Ali Ataie – An Introduction to Sciences of the Qur’an (Complete Series)

Ali Ataie
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The speakers discuss various topics related to the Bible, including its importance in modern spirituality, the transmission of information and the importance of practicing it in daily prayers, and the importance of historical contextualization. They also touch on cultural teachings and the importance of expanding exegalytic research, learning different cultures and translating language, and the use of different computer languages. The conversation also touches on the impact of gravity and the "naughty day" on the planet, as well as the "naughty day" and the "naughty day."

AI: Summary ©

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			Come to this class. This is a
class on the sciences of the
		
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			Quran. There's a text out there
called the original Koran
		
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			by a German scholar named Juan
Denford. I highly recommend
		
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			that you obtain a copy of this
text.
		
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			It's not required but highly,
highly recommended. If you don't
		
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			have it today, that's okay. So
		
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			the text that
		
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			the seminal text and in lumen
Quran, the sciences of the Quran,
		
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			the most famous text is by Imam
Juliana Dena so up
		
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			this text is called econ allocate
calm if you're over the Quran,
		
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			which is translated as the perfect
guide to the sciences of the
		
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			Quran. And it's been translated
Hamid, Al Gore and others. I think
		
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			it's in two or three volumes, but
it's quite robust, a little
		
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			difficult to follow. So what
Vaughn Denver does with this text,
		
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			we're gonna call on Is he really
tries to make a good abridgement
		
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			of that text. That's easy to
follow for students for
		
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			students at the big the beginners
level. So he's done a service for
		
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			us in that regard.
		
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			When we when we say Sciences of
the Koran, we're not talking about
		
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			life and geography and the Quran,
biology, these, these natural
		
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			sciences we're talking about the
word science.
		
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			You in Latin means a knowledge
knowledge is or different aspects
		
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			related to the Quran. So for
example, today we're talking about
		
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			the concept of why of Revelation.
		
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			Right? So it's important to
understand what is revelation?
		
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			What is the nature of why. And
then our next meeting we're going
		
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			to be talking about in sha Allah,
the compilation of the Quran. When
		
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			was it compiled?
		
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			How was it done? Who did it? What
are the early massage F or Coda
		
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			C's are manuscripts of the Koran.
		
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			And then we also talked about
things like survival in the zoo,
		
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			which is
		
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			basically the historical
contextualization of many of the
		
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			ayat of the Quran. So why was a
certain first revealed what is the
		
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			immediate cause of this is
		
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			establishing the zoo. And then we
talked about things like pneus, or
		
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			abrogation within the Quran. And
this is something that is
		
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			controversial, but most of the
earth I must say there are certain
		
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			verses in the Quran that cancel
other verses. Right? So talking
		
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			about that extent of that, and why
that's even in the Quran.
		
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			So today we're talking about why
		
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			and why he was feeling while hot
young.
		
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			linguistically, right. So the
words have definitions. Lofoten
		
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			and Phyllis Diller linguistically
and technically, so, why are you
		
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			one linguistically means to
signify something quickly to
		
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			signify something? Why. So, for
example, if I do this
		
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			I have signified something. What
am I? What am I signified?
		
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			Peace, good. So it's an immediate
signifier of a concept or a
		
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			meaning. Right? If I go, I guess,
anyone
		
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			hang loose, hang tight.
		
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			And that's
		
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			okay, or perfect, perfect,
perfect, or is a satanic symbol as
		
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			well? 666. Yeah, so you'll see
people that are in it's a real
		
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			thing. The Church of Satan is
headquartered out of San
		
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			Francisco. It's one of their hand
they there's another thing they
		
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			do, but it's like, it's a curse.
I'm not going to do it. But so
		
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			this is this is the linguistic
definition of wanting to do
		
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			something with your hands or your
body or with your eyes. That
		
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			signifies some sort of meaning
quickly. And this is how it's used
		
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			in Iran. If you look at sort of
money in chapter 19, verse 11, we
		
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			are told Father John, Oh, me, him
and me. Oh, ha elating him and set
		
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			the whole book rotten. Why Shia?
That second era set up when he was
		
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			given the Bushrod the good news of
yak yak.
		
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			He took a vow of silence, which is
something that they used to do in
		
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			the previous woman.
		
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			And when he came out of his
sanctuary for our heart lane and
		
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			he gestured to them somehow
		
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			signal signifying them or
commanding them to praise Allah
		
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			subhana wa Tada morning and
evening.
		
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			Right
		
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			now in the Quran,
		
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			I will have the verb I will ha
which is form for a causative form
		
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			also means to teach or inspire or
reveal. So it also kind of what to
		
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			Alice's
		
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			in Surah Nahata for 6816 and 68
Well how to book law nationally
		
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			and internationally energy
valuable you're taught that your
		
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			Lord inspired the bees. So ALLAH
SubhanA wa Tada is inspiring is
		
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			giving ye to animals to bees, to
build houses, in the mountains.
		
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			It also denotes satanic, or
demonic inspiration in the Quran,
		
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			the same verb our highs used. So
for example, you see like one is
		
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			symbolism everywhere in pop
culture.
		
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			You know, this isn't some, you
know, conspiracy, that all these
		
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			actors are involved in this is
probably satanic
		
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			inspiration of some sort. That's
why they want I it's so prevalent
		
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			in our pop culture. Of course, the
prophets have a lot he says, he
		
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			said that the Antichrist is out is
one eyed. Right. So the last point
		
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			I want to address is this is sort
of an homage sort of number six
		
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			121 In a nutshell, Dina, that you
are who
		
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			you are, who not either earlier in
your journey, that indeed the
		
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			demons
		
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			inspire their minions, to dispute
with you.
		
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			So same verb is used our ha You
		
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			will also kind of want to I also
		
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			will use this verb I will have in
the Quran, when inspiring non
		
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			prophetic people, non prophetic
human beings so people that aren't
		
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			prophets,
		
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			Allah Subhan Allah Allah says in
surah 2111 What is our hate who
		
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			Hilo Hawaii in?
		
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			That remember when I inspired the
disciples of SI Lisa,
		
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			Allah Subhan Allah to Allah gave
ye to the disciples a very sad
		
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			days. But these are nonprofits.
Why are they nonprofits? Because
		
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			the Prophet sallallahu Sallam says
in a hadith that was rigorously
		
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			authenticated Behati about any
sign a Saddam he said lays a baby
		
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			well, they know that
		
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			there is not between me and him a
prophet.
		
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			Right? The loss of kind of what's
out of uses this verb I'll have
		
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			a loss probably want to Allah says
		
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			about the mother of mu size. And
sort of toss us is number seven.
		
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			What are Hey not only Musa an oral
dairy and we inspired or we
		
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			revealed to the mother of Moses to
nurse him to nurse musante setup
		
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			so Allah subhana wa Tada says, Oh
Ha, to the mother of Musa and
		
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			she's called Google Musa the only
woman named in the Quran is
		
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			Matteotti set up, but according to
the tone out her name is Jehovah
		
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			read a lot
		
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			and there's an opinion that she's
actually a prophet. Right there's
		
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			a minority opinion but as an
opinion, Imam according to be even
		
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			hasm that there are female
prophets and she's
		
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			now technically
		
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			Phyllis Felicity LA.
		
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			What is watching
		
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			the URL I must say,
		
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			the technical definition of why is
Canavalia I want to
		
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			collab Allah at Bonez Zoo. So, the
sent down literally who sent down
		
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			speech of God, the speech of God
which has been sent down and on a
		
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			vegan mean NBR II,
		
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			upon a profit from his profits
upon a profit, the speech of God
		
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			which is sent down upon a profit,
this is the technical definition
		
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			of why it is a theological
definition of why,
		
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			however, they, they do make a
distinction
		
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			between y, y,
		
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			which is revelation given to
prophets, and E, hang on, there's
		
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			another word called E.
		
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			So I have Yeah, ha, and if Hunza e
		
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			and e is non prophetic revelation.
		
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			So in the Quran, for example, and
both of these concepts both of
		
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			these are infinitives, both of
these infinitives are denoted in
		
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			the Quran by the verb I will hop.
So they share a verb
		
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			but they're different concepts.
		
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			Right? So when we read the word
Wow.
		
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			Right?
		
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			It is referring to prophets,
prophetic revelation. Why is only
		
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			for prophets he has on is for
nonprofits.
		
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			Another word for Ihar is in ham,
in the ham, we'll talk about in
		
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			ham.
		
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			But again both of these concepts
are denoted by the verb I will
		
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			hide in the Quran. So in Allah
subhanaw taala this is going back
		
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			to that I have muddied up with a
way to either Howard again, I will
		
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			hate that we inspire or reveal to
the prophets, this is to the
		
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			disciples, this is III have on or
even this is not prophetic
		
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			revelation. This is not why the
earth MSA Why is only for
		
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			prophets, this term waiting.
		
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			there and I also mentioned that
		
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			prophetic walking so revelation
given to a prophet may be
		
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			religious or theological in nature
or not. Right? There may be some
		
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			element of
		
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			a some sort of worldly affair that
Allah some kind of want to Adam
		
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			wants to reveal to a prophet. For
example, Allah Subhan, Allah to
		
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			Allah says in the Quran, what's
negative fulica? The Ewelina?
		
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			Well, why are you not to know?
		
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			Allah Subhan Allah to Allah says
to him build the ark, under our
		
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			eyes, which means under our
protection, and under our
		
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			inspiration under our washing, so
it will try to use was given why
		
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			as to how to build a good ship.
		
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			Right? It didn't know how to build
a ship.
		
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			The early models I mentioned that
doubled ice and I was given washi
		
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			as to how to make
		
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			armor, or chainmail
		
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			and other prophets were given ye
with respect to things like
		
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			medical science or mathematics.
		
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			Now, they also say that there's
three types of ye.
		
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			There's three types of washing
again and when I say washing, I'm
		
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			talking about revelation given to
prophets.
		
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			Okay, prophetic revelation,
broadly speaking, three types, the
		
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			first type is called the internal
perception,
		
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			internal or you can say interior,
interior perception. This is when
		
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			meanings meanings Mani meanings
are perceived in the heart of a
		
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			prophet.
		
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			Okay, no voice is heard. And then
the Prophet him or herself will
		
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			choose the words to articulate
that meaning.
		
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			So there's no literal dictation
here.
		
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			For example, Allah subhanaw taala
will command the prophets of a
		
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			body setup to marry a certain
woman.
		
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			Right? So he'll have meanings
descended to his heart, so a lot
		
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			more it it was, but no, no cavity
map, there's no words. So when he
		
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			awakes from his sleep, he knows
the Command of Allah subhanaw
		
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			taala.
		
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			A lot is giving him this type of
internal perception.
		
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			And this is done either with an
angelic medium or without, either
		
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			through a set item. or Allah
subhana wa Tada will place
		
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			meetings, my name directly into
the heart of the Prophet
		
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			sallallaahu, Salam himself.
		
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			Internal perception, interior
perception.
		
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			The second type of walking is
called interior low confusion,
		
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			interior low confusion. This is
internal auditory dictation. So,
		
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			and this is also with an angelic
mediation. So the angels up is and
		
00:14:01 --> 00:14:02
			that becomes the prophets of the
body.
		
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			And he'll give words to the
prophets of the bodies of the
		
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			prophets of the Lord. He said, And
we'll hear them internally, the
		
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			words of the angel.
		
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			And these are specific words.
They're not just meanings, they're
		
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			actual words.
		
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			And the Prophet said a lot he said
them we'll remember these words
		
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			and then recite them.
		
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			This is called interior location,
through angelic mediation,
		
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			interior location through angelic
medication. Again, this is one of
		
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			the prophets of a lot of seven.
These ones you may not insulin
		
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			comes to the Prophet and gives him
an internal auditory dictation. So
		
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			the Prophet hears actual words
internally.
		
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			And when he comes out of his state
of receiving the Revelation, He
		
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			will repeat the words
		
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			and then scribes will eventually
write them down and it becomes
		
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			caught on
		
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			now and
		
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			other type of interior location is
without an angelic mediation
		
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			without an angelic mediation, and
this is the highest most exalted
		
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			type of walking allows you kind of
what to Ana gives words, actual
		
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			words to the prophets of Allah isa
without an angel.
		
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			And the aroma say that this
happened a couple of times.
		
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			The most famous is when the
Prophet saw a lot he said it was
		
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			at the base of the OSH the and the
similar to Montana. And the native
		
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			leader took his solo on Mirage,
where did you do that? So that did
		
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			not pass so even beyond the
seventh heaven, at the base of the
		
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			throne, did you realize you could
not pass and ALLAH SubhanA wa Tada
		
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			says, it's the Ohio either IDE My
aha is inspired my sermon whatever
		
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			I inspired without an angelic
mediation. So a lot of days in
		
00:16:01 --> 00:16:05
			words, what are these words in a
message rude mentions halacha What
		
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			about the end of swords and Bacara
		
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			the last two is of silicon buffer
and this contains the essential
		
00:16:13 --> 00:16:20
			Aveda of the Muslims. Right these
two Ayat replaced directly into
		
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			the heart of the Prophet Soleimani
said without geogrid It is said
		
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			that
		
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			this is called interior location
without angelic mediation. Another
		
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			word for it is mosaic Theophany
This is how Allah subhanho wa
		
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			Taala would speak to Moose is
		
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			that any type of mediation what
kind of them Allahu Musa tech Lima
		
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			there's something very special.
Allah says in the Quran surah nisa
		
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			i 164. There's something very,
very special about how Allah spoke
		
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			to Musa while telling them Allah
Musa check Lima to kleemann is a
		
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			definitive Metro Manila, which is
stressing the word, very special
		
00:17:03 --> 00:17:07
			way, which will also kind of
without us but the Mossad, Islam,
		
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			but Allah subhanaw taala also
spoke in that way to the Prophet
		
00:17:11 --> 00:17:14
			Mohammed says, On some occasions,
and there's other occasions as
		
00:17:14 --> 00:17:15
			well, we'll talk about.
		
00:17:16 --> 00:17:20
			Okay, so again, interior
perception, going back to the
		
00:17:20 --> 00:17:24
			first kind of ye interior
perception that the prophet is not
		
00:17:24 --> 00:17:28
			receiving kalimat he's not
receiving words, he's just
		
00:17:28 --> 00:17:34
			receiving my ID meanings, right
meanings, I need to do this I need
		
00:17:34 --> 00:17:38
			to do that. This is Allah is
inspiring me to do. Right. And
		
00:17:38 --> 00:17:43
			then he will articulate to his
Sahaba what he needs to do what
		
00:17:43 --> 00:17:45
			Allah has commanded him to do. So
this is not quite on, this is
		
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			heavy.
		
00:17:48 --> 00:17:54
			But interior location, with or
without angelic mediation, is what
		
00:17:54 --> 00:17:58
			he's actually receiving caveat.
Allah is giving him words, actual
		
00:17:58 --> 00:17:58
			orders.
		
00:18:00 --> 00:18:04
			The promise of Eliasson will
repeat those words and allows
		
00:18:04 --> 00:18:07
			ordering him to be nice. So that
was ordering him to recite these
		
00:18:07 --> 00:18:10
			words in prayer. And this is the
point on
		
00:18:12 --> 00:18:17
			the third type of walking is
exteriors illusion.
		
00:18:18 --> 00:18:22
			So we have interior perception
interior location, now we have
		
00:18:22 --> 00:18:26
			exterior location. And this is
always through an angelic
		
00:18:26 --> 00:18:31
			mediation. It's always through an
angel. This is when an angel comes
		
00:18:31 --> 00:18:32
			to the Prophet Soleimani seven.
		
00:18:33 --> 00:18:38
			So this is exterior auditory
dictation. And angel comes in the
		
00:18:38 --> 00:18:42
			form of a human being, to the
process of a licen. This is going
		
00:18:42 --> 00:18:44
			to say this, the prophet repeats,
		
00:18:45 --> 00:18:48
			right? Oftentimes the angel would
come
		
00:18:49 --> 00:18:54
			in a form that was seen by other
people. Sometimes the angel was
		
00:18:54 --> 00:18:56
			not seen by other people. We'll
talk more about this.
		
00:18:57 --> 00:19:01
			Sometimes the angel will come to
the Prophet in his actual form, on
		
00:19:01 --> 00:19:02
			rare occasion,
		
00:19:03 --> 00:19:04
			is an actual form.
		
00:19:06 --> 00:19:12
			There's a verse in the Quran Surah
42 verse 51, Allah subhanaw taala
		
00:19:12 --> 00:19:16
			says, one man can only a budget
and you cut him a hula hoop get
		
00:19:16 --> 00:19:19
			that washed, yet it is not
befitting for a human being that
		
00:19:19 --> 00:19:24
			Allah should speak to him except
by ye. And the MSA here the
		
00:19:24 --> 00:19:27
			meaning is interior perception the
first time
		
00:19:29 --> 00:19:35
			or men that what out a job or from
behind a veil and the urn. I'm
		
00:19:35 --> 00:19:40
			gonna say this is interior
location. God is veiled. Right?
		
00:19:40 --> 00:19:44
			God has failed but there's no
mediation. Oh, you'll see that or
		
00:19:44 --> 00:19:49
			assume for you, the evening he
might yesha again chapter 42 Verse
		
00:19:49 --> 00:19:53
			51. The first part of the eye is
talking about interior perception.
		
00:19:54 --> 00:19:56
			The middle part of the eye is
talking about the interior
		
00:19:56 --> 00:20:00
			location and the last part of the
eye or we say
		
00:20:00 --> 00:20:03
			sending him a messenger any angel
who inspires him by his
		
00:20:03 --> 00:20:06
			permission, whatever He wills
exterior location.
		
00:20:08 --> 00:20:11
			Any questions on these three types
of ye?
		
00:20:12 --> 00:20:17
			The latter two are Quran. The
first one is hottie. Yes, sir. Can
		
00:20:17 --> 00:20:18
			you just repeat?
		
00:20:19 --> 00:20:25
			Yeah, yes. First 42 Verse 5140 to
51, one icon and he budgeted as
		
00:20:25 --> 00:20:30
			you can demand and you can come up
with novel in that wagon. Our men,
		
00:20:30 --> 00:20:35
			what are he Hey, Jonathan. Oh, you
will see that Rasul. And for you,
		
00:20:36 --> 00:20:37
			the evening email, yes, yeah.
		
00:20:38 --> 00:20:43
			So let's just shoot up versus what
is there? Are there any more
		
00:20:43 --> 00:20:44
			examples? Second Life
		
00:20:46 --> 00:20:50
			without an angel? Yeah, we'll talk
about that. Yeah. Yes, sir.
		
00:20:52 --> 00:20:56
			Interior location with angelic and
external. Look, what is the
		
00:20:56 --> 00:21:00
			difference between exterior
location that's when an angel
		
00:21:00 --> 00:21:06
			would come in human form. So the
Prophet salallahu Salam would here
		
00:21:06 --> 00:21:10
			with his ears, right? It's
external auditory dictation, like
		
00:21:10 --> 00:21:11
			in the cave.
		
00:21:12 --> 00:21:14
			Man, everybody is external
location.
		
00:21:15 --> 00:21:19
			We'll talk more about this in a
minute here. So these methods of
		
00:21:19 --> 00:21:21
			walking are indicated in the
hadith is how do you think
		
00:21:21 --> 00:21:26
			Mohammed he tableta Ye, the first
book of Behati is called Kitab ye
		
00:21:27 --> 00:21:33
			97. Eduardo Behati. He says
SallAllahu Sallam Yan Yeah, teeny.
		
00:21:33 --> 00:21:37
			Who's talking about the wife?
Yeah, yeah, no, yeah, teeny,
		
00:21:37 --> 00:21:41
			little do some selective jealous,
what were ushered to Who are they?
		
00:21:42 --> 00:21:48
			For UFC more, I need to worry too
much here, but a little bit
		
00:21:48 --> 00:21:52
			thoroughly and metacoda Julian. So
he says, sometimes the revelation
		
00:21:52 --> 00:21:55
			comes to me, like the ringing of a
bell.
		
00:21:56 --> 00:22:00
			Like the ringing of a bell. And
that's the most severe on me
		
00:22:00 --> 00:22:00
			physically.
		
00:22:02 --> 00:22:07
			Until it updates when I understand
what it is saying. And sometimes
		
00:22:07 --> 00:22:10
			it comes to me. Sometimes the
revelation comes to me in the form
		
00:22:10 --> 00:22:15
			of an angel taking the form of a
man. So first part of the hadith
		
00:22:15 --> 00:22:19
			is interior. Right? Look, you
should the second part of the
		
00:22:19 --> 00:22:21
			Hadith, an angel comes to exterior
location.
		
00:22:22 --> 00:22:26
			So what is this ringing of the
bells. So there's actually a
		
00:22:26 --> 00:22:31
			coordinated hazard as collabing.
There's 46 ways in which the
		
00:22:31 --> 00:22:33
			province of allies have received
the ye
		
00:22:34 --> 00:22:39
			46 different ways. One of them is
the ringing of bells.
		
00:22:41 --> 00:22:44
			Some of the aroma say this means
this is how he described it
		
00:22:44 --> 00:22:47
			symbolizes sort of, but in
reality, it was the fluttering of
		
00:22:47 --> 00:22:51
			the angel's wings. This is an
opinion from the earth. In an RV
		
00:22:51 --> 00:22:54
			says it was continuous. It was
coming from all directions, but
		
00:22:54 --> 00:22:56
			it's something he's hearing
internally.
		
00:23:00 --> 00:23:04
			We'll talk more about this in a
minute. Inshallah. And some of the
		
00:23:04 --> 00:23:05
			Ottomans say that
		
00:23:07 --> 00:23:08
			the hurdles,
		
00:23:09 --> 00:23:14
			so the disjointed letters, right,
like, yeah, seeing how I mean,
		
00:23:14 --> 00:23:15
			cafe is
		
00:23:16 --> 00:23:21
			that one of the practical
functions of these letters, was to
		
00:23:21 --> 00:23:25
			focus the profits of an artisan
when he's receiving internally at
		
00:23:25 --> 00:23:30
			location. So you'd imagine the
profit center is very busy in his
		
00:23:30 --> 00:23:34
			life. So Allah wants to focus on
one way of focusing in is to bring
		
00:23:34 --> 00:23:36
			in a human being in front of him
who introduces himself as an
		
00:23:36 --> 00:23:37
			angel.
		
00:23:38 --> 00:23:43
			And say this, okay, it repeats,
right? Or Allah subhana wa, tada
		
00:23:43 --> 00:23:48
			will give him these letters to
focus on. Hi, me. So here's this
		
00:23:48 --> 00:23:48
			initially.
		
00:23:49 --> 00:23:54
			So it's vibrations that turn into
words, and he understands that's
		
00:23:54 --> 00:23:54
			Revelation.
		
00:23:56 --> 00:23:57
			Now, why have you why so?
		
00:24:00 --> 00:24:03
			There's different theories about
that. Nobody really knows it's one
		
00:24:03 --> 00:24:06
			of the mysteries of the Quran.
There are some early model of
		
00:24:07 --> 00:24:11
			Wien, mystical exegesis explaining
what these letters mean. But all
		
00:24:11 --> 00:24:13
			of them say well novel Adam,
nobody really knows.
		
00:24:16 --> 00:24:20
			And how do you have Aisha Buhari,
she says, To who don't do
		
00:24:20 --> 00:24:25
			anything, why do Michelle didn't
borrow? Or in Niger Lena, who? The
		
00:24:25 --> 00:24:29
			end the first subtle Arakan. She
said, I saw the Prophet sallallahu
		
00:24:29 --> 00:24:34
			sallam. We've seen the revelation
on a severely cold day, and indeed
		
00:24:34 --> 00:24:36
			his forehead was dripping with
sweat.
		
00:24:38 --> 00:24:38
			So
		
00:24:39 --> 00:24:42
			there was a physical
manifestation,
		
00:24:44 --> 00:24:46
			physical manifestation of those
things happening to them.
		
00:24:47 --> 00:24:51
			Obviously physically when the
revelation was descending, so he
		
00:24:51 --> 00:24:54
			would sweat some a lot. He said
that he would turn pale sometimes
		
00:24:54 --> 00:24:59
			begin panting. Some of the
orientalist said that you
		
00:25:00 --> 00:25:04
			is having seizures. This is
obviously false. When someone has
		
00:25:04 --> 00:25:07
			a seizure, they fall to the ground
was shaking or foaming at the
		
00:25:07 --> 00:25:10
			mouth. And they don't remember
anything. I actually had
		
00:25:10 --> 00:25:13
			experience with this. Not me
having a seizure, but I had an
		
00:25:13 --> 00:25:18
			elderly boss, when I was working
at a place called mailboxes, etc.
		
00:25:18 --> 00:25:21
			I think it's called the UPS store.
Now, this is way back in like
		
00:25:21 --> 00:25:23
			before y2k.
		
00:25:24 --> 00:25:27
			And it was like, you know, we're
closing and my boss, he starts
		
00:25:27 --> 00:25:31
			shaking, going into a seizure and
actually caught her. She's about
		
00:25:31 --> 00:25:31
			to
		
00:25:33 --> 00:25:36
			table and everything's like
covered to put it on the ground.
		
00:25:36 --> 00:25:39
			He's shaking his foaming at the
mouth, and then the ambulance can
		
00:25:39 --> 00:25:44
			call the ambulance. And I remember
they asked her, do you know this
		
00:25:44 --> 00:25:46
			guy that wanted to meet? You said
no.
		
00:25:49 --> 00:25:50
			And they said, What year is it?
		
00:25:52 --> 00:25:58
			I know this one can't even know
the year. Right? So these are not
		
00:25:58 --> 00:26:02
			this is not the epilepsy is he's
not having seizures, solid bodies
		
00:26:02 --> 00:26:04
			don't have a seizure, and then you
come out of it. And you're
		
00:26:04 --> 00:26:06
			reciting. So it's
		
00:26:08 --> 00:26:10
			it doesn't work like that. But
there was some physical things
		
00:26:10 --> 00:26:14
			that were happening. Right,
because the weight of the ye
		
00:26:14 --> 00:26:15
			right?
		
00:26:16 --> 00:26:20
			In this unknowingly hydrocodone
tequila losses are the answers in
		
00:26:20 --> 00:26:24
			the Quran. This speech is very
weighty.
		
00:26:25 --> 00:26:28
			Right? And he says a lot he said,
shake your neck to the hood and
		
00:26:28 --> 00:26:32
			what a heart to heart. You know,
he had some gray hair and not a
		
00:26:32 --> 00:26:35
			lot of gray hair and I like being
longer. But it was chemical
		
00:26:35 --> 00:26:40
			imbalance. But because his
constitution was so perfect
		
00:26:40 --> 00:26:43
			physically so the bodies may not
be 60 years old. He looked like he
		
00:26:43 --> 00:26:47
			was 30s. But he had a little in
the 60s He had a little bit of
		
00:26:47 --> 00:26:53
			gray hair here on the temples. And
even Omar says 11 or 18 hairs, but
		
00:26:53 --> 00:26:57
			he said I got these gray hairs
from the weightiness of the
		
00:26:57 --> 00:27:01
			revelation of Surah Hood, sort of
God which talks about the
		
00:27:02 --> 00:27:05
			other half of ALLAH SubhanA wa
Tada ALLAH SubhanA wa kind of
		
00:27:05 --> 00:27:09
			destroying these city states that
disobeyed him the punishment of
		
00:27:09 --> 00:27:11
			Allah subhana wa Tada is very
weighty for the Prophet Soleimani.
		
00:27:11 --> 00:27:16
			So and other he said, well watch
about another like it's his sister
		
00:27:16 --> 00:27:19
			sorrows. Others that describe the
the dab of what most would have
		
00:27:19 --> 00:27:20
			with 100.
		
00:27:21 --> 00:27:23
			What do you would receive the
revelation if he was sitting on a
		
00:27:23 --> 00:27:27
			conveyance? The convenience would
kneel, who's sitting on his camel
		
00:27:27 --> 00:27:29
			the camel would kneel.
		
00:27:30 --> 00:27:34
			One time Abubaker said that he was
sitting next to the profits of a
		
00:27:34 --> 00:27:37
			lot. He said, the wind descended
upon the profits of a lot. He said
		
00:27:37 --> 00:27:40
			an apple Buckers leg was under the
profits Lake and he said that I
		
00:27:40 --> 00:27:42
			thought my leg was going to be
crushed under Islam.
		
00:27:44 --> 00:27:46
			And Zaid said something similar as
well.
		
00:27:47 --> 00:27:51
			And how do you get back mad? He
said it feels like my soul being
		
00:27:51 --> 00:27:52
			extracted.
		
00:27:54 --> 00:27:57
			Said no one wants that he heard
the humming of bees coming from
		
00:27:57 --> 00:28:01
			his face when the Prophet was
receiving revelation. So the MRP
		
00:28:01 --> 00:28:04
			was very close to the offseason.
And the way he descended and he
		
00:28:04 --> 00:28:06
			heard he said it sounded like BS.
		
00:28:08 --> 00:28:12
			And say the Armada special. I
mean, he's, he has a he's very,
		
00:28:12 --> 00:28:16
			he's very prophetically attuned,
say normal. That's what the
		
00:28:16 --> 00:28:20
			Prophet saw that it sort of said,
in a sound Hadith intuitively,
		
00:28:20 --> 00:28:23
			there was a prophet after me it
would have been saved. In fact, on
		
00:28:23 --> 00:28:26
			one occasion, and some say two
occasions, the Prophet sallallaahu
		
00:28:26 --> 00:28:31
			Salam is receiving ye. So let's
move on. Allah subhana wa Tada is
		
00:28:31 --> 00:28:34
			describing the creation of the
human being. And the prophets of
		
00:28:34 --> 00:28:37
			Allah Salam is repeating this,
before the Prophet can get to the
		
00:28:38 --> 00:28:42
			end of the ayah. Satan, Allah
would finish it. The first time
		
00:28:42 --> 00:28:46
			it's revealed for tobacco level
acts of equality. And the Prophet
		
00:28:46 --> 00:28:50
			said, Yes, that's the end of it.
This is in tune to say neural
		
00:28:50 --> 00:28:52
			models with the with the wagon.
		
00:28:57 --> 00:29:00
			So you have the ringing of bells,
another method or another way
		
00:29:00 --> 00:29:03
			would come to the Prophet so
obviously, is an angel coming as a
		
00:29:03 --> 00:29:07
			human being we talked about this
as a form of exterior location.
		
00:29:07 --> 00:29:10
			Sometimes the angel will take the
form of a companion named Dan
		
00:29:10 --> 00:29:11
			Yeah, to kind of be
		
00:29:12 --> 00:29:16
			and this has been the object of
much ridicule by an Orientalist
		
00:29:16 --> 00:29:19
			and anti with some analysis, you
know, there's a well this guy was
		
00:29:19 --> 00:29:23
			obviously pretending to be an
angel. But why defy the kind of be
		
00:29:23 --> 00:29:25
			is because it was extremely
beautiful,
		
00:29:26 --> 00:29:30
			extremely beautiful compassion and
other forms as well. If you look
		
00:29:30 --> 00:29:32
			at the hadith of Jupiter is
		
00:29:33 --> 00:29:37
			this set in our mindset when I got
ready for a woman that hadn't?
		
00:29:37 --> 00:29:41
			Driven Ali Salam came into a form
of a human being we didn't know
		
00:29:41 --> 00:29:45
			what none of us knew who he was.
He was an unknown that any of
		
00:29:47 --> 00:29:51
			the dominant opinion is that the
angel that brought the Wi Fi to
		
00:29:51 --> 00:29:53
			the profit, so the money so that
was always given it
		
00:29:55 --> 00:29:58
			as a dominant opinion, based on
the eye of the whole answer to i
		
00:29:59 --> 00:29:59
			97.
		
00:30:00 --> 00:30:04
			297 called The Man Can I do one?
Did you agree that in that won't
		
00:30:04 --> 00:30:05
			necessarily
		
00:30:07 --> 00:30:12
			say whoever is an enemy to
Gabriel, for indeed he brings the
		
00:30:12 --> 00:30:13
			revelation
		
00:30:14 --> 00:30:18
			or brings the revelation to your
heart by the permission of God.
		
00:30:20 --> 00:30:24
			Some scholars also say that during
the fact that so there was a, a
		
00:30:24 --> 00:30:28
			span of time in which the prophets
of Allah racism did not be seen
		
00:30:28 --> 00:30:28
			the revelation
		
00:30:29 --> 00:30:35
			right, Sundays 15 days and say up
to six months, or a lot more Adam,
		
00:30:35 --> 00:30:40
			the exact length of time, some say
up to three years, the RMSA during
		
00:30:40 --> 00:30:44
			this time is soft feel would come
and visit the profits of the body
		
00:30:44 --> 00:30:49
			seven and even Hajer says that he
would give the profit washy but
		
00:30:49 --> 00:30:50
			non Quranic ye
		
00:30:52 --> 00:30:57
			just for Constellation just to
give him a peace of mind. Just to
		
00:30:57 --> 00:31:01
			reassure him that everything is
okay. That you sort of feel with
		
00:31:01 --> 00:31:02
			visit the prophets of Allah.
		
00:31:06 --> 00:31:10
			The Prophet said that this method
of exterior location what what?
		
00:31:11 --> 00:31:14
			One a lot of yeah, this is the
most this is the easiest for me.
		
00:31:15 --> 00:31:19
			So when it's exteriors location,
it would be easy for the profits
		
00:31:19 --> 00:31:23
			of the body so physically, but
when it's interior, it would be
		
00:31:23 --> 00:31:27
			tough on and physically,
especially certain sort of the
		
00:31:27 --> 00:31:31
			Poddar that's describing the job
of Allah Subhan, Allah dawn.
		
00:31:32 --> 00:31:33
			These are the only things that
		
00:31:36 --> 00:31:40
			considerably aged him so the level
Ariados
		
00:31:41 --> 00:31:43
			otherwise, he's imperfect physical
appearance.
		
00:31:45 --> 00:31:47
			And as part of our Archaea to
believe that he is the most
		
00:31:47 --> 00:31:51
			beautiful of human beings even
more so than use of eyes.
		
00:31:54 --> 00:31:55
			Now,
		
00:31:58 --> 00:32:01
			as we said, even harder said,
there's 46 methods of the washing.
		
00:32:02 --> 00:32:06
			So we mentioned ringing your
bells, an angel coming as a human
		
00:32:06 --> 00:32:06
			being.
		
00:32:07 --> 00:32:08
			Another one
		
00:32:09 --> 00:32:12
			is an angel than Aboriginal
appearance.
		
00:32:13 --> 00:32:16
			So this happened again two or
three times where
		
00:32:17 --> 00:32:21
			we'll give the prophets of
allottee seven ye in the form in
		
00:32:21 --> 00:32:23
			which a lot created to realize.
		
00:32:25 --> 00:32:29
			So the most one of the most famous
is at the very beginning of
		
00:32:30 --> 00:32:31
			towards the beginning.
		
00:32:34 --> 00:32:36
			Right after the after the
commissioning of the Prophet
		
00:32:36 --> 00:32:40
			sallallahu. So then you will add
Islam, came to the Prophet
		
00:32:40 --> 00:32:41
			salallahu Salam in his true form,
		
00:32:42 --> 00:32:47
			and gave him Washington. And again
during the Mirage, during the
		
00:32:47 --> 00:32:51
			Mirage, ALLAH SubhanA wa Tada
manifested you read it in his true
		
00:32:51 --> 00:32:51
			form.
		
00:32:54 --> 00:32:59
			Another method, the fourth one
true dreams. I wrote, yeah, I saw
		
00:32:59 --> 00:32:59
			the aka.
		
00:33:01 --> 00:33:07
			The Prophet said that when he
said, a true dream is 146 of
		
00:33:07 --> 00:33:07
			number one.
		
00:33:10 --> 00:33:15
			A true dream is 146 of a double.
Why? Because it's 46 ways in which
		
00:33:15 --> 00:33:18
			prophets proceed why? One of them
is a little Yesod.
		
00:33:20 --> 00:33:25
			A believer has a little bit of
saga is one prophecy. It could be
		
00:33:25 --> 00:33:30
			going hand in hand, or e hat, as
we said before, but we don't use
		
00:33:30 --> 00:33:32
			the term y unless we're talking
about profit.
		
00:33:35 --> 00:33:39
			And the truest of dreams are at
similar time, a stumbling block
		
00:33:39 --> 00:33:41
			every last Hi, just before Fajr
		
00:33:43 --> 00:33:46
			the truest of dreams according to
the province of Eliza. They heard
		
00:33:46 --> 00:33:49
			me say because that's when the
Prophet saw the body so that was
		
00:33:49 --> 00:33:50
			born during this time.
		
00:33:54 --> 00:33:57
			Initially, if you have a good
dream, you should write it down.
		
00:33:57 --> 00:34:01
			Because you'll forget, write it
down immediately. And have it
		
00:34:01 --> 00:34:03
			interpreted as a science of dream
interpretation.
		
00:34:10 --> 00:34:10
			Okay,
		
00:34:12 --> 00:34:17
			so a true dream. And he would have
dreams true dreams before and
		
00:34:17 --> 00:34:21
			after the day after the day after
is his commissioning as a prophet,
		
00:34:21 --> 00:34:24
			only little cousin when he was 40
years old, right? On Jebel and
		
00:34:24 --> 00:34:29
			who? The episode of ikura right
that's that's when he was
		
00:34:29 --> 00:34:35
			commissioned as a prophet. But
even in his 30s, or even earlier,
		
00:34:35 --> 00:34:39
			he would have true dreams, which
is an indication that he's already
		
00:34:39 --> 00:34:44
			a prophet. before age 40 Just not
commissioned as a prophet.
		
00:34:46 --> 00:34:49
			And in the sound Hadith, when did
you become a prophet when Adam was
		
00:34:49 --> 00:34:50
			being a rule like just said,
		
00:34:51 --> 00:34:55
			When did you become a prophet?
When Adam was between the soul and
		
00:34:55 --> 00:34:58
			body? I was a prophet
		
00:35:04 --> 00:35:08
			Okay, and of course, there's
miracles attributed to him, even
		
00:35:08 --> 00:35:14
			as a child. These are called a
house in a house, you know, three
		
00:35:14 --> 00:35:18
			prophetic or prepare, I thought
miracles at the story of Bucky,
		
00:35:18 --> 00:35:21
			another monk, and the Prophet
sallallahu sallam was with the
		
00:35:21 --> 00:35:25
			caravan and Barbuda, notice that
trees were bending, to shade him.
		
00:35:26 --> 00:35:28
			Right? In pre prophetic miracle.
		
00:35:32 --> 00:35:35
			So the dream of a prophet is
always true.
		
00:35:36 --> 00:35:39
			The dream of a prophet is always
true, and it's always working. For
		
00:35:39 --> 00:35:43
			the rest of us. A dream can be one
of four things a dream can be from
		
00:35:43 --> 00:35:48
			the neffs it's called left
standing or egotistic. Dream
		
00:35:48 --> 00:35:49
			right? So
		
00:35:50 --> 00:35:51
			you know if you
		
00:35:53 --> 00:35:56
			if you read some something haram
or see something caught on before
		
00:35:56 --> 00:35:59
			you go to sleep, we probably see
it in a dream. This is from the
		
00:35:59 --> 00:36:03
			neffs go to sleep very, very
hungry. If obviously some food
		
00:36:04 --> 00:36:07
			you're very thirsty, you'll be in
a waterfall, go swimming,
		
00:36:09 --> 00:36:10
			discipline, then that's
		
00:36:11 --> 00:36:12
			then you have something called
		
00:36:13 --> 00:36:14
			an angelic during
		
00:36:15 --> 00:36:22
			my Lakhani coming from an angelic
presence in your shaytani right so
		
00:36:22 --> 00:36:25
			me coming from a demonic presence.
That's why when you go to sleep,
		
00:36:25 --> 00:36:29
			you should sleep with Audible. You
should sleep on your right side.
		
00:36:29 --> 00:36:33
			And there's certain area prophetic
invocations of the Prophet
		
00:36:33 --> 00:36:35
			somebody said they're very very
short.
		
00:36:37 --> 00:36:40
			If you want to be more ambitious
recite it of course see
		
00:36:41 --> 00:36:46
			recite como la la had three times
just while you're falling asleep,
		
00:36:47 --> 00:36:50
			recite and fall asleep in that
state and inshallah we can have a
		
00:36:50 --> 00:36:55
			good intention. Have it and make
an intention for ALLAH SubhanA wa
		
00:36:55 --> 00:36:59
			Tada to give you a rough idea of
the Prophet salallahu Salam in
		
00:36:59 --> 00:37:00
			your sleep.
		
00:37:04 --> 00:37:10
			And then there's divine Rob Garni
dreams. Rabbani. Like if a
		
00:37:10 --> 00:37:14
			believer sees the prophets of
Allah 87 This is what I'm Danny,
		
00:37:15 --> 00:37:21
			this is a is a true dream is from
Allah subhanho wa Taala is a gift
		
00:37:21 --> 00:37:21
			to a believer.
		
00:37:23 --> 00:37:26
			Straight time cannot imitate the
prophets of the body. So there's
		
00:37:26 --> 00:37:30
			even an opinion that she taught
killer imitate any prophet, any
		
00:37:30 --> 00:37:30
			prophet. You see.
		
00:37:32 --> 00:37:35
			Some of the owner might even say
if you see someone that doesn't
		
00:37:35 --> 00:37:39
			look like the prophets of the
body, but introduces himself as
		
00:37:39 --> 00:37:43
			the prophet, and you have a strong
inclination that it is the profit
		
00:37:43 --> 00:37:47
			limits him. He's trying to tell
you something. Like one of my
		
00:37:47 --> 00:37:49
			teachers, he saw the profits of a
lot he said
		
00:37:50 --> 00:37:53
			it was a long white beard, man, he
didn't have a long white beard.
		
00:37:54 --> 00:37:57
			One of my teachers saw him with no
beard.
		
00:37:58 --> 00:38:02
			Right? And he was disturbed when
he woke up he said you couldn't
		
00:38:02 --> 00:38:05
			have this this Sunday was the
beard. So he got it interpreted
		
00:38:05 --> 00:38:08
			and he said the Prophet is trying
to tell you to follow sunnah
		
00:38:08 --> 00:38:12
			because a believer is the mirror
of a believer he's reflecting a
		
00:38:12 --> 00:38:17
			fault in you wants you to see it
on him. Because the mirror never
		
00:38:17 --> 00:38:20
			you never get mad at a mirror just
reflects the truth. It never
		
00:38:20 --> 00:38:24
			insults you. It tells you the
truth. Right? If it's strange and
		
00:38:24 --> 00:38:26
			it's clean, it'll tell you the
truth
		
00:38:28 --> 00:38:30
			right so the prophets of Allah
Islam isn't trying to give you a
		
00:38:30 --> 00:38:35
			message beginning there like a
local item but the dominant have
		
00:38:35 --> 00:38:36
			been in here again, is that no
		
00:38:38 --> 00:38:42
			he if he doesn't look like him,
it's not him has to look like him.
		
00:38:45 --> 00:38:45
			Okay
		
00:38:48 --> 00:38:54
			so true drains and I just said I
want to bamboo the RV is what we
		
00:38:54 --> 00:39:00
			are yes sorry ha heart to know me
for can allow Elijah at Mithila
		
00:39:00 --> 00:39:01
			finatus.
		
00:39:02 --> 00:39:04
			She said that the first type of ye
that came to the Prophet
		
00:39:04 --> 00:39:10
			sallallahu said was true times in
his sleep. She said that he never
		
00:39:10 --> 00:39:16
			saw a dream. Except that it except
that it came like the break of
		
00:39:16 --> 00:39:21
			day. In other words, it always
came true that you can count on
		
00:39:21 --> 00:39:25
			his dream coming true. As much as
you can count on the sun rising in
		
00:39:25 --> 00:39:28
			the morning. His dreams would
always come true.
		
00:39:31 --> 00:39:35
			It was a dream that informed him
of what libido. libido was a
		
00:39:35 --> 00:39:39
			Jewish mage. A mage is a
practitioner of black magic,
		
00:39:40 --> 00:39:45
			called a mage. So the prophesy
said I'm having a dream. Finn
		
00:39:45 --> 00:39:50
			known in his sleep of what Levine
had done to him and also a lot
		
00:39:50 --> 00:39:54
			inspirative gave him why as to how
to deal with breaking
		
00:39:55 --> 00:39:56
			what he had done to him.
		
00:39:58 --> 00:39:59
			And this was obviously after the
death
		
00:40:01 --> 00:40:03
			This story is controversial.
		
00:40:04 --> 00:40:07
			There's not a lot of strong Hadith
support for the story. It's
		
00:40:07 --> 00:40:12
			mentioned in Seawright literature.
But it seems to come into conflict
		
00:40:12 --> 00:40:15
			with what Allah Who Yeah, I see,
look, I mean, I mess that Allah
		
00:40:15 --> 00:40:18
			gives you must protect you from
the people. So there seems to be
		
00:40:18 --> 00:40:19
			some problems with the story.
		
00:40:23 --> 00:40:26
			But apparently, this mage had
gotten some of the hair of the
		
00:40:26 --> 00:40:27
			prophecies.
		
00:40:28 --> 00:40:31
			And the Quran is talking about
those who blow on knots, right,
		
00:40:31 --> 00:40:34
			the last two suitors of the
Chronicle, and more I would, and
		
00:40:34 --> 00:40:39
			what I will attain, right, these,
if these two swords were revealed
		
00:40:39 --> 00:40:43
			on the occasion of this, of this
episode, according to the
		
00:40:43 --> 00:40:46
			established sort of literature, he
got from the head of the province,
		
00:40:46 --> 00:40:50
			so many times seven knots into it,
and he threw it into a well, the
		
00:40:50 --> 00:40:54
			promises said that after blowing
some incantations, upon the hair
		
00:40:54 --> 00:40:59
			of pomp, and not something that is
mentioned is in his, in this,
		
00:40:59 --> 00:41:04
			whatever this text was that he was
using this mage. And so the
		
00:41:04 --> 00:41:07
			promisee suddenly noticed that,
you know, his memory was failing,
		
00:41:07 --> 00:41:11
			it played with his memory a little
bit, then he told the nanny to
		
00:41:11 --> 00:41:15
			stand over the well and recite the
last two sources of the Quran. So
		
00:41:15 --> 00:41:18
			I follow up with that. And there's
		
00:41:22 --> 00:41:28
			there's seven I add, love, there's
11, I'm sorry, 11 months 11 knots
		
00:41:28 --> 00:41:29
			in the air.
		
00:41:30 --> 00:41:35
			And there's 11 I add in these last
two saw, and 11 sort of a
		
00:41:37 --> 00:41:41
			it's sort of a, a sacred number
for the practitioners of black
		
00:41:41 --> 00:41:44
			magic. So we use the number to
sort of counter that
		
00:41:46 --> 00:41:50
			we do things 1133 That's the
counter the evil, the satanic
		
00:41:50 --> 00:41:51
			evil.
		
00:41:52 --> 00:41:54
			These are different ways. So
numbers are like a sword.
		
00:41:56 --> 00:41:58
			You can use this or a knife I
should say you can use a knife
		
00:41:58 --> 00:42:02
			compare an orange or you can to
kill someone. Numbers are the same
		
00:42:02 --> 00:42:06
			type of thing. So suddenly, I'm on
a caution against getting into
		
00:42:06 --> 00:42:11
			Gematria which is like the science
of numbers using numbers to do
		
00:42:11 --> 00:42:12
			things to people.
		
00:42:15 --> 00:42:21
			Anyway, okay. And then we have
direct discourse, we talked about
		
00:42:21 --> 00:42:25
			this. So what is direct discourse,
this is interior location without
		
00:42:25 --> 00:42:29
			an angelic mediation. And the
brother asked about, are there
		
00:42:29 --> 00:42:33
			other instances in which the
prophets advice was given kuti man
		
00:42:33 --> 00:42:37
			by ALLAH SubhanA wa Tada without
God, so that we mentioned one,
		
00:42:38 --> 00:42:44
			cause one Bopanna, almost so ut
mentioned Surah, 93 and 94. Also,
		
00:42:45 --> 00:42:48
			were given but by Allah subhanaw
taala, to the prophets of Allah,
		
00:42:49 --> 00:42:53
			without an angelic deviation will
do however later either such as,
		
00:42:53 --> 00:42:56
			and then the one that comes after
I'm not sure, like I saw. And
		
00:42:56 --> 00:42:58
			these were given to him by Allah
when he was asleep,
		
00:42:59 --> 00:43:01
			the amount of co2 emissions
		
00:43:02 --> 00:43:04
			and these two sources are always
recited.
		
00:43:06 --> 00:43:09
			Together even Miss Earth would
always recite these two sources
		
00:43:09 --> 00:43:09
			together
		
00:43:18 --> 00:43:23
			the province in that in the row
row hypotheses in the row
		
00:43:23 --> 00:43:23
			hypotheses
		
00:43:24 --> 00:43:26
			naffaa Pharaoh or,
		
00:43:27 --> 00:43:32
			indeed the Spirit of
sanctification inspires my
		
00:43:32 --> 00:43:33
			thinking.
		
00:43:34 --> 00:43:38
			So here he's talking about
interior perception, inspiration
		
00:43:38 --> 00:43:39
			in the heart,
		
00:43:40 --> 00:43:46
			with a medium interior perception,
so these are again mine, indeed,
		
00:43:46 --> 00:43:50
			the spirit of sanctification, most
of the aromas he read it, so that
		
00:43:51 --> 00:43:58
			inspires my thinking. His thoughts
right are a result of the way he
		
00:43:58 --> 00:44:02
			is receiving his even his thinking
processes washing.
		
00:44:03 --> 00:44:08
			Eventually everything he says is
washing while my antiguo and in
		
00:44:08 --> 00:44:12
			Hawaii in Hua Illa washery you
have an emotion it will cover
		
00:44:13 --> 00:44:14
			everything he says is why.
		
00:44:17 --> 00:44:22
			Now let's talk about the types of
E hot he has or we said
		
00:44:24 --> 00:44:29
			he Ha is non prophetic revelation,
non prophetic revelation.
		
00:44:31 --> 00:44:35
			The first type is called cache
cache, cache phone.
		
00:44:36 --> 00:44:40
			This translated as some sort of
disclosure or unveiling
		
00:44:42 --> 00:44:45
			will cache FYI the last book in
the New Testament book of
		
00:44:45 --> 00:44:48
			Revelation is called and will
cache EFA.
		
00:44:49 --> 00:44:53
			So the arena must say that cash
flow relates to something relates
		
00:44:53 --> 00:44:57
			to the sensory abilities something
directly visible.
		
00:44:58 --> 00:44:59
			Right
		
00:45:00 --> 00:45:01
			have, for example,
		
00:45:02 --> 00:45:05
			say to her mother one time was
giving a football.
		
00:45:06 --> 00:45:09
			And in the middle of the night he
said, yeah, sorry, I had to jump
		
00:45:09 --> 00:45:12
			on. Yeah, sorry I Gemma
		
00:45:14 --> 00:45:15
			and everyone can look around
		
00:45:16 --> 00:45:21
			who's Sadie Sadie is not here. And
then the tradition says he was
		
00:45:21 --> 00:45:25
			laughing because he thought he
knew what's happening. So they
		
00:45:25 --> 00:45:29
			asked him after and he said, he
said Allah subhana wa Tada gave me
		
00:45:30 --> 00:45:33
			a vision of the army I had sent
towards Persia, the leader of the
		
00:45:33 --> 00:45:37
			army was a man in Saudia and that
was wanting him to on the other
		
00:45:37 --> 00:45:40
			side of the mountain, those people
waiting to ambush them.
		
00:45:42 --> 00:45:44
			Right. So this is cash. This is a
type of unveiling,
		
00:45:45 --> 00:45:49
			right? Something that's related to
sensory abilities. So that you can
		
00:45:49 --> 00:45:51
			prove by a discovery of some sort.
		
00:45:53 --> 00:45:56
			So these are given to saints and
righteous people.
		
00:45:57 --> 00:46:00
			An example from the life of the
prophet Sallallahu Sallam is one
		
00:46:00 --> 00:46:03
			day he walked out and his camel
was gone.
		
00:46:04 --> 00:46:08
			So, Jewish man passed by he said,
look, look at your prophet, he
		
00:46:08 --> 00:46:10
			doesn't know where his camel is.
		
00:46:11 --> 00:46:14
			And the Prophet sallallahu sallam
said, I only know what Allah
		
00:46:14 --> 00:46:15
			subhanho wa Taala
		
00:46:17 --> 00:46:18
			tells me
		
00:46:19 --> 00:46:23
			and then at that point, ALLAH
SubhanA wa Tada immediately told
		
00:46:23 --> 00:46:28
			it, is it asked for my camera lens
in such and such place? And it's
		
00:46:28 --> 00:46:30
			it's next to this tree and he
described it perfectly.
		
00:46:32 --> 00:46:35
			So cash and then the second type
of E is called in
		
00:46:37 --> 00:46:37
			in
		
00:46:38 --> 00:46:39
			two and a half
		
00:46:40 --> 00:46:42
			for Georgia, ha ha, ha ha
		
00:46:45 --> 00:46:46
			ha woman DISA.
		
00:46:49 --> 00:46:53
			In her is intuitive knowledge,
intuitive,
		
00:46:54 --> 00:46:56
			which is infused upon the heart.
		
00:46:58 --> 00:47:03
			But further it is a law says,
Well, I know now who may lead to
		
00:47:03 --> 00:47:04
			marriage.
		
00:47:05 --> 00:47:09
			So getting a lead only n Maloney
is a type of enhance knowledge
		
00:47:09 --> 00:47:14
			that's given kind of nonprofit.
That's true knowledge.
		
00:47:15 --> 00:47:16
			True Knowledge.
		
00:47:18 --> 00:47:20
			So the aroma say that
		
00:47:21 --> 00:47:22
			in hand is higher than cash.
		
00:47:23 --> 00:47:25
			Because it closer to the station
of a prophet.
		
00:47:28 --> 00:47:30
			You have is a type of microphone
		
00:47:32 --> 00:47:33
			that's given to a saint.
		
00:47:34 --> 00:47:39
			Not because gnosis of God. True
knowledge of Allah subhana wa
		
00:47:39 --> 00:47:44
			Tada. It's given to someone as a
gift. Without reading books, a lot
		
00:47:44 --> 00:47:46
			of fuses it upon the heart of a
wadi.
		
00:47:49 --> 00:47:52
			Some of the other stories of the
LDS there are some LDI that were
		
00:47:52 --> 00:47:57
			known to never study books, but
they teach classes. Ask them what
		
00:47:57 --> 00:47:59
			did you study? In my sleep?
		
00:48:00 --> 00:48:06
			In my sleep, Allah Subhana Allah
gives me shy opens my heart gives
		
00:48:06 --> 00:48:08
			me knowledge. This is possible
mungkin
		
00:48:15 --> 00:48:19
			mama shadowy surfaces according to
mama Sharon is top of Otter Cobra
		
00:48:19 --> 00:48:25
			Chatterley's if you're unveiling
if your cash contradicts the Quran
		
00:48:25 --> 00:48:30
			and Sunnah, then hold fast to the
Quran and Sunnah. And ignore your
		
00:48:30 --> 00:48:31
			unveiling.
		
00:48:34 --> 00:48:39
			Or somebody else's unveiling
contradicts the point on insulin.
		
00:48:39 --> 00:48:42
			Why do you say that? Because there
are ways in which
		
00:48:43 --> 00:48:44
			kofod
		
00:48:47 --> 00:48:48
			seem to replicate cash
		
00:48:50 --> 00:48:55
			called shamanism, right calling on
gin for example. Gin can give you
		
00:48:55 --> 00:48:58
			information. They're secret
societies whose goal is to
		
00:49:00 --> 00:49:04
			domesticate if you will, Jin, to
bring them things do favors for
		
00:49:04 --> 00:49:04
			them.
		
00:49:06 --> 00:49:10
			They have certain passwords that
they use, this is real. These are
		
00:49:10 --> 00:49:13
			educated people. These are people
in our government that have these
		
00:49:13 --> 00:49:17
			meetings on how to control Jim is
absolutely true.
		
00:49:22 --> 00:49:24
			So we have to be careful about
about that.
		
00:49:26 --> 00:49:30
			In my mind, Gilani, he said if you
see a man flying through the air
		
00:49:31 --> 00:49:35
			or walking on water, that to
subdue will be done but unless you
		
00:49:35 --> 00:49:39
			check his history of karma, to the
keytab in the Sunnah
		
00:49:40 --> 00:49:43
			and don't believe in someone who
can do some sort of these are how
		
00:49:43 --> 00:49:48
			adequate ADAPT is or breaks of
natural law, even breaking natural
		
00:49:48 --> 00:49:52
			law to don't believe in Him unless
you see that he has is your karma
		
00:49:52 --> 00:49:55
			uprightness in the Quran and the
Sunnah.
		
00:49:56 --> 00:49:59
			But if he's lacking there, be
aware because there's the HANA
		
00:49:59 --> 00:50:00
			there.
		
00:50:00 --> 00:50:04
			Did Raj you know there's there's
different types of miracles that
		
00:50:04 --> 00:50:05
			are given to false prophets
		
00:50:07 --> 00:50:11
			that are just, you know, an
apparent miracle. You know,
		
00:50:13 --> 00:50:15
			something that you can learn if
you really wanted to.
		
00:50:17 --> 00:50:21
			But why would you, for example,
Buddhist monks that can stop their
		
00:50:21 --> 00:50:22
			heartbeat
		
00:50:23 --> 00:50:28
			and you learn how to do this
through meditation 30 years waste
		
00:50:28 --> 00:50:31
			of time, which I think was a
miracle where you can there are
		
00:50:31 --> 00:50:35
			these you know, these people if
you stab them with a sword, they
		
00:50:35 --> 00:50:39
			can move their organs around it is
a the sort. You think, Well,
		
00:50:39 --> 00:50:43
			that's a miracle. It's not you can
actually learn how to do that. But
		
00:50:43 --> 00:50:46
			it takes like 30 years, why would
you want to do that for some time?
		
00:50:47 --> 00:50:49
			So it's got the sticker off you
think well, what is a miracle is
		
00:50:49 --> 00:50:52
			really not there's no till faith
in something like who cares?
		
00:50:57 --> 00:50:59
			Okay, we have a few minutes here.
		
00:51:02 --> 00:51:02
			So
		
00:51:05 --> 00:51:09
			like I said, at some point, all of
the prophets speech became ye and
		
00:51:09 --> 00:51:12
			the textual proofs as we
mentioned, sort of imagine one
		
00:51:12 --> 00:51:18
			through five one i anticodon,
helwa. mandible, Matt is negating
		
00:51:18 --> 00:51:23
			young people is a physical doctor
is a imperfect tense. When Matt
		
00:51:23 --> 00:51:25
			negates him or daughter, it means
never.
		
00:51:26 --> 00:51:31
			He never speaks from how it means
from himself from his own Caprice,
		
00:51:31 --> 00:51:32
			his own desires.
		
00:51:34 --> 00:51:35
			Everything he says is why
		
00:51:38 --> 00:51:43
			I lost a pilot to ISIS would have
59 i And number seven, while Matt
		
00:51:43 --> 00:51:48
			Takamori, Rasulullah sallallahu.
whatever the messenger gives you
		
00:51:48 --> 00:51:54
			take it, whatever he gives you.
Math means whatever. Here it's not
		
00:51:54 --> 00:52:00
			negating right here is relative
math. Whatever he gives you take
		
00:52:00 --> 00:52:02
			it because it's good.
		
00:52:04 --> 00:52:08
			Many times in the Quran obey Allah
to Allah with your Rasul Allah,
		
00:52:09 --> 00:52:12
			obey Allah and obey the messenger.
		
00:52:13 --> 00:52:14
			Obey allow me to bend upon.
		
00:52:15 --> 00:52:18
			obey the messenger means obey what
the Prophet is saying.
		
00:52:19 --> 00:52:22
			obey His words, because it's also
why
		
00:52:25 --> 00:52:31
			in the Quran, 1644 ones Allah
elated. Vichara Did you bake in an
		
00:52:31 --> 00:52:33
			in NAS? Man Zero am
		
00:52:35 --> 00:52:40
			We sent down upon you, the vicar,
the Quran in order for you to make
		
00:52:40 --> 00:52:43
			a tabby game, they aren't in order
for you to explain what was
		
00:52:43 --> 00:52:47
			revealed to them. The Quran was
set down in order for you to
		
00:52:47 --> 00:52:50
			explain the Quran to them. That
means that the prophets of the
		
00:52:50 --> 00:52:54
			body said is the first and
foremost professor of the Quran,
		
00:52:55 --> 00:52:56
			the explainer of the Quran,
		
00:52:57 --> 00:52:58
			the commentator of the Quran
		
00:53:02 --> 00:53:05
			being here are meant to become so
hectic
		
00:53:06 --> 00:53:09
			and concerning the neshamah of
your Lord and it was all of the
		
00:53:09 --> 00:53:14
			MSA and now here is the revelation
concerning the revelation of your
		
00:53:14 --> 00:53:16
			Lord Fahad did
		
00:53:17 --> 00:53:21
			get some Hadith Alright, so we
follow hottie
		
00:53:22 --> 00:53:27
			you follow salah is a different
meaning so nine Hadith. A hadith
		
00:53:27 --> 00:53:32
			is a statement or action that is
attributed to the prophets of
		
00:53:32 --> 00:53:32
			Allah it says
		
00:53:34 --> 00:53:37
			whether it's true or false,
something attributed to him it's
		
00:53:37 --> 00:53:40
			called a happy but sunnah means
the authenticated.
		
00:53:42 --> 00:53:45
			The Sunnah is the normative
practice of the prophets of Allah
		
00:53:45 --> 00:53:47
			Islam, which is derived from sound
Hadith.
		
00:53:51 --> 00:53:54
			So there's some Hadith that are
forged. There's no doubt about it.
		
00:53:54 --> 00:53:58
			We reject those Hadith, but we
accept sunnah we have to accept
		
00:53:58 --> 00:54:01
			them. So ALLAH SubhanA wa Tada
says, and applied chemical fuels
		
00:54:01 --> 00:54:04
			would like to sweat Hassan, you
have the messenger of love a
		
00:54:04 --> 00:54:06
			beautiful sadhana, a beautiful
example.
		
00:54:07 --> 00:54:10
			Whatever he gives you take it
whatever he gives you.
		
00:54:11 --> 00:54:14
			He revealed this vicar in order
for you to explain it
		
00:54:20 --> 00:54:24
			we also have an example of what's
known as non Quranic ye referenced
		
00:54:24 --> 00:54:25
			in the Quran.
		
00:54:27 --> 00:54:31
			So Allah Subhana Allah says, for
that matter, to be he was how to
		
00:54:31 --> 00:54:36
			hold lot more AD AD are worth
about one out of the handout. And
		
00:54:36 --> 00:54:40
			so one of the wives of the Prophet
sallallahu Sallam hoped to conceal
		
00:54:40 --> 00:54:44
			something from the Prophet
sodomized. Right? So Allah
		
00:54:44 --> 00:54:48
			subhanho wa sallam told the
prophet what was happening. So she
		
00:54:48 --> 00:54:53
			told the prophet as well. And it
says the Prophet affirmed part of
		
00:54:53 --> 00:54:58
			what she said and repudiated part
of what she said or rejected. Part
		
00:54:58 --> 00:54:59
			of what she said. And she said
		
00:55:00 --> 00:55:05
			The Prophet min and back at that
who told you this? Karla tiny an
		
00:55:05 --> 00:55:06
			ad he will have you?
		
00:55:08 --> 00:55:13
			He told me the one who has
omniscience and the one who knows
		
00:55:13 --> 00:55:17
			the Unseen. So what was the actual
thing? What was the wording which
		
00:55:17 --> 00:55:19
			Allah told the profit isn't
mentioned in the form?
		
00:55:20 --> 00:55:24
			So we know that the promises seven
is receiving wacky from Allah so
		
00:55:24 --> 00:55:27
			kind of what's Adam that is not
recited in the Quran
		
00:55:29 --> 00:55:33
			because the specifics of what was
said or not there, also at The
		
00:55:33 --> 00:55:35
			Mirage at the ascension,
		
00:55:36 --> 00:55:41
			Whoa ha, ha email we revealed to
the Prophet, whatever we wish to
		
00:55:41 --> 00:55:42
			reveal.
		
00:55:43 --> 00:55:47
			So, the end of Bufferapp was given
to the prophet but many other
		
00:55:47 --> 00:55:50
			things were given to him for
walking that we don't know about.
		
00:55:51 --> 00:55:57
			For example, even Massoud also
mentions the promise of Jannah for
		
00:55:57 --> 00:56:00
			the Ummah, the promises of the
Pratyusha Okay, we have to start
		
00:56:01 --> 00:56:01
			working on
		
00:56:07 --> 00:56:11
			the form the style and the themes
of the Quran.
		
00:56:13 --> 00:56:16
			And then Shabazz begin r&d
		
00:56:18 --> 00:56:20
			recompilation of the world
		
00:56:23 --> 00:56:27
			so that the smallest division of
the Quranic text is called an IR.
		
00:56:28 --> 00:56:35
			IR means literally assign 6236 is
in the Quran.
		
00:56:37 --> 00:56:41
			For that firm makes a comment here
that the verse is not appropriate,
		
00:56:41 --> 00:56:45
			since the facade is not poetry,
for lack of a better term, the
		
00:56:45 --> 00:56:46
			diversion as a verse,
		
00:56:48 --> 00:56:51
			so that's okay. But many of you
might prefer not to call it a
		
00:56:51 --> 00:56:57
			verse because verse in Arabic is
bait bait up yet in the Quran. And
		
00:56:58 --> 00:57:02
			the Quran isn't poetry. Well,
Matt, I love that we share our
		
00:57:02 --> 00:57:03
			Medela
		
00:57:04 --> 00:57:08
			Quran. expressively is explicitly
		
00:57:09 --> 00:57:13
			repudiates itself as being poetry.
It's not poetry. Right? And we'll
		
00:57:13 --> 00:57:14
			talk about
		
00:57:15 --> 00:57:21
			what the Quran actually is. It's a
form of Arabic prose. So there's
		
00:57:21 --> 00:57:25
			two literary genres that are
prevalent at the time of the
		
00:57:25 --> 00:57:31
			prophets of Allah. The second one
is called NASA, NASA Nosara NASA,
		
00:57:31 --> 00:57:36
			which is prose. That's what the
Quran is. And there's different
		
00:57:36 --> 00:57:41
			types of prose, more sun straight
prose, such as writing prose.
		
00:57:42 --> 00:57:46
			prose is non electrical. We'll
talk about that later. And then
		
00:57:46 --> 00:57:49
			there's something called shear,
which is poetry. What goes on
		
00:57:49 --> 00:57:54
			poetry? So the poet has licensed
the myth make the shot out, right?
		
00:57:54 --> 00:57:57
			He doesn't have to stay true to
history, you can invent stories to
		
00:57:57 --> 00:58:02
			teach a true lesson. The airbrush
is important, put on is not
		
00:58:02 --> 00:58:06
			mythmaking. The stories in the
Quran are true. You know, the
		
00:58:06 --> 00:58:12
			flooded the Exodus, right, the
story of Adam and Eve. We believe
		
00:58:12 --> 00:58:15
			these stories are true in the
process of how these stories are
		
00:58:15 --> 00:58:19
			true. The poetry and events
stories to teach a lesson. The
		
00:58:19 --> 00:58:24
			poet also has licence to break
rules of grammar. For the sake of
		
00:58:24 --> 00:58:28
			the rhyme, think about Coffea. So
one of the greatest poets of
		
00:58:29 --> 00:58:33
			pre Islamic Arabia who actually
became Muslim Libya, he said I put
		
00:58:33 --> 00:58:37
			a shade of blue shade Mahala above
people.
		
00:58:39 --> 00:58:41
			So it shouldn't be Barcelone you
should have full autonomy in at
		
00:58:41 --> 00:58:45
			the end, but it's about you for
the sake of the ride. That's okay.
		
00:58:45 --> 00:58:49
			He's a poet he can do that. For on
does not break any rules of
		
00:58:49 --> 00:58:52
			grammar consistent within itself
grammatically, we'll talk more
		
00:58:52 --> 00:58:55
			about that. And we talked about
the teddy bear put on issues, a
		
00:58:55 --> 00:58:58
			tad deep had the means a
challenge.
		
00:58:59 --> 00:59:02
			And it's open challenge and
objective challenge not
		
00:59:02 --> 00:59:07
			subjective. When most Muslims are
asked, what is the challenge of
		
00:59:07 --> 00:59:10
			the plotline, they say well, if
you produce one surah like the
		
00:59:10 --> 00:59:13
			Quran, say well, what does that
mean? What sort of like something
		
00:59:13 --> 00:59:17
			is beautiful? That's so that's not
the challenge. It's very
		
00:59:17 --> 00:59:21
			subjective. You know, you can read
Arabic poetry, that's very
		
00:59:21 --> 00:59:24
			beautiful. That's not the
challenge of the Quran. The
		
00:59:24 --> 00:59:27
			challenges of Quran is objective.
We'll talk more about that in
		
00:59:27 --> 00:59:27
			Shama.
		
00:59:28 --> 00:59:31
			So 6236 ayat,
		
00:59:32 --> 00:59:34
			we'll call them versus for lack of
a better term.
		
00:59:36 --> 00:59:43
			And then there's 114 sewer. So
means, like fence Shura.
		
00:59:45 --> 00:59:50
			Or fossils in the Bible are called
fossils. But I'll call them Sora.
		
00:59:50 --> 00:59:55
			The shortest is three iPads. 108.
sorta, just sort of 108 co photos
		
00:59:55 --> 00:59:59
			three if it's the shortest, the
longest surah is 286 I
		
01:00:00 --> 01:00:00
			that sort of thing. But
		
01:00:02 --> 01:00:06
			what's also noteworthy is the term
ayat and Surah. In the Quran
		
01:00:06 --> 01:00:11
			itself tilaka IR two keytab and OB
are in quantum theory b minus
		
01:00:11 --> 01:00:12
			Zelina
		
01:00:13 --> 01:00:16
			to be Surah three, what's the
ratio of what's the ratio?
		
01:00:17 --> 01:00:21
			So these terms are in the Quran.
The term Quran is at the Quran, a
		
01:00:21 --> 01:00:23
			rough man Allah man, Quran, Allah
Collins.
		
01:00:26 --> 01:00:29
			So these these terms are Quranic.
		
01:00:30 --> 01:00:34
			All of the surah is all of the
swab. The plural of Surah is to
		
01:00:35 --> 01:00:39
			begin with the Bessemer that
Bismillah R Rahman r Rahim, except
		
01:00:39 --> 01:00:44
			Surah, October surah. Number nine.
And there's two reasons for this
		
01:00:44 --> 01:00:49
			according to the arena, a lot more
and there is an opinion that's one
		
01:00:49 --> 01:00:53
			of the Toba is actually a
continuation of the previous surah
		
01:00:53 --> 01:00:58
			and five, that is really 113. So
those are the four. Because if you
		
01:00:58 --> 01:01:03
			look at the first few sewa,
they're extremely long, right?
		
01:01:03 --> 01:01:08
			This is how books were pretty much
arranged. In the pre modern world,
		
01:01:08 --> 01:01:12
			longest to shortest, like the
Bible is like that longest books
		
01:01:12 --> 01:01:19
			to the shortest. The teller mode
is like that, to refer to 86, I
		
01:01:19 --> 01:01:30
			think around 200, at least 176 and
120 and 165, an hour off 200. Then
		
01:01:30 --> 01:01:36
			you have added file, only 75 and
then Toba 129. So it's an opinion
		
01:01:36 --> 01:01:41
			that these are actually the same
Surah which would make 204 ayat,
		
01:01:42 --> 01:01:47
			because they're the theme is the
same. And five is the major theme
		
01:01:47 --> 01:01:51
			of spoils of war. And so that's a
Toba, us dealing with rules of
		
01:01:51 --> 01:01:55
			engagement in war. That's one
opinion not a very popular and
		
01:01:55 --> 01:01:58
			more popular opinion is that so
that a topo backstep estimate that
		
01:01:58 --> 01:02:00
			because ALLAH SubhanA, WA Tada and
this surah
		
01:02:01 --> 01:02:03
			he means business as a
		
01:02:04 --> 01:02:08
			sort of Toba. If all you had at
the Colorado soda Tober then you'd
		
01:02:08 --> 01:02:13
			have a very strange perception of
the message of this month, sort of
		
01:02:13 --> 01:02:16
			the top is dealing with rules of
engagement, how to deal with
		
01:02:16 --> 01:02:21
			piano, for example, treachery
against the Muslim polity. Right.
		
01:02:23 --> 01:02:24
			So there's no investment Allah
		
01:02:25 --> 01:02:29
			to Allah Subhan Allah Allah wants
to stress His majestic qualities
		
01:02:32 --> 01:02:37
			is His qualities of, of Gregor.
below it.
		
01:02:38 --> 01:02:42
			The names of the sorrows are often
derived from important or
		
01:02:42 --> 01:02:42
			distinguishing
		
01:02:45 --> 01:02:50
			characteristics or themes within
the Surah So sort of above is
		
01:02:50 --> 01:02:51
			called a dakara.
		
01:02:53 --> 01:02:56
			Because the story is that
scientists and I've ordered the
		
01:02:56 --> 01:02:57
			bunny to survive slaughter to pop
up.
		
01:02:58 --> 01:03:02
			And then instead of immediately
obeying Allah subhana wa Tada,
		
01:03:02 --> 01:03:06
			they began asking a series of
questions, and how old what color
		
01:03:06 --> 01:03:07
			what what is above?
		
01:03:08 --> 01:03:11
			You know, all these different
types of questions. So they Abra
		
01:03:11 --> 01:03:16
			is to submit to Allah subhana wa
Tada. And this is important
		
01:03:16 --> 01:03:20
			because complete faith entails
total submission.
		
01:03:21 --> 01:03:24
			Right? Even if it seems like it's
something that's beyond our
		
01:03:24 --> 01:03:29
			intellect, something super
rational, not irrational. You
		
01:03:29 --> 01:03:32
			don't have to believe in anything
irrational, anything that can be
		
01:03:32 --> 01:03:35
			falsified. You don't have to
believe in that. But when Allah
		
01:03:35 --> 01:03:40
			subhanho wa Taala tells us to
kinda the SMB FTE, that he took
		
01:03:40 --> 01:03:44
			his servant on a journey by night,
for Mr. Tom to Opsahl. We don't
		
01:03:44 --> 01:03:48
			sit there trying to rationalize
it. Well, maybe there was some
		
01:03:48 --> 01:03:52
			work in the space time continuum
or something like that. Although
		
01:03:52 --> 01:03:56
			Adam, maybe there's some rational
explanation for it. But so now
		
01:03:56 --> 01:04:00
			we'll talk that we hear it we obey
is a super rational transmission
		
01:04:00 --> 01:04:04
			that's given in in text scripture.
		
01:04:05 --> 01:04:10
			Right? So it the arm in arm and
kaboodle need to be there as part
		
01:04:10 --> 01:04:15
			of faith, either either in Arabic
means submissiveness and the Cabal
		
01:04:15 --> 01:04:20
			means to accept in the iron and
copper wood. So this is why
		
01:04:20 --> 01:04:24
			shaytaan is a Katha che times
certainly knows that the prophets
		
01:04:24 --> 01:04:28
			of Allah He said, No, is a
messenger of God. He certainly
		
01:04:28 --> 01:04:30
			knows that. Even Kathy had
mentioned that when the Prophet
		
01:04:30 --> 01:04:34
			sallallaahu Salam was born, Shere
Khan started screaming, why is he
		
01:04:34 --> 01:04:37
			screaming? Because he knows that
the prophets of Allah He said that
		
01:04:37 --> 01:04:39
			is the messenger of God. He's
accepted the rational
		
01:04:39 --> 01:04:42
			propositions, the prophets of
Allah, He said them as a messenger
		
01:04:42 --> 01:04:46
			of God, but he's not a Muslim,
because he doesn't have gedaan and
		
01:04:46 --> 01:04:49
			the baboon of the prophets of
Allah, this is a difference.
		
01:04:51 --> 01:04:55
			Heraclius the emperor of
Byzantium, he interrogated others
		
01:04:55 --> 01:05:00
			with Iago hub, and Heraclius was
sort of a freelance vehicle
		
01:05:00 --> 01:05:03
			Spoiler, if you will, was Amber
presented, so he said that I was
		
01:05:03 --> 01:05:06
			gonna describe him to me as if you
had described him. And then
		
01:05:06 --> 01:05:08
			Heraclius says to him, you know,
he's a prophet.
		
01:05:10 --> 01:05:14
			You know, he's a prophet, so you
should follow him. And he says,
		
01:05:14 --> 01:05:17
			soon my dominion will be
underneath his feet. This is what
		
01:05:17 --> 01:05:21
			correctly is said to us, but or at
least not become Muslim. Because
		
01:05:21 --> 01:05:24
			not in the art and not abroad. You
didn't go to Medina and seek out
		
01:05:24 --> 01:05:28
			the process. They are to the
palaces begin following the Sharia
		
01:05:28 --> 01:05:31
			being into implementing the
Sunnah, none of these things
		
01:05:31 --> 01:05:38
			happen. Right? So complete faith
entails submissiveness and
		
01:05:38 --> 01:05:43
			acceptance. Allah says in the
Quran, Salah what a big lie you in
		
01:05:43 --> 01:05:48
			order to evoke a famous Shatila
from Allah Allah God and forcing
		
01:05:48 --> 01:05:52
			him paradigm Midmark or date, or
you certainly will Taslima by your
		
01:05:52 --> 01:05:56
			Lord, they don't really believe
unless they make you a judge in
		
01:05:56 --> 01:05:59
			all of their affairs. And they
find no resistance in their hearts
		
01:05:59 --> 01:06:03
			against your judgments. And they
have total Tasneem to you, total
		
01:06:03 --> 01:06:04
			Tasneem.
		
01:06:06 --> 01:06:09
			So this is part and parcel of a
safe, so buffer. You know, some
		
01:06:09 --> 01:06:13
			people why is it called the heifer
the cow. The lesson there is total
		
01:06:13 --> 01:06:14
			submission for all of us.
		
01:06:17 --> 01:06:21
			And they have some sources have
multiple names. So let's let's
		
01:06:21 --> 01:06:26
			last according to follow Tina Razi
has 22 names. Sometimes it's just
		
01:06:26 --> 01:06:30
			called blah, blah, blah, the
prophets of Eliza and referred to
		
01:06:30 --> 01:06:30
			it as
		
01:06:31 --> 01:06:37
			he's is all tied into the final
Quran. The Surah has the weight of
		
01:06:37 --> 01:06:41
			a third of the Quran. But it's
also called, according to the
		
01:06:41 --> 01:06:47
			Sahaba, and the tab here in Surah,
as a SAS Surah to assess
		
01:06:47 --> 01:06:48
			assessments, the foundation
		
01:06:49 --> 01:06:55
			and the foundation of theology.
It's also called sort of a lot if
		
01:06:55 --> 01:07:01
			loss of sincerity. It's also got
sort of Toba heed the surah of
		
01:07:01 --> 01:07:04
			monotheism or oneness. These are
just some of the names of the
		
01:07:04 --> 01:07:08
			sutra. And then you have the Jews.
And the
		
01:07:09 --> 01:07:11
			plural is as an example.
		
01:07:13 --> 01:07:20
			This is 1/30 of the Quran. One
part one out of three parts of the
		
01:07:20 --> 01:07:24
			Quran is called the Jews. So the
Quran is divided into 30 equal
		
01:07:24 --> 01:07:29
			parts. This is post of Manik after
the time of say Northman and this
		
01:07:29 --> 01:07:34
			was done for Ramadan recitation
that it's traditional to read a
		
01:07:34 --> 01:07:38
			little over one juice and it takes
about an hour. And then we have a
		
01:07:38 --> 01:07:41
			min Xin Manziel is one
		
01:07:43 --> 01:07:44
			seven of the Quran.
		
01:07:45 --> 01:07:49
			Also a post of manic division. So
choose in Mansilla not mentioned
		
01:07:49 --> 01:07:54
			in the Quran, but I am Sula are
mentioned to seven parts of
		
01:07:54 --> 01:07:58
			approximately equal length. So
each month contains about four
		
01:07:58 --> 01:07:58
			edges.
		
01:08:01 --> 01:08:05
			And these are sort of divisions
that the early scholars
		
01:08:07 --> 01:08:12
			develop in order to facilitate
hence, basically
		
01:08:14 --> 01:08:18
			the language of the Quran is
Arabic, obviously, may not be so
		
01:08:18 --> 01:08:21
			obvious for some Western scholars
who claim that the Quran is in
		
01:08:21 --> 01:08:27
			Syriac, very strange, sort of
radical revisionist opinion.
		
01:08:27 --> 01:08:31
			There's a German scholar named
Chris coffin Luxenberg. And that's
		
01:08:31 --> 01:08:34
			a pseudo name pseudonym. And it's
not his actual name because he's
		
01:08:34 --> 01:08:37
			afraid like Muslims are gonna kill
him or something. But
		
01:08:38 --> 01:08:41
			his claim is that and no one takes
him seriously. But he is his claim
		
01:08:41 --> 01:08:46
			support on is written in Syriac is
a Syriac text written in Arabic
		
01:08:46 --> 01:08:48
			letters that nobody takes his
		
01:08:50 --> 01:08:54
			opinion seriously. As I said, even
someone like Patricia crone who
		
01:08:54 --> 01:08:57
			believes the text of the Quran is
totally unreliable. She doesn't
		
01:08:57 --> 01:08:59
			take Luxenberg seriously at all.
		
01:09:01 --> 01:09:06
			The Quran describes itself as
being Beaubien. So mobian does not
		
01:09:06 --> 01:09:10
			mean that the Quran does not
contain foreign words. It does
		
01:09:10 --> 01:09:15
			contain foreign words, sometimes
anti Muslim promises, they'll say,
		
01:09:15 --> 01:09:20
			well being means, you know, pure
unadulterated Arabic. That's not
		
01:09:20 --> 01:09:22
			what lean means.
		
01:09:23 --> 01:09:26
			What's interesting is, you have
these satellite
		
01:09:27 --> 01:09:32
			stations, and you have these
Persian channels. And some of
		
01:09:32 --> 01:09:37
			these Iranian guys are totally
anti Muslim. And one of them
		
01:09:37 --> 01:09:40
			actually, and he talks about
politics. One of them has a rule
		
01:09:40 --> 01:09:45
			if you call my show, you can't use
any Arabic. Right? He doesn't like
		
01:09:45 --> 01:09:49
			Arabic, so if you call any say, so
I might as well go hand up on you
		
01:09:49 --> 01:09:51
			have to say doodle buckshaw
		
01:09:53 --> 01:09:56
			And then he'll say some no Arabic,
Arabic then he starts talking. You
		
01:09:56 --> 01:09:59
			know, he's like tentativa mod that
even doing young
		
01:10:00 --> 01:10:03
			everything he's saying is Arabic
and doesn't know is Arabic, half
		
01:10:03 --> 01:10:05
			of what he said he's Arabic.
		
01:10:07 --> 01:10:09
			Anyway. So
		
01:10:10 --> 01:10:13
			what does mobi mean? I'll be on
well being it means Arabic, which
		
01:10:13 --> 01:10:20
			reveals clear truth. well being is
from a banner up to form four, in
		
01:10:20 --> 01:10:24
			order to make something clear,
this is Arabic that that
		
01:10:24 --> 01:10:27
			demystifies things that makes it
clear doesn't mean that it's pure
		
01:10:27 --> 01:10:31
			Arabic. And there's no foreign
words. That's impossible for any
		
01:10:31 --> 01:10:36
			language as a living, breathing
language to stay pure. Right? If
		
01:10:36 --> 01:10:39
			you go into the English
dictionary, into the Webster's
		
01:10:39 --> 01:10:42
			Collegiate Dictionary, the Oxford
English Dictionary, you'll be
		
01:10:42 --> 01:10:45
			amazed what you find in these
dictionaries. You'll find the word
		
01:10:45 --> 01:10:49
			alcohol, which is Arabic, you'll
find algebra, you'll find the
		
01:10:49 --> 01:10:54
			jihad you'll find fatwa. These are
English words, you don't have to
		
01:10:54 --> 01:10:58
			italicize the academic papers. If
you write the word fatwa, you can
		
01:10:58 --> 01:11:02
			leave it on italicized, because
it's an English word. And there's
		
01:11:02 --> 01:11:05
			an assumption that the reader
knows what it means. Right?
		
01:11:05 --> 01:11:08
			Oftentimes, they don't know what
it means. They think it means like
		
01:11:08 --> 01:11:12
			a death sentence or something. It
just means a legal ruling. Most
		
01:11:12 --> 01:11:15
			part was had to do with food. Can
I eat gelatin?
		
01:11:16 --> 01:11:17
			You see?
		
01:11:20 --> 01:11:25
			So the Quran contains and this is,
you know, Mama Tabari Bappi Danny
		
01:11:25 --> 01:11:29
			Imam. So ut read wrote a short
treatise called and what what
		
01:11:29 --> 01:11:34
			really research there are 118
expressions in the Quran that
		
01:11:34 --> 01:11:35
			contain foreign words.
		
01:11:38 --> 01:11:42
			And that these words were used by
the Arabs prior to the Quranic
		
01:11:42 --> 01:11:44
			revelation when the monks fer
		
01:11:45 --> 01:11:52
			for example, there's six different
languages in the Quran. The Quran
		
01:11:52 --> 01:11:55
			borrows from six or seven
different languages. So the word
		
01:11:55 --> 01:12:01
			in G for example, in G is a Greek
word. Its era besides the Arabs
		
01:12:01 --> 01:12:05
			reusing it so it's Arabic. If you
study the Agile Romea and canal,
		
01:12:06 --> 01:12:09
			what law school Morocco will refer
to below it is the beginning of
		
01:12:09 --> 01:12:15
			the Agile Romea the very famous
treatise on grammar speeches.
		
01:12:15 --> 01:12:17
			Otter is compounded.
		
01:12:19 --> 01:12:24
			Its will feed it's useful it has
meaning and it is it is used by
		
01:12:24 --> 01:12:28
			the Arabs going whether he is
placed by an Arab placement. The
		
01:12:28 --> 01:12:32
			Arabs are using it and it's
recognized. Arabs are using the
		
01:12:32 --> 01:12:38
			word ng right? It comes from Iwan
Gilliam, Greek word in Arabic. The
		
01:12:38 --> 01:12:43
			word of SAP is Turkish. In the
Hamina LaSalle Cole says in the
		
01:12:43 --> 01:12:49
			Quran surah another Lhasa,
Turkish, the word good reunion,
		
01:12:49 --> 01:12:56
			Dory, your co cabin debris you
know, durian is Ethiopic another
		
01:12:56 --> 01:13:00
			Semitic language spoken in
Ethiopia, Russia.
		
01:13:02 --> 01:13:05
			Coca the word before Coca Cola
cough is Hebrew
		
01:13:08 --> 01:13:14
			and then CIT G is Persian CIT G
Ptolemy MBA jollity. Vincent de
		
01:13:14 --> 01:13:20
			Sango girl send Gogan became sick
G is not there's no G there's no
		
01:13:20 --> 01:13:23
			go right in Arabic unless you live
in Egypt.
		
01:13:24 --> 01:13:27
			Then there's a there's a gut
right? People like to watch the
		
01:13:27 --> 01:13:28
			show gala
		
01:13:30 --> 01:13:32
			Gala. Anyway, sorry.
		
01:13:35 --> 01:13:36
			There's a common
		
01:13:38 --> 01:13:45
			domain you mean sort of Jimmy is
Arabic Egyptian manager. Right but
		
01:13:45 --> 01:13:49
			Sango get became sick Jean. Like a
stone made of mud.
		
01:13:50 --> 01:13:51
			Right.
		
01:13:54 --> 01:13:58
			And then other there's Hebrew
words a lot of you've seen me Musa
		
01:13:58 --> 01:14:03
			newer Ibrahim there Syriac. Syriac
is a language of a silence. The
		
01:14:03 --> 01:14:10
			worker tool tool what tool
Mountain is is similar Surya Nia.
		
01:14:12 --> 01:14:15
			So you have these different
languages. You have these
		
01:14:15 --> 01:14:16
			different words in the Quran
		
01:14:17 --> 01:14:21
			that either etymology or foreign,
but since the air for using them,
		
01:14:21 --> 01:14:22
			they're considered to be Arabic.
		
01:14:24 --> 01:14:25
			Okay.
		
01:14:27 --> 01:14:31
			Let's talk about the themes of the
Quran. According to Mahmoud Abbas,
		
01:14:31 --> 01:14:37
			Ali, and others, and Bukhari and
many others. There are about seven
		
01:14:38 --> 01:14:39
			different
		
01:14:40 --> 01:14:45
			thematic types of AI out in the
Koran. Every I have the plug on
		
01:14:45 --> 01:14:48
			falls into one of these types, one
of these thematic types
		
01:14:49 --> 01:14:53
			The first is called cost us, us us
means narrative.
		
01:14:54 --> 01:14:54
			US US
		
01:14:56 --> 01:14:57
			means a story.
		
01:14:58 --> 01:15:00
			So for example, the niche
		
01:15:00 --> 01:15:06
			A video of a sideways wave piloted
by Danica to Yama Young. In Nova
		
01:15:06 --> 01:15:11
			Yuba, she'll be telling me who is
smoking Mercia write a story of
		
01:15:11 --> 01:15:16
			the past. So the flood of the
Exodus, the Sabbath calf, the
		
01:15:16 --> 01:15:19
			Seven Sleepers of Ephesus. These
are archosaurs. These are all
		
01:15:19 --> 01:15:23
			narrative. Also references to
events in the life of the prophets
		
01:15:23 --> 01:15:24
			of Allah. It's
		
01:15:25 --> 01:15:29
			like the Battle of hunger. Later
this surah when Mirage the Treaty
		
01:15:29 --> 01:15:36
			of Bolivia, this often falls under
the thematic category of Casa de
		
01:15:36 --> 01:15:36
			sus
		
01:15:38 --> 01:15:38
			narrative.
		
01:15:40 --> 01:15:41
			And then you have
		
01:15:42 --> 01:15:48
			another type of ion, which is
called trichome. Trouble, the
		
01:15:48 --> 01:15:48
			plural is.
		
01:15:50 --> 01:15:56
			So this deals with a sort of some
sort of legal ruling for judgment.
		
01:15:57 --> 01:15:57
			Right.
		
01:15:59 --> 01:16:00
			So you have
		
01:16:01 --> 01:16:05
			bad Enya, you have rulings that
deal with the body.
		
01:16:07 --> 01:16:12
			So, like I add that deal with
fasting or ablutions
		
01:16:13 --> 01:16:15
			or penal punishments
		
01:16:16 --> 01:16:20
			for Saudi who was sorry for the
Terrible idea of what to do with
		
01:16:20 --> 01:16:24
			the thief either pulled me last
fall to see what you have over
		
01:16:24 --> 01:16:28
			eight year formula often, when you
stand the prey, wash your fake
		
01:16:28 --> 01:16:33
			face, wash your hands to the the
elbows, right, so these are called
		
01:16:33 --> 01:16:37
			Bad idea. So these fall under the
category of backup.
		
01:16:39 --> 01:16:44
			So again, there's seven thematic
categories of it. The first is
		
01:16:44 --> 01:16:48
			called Narrative. Now we have an
account, within an account, there
		
01:16:48 --> 01:16:52
			are different categories, combat
anemia, then you have
		
01:16:53 --> 01:16:59
			Colombia or Gu leukemia, so
rulings or imperatives or
		
01:16:59 --> 01:17:04
			injunctions that deal with ethics
or spirituality. For example, here
		
01:17:04 --> 01:17:11
			at the zoo, we're up crapola TBWA.
B, just it is the closest thing to
		
01:17:11 --> 01:17:13
			piety be just.
		
01:17:15 --> 01:17:20
			And there's many types of these
types of ayat or in Surah Surah. I
		
01:17:20 --> 01:17:24
			have 32 want to touch on it was
Zina in the who can affect a
		
01:17:24 --> 01:17:28
			shutdown was that as a biller?
Don't even come close to Zina.
		
01:17:29 --> 01:17:34
			Right, notice the wording when a
tough call Abu Connie don't even
		
01:17:34 --> 01:17:38
			come close to fornication. So the
Quran doesn't say don't force it.
		
01:17:39 --> 01:17:43
			It says don't even put yourself in
a position where that that can
		
01:17:43 --> 01:17:44
			actually be possible.
		
01:17:45 --> 01:17:49
			Right? So like, you're not allowed
to be in a room with a non Muslim.
		
01:17:50 --> 01:17:54
			That's, that's locked, or that's
closed recipes have a fear of,
		
01:17:55 --> 01:18:01
			of being discovered. Right? So
most most incidents of Zina in our
		
01:18:01 --> 01:18:06
			culture, American culture that
originate in the workplace, you
		
01:18:06 --> 01:18:09
			know, a man and a woman go out to
lunch, hey, it's just much what's
		
01:18:09 --> 01:18:13
			the problem, right? No big deal to
go and they talk and they get to
		
01:18:13 --> 01:18:17
			know each other, or going on going
out to the movies with my friend's
		
01:18:17 --> 01:18:22
			wife. What? What are you talking
about? Yeah, you know, he's out of
		
01:18:22 --> 01:18:24
			town. I'm going to take you out to
the movies. What?
		
01:18:25 --> 01:18:28
			And when we when we questioned
these things, they think we're so
		
01:18:28 --> 01:18:33
			strange. They think we're weird. I
mean, you don't do that. I don't
		
01:18:33 --> 01:18:37
			even shake hands with a non
Mullah. What do you think if
		
01:18:37 --> 01:18:40
			that's okay if they think you're
strange, the Prophet saw about his
		
01:18:40 --> 01:18:45
			enemies in Edina buddy been for
say a row to come up but the Alpha
		
01:18:45 --> 01:18:46
			tuba in
		
01:18:47 --> 01:18:51
			this religion began strange, it
will return to strange glad
		
01:18:51 --> 01:18:52
			tidings to the strangers.
		
01:18:54 --> 01:18:57
			Glad tidings. Every week, they
would come to my cubicle. When I
		
01:18:57 --> 01:19:00
			worked in the corporate world.
They say, hey, Holly, are you
		
01:19:00 --> 01:19:03
			going to happy hour happy hours
when they go out and get drunk on
		
01:19:03 --> 01:19:03
			Friday afternoon?
		
01:19:05 --> 01:19:08
			Every week, I said, No, I don't. I
don't drink. Wow, that's strange.
		
01:19:09 --> 01:19:11
			Just come and listen, just come
and be with us.
		
01:19:13 --> 01:19:14
			I don't feel comfortable.
		
01:19:16 --> 01:19:16
			You're strange.
		
01:19:18 --> 01:19:21
			That's strange. You're You're
extremist.
		
01:19:23 --> 01:19:25
			You don't drink alcohol is
extremely nowadays, like praying
		
01:19:25 --> 01:19:29
			five times a day. For a lot of
parents is extreme. Like,
		
01:19:30 --> 01:19:32
			a youth wants to pray for all
that, you know, don't you're going
		
01:19:32 --> 01:19:37
			to become one die. God knows. I'm
just praying. No, that's too
		
01:19:37 --> 01:19:42
			extreme. Do we get your degree
first degree? I have to get my
		
01:19:42 --> 01:19:44
			degree to pray five times a day.
		
01:19:46 --> 01:19:49
			This is what I hear from people.
My mom will let me break she wants
		
01:19:49 --> 01:19:50
			me to get my degree first.
		
01:19:53 --> 01:19:56
			I see your parents have a good
intention. Obviously. You know,
		
01:19:56 --> 01:19:57
			they're very concerned about
		
01:19:59 --> 01:20:00
			you know, you
		
01:20:00 --> 01:20:03
			We're sort of going down the wrong
path, but praying is the right
		
01:20:03 --> 01:20:06
			path. Obviously, praying is right.
		
01:20:07 --> 01:20:07
			That's okay.
		
01:20:11 --> 01:20:11
			Okay.
		
01:20:13 --> 01:20:13
			And then you have
		
01:20:15 --> 01:20:17
			that deal with a bad
		
01:20:18 --> 01:20:19
			idea.
		
01:20:21 --> 01:20:23
			Things dealing with the prayer,
right.
		
01:20:24 --> 01:20:26
			And then ACA by the,
		
01:20:27 --> 01:20:30
			you know legal injunctions dealing
with what to do with wealth.
		
01:20:32 --> 01:20:34
			So that's the second fee amount of
categories,
		
01:20:35 --> 01:20:39
			rulings. And of course he also
have do's and don'ts. These fall
		
01:20:39 --> 01:20:43
			under the category of the ACA
restrictions and prescriptions a
		
01:20:43 --> 01:20:47
			prescription is you have to do
this, a prescription is do not do
		
01:20:47 --> 01:20:48
			this.
		
01:20:49 --> 01:20:52
			And people think the entire Quran
is a book of do's and don'ts, less
		
01:20:52 --> 01:20:57
			than 600 ayat out of 6200 do deal
with do's and don'ts.
		
01:20:58 --> 01:21:01
			And most of those 600 are actually
commentaries on the do's and
		
01:21:01 --> 01:21:06
			don'ts. Just a few dozen I added
the Quran deals with deal with
		
01:21:06 --> 01:21:07
			do's and don'ts.
		
01:21:08 --> 01:21:13
			The Koran is not a purely de
ontological book do and don't
		
01:21:13 --> 01:21:16
			that's not that's not what it is.
By far
		
01:21:17 --> 01:21:21
			the most prevalent theme of the
Quran is a sauce is a narrative
		
01:21:22 --> 01:21:26
			story is repeated over and over
again. The loss of time to Allah
		
01:21:26 --> 01:21:29
			wants us to think about these
stories and to draw out lessons
		
01:21:29 --> 01:21:32
			and how to make them relevant for
our times.
		
01:21:42 --> 01:21:43
			And then,
		
01:21:44 --> 01:21:50
			the third theme is Rubia a
theological type versus group will
		
01:21:50 --> 01:21:50
			be
		
01:21:51 --> 01:21:55
			alright, so actually, as last that
entire Shura would fall under the
		
01:21:55 --> 01:22:00
			category that the amount of
category of homophobia. So I added
		
01:22:00 --> 01:22:05
			a deal with the that the essence,
the C fat, the qualities,
		
01:22:06 --> 01:22:09
			attributes and actions of Allah
subhanho wa taala.
		
01:22:11 --> 01:22:15
			And then the fourth type of iron
is called profit illogical, never
		
01:22:15 --> 01:22:20
			we never we, for example, salted
Aqsa by a number six and maybe you
		
01:22:21 --> 01:22:21
			Allah.
		
01:22:23 --> 01:22:27
			The Prophet takes precedence for
the believers than their own
		
01:22:27 --> 01:22:27
			selves.
		
01:22:30 --> 01:22:35
			And you might have one idea that
contains three or four of these
		
01:22:35 --> 01:22:40
			elements. But every I at least can
fall into one of these categories,
		
01:22:40 --> 01:22:43
			at least one of these categories
according to the manifest
		
01:22:45 --> 01:22:49
			then you have number five is
called promise what I did and
		
01:22:49 --> 01:22:53
			number six is called worried
threat promise and threat.
		
01:22:54 --> 01:22:59
			What and worried promise and
threat so oftentimes no Quran you
		
01:22:59 --> 01:23:04
			have what's known as T bout, T
bap, which is a juxtaposition of
		
01:23:04 --> 01:23:09
			ideas. You have a promise of
Jannah and immediately you have a
		
01:23:09 --> 01:23:11
			threat of the novel. Right?
		
01:23:12 --> 01:23:15
			There's a story of probably a
cinema Sahaba or Frank behind him,
		
01:23:16 --> 01:23:19
			and they saw him during the
prayer, lean in and put his hand
		
01:23:19 --> 01:23:20
			up
		
01:23:21 --> 01:23:26
			during the prayer and then
suddenly withdraw his hand. So he
		
01:23:26 --> 01:23:28
			asked him after about that and he
said you know, I was reciting I am
		
01:23:28 --> 01:23:29
			describing Jana.
		
01:23:30 --> 01:23:34
			Right. And I was certainly given a
vision of some of the low hanging
		
01:23:34 --> 01:23:40
			fruits of Jenna reached my hand up
and then the Quran has to back so
		
01:23:40 --> 01:23:44
			you keep reading suddenly there's
a threat of knock of the fire. So
		
01:23:44 --> 01:23:46
			you got to those Ayat II had a
vision of a fire when he went
		
01:23:46 --> 01:23:47
			through
		
01:23:49 --> 01:23:53
			why then worried promise and
threat in our in our current
		
01:23:53 --> 01:23:54
			telephone.
		
01:23:55 --> 01:23:59
			In indeed you have given you Kofa
This is a whack your province.
		
01:24:00 --> 01:24:05
			Wide Allah He hot woman Nesta open
Allah. Allah subhanho wa Taala
		
01:24:05 --> 01:24:09
			when he makes a promise, he says
himself, he will never break his
		
01:24:09 --> 01:24:14
			promise quite open on the
believers will gain salvation.
		
01:24:14 --> 01:24:17
			This is a promise and Allah will
never break his promise.
		
01:24:18 --> 01:24:23
			Hey, Why eat as a threat? Allah
subhana wa Tada says in Surah Toba
		
01:24:23 --> 01:24:27
			is 24, we talked about the nature
of Surah Toba and if any of these
		
01:24:27 --> 01:24:32
			material things are much more
beloved to you, when he mentions
		
01:24:32 --> 01:24:37
			like your wealth and your houses
and your possessions, any of these
		
01:24:37 --> 01:24:42
			are families any of these things
by the lake or mineral lobby, what
		
01:24:42 --> 01:24:46
			are some of the what you had in
feasibility for to not pursue
		
01:24:46 --> 01:24:49
			habitat yet the Allah will be
humbling. Any of those things are
		
01:24:49 --> 01:24:53
			more beloved to you, than Allah is
messenger and struggling in the
		
01:24:53 --> 01:24:57
			Cause of Allah, which as a martial
aspect, as well as an internal
		
01:24:57 --> 01:24:59
			aspect, then just wait until a lot
		
01:25:00 --> 01:25:01
			reads about this decision.
		
01:25:02 --> 01:25:06
			In other words, we don't want to
wait. This is a threat from Allah,
		
01:25:07 --> 01:25:10
			Allah issues of threat, we should
take it seriously. If a human
		
01:25:10 --> 01:25:14
			being calls your house issues you
a threat, you're not going to
		
01:25:14 --> 01:25:16
			sleep all night, you're going to
call the cops you're going to move
		
01:25:16 --> 01:25:20
			out, you're going to take it
seriously. So ALLAH SubhanA wa
		
01:25:20 --> 01:25:21
			Tada threatens, we take a series.
		
01:25:23 --> 01:25:27
			However, we know from our
theology, that Allah subhana wa
		
01:25:27 --> 01:25:31
			God is so merciful, that he may
forego a threat. And this is
		
01:25:31 --> 01:25:32
			something that is
		
01:25:34 --> 01:25:38
			in the theology is on the watch of
the market see that the
		
01:25:38 --> 01:25:43
			rationalists they they claim that
every single threat that Allah
		
01:25:43 --> 01:25:45
			makes, he must carry out.
		
01:25:46 --> 01:25:49
			Right. So the problem with that
type of theology is that they're
		
01:25:50 --> 01:25:55
			circumscribing or they're limiting
a loss, volition, an agency and
		
01:25:55 --> 01:25:58
			mercy. If Allah breaks the threat,
		
01:25:59 --> 01:26:04
			that's a demonstration of His
mercy. breaking a promise is
		
01:26:04 --> 01:26:05
			Fianna
		
01:26:06 --> 01:26:09
			breaking a promise is considered
treachery.
		
01:26:10 --> 01:26:11
			I talked about this last time,
		
01:26:12 --> 01:26:14
			I'd love to soars in Australia.
		
01:26:15 --> 01:26:16
			Similar setup.
		
01:26:17 --> 01:26:21
			So for example, if there's if
there's a team, who has a who's
		
01:26:22 --> 01:26:26
			who's made a law in his land, that
if you kill any of the sheep of my
		
01:26:26 --> 01:26:31
			kingdom, I'll hand you. Right. So
they caught this little boy
		
01:26:32 --> 01:26:35
			killing sheet, so they bring him
to the king. Right? So the king
		
01:26:35 --> 01:26:39
			says, Well, you know, the law
says, I have to hand you so go
		
01:26:39 --> 01:26:43
			hand him, right. That's the letter
of the law. Or the king can say,
		
01:26:43 --> 01:26:48
			why are you stealing? And the kid
says, Oh, my family's poor. So the
		
01:26:48 --> 01:26:50
			king says, okay, that's okay. You
take some more sheep.
		
01:26:51 --> 01:26:55
			Right? So that's a function of the
kings mercy. So Allah subhanho wa
		
01:26:55 --> 01:27:00
			Taala can forego a threat. He can
forego a threat. But we don't lean
		
01:27:00 --> 01:27:04
			on that assurance. There's no
assurance Allah will do that for
		
01:27:04 --> 01:27:09
			any of us. It's Moonkin it's, it's
just conceivable a law could do
		
01:27:09 --> 01:27:14
			that. Right? That's why we have to
be between hope and fear. The
		
01:27:14 --> 01:27:17
			prophets of the Lord he certainly
said were the two sandals of hope
		
01:27:17 --> 01:27:17
			and fear.
		
01:27:19 --> 01:27:21
			Right so hope it's called the Raja
Raja.
		
01:27:23 --> 01:27:27
			Raja means hope with work. It
doesn't mean just fear without
		
01:27:27 --> 01:27:31
			work of hope without work. That's
called a madman. There's a hadith
		
01:27:31 --> 01:27:37
			Tiki Soo Min done enough Cebu?
Well, I'm Isla Lima battle boat.
		
01:27:37 --> 01:27:44
			While it is who man at NASA Wha
What's that now? I love love. The
		
01:27:44 --> 01:27:48
			intelligent one is the one who
subdues his lower self and works
		
01:27:48 --> 01:27:53
			for what comes after death. The
unintelligent one is the one who
		
01:27:53 --> 01:27:59
			puts his knifes in, in pursuance
of its desires, and just has vain
		
01:27:59 --> 01:28:00
			hope in God.
		
01:28:01 --> 01:28:04
			You know, oh, I hope I don't
agenda and he doesn't pray.
		
01:28:06 --> 01:28:09
			I hope that he told his brother
one time, way back in the college
		
01:28:09 --> 01:28:12
			days are praying. So lots of
drama, like right outside with his
		
01:28:12 --> 01:28:16
			brother was and he's Muslim. So
you want to pray with us? And he
		
01:28:16 --> 01:28:18
			said, In the love of
		
01:28:19 --> 01:28:24
			God is he's merciful and
forgiving. We said, Yeah, that's
		
01:28:24 --> 01:28:25
			true.
		
01:28:26 --> 01:28:29
			That's true. He's merciful and
forgiving. Right? It's like wasn't
		
01:28:30 --> 01:28:34
			when shaytaan came to me sideways,
and said that he bla bla bla, and
		
01:28:34 --> 01:28:37
			then the Saudis and upset and
that's true, but I'm not going to
		
01:28:37 --> 01:28:38
			repeat it because you told me to
send
		
01:28:40 --> 01:28:41
			the true statement.
		
01:28:43 --> 01:28:45
			So I said, you know, Nala has
shaadi.com.
		
01:28:47 --> 01:28:50
			So he already said, Allah is also
severe in retribution.
		
01:28:54 --> 01:28:58
			So, you know, two men and now is
just, you know, like someone who's
		
01:28:59 --> 01:29:01
			sitting in his mother's basement
at 40 years old.
		
01:29:03 --> 01:29:07
			And his mom says, go get a job. If
it happens, it happens. Man, I
		
01:29:07 --> 01:29:10
			hope I can become a doctor one
day, we just play video games,
		
01:29:10 --> 01:29:12
			wearing flip flops eating Cheetos.
		
01:29:15 --> 01:29:20
			So Raja Raja means to have hope,
coupled with strong effort. This
		
01:29:20 --> 01:29:25
			is called the Raja. And there's
tau FIP. And that to men that is
		
01:29:25 --> 01:29:30
			to have hope of No, no effort, and
there's no trophy is for
		
01:29:30 --> 01:29:31
			sacredness.
		
01:29:32 --> 01:29:39
			So, be between hope and fear,
hope. So not too much hope. Right?
		
01:29:39 --> 01:29:41
			That you start to become arrogant.
		
01:29:42 --> 01:29:47
			Right? And then you start becoming
lacks on your habit. Like some
		
01:29:47 --> 01:29:51
			Christians, you know, they say I
have assurance of paradise. I'm
		
01:29:51 --> 01:29:56
			assured paradise. Many Christians
have said to me, do you have
		
01:29:56 --> 01:29:59
			assurance of paradise and Islam?
And I said no.
		
01:30:00 --> 01:30:02
			profits of the license and then
pardon me that in the lobby
		
01:30:02 --> 01:30:06
			sipping tequila Jana, whoever says
la isla in Nova with sincerity
		
01:30:06 --> 01:30:10
			will enter paradise. So in sha
Allah I am that person who will
		
01:30:10 --> 01:30:14
			say let me back up with sip. And
he said no, that's not good
		
01:30:14 --> 01:30:17
			enough. Do you have a personal
assurance personal? You mean you
		
01:30:17 --> 01:30:20
			know is there a hadith where the
prophet says it ha ha able to get
		
01:30:20 --> 01:30:25
			hold of Jana? I don't have such
personal assurance. Personal
		
01:30:25 --> 01:30:30
			assurance is dangerous. Because it
makes one lazy. If you're assured
		
01:30:30 --> 01:30:34
			paradise, you know, 100% that's
going to happen, then you start
		
01:30:34 --> 01:30:38
			becoming lacks on your own. That's
a problem. Then you have the other
		
01:30:38 --> 01:30:39
			extreme
		
01:30:40 --> 01:30:42
			or people that are full of fear.
		
01:30:43 --> 01:30:46
			Right, so they get into a state of
pollute. Polluted means despair.
		
01:30:48 --> 01:30:53
			Like what's the point? You don't
have dirty enough so how can God
		
01:30:53 --> 01:30:56
			even forgive me? This type of
mentality that tough and not to
		
01:30:57 --> 01:31:02
			do never, never despair, a God's
mercy? You have to be between the
		
01:31:02 --> 01:31:02
			two.
		
01:31:03 --> 01:31:07
			And nowadays, you're in a messy
lean a little bit on the side of
		
01:31:07 --> 01:31:13
			hope. A little more. Oh, nowadays,
because there's so much doom and
		
01:31:13 --> 01:31:16
			gloom and you know, fire and
brimstone
		
01:31:20 --> 01:31:25
			Okay, so why don't why eat. And
then the last thematic category is
		
01:31:25 --> 01:31:27
			called my dad or the hereafter,
		
01:31:28 --> 01:31:33
			the hereafter. So any eye of the
Quran will fall into at least one
		
01:31:33 --> 01:31:38
			of these seven categories of
causes of narrative sort of
		
01:31:38 --> 01:31:44
			narrative of judgment or ruling, a
theology of profit otology promise
		
01:31:44 --> 01:31:47
			threat, and my god hereafter.
		
01:31:49 --> 01:31:55
			So if you look at us, just under
the last Jews, the central theme
		
01:31:55 --> 01:31:56
			of the last Jews is my
		
01:31:57 --> 01:32:01
			right because Allah subhanaw taala
is training Muslims. Allah
		
01:32:01 --> 01:32:03
			subhanaw taala didn't begin by
revealing all these.
		
01:32:05 --> 01:32:10
			Right? Those came in Medina,
actually, you could be the town
		
01:32:10 --> 01:32:12
			drunk in Mecca and be Muslim.
		
01:32:13 --> 01:32:14
			And there's nothing wrong with
bringing up
		
01:32:15 --> 01:32:19
			after the Battle of buttons, some
of the Sahaba they had a party and
		
01:32:20 --> 01:32:23
			they got drunk, as mentioned and
zero, because there was no
		
01:32:23 --> 01:32:25
			prohibition of alcohol at the
time.
		
01:32:27 --> 01:32:29
			So these things came later. So
when we're into implementing the
		
01:32:29 --> 01:32:32
			religion, we have to keep these
things in mind.
		
01:32:33 --> 01:32:38
			We don't suddenly, you know,
expect people to adopt all of
		
01:32:38 --> 01:32:43
			these can and so now they should
be encouraged. Right? But I've
		
01:32:43 --> 01:32:46
			seen people become Muslim and then
leave the religion shortly
		
01:32:46 --> 01:32:51
			thereafter. Because they find it
burdensome. It's not burdensome,
		
01:32:51 --> 01:32:57
			but it has to be taken in dosages.
So our mother Ayesha, she said, If
		
01:32:57 --> 01:33:04
			you no prohibition meeting, not
not allowed to drink alcohol was
		
01:33:04 --> 01:33:08
			revealed. Initially and very few
people that become Muslim, there's
		
01:33:08 --> 01:33:11
			a statement attributed to her
along those lines.
		
01:33:13 --> 01:33:14
			So we have my ad.
		
01:33:17 --> 01:33:20
			And then the final verse of the
Quran revealed in quarantine also
		
01:33:20 --> 01:33:24
			UT is the Bacala 281 This is the
final verse of the Quran.
		
01:33:25 --> 01:33:27
			It's not audiomack medulla Campina
		
01:33:28 --> 01:33:32
			that's not the final item that was
really catches on WhatsApp. Many I
		
01:33:32 --> 01:33:36
			have they came after some of their
MSA there are no acount that came
		
01:33:36 --> 01:33:43
			after this is the final verse. Any
absolute final is surah number two
		
01:33:43 --> 01:33:48
			verse 281. What tupple young men
to the gentleman that eat to the
		
01:33:48 --> 01:33:54
			general feed below fear the day
that you will return you will be
		
01:33:54 --> 01:33:56
			returned to Allah.
		
01:33:57 --> 01:34:01
			So the Quran comes full circle,
not to not
		
01:34:04 --> 01:34:04
			Okay
		
01:34:13 --> 01:34:16
			any questions so far? Before we
talk? Yes, sir.
		
01:34:17 --> 01:34:18
			In terms of when
		
01:34:21 --> 01:34:24
			the Quran and even from the
translations are simply like
		
01:34:24 --> 01:34:28
			difference in athletes in terms of
sorry, and makes it easy in terms
		
01:34:28 --> 01:34:31
			of who can interpret the Quran and
how does a relationship being
		
01:34:31 --> 01:34:35
			clarify like, what are the main
differences between the two? Or if
		
01:34:35 --> 01:34:43
			they're even? Like, yeah, the two,
the traditional definition of a
		
01:34:43 --> 01:34:47
			Sunday Muslim is someone who
follows the four schools of
		
01:34:47 --> 01:34:49
			thought one of the one of the
format that
		
01:34:51 --> 01:34:51
			although
		
01:34:52 --> 01:34:56
			most of them, I would say that
there is allowance for mixing that
		
01:34:56 --> 01:34:56
			as well.
		
01:34:58 --> 01:34:59
			And then also following one of the
two
		
01:35:00 --> 01:35:04
			Do schools of classical theology,
which are actually matched with Ed
		
01:35:04 --> 01:35:07
			and so include the athletic or the
early half of the school as well
		
01:35:07 --> 01:35:12
			as the monitor how the screen is
fit. Right? It's non speculative,
		
01:35:12 --> 01:35:16
			it's very ecumenical. The
differences between me and my pod
		
01:35:16 --> 01:35:19
			the, the aroma of admission, what
your bow, we'll say, are
		
01:35:19 --> 01:35:21
			negligible, but not they're not
major.
		
01:35:24 --> 01:35:27
			So you know what to do with,
		
01:35:28 --> 01:35:32
			really the really the difference,
one of the major differences, and
		
01:35:32 --> 01:35:34
			it's, again, not a major
difference, one of the noteworthy
		
01:35:34 --> 01:35:36
			differences is the role of the
intellect.
		
01:35:38 --> 01:35:43
			So for the body, the intellect
really has to be aided by
		
01:35:43 --> 01:35:47
			revelation, to arrive at the true
theology
		
01:35:48 --> 01:35:52
			for the idea, in other words, the
intellect left by itself will not
		
01:35:52 --> 01:35:58
			arrive until he, it must be aided
by revelation. But as a matter of
		
01:35:58 --> 01:36:00
			me will say it is it is possible.
		
01:36:01 --> 01:36:05
			It's possible for the intellectual
hypertrophy without revelation.
		
01:36:06 --> 01:36:12
			Right? But parents and society
will compromise the fitter
		
01:36:14 --> 01:36:18
			compromise, the ATO has a hadith
that says gurumayi mo Luden, you
		
01:36:18 --> 01:36:23
			will have to add for every child
is born upon a pure state and an
		
01:36:23 --> 01:36:27
			innate disposition to accept the
message of the province.
		
01:36:28 --> 01:36:32
			parents and society make that
child a Jew, Christian,
		
01:36:32 --> 01:36:34
			Zoroastrian, an atheist.
		
01:36:39 --> 01:36:41
			And then with the
		
01:36:42 --> 01:36:45
			shadow there, there tends to be
more
		
01:36:46 --> 01:36:51
			tendency to make sure that we have
I have some interpretation of it
		
01:36:51 --> 01:36:53
			that that are with the shabby hat.
		
01:36:54 --> 01:36:58
			I add that we're not clear in
meaning. Right, so a little more
		
01:36:58 --> 01:36:59
			speculative.
		
01:37:00 --> 01:37:01
			That's sort of the
		
01:37:02 --> 01:37:07
			critique from the Hanabi enough,
or the Fit above the hash of it.
		
01:37:07 --> 01:37:11
			It's too speculative. Of course,
Mr. Tesla theology is way too
		
01:37:11 --> 01:37:13
			speculative and aside, even
consider
		
01:37:14 --> 01:37:19
			a permissible position
theologically, but some of the I
		
01:37:19 --> 01:37:20
			believe that it was
		
01:37:22 --> 01:37:25
			it was necessary to engage in
elements of
		
01:37:26 --> 01:37:30
			speculative theology or Political
Theology. Because you have these
		
01:37:30 --> 01:37:34
			other groups, you know, saying
these very strange things about
		
01:37:34 --> 01:37:34
			the Quran.
		
01:37:36 --> 01:37:39
			For example, you have a lot of
folks at the hand of God, what is
		
01:37:39 --> 01:37:43
			that some groups that means a
physical hand made of matter,
		
01:37:43 --> 01:37:49
			allows located space is sitting on
the physical throne. So I used to
		
01:37:49 --> 01:37:52
			have to clarify what that means.
Yeah, the law means the power of
		
01:37:52 --> 01:37:52
			God
		
01:37:54 --> 01:37:59
			according to those who may lead,
right, so this is called to be
		
01:38:00 --> 01:38:01
			more law.
		
01:38:04 --> 01:38:11
			Yes, so my non Arabic name is
Ronnie Musa ng Surah populous in
		
01:38:11 --> 01:38:17
			Arabic language because slightly
paganistic society. So why would
		
01:38:17 --> 01:38:19
			the boring these words from
		
01:38:20 --> 01:38:26
			Yeah, by and large, the the Arabs
have backup or pushing. But there
		
01:38:26 --> 01:38:30
			seems to have been some influence
from that Nikita. And nowadays,
		
01:38:30 --> 01:38:35
			scholars would say that there was
probably more influence than we
		
01:38:35 --> 01:38:37
			previously thought. In the Quran.
		
01:38:38 --> 01:38:41
			It's interested in getting Meccans
sawed off the machine, there's an
		
01:38:41 --> 01:38:44
			ayah that says if the wish of the
king came to the prophecy, seven,
		
01:38:44 --> 01:38:47
			and they said to him, you know,
why don't you receive a revelation
		
01:38:47 --> 01:38:53
			like Moses did? This is coming
from pagan eras. So there's some
		
01:38:53 --> 01:38:58
			familiarity amongst the Quraysh,
we should be keen to forage as to
		
01:38:58 --> 01:39:01
			the nature of prophecy. And of
course, you'd have different if
		
01:39:02 --> 01:39:05
			you had a group of arrows in
Mecca, pre Islamic Arabia, in
		
01:39:05 --> 01:39:10
			Mecca, that did not engage in
ship, because they claim to be in
		
01:39:10 --> 01:39:11
			the tradition of people.
		
01:39:12 --> 01:39:16
			The very conscious of their
Abrahamic heritage, right.
		
01:39:18 --> 01:39:24
			So, obviously, there are Arab
Christians that don't necessarily
		
01:39:24 --> 01:39:27
			live in Mecca, but live in the
south and north that pass through
		
01:39:27 --> 01:39:31
			Mecca. You have Jewish tribes
living in the north and favor the
		
01:39:31 --> 01:39:31
			effort
		
01:39:33 --> 01:39:36
			in other places that would pass to
Mecca as well.
		
01:39:37 --> 01:39:41
			So these names were established
amongst them at the time, the
		
01:39:41 --> 01:39:44
			Arabs and the Arabian Peninsula.
It's interesting, they didn't use
		
01:39:44 --> 01:39:50
			Musa for Isa, you know, Arabs and
other. Like maybe in Iraq, we're
		
01:39:50 --> 01:39:56
			using your su Ah, but aerzen in
Mecca, we're using ASA. So that's
		
01:39:56 --> 01:39:58
			what the Quran uses. That was the
one that was revealed in the
		
01:39:58 --> 01:39:59
			dialect with the 14
		
01:40:00 --> 01:40:00
			It
		
01:40:03 --> 01:40:05
			was revealed in a dialect and
politics and we'll talk about this
		
01:40:05 --> 01:40:08
			more. We talked about the seventh
national honor society as well.
		
01:40:08 --> 01:40:12
			It's so heavy that says this
hadith in Bukhari 10 companions
		
01:40:12 --> 01:40:17
			related to anti fraud was revealed
on seven letters. What are these
		
01:40:17 --> 01:40:21
			letters? He's out of? One opinion
is these are, these are seven
		
01:40:21 --> 01:40:23
			different dialects of Arabic,
		
01:40:24 --> 01:40:29
			Qureshi and who they really are.
And you know the sucky fee and
		
01:40:29 --> 01:40:32
			others. The dominant opinion is
that no, they're not seven
		
01:40:32 --> 01:40:36
			dialects of Quran as revealed in
the Qureshi dialect. But there are
		
01:40:36 --> 01:40:39
			seven types of variations of the
test.
		
01:40:40 --> 01:40:46
			seven types of variations of the
test. So one type of variation is
		
01:40:47 --> 01:40:49
			variations of the skeletal
thoughts.
		
01:40:51 --> 01:40:55
			You have you have a reading, where
you are going to allow the teacher
		
01:40:55 --> 01:41:00
			is another book in another era,
we'll do it we'll work it out, we
		
01:41:00 --> 01:41:05
			will teach it to you and new both
are multiple tests to us.
		
01:41:07 --> 01:41:11
			So this is a function of the
attributes. Or you have variations
		
01:41:11 --> 01:41:15
			in diacritical Viola notations
		
01:41:17 --> 01:41:18
			for example.
		
01:41:19 --> 01:41:22
			And we'll get into this later I
sort of went on a tangent but the
		
01:41:22 --> 01:41:23
			first one we'll do
		
01:41:24 --> 01:41:27
			one several beautiful single what
are julabo
		
01:41:31 --> 01:41:38
			means and wipe your heads and wash
your feet to the ankles. Because
		
01:41:38 --> 01:41:43
			our jury Laquan Fatah means it's
monsoon it's accusative. So it's
		
01:41:43 --> 01:41:47
			not referring to the closest verb
which means why you have to go to
		
01:41:47 --> 01:41:52
			the next closest verb, which which
is called Salah to wash, however,
		
01:41:52 --> 01:41:55
			does another reading of this ayah
What it says arbitrary li comb,
		
01:41:55 --> 01:42:00
			genitive customer, which data goes
back to the wife, and Sundays they
		
01:42:00 --> 01:42:05
			take from these all these Quran.
Right? Because seven or some take
		
01:42:05 --> 01:42:09
			10 that I had to the form. So the
general rule is to wash to the
		
01:42:09 --> 01:42:14
			ankle. But if you're wearing socks
that are above the ankle, then
		
01:42:14 --> 01:42:18
			there's dispensation to wipe over
the whole of the sheet. They only
		
01:42:18 --> 01:42:21
			take the genitive reading, so
they'll wipe over the barefoot.
		
01:42:23 --> 01:42:25
			This is really the issue with
praying behind them. There are
		
01:42:25 --> 01:42:29
			some differences in Arpita they
believe in 12, infallible Imams.
		
01:42:30 --> 01:42:32
			And that is not Sharia. Right?
		
01:42:33 --> 01:42:38
			We believe that those imams are
great, but Esma is only for an MBR
		
01:42:38 --> 01:42:42
			so it's a mistaken belief, but it
doesn't give coup for the main
		
01:42:42 --> 01:42:46
			issue is they don't wash their
feet to the ankles.
		
01:42:47 --> 01:42:50
			So there's a problem Shara with
their prayer.
		
01:42:51 --> 01:42:55
			That's why the MSC bucklew Chaffee
man Nakuru tansy had to pray
		
01:42:55 --> 01:43:00
			behind issue not necessarily for a
theological reason, although some
		
01:43:00 --> 01:43:01
			of the random I also mentioned
		
01:43:02 --> 01:43:05
			that, you know, there are opinions
of certain Sahaba do give call
		
01:43:05 --> 01:43:05
			for.
		
01:43:09 --> 01:43:12
			For example, anyone who maintains
the effort about Pasha
		
01:43:13 --> 01:43:14
			right?
		
01:43:15 --> 01:43:18
			And if you read their books, some
of them actually maintain that
		
01:43:18 --> 01:43:19
			unfortunate
		
01:43:21 --> 01:43:24
			so that's going against Delhi of
Qatar, he was fine with the
		
01:43:24 --> 01:43:29
			analysis. You know, he says, you
read them below and taro Dooley
		
01:43:29 --> 01:43:34
			Knisley, he had that input to
Papini. Allah exhorts you never
		
01:43:34 --> 01:43:38
			ever to say anything remotely
close to this about Azure ever
		
01:43:38 --> 01:43:40
			again, if you are believers.
		
01:43:43 --> 01:43:47
			So some other bring them up.
Unfortunately, they maintain the
		
01:43:47 --> 01:43:50
			disk. I don't know how they deal
with that either, to be honest
		
01:43:50 --> 01:43:50
			with you,
		
01:43:51 --> 01:43:53
			but something like that is clearly
cool for
		
01:43:55 --> 01:43:55
			you.
		
01:44:00 --> 01:44:03
			Yes, you mentioned that language
to
		
01:44:04 --> 01:44:08
			speech and language is not
existing anymore. Yes, considered
		
01:44:08 --> 01:44:08
			a dead language.
		
01:44:10 --> 01:44:15
			There are some remote villages and
chat to this day where they speak
		
01:44:15 --> 01:44:16
			the language,
		
01:44:17 --> 01:44:18
			you know, day to day.
		
01:44:19 --> 01:44:22
			But other than that, and then the
Church of the East, there's a
		
01:44:22 --> 01:44:25
			church in Iraq called the Assyrian
church, also called the Church of
		
01:44:25 --> 01:44:30
			the East. Their church liturgy is
conducted in Syriac, but they
		
01:44:30 --> 01:44:31
			speak Arabic.
		
01:44:32 --> 01:44:36
			So they don't speak in as a spoken
language. But in church or
		
01:44:36 --> 01:44:39
			literature, literature, church
liturgy is conducted in Syria.
		
01:44:40 --> 01:44:44
			But basically, it's it's like
Sanskrit, to dead language.
		
01:44:45 --> 01:44:48
			A Canadian who will read it. These
are all Semitic languages that are
		
01:44:48 --> 01:44:52
			now dead. Nobody really speaks
them anymore. Even Hebrew was a
		
01:44:52 --> 01:44:55
			dead language for a while. They
revived it looking at Arabic.
		
01:44:57 --> 01:44:59
			There's a statement the moment
that mentions that
		
01:45:00 --> 01:45:02
			In the lives of man, he says on
the day of judgment that the
		
01:45:02 --> 01:45:07
			language of human piano is Saudi
Arabia isn't Syriac the
		
01:45:07 --> 01:45:11
			proceedings of the human PMR in
Syria a lot louder.
		
01:45:12 --> 01:45:16
			The language of the Saudis the
language of Jana is Arabic.
		
01:45:19 --> 01:45:21
			And it's okay if you don't know
Arabic, you should try to learn
		
01:45:21 --> 01:45:25
			it, but you'll you'll be initiated
into the language and
		
01:45:31 --> 01:45:31
			we should learn.
		
01:45:33 --> 01:45:33
			Okay.
		
01:45:34 --> 01:45:35
			Any other questions?
		
01:45:37 --> 01:45:40
			Yeah, Syria Syriac is also called
late in Aramaic.
		
01:45:41 --> 01:45:44
			Late Aramaic, it was a language of
any size
		
01:45:45 --> 01:45:46
			is spoken.
		
01:45:48 --> 01:45:51
			Okay, let's begin talking about
the transmission of a Quranic
		
01:45:51 --> 01:45:52
			revelation.
		
01:45:53 --> 01:45:57
			So the Quran has been transmitted
to us in two ways, orally and in
		
01:45:57 --> 01:45:58
			written form.
		
01:46:00 --> 01:46:03
			So on page 18, of on Denver's
text,
		
01:46:04 --> 01:46:06
			even Hashem relates to shamans, a
great
		
01:46:08 --> 01:46:11
			historiographer, who wrote the
Sierra and never we have three
		
01:46:11 --> 01:46:16
			volumes of the proxy server. You
mentioned that, that early in the
		
01:46:16 --> 01:46:17
			second period.
		
01:46:18 --> 01:46:19
			You have
		
01:46:21 --> 01:46:24
			reports of Sahaba reciting Quran
at the combo
		
01:46:27 --> 01:46:30
			the first of the Sahaba to go
recite the public, and he was
		
01:46:30 --> 01:46:34
			beaten right move on to the fight
he recited for under the top but
		
01:46:34 --> 01:46:37
			he was beaten. Of course,
obviously so I'm gonna go he
		
01:46:37 --> 01:46:39
			resigned they put him in a
chokehold they throw garbage on
		
01:46:39 --> 01:46:43
			him. Right. They also mentioned a
book that has to do with recite
		
01:46:43 --> 01:46:46
			the Quran at his house, and then
we should again, and some of them
		
01:46:46 --> 01:46:49
			used to come and hide behind his
fence just to listen.
		
01:46:50 --> 01:46:56
			Right? So the Quran is very sweet.
If you know Arabic. Well, it's
		
01:46:56 --> 01:47:00
			mesmerizing. So you have an elbow
Soufiane and others would come.
		
01:47:01 --> 01:47:03
			And it must have been very awkward
moment when they go there. And
		
01:47:03 --> 01:47:06
			there's other she came there. And
what are you doing?
		
01:47:08 --> 01:47:11
			What are you doing? I'm just
relaxing. And I'm listening to
		
01:47:11 --> 01:47:13
			actually listening to Abu Bakr
Syndics recitation.
		
01:47:14 --> 01:47:17
			So the argument is that why don't
they just become Muslim that
		
01:47:18 --> 01:47:23
			the reason is because, you know,
it's beyond aesthetics. It's not
		
01:47:23 --> 01:47:25
			just this is so beautiful, I
should become Muslim. That's the
		
01:47:25 --> 01:47:29
			mistake Muslims make when they
deal with that, to have the, as we
		
01:47:29 --> 01:47:32
			said, the challenge in the Koran
is not just make something as
		
01:47:32 --> 01:47:35
			beautiful as the Quran. The reason
why these people didn't become
		
01:47:35 --> 01:47:40
			Muslim, Abu Sufian did because but
not until later. But every child
		
01:47:40 --> 01:47:41
			ever became Muslim.
		
01:47:42 --> 01:47:46
			Is because the Quran is calling
towards a morality that's coming
		
01:47:46 --> 01:47:50
			into conflict with their own
knifes. So that's first and
		
01:47:50 --> 01:47:51
			foremost with the Quran is doing
		
01:47:52 --> 01:47:53
			right.
		
01:47:56 --> 01:47:59
			So it doesn't matter how beautiful
it is, if a person doesn't want to
		
01:47:59 --> 01:48:01
			change, they're not going to
convert.
		
01:48:06 --> 01:48:09
			Okay, there's a hadith in Bukhari
Hadith, who meant to either man
		
01:48:09 --> 01:48:10
			for
		
01:48:12 --> 01:48:16
			the best amongst you or those who
learn the Quran and teach it
		
01:48:18 --> 01:48:21
			another Hadith in Muslim at a
pronto project to lay out.
		
01:48:23 --> 01:48:27
			The plan is either a proof for you
or against you. On the human
		
01:48:29 --> 01:48:32
			recital of the Quran is required,
obviously in the five daily
		
01:48:32 --> 01:48:37
			prayers. Thus the Quran was
constantly heard and recited and
		
01:48:37 --> 01:48:39
			memorized by the sahaba.
		
01:48:40 --> 01:48:41
			Right.
		
01:48:42 --> 01:48:46
			So, this is important. The Quran
that we recite was recited by
		
01:48:46 --> 01:48:47
			Sahaba.
		
01:48:48 --> 01:48:53
			The New Testament that Christians
read today, the Gospel of Matthew,
		
01:48:53 --> 01:48:56
			for example, was never seen like
Besides,
		
01:48:57 --> 01:49:01
			the gospel of Mark was never seen
that besides, gospel of John
		
01:49:01 --> 01:49:03
			gospel, Luke, the first
Corinthians Second Corinthians,
		
01:49:03 --> 01:49:06
			The Book of Romans, Revelation,
none of the 27 books in the New
		
01:49:06 --> 01:49:11
			Testament, the so called ng were
ever even seen by pyside. So
		
01:49:12 --> 01:49:16
			they're written after his life.
Right? But the format we recite
		
01:49:16 --> 01:49:19
			today was recited by Sahaba and
the prophets of Isaiah, we
		
01:49:19 --> 01:49:23
			actually know which sewer you
would recite at specific prayers.
		
01:49:24 --> 01:49:27
			Our mother Aisha said that the
prophecy center would pray the two
		
01:49:27 --> 01:49:31
			sunnah before the fall of so in
the morning, you would recite on
		
01:49:31 --> 01:49:36
			caffeine on the first rock and
floss in a second. It was very
		
01:49:38 --> 01:49:39
			he was very
		
01:49:40 --> 01:49:43
			stalwart consistent in doing that.
		
01:49:44 --> 01:49:48
			For for suiting up for so you can
have some some consistency, but
		
01:49:48 --> 01:49:52
			for 40 Should you prefer markers
you shouldn't designate me I'm
		
01:49:52 --> 01:49:56
			going to recite this in every
form. It's my proven to Hanafi
		
01:49:56 --> 01:49:59
			school, although there is a report
that the province has certainly
		
01:49:59 --> 01:49:59
			put them in
		
01:50:00 --> 01:50:03
			In charge of Muslims who go out
for an expedition, this man with
		
01:50:03 --> 01:50:07
			every rock out with respect that
lasts, even when he would recite
		
01:50:07 --> 01:50:11
			another Surah, he would he would
do a class after. So they complain
		
01:50:11 --> 01:50:14
			to the promises. And so he's
always reciting the class every
		
01:50:14 --> 01:50:19
			last class. So promise I said and
he said Imani recite the surah.
		
01:50:19 --> 01:50:19
			Have you ever?
		
01:50:21 --> 01:50:25
			And he said, No. He said, ask him
why he does that. Ask him why he
		
01:50:25 --> 01:50:28
			does that. So he asked, Why do you
do that? And he says, I just love
		
01:50:28 --> 01:50:33
			how allies is describing this
tour. So they came back and he
		
01:50:33 --> 01:50:37
			said, his answer was, he loves how
Allah is describing the sauna. And
		
01:50:37 --> 01:50:39
			then the Prophet said, tell him
Allah loves.
		
01:50:41 --> 01:50:43
			So, a philosopher waiting
		
01:50:44 --> 01:50:45
			and then like so
		
01:50:46 --> 01:50:52
			and so lots of Juma. So, there was
some consistency with a lot of
		
01:50:52 --> 01:50:52
			Juma
		
01:50:54 --> 01:50:55
			Allah, and then
		
01:50:57 --> 01:51:03
			last year in the second ad set and
an add, so we know which, which,
		
01:51:03 --> 01:51:07
			in an ad fajr prayer, the follow
up, he would, he would recite
		
01:51:07 --> 01:51:09
			longer if
		
01:51:10 --> 01:51:14
			the longer prayer, and most of it
was shorter if they know this from
		
01:51:15 --> 01:51:18
			the Hadith literature. So it's
extraordinary that we know this.
		
01:51:20 --> 01:51:24
			So the Sahaba were constantly
hearing and reciting and
		
01:51:24 --> 01:51:25
			memorizing the Quran.
		
01:51:28 --> 01:51:29
			Now,
		
01:51:30 --> 01:51:34
			you know, this was an oral
culture, an oral culture, it was
		
01:51:34 --> 01:51:39
			word auditory. It was something
that a human so most people were
		
01:51:39 --> 01:51:42
			illiterate, they didn't know how
to, they didn't know how to read
		
01:51:42 --> 01:51:47
			or write. Fact most pre modern
cultures were oral.
		
01:51:48 --> 01:51:49
			Even
		
01:51:50 --> 01:51:55
			in Athens, the fifth century
before the Common Era, the time of
		
01:51:55 --> 01:52:00
			Socrates and Aristotle and Plato
90% of the general populace, did
		
01:52:00 --> 01:52:03
			not know how to read or write
perfect, Socrates himself was
		
01:52:03 --> 01:52:06
			illiterate. That's why he never
wrote anything. Everything we know
		
01:52:06 --> 01:52:08
			about Socrates is through Plato.
		
01:52:10 --> 01:52:12
			Right, so this was normal.
		
01:52:13 --> 01:52:17
			Everything was oral. So Arabs
actually excelled at poetry, and a
		
01:52:17 --> 01:52:20
			memorization. This is something
they excelled at, it was the
		
01:52:20 --> 01:52:24
			height of their language, the time
the Quranic revelation, it was the
		
01:52:24 --> 01:52:31
			height of Arabic and the excelled
in an F and memorization. So it's
		
01:52:31 --> 01:52:36
			almost as if Allah subhanaw taala
is preparing them for the Quran
		
01:52:36 --> 01:52:39
			and the Sunnah. They would
memorize their lineage back to
		
01:52:39 --> 01:52:43
			equal to Imani, so they would
memorize their horses, lineages of
		
01:52:43 --> 01:52:47
			horses, this horse of the sign so
and so on and so on. So, all the
		
01:52:47 --> 01:52:49
			way back generations for horses.
		
01:52:51 --> 01:52:53
			This was something that was very
important for that.
		
01:52:55 --> 01:52:59
			So that's kind of what kind of
facilitated the preservation of
		
01:52:59 --> 01:53:01
			the Sunnah in the Quran.
		
01:53:02 --> 01:53:05
			By giving it primarily first and
foremost to the error.
		
01:53:09 --> 01:53:12
			There are still oral cultures in
the world. One of my colleagues
		
01:53:12 --> 01:53:18
			went to Mauritania, West Africa,
and he was 18 at the time, and he
		
01:53:18 --> 01:53:22
			said that the children were
laughing at him, because he was
		
01:53:22 --> 01:53:25
			not a half as a moron, and he was
so old.
		
01:53:26 --> 01:53:30
			So what did you do with your life?
You're 18 and not offensive
		
01:53:34 --> 01:53:39
			to the world culture, memorization
was something of value there
		
01:53:39 --> 01:53:41
			people have the entire Arabic
dictionary the competence and
		
01:53:41 --> 01:53:42
			memorize
		
01:53:43 --> 01:53:46
			that people have the Shemaiah
number we won't get into the
		
01:53:46 --> 01:53:48
			memorize page numbers and
everything.
		
01:53:52 --> 01:53:58
			So, the Muslim argument is that
the order and arrangement was well
		
01:53:58 --> 01:54:02
			known. Order and arrangement of
the Quran was well known because
		
01:54:02 --> 01:54:08
			of the the constant constant
recitation of the Quran by the
		
01:54:08 --> 01:54:08
			sahaba.
		
01:54:11 --> 01:54:12
			So this important point to make
		
01:54:14 --> 01:54:16
			a proposition and also listen to
the rest of the recitation of the
		
01:54:16 --> 01:54:20
			Quran by his companions on page 18
Amman Denford there's a hadith of
		
01:54:20 --> 01:54:23
			Bokhari where the prophets of
Allah He said that says the
		
01:54:23 --> 01:54:28
			Abdullah bin Masood was known for
his Quranic skills. He said Quran
		
01:54:28 --> 01:54:32
			Allah recite the Quran to me if
unless Arun said how can I recite
		
01:54:32 --> 01:54:36
			it to you when it was revealed to
you? And he said I love to hear it
		
01:54:36 --> 01:54:39
			from somebody else other than me.
So even in my sort of began
		
01:54:39 --> 01:54:43
			reciting, so it's a nice app. And
he got to verse 41.
		
01:54:44 --> 01:54:47
			What can you find either did not
mean fully automated Misha
		
01:54:47 --> 01:54:52
			Shaheed, which Nabek and I have
with Aisha, how will it be when
		
01:54:53 --> 01:54:55
			when we appoint a witness
		
01:54:56 --> 01:55:00
			against every people and we'll
appoint you as
		
01:55:00 --> 01:55:03
			witness against this people and
then it probably doesn't even stop
		
01:55:03 --> 01:55:07
			there. And even Mr looked at those
tears streaming down on the
		
01:55:07 --> 01:55:08
			Facebook offices
		
01:55:09 --> 01:55:13
			so there's evidence Sahaba would
recite the Quran to the
		
01:55:13 --> 01:55:14
			proposition
		
01:55:16 --> 01:55:18
			if I was also sent teachers to
teach the Quran
		
01:55:20 --> 01:55:23
			in addition relates the Prophet
saw the value seven. He said the
		
01:55:23 --> 01:55:26
			most are given to the people that
get threatened.
		
01:55:27 --> 01:55:31
			Before they did Job to Medina to
recite the Quran to them and to
		
01:55:31 --> 01:55:35
			teach them the Quran. And they
call them either party at a party,
		
01:55:35 --> 01:55:37
			the reciter the reader,
		
01:55:39 --> 01:55:41
			you mom so you'll see mentioned in
the con,
		
01:55:42 --> 01:55:46
			over 20 Well known companions who
are a father of the Quran.
		
01:55:48 --> 01:55:53
			These include the 14 lifts in this
rune, even our bass, Abu Huraira,
		
01:55:54 --> 01:55:59
			even hydro he mentions over 40
names, names the names though
		
01:56:02 --> 01:56:02
			I think
		
01:56:06 --> 01:56:06
			next time
		
01:56:07 --> 01:56:12
			will be presentation of the Quran
and the money, the money codecs
		
01:56:12 --> 01:56:13
			and tribal sort of muscle and
		
01:56:20 --> 01:56:22
			so last time we started talking
about the transmission of the
		
01:56:22 --> 01:56:26
			Quranic revelation, we said that
the Quran has been transmitted in
		
01:56:26 --> 01:56:32
			two ways orally and in written
form. We said that, obviously the
		
01:56:32 --> 01:56:38
			Quran is required for the five
daily prayers. So the Sahaba were
		
01:56:38 --> 01:56:41
			constantly hearing and reciting
and memorizing the Quran. This is
		
01:56:41 --> 01:56:42
			something unique.
		
01:56:43 --> 01:56:47
			As we mentioned, in contrast to
the Bible, at least the New
		
01:56:47 --> 01:56:51
			Testament that was never seen in
most of your customers, you might
		
01:56:51 --> 01:56:55
			end up how to use these ideas.
According to a dominant opinion,
		
01:56:55 --> 01:56:58
			historians, certainly none of the
books of the New Testament were
		
01:56:58 --> 01:56:59
			known to any scientist.
		
01:57:00 --> 01:57:04
			But we know that the province will
have it so now we know exactly
		
01:57:04 --> 01:57:08
			what what sewak used to recite and
certain prayers. So we have a lot
		
01:57:08 --> 01:57:11
			of reports. We also mentioned that
the province of the lobbies didn't
		
01:57:11 --> 01:57:15
			listen to the recitation by his
companions. We know that the
		
01:57:15 --> 01:57:19
			prophets have a lot he said them
he said certain Sahaba to teach
		
01:57:19 --> 01:57:24
			the Quran to different tribes. He
said he was odd as we said to
		
01:57:24 --> 01:57:28
			yesterday to the Tsar, and he
recited before
		
01:57:30 --> 01:57:35
			we left off by saying you almost
guilty in the Conte earlier Quran.
		
01:57:35 --> 01:57:41
			He mentioned by name over 20 Well
known Sahaba, four or five of the
		
01:57:41 --> 01:57:41
			Quran.
		
01:57:42 --> 01:57:47
			So these include the 4k lifts,
even miss erode even our bass will
		
01:57:47 --> 01:57:51
			Herrera and then women like Aisha
and pops up in the seventh, and
		
01:57:51 --> 01:57:57
			many others even had an anatomy he
mentioned over 40 Or five by name.
		
01:57:58 --> 01:58:02
			In reality, there were hundreds of
the hundreds of 1000s of
		
01:58:04 --> 01:58:07
			there were also companions who
wrote and collected the Koran
		
01:58:07 --> 01:58:10
			during the life of the prophet
Sallallahu sallam. And this was
		
01:58:10 --> 01:58:15
			sort of their main job. So they
knew half as mentioned why they
		
01:58:15 --> 01:58:19
			come to Java Zaidan phablet, Abu
Zaid,
		
01:58:20 --> 01:58:24
			there was a group of companions
that lived in the mosque in the
		
01:58:24 --> 01:58:27
			surrounding precincts of the
mosque called the US House sofa.
		
01:58:28 --> 01:58:32
			So the people on the bench as it's
sometimes translated, there's a
		
01:58:32 --> 01:58:34
			there's an entire chapter and
Martin leaves is zero, the
		
01:58:34 --> 01:58:37
			prophets of the body, so called
people on the bench, if you want
		
01:58:37 --> 01:58:38
			to read more about them.
		
01:58:40 --> 01:58:45
			So you'll see puts that puts the
number at 900 900. Not necessarily
		
01:58:45 --> 01:58:47
			to all the same time, but during
the 11
		
01:58:49 --> 01:58:56
			year mentality period, there were
some 900 Sahaba, whose main job
		
01:58:56 --> 01:59:00
			was simply to write down the
revelation, and also to write down
		
01:59:00 --> 01:59:03
			the Hadith of the prophets of
Allah. So, initially, the Prophet
		
01:59:03 --> 01:59:05
			sallallaahu Salam did not get
permission to write the Hadith.
		
01:59:06 --> 01:59:11
			He didn't want people to confuse
them. Now, if you know Arabic
		
01:59:11 --> 01:59:17
			very, very well, it's almost you
can be probably 95% accurate. When
		
01:59:17 --> 01:59:20
			you hear a verse of the Quran and
up right Hadith, it's just
		
01:59:20 --> 01:59:24
			different. However, the Prophet
saw how he saw them wanted to be
		
01:59:24 --> 01:59:28
			extra cautious. So later in the
metody period, he did give
		
01:59:28 --> 01:59:33
			permission to certain Sahaba to
write the hadith is Hadith. One of
		
01:59:33 --> 01:59:36
			them was Abdullah did not want to
happen that boss who wrote
		
01:59:36 --> 01:59:39
			something called a Sufi first saw
the cup we collected from the
		
01:59:39 --> 01:59:40
			Hadith of the Prophet, Salah.
		
01:59:42 --> 01:59:44
			And Abdullah, Mohammed given that
awesome and he said to the Prophet
		
01:59:44 --> 01:59:47
			salallahu Salam, he said, Shall I
write down from you when you're
		
01:59:47 --> 01:59:50
			angry? What if you say something
and you're angry? Should I write
		
01:59:50 --> 01:59:53
			it down? And the Prophet saw a
license as well in the bath and
		
01:59:53 --> 01:59:54
			maybe half life would you be
		
01:59:55 --> 01:59:58
			the one who said the same thing in
truth, nothing comes out of my
		
01:59:58 --> 01:59:59
			mouth except the truth.
		
02:00:00 --> 02:00:04
			And then he said, I joke, but I
always speak the truth. Right?
		
02:00:04 --> 02:00:08
			Probably Soleimani someone had a
sense of humor, that the
		
02:00:08 --> 02:00:10
			personality of the Prophet saw it.
So that was that
		
02:00:11 --> 02:00:17
			very easy going. Right? legging
with Jacob Janus, and he was very
		
02:00:17 --> 02:00:21
			very easygoing person, that it
wouldn't be shut off. He was
		
02:00:21 --> 02:00:25
			always, he always seemed like he
was happy. And also usually calls
		
02:00:25 --> 02:00:30
			him the hack the smiling prophet.
Right. So easygoing disposition,
		
02:00:32 --> 02:00:35
			you know, did not even raise his
voice as Aisha says, Well, that's
		
02:00:35 --> 02:00:39
			the common Phyllis walk even in
the marketplaces, just easygoing,
		
02:00:39 --> 02:00:42
			you know, some people you who are
in authority, you have to sort of
		
02:00:42 --> 02:00:45
			walk on eggshells, you want to set
them off, they might do something
		
02:00:45 --> 02:00:50
			crazy. The Sahaba never they have
fear of them. So, of course, and
		
02:00:50 --> 02:00:51
			they were very
		
02:00:52 --> 02:00:56
			careful around him. But the
Prophet sallallaahu Salam was not
		
02:00:56 --> 02:00:59
			you didn't have that type of
personality, where you had to walk
		
02:00:59 --> 02:01:02
			on eggshells. It wasn't a loose
cannon or anything like that. He
		
02:01:02 --> 02:01:04
			was, he was very humble person.
		
02:01:07 --> 02:01:10
			Okay, there are 10s of 1000s of
Sahaba. And there's about
		
02:01:10 --> 02:01:14
			120 425,000 Sahaba. Some of the
Reynolds renovated they they don't
		
02:01:14 --> 02:01:18
			insist on that number. But they
said that's around the number of
		
02:01:18 --> 02:01:24
			Sahaba 125,000, which is about the
same as a number of NBF. According
		
02:01:24 --> 02:01:27
			to the Heidi, again, we don't
insist on that number. There were
		
02:01:27 --> 02:01:35
			313 Sahaba. And according to the
Hadith 313 or so more Sunni, or
		
02:01:35 --> 02:01:39
			Rusu, right? There's four
Archangels. There's four put us
		
02:01:39 --> 02:01:43
			out Rashidi. Although mama cod in
his book Halakhot protocol Rashi,
		
02:01:44 --> 02:01:47
			Mosley had a book on the history
of the Rightly Guided caliphs. He
		
02:01:47 --> 02:01:51
			includes Imam Hassan is the fifth.
Fifth, Caleb was technically he
		
02:01:51 --> 02:01:56
			was Caitlyn, for six months when
he abdicated to Malawi.
		
02:01:58 --> 02:02:02
			And there's a happiness as you
rightly guided, Caleb caliphate
		
02:02:02 --> 02:02:04
			will last for 30 years.
		
02:02:05 --> 02:02:06
			So
		
02:02:07 --> 02:02:10
			let's say in a while he was
martyred, it was 29 years, six
		
02:02:10 --> 02:02:14
			months. And Hassan was was the
caterer for six months.
		
02:02:15 --> 02:02:16
			Okay.
		
02:02:19 --> 02:02:24
			So, the recitation of the Quran,
because so many Sahaba recited it,
		
02:02:24 --> 02:02:27
			not just in Medina, you know, they
were Arabs, there were Bedouin
		
02:02:27 --> 02:02:30
			that did not live in Medina, but
they were Muslim, there was a
		
02:02:30 --> 02:02:33
			harbor, they lived on the
outskirts, the the recitation of
		
02:02:33 --> 02:02:37
			the Quran is tomahto, with
multiple attested. So this word
		
02:02:37 --> 02:02:41
			toward toward an Arabic means
multiple active station. So
		
02:02:41 --> 02:02:45
			something that's too auto, like
the form honest, we have to
		
02:02:45 --> 02:02:48
			believe in that report, it's part
of our Arpita to believe in
		
02:02:48 --> 02:02:53
			reports that are taught to
multiply attested is just too big
		
02:02:53 --> 02:02:57
			of an event for it to have been a
lie. You know,
		
02:02:59 --> 02:03:01
			so there's Hadith of the Prophet
Soleimani. So
		
02:03:02 --> 02:03:07
			there's about 1000 of them,
according in the whole definition
		
02:03:07 --> 02:03:11
			of the law. So that's also, you
know, up to much speculation.
		
02:03:12 --> 02:03:14
			So early might have different
interpretations of what
		
02:03:14 --> 02:03:20
			constitutes multiple attestation
but there's about 1000 or so happy
		
02:03:20 --> 02:03:24
			photowalk one such hadith is
whoever sees me in a dream has
		
02:03:24 --> 02:03:28
			truly seen me, for shaytaan cannot
take my form. So isn't it for me,
		
02:03:28 --> 02:03:30
			you have to believe in the
prophets of Allah Allah. So
		
02:03:30 --> 02:03:34
			another example, the Prophet
sallallahu Sallam he mentioned 10
		
02:03:34 --> 02:03:36
			men that he promised paradise.
		
02:03:37 --> 02:03:40
			Now he promised many many people
paradise that are not on this
		
02:03:40 --> 02:03:42
			list. Right?
		
02:03:43 --> 02:03:47
			His daughter is not this was Foxy,
but we know she's the master
		
02:03:47 --> 02:03:51
			mistress of a limited Paradise has
never seen an office was so why
		
02:03:51 --> 02:03:54
			are these 10 Why do they bring
them I insist, you would have to
		
02:03:54 --> 02:03:59
			believe because these 10 they they
appear and traditions or reports
		
02:03:59 --> 02:04:03
			or multiple lots of that have to
lots of multiple contested so it's
		
02:04:03 --> 02:04:08
			part of our our theta. So Imam,
Abu Jaffa how he mentions these 10
		
02:04:08 --> 02:04:12
			men in the Creed in his Avenida we
have to believe that
		
02:04:13 --> 02:04:18
			in the amount of money and adding
an additional hour and
		
02:04:20 --> 02:04:24
			an hour side of costs, or maybe
even a job off.
		
02:04:27 --> 02:04:32
			Saturday it was eight and one more
is not coming to me. We have to
		
02:04:32 --> 02:04:35
			tell her in our beta that they are
in paradise.
		
02:04:37 --> 02:04:42
			And if you notice, if you look at
10 Most of these 10 are men that
		
02:04:42 --> 02:04:46
			stood in front of blades and
arrows.
		
02:04:48 --> 02:04:52
			They really actualize and the Wii
U L labbing. movement in
		
02:04:53 --> 02:04:56
			the Prophet's life is more
important to the believers in
		
02:04:56 --> 02:05:00
			their own lives. So probably
salatu salam emphasized these
		
02:05:00 --> 02:05:04
			Are men of paradise so many times
defended and physically?
		
02:05:06 --> 02:05:10
			Put, put, they put themselves on
the line defending him with life
		
02:05:10 --> 02:05:13
			and limb to the province of a lot
he said and reported, and it's
		
02:05:13 --> 02:05:15
			towards her that these men are
therapists
		
02:05:22 --> 02:05:26
			within the well known story in the
Sierra above the conversion of
		
02:05:26 --> 02:05:31
			Satan Armada. And that story is
interesting because it testifies
		
02:05:31 --> 02:05:35
			to the fact that the Koran was
being written down in the Meccan
		
02:05:35 --> 02:05:42
			period. So this is around 615 616.
So the VFL was 610. That's when
		
02:05:42 --> 02:05:47
			the revelation started officers
and those are 40 years old. Right.
		
02:05:47 --> 02:05:53
			So we're told the 60 year of the
BAFTA said our model would be he
		
02:05:53 --> 02:05:57
			was going to dollar outcome to
kill the profits of allies. And
		
02:05:57 --> 02:06:00
			the New Haven build up, he saw him
and he said, Where are you going?
		
02:06:00 --> 02:06:03
			And he said, I'm going to the
House of Commons to kill Mohamed.
		
02:06:04 --> 02:06:06
			So I'm told that he needed to buy
some time for the Prophet
		
02:06:06 --> 02:06:09
			sallallahu Sallam to tell them
that Armada is coming. So he said,
		
02:06:09 --> 02:06:11
			Don't you know your sister is
already Muslim?
		
02:06:12 --> 02:06:16
			He's a black, my sister Fatima?
Yes. So when he goes to Fox and
		
02:06:16 --> 02:06:18
			his husband or his brother in
law's house, his name is Sunday.
		
02:06:19 --> 02:06:22
			So he goes there and you hear the
Quran being recited to as a scribe
		
02:06:22 --> 02:06:26
			in the house and come out, because
said he was illiterate. He was
		
02:06:26 --> 02:06:30
			reciting the Quran that he said
Norma Braixen. And we know the
		
02:06:30 --> 02:06:33
			story of how bad he hides under
some furniture or something, and
		
02:06:33 --> 02:06:36
			then faulting the takes the
papyrus, that was that what they
		
02:06:36 --> 02:06:40
			were reading was the actual
manuscript, that they had read the
		
02:06:40 --> 02:06:43
			Quran, and she put it under her
gown. And then armadas Sunday,
		
02:06:43 --> 02:06:47
			they tussle a little bit, it kind
of throws them down, Fox and Mike
		
02:06:47 --> 02:06:50
			comes in, strikes her and then she
starts bleeding. We know the story
		
02:06:50 --> 02:06:53
			like he became full of remorse.
And then he said, let me look at
		
02:06:53 --> 02:06:58
			that thing that you were reciting.
So in the she tells him your
		
02:06:58 --> 02:07:03
			images and your your shake, you
have to go wash yourself. It goes
		
02:07:03 --> 02:07:07
			off so he reads it and soda pop.
And it's interesting to school of
		
02:07:07 --> 02:07:10
			thought because the province of
ISIL and he said Armada is like
		
02:07:10 --> 02:07:10
			Musa
		
02:07:12 --> 02:07:16
			Ahmad is like Musa they have a
sort of common temperament. And
		
02:07:16 --> 02:07:20
			they are they're very, just to
have an idea that and sit in a
		
02:07:20 --> 02:07:24
			room I was so just, he had I got
up in this physical body, he was
		
02:07:24 --> 02:07:28
			ambidextrous, you can take a pen
in each hand and write equally at
		
02:07:28 --> 02:07:29
			the same time.
		
02:07:30 --> 02:07:34
			That's how much I died he had even
in this physical body. So you
		
02:07:34 --> 02:07:37
			know, the beginning of the surah
is about moves sideways,
		
02:07:38 --> 02:07:41
			you know, tall mountains and
illegal forearm and eater shop.
		
02:07:42 --> 02:07:45
			And her husband ever leaves the
provinces. But according to the
		
02:07:45 --> 02:07:48
			Meccan dialect, according to even
our bass call hub also means Oh,
		
02:07:48 --> 02:07:52
			reader, oh, man, we did not, we
did not reveal this moron for it
		
02:07:52 --> 02:07:57
			to be a source of distress for you
to see, you know, Martha who it's
		
02:07:57 --> 02:08:01
			like, is there a personal message,
and then we have the story of Musa
		
02:08:01 --> 02:08:05
			is that um, and he was reading
about Musa Ascender that sounds
		
02:08:05 --> 02:08:07
			like this guy is Musashi. So
		
02:08:08 --> 02:08:11
			this is what converted, you know,
this manuscript, you might
		
02:08:11 --> 02:08:16
			actually have it the very
manuscript, the oldest manuscript
		
02:08:16 --> 02:08:20
			of the Quran on Earth, was
recently discovered. It's called
		
02:08:20 --> 02:08:21
			the Birmingham manuscript.
		
02:08:23 --> 02:08:27
			And I've actually spoken with the
scholar that founded she's
		
02:08:28 --> 02:08:33
			her name is Alba fidelity, what
country she from, she's from
		
02:08:33 --> 02:08:37
			Germany, and want to say, She
actually gave a lecture at UC
		
02:08:37 --> 02:08:40
			Berkeley had a chance to talk to
her so they'd have the manuscript
		
02:08:40 --> 02:08:43
			but they miss identified it for
years. You know, the guy you don't
		
02:08:43 --> 02:08:49
			remember Cadbury chocolates
Cadbury creme egg, so Mr. Cadbury
		
02:08:50 --> 02:08:55
			he was sort of a very rich man,
and he would sometimes funded
		
02:08:55 --> 02:09:00
			these extreme expeditions into the
Middle East. So on one such
		
02:09:00 --> 02:09:03
			expedition, his group found these
Quranic manuscripts that they took
		
02:09:03 --> 02:09:07
			back to England. So they they saw
this manuscript and they
		
02:09:07 --> 02:09:10
			mislabeled it, they thought it was
much later than they thought.
		
02:09:11 --> 02:09:15
			Recently, Dr. Fidel, he looked at
the manuscript and ran tests on
		
02:09:15 --> 02:09:17
			it, and she discovered that
		
02:09:18 --> 02:09:26
			the earliest date possible for
this text is 568 CEE, the latest
		
02:09:26 --> 02:09:32
			is 645. And that's a very big
swing, by the way. 568 is before
		
02:09:32 --> 02:09:33
			the birth of the offices.
		
02:09:34 --> 02:09:39
			So I asked her, Why is this gap so
large, it's not that old,
		
02:09:39 --> 02:09:42
			comparatively speaking, I mean, a
dinosaur bones that are millions.
		
02:09:43 --> 02:09:46
			And she said, yeah, it is kind of
a large gap. So I said, Why is it
		
02:09:46 --> 02:09:49
			Why is it such a large gap? And I
said, is it because maybe they
		
02:09:49 --> 02:09:52
			want to add some controversy to it
and try to say that it's a pre
		
02:09:53 --> 02:09:58
			Islamic Christian manuscript or
something. And she has it I don't
		
02:09:58 --> 02:09:59
			know about that. But it is kind of
a
		
02:10:00 --> 02:10:00
			I think
		
02:10:02 --> 02:10:04
			they have to add some controversy.
There was another professor that
		
02:10:04 --> 02:10:08
			was there, who was almost falling
out of her chair because she was
		
02:10:08 --> 02:10:12
			so excited about this manuscript
what she wanted to ask. She had to
		
02:10:12 --> 02:10:15
			wait to the very end. She said, So
what's so different about this
		
02:10:15 --> 02:10:18
			manuscript? Like, what's what's
different about it than the Quran?
		
02:10:18 --> 02:10:22
			The Muslims have now, in the
doctor fidelity was just like, you
		
02:10:22 --> 02:10:24
			know, there's no dots and there's
no vowels. And she was like, No,
		
02:10:24 --> 02:10:26
			that what else?
		
02:10:29 --> 02:10:30
			You got,
		
02:10:31 --> 02:10:34
			she was very mad, she wanted
something like an another Surah or
		
02:10:34 --> 02:10:35
			something.
		
02:10:40 --> 02:10:44
			Okay, so this story, you know,
it's interesting, because it does
		
02:10:44 --> 02:10:49
			prove that the Quran was written
down in the Meccan period. There's
		
02:10:49 --> 02:10:50
			a hadith in Behati.
		
02:10:51 --> 02:10:56
			Where they didn't do that it was a
it was added was the chief scribe
		
02:10:56 --> 02:11:01
			of the province of Eliza. He was a
chief scribe. And it's
		
02:11:01 --> 02:11:04
			interesting, he was actually
taught how to read by emotionally
		
02:11:04 --> 02:11:07
			who was taken as captive by them.
So when the Muslims defeated the
		
02:11:07 --> 02:11:08
			mission of peanut butter,
		
02:11:10 --> 02:11:13
			some of them were taken as
captive. And the Prophet
		
02:11:13 --> 02:11:17
			sallallahu sallam said, I'll
release you if you teach how to if
		
02:11:17 --> 02:11:19
			you teach 10 Muslims how to read
and write.
		
02:11:20 --> 02:11:22
			So Zane was one of the Muslims
that actually was taught how to
		
02:11:22 --> 02:11:26
			read and write from a bush like I
was caught captive. And he became
		
02:11:26 --> 02:11:29
			the chief scribe of the Prophet
sallallaahu Salam, and he spent
		
02:11:29 --> 02:11:33
			time with the tribes have money to
survive, and he learned Hebrew in
		
02:11:33 --> 02:11:38
			three weeks or so. Right? So he
was multilingual. And he would use
		
02:11:38 --> 02:11:42
			he would refute their their texts
and their theology.
		
02:11:43 --> 02:11:46
			So he was achieved he's a cultural
Johto he relates a hadith and
		
02:11:46 --> 02:11:50
			telemovie I was the neighbor of
the province of se used to live
		
02:11:50 --> 02:11:51
			right next door to the province.
		
02:11:52 --> 02:11:53
			So accounting is another
		
02:11:55 --> 02:12:00
			layer for tactical level, when he
says whenever the ye would descend
		
02:12:00 --> 02:12:01
			upon the province,
		
02:12:03 --> 02:12:05
			he would send for me and I would
come in and write it down for him.
		
02:12:07 --> 02:12:12
			And it says my How do you can go
party that the prophets will have
		
02:12:12 --> 02:12:17
			it so then he kept in ink pot and
a scapula bone in his own house
		
02:12:17 --> 02:12:20
			according to su t. So scapula bone
means something to write on.
		
02:12:21 --> 02:12:23
			Something that you can write
something with bones are used for
		
02:12:24 --> 02:12:24
			crude paper.
		
02:12:26 --> 02:12:27
			And the Prophet would order him to
write
		
02:12:29 --> 02:12:33
			the Quran is also called as a key
tab, the book, which can have
		
02:12:33 --> 02:12:36
			different meanings, one meaning is
something written.
		
02:12:37 --> 02:12:41
			Right, so even the word key tab
suggests there's keytab happening
		
02:12:42 --> 02:12:45
			at the time of the Quranic
revelation, people are writing it
		
02:12:45 --> 02:12:47
			down, even before Medina.
		
02:12:48 --> 02:12:52
			Kitab also means a proper book or
Codex. So that was not at the
		
02:12:52 --> 02:12:54
			time. But obviously, cinema
suddenly went on to say this is a
		
02:12:54 --> 02:12:59
			prophecy that eventually it would
become a book. keytab is also
		
02:12:59 --> 02:13:03
			synonymous with a revelation. So
keytab linguistically,
		
02:13:04 --> 02:13:08
			is a form three infinitive, which
simply means some sort of
		
02:13:08 --> 02:13:11
			correspondence between two
entities.
		
02:13:12 --> 02:13:15
			So keytab doesn't necessarily mean
something written, but some sort
		
02:13:15 --> 02:13:18
			of correspondence between two
because form three is associated.
		
02:13:19 --> 02:13:24
			Right? So for example, cat about
to write to someone, cat and I
		
02:13:24 --> 02:13:27
			just means to write cat or that
you're writing to someone you're
		
02:13:27 --> 02:13:31
			corresponding, someone else is
reading it or receiving it. So not
		
02:13:31 --> 02:13:34
			necessarily something just like
cat time that needs to kill
		
02:13:34 --> 02:13:38
			someone with God's eye that needs
to engage with another party. And
		
02:13:38 --> 02:13:39
			you're both mutually fighting.
		
02:13:43 --> 02:13:45
			However, there is a Hadith in
Bukhari and Muslim very
		
02:13:45 --> 02:13:48
			interesting Hadith, the Prophet
because if you if you go back in
		
02:13:48 --> 02:13:50
			time, if you were to meet the
Sahaba
		
02:13:51 --> 02:13:55
			and if you met as a hobby at
random, and you said, Do you have
		
02:13:55 --> 02:13:56
			the Quran?
		
02:13:57 --> 02:14:01
			Right? Do you have the Quran? You
will say yes, can you put your
		
02:14:01 --> 02:14:05
			hand up like this? What are you
doing? You want some food or
		
02:14:05 --> 02:14:09
			something? And they'll give me the
forearms and give you the forearm.
		
02:14:10 --> 02:14:13
			So when you say it was a hobby,
you have the Quran, he has it in
		
02:14:13 --> 02:14:16
			his mind to say what portion of
the Quran Do you want? What do you
		
02:14:16 --> 02:14:21
			want me to recite to you? Right?
So this idea of writing down the
		
02:14:21 --> 02:14:24
			Quran, although it was happening
at the time, it's not like you
		
02:14:24 --> 02:14:27
			know, this is a codec, here's a
book here's the forearm, right?
		
02:14:27 --> 02:14:30
			However, there is a Hadith in
Bukhari and Muslim very
		
02:14:30 --> 02:14:33
			interesting. Do not take the floor
on a journey with you.
		
02:14:34 --> 02:14:38
			For I am afraid lesson should fall
into enemy hands.
		
02:14:39 --> 02:14:41
			So here's my talking, you know,
don't take your Quran in your
		
02:14:41 --> 02:14:44
			memory with you. That's not what
he's obviously referring to. So
		
02:14:44 --> 02:14:48
			he's referring to anything that
you have that has Quran written on
		
02:14:48 --> 02:14:52
			it is not talking about what's
off. There's no codecs yet. That's
		
02:14:52 --> 02:14:55
			later that comes at the time of
birth month. We'll talk about
		
02:14:55 --> 02:14:58
			that. When you go on a journey.
Don't have a piece of paper. It's
		
02:14:58 --> 02:14:59
			probably good for us now.
		
02:15:00 --> 02:15:03
			Write, when you're traveling
overseas don't have anything.
		
02:15:03 --> 02:15:07
			There's a brother who this was a
long time ago, he had a book
		
02:15:08 --> 02:15:13
			Kuttabul, a sassy, Book One very
basic book on Arabic. The last
		
02:15:13 --> 02:15:15
			lesson has a picture of the United
Nations building.
		
02:15:17 --> 02:15:20
			The last lesson, there's a
picture. So he said he was stopped
		
02:15:20 --> 02:15:22
			at the airport, and they flipped
through his book. And they saw
		
02:15:22 --> 02:15:26
			that picture and they said they
looked at every page, it took
		
02:15:26 --> 02:15:29
			hours. Is it what is what is that
as United Nations? What's it doing
		
02:15:29 --> 02:15:34
			this book? Never be less than. And
they said read it because I can't
		
02:15:34 --> 02:15:39
			read it. It's the last lesson one,
Lesson five. So you're refusing to
		
02:15:39 --> 02:15:42
			read this because I can't read it.
I don't know how to read it. And
		
02:15:42 --> 02:15:45
			they know how to read it. So they
actually read it. So it's
		
02:15:45 --> 02:15:47
			harmless, they want to see what
you want to say.
		
02:15:48 --> 02:15:48
			Anyway.
		
02:15:51 --> 02:15:55
			And then, so we come now to
generate a quote on the collection
		
02:15:55 --> 02:15:58
			of the Quran. It's called Jungle.
		
02:16:00 --> 02:16:04
			And the venomous a gentle or the
Quran has two meanings. One
		
02:16:04 --> 02:16:08
			meaning is to memorize the Quran
right to collect it in your mind,
		
02:16:09 --> 02:16:13
			that's a form of gender and also
to write down the Quran and
		
02:16:13 --> 02:16:18
			preserve it in the Iranian agenda,
who before Ana, Allah's kind of
		
02:16:18 --> 02:16:23
			analysis is upon us to collect it,
to collect the is upon us to
		
02:16:23 --> 02:16:24
			collect in the Quran.
		
02:16:25 --> 02:16:27
			Your nuclear sort of Oklahoma
		
02:16:29 --> 02:16:34
			17. So your D says the entire
Quran was written down at the time
		
02:16:34 --> 02:16:38
			of the Prophet civilizer. But it
was written on rudimentary
		
02:16:38 --> 02:16:44
			materials. It was written on crude
paper and parchment so Papyrus,
		
02:16:45 --> 02:16:50
			Papyrus is like leaves that's made
of paper is very fragile.
		
02:16:51 --> 02:16:53
			Parchment is animal skin.
		
02:16:54 --> 02:16:57
			So the Birmingham manuscript is
written on parchment. That's why
		
02:16:57 --> 02:17:02
			it's lasted so long. Papyrus just
kind of imagine holding a leaf,
		
02:17:02 --> 02:17:06
			putting a leaf in your closet for
100 years, and then taking it out
		
02:17:06 --> 02:17:09
			and just disintegrates. That's
Papyrus.
		
02:17:11 --> 02:17:15
			And parchment was expensive to
make one Codex to make one with
		
02:17:15 --> 02:17:20
			money, Codex 300 Animals have to
be slaughtered. It takes 300
		
02:17:20 --> 02:17:25
			animals to have enough skin to
write one Codex. So the very
		
02:17:25 --> 02:17:26
			expensive
		
02:17:27 --> 02:17:31
			sitting the restaurant he will
talk about this. He had a few
		
02:17:31 --> 02:17:35
			copies of the Imam manuscript. The
Imam management is his own
		
02:17:35 --> 02:17:39
			personal copy of the Quran. The
archetype he had in Medina, he
		
02:17:39 --> 02:17:42
			made five or six copies, and he
sent them out into the provinces.
		
02:17:42 --> 02:17:46
			And some people say why only five
or 669 is 300. That's like 2000
		
02:17:46 --> 02:17:49
			animals. It's very difficult to
make one Codex. There's no
		
02:17:49 --> 02:17:54
			printing press. At least not in
that part of the world. The
		
02:17:54 --> 02:17:58
			Westerners get credit for
everything Gutenberg invented the
		
02:17:58 --> 02:18:02
			printing press actually changed
some China then invented the
		
02:18:02 --> 02:18:05
			printing press long before
Gutenberg, but they get all the
		
02:18:05 --> 02:18:07
			credit. No, Pascal's Wager, say
daddy so
		
02:18:09 --> 02:18:09
			much.
		
02:18:11 --> 02:18:11
			Anyway.
		
02:18:15 --> 02:18:18
			You know, if you saw the opening
theorem, this is off.
		
02:18:21 --> 02:18:25
			Opening ceremonies of the Olympics
in Brazil, they have this guy with
		
02:18:25 --> 02:18:28
			a long mustache driving or flying
a plane.
		
02:18:29 --> 02:18:33
			And the commentator comes up and
says, Many people are MPs many
		
02:18:33 --> 02:18:37
			Americans are confused right now.
So the Brazilians actually
		
02:18:37 --> 02:18:41
			believed it was a Brazilian who
invented motorized flight. It
		
02:18:41 --> 02:18:45
			wasn't the Wright brothers. So
they would contest that
		
02:18:46 --> 02:18:49
			and every country has different
people that would they would say
		
02:18:50 --> 02:18:52
			there's evidence that the ancient
Egyptians have electricity the
		
02:18:52 --> 02:18:54
			pyramids electricity
		
02:18:55 --> 02:18:57
			because there's a there's no way
they could have built these things
		
02:18:57 --> 02:19:01
			inside of these pyramids, because
they wouldn't be able to see
		
02:19:01 --> 02:19:03
			anything is impossible, the
charges wouldn't work.
		
02:19:04 --> 02:19:06
			So they they have a lot of
theories as to
		
02:19:07 --> 02:19:11
			say they had some sort of crude
electrical system.
		
02:19:12 --> 02:19:14
			So there goes your conversations
		
02:19:20 --> 02:19:20
			okay,
		
02:19:22 --> 02:19:22
			it's okay.
		
02:19:25 --> 02:19:26
			As long as we have them
		
02:19:31 --> 02:19:35
			Okay, so So you know, Papyrus, you
have parchment, you have leaves,
		
02:19:35 --> 02:19:41
			you have animal bones. It was not
codified. When I say codify I mean
		
02:19:41 --> 02:19:42
			book A FIDE,
		
02:19:43 --> 02:19:48
			you know, bla size, if you will.
It wasn't made into a book the
		
02:19:48 --> 02:19:53
			Quran until later. It wasn't
brought together as a single Codex
		
02:19:53 --> 02:19:57
			or scroll until after the passing
of the province of Eliza. So
		
02:19:57 --> 02:19:59
			different companions of the time
the prophecy said they had
		
02:19:59 --> 02:20:00
			different
		
02:20:00 --> 02:20:04
			portions of the written Quran,
there were hundreds if not 1000s
		
02:20:04 --> 02:20:08
			of Trofimov. However, the prophets
will have it set up according to
		
02:20:08 --> 02:20:13
			sacred sources itself, thanks to
the arrangement of the sorrows and
		
02:20:13 --> 02:20:16
			would recite it as such, there is
an opinion in the mind as a
		
02:20:16 --> 02:20:20
			minority amongst Muslim Purnima.
Let's say that recommande actually
		
02:20:20 --> 02:20:24
			arranged to sue out of the Quran,
he basically went from the largest
		
02:20:24 --> 02:20:27
			to the smallest member, I
mentioned that maybe last time or
		
02:20:27 --> 02:20:30
			the time before that. So that's a
minority opinion, that's sort of
		
02:20:30 --> 02:20:35
			the Western distantly dominant
opinion amongst Western Islam
		
02:20:35 --> 02:20:39
			assists Theatreland older K is
read the Koran, the standard
		
02:20:39 --> 02:20:43
			Western text. Because all pre
modern books were like that the
		
02:20:43 --> 02:20:46
			mission is like that you have the
largest sections, and then as you
		
02:20:46 --> 02:20:49
			read along and get shorter and
shorter, the New Testament is like
		
02:20:49 --> 02:20:49
			that.
		
02:20:50 --> 02:20:52
			But there are multiple Hadith
let's say the Prophet, the
		
02:20:52 --> 02:20:56
			prophets of Eliza himself would
recite the Quran in this order,
		
02:20:56 --> 02:21:00
			it's not a big deal, because the
surah is a coherent literary unit.
		
02:21:00 --> 02:21:04
			Right? So if you read a surah, you
come to the end, that's the end of
		
02:21:04 --> 02:21:07
			the surah it's not like you have
to read the sort of after
		
02:21:09 --> 02:21:12
			it's not a must to do that.
Although sometimes the prophets
		
02:21:12 --> 02:21:16
			will have it set up with join
sorrows in prayer. But it's not a
		
02:21:16 --> 02:21:19
			must that you have to do that.
Like for example, even Mr. We
		
02:21:19 --> 02:21:23
			would always recycle a mohawk and
I'm not sure like I saw that every
		
02:21:23 --> 02:21:26
			single time. And he said that he
got back from the profit zone
		
02:21:27 --> 02:21:30
			or something come bent upon you to
do that though. If you're in
		
02:21:30 --> 02:21:33
			prayer and recycled too hot, you
can recite hit loss in the next
		
02:21:33 --> 02:21:34
			rock, it's okay.
		
02:21:36 --> 02:21:39
			So, that's the Sunnah of the
Prophet to do those two together.
		
02:21:40 --> 02:21:40
			Okay.
		
02:21:44 --> 02:21:47
			And the Hanafi has had these
interesting rules about what to
		
02:21:47 --> 02:21:51
			recite in which regard where the
Hanafi is you get skipped one
		
02:21:51 --> 02:21:55
			surah can singly sort out like
that isn't like that. So if you do
		
02:21:55 --> 02:22:00
			want to hire the first one, aka,
you can't do what Tina was because
		
02:22:00 --> 02:22:04
			you skipped one surah is
considered makuu and Abu Hanifa
		
02:22:04 --> 02:22:07
			and the Hanafi is they don't make
it if you recite backwards so the
		
02:22:07 --> 02:22:12
			first one I got you do is loss and
the second you do COFCO because I
		
02:22:12 --> 02:22:15
			am moving backwards and I like
that even if you're going in
		
02:22:15 --> 02:22:19
			chronological order, right if it's
not in the what's known as the
		
02:22:19 --> 02:22:24
			canonical order of the Quran
canonical belcarra Nice so on so
		
02:22:24 --> 02:22:28
			forth. And that's that's the order
we should we should follow up on
		
02:22:28 --> 02:22:30
			to the micro if you don't do that
		
02:22:34 --> 02:22:39
			prayer is still valid Shabbat was
considered something that's
		
02:22:39 --> 02:22:40
			reprehensible
		
02:22:41 --> 02:22:42
			disliked
		
02:22:43 --> 02:22:48
			so there are multiple howdy there
three Huntington Makati that
		
02:22:48 --> 02:22:50
			describes something called as more
iRobot
		
02:22:53 --> 02:22:58
			iRobot form three again, a lot
more out of them. It's a mutual
		
02:22:58 --> 02:23:03
			presentation. This was witnessed
by multiple Sahaba including
		
02:23:03 --> 02:23:06
			Fatima and Zaid, an Earth man and
you must have heard that the
		
02:23:06 --> 02:23:10
			Prophet salallahu Salam on the
last 10 nights of Ramadan. He
		
02:23:10 --> 02:23:13
			would go in St. Catherine the
Masjid. You would have seclusion
		
02:23:13 --> 02:23:17
			in the masjid and geogrid Isilon
would sit with him and they would
		
02:23:17 --> 02:23:18
			present on to each other.
		
02:23:20 --> 02:23:25
			So do you read at a salon with
innocence review his recitation
		
02:23:25 --> 02:23:28
			every year, GB is an oversight
report on the prophet would
		
02:23:28 --> 02:23:31
			repeat, this was witnessed inside
the Masjid. So this was visited
		
02:23:31 --> 02:23:34
			this was witnessed by multiple
Sahaba the last 10 nights of
		
02:23:34 --> 02:23:35
			Ramadan
		
02:23:36 --> 02:23:40
			during the matinee period every
year, and in the final year of the
		
02:23:40 --> 02:23:44
			province, I said that this
happened twice. So he was 20
		
02:23:44 --> 02:23:47
			nights in air ticket, his final
year is final Ramadan.
		
02:23:48 --> 02:23:51
			So he reviewed the Quran twice.
And the Sahaba said this is the
		
02:23:51 --> 02:23:55
			order in which he recited the
Quran. The canonical order is the
		
02:23:55 --> 02:23:59
			way he recited not the
chronological order. So he didn't
		
02:23:59 --> 02:24:02
			make it to the end of the Quran.
And then end with whatever is at
		
02:24:02 --> 02:24:06
			the end the last two ideas of Toba
or something in bulk on a whole
		
02:24:06 --> 02:24:09
			talk about them. He recited
according to the canonical word
		
02:24:10 --> 02:24:12
			because the Quran is a
		
02:24:13 --> 02:24:15
			resource is a distinct literary
unit.
		
02:24:17 --> 02:24:17
			Okay.
		
02:24:19 --> 02:24:20
			So there are three stages of
collection.
		
02:24:22 --> 02:24:25
			Three Stages of collection at the
bottom, the first stage is at the
		
02:24:25 --> 02:24:27
			time in the process of Eliza.
		
02:24:28 --> 02:24:31
			So at the time of the Prophet
salallahu Salam, the Quran was fee
		
02:24:31 --> 02:24:35
			so good in maths, it was in the
hearts of humanity. In other
		
02:24:35 --> 02:24:38
			words, they memorized it. This
again was an oral culture.
		
02:24:39 --> 02:24:45
			Right? Heaven was always primary
over keytab memory always took
		
02:24:45 --> 02:24:48
			precedence over the written text.
Now it's the other way around.
		
02:24:50 --> 02:24:55
			The pre modern world, most
cultures are oral Elisa, even
		
02:24:55 --> 02:24:59
			Athens at the time, Socrates and
Plato 90% of the populace was
		
02:24:59 --> 02:24:59
			illiterate.
		
02:25:02 --> 02:25:07
			And it was also written on various
scattered rudimentary materials.
		
02:25:08 --> 02:25:10
			So the entire Quran was written.
		
02:25:11 --> 02:25:14
			And it was written on these
different types of materials and
		
02:25:14 --> 02:25:18
			in hundreds, if not 1000s of
Sahaba had the entire Quran
		
02:25:18 --> 02:25:23
			collectively. That wasn't such a
big issue. The big issue was they
		
02:25:23 --> 02:25:27
			all had it, many of them had it
memorized. Right? The recitation
		
02:25:27 --> 02:25:30
			of the Quran is established by
oral transmission. In an oral
		
02:25:30 --> 02:25:36
			society, it is always primary
orality today is secondary. So
		
02:25:36 --> 02:25:40
			today, if you go to a masjid and
you stand behind the Imam, and he
		
02:25:40 --> 02:25:43
			leads the prayer, and he recites
something that you don't
		
02:25:43 --> 02:25:46
			recognize, and you go home and
look in your Wusthof, and you
		
02:25:46 --> 02:25:48
			can't find it, it's not Quran.
		
02:25:50 --> 02:25:51
			And the guy leading is probably a
federal agent.
		
02:25:53 --> 02:25:55
			So his badge number
		
02:25:56 --> 02:25:59
			one at the time of the Prophet saw
a lot he said, If you sat behind
		
02:25:59 --> 02:26:02
			him, and he recites something, and
you go home and look into your
		
02:26:02 --> 02:26:05
			papers or leaves in your
parchment, and your pyrite and you
		
02:26:05 --> 02:26:10
			don't find it there, your
collection is incomplete. He is
		
02:26:10 --> 02:26:11
			right. So write it down.
		
02:26:15 --> 02:26:19
			That's why we have Masako
attributed even Mr. Wood and obey
		
02:26:19 --> 02:26:24
			vocab, even at best but are not
complete. Investors must have if
		
02:26:24 --> 02:26:26
			it's authentic, and there's a big
issue.
		
02:26:27 --> 02:26:33
			A very good book that I recommend
on this topic is by mmm an album.
		
02:26:34 --> 02:26:35
			It's called the
		
02:26:38 --> 02:26:41
			the compilation of the Quranic
text. It's a book I teach a
		
02:26:41 --> 02:26:42
			zaytuna
		
02:26:43 --> 02:26:47
			sophomores it's really a
comparison between the compilation
		
02:26:47 --> 02:26:50
			canonization of the Quran in
comparison to the New and Old
		
02:26:50 --> 02:26:51
			Testaments.
		
02:26:52 --> 02:26:55
			And he has a beautiful chapter
chapter 13 In the book in the
		
02:26:55 --> 02:26:58
			appraisal of the so called Mustafa
within myths.
		
02:26:59 --> 02:27:01
			So there's a lot of questions
about business really like an
		
02:27:01 --> 02:27:06
			investor anyway, investors most
half quote unquote, is missing out
		
02:27:06 --> 02:27:10
			on Fatiha. So that's a fact
Fatima. So some Western Islamist
		
02:27:10 --> 02:27:14
			to say look, even even Mr. Wood,
he didn't believe it like this
		
02:27:14 --> 02:27:18
			Quran, which is completely
ludicrous because three of the
		
02:27:18 --> 02:27:22
			seven canonized Quran out of the
Koran, three of the seven come
		
02:27:22 --> 02:27:26
			from even miss Roode and then all
of those that are asked to recite
		
02:27:26 --> 02:27:27
			al Fatiha.
		
02:27:28 --> 02:27:34
			So the morality of sort of the
Fatiha is without question, why
		
02:27:34 --> 02:27:35
			did he not write it down?
		
02:27:36 --> 02:27:41
			Allah Allah. Maybe he just thought
it was axiomatically obvious that
		
02:27:41 --> 02:27:44
			this is wrong? Why should I write
it now? This is almost off in his
		
02:27:44 --> 02:27:47
			own personal collection. It's so
so hard to have notes. They put
		
02:27:47 --> 02:27:51
			Hadith in the margin. So Western
scholars look at that and say,
		
02:27:51 --> 02:27:52
			well, they think this hadith is
more on
		
02:27:54 --> 02:27:59
			obey a new copy wrote, do I point
out in the margin, and in older
		
02:27:59 --> 02:28:01
			cases, although this is an extra
Surah
		
02:28:03 --> 02:28:04
			we gotta
		
02:28:05 --> 02:28:08
			know what to do out because the
Prophet says on after fajr and
		
02:28:08 --> 02:28:10
			after month it sometimes he would
raise his hands and make dua in
		
02:28:10 --> 02:28:13
			the prayer. And this is what he
would say and this is our wrote it
		
02:28:13 --> 02:28:17
			down. It doesn't mean that obey no
Catholic, this is Koran, right?
		
02:28:19 --> 02:28:20
			It's like the lady at UC Berkeley,
like,
		
02:28:21 --> 02:28:24
			what's wrong with the manuscript?
		
02:28:26 --> 02:28:27
			So there's certain things that
		
02:28:29 --> 02:28:32
			they just want, you know, the
Christians every so often that
		
02:28:32 --> 02:28:35
			they find this, like a dead sea
scrolls, and all those hot really
		
02:28:35 --> 02:28:42
			pushing that Nagamani library of
1945 new gospels, right? That's
		
02:28:42 --> 02:28:46
			what they discovered the Gospel of
Thomas, like, whoa, this kind of
		
02:28:46 --> 02:28:49
			blows the lid off of what we have
in the Bible, right? It's so
		
02:28:49 --> 02:28:54
			different. There's no passion,
there's no death of Christ. And
		
02:28:54 --> 02:28:57
			the gospel of times, so they're
looking for something like that
		
02:28:57 --> 02:29:00
			they want to find like, whoa, you
know, here's, you know, I don't
		
02:29:00 --> 02:29:00
			know
		
02:29:02 --> 02:29:02
			date
		
02:29:03 --> 02:29:09
			here it is. So I believe that she
our rate was one he took out these
		
02:29:09 --> 02:29:14
			rates, it's not all Fiat believe
that very few minority, we'll talk
		
02:29:14 --> 02:29:15
			about that as well.
		
02:29:18 --> 02:29:20
			Again, that's one of those big
conspiracy theories, right? Say
		
02:29:20 --> 02:29:24
			number if mom was able to remove
versus about invade, and he was
		
02:29:24 --> 02:29:26
			able to convince every single
Muslim of the world to do the same
		
02:29:26 --> 02:29:27
			and to keep it
		
02:29:31 --> 02:29:32
			too big of a lie to be true.
		
02:29:35 --> 02:29:36
			Anyway,
		
02:29:37 --> 02:29:40
			so and then the second stage of
collection, so the first data
		
02:29:40 --> 02:29:44
			collection, FISA loading, that's
the second state and then written
		
02:29:44 --> 02:29:47
			on various rudimentary mysteries.
The second stage of collection
		
02:29:47 --> 02:29:48
			during the time of sending
		
02:29:49 --> 02:29:53
			the first Caleb were scattered
portions of the Quran, we're gonna
		
02:29:53 --> 02:29:56
			talk about this process.
Scattered, scattered portions of
		
02:29:56 --> 02:29:58
			the Quran are compiled
		
02:29:59 --> 02:29:59
			and they're called
		
02:30:00 --> 02:30:02
			contents were transcribed upon
		
02:30:03 --> 02:30:04
			scrolls.
		
02:30:06 --> 02:30:07
			And these are Pyaare.
		
02:30:08 --> 02:30:11
			Super for scrolls. So this is no
longer extant.
		
02:30:12 --> 02:30:15
			The vicissitudes of time have
taken away the scrolls for us.
		
02:30:16 --> 02:30:17
			We don't have them.
		
02:30:18 --> 02:30:21
			And then the third stage is the
kind of scene
		
02:30:22 --> 02:30:27
			where the contents of the scrolls
were transmitted upon parchment,
		
02:30:27 --> 02:30:31
			and made into a must have a codex,
a book,
		
02:30:32 --> 02:30:34
			a proper book, the scrolls are
cumbersome because you have to
		
02:30:35 --> 02:30:38
			open them like this. You were
meant to? Probably not. I have
		
02:30:38 --> 02:30:42
			that mental synagogue, probably
not right? Maybe not many
		
02:30:42 --> 02:30:45
			synagogues, I do a lot of
interfaith work. Don't get the
		
02:30:45 --> 02:30:45
			wrong idea.
		
02:30:46 --> 02:30:47
			And
		
02:30:48 --> 02:30:51
			you know, they had this huge
Taurus roll, which is a hole with
		
02:30:51 --> 02:30:52
			these two
		
02:30:53 --> 02:30:56
			large pieces of wood that used to
sort of unwind it like that.
		
02:30:56 --> 02:30:59
			That's a traditional way of sort
of reading the Torah. So
		
02:31:00 --> 02:31:02
			initially, the Quran was written
on scrolls, and the Codex is so
		
02:31:02 --> 02:31:08
			much nicer. I mean, this is, this
is a codex. It's nothing, it's
		
02:31:08 --> 02:31:13
			light. I can hide it. I can stick
it out and play it. And look how
		
02:31:13 --> 02:31:16
			much ink is off. This little book
is amazing.
		
02:31:17 --> 02:31:23
			So it's really in their mind that
we can have a codex. So you know,
		
02:31:23 --> 02:31:24
			Codex at the time to say,
		
02:31:26 --> 02:31:26
			Okay,
		
02:31:28 --> 02:31:29
			if you look on,
		
02:31:31 --> 02:31:34
			you have a book. If you can look
up someone else. Maybe you can
		
02:31:34 --> 02:31:35
			share page
		
02:31:37 --> 02:31:39
			36 and 37 of the
		
02:31:40 --> 02:31:43
			36 and 37. So let's talk about
this a little bit.
		
02:31:45 --> 02:31:48
			There's a good job here with the
chronology the written text.
		
02:31:49 --> 02:31:53
			So yeah, top left, right, the
promises salons prophethood
		
02:31:53 --> 02:31:57
			commences the barista. Around 610.
You move to the right first
		
02:31:57 --> 02:31:58
			revelation.
		
02:31:59 --> 02:32:05
			Gotta head off Jelena translated
orally, right. 610 630 Julia
		
02:32:05 --> 02:32:11
			promises so then Mecca and Medina,
so 610 to 622 is the Meccan
		
02:32:11 --> 02:32:19
			period, about 85 sewer, or Mecca,
85 of them. And 622 to 632. The
		
02:32:19 --> 02:32:23
			Medellin period about 29. So what
are revealed to the province of
		
02:32:23 --> 02:32:28
			Eliza with continuous revelation
on numerous occasions, to 114
		
02:32:28 --> 02:32:37
			Suwa, about 16 to 36 6236 verses
in the Quran. It's about the size
		
02:32:37 --> 02:32:38
			roughly of the New Testament,
		
02:32:39 --> 02:32:43
			transmitted orally after
memorization by many in writing
		
02:32:43 --> 02:32:45
			down revelation by various
companions upon the direct
		
02:32:45 --> 02:32:49
			instruction of the provinces. And
we said that so you'll see an
		
02:32:49 --> 02:32:53
			Qatada the number of the people in
the bench around 900, the chief
		
02:32:53 --> 02:32:58
			scribe of the province of the Life
Center, Xavier phablet 632, the
		
02:32:58 --> 02:33:01
			death of the Prophet sallallahu.
Last revelation a few days before
		
02:33:01 --> 02:33:06
			this, the last ayat of the Quran,
of course, you almost UT is most
		
02:33:06 --> 02:33:12
			likely Surah Baqarah verse 281. So
it's not a Yama ecumenical
		
02:33:12 --> 02:33:12
			accompaniment.
		
02:33:13 --> 02:33:18
			This verse this day, I expected a
religion was mantra it Miramichi
		
02:33:18 --> 02:33:23
			right, you know, this mat ADA.
That's a portion of verse three of
		
02:33:23 --> 02:33:26
			sort of Amanda this was revealed
that hedges and whatnot, the
		
02:33:26 --> 02:33:30
			Farewell Pilgrimage. So there's
more poured on revealed after
		
02:33:30 --> 02:33:33
			that. The word I'm gonna say
perhaps the meaning of the come
		
02:33:33 --> 02:33:38
			out of the beam here means that
there's no more can revealed after
		
02:33:38 --> 02:33:42
			this if there are no more verses
of the Quran, to have
		
02:33:42 --> 02:33:47
			jurisprudential effect to them.
Right but there's still or
		
02:33:47 --> 02:33:50
			oncoming to the Prophet. So a lot
isn't.
		
02:33:51 --> 02:33:55
			The type of ayat that will be
classified as mod and we talking
		
02:33:55 --> 02:33:55
			about
		
02:33:56 --> 02:34:00
			the thematic Catterick is the
categorization of the ayat of the
		
02:34:00 --> 02:34:05
			Quran. Mod was the most prevalent
type of theme of the early
		
02:34:05 --> 02:34:10
			revelations, and it also ended the
revelation so the Koran comes full
		
02:34:10 --> 02:34:16
			circle. So chapter two verse 281
Watt Tulku, young man to Jr on fge
		
02:34:16 --> 02:34:21
			Allah Allah, fear the day in which
you will be returned to Allah.
		
02:34:22 --> 02:34:26
			This is the final ayat of the
Quran continuity. Some of the MSA,
		
02:34:26 --> 02:34:32
			the last two is a Toba where the
last is like a jet calm persona
		
02:34:32 --> 02:34:36
			meaning physical eyes is another
human I need to add some more
		
02:34:36 --> 02:34:41
			meaning or overview until
wonderful Hustla lab is ready to
		
02:34:41 --> 02:34:42
			welcome to our production.
		
02:34:43 --> 02:34:45
			This these are the final I attain.
		
02:34:47 --> 02:34:49
			This a dominant opinion is to 281
		
02:34:51 --> 02:34:55
			the last song of the fall on
complete chapter is Eva Janice
		
02:34:55 --> 02:34:56
			will love you. In fact,
		
02:34:57 --> 02:34:59
			this is met Danny but revealed in
Mecca.
		
02:35:00 --> 02:35:04
			So anything after the Indra is
meant any, but this was actually
		
02:35:04 --> 02:35:08
			revealed to the Prophet salallahu
Salam when he was in Mecca, but
		
02:35:08 --> 02:35:10
			after the hijab, so it's
considered method
		
02:35:13 --> 02:35:19
			and this is a reference to the
Fatah Mecca and Abu Bakar. When he
		
02:35:19 --> 02:35:22
			heard this sorta he began to cry.
They asked him why he said, this
		
02:35:22 --> 02:35:25
			means the death of the robbers,
they said, is imminent.
		
02:35:27 --> 02:35:30
			complete revelation left behind
the memories of various
		
02:35:30 --> 02:35:33
			companions, as well as on various
written materials.
		
02:35:34 --> 02:35:39
			632 To 634 I will reference
caliphate 633 We have a battle
		
02:35:39 --> 02:35:43
			called the Battle of Yamama. It's
11 Hijiri. Well, pigeonnier,
		
02:35:43 --> 02:35:45
			something having 11 Hijiri.
		
02:35:46 --> 02:35:50
			So 633 Battle of Yamama. This was
against musei lemma as cut down,
		
02:35:50 --> 02:35:54
			and that was plenty to get profit.
It was killed in this battle by Wi
		
02:35:54 --> 02:36:02
			Fi. So during this time, many of
the fall were also being killed
		
02:36:02 --> 02:36:06
			and other military expeditions as
well. And so
		
02:36:07 --> 02:36:10
			say there are monitoring comes to
us in Abu Bakar This is mentioned
		
02:36:10 --> 02:36:14
			in Makati. He said we should
collect the Quran onto scrolls.
		
02:36:15 --> 02:36:20
			And our workers immediate response
was, this is better, which are
		
02:36:20 --> 02:36:24
			suggesting this is an innovation.
This is something that prophets
		
02:36:24 --> 02:36:29
			have never did. Right? We
shouldn't How can we do that? And
		
02:36:29 --> 02:36:32
			then say no, Ahmad was able to
convince him. So now they have HD
		
02:36:32 --> 02:36:36
			high, right? They sit down and
discuss what are the pros and cons
		
02:36:36 --> 02:36:40
			of this. So you just hit every bit
as I do this, every bit dies in
		
02:36:40 --> 02:36:43
			the in the fire. This is a way of
speaking, when it's not to be
		
02:36:43 --> 02:36:49
			taking literally, obviously every
middle that has no basis in
		
02:36:49 --> 02:36:53
			religion. Right? There's no basis
of religion than those that can be
		
02:36:53 --> 02:36:54
			rejected.
		
02:36:55 --> 02:37:01
			But this is something that has a
basis because the Sahaba want
		
02:37:01 --> 02:37:04
			people to preserve the Quran
because it's followed to recite
		
02:37:04 --> 02:37:08
			the Quran in prayer. Right? So sit
down, and he was able to convince
		
02:37:08 --> 02:37:13
			a publicity that this is indeed a
good thing. Right? So the father
		
02:37:13 --> 02:37:16
			being killed. And that's a
problem, because Heaven in this
		
02:37:16 --> 02:37:21
			time, in this time is pre modern
time is always prioritized over
		
02:37:21 --> 02:37:26
			key tab over what's written. So
now you know the father dying, we
		
02:37:26 --> 02:37:29
			should use what they've
remembered, memorize and finally
		
02:37:29 --> 02:37:29
			write it down.
		
02:37:30 --> 02:37:31
			Right?
		
02:37:32 --> 02:37:36
			So we've ever Siddiqui agrees, and
then they call for a given tablet.
		
02:37:37 --> 02:37:39
			And they say to say we have a
project for you.
		
02:37:40 --> 02:37:41
			You're going to
		
02:37:42 --> 02:37:46
			be in charge of the transcription
of the forearm Hunter scrolls
		
02:37:48 --> 02:37:49
			and then Zaif responses.
		
02:37:50 --> 02:37:51
			This is good.
		
02:37:53 --> 02:37:58
			I do this on Saturday says I get
the data. This is dominant.
		
02:37:58 --> 02:37:59
			There's a standard
		
02:38:00 --> 02:38:01
			the guys have two kinds.
		
02:38:05 --> 02:38:06
			There's good and bad.
		
02:38:07 --> 02:38:11
			Right, technically the test
scheme. You know, what we call
		
02:38:11 --> 02:38:16
			zips every pitch. But customer
Bama? Technically that's when
		
02:38:18 --> 02:38:22
			you look at any of money
management, you won't find users.
		
02:38:23 --> 02:38:27
			So let's let's just you know,
forget about it. It helps people
		
02:38:27 --> 02:38:30
			read the Quran correctly. is a
good thing. Right? The lions in
		
02:38:30 --> 02:38:32
			the masjid technically they
		
02:38:34 --> 02:38:36
			go to the Prophet's mosque. Well,
I don't know.
		
02:38:38 --> 02:38:40
			At the time the province has
electrical mines minister,
		
02:38:41 --> 02:38:43
			but this helps people live. No
problem.
		
02:38:45 --> 02:38:46
			Okay,
		
02:38:47 --> 02:38:53
			so Zaid, he goes to the masjid and
he calls for all of the Sahaba who
		
02:38:53 --> 02:38:58
			have any piece of Quran to bring
into the mosque. He wants to know
		
02:38:58 --> 02:39:01
			what the Sahaba are considering to
be put on. What do you think is
		
02:39:01 --> 02:39:04
			what are what do you have in your
house that you think is what on
		
02:39:05 --> 02:39:06
			bringing into the masjid
		
02:39:07 --> 02:39:10
			and what does he do? He checks it
against his memory and the memory
		
02:39:10 --> 02:39:15
			of his memories of his committee.
So you have the entire Quran. So
		
02:39:15 --> 02:39:20
			what what's the purpose of this is
to ensure total accuracy to align
		
02:39:20 --> 02:39:22
			the written Quran with its oral
recitation.
		
02:39:24 --> 02:39:31
			And based on the AI to Damon was
specially to Shadi de regering and
		
02:39:31 --> 02:39:35
			have two witnesses from your men
to bear witness to men of good
		
02:39:35 --> 02:39:36
			standing.
		
02:39:38 --> 02:39:42
			Were required who were present at
the time when the Prophet saw a
		
02:39:42 --> 02:39:46
			lot he said them was given that
portion of the Quran whatever it
		
02:39:46 --> 02:39:51
			is, at the time it was revealed to
him two witnesses were there at
		
02:39:51 --> 02:39:56
			the time of a walkie or they were
in the masjid for example, because
		
02:39:56 --> 02:39:58
			sometimes the promises and receive
for on when he was with die show
		
02:39:58 --> 02:39:59
			or by himself or
		
02:40:00 --> 02:40:03
			or somewhere else. The first time
that the province they said
		
02:40:03 --> 02:40:06
			presented the is in prayer in the
masjid
		
02:40:07 --> 02:40:10
			to witnesses for every piece of
boron that was brought.
		
02:40:12 --> 02:40:12
			Okay.
		
02:40:14 --> 02:40:15
			So
		
02:40:17 --> 02:40:19
			they he wrote down.
		
02:40:20 --> 02:40:22
			And then he discovered that
		
02:40:23 --> 02:40:27
			that everything that was brought
into the masjid magical was in his
		
02:40:27 --> 02:40:29
			memory and the memories of the
default.
		
02:40:30 --> 02:40:34
			The end of Toba. The last two I as
I mentioned, there was only a
		
02:40:34 --> 02:40:39
			singular access station. So Abu
Hussein and I'm sorry, he was
		
02:40:39 --> 02:40:39
			actually
		
02:40:41 --> 02:40:47
			the only witness they could find
those final two items of Toba. But
		
02:40:47 --> 02:40:51
			many heard of those is from the
province of ally, so they're after
		
02:40:51 --> 02:40:55
			even Hajra considered a tomato. So
they boiled it down to the sort of
		
02:40:56 --> 02:40:58
			the reason why there was only a
single accusation probably because
		
02:40:58 --> 02:41:02
			they were the last is revealed. Or
some The last is revealed that
		
02:41:02 --> 02:41:06
			many Sahaba herded from the
provinces there after later on.
		
02:41:08 --> 02:41:08
			From
		
02:41:15 --> 02:41:21
			now, so, the Quran is written on
the scrolls.
		
02:41:23 --> 02:41:29
			And during the caliphate of say,
Norma, the sort of are kept by
		
02:41:29 --> 02:41:33
			Hafsa, the daughter of Santa Omar,
who's a widow of the prophets of
		
02:41:33 --> 02:41:35
			Eliza, as mentioned in Bill Cosby.
		
02:41:36 --> 02:41:41
			Now we have the California Senate
with money 644 to 56. The Super
		
02:41:41 --> 02:41:46
			for remain the cost of the derma
653. You have military campaigns
		
02:41:46 --> 02:41:51
			against Armenia and Azerbaijan and
other non Arab lands, for they
		
02:41:51 --> 02:41:53
			thought comes to Satan.
		
02:41:54 --> 02:41:58
			And he says to him, there are
serious differences amongst the
		
02:41:58 --> 02:42:02
			Muslims in the provinces, they're
making errors in the recitation.
		
02:42:03 --> 02:42:04
			So we have to understand
		
02:42:05 --> 02:42:06
			the
		
02:42:08 --> 02:42:13
			the non arrows, right? On the
frontier cities that are being
		
02:42:13 --> 02:42:18
			newly converted, people that are
becoming Muslim, non arrows, like
		
02:42:18 --> 02:42:21
			Farsi speaking peoples, they have
fragmentary manuscripts of the
		
02:42:21 --> 02:42:26
			Quran, written in shorthand.
Shorthand, Arabic is extremely
		
02:42:26 --> 02:42:30
			difficult to read, even if you're
Arab, extremely difficult. There's
		
02:42:30 --> 02:42:34
			no dots, there is no vowel
notations.
		
02:42:35 --> 02:42:38
			It's very difficult to read. You
can actually look at the
		
02:42:38 --> 02:42:41
			Birmingham manuscript, if you go
on the website and just sit there
		
02:42:41 --> 02:42:44
			and try to read it, you'll be You
won't even recognize the best mela
		
02:42:44 --> 02:42:46
			that's how difficult it is to
read.
		
02:42:48 --> 02:42:52
			So you're not arrows right? Now
trying to read this text and
		
02:42:52 --> 02:42:57
			they're making grave errors. So
you're allowed some leeway with
		
02:42:57 --> 02:43:01
			ledger or with with dialect, and
it doesn't change the meaning it's
		
02:43:01 --> 02:43:07
			okay. For example, some people
refuse to correct their GPA. But
		
02:43:07 --> 02:43:12
			if you say what Zani, okay? You
haven't changed the meaning.
		
02:43:13 --> 02:43:16
			Right? But that's not that's not a
very good. It's not the best
		
02:43:16 --> 02:43:20
			touch. We are Esau. John, there's
another one older man, we're
		
02:43:20 --> 02:43:25
			taking a week classes. And he said
he saw John the EDA job. He said,
		
02:43:25 --> 02:43:29
			Okay, I got it. He's on the job.
You just refuse to take
		
02:43:29 --> 02:43:33
			correction? That was a power of
thought that that was a kid. And
		
02:43:33 --> 02:43:37
			then the one on his life. So what
is not correct? What is not
		
02:43:37 --> 02:43:40
			correct? Am I saying something
wrong? Is it against the Quran? Is
		
02:43:40 --> 02:43:43
			it No, but but sometimes it does
make a difference.
		
02:43:44 --> 02:43:49
			For example, in Yemen, the cough
is pronounced good. Is it good?
		
02:43:49 --> 02:43:53
			Well, no, I have and that's
acceptable. It's okay. It's ledger
		
02:43:53 --> 02:43:58
			doesn't change the meaning. It's
acceptable variants, if you will,
		
02:43:58 --> 02:44:03
			dialectical variants within the
acceptable dialectical parameters,
		
02:44:04 --> 02:44:07
			but sometimes it changes the
meaning completely. Or sometimes
		
02:44:07 --> 02:44:10
			people you know, they tend they
tend to have a drop. So we're
		
02:44:10 --> 02:44:13
			having that becomes my hammer. I'm
reading something completely
		
02:44:13 --> 02:44:14
			different.
		
02:44:15 --> 02:44:18
			And they give up on like that. Or
they make up honestly try Yeah.
		
02:44:21 --> 02:44:24
			Shut up, come to the farmer,
		
02:44:25 --> 02:44:26
			to the farmer.
		
02:44:28 --> 02:44:32
			But there was a man, he was giving
up on the past. And he said, Oh,
		
02:44:34 --> 02:44:39
			he will stop by the 40s. So who
taught you about that? Nobody. So
		
02:44:39 --> 02:44:42
			don't ever make it again. Because
you made it into a question. Oh,
		
02:44:42 --> 02:44:44
			is God great?
		
02:44:45 --> 02:44:46
			Is God
		
02:44:47 --> 02:44:49
			trying to do something? He's no
idea what I'm doing.
		
02:44:51 --> 02:44:54
			Or asked what to do on a one time
you heard a man reciting the
		
02:44:54 --> 02:44:57
			prayer in the man's in the law,
but he wouldn't be unleashed Akina
		
02:44:58 --> 02:44:59
			what is really anyway
		
02:45:04 --> 02:45:07
			Who taught you your denominator?
		
02:45:08 --> 02:45:11
			I just like to leave prayer. So
don't do it again. Because he
		
02:45:11 --> 02:45:14
			completely changed the meaning in
the love but he will get ocean
		
02:45:14 --> 02:45:18
			acumen Ross will do that. So
Gregory, so God and His Prophet
		
02:45:18 --> 02:45:22
			have dissolved all operating
obligations, whether or not God
		
02:45:22 --> 02:45:25
			has dissolved all obligations from
the machine and the profit
		
02:45:26 --> 02:45:29
			that God withdraws his trust from
the profit.
		
02:45:30 --> 02:45:36
			So, you know, Rusu for Sue Lee,
that's the difference. Doesn't
		
02:45:36 --> 02:45:39
			matter. Kassala needs a world of
difference.
		
02:45:42 --> 02:45:47
			So there's acceptable variants,
though the house they say, Maliki
		
02:45:47 --> 02:45:49
			or Medina mad owner
		
02:45:51 --> 02:45:54
			helps us from living this earth
the wash, naff errs reading in
		
02:45:54 --> 02:46:00
			North Africa. Many Chioma Deen
medic medic means king owner King
		
02:46:00 --> 02:46:03
			acceptable variants allows both of
these and both of these readings
		
02:46:03 --> 02:46:06
			in our tomahto go back to the
Prophet civilize.
		
02:46:07 --> 02:46:12
			Right, or we talked about the
louvers one separately, Lucia
		
02:46:12 --> 02:46:17
			Kumar, Jul Comilla, cafe, our
Julie comida cafe. One is
		
02:46:17 --> 02:46:20
			accusative one is genitive, wash
your feet, wipe your feet, both
		
02:46:20 --> 02:46:25
			are acceptable. Wash your feet is
the normal state, wipe your feet
		
02:46:25 --> 02:46:29
			if you're having if you put your
socks on, both readings are too
		
02:46:29 --> 02:46:29
			often.
		
02:46:34 --> 02:46:37
			That's interesting thing about
Arabic is that
		
02:46:38 --> 02:46:42
			in English, you sort of just have
to repeat the same thing and tweak
		
02:46:42 --> 02:46:44
			it a little bit. In Arabic, you
can
		
02:46:46 --> 02:46:49
			move the tissue around and get a
different meaning with the same
		
02:46:49 --> 02:46:52
			lesson, the same continental
skeleton
		
02:46:57 --> 02:47:01
			so this was happening with the non
arrows. So you can imagine
		
02:47:04 --> 02:47:06
			what if you took the continental
skeleton?
		
02:47:08 --> 02:47:09
			A one word?
		
02:47:11 --> 02:47:13
			This is what's in the magazine,
		
02:47:14 --> 02:47:15
			these early manuscripts
		
02:47:18 --> 02:47:20
			so how do you read that?
		
02:47:22 --> 02:47:25
			Well, if you're a half of the
Quran, and you know what's before
		
02:47:25 --> 02:47:30
			and after, you can probably make a
very good guess. If you're half of
		
02:47:30 --> 02:47:34
			the Quran eaters, but you've been
taught about all you've memorized
		
02:47:34 --> 02:47:38
			it, if you're an Arabic You can
get it. Right. Well what is what
		
02:47:38 --> 02:47:39
			can this be?
		
02:47:40 --> 02:47:42
			It could be he killed.
		
02:47:44 --> 02:47:46
			It could be feel on an elephant.
		
02:47:47 --> 02:47:49
			It's a big difference between heat
killed and an elephant.
		
02:47:51 --> 02:47:55
			It could be guilty that he was
killed passive voice. It could be
		
02:47:56 --> 02:48:02
			that before before it could, it
could be massacred massacre, put
		
02:48:02 --> 02:48:03
			Tila he was massacred.
		
02:48:05 --> 02:48:07
			By that he kissed
		
02:48:10 --> 02:48:11
			be that he was killed.
		
02:48:13 --> 02:48:16
			So this is a big problem.
		
02:48:18 --> 02:48:20
			And shorthand
		
02:48:21 --> 02:48:22
			manuscripts.
		
02:48:23 --> 02:48:29
			They don't have a John, John Mark
is diacritical box. And they don't
		
02:48:29 --> 02:48:35
			have Pushkin vowel notations. So
non arrows and these not every
		
02:48:35 --> 02:48:35
			glance
		
02:48:37 --> 02:48:38
			they're resigning
		
02:48:39 --> 02:48:42
			or completely incorrectly they're
changing words changing meanings.
		
02:48:45 --> 02:48:48
			Now what's happening in
aeroplanes, you have these
		
02:48:48 --> 02:48:52
			fragmentary manuscripts of the
Quran, that are written
		
02:48:53 --> 02:48:54
			with the spelling
		
02:48:56 --> 02:48:58
			of different Arab tribes,
		
02:49:00 --> 02:49:01
			different Arab tribes.
		
02:49:02 --> 02:49:07
			So the Quran is revealed in the
dialect of polish. And there is a
		
02:49:07 --> 02:49:11
			difference of opinion what are the
seven nationals of the Quran one
		
02:49:11 --> 02:49:13
			opinion is the actual four seven
dialects of Arabic.
		
02:49:15 --> 02:49:18
			Another opinion is to put on was
only revealed in Polish Arabic,
		
02:49:19 --> 02:49:24
			but the Quran has seven variations
in its text. We could talk about
		
02:49:24 --> 02:49:28
			that later. But you have these
different manuscripts of the Quran
		
02:49:28 --> 02:49:33
			written in different spelling
conventions. For example, English
		
02:49:33 --> 02:49:36
			has different their American
English has 23 dialects.
		
02:49:38 --> 02:49:40
			There's 23 dialects of American
English.
		
02:49:41 --> 02:49:42
			And you know, these are called
		
02:49:44 --> 02:49:50
			North West Midland, Appalachian
south and Boston urban, like Bay
		
02:49:50 --> 02:49:51
			Area hippie or something.
		
02:49:53 --> 02:49:56
			But then you have in England you
have different titles as well.
		
02:49:56 --> 02:50:00
			Right. And an English British
English and American Eagle
		
02:50:00 --> 02:50:05
			sometimes have different spelling
convention. So the word color is
		
02:50:05 --> 02:50:09
			spelled C o l o u r, there's a U
in there. In British English. If
		
02:50:09 --> 02:50:12
			you try to write on your
typewriter in American English or
		
02:50:12 --> 02:50:17
			typewriter on your laptop, it'll
underline the word red meaning
		
02:50:17 --> 02:50:20
			you've misspelled it in America is
misspelled in England. You're
		
02:50:21 --> 02:50:25
			right. So it's the same with with
Arabic. You have these manuscripts
		
02:50:25 --> 02:50:29
			written, written with the
orthography, meaning spelling
		
02:50:29 --> 02:50:33
			style and conventions of different
Arab tribes. Sometimes it doesn't
		
02:50:33 --> 02:50:38
			change the meaning or the thought,
but sometimes it does. So now and
		
02:50:38 --> 02:50:41
			of course, the Arabs also at this
time were not trained by Sahaba.
		
02:50:42 --> 02:50:43
			They have these sort of,
		
02:50:44 --> 02:50:47
			they have this sort of tribal
Sabina like this, this is my
		
02:50:47 --> 02:50:51
			tribe. This is the only this is
the correct recitation of the
		
02:50:51 --> 02:50:54
			Quran. This is the only dialect
except from the Quran.
		
02:50:56 --> 02:51:00
			To have this idea, for example of
the word taboos mentioned the
		
02:51:00 --> 02:51:02
			Hadith the word tab mood
		
02:51:03 --> 02:51:11
			in Qureshi dialect is spelled tat
Alif bat Wow, tap mood but in
		
02:51:11 --> 02:51:15
			other dialects that you find it
early manuscripts. It's spelled
		
02:51:15 --> 02:51:16
			taboo with a Tamil buta.
		
02:51:18 --> 02:51:23
			Buta right. So, this came into
play during this time. So Zaid
		
02:51:23 --> 02:51:25
			went to Earth Mama said Which one
should I write down
		
02:51:27 --> 02:51:31
			to see her with months it before
he before he died? That would
		
02:51:31 --> 02:51:32
			proper tap?
		
02:51:34 --> 02:51:39
			So what does he do is that he
tries to recall all of these
		
02:51:39 --> 02:51:44
			fragmentary manuscripts. He does
the best he can, you know, it's
		
02:51:44 --> 02:51:46
			not like you know, he set up his
army, don't give up your
		
02:51:46 --> 02:51:48
			manuscript or you know, nothing
like
		
02:51:49 --> 02:51:53
			he tries to recall them for the
major metropolitan areas, right
		
02:51:53 --> 02:51:57
			for the major masajid major
centers as much as he can. He
		
02:51:57 --> 02:52:01
			brings them back to Medina, he
destroys them. And then he has
		
02:52:01 --> 02:52:02
			Zaid,
		
02:52:04 --> 02:52:07
			copy the sucker off onto a codex.
		
02:52:08 --> 02:52:11
			Okay, so remember, so far, we're
done at the time of Alibaba,
		
02:52:12 --> 02:52:15
			right? It matches exactly the
memories of the Father, early
		
02:52:15 --> 02:52:20
			Sahaba. So you take this off now,
and you transcribe it onto the
		
02:52:21 --> 02:52:26
			Messiah. And then five or six
copies of the original must have
		
02:52:26 --> 02:52:30
			called the key mom manuscript. The
archetype that stayed in Medina,
		
02:52:30 --> 02:52:33
			St. Earth mom was reading this
manuscript when he was martyred.
		
02:52:34 --> 02:52:38
			And it might still be extant,
there is a there is a
		
02:52:39 --> 02:52:44
			manuscript in museum and the
museum in Istanbul, that some of
		
02:52:44 --> 02:52:48
			the Ranima say there's some
markings. They say that's the
		
02:52:48 --> 02:52:49
			blood of a level.
		
02:52:53 --> 02:52:59
			So what he does is that he makes
five or so copies of that Codex,
		
02:52:59 --> 02:53:05
			these are called the Mossad and
saw with a saw that and saw these
		
02:53:05 --> 02:53:11
			copies are sent to Mecca,
Damascus, Kufa bus route, another
		
02:53:11 --> 02:53:15
			one in Medina, and some say when
it Cairo, there's at least five,
		
02:53:15 --> 02:53:20
			possibly six copies that were made
of the mom manuscript. Now, how
		
02:53:20 --> 02:53:23
			does it solve the issue that oh,
		
02:53:26 --> 02:53:27
			you hear that?
		
02:53:29 --> 02:53:30
			Okay. We'll come back.
		
02:53:36 --> 02:53:37
			I'll see you next time. I
		
02:53:39 --> 02:53:43
			was putting the State Archives.
And then we learned at the time
		
02:53:43 --> 02:53:46
			was the northmen, that there are
fragmentary manuscripts.
		
02:53:47 --> 02:53:48
			Frontiers,
		
02:53:49 --> 02:53:53
			are not gobbled up to audit are
being mispronounced by Arabs and
		
02:53:53 --> 02:53:54
			non Arabs.
		
02:53:55 --> 02:53:57
			So those were collected as much as
possible.
		
02:53:59 --> 02:54:04
			And they were destroyed. And then
they fabricated this committee of
		
02:54:04 --> 02:54:05
			12 Sahaba.
		
02:54:06 --> 02:54:09
			They recopy this approach,
remember each piece that the
		
02:54:09 --> 02:54:12
			circuit was based on, require two
witnesses who were there at the
		
02:54:12 --> 02:54:15
			time of the revelation of the
prophets of the mighty center, or
		
02:54:15 --> 02:54:19
			when he first presented these ayat
in the masjid.
		
02:54:20 --> 02:54:25
			So that center of man he has its
aid, right? The Codex most cough
		
02:54:25 --> 02:54:26
			in the
		
02:54:27 --> 02:54:29
			the person have
		
02:54:30 --> 02:54:31
			the forage.
		
02:54:33 --> 02:54:36
			So there's orthographical style.
		
02:54:37 --> 02:54:43
			And then that's where we left off.
And then we can add to that, that
		
02:54:43 --> 02:54:48
			at least five copies of that was
half were made. So that was half
		
02:54:48 --> 02:54:51
			that was in the possession of
state of mind is called the Imam
		
02:54:51 --> 02:54:56
			and manuscript, Imam manuscript.
And there are some manuscripts in
		
02:54:56 --> 02:54:59
			the world even today. That could
be the moment
		
02:55:00 --> 02:55:02
			manuscript probably the most
common the most famous of these
		
02:55:03 --> 02:55:06
			isn't Uzbekistan, called the
Tashkent manuscript.
		
02:55:07 --> 02:55:11
			And some of you have looked at the
manuscript closely. I've seen
		
02:55:11 --> 02:55:15
			traces of blood on one of the
pages, which they claim as the
		
02:55:15 --> 02:55:16
			blood of seahorse mod.
		
02:55:17 --> 02:55:21
			According to the story of his
martyrdom, he was reading from
		
02:55:21 --> 02:55:24
			sort of when he was struck and
killed.
		
02:55:26 --> 02:55:29
			There are other places Topkapi
museum that have very ancient
		
02:55:29 --> 02:55:33
			manuscripts as well, which could
be one of these with money
		
02:55:33 --> 02:55:37
			cortices. So anyway, five copies
at least were made of the mom
		
02:55:37 --> 02:55:41
			manuscript, and they were sent to
major metropolitan areas. One was
		
02:55:41 --> 02:55:46
			sent to Mecca, one two dimensional
Damascus, the Kufa, a bus rock
		
02:55:46 --> 02:55:50
			one, maybe to Ellicott hill up to
Cairo, and there's some discussion
		
02:55:50 --> 02:55:55
			that a second manuscript was kept
in Madina Munawwara. But also, as
		
02:55:55 --> 02:56:00
			we really left office right here,
we said that these manuscripts,
		
02:56:00 --> 02:56:04
			these LaMonte codici, they also
lacked a sheen, it didn't have our
		
02:56:04 --> 02:56:08
			locations, and it didn't have a
job, it did not have
		
02:56:09 --> 02:56:11
			diacritical dots.
		
02:56:12 --> 02:56:16
			So how does the northmen avoid the
same problem as before, what he
		
02:56:16 --> 02:56:18
			did was he sent a professional
party
		
02:56:19 --> 02:56:24
			a professional recital of the
Quran with each manuscript to
		
02:56:24 --> 02:56:30
			teach that area how to recite the
Quran and all seven of the and all
		
02:56:30 --> 02:56:32
			seven dialects
		
02:56:33 --> 02:56:39
			of the rust some standard are
stabilized in the cuts of mudon
		
02:56:40 --> 02:56:44
			which is probably a jazzy jazzy
script in the style of what he
		
02:56:44 --> 02:56:50
			dialect but then you can plug in
as it were all seven of the Quran
		
02:56:50 --> 02:56:52
			add into the lesson.
		
02:56:53 --> 02:56:57
			So this is how it was taught from
that point on to ensure proper
		
02:56:57 --> 02:56:58
			pronunciation
		
02:57:01 --> 02:57:03
			Okay, so that was the transmission
		
02:57:06 --> 02:57:08
			there was a question about
		
02:57:11 --> 02:57:15
			a see it on the Quran. We'll deal
with that. Now we have a section
		
02:57:15 --> 02:57:16
			on to see upcoming control.
		
02:57:18 --> 02:57:22
			So we'll get more into that. But
generally, the best type of
		
02:57:22 --> 02:57:27
			Tafseer is Tassilo Quran with the
forearm. This has got to see every
		
02:57:27 --> 02:57:31
			wire right so every good professor
knows how to make tough seated
		
02:57:31 --> 02:57:35
			with the Quran. In other words,
when the Quran mentioned something
		
02:57:35 --> 02:57:36
			like later to cover
		
02:57:38 --> 02:57:42
			or or I should say later people
Baraka is an ayah. In the Quran, I
		
02:57:42 --> 02:57:46
			think some of them were mentioned
a lesson night. What is this
		
02:57:46 --> 02:57:50
			lesson night? Over here, if you
read over here it says valence
		
02:57:50 --> 02:57:54
			will cover. So that's probably
what he's referring to. Right? So
		
02:57:54 --> 02:57:57
			there are times when the prophets
of the Valley Center will explain
		
02:57:57 --> 02:57:58
			these if,
		
02:57:59 --> 02:58:03
			right, so this is the best type of
Tafseer. To see. Bill rewire
		
02:58:04 --> 02:58:08
			explaining the Quran with the
Quran, or explain the Quran with
		
02:58:08 --> 02:58:12
			the Hadith authentic hadith of the
Prophet Solomon is right, and this
		
02:58:12 --> 02:58:14
			is where conservative scholars
will stop.
		
02:58:17 --> 02:58:22
			So like Hannah Lila, the early
70s, did not engage in color,
		
02:58:22 --> 02:58:25
			right speculative theology, they
would stop at the Hadith.
		
02:58:26 --> 02:58:32
			That's it. Now, other schools of
theology, thought it was important
		
02:58:33 --> 02:58:39
			to expand the exegetical tradition
of potassium for the purposes of
		
02:58:41 --> 02:58:45
			not only making the Quran relevant
for that particular time, and
		
02:58:45 --> 02:58:52
			people, but also to deal with some
of these false theologies that
		
02:58:52 --> 02:58:55
			sprung up right because you do
have no marked as he left the
		
02:58:55 --> 02:58:59
			ology you do have she out if
you're suddenly she archeology,
		
02:59:00 --> 02:59:04
			there's problematic elements to
it. You have the Jeopardy, the
		
02:59:04 --> 02:59:05
			poverty, the
		
02:59:06 --> 02:59:09
			anti dominions, you have the
determinants, you have all these
		
02:59:09 --> 02:59:12
			with just Sima. You have the
anthropomorphic lists. So
		
02:59:12 --> 02:59:16
			sometimes, it's unnecessary to
expand a little bit on these. So
		
02:59:16 --> 02:59:20
			the best thing to do is build a
wire right? And then the next
		
02:59:20 --> 02:59:21
			level of FCM
		
02:59:25 --> 02:59:30
			is the perceived variety. And this
is somewhat controversial, right?
		
02:59:30 --> 02:59:32
			It means according to opinion,
		
02:59:33 --> 02:59:34
			right? So
		
02:59:36 --> 02:59:41
			this is what the professor will
say. We'll give his opinion as to
		
02:59:41 --> 02:59:44
			what he thinks it says. Baseline
is my understanding of Quran and
		
02:59:44 --> 02:59:48
			Sunnah. Right? But Allah Allah
Allah
		
02:59:50 --> 02:59:54
			so this is a way again of making
the pull on relevant for our
		
02:59:54 --> 02:59:58
			times. This big question that the
youth have in America, what does
		
02:59:58 --> 02:59:59
			this book mean to me?
		
03:00:01 --> 03:00:03
			Read these ayat II, that's great.
It's talking about
		
03:00:04 --> 03:00:05
			what does that have to do with me?
		
03:00:08 --> 03:00:09
			You know, it's talking about
		
03:00:11 --> 03:00:14
			the whooshing key and and how they
attack the prophets, obviously,
		
03:00:14 --> 03:00:17
			what does that have to do with me?
The lesson there is obey the
		
03:00:17 --> 03:00:18
			Prophet sallallaahu.
		
03:00:19 --> 03:00:22
			That's the transcendental lesson,
but what does that have to do with
		
03:00:22 --> 03:00:23
			my life?
		
03:00:24 --> 03:00:27
			How do you make it relevant? So
that's Tafseer.
		
03:00:30 --> 03:00:32
			So you want to be right.
		
03:00:35 --> 03:00:39
			classical liberal scholars, they
engage in to see a good run.
		
03:00:40 --> 03:00:43
			And then you have to see a big
shot up, which is the most
		
03:00:43 --> 03:00:47
			controversial to have seen to see
in the shower, which is like
		
03:00:47 --> 03:00:50
			mystical exegesis like tell me
		
03:00:51 --> 03:00:52
			tell me
		
03:00:53 --> 03:00:54
			so
		
03:00:55 --> 03:00:58
			something like even hygiene but
even or even even a hobby
		
03:01:00 --> 03:01:02
			type of mystical Tafseer
		
03:01:05 --> 03:01:06
			but we'll get back to the topic.
		
03:01:07 --> 03:01:13
			But the best, the sun that I saw
natural to facilitate Quran this
		
03:01:13 --> 03:01:14
			is the axiom we'll discuss.
		
03:01:15 --> 03:01:16
			Next, I've seen
		
03:01:18 --> 03:01:21
			many, many Hadith, the prophet
will go to the harbor. He said
		
03:01:21 --> 03:01:25
			mother to fool if you have a
higher math as a rule, we have a
		
03:01:25 --> 03:01:29
			lot to say about this verse. And
there's a lot of people and
		
03:01:29 --> 03:01:30
			explains what it means.
		
03:01:31 --> 03:01:34
			This happens hundreds of times in
the Hadith literature.
		
03:01:36 --> 03:01:41
			Welcome to welcome to love to see
but today is a spat with Masood as
		
03:01:41 --> 03:01:46
			bad in the zoo, which means the
occasions of the revelation. These
		
03:01:46 --> 03:01:48
			are called historical
contextualization
		
03:01:49 --> 03:01:52
			of the ayat of the Quran.
		
03:01:53 --> 03:01:57
			So the primary function of
learning about Newzoo is to make
		
03:01:57 --> 03:01:59
			Tafseer what does this matter?
		
03:02:01 --> 03:02:06
			So, it sheds light on the is
immediate context in meanings
		
03:02:09 --> 03:02:15
			and answers the question, What
event? What situation? What
		
03:02:15 --> 03:02:22
			question what issue? What occasion
prompted the initial dissent of an
		
03:02:22 --> 03:02:23
			item?
		
03:02:24 --> 03:02:26
			What is the original context of
the AI?
		
03:02:28 --> 03:02:32
			It's not as bad as bad as the
plural setup is the singular.
		
03:02:34 --> 03:02:37
			Most so you'll see actually has a
book on this topic. Lou babbling
		
03:02:37 --> 03:02:42
			aboard to ESPAD it was the
quintessence of transmissions
		
03:02:42 --> 03:02:46
			concerning the occasions of
Revelation.
		
03:02:47 --> 03:02:51
			The term sub up as a technical
term, its first use what you mama
		
03:02:51 --> 03:02:56
			tell buddy moments ago, he was a
great exigent historian. He died
		
03:02:56 --> 03:02:58
			mining 22 Laude.
		
03:02:59 --> 03:03:02
			So there's no happy if you won't
find the word set up in any hobby
		
03:03:03 --> 03:03:06
			that has this technical meaning.
You're not going to see something
		
03:03:06 --> 03:03:09
			like how that's separate. What
goes on behind the hill is
		
03:03:09 --> 03:03:13
			something like that. So in the
Hadith, you find things like
		
03:03:13 --> 03:03:14
			football Zilla,
		
03:03:15 --> 03:03:20
			then it was revealed to him or for
Anzahl a lovely lady, then Allah
		
03:03:20 --> 03:03:26
			subhanaw taala revealed it to him.
Nevertheless, I haven't had a
		
03:03:26 --> 03:03:28
			verse was revealed concerning
this.
		
03:03:30 --> 03:03:36
			So the oldest book on this topic
is no longer Excellent. But it was
		
03:03:36 --> 03:03:40
			called Kitab Tenzin by a scholar
named Ali even nobody
		
03:03:42 --> 03:03:46
			who is a chef of development
Buhari. But the book is no longer
		
03:03:46 --> 03:03:50
			available for excellent. But the
oldest extant book we have on this
		
03:03:50 --> 03:03:57
			topic, and the most celebrated was
by the scholar and it was at and
		
03:03:57 --> 03:04:02
			why did he and he died 1075
Milady. His book is called a spa
		
03:04:02 --> 03:04:02
			that
		
03:04:03 --> 03:04:08
			the occasions of revelation has
been translated into English. It's
		
03:04:08 --> 03:04:14
			published by funds the Thai funds
of the Thai are 300 pages. And
		
03:04:14 --> 03:04:21
			Imam eyewash. He gives the ASVAB
for about 570 If which is by no
		
03:04:21 --> 03:04:26
			means, you know, a good portion of
the Quran is about 6200 I have to
		
03:04:27 --> 03:04:33
			write so 570 I answered about 83
sewer at three schools. A major
		
03:04:33 --> 03:04:36
			drawback to the Texas that
Muhammad was he was not a
		
03:04:36 --> 03:04:37
			hackneyed Scotland.
		
03:04:39 --> 03:04:41
			So many of the reports conflict.
		
03:04:42 --> 03:04:46
			Many of them are weak. Some have
no Senate whatsoever.
		
03:04:47 --> 03:04:48
			They'll say things like poor
		
03:04:49 --> 03:04:50
			people knowledge
		
03:04:53 --> 03:04:56
			you know is good enough for some
people. But for hygiene scholars,
		
03:04:56 --> 03:04:57
			you need to give me a Senate
		
03:04:59 --> 03:04:59
			or some Parliament first
		
03:05:00 --> 03:05:06
			To the exigency so uncertain, but
also partners to the economy. So
		
03:05:06 --> 03:05:09
			he'll put scholars will put
sources that have some
		
03:05:11 --> 03:05:14
			weakness in their second their
		
03:05:15 --> 03:05:16
			reliability
		
03:05:18 --> 03:05:21
			of that nonetheless, it's
		
03:05:22 --> 03:05:27
			all of the great scholars of the
Quran. Imam Azhar Kashi amount of
		
03:05:27 --> 03:05:34
			water, the most Realty TV, all of
them agree that what Alex have
		
03:05:34 --> 03:05:38
			seen is invalid without knowledge
of the span of the
		
03:05:40 --> 03:05:41
			need to have knowledge about that.
		
03:05:43 --> 03:05:48
			One can make grave errors without
this knowledge. Before we get into
		
03:05:48 --> 03:05:52
			some examples, I want to talk
about the major categories of
		
03:05:52 --> 03:05:57
			ispat major categories, why we're
called onic, if you view
		
03:05:58 --> 03:06:03
			the most common was a response to
an event, or a situation in the
		
03:06:03 --> 03:06:07
			life of the prophets of Allah. So
in the operon, we have a lot of I
		
03:06:07 --> 03:06:10
			have to say, obey the messenger,
obey Allah and obey His Messenger,
		
03:06:11 --> 03:06:16
			obeying the messenger is obeying
Allah. Variations like that. So
		
03:06:16 --> 03:06:19
			many of these ayat were revealed
because of his work.
		
03:06:20 --> 03:06:25
			This is the set of zoo of these
ayat that deal with obeying the
		
03:06:25 --> 03:06:30
			prophets of Allah. Why? Because as
we know, as well, there was a
		
03:06:30 --> 03:06:34
			group of archers, the prophets of
Allah, He said, I'm told to stay
		
03:06:34 --> 03:06:38
			put, he said, even if you see us
rounding the enemy, or if you see
		
03:06:38 --> 03:06:41
			the birds plucking out our eyes,
as we've been defeated, do not
		
03:06:41 --> 03:06:42
			leave this close.
		
03:06:43 --> 03:06:48
			Until I come and get you myself.
Right? So 10 of the 40 men stayed,
		
03:06:48 --> 03:06:52
			including, I've got a good job he
was murdered. 30 of the men
		
03:06:52 --> 03:06:54
			thought the battle was over, so
they left
		
03:06:55 --> 03:06:56
			and then you have
		
03:06:57 --> 03:07:02
			a tragic event, followed by a
tragic event, after that, main
		
03:07:02 --> 03:07:07
			lesson is to obey the prophets on
the body. So what we see is I want
		
03:07:07 --> 03:07:11
			to well that the Quran does not go
into these details. It's not like
		
03:07:11 --> 03:07:16
			the Bible. The Bible is there's a
lot of narrative details that seem
		
03:07:16 --> 03:07:21
			just superfluous. Long genealogies
I mean, we have that the the the
		
03:07:21 --> 03:07:23
			shambles and the genealogies zero
goes into
		
03:07:24 --> 03:07:27
			the Quran doesn't do that. A lot
just suddenly gives you I saw what
		
03:07:29 --> 03:07:29
			it was.
		
03:07:31 --> 03:07:34
			So what's going on here, you have
to look at a slab.
		
03:07:35 --> 03:07:38
			So we know this is some of the
muzzle is a Prophet sallallahu
		
03:07:38 --> 03:07:41
			sallam was in Mecca. It's early in
Mecca. He's trying to make our to
		
03:07:41 --> 03:07:46
			unbelievable, they're up. And some
of the leaders of the punish. And
		
03:07:46 --> 03:07:51
			Abdullah Al Maktoum, a blind man
comes to pulling up his shirt, the
		
03:07:51 --> 03:07:54
			promise of a lot of a sudden, he
doesn't have who's just this
		
03:07:56 --> 03:07:59
			is just doing this with your face.
It's just with the forehead.
		
03:07:59 --> 03:08:02
			That's what happens. It's not a
scout Eagle like it's
		
03:08:03 --> 03:08:04
			just, that's it.
		
03:08:05 --> 03:08:10
			So then, he's a prophet, Allah
subhanaw taala reprimands him
		
03:08:10 --> 03:08:12
			immediately Ibis. I went to jail
when
		
03:08:13 --> 03:08:17
			you found it turned away from the
blind man came to you. Right, so
		
03:08:17 --> 03:08:24
			this is a sin of a prophet is
leaving an act of great virtue for
		
03:08:24 --> 03:08:29
			an act of lesser virtue. Either
way, he's virtuous. This is a dump
		
03:08:29 --> 03:08:31
			of the prophets, prophets on a
different day. These words mean
		
03:08:31 --> 03:08:37
			different things. You know, when I
lost a dog, and I had law, that by
		
03:08:37 --> 03:08:41
			law, usually we translate that
astray. That's not how the law
		
03:08:41 --> 03:08:46
			transmitted, he found you astray.
And it is incorrect to assume
		
03:08:47 --> 03:08:49
			because we're talking about a
prophet even before the death of
		
03:08:50 --> 03:08:53
			the meaning of this appointment,
or the mother's two meanings, God
		
03:08:53 --> 03:08:56
			or the prophet before the bear,
that means he's searching for
		
03:08:56 --> 03:08:56
			something
		
03:08:57 --> 03:09:00
			he's searching for. And then God
gave him God
		
03:09:01 --> 03:09:05
			over it means he's enamored, one
of the meanings of God is to be so
		
03:09:05 --> 03:09:08
			in love that you don't know what
to do with yourself.
		
03:09:09 --> 03:09:12
			You're so in love with them to
give you focus where to put your
		
03:09:12 --> 03:09:12
			club
		
03:09:17 --> 03:09:20
			so the spotlight those who have
that what it does is it fills in
		
03:09:20 --> 03:09:24
			the narrative gaps of the Quran.
That's the zero assumption.
		
03:09:25 --> 03:09:30
			Right? So that's the most common
reason why I actually reveal to
		
03:09:30 --> 03:09:33
			the province of Milan incident
response to an event or situation,
		
03:09:34 --> 03:09:36
			but then you have questions posed
to the Prophet
		
03:09:37 --> 03:09:41
			Sahaba asked the province for
Senate 13 questions. All of them
		
03:09:41 --> 03:09:42
			are answered in the photo. Yes, I
will
		
03:09:44 --> 03:09:49
			ask you about the ruler. Yes. I
don't look at any sad a Anamosa
		
03:09:49 --> 03:09:53
			Yeah, yes, love Uposatha Yes, I
don't have to identify the name.
		
03:09:53 --> 03:09:57
			Let me ask you about Golden
falling. asked me about charity.
		
03:09:57 --> 03:09:59
			He asked me about the G bad that
mountain
		
03:10:00 --> 03:10:04
			This is I don't know, can I hidden
that about the new moons? They
		
03:10:04 --> 03:10:09
			asked me about the your time, the
orphans, right? So these questions
		
03:10:09 --> 03:10:13
			posed to the Prophet salallahu
Salam, it prompted Tenzin
		
03:10:15 --> 03:10:18
			right so these are the as far as,
like when the Jewish tribes in
		
03:10:18 --> 03:10:22
			Medina, they ask the prophets for
the last three questions, right
		
03:10:22 --> 03:10:25
			because obviously, if he answers
this question, the Prophet saw the
		
03:10:25 --> 03:10:29
			lights and and Sophia in the side
or Danica, I'll do that tomorrow.
		
03:10:32 --> 03:10:34
			But then the answers came for 15
days.
		
03:10:36 --> 03:10:40
			So also kind of analysis in the
Quran. Never Say Never say in the
		
03:10:40 --> 03:10:41
			faculty, Metallica
		
03:10:43 --> 03:10:46
			Allah without thinking Sharma. So
you had
		
03:10:47 --> 03:10:50
			the initial sort of inclination
might be Well, that was kind of
		
03:10:50 --> 03:10:54
			embarrassing for the prophets of
the money. So, but in fact, many
		
03:10:54 --> 03:10:57
			of them wish looking and the Jews
in Medina started thinking, there
		
03:10:57 --> 03:11:00
			is something he's receiving, why
would he embarrass himself like
		
03:11:00 --> 03:11:05
			that? So he's waiting for
something. All right, that
		
03:11:05 --> 03:11:08
			actually worked in his to his
advantage, we should listen to him
		
03:11:08 --> 03:11:10
			more closely, because he's hearing
something.
		
03:11:12 --> 03:11:15
			And then questions of the prophets
of Allah.
		
03:11:16 --> 03:11:19
			So for example, the prophesy
centum was sitting with angels in
		
03:11:19 --> 03:11:23
			Mojave. And he says to them, Why
don't you visit us more often?
		
03:11:24 --> 03:11:29
			And the idea was revealed, by man
at the Zen Illa, to unveil of
		
03:11:30 --> 03:11:34
			do not descend, except by the
permission of your Lord.
		
03:11:40 --> 03:11:44
			And watch it says the ASVAB,
however, relate to the immediate
		
03:11:44 --> 03:11:45
			cause of the resume
		
03:11:46 --> 03:11:49
			the immediate cause during the
life of the prophets of Allah.
		
03:11:51 --> 03:11:56
			So Surah 105, verse number one,
and I'm currently the father of
		
03:11:56 --> 03:12:00
			Buka. Because Jaime feed what is
the setup of Luzon of this iron?
		
03:12:06 --> 03:12:09
			Is it the attack on Mecca by a
shaman his arm?
		
03:12:13 --> 03:12:16
			What is the setup on his own?
Island Tara gave
		
03:12:18 --> 03:12:22
			the surah I feel what is the
Southern result? Why was this
		
03:12:22 --> 03:12:26
			surah revealed? Is it because of
the attack on Mecca by Agra?
		
03:12:30 --> 03:12:32
			Yeah, so this is not the set of
Windows, what did you
		
03:12:34 --> 03:12:37
			write this is the content of the
resume. You have to make a
		
03:12:37 --> 03:12:41
			distinction between the content of
the resume and the suburb of
		
03:12:42 --> 03:12:45
			the cover. What is the information
that the the zoo is bringing as
		
03:12:45 --> 03:12:50
			the set up of the new Zoo? Because
this happened in your 570, the
		
03:12:50 --> 03:12:53
			attack on Mecca, but this surah
was revealed to the prophet in the
		
03:12:53 --> 03:12:58
			vise about 46 years later, but 616
or so.
		
03:12:59 --> 03:13:04
			So what does the suburban news or
in general persecution of the
		
03:13:04 --> 03:13:07
			prophets of the Valley Center by
the operation in Mecca
		
03:13:10 --> 03:13:13
			medical approach to persecuting
the Prophet sallallahu Sallam will
		
03:13:13 --> 03:13:16
			also kind of want to add, he
speaks directly to the policy
		
03:13:16 --> 03:13:20
			center. But he knows there's other
ears listening. Don't you remember
		
03:13:20 --> 03:13:24
			the or rather, don't Don't you
know the significance of what I
		
03:13:24 --> 03:13:28
			did to the companions of the
elephant? is really for the
		
03:13:28 --> 03:13:34
			courage to remember that. This was
Tabata. There was many people that
		
03:13:34 --> 03:13:36
			were alive at that time. Remember
that?
		
03:13:38 --> 03:13:42
			Okay, it's the same with like
stories of who are in good and who
		
03:13:42 --> 03:13:42
			service.
		
03:13:44 --> 03:13:49
			Right. So the exit is a hit job
who Silas is mentioned in the
		
03:13:49 --> 03:13:53
			Quran. What is the setup and
resume of the story of the Hijra
		
03:13:55 --> 03:13:58
			could be the Hijra on the
prophets, Eliza.
		
03:13:59 --> 03:14:02
			Right? So oftentimes in the Quran,
		
03:14:04 --> 03:14:08
			you have Allah subhanaw taala,
revealing information about past
		
03:14:08 --> 03:14:11
			prophets that has relevance to the
life of the prophets of Eliza,
		
03:14:11 --> 03:14:17
			similar events. So alasa kind of
reveals portions of abakada,
		
03:14:17 --> 03:14:21
			shortly after they get you out
about about the exodus of Moses,
		
03:14:21 --> 03:14:25
			because the Prophet just made
Exodus. This happened to him, it
		
03:14:25 --> 03:14:25
			happened to you.
		
03:14:27 --> 03:14:30
			They're saying this about you,
they said this about the former
		
03:14:30 --> 03:14:31
			province.
		
03:14:34 --> 03:14:38
			So we know that the ESPAD deal
with the life of the prophet
		
03:14:38 --> 03:14:41
			Sallallahu Sallam are widely used
as another example, what?
		
03:14:43 --> 03:14:47
			God told Abraham as a hadith as a
friend, whereas the Sebulba Mazoon
		
03:14:47 --> 03:14:52
			of this ayah isn't that allowed to
Abraham as a friend? No, because
		
03:14:52 --> 03:14:54
			that's mentioned in the Torah.
		
03:14:56 --> 03:15:00
			Right. He's called God's friend,
you know, in Scripture 2000
		
03:15:00 --> 03:15:04
			Here's prior to this. What is the
sub? Was all of this is
		
03:15:05 --> 03:15:07
			a la vida? Exactly.
		
03:15:09 --> 03:15:15
			So the point is the sub up in the
hub of the occasion, and the
		
03:15:15 --> 03:15:19
			content of an IR are not
necessarily connected.
		
03:15:21 --> 03:15:24
			Obviously, what's the one that
there's a connection between the
		
03:15:24 --> 03:15:29
			content of the suburb? You found?
It turned away? Right? Because the
		
03:15:29 --> 03:15:35
			suburb is the profit turning away
from ability to map to. So the
		
03:15:35 --> 03:15:36
			content is related to that.
		
03:15:38 --> 03:15:41
			We're dealing with past puzzles,
or something else happened, or
		
03:15:41 --> 03:15:46
			similar in the life of the prophet
somebody that's causing these? If.
		
03:15:47 --> 03:15:50
			So, give me some examples. Now 1/8
grade Arabs
		
03:15:51 --> 03:15:52
			without this knowledge.
		
03:15:54 --> 03:15:56
			So that's the first 115
		
03:15:57 --> 03:15:59
			chapter two, verse 115, while in
law, he will actually provide
		
03:16:01 --> 03:16:05
			a number two will do for 10
modules in our cylinder
		
03:16:07 --> 03:16:11
			to guard the lungs, the East and
the West. This is an idiom in
		
03:16:11 --> 03:16:13
			English, it's called the
terrorism.
		
03:16:14 --> 03:16:17
			East to West means everywhere. So
you might say, what about North
		
03:16:17 --> 03:16:21
			and the South, the North and the
South don't belong to God. But
		
03:16:21 --> 03:16:24
			there's a figure of speech is
includes everything. It's called a
		
03:16:24 --> 03:16:29
			terrorism. So one has to study by
that you have to speak rhetoric to
		
03:16:29 --> 03:16:33
			understand what's happening is I
That's number one, whichever way
		
03:16:33 --> 03:16:35
			you turn, you will find the face
of God.
		
03:16:36 --> 03:16:37
			Right.
		
03:16:38 --> 03:16:41
			So now we have to study theology.
Whichever way I turned off, fight,
		
03:16:41 --> 03:16:45
			the last days isn't much. Because
you know, physical face, oh, we
		
03:16:45 --> 03:16:48
			believe in pantheism. God is
everything.
		
03:16:49 --> 03:16:53
			Right? So theology becomes
necessary to study.
		
03:16:55 --> 03:16:59
			But then also Hadith and become
necessary to study and read this
		
03:16:59 --> 03:17:03
			ayah on its face, whichever way
you turn to find God's face, I can
		
03:17:03 --> 03:17:06
			pray in any direction, whichever
way apparently, a no matter what,
		
03:17:07 --> 03:17:08
			whichever way you want to.
		
03:17:10 --> 03:17:14
			And that would violate the edge of
the consensus. So we'll come back
		
03:17:14 --> 03:17:15
			to this I.
		
03:17:16 --> 03:17:18
			But another I have chapter five,
verse 93.
		
03:17:20 --> 03:17:23
			Lisa and I live in whatever the
Saudi having tuna,
		
03:17:25 --> 03:17:26
			tuna on feed to
		
03:17:27 --> 03:17:29
			turn the row either, but how, and
why.
		
03:17:30 --> 03:17:35
			There is no blame on those who
believe and work righteousness for
		
03:17:35 --> 03:17:38
			what they have eaten. As long as
they
		
03:17:39 --> 03:17:44
			had piety of God and believed and
worked righteousness.
		
03:17:45 --> 03:17:49
			You can see how this verse can be
misconstrued, I can eat whatever I
		
03:17:49 --> 03:17:53
			want. Is that what it says?
There's some Sahaba, who heard
		
03:17:53 --> 03:17:56
			this idea for the first time and
that was their initial
		
03:17:56 --> 03:17:58
			interpretation of the
		
03:18:00 --> 03:18:05
			talking about this. Another is
chapter two, verse 158. In this of
		
03:18:05 --> 03:18:11
			our water in sha Allah, for men
had junk data. We're talking about
		
03:18:11 --> 03:18:18
			off for that lady, and the total
worth of iman, so Safa and Marwah
		
03:18:18 --> 03:18:22
			or sacred symbols of God, whoever
goes to hatch or Cromwell, there's
		
03:18:22 --> 03:18:26
			no blame. If he runs between them.
There's no blame. So it's
		
03:18:26 --> 03:18:27
			optional.
		
03:18:28 --> 03:18:32
			That sort of feeling one gets,
there's no blame if I do that.
		
03:18:33 --> 03:18:35
			What if I don't do it? Is it okay?
		
03:18:37 --> 03:18:41
			So there are also various ayat
that become incomprehensible
		
03:18:41 --> 03:18:42
			without context.
		
03:18:44 --> 03:18:48
			Right? For example, when you
finish your rights of the hedge,
		
03:18:48 --> 03:18:54
			fence, put a law degree come back
home, I shut that the ground when
		
03:18:54 --> 03:18:57
			you're done with your rites of
pilgrimage, this is chapter two,
		
03:18:57 --> 03:19:02
			verse 202 100. When you're done
with pilgrimage, then remember God
		
03:19:02 --> 03:19:07
			like the remembrance of your
ancestors or even more with even
		
03:19:07 --> 03:19:11
			more severe in your remembrance.
They could have the ancestor was
		
03:19:11 --> 03:19:12
			talking about
		
03:19:14 --> 03:19:16
			and file are 17
		
03:19:17 --> 03:19:20
			Well, my mom, I need to eat that I
need to well I can love that
		
03:19:20 --> 03:19:24
			aroma. God speaking to the Prophet
Solomon said that you did not
		
03:19:24 --> 03:19:28
			throw when you threw a lot of
fruit, what? For what?
		
03:19:31 --> 03:19:35
			So these verses can not be
understood without herbalism.
		
03:19:36 --> 03:19:39
			So with respect to the first idea,
To God belongs to East in the
		
03:19:39 --> 03:19:43
			west, to allow the lungs East in
the West, whichever way you turn,
		
03:19:43 --> 03:19:46
			you'll find a couple of find a
countenance and we'll also kind of
		
03:19:46 --> 03:19:50
			went to it so he wants you to
mentioned that there are multiple
		
03:19:50 --> 03:19:55
			reports. Some of them conflict
about what is the true setup. So
		
03:19:55 --> 03:19:59
			there's, there's a few I Spybot
was this idea
		
03:20:00 --> 03:20:05
			As different occasions of
revelation that deal with it, one
		
03:20:05 --> 03:20:11
			of them is either it's referring
to not feel a prayer while mounted
		
03:20:11 --> 03:20:13
			on an animal during travel.
		
03:20:14 --> 03:20:16
			So if you're traveling
		
03:20:18 --> 03:20:22
			and you're in the car, I guess
would be the equivalent now
		
03:20:24 --> 03:20:25
			it's not the Lapeyre. It's not
		
03:20:26 --> 03:20:30
			for NASA that this context also
means Sona something extra. Right?
		
03:20:31 --> 03:20:35
			You can continue to go the
direction you're going and pray to
		
03:20:35 --> 03:20:36
			your sitting position.
		
03:20:37 --> 03:20:40
			Whichever way you currently find
lost confidence
		
03:20:41 --> 03:20:42
			in reality,
		
03:20:43 --> 03:20:43
			laws
		
03:20:46 --> 03:20:47
			existence,
		
03:20:48 --> 03:20:49
			that physical face
		
03:20:51 --> 03:20:54
			proper how to deal with these with
the shabby, if later,
		
03:20:54 --> 03:20:56
			anthropomorphic if.
		
03:20:58 --> 03:21:02
			But when it's farmed, you stop you
find that timberland you stand if
		
03:21:02 --> 03:21:02
			you pray,
		
03:21:03 --> 03:21:05
			if you can't do that, visit the
city issue.
		
03:21:07 --> 03:21:09
			Like you're just on a plane and
you just can't get up and you
		
03:21:09 --> 03:21:13
			know, the seatbelt bites on and
you get up and start praying to
		
03:21:13 --> 03:21:14
			the Jews throwing off the planet.
		
03:21:16 --> 03:21:18
			So there's difference of opinion
what to do in this situation, you
		
03:21:18 --> 03:21:21
			can pray and you're seeking awaken
you laugh with you think you're
		
03:21:21 --> 03:21:24
			safe to be think you're in danger,
which you're safe,
		
03:21:25 --> 03:21:28
			praying to receive fog, and then
make it up late. Probably the best
		
03:21:28 --> 03:21:29
			way, looking out the window.
		
03:21:31 --> 03:21:34
			To the pro plans, basically do the
best you can.
		
03:21:36 --> 03:21:41
			Okay, or he says I love him. He
says this relates to a situation
		
03:21:41 --> 03:21:42
			where
		
03:21:44 --> 03:21:46
			you cannot determine the fibula.
		
03:21:48 --> 03:21:52
			But you have to make tough to do
to clear means some sort of
		
03:21:52 --> 03:21:53
			determination.
		
03:21:54 --> 03:21:56
			You have to try to find that the
blood.
		
03:21:57 --> 03:22:00
			You know, I was in an airport
about a month ago. And I have this
		
03:22:01 --> 03:22:04
			smartphone, but I don't know how
to use it. Nothing ever works. I
		
03:22:04 --> 03:22:05
			think it's user error.
		
03:22:06 --> 03:22:09
			And I got a new phone. This is a
new iPhone. Anyway, it works a
		
03:22:09 --> 03:22:15
			little better. So a janitor walked
by and said Excuse me, sir, do you
		
03:22:15 --> 03:22:18
			know which ways north? And he said
use your use your phone? Use your
		
03:22:18 --> 03:22:22
			smartphone? The user is not so
smart.
		
03:22:23 --> 03:22:28
			So So I asked around which ways
north I will try to look out the
		
03:22:28 --> 03:22:31
			window for the sun, you have to
try to guess. So you have to make
		
03:22:31 --> 03:22:36
			tough to do make tough Do you pray
if you find out later, you are
		
03:22:36 --> 03:22:42
			wrong. The dominant opinion is the
opinion of abusive belief Hanafi
		
03:22:42 --> 03:22:45
			school is as long as you have a
tough deal. You don't have to make
		
03:22:45 --> 03:22:48
			it up as long as you try to locate
the Qibla.
		
03:22:51 --> 03:22:54
			So there's an opinion that this is
what the IRS is talking about. I
		
03:22:54 --> 03:22:58
			try go make a prepared thing and
not too much. Whichever way you
		
03:22:58 --> 03:22:58
			turn.
		
03:23:03 --> 03:23:08
			Or given a bass says that this
ayah was revealed in response to
		
03:23:08 --> 03:23:10
			Jewish objections to the change of
the fibula.
		
03:23:12 --> 03:23:16
			Why did you change the Qibla
whichever way you turn to find out
		
03:23:16 --> 03:23:22
			lost confidence in a way of saying
beta Loftus is still holding to
		
03:23:22 --> 03:23:26
			holy place with the Kava is the
original tipologia you've got to
		
03:23:26 --> 03:23:29
			him if that's the direction we're
going to.
		
03:23:31 --> 03:23:31
			So
		
03:23:34 --> 03:23:36
			as it goes up, and I'll come back
to this I
		
03:23:38 --> 03:23:38
			Yeah.
		
03:23:39 --> 03:23:42
			So in this case, when there's
multiple paths that are the run
		
03:23:42 --> 03:23:45
			up, I have a sort of method of
choosing the strongest report.
		
03:23:47 --> 03:23:49
			The next up you report.
		
03:23:50 --> 03:23:54
			It's coming up. Yeah, that's it,
that's another that's something
		
03:23:54 --> 03:23:57
			else that will sway or is it truly
an SVM
		
03:23:58 --> 03:23:59
			we'll talk about that.
		
03:24:01 --> 03:24:06
			With respect to 593 This is when
there's there's no blame on those
		
03:24:06 --> 03:24:09
			who believe and work righteousness
for what they have eaten.
		
03:24:11 --> 03:24:15
			Right. So quote, unquote, it will
be even some Sahaba as we said,
		
03:24:15 --> 03:24:20
			first month even by their own
under misunderstood this i Some of
		
03:24:20 --> 03:24:23
			them approached Ermahgerd and
insisted that had to punishment
		
03:24:23 --> 03:24:27
			could not be carried out on a
righteous believer, even abashed,
		
03:24:27 --> 03:24:28
			clarify for them, he settled when
		
03:24:30 --> 03:24:33
			the IRA is referring to
companions, who indulged in
		
03:24:33 --> 03:24:38
			drinking and gambling before these
prohibitions and then died.
		
03:24:40 --> 03:24:41
			Unnecessarily
		
03:24:42 --> 03:24:45
			there's no blame on them for what
they ate. Because there was no
		
03:24:45 --> 03:24:49
			prohibitions at the time. These
rigging and gambling were not
		
03:24:49 --> 03:24:50
			until the early med any theory
		
03:24:51 --> 03:24:55
			about who was allowed to gamble
and drink even into Medina for
		
03:24:55 --> 03:24:59
			some time. So if they died before
those provisions, they're there
		
03:25:00 --> 03:25:04
			Okay, we're gonna prohibition. Or
someone did these things before
		
03:25:05 --> 03:25:09
			Islam and the converted, all of
that is piped up. Or someone you
		
03:25:09 --> 03:25:12
			know, a believer ate or drank out
of ignorance or due to deficient
		
03:25:12 --> 03:25:16
			knowledge, and makes Toba when he
comes into knowledge, or even
		
03:25:16 --> 03:25:20
			someone who has knowledge, he
knows it's hot, and he does it,
		
03:25:20 --> 03:25:21
			but he makes toes up
		
03:25:22 --> 03:25:28
			a lot is Toba, an awful lot means
the one against a golfer and he's
		
03:25:28 --> 03:25:33
			the one who keeps forgiving, and
allow for winds to erase is
		
03:25:33 --> 03:25:35
			completely gone.
		
03:25:37 --> 03:25:41
			To the system, not a person that
is dealing with or advocating NT
		
03:25:41 --> 03:25:45
			no means that you know, as long as
you believe you can do whatever
		
03:25:45 --> 03:25:45
			you want,
		
03:25:46 --> 03:25:52
			believe in God and do it that way,
as Augustine said, Augustine, even
		
03:25:52 --> 03:25:53
			going to do with them.
		
03:25:59 --> 03:26:01
			And as far as to 158,
		
03:26:02 --> 03:26:05
			suffer and Mattawa. There's no
blame if you go between them.
		
03:26:07 --> 03:26:09
			Although I thought it was
optional, based on his
		
03:26:09 --> 03:26:14
			understanding of the text, that
Anisha disagreed and pointed to
		
03:26:14 --> 03:26:14
			the subtle windows.
		
03:26:16 --> 03:26:19
			So at the time that this ayah was
revealed, he was sure that he had
		
03:26:19 --> 03:26:21
			put idols at the base of
suffering.
		
03:26:22 --> 03:26:25
			There were idols there. So some of
the Sahaba thought it was now
		
03:26:25 --> 03:26:29
			sinful, to do the same running.
		
03:26:30 --> 03:26:34
			So the point of the ayah is, it's
still obligatory, despite the
		
03:26:34 --> 03:26:36
			presence of the islands,
		
03:26:37 --> 03:26:40
			you still have to do it. For
example, if I tell the brother go
		
03:26:40 --> 03:26:43
			in that room and pray, he goes in
that room, he looks behind the
		
03:26:43 --> 03:26:44
			crucifix.
		
03:26:45 --> 03:26:48
			So he goes outside, he says, Look,
he says there's a crucifix in
		
03:26:48 --> 03:26:51
			there. So go in there and pray.
Let's allocate dramatically.
		
03:26:52 --> 03:26:54
			There's no blame on you. My
telling him don't pray.
		
03:26:56 --> 03:27:00
			I'm making it optional. No, no,
you still have to pray. But I'm
		
03:27:00 --> 03:27:04
			saying it. There's no blame for
doing that thought action. Face to
		
03:27:04 --> 03:27:06
			to blood, oh, look at it and worry
about it, and pray.
		
03:27:07 --> 03:27:08
			This has been the nature of the
eye.
		
03:27:11 --> 03:27:15
			And then you have the issue of
privacy. This isn't the only issue
		
03:27:16 --> 03:27:21
			that when an IR is revealed in
connection to some event or a
		
03:27:21 --> 03:27:27
			situation or question, what is
given primacy? Is it the general
		
03:27:27 --> 03:27:29
			sense yielded by the wording of
the item?
		
03:27:30 --> 03:27:34
			Or the specific sense implied by
its saddled with muzzle?
		
03:27:36 --> 03:27:41
			Again, is it the general sense,
yielded by the wording of an item?
		
03:27:42 --> 03:27:49
			Or is it this specific sense in by
Southern Missouri. So ut advocates
		
03:27:49 --> 03:27:54
			the former, the general sense,
yielded by the wording of the I.
		
03:27:55 --> 03:27:58
			This is the practice of the
sahaba. In other words, they would
		
03:27:58 --> 03:28:04
			deduce general rulings from verses
that had specific occasions of
		
03:28:04 --> 03:28:04
			Revelation.
		
03:28:05 --> 03:28:10
			This is called the primary of the
general the primary of the
		
03:28:10 --> 03:28:13
			general, those holy principle for
those who want to know in Arabic,
		
03:28:13 --> 03:28:18
			is I've ever been on to the
removal of the law, legal sources
		
03:28:18 --> 03:28:24
			suburb that the lesson or the
salient point is due to the
		
03:28:24 --> 03:28:29
			generality of the expression, not
due to the specificity of the
		
03:28:29 --> 03:28:31
			occasion. I'll give you an
example.
		
03:28:33 --> 03:28:38
			There's something called the Bihar
repudiation of a wife, a man in a
		
03:28:38 --> 03:28:42
			giant heavy period would say to
his wife and Arab society, and to
		
03:28:42 --> 03:28:42
			highlight
		
03:28:44 --> 03:28:49
			that you're like the back of my
mother. Right? So now, you will
		
03:28:49 --> 03:28:52
			not have conjugal relations with
her. You will not give her
		
03:28:52 --> 03:28:55
			material support. If he doesn't
feel like it. She's just kind of
		
03:28:55 --> 03:29:00
			lost the house. Right? So this
happened to a woman named cola did
		
03:29:00 --> 03:29:03
			to Fabula back in the medieval
period.
		
03:29:04 --> 03:29:08
			Right. So you have some remnants
of these ideas, even amongst
		
03:29:08 --> 03:29:10
			Sahaba. Medina
		
03:29:11 --> 03:29:16
			is her husband, I was given an
assignment divorced her through
		
03:29:16 --> 03:29:21
			the hall. Right? That is the
specific suburban puzzle
		
03:29:23 --> 03:29:24
			of the aisle.
		
03:29:25 --> 03:29:29
			But it doesn't just apply to them.
You see, what do we do that
		
03:29:29 --> 03:29:34
			General is drawn from the specific
the arm is drawn from the house,
		
03:29:35 --> 03:29:39
			all of the I have a specific set
of Buddhism, but the Sahaba would
		
03:29:39 --> 03:29:45
			draw general vessels, meaning that
when Allah says in surah, An Nisa
		
03:29:45 --> 03:29:49
			I in number four, that your wives
can never be your mother's that
		
03:29:49 --> 03:29:54
			applies to everybody that we are
is haram for everybody. You cannot
		
03:29:54 --> 03:29:55
			do that to your wife.
		
03:29:58 --> 03:29:59
			The primacy of the general
		
03:30:00 --> 03:30:03
			deduce that the general from the
specific.
		
03:30:04 --> 03:30:05
			So as an important,
		
03:30:07 --> 03:30:10
			important concept that you can
pick up say, Sir, I will jack it
		
03:30:10 --> 03:30:17
			up at the semi Isla colon Leti to
Jad, Luca Feasel, Jihad watashi
		
03:30:17 --> 03:30:21
			teki de la blah, the beginning of
sort of Rajat Gupta that's hurt on
		
03:30:21 --> 03:30:25
			the jugular. The woman who argues
with you, is called them into
		
03:30:25 --> 03:30:30
			sila. Allah has heard the speech
of the woman who's arguing with
		
03:30:30 --> 03:30:33
			you, and she carries her complaint
to Allah.
		
03:30:34 --> 03:30:38
			So this idea was revealed, say to
her, during his caliphate, was
		
03:30:38 --> 03:30:39
			taking an army out.
		
03:30:40 --> 03:30:45
			And his key halted the entire army
because he said, you know that
		
03:30:45 --> 03:30:48
			woman that the Quran was revealed
she's standing in the roadway
		
03:30:48 --> 03:30:49
			right now.
		
03:30:50 --> 03:30:54
			People why he stopped the army the
entire army halted to approach her
		
03:30:54 --> 03:30:55
			he said yesterday, he
		
03:30:57 --> 03:31:00
			moved from the roadway very
politely, because this is someone
		
03:31:00 --> 03:31:03
			that is prepared to allow her to
lie and reveal.
		
03:31:08 --> 03:31:09
			Another example,
		
03:31:10 --> 03:31:14
			he is specifying corporal
punishment for those who slander
		
03:31:14 --> 03:31:20
			chaste women. If you slander a
woman was chased, call her Zania
		
03:31:20 --> 03:31:23
			with a biller, if you cannot
produce for witnesses, you're
		
03:31:23 --> 03:31:27
			given at lashes in public. But
corporal punishment. This is
		
03:31:27 --> 03:31:31
			something America used to do.
During the period of the founding
		
03:31:31 --> 03:31:34
			fathers during the time of
Washington and mentioned Franklin.
		
03:31:35 --> 03:31:37
			Fact Benjamin Franklin was
supposed to be worked in public
		
03:31:37 --> 03:31:42
			but he fled from New York, he
broke his apprenticeship which was
		
03:31:42 --> 03:31:44
			against the law, the punishment
was being tied to
		
03:31:45 --> 03:31:47
			a pole and then whipped.
		
03:31:53 --> 03:31:57
			So this verses 24, six of the
Quran surah to nor iron, number
		
03:31:57 --> 03:31:58
			six,
		
03:31:59 --> 03:32:00
			those who
		
03:32:01 --> 03:32:07
			levy charges against chaste women
and failed to produce evidence
		
03:32:07 --> 03:32:12
			with the ad lashes. Right? So this
was revealed about abandoned,
		
03:32:13 --> 03:32:14
			given omega.
		
03:32:15 --> 03:32:19
			This is the first person to have
done this.
		
03:32:20 --> 03:32:25
			So that's the specific sub seven
disorders about this man. But he
		
03:32:25 --> 03:32:28
			draw a general ruling from the
specific
		
03:32:30 --> 03:32:34
			say, Well, that's what he thought
that was being revealed about him.
		
03:32:34 --> 03:32:36
			I can slander whoever I want. No,
you can.
		
03:32:37 --> 03:32:41
			It's a specific set. But but
there's a general ruling. I
		
03:32:41 --> 03:32:45
			remember I told you a moment left
largely for sourcing for sources
		
03:32:45 --> 03:32:51
			sub. The lesson is, is is due to
the generality of the expression,
		
03:32:52 --> 03:32:54
			not the specificity of the
occasion.
		
03:32:56 --> 03:32:57
			Another example
		
03:33:00 --> 03:33:02
			oh sorry, that's illogical.
		
03:33:04 --> 03:33:06
			That was Hassan. It was that
		
03:33:08 --> 03:33:11
			there was a great poet of the
prophets of the bison was praised
		
03:33:11 --> 03:33:14
			by the prophets on the license,
but unfortunately, he was one of
		
03:33:14 --> 03:33:16
			those who spread the rumor about
Atisha
		
03:33:18 --> 03:33:24
			disk right. And this goes to show
that believers can fall into sin
		
03:33:25 --> 03:33:27
			are not possible to have are not
possible.
		
03:33:29 --> 03:33:32
			And then he repented for it is
Toba was accepted the prophets of
		
03:33:32 --> 03:33:36
			Allah is Allah embraced Him as is
compatible.
		
03:33:37 --> 03:33:43
			This was is I have to reveal on
the occasion of Heidi from disk
		
03:33:43 --> 03:33:45
			the story of the slander of our
mother Ayesha.
		
03:33:46 --> 03:33:47
			Allah says,
		
03:33:48 --> 03:33:51
			You're evil and terrible, do they
give a bad
		
03:33:52 --> 03:33:52
			name?
		
03:33:54 --> 03:33:58
			Allah exhorts us never ever to say
anything remotely close to this
		
03:33:58 --> 03:33:59
			ever again.
		
03:34:00 --> 03:34:05
			That's why Imam Malik said slander
and Asha is Cofer because of his
		
03:34:05 --> 03:34:06
			eyes.
		
03:34:09 --> 03:34:13
			And it would be a capital offense
to slander action in Medina
		
03:34:16 --> 03:34:17
			because it's an act of apostasy.
		
03:34:23 --> 03:34:25
			So what was he later?
		
03:34:26 --> 03:34:31
			Oh, yes. So that was the IRS
dealing with Leon malediction. For
		
03:34:31 --> 03:34:35
			part one oneself. If you make
false accusations about your wife,
		
03:34:37 --> 03:34:41
			you suspect your wife did
something if you can't produce
		
03:34:41 --> 03:34:44
			witnesses, right then there's a
series of malediction play about
		
03:34:44 --> 03:34:49
			cursing me about my male lovers.
You have five times, right? Even
		
03:34:49 --> 03:34:53
			if you do it five times and the
marriage is dissolved. No one is
		
03:34:53 --> 03:34:55
			punishment. You have to have
witnesses.
		
03:34:58 --> 03:34:59
			So this was related to how
		
03:35:00 --> 03:35:03
			The electrical mania, we suspect
because why they did this
		
03:35:09 --> 03:35:13
			so SUTI says the provisions
contained in these ayat transcend
		
03:35:13 --> 03:35:17
			in their applicability, ie the
regional occasions of the
		
03:35:17 --> 03:35:22
			revelation there's those are wider
transcendental even a verse of
		
03:35:22 --> 03:35:26
			threat why why do liquidity
homeless at illumise
		
03:35:27 --> 03:35:33
			well to every scandal monger as a
machete says it's occasion is cos
		
03:35:33 --> 03:35:38
			is specific is talking about a
specific person but the threat is
		
03:35:38 --> 03:35:39
			a harm it's for everybody
		
03:35:47 --> 03:35:48
			another example
		
03:35:57 --> 03:36:02
			Saudi who was Saudi Arabia let's
see if male or female cut off
		
03:36:02 --> 03:36:02
			their hand
		
03:36:04 --> 03:36:08
			the ruling the shortcode is arm by
each man is general.
		
03:36:11 --> 03:36:12
			So there's
		
03:36:13 --> 03:36:17
			there's application after its
immediate occasion. The setup is
		
03:36:17 --> 03:36:24
			hoss. The occasion is specific. It
was given Josie mentioned a man
		
03:36:24 --> 03:36:29
			had his Arbor stolen in Medina,
Iowa. But another issue with
		
03:36:29 --> 03:36:34
			respect to these prescriptions is
is unconditional or conditional.
		
03:36:34 --> 03:36:40
			Unconditional means mutlak
unconditional love. Conditional is
		
03:36:40 --> 03:36:45
			more identity is tied to
something. So it is on
		
03:36:46 --> 03:36:51
			the hand, but it is conditional on
certain things. Additionally, it's
		
03:36:51 --> 03:36:56
			not just you know, it's tough to
do it in every case. Right several
		
03:36:56 --> 03:36:59
			factors come into play. And these
are called the preventatives on
		
03:36:59 --> 03:37:04
			the hood. The preventatives of
Islamic punishments. For example,
		
03:37:04 --> 03:37:05
			is it a first time offender
		
03:37:07 --> 03:37:08
			that has to be taken into
consideration?
		
03:37:10 --> 03:37:13
			Is it petty theft? Would you steal
a candy bar?
		
03:37:15 --> 03:37:16
			Was it a child?
		
03:37:18 --> 03:37:22
			Is there a famine or drought? In
other words, is a moratorium
		
03:37:22 --> 03:37:26
			possible? Senator Ahmad, during
his caliphate, there was a famine,
		
03:37:26 --> 03:37:28
			people were stealing because they
were starving.
		
03:37:29 --> 03:37:32
			So he said, I'm not going to carry
out produce punishment. While
		
03:37:32 --> 03:37:34
			these people are starving.
		
03:37:35 --> 03:37:36
			What do you expect them to do?
		
03:37:37 --> 03:37:41
			Is is their due process? Of
course, it's not like the movie
		
03:37:41 --> 03:37:45
			Aladdin. Or Princess Jasmine is
walking into the soup area. She
		
03:37:45 --> 03:37:50
			picks up an apple and the vendor
says it takes off his sword says
		
03:37:50 --> 03:37:53
			Do you know what the penalty is
first day away?
		
03:37:56 --> 03:37:57
			That's like kids are walking.
		
03:37:59 --> 03:38:02
			What if the person repents
immediately, and returns the goods
		
03:38:03 --> 03:38:07
			taken into consideration? Are
there other options? Right? So
		
03:38:07 --> 03:38:12
			there's two types of punishment.
There's Matt ToolBank prescribed
		
03:38:12 --> 03:38:15
			punishments mentioned in the
Quran. And then there's something
		
03:38:15 --> 03:38:21
			called zero to zero or
discretionary punishments that are
		
03:38:22 --> 03:38:27
			carried out by order of a hotkey
or a call D, for example, prison
		
03:38:27 --> 03:38:27
			time.
		
03:38:29 --> 03:38:32
			Something like that. Awesome.
ostracizing something putting them
		
03:38:32 --> 03:38:32
			in prison.
		
03:38:35 --> 03:38:37
			So it's not just limited to the
application.
		
03:38:40 --> 03:38:43
			Isaiah, is there Poverty isn't
public property.
		
03:38:44 --> 03:38:47
			What if he steals a library book?
That's technically public
		
03:38:47 --> 03:38:49
			property? So that's it prevented
him from?
		
03:38:51 --> 03:38:52
			What about the finders keepers
rule?
		
03:38:54 --> 03:38:57
			Just fined $1,000 cash on the
ground? That's not Steven.
		
03:38:58 --> 03:38:58
			Punishment.
		
03:38:59 --> 03:39:02
			There's different ways of dealing
with these things. What if the
		
03:39:02 --> 03:39:07
			victim doesn't press charges? Or
the judge shows leniency? Right,
		
03:39:08 --> 03:39:09
			and how do you feel to sort of
		
03:39:10 --> 03:39:14
			trade also behind the promises and
the approach the Prophet, very
		
03:39:14 --> 03:39:18
			closely walk right up to him? When
you see him and he said, I I
		
03:39:18 --> 03:39:20
			transgressed the book of Allah
		
03:39:21 --> 03:39:24
			to punish me according to the
book. So this is something that's
		
03:39:24 --> 03:39:29
			in the book, this is something
potentially major you punish me
		
03:39:29 --> 03:39:30
			according to the Book of God.
		
03:39:31 --> 03:39:33
			The province of Aleister he lived
alone and he's
		
03:39:35 --> 03:39:38
			hard on that ANA Salam Didn't you
just pray with us
		
03:39:40 --> 03:39:44
			and he said now is an awfully that
it's already been forgiven. Go
		
03:39:44 --> 03:39:46
			away. Don't worry about
		
03:39:48 --> 03:39:50
			so you could circle you would
circumvent
		
03:39:54 --> 03:39:56
			the nail yourself with God's avail
		
03:39:57 --> 03:39:59
			the knife into above her head
		
03:40:00 --> 03:40:03
			I broke the laws and I want to be
punished. And Abu Bakr said,
		
03:40:04 --> 03:40:08
			Who did you tell? He said nobody.
He said, Just make Toba go away.
		
03:40:08 --> 03:40:09
			And then the same night went
		
03:40:10 --> 03:40:15
			and said, I broke the law and I
want to be punished. And then Omar
		
03:40:15 --> 03:40:19
			said, Who did you tell? What did
you told me that? I don't know.
		
03:40:19 --> 03:40:22
			Go? The man who ran out of the
suit. He ran out of the suit
		
03:40:22 --> 03:40:25
			holding something. He thought he
was a thief grabbed a suit, what
		
03:40:25 --> 03:40:29
			does he run into sidearm? Ah, Oh,
whoops, wrong.
		
03:40:33 --> 03:40:36
			selector did you still like I was
shocked to get
		
03:40:37 --> 03:40:37
			through it.
		
03:40:41 --> 03:40:43
			Because you also have to bring
witnesses.
		
03:40:45 --> 03:40:48
			There's there's also statute of
limitations. You can't bring, you
		
03:40:48 --> 03:40:51
			know, six months later, this mess
go by car six months later, just
		
03:40:51 --> 03:40:55
			to throw it out. There has to be
immediate, immediate charges
		
03:40:55 --> 03:41:02
			preceded to witnesses that saw the
theft of good standing. So it is
		
03:41:02 --> 03:41:07
			our problem is out. But you can
see how the scope and extent of
		
03:41:07 --> 03:41:10
			its applicability can be severely
limited.
		
03:41:11 --> 03:41:16
			Dr. Shapiro, Heidi's Canadian
scholar, he said in the first 400
		
03:41:16 --> 03:41:19
			years of Islam, there were six
documented cases of hand
		
03:41:19 --> 03:41:20
			amputation.
		
03:41:22 --> 03:41:26
			And even in the Ottoman period,
which were very meticulous
		
03:41:26 --> 03:41:31
			details, it was an anomaly once in
a blue moon, this what happened
		
03:41:33 --> 03:41:36
			to the purpose was not cruelty,
but to be an effective deterrent.
		
03:41:38 --> 03:41:42
			The strictness of the punishment
itself was a preventative, for
		
03:41:42 --> 03:41:42
			example,
		
03:41:44 --> 03:41:48
			driving down the street in Santa
Monica couple years ago, and a
		
03:41:48 --> 03:41:51
			couple of intersection is a big
sign that says red light
		
03:41:51 --> 03:41:54
			violation. $538.
		
03:41:55 --> 03:41:57
			You might think, well, you know,
it's a lot of money, but
		
03:41:59 --> 03:42:05
			I pulled in 150k a year not be
that big of a thing. So it's not
		
03:42:05 --> 03:42:12
			too bad. It's annoying. But did
you know that there are 60,000
		
03:42:12 --> 03:42:18
			children in the Bay Area that are
suffering from poverty, that 40%
		
03:42:18 --> 03:42:21
			of people that are the area are
living paycheck to paycheck? A
		
03:42:21 --> 03:42:26
			$538 Fine, is literally the
difference between having a moment
		
03:42:26 --> 03:42:29
			being homeless for 40% of people
in the Bay Area.
		
03:42:32 --> 03:42:35
			So here's the point. The point is
not to be cruel.
		
03:42:37 --> 03:42:41
			You know, they don't have to write
that there. Why even write it? If
		
03:42:41 --> 03:42:45
			the point is just to rip people
off, don't put any sign right let
		
03:42:45 --> 03:42:50
			people run red lights and ascend
the bills for $530. The point is
		
03:42:50 --> 03:42:54
			to be in a deterrent, a strong
deterrent. If you do this, there's
		
03:42:54 --> 03:42:55
			a heavy penalty
		
03:42:59 --> 03:43:03
			one of my teachers said live in
South Korea for 14 years, so he
		
03:43:03 --> 03:43:06
			never looked locked his door and
14 years Whatever.
		
03:44:28 --> 03:44:35
			Free notetakers fu 530 If your
hand offends you cut it off has to
		
03:44:35 --> 03:44:39
			decide if you're putting a sending
credit off Catholic society. If
		
03:44:39 --> 03:44:42
			your eye offends you, pluck it
out, cast it aside. It is better
		
03:44:42 --> 03:44:46
			for us to enter L and the whole of
you. The Christian messages. They
		
03:44:46 --> 03:44:50
			take this as much as this is
figuratively cut off the weight of
		
03:44:50 --> 03:44:52
			sin. Enable yourself
		
03:44:53 --> 03:44:59
			in Matthew 1912. He says I
encourage you to be Unix for the
		
03:44:59 --> 03:44:59
			sake of God
		
03:45:00 --> 03:45:03
			castrated yourself. Again, they
take this majestic but
		
03:45:03 --> 03:45:06
			interestingly one of the greatest
scholars of Christian History
		
03:45:06 --> 03:45:10
			Origin of Alexandria literally
castrated himself based off his
		
03:45:10 --> 03:45:10
			verse.
		
03:45:12 --> 03:45:16
			The irony there is that origin was
known for his spiritual exegesis.
		
03:45:16 --> 03:45:18
			But he took this verse very
literal.
		
03:45:20 --> 03:45:25
			But for the Torah, Deuteronomy
2511. There's a problem that if
		
03:45:25 --> 03:45:29
			two men are fighting, as mentioned
in Deuteronomy 25, two men are
		
03:45:29 --> 03:45:32
			fighting, and then the wife was
one of the men comes and tries to
		
03:45:32 --> 03:45:36
			separate them and grabs the
* of one of the men. Then
		
03:45:36 --> 03:45:38
			it says, cut off her hand and show
numbers.
		
03:45:42 --> 03:45:47
			The point is that you have these
types of Ashtown in biblical text.
		
03:45:49 --> 03:45:51
			So you know how to deal with them.
		
03:45:53 --> 03:45:55
			Why is it that the Quran is
suddenly incompatible?
		
03:45:57 --> 03:46:00
			America, they have these, they
have these
		
03:46:02 --> 03:46:06
			10 fold and their own text around
doesn't mention stoning one time.
		
03:46:08 --> 03:46:11
			There's no mention of stoning. As
a penal punishment in the Quran,
		
03:46:11 --> 03:46:14
			if you'll find it, maintain 11
times the biblical terms.
		
03:46:15 --> 03:46:19
			So how did they reconcile their
texts with America? Why don't they
		
03:46:19 --> 03:46:19
			allow us
		
03:46:22 --> 03:46:26
			to practice? Well, the only good
practices, there are Jews a follow
		
03:46:26 --> 03:46:29
			up, you go to places on the East
Coast.
		
03:46:30 --> 03:46:33
			They have their own communities,
and they follow the letter of the
		
03:46:33 --> 03:46:34
			law.
		
03:46:35 --> 03:46:39
			But they have this idea that if
the law of the land that you're
		
03:46:39 --> 03:46:39
			living in
		
03:46:41 --> 03:46:44
			does not accommodate something
sacred law, you abandon the sacred
		
03:46:44 --> 03:46:48
			law and follow the law of the
land. And by doing that, you are
		
03:46:48 --> 03:46:52
			following the sacred. We have that
as well. If there's something in
		
03:46:52 --> 03:46:54
			the Shediac that contradicts
		
03:46:55 --> 03:46:58
			the non Muslim majority that that
we're living in the Shetty, I
		
03:46:58 --> 03:47:02
			says, abandon that problem and
follow the law of the land as long
		
03:47:02 --> 03:47:03
			as that part is not regular.
		
03:47:05 --> 03:47:08
			But if you're being ordered to
break the shake up, then you make
		
03:47:08 --> 03:47:08
			visual.
		
03:47:13 --> 03:47:15
			So this is a big, this is a big
concern.
		
03:47:16 --> 03:47:19
			A lot of times when we hear the
word shutting off, and to be
		
03:47:19 --> 03:47:24
			honest, what do we think of we
think of hollow around food. Can I
		
03:47:24 --> 03:47:27
			eat this gummy bear? Or it's
something to do with prayer?
		
03:47:29 --> 03:47:33
			Prayer, we'll do food. That's what
we carry out. But non Muslims
		
03:47:33 --> 03:47:36
			usually are they think about
application events. They think
		
03:47:36 --> 03:47:38
			about flogging people they think
about stalling. That's all they're
		
03:47:39 --> 03:47:41
			doing. Right? I'm actually
interested the other night, if you
		
03:47:41 --> 03:47:48
			have a book of Sharia, right 99%
of it is food is prayer to hot off
		
03:47:48 --> 03:47:52
			commercial law, the very end of
something called he'd have a good
		
03:47:52 --> 03:47:56
			like this much. And that's only
for the soul calm. That's for the
		
03:47:57 --> 03:48:02
			political authorities to do with
us. But that little sliver there
		
03:48:03 --> 03:48:07
			is what non Muslims believe the
entire Shediac is and what every
		
03:48:07 --> 03:48:08
			single Muslim will carry out upon
them.
		
03:48:10 --> 03:48:14
			So it's the misinformation that
they're receiving from the media.
		
03:48:14 --> 03:48:20
			A lot of fake news. exactly true.
And it's us doing a poor job as
		
03:48:20 --> 03:48:22
			well about what happens
		
03:48:25 --> 03:48:25
			before I
		
03:48:27 --> 03:48:28
			keep going here.
		
03:48:31 --> 03:48:33
			So control will continue. We'll
finish this problem
		
03:48:34 --> 03:48:35
			next time.
		
03:48:36 --> 03:48:41
			Inshallah and then we'll do the
next is abrogation. That's, that's
		
03:48:41 --> 03:48:44
			also very, very important to
understand what is pneus what is
		
03:48:44 --> 03:48:45
			abrogation and
		
03:48:46 --> 03:48:50
			what abrogates are just related to
what verses are abrogated.
		
03:48:52 --> 03:48:54
			Today we're talking about ness,
ness,
		
03:48:56 --> 03:48:57
			known scene
		
03:48:59 --> 03:49:03
			Naskh, which means tragedy,
usually application
		
03:49:04 --> 03:49:09
			cancellation. So this is one of
the most difficult, complex,
		
03:49:09 --> 03:49:14
			slightly controversial topics in
Islamic legal theory.
		
03:49:15 --> 03:49:17
			And quite often misunderstood.
		
03:49:19 --> 03:49:25
			And like a Scrabble resort, is not
an exact science. So scholars are
		
03:49:25 --> 03:49:27
			very opinionated on this issue.
There's a lot of difference of
		
03:49:27 --> 03:49:33
			opinion. Overall, there is
consensus that there's definitely
		
03:49:33 --> 03:49:36
			less in the foreground there is a
level of abrogation the real
		
03:49:36 --> 03:49:39
			difference of opinion regarding it
is the scope or extent of
		
03:49:39 --> 03:49:40
			necessity.
		
03:49:42 --> 03:49:46
			So we'll talk about that and
shoulder so nuts deals generally
		
03:49:46 --> 03:49:52
			affording Lumber Company generally
this only applies to i that that
		
03:49:52 --> 03:49:56
			our work I'm at Morgan QMF
remember last time we talked about
		
03:49:57 --> 03:49:59
			the Quran itself divides it's I
add to to to grow
		
03:50:00 --> 03:50:04
			Smoke shabby hats that are multi
dimensional, that are obscure,
		
03:50:04 --> 03:50:07
			unclear or anthropomorphic. And
then there are
		
03:50:08 --> 03:50:13
			which are clear or one dimensional
for it yet that have legal and
		
03:50:13 --> 03:50:18
			ethical implications. So when we
talk about NUS we're talking about
		
03:50:18 --> 03:50:24
			if I had that had legal or or
ethical implications, essentially
		
03:50:24 --> 03:50:31
			I had excellent other I had in the
legal aspect, or outward aspect,
		
03:50:31 --> 03:50:35
			or exoteric aspect. So the
technical definition that's given
		
03:50:35 --> 03:50:41
			by the aroma of the Quran is not
perfect machinery be that even
		
03:50:41 --> 03:50:41
			shattering
		
03:50:42 --> 03:50:46
			rough rule of machinery that
needed shattering
		
03:50:47 --> 03:50:53
			to remove or lift away a legal
ruling by means of illegal proof
		
03:50:56 --> 03:50:57
			so why only the ASPCA
		
03:50:59 --> 03:51:02
			so why don't verses in the Quran
because remember, we divided the I
		
03:51:02 --> 03:51:07
			added the Quran to the division of
the party of the moment desiring
		
03:51:08 --> 03:51:13
			you have I have to deal with Rubia
was never we with my eyes. These
		
03:51:13 --> 03:51:18
			after never they're never monsoon
they're never abrogated dealing
		
03:51:18 --> 03:51:23
			with Google via Why aren't I had
to deal with Google via with
		
03:51:23 --> 03:51:27
			lordly qualities. Why aren't they
ever abrogated? Because Allah
		
03:51:27 --> 03:51:32
			subhana wa Tada is immutable, a
lot doesn't change. Only our
		
03:51:32 --> 03:51:36
			understandings of ALLAH SubhanA wa
Tada. Only our understandings
		
03:51:36 --> 03:51:41
			change and are sharpened and are
refined. That's what theology
		
03:51:41 --> 03:51:47
			means. Theology is to speak about
Allah subhanho wa taala. Right. So
		
03:51:47 --> 03:51:49
			people have different theological
		
03:51:51 --> 03:51:54
			characteristics are different
theological understandings, or
		
03:51:54 --> 03:51:57
			descriptions will also kind of
want to.
		
03:51:59 --> 03:52:03
			So we'll come back to this idea in
a minute. But nuts involves in the
		
03:52:03 --> 03:52:11
			dial in the dial, button, it dial,
which is substitution or
		
03:52:11 --> 03:52:12
			replacement.
		
03:52:13 --> 03:52:17
			So I asked that were forgotten by
the prophets of Allah. The Quran
		
03:52:17 --> 03:52:21
			seems to indicate this is a
reality. I have forgotten that
		
03:52:21 --> 03:52:23
			replaced with similar I had
		
03:52:24 --> 03:52:27
			or as a reference to the actual
free talked about the seven
		
03:52:27 --> 03:52:32
			letters of the Quran that I have
revealed in various ways to
		
03:52:32 --> 03:52:35
			facilitate comprehension amongst
the Arabs.
		
03:52:36 --> 03:52:41
			So as we said, in the house, they
say, Maliki on the deed a lot is
		
03:52:41 --> 03:52:44
			the owner, the wash, many pee on
the team. The kings are two
		
03:52:44 --> 03:52:49
			different words. Both of them have
toxic transmission. Both are
		
03:52:49 --> 03:52:50
			multiple tested.
		
03:52:51 --> 03:52:54
			That go all the way back to the
Prophet solo. For me it was
		
03:52:56 --> 03:52:56
			this is not given.
		
03:52:57 --> 03:53:03
			You also have something called the
pod from boffin in the call,
		
03:53:03 --> 03:53:05
			nullification or cancellation.
		
03:53:06 --> 03:53:11
			This is the cancellation of ayat
that have legal or ethical import.
		
03:53:13 --> 03:53:16
			The wisdom behind this according
to the rule of law is to establish
		
03:53:16 --> 03:53:19
			a precedent of dynamic legalism.
		
03:53:20 --> 03:53:26
			That law changes as time goes on,
depending on social location and
		
03:53:26 --> 03:53:27
			context,
		
03:53:28 --> 03:53:29
			the Koran
		
03:53:30 --> 03:53:31
			canceling any Afghan
		
03:53:35 --> 03:53:39
			or it's a reference to the Quran,
parents canceling many ash can be
		
03:53:40 --> 03:53:42
			found in previous revelations.
		
03:53:43 --> 03:53:48
			Right? So if you look at Jewish
law, there's a lot more laws than
		
03:53:48 --> 03:53:52
			what we haven't studied a lot
more. Many of them are, you know,
		
03:53:52 --> 03:53:56
			based on the dog will reveal to
silence around the Quran seems to
		
03:53:56 --> 03:54:00
			indicate that but some of them
will reveal to Linnaeus right here
		
03:54:00 --> 03:54:02
			that they have been cancelled
		
03:54:03 --> 03:54:07
			with the revelation of the Quran,
because the Quran is doing
		
03:54:07 --> 03:54:12
			something to Jewish law. It is
ameliorating the Jewish Law School
		
03:54:12 --> 03:54:17
			tacy. This is a function of pneus
of abrogation. It's making it
		
03:54:17 --> 03:54:20
			easier for people. We'll talk
about that as well.
		
03:54:22 --> 03:54:25
			Okay, the Quran is a universal
		
03:54:27 --> 03:54:33
			revelation. Right? So it can't be
difficult. It is something that
		
03:54:33 --> 03:54:36
			should be implemented by everyone
on the earth.
		
03:54:38 --> 03:54:42
			So he said that I have to deal
with Rubia cannot change because
		
03:54:42 --> 03:54:46
			Allah Subhana Allah does not
change. A lot is immutable, but
		
03:54:46 --> 03:54:49
			only our understandings of God
change. Jews and Muslims, for
		
03:54:49 --> 03:54:52
			example, worship the same God.
Most people would say most Jews
		
03:54:52 --> 03:54:56
			and Muslims will say that they
both worship the god of people to
		
03:54:56 --> 03:54:57
			whom it is
		
03:54:58 --> 03:54:59
			each claim to have
		
03:55:00 --> 03:55:04
			have a more refined theological
understanding. But it's the same
		
03:55:04 --> 03:55:04
			God.
		
03:55:06 --> 03:55:10
			Jews and Christians, for the most
part, believe that they worship
		
03:55:10 --> 03:55:14
			the same God that Abraham,
Christians will say they have a
		
03:55:14 --> 03:55:18
			more refined understanding. Not
that God changed and became a
		
03:55:18 --> 03:55:23
			trinity. Christians maintain that
God was always a trilogy. But this
		
03:55:23 --> 03:55:28
			wasn't revealed yet, until the
time of the New Testament, or was
		
03:55:28 --> 03:55:32
			it revealed to the time of a size.
And this is something that Jews
		
03:55:32 --> 03:55:35
			and Muslims disagree with?
		
03:55:36 --> 03:55:39
			Obviously, our understandings of
God change, but something
		
03:55:39 --> 03:55:45
			something so drastic as a tribal
deity, suddenly being revealed at
		
03:55:45 --> 03:55:47
			such a time is unacceptable.
		
03:55:49 --> 03:55:52
			But if you look at sacred law, you
look at Holika you should know
		
03:55:52 --> 03:55:57
			this term, the Jewish counterpart,
the Hebrew counterpart to shut up
		
03:55:57 --> 03:55:58
			is hollow up.
		
03:55:59 --> 03:56:03
			Like you say, people have hung up
on the Masjid. But it's a case of
		
03:56:03 --> 03:56:04
			like,
		
03:56:05 --> 03:56:08
			this is surely our buddies, right?
According to their charity out
		
03:56:10 --> 03:56:11
			you can drink wine
		
03:56:13 --> 03:56:14
			in moderation.
		
03:56:15 --> 03:56:19
			So this is a difference we have in
the Quran, why it is
		
03:56:20 --> 03:56:26
			not permissible. So this is a
function of dusk, that is inter
		
03:56:26 --> 03:56:30
			scriptural. So the Quran
abrogating
		
03:56:31 --> 03:56:35
			so certain that will reveal the
previous profits.
		
03:56:36 --> 03:56:39
			Why is that because I'll also kind
of want to add a new look kind of
		
03:56:39 --> 03:56:45
			alcohol would be drunk towards the
end of time, back in the day in
		
03:56:45 --> 03:56:50
			the pre modern world, someone my
size of retirement accounts. If I
		
03:56:50 --> 03:56:53
			want to get drunk and have to
drink about a gallon of wine, it's
		
03:56:53 --> 03:56:58
			very difficult to get drunk. But
now I go to the liquor store. And
		
03:56:58 --> 03:57:02
			I buy you know, 120 Proof,
whatever to Hilo, two shots, and
		
03:57:02 --> 03:57:04
			I'm on the floor. I've never done
it.
		
03:57:05 --> 03:57:10
			It could happen. Right? So this
would survive the profits of an
		
03:57:10 --> 03:57:10
			accident.
		
03:57:12 --> 03:57:12
			Tomorrow,
		
03:57:14 --> 03:57:20
			alcohol is the summation of all
sin. Right? And alcohol kills more
		
03:57:20 --> 03:57:26
			people than cigarettes.
Definitely. But no alcohol, beer
		
03:57:26 --> 03:57:30
			wine, such a big business in
America, that you'll never see any
		
03:57:31 --> 03:57:33
			public service announcement about.
		
03:57:36 --> 03:57:40
			Criticizing Budweiser during the
Superbowl, quite the opposite,
		
03:57:41 --> 03:57:42
			right.
		
03:57:44 --> 03:57:48
			Anyway, are like seafood in Jewish
law, there's very strict,
		
03:57:48 --> 03:57:52
			meticulous rules about what Jews
can eat, that's from the ocean,
		
03:57:52 --> 03:57:58
			they can only fish that fins and
scales. A fish has to have fins
		
03:57:58 --> 03:58:04
			and scales and up. Whereas in
Islamic law, it's much easier.
		
03:58:05 --> 03:58:11
			Right? Depending on which method
but generally, it's easier. And
		
03:58:11 --> 03:58:14
			there's other you know, the beard
is something that is thought of it
		
03:58:15 --> 03:58:17
			for Orthodox Jews.
		
03:58:18 --> 03:58:23
			Even trimming that err on the side
is impermissible. We have to grow
		
03:58:23 --> 03:58:24
			the laws.
		
03:58:27 --> 03:58:30
			So Islamic law has
		
03:58:32 --> 03:58:35
			easier aspect of it.
		
03:58:37 --> 03:58:40
			Okay, so you know, Western
		
03:58:41 --> 03:58:47
			Islam as they oftentimes criticize
us, it's a this is just a kind of
		
03:58:47 --> 03:58:50
			a clever way that Muslim scholars
		
03:58:51 --> 03:58:54
			sort of cover up the fact that the
Quran apparently contradicts
		
03:58:54 --> 03:59:00
			itself. So this is been abrogated
by this one. Right? And they say,
		
03:59:00 --> 03:59:01
			well, can God really change his
mind?
		
03:59:03 --> 03:59:06
			A lot of Muslims actually murdered
Muslims. And I was talking about
		
03:59:06 --> 03:59:11
			this during the lecture Masjid a
couple of years ago. I think it
		
03:59:11 --> 03:59:14
			was a theology class and I
mentioned us, brother jumped all
		
03:59:14 --> 03:59:18
			over me and said, Are you saying
that, you know, there's
		
03:59:18 --> 03:59:21
			contradictions in the Quran? Or
does Allah change his mind and
		
03:59:21 --> 03:59:24
			things like that? So you have to
understand the nature of 10 Zero
		
03:59:25 --> 03:59:27
			10. Zero needs a piecemeal
revelation
		
03:59:29 --> 03:59:32
			10, zero, piecemeal, progressive
revelation.
		
03:59:33 --> 03:59:35
			The Quran was revealed
		
03:59:36 --> 03:59:38
			over 23 years.
		
03:59:39 --> 03:59:42
			The community of the prophets have
a lot of setup. It's changing and
		
03:59:42 --> 03:59:47
			growing and evolving. So the very
ethos of the sacred law is a
		
03:59:47 --> 03:59:53
			dynamic reality is being shaped
around the initial community.
		
03:59:55 --> 03:59:59
			The law as a dynamic reality, this
is very, very important. There's
		
03:59:59 --> 03:59:59
			certain things in
		
04:00:00 --> 04:00:05
			Law in Sharia that never change.
These are called thought that why
		
04:00:05 --> 04:00:09
			that they never change the other
things a lot, many things involved
		
04:00:10 --> 04:00:13
			that are looked at Hi got ops,
variables
		
04:00:15 --> 04:00:17
			and change according to social
location.
		
04:00:20 --> 04:00:26
			So, you know, surely it isn't some
prepackaged 1400 year old law,
		
04:00:26 --> 04:00:27
			here it is take it or leave it.
		
04:00:28 --> 04:00:32
			If you just look at the chef at
school, for example. It's called
		
04:00:32 --> 04:00:35
			the chef at school. It's after its
founder, love chef in
		
04:00:36 --> 04:00:39
			the 1000s of scholars have
contributed to the school, even
		
04:00:39 --> 04:00:45
			today. So if you go into a chef, a
book of Sharia, because from 500
		
04:00:45 --> 04:00:48
			years ago, when he tried to look
up, what's the fit of the praying
		
04:00:48 --> 04:00:49
			on an airplane?
		
04:00:51 --> 04:00:54
			You're obviously not going to find
it. Right? If it's five year old
		
04:00:54 --> 04:00:55
			book,
		
04:00:56 --> 04:01:00
			nowadays, we get to go to a Shafi
Scott, you ask him, do I have to
		
04:01:00 --> 04:01:01
			pray on an airplane?
		
04:01:02 --> 04:01:05
			It'll give you an answer. See,
wait a minute. Look, Shepard, he
		
04:01:05 --> 04:01:10
			talked about airplanes. Know, the
nature of the schools is that
		
04:01:10 --> 04:01:16
			they're dynamic, right? They're
living there. There's a variable
		
04:01:16 --> 04:01:20
			aspect to these schools, because
that's the nature of sacred law.
		
04:01:20 --> 04:01:24
			Right. So there's always a human
element. There's an element of HDR
		
04:01:26 --> 04:01:29
			the principles that were laid
down, all of a sudden, all of
		
04:01:29 --> 04:01:33
			these fatawa are taken are based
on principle juristic principles.
		
04:01:34 --> 04:01:37
			So they're not out of nowhere.
They come from something that can
		
04:01:37 --> 04:01:41
			always be tied, eventually back to
an IF or to have the profits of
		
04:01:41 --> 04:01:41
			the law.
		
04:01:44 --> 04:01:48
			Okay, that's the nature of sacred
law. So abrogation allows people
		
04:01:48 --> 04:01:53
			to adjust to new prescriptions and
prescriptions, like growing in
		
04:01:53 --> 04:01:56
			their faith. Remember a mother
Ayesha? She said that if adultery
		
04:01:56 --> 04:02:02
			and y are prohibited early and
Mecca, very very few people would
		
04:02:02 --> 04:02:02
			become Muslim.
		
04:02:06 --> 04:02:11
			Now, the Quran itself refers to
its abrogate of aspect.
		
04:02:12 --> 04:02:17
			So this idea of abrogation is not
purely a scholastic
		
04:02:18 --> 04:02:21
			idea that doesn't have a basis in
the Koran.
		
04:02:23 --> 04:02:27
			Paya number 106 of a backlog is
the fundamental idea that
		
04:02:27 --> 04:02:28
			establishes and does
		
04:02:29 --> 04:02:35
			the last part of what Allah says,
Man then sathnam item potency, DB
		
04:02:35 --> 04:02:40
			failing min Oh, literally. And I'm
to Allah and Allah I appreciate.
		
04:02:41 --> 04:02:49
			But then last, right, that none of
our verses, do we cancel or cause
		
04:02:49 --> 04:02:53
			to be forgotten, except that we
bring in its place something
		
04:02:53 --> 04:02:55
			better, we're similar.
		
04:02:56 --> 04:02:59
			Don't you know that Allah has
power over all things?
		
04:03:00 --> 04:03:05
			And then 16 101 Sort of, I wonder
what, what either, but then I
		
04:03:05 --> 04:03:11
			attended the Canada I am. Wala who
I will be my unit zero
		
04:03:12 --> 04:03:15
			in the Enter booster, but
ExoPlayer
		
04:03:17 --> 04:03:23
			that when we replace one iron for
another iron, and Allah knows best
		
04:03:23 --> 04:03:27
			what He is revealing. They say
you're a forger. Or you're just
		
04:03:27 --> 04:03:29
			making this up. This
		
04:03:30 --> 04:03:33
			is what people say today. Oh, he's
making this up as you're going
		
04:03:33 --> 04:03:37
			along an excellent level. But the
majority of them, they don't
		
04:03:37 --> 04:03:40
			understand the wisdom behind the
progressive revelation.
		
04:03:41 --> 04:03:45
			The spirit has to be willing, this
is the problem when you have an
		
04:03:45 --> 04:03:48
			Islamic revolution in a country
where people are
		
04:03:49 --> 04:03:54
			dancing in clubs, and drinking
alcohol and other shy everywhere.
		
04:03:54 --> 04:03:58
			You have to be patient with
people, then you start having
		
04:03:58 --> 04:04:02
			things like prayer police walking
around, right?
		
04:04:04 --> 04:04:08
			So that the spirit has to be
willing, it's a this is how the
		
04:04:08 --> 04:04:11
			Sahaba were trained. The Sahaba
were trained gradually,
		
04:04:12 --> 04:04:12
			progressively.
		
04:04:15 --> 04:04:18
			There's wisdom that we should
remember that oftentimes we are
		
04:04:18 --> 04:04:19
			brothers, I go overseas
		
04:04:20 --> 04:04:24
			for you know, two or three years.
And they come back with a lot of
		
04:04:24 --> 04:04:28
			knowledge. But then they start
reviving their parents. Oh, my
		
04:04:28 --> 04:04:32
			dad, you know, he missed the
sunnah or doesn't have a beer or
		
04:04:32 --> 04:04:36
			something. You know, what a fast
step and you start getting into
		
04:04:36 --> 04:04:37
			debates with their parents.
		
04:04:39 --> 04:04:42
			We have to be patient with people
we can reach out to especially
		
04:04:42 --> 04:04:43
			with parents.
		
04:04:44 --> 04:04:48
			years later, the same young
brothers it's back. My dad had so
		
04:04:48 --> 04:04:52
			much wisdom. It shouldn't have
disrespected him so much. He
		
04:04:52 --> 04:04:55
			didn't have a lot of religious
knowledge, but wisdom right as he
		
04:04:55 --> 04:05:00
			said, cannot be attained through
study only through
		
04:05:00 --> 04:05:00
			page
		
04:05:02 --> 04:05:04
			1339 of the
		
04:05:05 --> 04:05:10
			younger law Omega shot you thought
that when you fit a lot cancels
		
04:05:10 --> 04:05:12
			what he wants and establishes what
he wants.
		
04:05:14 --> 04:05:19
			So I begin to now get put into a
couple of integrity to begin with
		
04:05:19 --> 04:05:23
			him had to attend to them when
they get to Russell Lumina yet to
		
04:05:23 --> 04:05:25
			superfinal taharah he had put over
		
04:05:27 --> 04:05:32
			the Quran is described as scrolls
in the scrolls are different books
		
04:05:32 --> 04:05:37
			that are made Correct. Who would
take him up? By saying, What does
		
04:05:37 --> 04:05:41
			Allah describe the Quran as to
what books books need? Correct?
		
04:05:43 --> 04:05:47
			So the right I'm gonna say here,
that the meaning of this Willow is
		
04:05:47 --> 04:05:51
			that the Poron contains the
essential teachings, the correct
		
04:05:51 --> 04:05:54
			teachings of the Torah and EG, and
there's
		
04:05:55 --> 04:06:00
			these books, the essence of these
books, is captured in the Koran,
		
04:06:01 --> 04:06:06
			and that the shadow aspect of
those books has been abrogated. So
		
04:06:06 --> 04:06:11
			there's no more * based on
what Deuteronomy says, You don't
		
04:06:11 --> 04:06:17
			appeal to Jewish law, the shadow
aspect of Jewish law is abrogated.
		
04:06:21 --> 04:06:23
			And this is called
supersessionism.
		
04:06:24 --> 04:06:28
			By this idea, it's a Christian
idea. The Old Testament covenant
		
04:06:28 --> 04:06:33
			is abrogated by the New Testament.
This was standard Christianity,
		
04:06:33 --> 04:06:39
			that the covenant that God made
with money aside or not, Sinai, is
		
04:06:39 --> 04:06:43
			cancelled, because they failed to
uphold it. It was a Tuesday was a
		
04:06:43 --> 04:06:46
			two way street. And because many
distraught you failed to uphold
		
04:06:46 --> 04:06:50
			the covenant that we thought of
videos in Hebrew, Allah subhanho
		
04:06:50 --> 04:06:53
			wa Taala extracted is grace from
the
		
04:06:54 --> 04:06:57
			endgame into another nation. This
is indicated also the New
		
04:06:57 --> 04:07:00
			Testament esigning Salam,
according to Matthew, it says the
		
04:07:00 --> 04:07:04
			Kingdom of God, which is an
expression of meaning prophecy,
		
04:07:04 --> 04:07:08
			shall be taken away from you, and
given to a nation that bears the
		
04:07:08 --> 04:07:09
			proper fruit.
		
04:07:12 --> 04:07:15
			So this was standard Christianity.
This is definitely what Paul
		
04:07:15 --> 04:07:18
			believes and writes in the New
Testament.
		
04:07:19 --> 04:07:19
			But
		
04:07:21 --> 04:07:22
			the Catholic Church had
		
04:07:23 --> 04:07:29
			a council in the 60s, called the
Vatican to making 62 to 65 or
		
04:07:29 --> 04:07:35
			there abouts where they made major
statements. One of the statements
		
04:07:35 --> 04:07:40
			they made was that Krishna
Catholics can now have interfaith
		
04:07:40 --> 04:07:44
			dialogue with Muslims. It was
impermissible before that time. I
		
04:07:44 --> 04:07:46
			met a Catholic a few weeks ago.
		
04:07:47 --> 04:07:52
			Old lady, she told me I remember a
time when it was impermissible for
		
04:07:52 --> 04:07:54
			me to walk into a mosque.
		
04:07:56 --> 04:08:00
			Before the 60s was impermissible,
the Prophet sallallahu Sallam had
		
04:08:00 --> 04:08:03
			Christians come into his masjid.
And they will not interfere in the
		
04:08:03 --> 04:08:08
			dialogue. Another thing that the
church did during that council
		
04:08:08 --> 04:08:13
			Vatican two is that they
apologized to the Jews for blaming
		
04:08:13 --> 04:08:15
			them for deicide or killing God.
		
04:08:17 --> 04:08:21
			And the Vatican was one of the
first governments and it's a
		
04:08:21 --> 04:08:25
			government called the people
state. So the first states to
		
04:08:25 --> 04:08:27
			endorse Hitler's government.
		
04:08:32 --> 04:08:33
			They also
		
04:08:36 --> 04:08:39
			declared that the Jewish covenant
is now valid.
		
04:08:41 --> 04:08:44
			Right, so the so called Dual
Covenant Theology, so they sort of
		
04:08:44 --> 04:08:49
			revoked this idea that the Jewish
covenant is meant to abrogate now
		
04:08:49 --> 04:08:53
			official Catholic doctrine is that
if you're a practicing Jew, even
		
04:08:53 --> 04:08:57
			though you might hear about
Eastside a salon, be presented
		
04:08:57 --> 04:09:01
			with the gospel, and you reject
it, you're not a Catholic. As long
		
04:09:01 --> 04:09:05
			as you stay committed to Judaism,
you'll go to heaven. This is not a
		
04:09:05 --> 04:09:06
			Catholic position.
		
04:09:09 --> 04:09:10
			Okay, so.
		
04:09:14 --> 04:09:15
			So,
		
04:09:16 --> 04:09:21
			beliefs articles of faith,
fundamental principles of law
		
04:09:21 --> 04:09:27
			narrative, spiritual profit,
illogical theological verities are
		
04:09:27 --> 04:09:30
			not subject to that's nuts are not
subject in us.
		
04:09:33 --> 04:09:36
			Suki also mentioned it was funny
there's a very good book on the
		
04:09:36 --> 04:09:39
			sizes of the Quran if you want
something in addition to been done
		
04:09:40 --> 04:09:45
			by a South Asian scholar named
Mufti Mohammed Smalley.
		
04:09:46 --> 04:09:49
			It's called an approach to the
sciences of the Quran is
		
04:09:49 --> 04:09:53
			translated in English. Very good.
I teach from it as a tutor
		
04:09:55 --> 04:09:59
			where he actually goes into some
examples from the Bible of NUS.
		
04:10:00 --> 04:10:03
			So this is not a it Muslim
concept.
		
04:10:04 --> 04:10:08
			So you have what's known as what
he calls inter scriptural
		
04:10:08 --> 04:10:12
			abrogation, inter scriptural
meaning one scripture abrogates
		
04:10:12 --> 04:10:15
			another. In other words, the New
Testament abrogates, the Old
		
04:10:15 --> 04:10:18
			Testament, or the Koran abrogates
the Torah.
		
04:10:19 --> 04:10:23
			And then you have interest ritual
interest within a interest
		
04:10:23 --> 04:10:24
			scriptural abrogation
		
04:10:26 --> 04:10:28
			is when the New Testament in many
instances
		
04:10:31 --> 04:10:32
			abrogates itself.
		
04:10:33 --> 04:10:38
			And we find that, for example, in
Matthew chapter 10, Jesus tells
		
04:10:38 --> 04:10:43
			the how water you enter, you got
into any Gentile land, with the
		
04:10:43 --> 04:10:47
			talents of Samaria, Enter ye not a
good rather than for the lost
		
04:10:47 --> 04:10:52
			sheep of the house of Israel.
Matthew 15. Think not that have
		
04:10:52 --> 04:10:53
			come. Matthew 15. He says
		
04:10:55 --> 04:10:59
			that I was only sent to the last
week to the house of Israel. So in
		
04:10:59 --> 04:11:02
			other words, he's only he's
talking to how are you? Only to go
		
04:11:02 --> 04:11:09
			only to go to Jewish homes with
the NG don't go to non Jews. When
		
04:11:09 --> 04:11:14
			in Matthew 28, he says go into all
nations. Why is that? Because now
		
04:11:14 --> 04:11:17
			the teaching is complete. It's a
progressive revelation.
		
04:11:18 --> 04:11:20
			Now they have the full gospel.
		
04:11:21 --> 04:11:25
			So it seems like a contradiction
because a way to explain it to us.
		
04:11:26 --> 04:11:29
			The irony is oftentimes,
Christians will point to things in
		
04:11:29 --> 04:11:29
			the Koran.
		
04:11:31 --> 04:11:34
			And we'll explain it through the
lens of NUS. And they'll say, Oh,
		
04:11:34 --> 04:11:38
			that's very convenient cover up.
They have the same concept in
		
04:11:38 --> 04:11:39
			their text.
		
04:11:41 --> 04:11:45
			You have this an example of the
New Testament abrogate the Old
		
04:11:45 --> 04:11:45
			Testament,
		
04:11:46 --> 04:11:48
			in Jewish law.
		
04:11:49 --> 04:11:52
			And then in divorces why for any
reason, anytime he wants, he can
		
04:11:52 --> 04:11:56
			just write a letter to repudiate
his wife, no problem and marry
		
04:11:56 --> 04:11:57
			somebody else.
		
04:11:58 --> 04:12:03
			He saw this and apparently says in
Matthew 19, that you can only do
		
04:12:03 --> 04:12:07
			that if your wife is guilty of
pornea, which is the Greek word
		
04:12:08 --> 04:12:11
			which is where we get the word
* from *. Ayyad means
		
04:12:11 --> 04:12:15
			adultery. Only if she commits
adultery, can you divorce your
		
04:12:15 --> 04:12:19
			wife? So in this sense, what he's
doing is he's making it more
		
04:12:19 --> 04:12:24
			strict. This is called Tish deed,
right? To steed.
		
04:12:28 --> 04:12:33
			So when it comes to nuskin, you
have tayseer in case you need
		
04:12:34 --> 04:12:37
			to see a means to ameliorate
something, make it easier,
		
04:12:39 --> 04:12:44
			make it easier. And this idea is
in the Quran was actually a
		
04:12:44 --> 04:12:48
			statement attributed to the
scientists and up in the Koran.
		
04:12:49 --> 04:12:54
			I remember 50 Where esigning
salaam says what was something
		
04:12:54 --> 04:12:58
			funny about being in a coal rock,
what he worshiped in the combat
		
04:12:58 --> 04:13:04
			and that you read my article, I
confirm the Torah. But I also make
		
04:13:04 --> 04:13:07
			how some of the things that were
hot out
		
04:13:09 --> 04:13:14
			it's gonna taste you making things
easier for people. Right? This is
		
04:13:14 --> 04:13:16
			a function of NUS
		
04:13:17 --> 04:13:18
			but also tissue EEG
		
04:13:20 --> 04:13:23
			intensification to make things
more stringent
		
04:13:24 --> 04:13:27
			like what it says in Matthew about
divorce
		
04:13:35 --> 04:13:39
			it's it's under the rubric of
lesson. There's different types of
		
04:13:39 --> 04:13:42
			loss. One might even describe us
as
		
04:13:44 --> 04:13:49
			a refinement of a previous Island.
And that seems to be how even
		
04:13:49 --> 04:13:53
			Tamia is using it. We'll talk
about all of these things. So so
		
04:13:53 --> 04:13:57
			even dad gave a dad substitution
replacement is under the rubric of
		
04:13:57 --> 04:14:02
			less than or equal pod. Total
cancellation is under the rubric
		
04:14:02 --> 04:14:06
			of nursing. Tastes you
amelioration, making things
		
04:14:06 --> 04:14:09
			easier. Tissue deed making things
harder.
		
04:14:14 --> 04:14:14
			Okay.
		
04:14:18 --> 04:14:23
			So, a few terms here. The
abrogating verse in Arabic is
		
04:14:23 --> 04:14:28
			called Nassif, Nassif. That's the
verb. That's the verse that's
		
04:14:28 --> 04:14:33
			abrogating. The abrogated diverse
cancelled verbs with a refined
		
04:14:33 --> 04:14:38
			diversity will is called Min Soo.
So these are active and passive
		
04:14:38 --> 04:14:42
			partisan fighting method. Nassif
minzu.
		
04:14:43 --> 04:14:45
			The classic example.
		
04:14:46 --> 04:14:47
			Let's talk about
		
04:14:48 --> 04:14:50
			the classic example of necessity
		
04:14:51 --> 04:14:54
			is the graduate prohibition of
alcohol.
		
04:14:55 --> 04:14:58
			So you have mdsap I have 43
		
04:15:00 --> 04:15:04
			Last time mortality This is a
lengthy iron. Yeah, you're going
		
04:15:04 --> 04:15:07
			to need a lotta trouble Salah
sukar
		
04:15:09 --> 04:15:09
			Chapter
		
04:15:11 --> 04:15:12
			All you believe.
		
04:15:15 --> 04:15:19
			Don't approach the prayer while
you are intoxicated until you can
		
04:15:19 --> 04:15:20
			understand what you're saying.
		
04:15:23 --> 04:15:28
			A short time later, you have to 19
and Bacara revealed to the Prophet
		
04:15:28 --> 04:15:32
			sallallahu sallam, which is now
making a moral argument against
		
04:15:32 --> 04:15:33
			alcohol.
		
04:15:35 --> 04:15:40
			That summer in Mesa. So alcohol
and gambling, it says is mobile
		
04:15:41 --> 04:15:42
			industry but
		
04:15:43 --> 04:15:47
			the harm of them is more than
their benefits.
		
04:15:49 --> 04:15:52
			This is now an argument we're on
the road to NUS.
		
04:15:53 --> 04:15:57
			And then Matt ADA is number 9590.
		
04:15:59 --> 04:16:00
			about
		
04:16:01 --> 04:16:05
			alcohol and gambling fudge, Honey
Boo Boo, Richie something
		
04:16:05 --> 04:16:11
			administrator, fetch candy boo,
they are an abomination of Satan's
		
04:16:11 --> 04:16:14
			handiwork shun them completely
		
04:16:21 --> 04:16:25
			so how do we know about this? What
is it based on? It's based on
		
04:16:25 --> 04:16:26
			reliable reports
		
04:16:27 --> 04:16:30
			from the prophets and Lysander in
the companion
		
04:16:31 --> 04:16:36
			similar to how estado Mizzou was
was known. There's also an element
		
04:16:36 --> 04:16:38
			of HDR from the scholars.
		
04:16:40 --> 04:16:43
			It's good to be with the majority
you have the light the gender, the
		
04:16:43 --> 04:16:47
			protection of gods but the
majority of the talk about four
		
04:16:47 --> 04:16:49
			classes of abrogation
		
04:16:50 --> 04:16:53
			for classes we have come on
abrogating.
		
04:16:55 --> 04:16:57
			Like the wine example, the alcohol
itself
		
04:16:58 --> 04:16:59
			on abrogating
		
04:17:02 --> 04:17:06
			all classical scholars believe in
intro, Quranic abrogation.
		
04:17:08 --> 04:17:11
			The difference of opinion, again,
is the extent or scope of the
		
04:17:11 --> 04:17:15
			abrogation in the form. There's
always a difference of opinion
		
04:17:15 --> 04:17:18
			about everything except the three
questions in your grave.
		
04:17:23 --> 04:17:27
			That's why that's the wisdom of
the three questions. There's only
		
04:17:27 --> 04:17:28
			one answer to each question.
		
04:17:29 --> 04:17:30
			Lindelof?
		
04:17:31 --> 04:17:36
			Who is more than that? The Who?
Who is your prophet? Matthew? What
		
04:17:36 --> 04:17:37
			is your religion?
		
04:17:38 --> 04:17:44
			So you're not gonna be asked Matt,
Matt happened. Man shaved who got
		
04:17:45 --> 04:17:48
			mad Teddy Teddy who got
		
04:17:49 --> 04:17:49
			these questions
		
04:17:51 --> 04:17:54
			in there, they facilitate our
understanding of our more in the
		
04:17:54 --> 04:17:58
			profit in that religion. But
there's more than one answer for
		
04:17:58 --> 04:18:02
			those questions. These three
there's one answer knowing or not.
		
04:18:03 --> 04:18:04
			So
		
04:18:06 --> 04:18:11
			according to security, abrogation
happens 90 times and that's it
		
04:18:12 --> 04:18:17
			19 times some REITs Realty
differently take no means 21
		
04:18:18 --> 04:18:19
			But
		
04:18:20 --> 04:18:22
			according to the translation of
the current
		
04:18:23 --> 04:18:24
			19 times
		
04:18:25 --> 04:18:31
			more modern scholar Shalini EULA
Indian scholar died 1762
		
04:18:32 --> 04:18:35
			He says it's only actually five
times
		
04:18:38 --> 04:18:40
			we'll talk about why this is doing
some opinion here
		
04:18:41 --> 04:18:45
			in a minute, but basically
wouldn't even take me up the
		
04:18:45 --> 04:18:50
			Senate use the word pneus very
broadly, to celebrate the early
		
04:18:50 --> 04:18:51
			Muslims
		
04:18:52 --> 04:18:54
			when they say this is monsoon
		
04:18:56 --> 04:18:59
			they really bet that this idea has
been refined by a number not
		
04:18:59 --> 04:19:01
			absolutely nullified.
		
04:19:02 --> 04:19:06
			Right? That's how they're using
it. I love the later scholars,
		
04:19:06 --> 04:19:10
			when they say just they tend to
need absolute glorification.
		
04:19:12 --> 04:19:17
			Give me an example. In Emraan one
or two Allah subhanaw taala says
		
04:19:17 --> 04:19:23
			yeah, you really need it up Allah
Tata to potty or you will believe
		
04:19:23 --> 04:19:26
			to your Allah as he has the right
to be feared.
		
04:19:28 --> 04:19:34
			So let's hop over saying how can
we fear Allah as is his right. So
		
04:19:34 --> 04:19:35
			the ayah was revealed
		
04:19:36 --> 04:19:37
			through the 64
		
04:19:39 --> 04:19:42
			verse number 16, from Topo la Mr.
Tao
		
04:19:43 --> 04:19:45
			fear Allah as much as you can.
		
04:19:47 --> 04:19:50
			So Is there really an abrogation
happening here?
		
04:19:51 --> 04:19:57
			The goal is the same fear Allah as
is the right of Allah so kinda
		
04:19:57 --> 04:19:59
			what the goal remains
		
04:20:01 --> 04:20:02
			But the method
		
04:20:03 --> 04:20:06
			is now revealed. So there's a
refinement of how to get to the
		
04:20:06 --> 04:20:10
			goal. How do we have the fear
alone in other words, as this is
		
04:20:10 --> 04:20:13
			right, by fearing as much as you
can.
		
04:20:15 --> 04:20:19
			So the seller did not mean
absolute vilification.
		
04:20:21 --> 04:20:24
			Or if you look at what you know
Suzy says it is
		
04:20:25 --> 04:20:29
			mentioned this last week also
about the verse in the Quran and
		
04:20:29 --> 04:20:30
			Batara 190
		
04:20:32 --> 04:20:35
			Or Allah says Makati Luffy is a BB
legale in your party look at what
		
04:20:35 --> 04:20:39
			I try to do in the life of a
crippled word Teddy. Find those
		
04:20:39 --> 04:20:40
			who are finding you
		
04:20:42 --> 04:20:46
			but do not go to extremes a lot
does not love extremists. chapter
		
04:20:46 --> 04:20:49
			two verses one nine you won't see
what he says. This idea is
		
04:20:49 --> 04:20:55
			abrogated the first part of
October, but I don't label this
		
04:20:56 --> 04:20:59
			that you know, a declaration of
immunity by Allah and His
		
04:20:59 --> 04:21:03
			Messenger breaking all covenants
with machine King attack the
		
04:21:03 --> 04:21:08
			machine again wherever you find
them. Right. So what he means by
		
04:21:08 --> 04:21:13
			that, is that the first part of
Toba abrogates that versatile
		
04:21:13 --> 04:21:15
			apart off in its immediate
context,
		
04:21:17 --> 04:21:19
			right? It's not indefinitely
abrogated
		
04:21:20 --> 04:21:23
			fight those who are fighting you,
okay, and I can fight them off,
		
04:21:23 --> 04:21:23
			right one
		
04:21:24 --> 04:21:25
			is not on the Earth.
		
04:21:26 --> 04:21:29
			Even if there's abrogation.
There's a
		
04:21:31 --> 04:21:36
			lot of times there's a very fast,
very specific context to that
		
04:21:36 --> 04:21:39
			abrogation. That's not a blanket
abrogation.
		
04:21:40 --> 04:21:42
			These things take a lot of HD.
		
04:21:44 --> 04:21:46
			They take knowledge of Hadith
knowledge of Syrah
		
04:21:48 --> 04:21:50
			technology to see you
		
04:21:53 --> 04:21:56
			but it's not the simple you know,
okay, whatever is in Medina
		
04:21:56 --> 04:21:57
			abrogates Mecca No,
		
04:21:58 --> 04:22:04
			that's how a lot of kuffaar
present nuskin the Quran.
		
04:22:06 --> 04:22:07
			So one of the last
		
04:22:08 --> 04:22:13
			sources to be revealed was
October. So it's Oh Toba, which
		
04:22:13 --> 04:22:16
			describes the rules of engagement,
what to do with it, people commit
		
04:22:16 --> 04:22:22
			Seanna against the little polity.
Oh, that's the sort of wisdoms
		
04:22:22 --> 04:22:28
			going back in history doesn't bear
that out. When Muslims were going
		
04:22:28 --> 04:22:33
			into different lands, they didn't,
you know, just slaughter everyone
		
04:22:33 --> 04:22:37
			wholesale. There's no evidence of
that in North Africa. People
		
04:22:37 --> 04:22:40
			willingly became Muslim. You don't
even admit this. There's a book
		
04:22:40 --> 04:22:44
			called answering Islam. There was
the website was a book written in
		
04:22:44 --> 04:22:51
			the early 90s by Norman Geisler, a
big, anti Muslim polemicist, and
		
04:22:51 --> 04:22:54
			his ghost writer up to Sunday, he
says that he has a spread in Abu
		
04:22:54 --> 04:22:59
			Salim was a former Muslim,
absolutely disliked the cross. But
		
04:22:59 --> 04:23:01
			he probably doesn't exist.
Obviously, that's probably a
		
04:23:01 --> 04:23:04
			figment of bachelors imagination.
A lot of these Christian dies in
		
04:23:04 --> 04:23:07
			order to sort of bolster their
work.
		
04:23:08 --> 04:23:10
			They sort of make up some this.
		
04:23:11 --> 04:23:13
			So he knows what he's talking
about. Anyway, he sent them that
		
04:23:13 --> 04:23:20
			book that many, many Christians in
North Africa, willingly accepted
		
04:23:20 --> 04:23:26
			Islam, because of Islam stress on
brotherhood, and low taxes. That's
		
04:23:26 --> 04:23:27
			what he says in that book.
		
04:23:30 --> 04:23:34
			Because there's no historical
evidence of wholesale bloodshed of
		
04:23:34 --> 04:23:36
			invading Muslim armies.
		
04:23:38 --> 04:23:40
			You take the largest Muslim
country, Indonesia,
		
04:23:42 --> 04:23:48
			882 jar that also a traders,
traders. So like Trader Joe's
		
04:23:49 --> 04:23:49
			tagit.
		
04:23:51 --> 04:23:55
			Merchants, take merchants, they
weapon to Indonesia. And they just
		
04:23:55 --> 04:23:57
			showed good character.
		
04:23:58 --> 04:24:02
			And they have to literally was in
Indonesia, a Muslim soldier never
		
04:24:02 --> 04:24:04
			stepped foot on the soil of
Indonesia.
		
04:24:05 --> 04:24:09
			People can't explain, also the
debate one time in America with a
		
04:24:09 --> 04:24:14
			guy named Lakota and he said his
argument was people in America
		
04:24:14 --> 04:24:17
			because I said 20,000 People in
America become Muslim. And it's
		
04:24:17 --> 04:24:20
			not due to immigration. I'm
talking about black Americans,
		
04:24:20 --> 04:24:24
			white Americans, Latino Americans.
And he said, Well, that's because
		
04:24:24 --> 04:24:25
			it's almost spread by the sword.
		
04:24:27 --> 04:24:29
			Who has a gun to these people's
heads?
		
04:24:31 --> 04:24:35
			So walk around from behind the
podium and you'd see a weapon on
		
04:24:35 --> 04:24:39
			me and I turned around and I said
I must have left it outside next
		
04:24:39 --> 04:24:42
			to my camel. That's double parked,
right?
		
04:24:44 --> 04:24:48
			And it's just nonsensical. It
deserves to be ridiculed when they
		
04:24:48 --> 04:24:53
			say another argument is men become
Muslim in America because they
		
04:24:53 --> 04:24:54
			want to practice polygamy.
		
04:24:56 --> 04:24:59
			How many Muslims do not in America
are a muslim men in America do you
		
04:24:59 --> 04:24:59
			know that?
		
04:25:00 --> 04:25:03
			More than one way. Certainly
that's not a major factor why
		
04:25:03 --> 04:25:07
			people becoming Muslim don't want
to admit people become Muslim
		
04:25:07 --> 04:25:09
			because they believe it's true.
		
04:25:11 --> 04:25:12
			We're constantly
		
04:25:13 --> 04:25:14
			releasing
		
04:25:17 --> 04:25:17
			any
		
04:25:18 --> 04:25:22
			okay. So on abrogating Quran is
one class of application
		
04:25:25 --> 04:25:26
			but very limited
		
04:25:27 --> 04:25:29
			then you have on on abrogating
sadhana
		
04:25:31 --> 04:25:35
			for example. And sunnah is not
just happy, it's authenticated,
		
04:25:35 --> 04:25:39
			happy. The normative practice of
the Prophet is Swinburne, we
		
04:25:39 --> 04:25:43
			believe the Swindon, there's some
people conflate the two. And so
		
04:25:43 --> 04:25:45
			how do you you know, some of them
are weak, of course, some of them
		
04:25:45 --> 04:25:48
			are weak, some of them are, are
forged, he'd have a mobile app,
		
04:25:49 --> 04:25:52
			even though Josie has a whole book
on forged it. So, these
		
04:25:54 --> 04:25:55
			are the similar type of
informative
		
04:25:56 --> 04:26:01
			the agreed upon ethos, the agreed
upon normative practice of the
		
04:26:01 --> 04:26:06
			Prophet Solomon. So, this practice
was to follow added kitap
		
04:26:07 --> 04:26:12
			Against The Machine, when there
was no a command from Allah. So,
		
04:26:12 --> 04:26:16
			you will face they will notice
first All right, if you face
		
04:26:16 --> 04:26:20
			Jerusalem, and then the I was
revealed to them on on 144
		
04:26:21 --> 04:26:27
			to face mecca for what the machaca
shot to the Masjid Al haram, turn
		
04:26:27 --> 04:26:29
			your face towards the Inviolable
ones
		
04:26:30 --> 04:26:31
			for about abrogating sooner.
		
04:26:35 --> 04:26:38
			Then you have the controversial
classification,
		
04:26:39 --> 04:26:43
			which not agreed upon sunder
abrogating Quran
		
04:26:44 --> 04:26:48
			the Hannity's believe it's
possible. The Maliki's believe as
		
04:26:48 --> 04:26:52
			possible in the shower the
Japanese if you will also believe
		
04:26:52 --> 04:26:56
			it's possible that sooner to
abrogate the Koran
		
04:26:57 --> 04:27:01
			but only sooner that is considered
to be tomato multiple attested.
		
04:27:03 --> 04:27:07
			And the proof texts of the Act
enough is sort of legend. 1
		
04:27:07 --> 04:27:11
			million people adding power the
Prophet never speaks from power
		
04:27:12 --> 04:27:13
			in what
		
04:27:14 --> 04:27:18
			everything he says is why. So if
we know if it's multiplied, tested
		
04:27:18 --> 04:27:20
			that this is definitely what he
said.
		
04:27:21 --> 04:27:25
			It's a hadith as if it's still
something he said and it's why.
		
04:27:27 --> 04:27:31
			So it's possible for convulsively
attested it to abrogate something
		
04:27:31 --> 04:27:35
			in the Quran. Of course, the
Hanafis the Maliki's in the Shia.
		
04:27:39 --> 04:27:43
			The chef Aires denied this and
sort of different values. Imam
		
04:27:43 --> 04:27:48
			Shafi position was the Sunnah is
never as strong as the Koran.
		
04:27:50 --> 04:27:51
			And he points to an eye and
		
04:27:52 --> 04:27:55
			so the unis either 50 with a
machete key income to the prophesy
		
04:27:55 --> 04:27:59
			settler. And they say this isn't
good or odd but changing a little
		
04:27:59 --> 04:27:59
			bit.
		
04:28:01 --> 04:28:05
			Is the mayor called the angle but
the law is not for me to change
		
04:28:05 --> 04:28:06
			anything.
		
04:28:07 --> 04:28:11
			So this is proof text, that no
sooner no matter how strong
		
04:28:12 --> 04:28:13
			and abrogate
		
04:28:16 --> 04:28:18
			and there's a difference of
opinion as to what you want to
		
04:28:18 --> 04:28:22
			check is actually actual opinion
was that he just believe it's not
		
04:28:22 --> 04:28:25
			possible or did he believe that it
never just occurred?
		
04:28:28 --> 04:28:31
			So that's a controversial one. So
navigating,
		
04:28:32 --> 04:28:35
			then you have some doubt
abrogating sadhana which is
		
04:28:36 --> 04:28:40
			agreed upon, you might have 40
Hadith on one issued.
		
04:28:42 --> 04:28:46
			To give you a good example, that
says do not go to graveyards.
		
04:28:48 --> 04:28:50
			Another Hadith that says go to
graveyards.
		
04:28:52 --> 04:28:57
			Right, so if one isn't initiated
in the sciences of Hadith,
		
04:28:59 --> 04:29:04
			one to make grave errors in
deriving rulings from Hadith. So
		
04:29:04 --> 04:29:09
			these sound six books mahadi
Muslim, we have them in our homes
		
04:29:09 --> 04:29:11
			for Baraka. We can read them,
		
04:29:12 --> 04:29:16
			but don't extract legal rulings
from them. That's where the Orlova
		
04:29:17 --> 04:29:20
			that's what they were written for.
That was the intention of the
		
04:29:20 --> 04:29:25
			mobile hottie to write these
things for hula know how to deal
		
04:29:25 --> 04:29:25
			with them.
		
04:29:29 --> 04:29:29
			So
		
04:29:31 --> 04:29:35
			how do we deal with the graveyards
issue? Well, initially, the
		
04:29:35 --> 04:29:36
			profits of the money so
		
04:29:37 --> 04:29:40
			deeply impermissible for this
hobby to go to graveyards, because
		
04:29:40 --> 04:29:43
			many of them would go there and
worship their ancestors.
		
04:29:44 --> 04:29:48
			So they're coming out of jail.
Right? So he's weaning them off of
		
04:29:48 --> 04:29:53
			that. So it's forbidden, you're
not go and then in the medieval
		
04:29:53 --> 04:29:53
			period,
		
04:29:55 --> 04:29:59
			what they're established is Toki.
Now it's permissible. Go to the
		
04:29:59 --> 04:29:59
			graveyard
		
04:30:00 --> 04:30:06
			pray for the dead recycler on for
that and then the document these
		
04:30:06 --> 04:30:11
			excesses don't circumambulate them
don't grab them and use them and
		
04:30:11 --> 04:30:12
			rub them
		
04:30:13 --> 04:30:16
			these types of things don't pray
no power towards them
		
04:30:17 --> 04:30:22
			please wean them off this is the
wisdom behind abrogation
		
04:30:29 --> 04:30:30
			another example of
		
04:30:32 --> 04:30:33
			yeah that's
		
04:30:37 --> 04:30:37
			it
		
04:30:47 --> 04:30:51
			okay. So, he said according to the
according to the definition of
		
04:30:51 --> 04:30:56
			mescaline, the definition of the
Salah later scholars
		
04:30:58 --> 04:30:59
			that is absolute
		
04:31:00 --> 04:31:01
			absolute negation.
		
04:31:03 --> 04:31:05
			So, UT says it happens 19 times?
		
04:32:51 --> 04:32:57
			In the Quran we have this will
help me do that tilava This whole
		
04:32:57 --> 04:33:03
			I'll hook me to 19 hour the other
an abrogation of the legal ruling
		
04:33:04 --> 04:33:06
			without its recited it.
		
04:33:07 --> 04:33:12
			So, other words, the eye is still
recited, but the legal ruling has
		
04:33:12 --> 04:33:13
			been fabricated.
		
04:33:15 --> 04:33:18
			For example, the verse about why
443
		
04:33:20 --> 04:33:24
			letter code was set out to support
don't come to the prayer while
		
04:33:24 --> 04:33:25
			you're intoxicated.
		
04:33:26 --> 04:33:30
			Now, that doesn't mean that the
ayah has no meaning anymore.
		
04:33:32 --> 04:33:35
			Nor does it set the volume above
		
04:33:36 --> 04:33:40
			there's an exoteric meaning to the
Koran can be so Tarik meaning.
		
04:33:41 --> 04:33:46
			My Jaffa sada who is a mom about a
sunnah. He said every verse of the
		
04:33:46 --> 04:33:51
			Quran has four layers of meaning.
He called them out the fall. He
		
04:33:51 --> 04:33:57
			shot off law if an hockomock the
expression
		
04:33:58 --> 04:34:05
			the illusions, illusions, the
subtleties and the realities. The
		
04:34:05 --> 04:34:09
			retina would argue here sukar
Robbins intoxicated, but there's
		
04:34:09 --> 04:34:10
			different meanings.
		
04:34:11 --> 04:34:12
			It could mean distracted,
		
04:34:14 --> 04:34:17
			or coaches or prayer while
distracted. So we've talked about
		
04:34:17 --> 04:34:20
			thus we're talking about the
esoteric meaning has been lifted.
		
04:34:20 --> 04:34:24
			The very clear, apparent meaning
don't come to the prayer,
		
04:34:25 --> 04:34:29
			intoxicated on wine. That's clear.
But there's other meanings that
		
04:34:29 --> 04:34:31
			are there. They're esoteric in
nature.
		
04:34:33 --> 04:34:35
			You know, in other words, material
but don't be in toxic with dunya
		
04:34:36 --> 04:34:37
			with worry with despair.
		
04:34:38 --> 04:34:41
			Right. Get that out of your mind
and then come to the grip.
		
04:34:42 --> 04:34:46
			So there is a meeting that still
there's an esoteric meeting.
		
04:34:46 --> 04:34:47
			That's good for all time.
		
04:34:49 --> 04:34:51
			Just to make that clear, as well.
		
04:34:54 --> 04:34:56
			So as we said before, it's a
definition of Dustin
		
04:34:57 --> 04:34:59
			we'll see what he says on yours.
		
04:35:00 --> 04:35:04
			90 Or so I have to report on that
or abrogate trouble you will not.
		
04:35:04 --> 04:35:07
			He said that happens only five
times. And none of the five times
		
04:35:07 --> 04:35:08
			that show with the EULA.
		
04:35:10 --> 04:35:12
			demonstrates has anything to do
with
		
04:35:14 --> 04:35:16
			the lack of a debrief.
		
04:35:18 --> 04:35:21
			Or that I have to save abrogates
		
04:35:22 --> 04:35:25
			the verse of the sword abrogates
any of the so called peaceful
		
04:35:25 --> 04:35:26
			verses of the Quran.
		
04:35:29 --> 04:35:32
			Now others disagree and say
there's no application in the
		
04:35:32 --> 04:35:32
			forum.
		
04:35:33 --> 04:35:38
			Content there actually no sound
reports on this issue at all. More
		
04:35:38 --> 04:35:44
			modern is a more modern opinion.
Right. The trend nowadays is sort
		
04:35:44 --> 04:35:48
			of to downplay this. So say back
met
		
04:35:49 --> 04:35:53
			the founder of the nega University
in India. He did not believe
		
04:35:53 --> 04:35:54
			there's a prediction in the form
of
		
04:35:55 --> 04:36:00
			how Hamid Abu Rasheeda here blah.
Egyptian reformists are called Neo
		
04:36:00 --> 04:36:04
			Where does he live proto Salafi
whatever. People refer to them.
		
04:36:05 --> 04:36:08
			They did not affirm abrogation in
the bottom number does he like
		
04:36:08 --> 04:36:12
			position is that there is no
obligation. So what does it like?
		
04:36:13 --> 04:36:14
			Either
		
04:36:15 --> 04:36:17
			Muslim like it's funny.
		
04:36:18 --> 04:36:23
			It's funny. You said that there's
no there's no intro or UnYk
		
04:36:23 --> 04:36:27
			application. The Quran does not
abrogate itself. There's only
		
04:36:27 --> 04:36:32
			interest scripture, abrogation,
meaning the Quran abrogates the
		
04:36:32 --> 04:36:34
			act, the Torah add.
		
04:36:39 --> 04:36:42
			Some would say that these are not
really applications, they're more
		
04:36:42 --> 04:36:44
			specifications.
		
04:36:45 --> 04:36:50
			One verse explains another in more
detail or according to special
		
04:36:50 --> 04:36:55
			circumstances. So going back to
the wine example. 590 says wine is
		
04:36:55 --> 04:36:56
			forbidden.
		
04:36:57 --> 04:37:02
			Okay. 443 says, But you know, if
you happen to get drunk, then just
		
04:37:02 --> 04:37:04
			don't come to the prayer and then
muster.
		
04:37:05 --> 04:37:11
			The two 192 to 90 says there's
some benefit of alcohol, so you
		
04:37:11 --> 04:37:15
			can't use that as an excuse for
moderate drinking. So really,
		
04:37:15 --> 04:37:16
			there's no abrogation here.
		
04:37:19 --> 04:37:21
			Or specifications.
		
04:37:34 --> 04:37:36
			Yeah, so you do have
		
04:37:39 --> 04:37:42
			the honorable mention, you have
abrogation of the recited verse
		
04:37:42 --> 04:37:45
			with its legal ruling. But there's
only one example they can think
		
04:37:45 --> 04:37:49
			of. Apparently, it's like it was
from Aisha reveals, says that
		
04:37:49 --> 04:37:54
			there was a verse that dealt with
something like 10 Somethings that
		
04:37:54 --> 04:37:58
			make a marriage impermissible than
it was then was reduced to five
		
04:37:59 --> 04:38:02
			it's a very enigmatic statement
she's making, but apparently there
		
04:38:02 --> 04:38:06
			wasn't I like that a double of 10
sucklings and validate American
		
04:38:08 --> 04:38:11
			that's no longer recited in the
forearm and the legal ruling is no
		
04:38:11 --> 04:38:12
			longer applied.
		
04:38:14 --> 04:38:16
			But some would say that this
report is story is
		
04:38:19 --> 04:38:21
			or words that refer to
		
04:38:25 --> 04:38:29
			something that is related to the
action of the Quran learning have
		
04:38:30 --> 04:38:34
			synonyms in some Surah Sua
		
04:38:35 --> 04:38:39
			is that for example, that the last
half of the road he says what to
		
04:38:39 --> 04:38:42
			call on Japan Castlefield lanforge
and so
		
04:38:44 --> 04:38:49
			forth is a impulsive is whoa to
sin. So this could have been
		
04:38:50 --> 04:38:54
			a form that was revealed to the
Prophet so the highest
		
04:38:55 --> 04:38:59
			in order to facilitate
understanding a certain era try
		
04:38:59 --> 04:39:01
			that didn't use another the other
word.
		
04:39:04 --> 04:39:08
			But over time, that that version
of the eye if you will,
		
04:39:09 --> 04:39:13
			just fell out of use, it wasn't
able to recite it anymore. So that
		
04:39:13 --> 04:39:14
			says it was forgotten.
		
04:39:16 --> 04:39:20
			Or they went on to say that that
moon see had is really referring
		
04:39:20 --> 04:39:22
			to the previous record.
		
04:39:24 --> 04:39:28
			We don't have authentic scriptures
of the Torah. So Allah replace
		
04:39:28 --> 04:39:31
			them with the Quran. Something
better or similar.
		
04:39:33 --> 04:39:35
			Was the majority of
		
04:39:37 --> 04:39:41
			the morning majority opinion is
that the Sunday is that there's
		
04:39:41 --> 04:39:43
			definitely an aggregated aspect in
		
04:39:45 --> 04:39:45
			the Quran
		
04:39:47 --> 04:39:50
			does abrogate certain africat
within itself.
		
04:39:51 --> 04:39:54
			That's across the board from
classical scholars. The modern
		
04:39:54 --> 04:39:57
			trend denies that and that's based
on you know, that's based on
		
04:39:57 --> 04:39:59
			scholarship and that's something
		
04:40:00 --> 04:40:01
			to take him seriously.
		
04:40:02 --> 04:40:06
			But the real difference of opinion
amongst the setup was the extent
		
04:40:06 --> 04:40:06
			of application
		
04:40:08 --> 04:40:09
			How often does this happen?
		
04:40:12 --> 04:40:12
			Yeah
		
04:40:19 --> 04:40:24
			besides the 632 combinations of
		
04:40:25 --> 04:40:29
			any other priors, that the meaning
the general meaning is agreed
		
04:40:29 --> 04:40:30
			upon, like,
		
04:40:32 --> 04:40:33
			no one can say,
		
04:40:35 --> 04:40:38
			is there any other items? Yeah,
the IFP Tisha behind.
		
04:40:39 --> 04:40:41
			So, verses in the Koran that
		
04:40:44 --> 04:40:46
			that have theological
implications?
		
04:40:49 --> 04:40:52
			Or is that seem to present?
		
04:40:55 --> 04:40:57
			Almost Allah Subhan Allah to Allah
as having the qualities of
		
04:40:57 --> 04:40:59
			creation using words that
		
04:41:01 --> 04:41:03
			may conjure up physical images
		
04:41:04 --> 04:41:05
			to let us know
		
04:41:06 --> 04:41:08
			that he is the word the harsh
		
04:41:09 --> 04:41:12
			what does that mean? Somebody asks
people now think about that.
		
04:41:14 --> 04:41:18
			Right? Do we go into that bit in
between? So it's not one of the
		
04:41:18 --> 04:41:22
			things that is still up is do
looses to sit? And Arash one of
		
04:41:22 --> 04:41:23
			the things of arches
		
04:41:24 --> 04:41:27
			footstool or bench or chair
		
04:41:28 --> 04:41:33
			so American Illmatic and he said,
What does it destroy archery? It
		
04:41:33 --> 04:41:37
			was sort of a proto
anthropomorphised and ethical war
		
04:41:37 --> 04:41:41
			for someone who believes that God
has body parts. He's in space and
		
04:41:42 --> 04:41:42
			matter.
		
04:41:43 --> 04:41:48
			So in America, he said, it's still
not at all the verb is the wise in
		
04:41:48 --> 04:41:49
			the forearm, there's no doubt
		
04:41:50 --> 04:41:53
			that he said, Casey so who is
		
04:41:56 --> 04:41:59
			that how is it still out? It's
beyond your
		
04:42:00 --> 04:42:01
			comprehension
		
04:42:02 --> 04:42:06
			was so I'm going to ask him about
it is innovation.
		
04:42:08 --> 04:42:09
			So nobody really knows what that
means.
		
04:42:11 --> 04:42:16
			And the tendency of the sub f was
to leave the meeting to God it's
		
04:42:16 --> 04:42:21
			called tough wield. Allah knows
what it means. Whatever it is,
		
04:42:22 --> 04:42:24
			whatever it is becoming of His
greatness, and majesty,
		
04:42:25 --> 04:42:30
			love Island laser identification.
And they even they wouldn't call
		
04:42:30 --> 04:42:30
			it
		
04:42:32 --> 04:42:35
			the 100 such as Word comment on
these things, because you have
		
04:42:35 --> 04:42:38
			other muscle groups saying deviant
things about these ions.
		
04:42:40 --> 04:42:41
			So the shabby had
		
04:42:43 --> 04:42:48
			the Quran says that however, the
verses are that are easily
		
04:42:48 --> 04:42:52
			understood there will be time
there the essence of the world. So
		
04:42:52 --> 04:42:56
			if you even the translation you'll
get the essence of the Quranic of
		
04:42:56 --> 04:42:58
			the Quran teaching for the work
		
04:43:02 --> 04:43:07
			are there any is there any verses
in the Quran right now that we
		
04:43:07 --> 04:43:10
			still don't know the meaning to?
Of course Yeah.
		
04:43:12 --> 04:43:12
			Yeah.
		
04:43:14 --> 04:43:15
			I mean,
		
04:43:16 --> 04:43:17
			I mean that same
		
04:43:18 --> 04:43:22
			scene Yes. replies to that. I
mean, they're they're tough SEO
		
04:43:22 --> 04:43:23
			for every item
		
04:43:24 --> 04:43:28
			with the with the if that are too
shabby, either obscure or
		
04:43:28 --> 04:43:31
			theological? multi-dimensional
		
04:43:33 --> 04:43:34
			These are certainly
		
04:43:36 --> 04:43:39
			these are certainly open to
further inquiry.
		
04:43:41 --> 04:43:43
			Are the big a number I guess is my
question.
		
04:43:45 --> 04:43:45
			No.
		
04:43:51 --> 04:43:52
			And again, the
		
04:43:55 --> 04:43:56
			the essence of the text.
		
04:44:00 --> 04:44:03
			So those are easily understood.
Even with shabby hot
		
04:44:04 --> 04:44:05
			reader.
		
04:44:07 --> 04:44:10
			The TV a good to see you're on.
It's pretty clear what apparently,
		
04:44:11 --> 04:44:16
			you're saying. But the point is a
universal scripture is good for
		
04:44:16 --> 04:44:17
			all time.
		
04:44:18 --> 04:44:22
			So that's the point of modern FCM
is to make the plot relevant
		
04:44:23 --> 04:44:24
			for
		
04:44:25 --> 04:44:26
			different audiences.
		
04:44:31 --> 04:44:35
			Say he said there were nine
innovations. And
		
04:44:36 --> 04:44:39
			none. It didn't because they did
the same thing differently. Your
		
04:44:39 --> 04:44:42
			interpretation different reading
the same thing. Right. So
		
04:44:46 --> 04:44:49
			how do they justify rationalize
night?
		
04:44:51 --> 04:44:54
			Yeah, it's all about how you
define us.
		
04:44:55 --> 04:44:56
			So
		
04:44:57 --> 04:44:59
			this isn't really abrogation. It's
not
		
04:45:00 --> 04:45:01
			A total modification.
		
04:45:03 --> 04:45:07
			It's a different way of explaining
the previous item, the refinement
		
04:45:07 --> 04:45:07
			of the item.
		
04:45:09 --> 04:45:14
			So they didn't like that idea of
the coffin of total cancellation
		
04:45:14 --> 04:45:14
			of
		
04:45:17 --> 04:45:20
			the episode I will say that
definitely doesn't happen. Wine
		
04:45:20 --> 04:45:21
			was
		
04:45:22 --> 04:45:24
			permitted at one point that it was
made
		
04:45:29 --> 04:45:31
			well, we'll come back next week in
Charlotte, there's more questions
		
04:45:31 --> 04:45:32
			about this topic and then we'll
start to see.
		
04:45:38 --> 04:45:38
			Sale
		
04:45:40 --> 04:45:43
			of sales is usually translated as
		
04:45:44 --> 04:45:49
			ironic commentary or exegesis to
Jesus is a Greek word, meaning to
		
04:45:49 --> 04:45:51
			draw something out of the text
		
04:45:53 --> 04:46:00
			of series from facade, the facade
which means to explain or to
		
04:46:00 --> 04:46:01
			interpret something.
		
04:46:03 --> 04:46:07
			definition of the word tafsir is
given by Imam Azhar Kashi,
		
04:46:09 --> 04:46:14
			he says global ufpb Flatworld
keytab indebtedness is says tafsir
		
04:46:14 --> 04:46:19
			is a knowledge by which is known,
		
04:46:20 --> 04:46:26
			the found the comprehension of the
revealed book of God, knowledge by
		
04:46:26 --> 04:46:31
			which is known the comprehension
of the revealed book of God. I
		
04:46:31 --> 04:46:32
			learned
		
04:46:33 --> 04:46:33
			a lot
		
04:46:35 --> 04:46:36
			on this Prophet Muhammad,
		
04:46:37 --> 04:46:38
			but by
		
04:46:46 --> 04:46:46
			well by
		
04:46:48 --> 04:46:50
			the army
		
04:46:51 --> 04:46:56
			and the explication of its
meanings are stiff, Raju can maybe
		
04:46:56 --> 04:46:57
			work me
		
04:46:58 --> 04:47:04
			as well as the extraction of its
rulings and Maxim's so again,
		
04:47:04 --> 04:47:06
			knowledge by which is known.
		
04:47:07 --> 04:47:11
			We can comprehension of the
revealed book of God upon His
		
04:47:11 --> 04:47:16
			Prophet Muhammad peace be upon him
and explication of its meanings,
		
04:47:16 --> 04:47:21
			as well as the extraction or
deduction of its rulings. And
		
04:47:21 --> 04:47:27
			Maxim's or Eagle saying, Sorry,
wisdom saying the word of SEO is
		
04:47:27 --> 04:47:32
			in the Quran itself. So that's
before calm. Chapter 25 Verse 33,
		
04:47:33 --> 04:47:39
			well, I told NACA, the method Illa
NACA been happening, what Aksana
		
04:47:39 --> 04:47:39
			Tafseer.
		
04:47:42 --> 04:47:43
			This is a quick word.
		
04:47:46 --> 04:47:50
			Another word that's used is tent
wave.
		
04:47:51 --> 04:47:56
			So tech wave is also used for onic
commentary, we, from the root out
		
04:47:56 --> 04:48:01
			whether a weather which means to
find the source of something.
		
04:48:02 --> 04:48:07
			And the word Tech Lead isn't the
product. Well, my animal we level
		
04:48:07 --> 04:48:13
			in a lot of us, including theory,
for example, so that the Iran and
		
04:48:13 --> 04:48:18
			Iran I remember seven some of the
other let's say that tafseer the
		
04:48:18 --> 04:48:21
			top leaders are interchangeable
are synonymous.
		
04:48:22 --> 04:48:27
			Some of the earnest say that
Tafseer refers to the explication
		
04:48:27 --> 04:48:29
			of individual words of the Quran.
		
04:48:30 --> 04:48:32
			It's more like a lexicon
		
04:48:34 --> 04:48:35
			we say
		
04:48:37 --> 04:48:42
			like lexical analysis tafsir it is
the explication of individual
		
04:48:42 --> 04:48:46
			words, what is COFA? What is full
add? What is that we would like
		
04:48:46 --> 04:48:48
			that, while we'll
		
04:48:49 --> 04:48:52
			looks at sentences and phrases and
words in context, and there are
		
04:48:52 --> 04:48:56
			different opinions as to what
tafsir when we first opinion in
		
04:48:56 --> 04:49:00
			they mean exactly the same thing.
Another opinion is tough see, it
		
04:49:00 --> 04:49:04
			is more like lexical analysis of
individual words was tap wheel
		
04:49:04 --> 04:49:09
			refers to meanings of sentences
and phrases or words in context. A
		
04:49:09 --> 04:49:15
			third opinion is that Tafseer
explains all of the Kenny math of
		
04:49:15 --> 04:49:18
			the Koran all of the words but all
of the words mean individual
		
04:49:18 --> 04:49:22
			words, sentences, phrase,
everything was Tet. We'll
		
04:49:23 --> 04:49:27
			is an explanation of the about the
lessons,
		
04:49:28 --> 04:49:32
			the lessons of the Quran, but the
overarching lesson.
		
04:49:33 --> 04:49:34
			That's another opinion.
		
04:49:35 --> 04:49:40
			So you know, calcium would be the
breaking down in linguistics, the
		
04:49:40 --> 04:49:43
			grammar, the rhetoric, looking at
how do you have this story who
		
04:49:43 --> 04:49:47
			sideways down, but then what does
that mean? What's the lesson
		
04:49:47 --> 04:49:48
			behind it?
		
04:49:49 --> 04:49:53
			Another opinion is that tafsir
deals with the exoteric meanings
		
04:49:53 --> 04:49:57
			of the Quran the apparent meanings
of the Quran
		
04:49:59 --> 04:49:59
			so the thought
		
04:50:00 --> 04:50:03
			Do you need to draw out what is on
the VA what is on the apparent
		
04:50:04 --> 04:50:08
			right or as we say in sort of
Middle Eastern countries Zaha,
		
04:50:10 --> 04:50:11
			Zaha and Bottom?
		
04:50:12 --> 04:50:18
			Bottom, so, then we'll is the
esoteric or mystical meanings of
		
04:50:18 --> 04:50:18
			the
		
04:50:21 --> 04:50:26
			one in four are the bottom level
of analysis, which can unlock. For
		
04:50:26 --> 04:50:30
			example, he uses the example of
Musa alayhis salam at the Sharjah,
		
04:50:31 --> 04:50:37
			Allah told him if Latin Ali, take
off your sandals, as it says that
		
04:50:37 --> 04:50:42
			phrase as a bar as a bargaining
meeting and aborting the meeting.
		
04:50:42 --> 04:50:46
			So one is taken from tough season
one is called tough see the tough
		
04:50:46 --> 04:50:50
			series? What does it mean, Please
take off your sandals, he took off
		
04:50:50 --> 04:50:51
			his physical setup. That's
		
04:50:52 --> 04:50:58
			the very beginning is what do the
sandals sort of represent? And as
		
04:50:58 --> 04:51:02
			Ali says, the left sandal is the
dunya on the right side or is the
		
04:51:02 --> 04:51:06
			opera. So that's kind of what the
other wants loose, at least not to
		
04:51:06 --> 04:51:10
			think about either about don't
think about consequences in the
		
04:51:10 --> 04:51:13
			dunya don't even think about
reward in the opera. Just
		
04:51:13 --> 04:51:14
			concentrate on me.
		
04:51:15 --> 04:51:15
			Think about
		
04:51:17 --> 04:51:17
			what
		
04:51:19 --> 04:51:20
			a ladder is called technique
		
04:51:24 --> 04:51:28
			of series a bit narrower
definition it remains a bit more
		
04:51:28 --> 04:51:30
			broad analysis of the same things.
Yeah.
		
04:51:33 --> 04:51:35
			In some respects
		
04:51:36 --> 04:51:39
			Yeah. Another way to think about
this and this isn't akin to the
		
04:51:39 --> 04:51:44
			last definition, that Tafseer is
an explanation of the climax of
		
04:51:44 --> 04:51:44
			the
		
04:51:45 --> 04:51:50
			book and that means verses that
are very easily understood if that
		
04:51:50 --> 04:51:53
			are very easily understood on
their on their face, even in
		
04:51:53 --> 04:51:59
			translation or as we is an
explanation of the motor shabby
		
04:51:59 --> 04:52:01
			hat and these two terms are also
in the
		
04:52:02 --> 04:52:08
			same if I'm wrong, I am present.
Welcome back to keytab Shadi.
		
04:52:12 --> 04:52:17
			Okay, so it depends on the
scholar. Probably the most popular
		
04:52:17 --> 04:52:18
			is that
		
04:52:20 --> 04:52:25
			from the setup, that they're
interchangeable, later scholars
		
04:52:25 --> 04:52:30
			would say that the outer dimension
of the Quran is Tafseer of the
		
04:52:30 --> 04:52:30
			inner dimension
		
04:52:36 --> 04:52:39
			there are two main approaches to
Tafseer
		
04:52:40 --> 04:52:42
			two main approaches
		
04:52:43 --> 04:52:50
			the first is called a tafsir and
Lili tafsir attack Li Li
		
04:52:51 --> 04:52:57
			means analytical exegesis,
analytical exegesis or analytical
		
04:52:57 --> 04:52:58
			Tafseer.
		
04:52:59 --> 04:53:05
			This is by an exigent a Mufasa. So
the is some fact of fissara you
		
04:53:05 --> 04:53:10
			facil tafseer or Mufasa with
Foster is the commentator.
		
04:53:12 --> 04:53:14
			The commentator goes verse by
verse,
		
04:53:15 --> 04:53:19
			verse by verse commentating on the
Quran, this is not a Tafseer
		
04:53:19 --> 04:53:20
			activity.
		
04:53:21 --> 04:53:24
			And we'll talk about what how he
does that. What does he do?
		
04:53:25 --> 04:53:28
			Those are the types of traps. But
the second main approach is called
		
04:53:28 --> 04:53:34
			a TFC and Alamo Dory, a tafsir
mode more or as we say again,
		
04:53:34 --> 04:53:37
			bozhou Mozu. Enforcing subject
		
04:53:39 --> 04:53:42
			or theme, to thematic Tafseer
		
04:53:43 --> 04:53:47
			thematic So here, the exigent, the
Mufasa is not going verse by
		
04:53:47 --> 04:53:52
			verse. He's looking at things. So
he's trying, for example, what
		
04:53:52 --> 04:53:54
			does the Quran say about Al
Anbiya?
		
04:53:55 --> 04:53:59
			So he's only commenting on MDF.
What's the support bond say about
		
04:54:01 --> 04:54:05
			this versus I deal with have
legalistic input versus that what
		
04:54:05 --> 04:54:08
			does the Quran say about theology?
Arpita versus
		
04:54:09 --> 04:54:11
			there's no glory.
		
04:54:13 --> 04:54:17
			Okay, now, there are also three
types of Tafseer. So there are two
		
04:54:17 --> 04:54:22
			approaches, these two actually are
no Dory. But then how do you do
		
04:54:22 --> 04:54:24
			Tafseer three types.
		
04:54:26 --> 04:54:29
			The first type is called tafsir.
The rewire
		
04:54:30 --> 04:54:37
			to see building wire is also
called Tafseer. They thought, Man
		
04:54:37 --> 04:54:38
			I thought from
		
04:54:39 --> 04:54:42
			afar, so tafsir by transmission
		
04:54:43 --> 04:54:47
			by transmission, or Tosia, by and
down traditions.
		
04:54:48 --> 04:54:53
			This is considered the best, this
type of Tafseer and there's four
		
04:54:53 --> 04:54:58
			levels to this type of testing.
But we'll hold off on the four
		
04:54:58 --> 04:54:59
			levels for now. Let's go to the
		
04:55:00 --> 04:55:04
			Second type of tafsir. The second
type of tafsir is called tafsir.
		
04:55:04 --> 04:55:11
			The Latin, the Latin are called
the deerupt DARIAH tosylate
		
04:55:11 --> 04:55:12
			DARIAH.
		
04:55:13 --> 04:55:16
			So tafsir by qualified opinion
		
04:55:18 --> 04:55:21
			tafsir by qualified opinion so
just to back up a little bit,
		
04:55:21 --> 04:55:23
			there's two main approaches to
tafsir
		
04:55:24 --> 04:55:26
			Tasha Levy and Midori
		
04:55:27 --> 04:55:32
			analytical verse by verse and
Midori thematic. First by versus
		
04:55:32 --> 04:55:37
			going verse by verse thematic is
just commenting on the verses that
		
04:55:37 --> 04:55:38
			have a specific theme.
		
04:55:40 --> 04:55:45
			But how do we do these two
approaches with three types of
		
04:55:45 --> 04:55:49
			Tafseer, either by tested memory
via by transmission, which we'll
		
04:55:49 --> 04:55:55
			talk about Java, or the right IE,
a qualified Indian, any three inch
		
04:55:55 --> 04:55:57
			jihad, rigorous scholarship,
		
04:55:58 --> 04:55:59
			or ishara.
		
04:56:00 --> 04:56:02
			Like indication.
		
04:56:03 --> 04:56:07
			These are the three types of tests
that are a while also called
		
04:56:08 --> 04:56:15
			the rocky also called the DARIAH.
Or the MAP rule, like intellect
		
04:56:16 --> 04:56:19
			and then did a shot like
indication.
		
04:56:23 --> 04:56:28
			If any of you just read in one of
these three, or when the person is
		
04:56:28 --> 04:56:33
			going to say, you will change
depending on because this is a way
		
04:56:33 --> 04:56:37
			to do mix and match. So any input
that you read up to see there's a
		
04:56:37 --> 04:56:43
			mix. Usually, there are some
authors that are very mystically
		
04:56:43 --> 04:56:46
			inclined, so they're not dealing
with ASCAP, but you want to go to
		
04:56:46 --> 04:56:47
			these
		
04:56:48 --> 04:56:53
			tafsir is really focused on pacap
legal rulings, but like even
		
04:56:53 --> 04:56:54
			Ijeoma
		
04:56:55 --> 04:56:57
			is all it's all mystical, really
sharp.
		
04:56:59 --> 04:57:02
			So what is the Nishad? Let's start
at the bottom, you shot up
		
04:57:02 --> 04:57:06
			mystical exegesis, a type of tech
lead, right?
		
04:57:07 --> 04:57:12
			Where the exegete will intuit the
meanings. You will intuit the
		
04:57:12 --> 04:57:16
			meaning. If this happened, this
could happen to a a regular person
		
04:57:16 --> 04:57:23
			from the outline, that Allah will
give him in home. Right. But
		
04:57:23 --> 04:57:27
			before a regular person, it's more
of a personal Theophany. It's for
		
04:57:27 --> 04:57:28
			that person.
		
04:57:29 --> 04:57:32
			The person has an experience of a
lot of it's mediated by the text.
		
04:57:33 --> 04:57:36
			For example, Senator Obama, we
talked about this last night, when
		
04:57:36 --> 04:57:39
			he heard ta he felt as if before
I'm speaking to him, a lot of
		
04:57:39 --> 04:57:43
			people convert like this, by the
way, they read the Quran in the
		
04:57:43 --> 04:57:46
			wild This is it feels like oh my
God is speaking to me.
		
04:57:48 --> 04:57:52
			So, one must not be definitive
because one is not an expert.
		
04:57:53 --> 04:57:57
			Right? But it's possible that
someone can intuit a personal
		
04:57:57 --> 04:58:01
			meaning from the Quran that Allah
is communicating to that person.
		
04:58:02 --> 04:58:04
			If the word of it to it these
meanings and they can communicate
		
04:58:04 --> 04:58:07
			them, but they also must not be
definitive.
		
04:58:08 --> 04:58:12
			Because this is really sharp. It's
not necessarily that we've done
		
04:58:12 --> 04:58:17
			that in our textual that's why
this is somewhat tenuous type of
		
04:58:17 --> 04:58:18
			Tafseer.
		
04:58:19 --> 04:58:21
			Right, so different run about
rejected.
		
04:58:24 --> 04:58:27
			Now let's go to traceability via
the first type
		
04:58:29 --> 04:58:33
			of syndrome we wire up the seal by
transmission, and there are four
		
04:58:33 --> 04:58:40
			grades of this. For grades the top
grade is to sin of the Quran, with
		
04:58:40 --> 04:58:40
			the Quran
		
04:58:42 --> 04:58:46
			to save the Quran with the bottom
note Allah subhana wa Tada takes
		
04:58:46 --> 04:58:47
			to see them as honorable.
		
04:58:48 --> 04:58:52
			This happens quite often in the
Quran and accordion and Acharya on
		
04:58:52 --> 04:58:53
			the ADRA Coronavirus.
		
04:58:55 --> 04:58:59
			And then yo yo going last okay
Faraj at the party what is the
		
04:58:59 --> 04:59:02
			political will explain to you that
a lot answers is a day when
		
04:59:02 --> 04:59:04
			humanity will be like scattered
moths.
		
04:59:05 --> 04:59:10
			Woohoo, how we met at the Rock
event here is how we are now
		
04:59:10 --> 04:59:10
			having
		
04:59:12 --> 04:59:16
			a Lost Planet Allah answers
answers his own question, so to
		
04:59:16 --> 04:59:17
			speak.
		
04:59:18 --> 04:59:21
			A lot of comments, right? Or
another example. Similar to hi and
		
04:59:21 --> 04:59:26
			number three, sort of 44 I have
three in the natural flavor to
		
04:59:26 --> 04:59:26
			probiotics.
		
04:59:28 --> 04:59:32
			We sent it down on a blessed
night. What does this bus at night
		
04:59:32 --> 04:59:35
			look at? Sort of layered on top of
it number one.
		
04:59:37 --> 04:59:40
			layer two. What is his blessing
night later? Because
		
04:59:44 --> 04:59:46
			that's the dominant picture is
there is an opinion of the first
		
04:59:46 --> 04:59:47
			layer is
		
04:59:49 --> 04:59:53
			the system first Shabbat is the
opinion of the month. I was
		
04:59:55 --> 04:59:57
			even here there's not consensus.
		
04:59:58 --> 04:59:59
			This is generally sorted.
		
05:00:00 --> 05:00:01
			This type of stuff see
		
05:00:02 --> 05:00:03
			another example.
		
05:00:06 --> 05:00:10
			And this is one that is
interesting that allows final
		
05:00:10 --> 05:00:16
			analysis in a Serato study, He
tells us to ask him, if he had
		
05:00:16 --> 05:00:20
			done this to show really the guy
literally to show show us this
		
05:00:20 --> 05:00:20
			great app.
		
05:00:23 --> 05:00:27
			And the word sealed off in Arabic.
If you look it up in the hands of
		
05:00:27 --> 05:00:30
			our dictionary or any other
dictionary, here's no plural, of
		
05:00:30 --> 05:00:35
			sit off is very unusual. I can't
even think of another word. Except
		
05:00:35 --> 05:00:36
			that we're about.
		
05:00:38 --> 05:00:42
			Like Seville also means path. But
you'd have someone there's a
		
05:00:42 --> 05:00:44
			plural slot, there's only one set
up.
		
05:00:47 --> 05:00:52
			So if you look at surah number six
is 153. And there's another
		
05:00:52 --> 05:00:56
			reference to the slaughter as
well. I've never had a sorority
		
05:00:56 --> 05:00:57
			Mr. Payment for me.
		
05:00:59 --> 05:01:04
			This is my straight path. So
follow it. Right. Now the verb
		
05:01:04 --> 05:01:10
			that Allah uses in this I have is
a tobacco in tobacco sort of form
		
05:01:10 --> 05:01:15
			a verb is to follow. To keep that
in mind. Now we move to Sudha
		
05:01:15 --> 05:01:20
			number three, verse 31. What
include toolkit Boon Allah sector,
		
05:01:20 --> 05:01:21
			the Rooney,
		
05:01:23 --> 05:01:27
			Allah tells the prophets of the
Life Center, say if you love a lot
		
05:01:27 --> 05:01:30
			you have to have at back of me.
		
05:01:32 --> 05:01:37
			And then also sort of seven and
levena yet Tammy oh no Rasul that,
		
05:01:38 --> 05:01:43
			those who have a tea back of the
Rasul. So, the first is says, We
		
05:01:43 --> 05:01:47
			must follow the straight path, the
second ISS, we must follow the
		
05:01:47 --> 05:01:51
			Prophet. Therefore, the straight
path is the prophet
		
05:01:52 --> 05:01:55
			the Salafi must study is the
Sunnah of the Prophet. So this is
		
05:01:55 --> 05:01:58
			how people will deduce this
meaning.
		
05:01:59 --> 05:02:02
			That's why there's only a singular
setup. There's only one prophets
		
05:02:05 --> 05:02:08
			so we have to be familiar with the
language of the
		
05:02:09 --> 05:02:10
			maybe more
		
05:02:12 --> 05:02:12
			easier example.
		
05:02:14 --> 05:02:15
			So I'll tell Latina and untidy
		
05:02:17 --> 05:02:20
			right, the path of those who do
not favorite
		
05:02:22 --> 05:02:27
			so then who are these favorite
people? That's obviously an Fatiha
		
05:02:27 --> 05:02:28
			is six and seven.
		
05:02:30 --> 05:02:33
			If you look at sort of Lisa I 69
		
05:02:34 --> 05:02:39
			will make your level of Rasulullah
for Hola. Hola. Hola.
		
05:02:42 --> 05:02:47
			Hola. Hola, Nina and Amanda will
it be enough? Lena will shoot in
		
05:02:47 --> 05:02:50
			Saudi free la hasta la Ignacio.
		
05:02:51 --> 05:02:55
			Then using the same phraseology,
Allah tells us who are those who
		
05:02:55 --> 05:03:01
			have the naira of Allah upon the
prophets, right? truthful people
		
05:03:01 --> 05:03:03
			martyrs in the rightness
		
05:03:06 --> 05:03:10
			another example inserted belcarra
i a 37
		
05:03:11 --> 05:03:12
			out of it Sana
		
05:03:15 --> 05:03:18
			Allah tells us about added on a
sunnah subtle enough pa add
		
05:03:18 --> 05:03:20
			Marathi eat and he mentioned the
turbo
		
05:03:22 --> 05:03:27
			that Allah taught Adam certain
words, and Adam recited them, like
		
05:03:27 --> 05:03:30
			Tana And even God relented towards
him or forgave him.
		
05:03:31 --> 05:03:34
			But he doesn't tell us what these
words are. But if you keep reading
		
05:03:34 --> 05:03:38
			the Quran was an hour off. I had
only three
		
05:03:39 --> 05:03:41
			Adam at least Anna and his wife
since
		
05:03:42 --> 05:03:48
			then, and he limped off with a
hammer lender lender to lend me
		
05:03:48 --> 05:03:51
			not for city or Lord we like
transgressor against our own self,
		
05:03:52 --> 05:03:55
			if you don't show mercy to us, so
forgive us will be from the last
		
05:03:55 --> 05:03:57
			month. So they're gonna say these
are the words that allow us
		
05:04:00 --> 05:04:01
			to zero with the Quran.
		
05:04:02 --> 05:04:07
			Another aspect of this is to look
at the context of an ayah under
		
05:04:07 --> 05:04:10
			study what came before and after.
		
05:04:12 --> 05:04:15
			So for example, last final
analysis and so looking at
		
05:04:16 --> 05:04:21
			sort of 33 Verse 33 didn't allow
you to level up bankable riches or
		
05:04:22 --> 05:04:27
			land date when you talk beautiful
to Allah only wants to remove
		
05:04:27 --> 05:04:31
			every type of stain from you, oh
people of the house and to render
		
05:04:31 --> 05:04:36
			you pure and spotless. So then the
question is, who are the adipate?
		
05:04:37 --> 05:04:41
			Right? There's a contention
between a sauna and a Shia who are
		
05:04:41 --> 05:04:42
			going to take
		
05:04:43 --> 05:04:48
			this you aren't maintained at a
date, or only five people is what
		
05:04:48 --> 05:04:49
			angle Kisa
		
05:04:51 --> 05:04:52
			10 standard POC,
		
05:04:53 --> 05:04:57
			the process of the ICER email,
hustling, hustling presents often
		
05:05:00 --> 05:05:03
			As soon as will say, look at the
context of this is what came
		
05:05:03 --> 05:05:07
			before and what came after the
previous IP addresses. The women
		
05:05:07 --> 05:05:10
			of the Prophet SAW device of
directly aligned together Nisa and
		
05:05:10 --> 05:05:15
			maybe less to look at I didn't
mean and Lisa, then you have this
		
05:05:15 --> 05:05:20
			idea. Then after this ayah Allah
subhanaw taala he says what
		
05:05:20 --> 05:05:26
			cotinine What corner, man, good
luck. Cebu, UT Kunta is all seven.
		
05:05:27 --> 05:05:31
			And you all recite of what has
been revealed to you in your homes
		
05:05:31 --> 05:05:36
			couldn't nap feminine plural. You
have a seminar for you, you have
		
05:05:36 --> 05:05:38
			the added papers here as feminine
plural here.
		
05:05:40 --> 05:05:43
			So they went on to say the context
suggests that definitely, the
		
05:05:43 --> 05:05:46
			wives of the prophets have a body
set up from that date.
		
05:05:47 --> 05:05:48
			Right.
		
05:05:49 --> 05:05:52
			But I think they also contains
male members.
		
05:05:53 --> 05:05:58
			We will talk later, according to
hero, home means men and women. So
		
05:05:58 --> 05:06:02
			obviously, there's men and so this
includes it in the same
		
05:06:04 --> 05:06:04
			set of promises.
		
05:06:08 --> 05:06:12
			The URL will also look at, because
I think they the phrase appears
		
05:06:12 --> 05:06:13
			three times in the Quran.
		
05:06:14 --> 05:06:18
			And sunnah good for 72 and 73.
		
05:06:20 --> 05:06:24
			The angels bring news of the birth
of this holiday,
		
05:06:25 --> 05:06:29
			to Saddam, right. And then she
says I knew and I chose a luchador
		
05:06:30 --> 05:06:33
			battery shape of the shape. I'm
going to have a son and an old
		
05:06:33 --> 05:06:38
			woman, my husband's 100 years old,
this is straight, and the angels
		
05:06:38 --> 05:06:44
			attack and even the umbrella,
rational tulagi wabarakatu, early
		
05:06:44 --> 05:06:46
			called Lead date,
		
05:06:47 --> 05:06:54
			attack Jabeen. This is a feminine
verb, second feminine singular, if
		
05:06:54 --> 05:06:59
			you would parse the verb speaking
directly to Socrates and then
		
05:06:59 --> 05:07:02
			refer to her and her husband as
acting.
		
05:07:04 --> 05:07:09
			The third place where it occurs is
social cost us chapter 28 Verse
		
05:07:09 --> 05:07:14
			12, and Musa alayhis salam is not
nursing from anyone from any of
		
05:07:14 --> 05:07:19
			the nurses of the house of fit
out. So the the sister of Musa de
		
05:07:19 --> 05:07:20
			Sena, whose name is Maria
		
05:07:22 --> 05:07:27
			she comes to ossia and she says, I
don't know either I left Dayton
		
05:07:28 --> 05:07:32
			yet get Faloona should I point you
towards the people of a house that
		
05:07:32 --> 05:07:35
			will nurse him is obviously
referring to women.
		
05:07:38 --> 05:07:39
			So this is auto sales put up with
		
05:07:41 --> 05:07:45
			as many examples of this. I'll
spare you more examples here.
		
05:07:46 --> 05:07:50
			Let's move on to the second grade.
The second highest rate of
		
05:07:51 --> 05:07:55
			suitability why so you've tested
build rewire interfere by
		
05:07:55 --> 05:07:59
			transmission? The best type of
that is to zero Quran was the
		
05:07:59 --> 05:08:03
			second best type is toughsystem
Quran with the with the Sunnah of
		
05:08:03 --> 05:08:07
			the Prophet, some bison, right? As
soon as that to fulfill
		
05:08:08 --> 05:08:12
			the Sunnah explained it speaks
Tafseer of the Quran. This is this
		
05:08:12 --> 05:08:17
			is very apparent from the Quran
itself. The idea that
		
05:08:18 --> 05:08:21
			theory that we don't need to
follow something that just follow
		
05:08:21 --> 05:08:24
			doesn't make any sense. It's
untenable.
		
05:08:26 --> 05:08:30
			And also ut in the economy has
this long list of this type of
		
05:08:30 --> 05:08:32
			Tafseer is sunnah.
		
05:08:33 --> 05:08:38
			One example he gives a classic
example. So it's a doctor I 187
		
05:08:40 --> 05:08:43
			says what could or should not do
have yet to be in a little bit
		
05:08:43 --> 05:08:46
			more hate when young men are
hating us one minute the fragile.
		
05:08:47 --> 05:08:51
			So eat and drink was talking about
fasting, eat,
		
05:08:53 --> 05:08:57
			eating and then starting your fast
eat and drink until the white
		
05:08:57 --> 05:09:02
			thread appears that distinct from
the black thread. There is a
		
05:09:02 --> 05:09:07
			companion of the Prophet, I think
if you had to, who took a black
		
05:09:07 --> 05:09:10
			piece of string and a white piece
of string, and you put it on his
		
05:09:10 --> 05:09:14
			pillow, and he was eating, and the
sun was rising. And when he could
		
05:09:14 --> 05:09:17
			distinguish the light from the
black he stopped beating.
		
05:09:18 --> 05:09:22
			And he said this is a prophet,
somebody said a promise of advice
		
05:09:22 --> 05:09:24
			and he said you've you're too
literal.
		
05:09:25 --> 05:09:29
			So what it means is eat and drink
to the white thread of the Dawn
		
05:09:29 --> 05:09:33
			appears distinct from the black
thread of the night. So the
		
05:09:33 --> 05:09:38
			processor himself is explaining
the meaning. Like a serial port on
		
05:09:38 --> 05:09:38
			this
		
05:09:40 --> 05:09:41
			bill had the sound
		
05:09:45 --> 05:09:48
			but they take his words literally.
And that's a good practice. Take
		
05:09:48 --> 05:09:52
			it literally unless there's a
reason to go to a jazz or
		
05:09:52 --> 05:09:55
			figurative like the province
alumni some said about his wife.
		
05:09:55 --> 05:09:59
			The first wife to die after me is
the one is the one with the
		
05:09:59 --> 05:09:59
			longest one
		
05:10:00 --> 05:10:05
			each. So immediately the wife
stood and measured their arms. The
		
05:10:05 --> 05:10:06
			longest was soda.
		
05:10:08 --> 05:10:11
			But Zeynep died first. And they
understood what he meant by that
		
05:10:11 --> 05:10:15
			because she was mistaking. She was
the mother of the poor people she
		
05:10:15 --> 05:10:19
			was known for just getting
everything out. The longest reach
		
05:10:19 --> 05:10:20
			meant the one who was the most
charitable.
		
05:10:24 --> 05:10:25
			Okay.
		
05:10:26 --> 05:10:31
			Another example of this type of
Tafseer of Quran, the Sunnah,
		
05:10:32 --> 05:10:39
			going back to the Atlas papers,
right? 3333 Activate. There's a
		
05:10:39 --> 05:10:39
			hadith.
		
05:10:41 --> 05:10:46
			Related in, I believe it's an
Cavani.
		
05:10:48 --> 05:10:50
			The Prophet sallallahu Sallam
isn't in the Senate that one of
		
05:10:50 --> 05:10:54
			his wives, and there's a knock on
the door. And as far as that she's
		
05:10:54 --> 05:10:58
			holding some dessert or something.
So the process, somebody spreads
		
05:10:58 --> 05:11:01
			out a sheet on the ground, they
sit on this eat.
		
05:11:02 --> 05:11:05
			And then after some time, he says,
oh, go call your husband and
		
05:11:05 --> 05:11:07
			summons it the same.
		
05:11:08 --> 05:11:11
			So they all come in eating on the
sheet, the profit supervisor, when
		
05:11:11 --> 05:11:14
			they're done, he picks up the
sheet, and he throws it over the
		
05:11:14 --> 05:11:15
			five of them.
		
05:11:17 --> 05:11:21
			Right. And the aroma, say, this is
the separable nozzle of this I
		
05:11:21 --> 05:11:26
			didn't allow you read a lot of us,
when we used to use a puma bridge
		
05:11:26 --> 05:11:31
			the athletic, we took a look into
to allow us remove every type of
		
05:11:31 --> 05:11:35
			state from you, or people of the
house and to render your pure and
		
05:11:35 --> 05:11:40
			spotless and the profit somebody
somebody says, Allah, Allah have
		
05:11:40 --> 05:11:41
			gladly aggravate,
		
05:11:42 --> 05:11:44
			oh god, this is my added date.
		
05:11:46 --> 05:11:50
			And then the Hadith continues that
on cinema, he tried to put her
		
05:11:50 --> 05:11:54
			head underneath the key side, and
the profits of the visor is an
		
05:11:54 --> 05:11:56
			antique dealer Halen, like your
opening
		
05:11:57 --> 05:11:58
			alarm.
		
05:11:59 --> 05:12:03
			So this is a proof text that she I
use, it's sending books.
		
05:12:04 --> 05:12:06
			That method dates are only these
five.
		
05:12:09 --> 05:12:11
			A Narrator All of a sudden,
		
05:12:13 --> 05:12:16
			yeah, are the robots and the
Sunnah. They say there's no
		
05:12:16 --> 05:12:19
			contradiction here. What the
prophets have the license is doing
		
05:12:19 --> 05:12:23
			here is establishing an inner
circle, the inner circle of
		
05:12:23 --> 05:12:28
			adequate, which is called XR, he
refer to them as an XR or interact
		
05:12:28 --> 05:12:32
			with a party. So there's the
interact, which is the essence,
		
05:12:32 --> 05:12:36
			the core of the added date that he
ate or activity. And this is also
		
05:12:36 --> 05:12:40
			made manifest in a Sahih Muslim
party, or to taburiente, they come
		
05:12:40 --> 05:12:44
			to Xavier. So that is The Hobbit
and they asked him point blank are
		
05:12:44 --> 05:12:48
			the wives of the Prophet and
activate? He says yes, and saw the
		
05:12:48 --> 05:12:52
			bedroom or baths and then the
Jaffa to the Senate to Advanced
		
05:12:52 --> 05:12:52
			Java.
		
05:12:54 --> 05:12:55
			That's the greater activity
		
05:12:56 --> 05:13:00
			did you have the exit off or the
five processor
		
05:13:03 --> 05:13:03
			in an acid
		
05:13:07 --> 05:13:09
			so we'd say there's a greater
activate and sort of the inner
		
05:13:09 --> 05:13:11
			circle, and she assay these
fibers.
		
05:13:12 --> 05:13:13
			And they're also
		
05:13:18 --> 05:13:20
			another example, remember the
first we talked about the bucket
		
05:13:20 --> 05:13:26
			off 37 A lot pot Adam words, and
then a tab that I laid,
		
05:13:27 --> 05:13:31
			that is hydrated and happy. We did
it by setting up a model that
		
05:13:32 --> 05:13:35
			would add a man so that was making
Toba and the safest default is
		
05:13:35 --> 05:13:38
			default. And Allah was not
relenting towards him.
		
05:13:39 --> 05:13:42
			But then Adam Ma said that he
remembered what he saw written on
		
05:13:42 --> 05:13:45
			the onrush of our law, it's a law
that you've allowed
		
05:13:46 --> 05:13:50
			is that Allah will be happy
Mohammed, a stamp of stuff will
		
05:13:50 --> 05:13:55
			not stop. To Allah I asked me
about a write of Muhammad.
		
05:13:57 --> 05:13:59
			Allah asked him where did you
learn this name, and Allah knows
		
05:13:59 --> 05:14:02
			better. And he said, when He
created me and blew into my
		
05:14:02 --> 05:14:05
			nostrils of Yoda rule, I opened my
eyes and that's his name written
		
05:14:05 --> 05:14:08
			on the arch and I knew that he
must be very beloved person too.
		
05:14:09 --> 05:14:14
			So then, let's have the ILA. Allah
relented towards him is mentioned
		
05:14:14 --> 05:14:15
			a hadith about hacking.
		
05:14:18 --> 05:14:21
			The stronger is a student format
with
		
05:14:23 --> 05:14:26
			another example, in our hand that
kind of code.
		
05:14:27 --> 05:14:32
			Now, here, co founder, you cannot
do tests you have this idea with
		
05:14:32 --> 05:14:34
			boron. Why does anyone know?
		
05:14:37 --> 05:14:37
			When
		
05:14:39 --> 05:14:43
			it's the only mention of COFA is
there's only one mention of the
		
05:14:43 --> 05:14:46
			word co thought in the entire
telephone plus from Kathy.
		
05:14:47 --> 05:14:50
			Oh, sorry, a sequel to mobile
about like something random,
		
05:14:50 --> 05:14:54
			incredibly abundant. Something
like overflowing like incredibly,
		
05:14:54 --> 05:14:55
			it's called cocoa.
		
05:14:56 --> 05:14:59
			So it's only the Hadith where he
was asked what is telephone
		
05:15:00 --> 05:15:04
			In the office of advice and
Naproxen agenda, a river in
		
05:15:04 --> 05:15:07
			paradise, or the MSA,
		
05:15:08 --> 05:15:11
			well they do and other things it
doesn't limit goes up only to the
		
05:15:11 --> 05:15:14
			garden because CO thought is
something that is
		
05:15:16 --> 05:15:22
			not novel. So they remember saying
Goethe is the size of the province
		
05:15:22 --> 05:15:23
			of the
		
05:15:24 --> 05:15:27
			things that are only for him like
the river agenda.
		
05:15:31 --> 05:15:36
			And also plotting myself up from
the meanings of COFA is faulty as
		
05:15:36 --> 05:15:41
			you said, because of my context is
saddled with those of Coco is my
		
05:15:41 --> 05:15:44
			brother making fun of the process
Anna is a son's dye and they
		
05:15:44 --> 05:15:48
			called him at the time the one cut
off and Allah says the one who
		
05:15:48 --> 05:15:54
			hates you he is uptown and giving
you a cosa so from this girl this
		
05:15:54 --> 05:15:59
			female you're going to have an
incredible project this is from
		
05:15:59 --> 05:16:05
			his facades is his progeny is from
his daughter Fatima
		
05:16:09 --> 05:16:10
			permission would be
		
05:16:13 --> 05:16:19
			God be dealt with by HD high
there's some textual proofs for
		
05:16:25 --> 05:16:28
			here there's so many is because
it's been rocky the Sony is what
		
05:16:28 --> 05:16:31
			it's based on HD hat they wouldn't
consider this is definitely what
		
05:16:31 --> 05:16:35
			it means that she obviously was
definitely they're more inclined
		
05:16:35 --> 05:16:37
			towards mystical exegesis but she
		
05:16:39 --> 05:16:42
			and so are the Christians by the
way compared to the Jews. The
		
05:16:42 --> 05:16:49
			Christians are very tight we maybe
Chava this will be here the Bible
		
05:16:49 --> 05:16:51
			this means Jesus will be crucified
the way you
		
05:16:52 --> 05:16:57
			look is if you typology and look
into some of these things she are
		
05:16:57 --> 05:16:57
			like that as well.
		
05:16:59 --> 05:17:00
			If you really
		
05:17:01 --> 05:17:02
			just see as a teller teller
		
05:17:04 --> 05:17:06
			it's very shoddy
		
05:17:08 --> 05:17:13
			Okay, so that's the second grade.
The third grade of traceability
		
05:17:13 --> 05:17:15
			wire is by the sahaba.
		
05:17:17 --> 05:17:19
			So we're talking about
traceability building why
		
05:17:19 --> 05:17:24
			transmission the best is a system
for armed with what are the second
		
05:17:24 --> 05:17:28
			best acetyl Quran and Sunnah. The
third best associate of Quran with
		
05:17:28 --> 05:17:30
			statements from the Sahaba
		
05:17:33 --> 05:17:34
			and it's
		
05:17:36 --> 05:17:39
			understood that it's either
actually coming from the Prophet
		
05:17:39 --> 05:17:42
			somebody, or it's their PhD.
		
05:17:44 --> 05:17:49
			The best of the Sahaba for Kota,
but unfortunately we don't have a
		
05:17:49 --> 05:17:52
			lot of Hadith from them. There's a
handful of Hadith from Osaka City
		
05:17:53 --> 05:17:57
			say very few Hadith It's very
strange. But like I said, he said
		
05:17:57 --> 05:18:01
			I don't want to misquote the
promises. So he didn't he didn't
		
05:18:01 --> 05:18:02
			relate to it
		
05:18:04 --> 05:18:11
			but then even as rude as this is
strong, even up that's not even
		
05:18:11 --> 05:18:16
			our bass who made even new cap Z
sabbat Abu Musa
		
05:18:20 --> 05:18:21
			I shall do
		
05:18:23 --> 05:18:24
			or Hafsa winter promo
		
05:18:27 --> 05:18:29
			again, or the shop only take from
		
05:18:31 --> 05:18:34
			it take from it as often as
possible and their quality.
		
05:18:36 --> 05:18:40
			So the fact that like someone like
even Massoud isn't a hadith is a
		
05:18:40 --> 05:18:40
			diary for
		
05:18:42 --> 05:18:42
			other faiths.
		
05:18:44 --> 05:18:46
			Because they have a strange
athlete that from our perspective,
		
05:18:47 --> 05:18:52
			that many of most of the Sahaba
apostate left Islam and this is
		
05:18:52 --> 05:18:54
			not actually mainstream she has.
		
05:18:57 --> 05:18:59
			So we find that unacceptable.
		
05:19:03 --> 05:19:06
			So when companions when the Sahaba
learned a sawed off is very
		
05:19:06 --> 05:19:06
			important.
		
05:19:07 --> 05:19:11
			It was not simply related to
memorization, they also learned
		
05:19:11 --> 05:19:12
			the Tafseer
		
05:19:13 --> 05:19:18
			for example, guilty it's funny
quotes Imam Malik's and author or
		
05:19:18 --> 05:19:23
			Imam Malik says our karma Immanuel
Allah has still I still baccara
		
05:19:24 --> 05:19:25
			Canary seen
		
05:19:26 --> 05:19:29
			that it took eight years for a
blood and Ermahgerd some sacred
		
05:19:29 --> 05:19:36
			law to memorize the eight years.
Why taking so long, but he doesn't
		
05:19:36 --> 05:19:40
			mean just memorizing to learn the
meanings of as well. That's what
		
05:19:40 --> 05:19:44
			he's talking about. He learned
that obviously the left right the
		
05:19:44 --> 05:19:46
			expression the also the Tafseer
behind.
		
05:19:48 --> 05:19:52
			Even if you had mentioned that
even miss Ruth says Wanda de la la
		
05:19:52 --> 05:19:59
			valle Gu Man desert I mean keytab
Illa Illa Allah will see men
		
05:19:59 --> 05:19:59
			desert
		
05:20:00 --> 05:20:04
			Well, amen as I get that even Mr.
Abdullah in this, really
		
05:20:04 --> 05:20:08
			companions of the prophets of
Allah, He said by the one, I swear
		
05:20:08 --> 05:20:09
			by the one
		
05:20:10 --> 05:20:15
			about whom there is no other God,
a verse or I have never descended
		
05:20:15 --> 05:20:19
			from the book of God except that I
knew about whom it descended and
		
05:20:19 --> 05:20:23
			where it is. And the dissimilar
statement made by say that
		
05:20:25 --> 05:20:29
			the moment zone Kashi he says that
the prophets of Allah Isola he
		
05:20:29 --> 05:20:32
			placed his blessing hand on the
chest, even ambassador, Allah whom
		
05:20:32 --> 05:20:39
			I live in, I live at the wheel of
Allah give him the tech lead and
		
05:20:39 --> 05:20:43
			really give them a solid means to
see if it gives him the Tafseer of
		
05:20:44 --> 05:20:48
			placing his hand on his chest. So
I believe it ambass is called
		
05:20:48 --> 05:20:53
			booster serum for our facility for
us to do manual Quran.
		
05:20:54 --> 05:20:55
			The exigent of the
		
05:21:01 --> 05:21:02
			interpreter
		
05:21:04 --> 05:21:09
			of that lawsuit he mentions ever
sacred Anwar wanted to know the
		
05:21:09 --> 05:21:13
			Tafseer. If he would call up
Abdullah bin ambassador was in his
		
05:21:13 --> 05:21:18
			early 20s. Omar was in his 60s. So
the other half of you asked this
		
05:21:19 --> 05:21:21
			young man about a secret.
		
05:21:22 --> 05:21:24
			And he said this is always right.
		
05:21:26 --> 05:21:28
			He always says something that is
very, very
		
05:21:29 --> 05:21:33
			insightful. So a lot of times
		
05:21:39 --> 05:21:40
			is leaving?
		
05:21:42 --> 05:21:46
			Yeah. Where do you even have that
there is a there's a, there's a
		
05:21:46 --> 05:21:49
			book of Tafseer that's ascribed.
		
05:21:50 --> 05:21:56
			It's called to your boss. But many
of the transmissions that are
		
05:21:57 --> 05:22:00
			attributed to him are weak. So we
have to be very careful about
		
05:22:00 --> 05:22:01
			anything coming from
		
05:22:03 --> 05:22:04
			them, either one of them, I say
it's actually from one of the
		
05:22:04 --> 05:22:07
			students into a jacket, or
attacked
		
05:22:09 --> 05:22:12
			by somebody that later we have to
be very careful
		
05:22:14 --> 05:22:17
			about anything that's that's
attributed to a lot.
		
05:22:19 --> 05:22:21
			They really write a tough seal, it
seems to early
		
05:22:22 --> 05:22:24
			on, we'll talk about that.
		
05:22:28 --> 05:22:33
			And then the fourth level is to
zero the Quran by the tab hearing.
		
05:22:34 --> 05:22:36
			Oh, that's heavy ain't the second
generation facilities.
		
05:22:38 --> 05:22:42
			So they must say the word above
the Quran they say is in preview,
		
05:22:42 --> 05:22:47
			you've been here says if a tab a
report something from a Sahabi it
		
05:22:47 --> 05:22:49
			should be given greater
consideration.
		
05:22:51 --> 05:22:54
			If it is his own, it must be
compared with other topics.
		
05:22:55 --> 05:22:59
			If there's a sort of consensus in
each map, or to vote amongst them,
		
05:23:00 --> 05:23:02
			then it's given consideration.
		
05:23:03 --> 05:23:06
			If there's if the last four is a
solitary opinion, that we should
		
05:23:06 --> 05:23:08
			look for other sources.
		
05:23:09 --> 05:23:13
			So the tabbing are given Wait, if
they say I have heard from giving
		
05:23:13 --> 05:23:15
			up bass or even less,
		
05:23:16 --> 05:23:19
			or it's their opinion, but there's
a sort of general consensus
		
05:23:19 --> 05:23:23
			amongst a taboo, that this is what
the IMF is. It's isolated
		
05:23:23 --> 05:23:26
			opinions. He says be careful is
opinion of hidden field.
		
05:23:30 --> 05:23:33
			Now with respect to the tabular
mean, there are three groups of
		
05:23:33 --> 05:23:33
			them.
		
05:23:35 --> 05:23:37
			The Meccan, the Medina and Rafi
		
05:23:39 --> 05:23:41
			and the Alumni Center back here
		
05:23:42 --> 05:23:47
			are the best because the pioneer
of the second tab again, the black
		
05:23:47 --> 05:23:51
			and X School of exegesis, the
Meccan School of Quranic exegesis,
		
05:23:51 --> 05:23:53
			the founder has Applied Maths.
		
05:23:55 --> 05:23:59
			In this students, as we said, our
Mujahid site, you'll find that in
		
05:23:59 --> 05:24:05
			hiding, and including Mujaddid, or
Tad, or Akena, or APA, there's
		
05:24:05 --> 05:24:06
			four main students
		
05:24:07 --> 05:24:10
			would Yeah, I thought it could
have a chapter, which I had
		
05:24:10 --> 05:24:13
			studied the entire Quran, giving a
bass three times.
		
05:24:16 --> 05:24:17
			For the medina in school,
		
05:24:18 --> 05:24:23
			Pioneer he has begun to cow who
may even look up compared to the
		
05:24:23 --> 05:24:26
			promises that his best student was
making say, even though
		
05:24:28 --> 05:24:29
			they live in a slum
		
05:24:31 --> 05:24:32
			and from the Iraqi school.
		
05:24:34 --> 05:24:35
			And
		
05:24:36 --> 05:24:40
			there's in the there's two schools
in Iraq, the bus lead and the
		
05:24:40 --> 05:24:40
			Kufa.
		
05:24:42 --> 05:24:45
			A generally the founder of the
Iraqi schools is Abdullah in
		
05:24:47 --> 05:24:51
			the best exigent in bustle
outdoors in hustle and bustle, and
		
05:24:51 --> 05:24:52
			hustle and bustle
		
05:24:54 --> 05:24:55
			is also a great time to sell
		
05:25:00 --> 05:25:02
			And then people are in Kufa
		
05:25:04 --> 05:25:06
			was a student direct student
		
05:25:09 --> 05:25:12
			and the student of a NASA is Abu
Hanifa.
		
05:25:21 --> 05:25:23
			So that's tough sin of Quran,
everyone.
		
05:25:25 --> 05:25:29
			Okay? So it's either by by the
form itself, that's the highest
		
05:25:29 --> 05:25:33
			level might assume that second
highest by the sahaba. Third is
		
05:25:33 --> 05:25:34
			that it's happening.
		
05:25:35 --> 05:25:36
			Now the second
		
05:25:39 --> 05:25:40
			type of Tafseer
		
05:25:41 --> 05:25:44
			is considered the Quran. By
		
05:25:46 --> 05:25:51
			rigorous scholarship or sound
opinion. It's also called a DARIAH
		
05:25:51 --> 05:25:52
			or malcode.
		
05:25:55 --> 05:25:57
			HD hard HD hard means
		
05:25:58 --> 05:26:02
			rigorous scholarship. It's related
to the word jihad.
		
05:26:03 --> 05:26:08
			Let's aid in reflexive someone who
really struggles against his own
		
05:26:08 --> 05:26:13
			self. It's called a Bucha. It's
called a witch tag, which Ted?
		
05:26:15 --> 05:26:17
			So this is not mere opinion.
		
05:26:19 --> 05:26:21
			My opinion is this, he has no
training.
		
05:26:22 --> 05:26:25
			Right? So this is someone who has
training we'll talk about the
		
05:26:25 --> 05:26:28
			level of knowledge. But the basis
for this is when the Prophet saw
		
05:26:28 --> 05:26:31
			the Valley Center. According to
the Muscat, he said more added to
		
05:26:31 --> 05:26:35
			Java 11 were added in Java I spent
the night this must be found
		
05:26:35 --> 05:26:36
			outside of signup
		
05:26:38 --> 05:26:43
			and he's certainly what he said
yes, you want to assume or bash
		
05:26:43 --> 05:26:48
			you want to assume you to make
things easy for people don't make
		
05:26:48 --> 05:26:54
			them difficult call call people
give make people happy, given glad
		
05:26:54 --> 05:26:59
			tidings and don't don't drive
people away from you.
		
05:27:02 --> 05:27:05
			And then he said judge according
to the detail of God.
		
05:27:08 --> 05:27:11
			And then, and then he said, What
if I don't find something that
		
05:27:12 --> 05:27:17
			is enjoyed by my son now? What if
I don't find that it then then use
		
05:27:17 --> 05:27:19
			your intellect? Make HD ha.
		
05:27:23 --> 05:27:24
			So this is for what are the Bucha.
		
05:27:26 --> 05:27:27
			So to serve the
		
05:27:29 --> 05:27:30
			MSA is haram
		
05:27:32 --> 05:27:37
			for the laity for someone who does
not have training in lumen, or is
		
05:27:37 --> 05:27:42
			haram to engage with tafsir and to
present oneself as an authority
		
05:27:46 --> 05:27:50
			and effectivity whoever comments
upon the Quran without requisite
		
05:27:50 --> 05:27:54
			knowledge, as reserved his seat in
the fire.
		
05:27:56 --> 05:27:57
			So when it comes to tafsir, that
		
05:27:59 --> 05:28:04
			is either to see moon or tafsir
mother moon, it's either
		
05:28:04 --> 05:28:06
			praiseworthy or blameworthy
		
05:28:07 --> 05:28:12
			praiseworthy Mahmoud or mother
Moon rejected
		
05:28:21 --> 05:28:27
			so, so, this type of tafsir should
contain what's known as ideal
		
05:28:27 --> 05:28:28
			meanings,
		
05:28:29 --> 05:28:30
			meanings
		
05:28:31 --> 05:28:35
			or interpretation of the text that
falls within normal interpretive
		
05:28:35 --> 05:28:36
			parameters
		
05:28:38 --> 05:28:43
			right so, in Mozart Kashi said
this type of Mufasa must choose
		
05:28:43 --> 05:28:48
			the most apparent meanings of the
Arabic and not utilize vague or
		
05:28:48 --> 05:28:49
			obscure definitions
		
05:28:50 --> 05:28:53
			like as used by poets, poets use
words.
		
05:28:55 --> 05:28:56
			Secondary or
		
05:28:58 --> 05:29:00
			third or fourth fifth definitions
of words.
		
05:29:02 --> 05:29:05
			It shouldn't be obscure. So
Smalley has major issues for
		
05:29:05 --> 05:29:10
			example, with St. MATCOM. Because
he interprets
		
05:29:12 --> 05:29:16
			interprets Rodrigo when that
strike the women he says it
		
05:29:16 --> 05:29:19
			doesn't mean strike. He said it
means to separate from that
		
05:29:21 --> 05:29:23
			point to the Sunnah of the Prophet
says
		
05:29:24 --> 05:29:26
			and say to the process, I never
struck a woman in me and
		
05:29:28 --> 05:29:31
			he said, We points to the Sunnah,
but
		
05:29:32 --> 05:29:34
			the aroma say this doesn't work
grammatically.
		
05:29:36 --> 05:29:40
			So thought about taking a direct
object means to strike. When
		
05:29:40 --> 05:29:45
			there's a preposition after then
it can mean to walk away from the
		
05:29:45 --> 05:29:49
			Francaise either to see Savini
law.
		
05:29:51 --> 05:29:52
			So
		
05:29:54 --> 05:29:56
			it doesn't quite work
grammatically. Or like when Allah
		
05:29:56 --> 05:29:58
			subhanaw taala throws Musa Guinea
		
05:30:00 --> 05:30:04
			Then Asaka algebra is not saying,
you know, walk away from the rock
		
05:30:04 --> 05:30:05
			using your stick
		
05:30:06 --> 05:30:07
			to strike the rock with your
stick.
		
05:30:09 --> 05:30:12
			The point here that is what is the
nature of the striking, that's the
		
05:30:12 --> 05:30:13
			real issue.
		
05:30:14 --> 05:30:14
			Right? So
		
05:30:15 --> 05:30:17
			this money would say that most
tournaments, it doesn't do any
		
05:30:17 --> 05:30:22
			good to just deny the eye, the eye
is there, right? Even the promises
		
05:30:22 --> 05:30:23
			of never get it
		
05:30:25 --> 05:30:28
			is still there. So how do you
implement it?
		
05:30:29 --> 05:30:32
			When what what what circumstance?
How do you do it because it could
		
05:30:32 --> 05:30:34
			be that there is a level of
striking
		
05:30:37 --> 05:30:37
			out.
		
05:30:39 --> 05:30:43
			Or another example is the verb to
love fat to WhatsApp.
		
05:30:45 --> 05:30:49
			The primary meaning of the word
fat means I will talk to our to
		
05:30:49 --> 05:30:50
			seize the soul.
		
05:30:52 --> 05:30:52
			Right?
		
05:30:53 --> 05:30:54
			Put the sign on
		
05:30:56 --> 05:31:01
			in 22 times as used in the Quran,
to mean to take the soul or cause
		
05:31:01 --> 05:31:05
			someone to die, except with
reference to besides the meaning
		
05:31:05 --> 05:31:10
			is to keep one's promise. So this
is something that some critics of
		
05:31:10 --> 05:31:11
			the Quran point out
		
05:31:12 --> 05:31:17
			that one of the primary
definitions of loss, fat loss, the
		
05:31:17 --> 05:31:22
			losses that we said is the primary
definition could be that I will
		
05:31:22 --> 05:31:26
			cease your soul will cause you to
die. However, the owner will
		
05:31:26 --> 05:31:30
			reject this, because in another if
it says or Matata, who will not
		
05:31:30 --> 05:31:33
			sell or who wasn't sure the other
day did not kill him or crucify
		
05:31:33 --> 05:31:37
			him was making Piersall into them.
So in order to make jump out of
		
05:31:37 --> 05:31:41
			this, I had to go through another
primary definition of the law,
		
05:31:41 --> 05:31:43
			which means to keep one's promise.
		
05:31:53 --> 05:31:55
			It's a big topic, we're going to
continue with
		
05:32:04 --> 05:32:08
			the way bass asked him about the
striking, how do you do it?
		
05:32:10 --> 05:32:13
			Fast, this is a strong narration.
		
05:32:14 --> 05:32:16
			He took out his to stick
		
05:32:17 --> 05:32:20
			his walk. And he said you do this
to her and
		
05:32:22 --> 05:32:26
			and he said this doesn't cause any
pain or anything. So yeah, that's
		
05:32:26 --> 05:32:30
			the point. So in other words, when
a man is arguing with his wife,
		
05:32:31 --> 05:32:34
			generally it is maybe it's not
politically correct statement,
		
05:32:35 --> 05:32:39
			women are generally more gifted
linguistically. Women don't suffer
		
05:32:39 --> 05:32:40
			as much as men
		
05:32:41 --> 05:32:42
			who are more gifted linguistic.
		
05:32:43 --> 05:32:48
			So a man will be losing a debate.
And to compensate for that, he's
		
05:32:48 --> 05:32:50
			going to turn things physical.
		
05:32:51 --> 05:32:55
			So even that says, Make it
physical, but make it this just to
		
05:32:55 --> 05:32:59
			cause a break to stop that sort of
* down into a physical
		
05:32:59 --> 05:33:03
			abuse, do something physical to
let off some steam.
		
05:33:04 --> 05:33:08
			So the point is not to cause harm,
is to do something physical.
		
05:33:09 --> 05:33:11
			That's how you've been asked,
interpreted? What do people
		
05:33:13 --> 05:33:17
			and if you look at that, if the
pilot says, you know, first and
		
05:33:17 --> 05:33:22
			monitor, like, give her advice,
and then you know, then talk it
		
05:33:22 --> 05:33:26
			out. And if that doesn't work, you
know, then separate your bedroom.
		
05:33:27 --> 05:33:30
			Which is much harder for men and
women. Men don't want to get to
		
05:33:30 --> 05:33:34
			that point. And then it says,
Well, do we want to actively talk
		
05:33:34 --> 05:33:37
			things out? How's it gonna get
down?
		
05:33:39 --> 05:33:46
			Because 99% of the time, an actual
strike happens, instead of rage.
		
05:33:46 --> 05:33:49
			It's not like okay, we're gonna
talk the severe events and okay,
		
05:33:49 --> 05:33:50
			you know what, honey?
		
05:33:51 --> 05:33:52
			It's not gonna happen.
		
05:33:53 --> 05:33:54
			It doesn't make any sense.
		
05:33:58 --> 05:34:02
			So, in other words, given the past
to say, at that point, come back
		
05:34:02 --> 05:34:06
			and try to work it out. And then
give yourself a nonverbal way of
		
05:34:06 --> 05:34:10
			sort of going off steam without
harming her later, but obviously,
		
05:34:11 --> 05:34:13
			he actually commented on this
verse that had to do with what
		
05:34:15 --> 05:34:20
			he said publicly available by ref
which means without any type of
		
05:34:20 --> 05:34:25
			pain infliction, any type of like
Mark or anything like that. All of
		
05:34:25 --> 05:34:28
			that is absolutely haram. You
can't beat an animal
		
05:34:31 --> 05:34:34
			beat your wife or mother of your
children
		
05:34:43 --> 05:34:43
			Yes.
		
05:34:46 --> 05:34:50
			Some states, if I wasn't the
proper God, I would do this just
		
05:34:50 --> 05:34:51
			like regarding business.
		
05:34:52 --> 05:34:53
			Yeah, do you know?
		
05:34:55 --> 05:34:57
			Yeah, there's something like
there's mentioned
		
05:34:59 --> 05:34:59
			Szalai literature
		
05:35:01 --> 05:35:01
			Yeah.
		
05:35:03 --> 05:35:07
			Yeah, if I wasn't, I would. Yeah,
that's pretty basic. That's one of
		
05:35:07 --> 05:35:10
			the bases of ambassadors. It's
mentioned in the Shema
		
05:35:14 --> 05:35:18
			or Satan will happen that Imam
Abdullah said Argentina per se has
		
05:35:18 --> 05:35:21
			been translated are masterful 100
to two volumes
		
05:35:27 --> 05:35:30
			yet they put their hands in their
shoulder the profits of Americans,
		
05:35:30 --> 05:35:31
			you wouldn't even do that.
		
05:35:33 --> 05:35:35
			And even if you did nothing,
		
05:35:36 --> 05:35:37
			the point is not to inflict harm.
		
05:35:39 --> 05:35:43
			But you have good on that will sue
the process of setting a hadith I
		
05:35:43 --> 05:35:46
			fear for you something more than a
fear that if you're free with that
		
05:35:46 --> 05:35:46
			the job
		
05:35:47 --> 05:35:51
			is it what does it put on that
suit evil scholars, you turn on
		
05:35:51 --> 05:35:57
			the TV you see that on satellite?
One of them said you can beat your
		
05:35:57 --> 05:35:59
			wife you can do whatever you want
to your wife does not break any
		
05:35:59 --> 05:36:03
			bones. So somebody called in and
said can I skin or alive is it
		
05:36:03 --> 05:36:04
			yeah
		
05:36:10 --> 05:36:11
			yeah. So
		
05:36:12 --> 05:36:13
			he will stop.
		
05:36:15 --> 05:36:18
			Where you get a break anybody
really getting
		
05:36:20 --> 05:36:22
			into the shower, I'm going to
shape up.
		
05:36:27 --> 05:36:30
			But people you know, nowadays
people want attention and things
		
05:36:30 --> 05:36:34
			like that, if you can be
controversial, but you know, the
		
05:36:34 --> 05:36:36
			same as by any means necessary.
		
05:36:37 --> 05:36:42
			So you have all these right now,
what's trending is you know, being
		
05:36:42 --> 05:36:47
			sort of a hardcore, old right
activist and speaker
		
05:36:49 --> 05:36:53
			saying things that are borderline
racist. These people that world
		
05:36:53 --> 05:36:55
			famous now, riots in universities
		
05:36:58 --> 05:36:59
			are these people even sincere?
		
05:37:07 --> 05:37:12
			Okay, so, again, with tafsir
Pillai, we said it's either
		
05:37:12 --> 05:37:19
			acceptable or it's rejected. So to
see that's accepted is someone who
		
05:37:19 --> 05:37:22
			is proficient in classical
sciences. So someone who studies
		
05:37:22 --> 05:37:28
			Shetty out an update in blah blah
language. Others of us who is
		
05:37:29 --> 05:37:33
			masters see right in Hadith
establish monsoon jobs report on
		
05:37:33 --> 05:37:38
			NASA in the product 30 to 50
disciplines, he has Ejaz that or
		
05:37:38 --> 05:37:42
			she has to have a teaching
licenses in order to give a your
		
05:37:42 --> 05:37:43
			own opinion about it.
		
05:37:44 --> 05:37:45
			To simpler right.
		
05:37:47 --> 05:37:50
			And even then, to give your own
opinion, it has to fall within
		
05:37:50 --> 05:37:53
			linguistic parameters of the word
that you're you can't find some
		
05:37:54 --> 05:37:57
			deep, deep, dark, crazy definition
of that word that nobody's ever
		
05:37:57 --> 05:37:58
			heard of.
		
05:38:02 --> 05:38:05
			So near opinion without knowledge
is rejected. Or to go against the
		
05:38:05 --> 05:38:08
			HMM for example, somebody
certainly has all of these
		
05:38:08 --> 05:38:12
			disciplines it says in the Quran,
it says whichever way you return
		
05:38:12 --> 05:38:15
			the finally counselors of God, you
could pray any direction and you
		
05:38:15 --> 05:38:19
			come up. That's fine. So this
would be rejected, even though the
		
05:38:19 --> 05:38:24
			scholar as each LSAT is going
against clear Hmm. consensus of
		
05:38:24 --> 05:38:28
			all scholars, there's no even
minority opinion that says, face a
		
05:38:28 --> 05:38:32
			different tibula I'm not talking
about direction like Northwest
		
05:38:32 --> 05:38:34
			What's the quickest way? I know
I'm facing something else other
		
05:38:34 --> 05:38:38
			than that, if somebody says oh,
the parameters face Jerusalem,
		
05:38:39 --> 05:38:44
			this is rejected. This person
needs to make Toba it doesn't
		
05:38:44 --> 05:38:46
			matter have a teaching license is
it
		
05:38:52 --> 05:38:52
			okay
		
05:38:59 --> 05:39:03
			sometimes these profit Gates was
this false prophet and Rashad
		
05:39:03 --> 05:39:03
			Khalifa
		
05:39:07 --> 05:39:10
			in Nickelodeon, good settings, oh,
that's me. You are from the
		
05:39:10 --> 05:39:13
			messengers. He's talking about me.
And he started making
		
05:39:13 --> 05:39:14
			commentaries.
		
05:39:17 --> 05:39:21
			So why is this type of Tafseer
important debate because it makes
		
05:39:21 --> 05:39:25
			the Quran relevant for a specific
audience of believers.
		
05:39:26 --> 05:39:29
			So these are called hermeneutics,
hermeneutics needs to interpret
		
05:39:29 --> 05:39:31
			the Quran through a certain lens.
		
05:39:32 --> 05:39:35
			Right? The Bible does this all the
time you go to the Bible
		
05:39:35 --> 05:39:41
			bookstore, the Bible for uncle's
the Bible for military men and for
		
05:39:41 --> 05:39:42
			veterans.
		
05:39:43 --> 05:39:47
			So, so the Tafseer is catered
towards a certain reader,
		
05:39:49 --> 05:39:50
			the Bible for teenagers
		
05:39:52 --> 05:39:54
			and nowadays, you know, we should
have to assume the
		
05:39:56 --> 05:39:59
			need to seal the Quran that
highlights human rights.
		
05:40:00 --> 05:40:07
			or environmentalism, gender roles,
or race. Or we should have a, you
		
05:40:07 --> 05:40:11
			know, post 911 American reading of
the neck and Sue are
		
05:40:12 --> 05:40:15
			always saying here in the Meccan
period of the profits of Muslims
		
05:40:15 --> 05:40:19
			in America is analogous to the
Meccan period. So then what do we
		
05:40:19 --> 05:40:20
			do with these maciza?
		
05:40:22 --> 05:40:26
			Read the translation, but how do
we apply them to our context?
		
05:40:26 --> 05:40:28
			That's why Cassia the writing is
important.
		
05:40:30 --> 05:40:32
			So it's not just oh, this is the
Hadith, you know, the tradition
		
05:40:32 --> 05:40:35
			really well. You have to know
that. But what do you do with the
		
05:40:35 --> 05:40:36
			tradition now?
		
05:40:37 --> 05:40:42
			How do you make the Quran relevant
to your specific circumstance?
		
05:40:44 --> 05:40:45
			is badly needed?
		
05:40:47 --> 05:40:49
			Any questions from the sister
side?
		
05:40:52 --> 05:40:55
			Some issues that was a little
controversial.
		
05:40:59 --> 05:41:02
			Form a common I don't know if
you've clarified for me, I heard
		
05:41:02 --> 05:41:06
			that. Like the first woman, Muslim
who translated the Quran,
		
05:41:06 --> 05:41:11
			translated the law, but as well as
to go away. I don't know if you
		
05:41:11 --> 05:41:13
			know this. But I was just
wondering.
		
05:41:17 --> 05:41:19
			I mean, Amina will do.
		
05:41:20 --> 05:41:24
			She just rejects that. In her
book, she just she said, I say no
		
05:41:24 --> 05:41:26
			to this verse. I don't know what
that means.
		
05:41:28 --> 05:41:31
			I don't know if that's what you're
referring to. But Jonathan Brown,
		
05:41:31 --> 05:41:35
			in his book misquoting Mohammed,
he actually mentioned that there
		
05:41:35 --> 05:41:38
			is an opinion that, because that's
what the prophet apparently did.
		
05:41:39 --> 05:41:42
			His wives would have conspired
against him. You know, there was
		
05:41:42 --> 05:41:44
			competition, healthy competition.
		
05:41:45 --> 05:41:50
			So he put, you know, upset him. So
he never struck that he separated
		
05:41:50 --> 05:41:54
			from them, according to the zero.
That's why all morning and he saw
		
05:41:54 --> 05:41:56
			the process of sitting by himself.
And he said, Did you get more
		
05:41:56 --> 05:42:01
			sleep life? He said, No. So what
are you doing here? You know, just
		
05:42:02 --> 05:42:03
			taking some time off.
		
05:42:05 --> 05:42:07
			So that's sort of the MSA that
		
05:42:09 --> 05:42:12
			this is zero because the Prophet
is full of
		
05:42:13 --> 05:42:17
			his entire essence is the follow
up. So he applied these ayat
		
05:42:17 --> 05:42:21
			somehow. So how do we apply this
if I separate from his wife, but
		
05:42:21 --> 05:42:24
			we're talking to linguistic
standpoint, it doesn't quite work.
		
05:42:25 --> 05:42:25
			Right?
		
05:42:27 --> 05:42:31
			Paradise lies in the feet of the
mother. If you can break it down.
		
05:42:31 --> 05:42:32
			What does it mean?
		
05:42:34 --> 05:42:35
			Yeah,
		
05:42:36 --> 05:42:39
			just like making it possible is
possible. So
		
05:42:40 --> 05:42:44
			you sort of have to twist the
Arabic a little bit. It could
		
05:42:44 --> 05:42:44
			work.
		
05:42:46 --> 05:42:49
			This is married marriage
counseling and lesbian counseling.
		
05:42:54 --> 05:42:57
			It works in this type of shape.
Yeah.
		
05:43:01 --> 05:43:01
			I think they started
		
05:43:07 --> 05:43:09
			so today, inshallah we're going to
		
05:43:10 --> 05:43:11
			finish to seal
		
05:43:13 --> 05:43:16
			exegesis. And then next week,
		
05:43:18 --> 05:43:21
			we'll do some miscellaneous
topics, and then have a q&a
		
05:43:21 --> 05:43:25
			session if you have time for a q&a
session. Now as well, if at any
		
05:43:25 --> 05:43:28
			time during the class, you have a
question you can ask it. You don't
		
05:43:28 --> 05:43:30
			have to wait till after something.
		
05:43:33 --> 05:43:35
			So you can ask any question
doesn't mean you're gonna get an
		
05:43:35 --> 05:43:35
			answer.
		
05:43:37 --> 05:43:38
			So
		
05:43:39 --> 05:43:40
			I don't know it was an answer.
		
05:43:43 --> 05:43:44
			That was a man who lived in
Morocco.
		
05:43:46 --> 05:43:47
			During the timeless
		
05:43:48 --> 05:43:53
			Imam Malik cumulonimbus is the
Imam of Masjid. Nabawi. As you
		
05:43:53 --> 05:43:54
			know,
		
05:43:55 --> 05:43:57
			he walked from Morocco to Medina.
		
05:43:59 --> 05:44:00
			Medina
		
05:44:01 --> 05:44:06
			and he asked Imam Malik 36
questions and to 32 of them,
		
05:44:07 --> 05:44:09
			informatics. Allahu Allah.
		
05:44:11 --> 05:44:15
			I don't know, Allah knows best.
But he also happy that he might
		
05:44:15 --> 05:44:17
			not have the answer for this
question.
		
05:44:23 --> 05:44:24
			So last time, we said that
		
05:44:26 --> 05:44:30
			when it comes to tests, here are
two main approaches or methods to
		
05:44:30 --> 05:44:31
			test see you.
		
05:44:32 --> 05:44:37
			One approach is called
technically, which is analytical
		
05:44:37 --> 05:44:38
			to exegesis is to
		
05:44:41 --> 05:44:42
			interpret the Quran
		
05:44:43 --> 05:44:45
			verse by verse in order
		
05:44:46 --> 05:44:51
			to see that it is that there's
Tafseer unknowability
		
05:44:52 --> 05:44:57
			or thematic exegesis or emphasis
or look at a certain theme and
		
05:44:57 --> 05:44:59
			pull out those ideas from Apollyon
calm
		
05:45:00 --> 05:45:05
			upon them, we said the MUFA city
and the excelligence who
		
05:45:07 --> 05:45:12
			undertake these methods have three
types of tafseer that they use and
		
05:45:12 --> 05:45:14
			these types are still rewire
		
05:45:15 --> 05:45:16
			alright also COVID
		
05:45:17 --> 05:45:21
			FC by transmission, we said there
was four levels of that.
		
05:45:23 --> 05:45:26
			And then we said to Silva and
Rocky, also called the DARIAH
		
05:45:27 --> 05:45:28
			tafsir by
		
05:45:30 --> 05:45:31
			qualified opinion
		
05:45:32 --> 05:45:35
			and until sealability Shara
indication.
		
05:45:37 --> 05:45:41
			So last time we began talking
about traceability WIAA.
		
05:45:43 --> 05:45:47
			We said that consumed by
transmission has four levels.
		
05:45:48 --> 05:45:51
			There's to see it on with Quran
		
05:45:53 --> 05:45:55
			and then to seal of Quran by the
Sunnah.
		
05:45:57 --> 05:46:01
			Then to see the Quran, by the
Sahaba
		
05:46:02 --> 05:46:05
			that acetyl Quran by the tadier
Eight followers.
		
05:46:07 --> 05:46:13
			And then I believe we began
talking about to see the Latin as
		
05:46:13 --> 05:46:17
			well. Is that right? Yeah, by
reason, a rigorous scholarship,
		
05:46:18 --> 05:46:22
			like he had, right. And we said
here, there's two types of
		
05:46:22 --> 05:46:27
			Tafseer. Also, there's test sia
machmood. And to see mother moon,
		
05:46:29 --> 05:46:35
			there's accepted tafsir. And
there's rejected to see it. So I'm
		
05:46:38 --> 05:46:40
			so excited when it comes to
Tafseer. Mahmoud,
		
05:46:41 --> 05:46:47
			that the exigent must be
proficient in various disciplines
		
05:46:47 --> 05:46:53
			or sciences. Right. So it's not
just someone says, you know,
		
05:46:55 --> 05:46:59
			I studied a little bit of Arabic.
And I think this ion needs this.
		
05:47:00 --> 05:47:06
			Right? Again, this doesn't negate
this idea that the phoron has a
		
05:47:06 --> 05:47:12
			personal meaning for us. We've
talked about that as well, that a
		
05:47:12 --> 05:47:16
			lot of people convert to Islam
because they'll read an eye to
		
05:47:16 --> 05:47:18
			translation and it will change
their life.
		
05:47:20 --> 05:47:23
			We're talking about someone who's
presenting themselves as an
		
05:47:23 --> 05:47:27
			authority and is saying that this
is what the I have meetings in my
		
05:47:27 --> 05:47:33
			opinion. So one must have a nova
right? They must be a master of
		
05:47:33 --> 05:47:33
			Arabic.
		
05:47:34 --> 05:47:40
			In 14 times in the Quran, Allah
subhana wa Dymock qualifies. The
		
05:47:40 --> 05:47:45
			noun Quran was Otto vegan Autobahn
in Arabi rpm. This is an Arabic
		
05:47:45 --> 05:47:52
			Quran. It's Arabic. So my
teachers, they would say when they
		
05:47:52 --> 05:47:56
			would quote the photon in another
language, Sheikh Muhammad Ali
		
05:47:56 --> 05:47:59
			Appleby, may Allah preserve him,
but he would quote, quote the
		
05:47:59 --> 05:48:03
			Quran in English, you would say
some of the meanings may suggest
		
05:48:03 --> 05:48:04
			the following.
		
05:48:05 --> 05:48:10
			Right? Some of the meanings,
right? The the meanings may
		
05:48:10 --> 05:48:14
			suggest the following, and then
it'll say, a reversal of the idea
		
05:48:15 --> 05:48:15
			in English.
		
05:48:17 --> 05:48:19
			But the Quran is an Arabic and
German MSA
		
05:48:21 --> 05:48:24
			commenting on sort of Bacara that
		
05:48:25 --> 05:48:30
			woman home with me when Elijah and
I'm gonna kita in a family,
		
05:48:31 --> 05:48:34
			that from them are some that are
illiterate, who don't know the key
		
05:48:34 --> 05:48:38
			tab, even assets. The key tab here
is the total
		
05:48:40 --> 05:48:44
			except their own sort of vein
interpretations. If an ambassador
		
05:48:44 --> 05:48:49
			is exegesis says that the reason
why many of the money is Saudi
		
05:48:49 --> 05:48:54
			account to go astray, is simple.
It's the loss of Nova the loss of
		
05:48:54 --> 05:49:00
			their language. Go back 100 years
from now, most Catholics knew some
		
05:49:00 --> 05:49:06
			Latin, it was required. They would
pray in Latin. Every Catholic,
		
05:49:06 --> 05:49:11
			knew some Latin. They would teach
it in school, Greek and Latin.
		
05:49:13 --> 05:49:16
			But that's no longer the case.
I've even met Christian pastors.
		
05:49:17 --> 05:49:20
			These are people who run churches
who don't know any Greek or Latin.
		
05:49:21 --> 05:49:25
			They actually called me to go and
teach a section of Greek to their
		
05:49:25 --> 05:49:26
			congregation.
		
05:49:27 --> 05:49:29
			So that's a good idea, but then
they always change their mind at
		
05:49:29 --> 05:49:34
			the last second, you might
proselytize or something, make
		
05:49:34 --> 05:49:36
			some Dawa, you know, undercover
dowel.
		
05:49:38 --> 05:49:43
			So, you know, you have to know you
have to know other fic you'd have
		
05:49:43 --> 05:49:46
			to know the C row of the prophets
of the Nagisa them. You have to
		
05:49:46 --> 05:49:49
			know Hadith. You have to know a
spotless resume. We talked about
		
05:49:49 --> 05:49:54
			this, right? You'd have to know
the nuts, the science of
		
05:49:54 --> 05:49:57
			abrogation and the extent of that
and the different opinions
		
05:49:57 --> 05:49:59
			regarding that. So all these
things went out
		
05:50:00 --> 05:50:02
			to know in order to have it tested
much better.
		
05:50:04 --> 05:50:08
			And then we said there's Tafseer
method room which is blameworthy
		
05:50:08 --> 05:50:13
			which is rejected. This is someone
who gives their mere opinion goes
		
05:50:13 --> 05:50:15
			against the itch map doesn't have
		
05:50:16 --> 05:50:17
			requisite knowledge.
		
05:50:19 --> 05:50:22
			So Sahaba in the tabby are on
we're very conscious cautious
		
05:50:22 --> 05:50:27
			about suitable writing a very
cautious, sedated animal. So you
		
05:50:28 --> 05:50:32
			asked him questions about halal
and haram he would answer readily,
		
05:50:32 --> 05:50:36
			but when he would, they would ask
him questions about Tafseer. He
		
05:50:36 --> 05:50:38
			was silent as if he didn't hear.
		
05:50:41 --> 05:50:45
			And then we have to see a bit of a
shadow or by indication.
		
05:50:46 --> 05:50:51
			So here are the interpretation is
beyond the outward meanings of the
		
05:50:51 --> 05:50:55
			Quran. And these occurred to a
heart which Allah Subhan Allah
		
05:50:55 --> 05:50:59
			Allah has opened. And this is
Allah's prerogative, Allah Subhana
		
05:50:59 --> 05:51:03
			Allah to Allah can give secrets
are sought to remember He wills.
		
05:51:05 --> 05:51:08
			This is something that Allah
subhanho wa Taala does.
		
05:51:09 --> 05:51:12
			So when it comes to this type of
exegesis, sometimes as we said,
		
05:51:12 --> 05:51:16
			what are the meanings or
definitions of tetley's mystical
		
05:51:16 --> 05:51:19
			exegesis. And when we talked about
the different opinions, the
		
05:51:19 --> 05:51:20
			difference between Tafseer and
		
05:51:22 --> 05:51:24
			so one of the differences when
they were in our minds a Tafseer
		
05:51:24 --> 05:51:29
			is an interpretation of the
outward meanings of the Quran. And
		
05:51:29 --> 05:51:32
			CEGUI was the interpretations of
the inward meetings of the
		
05:51:35 --> 05:51:39
			CIO more conservative or NAMA,
they don't necessarily will engage
		
05:51:39 --> 05:51:43
			in this type of to see it, but is
very prevalent type of deceit
		
05:51:43 --> 05:51:48
			amongst the Shia or more
mystically inclined, and
		
05:51:48 --> 05:51:50
			Christians when it comes to the
Bible.
		
05:51:51 --> 05:51:54
			So we're Christians, almost
everything of the Old Testament is
		
05:51:54 --> 05:51:58
			some sort of indication he shot
off of a silencer.
		
05:51:59 --> 05:52:01
			And I think they might go a little
overboard.
		
05:52:02 --> 05:52:05
			There are certainly places in the
Old Testament or the turnoff that
		
05:52:05 --> 05:52:09
			do the do not fit the description
of the east side of the salon, but
		
05:52:09 --> 05:52:12
			rather for the description of the
Prophet Mohammad, sort of
		
05:52:12 --> 05:52:12
			obviously,
		
05:52:14 --> 05:52:18
			if they were to entertain that
type of interpretation, many of
		
05:52:18 --> 05:52:22
			them do not, and they don't know
much about him. So that's where we
		
05:52:22 --> 05:52:24
			sort of come in and try to educate
people about that.
		
05:52:27 --> 05:52:30
			So to give you an example, and
there are obviously so many
		
05:52:30 --> 05:52:36
			Exeter's in Antiva and others
among the Zadie Salah to study
		
05:52:37 --> 05:52:42
			in Arabi who do engage in this
genre, which is really
		
05:52:42 --> 05:52:43
			extraordinary what they say.
		
05:52:45 --> 05:52:49
			Give me an example of this. We
talked about this last time, as
		
05:52:49 --> 05:52:53
			Musashi said are being told by
Allah subhanaw taala to Island, we
		
05:52:53 --> 05:52:57
			flatten our lake, remove your two
sandals. Right? And we said that,
		
05:52:58 --> 05:53:00
			you know, there's a lot hidy
meaning here, there's an explicit
		
05:53:00 --> 05:53:03
			reasoning, which is that he
rebooted assembled, and no one is
		
05:53:03 --> 05:53:07
			doubting that. Right. So remember,
Sally and his monitor
		
05:53:10 --> 05:53:16
			is sort of autobiography, if you
will. He says that he studied with
		
05:53:16 --> 05:53:19
			a with different groups of people,
one of them he calls the Eastern
		
05:53:20 --> 05:53:23
			terrorists thus, the East Oh,
terrorists is the ball Taenia
		
05:53:24 --> 05:53:27
			right into the Balkan area where
those and it seems to be a a
		
05:53:27 --> 05:53:32
			sector of the shop, maybe the
smart elites, who rejected that
		
05:53:32 --> 05:53:36
			the Quran has outward meanings,
everything is inward.
		
05:53:39 --> 05:53:40
			So he rejected the opinions.
		
05:53:42 --> 05:53:43
			But you also have a
		
05:53:45 --> 05:53:50
			method called the Vani, the
demise, the inward meetings, that
		
05:53:50 --> 05:53:54
			only takes the outward meetings.
So it almost always was very
		
05:53:54 --> 05:53:58
			clearly knew what on my bottom.
Remember that for the issue
		
05:53:58 --> 05:54:03
			scattered Anwar. They each have
lights for enhanced and outward or
		
05:54:03 --> 05:54:07
			explicit exoteric meaning as well
as an inward esoteric meaning.
		
05:54:08 --> 05:54:12
			And both of them should be
accepted. So remember, this ally,
		
05:54:12 --> 05:54:16
			he uses the example in the Hadith
landholder melodica, to return
		
05:54:16 --> 05:54:17
			three Surah
		
05:54:18 --> 05:54:18
			like hope
		
05:54:21 --> 05:54:25
			that the angels do not enter a
house that has a picture or a dog.
		
05:54:26 --> 05:54:26
			Right?
		
05:54:28 --> 05:54:31
			And he says, Well, what does that
mean on its face? It means that
		
05:54:31 --> 05:54:34
			there's a dog in the house with
exactly what it says in the
		
05:54:34 --> 05:54:38
			document. Right. So we,
		
05:54:39 --> 05:54:43
			we accept the outward meaning. But
then he says there are other
		
05:54:43 --> 05:54:45
			people who reject the outward
meaning and say, oh, it just means
		
05:54:45 --> 05:54:49
			don't bring dogs like qualities
into the house. It says both are
		
05:54:49 --> 05:54:50
			correct.
		
05:54:51 --> 05:54:55
			Don't bring dog delight qualities.
If you're a human being right.
		
05:54:55 --> 05:54:57
			Don't bring those qualities to
your home.
		
05:54:59 --> 05:54:59
			You
		
05:55:00 --> 05:55:00
			And
		
05:55:01 --> 05:55:02
			interesting also is
		
05:55:04 --> 05:55:07
			something that is attributed to a
costume of Junaid, one of the
		
05:55:07 --> 05:55:12
			great articulators of two solos in
the fourth century about Ladakh
		
05:55:13 --> 05:55:17
			last time with Anna when he speaks
to Musa days at the burning bush,
		
05:55:17 --> 05:55:23
			he says in the analog in any other
book, so he repeats the pronoun
		
05:55:23 --> 05:55:23
			Anna
		
05:55:25 --> 05:55:29
			and I am I am God evening and
Allah.
		
05:55:30 --> 05:55:33
			I am I am God.
		
05:55:34 --> 05:55:36
			So, it's interesting, why?
		
05:55:38 --> 05:55:40
			Why? Why the duplication of the
ANA
		
05:55:41 --> 05:55:45
			and emoji made? Notice that this
is also true in the Torah
		
05:55:46 --> 05:55:50
			that Luzon is the Exodus when he's
the burning bush.
		
05:55:51 --> 05:55:57
			God tells them they hate Asha ADA
Hebrew I am who I am, I am who I
		
05:55:57 --> 05:56:02
			am, I am duplicated again. So,
Junaid says that the reason for
		
05:56:02 --> 05:56:09
			this is to stress the core
attributes of Allah that Allah is
		
05:56:09 --> 05:56:11
			the only one who can truly say I
am
		
05:56:13 --> 05:56:16
			weak because a lot is pure being
		
05:56:17 --> 05:56:22
			that he's non contingent is
existence does not depend on
		
05:56:22 --> 05:56:26
			anything else. Whereas our
existence is completely dependent
		
05:56:26 --> 05:56:30
			on him. And this is one of the
meanings of Summit alone summit
		
05:56:30 --> 05:56:33
			hoodoo shaman gadget really well
who are they actually we are
		
05:56:33 --> 05:56:36
			shading, everything is it needed
him while he is in need of
		
05:56:36 --> 05:56:37
			nothing.
		
05:56:38 --> 05:56:42
			Right. So would you do this is a
core attribute, we study theology,
		
05:56:43 --> 05:56:46
			actually a theology of mercury
theology, Allah subhanaw taala has
		
05:56:46 --> 05:56:51
			20 attributes that are considered
Lodgy that the core attribute is
		
05:56:51 --> 05:56:54
			would you would existence
		
05:56:55 --> 05:57:01
			exists so this is the according to
Moloch Junaid and others. This is
		
05:57:01 --> 05:57:05
			what Allah subhanaw taala is
stressing to Lusardi center that
		
05:57:06 --> 05:57:10
			the one who is the necessary
existence is speaking with you
		
05:57:11 --> 05:57:13
			allows existence is necessary.
		
05:57:15 --> 05:57:20
			Although while there's there's, as
I said, there's she out on the
		
05:57:20 --> 05:57:23
			map, really interesting things to
say as well.
		
05:57:24 --> 05:57:27
			The monks had a temporary visa,
		
05:57:28 --> 05:57:32
			he looks at a passage from sort of
siofok
		
05:57:33 --> 05:57:37
			Chapter 37 Respond oh six, this is
when he bought him it so now is
		
05:57:37 --> 05:57:40
			ordered to sacrifice his son.
Right.
		
05:57:41 --> 05:57:45
			And then he stops him. And he says
in the hi that would have been
		
05:57:45 --> 05:57:46
			that would have been
		
05:57:47 --> 05:57:51
			as first 106 literally this is a
clap. This is a trial and
		
05:57:51 --> 05:57:52
			tribulation.
		
05:57:53 --> 05:57:58
			And then the moment till the
temporary. He says, you know count
		
05:57:58 --> 05:58:02
			10 I add from there you get to
verse 115. One that Jay not will
		
05:58:02 --> 05:58:05
			not we'll call him a homeland, you
know, the Caribbean or the
		
05:58:07 --> 05:58:11
			that we save the Musa and his
brother from a great disaster.
		
05:58:12 --> 05:58:15
			So you might want to have a
temporary he's saying here that
		
05:58:15 --> 05:58:18
			the son of Ibrahim is money
		
05:58:19 --> 05:58:23
			is a typology of Imam Hussain. And
it is
		
05:58:25 --> 05:58:30
			right that he's in the other team.
You know, he's a great sacrifice
		
05:58:31 --> 05:58:36
			of being. And he mentioned sweetie
equals sweetie. And he's asleep.
		
05:58:36 --> 05:58:41
			It says he's great because this
Ram was brought by Jibreel at a
		
05:58:41 --> 05:58:46
			sauna. And Imam teletovic agrees
isn't Yes, that's true. But
		
05:58:46 --> 05:58:49
			there's a different meaning here
there's a deeper meaning. There's
		
05:58:49 --> 05:58:55
			a type of logical meaning. So an
intent we've had mystical exegesis
		
05:58:55 --> 05:58:59
			would have this term typology. A
typology is something that happens
		
05:58:59 --> 05:59:03
			in the past, but it's really
foreshadowing a future event.
		
05:59:04 --> 05:59:07
			Something to happen in the future.
Right.
		
05:59:08 --> 05:59:12
			For example, methadone antibiotic,
a Methodist affinity for the
		
05:59:12 --> 05:59:16
			province on a lot of services
suddenly heading South Hadley. He
		
05:59:16 --> 05:59:21
			says that the Ark of Noah is a
typology of the active date, his
		
05:59:21 --> 05:59:25
			family, at the end of time.
MANDARAKE might have forgotten
		
05:59:25 --> 05:59:30
			their job. So whoever embarks on
it is saved woman developer,
		
05:59:31 --> 05:59:33
			whoever does not is destroyed.
		
05:59:34 --> 05:59:37
			That's not necessarily a flood of
water that's going to encapsulate
		
05:59:38 --> 05:59:42
			the world but a flood of no sin.
And you know, that,
		
05:59:43 --> 05:59:47
			you know, these types of cool for
these types before these types of
		
05:59:47 --> 05:59:51
			things, so attach yourself to,
indeed, at the end of the time,
		
05:59:51 --> 05:59:53
			drowned in the center of
California.
		
05:59:55 --> 05:59:58
			Right, so this example of a
typology. So anyway, you must have
		
05:59:58 --> 05:59:59
			whatever it says
		
06:00:00 --> 06:00:04
			On the 10th of Muharram, you know,
you have Imam Hussain being
		
06:00:04 --> 06:00:05
			martyred to kind of buy that
		
06:00:06 --> 06:00:11
			are in the hands of Bella we will
be 10 verses later. We're not Gina
		
06:00:11 --> 06:00:14
			Huma will call them Oh, let me let
me be the quarterback that
		
06:00:15 --> 06:00:19
			appoints a very interesting type
of and then he's the calf Hi
		
06:00:19 --> 06:00:20
			inside.
		
06:00:21 --> 06:00:23
			And he says I love Adam. But he
		
06:00:25 --> 06:00:27
			conjectures says calf is
		
06:00:28 --> 06:00:29
			just kind of by that
		
06:00:31 --> 06:00:35
			Yazeed kind of high death high
		
06:00:36 --> 06:00:42
			heels. I think he says Chris ain
Arthur Chu, who is thirst saw that
		
06:00:42 --> 06:00:48
			Cisco is his sincerity, although
they always say
		
06:00:54 --> 06:00:59
			and then obey them love each other
out off the chart on your iPhone
		
06:00:59 --> 06:01:04
			app. Couldn't that this VC model
so soon as an hour off i 46.
		
06:01:05 --> 06:01:11
			We're told that between heaven and
* does it work. There's a
		
06:01:11 --> 06:01:15
			boundary and it's called an hour
off.
		
06:01:16 --> 06:01:21
			And on top of this boundary are
men Yachty for that we know
		
06:01:21 --> 06:01:23
			everyone by their markings.
		
06:01:25 --> 06:01:27
			So the sort of standard exegesis
is that there
		
06:01:29 --> 06:01:31
			that there are people that
		
06:01:32 --> 06:01:36
			are between two prophetic
dispensations. So they weren't
		
06:01:36 --> 06:01:39
			reached by a sound prophetic
summons to sort of in this
		
06:01:41 --> 06:01:45
			purgatorial if you will state, but
eventually they'll go to gender.
		
06:01:46 --> 06:01:49
			And also God says these are people
who have equal deeds, good and
		
06:01:49 --> 06:01:53
			evil. So we have to wait to the
very end of the judgment and then
		
06:01:53 --> 06:01:57
			eventually to go to the admin.
With Allah's mercy, everyone goes
		
06:01:57 --> 06:01:58
			by Allah's mercy
		
06:01:59 --> 06:02:02
			that she ought to have interesting
interpretation. They say these are
		
06:02:02 --> 06:02:09
			the imams in the 12 Imams because
I care for our offers related to
		
06:02:09 --> 06:02:10
			modify
		
06:02:11 --> 06:02:16
			and satin to study a Muslim a
Sunni exegete he also says these
		
06:02:16 --> 06:02:17
			are people of mattify
		
06:02:18 --> 06:02:26
			so that's the more subtle meaning
of Regina and out of the people
		
06:02:26 --> 06:02:27
			that are on the heights
		
06:02:32 --> 06:02:35
			Jafar I saw that he said he's a
human
		
06:02:37 --> 06:02:41
			dimension as he said every verse
of the Quran has four levels of
		
06:02:41 --> 06:02:41
			meaning
		
06:02:43 --> 06:02:43
			and it's
		
06:02:45 --> 06:02:45
			what are the
		
06:02:58 --> 06:03:02
			EES a different terms that could
be using different different terms
		
06:03:02 --> 06:03:02
			for
		
06:03:05 --> 06:03:06
			at least terms that we gave in
class
		
06:03:08 --> 06:03:14
			so he said so remember EAS are
either that's how I remember that
		
06:03:14 --> 06:03:18
			acronym. Expressions illusions
subtleties and realities.
		
06:03:19 --> 06:03:23
			So dissolve right expression for
the laity the
		
06:03:24 --> 06:03:30
			illusions he shouted out for the
aroma laptop if subtleties for
		
06:03:30 --> 06:03:31
			also wearing a map and also our
the
		
06:03:33 --> 06:03:36
			and and the prophets and how our
		
06:03:37 --> 06:03:40
			realities that are known by a lot
of panel data and isms opinion
		
06:03:44 --> 06:03:46
			from from these levels of exegesis
		
06:03:49 --> 06:03:49
			okay
		
06:03:55 --> 06:03:56
			and
		
06:03:57 --> 06:03:58
			if you look at Surah
		
06:03:59 --> 06:04:02
			Toba 123
		
06:04:03 --> 06:04:08
			Yeah, you have the the cop car
team livina Luna Camila kuffaar
		
06:04:09 --> 06:04:12
			Alright so this is revealed in
wartime situation are you believe
		
06:04:13 --> 06:04:16
			fight those who are around you
from the unbelievers you mama
		
06:04:16 --> 06:04:22
			Lucy, we'll talk about his tafsir
is an interesting topic we'll have
		
06:04:22 --> 06:04:23
			this
		
06:04:24 --> 06:04:27
			so he doesn't reject the apparent
meaning.
		
06:04:28 --> 06:04:32
			But the way that he interprets
this is RTO nuts in the antennae,
		
06:04:32 --> 06:04:33
			Linson,
		
06:04:35 --> 06:04:42
			killed or slay the lower self,
where it truly encompasses the
		
06:04:42 --> 06:04:43
			human being?
		
06:04:44 --> 06:04:44
			Right.
		
06:04:47 --> 06:04:52
			So, well, Islam doesn't have a
Magisterium. The Catholics believe
		
06:04:52 --> 06:04:55
			that whatever comes out of the
Vatican is infallible.
		
06:04:57 --> 06:04:59
			So let's call the magisterium.
It's
		
06:05:00 --> 06:05:03
			The teaching authority. We don't
have that. But we do have a strong
		
06:05:03 --> 06:05:10
			emphasis on Digimap and the Quran,
the honor of scholars.
		
06:05:13 --> 06:05:16
			So one can make the argument
there's no clergy in Islam, but
		
06:05:17 --> 06:05:19
			it's not necessarily accurate.
		
06:05:21 --> 06:05:25
			The Earned amount or are there
other mentioned by the province,
		
06:05:25 --> 06:05:26
			as being what
		
06:05:28 --> 06:05:30
			was important to have a strong
connection to or
		
06:05:34 --> 06:05:40
			another source of Tafseer, which
is generally deemed as unreliable,
		
06:05:41 --> 06:05:42
			is called Israel yet
		
06:05:44 --> 06:05:46
			or Judaica, sometimes called.
		
06:05:47 --> 06:05:51
			Or you can call them, you know,
sources of academic keytab. So
		
06:05:51 --> 06:05:56
			like the Bible, for example,
Israelite tradition, so the Bible
		
06:05:56 --> 06:06:00
			Old, the New Testaments, the
Talmud, right, so these were us
		
06:06:00 --> 06:06:04
			very little about the sahaba. Much
more about the tabby eight,
		
06:06:06 --> 06:06:10
			generally coming from a What have
even went up there, and the cap
		
06:06:10 --> 06:06:11
			Akbar,
		
06:06:12 --> 06:06:15
			and use even more by the font if
		
06:06:16 --> 06:06:19
			the moment somebody makes use of
them, as well. You don't want to
		
06:06:19 --> 06:06:20
			use it on occasion,
		
06:06:22 --> 06:06:27
			we'll quote something from the
Bible, and one of his books, so he
		
06:06:27 --> 06:06:31
			tablet and the book of knowledge,
the first book of the
		
06:06:33 --> 06:06:36
			he will say he's talking about
benefits of knowledge, those who
		
06:06:36 --> 06:06:39
			apply their knowledge, those who
don't apply their knowledge. And
		
06:06:39 --> 06:06:45
			then he says, just as the witness
of Jesus, whoever does, what they
		
06:06:45 --> 06:06:49
			say, shall be called great in the
kingdom of heaven.
		
06:06:50 --> 06:06:54
			And that's not based on a hadith,
no love, certainly nothing in the
		
06:06:54 --> 06:06:59
			Quran. But that's the Matthew
chapter five, quoting something or
		
06:06:59 --> 06:07:01
			these paraphrasing something
		
06:07:02 --> 06:07:04
			from the Bible. So talking about
		
06:07:05 --> 06:07:07
			when to do that, generally,
they're going to say it's
		
06:07:07 --> 06:07:09
			permissible to quote something
from
		
06:07:10 --> 06:07:12
			Israelite tradition,
		
06:07:13 --> 06:07:16
			for the purposes of edification,
or advice,
		
06:07:17 --> 06:07:18
			but use with great caution.
		
06:07:20 --> 06:07:22
			And the use the Hadith had before
anybody struggling with a
		
06:07:22 --> 06:07:26
			heritage, relate the stories of
the children of Israel.
		
06:07:28 --> 06:07:31
			And there's nothing wrong with
doing that. But even cathedra, he
		
06:07:31 --> 06:07:36
			divides the Israelite tradition
into three groups, Israeli ad had
		
06:07:36 --> 06:07:38
			been fairly divided into three
groups.
		
06:07:39 --> 06:07:43
			The first group, he says, those
known to be true, because,
		
06:07:45 --> 06:07:46
			at least in their meanings, are
		
06:07:47 --> 06:07:50
			those known to be true in their
meanings, because of the
		
06:07:50 --> 06:07:53
			revelation of the prophets of the
mighty Sedna confirms them.
		
06:07:55 --> 06:07:56
			Right? So
		
06:07:58 --> 06:08:02
			you read something like
Deuteronomy six, four, Hear, O
		
06:08:02 --> 06:08:07
			Israel, the LORD our God, the Lord
is one. And the word for one in
		
06:08:07 --> 06:08:09
			the Hebrew is the heart.
		
06:08:10 --> 06:08:14
			And it's exactly the same word, as
I had, in this verses actually
		
06:08:14 --> 06:08:20
			quoted by the size of Mark,
chapter 1229. Heroes are the Lord
		
06:08:20 --> 06:08:20
			our God.
		
06:08:22 --> 06:08:26
			And then also, you know, major
components of the story of use of
		
06:08:26 --> 06:08:31
			it Sudan, of Mousavi, Sudan with
new hobbies, are identical with
		
06:08:31 --> 06:08:31
			the
		
06:08:32 --> 06:08:37
			the telling of those stories in
the total. So we can confirm those
		
06:08:37 --> 06:08:41
			at least in their meanings. Right?
The second class, he says, those
		
06:08:41 --> 06:08:45
			known to be false, because the
revelation of the province of the
		
06:08:45 --> 06:08:46
			body so then rejects them.
		
06:08:48 --> 06:08:51
			So if you read something in
Israelite tradition, where a
		
06:08:51 --> 06:08:54
			certain prophet is committing a
sin, a major sin?
		
06:08:57 --> 06:09:01
			And certainly we should, we must
reject that narrative.
		
06:09:02 --> 06:09:08
			Even the Bible itself, at times
will give a different version of
		
06:09:08 --> 06:09:13
			the same story where these things
are left off. There's two versions
		
06:09:13 --> 06:09:17
			of the story of David and Solomon.
One is totally First and Second
		
06:09:17 --> 06:09:22
			Kings are all of these horrendous
things are attributed to David and
		
06:09:22 --> 06:09:27
			Solomon, really combative types of
things. And then another author
		
06:09:29 --> 06:09:33
			telling the same stories, the
chronicler First and Second
		
06:09:33 --> 06:09:36
			Chronicles a little bit later,
doesn't mention any of those
		
06:09:37 --> 06:09:39
			incidents where these prophets are
committing sin.
		
06:09:41 --> 06:09:43
			So it seems even within the
biblical tradition, there's a
		
06:09:43 --> 06:09:48
			difference of opinion about the
nature of attributing sins at
		
06:09:48 --> 06:09:50
			least these two persons David and
Solomon.
		
06:09:52 --> 06:09:57
			And then even get here says, Last
Israelite tradition, those not
		
06:09:57 --> 06:09:59
			known to be true or false.
		
06:10:00 --> 06:10:03
			So here that has led to some
people hot water to kill people.
		
06:10:03 --> 06:10:06
			So don't affirm or deny a level.
		
06:10:07 --> 06:10:10
			For example, we're told in the
Quran that he saw a tsunami even
		
06:10:10 --> 06:10:16
			in that it raised the debt. Well
over here Mota if nila, but we're
		
06:10:16 --> 06:10:20
			not given details like Who was it?
When was it? Was this in Galilee?
		
06:10:20 --> 06:10:25
			Was it a Jerusalem? When what When
did this happen? No such details
		
06:10:25 --> 06:10:28
			given in the Quran, no such
details given an authentic hadith.
		
06:10:29 --> 06:10:33
			As far as I know, he read in the
New Testament, however Jesus peace
		
06:10:33 --> 06:10:39
			be upon him, was in a place called
Bethany outside of Jerusalem. And
		
06:10:39 --> 06:10:40
			they took him to a
		
06:10:41 --> 06:10:46
			subtle occur. And it was a matter
of Lazarus was actually one of his
		
06:10:46 --> 06:10:51
			friends. And He raised Him from
the dead. So Allahu Allah, whether
		
06:10:51 --> 06:10:56
			these details are true or not, we
cannot confirm or deny. It could
		
06:10:56 --> 06:10:59
			be true. It doesn't negate the
Quran. You know, it's not
		
06:11:00 --> 06:11:02
			problematic from an appeal
standpoint.
		
06:11:04 --> 06:11:07
			But we can affirm or deny or like
you know, we're told that hadith
		
06:11:08 --> 06:11:09
			yesterday, so that was martyred.
		
06:11:11 --> 06:11:14
			Right? We don't know much details
about that. We have this full
		
06:11:14 --> 06:11:18
			narrative, but Matthew, Mark and
Luke, about how he criticized
		
06:11:19 --> 06:11:23
			the marriage of Herod Antipas, who
was sort of the puppet king of
		
06:11:23 --> 06:11:27
			Judea at the time that he was
imprisoned. Eventually he was
		
06:11:27 --> 06:11:30
			decapitated his head was set on a
plate
		
06:11:31 --> 06:11:37
			and the throne to His disciples
were outside below it. We don't
		
06:11:37 --> 06:11:38
			know the details of that.
		
06:11:42 --> 06:11:46
			Now, what's interesting is the
amount of the Quran
		
06:11:47 --> 06:11:51
			they give us some guidance as to
how to deal with the is this
		
06:11:51 --> 06:11:52
			already yet?
		
06:11:54 --> 06:11:59
			So this is mentioned by with mani
and his text, he uses the example
		
06:11:59 --> 06:12:03
			of sorts of calf is number
2218 22.
		
06:12:06 --> 06:12:09
			Right so here we have a story
that's found in Christian
		
06:12:09 --> 06:12:12
			tradition, right? Sleepers of
Ephesus,
		
06:12:14 --> 06:12:17
			sometimes called the seventh
Sleepers of Ephesus.
		
06:12:18 --> 06:12:22
			A last final with Adam says in
meeting some of the meanings may
		
06:12:22 --> 06:12:27
			suggest in this idea. They say
there were three of them. And the
		
06:12:27 --> 06:12:28
			fourth was their dog.
		
06:12:31 --> 06:12:35
			They say there were five of them,
and the sixth door, their dog,
		
06:12:36 --> 06:12:41
			conjecturing about the unseen,
conjecturing about the unseen.
		
06:12:42 --> 06:12:48
			They say there were seven of them.
And the eighth was their dog. Say
		
06:12:48 --> 06:12:51
			my lord knows best. They're number
		
06:12:52 --> 06:12:56
			None knows them except a few. So
do not argue about them.
		
06:12:57 --> 06:13:00
			They're gonna say this is this is
our method when dealing with the
		
06:13:01 --> 06:13:04
			Israeli yet. So if you look at
this,
		
06:13:05 --> 06:13:06
			number one,
		
06:13:07 --> 06:13:10
			we learn from this that describing
these traditions is permissible.
		
06:13:11 --> 06:13:16
			Because Allah subhanaw taala
describes what they're saying.
		
06:13:16 --> 06:13:19
			Right? He does that in the eye.
This is what they're saying at the
		
06:13:19 --> 06:13:22
			top. Some of them are saying there
were three in the fourth of their
		
06:13:22 --> 06:13:26
			dogs and some five in the system,
the way he describes it was
		
06:13:26 --> 06:13:31
			permissible. And then those which
have been proven false, must be
		
06:13:31 --> 06:13:32
			rejected.
		
06:13:33 --> 06:13:38
			Right? So the first two of what
they're saying a law says, regimen
		
06:13:38 --> 06:13:41
			deal with hype. They're
conjecturing about the unseen. So
		
06:13:41 --> 06:13:45
			it's definitely not those two, the
fourth and the fifth was her dog,
		
06:13:45 --> 06:13:49
			the fish in the seats with their
with their dog. So the lesson here
		
06:13:49 --> 06:13:53
			is those proven to be false must
be rejected. So that's what I was
		
06:13:53 --> 06:13:57
			finding with the auditors. And
number three, no judgment should
		
06:13:57 --> 06:14:02
			be made on the version which is
proven, which is not proven false.
		
06:14:02 --> 06:14:06
			No judgment should be made on the
version, which is not proven
		
06:14:06 --> 06:14:10
			false, because that he says, and
then some say they were seventh,
		
06:14:10 --> 06:14:14
			and the eighth. One was their dog.
This is a dominant opinion that
		
06:14:14 --> 06:14:19
			was that Nikita, the Seven
Sleepers of Ephesus. But a lot of
		
06:14:19 --> 06:14:23
			them say, Well, this is the truth.
He didn't say that. Right? So we
		
06:14:23 --> 06:14:27
			should make a judgement about it.
We shouldn't be definitive on it.
		
06:14:28 --> 06:14:28
			Right?
		
06:14:29 --> 06:14:34
			And then the fourth step, insist
on that the truth lies with Allah
		
06:14:34 --> 06:14:38
			alone, because right after that,
Allah says My Lord knows best
		
06:14:38 --> 06:14:39
			their number.
		
06:14:40 --> 06:14:44
			And then finally, no unnecessary
debate on this issue.
		
06:14:45 --> 06:14:48
			So do not argue about that.
		
06:14:49 --> 06:14:53
			Again, the eyes as they say, they
were three and the fourth was
		
06:14:53 --> 06:14:54
			their dog.
		
06:14:55 --> 06:14:59
			They also say there were five of
them and the six were their dog
		
06:14:59 --> 06:14:59
			conjecture
		
06:15:00 --> 06:15:05
			About the unseen others say there
were seven of them and the eight
		
06:15:05 --> 06:15:10
			of them was their dog say My Lord
knows that certain number no one
		
06:15:10 --> 06:15:14
			knows them except a few. So do not
argue about that.
		
06:15:15 --> 06:15:17
			This is how we deal with it sorry
		
06:15:20 --> 06:15:21
			the mobile use
		
06:15:26 --> 06:15:26
			Okay.
		
06:15:28 --> 06:15:32
			At this point I wanted to get into
some of the major tests I see that
		
06:15:32 --> 06:15:35
			are traditional just give you the
titles a little bit so you
		
06:15:35 --> 06:15:36
			familiar with them?
		
06:15:38 --> 06:15:43
			Classical Quranic exegesis. The
oldest available is because Sheila
		
06:15:43 --> 06:15:48
			liberal half baths with acetyl
Quran who died 68 He is called a
		
06:15:48 --> 06:15:50
			turn we will make the VAs.
		
06:15:51 --> 06:15:54
			However, the aroma many on a
Medallion is authenticity.
		
06:15:56 --> 06:15:58
			Again, with numbers, we have to be
careful
		
06:15:59 --> 06:16:01
			about what's attributed to him.
		
06:16:03 --> 06:16:07
			This Tafseer contains a lot of
fabricated Hadith, and many of
		
06:16:07 --> 06:16:10
			their intimacy. A lot of the
traditions in this hadith in this
		
06:16:10 --> 06:16:14
			Tafseer actually come from a
student to a jacket. Although
		
06:16:16 --> 06:16:19
			it's very ancient, obviously,
there's authenticated traditions
		
06:16:19 --> 06:16:22
			that come from that bass, so we
have to let people know my guide
		
06:16:22 --> 06:16:23
			is on this point.
		
06:16:25 --> 06:16:28
			Probably if you consider the
magnum opus a masterpiece of the
		
06:16:28 --> 06:16:35
			early FFC it is by email a tablet
at the moment somebody and he died
		
06:16:35 --> 06:16:36
			922
		
06:16:38 --> 06:16:43
			of the Common Era 22 in the body.
And it's tough, serious cold
		
06:16:43 --> 06:16:48
			January biography to see report on
jadie Rubaiyat human evolutionary
		
06:16:48 --> 06:16:51
			activity, also a great historian,
		
06:16:53 --> 06:16:59
			mamma tivity is socio contains the
Sybil rewire right to see report
		
06:16:59 --> 06:17:04
			on with Quran Tafseer of Quran
sunnah Tafseer of Quran with
		
06:17:04 --> 06:17:05
			Sahaba
		
06:17:06 --> 06:17:11
			but also contains some dishonor
the hat as well. So, Israelite
		
06:17:11 --> 06:17:12
			tradition,
		
06:17:13 --> 06:17:18
			there's a 1954 printing and 15
volumes in Arabic,
		
06:17:19 --> 06:17:23
			probably one of the best of later
to fascias, but 400 years later,
		
06:17:24 --> 06:17:27
			is an eighth volume of work by the
Smartlipo I want to look at the
		
06:17:27 --> 06:17:33
			machinery. So it's just see what
it's called to see and put it all
		
06:17:33 --> 06:17:37
			in, or sometimes just called to
see it even cathedra or sometimes
		
06:17:37 --> 06:17:37
			just even get
		
06:17:38 --> 06:17:41
			used to getting confused as you
know that you're talking about his
		
06:17:41 --> 06:17:47
			tissue. And this actually, the
last one I heard was translated
		
06:17:47 --> 06:17:52
			into English. Right? That's what
people are telling me now. It
		
06:17:52 --> 06:17:55
			because he has more of a
discussion on the isnaad of many
		
06:17:55 --> 06:17:56
			reports.
		
06:17:57 --> 06:18:02
			He makes much use of Tafseer of
the Koran with the Quran
		
06:18:04 --> 06:18:09
			is the summary of sorts of Imam
activity. There's more emphasis on
		
06:18:09 --> 06:18:15
			sound reports almost a total
rejection of Israelite tradition.
		
06:18:17 --> 06:18:19
			There was a look us up and
abridgement
		
06:18:20 --> 06:18:26
			made of cathedra and by the mama
Savuti. A Syrian scholar died in
		
06:18:26 --> 06:18:31
			93. As far as I know, there's no
English translation. It's somewhat
		
06:18:31 --> 06:18:34
			tough, I see it soft, what tougher
suit,
		
06:18:35 --> 06:18:40
			which Mati mama saguna, he really
is an eclectic Tafseer eclectic,
		
06:18:40 --> 06:18:44
			he brought different sources into
theory brought Imam mentality and
		
06:18:45 --> 06:18:49
			even as a machete, which we'll
talk about in a minute.
		
06:18:50 --> 06:18:55
			And then you have the possibility
to seal by qualified opinion, is
		
06:18:55 --> 06:18:59
			how the next six or so are
qualified. Although certainly
		
06:18:59 --> 06:19:03
			there's also a little rewire
that's in these in these tosee as
		
06:19:03 --> 06:19:08
			well. So the first one is called
have cash chef, and a cash chef.
		
06:19:10 --> 06:19:15
			And the author of this Tafseer is
given armor as a machete as a
		
06:19:15 --> 06:19:21
			machete. And he died 1144 of the
Common Era. And he was actually a
		
06:19:21 --> 06:19:26
			more intensity. He was a
rationalist. So theologically,
		
06:19:26 --> 06:19:29
			he's problematic from our
perspective, from the perspective
		
06:19:30 --> 06:19:30
			of Atlas.
		
06:19:32 --> 06:19:35
			Some even conclude that as tafsir
as mother moon that should be
		
06:19:35 --> 06:19:40
			rejected, because he deviates from
the mainstream opinions when it
		
06:19:40 --> 06:19:41
			comes to his leader.
		
06:19:43 --> 06:19:47
			But this is more of a syntactical
exegesis, there's a lot of
		
06:19:47 --> 06:19:52
			emphasis on the language
Linguistics of the format. So he's
		
06:19:52 --> 06:19:56
			looking at grammars and its syntax
within a Bulava rhetoric. Once in
		
06:19:56 --> 06:19:59
			a while he'll throw some merkezi
		
06:20:00 --> 06:20:05
			BP Arpita into the mix. So one has
to be careful when it comes to Cat
		
06:20:05 --> 06:20:09
			chef, the aroma say don't start
your Tafseer studies with his
		
06:20:09 --> 06:20:13
			book. But I would say that most
people who study to see if they
		
06:20:13 --> 06:20:14
			never even look at this book,
		
06:20:16 --> 06:20:19
			so emphasis on linguistics, less
unsanitary.
		
06:20:21 --> 06:20:24
			And then you have my fatty or the
vape.
		
06:20:25 --> 06:20:27
			So the keys of the unseen
		
06:20:28 --> 06:20:34
			also known as a tissue and cobia
by a great scholar of medicine,
		
06:20:34 --> 06:20:38
			Fleur de Arrazi, Imam Arrazi.
		
06:20:39 --> 06:20:42
			The Persian exegete who died 1209
		
06:20:43 --> 06:20:44
			The landing
		
06:20:46 --> 06:20:47
			Imam see what he says,
		
06:20:48 --> 06:20:50
			fee equal Lucia Illa, tafsir.
		
06:20:51 --> 06:20:54
			There's everything in this book
except for Tafseer.
		
06:20:55 --> 06:20:57
			There's very philosophical
		
06:20:58 --> 06:21:01
			exegesis. So he looks at the
relationship one of the things he
		
06:21:01 --> 06:21:04
			does is he looks at the
relationship between the sewer.
		
06:21:05 --> 06:21:09
			It's called Manasa. That like why
is this water after this? Or even
		
06:21:09 --> 06:21:15
			between the ayat which is now like
cutting edge, you know, hold on
		
06:21:15 --> 06:21:22
			studies of Western Academy. Right,
symmetrical structure and internal
		
06:21:22 --> 06:21:26
			coherence of the sources. This is
something that imamo Razi was
		
06:21:26 --> 06:21:30
			doing way back when that now
people like Raymond Farah and
		
06:21:30 --> 06:21:34
			Michelle typers. Carla is doing
becoming famous for doing
		
06:21:37 --> 06:21:41
			he also has a section on rude
rude, rude, rude, which
		
06:21:41 --> 06:21:46
			refutations so refutation of
heterodox
		
06:21:47 --> 06:21:53
			or incorrect theologies of the
Japanese, these different groups,
		
06:21:53 --> 06:21:57
			the market says, The rational this
will just seem out the
		
06:21:57 --> 06:21:59
			anthropomorphise
		
06:22:00 --> 06:22:01
			very long Tafseer
		
06:22:02 --> 06:22:06
			is the fatty is 150 pages and
fatty
		
06:22:08 --> 06:22:12
			al Fatiha 750 pages.
		
06:22:14 --> 06:22:19
			The third one I wanted to mention
is called Anwar Alton Z. Anwar
		
06:22:19 --> 06:22:20
			Tenzin
		
06:22:21 --> 06:22:23
			DemandBase Dawie de Dawie
		
06:22:25 --> 06:22:27
			1286 Milady.
		
06:22:28 --> 06:22:33
			This is important because it's
really the recension of Alka Shah.
		
06:22:34 --> 06:22:40
			He recently corrected Imam as the
machetes Tafseer took out the
		
06:22:42 --> 06:22:44
			the sort of mark Tesla
		
06:22:46 --> 06:22:47
			material
		
06:22:49 --> 06:22:53
			and added additional material to
counterbalance the cast shelf.
		
06:22:55 --> 06:22:58
			So, you know this The sooner you
		
06:23:00 --> 06:23:04
			one of my teachers said, he said
he might want machetes because
		
06:23:04 --> 06:23:04
			shot
		
06:23:06 --> 06:23:09
			just has a sort of, there's a
there's a soft spot in our hearts
		
06:23:09 --> 06:23:12
			where it is such an incredible
work, we just don't want to throw
		
06:23:12 --> 06:23:16
			it together completely. We want to
take from the linguistical aspect
		
06:23:16 --> 06:23:21
			of it and sort of downplay the
problematic aspects of his of his
		
06:23:21 --> 06:23:22
			theology.
		
06:23:24 --> 06:23:27
			Number four Oh mentioned his
little friend Manny Rouhani.
		
06:23:28 --> 06:23:32
			This is by Imam Lucy and Lucy from
		
06:23:33 --> 06:23:38
			Imam Al Haddad see more
contemporary died 1854 Milady.
		
06:23:39 --> 06:23:43
			And here you have an emphasis on
Senad. He incorporates a lot of
		
06:23:43 --> 06:23:48
			mystical exegesis, a deep
discussion of grammar, rhetoric,
		
06:23:49 --> 06:23:53
			Arpita astronomy, philosophy,
mysticism.
		
06:23:54 --> 06:23:55
			We've heard about it.
		
06:23:57 --> 06:24:00
			And then the fifth one I mentioned
is called Test suit. I'm Jenna
		
06:24:00 --> 06:24:01
			lane.
		
06:24:02 --> 06:24:06
			And this is been translated into
English. So very short. It's kind
		
06:24:06 --> 06:24:10
			of a handbook. Some have
characterized it as a handbook of
		
06:24:10 --> 06:24:11
			tests.
		
06:24:13 --> 06:24:17
			And it's called JELA lane because
the authors are two men named
		
06:24:17 --> 06:24:18
			gelato.
		
06:24:19 --> 06:24:23
			Gelato Dima mahadi, gelato de
Masotti.
		
06:24:24 --> 06:24:25
			So to see that the two jobs
		
06:24:28 --> 06:24:31
			so he was he died 1505. So the
16th century,
		
06:24:32 --> 06:24:34
			the body, the body
		
06:24:35 --> 06:24:36
			and has been translated.
		
06:24:37 --> 06:24:41
			You can also find this online. An
online source that I recommend is
		
06:24:41 --> 06:24:45
			called additive co.com. And
usually, you know, you have to be
		
06:24:45 --> 06:24:50
			very, very careful about dot coms
for reliable knowledge. But this
		
06:24:50 --> 06:24:53
			is a good website. I've seen my
teachers use it and asked my
		
06:24:53 --> 06:24:58
			teachers about this website. And
they said that it's reliable. So
		
06:24:59 --> 06:24:59
			you
		
06:25:00 --> 06:25:01
			You have the entire Pepsi you
		
06:25:02 --> 06:25:10
			have a monster up in English on
this [email protected] all one
		
06:25:10 --> 06:25:10
			word
		
06:25:17 --> 06:25:19
			so you only one sudo su T
		
06:25:21 --> 06:25:24
			and then there's a couple more in
English I think even a basket
		
06:25:24 --> 06:25:25
			again you have to be careful with
that
		
06:25:27 --> 06:25:28
			also translated
		
06:25:30 --> 06:25:33
			you have and then an Arabic you
have all of these classical Arabic
		
06:25:34 --> 06:25:34
			all in Arabic.
		
06:25:36 --> 06:25:38
			So if you can access the primary
Arabic sources I
		
06:25:41 --> 06:25:42
			very much encourage you recommend
		
06:25:44 --> 06:25:45
			to see the.com
		
06:25:48 --> 06:25:51
			And then number six on one
dimension is called the Jami the
		
06:25:52 --> 06:25:52
			Quran
		
06:25:54 --> 06:25:58
			or sometimes called tipsy and of
course will be imam or to be
		
06:26:00 --> 06:26:06
			who's an Andalusi scholar he died
671 kg. I don't have the body date
		
06:26:07 --> 06:26:08
			for that.
		
06:26:10 --> 06:26:11
			When would that be?
		
06:26:14 --> 06:26:17
			1400 or so. So his
		
06:26:18 --> 06:26:24
			his test is focused on ship, kind
of Midori focusing on the cabin.
		
06:26:27 --> 06:26:28
			Okay.
		
06:26:30 --> 06:26:33
			As far as contemporary associates,
the last point we'll make before
		
06:26:33 --> 06:26:34
			tonight
		
06:26:35 --> 06:26:38
			there's a beautiful test in
English called the army from
		
06:26:39 --> 06:26:43
			the army for the poor. And I
haven't seen it here. I saw them.
		
06:26:43 --> 06:26:43
			So
		
06:26:45 --> 06:26:47
			whiskey Mohammad Shafi
		
06:26:48 --> 06:26:53
			and it's an eclectic test. So
modern data, they tend to be
		
06:26:53 --> 06:26:56
			collected, meaning they're taking
from different classical sources.
		
06:26:57 --> 06:27:01
			And then they're also giving some
commentary as to how to make it
		
06:27:01 --> 06:27:02
			relevant to our lives.
		
06:27:04 --> 06:27:08
			So that's what he does. He
addresses some contemporary issues
		
06:27:08 --> 06:27:13
			is tafsir is really a combination
of biannual Quran, biannual Quran
		
06:27:13 --> 06:27:17
			which is by scholar named Ananda
Ashraf Ali fenoli.
		
06:27:19 --> 06:27:27
			And also to HeMan Poron of Hema
Quran by moldability which was
		
06:27:27 --> 06:27:27
			written in order to do
		
06:27:30 --> 06:27:34
			so you have the August article,
the Quran, you have the study
		
06:27:34 --> 06:27:34
			Quran
		
06:27:36 --> 06:27:39
			in English, I don't know if you're
familiar with that it came up
		
06:27:40 --> 06:27:43
			maybe two years ago, the study
Quran
		
06:27:45 --> 06:27:47
			I wouldn't use this with with
caution.
		
06:27:48 --> 06:27:53
			It's really a monumental
achievement, took them 10 years
		
06:27:54 --> 06:27:56
			to finish the work.
		
06:27:58 --> 06:28:00
			It's basically the very eclectic
		
06:28:02 --> 06:28:07
			compilation of tafseer from Sunni,
Sufi and jihad, rationalism,
		
06:28:07 --> 06:28:13
			artisan traditions. But I would
say it's a study of Quran. So
		
06:28:13 --> 06:28:17
			there's something called the Study
Bible, which is a study by
		
06:28:17 --> 06:28:22
			Christians and college. Right. So
I would not recommend the study
		
06:28:22 --> 06:28:28
			fought on to lay Muslims, or just
like non Muslims, when converts
		
06:28:28 --> 06:28:29
			this obviously read the study
Quran.
		
06:28:30 --> 06:28:35
			Because a lot of people don't
understand that many, many ayat
		
06:28:35 --> 06:28:39
			can be interpreted in different
ways. And there are differences of
		
06:28:39 --> 06:28:43
			opinion between the ornament. So a
lot of people don't don't really
		
06:28:43 --> 06:28:47
			process that very well, I can,
scholars have two different
		
06:28:47 --> 06:28:48
			opinions about the same item.
		
06:28:49 --> 06:28:52
			What does it mean? Nobody knows
what it means.
		
06:28:53 --> 06:28:56
			Or the read something that just
you know, is from a Ashiana
		
06:28:56 --> 06:28:59
			source. And they don't know it,
because they don't know how to
		
06:28:59 --> 06:29:02
			interpret the sources. So they'll
deal with that. And it'll be
		
06:29:02 --> 06:29:03
			problematic
		
06:29:04 --> 06:29:09
			to their athlete or potentially
problematic. And then also, the
		
06:29:09 --> 06:29:12
			editors of the study put on our
perennial list,
		
06:29:13 --> 06:29:16
			which is a modern philosophy that
believes that,
		
06:29:18 --> 06:29:23
			that basically all religions are
correct. Right, that Poron doesn't
		
06:29:23 --> 06:29:24
			necessarily
		
06:29:25 --> 06:29:28
			criticize Trinitarian
Christianity.
		
06:29:30 --> 06:29:34
			So they have very strange ways of
interpreting, while as according
		
06:29:35 --> 06:29:39
			to talking about the Trinity, is
talking about people who worship
		
06:29:39 --> 06:29:43
			three gods, right, or you know,
like kufan or Lilina. Call him
		
06:29:43 --> 06:29:46
			Allah. When we see her nobody is
dead, and of those who have
		
06:29:46 --> 06:29:52
			blasphemed who say that God is the
Messiah. And then one of their
		
06:29:52 --> 06:29:53
			editors will say,
		
06:29:55 --> 06:29:57
			the Christians aren't saying that.
They're not saying God has
		
06:29:57 --> 06:29:59
			Messiah, they're saying the
Messiah
		
06:30:00 --> 06:30:00
			He's got
		
06:30:01 --> 06:30:02
			to live what it
		
06:30:05 --> 06:30:09
			is that we really think it's
talking about. So it's a very
		
06:30:09 --> 06:30:13
			strange, so it's, you know,
problematic at times I would be
		
06:30:13 --> 06:30:13
			careful
		
06:30:14 --> 06:30:16
			it's a perennial this term and
		
06:30:17 --> 06:30:21
			some have gone so far as to call
it, you'd kind of a Trojan horse,
		
06:30:22 --> 06:30:24
			something that you kind of bring
in to your community and sort of
		
06:30:25 --> 06:30:31
			slowly attack Cebu. But like I
said, it's meant for, you know,
		
06:30:31 --> 06:30:35
			college level students. That's why
it's called a study abroad. So,
		
06:30:35 --> 06:30:40
			you know, my I teach the text is
anything because the students that
		
06:30:40 --> 06:30:42
			I'm teaching are college students,
and
		
06:30:43 --> 06:30:46
			they have background knowledge and
they and their firm in their
		
06:30:46 --> 06:30:50
			Arpita. We go through the
different sources that are quoted
		
06:30:50 --> 06:30:52
			in the study Quran, we talk about
the differences so they know how
		
06:30:52 --> 06:30:57
			to navigate the study. If one
doesn't know how to navigate, it's
		
06:30:57 --> 06:31:01
			dangerous. It's like going into
books of Hadith, pouring and
		
06:31:01 --> 06:31:02
			disabled it.
		
06:31:03 --> 06:31:05
			Just because you're Muslim and can
read a little bit of Arabic,
		
06:31:06 --> 06:31:10
			you're going to make major errors
in interpreting Hadith because you
		
06:31:10 --> 06:31:13
			don't know how to navigate even
though we think we do we really
		
06:31:13 --> 06:31:13
			don't
		
06:31:18 --> 06:31:22
			so that's, that's all I wanted to
say trauma for tonight.
		
06:31:24 --> 06:31:24
			Oh,
		
06:31:25 --> 06:31:27
			the light is so late. We started
late.
		
06:31:30 --> 06:31:34
			So next weekend shows us our next
our final class and we'll talk
		
06:31:34 --> 06:31:37
			about some other miscellaneous
type things like translation of
		
06:31:37 --> 06:31:42
			the Quran. What's the best way to
translate the Quran, you can
		
06:31:42 --> 06:31:42
			translate
		
06:31:44 --> 06:31:48
			history of boronic translation
history of non Muslim interaction
		
06:31:48 --> 06:31:51
			with the Quran a little bit of
that we're looking at Jasmine
		
06:31:51 --> 06:31:56
			Quran, the miraculous nature of
the Quran Quran and modern science
		
06:31:57 --> 06:32:00
			we'll look at the tag de the
challenge of the Quran to produce
		
06:32:00 --> 06:32:05
			a surah like it very important to
understand the nature of the tacky
		
06:32:07 --> 06:32:07
			some of those
		
06:32:18 --> 06:32:19
			today I want to finish by
		
06:32:21 --> 06:32:23
			talking about a translation
		
06:32:24 --> 06:32:29
			jobs that are put off the
verticals of a little bit. And
		
06:32:29 --> 06:32:29
			then the
		
06:32:31 --> 06:32:32
			the challenge of the
		
06:32:34 --> 06:32:36
			probably be a good amount of time
for q&a.
		
06:32:38 --> 06:32:41
			So translation and Arabic is
called Kojima come
		
06:32:43 --> 06:32:46
			and translations are inadequate,
but they're necessary.
		
06:32:48 --> 06:32:52
			As I said last week, one of my
teachers taught me to say whenever
		
06:32:52 --> 06:32:54
			you quote the Quran in the
language other than the original
		
06:32:54 --> 06:33:00
			Arabic, you would say some of the
meanings may suggest because Quran
		
06:33:00 --> 06:33:02
			and RB Quran is an Arabic
		
06:33:03 --> 06:33:05
			and there is a big difference
between
		
06:33:07 --> 06:33:09
			words chosen by Allah
		
06:33:11 --> 06:33:15
			last time was that basically means
that he has nothing like Allah
		
06:33:15 --> 06:33:19
			whatever word like a lot is not
like that. Right? Please believe
		
06:33:19 --> 06:33:21
			video he will Hollyford
		
06:33:22 --> 06:33:26
			is completely dissimilar to his
creation. So Allah doesn't speak
		
06:33:26 --> 06:33:31
			any language, but he chose a
language and he chose words for
		
06:33:31 --> 06:33:35
			this language to convey create
internal meanings of the Quran.
		
06:33:36 --> 06:33:38
			So it's very important for us
		
06:33:40 --> 06:33:42
			to study this language.
		
06:33:43 --> 06:33:48
			Learn different computer
languages. for dunya. We should
		
06:33:48 --> 06:33:50
			learn some Arabic for putting
		
06:33:52 --> 06:33:56
			up and it has some people stop
their answers.
		
06:33:58 --> 06:33:59
			Right, so we should continue
		
06:34:03 --> 06:34:04
			working
		
06:34:07 --> 06:34:07
			so
		
06:34:09 --> 06:34:15
			learn some Arabic. There's an old
Italian axiom, its transit. It's
		
06:34:15 --> 06:34:19
			alliterated in Italian, but it's
also a little alliterated English.
		
06:34:19 --> 06:34:24
			So it still works. The translator
is a trader. So friendly traders
		
06:34:24 --> 06:34:29
			are the same. The translator is a
trader, the tablet itself is
		
06:34:29 --> 06:34:34
			traveling toward a slight detour.
Very similar. So in other words
		
06:34:34 --> 06:34:40
			all Tata Gemma is tough See,
whenever you translate anything
		
06:34:40 --> 06:34:42
			you are interpreting it because
you're choosing the words
		
06:34:44 --> 06:34:49
			right? So allow us to kind of look
at each of those the Arabic of the
		
06:34:49 --> 06:34:50
			Quran.
		
06:34:51 --> 06:34:53
			So we should learn some Arabic
		
06:34:55 --> 06:34:59
			translations occurred in the time
of the Prophet civilizing.
		
06:35:00 --> 06:35:05
			We have translations of the Quran
Shan mentioned his sera, sera,
		
06:35:06 --> 06:35:11
			which is the better of the two
compared to his heart. His heart
		
06:35:11 --> 06:35:16
			was slightly before that when the
Sahaba some of the Sahaba may drop
		
06:35:16 --> 06:35:19
			Habesha to Ethiopia. And
		
06:35:21 --> 06:35:25
			Jennifer, people have been taught
that the older brother said it, he
		
06:35:25 --> 06:35:30
			was the spokesperson for the
arginine and he recited the Quran
		
06:35:30 --> 06:35:34
			in Arabic. And then it was
translated into ancient Ethiopic.
		
06:35:35 --> 06:35:38
			Right, so the coordinate that the
jazz should do, they heard an
		
06:35:38 --> 06:35:43
			airman easy obligate Arabic or
similar Semitic languages. It's
		
06:35:43 --> 06:35:47
			maybe the difference between
English and Spanish. So you'd be
		
06:35:47 --> 06:35:50
			able to catch a few words here and
there. It's something of the
		
06:35:50 --> 06:35:54
			interpretation or translation, but
it was translated into Ethiopic.
		
06:35:57 --> 06:36:02
			The first translation of the Quran
into a European language was done,
		
06:36:03 --> 06:36:08
			from Arabic into Latin by Robert
of Chester. His name was Robert of
		
06:36:08 --> 06:36:15
			Chester, this was 1143. See, this
was under the patronage of a
		
06:36:15 --> 06:36:21
			month. And Peter the venerable was
the abbot of Clooney, not George
		
06:36:21 --> 06:36:27
			Clooney, the Benedictine Abbot of
Clooney, and Peter the venerable.
		
06:36:27 --> 06:36:29
			And this was during the time of
the Crusades.
		
06:36:30 --> 06:36:34
			So Peter the venerable, he
actually wrote a couple of
		
06:36:34 --> 06:36:36
			polemical treatises against Islam.
		
06:36:38 --> 06:36:44
			One was called the summary of the
entire heresy of the Saracens
		
06:36:44 --> 06:36:50
			right now, Robert Chester when he
translated the Koran 1143 He
		
06:36:50 --> 06:36:52
			didn't call it the Quran,
		
06:36:53 --> 06:36:59
			because it lacks Muhammad SUTA
prophages which says, Allah,
		
06:36:59 --> 06:37:00
			Mohammed, the False Prophet.
		
06:37:03 --> 06:37:07
			That's the title he gave his
translation of the Quran. So you
		
06:37:07 --> 06:37:09
			see that the translator is a
trader
		
06:37:12 --> 06:37:15
			didn't even call it the Quran. So
you find this with Western
		
06:37:15 --> 06:37:19
			orientalist, what's known as a
hermeneutic of suspicion
		
06:37:19 --> 06:37:23
			hermeneutic of suspicion. So
whenever the Prophet salallahu
		
06:37:23 --> 06:37:24
			Salam does something
		
06:37:26 --> 06:37:27
			in the Sierra,
		
06:37:28 --> 06:37:30
			he must have some ulterior motive
for doing
		
06:37:32 --> 06:37:37
			so the Mary's and Aisha right,
it's Oh, he was with Sanchez, or
		
06:37:37 --> 06:37:41
			you know, the Quran at times.
Sounds like the Bible. Oh, he's a
		
06:37:41 --> 06:37:43
			forger. That's why
		
06:37:44 --> 06:37:49
			he's a pretender. So they always
ascribe to him the baser motive,
		
06:37:49 --> 06:37:52
			but when these artists about
something in the New Testament,
		
06:37:53 --> 06:37:58
			he's fulfilling prophecy. So you
know, he's pure, innocent, he's
		
06:37:58 --> 06:38:01
			genuine. So when he saw this,
		
06:38:02 --> 06:38:04
			in the New Testament, writes a
donkey into Jerusalem.
		
06:38:06 --> 06:38:10
			You know, he's fulfilling
prophecy. Right, according to
		
06:38:10 --> 06:38:15
			these Orientals, of course, Jewish
theologians would say that No,
		
06:38:15 --> 06:38:19
			Jesus is also a forger, and he's,
you know, self fulfilling these
		
06:38:19 --> 06:38:21
			prophecies. Right?
		
06:38:23 --> 06:38:26
			So what it comes down to is the
integrity of the Prophet.
		
06:38:27 --> 06:38:29
			That's what it comes down to. What
do you want to take your
		
06:38:29 --> 06:38:30
			information from?
		
06:38:32 --> 06:38:36
			The Quran says, Oh, you believe
when a facet, an open Senator
		
06:38:38 --> 06:38:44
			brings you some sort of news for
Canadian. At the line of it. It's
		
06:38:44 --> 06:38:49
			reflexive, right? It's reflexive,
meaning, something to the effect
		
06:38:49 --> 06:38:51
			of prove it to yourself.
		
06:38:52 --> 06:38:56
			Don't take the facets word for it.
Prove it to yourself.
		
06:38:58 --> 06:39:03
			So you might find something modern
science is saying. Something that
		
06:39:03 --> 06:39:04
			NASA says for example,
		
06:39:06 --> 06:39:09
			you say, Well, you know, that
doesn't seem to square with what
		
06:39:09 --> 06:39:11
			the Quran is saying. For instance,
		
06:39:12 --> 06:39:14
			the Quran is the words of the
Prophet.
		
06:39:16 --> 06:39:18
			Ultimately, the words of ALLAH
SubhanA wa.
		
06:39:19 --> 06:39:21
			So to give precedence to the
prophets of Allah,
		
06:39:22 --> 06:39:24
			because the integrity of the
prophets of Allah.
		
06:39:26 --> 06:39:28
			We'll talk more about this later.
		
06:39:31 --> 06:39:35
			But with the Western oriental as
orientalist, they're guilty of a
		
06:39:35 --> 06:39:38
			double standard, unbalanced
methodology,
		
06:39:39 --> 06:39:43
			that whenever Muslims do, you
know, there's a hermeneutic of
		
06:39:43 --> 06:39:47
			suspicion or doing it for some
other motive. But when Christ did
		
06:39:47 --> 06:39:51
			marry something, it's called a
hermeneutic of acceptance.
		
06:39:53 --> 06:39:56
			And the first translation into
English the first translation of
		
06:39:56 --> 06:39:59
			the Quran into English was done
from French
		
06:40:00 --> 06:40:02
			Not directly from Arabic.
		
06:40:03 --> 06:40:10
			So Arabic, French and English by a
man named Alexander Ross 1649 and
		
06:40:10 --> 06:40:12
			the Scottish Orientalist
		
06:40:14 --> 06:40:20
			wrote the introduction, newly
English for the satisfaction of
		
06:40:20 --> 06:40:23
			all that desire to look into
Turkish entities.
		
06:40:26 --> 06:40:31
			British accent English, all that
design actually started
		
06:40:34 --> 06:40:38
			the first translation into English
from original Arabic,
		
06:40:39 --> 06:40:46
			original Arabic into English 1734.
George sale, Sal,
		
06:40:47 --> 06:40:48
			Georgia sale,
		
06:40:49 --> 06:40:52
			also known as the Jeffersonian
Quran,
		
06:40:54 --> 06:40:58
			in the Library of Congress, I
belong to none other than Thomas
		
06:40:58 --> 06:40:58
			Jefferson.
		
06:41:00 --> 06:41:01
			The third president,
		
06:41:02 --> 06:41:05
			apparently has some of his notes.
Apparently, he's learning Arabic.
		
06:41:06 --> 06:41:08
			He was not a Trinitarian.
		
06:41:09 --> 06:41:13
			He was a unitary, many of the
founding fathers rejected the
		
06:41:13 --> 06:41:14
			Trinity.
		
06:41:15 --> 06:41:17
			They did not
		
06:41:18 --> 06:41:21
			agree with a
		
06:41:23 --> 06:41:28
			mixing of church and state. So
that was sort of the vision of
		
06:41:28 --> 06:41:32
			America early on was to avoid what
was happening in Europe,
		
06:41:32 --> 06:41:36
			especially England at the time.
That's why they were basically
		
06:41:36 --> 06:41:41
			rebels from an English standpoint,
or British standpoint, they're
		
06:41:41 --> 06:41:45
			guilty of treason. Right. So they
were.
		
06:41:47 --> 06:41:50
			They were, they were settlers that
left
		
06:41:52 --> 06:41:55
			Europe. So America was designed
initially to be sort of the
		
06:41:55 --> 06:42:01
			antithesis of what was happening
in Europe. So a secular society,
		
06:42:02 --> 06:42:06
			not a secularist society, there's
a difference between the two, Dr.
		
06:42:06 --> 06:42:08
			Freeman Jackson, will point out
		
06:42:09 --> 06:42:12
			the difference between a
secularist society where religion
		
06:42:12 --> 06:42:17
			is completely banished from any
type of public discourse. It's
		
06:42:17 --> 06:42:20
			something you do in your house,
that's where it stops and states
		
06:42:21 --> 06:42:28
			with secular society where one's
faith can inform their decision.
		
06:42:28 --> 06:42:30
			And it's based on what people want
to do.
		
06:42:31 --> 06:42:36
			So if you want to present for
example, the argument that
		
06:42:36 --> 06:42:37
			abortion should be illegal
		
06:42:38 --> 06:42:39
			because
		
06:42:40 --> 06:42:45
			it's against Catholic morality,
you can certainly present that
		
06:42:45 --> 06:42:49
			argument like in Congress, it
probably won't be successful, if
		
06:42:49 --> 06:42:50
			that's your reason.
		
06:42:51 --> 06:42:52
			Maybe it could be
		
06:42:53 --> 06:42:57
			most people in Congress apparently
believe in God. Right? But most
		
06:42:57 --> 06:43:01
			likely, that won't carry the day,
you'd have to give some sort of
		
06:43:01 --> 06:43:04
			social repercussion to the ills of
abortion.
		
06:43:07 --> 06:43:09
			So there is room for
		
06:43:11 --> 06:43:12
			religious discourse.
		
06:43:15 --> 06:43:18
			So that was the vision of the
founding fathers. So they were
		
06:43:18 --> 06:43:27
			Dias, a deist Dei. S T is someone
who believes in God, but does not
		
06:43:27 --> 06:43:31
			believe that this God necessarily
interacts with creation.
		
06:43:34 --> 06:43:35
			So a creator god,
		
06:43:37 --> 06:43:40
			you know, the holy transcendent
God.
		
06:43:42 --> 06:43:47
			You know, he's He's too nice. He's
too high for any type of
		
06:43:47 --> 06:43:49
			involvement in human affairs.
		
06:43:51 --> 06:43:56
			So they take this idea of
Caliphate to an extreme level, you
		
06:43:56 --> 06:43:59
			are charged with the
responsibility of
		
06:44:00 --> 06:44:02
			creating justice on Earth.
		
06:44:04 --> 06:44:08
			Without any type of grace from
above.
		
06:44:12 --> 06:44:13
			Any Representative Keith Ellison
		
06:44:14 --> 06:44:17
			was the only Muslim in Congress,
he took oath
		
06:44:18 --> 06:44:22
			by putting his hand on the
Jeffersonian foot on the actual
		
06:44:23 --> 06:44:28
			Thomas Jefferson, translated by
Georgia sail 1734. There are major
		
06:44:28 --> 06:44:33
			errors in this translation. It's
probably because he just didn't
		
06:44:33 --> 06:44:36
			know Arabic that Well, I mean,
that's personal, but
		
06:44:37 --> 06:44:41
			there might be something else
happening but in chapter 22, so
		
06:44:41 --> 06:44:47
			that so that will hatch verse 39.
This is the first verse revealed
		
06:44:49 --> 06:44:52
			to the promise allottee center
that gives him permission to
		
06:44:52 --> 06:44:56
			militarily defend the Muslim
ummah.
		
06:44:57 --> 06:44:59
			If you read that I had Arabic all
		
06:45:00 --> 06:45:03
			All of the verbs are passive
voice, passive,
		
06:45:05 --> 06:45:10
			passive money Ivan vegetable,
right Udine, la Latina, ukar time
		
06:45:10 --> 06:45:11
			and the unknown volume.
		
06:45:12 --> 06:45:16
			So permission is given to those
who are being fought against,
		
06:45:16 --> 06:45:20
			because they have been wrong.
Everything's asking, permission is
		
06:45:20 --> 06:45:24
			given, gave permission to those
who are being fought against, not
		
06:45:24 --> 06:45:26
			permission is given to those who
go fight
		
06:45:27 --> 06:45:30
			and to go wrong people because
they have the problem. But sale
		
06:45:30 --> 06:45:36
			doesn't notice the passive verbs
here it makes them active. So he
		
06:45:36 --> 06:45:38
			says something like permission is
given
		
06:45:39 --> 06:45:43
			to those to fight against the up
or take up arms against
		
06:45:43 --> 06:45:47
			unbelievers or something like
that. So making them very
		
06:45:47 --> 06:45:49
			offensive rather than passive.
		
06:45:55 --> 06:45:57
			So in translation theory,
		
06:45:58 --> 06:46:00
			there's different ways of
translating what
		
06:46:03 --> 06:46:06
			John Dryden who was an English
poet,
		
06:46:07 --> 06:46:11
			translation theories, he says
there's there's three ways of
		
06:46:11 --> 06:46:16
			translating. This is the first way
is called paraphrase. He call it
		
06:46:16 --> 06:46:21
			paraphrase modern translation
theorists like Eugene Nida and
		
06:46:21 --> 06:46:26
			others, they'll refer to this as
dynamic equivalence or a sense for
		
06:46:26 --> 06:46:27
			sense translation.
		
06:46:28 --> 06:46:31
			You know, this is the gist of what
it says
		
06:46:32 --> 06:46:34
			right since percent this is the
meeting,
		
06:46:35 --> 06:46:36
			he offered me
		
06:46:39 --> 06:46:42
			another way of translating is
called meta phrase, meta phrase.
		
06:46:44 --> 06:46:48
			Which is also called formal
equivalence. And this is more like
		
06:46:48 --> 06:46:50
			word for word translation.
		
06:46:51 --> 06:46:57
			So it uses it translation into
English is more paraphrase sense
		
06:46:57 --> 06:46:58
			for since
		
06:46:59 --> 06:47:04
			we're Marmaduke pitfall is more
meta phrase, word for word and the
		
06:47:04 --> 06:47:08
			read aloud really tend to
gravitate more towards better
		
06:47:08 --> 06:47:12
			phrase towards a more word for
word translation, but with a
		
06:47:12 --> 06:47:12
			commentary.
		
06:47:16 --> 06:47:18
			So there's pros and cons to both
approaches.
		
06:47:20 --> 06:47:24
			The sort of downfall of a word for
word translation, is that you
		
06:47:24 --> 06:47:27
			don't really get the intended
meaning you're just getting exact
		
06:47:28 --> 06:47:30
			wording. What does that actually
mean?
		
06:47:33 --> 06:47:36
			The downfall of a paraphrase is,
you don't get any of the
		
06:47:36 --> 06:47:40
			linguistic juice, you just get the
meaning but you don't get that
		
06:47:40 --> 06:47:46
			linguistic element, why this word
relation? Or the syntax were
		
06:47:46 --> 06:47:47
			ordered, that's all
		
06:47:48 --> 06:47:49
			missed.
		
06:47:51 --> 06:47:54
			And then you have something called
imitation, imitation is or
		
06:47:54 --> 06:47:58
			adaption. What would the author
have said if you were alive today?
		
06:48:00 --> 06:48:02
			So you'll have some idiomatic
expressions in
		
06:48:04 --> 06:48:08
			the Bible. You know, a camel
through the eye of a needle, for
		
06:48:08 --> 06:48:12
			example, is easier for a camel to
go through the eye of a needle
		
06:48:14 --> 06:48:16
			than for a rich man to enter
paradise.
		
06:48:17 --> 06:48:20
			That's in Matthew and in the
Quran, the camel through the eye
		
06:48:20 --> 06:48:22
			of a needle heptagon, the
gentleman
		
06:48:23 --> 06:48:24
			mentioned at the bottom.
		
06:48:27 --> 06:48:31
			So what does that mean, to the
automobile? You can translate that
		
06:48:31 --> 06:48:32
			literally.
		
06:48:33 --> 06:48:37
			If that's what it says,
generalities on the IMF, Neil.
		
06:48:38 --> 06:48:43
			That's great. So that's a better
phrase, to paraphrase.
		
06:48:44 --> 06:48:46
			sort of get the sense of a sense
of that.
		
06:48:48 --> 06:48:50
			It's really, really hard.
		
06:48:51 --> 06:48:55
			Almost impossible for a rich man
to go to heaven.
		
06:48:56 --> 06:48:58
			That's the paraphrase.
		
06:48:59 --> 06:49:05
			imitation. So use an analogy that
people know that you that people
		
06:49:05 --> 06:49:06
			use today.
		
06:49:07 --> 06:49:08
			So something like
		
06:49:09 --> 06:49:11
			is easier to find a needle in a
haystack
		
06:49:13 --> 06:49:14
			than for a rich man to enter
paradox.
		
06:49:15 --> 06:49:17
			You get what I'm saying?
		
06:49:18 --> 06:49:20
			So it's possible to find deals
		
06:49:22 --> 06:49:23
			very, very difficult.
		
06:49:26 --> 06:49:27
			Okay.
		
06:49:29 --> 06:49:34
			Any questions on translation?
Translation theory
		
06:49:37 --> 06:49:38
			talked about
		
06:49:43 --> 06:49:44
			probably the first language
		
06:49:46 --> 06:49:47
			translation
		
06:49:49 --> 06:49:51
			best translation in English.
		
06:49:57 --> 06:49:59
			TRANSLATION I think excellent
translation.
		
06:50:01 --> 06:50:01
			As his name right?
		
06:50:03 --> 06:50:05
			Yeah is a very good translation
		
06:50:09 --> 06:50:12
			commas clear rays of the
translation. I actually like, like
		
06:50:12 --> 06:50:17
			use of it, to be honest with you,
because he uses classical English.
		
06:50:19 --> 06:50:22
			And it's not very user friendly
for people who don't know English
		
06:50:22 --> 06:50:28
			very well, because he uses all
these E's and bows and dime. It
		
06:50:28 --> 06:50:29
			what does that mean?
		
06:50:30 --> 06:50:35
			But the Quran is first half is the
height of Arabic. So I think if
		
06:50:35 --> 06:50:39
			you want to translate something
that is so incredibly high Arabic,
		
06:50:40 --> 06:50:41
			you have to use high English.
		
06:50:42 --> 06:50:44
			So even quoting the prophets of
Allah,
		
06:50:45 --> 06:50:50
			some of the Duat people making
Dawa, they quoted but how did they
		
06:50:50 --> 06:50:54
			put the Hadith in colloquial
English, they translate the Hadith
		
06:50:54 --> 06:50:57
			into colloquial English. For the
sake of the Shabbat, the youth,
		
06:50:58 --> 06:51:01
			every time that they do that I
show them I sort of cringe
		
06:51:02 --> 06:51:06
			because that's one of the using
bad grammar. That's how the youth
		
06:51:06 --> 06:51:10
			speak, or sort of, you know,
bringing the language down to the
		
06:51:10 --> 06:51:13
			youth, we should try to pick them
up. Take them to a higher level.
		
06:51:14 --> 06:51:19
			Because even if a hadith is sound
in its Senate, it's absolutely
		
06:51:19 --> 06:51:22
			sad. But there's a grammatical
error in the Hadith, it's
		
06:51:24 --> 06:51:27
			because the prophets of Allah use
incredibly eloquent Arabic.
		
06:51:29 --> 06:51:30
			He didn't make grammatical errors.
		
06:51:41 --> 06:51:43
			Language is a dynamic
		
06:51:45 --> 06:51:47
			entity changes in meaning.
		
06:51:49 --> 06:51:54
			So, over the years, I will
probably have the same sort of
		
06:51:54 --> 06:51:54
			thing.
		
06:51:56 --> 06:52:01
			So does that mean people are
understanding current differently
		
06:52:01 --> 06:52:03
			now? Yeah, very good question.
		
06:52:06 --> 06:52:09
			Any language that's alive, or dead
languages, we have a live
		
06:52:09 --> 06:52:13
			language, the language of any
Sybase abandons dead? To recap,
		
06:52:14 --> 06:52:14
			species,
		
06:52:15 --> 06:52:19
			many dead languages who really
Ethiopic is, well, it's still hot,
		
06:52:19 --> 06:52:23
			those Semitic languages are dead.
Arabic is flourishing. So the
		
06:52:23 --> 06:52:28
			nature of a living language is a
live language is that it will take
		
06:52:28 --> 06:52:34
			on other words, alone words,
incorporate those words. Not only
		
06:52:34 --> 06:52:39
			that, words within the language
will have new meanings. So depends
		
06:52:39 --> 06:52:42
			on which Arab country you go to,
you might find the word that the
		
06:52:42 --> 06:52:48
			classical Arabic means one thing,
but in the colloquial dialect, the
		
06:52:48 --> 06:52:52
			ledger of that Arabic country in
complete something completely
		
06:52:52 --> 06:52:57
			different. Right? So important
thing is when we studied Arabic we
		
06:52:57 --> 06:52:59
			studied was hot Arabic.
		
06:53:00 --> 06:53:02
			We study how these words were?
		
06:53:04 --> 06:53:08
			What was it what was intended by
these words at the time of the
		
06:53:08 --> 06:53:08
			prophets?
		
06:53:10 --> 06:53:12
			Right, so we have to study
something of the history of the
		
06:53:12 --> 06:53:13
			language.
		
06:53:17 --> 06:53:23
			So oftentimes, you'll have arrows
read the Koran, and make major
		
06:53:23 --> 06:53:26
			errors in translation. Just
because you know, Arabic does not
		
06:53:26 --> 06:53:27
			mean you can translate
		
06:53:29 --> 06:53:34
			any more than a college student,
who's pretty smart guy, give them
		
06:53:34 --> 06:53:36
			a Shakespearean sonnet and say,
translate this.
		
06:53:38 --> 06:53:42
			And also, you know, this is
English, but I have no idea what
		
06:53:42 --> 06:53:43
			it's saying. All I know that
		
06:53:45 --> 06:53:47
			I get a word here and there.
		
06:53:48 --> 06:53:54
			But classical Arabic, some would
say, is a different language.
		
06:53:55 --> 06:53:59
			You daddy, Jeff, like colloquial
Arabic, is a different language.
		
06:54:00 --> 06:54:01
			And you get that with
		
06:54:02 --> 06:54:06
			other languages, other pre modern
or ancient languages that are now
		
06:54:07 --> 06:54:07
			spoken.
		
06:54:09 --> 06:54:14
			And more colloquial sense, like
Greek for example, the Greek of
		
06:54:14 --> 06:54:19
			the New Testament is called coin,
a Greek common Greek. Very simple
		
06:54:19 --> 06:54:25
			three. Whereas the Greek of Plato,
oh my god, I have experience with
		
06:54:25 --> 06:54:27
			this. And to two years of common
Greek.
		
06:54:29 --> 06:54:32
			I thought it was pretty good at
it. And then I took class in
		
06:54:32 --> 06:54:35
			advance Greek, average Greek, and
we read the
		
06:54:36 --> 06:54:37
			Republic.
		
06:54:38 --> 06:54:40
			And it was completed, I thought
was a different language,
		
06:54:41 --> 06:54:42
			different level.
		
06:54:45 --> 06:54:46
			Which is literally also
		
06:54:48 --> 06:54:51
			Christians believe the New
Testament is the word of God. But
		
06:54:53 --> 06:54:59
			the eloquence of the New Testament
is not on par with Plato or over
		
06:55:00 --> 06:55:06
			All right, so we check you guys
know BJ used a quip was atheist,
		
06:55:06 --> 06:55:08
			used to make a joke.
		
06:55:09 --> 06:55:14
			It's so nice of God to give us
such a remedial form of grief to
		
06:55:14 --> 06:55:15
			write is believable.
		
06:55:20 --> 06:55:22
			Yes, that's true.
		
06:55:24 --> 06:55:25
			That Arabic today let's
		
06:55:26 --> 06:55:30
			take another example of the Torah.
It says the Spirit of God hovered
		
06:55:30 --> 06:55:32
			over the waters.
		
06:55:33 --> 06:55:37
			It's a Genesis. And the word
therefore hovered at the time of
		
06:55:37 --> 06:55:42
			the composition of that verse,
just meant to hover. But now that
		
06:55:42 --> 06:55:45
			same word in modern Hebrew, means
a hoverboard.
		
06:55:47 --> 06:55:50
			The Spirit of God was a
hoverboard. So someone who's
		
06:55:50 --> 06:55:52
			reading that verse in Genesis,
		
06:55:54 --> 06:55:54
			modern
		
06:55:56 --> 06:56:00
			Israeli, for example, read that
there was a hoverboard at the
		
06:56:00 --> 06:56:04
			time, because that word the
meaning of change, the same word,
		
06:56:04 --> 06:56:05
			meaning has changed.
		
06:56:09 --> 06:56:13
			Okay, the next section here is
short section. Yeah, I also put up
		
06:56:14 --> 06:56:16
			the miracles of the Quran.
		
06:56:18 --> 06:56:21
			There is a linguistic aspect of
this and it was a miracle. We'll
		
06:56:21 --> 06:56:21
			talk about that.
		
06:56:23 --> 06:56:27
			Some have said there's a numerical
miracle of the Quran. The miracle
		
06:56:27 --> 06:56:32
			and miracle, we can't get too much
into numerology. It's called
		
06:56:32 --> 06:56:36
			Gematria. Right? Article, Jeff up,
I think it's called an Arabic
		
06:56:36 --> 06:56:37
			credible, Jeff.
		
06:56:38 --> 06:56:43
			This is something that Assadi
warns people against getting too
		
06:56:43 --> 06:56:45
			deep into numbers, right?
		
06:56:46 --> 06:56:47
			There is a sort of
		
06:56:48 --> 06:56:50
			metaphysical component to numbers.
		
06:56:53 --> 06:56:57
			So, you know, there's, there's
things about that number three,
		
06:56:59 --> 06:57:04
			the number nine, the number, the
number 11, the number 13, the
		
06:57:04 --> 06:57:06
			number 33. There's some sort of
		
06:57:08 --> 06:57:12
			metaphysical properties, if you
will, to those numbers, that
		
06:57:12 --> 06:57:15
			people were numerologists, who are
practitioners with Gematria they
		
06:57:15 --> 06:57:16
			know well.
		
06:57:18 --> 06:57:24
			So a lot of the things that we do
in those numbers is to protect
		
06:57:24 --> 06:57:29
			ourselves against the sort of evil
counterpart.
		
06:57:30 --> 06:57:34
			So we do things 1133 times after
every prayer
		
06:57:38 --> 06:57:40
			for protection protected purposes
		
06:57:43 --> 06:57:46
			there cheer doctor should be it
Toronto.
		
06:57:47 --> 06:57:48
			He mentioned that
		
06:57:49 --> 06:57:52
			there are interesting things in
the Quran with respect to numbers.
		
06:57:55 --> 06:57:59
			The word for man and woman is is
mentioned the same amount of times
		
06:57:59 --> 06:57:59
			and
		
06:58:02 --> 06:58:07
			the word de is mentioned 365 times
you go is mentioned 365 times
		
06:58:08 --> 06:58:11
			which is a little strange because
that's the solar calendar.
		
06:58:12 --> 06:58:17
			Linares 354 I thought was
interesting. We don't insist on
		
06:58:17 --> 06:58:20
			any of these all that that's
		
06:58:21 --> 06:58:22
			so it is
		
06:58:24 --> 06:58:28
			definitive. The word month has
mentioned 12 times sharp
		
06:58:31 --> 06:58:33
			angel and demon like magnetic or
melodica
		
06:58:35 --> 06:58:37
			dimension the same number five
angel and demon
		
06:58:39 --> 06:58:45
			landed See, according to him are
mentioned the same ratio of landed
		
06:58:45 --> 06:58:46
			see on Earth.
		
06:58:47 --> 06:58:51
			So like 7327 or something,
whatever.
		
06:58:53 --> 06:58:55
			There's something about the number
19
		
06:58:57 --> 06:58:59
			figures prominently in the Quran.
		
06:59:00 --> 06:59:03
			This is again, you know, getting
into numbers can be dangerous.
		
06:59:03 --> 06:59:07
			Those Egyptian scientists named
Rashad Khalifa. I don't know if
		
06:59:07 --> 06:59:10
			you've heard of him. He founded
his sort of cult pseudo Islamic
		
06:59:10 --> 06:59:16
			cult called the submitters who
believe that he's Rasul Allah
		
06:59:16 --> 06:59:19
			thrity claimed to be claimed to be
the final messenger of God.
		
06:59:22 --> 06:59:28
			He was apparently killed and it
made it very mysterious person
		
06:59:29 --> 06:59:30
			a lot more
		
06:59:31 --> 06:59:35
			apparent apparently, he said that
the Quran has this numerical code
		
06:59:36 --> 06:59:38
			about the number 19 and
		
06:59:40 --> 06:59:45
			his appendix he translated the
Quran in English is appendices are
		
06:59:45 --> 06:59:51
			very strange. It's like you're
reading the Manifesto of the
		
06:59:51 --> 06:59:55
			Unabomber or something. All these
equations everywhere.
		
06:59:56 --> 06:59:59
			He goes 90 or 95 pages of the code
		
07:00:00 --> 07:00:01
			Since equals 19
		
07:00:02 --> 07:00:06
			A lot more I don't know, fudging
the numbers are what
		
07:00:07 --> 07:00:11
			is interesting used to go on tour
with acumen D that actually would
		
07:00:11 --> 07:00:13
			have been sort of tagging
		
07:00:14 --> 07:00:19
			in early editions of the that
book. The Quran is empirical. You
		
07:00:19 --> 07:00:23
			gotta dedication patriots, he
thanked Dr. Rashad
		
07:00:25 --> 07:00:29
			on one of his, on one of the, one
of the events, and Khalifa stands
		
07:00:29 --> 07:00:32
			up and says, I have an
announcement and Rasul Allah.
		
07:00:36 --> 07:00:37
			So,
		
07:00:38 --> 07:00:40
			so they stopped going on tour
		
07:00:46 --> 07:00:48
			after making letters,
		
07:00:49 --> 07:00:49
			I think,
		
07:00:51 --> 07:00:55
			upon it or 90 Different things
like that. Yeah, but also but you
		
07:00:55 --> 07:00:58
			know, if you look, if you look
long enough into something, you'll
		
07:00:58 --> 07:00:59
			find what you're looking for.
		
07:01:01 --> 07:01:04
			So, there's a lot of Christians
who have this claim about the
		
07:01:04 --> 07:01:10
			Bible, that there's Bible codes
and things like that. If you line
		
07:01:10 --> 07:01:14
			up the letters of the Bible, it'll
spell like purple heart or
		
07:01:14 --> 07:01:18
			something. So somebody actually
the easiest actually did this with
		
07:01:18 --> 07:01:20
			the Moby Dick.
		
07:01:21 --> 07:01:26
			By Melville lined up with the
crossword puzzle, it was able to
		
07:01:26 --> 07:01:28
			find like George Bush,
		
07:01:29 --> 07:01:34
			September 11, that he can do this
with anyone. If you look hard
		
07:01:34 --> 07:01:38
			enough, you'll be amazed to find,
you know, these crossword puzzles,
		
07:01:38 --> 07:01:43
			they give the restaurants to kids,
I almost always find my first
		
07:01:43 --> 07:01:46
			name, and every single one. It's
only three letters long, but isn't
		
07:01:46 --> 07:01:47
			very small.
		
07:01:49 --> 07:01:50
			Until my God look.
		
07:01:53 --> 07:01:54
			You know, so?
		
07:01:55 --> 07:01:56
			So
		
07:02:00 --> 07:02:03
			there was a question. I thought, I
thought I saw I
		
07:02:04 --> 07:02:07
			did the same thing in Bible, which
Bible dominates King James?
		
07:02:09 --> 07:02:12
			Yeah, well, they're looking at the
Greek.
		
07:02:14 --> 07:02:16
			So these are these are more
advanced scholars. I mean,
		
07:02:16 --> 07:02:19
			obviously, it's done with English
translation as well. And you'll
		
07:02:19 --> 07:02:23
			find it either one. Because if
you're looking at foreigner page
		
07:02:23 --> 07:02:25
			texts, you eventually will find
something.
		
07:02:32 --> 07:02:35
			Some Muslims that go into sort of
scientific miracles of
		
07:02:37 --> 07:02:38
			like hard sciences, natural
sciences,
		
07:02:40 --> 07:02:44
			sort of in response to new
Atheism. So yeah, books by Morisco
		
07:02:44 --> 07:02:50
			K. What is bouquet, which is
spelled B, you see a I ll E. The
		
07:02:50 --> 07:02:53
			Frenchman, I think is French
Moroccan who was a physician, he
		
07:02:53 --> 07:02:54
			converted to Islam.
		
07:02:56 --> 07:02:57
			Or
		
07:02:58 --> 07:02:58
			did you
		
07:02:59 --> 07:03:00
			think
		
07:03:01 --> 07:03:04
			you want a book called to put on
the Bible in modern science?
		
07:03:05 --> 07:03:05
			Interesting book.
		
07:03:07 --> 07:03:07
			Very interesting.
		
07:03:12 --> 07:03:14
			And you have the Archaea writing?
		
07:03:16 --> 07:03:18
			Deliver? He is Dr. Jeffrey Lang.
		
07:03:20 --> 07:03:24
			I think the danger here is that
again, we should insist on
		
07:03:24 --> 07:03:24
			something.
		
07:03:25 --> 07:03:31
			Because science tends to be
fickle, and change his mind every
		
07:03:31 --> 07:03:34
			so often. So if we take a
definitive stance
		
07:03:35 --> 07:03:40
			on advocates, you know, globular,
heliocentric cosmology
		
07:03:42 --> 07:03:44
			that the earth is a globe, it
spins on its axis
		
07:03:46 --> 07:03:52
			23.4 degrees, it's going to 1000
miles an hour, even though you can
		
07:03:52 --> 07:03:56
			feel it, and then it's flying
around the Sun at 67,000 miles an
		
07:03:56 --> 07:04:01
			hour, you don't feel it. And then
the sun is flying around the Milky
		
07:04:01 --> 07:04:01
			Way,
		
07:04:02 --> 07:04:05
			at 500,000 miles an hour.
		
07:04:08 --> 07:04:09
			Well, that's what the Quran is
saying.
		
07:04:11 --> 07:04:15
			Big Bang cosmology, there's an AI
in the Koran, a Big Bang cosmology
		
07:04:15 --> 07:04:18
			as opposed to Fremont, the,
		
07:04:21 --> 07:04:22
			the Hawking particle
		
07:04:25 --> 07:04:29
			Lavon trade model, standard model,
that if you extrapolate the
		
07:04:29 --> 07:04:33
			universe backwards, it comes down
to a point of singularity, a
		
07:04:33 --> 07:04:37
			primeval atom, which exploded for
no apparent reason.
		
07:04:38 --> 07:04:43
			Right? And then this explosion
caused the cosmos.
		
07:04:44 --> 07:04:45
			So
		
07:04:46 --> 07:04:50
			the only times in history where an
explosion created something that
		
07:04:50 --> 07:04:51
			was ordered.
		
07:04:52 --> 07:04:56
			Imagine blowing up a refrigerator
and then having the parts
		
07:04:56 --> 07:04:59
			eventually form a working cell
phone or something.
		
07:05:00 --> 07:05:01
			pretty strange.
		
07:05:03 --> 07:05:07
			But that's the sort of standard
scientific opinion now.
		
07:05:08 --> 07:05:13
			Right so the organizer, some of
them pointed verse 21, Chapter 21,
		
07:05:13 --> 07:05:18
			verse 30, I want them yada, yada
Adina Kofoed Do not be unbelievers
		
07:05:18 --> 07:05:23
			eat, and masala to a part of the
cabinet cabinet about a topic that
		
07:05:23 --> 07:05:24
			they
		
07:05:25 --> 07:05:28
			don't they see the heavens and the
earth, which is a euphemism for
		
07:05:28 --> 07:05:33
			the cosmos, the universe was a
single unit of matter,
		
07:05:34 --> 07:05:38
			single unit of matter. That time
is like something stitched up,
		
07:05:39 --> 07:05:40
			about to explode
		
07:05:41 --> 07:05:44
			for an hour. And then we closed it
aside.
		
07:05:46 --> 07:05:46
			We did
		
07:05:49 --> 07:05:53
			someone say this is talking about
Big Bang cosmology.
		
07:05:55 --> 07:05:56
			According to this cosmology,
		
07:05:58 --> 07:05:59
			the universe is expanding
		
07:06:01 --> 07:06:02
			into infinite
		
07:06:04 --> 07:06:10
			infinite darkness, as it were, and
it's actually accelerating. In its
		
07:06:10 --> 07:06:13
			speed, it's not slowing down,
which is sort of counterintuitive,
		
07:06:13 --> 07:06:16
			because the second law of
thermodynamics says that
		
07:06:16 --> 07:06:19
			eventually things will go through
entropy and slow down.
		
07:06:20 --> 07:06:23
			Right, but it's expanding,
increasing.
		
07:06:24 --> 07:06:25
			Science can explain that.
		
07:06:27 --> 07:06:30
			So science, you know, modern
science has sort of the catch all
		
07:06:30 --> 07:06:33
			terms when they don't understand
something.
		
07:06:34 --> 07:06:37
			They'll say for example, oh,
that's just gravity. They say
		
07:06:37 --> 07:06:38
			what's gravity?
		
07:06:40 --> 07:06:43
			Here's an equation that nobody
understands.
		
07:06:44 --> 07:06:45
			Except one guy sitting at the
desk.
		
07:06:47 --> 07:06:51
			Also, how is the universe
increasing and its expansion? How
		
07:06:51 --> 07:06:53
			is this how is the speed
increasing?
		
07:06:54 --> 07:06:55
			What is supposed to be entropy?
		
07:06:56 --> 07:06:58
			So something is forcing it out?
		
07:06:59 --> 07:07:02
			What Park energy
		
07:07:04 --> 07:07:08
			is it they call it dark energy?
What is dark energy we don't know
		
07:07:09 --> 07:07:11
			if there's something actively
forcing it out
		
07:07:14 --> 07:07:19
			some of the aroma points of his
words at that yet sort of 51 Verse
		
07:07:19 --> 07:07:20
			47.
		
07:07:39 --> 07:07:41
			But it says something to the
effect that some of the meetings
		
07:07:41 --> 07:07:42
			may suggest
		
07:07:43 --> 07:07:45
			that we created
		
07:07:46 --> 07:07:53
			that heavens the agent with hands
literally ends what does that mean
		
07:07:55 --> 07:07:58
			we created the somatic the agent
		
07:08:01 --> 07:08:01
			the agent
		
07:08:03 --> 07:08:04
			what does that mean?
		
07:08:07 --> 07:08:08
			What are your hands do?
		
07:08:12 --> 07:08:13
			You know somebody like
		
07:08:17 --> 07:08:18
			What's the expression in English?
		
07:08:20 --> 07:08:22
			So he says I'm all funds or does
that mean?
		
07:08:25 --> 07:08:29
			Yeah, he doesn't have skill. I'm
all thumbs. I can't even tie this
		
07:08:29 --> 07:08:35
			to be a good like with with skill.
We created the habits with skill.
		
07:08:37 --> 07:08:44
			What you none of all zeroed in the
wall. See, oh, what's up for masa
		
07:08:45 --> 07:08:49
			and we are expanders we are the
expanders.
		
07:08:51 --> 07:08:55
			What's your expansion? What's the
art policy also, of
		
07:08:59 --> 07:08:59
			we are expanding
		
07:09:01 --> 07:09:02
			a dark energy
		
07:09:03 --> 07:09:09
			or like Jupiter is going around
the sun is called the heliocentric
		
07:09:09 --> 07:09:11
			model. The Helios sun is at the
center.
		
07:09:13 --> 07:09:15
			But according to their
calculations,
		
07:09:18 --> 07:09:22
			Jupiter is just not big enough,
even though it's apparently huge.
		
07:09:22 --> 07:09:26
			It's still not big enough to
sustain it in its orbit. It will
		
07:09:26 --> 07:09:28
			just fly off eventually
		
07:09:29 --> 07:09:32
			or should should have already
flown off.
		
07:09:33 --> 07:09:36
			So let's keeping it in its orbit
or something else keeping it
		
07:09:36 --> 07:09:42
			there. So the science scientific
community says dark matter
		
07:09:45 --> 07:09:46
			is a catch all term.
		
07:09:51 --> 07:09:51
			So
		
07:09:53 --> 07:09:56
			the more popular opinion in the
pre modern world
		
07:09:57 --> 07:09:58
			is called
		
07:10:00 --> 07:10:04
			It was referred to as the
geocentric model
		
07:10:05 --> 07:10:10
			geocentrism is that the earth is
stationary,
		
07:10:11 --> 07:10:14
			and that the heavenly bodies are
revolving around the Earth.
		
07:10:16 --> 07:10:19
			Nowadays, if you even suggest
something like that
		
07:10:21 --> 07:10:21
			you will be
		
07:10:22 --> 07:10:23
			crucified.
		
07:10:27 --> 07:10:28
			Not only that
		
07:10:30 --> 07:10:32
			there is a growing movement
nowadays,
		
07:10:33 --> 07:10:36
			this is not just amongst
Christians. This isn't a
		
07:10:36 --> 07:10:37
			scientific community
		
07:10:38 --> 07:10:43
			that the Earth is actually
playing. It's a flat claim. It's
		
07:10:43 --> 07:10:46
			not globular, and it's stationary.
		
07:10:47 --> 07:10:49
			It's very popular movement now.
		
07:10:52 --> 07:10:55
			And there were some who I mean,
there was a there was a Saudi
		
07:10:55 --> 07:10:59
			Arabian scholar, who I think made
a critical error.
		
07:11:01 --> 07:11:04
			It was definitive on this point,
it said the earth is definitely
		
07:11:04 --> 07:11:07
			flat. And I asked him, why is
that? Nobody said the earth is
		
07:11:07 --> 07:11:10
			yeah, he said, The earth is not
moving. He said it was flat. And
		
07:11:10 --> 07:11:15
			he said, it's also not moving. So
he said, Well, you know that so
		
07:11:15 --> 07:11:17
			well, according to their model, if
the Earth is round, and it's
		
07:11:17 --> 07:11:17
			spinning,
		
07:11:18 --> 07:11:19
			right?
		
07:11:20 --> 07:11:24
			If you're flying from west to
east, and it takes you four hours
		
07:11:24 --> 07:11:28
			to get there, on the way back,
since the earth is coming at you,
		
07:11:29 --> 07:11:34
			at 1000 miles an hour, you should
get there in half the time and a
		
07:11:34 --> 07:11:34
			third of the time.
		
07:11:37 --> 07:11:41
			Not realizing that those who take
the position that the earth is
		
07:11:41 --> 07:11:45
			rotating, believe that the
atmosphere is rotating with beer.
		
07:11:47 --> 07:11:49
			Right, so it's gonna take you the
same amount of time to get back,
		
07:11:50 --> 07:11:54
			because the atmosphere is being
dragged along with the
		
07:11:55 --> 07:11:58
			terra firma or the crust of the
earth, as well.
		
07:12:00 --> 07:12:02
			But there's some dispute this and
say that,
		
07:12:03 --> 07:12:07
			that there's no evidence of the
Earth's curvature
		
07:12:09 --> 07:12:10
			is very popular.
		
07:12:12 --> 07:12:14
			For example, people will
		
07:12:16 --> 07:12:19
			you know how you look up to the
horizon, go to a beach or
		
07:12:19 --> 07:12:24
			something, and you look out, and
you'll see the ocean will rise up
		
07:12:24 --> 07:12:25
			to your eye level.
		
07:12:26 --> 07:12:28
			And then it's just gotten their
sky.
		
07:12:30 --> 07:12:35
			scientific community says that,
you're actually your line of sight
		
07:12:35 --> 07:12:38
			has ended because there's
curvature of the earth.
		
07:12:40 --> 07:12:45
			Right? This is what Aristotle. So
Aristotle lead to geocentrism. He
		
07:12:45 --> 07:12:47
			believed that the Earth was at the
center of the Sun, the Moon go
		
07:12:47 --> 07:12:48
			around the earth.
		
07:12:49 --> 07:12:52
			The earth is round, however,
according to him,
		
07:12:53 --> 07:12:57
			and he said, Well, ships go out,
and that they vanish from your
		
07:12:57 --> 07:13:00
			line of sight, because they're
going over the curvature of the
		
07:13:00 --> 07:13:00
			earth.
		
07:13:02 --> 07:13:03
			Now,
		
07:13:04 --> 07:13:06
			nowadays are people who buy these,
		
07:13:07 --> 07:13:14
			these nikon p 900 camera, which is
a very powerful zoom lens. And
		
07:13:14 --> 07:13:17
			you'll notice the ship go, and
they will zoom in and the entire
		
07:13:17 --> 07:13:18
			ship is brought back.
		
07:13:21 --> 07:13:27
			Or you can calculate, according to
the scientific community, what the
		
07:13:28 --> 07:13:31
			curvature of the earth has to be
per square mile.
		
07:13:32 --> 07:13:34
			inches per mile squared.
		
07:13:35 --> 07:13:36
			So
		
07:13:37 --> 07:13:40
			there was a man who took a picture
of the Chicago skyline
		
07:13:41 --> 07:13:45
			from the other end of Lake
Michigan, Michigan, 60 miles away,
		
07:13:46 --> 07:13:49
			according to scientific community,
		
07:13:51 --> 07:13:55
			you shouldn't be able to see any
of the skyline from 60 miles away
		
07:13:55 --> 07:14:00
			across the ocean, at the top of
the Sears Tower, maybe because the
		
07:14:00 --> 07:14:03
			entire city should be behind
		
07:14:04 --> 07:14:11
			2200 feet of curvature, who should
have curved away long,
		
07:14:12 --> 07:14:15
			he snapped a picture and create
clear weather, the entire Chicago
		
07:14:15 --> 07:14:16
			skyline is visible,
		
07:14:17 --> 07:14:18
			ground up.
		
07:14:20 --> 07:14:21
			There's many people that
		
07:14:22 --> 07:14:26
			have different examples of this,
that they cannot detect the
		
07:14:26 --> 07:14:26
			curvature of feet.
		
07:14:28 --> 07:14:30
			So they have a different model
that they use,
		
07:14:31 --> 07:14:36
			about the photographs that you see
from space. Yeah, so people don't
		
07:14:36 --> 07:14:40
			like these photographs. Every
photograph we get is from NASA.
		
07:14:41 --> 07:14:44
			And NASA admits they're all
composite images. This is on the
		
07:14:44 --> 07:14:45
			statement
		
07:14:46 --> 07:14:49
			that basically they're different
photographs which together
		
07:14:51 --> 07:14:53
			you know, everything that we see
		
07:14:55 --> 07:14:59
			is either composite image, or CGI
or cartoon
		
07:15:02 --> 07:15:02
			So
		
07:15:04 --> 07:15:08
			certainly the and then the other
thing is like NASA will release a
		
07:15:08 --> 07:15:11
			picture of the Earth every so
often, that looks completely
		
07:15:11 --> 07:15:14
			different. I think one of the
United States is enormous. Another
		
07:15:14 --> 07:15:18
			one, it's really small, you'll see
like, they have this sort of
		
07:15:18 --> 07:15:22
			animation that this is real, of
the earth spinning with the clouds
		
07:15:22 --> 07:15:24
			don't move over, like a 10 hour
period.
		
07:15:25 --> 07:15:28
			So you know, it's it's just, it's
animated,
		
07:15:29 --> 07:15:31
			actual picture.
		
07:15:32 --> 07:15:37
			So there's a lot of distrust of
NASA. Apparently, amongst this
		
07:15:37 --> 07:15:41
			movement, you haven't really seen
the curvature with your own
		
07:15:41 --> 07:15:41
			office.
		
07:15:43 --> 07:15:46
			So their argument is that
		
07:15:48 --> 07:15:52
			your senses and experience suggest
that the earth is motionless.
		
07:15:53 --> 07:15:55
			That's what your senses suggest to
you.
		
07:15:58 --> 07:16:00
			And when you go to the beach, and
we see the
		
07:16:02 --> 07:16:03
			flat horizon,
		
07:16:04 --> 07:16:08
			right, you can see twice as far
this way, or that way, as you can
		
07:16:08 --> 07:16:11
			this way, twice as far but it's
always flat, you don't see
		
07:16:11 --> 07:16:12
			curvature.
		
07:16:14 --> 07:16:17
			They say the independent
researchers have send up weather
		
07:16:17 --> 07:16:22
			balloons 121,000 feet, three times
the height three times the
		
07:16:22 --> 07:16:27
			altitude of a 747. And the horizon
is completely flat. There's no
		
07:16:27 --> 07:16:31
			evidence of curvature, according
to their
		
07:16:32 --> 07:16:35
			according to the evidence that
independent researchers have
		
07:16:35 --> 07:16:36
			compiled.
		
07:16:38 --> 07:16:40
			And then some, some of the
		
07:16:41 --> 07:16:44
			some of the proponents of this
movement, most of them are
		
07:16:44 --> 07:16:48
			Christian, again, not all of them.
They'll say that this is what the
		
07:16:48 --> 07:16:49
			Bible is saying what the Quran is
saying.
		
07:16:51 --> 07:16:52
			Actually, quote verses from the
Quran.
		
07:16:54 --> 07:16:56
			Allah de Chardin out of the field
is
		
07:16:58 --> 07:17:00
			the one who made for you the earth
as a carpet
		
07:17:01 --> 07:17:04
			or bissa gone bust. Bust means
		
07:17:05 --> 07:17:09
			why expensive, flat? Why.
		
07:17:11 --> 07:17:12
			So, again,
		
07:17:15 --> 07:17:18
			insisting on absurd position is
dangerous.
		
07:17:20 --> 07:17:20
			Although
		
07:17:22 --> 07:17:22
			a lower
		
07:17:27 --> 07:17:30
			it's also interesting because the
moon is a very interesting thing.
		
07:17:34 --> 07:17:35
			So
		
07:17:37 --> 07:17:39
			and that you can actually do this
if you want to.
		
07:17:40 --> 07:17:42
			What we're being told is that the
light coming from the moon is
		
07:17:42 --> 07:17:44
			reflected sunlight, right.
		
07:17:48 --> 07:17:52
			Now, if you're in direct sunlight,
or in the shade, which one do you
		
07:17:52 --> 07:17:53
			think has a higher temperature?
		
07:17:59 --> 07:18:02
			Direct sunlight, right? Yeah,
direct sunlight, you're setting
		
07:18:02 --> 07:18:06
			the sun. Now let's say there's a
full moon. Where do you think the
		
07:18:06 --> 07:18:09
			temperature is higher, and direct
moonlight are in the shade
		
07:18:10 --> 07:18:12
			in the shade is the opposite.
		
07:18:14 --> 07:18:19
			So if the sunlight is bouncing off
the moon, that's colder
		
07:18:20 --> 07:18:23
			than the moon shade isn't the same
way.
		
07:18:24 --> 07:18:28
			So there's another theory. And
this is something that
		
07:18:29 --> 07:18:34
			goes back hundreds and hundreds of
years. Again, the geocentric model
		
07:18:34 --> 07:18:36
			over history was adopted.
		
07:18:38 --> 07:18:41
			It's just since the time of
Copernicus
		
07:18:43 --> 07:18:44
			Galileo
		
07:18:50 --> 07:18:51
			Kepler, Isaac Newton.
		
07:18:54 --> 07:18:58
			So it doesn't seem like it seems
like the the mood is admitting its
		
07:18:58 --> 07:18:59
			own light.
		
07:19:02 --> 07:19:05
			During times of erasing the full
moon during the day,
		
07:19:06 --> 07:19:09
			you can see right through the
moon, the craters of the moon are
		
07:19:09 --> 07:19:13
			blue because the sky behind is
blue. There are people who
		
07:19:13 --> 07:19:16
			photograph stars through the moon.
You can see a star through them
		
07:19:20 --> 07:19:23
			is a document us people take out
their independent researchers
		
07:19:23 --> 07:19:27
			nowadays, they take out their
nikon p 900. They can zoom in on
		
07:19:27 --> 07:19:32
			the moon and see stars through the
moon. So the moon seems to be sort
		
07:19:32 --> 07:19:35
			of semi translucent, it's
transparent.
		
07:19:37 --> 07:19:39
			It's a light upon positive mood.
		
07:19:40 --> 07:19:44
			It's a light in the Sun is a
shadow of a Siraj in the Quran.
		
07:19:46 --> 07:19:48
			They know by think of a nightlight
and a lamp.
		
07:19:49 --> 07:19:53
			nightlight has its own light but
it doesn't light up the entire
		
07:19:53 --> 07:19:53
			room.
		
07:19:54 --> 07:19:56
			But the lamp turned on and
everything's lit.
		
07:19:59 --> 07:19:59
			So it's very strange.
		
07:20:00 --> 07:20:00
			And
		
07:20:01 --> 07:20:02
			what's happening here?
		
07:20:09 --> 07:20:13
			Yeah, so forgive me, why can you
believe in brown in the first
		
07:20:13 --> 07:20:16
			place? Why don't we believe? Now?
Where's the proof?
		
07:20:18 --> 07:20:19
			That's a good question.
		
07:20:21 --> 07:20:23
			Someone said, there's no proof.
All they have are these pictures
		
07:20:23 --> 07:20:24
			with their doctor,
		
07:20:26 --> 07:20:29
			which is interesting. But all of
those two notes will have gone up
		
07:20:30 --> 07:20:32
			up the space station and on that
disease.
		
07:20:34 --> 07:20:37
			Yeah, that's what that's what they
say we haven't seen a picture. And
		
07:20:37 --> 07:20:39
			they have these images of
astronauts working on a space
		
07:20:39 --> 07:20:42
			station with the earth in the
background.
		
07:20:43 --> 07:20:46
			But look at the Earth, there is no
satellites, which are supposed to
		
07:20:46 --> 07:20:50
			be 20,000 satellites, you don't
see a single one, you see any
		
07:20:50 --> 07:20:51
			planes anywhere.
		
07:20:52 --> 07:20:54
			And then we saw up in one of their
videos,
		
07:20:55 --> 07:20:57
			you'll see like bubbles come up.
		
07:20:58 --> 07:21:01
			Which means you're in a pool in
front of a green screen.
		
07:21:03 --> 07:21:05
			And you can find these videos.
		
07:21:10 --> 07:21:10
			So
		
07:21:11 --> 07:21:12
			I mean,
		
07:21:16 --> 07:21:18
			how does water convex itself?
		
07:21:20 --> 07:21:22
			So the Earth is round water?
		
07:21:24 --> 07:21:27
			Can I do that? Can I conduct that
experiment? I can certainly pour
		
07:21:27 --> 07:21:30
			water good container. And the
water will take the shape of the
		
07:21:30 --> 07:21:32
			container. But I'm not talking
about that. I'm talking about
		
07:21:32 --> 07:21:36
			pouring water out and then making
it into a convex
		
07:21:37 --> 07:21:40
			sculpture. Without it because
water always finds a level.
		
07:21:41 --> 07:21:44
			Where's the gravity which is
keeping that's the that's the
		
07:21:44 --> 07:21:44
			whole
		
07:21:45 --> 07:21:49
			big catch all it's gravity is
gravity. So how's it going? Don't
		
07:21:49 --> 07:21:54
			worry about its gravity. So people
in Australia walking around upside
		
07:21:54 --> 07:21:54
			down.
		
07:21:55 --> 07:21:59
			Trillions of tons of water
sticking to the earth upside down
		
07:21:59 --> 07:22:05
			because of gravity. But a bird
flying over the ocean. So gravity
		
07:22:05 --> 07:22:09
			is so strong that holds all his
water, but just weak enough for a
		
07:22:09 --> 07:22:09
			bird to fly over.
		
07:22:11 --> 07:22:13
			Or fish to fight to swim through
that water.
		
07:22:16 --> 07:22:21
			So it's very strange to think
we'll think gravity is very
		
07:22:21 --> 07:22:21
			fickle.
		
07:22:24 --> 07:22:27
			I sit on the earth and I have a
big magnet in my hand and some
		
07:22:27 --> 07:22:32
			paper clips on the earth.
Certainly the magnetic force of
		
07:22:32 --> 07:22:36
			the Earth is more than this
magnet, my hand fly up to my hand.
		
07:22:38 --> 07:22:41
			Why doesn't stick to the earth?
The bigger magnet
		
07:22:43 --> 07:22:46
			so that's sort of the catch all
it's all gravity. Sir Isaac Newton
		
07:22:46 --> 07:22:52
			city. Sir Isaac Newton, right? I
did Freemason the cult is sitting
		
07:22:52 --> 07:22:56
			around an apple falls on him. Oh,
there's gravity when an epiphany?
		
07:22:57 --> 07:23:00
			No, it's nutrients is rope is
called relative density.
		
07:23:02 --> 07:23:06
			This phone will drop because of
molecules are denser than the air
		
07:23:08 --> 07:23:10
			with only a helium balloon, it
arrives.
		
07:23:11 --> 07:23:12
			Defying gravity.
		
07:23:15 --> 07:23:20
			It's just healing helium is is not
as dense as the oxygen.
		
07:23:22 --> 07:23:24
			That's the That's all comes
raised. But that's the easy
		
07:23:24 --> 07:23:30
			answer. Not the sort of mysterious
gravity. That's convincing water.
		
07:23:33 --> 07:23:33
			So
		
07:23:35 --> 07:23:37
			initially to something totally
ridiculous notion.
		
07:23:39 --> 07:23:41
			But those who
		
07:23:42 --> 07:23:43
			make this argument, again,
		
07:23:45 --> 07:23:49
			are saying that there's scientific
backing for it. And that the vast
		
07:23:49 --> 07:23:52
			majority of the opinions of human
beings on history is that the
		
07:23:52 --> 07:23:56
			earth is geocentric. So if you
look at, if you look at Polaris,
		
07:23:57 --> 07:23:59
			the North Star, it's always fixed.
		
07:24:01 --> 07:24:03
			And all the other stars going
around it.
		
07:24:05 --> 07:24:09
			So all of our constellations have
been there for 1000s of years.
		
07:24:10 --> 07:24:13
			Seeing stars, the perfect circle
around us.
		
07:24:15 --> 07:24:19
			So if we're moving in 1000 miles
an hour, we're also going 67,000
		
07:24:19 --> 07:24:24
			miles an hour. And then that is
going 500,000 miles an hour to
		
07:24:24 --> 07:24:26
			infinite space. How is this so
perfect?
		
07:24:27 --> 07:24:29
			Shouldn't it be chaos?
		
07:24:30 --> 07:24:30
			Above?
		
07:24:33 --> 07:24:36
			It seems like everything is going
around us. That's the that's the
		
07:24:36 --> 07:24:38
			point. You're making everything.
		
07:24:39 --> 07:24:44
			Sun Moon all of the stars. It
seems to be a geocentric model.
		
07:24:44 --> 07:24:48
			And if this is true, then
immediately people say
		
07:24:49 --> 07:24:54
			there's something special about
us. Someone designed this because
		
07:24:54 --> 07:24:55
			modern scientific
		
07:24:56 --> 07:24:59
			opinions is that we're just some
backwater.
		
07:25:00 --> 07:25:03
			planet, our solar system, it's a
corner of the Milky Way Galaxy,
		
07:25:04 --> 07:25:08
			just an accident that exploded.
And we're from monkeys anyway. So
		
07:25:08 --> 07:25:11
			we're not important. So it's not
that they're not God.
		
07:25:15 --> 07:25:18
			So the whole thing about gravity
again, is if you can replicate
		
07:25:18 --> 07:25:22
			that can be a big pass where you
can stick water to the bottom of
		
07:25:22 --> 07:25:22
			something.
		
07:25:24 --> 07:25:27
			Otherwise, it's a faith. You
believe in gravity. I believe in
		
07:25:27 --> 07:25:28
			God.
		
07:25:34 --> 07:25:35
			Replicate experiment.
		
07:25:40 --> 07:25:44
			So if you don't believe the
science, or the science is saying
		
07:25:44 --> 07:25:48
			about, and then if you don't, then
there has to be some way out.
		
07:25:49 --> 07:25:52
			Certainly, whether it's right or
not. The Quran says that
		
07:25:54 --> 07:25:55
			the sun in the reflected light
		
07:25:58 --> 07:26:02
			that kind of tells us right, I
mean, that that's one way to, we
		
07:26:02 --> 07:26:05
			shouldn't be definitive. Because
if we're definitive on things, and
		
07:26:05 --> 07:26:08
			I think it's a great wisdom that
was part of my job, doesn't give
		
07:26:08 --> 07:26:10
			us definitive answers.
		
07:26:12 --> 07:26:15
			Because the scientific communities
are changing their mind. Right? So
		
07:26:15 --> 07:26:19
			even if we believe the promise,
correct, even as a little flat,
		
07:26:19 --> 07:26:23
			don't be flat. And then, for 2000
years, people are ridiculing
		
07:26:23 --> 07:26:26
			Muslims and saying, You guys are
barbarians. You're crazy. It's not
		
07:26:26 --> 07:26:28
			flat. And then 2000 years is
		
07:26:31 --> 07:26:31
			most
		
07:26:33 --> 07:26:36
			for many, many years, it was not
known that some moves.
		
07:26:40 --> 07:26:42
			Yeah, but doesn't it? I don't
know.
		
07:26:44 --> 07:26:47
			What what are the Caulerpa later
when the hardware chips will come
		
07:26:47 --> 07:26:49
			up? couldn't be further he has
gone?
		
07:26:50 --> 07:26:54
			Yeah. Who knows? He felt that he
as far as the sun and the moon are
		
07:26:54 --> 07:26:59
			moving. All of them are in orbit.
For that he has.
		
07:27:00 --> 07:27:03
			Also nothing about the moon is you
never see the Dark Side of the
		
07:27:03 --> 07:27:07
			Moon. You never see the backside.
So as it's orbiting, why don't we
		
07:27:07 --> 07:27:09
			ever see the backside
		
07:27:10 --> 07:27:10
			of it
		
07:27:13 --> 07:27:14
			just rotates like that.
		
07:27:15 --> 07:27:18
			It never turns. There's no back
sight. It's a light. It's
		
07:27:18 --> 07:27:19
			translucent.
		
07:27:21 --> 07:27:23
			You can't land on something like
that.
		
07:27:25 --> 07:27:27
			But then you don't believe they
landed on the moon?
		
07:27:29 --> 07:27:29
			Yeah.
		
07:27:32 --> 07:27:35
			How do you get through the Van
Allen radiation belts? Even right
		
07:27:35 --> 07:27:38
			now, if you talk to modern
scientists, they say what's the
		
07:27:38 --> 07:27:41
			biggest challenge with spacecraft?
So we haven't we can't even get up
		
07:27:41 --> 07:27:42
			low Earth orbit.
		
07:27:43 --> 07:27:47
			We're about 200 miles from the
earth and that there is massive
		
07:27:47 --> 07:27:51
			radiation belts. You have to
figure that out. This is 50 years
		
07:27:51 --> 07:27:52
			after six movement
		
07:27:57 --> 07:28:01
			that they can't go 200 miles off
the earth was 50 years ago, they
		
07:28:01 --> 07:28:05
			went 500,000 miles round trip six
times.
		
07:28:09 --> 07:28:15
			You know $19 billion they fleeced
from the American public. $19
		
07:28:15 --> 07:28:19
			billion, actually Japanese and
Indian spacecraft.
		
07:28:21 --> 07:28:27
			Going around the moon right?
According to maturity. These are
		
07:28:27 --> 07:28:31
			private government organizations.
550 astronauts have been in the
		
07:28:31 --> 07:28:38
			space 94% Or something. Freemasons
secret society is a fact Buzz
		
07:28:38 --> 07:28:41
			Aldrin, Neil Armstrong, Michael
Collins, the first man on the moon
		
07:28:43 --> 07:28:44
			33 degree Mason.
		
07:28:46 --> 07:28:49
			This is the fact. And a secret
society keeps secrets.
		
07:28:50 --> 07:28:53
			You know, Neil deGrasse Tyson.
		
07:28:54 --> 07:28:58
			You heard of this guy, also a
Mason. He's sort of the go to guy
		
07:28:59 --> 07:29:00
			of the modern scientific world.
		
07:29:01 --> 07:29:03
			They asked him about the shape of
the earth.
		
07:29:06 --> 07:29:09
			Because you can see Polaris from
the from the southern hemisphere
		
07:29:09 --> 07:29:14
			hemisphere. You can see the North
Star from the southern hemisphere.
		
07:29:14 --> 07:29:18
			So if the world is a globe, you
can't see it.
		
07:29:19 --> 07:29:22
			You're on the bottom of the
equator. How do you see Polaris?
		
07:29:23 --> 07:29:26
			So he said, You know what? The
Earth because it's spinning. It's
		
07:29:26 --> 07:29:30
			like pizza dough. This is what
he's actually saying. This is
		
07:29:30 --> 07:29:34
			there a guy? This is NASA this
guy. Because it's spinning. It's
		
07:29:34 --> 07:29:36
			like pizza build eventually
flattens out.
		
07:29:37 --> 07:29:42
			Right? And then oh, it's actually
pear shaped. So the bottom is
		
07:29:42 --> 07:29:46
			actually Saturday. So this is the
earth like that. So if you're
		
07:29:46 --> 07:29:50
			below the equator, you can see
colors. So according to the
		
07:29:50 --> 07:29:53
			opinion of Buell deGrasse Tyson,
who's their scientist, eventually
		
07:29:53 --> 07:29:55
			they'll be totally flat
eventually.
		
07:29:56 --> 07:29:58
			It's like pizza dough apparently.
		
07:30:00 --> 07:30:00
			This one's
		
07:30:02 --> 07:30:03
			interesting.
		
07:30:06 --> 07:30:07
			Yeah, so
		
07:30:09 --> 07:30:09
			a lot of
		
07:30:11 --> 07:30:13
			there's definitely a lot of
interest in this. There's a lot of
		
07:30:13 --> 07:30:16
			people that are when there's a big
earthquake, actually, you can see
		
07:30:16 --> 07:30:22
			the days in the growth. So
actually does happen. What behave
		
07:30:22 --> 07:30:23
			like a fluid?
		
07:30:25 --> 07:30:31
			Fluid? Yes, when doing earthquake,
you actually can see the waves.
		
07:30:32 --> 07:30:33
			Yeah, the way
		
07:30:34 --> 07:30:36
			tectonic plates have shifted,
		
07:30:37 --> 07:30:39
			doesn't necessarily mean nothing
		
07:30:40 --> 07:30:40
			is wrong.
		
07:30:41 --> 07:30:45
			So that's the main issue is
curvature. So if you're living on
		
07:30:45 --> 07:30:48
			a spherical Earth, let's say this
is the earth, right? This is a
		
07:30:48 --> 07:30:51
			helicopter, and you start to rise.
		
07:30:53 --> 07:30:58
			As you go up, the horizon will
stay low. Right? Because it's
		
07:30:58 --> 07:31:02
			going away from it's falling off
the horizon. Right? If you're
		
07:31:02 --> 07:31:05
			going straight up, the horizon
does not rise with you.
		
07:31:06 --> 07:31:10
			It stays looking down at it. So if
you're 38,000 feet, you have to
		
07:31:10 --> 07:31:13
			look down at the horizon. Right.
		
07:31:14 --> 07:31:18
			But if the Earth is a plain, flat
plane, and you get inside of an
		
07:31:18 --> 07:31:21
			airplane, that's why they call it
an airplane. Airplane.
		
07:31:22 --> 07:31:25
			You sit on an airplane and you're
in the middle row, you just turn
		
07:31:25 --> 07:31:27
			your head like this, there's a
rifle
		
07:31:28 --> 07:31:32
			right there at your eyes, both
sides as if you're down on the
		
07:31:32 --> 07:31:33
			earth.
		
07:31:34 --> 07:31:40
			If you get into a weather balloon
and go to 121,000 feet is right in
		
07:31:40 --> 07:31:41
			front of you horizon.
		
07:31:43 --> 07:31:45
			So for many of us is the
definitive proof
		
07:31:46 --> 07:31:48
			that it's a flat plane.
		
07:31:49 --> 07:31:49
			isn't
		
07:31:51 --> 07:31:54
			any experience for that? We never
heard of some of these people,
		
07:31:54 --> 07:32:00
			because they're not know Samuel
Robotham, right. We know Kepler,
		
07:32:00 --> 07:32:05
			Galileo. We've heard these other
guys who conducted an experiment,
		
07:32:05 --> 07:32:10
			reverse six miles long. So it's
something six miles long, which is
		
07:32:10 --> 07:32:11
			16 feet of curvature.
		
07:32:12 --> 07:32:16
			So maybe six miles away that
standard body of water, it's six
		
07:32:16 --> 07:32:19
			miles away, and it's 16 feet high,
you cannot see.
		
07:32:20 --> 07:32:24
			According to the globular model,
it would have curved away from
		
07:32:24 --> 07:32:28
			you. But he looked at it
completely through his telescope.
		
07:32:29 --> 07:32:30
			The whole thing was there.
		
07:32:32 --> 07:32:33
			Many experiments like this.
		
07:32:35 --> 07:32:37
			So, again, I'm not saying that
		
07:32:38 --> 07:32:40
			Earth is alone, I don't know.
		
07:32:42 --> 07:32:43
			I mean, it's a
		
07:32:44 --> 07:32:48
			we have to be about our business,
right? But the thing is, for a lot
		
07:32:48 --> 07:32:52
			of people, if geocentrism is
correct, we are unique and
		
07:32:52 --> 07:32:55
			everything's built around us. And
suddenly God becomes very
		
07:32:55 --> 07:33:01
			important. Who did this? Who put
us on a pedestal? Why did he do
		
07:33:01 --> 07:33:03
			it? How do we thank him for it?
		
07:33:06 --> 07:33:07
			Are we just monkeys
		
07:33:08 --> 07:33:12
			or monkeys? That's backwards.
That's just that we got seven new
		
07:33:12 --> 07:33:14
			planets it just like Earth
		
07:33:19 --> 07:33:19
			I think so.
		
07:33:26 --> 07:33:26
			But
		
07:33:28 --> 07:33:32
			again, it's a lot of things that
are put on embryology
		
07:33:34 --> 07:33:37
			you know, something that claims to
you which is impossible for
		
07:33:37 --> 07:33:39
			someone to have knowing that from
a microscope.
		
07:33:40 --> 07:33:44
			The Quran apparently talks about
fingerprints, the called Banana
		
07:33:44 --> 07:33:47
			Allah will resurrect even the tips
of the fingers, which is sort of
		
07:33:47 --> 07:33:48
			like your
		
07:33:49 --> 07:33:50
			identity card as it were.
		
07:33:52 --> 07:33:54
			The origin of all my water
		
07:33:57 --> 07:33:57
			people looking at
		
07:33:59 --> 07:34:02
			but we have to stop to do
overtime. But I love to talk more
		
07:34:02 --> 07:34:02
			about this book.
		
07:34:04 --> 07:34:06
			This is what's happening right now
in the world.
		
07:34:20 --> 07:34:24
			Hopefully, last, so, is your
optimism
		
07:34:31 --> 07:34:32
			continue with another classroom.
		
07:34:35 --> 07:34:38
			Maybe relate to this or not? Maybe
we can do a consumer class or just
		
07:34:38 --> 07:34:39
			looking at consider something like
that.
		
07:34:41 --> 07:34:42
			For the classical lessons.
		
07:34:43 --> 07:34:47
			In Java, we can read some sewer
from the study. What are the good
		
07:34:47 --> 07:34:51
			place to have a good Texas study
to study with