> 09:36:23
			Yes, you can say Mark, what is the
source of art it is Hellenistic to
		
09:36:23 --> 09:36:26
			Hellenistic, or you can say, Paul
I
		
09:36:28 --> 09:36:29
			oral
		
09:36:38 --> 09:36:42
			all population oral tradition, we
would have moved word of mouth
		
09:36:42 --> 09:36:46
			yet. So this comes from the
congregation that were founded but
		
09:36:46 --> 09:36:51
			all around the Mediterranean. Mark
was highly influenced by calling
		
09:36:51 --> 09:36:55
			dogmatism. That's my cue is so
important because he was written
		
09:36:55 --> 09:36:58
			either concurrently or before
Paul's letters. I sent him a
		
09:36:58 --> 09:37:01
			Passion narrative and all that.
What does that mean is a
		
09:37:01 --> 09:37:04
			passionate narrative and to That
means whatever Luke and Matthew
		
09:37:04 --> 09:37:07
			mentioned about the death of
Jesus, they either took for Mark,
		
09:37:07 --> 09:37:08
			or on their own special sauce
		
09:37:10 --> 09:37:11
			is nowhere in queue.
		
09:37:13 --> 09:37:17
			Luke in material here is really
interesting. We met with John
		
09:37:23 --> 09:37:27
			So here, Luke primarily chapter
nine through 19, facade, the
		
09:37:27 --> 09:37:30
			travel narrative. And I think some
of those beautiful teaching of the
		
09:37:30 --> 09:37:34
			findings is preserved in this
travel narrative. And it really is
		
09:37:36 --> 09:37:39
			indicative of Luke's Christology
as far as his rejection of Jesus.
		
09:37:40 --> 09:37:41
			Which book nine
		
09:37:42 --> 09:37:45
			chapters nine through 19 a booth.
Why is it called the travel
		
09:37:45 --> 09:37:49
			America because this is actually
what Jesus is saying, while
		
09:37:49 --> 09:37:51
			they're walking the gallery.
		
09:37:53 --> 09:37:55
			This is what he's teaching, while
walking.
		
09:37:58 --> 09:38:00
			But one of the things he mentioned
is the Good Samaritan.
		
09:38:02 --> 09:38:03
			Have you heard of this?
		
09:38:04 --> 09:38:05
			Like if you
		
09:38:07 --> 09:38:08
			if you're on the call,
		
09:38:10 --> 09:38:13
			inherit the bridge and you pay for
someone behind you so that
		
09:38:13 --> 09:38:14
			Americans
		
09:38:16 --> 09:38:17
			so this is a parable.
		
09:38:18 --> 09:38:22
			In Luke chapter 10, curricularly,
in Luke chapter 10. So this is
		
09:38:22 --> 09:38:25
			part of a travel narrative. What
is the point of the Good
		
09:38:25 --> 09:38:28
			Samaritan? The point of Good
Samaritan is to show the
		
09:38:28 --> 09:38:31
			universality of the message of
ethos about that there's a
		
09:38:31 --> 09:38:35
			cosmopolitan aspect to it. So what
happens and that is going from
		
09:38:35 --> 09:38:39
			Jerusalem to Jericho seem to fall
upon and they strip and make it
		
09:38:39 --> 09:38:41
			take everything and they leave
them on the side of the road at
		
09:38:41 --> 09:38:45
			night. And then they leave it to
them and crosses the street.
		
09:38:46 --> 09:38:48
			And then a preseason with also
Levi's
		
09:38:49 --> 09:38:54
			and crosses the street, and then a
Samaritan, why it's American, so
		
09:38:54 --> 09:38:56
			scandalous, for Jesus.
		
09:38:59 --> 09:39:03
			The Jews at the time of Jesus
considered us Americans to be sort
		
09:39:03 --> 09:39:07
			of a pseudo hat, but breeds that
are not really Jewish, or
		
09:39:07 --> 09:39:08
			imposters.
		
09:39:09 --> 09:39:12
			So when the Jews returned from
Babylon and five victims before
		
09:39:12 --> 09:39:16
			the Common Era, the Jews that were
not taken into captivity, they had
		
09:39:16 --> 09:39:20
			interbred with some of the pagans.
And the fruits of their
		
09:39:20 --> 09:39:24
			interbreeding are called the
Samaritan. And they actually had
		
09:39:24 --> 09:39:27
			their own version of the Torah.
And they rejected the prophets and
		
09:39:27 --> 09:39:31
			the writing. And they have their
own sacred mountain called Mount
		
09:39:31 --> 09:39:36
			Carmel. So they were seen as
inherited. Right? The Jesus has
		
09:39:36 --> 09:39:42
			now given you a parable of a Good
Samaritan. So when the disciples
		
09:39:42 --> 09:39:43
			initially that's what they're
talking
		
09:39:44 --> 09:39:45
			about.
		
09:39:58 --> 09:40:00
			They shouldn't have direct reports
with some people.
		
09:40:00 --> 09:40:00
			hotter.
		
09:40:02 --> 09:40:06
			It's dangerous for a lay Muslim to
go to a hadith and derive legal
		
09:40:06 --> 09:40:08
			rulings for themselves, you can
have in your house or bought up.
		
09:40:08 --> 09:40:13
			But don't use that to make, you
know, to derive time for yourself
		
09:40:13 --> 09:40:17
			for dangerous, that might be 40 to
50 on one issue, and some of them
		
09:40:18 --> 09:40:24
			contradict the other, some of them
might abrogate the other one. So
		
09:40:24 --> 09:40:26
			when it comes to Hadith, we have
to be very, very careful. So this
		
09:40:26 --> 09:40:32
			hadith calm is very commonly
attacked. So one of my teachers
		
09:40:32 --> 09:40:34
			from overseas, have you any God,
when he was asked about this
		
09:40:34 --> 09:40:38
			hadith, I've been ordered to fight
the people. He said, Well, you
		
09:40:38 --> 09:40:41
			have to learn Arabic, because the
prophets that nobody said them, he
		
09:40:41 --> 09:40:45
			uses a third verbal form, which is
content, a new car to have
		
09:40:47 --> 09:40:52
			moved to Madrid okatie lenez, who
got is different than to move to
		
09:40:52 --> 09:40:56
			an act to learn maths. So we have
to learn Arabic, and I highly,
		
09:40:56 --> 09:40:59
			highly encourage people. We just
started Arabic class on Tuesday
		
09:40:59 --> 09:41:02
			nights, if you're interested. We
just had one class and it was
		
09:41:02 --> 09:41:05
			really introduction. So we're
interested here at 630 on Tuesday,
		
09:41:06 --> 09:41:11
			Intro to Arabic 630, right here on
Tuesday nights. That was my plan
		
09:41:11 --> 09:41:11
			for my Arabic.
		
09:41:13 --> 09:41:16
			But the first level of Tafseer to
Quran and Hadith is looking at
		
09:41:16 --> 09:41:19
			Arabic. And the third form is
what?
		
09:41:20 --> 09:41:21
			What's the
		
09:41:22 --> 09:41:24
			what's the wisdom of the third
form?
		
09:41:28 --> 09:41:30
			What's the difference between
father and father?
		
09:41:38 --> 09:41:43
			Coleman as you see, associated
form, right? So it's two sides
		
09:41:43 --> 09:41:48
			engaging in something, right? Like
the word for
		
09:41:49 --> 09:41:53
			murder is cottoned on. That's the
first form. But the tab, the third
		
09:41:53 --> 09:41:57
			floor must have been a battle
between two sides. Right. So the
		
09:41:57 --> 09:42:01
			prophets, they set it up, is
basically saying according to the
		
09:42:01 --> 09:42:03
			hectic thing that have been
ordered to defend the community.
		
09:42:04 --> 09:42:08
			Right. And there's nothing wrong
with self defense. Now above and
		
09:42:08 --> 09:42:08
			beyond that.
		
09:42:09 --> 09:42:13
			Will Mitchell and okatie lead NASA
and NASA there's a definite
		
09:42:13 --> 09:42:18
			article here. Right? It is like
mid to mid to end Ducati that NASA
		
09:42:18 --> 09:42:21
			or something like that. It's
definite. So the article
		
09:42:23 --> 09:42:30
			is Alif Lam. Right? So there's two
out east of mass add nests. What
		
09:42:30 --> 09:42:31
			is the definite article mean in
Arabic?
		
09:42:33 --> 09:42:39
			It could mean all of humanity
specific, right? I've been ordered
		
09:42:39 --> 09:42:44
			to find all of humanity. But no
one takes it like that. Except
		
09:42:44 --> 09:42:46
			less than 1% of 1% of Americans.
		
09:42:47 --> 09:42:52
			That that's dominant opinion is
that it's tough seas. It's
		
09:42:52 --> 09:42:55
			specific. It's more again, a group
of people that's already known at
		
09:42:55 --> 09:42:56
			the time.
		
09:42:57 --> 09:43:01
			Interestingly, this hadith in
Maasai says we'll move to add
		
09:43:01 --> 09:43:03
			okatie, land machinery cane,
		
09:43:04 --> 09:43:08
			you see, and that has been
replaced by an Bucha became, what
		
09:43:08 --> 09:43:12
			is the context of the Hadith, even
Hajra, s Fulani, and half and even
		
09:43:12 --> 09:43:17
			Hajra was memorize over 100,000
Hadith says this statement was
		
09:43:17 --> 09:43:21
			made by the prophets I said them
during the Battle of thunder, and
		
09:43:21 --> 09:43:23
			only applies to the motion again
for attacking.
		
09:43:26 --> 09:43:30
			So the meaning greatly changes
when you know the Seop when he
		
09:43:30 --> 09:43:35
			knows the context of the Hadith.
So again, to some of these issues
		
09:43:35 --> 09:43:35
			as well.
		
09:43:36 --> 09:43:41
			Biblical criticism, establishing
the actual text of the New
		
09:43:41 --> 09:43:48
			Testament. What was written money,
autograph, author, autograph means
		
09:43:48 --> 09:43:49
			the original author.
		
09:43:50 --> 09:43:54
			Right? We have the Gospel of John,
for example, which is the fourth
		
09:43:54 --> 09:43:57
			gospel talking about John's
gospel, very interesting. Gnostic
		
09:43:57 --> 09:44:02
			gospel. I would consider the
Gnostic gospel, the gospel about
		
09:44:02 --> 09:44:04
			Malita. Besides that,
		
09:44:06 --> 09:44:11
			you know, there's, there's things
written in John's gospel, that
		
09:44:12 --> 09:44:17
			many scholars don't believe our
authentic at all, ever. Maybe
		
09:44:17 --> 09:44:20
			you've seen some Jesus movies in
the past. But almost every Jesus
		
09:44:20 --> 09:44:24
			movie has the same. There's a
woman who was caught in adultery.
		
09:44:25 --> 09:44:29
			And she'd been chased by a bunch
of bearded men with food
		
09:44:31 --> 09:44:34
			and their thrones stones at her.
She's running, she's running, oh,
		
09:44:34 --> 09:44:36
			she sees Jesus. She falls down at
his feet.
		
09:44:38 --> 09:44:41
			And then, Jesus, he gets down on
the ground and says, he writes
		
09:44:41 --> 09:44:42
			something in the sand.
		
09:44:44 --> 09:44:48
			That nobody knows what he wrote.
It doesn't say. But then he stands
		
09:44:48 --> 09:44:53
			up and he says, Whoever is without
sin, cast the first stone. Right?
		
09:44:53 --> 09:44:56
			You've heard this before, in
almost every Jesus movie. What is
		
09:44:56 --> 09:45:00
			the implication of that statement?
The implication here is very
		
09:45:00 --> 09:45:00
			Paul line,
		
09:45:02 --> 09:45:09
			Paul line means inspired by Paul's
gospel. Paul, is someone
		
09:45:09 --> 09:45:12
			extraordinary that we're going to
learn about really amazing human
		
09:45:12 --> 09:45:12
			being
		
09:45:13 --> 09:45:17
			really, really amazing. Probably a
big shape AKA,
		
09:45:18 --> 09:45:24
			really, the power of one person
epitomizes that someone who has
		
09:45:24 --> 09:45:27
			high him up for Boston can do a
lot of damage.
		
09:45:28 --> 09:45:33
			Right? So Paul's all idea is NT
Knowmia. Never heard this term.
		
09:45:34 --> 09:45:40
			And you know me and anti no most
of this is a Greek word no most
		
09:45:40 --> 09:45:45
			Naboo some Arabic, which means
Shut up. Anti Sharia is against
		
09:45:45 --> 09:45:48
			the shutdown. There's no shutting
up. Because as Paul stands,
		
09:45:50 --> 09:45:53
			you can eat what you want. You can
drink whatever you want. Nothing's
		
09:45:53 --> 09:45:56
			compulsory upon you. It's a good
idea to follow the 10
		
09:45:56 --> 09:45:59
			commandments. There's nothing
compelling you to do. You have a
		
09:45:59 --> 09:46:03
			guarantee of paradise. When you
have a guarantee of paradise.
		
09:46:03 --> 09:46:06
			Muslims have a guarantee of
paradise. And Muslim, not a
		
09:46:06 --> 09:46:07
			specific Muslim.
		
09:46:08 --> 09:46:12
			Right? The Prophet says that men
men are Pilar la de la la la, la
		
09:46:12 --> 09:46:21
			la. Is sit in Dhaka Jana, whoever
says La la la la la with sincerity
		
09:46:21 --> 09:46:24
			will enter Paradise, a Muslim, as
I say,
		
09:46:25 --> 09:46:29
			I live in San Ramon. So yeah, who
are either illallah wa who are
		
09:46:29 --> 09:46:34
			your full agenda? I don't have a
personal guarantee. My name is not
		
09:46:34 --> 09:46:34
			in the head.
		
09:46:35 --> 09:46:40
			In other words, your name is on
it. But in Muslim who falls under
		
09:46:40 --> 09:46:43
			that category, we'll get agenda in
trouble. But the Christian
		
09:46:43 --> 09:46:44
			believes
		
09:46:45 --> 09:46:48
			the vast majority of Christians
believe they're inspired by Paul,
		
09:46:48 --> 09:46:51
			that they have a guaranteed
		
09:46:52 --> 09:46:56
			agenda, which of course leads to
irresponsible action. Anyway, this
		
09:46:56 --> 09:47:01
			story, right? Whoever's with sin
cast the first stone. Every single
		
09:47:01 --> 09:47:05
			scholar of the New Testament says
this story is a fabrication. It
		
09:47:05 --> 09:47:06
			never happened.
		
09:47:07 --> 09:47:08
			It never happened.
		
09:47:11 --> 09:47:16
			It's called the Peric of a product
compete. adulterer, I will learn
		
09:47:16 --> 09:47:20
			about the Gospel of John. But it
was added much later.
		
09:47:22 --> 09:47:24
			And if you look at critical
editions of the Greek New
		
09:47:24 --> 09:47:29
			Testament, right, this is the
actual New Testament. This here
		
09:47:30 --> 09:47:35
			is what they feed to the laity.
This is the New King James
		
09:47:35 --> 09:47:39
			Version, right? This is very
different than this. This is
		
09:47:39 --> 09:47:42
			cutting edge scholarship, it keeps
getting updated. Because I keep
		
09:47:42 --> 09:47:48
			finding new manuscripts. This
happens every year. There's 27
		
09:47:48 --> 09:47:52
			editions of the Nestle aland,
critical Greek edition 27
		
09:47:52 --> 09:47:55
			editions, because they keep
finding new manuscripts. And they
		
09:47:55 --> 09:47:59
			keep changing their mind. They
actually give a letter grade
		
09:47:59 --> 09:48:01
			changes that they make.
		
09:48:03 --> 09:48:06
			So the Greek New Testament, the
original New Testament, were the
		
09:48:06 --> 09:48:10
			language of New Testaments is an
eclectic text. The others means
		
09:48:10 --> 09:48:15
			eclectic means Yeah, it means that
it's
		
09:48:17 --> 09:48:22
			a amalgamation of several 1000
different manuscripts that are
		
09:48:22 --> 09:48:24
			brought under one text.
		
09:48:25 --> 09:48:28
			Because textual critics of the New
Testament, they have to make a
		
09:48:28 --> 09:48:32
			decision, when they find 100
different versions of the same
		
09:48:32 --> 09:48:37
			stories, which one is the most
authentic? They pick that and then
		
09:48:37 --> 09:48:40
			they read another story. And
there's two versions of it, which
		
09:48:40 --> 09:48:43
			one of these is the most
authentic? So they they extract
		
09:48:43 --> 09:48:46
			that story. So this is supposed to
be the most authentic of them.
		
09:48:49 --> 09:48:49
			And if you read
		
09:48:51 --> 09:48:52
			John chapter eight
		
09:48:56 --> 09:48:59
			where that story is supposed to
be, it's in double brackets.
		
09:49:01 --> 09:49:06
			There, but it's a double bracket.
And if you read the introduction,
		
09:49:06 --> 09:49:08
			what do the double brackets
actually mean?
		
09:49:10 --> 09:49:13
			It says brackets enclosed
passages, which are regarded by
		
09:49:13 --> 09:49:17
			the editors as later additions to
the text, which are quite
		
09:49:17 --> 09:49:22
			evidence, but which are of evident
Antiquities and importance you're
		
09:49:22 --> 09:49:25
			really trying to say is, this is
what people believe, and it's
		
09:49:26 --> 09:49:26
			popular.
		
09:49:27 --> 09:49:30
			So we're gonna go in and conclude
the story. But to let you know
		
09:49:30 --> 09:49:33
			that we don't really believe this
authentic, we're going to put it
		
09:49:33 --> 09:49:33
			in practice.
		
09:49:34 --> 09:49:38
			But it really shouldn't be there.
You find hundreds of examples.
		
09:49:40 --> 09:49:41
			Some are extremely interesting.
		
09:49:46 --> 09:49:47
			Maybe we'll see one related.
		
09:49:50 --> 09:49:52
			We're also going to be looking at
		
09:49:53 --> 09:49:57
			and Allahu Alem prophecies of the
Prophet sallallahu translated as
		
09:49:58 --> 09:49:59
			big, wide eyed
		
09:50:00 --> 09:50:05
			The maidens of paradise, right? He
says if you put the dots in
		
09:50:05 --> 09:50:09
			different places, and they're shot
Manji actually mentioned this in
		
09:50:09 --> 09:50:12
			an interview, right? And she said,
It's actually from a hadith, but
		
09:50:12 --> 09:50:15
			it's actually a Koran. And then
she called it the Koran and said
		
09:50:15 --> 09:50:19
			it's a hadith. So these are, these
are people that are speaking for
		
09:50:19 --> 09:50:20
			us. Anyway.
		
09:50:22 --> 09:50:25
			So this guy, Luxembourg is that if
you put if you change the dots
		
09:50:25 --> 09:50:28
			around, of course, there's no
manuscript of the Quran that has
		
09:50:28 --> 09:50:31
			these dots that are changed. This
is just conjecture. But he says,
		
09:50:31 --> 09:50:34
			you change the dots around, it
says big grapes.
		
09:50:36 --> 09:50:40
			Right? And this is the meaning
that Muslims have, they don't know
		
09:50:40 --> 09:50:43
			what they're talking about. Right?
So I said, Well, it'd be looking
		
09:50:43 --> 09:50:47
			at. So I looked at a few places in
the Quran where that phrase
		
09:50:47 --> 09:50:51
			occurs. And then one place it
says, was that which not only was
		
09:50:51 --> 09:50:54
			Zenwatch novel, we hold a name.
		
09:50:56 --> 09:51:01
			So we're going to marry them. The
people of paradise to big grapes.
		
09:51:03 --> 09:51:06
			Beautiful. This is a pseudo
scholarship, but people are doing
		
09:51:07 --> 09:51:11
			attacking hottie so also a major
part of this class deals with
		
09:51:11 --> 09:51:16
			FAQs, you know, big you know, type
of issues that we get
		
09:51:17 --> 09:51:21
			what happened to Eastside they set
up if he wasn't crucified? Why
		
09:51:21 --> 09:51:24
			don't you believe these are they
sit on his God when He says in
		
09:51:24 --> 09:51:29
			Johnny 58? He says, putting up but
I'm giving us that angle and me
		
09:51:29 --> 09:51:34
			before Abraham was I AM. He's
claiming to have pre eternality
		
09:51:38 --> 09:51:42
			Why don't you believe that he's
got Why did the promises have so
		
09:51:42 --> 09:51:45
			many wives? Why did he fight the
battles?
		
09:51:47 --> 09:51:52
			So the Quran is difficult for them
to attack. Right? It's difficult.
		
09:51:52 --> 09:51:55
			So they spend most of their energy
on Hadith.
		
09:52:06 --> 09:52:07
			So they attack
		
09:52:09 --> 09:52:10
			that hadith.
		
09:52:11 --> 09:52:13
			And there's a few Hadith that they
attack.
		
09:52:14 --> 09:52:18
			I'll give you an example. There's
a hadith that's in Imam no is
		
09:52:18 --> 09:52:23
			really solid. I'm sorry about
that. But it's a go hottie Muslim
		
09:52:23 --> 09:52:26
			and there's different versions of
it, like intimidate the Saudi
		
09:52:27 --> 09:52:31
			witch the Prophet salallahu Salam
is committed to MSRT the NASA
		
09:52:31 --> 09:52:31
			hertiage
		
09:52:32 --> 09:52:35
			Allah and Muhammad Rasool Allah.
		
09:52:36 --> 09:52:42
			Oh, come up Allah. I have been
ordered to fight the people until
		
09:52:42 --> 09:52:46
			they witness in the oneness of
God, and that Mohamed Salah Lonnie
		
09:52:46 --> 09:52:49
			Center is a messenger of God.
Right.
		
09:52:50 --> 09:52:54
			So, Daniel Pipes has a commentary
on this hadith.
		
09:52:56 --> 09:53:00
			And he says, Look, Muslims believe
in unmitigated perpetual warfare
		
09:53:00 --> 09:53:04
			against unbelievers. And if
they're nice to you, it's Sofia,
		
09:53:04 --> 09:53:07
			they really want to kill you. Your
Muslim neighbor really wants to
		
09:53:07 --> 09:53:12
			kill you. The prophet is ordering
them he's been ordered to fight
		
09:53:12 --> 09:53:17
			the people. So in Hadith, we have
to look at CR.
		
09:53:21 --> 09:53:25
			See if means what context
		
09:53:26 --> 09:53:30
			context is very important. Every
verse of the Quran, as a context
		
09:53:30 --> 09:53:35
			is called as Baba nozel