Ali Ataie – An Introduction to Sciences of the Qur’an (Complete Series)

Ali Ataie
AI: Summary ©
The speakers discuss various topics related to the Bible, including its importance in modern spirituality, the transmission of information and the importance of practicing it in daily prayers, and the importance of historical contextualization. They also touch on cultural teachings and the importance of expanding exegalytic research, learning different cultures and translating language, and the use of different computer languages. The conversation also touches on the impact of gravity and the "naughty day" on the planet, as well as the "naughty day" and the "naughty day."
AI: Transcript ©
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Come to this class. This is a class on the sciences of the

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Quran. There's a text out there called the original Koran

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by a German scholar named Juan Denford. I highly recommend

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that you obtain a copy of this text.

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It's not required but highly, highly recommended. If you don't

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have it today, that's okay. So

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the text that

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the seminal text and in lumen Quran, the sciences of the Quran,

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the most famous text is by Imam Juliana Dena so up

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this text is called econ allocate calm if you're over the Quran,

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which is translated as the perfect guide to the sciences of the

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Quran. And it's been translated Hamid, Al Gore and others. I think

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it's in two or three volumes, but it's quite robust, a little

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difficult to follow. So what Vaughn Denver does with this text,

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we're gonna call on Is he really tries to make a good abridgement

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of that text. That's easy to follow for students for

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students at the big the beginners level. So he's done a service for

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us in that regard.

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When we when we say Sciences of the Koran, we're not talking about

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life and geography and the Quran, biology, these, these natural

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sciences we're talking about the word science.

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You in Latin means a knowledge knowledge is or different aspects

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related to the Quran. So for example, today we're talking about

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the concept of why of Revelation.

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Right? So it's important to understand what is revelation?

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What is the nature of why. And then our next meeting we're going

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to be talking about in sha Allah, the compilation of the Quran. When

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was it compiled?

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How was it done? Who did it? What are the early massage F or Coda

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C's are manuscripts of the Koran.

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And then we also talked about things like survival in the zoo,

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which is

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basically the historical contextualization of many of the

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ayat of the Quran. So why was a certain first revealed what is the

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immediate cause of this is

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establishing the zoo. And then we talked about things like pneus, or

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abrogation within the Quran. And this is something that is

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controversial, but most of the earth I must say there are certain

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verses in the Quran that cancel other verses. Right? So talking

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about that extent of that, and why that's even in the Quran.

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So today we're talking about why

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and why he was feeling while hot young.

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linguistically, right. So the words have definitions. Lofoten

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and Phyllis Diller linguistically and technically, so, why are you

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one linguistically means to signify something quickly to

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signify something? Why. So, for example, if I do this

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I have signified something. What am I? What am I signified?

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Peace, good. So it's an immediate signifier of a concept or a

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meaning. Right? If I go, I guess, anyone

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hang loose, hang tight.

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And that's

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okay, or perfect, perfect, perfect, or is a satanic symbol as

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well? 666. Yeah, so you'll see people that are in it's a real

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thing. The Church of Satan is headquartered out of San

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Francisco. It's one of their hand they there's another thing they

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do, but it's like, it's a curse. I'm not going to do it. But so

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this is this is the linguistic definition of wanting to do

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something with your hands or your body or with your eyes. That

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signifies some sort of meaning quickly. And this is how it's used

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in Iran. If you look at sort of money in chapter 19, verse 11, we

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are told Father John, Oh, me, him and me. Oh, ha elating him and set

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the whole book rotten. Why Shia? That second era set up when he was

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given the Bushrod the good news of yak yak.

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He took a vow of silence, which is something that they used to do in

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the previous woman.

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And when he came out of his sanctuary for our heart lane and

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he gestured to them somehow

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signal signifying them or commanding them to praise Allah

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subhana wa Tada morning and evening.

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Right

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now in the Quran,

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I will have the verb I will ha which is form for a causative form

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also means to teach or inspire or reveal. So it also kind of what to

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Alice's

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in Surah Nahata for 6816 and 68 Well how to book law nationally

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and internationally energy valuable you're taught that your

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Lord inspired the bees. So ALLAH SubhanA wa Tada is inspiring is

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giving ye to animals to bees, to build houses, in the mountains.

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It also denotes satanic, or demonic inspiration in the Quran,

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the same verb our highs used. So for example, you see like one is

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symbolism everywhere in pop culture.

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You know, this isn't some, you know, conspiracy, that all these

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actors are involved in this is probably satanic

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inspiration of some sort. That's why they want I it's so prevalent

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in our pop culture. Of course, the prophets have a lot he says, he

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said that the Antichrist is out is one eyed. Right. So the last point

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I want to address is this is sort of an homage sort of number six

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121 In a nutshell, Dina, that you are who

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you are, who not either earlier in your journey, that indeed the

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demons

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inspire their minions, to dispute with you.

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So same verb is used our ha You

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will also kind of want to I also

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will use this verb I will have in the Quran, when inspiring non

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prophetic people, non prophetic human beings so people that aren't

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prophets,

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Allah Subhan Allah Allah says in surah 2111 What is our hate who

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Hilo Hawaii in?

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That remember when I inspired the disciples of SI Lisa,

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Allah Subhan Allah to Allah gave ye to the disciples a very sad

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days. But these are nonprofits. Why are they nonprofits? Because

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the Prophet sallallahu Sallam says in a hadith that was rigorously

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authenticated Behati about any sign a Saddam he said lays a baby

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well, they know that

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there is not between me and him a prophet.

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Right? The loss of kind of what's out of uses this verb I'll have

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a loss probably want to Allah says

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about the mother of mu size. And sort of toss us is number seven.

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What are Hey not only Musa an oral dairy and we inspired or we

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revealed to the mother of Moses to nurse him to nurse musante setup

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so Allah subhana wa Tada says, Oh Ha, to the mother of Musa and

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she's called Google Musa the only woman named in the Quran is

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Matteotti set up, but according to the tone out her name is Jehovah

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read a lot

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and there's an opinion that she's actually a prophet. Right there's

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a minority opinion but as an opinion, Imam according to be even

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hasm that there are female prophets and she's

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now technically

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Phyllis Felicity LA.

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What is watching

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the URL I must say,

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the technical definition of why is Canavalia I want to

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collab Allah at Bonez Zoo. So, the sent down literally who sent down

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speech of God, the speech of God which has been sent down and on a

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vegan mean NBR II,

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upon a profit from his profits upon a profit, the speech of God

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which is sent down upon a profit, this is the technical definition

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of why it is a theological definition of why,

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however, they, they do make a distinction

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between y, y,

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which is revelation given to prophets, and E, hang on, there's

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another word called E.

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So I have Yeah, ha, and if Hunza e

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and e is non prophetic revelation.

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So in the Quran, for example, and both of these concepts both of

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these are infinitives, both of these infinitives are denoted in

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the Quran by the verb I will hop. So they share a verb

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but they're different concepts.

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Right? So when we read the word Wow.

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Right?

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It is referring to prophets, prophetic revelation. Why is only

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for prophets he has on is for nonprofits.

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Another word for Ihar is in ham, in the ham, we'll talk about in

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ham.

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But again both of these concepts are denoted by the verb I will

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hide in the Quran. So in Allah subhanaw taala this is going back

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to that I have muddied up with a way to either Howard again, I will

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hate that we inspire or reveal to the prophets, this is to the

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disciples, this is III have on or even this is not prophetic

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revelation. This is not why the earth MSA Why is only for

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prophets, this term waiting.

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there and I also mentioned that

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prophetic walking so revelation given to a prophet may be

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religious or theological in nature or not. Right? There may be some

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element of

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a some sort of worldly affair that Allah some kind of want to Adam

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wants to reveal to a prophet. For example, Allah Subhan, Allah to

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Allah says in the Quran, what's negative fulica? The Ewelina?

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Well, why are you not to know?

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Allah Subhan Allah to Allah says to him build the ark, under our

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eyes, which means under our protection, and under our

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inspiration under our washing, so it will try to use was given why

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as to how to build a good ship.

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Right? It didn't know how to build a ship.

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The early models I mentioned that doubled ice and I was given washi

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as to how to make

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armor, or chainmail

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and other prophets were given ye with respect to things like

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medical science or mathematics.

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Now, they also say that there's three types of ye.

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There's three types of washing again and when I say washing, I'm

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talking about revelation given to prophets.

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Okay, prophetic revelation, broadly speaking, three types, the

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first type is called the internal perception,

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internal or you can say interior, interior perception. This is when

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meanings meanings Mani meanings are perceived in the heart of a

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prophet.

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Okay, no voice is heard. And then the Prophet him or herself will

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choose the words to articulate that meaning.

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So there's no literal dictation here.

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For example, Allah subhanaw taala will command the prophets of a

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body setup to marry a certain woman.

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Right? So he'll have meanings descended to his heart, so a lot

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more it it was, but no, no cavity map, there's no words. So when he

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awakes from his sleep, he knows the Command of Allah subhanaw

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taala.

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A lot is giving him this type of internal perception.

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And this is done either with an angelic medium or without, either

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through a set item. or Allah subhana wa Tada will place

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meetings, my name directly into the heart of the Prophet

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sallallaahu, Salam himself.

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Internal perception, interior perception.

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The second type of walking is called interior low confusion,

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interior low confusion. This is internal auditory dictation. So,

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and this is also with an angelic mediation. So the angels up is and

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that becomes the prophets of the body.

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And he'll give words to the prophets of the bodies of the

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prophets of the Lord. He said, And we'll hear them internally, the

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words of the angel.

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And these are specific words. They're not just meanings, they're

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actual words.

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And the Prophet said a lot he said them we'll remember these words

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and then recite them.

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This is called interior location, through angelic mediation,

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interior location through angelic medication. Again, this is one of

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the prophets of a lot of seven. These ones you may not insulin

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comes to the Prophet and gives him an internal auditory dictation. So

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the Prophet hears actual words internally.

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And when he comes out of his state of receiving the Revelation, He

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will repeat the words

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and then scribes will eventually write them down and it becomes

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caught on

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now and

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other type of interior location is without an angelic mediation

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without an angelic mediation, and this is the highest most exalted

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type of walking allows you kind of what to Ana gives words, actual

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words to the prophets of Allah isa without an angel.

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And the aroma say that this happened a couple of times.

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The most famous is when the Prophet saw a lot he said it was

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at the base of the OSH the and the similar to Montana. And the native

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leader took his solo on Mirage, where did you do that? So that did

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not pass so even beyond the seventh heaven, at the base of the

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throne, did you realize you could not pass and ALLAH SubhanA wa Tada

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says, it's the Ohio either IDE My aha is inspired my sermon whatever

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I inspired without an angelic mediation. So a lot of days in

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words, what are these words in a message rude mentions halacha What

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about the end of swords and Bacara

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the last two is of silicon buffer and this contains the essential

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Aveda of the Muslims. Right these two Ayat replaced directly into

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the heart of the Prophet Soleimani said without geogrid It is said

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that

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this is called interior location without angelic mediation. Another

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word for it is mosaic Theophany This is how Allah subhanho wa

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Taala would speak to Moose is

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that any type of mediation what kind of them Allahu Musa tech Lima

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there's something very special. Allah says in the Quran surah nisa

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i 164. There's something very, very special about how Allah spoke

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to Musa while telling them Allah Musa check Lima to kleemann is a

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definitive Metro Manila, which is stressing the word, very special

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way, which will also kind of without us but the Mossad, Islam,

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but Allah subhanaw taala also spoke in that way to the Prophet

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Mohammed says, On some occasions, and there's other occasions as

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well, we'll talk about.

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Okay, so again, interior perception, going back to the

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first kind of ye interior perception that the prophet is not

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receiving kalimat he's not receiving words, he's just

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receiving my ID meanings, right meanings, I need to do this I need

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to do that. This is Allah is inspiring me to do. Right. And

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then he will articulate to his Sahaba what he needs to do what

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Allah has commanded him to do. So this is not quite on, this is

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heavy.

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But interior location, with or without angelic mediation, is what

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he's actually receiving caveat. Allah is giving him words, actual

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orders.

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The promise of Eliasson will repeat those words and allows

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ordering him to be nice. So that was ordering him to recite these

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words in prayer. And this is the point on

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the third type of walking is exteriors illusion.

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So we have interior perception interior location, now we have

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exterior location. And this is always through an angelic

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mediation. It's always through an angel. This is when an angel comes

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to the Prophet Soleimani seven.

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So this is exterior auditory dictation. And angel comes in the

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form of a human being, to the process of a licen. This is going

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to say this, the prophet repeats,

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right? Oftentimes the angel would come

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in a form that was seen by other people. Sometimes the angel was

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not seen by other people. We'll talk more about this.

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Sometimes the angel will come to the Prophet in his actual form, on

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rare occasion,

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is an actual form.

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There's a verse in the Quran Surah 42 verse 51, Allah subhanaw taala

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says, one man can only a budget and you cut him a hula hoop get

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that washed, yet it is not befitting for a human being that

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Allah should speak to him except by ye. And the MSA here the

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meaning is interior perception the first time

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or men that what out a job or from behind a veil and the urn. I'm

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gonna say this is interior location. God is veiled. Right?

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God has failed but there's no mediation. Oh, you'll see that or

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assume for you, the evening he might yesha again chapter 42 Verse

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51. The first part of the eye is talking about interior perception.

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The middle part of the eye is talking about the interior

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location and the last part of the eye or we say

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sending him a messenger any angel who inspires him by his

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permission, whatever He wills exterior location.

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Any questions on these three types of ye?

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The latter two are Quran. The first one is hottie. Yes, sir. Can

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you just repeat?

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Yeah, yes. First 42 Verse 5140 to 51, one icon and he budgeted as

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you can demand and you can come up with novel in that wagon. Our men,

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what are he Hey, Jonathan. Oh, you will see that Rasul. And for you,

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the evening email, yes, yeah.

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So let's just shoot up versus what is there? Are there any more

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examples? Second Life

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without an angel? Yeah, we'll talk about that. Yeah. Yes, sir.

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Interior location with angelic and external. Look, what is the

00:20:56 --> 00:21:00

difference between exterior location that's when an angel

00:21:00 --> 00:21:06

would come in human form. So the Prophet salallahu Salam would here

00:21:06 --> 00:21:10

with his ears, right? It's external auditory dictation, like

00:21:10 --> 00:21:11

in the cave.

00:21:12 --> 00:21:14

Man, everybody is external location.

00:21:15 --> 00:21:19

We'll talk more about this in a minute here. So these methods of

00:21:19 --> 00:21:21

walking are indicated in the hadith is how do you think

00:21:21 --> 00:21:26

Mohammed he tableta Ye, the first book of Behati is called Kitab ye

00:21:27 --> 00:21:33

97. Eduardo Behati. He says SallAllahu Sallam Yan Yeah, teeny.

00:21:33 --> 00:21:37

Who's talking about the wife? Yeah, yeah, no, yeah, teeny,

00:21:37 --> 00:21:41

little do some selective jealous, what were ushered to Who are they?

00:21:42 --> 00:21:48

For UFC more, I need to worry too much here, but a little bit

00:21:48 --> 00:21:52

thoroughly and metacoda Julian. So he says, sometimes the revelation

00:21:52 --> 00:21:55

comes to me, like the ringing of a bell.

00:21:56 --> 00:22:00

Like the ringing of a bell. And that's the most severe on me

00:22:00 --> 00:22:00

physically.

00:22:02 --> 00:22:07

Until it updates when I understand what it is saying. And sometimes

00:22:07 --> 00:22:10

it comes to me. Sometimes the revelation comes to me in the form

00:22:10 --> 00:22:15

of an angel taking the form of a man. So first part of the hadith

00:22:15 --> 00:22:19

is interior. Right? Look, you should the second part of the

00:22:19 --> 00:22:21

Hadith, an angel comes to exterior location.

00:22:22 --> 00:22:26

So what is this ringing of the bells. So there's actually a

00:22:26 --> 00:22:31

coordinated hazard as collabing. There's 46 ways in which the

00:22:31 --> 00:22:33

province of allies have received the ye

00:22:34 --> 00:22:39

46 different ways. One of them is the ringing of bells.

00:22:41 --> 00:22:44

Some of the aroma say this means this is how he described it

00:22:44 --> 00:22:47

symbolizes sort of, but in reality, it was the fluttering of

00:22:47 --> 00:22:51

the angel's wings. This is an opinion from the earth. In an RV

00:22:51 --> 00:22:54

says it was continuous. It was coming from all directions, but

00:22:54 --> 00:22:56

it's something he's hearing internally.

00:23:00 --> 00:23:04

We'll talk more about this in a minute. Inshallah. And some of the

00:23:04 --> 00:23:05

Ottomans say that

00:23:07 --> 00:23:08

the hurdles,

00:23:09 --> 00:23:14

so the disjointed letters, right, like, yeah, seeing how I mean,

00:23:14 --> 00:23:15

cafe is

00:23:16 --> 00:23:21

that one of the practical functions of these letters, was to

00:23:21 --> 00:23:25

focus the profits of an artisan when he's receiving internally at

00:23:25 --> 00:23:30

location. So you'd imagine the profit center is very busy in his

00:23:30 --> 00:23:34

life. So Allah wants to focus on one way of focusing in is to bring

00:23:34 --> 00:23:36

in a human being in front of him who introduces himself as an

00:23:36 --> 00:23:37

angel.

00:23:38 --> 00:23:43

And say this, okay, it repeats, right? Or Allah subhana wa, tada

00:23:43 --> 00:23:48

will give him these letters to focus on. Hi, me. So here's this

00:23:48 --> 00:23:48

initially.

00:23:49 --> 00:23:54

So it's vibrations that turn into words, and he understands that's

00:23:54 --> 00:23:54

Revelation.

00:23:56 --> 00:23:57

Now, why have you why so?

00:24:00 --> 00:24:03

There's different theories about that. Nobody really knows it's one

00:24:03 --> 00:24:06

of the mysteries of the Quran. There are some early model of

00:24:07 --> 00:24:11

Wien, mystical exegesis explaining what these letters mean. But all

00:24:11 --> 00:24:13

of them say well novel Adam, nobody really knows.

00:24:16 --> 00:24:20

And how do you have Aisha Buhari, she says, To who don't do

00:24:20 --> 00:24:25

anything, why do Michelle didn't borrow? Or in Niger Lena, who? The

00:24:25 --> 00:24:29

end the first subtle Arakan. She said, I saw the Prophet sallallahu

00:24:29 --> 00:24:34

sallam. We've seen the revelation on a severely cold day, and indeed

00:24:34 --> 00:24:36

his forehead was dripping with sweat.

00:24:38 --> 00:24:38

So

00:24:39 --> 00:24:42

there was a physical manifestation,

00:24:44 --> 00:24:46

physical manifestation of those things happening to them.

00:24:47 --> 00:24:51

Obviously physically when the revelation was descending, so he

00:24:51 --> 00:24:54

would sweat some a lot. He said that he would turn pale sometimes

00:24:54 --> 00:24:59

begin panting. Some of the orientalist said that you

00:25:00 --> 00:25:04

is having seizures. This is obviously false. When someone has

00:25:04 --> 00:25:07

a seizure, they fall to the ground was shaking or foaming at the

00:25:07 --> 00:25:10

mouth. And they don't remember anything. I actually had

00:25:10 --> 00:25:13

experience with this. Not me having a seizure, but I had an

00:25:13 --> 00:25:18

elderly boss, when I was working at a place called mailboxes, etc.

00:25:18 --> 00:25:21

I think it's called the UPS store. Now, this is way back in like

00:25:21 --> 00:25:23

before y2k.

00:25:24 --> 00:25:27

And it was like, you know, we're closing and my boss, he starts

00:25:27 --> 00:25:31

shaking, going into a seizure and actually caught her. She's about

00:25:31 --> 00:25:31

to

00:25:33 --> 00:25:36

table and everything's like covered to put it on the ground.

00:25:36 --> 00:25:39

He's shaking his foaming at the mouth, and then the ambulance can

00:25:39 --> 00:25:44

call the ambulance. And I remember they asked her, do you know this

00:25:44 --> 00:25:46

guy that wanted to meet? You said no.

00:25:49 --> 00:25:50

And they said, What year is it?

00:25:52 --> 00:25:58

I know this one can't even know the year. Right? So these are not

00:25:58 --> 00:26:02

this is not the epilepsy is he's not having seizures, solid bodies

00:26:02 --> 00:26:04

don't have a seizure, and then you come out of it. And you're

00:26:04 --> 00:26:06

reciting. So it's

00:26:08 --> 00:26:10

it doesn't work like that. But there was some physical things

00:26:10 --> 00:26:14

that were happening. Right, because the weight of the ye

00:26:14 --> 00:26:15

right?

00:26:16 --> 00:26:20

In this unknowingly hydrocodone tequila losses are the answers in

00:26:20 --> 00:26:24

the Quran. This speech is very weighty.

00:26:25 --> 00:26:28

Right? And he says a lot he said, shake your neck to the hood and

00:26:28 --> 00:26:32

what a heart to heart. You know, he had some gray hair and not a

00:26:32 --> 00:26:35

lot of gray hair and I like being longer. But it was chemical

00:26:35 --> 00:26:40

imbalance. But because his constitution was so perfect

00:26:40 --> 00:26:43

physically so the bodies may not be 60 years old. He looked like he

00:26:43 --> 00:26:47

was 30s. But he had a little in the 60s He had a little bit of

00:26:47 --> 00:26:53

gray hair here on the temples. And even Omar says 11 or 18 hairs, but

00:26:53 --> 00:26:57

he said I got these gray hairs from the weightiness of the

00:26:57 --> 00:27:01

revelation of Surah Hood, sort of God which talks about the

00:27:02 --> 00:27:05

other half of ALLAH SubhanA wa Tada ALLAH SubhanA wa kind of

00:27:05 --> 00:27:09

destroying these city states that disobeyed him the punishment of

00:27:09 --> 00:27:11

Allah subhana wa Tada is very weighty for the Prophet Soleimani.

00:27:11 --> 00:27:16

So and other he said, well watch about another like it's his sister

00:27:16 --> 00:27:19

sorrows. Others that describe the the dab of what most would have

00:27:19 --> 00:27:20

with 100.

00:27:21 --> 00:27:23

What do you would receive the revelation if he was sitting on a

00:27:23 --> 00:27:27

conveyance? The convenience would kneel, who's sitting on his camel

00:27:27 --> 00:27:29

the camel would kneel.

00:27:30 --> 00:27:34

One time Abubaker said that he was sitting next to the profits of a

00:27:34 --> 00:27:37

lot. He said, the wind descended upon the profits of a lot. He said

00:27:37 --> 00:27:40

an apple Buckers leg was under the profits Lake and he said that I

00:27:40 --> 00:27:42

thought my leg was going to be crushed under Islam.

00:27:44 --> 00:27:46

And Zaid said something similar as well.

00:27:47 --> 00:27:51

And how do you get back mad? He said it feels like my soul being

00:27:51 --> 00:27:52

extracted.

00:27:54 --> 00:27:57

Said no one wants that he heard the humming of bees coming from

00:27:57 --> 00:28:01

his face when the Prophet was receiving revelation. So the MRP

00:28:01 --> 00:28:04

was very close to the offseason. And the way he descended and he

00:28:04 --> 00:28:06

heard he said it sounded like BS.

00:28:08 --> 00:28:12

And say the Armada special. I mean, he's, he has a he's very,

00:28:12 --> 00:28:16

he's very prophetically attuned, say normal. That's what the

00:28:16 --> 00:28:20

Prophet saw that it sort of said, in a sound Hadith intuitively,

00:28:20 --> 00:28:23

there was a prophet after me it would have been saved. In fact, on

00:28:23 --> 00:28:26

one occasion, and some say two occasions, the Prophet sallallaahu

00:28:26 --> 00:28:31

Salam is receiving ye. So let's move on. Allah subhana wa Tada is

00:28:31 --> 00:28:34

describing the creation of the human being. And the prophets of

00:28:34 --> 00:28:37

Allah Salam is repeating this, before the Prophet can get to the

00:28:38 --> 00:28:42

end of the ayah. Satan, Allah would finish it. The first time

00:28:42 --> 00:28:46

it's revealed for tobacco level acts of equality. And the Prophet

00:28:46 --> 00:28:50

said, Yes, that's the end of it. This is in tune to say neural

00:28:50 --> 00:28:52

models with the with the wagon.

00:28:57 --> 00:29:00

So you have the ringing of bells, another method or another way

00:29:00 --> 00:29:03

would come to the Prophet so obviously, is an angel coming as a

00:29:03 --> 00:29:07

human being we talked about this as a form of exterior location.

00:29:07 --> 00:29:10

Sometimes the angel will take the form of a companion named Dan

00:29:10 --> 00:29:11

Yeah, to kind of be

00:29:12 --> 00:29:16

and this has been the object of much ridicule by an Orientalist

00:29:16 --> 00:29:19

and anti with some analysis, you know, there's a well this guy was

00:29:19 --> 00:29:23

obviously pretending to be an angel. But why defy the kind of be

00:29:23 --> 00:29:25

is because it was extremely beautiful,

00:29:26 --> 00:29:30

extremely beautiful compassion and other forms as well. If you look

00:29:30 --> 00:29:32

at the hadith of Jupiter is

00:29:33 --> 00:29:37

this set in our mindset when I got ready for a woman that hadn't?

00:29:37 --> 00:29:41

Driven Ali Salam came into a form of a human being we didn't know

00:29:41 --> 00:29:45

what none of us knew who he was. He was an unknown that any of

00:29:47 --> 00:29:51

the dominant opinion is that the angel that brought the Wi Fi to

00:29:51 --> 00:29:53

the profit, so the money so that was always given it

00:29:55 --> 00:29:58

as a dominant opinion, based on the eye of the whole answer to i

00:29:59 --> 00:29:59

97.

00:30:00 --> 00:30:04

297 called The Man Can I do one? Did you agree that in that won't

00:30:04 --> 00:30:05

necessarily

00:30:07 --> 00:30:12

say whoever is an enemy to Gabriel, for indeed he brings the

00:30:12 --> 00:30:13

revelation

00:30:14 --> 00:30:18

or brings the revelation to your heart by the permission of God.

00:30:20 --> 00:30:24

Some scholars also say that during the fact that so there was a, a

00:30:24 --> 00:30:28

span of time in which the prophets of Allah racism did not be seen

00:30:28 --> 00:30:28

the revelation

00:30:29 --> 00:30:35

right, Sundays 15 days and say up to six months, or a lot more Adam,

00:30:35 --> 00:30:40

the exact length of time, some say up to three years, the RMSA during

00:30:40 --> 00:30:44

this time is soft feel would come and visit the profits of the body

00:30:44 --> 00:30:49

seven and even Hajer says that he would give the profit washy but

00:30:49 --> 00:30:50

non Quranic ye

00:30:52 --> 00:30:57

just for Constellation just to give him a peace of mind. Just to

00:30:57 --> 00:31:01

reassure him that everything is okay. That you sort of feel with

00:31:01 --> 00:31:02

visit the prophets of Allah.

00:31:06 --> 00:31:10

The Prophet said that this method of exterior location what what?

00:31:11 --> 00:31:14

One a lot of yeah, this is the most this is the easiest for me.

00:31:15 --> 00:31:19

So when it's exteriors location, it would be easy for the profits

00:31:19 --> 00:31:23

of the body so physically, but when it's interior, it would be

00:31:23 --> 00:31:27

tough on and physically, especially certain sort of the

00:31:27 --> 00:31:31

Poddar that's describing the job of Allah Subhan, Allah dawn.

00:31:32 --> 00:31:33

These are the only things that

00:31:36 --> 00:31:40

considerably aged him so the level Ariados

00:31:41 --> 00:31:43

otherwise, he's imperfect physical appearance.

00:31:45 --> 00:31:47

And as part of our Archaea to believe that he is the most

00:31:47 --> 00:31:51

beautiful of human beings even more so than use of eyes.

00:31:54 --> 00:31:55

Now,

00:31:58 --> 00:32:01

as we said, even harder said, there's 46 methods of the washing.

00:32:02 --> 00:32:06

So we mentioned ringing your bells, an angel coming as a human

00:32:06 --> 00:32:06

being.

00:32:07 --> 00:32:08

Another one

00:32:09 --> 00:32:12

is an angel than Aboriginal appearance.

00:32:13 --> 00:32:16

So this happened again two or three times where

00:32:17 --> 00:32:21

we'll give the prophets of allottee seven ye in the form in

00:32:21 --> 00:32:23

which a lot created to realize.

00:32:25 --> 00:32:29

So the most one of the most famous is at the very beginning of

00:32:30 --> 00:32:31

towards the beginning.

00:32:34 --> 00:32:36

Right after the after the commissioning of the Prophet

00:32:36 --> 00:32:40

sallallahu. So then you will add Islam, came to the Prophet

00:32:40 --> 00:32:41

salallahu Salam in his true form,

00:32:42 --> 00:32:47

and gave him Washington. And again during the Mirage, during the

00:32:47 --> 00:32:51

Mirage, ALLAH SubhanA wa Tada manifested you read it in his true

00:32:51 --> 00:32:51

form.

00:32:54 --> 00:32:59

Another method, the fourth one true dreams. I wrote, yeah, I saw

00:32:59 --> 00:32:59

the aka.

00:33:01 --> 00:33:07

The Prophet said that when he said, a true dream is 146 of

00:33:07 --> 00:33:07

number one.

00:33:10 --> 00:33:15

A true dream is 146 of a double. Why? Because it's 46 ways in which

00:33:15 --> 00:33:18

prophets proceed why? One of them is a little Yesod.

00:33:20 --> 00:33:25

A believer has a little bit of saga is one prophecy. It could be

00:33:25 --> 00:33:30

going hand in hand, or e hat, as we said before, but we don't use

00:33:30 --> 00:33:32

the term y unless we're talking about profit.

00:33:35 --> 00:33:39

And the truest of dreams are at similar time, a stumbling block

00:33:39 --> 00:33:41

every last Hi, just before Fajr

00:33:43 --> 00:33:46

the truest of dreams according to the province of Eliza. They heard

00:33:46 --> 00:33:49

me say because that's when the Prophet saw the body so that was

00:33:49 --> 00:33:50

born during this time.

00:33:54 --> 00:33:57

Initially, if you have a good dream, you should write it down.

00:33:57 --> 00:34:01

Because you'll forget, write it down immediately. And have it

00:34:01 --> 00:34:03

interpreted as a science of dream interpretation.

00:34:10 --> 00:34:10

Okay,

00:34:12 --> 00:34:17

so a true dream. And he would have dreams true dreams before and

00:34:17 --> 00:34:21

after the day after the day after is his commissioning as a prophet,

00:34:21 --> 00:34:24

only little cousin when he was 40 years old, right? On Jebel and

00:34:24 --> 00:34:29

who? The episode of ikura right that's that's when he was

00:34:29 --> 00:34:35

commissioned as a prophet. But even in his 30s, or even earlier,

00:34:35 --> 00:34:39

he would have true dreams, which is an indication that he's already

00:34:39 --> 00:34:44

a prophet. before age 40 Just not commissioned as a prophet.

00:34:46 --> 00:34:49

And in the sound Hadith, when did you become a prophet when Adam was

00:34:49 --> 00:34:50

being a rule like just said,

00:34:51 --> 00:34:55

When did you become a prophet? When Adam was between the soul and

00:34:55 --> 00:34:58

body? I was a prophet

00:35:04 --> 00:35:08

Okay, and of course, there's miracles attributed to him, even

00:35:08 --> 00:35:14

as a child. These are called a house in a house, you know, three

00:35:14 --> 00:35:18

prophetic or prepare, I thought miracles at the story of Bucky,

00:35:18 --> 00:35:21

another monk, and the Prophet sallallahu sallam was with the

00:35:21 --> 00:35:25

caravan and Barbuda, notice that trees were bending, to shade him.

00:35:26 --> 00:35:28

Right? In pre prophetic miracle.

00:35:32 --> 00:35:35

So the dream of a prophet is always true.

00:35:36 --> 00:35:39

The dream of a prophet is always true, and it's always working. For

00:35:39 --> 00:35:43

the rest of us. A dream can be one of four things a dream can be from

00:35:43 --> 00:35:48

the neffs it's called left standing or egotistic. Dream

00:35:48 --> 00:35:49

right? So

00:35:50 --> 00:35:51

you know if you

00:35:53 --> 00:35:56

if you read some something haram or see something caught on before

00:35:56 --> 00:35:59

you go to sleep, we probably see it in a dream. This is from the

00:35:59 --> 00:36:03

neffs go to sleep very, very hungry. If obviously some food

00:36:04 --> 00:36:07

you're very thirsty, you'll be in a waterfall, go swimming,

00:36:09 --> 00:36:10

discipline, then that's

00:36:11 --> 00:36:12

then you have something called

00:36:13 --> 00:36:14

an angelic during

00:36:15 --> 00:36:22

my Lakhani coming from an angelic presence in your shaytani right so

00:36:22 --> 00:36:25

me coming from a demonic presence. That's why when you go to sleep,

00:36:25 --> 00:36:29

you should sleep with Audible. You should sleep on your right side.

00:36:29 --> 00:36:33

And there's certain area prophetic invocations of the Prophet

00:36:33 --> 00:36:35

somebody said they're very very short.

00:36:37 --> 00:36:40

If you want to be more ambitious recite it of course see

00:36:41 --> 00:36:46

recite como la la had three times just while you're falling asleep,

00:36:47 --> 00:36:50

recite and fall asleep in that state and inshallah we can have a

00:36:50 --> 00:36:55

good intention. Have it and make an intention for ALLAH SubhanA wa

00:36:55 --> 00:36:59

Tada to give you a rough idea of the Prophet salallahu Salam in

00:36:59 --> 00:37:00

your sleep.

00:37:04 --> 00:37:10

And then there's divine Rob Garni dreams. Rabbani. Like if a

00:37:10 --> 00:37:14

believer sees the prophets of Allah 87 This is what I'm Danny,

00:37:15 --> 00:37:21

this is a is a true dream is from Allah subhanho wa Taala is a gift

00:37:21 --> 00:37:21

to a believer.

00:37:23 --> 00:37:26

Straight time cannot imitate the prophets of the body. So there's

00:37:26 --> 00:37:30

even an opinion that she taught killer imitate any prophet, any

00:37:30 --> 00:37:30

prophet. You see.

00:37:32 --> 00:37:35

Some of the owner might even say if you see someone that doesn't

00:37:35 --> 00:37:39

look like the prophets of the body, but introduces himself as

00:37:39 --> 00:37:43

the prophet, and you have a strong inclination that it is the profit

00:37:43 --> 00:37:47

limits him. He's trying to tell you something. Like one of my

00:37:47 --> 00:37:49

teachers, he saw the profits of a lot he said

00:37:50 --> 00:37:53

it was a long white beard, man, he didn't have a long white beard.

00:37:54 --> 00:37:57

One of my teachers saw him with no beard.

00:37:58 --> 00:38:02

Right? And he was disturbed when he woke up he said you couldn't

00:38:02 --> 00:38:05

have this this Sunday was the beard. So he got it interpreted

00:38:05 --> 00:38:08

and he said the Prophet is trying to tell you to follow sunnah

00:38:08 --> 00:38:12

because a believer is the mirror of a believer he's reflecting a

00:38:12 --> 00:38:17

fault in you wants you to see it on him. Because the mirror never

00:38:17 --> 00:38:20

you never get mad at a mirror just reflects the truth. It never

00:38:20 --> 00:38:24

insults you. It tells you the truth. Right? If it's strange and

00:38:24 --> 00:38:26

it's clean, it'll tell you the truth

00:38:28 --> 00:38:30

right so the prophets of Allah Islam isn't trying to give you a

00:38:30 --> 00:38:35

message beginning there like a local item but the dominant have

00:38:35 --> 00:38:36

been in here again, is that no

00:38:38 --> 00:38:42

he if he doesn't look like him, it's not him has to look like him.

00:38:45 --> 00:38:45

Okay

00:38:48 --> 00:38:54

so true drains and I just said I want to bamboo the RV is what we

00:38:54 --> 00:39:00

are yes sorry ha heart to know me for can allow Elijah at Mithila

00:39:00 --> 00:39:01

finatus.

00:39:02 --> 00:39:04

She said that the first type of ye that came to the Prophet

00:39:04 --> 00:39:10

sallallahu said was true times in his sleep. She said that he never

00:39:10 --> 00:39:16

saw a dream. Except that it except that it came like the break of

00:39:16 --> 00:39:21

day. In other words, it always came true that you can count on

00:39:21 --> 00:39:25

his dream coming true. As much as you can count on the sun rising in

00:39:25 --> 00:39:28

the morning. His dreams would always come true.

00:39:31 --> 00:39:35

It was a dream that informed him of what libido. libido was a

00:39:35 --> 00:39:39

Jewish mage. A mage is a practitioner of black magic,

00:39:40 --> 00:39:45

called a mage. So the prophesy said I'm having a dream. Finn

00:39:45 --> 00:39:50

known in his sleep of what Levine had done to him and also a lot

00:39:50 --> 00:39:54

inspirative gave him why as to how to deal with breaking

00:39:55 --> 00:39:56

what he had done to him.

00:39:58 --> 00:39:59

And this was obviously after the death

00:40:01 --> 00:40:03

This story is controversial.

00:40:04 --> 00:40:07

There's not a lot of strong Hadith support for the story. It's

00:40:07 --> 00:40:12

mentioned in Seawright literature. But it seems to come into conflict

00:40:12 --> 00:40:15

with what Allah Who Yeah, I see, look, I mean, I mess that Allah

00:40:15 --> 00:40:18

gives you must protect you from the people. So there seems to be

00:40:18 --> 00:40:19

some problems with the story.

00:40:23 --> 00:40:26

But apparently, this mage had gotten some of the hair of the

00:40:26 --> 00:40:27

prophecies.

00:40:28 --> 00:40:31

And the Quran is talking about those who blow on knots, right,

00:40:31 --> 00:40:34

the last two suitors of the Chronicle, and more I would, and

00:40:34 --> 00:40:39

what I will attain, right, these, if these two swords were revealed

00:40:39 --> 00:40:43

on the occasion of this, of this episode, according to the

00:40:43 --> 00:40:46

established sort of literature, he got from the head of the province,

00:40:46 --> 00:40:50

so many times seven knots into it, and he threw it into a well, the

00:40:50 --> 00:40:54

promises said that after blowing some incantations, upon the hair

00:40:54 --> 00:40:59

of pomp, and not something that is mentioned is in his, in this,

00:40:59 --> 00:41:04

whatever this text was that he was using this mage. And so the

00:41:04 --> 00:41:07

promisee suddenly noticed that, you know, his memory was failing,

00:41:07 --> 00:41:11

it played with his memory a little bit, then he told the nanny to

00:41:11 --> 00:41:15

stand over the well and recite the last two sources of the Quran. So

00:41:15 --> 00:41:18

I follow up with that. And there's

00:41:22 --> 00:41:28

there's seven I add, love, there's 11, I'm sorry, 11 months 11 knots

00:41:28 --> 00:41:29

in the air.

00:41:30 --> 00:41:35

And there's 11 I add in these last two saw, and 11 sort of a

00:41:37 --> 00:41:41

it's sort of a, a sacred number for the practitioners of black

00:41:41 --> 00:41:44

magic. So we use the number to sort of counter that

00:41:46 --> 00:41:50

we do things 1133 That's the counter the evil, the satanic

00:41:50 --> 00:41:51

evil.

00:41:52 --> 00:41:54

These are different ways. So numbers are like a sword.

00:41:56 --> 00:41:58

You can use this or a knife I should say you can use a knife

00:41:58 --> 00:42:02

compare an orange or you can to kill someone. Numbers are the same

00:42:02 --> 00:42:06

type of thing. So suddenly, I'm on a caution against getting into

00:42:06 --> 00:42:11

Gematria which is like the science of numbers using numbers to do

00:42:11 --> 00:42:12

things to people.

00:42:15 --> 00:42:21

Anyway, okay. And then we have direct discourse, we talked about

00:42:21 --> 00:42:25

this. So what is direct discourse, this is interior location without

00:42:25 --> 00:42:29

an angelic mediation. And the brother asked about, are there

00:42:29 --> 00:42:33

other instances in which the prophets advice was given kuti man

00:42:33 --> 00:42:37

by ALLAH SubhanA wa Tada without God, so that we mentioned one,

00:42:38 --> 00:42:44

cause one Bopanna, almost so ut mentioned Surah, 93 and 94. Also,

00:42:45 --> 00:42:48

were given but by Allah subhanaw taala, to the prophets of Allah,

00:42:49 --> 00:42:53

without an angelic deviation will do however later either such as,

00:42:53 --> 00:42:56

and then the one that comes after I'm not sure, like I saw. And

00:42:56 --> 00:42:58

these were given to him by Allah when he was asleep,

00:42:59 --> 00:43:01

the amount of co2 emissions

00:43:02 --> 00:43:04

and these two sources are always recited.

00:43:06 --> 00:43:09

Together even Miss Earth would always recite these two sources

00:43:09 --> 00:43:09

together

00:43:18 --> 00:43:23

the province in that in the row row hypotheses in the row

00:43:23 --> 00:43:23

hypotheses

00:43:24 --> 00:43:26

naffaa Pharaoh or,

00:43:27 --> 00:43:32

indeed the Spirit of sanctification inspires my

00:43:32 --> 00:43:33

thinking.

00:43:34 --> 00:43:38

So here he's talking about interior perception, inspiration

00:43:38 --> 00:43:39

in the heart,

00:43:40 --> 00:43:46

with a medium interior perception, so these are again mine, indeed,

00:43:46 --> 00:43:50

the spirit of sanctification, most of the aromas he read it, so that

00:43:51 --> 00:43:58

inspires my thinking. His thoughts right are a result of the way he

00:43:58 --> 00:44:02

is receiving his even his thinking processes washing.

00:44:03 --> 00:44:08

Eventually everything he says is washing while my antiguo and in

00:44:08 --> 00:44:12

Hawaii in Hua Illa washery you have an emotion it will cover

00:44:13 --> 00:44:14

everything he says is why.

00:44:17 --> 00:44:22

Now let's talk about the types of E hot he has or we said

00:44:24 --> 00:44:29

he Ha is non prophetic revelation, non prophetic revelation.

00:44:31 --> 00:44:35

The first type is called cache cache, cache phone.

00:44:36 --> 00:44:40

This translated as some sort of disclosure or unveiling

00:44:42 --> 00:44:45

will cache FYI the last book in the New Testament book of

00:44:45 --> 00:44:48

Revelation is called and will cache EFA.

00:44:49 --> 00:44:53

So the arena must say that cash flow relates to something relates

00:44:53 --> 00:44:57

to the sensory abilities something directly visible.

00:44:58 --> 00:44:59

Right

00:45:00 --> 00:45:01

have, for example,

00:45:02 --> 00:45:05

say to her mother one time was giving a football.

00:45:06 --> 00:45:09

And in the middle of the night he said, yeah, sorry, I had to jump

00:45:09 --> 00:45:12

on. Yeah, sorry I Gemma

00:45:14 --> 00:45:15

and everyone can look around

00:45:16 --> 00:45:21

who's Sadie Sadie is not here. And then the tradition says he was

00:45:21 --> 00:45:25

laughing because he thought he knew what's happening. So they

00:45:25 --> 00:45:29

asked him after and he said, he said Allah subhana wa Tada gave me

00:45:30 --> 00:45:33

a vision of the army I had sent towards Persia, the leader of the

00:45:33 --> 00:45:37

army was a man in Saudia and that was wanting him to on the other

00:45:37 --> 00:45:40

side of the mountain, those people waiting to ambush them.

00:45:42 --> 00:45:44

Right. So this is cash. This is a type of unveiling,

00:45:45 --> 00:45:49

right? Something that's related to sensory abilities. So that you can

00:45:49 --> 00:45:51

prove by a discovery of some sort.

00:45:53 --> 00:45:56

So these are given to saints and righteous people.

00:45:57 --> 00:46:00

An example from the life of the prophet Sallallahu Sallam is one

00:46:00 --> 00:46:03

day he walked out and his camel was gone.

00:46:04 --> 00:46:08

So, Jewish man passed by he said, look, look at your prophet, he

00:46:08 --> 00:46:10

doesn't know where his camel is.

00:46:11 --> 00:46:14

And the Prophet sallallahu sallam said, I only know what Allah

00:46:14 --> 00:46:15

subhanho wa Taala

00:46:17 --> 00:46:18

tells me

00:46:19 --> 00:46:23

and then at that point, ALLAH SubhanA wa Tada immediately told

00:46:23 --> 00:46:28

it, is it asked for my camera lens in such and such place? And it's

00:46:28 --> 00:46:30

it's next to this tree and he described it perfectly.

00:46:32 --> 00:46:35

So cash and then the second type of E is called in

00:46:37 --> 00:46:37

in

00:46:38 --> 00:46:39

two and a half

00:46:40 --> 00:46:42

for Georgia, ha ha, ha ha

00:46:45 --> 00:46:46

ha woman DISA.

00:46:49 --> 00:46:53

In her is intuitive knowledge, intuitive,

00:46:54 --> 00:46:56

which is infused upon the heart.

00:46:58 --> 00:47:03

But further it is a law says, Well, I know now who may lead to

00:47:03 --> 00:47:04

marriage.

00:47:05 --> 00:47:09

So getting a lead only n Maloney is a type of enhance knowledge

00:47:09 --> 00:47:14

that's given kind of nonprofit. That's true knowledge.

00:47:15 --> 00:47:16

True Knowledge.

00:47:18 --> 00:47:20

So the aroma say that

00:47:21 --> 00:47:22

in hand is higher than cash.

00:47:23 --> 00:47:25

Because it closer to the station of a prophet.

00:47:28 --> 00:47:30

You have is a type of microphone

00:47:32 --> 00:47:33

that's given to a saint.

00:47:34 --> 00:47:39

Not because gnosis of God. True knowledge of Allah subhana wa

00:47:39 --> 00:47:44

Tada. It's given to someone as a gift. Without reading books, a lot

00:47:44 --> 00:47:46

of fuses it upon the heart of a wadi.

00:47:49 --> 00:47:52

Some of the other stories of the LDS there are some LDI that were

00:47:52 --> 00:47:57

known to never study books, but they teach classes. Ask them what

00:47:57 --> 00:47:59

did you study? In my sleep?

00:48:00 --> 00:48:06

In my sleep, Allah Subhana Allah gives me shy opens my heart gives

00:48:06 --> 00:48:08

me knowledge. This is possible mungkin

00:48:15 --> 00:48:19

mama shadowy surfaces according to mama Sharon is top of Otter Cobra

00:48:19 --> 00:48:25

Chatterley's if you're unveiling if your cash contradicts the Quran

00:48:25 --> 00:48:30

and Sunnah, then hold fast to the Quran and Sunnah. And ignore your

00:48:30 --> 00:48:31

unveiling.

00:48:34 --> 00:48:39

Or somebody else's unveiling contradicts the point on insulin.

00:48:39 --> 00:48:42

Why do you say that? Because there are ways in which

00:48:43 --> 00:48:44

kofod

00:48:47 --> 00:48:48

seem to replicate cash

00:48:50 --> 00:48:55

called shamanism, right calling on gin for example. Gin can give you

00:48:55 --> 00:48:58

information. They're secret societies whose goal is to

00:49:00 --> 00:49:04

domesticate if you will, Jin, to bring them things do favors for

00:49:04 --> 00:49:04

them.

00:49:06 --> 00:49:10

They have certain passwords that they use, this is real. These are

00:49:10 --> 00:49:13

educated people. These are people in our government that have these

00:49:13 --> 00:49:17

meetings on how to control Jim is absolutely true.

00:49:22 --> 00:49:24

So we have to be careful about about that.

00:49:26 --> 00:49:30

In my mind, Gilani, he said if you see a man flying through the air

00:49:31 --> 00:49:35

or walking on water, that to subdue will be done but unless you

00:49:35 --> 00:49:39

check his history of karma, to the keytab in the Sunnah

00:49:40 --> 00:49:43

and don't believe in someone who can do some sort of these are how

00:49:43 --> 00:49:48

adequate ADAPT is or breaks of natural law, even breaking natural

00:49:48 --> 00:49:52

law to don't believe in Him unless you see that he has is your karma

00:49:52 --> 00:49:55

uprightness in the Quran and the Sunnah.

00:49:56 --> 00:49:59

But if he's lacking there, be aware because there's the HANA

00:49:59 --> 00:50:00

there.

00:50:00 --> 00:50:04

Did Raj you know there's there's different types of miracles that

00:50:04 --> 00:50:05

are given to false prophets

00:50:07 --> 00:50:11

that are just, you know, an apparent miracle. You know,

00:50:13 --> 00:50:15

something that you can learn if you really wanted to.

00:50:17 --> 00:50:21

But why would you, for example, Buddhist monks that can stop their

00:50:21 --> 00:50:22

heartbeat

00:50:23 --> 00:50:28

and you learn how to do this through meditation 30 years waste

00:50:28 --> 00:50:31

of time, which I think was a miracle where you can there are

00:50:31 --> 00:50:35

these you know, these people if you stab them with a sword, they

00:50:35 --> 00:50:39

can move their organs around it is a the sort. You think, Well,

00:50:39 --> 00:50:43

that's a miracle. It's not you can actually learn how to do that. But

00:50:43 --> 00:50:46

it takes like 30 years, why would you want to do that for some time?

00:50:47 --> 00:50:49

So it's got the sticker off you think well, what is a miracle is

00:50:49 --> 00:50:52

really not there's no till faith in something like who cares?

00:50:57 --> 00:50:59

Okay, we have a few minutes here.

00:51:02 --> 00:51:02

So

00:51:05 --> 00:51:09

like I said, at some point, all of the prophets speech became ye and

00:51:09 --> 00:51:12

the textual proofs as we mentioned, sort of imagine one

00:51:12 --> 00:51:18

through five one i anticodon, helwa. mandible, Matt is negating

00:51:18 --> 00:51:23

young people is a physical doctor is a imperfect tense. When Matt

00:51:23 --> 00:51:25

negates him or daughter, it means never.

00:51:26 --> 00:51:31

He never speaks from how it means from himself from his own Caprice,

00:51:31 --> 00:51:32

his own desires.

00:51:34 --> 00:51:35

Everything he says is why

00:51:38 --> 00:51:43

I lost a pilot to ISIS would have 59 i And number seven, while Matt

00:51:43 --> 00:51:48

Takamori, Rasulullah sallallahu. whatever the messenger gives you

00:51:48 --> 00:51:54

take it, whatever he gives you. Math means whatever. Here it's not

00:51:54 --> 00:52:00

negating right here is relative math. Whatever he gives you take

00:52:00 --> 00:52:02

it because it's good.

00:52:04 --> 00:52:08

Many times in the Quran obey Allah to Allah with your Rasul Allah,

00:52:09 --> 00:52:12

obey Allah and obey the messenger.

00:52:13 --> 00:52:14

Obey allow me to bend upon.

00:52:15 --> 00:52:18

obey the messenger means obey what the Prophet is saying.

00:52:19 --> 00:52:22

obey His words, because it's also why

00:52:25 --> 00:52:31

in the Quran, 1644 ones Allah elated. Vichara Did you bake in an

00:52:31 --> 00:52:33

in NAS? Man Zero am

00:52:35 --> 00:52:40

We sent down upon you, the vicar, the Quran in order for you to make

00:52:40 --> 00:52:43

a tabby game, they aren't in order for you to explain what was

00:52:43 --> 00:52:47

revealed to them. The Quran was set down in order for you to

00:52:47 --> 00:52:50

explain the Quran to them. That means that the prophets of the

00:52:50 --> 00:52:54

body said is the first and foremost professor of the Quran,

00:52:55 --> 00:52:56

the explainer of the Quran,

00:52:57 --> 00:52:58

the commentator of the Quran

00:53:02 --> 00:53:05

being here are meant to become so hectic

00:53:06 --> 00:53:09

and concerning the neshamah of your Lord and it was all of the

00:53:09 --> 00:53:14

MSA and now here is the revelation concerning the revelation of your

00:53:14 --> 00:53:16

Lord Fahad did

00:53:17 --> 00:53:21

get some Hadith Alright, so we follow hottie

00:53:22 --> 00:53:27

you follow salah is a different meaning so nine Hadith. A hadith

00:53:27 --> 00:53:32

is a statement or action that is attributed to the prophets of

00:53:32 --> 00:53:32

Allah it says

00:53:34 --> 00:53:37

whether it's true or false, something attributed to him it's

00:53:37 --> 00:53:40

called a happy but sunnah means the authenticated.

00:53:42 --> 00:53:45

The Sunnah is the normative practice of the prophets of Allah

00:53:45 --> 00:53:47

Islam, which is derived from sound Hadith.

00:53:51 --> 00:53:54

So there's some Hadith that are forged. There's no doubt about it.

00:53:54 --> 00:53:58

We reject those Hadith, but we accept sunnah we have to accept

00:53:58 --> 00:54:01

them. So ALLAH SubhanA wa Tada says, and applied chemical fuels

00:54:01 --> 00:54:04

would like to sweat Hassan, you have the messenger of love a

00:54:04 --> 00:54:06

beautiful sadhana, a beautiful example.

00:54:07 --> 00:54:10

Whatever he gives you take it whatever he gives you.

00:54:11 --> 00:54:14

He revealed this vicar in order for you to explain it

00:54:20 --> 00:54:24

we also have an example of what's known as non Quranic ye referenced

00:54:24 --> 00:54:25

in the Quran.

00:54:27 --> 00:54:31

So Allah Subhana Allah says, for that matter, to be he was how to

00:54:31 --> 00:54:36

hold lot more AD AD are worth about one out of the handout. And

00:54:36 --> 00:54:40

so one of the wives of the Prophet sallallahu Sallam hoped to conceal

00:54:40 --> 00:54:44

something from the Prophet sodomized. Right? So Allah

00:54:44 --> 00:54:48

subhanho wa sallam told the prophet what was happening. So she

00:54:48 --> 00:54:53

told the prophet as well. And it says the Prophet affirmed part of

00:54:53 --> 00:54:58

what she said and repudiated part of what she said or rejected. Part

00:54:58 --> 00:54:59

of what she said. And she said

00:55:00 --> 00:55:05

The Prophet min and back at that who told you this? Karla tiny an

00:55:05 --> 00:55:06

ad he will have you?

00:55:08 --> 00:55:13

He told me the one who has omniscience and the one who knows

00:55:13 --> 00:55:17

the Unseen. So what was the actual thing? What was the wording which

00:55:17 --> 00:55:19

Allah told the profit isn't mentioned in the form?

00:55:20 --> 00:55:24

So we know that the promises seven is receiving wacky from Allah so

00:55:24 --> 00:55:27

kind of what's Adam that is not recited in the Quran

00:55:29 --> 00:55:33

because the specifics of what was said or not there, also at The

00:55:33 --> 00:55:35

Mirage at the ascension,

00:55:36 --> 00:55:41

Whoa ha, ha email we revealed to the Prophet, whatever we wish to

00:55:41 --> 00:55:42

reveal.

00:55:43 --> 00:55:47

So, the end of Bufferapp was given to the prophet but many other

00:55:47 --> 00:55:50

things were given to him for walking that we don't know about.

00:55:51 --> 00:55:57

For example, even Massoud also mentions the promise of Jannah for

00:55:57 --> 00:56:00

the Ummah, the promises of the Pratyusha Okay, we have to start

00:56:01 --> 00:56:01

working on

00:56:07 --> 00:56:11

the form the style and the themes of the Quran.

00:56:13 --> 00:56:16

And then Shabazz begin r&d

00:56:18 --> 00:56:20

recompilation of the world

00:56:23 --> 00:56:27

so that the smallest division of the Quranic text is called an IR.

00:56:28 --> 00:56:35

IR means literally assign 6236 is in the Quran.

00:56:37 --> 00:56:41

For that firm makes a comment here that the verse is not appropriate,

00:56:41 --> 00:56:45

since the facade is not poetry, for lack of a better term, the

00:56:45 --> 00:56:46

diversion as a verse,

00:56:48 --> 00:56:51

so that's okay. But many of you might prefer not to call it a

00:56:51 --> 00:56:57

verse because verse in Arabic is bait bait up yet in the Quran. And

00:56:58 --> 00:57:02

the Quran isn't poetry. Well, Matt, I love that we share our

00:57:02 --> 00:57:03

Medela

00:57:04 --> 00:57:08

Quran. expressively is explicitly

00:57:09 --> 00:57:13

repudiates itself as being poetry. It's not poetry. Right? And we'll

00:57:13 --> 00:57:14

talk about

00:57:15 --> 00:57:21

what the Quran actually is. It's a form of Arabic prose. So there's

00:57:21 --> 00:57:25

two literary genres that are prevalent at the time of the

00:57:25 --> 00:57:31

prophets of Allah. The second one is called NASA, NASA Nosara NASA,

00:57:31 --> 00:57:36

which is prose. That's what the Quran is. And there's different

00:57:36 --> 00:57:41

types of prose, more sun straight prose, such as writing prose.

00:57:42 --> 00:57:46

prose is non electrical. We'll talk about that later. And then

00:57:46 --> 00:57:49

there's something called shear, which is poetry. What goes on

00:57:49 --> 00:57:54

poetry? So the poet has licensed the myth make the shot out, right?

00:57:54 --> 00:57:57

He doesn't have to stay true to history, you can invent stories to

00:57:57 --> 00:58:02

teach a true lesson. The airbrush is important, put on is not

00:58:02 --> 00:58:06

mythmaking. The stories in the Quran are true. You know, the

00:58:06 --> 00:58:12

flooded the Exodus, right, the story of Adam and Eve. We believe

00:58:12 --> 00:58:15

these stories are true in the process of how these stories are

00:58:15 --> 00:58:19

true. The poetry and events stories to teach a lesson. The

00:58:19 --> 00:58:24

poet also has licence to break rules of grammar. For the sake of

00:58:24 --> 00:58:28

the rhyme, think about Coffea. So one of the greatest poets of

00:58:29 --> 00:58:33

pre Islamic Arabia who actually became Muslim Libya, he said I put

00:58:33 --> 00:58:37

a shade of blue shade Mahala above people.

00:58:39 --> 00:58:41

So it shouldn't be Barcelone you should have full autonomy in at

00:58:41 --> 00:58:45

the end, but it's about you for the sake of the ride. That's okay.

00:58:45 --> 00:58:49

He's a poet he can do that. For on does not break any rules of

00:58:49 --> 00:58:52

grammar consistent within itself grammatically, we'll talk more

00:58:52 --> 00:58:55

about that. And we talked about the teddy bear put on issues, a

00:58:55 --> 00:58:58

tad deep had the means a challenge.

00:58:59 --> 00:59:02

And it's open challenge and objective challenge not

00:59:02 --> 00:59:07

subjective. When most Muslims are asked, what is the challenge of

00:59:07 --> 00:59:10

the plotline, they say well, if you produce one surah like the

00:59:10 --> 00:59:13

Quran, say well, what does that mean? What sort of like something

00:59:13 --> 00:59:17

is beautiful? That's so that's not the challenge. It's very

00:59:17 --> 00:59:21

subjective. You know, you can read Arabic poetry, that's very

00:59:21 --> 00:59:24

beautiful. That's not the challenge of the Quran. The

00:59:24 --> 00:59:27

challenges of Quran is objective. We'll talk more about that in

00:59:27 --> 00:59:27

Shama.

00:59:28 --> 00:59:31

So 6236 ayat,

00:59:32 --> 00:59:34

we'll call them versus for lack of a better term.

00:59:36 --> 00:59:43

And then there's 114 sewer. So means, like fence Shura.

00:59:45 --> 00:59:50

Or fossils in the Bible are called fossils. But I'll call them Sora.

00:59:50 --> 00:59:55

The shortest is three iPads. 108. sorta, just sort of 108 co photos

00:59:55 --> 00:59:59

three if it's the shortest, the longest surah is 286 I

01:00:00 --> 01:00:00

that sort of thing. But

01:00:02 --> 01:00:06

what's also noteworthy is the term ayat and Surah. In the Quran

01:00:06 --> 01:00:11

itself tilaka IR two keytab and OB are in quantum theory b minus

01:00:11 --> 01:00:12

Zelina

01:00:13 --> 01:00:16

to be Surah three, what's the ratio of what's the ratio?

01:00:17 --> 01:00:21

So these terms are in the Quran. The term Quran is at the Quran, a

01:00:21 --> 01:00:23

rough man Allah man, Quran, Allah Collins.

01:00:26 --> 01:00:29

So these these terms are Quranic.

01:00:30 --> 01:00:34

All of the surah is all of the swab. The plural of Surah is to

01:00:35 --> 01:00:39

begin with the Bessemer that Bismillah R Rahman r Rahim, except

01:00:39 --> 01:00:44

Surah, October surah. Number nine. And there's two reasons for this

01:00:44 --> 01:00:49

according to the arena, a lot more and there is an opinion that's one

01:00:49 --> 01:00:53

of the Toba is actually a continuation of the previous surah

01:00:53 --> 01:00:58

and five, that is really 113. So those are the four. Because if you

01:00:58 --> 01:01:03

look at the first few sewa, they're extremely long, right?

01:01:03 --> 01:01:08

This is how books were pretty much arranged. In the pre modern world,

01:01:08 --> 01:01:12

longest to shortest, like the Bible is like that longest books

01:01:12 --> 01:01:19

to the shortest. The teller mode is like that, to refer to 86, I

01:01:19 --> 01:01:30

think around 200, at least 176 and 120 and 165, an hour off 200. Then

01:01:30 --> 01:01:36

you have added file, only 75 and then Toba 129. So it's an opinion

01:01:36 --> 01:01:41

that these are actually the same Surah which would make 204 ayat,

01:01:42 --> 01:01:47

because they're the theme is the same. And five is the major theme

01:01:47 --> 01:01:51

of spoils of war. And so that's a Toba, us dealing with rules of

01:01:51 --> 01:01:55

engagement in war. That's one opinion not a very popular and

01:01:55 --> 01:01:58

more popular opinion is that so that a topo backstep estimate that

01:01:58 --> 01:02:00

because ALLAH SubhanA, WA Tada and this surah

01:02:01 --> 01:02:03

he means business as a

01:02:04 --> 01:02:08

sort of Toba. If all you had at the Colorado soda Tober then you'd

01:02:08 --> 01:02:13

have a very strange perception of the message of this month, sort of

01:02:13 --> 01:02:16

the top is dealing with rules of engagement, how to deal with

01:02:16 --> 01:02:21

piano, for example, treachery against the Muslim polity. Right.

01:02:23 --> 01:02:24

So there's no investment Allah

01:02:25 --> 01:02:29

to Allah Subhan Allah Allah wants to stress His majestic qualities

01:02:32 --> 01:02:37

is His qualities of, of Gregor. below it.

01:02:38 --> 01:02:42

The names of the sorrows are often derived from important or

01:02:42 --> 01:02:42

distinguishing

01:02:45 --> 01:02:50

characteristics or themes within the Surah So sort of above is

01:02:50 --> 01:02:51

called a dakara.

01:02:53 --> 01:02:56

Because the story is that scientists and I've ordered the

01:02:56 --> 01:02:57

bunny to survive slaughter to pop up.

01:02:58 --> 01:03:02

And then instead of immediately obeying Allah subhana wa Tada,

01:03:02 --> 01:03:06

they began asking a series of questions, and how old what color

01:03:06 --> 01:03:07

what what is above?

01:03:08 --> 01:03:11

You know, all these different types of questions. So they Abra

01:03:11 --> 01:03:16

is to submit to Allah subhana wa Tada. And this is important

01:03:16 --> 01:03:20

because complete faith entails total submission.

01:03:21 --> 01:03:24

Right? Even if it seems like it's something that's beyond our

01:03:24 --> 01:03:29

intellect, something super rational, not irrational. You

01:03:29 --> 01:03:32

don't have to believe in anything irrational, anything that can be

01:03:32 --> 01:03:35

falsified. You don't have to believe in that. But when Allah

01:03:35 --> 01:03:40

subhanho wa Taala tells us to kinda the SMB FTE, that he took

01:03:40 --> 01:03:44

his servant on a journey by night, for Mr. Tom to Opsahl. We don't

01:03:44 --> 01:03:48

sit there trying to rationalize it. Well, maybe there was some

01:03:48 --> 01:03:52

work in the space time continuum or something like that. Although

01:03:52 --> 01:03:56

Adam, maybe there's some rational explanation for it. But so now

01:03:56 --> 01:04:00

we'll talk that we hear it we obey is a super rational transmission

01:04:00 --> 01:04:04

that's given in in text scripture.

01:04:05 --> 01:04:10

Right? So it the arm in arm and kaboodle need to be there as part

01:04:10 --> 01:04:15

of faith, either either in Arabic means submissiveness and the Cabal

01:04:15 --> 01:04:20

means to accept in the iron and copper wood. So this is why

01:04:20 --> 01:04:24

shaytaan is a Katha che times certainly knows that the prophets

01:04:24 --> 01:04:28

of Allah He said, No, is a messenger of God. He certainly

01:04:28 --> 01:04:30

knows that. Even Kathy had mentioned that when the Prophet

01:04:30 --> 01:04:34

sallallaahu Salam was born, Shere Khan started screaming, why is he

01:04:34 --> 01:04:37

screaming? Because he knows that the prophets of Allah He said that

01:04:37 --> 01:04:39

is the messenger of God. He's accepted the rational

01:04:39 --> 01:04:42

propositions, the prophets of Allah, He said them as a messenger

01:04:42 --> 01:04:46

of God, but he's not a Muslim, because he doesn't have gedaan and

01:04:46 --> 01:04:49

the baboon of the prophets of Allah, this is a difference.

01:04:51 --> 01:04:55

Heraclius the emperor of Byzantium, he interrogated others

01:04:55 --> 01:05:00

with Iago hub, and Heraclius was sort of a freelance vehicle

01:05:00 --> 01:05:03

Spoiler, if you will, was Amber presented, so he said that I was

01:05:03 --> 01:05:06

gonna describe him to me as if you had described him. And then

01:05:06 --> 01:05:08

Heraclius says to him, you know, he's a prophet.

01:05:10 --> 01:05:14

You know, he's a prophet, so you should follow him. And he says,

01:05:14 --> 01:05:17

soon my dominion will be underneath his feet. This is what

01:05:17 --> 01:05:21

correctly is said to us, but or at least not become Muslim. Because

01:05:21 --> 01:05:24

not in the art and not abroad. You didn't go to Medina and seek out

01:05:24 --> 01:05:28

the process. They are to the palaces begin following the Sharia

01:05:28 --> 01:05:31

being into implementing the Sunnah, none of these things

01:05:31 --> 01:05:38

happen. Right? So complete faith entails submissiveness and

01:05:38 --> 01:05:43

acceptance. Allah says in the Quran, Salah what a big lie you in

01:05:43 --> 01:05:48

order to evoke a famous Shatila from Allah Allah God and forcing

01:05:48 --> 01:05:52

him paradigm Midmark or date, or you certainly will Taslima by your

01:05:52 --> 01:05:56

Lord, they don't really believe unless they make you a judge in

01:05:56 --> 01:05:59

all of their affairs. And they find no resistance in their hearts

01:05:59 --> 01:06:03

against your judgments. And they have total Tasneem to you, total

01:06:03 --> 01:06:04

Tasneem.

01:06:06 --> 01:06:09

So this is part and parcel of a safe, so buffer. You know, some

01:06:09 --> 01:06:13

people why is it called the heifer the cow. The lesson there is total

01:06:13 --> 01:06:14

submission for all of us.

01:06:17 --> 01:06:21

And they have some sources have multiple names. So let's let's

01:06:21 --> 01:06:26

last according to follow Tina Razi has 22 names. Sometimes it's just

01:06:26 --> 01:06:30

called blah, blah, blah, the prophets of Eliza and referred to

01:06:30 --> 01:06:30

it as

01:06:31 --> 01:06:37

he's is all tied into the final Quran. The Surah has the weight of

01:06:37 --> 01:06:41

a third of the Quran. But it's also called, according to the

01:06:41 --> 01:06:47

Sahaba, and the tab here in Surah, as a SAS Surah to assess

01:06:47 --> 01:06:48

assessments, the foundation

01:06:49 --> 01:06:55

and the foundation of theology. It's also called sort of a lot if

01:06:55 --> 01:07:01

loss of sincerity. It's also got sort of Toba heed the surah of

01:07:01 --> 01:07:04

monotheism or oneness. These are just some of the names of the

01:07:04 --> 01:07:08

sutra. And then you have the Jews. And the

01:07:09 --> 01:07:11

plural is as an example.

01:07:13 --> 01:07:20

This is 1/30 of the Quran. One part one out of three parts of the

01:07:20 --> 01:07:24

Quran is called the Jews. So the Quran is divided into 30 equal

01:07:24 --> 01:07:29

parts. This is post of Manik after the time of say Northman and this

01:07:29 --> 01:07:34

was done for Ramadan recitation that it's traditional to read a

01:07:34 --> 01:07:38

little over one juice and it takes about an hour. And then we have a

01:07:38 --> 01:07:41

min Xin Manziel is one

01:07:43 --> 01:07:44

seven of the Quran.

01:07:45 --> 01:07:49

Also a post of manic division. So choose in Mansilla not mentioned

01:07:49 --> 01:07:54

in the Quran, but I am Sula are mentioned to seven parts of

01:07:54 --> 01:07:58

approximately equal length. So each month contains about four

01:07:58 --> 01:07:58

edges.

01:08:01 --> 01:08:05

And these are sort of divisions that the early scholars

01:08:07 --> 01:08:12

develop in order to facilitate hence, basically

01:08:14 --> 01:08:18

the language of the Quran is Arabic, obviously, may not be so

01:08:18 --> 01:08:21

obvious for some Western scholars who claim that the Quran is in

01:08:21 --> 01:08:27

Syriac, very strange, sort of radical revisionist opinion.

01:08:27 --> 01:08:31

There's a German scholar named Chris coffin Luxenberg. And that's

01:08:31 --> 01:08:34

a pseudo name pseudonym. And it's not his actual name because he's

01:08:34 --> 01:08:37

afraid like Muslims are gonna kill him or something. But

01:08:38 --> 01:08:41

his claim is that and no one takes him seriously. But he is his claim

01:08:41 --> 01:08:46

support on is written in Syriac is a Syriac text written in Arabic

01:08:46 --> 01:08:48

letters that nobody takes his

01:08:50 --> 01:08:54

opinion seriously. As I said, even someone like Patricia crone who

01:08:54 --> 01:08:57

believes the text of the Quran is totally unreliable. She doesn't

01:08:57 --> 01:08:59

take Luxenberg seriously at all.

01:09:01 --> 01:09:06

The Quran describes itself as being Beaubien. So mobian does not

01:09:06 --> 01:09:10

mean that the Quran does not contain foreign words. It does

01:09:10 --> 01:09:15

contain foreign words, sometimes anti Muslim promises, they'll say,

01:09:15 --> 01:09:20

well being means, you know, pure unadulterated Arabic. That's not

01:09:20 --> 01:09:22

what lean means.

01:09:23 --> 01:09:26

What's interesting is, you have these satellite

01:09:27 --> 01:09:32

stations, and you have these Persian channels. And some of

01:09:32 --> 01:09:37

these Iranian guys are totally anti Muslim. And one of them

01:09:37 --> 01:09:40

actually, and he talks about politics. One of them has a rule

01:09:40 --> 01:09:45

if you call my show, you can't use any Arabic. Right? He doesn't like

01:09:45 --> 01:09:49

Arabic, so if you call any say, so I might as well go hand up on you

01:09:49 --> 01:09:51

have to say doodle buckshaw

01:09:53 --> 01:09:56

And then he'll say some no Arabic, Arabic then he starts talking. You

01:09:56 --> 01:09:59

know, he's like tentativa mod that even doing young

01:10:00 --> 01:10:03

everything he's saying is Arabic and doesn't know is Arabic, half

01:10:03 --> 01:10:05

of what he said he's Arabic.

01:10:07 --> 01:10:09

Anyway. So

01:10:10 --> 01:10:13

what does mobi mean? I'll be on well being it means Arabic, which

01:10:13 --> 01:10:20

reveals clear truth. well being is from a banner up to form four, in

01:10:20 --> 01:10:24

order to make something clear, this is Arabic that that

01:10:24 --> 01:10:27

demystifies things that makes it clear doesn't mean that it's pure

01:10:27 --> 01:10:31

Arabic. And there's no foreign words. That's impossible for any

01:10:31 --> 01:10:36

language as a living, breathing language to stay pure. Right? If

01:10:36 --> 01:10:39

you go into the English dictionary, into the Webster's

01:10:39 --> 01:10:42

Collegiate Dictionary, the Oxford English Dictionary, you'll be

01:10:42 --> 01:10:45

amazed what you find in these dictionaries. You'll find the word

01:10:45 --> 01:10:49

alcohol, which is Arabic, you'll find algebra, you'll find the

01:10:49 --> 01:10:54

jihad you'll find fatwa. These are English words, you don't have to

01:10:54 --> 01:10:58

italicize the academic papers. If you write the word fatwa, you can

01:10:58 --> 01:11:02

leave it on italicized, because it's an English word. And there's

01:11:02 --> 01:11:05

an assumption that the reader knows what it means. Right?

01:11:05 --> 01:11:08

Oftentimes, they don't know what it means. They think it means like

01:11:08 --> 01:11:12

a death sentence or something. It just means a legal ruling. Most

01:11:12 --> 01:11:15

part was had to do with food. Can I eat gelatin?

01:11:16 --> 01:11:17

You see?

01:11:20 --> 01:11:25

So the Quran contains and this is, you know, Mama Tabari Bappi Danny

01:11:25 --> 01:11:29

Imam. So ut read wrote a short treatise called and what what

01:11:29 --> 01:11:34

really research there are 118 expressions in the Quran that

01:11:34 --> 01:11:35

contain foreign words.

01:11:38 --> 01:11:42

And that these words were used by the Arabs prior to the Quranic

01:11:42 --> 01:11:44

revelation when the monks fer

01:11:45 --> 01:11:52

for example, there's six different languages in the Quran. The Quran

01:11:52 --> 01:11:55

borrows from six or seven different languages. So the word

01:11:55 --> 01:12:01

in G for example, in G is a Greek word. Its era besides the Arabs

01:12:01 --> 01:12:05

reusing it so it's Arabic. If you study the Agile Romea and canal,

01:12:06 --> 01:12:09

what law school Morocco will refer to below it is the beginning of

01:12:09 --> 01:12:15

the Agile Romea the very famous treatise on grammar speeches.

01:12:15 --> 01:12:17

Otter is compounded.

01:12:19 --> 01:12:24

Its will feed it's useful it has meaning and it is it is used by

01:12:24 --> 01:12:28

the Arabs going whether he is placed by an Arab placement. The

01:12:28 --> 01:12:32

Arabs are using it and it's recognized. Arabs are using the

01:12:32 --> 01:12:38

word ng right? It comes from Iwan Gilliam, Greek word in Arabic. The

01:12:38 --> 01:12:43

word of SAP is Turkish. In the Hamina LaSalle Cole says in the

01:12:43 --> 01:12:49

Quran surah another Lhasa, Turkish, the word good reunion,

01:12:49 --> 01:12:56

Dory, your co cabin debris you know, durian is Ethiopic another

01:12:56 --> 01:13:00

Semitic language spoken in Ethiopia, Russia.

01:13:02 --> 01:13:05

Coca the word before Coca Cola cough is Hebrew

01:13:08 --> 01:13:14

and then CIT G is Persian CIT G Ptolemy MBA jollity. Vincent de

01:13:14 --> 01:13:20

Sango girl send Gogan became sick G is not there's no G there's no

01:13:20 --> 01:13:23

go right in Arabic unless you live in Egypt.

01:13:24 --> 01:13:27

Then there's a there's a gut right? People like to watch the

01:13:27 --> 01:13:28

show gala

01:13:30 --> 01:13:32

Gala. Anyway, sorry.

01:13:35 --> 01:13:36

There's a common

01:13:38 --> 01:13:45

domain you mean sort of Jimmy is Arabic Egyptian manager. Right but

01:13:45 --> 01:13:49

Sango get became sick Jean. Like a stone made of mud.

01:13:50 --> 01:13:51

Right.

01:13:54 --> 01:13:58

And then other there's Hebrew words a lot of you've seen me Musa

01:13:58 --> 01:14:03

newer Ibrahim there Syriac. Syriac is a language of a silence. The

01:14:03 --> 01:14:10

worker tool tool what tool Mountain is is similar Surya Nia.

01:14:12 --> 01:14:15

So you have these different languages. You have these

01:14:15 --> 01:14:16

different words in the Quran

01:14:17 --> 01:14:21

that either etymology or foreign, but since the air for using them,

01:14:21 --> 01:14:22

they're considered to be Arabic.

01:14:24 --> 01:14:25

Okay.

01:14:27 --> 01:14:31

Let's talk about the themes of the Quran. According to Mahmoud Abbas,

01:14:31 --> 01:14:37

Ali, and others, and Bukhari and many others. There are about seven

01:14:38 --> 01:14:39

different

01:14:40 --> 01:14:45

thematic types of AI out in the Koran. Every I have the plug on

01:14:45 --> 01:14:48

falls into one of these types, one of these thematic types

01:14:49 --> 01:14:53

The first is called cost us, us us means narrative.

01:14:54 --> 01:14:54

US US

01:14:56 --> 01:14:57

means a story.

01:14:58 --> 01:15:00

So for example, the niche

01:15:00 --> 01:15:06

A video of a sideways wave piloted by Danica to Yama Young. In Nova

01:15:06 --> 01:15:11

Yuba, she'll be telling me who is smoking Mercia write a story of

01:15:11 --> 01:15:16

the past. So the flood of the Exodus, the Sabbath calf, the

01:15:16 --> 01:15:19

Seven Sleepers of Ephesus. These are archosaurs. These are all

01:15:19 --> 01:15:23

narrative. Also references to events in the life of the prophets

01:15:23 --> 01:15:24

of Allah. It's

01:15:25 --> 01:15:29

like the Battle of hunger. Later this surah when Mirage the Treaty

01:15:29 --> 01:15:36

of Bolivia, this often falls under the thematic category of Casa de

01:15:36 --> 01:15:36

sus

01:15:38 --> 01:15:38

narrative.

01:15:40 --> 01:15:41

And then you have

01:15:42 --> 01:15:48

another type of ion, which is called trichome. Trouble, the

01:15:48 --> 01:15:48

plural is.

01:15:50 --> 01:15:56

So this deals with a sort of some sort of legal ruling for judgment.

01:15:57 --> 01:15:57

Right.

01:15:59 --> 01:16:00

So you have

01:16:01 --> 01:16:05

bad Enya, you have rulings that deal with the body.

01:16:07 --> 01:16:12

So, like I add that deal with fasting or ablutions

01:16:13 --> 01:16:15

or penal punishments

01:16:16 --> 01:16:20

for Saudi who was sorry for the Terrible idea of what to do with

01:16:20 --> 01:16:24

the thief either pulled me last fall to see what you have over

01:16:24 --> 01:16:28

eight year formula often, when you stand the prey, wash your fake

01:16:28 --> 01:16:33

face, wash your hands to the the elbows, right, so these are called

01:16:33 --> 01:16:37

Bad idea. So these fall under the category of backup.

01:16:39 --> 01:16:44

So again, there's seven thematic categories of it. The first is

01:16:44 --> 01:16:48

called Narrative. Now we have an account, within an account, there

01:16:48 --> 01:16:52

are different categories, combat anemia, then you have

01:16:53 --> 01:16:59

Colombia or Gu leukemia, so rulings or imperatives or

01:16:59 --> 01:17:04

injunctions that deal with ethics or spirituality. For example, here

01:17:04 --> 01:17:11

at the zoo, we're up crapola TBWA. B, just it is the closest thing to

01:17:11 --> 01:17:13

piety be just.

01:17:15 --> 01:17:20

And there's many types of these types of ayat or in Surah Surah. I

01:17:20 --> 01:17:24

have 32 want to touch on it was Zina in the who can affect a

01:17:24 --> 01:17:28

shutdown was that as a biller? Don't even come close to Zina.

01:17:29 --> 01:17:34

Right, notice the wording when a tough call Abu Connie don't even

01:17:34 --> 01:17:38

come close to fornication. So the Quran doesn't say don't force it.

01:17:39 --> 01:17:43

It says don't even put yourself in a position where that that can

01:17:43 --> 01:17:44

actually be possible.

01:17:45 --> 01:17:49

Right? So like, you're not allowed to be in a room with a non Muslim.

01:17:50 --> 01:17:54

That's, that's locked, or that's closed recipes have a fear of,

01:17:55 --> 01:18:01

of being discovered. Right? So most most incidents of Zina in our

01:18:01 --> 01:18:06

culture, American culture that originate in the workplace, you

01:18:06 --> 01:18:09

know, a man and a woman go out to lunch, hey, it's just much what's

01:18:09 --> 01:18:13

the problem, right? No big deal to go and they talk and they get to

01:18:13 --> 01:18:17

know each other, or going on going out to the movies with my friend's

01:18:17 --> 01:18:22

wife. What? What are you talking about? Yeah, you know, he's out of

01:18:22 --> 01:18:24

town. I'm going to take you out to the movies. What?

01:18:25 --> 01:18:28

And when we when we questioned these things, they think we're so

01:18:28 --> 01:18:33

strange. They think we're weird. I mean, you don't do that. I don't

01:18:33 --> 01:18:37

even shake hands with a non Mullah. What do you think if

01:18:37 --> 01:18:40

that's okay if they think you're strange, the Prophet saw about his

01:18:40 --> 01:18:45

enemies in Edina buddy been for say a row to come up but the Alpha

01:18:45 --> 01:18:46

tuba in

01:18:47 --> 01:18:51

this religion began strange, it will return to strange glad

01:18:51 --> 01:18:52

tidings to the strangers.

01:18:54 --> 01:18:57

Glad tidings. Every week, they would come to my cubicle. When I

01:18:57 --> 01:19:00

worked in the corporate world. They say, hey, Holly, are you

01:19:00 --> 01:19:03

going to happy hour happy hours when they go out and get drunk on

01:19:03 --> 01:19:03

Friday afternoon?

01:19:05 --> 01:19:08

Every week, I said, No, I don't. I don't drink. Wow, that's strange.

01:19:09 --> 01:19:11

Just come and listen, just come and be with us.

01:19:13 --> 01:19:14

I don't feel comfortable.

01:19:16 --> 01:19:16

You're strange.

01:19:18 --> 01:19:21

That's strange. You're You're extremist.

01:19:23 --> 01:19:25

You don't drink alcohol is extremely nowadays, like praying

01:19:25 --> 01:19:29

five times a day. For a lot of parents is extreme. Like,

01:19:30 --> 01:19:32

a youth wants to pray for all that, you know, don't you're going

01:19:32 --> 01:19:37

to become one die. God knows. I'm just praying. No, that's too

01:19:37 --> 01:19:42

extreme. Do we get your degree first degree? I have to get my

01:19:42 --> 01:19:44

degree to pray five times a day.

01:19:46 --> 01:19:49

This is what I hear from people. My mom will let me break she wants

01:19:49 --> 01:19:50

me to get my degree first.

01:19:53 --> 01:19:56

I see your parents have a good intention. Obviously. You know,

01:19:56 --> 01:19:57

they're very concerned about

01:19:59 --> 01:20:00

you know, you

01:20:00 --> 01:20:03

We're sort of going down the wrong path, but praying is the right

01:20:03 --> 01:20:06

path. Obviously, praying is right.

01:20:07 --> 01:20:07

That's okay.

01:20:11 --> 01:20:11

Okay.

01:20:13 --> 01:20:13

And then you have

01:20:15 --> 01:20:17

that deal with a bad

01:20:18 --> 01:20:19

idea.

01:20:21 --> 01:20:23

Things dealing with the prayer, right.

01:20:24 --> 01:20:26

And then ACA by the,

01:20:27 --> 01:20:30

you know legal injunctions dealing with what to do with wealth.

01:20:32 --> 01:20:34

So that's the second fee amount of categories,

01:20:35 --> 01:20:39

rulings. And of course he also have do's and don'ts. These fall

01:20:39 --> 01:20:43

under the category of the ACA restrictions and prescriptions a

01:20:43 --> 01:20:47

prescription is you have to do this, a prescription is do not do

01:20:47 --> 01:20:48

this.

01:20:49 --> 01:20:52

And people think the entire Quran is a book of do's and don'ts, less

01:20:52 --> 01:20:57

than 600 ayat out of 6200 do deal with do's and don'ts.

01:20:58 --> 01:21:01

And most of those 600 are actually commentaries on the do's and

01:21:01 --> 01:21:06

don'ts. Just a few dozen I added the Quran deals with deal with

01:21:06 --> 01:21:07

do's and don'ts.

01:21:08 --> 01:21:13

The Koran is not a purely de ontological book do and don't

01:21:13 --> 01:21:16

that's not that's not what it is. By far

01:21:17 --> 01:21:21

the most prevalent theme of the Quran is a sauce is a narrative

01:21:22 --> 01:21:26

story is repeated over and over again. The loss of time to Allah

01:21:26 --> 01:21:29

wants us to think about these stories and to draw out lessons

01:21:29 --> 01:21:32

and how to make them relevant for our times.

01:21:42 --> 01:21:43

And then,

01:21:44 --> 01:21:50

the third theme is Rubia a theological type versus group will

01:21:50 --> 01:21:50

be

01:21:51 --> 01:21:55

alright, so actually, as last that entire Shura would fall under the

01:21:55 --> 01:22:00

category that the amount of category of homophobia. So I added

01:22:00 --> 01:22:05

a deal with the that the essence, the C fat, the qualities,

01:22:06 --> 01:22:09

attributes and actions of Allah subhanho wa taala.

01:22:11 --> 01:22:15

And then the fourth type of iron is called profit illogical, never

01:22:15 --> 01:22:20

we never we, for example, salted Aqsa by a number six and maybe you

01:22:21 --> 01:22:21

Allah.

01:22:23 --> 01:22:27

The Prophet takes precedence for the believers than their own

01:22:27 --> 01:22:27

selves.

01:22:30 --> 01:22:35

And you might have one idea that contains three or four of these

01:22:35 --> 01:22:40

elements. But every I at least can fall into one of these categories,

01:22:40 --> 01:22:43

at least one of these categories according to the manifest

01:22:45 --> 01:22:49

then you have number five is called promise what I did and

01:22:49 --> 01:22:53

number six is called worried threat promise and threat.

01:22:54 --> 01:22:59

What and worried promise and threat so oftentimes no Quran you

01:22:59 --> 01:23:04

have what's known as T bout, T bap, which is a juxtaposition of

01:23:04 --> 01:23:09

ideas. You have a promise of Jannah and immediately you have a

01:23:09 --> 01:23:11

threat of the novel. Right?

01:23:12 --> 01:23:15

There's a story of probably a cinema Sahaba or Frank behind him,

01:23:16 --> 01:23:19

and they saw him during the prayer, lean in and put his hand

01:23:19 --> 01:23:20

up

01:23:21 --> 01:23:26

during the prayer and then suddenly withdraw his hand. So he

01:23:26 --> 01:23:28

asked him after about that and he said you know, I was reciting I am

01:23:28 --> 01:23:29

describing Jana.

01:23:30 --> 01:23:34

Right. And I was certainly given a vision of some of the low hanging

01:23:34 --> 01:23:40

fruits of Jenna reached my hand up and then the Quran has to back so

01:23:40 --> 01:23:44

you keep reading suddenly there's a threat of knock of the fire. So

01:23:44 --> 01:23:46

you got to those Ayat II had a vision of a fire when he went

01:23:46 --> 01:23:47

through

01:23:49 --> 01:23:53

why then worried promise and threat in our in our current

01:23:53 --> 01:23:54

telephone.

01:23:55 --> 01:23:59

In indeed you have given you Kofa This is a whack your province.

01:24:00 --> 01:24:05

Wide Allah He hot woman Nesta open Allah. Allah subhanho wa Taala

01:24:05 --> 01:24:09

when he makes a promise, he says himself, he will never break his

01:24:09 --> 01:24:14

promise quite open on the believers will gain salvation.

01:24:14 --> 01:24:17

This is a promise and Allah will never break his promise.

01:24:18 --> 01:24:23

Hey, Why eat as a threat? Allah subhana wa Tada says in Surah Toba

01:24:23 --> 01:24:27

is 24, we talked about the nature of Surah Toba and if any of these

01:24:27 --> 01:24:32

material things are much more beloved to you, when he mentions

01:24:32 --> 01:24:37

like your wealth and your houses and your possessions, any of these

01:24:37 --> 01:24:42

are families any of these things by the lake or mineral lobby, what

01:24:42 --> 01:24:46

are some of the what you had in feasibility for to not pursue

01:24:46 --> 01:24:49

habitat yet the Allah will be humbling. Any of those things are

01:24:49 --> 01:24:53

more beloved to you, than Allah is messenger and struggling in the

01:24:53 --> 01:24:57

Cause of Allah, which as a martial aspect, as well as an internal

01:24:57 --> 01:24:59

aspect, then just wait until a lot

01:25:00 --> 01:25:01

reads about this decision.

01:25:02 --> 01:25:06

In other words, we don't want to wait. This is a threat from Allah,

01:25:07 --> 01:25:10

Allah issues of threat, we should take it seriously. If a human

01:25:10 --> 01:25:14

being calls your house issues you a threat, you're not going to

01:25:14 --> 01:25:16

sleep all night, you're going to call the cops you're going to move

01:25:16 --> 01:25:20

out, you're going to take it seriously. So ALLAH SubhanA wa

01:25:20 --> 01:25:21

Tada threatens, we take a series.

01:25:23 --> 01:25:27

However, we know from our theology, that Allah subhana wa

01:25:27 --> 01:25:31

God is so merciful, that he may forego a threat. And this is

01:25:31 --> 01:25:32

something that is

01:25:34 --> 01:25:38

in the theology is on the watch of the market see that the

01:25:38 --> 01:25:43

rationalists they they claim that every single threat that Allah

01:25:43 --> 01:25:45

makes, he must carry out.

01:25:46 --> 01:25:49

Right. So the problem with that type of theology is that they're

01:25:50 --> 01:25:55

circumscribing or they're limiting a loss, volition, an agency and

01:25:55 --> 01:25:58

mercy. If Allah breaks the threat,

01:25:59 --> 01:26:04

that's a demonstration of His mercy. breaking a promise is

01:26:04 --> 01:26:05

Fianna

01:26:06 --> 01:26:09

breaking a promise is considered treachery.

01:26:10 --> 01:26:11

I talked about this last time,

01:26:12 --> 01:26:14

I'd love to soars in Australia.

01:26:15 --> 01:26:16

Similar setup.

01:26:17 --> 01:26:21

So for example, if there's if there's a team, who has a who's

01:26:22 --> 01:26:26

who's made a law in his land, that if you kill any of the sheep of my

01:26:26 --> 01:26:31

kingdom, I'll hand you. Right. So they caught this little boy

01:26:32 --> 01:26:35

killing sheet, so they bring him to the king. Right? So the king

01:26:35 --> 01:26:39

says, Well, you know, the law says, I have to hand you so go

01:26:39 --> 01:26:43

hand him, right. That's the letter of the law. Or the king can say,

01:26:43 --> 01:26:48

why are you stealing? And the kid says, Oh, my family's poor. So the

01:26:48 --> 01:26:50

king says, okay, that's okay. You take some more sheep.

01:26:51 --> 01:26:55

Right? So that's a function of the kings mercy. So Allah subhanho wa

01:26:55 --> 01:27:00

Taala can forego a threat. He can forego a threat. But we don't lean

01:27:00 --> 01:27:04

on that assurance. There's no assurance Allah will do that for

01:27:04 --> 01:27:09

any of us. It's Moonkin it's, it's just conceivable a law could do

01:27:09 --> 01:27:14

that. Right? That's why we have to be between hope and fear. The

01:27:14 --> 01:27:17

prophets of the Lord he certainly said were the two sandals of hope

01:27:17 --> 01:27:17

and fear.

01:27:19 --> 01:27:21

Right so hope it's called the Raja Raja.

01:27:23 --> 01:27:27

Raja means hope with work. It doesn't mean just fear without

01:27:27 --> 01:27:31

work of hope without work. That's called a madman. There's a hadith

01:27:31 --> 01:27:37

Tiki Soo Min done enough Cebu? Well, I'm Isla Lima battle boat.

01:27:37 --> 01:27:44

While it is who man at NASA Wha What's that now? I love love. The

01:27:44 --> 01:27:48

intelligent one is the one who subdues his lower self and works

01:27:48 --> 01:27:53

for what comes after death. The unintelligent one is the one who

01:27:53 --> 01:27:59

puts his knifes in, in pursuance of its desires, and just has vain

01:27:59 --> 01:28:00

hope in God.

01:28:01 --> 01:28:04

You know, oh, I hope I don't agenda and he doesn't pray.

01:28:06 --> 01:28:09

I hope that he told his brother one time, way back in the college

01:28:09 --> 01:28:12

days are praying. So lots of drama, like right outside with his

01:28:12 --> 01:28:16

brother was and he's Muslim. So you want to pray with us? And he

01:28:16 --> 01:28:18

said, In the love of

01:28:19 --> 01:28:24

God is he's merciful and forgiving. We said, Yeah, that's

01:28:24 --> 01:28:25

true.

01:28:26 --> 01:28:29

That's true. He's merciful and forgiving. Right? It's like wasn't

01:28:30 --> 01:28:34

when shaytaan came to me sideways, and said that he bla bla bla, and

01:28:34 --> 01:28:37

then the Saudis and upset and that's true, but I'm not going to

01:28:37 --> 01:28:38

repeat it because you told me to send

01:28:40 --> 01:28:41

the true statement.

01:28:43 --> 01:28:45

So I said, you know, Nala has shaadi.com.

01:28:47 --> 01:28:50

So he already said, Allah is also severe in retribution.

01:28:54 --> 01:28:58

So, you know, two men and now is just, you know, like someone who's

01:28:59 --> 01:29:01

sitting in his mother's basement at 40 years old.

01:29:03 --> 01:29:07

And his mom says, go get a job. If it happens, it happens. Man, I

01:29:07 --> 01:29:10

hope I can become a doctor one day, we just play video games,

01:29:10 --> 01:29:12

wearing flip flops eating Cheetos.

01:29:15 --> 01:29:20

So Raja Raja means to have hope, coupled with strong effort. This

01:29:20 --> 01:29:25

is called the Raja. And there's tau FIP. And that to men that is

01:29:25 --> 01:29:30

to have hope of No, no effort, and there's no trophy is for

01:29:30 --> 01:29:31

sacredness.

01:29:32 --> 01:29:39

So, be between hope and fear, hope. So not too much hope. Right?

01:29:39 --> 01:29:41

That you start to become arrogant.

01:29:42 --> 01:29:47

Right? And then you start becoming lacks on your habit. Like some

01:29:47 --> 01:29:51

Christians, you know, they say I have assurance of paradise. I'm

01:29:51 --> 01:29:56

assured paradise. Many Christians have said to me, do you have

01:29:56 --> 01:29:59

assurance of paradise and Islam? And I said no.

01:30:00 --> 01:30:02

profits of the license and then pardon me that in the lobby

01:30:02 --> 01:30:06

sipping tequila Jana, whoever says la isla in Nova with sincerity

01:30:06 --> 01:30:10

will enter paradise. So in sha Allah I am that person who will

01:30:10 --> 01:30:14

say let me back up with sip. And he said no, that's not good

01:30:14 --> 01:30:17

enough. Do you have a personal assurance personal? You mean you

01:30:17 --> 01:30:20

know is there a hadith where the prophet says it ha ha able to get

01:30:20 --> 01:30:25

hold of Jana? I don't have such personal assurance. Personal

01:30:25 --> 01:30:30

assurance is dangerous. Because it makes one lazy. If you're assured

01:30:30 --> 01:30:34

paradise, you know, 100% that's going to happen, then you start

01:30:34 --> 01:30:38

becoming lacks on your own. That's a problem. Then you have the other

01:30:38 --> 01:30:39

extreme

01:30:40 --> 01:30:42

or people that are full of fear.

01:30:43 --> 01:30:46

Right, so they get into a state of pollute. Polluted means despair.

01:30:48 --> 01:30:53

Like what's the point? You don't have dirty enough so how can God

01:30:53 --> 01:30:56

even forgive me? This type of mentality that tough and not to

01:30:57 --> 01:31:02

do never, never despair, a God's mercy? You have to be between the

01:31:02 --> 01:31:02

two.

01:31:03 --> 01:31:07

And nowadays, you're in a messy lean a little bit on the side of

01:31:07 --> 01:31:13

hope. A little more. Oh, nowadays, because there's so much doom and

01:31:13 --> 01:31:16

gloom and you know, fire and brimstone

01:31:20 --> 01:31:25

Okay, so why don't why eat. And then the last thematic category is

01:31:25 --> 01:31:27

called my dad or the hereafter,

01:31:28 --> 01:31:33

the hereafter. So any eye of the Quran will fall into at least one

01:31:33 --> 01:31:38

of these seven categories of causes of narrative sort of

01:31:38 --> 01:31:44

narrative of judgment or ruling, a theology of profit otology promise

01:31:44 --> 01:31:47

threat, and my god hereafter.

01:31:49 --> 01:31:55

So if you look at us, just under the last Jews, the central theme

01:31:55 --> 01:31:56

of the last Jews is my

01:31:57 --> 01:32:01

right because Allah subhanaw taala is training Muslims. Allah

01:32:01 --> 01:32:03

subhanaw taala didn't begin by revealing all these.

01:32:05 --> 01:32:10

Right? Those came in Medina, actually, you could be the town

01:32:10 --> 01:32:12

drunk in Mecca and be Muslim.

01:32:13 --> 01:32:14

And there's nothing wrong with bringing up

01:32:15 --> 01:32:19

after the Battle of buttons, some of the Sahaba they had a party and

01:32:20 --> 01:32:23

they got drunk, as mentioned and zero, because there was no

01:32:23 --> 01:32:25

prohibition of alcohol at the time.

01:32:27 --> 01:32:29

So these things came later. So when we're into implementing the

01:32:29 --> 01:32:32

religion, we have to keep these things in mind.

01:32:33 --> 01:32:38

We don't suddenly, you know, expect people to adopt all of

01:32:38 --> 01:32:43

these can and so now they should be encouraged. Right? But I've

01:32:43 --> 01:32:46

seen people become Muslim and then leave the religion shortly

01:32:46 --> 01:32:51

thereafter. Because they find it burdensome. It's not burdensome,

01:32:51 --> 01:32:57

but it has to be taken in dosages. So our mother Ayesha, she said, If

01:32:57 --> 01:33:04

you no prohibition meeting, not not allowed to drink alcohol was

01:33:04 --> 01:33:08

revealed. Initially and very few people that become Muslim, there's

01:33:08 --> 01:33:11

a statement attributed to her along those lines.

01:33:13 --> 01:33:14

So we have my ad.

01:33:17 --> 01:33:20

And then the final verse of the Quran revealed in quarantine also

01:33:20 --> 01:33:24

UT is the Bacala 281 This is the final verse of the Quran.

01:33:25 --> 01:33:27

It's not audiomack medulla Campina

01:33:28 --> 01:33:32

that's not the final item that was really catches on WhatsApp. Many I

01:33:32 --> 01:33:36

have they came after some of their MSA there are no acount that came

01:33:36 --> 01:33:43

after this is the final verse. Any absolute final is surah number two

01:33:43 --> 01:33:48

verse 281. What tupple young men to the gentleman that eat to the

01:33:48 --> 01:33:54

general feed below fear the day that you will return you will be

01:33:54 --> 01:33:56

returned to Allah.

01:33:57 --> 01:34:01

So the Quran comes full circle, not to not

01:34:04 --> 01:34:04

Okay

01:34:13 --> 01:34:16

any questions so far? Before we talk? Yes, sir.

01:34:17 --> 01:34:18

In terms of when

01:34:21 --> 01:34:24

the Quran and even from the translations are simply like

01:34:24 --> 01:34:28

difference in athletes in terms of sorry, and makes it easy in terms

01:34:28 --> 01:34:31

of who can interpret the Quran and how does a relationship being

01:34:31 --> 01:34:35

clarify like, what are the main differences between the two? Or if

01:34:35 --> 01:34:43

they're even? Like, yeah, the two, the traditional definition of a

01:34:43 --> 01:34:47

Sunday Muslim is someone who follows the four schools of

01:34:47 --> 01:34:49

thought one of the one of the format that

01:34:51 --> 01:34:51

although

01:34:52 --> 01:34:56

most of them, I would say that there is allowance for mixing that

01:34:56 --> 01:34:56

as well.

01:34:58 --> 01:34:59

And then also following one of the two

01:35:00 --> 01:35:04

Do schools of classical theology, which are actually matched with Ed

01:35:04 --> 01:35:07

and so include the athletic or the early half of the school as well

01:35:07 --> 01:35:12

as the monitor how the screen is fit. Right? It's non speculative,

01:35:12 --> 01:35:16

it's very ecumenical. The differences between me and my pod

01:35:16 --> 01:35:19

the, the aroma of admission, what your bow, we'll say, are

01:35:19 --> 01:35:21

negligible, but not they're not major.

01:35:24 --> 01:35:27

So you know what to do with,

01:35:28 --> 01:35:32

really the really the difference, one of the major differences, and

01:35:32 --> 01:35:34

it's, again, not a major difference, one of the noteworthy

01:35:34 --> 01:35:36

differences is the role of the intellect.

01:35:38 --> 01:35:43

So for the body, the intellect really has to be aided by

01:35:43 --> 01:35:47

revelation, to arrive at the true theology

01:35:48 --> 01:35:52

for the idea, in other words, the intellect left by itself will not

01:35:52 --> 01:35:58

arrive until he, it must be aided by revelation. But as a matter of

01:35:58 --> 01:36:00

me will say it is it is possible.

01:36:01 --> 01:36:05

It's possible for the intellectual hypertrophy without revelation.

01:36:06 --> 01:36:12

Right? But parents and society will compromise the fitter

01:36:14 --> 01:36:18

compromise, the ATO has a hadith that says gurumayi mo Luden, you

01:36:18 --> 01:36:23

will have to add for every child is born upon a pure state and an

01:36:23 --> 01:36:27

innate disposition to accept the message of the province.

01:36:28 --> 01:36:32

parents and society make that child a Jew, Christian,

01:36:32 --> 01:36:34

Zoroastrian, an atheist.

01:36:39 --> 01:36:41

And then with the

01:36:42 --> 01:36:45

shadow there, there tends to be more

01:36:46 --> 01:36:51

tendency to make sure that we have I have some interpretation of it

01:36:51 --> 01:36:53

that that are with the shabby hat.

01:36:54 --> 01:36:58

I add that we're not clear in meaning. Right, so a little more

01:36:58 --> 01:36:59

speculative.

01:37:00 --> 01:37:01

That's sort of the

01:37:02 --> 01:37:07

critique from the Hanabi enough, or the Fit above the hash of it.

01:37:07 --> 01:37:11

It's too speculative. Of course, Mr. Tesla theology is way too

01:37:11 --> 01:37:13

speculative and aside, even consider

01:37:14 --> 01:37:19

a permissible position theologically, but some of the I

01:37:19 --> 01:37:20

believe that it was

01:37:22 --> 01:37:25

it was necessary to engage in elements of

01:37:26 --> 01:37:30

speculative theology or Political Theology. Because you have these

01:37:30 --> 01:37:34

other groups, you know, saying these very strange things about

01:37:34 --> 01:37:34

the Quran.

01:37:36 --> 01:37:39

For example, you have a lot of folks at the hand of God, what is

01:37:39 --> 01:37:43

that some groups that means a physical hand made of matter,

01:37:43 --> 01:37:49

allows located space is sitting on the physical throne. So I used to

01:37:49 --> 01:37:52

have to clarify what that means. Yeah, the law means the power of

01:37:52 --> 01:37:52

God

01:37:54 --> 01:37:59

according to those who may lead, right, so this is called to be

01:38:00 --> 01:38:01

more law.

01:38:04 --> 01:38:11

Yes, so my non Arabic name is Ronnie Musa ng Surah populous in

01:38:11 --> 01:38:17

Arabic language because slightly paganistic society. So why would

01:38:17 --> 01:38:19

the boring these words from

01:38:20 --> 01:38:26

Yeah, by and large, the the Arabs have backup or pushing. But there

01:38:26 --> 01:38:30

seems to have been some influence from that Nikita. And nowadays,

01:38:30 --> 01:38:35

scholars would say that there was probably more influence than we

01:38:35 --> 01:38:37

previously thought. In the Quran.

01:38:38 --> 01:38:41

It's interested in getting Meccans sawed off the machine, there's an

01:38:41 --> 01:38:44

ayah that says if the wish of the king came to the prophecy, seven,

01:38:44 --> 01:38:47

and they said to him, you know, why don't you receive a revelation

01:38:47 --> 01:38:53

like Moses did? This is coming from pagan eras. So there's some

01:38:53 --> 01:38:58

familiarity amongst the Quraysh, we should be keen to forage as to

01:38:58 --> 01:39:01

the nature of prophecy. And of course, you'd have different if

01:39:02 --> 01:39:05

you had a group of arrows in Mecca, pre Islamic Arabia, in

01:39:05 --> 01:39:10

Mecca, that did not engage in ship, because they claim to be in

01:39:10 --> 01:39:11

the tradition of people.

01:39:12 --> 01:39:16

The very conscious of their Abrahamic heritage, right.

01:39:18 --> 01:39:24

So, obviously, there are Arab Christians that don't necessarily

01:39:24 --> 01:39:27

live in Mecca, but live in the south and north that pass through

01:39:27 --> 01:39:31

Mecca. You have Jewish tribes living in the north and favor the

01:39:31 --> 01:39:31

effort

01:39:33 --> 01:39:36

in other places that would pass to Mecca as well.

01:39:37 --> 01:39:41

So these names were established amongst them at the time, the

01:39:41 --> 01:39:44

Arabs and the Arabian Peninsula. It's interesting, they didn't use

01:39:44 --> 01:39:50

Musa for Isa, you know, Arabs and other. Like maybe in Iraq, we're

01:39:50 --> 01:39:56

using your su Ah, but aerzen in Mecca, we're using ASA. So that's

01:39:56 --> 01:39:58

what the Quran uses. That was the one that was revealed in the

01:39:58 --> 01:39:59

dialect with the 14

01:40:00 --> 01:40:00

It

01:40:03 --> 01:40:05

was revealed in a dialect and politics and we'll talk about this

01:40:05 --> 01:40:08

more. We talked about the seventh national honor society as well.

01:40:08 --> 01:40:12

It's so heavy that says this hadith in Bukhari 10 companions

01:40:12 --> 01:40:17

related to anti fraud was revealed on seven letters. What are these

01:40:17 --> 01:40:21

letters? He's out of? One opinion is these are, these are seven

01:40:21 --> 01:40:23

different dialects of Arabic,

01:40:24 --> 01:40:29

Qureshi and who they really are. And you know the sucky fee and

01:40:29 --> 01:40:32

others. The dominant opinion is that no, they're not seven

01:40:32 --> 01:40:36

dialects of Quran as revealed in the Qureshi dialect. But there are

01:40:36 --> 01:40:39

seven types of variations of the test.

01:40:40 --> 01:40:46

seven types of variations of the test. So one type of variation is

01:40:47 --> 01:40:49

variations of the skeletal thoughts.

01:40:51 --> 01:40:55

You have you have a reading, where you are going to allow the teacher

01:40:55 --> 01:41:00

is another book in another era, we'll do it we'll work it out, we

01:41:00 --> 01:41:05

will teach it to you and new both are multiple tests to us.

01:41:07 --> 01:41:11

So this is a function of the attributes. Or you have variations

01:41:11 --> 01:41:15

in diacritical Viola notations

01:41:17 --> 01:41:18

for example.

01:41:19 --> 01:41:22

And we'll get into this later I sort of went on a tangent but the

01:41:22 --> 01:41:23

first one we'll do

01:41:24 --> 01:41:27

one several beautiful single what are julabo

01:41:31 --> 01:41:38

means and wipe your heads and wash your feet to the ankles. Because

01:41:38 --> 01:41:43

our jury Laquan Fatah means it's monsoon it's accusative. So it's

01:41:43 --> 01:41:47

not referring to the closest verb which means why you have to go to

01:41:47 --> 01:41:52

the next closest verb, which which is called Salah to wash, however,

01:41:52 --> 01:41:55

does another reading of this ayah What it says arbitrary li comb,

01:41:55 --> 01:42:00

genitive customer, which data goes back to the wife, and Sundays they

01:42:00 --> 01:42:05

take from these all these Quran. Right? Because seven or some take

01:42:05 --> 01:42:09

10 that I had to the form. So the general rule is to wash to the

01:42:09 --> 01:42:14

ankle. But if you're wearing socks that are above the ankle, then

01:42:14 --> 01:42:18

there's dispensation to wipe over the whole of the sheet. They only

01:42:18 --> 01:42:21

take the genitive reading, so they'll wipe over the barefoot.

01:42:23 --> 01:42:25

This is really the issue with praying behind them. There are

01:42:25 --> 01:42:29

some differences in Arpita they believe in 12, infallible Imams.

01:42:30 --> 01:42:32

And that is not Sharia. Right?

01:42:33 --> 01:42:38

We believe that those imams are great, but Esma is only for an MBR

01:42:38 --> 01:42:42

so it's a mistaken belief, but it doesn't give coup for the main

01:42:42 --> 01:42:46

issue is they don't wash their feet to the ankles.

01:42:47 --> 01:42:50

So there's a problem Shara with their prayer.

01:42:51 --> 01:42:55

That's why the MSC bucklew Chaffee man Nakuru tansy had to pray

01:42:55 --> 01:43:00

behind issue not necessarily for a theological reason, although some

01:43:00 --> 01:43:01

of the random I also mentioned

01:43:02 --> 01:43:05

that, you know, there are opinions of certain Sahaba do give call

01:43:05 --> 01:43:05

for.

01:43:09 --> 01:43:12

For example, anyone who maintains the effort about Pasha

01:43:13 --> 01:43:14

right?

01:43:15 --> 01:43:18

And if you read their books, some of them actually maintain that

01:43:18 --> 01:43:19

unfortunate

01:43:21 --> 01:43:24

so that's going against Delhi of Qatar, he was fine with the

01:43:24 --> 01:43:29

analysis. You know, he says, you read them below and taro Dooley

01:43:29 --> 01:43:34

Knisley, he had that input to Papini. Allah exhorts you never

01:43:34 --> 01:43:38

ever to say anything remotely close to this about Azure ever

01:43:38 --> 01:43:40

again, if you are believers.

01:43:43 --> 01:43:47

So some other bring them up. Unfortunately, they maintain the

01:43:47 --> 01:43:50

disk. I don't know how they deal with that either, to be honest

01:43:50 --> 01:43:50

with you,

01:43:51 --> 01:43:53

but something like that is clearly cool for

01:43:55 --> 01:43:55

you.

01:44:00 --> 01:44:03

Yes, you mentioned that language to

01:44:04 --> 01:44:08

speech and language is not existing anymore. Yes, considered

01:44:08 --> 01:44:08

a dead language.

01:44:10 --> 01:44:15

There are some remote villages and chat to this day where they speak

01:44:15 --> 01:44:16

the language,

01:44:17 --> 01:44:18

you know, day to day.

01:44:19 --> 01:44:22

But other than that, and then the Church of the East, there's a

01:44:22 --> 01:44:25

church in Iraq called the Assyrian church, also called the Church of

01:44:25 --> 01:44:30

the East. Their church liturgy is conducted in Syriac, but they

01:44:30 --> 01:44:31

speak Arabic.

01:44:32 --> 01:44:36

So they don't speak in as a spoken language. But in church or

01:44:36 --> 01:44:39

literature, literature, church liturgy is conducted in Syria.

01:44:40 --> 01:44:44

But basically, it's it's like Sanskrit, to dead language.

01:44:45 --> 01:44:48

A Canadian who will read it. These are all Semitic languages that are

01:44:48 --> 01:44:52

now dead. Nobody really speaks them anymore. Even Hebrew was a

01:44:52 --> 01:44:55

dead language for a while. They revived it looking at Arabic.

01:44:57 --> 01:44:59

There's a statement the moment that mentions that

01:45:00 --> 01:45:02

In the lives of man, he says on the day of judgment that the

01:45:02 --> 01:45:07

language of human piano is Saudi Arabia isn't Syriac the

01:45:07 --> 01:45:11

proceedings of the human PMR in Syria a lot louder.

01:45:12 --> 01:45:16

The language of the Saudis the language of Jana is Arabic.

01:45:19 --> 01:45:21

And it's okay if you don't know Arabic, you should try to learn

01:45:21 --> 01:45:25

it, but you'll you'll be initiated into the language and

01:45:31 --> 01:45:31

we should learn.

01:45:33 --> 01:45:33

Okay.

01:45:34 --> 01:45:35

Any other questions?

01:45:37 --> 01:45:40

Yeah, Syria Syriac is also called late in Aramaic.

01:45:41 --> 01:45:44

Late Aramaic, it was a language of any size

01:45:45 --> 01:45:46

is spoken.

01:45:48 --> 01:45:51

Okay, let's begin talking about the transmission of a Quranic

01:45:51 --> 01:45:52

revelation.

01:45:53 --> 01:45:57

So the Quran has been transmitted to us in two ways, orally and in

01:45:57 --> 01:45:58

written form.

01:46:00 --> 01:46:03

So on page 18, of on Denver's text,

01:46:04 --> 01:46:06

even Hashem relates to shamans, a great

01:46:08 --> 01:46:11

historiographer, who wrote the Sierra and never we have three

01:46:11 --> 01:46:16

volumes of the proxy server. You mentioned that, that early in the

01:46:16 --> 01:46:17

second period.

01:46:18 --> 01:46:19

You have

01:46:21 --> 01:46:24

reports of Sahaba reciting Quran at the combo

01:46:27 --> 01:46:30

the first of the Sahaba to go recite the public, and he was

01:46:30 --> 01:46:34

beaten right move on to the fight he recited for under the top but

01:46:34 --> 01:46:37

he was beaten. Of course, obviously so I'm gonna go he

01:46:37 --> 01:46:39

resigned they put him in a chokehold they throw garbage on

01:46:39 --> 01:46:43

him. Right. They also mentioned a book that has to do with recite

01:46:43 --> 01:46:46

the Quran at his house, and then we should again, and some of them

01:46:46 --> 01:46:49

used to come and hide behind his fence just to listen.

01:46:50 --> 01:46:56

Right? So the Quran is very sweet. If you know Arabic. Well, it's

01:46:56 --> 01:47:00

mesmerizing. So you have an elbow Soufiane and others would come.

01:47:01 --> 01:47:03

And it must have been very awkward moment when they go there. And

01:47:03 --> 01:47:06

there's other she came there. And what are you doing?

01:47:08 --> 01:47:11

What are you doing? I'm just relaxing. And I'm listening to

01:47:11 --> 01:47:13

actually listening to Abu Bakr Syndics recitation.

01:47:14 --> 01:47:17

So the argument is that why don't they just become Muslim that

01:47:18 --> 01:47:23

the reason is because, you know, it's beyond aesthetics. It's not

01:47:23 --> 01:47:25

just this is so beautiful, I should become Muslim. That's the

01:47:25 --> 01:47:29

mistake Muslims make when they deal with that, to have the, as we

01:47:29 --> 01:47:32

said, the challenge in the Koran is not just make something as

01:47:32 --> 01:47:35

beautiful as the Quran. The reason why these people didn't become

01:47:35 --> 01:47:40

Muslim, Abu Sufian did because but not until later. But every child

01:47:40 --> 01:47:41

ever became Muslim.

01:47:42 --> 01:47:46

Is because the Quran is calling towards a morality that's coming

01:47:46 --> 01:47:50

into conflict with their own knifes. So that's first and

01:47:50 --> 01:47:51

foremost with the Quran is doing

01:47:52 --> 01:47:53

right.

01:47:56 --> 01:47:59

So it doesn't matter how beautiful it is, if a person doesn't want to

01:47:59 --> 01:48:01

change, they're not going to convert.

01:48:06 --> 01:48:09

Okay, there's a hadith in Bukhari Hadith, who meant to either man

01:48:09 --> 01:48:10

for

01:48:12 --> 01:48:16

the best amongst you or those who learn the Quran and teach it

01:48:18 --> 01:48:21

another Hadith in Muslim at a pronto project to lay out.

01:48:23 --> 01:48:27

The plan is either a proof for you or against you. On the human

01:48:29 --> 01:48:32

recital of the Quran is required, obviously in the five daily

01:48:32 --> 01:48:37

prayers. Thus the Quran was constantly heard and recited and

01:48:37 --> 01:48:39

memorized by the sahaba.

01:48:40 --> 01:48:41

Right.

01:48:42 --> 01:48:46

So, this is important. The Quran that we recite was recited by

01:48:46 --> 01:48:47

Sahaba.

01:48:48 --> 01:48:53

The New Testament that Christians read today, the Gospel of Matthew,

01:48:53 --> 01:48:56

for example, was never seen like Besides,

01:48:57 --> 01:49:01

the gospel of Mark was never seen that besides, gospel of John

01:49:01 --> 01:49:03

gospel, Luke, the first Corinthians Second Corinthians,

01:49:03 --> 01:49:06

The Book of Romans, Revelation, none of the 27 books in the New

01:49:06 --> 01:49:11

Testament, the so called ng were ever even seen by pyside. So

01:49:12 --> 01:49:16

they're written after his life. Right? But the format we recite

01:49:16 --> 01:49:19

today was recited by Sahaba and the prophets of Isaiah, we

01:49:19 --> 01:49:23

actually know which sewer you would recite at specific prayers.

01:49:24 --> 01:49:27

Our mother Aisha said that the prophecy center would pray the two

01:49:27 --> 01:49:31

sunnah before the fall of so in the morning, you would recite on

01:49:31 --> 01:49:36

caffeine on the first rock and floss in a second. It was very

01:49:38 --> 01:49:39

he was very

01:49:40 --> 01:49:43

stalwart consistent in doing that.

01:49:44 --> 01:49:48

For for suiting up for so you can have some some consistency, but

01:49:48 --> 01:49:52

for 40 Should you prefer markers you shouldn't designate me I'm

01:49:52 --> 01:49:56

going to recite this in every form. It's my proven to Hanafi

01:49:56 --> 01:49:59

school, although there is a report that the province has certainly

01:49:59 --> 01:49:59

put them in

01:50:00 --> 01:50:03

In charge of Muslims who go out for an expedition, this man with

01:50:03 --> 01:50:07

every rock out with respect that lasts, even when he would recite

01:50:07 --> 01:50:11

another Surah, he would he would do a class after. So they complain

01:50:11 --> 01:50:14

to the promises. And so he's always reciting the class every

01:50:14 --> 01:50:19

last class. So promise I said and he said Imani recite the surah.

01:50:19 --> 01:50:19

Have you ever?

01:50:21 --> 01:50:25

And he said, No. He said, ask him why he does that. Ask him why he

01:50:25 --> 01:50:28

does that. So he asked, Why do you do that? And he says, I just love

01:50:28 --> 01:50:33

how allies is describing this tour. So they came back and he

01:50:33 --> 01:50:37

said, his answer was, he loves how Allah is describing the sauna. And

01:50:37 --> 01:50:39

then the Prophet said, tell him Allah loves.

01:50:41 --> 01:50:43

So, a philosopher waiting

01:50:44 --> 01:50:45

and then like so

01:50:46 --> 01:50:52

and so lots of Juma. So, there was some consistency with a lot of

01:50:52 --> 01:50:52

Juma

01:50:54 --> 01:50:55

Allah, and then

01:50:57 --> 01:51:03

last year in the second ad set and an add, so we know which, which,

01:51:03 --> 01:51:07

in an ad fajr prayer, the follow up, he would, he would recite

01:51:07 --> 01:51:09

longer if

01:51:10 --> 01:51:14

the longer prayer, and most of it was shorter if they know this from

01:51:15 --> 01:51:18

the Hadith literature. So it's extraordinary that we know this.

01:51:20 --> 01:51:24

So the Sahaba were constantly hearing and reciting and

01:51:24 --> 01:51:25

memorizing the Quran.

01:51:28 --> 01:51:29

Now,

01:51:30 --> 01:51:34

you know, this was an oral culture, an oral culture, it was

01:51:34 --> 01:51:39

word auditory. It was something that a human so most people were

01:51:39 --> 01:51:42

illiterate, they didn't know how to, they didn't know how to read

01:51:42 --> 01:51:47

or write. Fact most pre modern cultures were oral.

01:51:48 --> 01:51:49

Even

01:51:50 --> 01:51:55

in Athens, the fifth century before the Common Era, the time of

01:51:55 --> 01:52:00

Socrates and Aristotle and Plato 90% of the general populace, did

01:52:00 --> 01:52:03

not know how to read or write perfect, Socrates himself was

01:52:03 --> 01:52:06

illiterate. That's why he never wrote anything. Everything we know

01:52:06 --> 01:52:08

about Socrates is through Plato.

01:52:10 --> 01:52:12

Right, so this was normal.

01:52:13 --> 01:52:17

Everything was oral. So Arabs actually excelled at poetry, and a

01:52:17 --> 01:52:20

memorization. This is something they excelled at, it was the

01:52:20 --> 01:52:24

height of their language, the time the Quranic revelation, it was the

01:52:24 --> 01:52:31

height of Arabic and the excelled in an F and memorization. So it's

01:52:31 --> 01:52:36

almost as if Allah subhanaw taala is preparing them for the Quran

01:52:36 --> 01:52:39

and the Sunnah. They would memorize their lineage back to

01:52:39 --> 01:52:43

equal to Imani, so they would memorize their horses, lineages of

01:52:43 --> 01:52:47

horses, this horse of the sign so and so on and so on. So, all the

01:52:47 --> 01:52:49

way back generations for horses.

01:52:51 --> 01:52:53

This was something that was very important for that.

01:52:55 --> 01:52:59

So that's kind of what kind of facilitated the preservation of

01:52:59 --> 01:53:01

the Sunnah in the Quran.

01:53:02 --> 01:53:05

By giving it primarily first and foremost to the error.

01:53:09 --> 01:53:12

There are still oral cultures in the world. One of my colleagues

01:53:12 --> 01:53:18

went to Mauritania, West Africa, and he was 18 at the time, and he

01:53:18 --> 01:53:22

said that the children were laughing at him, because he was

01:53:22 --> 01:53:25

not a half as a moron, and he was so old.

01:53:26 --> 01:53:30

So what did you do with your life? You're 18 and not offensive

01:53:34 --> 01:53:39

to the world culture, memorization was something of value there

01:53:39 --> 01:53:41

people have the entire Arabic dictionary the competence and

01:53:41 --> 01:53:42

memorize

01:53:43 --> 01:53:46

that people have the Shemaiah number we won't get into the

01:53:46 --> 01:53:48

memorize page numbers and everything.

01:53:52 --> 01:53:58

So, the Muslim argument is that the order and arrangement was well

01:53:58 --> 01:54:02

known. Order and arrangement of the Quran was well known because

01:54:02 --> 01:54:08

of the the constant constant recitation of the Quran by the

01:54:08 --> 01:54:08

sahaba.

01:54:11 --> 01:54:12

So this important point to make

01:54:14 --> 01:54:16

a proposition and also listen to the rest of the recitation of the

01:54:16 --> 01:54:20

Quran by his companions on page 18 Amman Denford there's a hadith of

01:54:20 --> 01:54:23

Bokhari where the prophets of Allah He said that says the

01:54:23 --> 01:54:28

Abdullah bin Masood was known for his Quranic skills. He said Quran

01:54:28 --> 01:54:32

Allah recite the Quran to me if unless Arun said how can I recite

01:54:32 --> 01:54:36

it to you when it was revealed to you? And he said I love to hear it

01:54:36 --> 01:54:39

from somebody else other than me. So even in my sort of began

01:54:39 --> 01:54:43

reciting, so it's a nice app. And he got to verse 41.

01:54:44 --> 01:54:47

What can you find either did not mean fully automated Misha

01:54:47 --> 01:54:52

Shaheed, which Nabek and I have with Aisha, how will it be when

01:54:53 --> 01:54:55

when we appoint a witness

01:54:56 --> 01:55:00

against every people and we'll appoint you as

01:55:00 --> 01:55:03

witness against this people and then it probably doesn't even stop

01:55:03 --> 01:55:07

there. And even Mr looked at those tears streaming down on the

01:55:07 --> 01:55:08

Facebook offices

01:55:09 --> 01:55:13

so there's evidence Sahaba would recite the Quran to the

01:55:13 --> 01:55:14

proposition

01:55:16 --> 01:55:18

if I was also sent teachers to teach the Quran

01:55:20 --> 01:55:23

in addition relates the Prophet saw the value seven. He said the

01:55:23 --> 01:55:26

most are given to the people that get threatened.

01:55:27 --> 01:55:31

Before they did Job to Medina to recite the Quran to them and to

01:55:31 --> 01:55:35

teach them the Quran. And they call them either party at a party,

01:55:35 --> 01:55:37

the reciter the reader,

01:55:39 --> 01:55:41

you mom so you'll see mentioned in the con,

01:55:42 --> 01:55:46

over 20 Well known companions who are a father of the Quran.

01:55:48 --> 01:55:53

These include the 14 lifts in this rune, even our bass, Abu Huraira,

01:55:54 --> 01:55:59

even hydro he mentions over 40 names, names the names though

01:56:02 --> 01:56:02

I think

01:56:06 --> 01:56:06

next time

01:56:07 --> 01:56:12

will be presentation of the Quran and the money, the money codecs

01:56:12 --> 01:56:13

and tribal sort of muscle and

01:56:20 --> 01:56:22

so last time we started talking about the transmission of the

01:56:22 --> 01:56:26

Quranic revelation, we said that the Quran has been transmitted in

01:56:26 --> 01:56:32

two ways orally and in written form. We said that, obviously the

01:56:32 --> 01:56:38

Quran is required for the five daily prayers. So the Sahaba were

01:56:38 --> 01:56:41

constantly hearing and reciting and memorizing the Quran. This is

01:56:41 --> 01:56:42

something unique.

01:56:43 --> 01:56:47

As we mentioned, in contrast to the Bible, at least the New

01:56:47 --> 01:56:51

Testament that was never seen in most of your customers, you might

01:56:51 --> 01:56:55

end up how to use these ideas. According to a dominant opinion,

01:56:55 --> 01:56:58

historians, certainly none of the books of the New Testament were

01:56:58 --> 01:56:59

known to any scientist.

01:57:00 --> 01:57:04

But we know that the province will have it so now we know exactly

01:57:04 --> 01:57:08

what what sewak used to recite and certain prayers. So we have a lot

01:57:08 --> 01:57:11

of reports. We also mentioned that the province of the lobbies didn't

01:57:11 --> 01:57:15

listen to the recitation by his companions. We know that the

01:57:15 --> 01:57:19

prophets have a lot he said them he said certain Sahaba to teach

01:57:19 --> 01:57:24

the Quran to different tribes. He said he was odd as we said to

01:57:24 --> 01:57:28

yesterday to the Tsar, and he recited before

01:57:30 --> 01:57:35

we left off by saying you almost guilty in the Conte earlier Quran.

01:57:35 --> 01:57:41

He mentioned by name over 20 Well known Sahaba, four or five of the

01:57:41 --> 01:57:41

Quran.

01:57:42 --> 01:57:47

So these include the 4k lifts, even miss erode even our bass will

01:57:47 --> 01:57:51

Herrera and then women like Aisha and pops up in the seventh, and

01:57:51 --> 01:57:57

many others even had an anatomy he mentioned over 40 Or five by name.

01:57:58 --> 01:58:02

In reality, there were hundreds of the hundreds of 1000s of

01:58:04 --> 01:58:07

there were also companions who wrote and collected the Koran

01:58:07 --> 01:58:10

during the life of the prophet Sallallahu sallam. And this was

01:58:10 --> 01:58:15

sort of their main job. So they knew half as mentioned why they

01:58:15 --> 01:58:19

come to Java Zaidan phablet, Abu Zaid,

01:58:20 --> 01:58:24

there was a group of companions that lived in the mosque in the

01:58:24 --> 01:58:27

surrounding precincts of the mosque called the US House sofa.

01:58:28 --> 01:58:32

So the people on the bench as it's sometimes translated, there's a

01:58:32 --> 01:58:34

there's an entire chapter and Martin leaves is zero, the

01:58:34 --> 01:58:37

prophets of the body, so called people on the bench, if you want

01:58:37 --> 01:58:38

to read more about them.

01:58:40 --> 01:58:45

So you'll see puts that puts the number at 900 900. Not necessarily

01:58:45 --> 01:58:47

to all the same time, but during the 11

01:58:49 --> 01:58:56

year mentality period, there were some 900 Sahaba, whose main job

01:58:56 --> 01:59:00

was simply to write down the revelation, and also to write down

01:59:00 --> 01:59:03

the Hadith of the prophets of Allah. So, initially, the Prophet

01:59:03 --> 01:59:05

sallallaahu Salam did not get permission to write the Hadith.

01:59:06 --> 01:59:11

He didn't want people to confuse them. Now, if you know Arabic

01:59:11 --> 01:59:17

very, very well, it's almost you can be probably 95% accurate. When

01:59:17 --> 01:59:20

you hear a verse of the Quran and up right Hadith, it's just

01:59:20 --> 01:59:24

different. However, the Prophet saw how he saw them wanted to be

01:59:24 --> 01:59:28

extra cautious. So later in the metody period, he did give

01:59:28 --> 01:59:33

permission to certain Sahaba to write the hadith is Hadith. One of

01:59:33 --> 01:59:36

them was Abdullah did not want to happen that boss who wrote

01:59:36 --> 01:59:39

something called a Sufi first saw the cup we collected from the

01:59:39 --> 01:59:40

Hadith of the Prophet, Salah.

01:59:42 --> 01:59:44

And Abdullah, Mohammed given that awesome and he said to the Prophet

01:59:44 --> 01:59:47

salallahu Salam, he said, Shall I write down from you when you're

01:59:47 --> 01:59:50

angry? What if you say something and you're angry? Should I write

01:59:50 --> 01:59:53

it down? And the Prophet saw a license as well in the bath and

01:59:53 --> 01:59:54

maybe half life would you be

01:59:55 --> 01:59:58

the one who said the same thing in truth, nothing comes out of my

01:59:58 --> 01:59:59

mouth except the truth.

02:00:00 --> 02:00:04

And then he said, I joke, but I always speak the truth. Right?

02:00:04 --> 02:00:08

Probably Soleimani someone had a sense of humor, that the

02:00:08 --> 02:00:10

personality of the Prophet saw it. So that was that

02:00:11 --> 02:00:17

very easy going. Right? legging with Jacob Janus, and he was very

02:00:17 --> 02:00:21

very easygoing person, that it wouldn't be shut off. He was

02:00:21 --> 02:00:25

always, he always seemed like he was happy. And also usually calls

02:00:25 --> 02:00:30

him the hack the smiling prophet. Right. So easygoing disposition,

02:00:32 --> 02:00:35

you know, did not even raise his voice as Aisha says, Well, that's

02:00:35 --> 02:00:39

the common Phyllis walk even in the marketplaces, just easygoing,

02:00:39 --> 02:00:42

you know, some people you who are in authority, you have to sort of

02:00:42 --> 02:00:45

walk on eggshells, you want to set them off, they might do something

02:00:45 --> 02:00:50

crazy. The Sahaba never they have fear of them. So, of course, and

02:00:50 --> 02:00:51

they were very

02:00:52 --> 02:00:56

careful around him. But the Prophet sallallaahu Salam was not

02:00:56 --> 02:00:59

you didn't have that type of personality, where you had to walk

02:00:59 --> 02:01:02

on eggshells. It wasn't a loose cannon or anything like that. He

02:01:02 --> 02:01:04

was, he was very humble person.

02:01:07 --> 02:01:10

Okay, there are 10s of 1000s of Sahaba. And there's about

02:01:10 --> 02:01:14

120 425,000 Sahaba. Some of the Reynolds renovated they they don't

02:01:14 --> 02:01:18

insist on that number. But they said that's around the number of

02:01:18 --> 02:01:24

Sahaba 125,000, which is about the same as a number of NBF. According

02:01:24 --> 02:01:27

to the Heidi, again, we don't insist on that number. There were

02:01:27 --> 02:01:35

313 Sahaba. And according to the Hadith 313 or so more Sunni, or

02:01:35 --> 02:01:39

Rusu, right? There's four Archangels. There's four put us

02:01:39 --> 02:01:43

out Rashidi. Although mama cod in his book Halakhot protocol Rashi,

02:01:44 --> 02:01:47

Mosley had a book on the history of the Rightly Guided caliphs. He

02:01:47 --> 02:01:51

includes Imam Hassan is the fifth. Fifth, Caleb was technically he

02:01:51 --> 02:01:56

was Caitlyn, for six months when he abdicated to Malawi.

02:01:58 --> 02:02:02

And there's a happiness as you rightly guided, Caleb caliphate

02:02:02 --> 02:02:04

will last for 30 years.

02:02:05 --> 02:02:06

So

02:02:07 --> 02:02:10

let's say in a while he was martyred, it was 29 years, six

02:02:10 --> 02:02:14

months. And Hassan was was the caterer for six months.

02:02:15 --> 02:02:16

Okay.

02:02:19 --> 02:02:24

So, the recitation of the Quran, because so many Sahaba recited it,

02:02:24 --> 02:02:27

not just in Medina, you know, they were Arabs, there were Bedouin

02:02:27 --> 02:02:30

that did not live in Medina, but they were Muslim, there was a

02:02:30 --> 02:02:33

harbor, they lived on the outskirts, the the recitation of

02:02:33 --> 02:02:37

the Quran is tomahto, with multiple attested. So this word

02:02:37 --> 02:02:41

toward toward an Arabic means multiple active station. So

02:02:41 --> 02:02:45

something that's too auto, like the form honest, we have to

02:02:45 --> 02:02:48

believe in that report, it's part of our Arpita to believe in

02:02:48 --> 02:02:53

reports that are taught to multiply attested is just too big

02:02:53 --> 02:02:57

of an event for it to have been a lie. You know,

02:02:59 --> 02:03:01

so there's Hadith of the Prophet Soleimani. So

02:03:02 --> 02:03:07

there's about 1000 of them, according in the whole definition

02:03:07 --> 02:03:11

of the law. So that's also, you know, up to much speculation.

02:03:12 --> 02:03:14

So early might have different interpretations of what

02:03:14 --> 02:03:20

constitutes multiple attestation but there's about 1000 or so happy

02:03:20 --> 02:03:24

photowalk one such hadith is whoever sees me in a dream has

02:03:24 --> 02:03:28

truly seen me, for shaytaan cannot take my form. So isn't it for me,

02:03:28 --> 02:03:30

you have to believe in the prophets of Allah Allah. So

02:03:30 --> 02:03:34

another example, the Prophet sallallahu Sallam he mentioned 10

02:03:34 --> 02:03:36

men that he promised paradise.

02:03:37 --> 02:03:40

Now he promised many many people paradise that are not on this

02:03:40 --> 02:03:42

list. Right?

02:03:43 --> 02:03:47

His daughter is not this was Foxy, but we know she's the master

02:03:47 --> 02:03:51

mistress of a limited Paradise has never seen an office was so why

02:03:51 --> 02:03:54

are these 10 Why do they bring them I insist, you would have to

02:03:54 --> 02:03:59

believe because these 10 they they appear and traditions or reports

02:03:59 --> 02:04:03

or multiple lots of that have to lots of multiple contested so it's

02:04:03 --> 02:04:08

part of our our theta. So Imam, Abu Jaffa how he mentions these 10

02:04:08 --> 02:04:12

men in the Creed in his Avenida we have to believe that

02:04:13 --> 02:04:18

in the amount of money and adding an additional hour and

02:04:20 --> 02:04:24

an hour side of costs, or maybe even a job off.

02:04:27 --> 02:04:32

Saturday it was eight and one more is not coming to me. We have to

02:04:32 --> 02:04:35

tell her in our beta that they are in paradise.

02:04:37 --> 02:04:42

And if you notice, if you look at 10 Most of these 10 are men that

02:04:42 --> 02:04:46

stood in front of blades and arrows.

02:04:48 --> 02:04:52

They really actualize and the Wii U L labbing. movement in

02:04:53 --> 02:04:56

the Prophet's life is more important to the believers in

02:04:56 --> 02:05:00

their own lives. So probably salatu salam emphasized these

02:05:00 --> 02:05:04

Are men of paradise so many times defended and physically?

02:05:06 --> 02:05:10

Put, put, they put themselves on the line defending him with life

02:05:10 --> 02:05:13

and limb to the province of a lot he said and reported, and it's

02:05:13 --> 02:05:15

towards her that these men are therapists

02:05:22 --> 02:05:26

within the well known story in the Sierra above the conversion of

02:05:26 --> 02:05:31

Satan Armada. And that story is interesting because it testifies

02:05:31 --> 02:05:35

to the fact that the Koran was being written down in the Meccan

02:05:35 --> 02:05:42

period. So this is around 615 616. So the VFL was 610. That's when

02:05:42 --> 02:05:47

the revelation started officers and those are 40 years old. Right.

02:05:47 --> 02:05:53

So we're told the 60 year of the BAFTA said our model would be he

02:05:53 --> 02:05:57

was going to dollar outcome to kill the profits of allies. And

02:05:57 --> 02:06:00

the New Haven build up, he saw him and he said, Where are you going?

02:06:00 --> 02:06:03

And he said, I'm going to the House of Commons to kill Mohamed.

02:06:04 --> 02:06:06

So I'm told that he needed to buy some time for the Prophet

02:06:06 --> 02:06:09

sallallahu Sallam to tell them that Armada is coming. So he said,

02:06:09 --> 02:06:11

Don't you know your sister is already Muslim?

02:06:12 --> 02:06:16

He's a black, my sister Fatima? Yes. So when he goes to Fox and

02:06:16 --> 02:06:18

his husband or his brother in law's house, his name is Sunday.

02:06:19 --> 02:06:22

So he goes there and you hear the Quran being recited to as a scribe

02:06:22 --> 02:06:26

in the house and come out, because said he was illiterate. He was

02:06:26 --> 02:06:30

reciting the Quran that he said Norma Braixen. And we know the

02:06:30 --> 02:06:33

story of how bad he hides under some furniture or something, and

02:06:33 --> 02:06:36

then faulting the takes the papyrus, that was that what they

02:06:36 --> 02:06:40

were reading was the actual manuscript, that they had read the

02:06:40 --> 02:06:43

Quran, and she put it under her gown. And then armadas Sunday,

02:06:43 --> 02:06:47

they tussle a little bit, it kind of throws them down, Fox and Mike

02:06:47 --> 02:06:50

comes in, strikes her and then she starts bleeding. We know the story

02:06:50 --> 02:06:53

like he became full of remorse. And then he said, let me look at

02:06:53 --> 02:06:58

that thing that you were reciting. So in the she tells him your

02:06:58 --> 02:07:03

images and your your shake, you have to go wash yourself. It goes

02:07:03 --> 02:07:07

off so he reads it and soda pop. And it's interesting to school of

02:07:07 --> 02:07:10

thought because the province of ISIL and he said Armada is like

02:07:10 --> 02:07:10

Musa

02:07:12 --> 02:07:16

Ahmad is like Musa they have a sort of common temperament. And

02:07:16 --> 02:07:20

they are they're very, just to have an idea that and sit in a

02:07:20 --> 02:07:24

room I was so just, he had I got up in this physical body, he was

02:07:24 --> 02:07:28

ambidextrous, you can take a pen in each hand and write equally at

02:07:28 --> 02:07:29

the same time.

02:07:30 --> 02:07:34

That's how much I died he had even in this physical body. So you

02:07:34 --> 02:07:37

know, the beginning of the surah is about moves sideways,

02:07:38 --> 02:07:41

you know, tall mountains and illegal forearm and eater shop.

02:07:42 --> 02:07:45

And her husband ever leaves the provinces. But according to the

02:07:45 --> 02:07:48

Meccan dialect, according to even our bass call hub also means Oh,

02:07:48 --> 02:07:52

reader, oh, man, we did not, we did not reveal this moron for it

02:07:52 --> 02:07:57

to be a source of distress for you to see, you know, Martha who it's

02:07:57 --> 02:08:01

like, is there a personal message, and then we have the story of Musa

02:08:01 --> 02:08:05

is that um, and he was reading about Musa Ascender that sounds

02:08:05 --> 02:08:07

like this guy is Musashi. So

02:08:08 --> 02:08:11

this is what converted, you know, this manuscript, you might

02:08:11 --> 02:08:16

actually have it the very manuscript, the oldest manuscript

02:08:16 --> 02:08:20

of the Quran on Earth, was recently discovered. It's called

02:08:20 --> 02:08:21

the Birmingham manuscript.

02:08:23 --> 02:08:27

And I've actually spoken with the scholar that founded she's

02:08:28 --> 02:08:33

her name is Alba fidelity, what country she from, she's from

02:08:33 --> 02:08:37

Germany, and want to say, She actually gave a lecture at UC

02:08:37 --> 02:08:40

Berkeley had a chance to talk to her so they'd have the manuscript

02:08:40 --> 02:08:43

but they miss identified it for years. You know, the guy you don't

02:08:43 --> 02:08:49

remember Cadbury chocolates Cadbury creme egg, so Mr. Cadbury

02:08:50 --> 02:08:55

he was sort of a very rich man, and he would sometimes funded

02:08:55 --> 02:09:00

these extreme expeditions into the Middle East. So on one such

02:09:00 --> 02:09:03

expedition, his group found these Quranic manuscripts that they took

02:09:03 --> 02:09:07

back to England. So they they saw this manuscript and they

02:09:07 --> 02:09:10

mislabeled it, they thought it was much later than they thought.

02:09:11 --> 02:09:15

Recently, Dr. Fidel, he looked at the manuscript and ran tests on

02:09:15 --> 02:09:17

it, and she discovered that

02:09:18 --> 02:09:26

the earliest date possible for this text is 568 CEE, the latest

02:09:26 --> 02:09:32

is 645. And that's a very big swing, by the way. 568 is before

02:09:32 --> 02:09:33

the birth of the offices.

02:09:34 --> 02:09:39

So I asked her, Why is this gap so large, it's not that old,

02:09:39 --> 02:09:42

comparatively speaking, I mean, a dinosaur bones that are millions.

02:09:43 --> 02:09:46

And she said, yeah, it is kind of a large gap. So I said, Why is it

02:09:46 --> 02:09:49

Why is it such a large gap? And I said, is it because maybe they

02:09:49 --> 02:09:52

want to add some controversy to it and try to say that it's a pre

02:09:53 --> 02:09:58

Islamic Christian manuscript or something. And she has it I don't

02:09:58 --> 02:09:59

know about that. But it is kind of a

02:10:00 --> 02:10:00

I think

02:10:02 --> 02:10:04

they have to add some controversy. There was another professor that

02:10:04 --> 02:10:08

was there, who was almost falling out of her chair because she was

02:10:08 --> 02:10:12

so excited about this manuscript what she wanted to ask. She had to

02:10:12 --> 02:10:15

wait to the very end. She said, So what's so different about this

02:10:15 --> 02:10:18

manuscript? Like, what's what's different about it than the Quran?

02:10:18 --> 02:10:22

The Muslims have now, in the doctor fidelity was just like, you

02:10:22 --> 02:10:24

know, there's no dots and there's no vowels. And she was like, No,

02:10:24 --> 02:10:26

that what else?

02:10:29 --> 02:10:30

You got,

02:10:31 --> 02:10:34

she was very mad, she wanted something like an another Surah or

02:10:34 --> 02:10:35

something.

02:10:40 --> 02:10:44

Okay, so this story, you know, it's interesting, because it does

02:10:44 --> 02:10:49

prove that the Quran was written down in the Meccan period. There's

02:10:49 --> 02:10:50

a hadith in Behati.

02:10:51 --> 02:10:56

Where they didn't do that it was a it was added was the chief scribe

02:10:56 --> 02:11:01

of the province of Eliza. He was a chief scribe. And it's

02:11:01 --> 02:11:04

interesting, he was actually taught how to read by emotionally

02:11:04 --> 02:11:07

who was taken as captive by them. So when the Muslims defeated the

02:11:07 --> 02:11:08

mission of peanut butter,

02:11:10 --> 02:11:13

some of them were taken as captive. And the Prophet

02:11:13 --> 02:11:17

sallallahu sallam said, I'll release you if you teach how to if

02:11:17 --> 02:11:19

you teach 10 Muslims how to read and write.

02:11:20 --> 02:11:22

So Zane was one of the Muslims that actually was taught how to

02:11:22 --> 02:11:26

read and write from a bush like I was caught captive. And he became

02:11:26 --> 02:11:29

the chief scribe of the Prophet sallallaahu Salam, and he spent

02:11:29 --> 02:11:33

time with the tribes have money to survive, and he learned Hebrew in

02:11:33 --> 02:11:38

three weeks or so. Right? So he was multilingual. And he would use

02:11:38 --> 02:11:42

he would refute their their texts and their theology.

02:11:43 --> 02:11:46

So he was achieved he's a cultural Johto he relates a hadith and

02:11:46 --> 02:11:50

telemovie I was the neighbor of the province of se used to live

02:11:50 --> 02:11:51

right next door to the province.

02:11:52 --> 02:11:53

So accounting is another

02:11:55 --> 02:12:00

layer for tactical level, when he says whenever the ye would descend

02:12:00 --> 02:12:01

upon the province,

02:12:03 --> 02:12:05

he would send for me and I would come in and write it down for him.

02:12:07 --> 02:12:12

And it says my How do you can go party that the prophets will have

02:12:12 --> 02:12:17

it so then he kept in ink pot and a scapula bone in his own house

02:12:17 --> 02:12:20

according to su t. So scapula bone means something to write on.

02:12:21 --> 02:12:23

Something that you can write something with bones are used for

02:12:24 --> 02:12:24

crude paper.

02:12:26 --> 02:12:27

And the Prophet would order him to write

02:12:29 --> 02:12:33

the Quran is also called as a key tab, the book, which can have

02:12:33 --> 02:12:36

different meanings, one meaning is something written.

02:12:37 --> 02:12:41

Right, so even the word key tab suggests there's keytab happening

02:12:42 --> 02:12:45

at the time of the Quranic revelation, people are writing it

02:12:45 --> 02:12:47

down, even before Medina.

02:12:48 --> 02:12:52

Kitab also means a proper book or Codex. So that was not at the

02:12:52 --> 02:12:54

time. But obviously, cinema suddenly went on to say this is a

02:12:54 --> 02:12:59

prophecy that eventually it would become a book. keytab is also

02:12:59 --> 02:13:03

synonymous with a revelation. So keytab linguistically,

02:13:04 --> 02:13:08

is a form three infinitive, which simply means some sort of

02:13:08 --> 02:13:11

correspondence between two entities.

02:13:12 --> 02:13:15

So keytab doesn't necessarily mean something written, but some sort

02:13:15 --> 02:13:18

of correspondence between two because form three is associated.

02:13:19 --> 02:13:24

Right? So for example, cat about to write to someone, cat and I

02:13:24 --> 02:13:27

just means to write cat or that you're writing to someone you're

02:13:27 --> 02:13:31

corresponding, someone else is reading it or receiving it. So not

02:13:31 --> 02:13:34

necessarily something just like cat time that needs to kill

02:13:34 --> 02:13:38

someone with God's eye that needs to engage with another party. And

02:13:38 --> 02:13:39

you're both mutually fighting.

02:13:43 --> 02:13:45

However, there is a Hadith in Bukhari and Muslim very

02:13:45 --> 02:13:48

interesting Hadith, the Prophet because if you if you go back in

02:13:48 --> 02:13:50

time, if you were to meet the Sahaba

02:13:51 --> 02:13:55

and if you met as a hobby at random, and you said, Do you have

02:13:55 --> 02:13:56

the Quran?

02:13:57 --> 02:14:01

Right? Do you have the Quran? You will say yes, can you put your

02:14:01 --> 02:14:05

hand up like this? What are you doing? You want some food or

02:14:05 --> 02:14:09

something? And they'll give me the forearms and give you the forearm.

02:14:10 --> 02:14:13

So when you say it was a hobby, you have the Quran, he has it in

02:14:13 --> 02:14:16

his mind to say what portion of the Quran Do you want? What do you

02:14:16 --> 02:14:21

want me to recite to you? Right? So this idea of writing down the

02:14:21 --> 02:14:24

Quran, although it was happening at the time, it's not like you

02:14:24 --> 02:14:27

know, this is a codec, here's a book here's the forearm, right?

02:14:27 --> 02:14:30

However, there is a Hadith in Bukhari and Muslim very

02:14:30 --> 02:14:33

interesting. Do not take the floor on a journey with you.

02:14:34 --> 02:14:38

For I am afraid lesson should fall into enemy hands.

02:14:39 --> 02:14:41

So here's my talking, you know, don't take your Quran in your

02:14:41 --> 02:14:44

memory with you. That's not what he's obviously referring to. So

02:14:44 --> 02:14:48

he's referring to anything that you have that has Quran written on

02:14:48 --> 02:14:52

it is not talking about what's off. There's no codecs yet. That's

02:14:52 --> 02:14:55

later that comes at the time of birth month. We'll talk about

02:14:55 --> 02:14:58

that. When you go on a journey. Don't have a piece of paper. It's

02:14:58 --> 02:14:59

probably good for us now.

02:15:00 --> 02:15:03

Write, when you're traveling overseas don't have anything.

02:15:03 --> 02:15:07

There's a brother who this was a long time ago, he had a book

02:15:08 --> 02:15:13

Kuttabul, a sassy, Book One very basic book on Arabic. The last

02:15:13 --> 02:15:15

lesson has a picture of the United Nations building.

02:15:17 --> 02:15:20

The last lesson, there's a picture. So he said he was stopped

02:15:20 --> 02:15:22

at the airport, and they flipped through his book. And they saw

02:15:22 --> 02:15:26

that picture and they said they looked at every page, it took

02:15:26 --> 02:15:29

hours. Is it what is what is that as United Nations? What's it doing

02:15:29 --> 02:15:34

this book? Never be less than. And they said read it because I can't

02:15:34 --> 02:15:39

read it. It's the last lesson one, Lesson five. So you're refusing to

02:15:39 --> 02:15:42

read this because I can't read it. I don't know how to read it. And

02:15:42 --> 02:15:45

they know how to read it. So they actually read it. So it's

02:15:45 --> 02:15:47

harmless, they want to see what you want to say.

02:15:48 --> 02:15:48

Anyway.

02:15:51 --> 02:15:55

And then, so we come now to generate a quote on the collection

02:15:55 --> 02:15:58

of the Quran. It's called Jungle.

02:16:00 --> 02:16:04

And the venomous a gentle or the Quran has two meanings. One

02:16:04 --> 02:16:08

meaning is to memorize the Quran right to collect it in your mind,

02:16:09 --> 02:16:13

that's a form of gender and also to write down the Quran and

02:16:13 --> 02:16:18

preserve it in the Iranian agenda, who before Ana, Allah's kind of

02:16:18 --> 02:16:23

analysis is upon us to collect it, to collect the is upon us to

02:16:23 --> 02:16:24

collect in the Quran.

02:16:25 --> 02:16:27

Your nuclear sort of Oklahoma

02:16:29 --> 02:16:34

17. So your D says the entire Quran was written down at the time

02:16:34 --> 02:16:38

of the Prophet civilizer. But it was written on rudimentary

02:16:38 --> 02:16:44

materials. It was written on crude paper and parchment so Papyrus,

02:16:45 --> 02:16:50

Papyrus is like leaves that's made of paper is very fragile.

02:16:51 --> 02:16:53

Parchment is animal skin.

02:16:54 --> 02:16:57

So the Birmingham manuscript is written on parchment. That's why

02:16:57 --> 02:17:02

it's lasted so long. Papyrus just kind of imagine holding a leaf,

02:17:02 --> 02:17:06

putting a leaf in your closet for 100 years, and then taking it out

02:17:06 --> 02:17:09

and just disintegrates. That's Papyrus.

02:17:11 --> 02:17:15

And parchment was expensive to make one Codex to make one with

02:17:15 --> 02:17:20

money, Codex 300 Animals have to be slaughtered. It takes 300

02:17:20 --> 02:17:25

animals to have enough skin to write one Codex. So the very

02:17:25 --> 02:17:26

expensive

02:17:27 --> 02:17:31

sitting the restaurant he will talk about this. He had a few

02:17:31 --> 02:17:35

copies of the Imam manuscript. The Imam management is his own

02:17:35 --> 02:17:39

personal copy of the Quran. The archetype he had in Medina, he

02:17:39 --> 02:17:42

made five or six copies, and he sent them out into the provinces.

02:17:42 --> 02:17:46

And some people say why only five or 669 is 300. That's like 2000

02:17:46 --> 02:17:49

animals. It's very difficult to make one Codex. There's no

02:17:49 --> 02:17:54

printing press. At least not in that part of the world. The

02:17:54 --> 02:17:58

Westerners get credit for everything Gutenberg invented the

02:17:58 --> 02:18:02

printing press actually changed some China then invented the

02:18:02 --> 02:18:05

printing press long before Gutenberg, but they get all the

02:18:05 --> 02:18:07

credit. No, Pascal's Wager, say daddy so

02:18:09 --> 02:18:09

much.

02:18:11 --> 02:18:11

Anyway.

02:18:15 --> 02:18:18

You know, if you saw the opening theorem, this is off.

02:18:21 --> 02:18:25

Opening ceremonies of the Olympics in Brazil, they have this guy with

02:18:25 --> 02:18:28

a long mustache driving or flying a plane.

02:18:29 --> 02:18:33

And the commentator comes up and says, Many people are MPs many

02:18:33 --> 02:18:37

Americans are confused right now. So the Brazilians actually

02:18:37 --> 02:18:41

believed it was a Brazilian who invented motorized flight. It

02:18:41 --> 02:18:45

wasn't the Wright brothers. So they would contest that

02:18:46 --> 02:18:49

and every country has different people that would they would say

02:18:50 --> 02:18:52

there's evidence that the ancient Egyptians have electricity the

02:18:52 --> 02:18:54

pyramids electricity

02:18:55 --> 02:18:57

because there's a there's no way they could have built these things

02:18:57 --> 02:19:01

inside of these pyramids, because they wouldn't be able to see

02:19:01 --> 02:19:03

anything is impossible, the charges wouldn't work.

02:19:04 --> 02:19:06

So they they have a lot of theories as to

02:19:07 --> 02:19:11

say they had some sort of crude electrical system.

02:19:12 --> 02:19:14

So there goes your conversations

02:19:20 --> 02:19:20

okay,

02:19:22 --> 02:19:22

it's okay.

02:19:25 --> 02:19:26

As long as we have them

02:19:31 --> 02:19:35

Okay, so So you know, Papyrus, you have parchment, you have leaves,

02:19:35 --> 02:19:41

you have animal bones. It was not codified. When I say codify I mean

02:19:41 --> 02:19:42

book A FIDE,

02:19:43 --> 02:19:48

you know, bla size, if you will. It wasn't made into a book the

02:19:48 --> 02:19:53

Quran until later. It wasn't brought together as a single Codex

02:19:53 --> 02:19:57

or scroll until after the passing of the province of Eliza. So

02:19:57 --> 02:19:59

different companions of the time the prophecy said they had

02:19:59 --> 02:20:00

different

02:20:00 --> 02:20:04

portions of the written Quran, there were hundreds if not 1000s

02:20:04 --> 02:20:08

of Trofimov. However, the prophets will have it set up according to

02:20:08 --> 02:20:13

sacred sources itself, thanks to the arrangement of the sorrows and

02:20:13 --> 02:20:16

would recite it as such, there is an opinion in the mind as a

02:20:16 --> 02:20:20

minority amongst Muslim Purnima. Let's say that recommande actually

02:20:20 --> 02:20:24

arranged to sue out of the Quran, he basically went from the largest

02:20:24 --> 02:20:27

to the smallest member, I mentioned that maybe last time or

02:20:27 --> 02:20:30

the time before that. So that's a minority opinion, that's sort of

02:20:30 --> 02:20:35

the Western distantly dominant opinion amongst Western Islam

02:20:35 --> 02:20:39

assists Theatreland older K is read the Koran, the standard

02:20:39 --> 02:20:43

Western text. Because all pre modern books were like that the

02:20:43 --> 02:20:46

mission is like that you have the largest sections, and then as you

02:20:46 --> 02:20:49

read along and get shorter and shorter, the New Testament is like

02:20:49 --> 02:20:49

that.

02:20:50 --> 02:20:52

But there are multiple Hadith let's say the Prophet, the

02:20:52 --> 02:20:56

prophets of Eliza himself would recite the Quran in this order,

02:20:56 --> 02:21:00

it's not a big deal, because the surah is a coherent literary unit.

02:21:00 --> 02:21:04

Right? So if you read a surah, you come to the end, that's the end of

02:21:04 --> 02:21:07

the surah it's not like you have to read the sort of after

02:21:09 --> 02:21:12

it's not a must to do that. Although sometimes the prophets

02:21:12 --> 02:21:16

will have it set up with join sorrows in prayer. But it's not a

02:21:16 --> 02:21:19

must that you have to do that. Like for example, even Mr. We

02:21:19 --> 02:21:23

would always recycle a mohawk and I'm not sure like I saw that every

02:21:23 --> 02:21:26

single time. And he said that he got back from the profit zone

02:21:27 --> 02:21:30

or something come bent upon you to do that though. If you're in

02:21:30 --> 02:21:33

prayer and recycled too hot, you can recite hit loss in the next

02:21:33 --> 02:21:34

rock, it's okay.

02:21:36 --> 02:21:39

So, that's the Sunnah of the Prophet to do those two together.

02:21:40 --> 02:21:40

Okay.

02:21:44 --> 02:21:47

And the Hanafi has had these interesting rules about what to

02:21:47 --> 02:21:51

recite in which regard where the Hanafi is you get skipped one

02:21:51 --> 02:21:55

surah can singly sort out like that isn't like that. So if you do

02:21:55 --> 02:22:00

want to hire the first one, aka, you can't do what Tina was because

02:22:00 --> 02:22:04

you skipped one surah is considered makuu and Abu Hanifa

02:22:04 --> 02:22:07

and the Hanafi is they don't make it if you recite backwards so the

02:22:07 --> 02:22:12

first one I got you do is loss and the second you do COFCO because I

02:22:12 --> 02:22:15

am moving backwards and I like that even if you're going in

02:22:15 --> 02:22:19

chronological order, right if it's not in the what's known as the

02:22:19 --> 02:22:24

canonical order of the Quran canonical belcarra Nice so on so

02:22:24 --> 02:22:28

forth. And that's that's the order we should we should follow up on

02:22:28 --> 02:22:30

to the micro if you don't do that

02:22:34 --> 02:22:39

prayer is still valid Shabbat was considered something that's

02:22:39 --> 02:22:40

reprehensible

02:22:41 --> 02:22:42

disliked

02:22:43 --> 02:22:48

so there are multiple howdy there three Huntington Makati that

02:22:48 --> 02:22:50

describes something called as more iRobot

02:22:53 --> 02:22:58

iRobot form three again, a lot more out of them. It's a mutual

02:22:58 --> 02:23:03

presentation. This was witnessed by multiple Sahaba including

02:23:03 --> 02:23:06

Fatima and Zaid, an Earth man and you must have heard that the

02:23:06 --> 02:23:10

Prophet salallahu Salam on the last 10 nights of Ramadan. He

02:23:10 --> 02:23:13

would go in St. Catherine the Masjid. You would have seclusion

02:23:13 --> 02:23:17

in the masjid and geogrid Isilon would sit with him and they would

02:23:17 --> 02:23:18

present on to each other.

02:23:20 --> 02:23:25

So do you read at a salon with innocence review his recitation

02:23:25 --> 02:23:28

every year, GB is an oversight report on the prophet would

02:23:28 --> 02:23:31

repeat, this was witnessed inside the Masjid. So this was visited

02:23:31 --> 02:23:34

this was witnessed by multiple Sahaba the last 10 nights of

02:23:34 --> 02:23:35

Ramadan

02:23:36 --> 02:23:40

during the matinee period every year, and in the final year of the

02:23:40 --> 02:23:44

province, I said that this happened twice. So he was 20

02:23:44 --> 02:23:47

nights in air ticket, his final year is final Ramadan.

02:23:48 --> 02:23:51

So he reviewed the Quran twice. And the Sahaba said this is the

02:23:51 --> 02:23:55

order in which he recited the Quran. The canonical order is the

02:23:55 --> 02:23:59

way he recited not the chronological order. So he didn't

02:23:59 --> 02:24:02

make it to the end of the Quran. And then end with whatever is at

02:24:02 --> 02:24:06

the end the last two ideas of Toba or something in bulk on a whole

02:24:06 --> 02:24:09

talk about them. He recited according to the canonical word

02:24:10 --> 02:24:12

because the Quran is a

02:24:13 --> 02:24:15

resource is a distinct literary unit.

02:24:17 --> 02:24:17

Okay.

02:24:19 --> 02:24:20

So there are three stages of collection.

02:24:22 --> 02:24:25

Three Stages of collection at the bottom, the first stage is at the

02:24:25 --> 02:24:27

time in the process of Eliza.

02:24:28 --> 02:24:31

So at the time of the Prophet salallahu Salam, the Quran was fee

02:24:31 --> 02:24:35

so good in maths, it was in the hearts of humanity. In other

02:24:35 --> 02:24:38

words, they memorized it. This again was an oral culture.

02:24:39 --> 02:24:45

Right? Heaven was always primary over keytab memory always took

02:24:45 --> 02:24:48

precedence over the written text. Now it's the other way around.

02:24:50 --> 02:24:55

The pre modern world, most cultures are oral Elisa, even

02:24:55 --> 02:24:59

Athens at the time, Socrates and Plato 90% of the populace was

02:24:59 --> 02:24:59

illiterate.

02:25:02 --> 02:25:07

And it was also written on various scattered rudimentary materials.

02:25:08 --> 02:25:10

So the entire Quran was written.

02:25:11 --> 02:25:14

And it was written on these different types of materials and

02:25:14 --> 02:25:18

in hundreds, if not 1000s of Sahaba had the entire Quran

02:25:18 --> 02:25:23

collectively. That wasn't such a big issue. The big issue was they

02:25:23 --> 02:25:27

all had it, many of them had it memorized. Right? The recitation

02:25:27 --> 02:25:30

of the Quran is established by oral transmission. In an oral

02:25:30 --> 02:25:36

society, it is always primary orality today is secondary. So

02:25:36 --> 02:25:40

today, if you go to a masjid and you stand behind the Imam, and he

02:25:40 --> 02:25:43

leads the prayer, and he recites something that you don't

02:25:43 --> 02:25:46

recognize, and you go home and look in your Wusthof, and you

02:25:46 --> 02:25:48

can't find it, it's not Quran.

02:25:50 --> 02:25:51

And the guy leading is probably a federal agent.

02:25:53 --> 02:25:55

So his badge number

02:25:56 --> 02:25:59

one at the time of the Prophet saw a lot he said, If you sat behind

02:25:59 --> 02:26:02

him, and he recites something, and you go home and look into your

02:26:02 --> 02:26:05

papers or leaves in your parchment, and your pyrite and you

02:26:05 --> 02:26:10

don't find it there, your collection is incomplete. He is

02:26:10 --> 02:26:11

right. So write it down.

02:26:15 --> 02:26:19

That's why we have Masako attributed even Mr. Wood and obey

02:26:19 --> 02:26:24

vocab, even at best but are not complete. Investors must have if

02:26:24 --> 02:26:26

it's authentic, and there's a big issue.

02:26:27 --> 02:26:33

A very good book that I recommend on this topic is by mmm an album.

02:26:34 --> 02:26:35

It's called the

02:26:38 --> 02:26:41

the compilation of the Quranic text. It's a book I teach a

02:26:41 --> 02:26:42

zaytuna

02:26:43 --> 02:26:47

sophomores it's really a comparison between the compilation

02:26:47 --> 02:26:50

canonization of the Quran in comparison to the New and Old

02:26:50 --> 02:26:51

Testaments.

02:26:52 --> 02:26:55

And he has a beautiful chapter chapter 13 In the book in the

02:26:55 --> 02:26:58

appraisal of the so called Mustafa within myths.

02:26:59 --> 02:27:01

So there's a lot of questions about business really like an

02:27:01 --> 02:27:06

investor anyway, investors most half quote unquote, is missing out

02:27:06 --> 02:27:10

on Fatiha. So that's a fact Fatima. So some Western Islamist

02:27:10 --> 02:27:14

to say look, even even Mr. Wood, he didn't believe it like this

02:27:14 --> 02:27:18

Quran, which is completely ludicrous because three of the

02:27:18 --> 02:27:22

seven canonized Quran out of the Koran, three of the seven come

02:27:22 --> 02:27:26

from even miss Roode and then all of those that are asked to recite

02:27:26 --> 02:27:27

al Fatiha.

02:27:28 --> 02:27:34

So the morality of sort of the Fatiha is without question, why

02:27:34 --> 02:27:35

did he not write it down?

02:27:36 --> 02:27:41

Allah Allah. Maybe he just thought it was axiomatically obvious that

02:27:41 --> 02:27:44

this is wrong? Why should I write it now? This is almost off in his

02:27:44 --> 02:27:47

own personal collection. It's so so hard to have notes. They put

02:27:47 --> 02:27:51

Hadith in the margin. So Western scholars look at that and say,

02:27:51 --> 02:27:52

well, they think this hadith is more on

02:27:54 --> 02:27:59

obey a new copy wrote, do I point out in the margin, and in older

02:27:59 --> 02:28:01

cases, although this is an extra Surah

02:28:03 --> 02:28:04

we gotta

02:28:05 --> 02:28:08

know what to do out because the Prophet says on after fajr and

02:28:08 --> 02:28:10

after month it sometimes he would raise his hands and make dua in

02:28:10 --> 02:28:13

the prayer. And this is what he would say and this is our wrote it

02:28:13 --> 02:28:17

down. It doesn't mean that obey no Catholic, this is Koran, right?

02:28:19 --> 02:28:20

It's like the lady at UC Berkeley, like,

02:28:21 --> 02:28:24

what's wrong with the manuscript?

02:28:26 --> 02:28:27

So there's certain things that

02:28:29 --> 02:28:32

they just want, you know, the Christians every so often that

02:28:32 --> 02:28:35

they find this, like a dead sea scrolls, and all those hot really

02:28:35 --> 02:28:42

pushing that Nagamani library of 1945 new gospels, right? That's

02:28:42 --> 02:28:46

what they discovered the Gospel of Thomas, like, whoa, this kind of

02:28:46 --> 02:28:49

blows the lid off of what we have in the Bible, right? It's so

02:28:49 --> 02:28:54

different. There's no passion, there's no death of Christ. And

02:28:54 --> 02:28:57

the gospel of times, so they're looking for something like that

02:28:57 --> 02:29:00

they want to find like, whoa, you know, here's, you know, I don't

02:29:00 --> 02:29:00

know

02:29:02 --> 02:29:02

date

02:29:03 --> 02:29:09

here it is. So I believe that she our rate was one he took out these

02:29:09 --> 02:29:14

rates, it's not all Fiat believe that very few minority, we'll talk

02:29:14 --> 02:29:15

about that as well.

02:29:18 --> 02:29:20

Again, that's one of those big conspiracy theories, right? Say

02:29:20 --> 02:29:24

number if mom was able to remove versus about invade, and he was

02:29:24 --> 02:29:26

able to convince every single Muslim of the world to do the same

02:29:26 --> 02:29:27

and to keep it

02:29:31 --> 02:29:32

too big of a lie to be true.

02:29:35 --> 02:29:36

Anyway,

02:29:37 --> 02:29:40

so and then the second stage of collection, so the first data

02:29:40 --> 02:29:44

collection, FISA loading, that's the second state and then written

02:29:44 --> 02:29:47

on various rudimentary mysteries. The second stage of collection

02:29:47 --> 02:29:48

during the time of sending

02:29:49 --> 02:29:53

the first Caleb were scattered portions of the Quran, we're gonna

02:29:53 --> 02:29:56

talk about this process. Scattered, scattered portions of

02:29:56 --> 02:29:58

the Quran are compiled

02:29:59 --> 02:29:59

and they're called

02:30:00 --> 02:30:02

contents were transcribed upon

02:30:03 --> 02:30:04

scrolls.

02:30:06 --> 02:30:07

And these are Pyaare.

02:30:08 --> 02:30:11

Super for scrolls. So this is no longer extant.

02:30:12 --> 02:30:15

The vicissitudes of time have taken away the scrolls for us.

02:30:16 --> 02:30:17

We don't have them.

02:30:18 --> 02:30:21

And then the third stage is the kind of scene

02:30:22 --> 02:30:27

where the contents of the scrolls were transmitted upon parchment,

02:30:27 --> 02:30:31

and made into a must have a codex, a book,

02:30:32 --> 02:30:34

a proper book, the scrolls are cumbersome because you have to

02:30:35 --> 02:30:38

open them like this. You were meant to? Probably not. I have

02:30:38 --> 02:30:42

that mental synagogue, probably not right? Maybe not many

02:30:42 --> 02:30:45

synagogues, I do a lot of interfaith work. Don't get the

02:30:45 --> 02:30:45

wrong idea.

02:30:46 --> 02:30:47

And

02:30:48 --> 02:30:51

you know, they had this huge Taurus roll, which is a hole with

02:30:51 --> 02:30:52

these two

02:30:53 --> 02:30:56

large pieces of wood that used to sort of unwind it like that.

02:30:56 --> 02:30:59

That's a traditional way of sort of reading the Torah. So

02:31:00 --> 02:31:02

initially, the Quran was written on scrolls, and the Codex is so

02:31:02 --> 02:31:08

much nicer. I mean, this is, this is a codex. It's nothing, it's

02:31:08 --> 02:31:13

light. I can hide it. I can stick it out and play it. And look how

02:31:13 --> 02:31:16

much ink is off. This little book is amazing.

02:31:17 --> 02:31:23

So it's really in their mind that we can have a codex. So you know,

02:31:23 --> 02:31:24

Codex at the time to say,

02:31:26 --> 02:31:26

Okay,

02:31:28 --> 02:31:29

if you look on,

02:31:31 --> 02:31:34

you have a book. If you can look up someone else. Maybe you can

02:31:34 --> 02:31:35

share page

02:31:37 --> 02:31:39

36 and 37 of the

02:31:40 --> 02:31:43

36 and 37. So let's talk about this a little bit.

02:31:45 --> 02:31:48

There's a good job here with the chronology the written text.

02:31:49 --> 02:31:53

So yeah, top left, right, the promises salons prophethood

02:31:53 --> 02:31:57

commences the barista. Around 610. You move to the right first

02:31:57 --> 02:31:58

revelation.

02:31:59 --> 02:32:05

Gotta head off Jelena translated orally, right. 610 630 Julia

02:32:05 --> 02:32:11

promises so then Mecca and Medina, so 610 to 622 is the Meccan

02:32:11 --> 02:32:19

period, about 85 sewer, or Mecca, 85 of them. And 622 to 632. The

02:32:19 --> 02:32:23

Medellin period about 29. So what are revealed to the province of

02:32:23 --> 02:32:28

Eliza with continuous revelation on numerous occasions, to 114

02:32:28 --> 02:32:37

Suwa, about 16 to 36 6236 verses in the Quran. It's about the size

02:32:37 --> 02:32:38

roughly of the New Testament,

02:32:39 --> 02:32:43

transmitted orally after memorization by many in writing

02:32:43 --> 02:32:45

down revelation by various companions upon the direct

02:32:45 --> 02:32:49

instruction of the provinces. And we said that so you'll see an

02:32:49 --> 02:32:53

Qatada the number of the people in the bench around 900, the chief

02:32:53 --> 02:32:58

scribe of the province of the Life Center, Xavier phablet 632, the

02:32:58 --> 02:33:01

death of the Prophet sallallahu. Last revelation a few days before

02:33:01 --> 02:33:06

this, the last ayat of the Quran, of course, you almost UT is most

02:33:06 --> 02:33:12

likely Surah Baqarah verse 281. So it's not a Yama ecumenical

02:33:12 --> 02:33:12

accompaniment.

02:33:13 --> 02:33:18

This verse this day, I expected a religion was mantra it Miramichi

02:33:18 --> 02:33:23

right, you know, this mat ADA. That's a portion of verse three of

02:33:23 --> 02:33:26

sort of Amanda this was revealed that hedges and whatnot, the

02:33:26 --> 02:33:30

Farewell Pilgrimage. So there's more poured on revealed after

02:33:30 --> 02:33:33

that. The word I'm gonna say perhaps the meaning of the come

02:33:33 --> 02:33:38

out of the beam here means that there's no more can revealed after

02:33:38 --> 02:33:42

this if there are no more verses of the Quran, to have

02:33:42 --> 02:33:47

jurisprudential effect to them. Right but there's still or

02:33:47 --> 02:33:50

oncoming to the Prophet. So a lot isn't.

02:33:51 --> 02:33:55

The type of ayat that will be classified as mod and we talking

02:33:55 --> 02:33:55

about

02:33:56 --> 02:34:00

the thematic Catterick is the categorization of the ayat of the

02:34:00 --> 02:34:05

Quran. Mod was the most prevalent type of theme of the early

02:34:05 --> 02:34:10

revelations, and it also ended the revelation so the Koran comes full

02:34:10 --> 02:34:16

circle. So chapter two verse 281 Watt Tulku, young man to Jr on fge

02:34:16 --> 02:34:21

Allah Allah, fear the day in which you will be returned to Allah.

02:34:22 --> 02:34:26

This is the final ayat of the Quran continuity. Some of the MSA,

02:34:26 --> 02:34:32

the last two is a Toba where the last is like a jet calm persona

02:34:32 --> 02:34:36

meaning physical eyes is another human I need to add some more

02:34:36 --> 02:34:41

meaning or overview until wonderful Hustla lab is ready to

02:34:41 --> 02:34:42

welcome to our production.

02:34:43 --> 02:34:45

This these are the final I attain.

02:34:47 --> 02:34:49

This a dominant opinion is to 281

02:34:51 --> 02:34:55

the last song of the fall on complete chapter is Eva Janice

02:34:55 --> 02:34:56

will love you. In fact,

02:34:57 --> 02:34:59

this is met Danny but revealed in Mecca.

02:35:00 --> 02:35:04

So anything after the Indra is meant any, but this was actually

02:35:04 --> 02:35:08

revealed to the Prophet salallahu Salam when he was in Mecca, but

02:35:08 --> 02:35:10

after the hijab, so it's considered method

02:35:13 --> 02:35:19

and this is a reference to the Fatah Mecca and Abu Bakar. When he

02:35:19 --> 02:35:22

heard this sorta he began to cry. They asked him why he said, this

02:35:22 --> 02:35:25

means the death of the robbers, they said, is imminent.

02:35:27 --> 02:35:30

complete revelation left behind the memories of various

02:35:30 --> 02:35:33

companions, as well as on various written materials.

02:35:34 --> 02:35:39

632 To 634 I will reference caliphate 633 We have a battle

02:35:39 --> 02:35:43

called the Battle of Yamama. It's 11 Hijiri. Well, pigeonnier,

02:35:43 --> 02:35:45

something having 11 Hijiri.

02:35:46 --> 02:35:50

So 633 Battle of Yamama. This was against musei lemma as cut down,

02:35:50 --> 02:35:54

and that was plenty to get profit. It was killed in this battle by Wi

02:35:54 --> 02:36:02

Fi. So during this time, many of the fall were also being killed

02:36:02 --> 02:36:06

and other military expeditions as well. And so

02:36:07 --> 02:36:10

say there are monitoring comes to us in Abu Bakar This is mentioned

02:36:10 --> 02:36:14

in Makati. He said we should collect the Quran onto scrolls.

02:36:15 --> 02:36:20

And our workers immediate response was, this is better, which are

02:36:20 --> 02:36:24

suggesting this is an innovation. This is something that prophets

02:36:24 --> 02:36:29

have never did. Right? We shouldn't How can we do that? And

02:36:29 --> 02:36:32

then say no, Ahmad was able to convince him. So now they have HD

02:36:32 --> 02:36:36

high, right? They sit down and discuss what are the pros and cons

02:36:36 --> 02:36:40

of this. So you just hit every bit as I do this, every bit dies in

02:36:40 --> 02:36:43

the in the fire. This is a way of speaking, when it's not to be

02:36:43 --> 02:36:49

taking literally, obviously every middle that has no basis in

02:36:49 --> 02:36:53

religion. Right? There's no basis of religion than those that can be

02:36:53 --> 02:36:54

rejected.

02:36:55 --> 02:37:01

But this is something that has a basis because the Sahaba want

02:37:01 --> 02:37:04

people to preserve the Quran because it's followed to recite

02:37:04 --> 02:37:08

the Quran in prayer. Right? So sit down, and he was able to convince

02:37:08 --> 02:37:13

a publicity that this is indeed a good thing. Right? So the father

02:37:13 --> 02:37:16

being killed. And that's a problem, because Heaven in this

02:37:16 --> 02:37:21

time, in this time is pre modern time is always prioritized over

02:37:21 --> 02:37:26

key tab over what's written. So now you know the father dying, we

02:37:26 --> 02:37:29

should use what they've remembered, memorize and finally

02:37:29 --> 02:37:29

write it down.

02:37:30 --> 02:37:31

Right?

02:37:32 --> 02:37:36

So we've ever Siddiqui agrees, and then they call for a given tablet.

02:37:37 --> 02:37:39

And they say to say we have a project for you.

02:37:40 --> 02:37:41

You're going to

02:37:42 --> 02:37:46

be in charge of the transcription of the forearm Hunter scrolls

02:37:48 --> 02:37:49

and then Zaif responses.

02:37:50 --> 02:37:51

This is good.

02:37:53 --> 02:37:58

I do this on Saturday says I get the data. This is dominant.

02:37:58 --> 02:37:59

There's a standard

02:38:00 --> 02:38:01

the guys have two kinds.

02:38:05 --> 02:38:06

There's good and bad.

02:38:07 --> 02:38:11

Right, technically the test scheme. You know, what we call

02:38:11 --> 02:38:16

zips every pitch. But customer Bama? Technically that's when

02:38:18 --> 02:38:22

you look at any of money management, you won't find users.

02:38:23 --> 02:38:27

So let's let's just you know, forget about it. It helps people

02:38:27 --> 02:38:30

read the Quran correctly. is a good thing. Right? The lions in

02:38:30 --> 02:38:32

the masjid technically they

02:38:34 --> 02:38:36

go to the Prophet's mosque. Well, I don't know.

02:38:38 --> 02:38:40

At the time the province has electrical mines minister,

02:38:41 --> 02:38:43

but this helps people live. No problem.

02:38:45 --> 02:38:46

Okay,

02:38:47 --> 02:38:53

so Zaid, he goes to the masjid and he calls for all of the Sahaba who

02:38:53 --> 02:38:58

have any piece of Quran to bring into the mosque. He wants to know

02:38:58 --> 02:39:01

what the Sahaba are considering to be put on. What do you think is

02:39:01 --> 02:39:04

what are what do you have in your house that you think is what on

02:39:05 --> 02:39:06

bringing into the masjid

02:39:07 --> 02:39:10

and what does he do? He checks it against his memory and the memory

02:39:10 --> 02:39:15

of his memories of his committee. So you have the entire Quran. So

02:39:15 --> 02:39:20

what what's the purpose of this is to ensure total accuracy to align

02:39:20 --> 02:39:22

the written Quran with its oral recitation.

02:39:24 --> 02:39:31

And based on the AI to Damon was specially to Shadi de regering and

02:39:31 --> 02:39:35

have two witnesses from your men to bear witness to men of good

02:39:35 --> 02:39:36

standing.

02:39:38 --> 02:39:42

Were required who were present at the time when the Prophet saw a

02:39:42 --> 02:39:46

lot he said them was given that portion of the Quran whatever it

02:39:46 --> 02:39:51

is, at the time it was revealed to him two witnesses were there at

02:39:51 --> 02:39:56

the time of a walkie or they were in the masjid for example, because

02:39:56 --> 02:39:58

sometimes the promises and receive for on when he was with die show

02:39:58 --> 02:39:59

or by himself or

02:40:00 --> 02:40:03

or somewhere else. The first time that the province they said

02:40:03 --> 02:40:06

presented the is in prayer in the masjid

02:40:07 --> 02:40:10

to witnesses for every piece of boron that was brought.

02:40:12 --> 02:40:12

Okay.

02:40:14 --> 02:40:15

So

02:40:17 --> 02:40:19

they he wrote down.

02:40:20 --> 02:40:22

And then he discovered that

02:40:23 --> 02:40:27

that everything that was brought into the masjid magical was in his

02:40:27 --> 02:40:29

memory and the memories of the default.

02:40:30 --> 02:40:34

The end of Toba. The last two I as I mentioned, there was only a

02:40:34 --> 02:40:39

singular access station. So Abu Hussein and I'm sorry, he was

02:40:39 --> 02:40:39

actually

02:40:41 --> 02:40:47

the only witness they could find those final two items of Toba. But

02:40:47 --> 02:40:51

many heard of those is from the province of ally, so they're after

02:40:51 --> 02:40:55

even Hajra considered a tomato. So they boiled it down to the sort of

02:40:56 --> 02:40:58

the reason why there was only a single accusation probably because

02:40:58 --> 02:41:02

they were the last is revealed. Or some The last is revealed that

02:41:02 --> 02:41:06

many Sahaba herded from the provinces there after later on.

02:41:08 --> 02:41:08

From

02:41:15 --> 02:41:21

now, so, the Quran is written on the scrolls.

02:41:23 --> 02:41:29

And during the caliphate of say, Norma, the sort of are kept by

02:41:29 --> 02:41:33

Hafsa, the daughter of Santa Omar, who's a widow of the prophets of

02:41:33 --> 02:41:35

Eliza, as mentioned in Bill Cosby.

02:41:36 --> 02:41:41

Now we have the California Senate with money 644 to 56. The Super

02:41:41 --> 02:41:46

for remain the cost of the derma 653. You have military campaigns

02:41:46 --> 02:41:51

against Armenia and Azerbaijan and other non Arab lands, for they

02:41:51 --> 02:41:53

thought comes to Satan.

02:41:54 --> 02:41:58

And he says to him, there are serious differences amongst the

02:41:58 --> 02:42:02

Muslims in the provinces, they're making errors in the recitation.

02:42:03 --> 02:42:04

So we have to understand

02:42:05 --> 02:42:06

the

02:42:08 --> 02:42:13

the non arrows, right? On the frontier cities that are being

02:42:13 --> 02:42:18

newly converted, people that are becoming Muslim, non arrows, like

02:42:18 --> 02:42:21

Farsi speaking peoples, they have fragmentary manuscripts of the

02:42:21 --> 02:42:26

Quran, written in shorthand. Shorthand, Arabic is extremely

02:42:26 --> 02:42:30

difficult to read, even if you're Arab, extremely difficult. There's

02:42:30 --> 02:42:34

no dots, there is no vowel notations.

02:42:35 --> 02:42:38

It's very difficult to read. You can actually look at the

02:42:38 --> 02:42:41

Birmingham manuscript, if you go on the website and just sit there

02:42:41 --> 02:42:44

and try to read it, you'll be You won't even recognize the best mela

02:42:44 --> 02:42:46

that's how difficult it is to read.

02:42:48 --> 02:42:52

So you're not arrows right? Now trying to read this text and

02:42:52 --> 02:42:57

they're making grave errors. So you're allowed some leeway with

02:42:57 --> 02:43:01

ledger or with with dialect, and it doesn't change the meaning it's

02:43:01 --> 02:43:07

okay. For example, some people refuse to correct their GPA. But

02:43:07 --> 02:43:12

if you say what Zani, okay? You haven't changed the meaning.

02:43:13 --> 02:43:16

Right? But that's not that's not a very good. It's not the best

02:43:16 --> 02:43:20

touch. We are Esau. John, there's another one older man, we're

02:43:20 --> 02:43:25

taking a week classes. And he said he saw John the EDA job. He said,

02:43:25 --> 02:43:29

Okay, I got it. He's on the job. You just refuse to take

02:43:29 --> 02:43:33

correction? That was a power of thought that that was a kid. And

02:43:33 --> 02:43:37

then the one on his life. So what is not correct? What is not

02:43:37 --> 02:43:40

correct? Am I saying something wrong? Is it against the Quran? Is

02:43:40 --> 02:43:43

it No, but but sometimes it does make a difference.

02:43:44 --> 02:43:49

For example, in Yemen, the cough is pronounced good. Is it good?

02:43:49 --> 02:43:53

Well, no, I have and that's acceptable. It's okay. It's ledger

02:43:53 --> 02:43:58

doesn't change the meaning. It's acceptable variants, if you will,

02:43:58 --> 02:44:03

dialectical variants within the acceptable dialectical parameters,

02:44:04 --> 02:44:07

but sometimes it changes the meaning completely. Or sometimes

02:44:07 --> 02:44:10

people you know, they tend they tend to have a drop. So we're

02:44:10 --> 02:44:13

having that becomes my hammer. I'm reading something completely

02:44:13 --> 02:44:14

different.

02:44:15 --> 02:44:18

And they give up on like that. Or they make up honestly try Yeah.

02:44:21 --> 02:44:24

Shut up, come to the farmer,

02:44:25 --> 02:44:26

to the farmer.

02:44:28 --> 02:44:32

But there was a man, he was giving up on the past. And he said, Oh,

02:44:34 --> 02:44:39

he will stop by the 40s. So who taught you about that? Nobody. So

02:44:39 --> 02:44:42

don't ever make it again. Because you made it into a question. Oh,

02:44:42 --> 02:44:44

is God great?

02:44:45 --> 02:44:46

Is God

02:44:47 --> 02:44:49

trying to do something? He's no idea what I'm doing.

02:44:51 --> 02:44:54

Or asked what to do on a one time you heard a man reciting the

02:44:54 --> 02:44:57

prayer in the man's in the law, but he wouldn't be unleashed Akina

02:44:58 --> 02:44:59

what is really anyway

02:45:04 --> 02:45:07

Who taught you your denominator?

02:45:08 --> 02:45:11

I just like to leave prayer. So don't do it again. Because he

02:45:11 --> 02:45:14

completely changed the meaning in the love but he will get ocean

02:45:14 --> 02:45:18

acumen Ross will do that. So Gregory, so God and His Prophet

02:45:18 --> 02:45:22

have dissolved all operating obligations, whether or not God

02:45:22 --> 02:45:25

has dissolved all obligations from the machine and the profit

02:45:26 --> 02:45:29

that God withdraws his trust from the profit.

02:45:30 --> 02:45:36

So, you know, Rusu for Sue Lee, that's the difference. Doesn't

02:45:36 --> 02:45:39

matter. Kassala needs a world of difference.

02:45:42 --> 02:45:47

So there's acceptable variants, though the house they say, Maliki

02:45:47 --> 02:45:49

or Medina mad owner

02:45:51 --> 02:45:54

helps us from living this earth the wash, naff errs reading in

02:45:54 --> 02:46:00

North Africa. Many Chioma Deen medic medic means king owner King

02:46:00 --> 02:46:03

acceptable variants allows both of these and both of these readings

02:46:03 --> 02:46:06

in our tomahto go back to the Prophet civilize.

02:46:07 --> 02:46:12

Right, or we talked about the louvers one separately, Lucia

02:46:12 --> 02:46:17

Kumar, Jul Comilla, cafe, our Julie comida cafe. One is

02:46:17 --> 02:46:20

accusative one is genitive, wash your feet, wipe your feet, both

02:46:20 --> 02:46:25

are acceptable. Wash your feet is the normal state, wipe your feet

02:46:25 --> 02:46:29

if you're having if you put your socks on, both readings are too

02:46:29 --> 02:46:29

often.

02:46:34 --> 02:46:37

That's interesting thing about Arabic is that

02:46:38 --> 02:46:42

in English, you sort of just have to repeat the same thing and tweak

02:46:42 --> 02:46:44

it a little bit. In Arabic, you can

02:46:46 --> 02:46:49

move the tissue around and get a different meaning with the same

02:46:49 --> 02:46:52

lesson, the same continental skeleton

02:46:57 --> 02:47:01

so this was happening with the non arrows. So you can imagine

02:47:04 --> 02:47:06

what if you took the continental skeleton?

02:47:08 --> 02:47:09

A one word?

02:47:11 --> 02:47:13

This is what's in the magazine,

02:47:14 --> 02:47:15

these early manuscripts

02:47:18 --> 02:47:20

so how do you read that?

02:47:22 --> 02:47:25

Well, if you're a half of the Quran, and you know what's before

02:47:25 --> 02:47:30

and after, you can probably make a very good guess. If you're half of

02:47:30 --> 02:47:34

the Quran eaters, but you've been taught about all you've memorized

02:47:34 --> 02:47:38

it, if you're an Arabic You can get it. Right. Well what is what

02:47:38 --> 02:47:39

can this be?

02:47:40 --> 02:47:42

It could be he killed.

02:47:44 --> 02:47:46

It could be feel on an elephant.

02:47:47 --> 02:47:49

It's a big difference between heat killed and an elephant.

02:47:51 --> 02:47:55

It could be guilty that he was killed passive voice. It could be

02:47:56 --> 02:48:02

that before before it could, it could be massacred massacre, put

02:48:02 --> 02:48:03

Tila he was massacred.

02:48:05 --> 02:48:07

By that he kissed

02:48:10 --> 02:48:11

be that he was killed.

02:48:13 --> 02:48:16

So this is a big problem.

02:48:18 --> 02:48:20

And shorthand

02:48:21 --> 02:48:22

manuscripts.

02:48:23 --> 02:48:29

They don't have a John, John Mark is diacritical box. And they don't

02:48:29 --> 02:48:35

have Pushkin vowel notations. So non arrows and these not every

02:48:35 --> 02:48:35

glance

02:48:37 --> 02:48:38

they're resigning

02:48:39 --> 02:48:42

or completely incorrectly they're changing words changing meanings.

02:48:45 --> 02:48:48

Now what's happening in aeroplanes, you have these

02:48:48 --> 02:48:52

fragmentary manuscripts of the Quran, that are written

02:48:53 --> 02:48:54

with the spelling

02:48:56 --> 02:48:58

of different Arab tribes,

02:49:00 --> 02:49:01

different Arab tribes.

02:49:02 --> 02:49:07

So the Quran is revealed in the dialect of polish. And there is a

02:49:07 --> 02:49:11

difference of opinion what are the seven nationals of the Quran one

02:49:11 --> 02:49:13

opinion is the actual four seven dialects of Arabic.

02:49:15 --> 02:49:18

Another opinion is to put on was only revealed in Polish Arabic,

02:49:19 --> 02:49:24

but the Quran has seven variations in its text. We could talk about

02:49:24 --> 02:49:28

that later. But you have these different manuscripts of the Quran

02:49:28 --> 02:49:33

written in different spelling conventions. For example, English

02:49:33 --> 02:49:36

has different their American English has 23 dialects.

02:49:38 --> 02:49:40

There's 23 dialects of American English.

02:49:41 --> 02:49:42

And you know, these are called

02:49:44 --> 02:49:50

North West Midland, Appalachian south and Boston urban, like Bay

02:49:50 --> 02:49:51

Area hippie or something.

02:49:53 --> 02:49:56

But then you have in England you have different titles as well.

02:49:56 --> 02:50:00

Right. And an English British English and American Eagle

02:50:00 --> 02:50:05

sometimes have different spelling convention. So the word color is

02:50:05 --> 02:50:09

spelled C o l o u r, there's a U in there. In British English. If

02:50:09 --> 02:50:12

you try to write on your typewriter in American English or

02:50:12 --> 02:50:17

typewriter on your laptop, it'll underline the word red meaning

02:50:17 --> 02:50:20

you've misspelled it in America is misspelled in England. You're

02:50:21 --> 02:50:25

right. So it's the same with with Arabic. You have these manuscripts

02:50:25 --> 02:50:29

written, written with the orthography, meaning spelling

02:50:29 --> 02:50:33

style and conventions of different Arab tribes. Sometimes it doesn't

02:50:33 --> 02:50:38

change the meaning or the thought, but sometimes it does. So now and

02:50:38 --> 02:50:41

of course, the Arabs also at this time were not trained by Sahaba.

02:50:42 --> 02:50:43

They have these sort of,

02:50:44 --> 02:50:47

they have this sort of tribal Sabina like this, this is my

02:50:47 --> 02:50:51

tribe. This is the only this is the correct recitation of the

02:50:51 --> 02:50:54

Quran. This is the only dialect except from the Quran.

02:50:56 --> 02:51:00

To have this idea, for example of the word taboos mentioned the

02:51:00 --> 02:51:02

Hadith the word tab mood

02:51:03 --> 02:51:11

in Qureshi dialect is spelled tat Alif bat Wow, tap mood but in

02:51:11 --> 02:51:15

other dialects that you find it early manuscripts. It's spelled

02:51:15 --> 02:51:16

taboo with a Tamil buta.

02:51:18 --> 02:51:23

Buta right. So, this came into play during this time. So Zaid

02:51:23 --> 02:51:25

went to Earth Mama said Which one should I write down

02:51:27 --> 02:51:31

to see her with months it before he before he died? That would

02:51:31 --> 02:51:32

proper tap?

02:51:34 --> 02:51:39

So what does he do is that he tries to recall all of these

02:51:39 --> 02:51:44

fragmentary manuscripts. He does the best he can, you know, it's

02:51:44 --> 02:51:46

not like you know, he set up his army, don't give up your

02:51:46 --> 02:51:48

manuscript or you know, nothing like

02:51:49 --> 02:51:53

he tries to recall them for the major metropolitan areas, right

02:51:53 --> 02:51:57

for the major masajid major centers as much as he can. He

02:51:57 --> 02:52:01

brings them back to Medina, he destroys them. And then he has

02:52:01 --> 02:52:02

Zaid,

02:52:04 --> 02:52:07

copy the sucker off onto a codex.

02:52:08 --> 02:52:11

Okay, so remember, so far, we're done at the time of Alibaba,

02:52:12 --> 02:52:15

right? It matches exactly the memories of the Father, early

02:52:15 --> 02:52:20

Sahaba. So you take this off now, and you transcribe it onto the

02:52:21 --> 02:52:26

Messiah. And then five or six copies of the original must have

02:52:26 --> 02:52:30

called the key mom manuscript. The archetype that stayed in Medina,

02:52:30 --> 02:52:33

St. Earth mom was reading this manuscript when he was martyred.

02:52:34 --> 02:52:38

And it might still be extant, there is a there is a

02:52:39 --> 02:52:44

manuscript in museum and the museum in Istanbul, that some of

02:52:44 --> 02:52:48

the Ranima say there's some markings. They say that's the

02:52:48 --> 02:52:49

blood of a level.

02:52:53 --> 02:52:59

So what he does is that he makes five or so copies of that Codex,

02:52:59 --> 02:53:05

these are called the Mossad and saw with a saw that and saw these

02:53:05 --> 02:53:11

copies are sent to Mecca, Damascus, Kufa bus route, another

02:53:11 --> 02:53:15

one in Medina, and some say when it Cairo, there's at least five,

02:53:15 --> 02:53:20

possibly six copies that were made of the mom manuscript. Now, how

02:53:20 --> 02:53:23

does it solve the issue that oh,

02:53:26 --> 02:53:27

you hear that?

02:53:29 --> 02:53:30

Okay. We'll come back.

02:53:36 --> 02:53:37

I'll see you next time. I

02:53:39 --> 02:53:43

was putting the State Archives. And then we learned at the time

02:53:43 --> 02:53:46

was the northmen, that there are fragmentary manuscripts.

02:53:47 --> 02:53:48

Frontiers,

02:53:49 --> 02:53:53

are not gobbled up to audit are being mispronounced by Arabs and

02:53:53 --> 02:53:54

non Arabs.

02:53:55 --> 02:53:57

So those were collected as much as possible.

02:53:59 --> 02:54:04

And they were destroyed. And then they fabricated this committee of

02:54:04 --> 02:54:05

12 Sahaba.

02:54:06 --> 02:54:09

They recopy this approach, remember each piece that the

02:54:09 --> 02:54:12

circuit was based on, require two witnesses who were there at the

02:54:12 --> 02:54:15

time of the revelation of the prophets of the mighty center, or

02:54:15 --> 02:54:19

when he first presented these ayat in the masjid.

02:54:20 --> 02:54:25

So that center of man he has its aid, right? The Codex most cough

02:54:25 --> 02:54:26

in the

02:54:27 --> 02:54:29

the person have

02:54:30 --> 02:54:31

the forage.

02:54:33 --> 02:54:36

So there's orthographical style.

02:54:37 --> 02:54:43

And then that's where we left off. And then we can add to that, that

02:54:43 --> 02:54:48

at least five copies of that was half were made. So that was half

02:54:48 --> 02:54:51

that was in the possession of state of mind is called the Imam

02:54:51 --> 02:54:56

and manuscript, Imam manuscript. And there are some manuscripts in

02:54:56 --> 02:54:59

the world even today. That could be the moment

02:55:00 --> 02:55:02

manuscript probably the most common the most famous of these

02:55:03 --> 02:55:06

isn't Uzbekistan, called the Tashkent manuscript.

02:55:07 --> 02:55:11

And some of you have looked at the manuscript closely. I've seen

02:55:11 --> 02:55:15

traces of blood on one of the pages, which they claim as the

02:55:15 --> 02:55:16

blood of seahorse mod.

02:55:17 --> 02:55:21

According to the story of his martyrdom, he was reading from

02:55:21 --> 02:55:24

sort of when he was struck and killed.

02:55:26 --> 02:55:29

There are other places Topkapi museum that have very ancient

02:55:29 --> 02:55:33

manuscripts as well, which could be one of these with money

02:55:33 --> 02:55:37

cortices. So anyway, five copies at least were made of the mom

02:55:37 --> 02:55:41

manuscript, and they were sent to major metropolitan areas. One was

02:55:41 --> 02:55:46

sent to Mecca, one two dimensional Damascus, the Kufa, a bus rock

02:55:46 --> 02:55:50

one, maybe to Ellicott hill up to Cairo, and there's some discussion

02:55:50 --> 02:55:55

that a second manuscript was kept in Madina Munawwara. But also, as

02:55:55 --> 02:56:00

we really left office right here, we said that these manuscripts,

02:56:00 --> 02:56:04

these LaMonte codici, they also lacked a sheen, it didn't have our

02:56:04 --> 02:56:08

locations, and it didn't have a job, it did not have

02:56:09 --> 02:56:11

diacritical dots.

02:56:12 --> 02:56:16

So how does the northmen avoid the same problem as before, what he

02:56:16 --> 02:56:18

did was he sent a professional party

02:56:19 --> 02:56:24

a professional recital of the Quran with each manuscript to

02:56:24 --> 02:56:30

teach that area how to recite the Quran and all seven of the and all

02:56:30 --> 02:56:32

seven dialects

02:56:33 --> 02:56:39

of the rust some standard are stabilized in the cuts of mudon

02:56:40 --> 02:56:44

which is probably a jazzy jazzy script in the style of what he

02:56:44 --> 02:56:50

dialect but then you can plug in as it were all seven of the Quran

02:56:50 --> 02:56:52

add into the lesson.

02:56:53 --> 02:56:57

So this is how it was taught from that point on to ensure proper

02:56:57 --> 02:56:58

pronunciation

02:57:01 --> 02:57:03

Okay, so that was the transmission

02:57:06 --> 02:57:08

there was a question about

02:57:11 --> 02:57:15

a see it on the Quran. We'll deal with that. Now we have a section

02:57:15 --> 02:57:16

on to see upcoming control.

02:57:18 --> 02:57:22

So we'll get more into that. But generally, the best type of

02:57:22 --> 02:57:27

Tafseer is Tassilo Quran with the forearm. This has got to see every

02:57:27 --> 02:57:31

wire right so every good professor knows how to make tough seated

02:57:31 --> 02:57:35

with the Quran. In other words, when the Quran mentioned something

02:57:35 --> 02:57:36

like later to cover

02:57:38 --> 02:57:42

or or I should say later people Baraka is an ayah. In the Quran, I

02:57:42 --> 02:57:46

think some of them were mentioned a lesson night. What is this

02:57:46 --> 02:57:50

lesson night? Over here, if you read over here it says valence

02:57:50 --> 02:57:54

will cover. So that's probably what he's referring to. Right? So

02:57:54 --> 02:57:57

there are times when the prophets of the Valley Center will explain

02:57:57 --> 02:57:58

these if,

02:57:59 --> 02:58:03

right, so this is the best type of Tafseer. To see. Bill rewire

02:58:04 --> 02:58:08

explaining the Quran with the Quran, or explain the Quran with

02:58:08 --> 02:58:12

the Hadith authentic hadith of the Prophet Solomon is right, and this

02:58:12 --> 02:58:14

is where conservative scholars will stop.

02:58:17 --> 02:58:22

So like Hannah Lila, the early 70s, did not engage in color,

02:58:22 --> 02:58:25

right speculative theology, they would stop at the Hadith.

02:58:26 --> 02:58:32

That's it. Now, other schools of theology, thought it was important

02:58:33 --> 02:58:39

to expand the exegetical tradition of potassium for the purposes of

02:58:41 --> 02:58:45

not only making the Quran relevant for that particular time, and

02:58:45 --> 02:58:52

people, but also to deal with some of these false theologies that

02:58:52 --> 02:58:55

sprung up right because you do have no marked as he left the

02:58:55 --> 02:58:59

ology you do have she out if you're suddenly she archeology,

02:59:00 --> 02:59:04

there's problematic elements to it. You have the Jeopardy, the

02:59:04 --> 02:59:05

poverty, the

02:59:06 --> 02:59:09

anti dominions, you have the determinants, you have all these

02:59:09 --> 02:59:12

with just Sima. You have the anthropomorphic lists. So

02:59:12 --> 02:59:16

sometimes, it's unnecessary to expand a little bit on these. So

02:59:16 --> 02:59:20

the best thing to do is build a wire right? And then the next

02:59:20 --> 02:59:21

level of FCM

02:59:25 --> 02:59:30

is the perceived variety. And this is somewhat controversial, right?

02:59:30 --> 02:59:32

It means according to opinion,

02:59:33 --> 02:59:34

right? So

02:59:36 --> 02:59:41

this is what the professor will say. We'll give his opinion as to

02:59:41 --> 02:59:44

what he thinks it says. Baseline is my understanding of Quran and

02:59:44 --> 02:59:48

Sunnah. Right? But Allah Allah Allah

02:59:50 --> 02:59:54

so this is a way again of making the pull on relevant for our

02:59:54 --> 02:59:58

times. This big question that the youth have in America, what does

02:59:58 --> 02:59:59

this book mean to me?

03:00:01 --> 03:00:03

Read these ayat II, that's great. It's talking about

03:00:04 --> 03:00:05

what does that have to do with me?

03:00:08 --> 03:00:09

You know, it's talking about

03:00:11 --> 03:00:14

the whooshing key and and how they attack the prophets, obviously,

03:00:14 --> 03:00:17

what does that have to do with me? The lesson there is obey the

03:00:17 --> 03:00:18

Prophet sallallaahu.

03:00:19 --> 03:00:22

That's the transcendental lesson, but what does that have to do with

03:00:22 --> 03:00:23

my life?

03:00:24 --> 03:00:27

How do you make it relevant? So that's Tafseer.

03:00:30 --> 03:00:32

So you want to be right.

03:00:35 --> 03:00:39

classical liberal scholars, they engage in to see a good run.

03:00:40 --> 03:00:43

And then you have to see a big shot up, which is the most

03:00:43 --> 03:00:47

controversial to have seen to see in the shower, which is like

03:00:47 --> 03:00:50

mystical exegesis like tell me

03:00:51 --> 03:00:52

tell me

03:00:53 --> 03:00:54

so

03:00:55 --> 03:00:58

something like even hygiene but even or even even a hobby

03:01:00 --> 03:01:02

type of mystical Tafseer

03:01:05 --> 03:01:06

but we'll get back to the topic.

03:01:07 --> 03:01:13

But the best, the sun that I saw natural to facilitate Quran this

03:01:13 --> 03:01:14

is the axiom we'll discuss.

03:01:15 --> 03:01:16

Next, I've seen

03:01:18 --> 03:01:21

many, many Hadith, the prophet will go to the harbor. He said

03:01:21 --> 03:01:25

mother to fool if you have a higher math as a rule, we have a

03:01:25 --> 03:01:29

lot to say about this verse. And there's a lot of people and

03:01:29 --> 03:01:30

explains what it means.

03:01:31 --> 03:01:34

This happens hundreds of times in the Hadith literature.

03:01:36 --> 03:01:41

Welcome to welcome to love to see but today is a spat with Masood as

03:01:41 --> 03:01:46

bad in the zoo, which means the occasions of the revelation. These

03:01:46 --> 03:01:48

are called historical contextualization

03:01:49 --> 03:01:52

of the ayat of the Quran.

03:01:53 --> 03:01:57

So the primary function of learning about Newzoo is to make

03:01:57 --> 03:01:59

Tafseer what does this matter?

03:02:01 --> 03:02:06

So, it sheds light on the is immediate context in meanings

03:02:09 --> 03:02:15

and answers the question, What event? What situation? What

03:02:15 --> 03:02:22

question what issue? What occasion prompted the initial dissent of an

03:02:22 --> 03:02:23

item?

03:02:24 --> 03:02:26

What is the original context of the AI?

03:02:28 --> 03:02:32

It's not as bad as bad as the plural setup is the singular.

03:02:34 --> 03:02:37

Most so you'll see actually has a book on this topic. Lou babbling

03:02:37 --> 03:02:42

aboard to ESPAD it was the quintessence of transmissions

03:02:42 --> 03:02:46

concerning the occasions of Revelation.

03:02:47 --> 03:02:51

The term sub up as a technical term, its first use what you mama

03:02:51 --> 03:02:56

tell buddy moments ago, he was a great exigent historian. He died

03:02:56 --> 03:02:58

mining 22 Laude.

03:02:59 --> 03:03:02

So there's no happy if you won't find the word set up in any hobby

03:03:03 --> 03:03:06

that has this technical meaning. You're not going to see something

03:03:06 --> 03:03:09

like how that's separate. What goes on behind the hill is

03:03:09 --> 03:03:13

something like that. So in the Hadith, you find things like

03:03:13 --> 03:03:14

football Zilla,

03:03:15 --> 03:03:20

then it was revealed to him or for Anzahl a lovely lady, then Allah

03:03:20 --> 03:03:26

subhanaw taala revealed it to him. Nevertheless, I haven't had a

03:03:26 --> 03:03:28

verse was revealed concerning this.

03:03:30 --> 03:03:36

So the oldest book on this topic is no longer Excellent. But it was

03:03:36 --> 03:03:40

called Kitab Tenzin by a scholar named Ali even nobody

03:03:42 --> 03:03:46

who is a chef of development Buhari. But the book is no longer

03:03:46 --> 03:03:50

available for excellent. But the oldest extant book we have on this

03:03:50 --> 03:03:57

topic, and the most celebrated was by the scholar and it was at and

03:03:57 --> 03:04:02

why did he and he died 1075 Milady. His book is called a spa

03:04:02 --> 03:04:02

that

03:04:03 --> 03:04:08

the occasions of revelation has been translated into English. It's

03:04:08 --> 03:04:14

published by funds the Thai funds of the Thai are 300 pages. And

03:04:14 --> 03:04:21

Imam eyewash. He gives the ASVAB for about 570 If which is by no

03:04:21 --> 03:04:26

means, you know, a good portion of the Quran is about 6200 I have to

03:04:27 --> 03:04:33

write so 570 I answered about 83 sewer at three schools. A major

03:04:33 --> 03:04:36

drawback to the Texas that Muhammad was he was not a

03:04:36 --> 03:04:37

hackneyed Scotland.

03:04:39 --> 03:04:41

So many of the reports conflict.

03:04:42 --> 03:04:46

Many of them are weak. Some have no Senate whatsoever.

03:04:47 --> 03:04:48

They'll say things like poor

03:04:49 --> 03:04:50

people knowledge

03:04:53 --> 03:04:56

you know is good enough for some people. But for hygiene scholars,

03:04:56 --> 03:04:57

you need to give me a Senate

03:04:59 --> 03:04:59

or some Parliament first

03:05:00 --> 03:05:06

To the exigency so uncertain, but also partners to the economy. So

03:05:06 --> 03:05:09

he'll put scholars will put sources that have some

03:05:11 --> 03:05:14

weakness in their second their

03:05:15 --> 03:05:16

reliability

03:05:18 --> 03:05:21

of that nonetheless, it's

03:05:22 --> 03:05:27

all of the great scholars of the Quran. Imam Azhar Kashi amount of

03:05:27 --> 03:05:34

water, the most Realty TV, all of them agree that what Alex have

03:05:34 --> 03:05:38

seen is invalid without knowledge of the span of the

03:05:40 --> 03:05:41

need to have knowledge about that.

03:05:43 --> 03:05:48

One can make grave errors without this knowledge. Before we get into

03:05:48 --> 03:05:52

some examples, I want to talk about the major categories of

03:05:52 --> 03:05:57

ispat major categories, why we're called onic, if you view

03:05:58 --> 03:06:03

the most common was a response to an event, or a situation in the

03:06:03 --> 03:06:07

life of the prophets of Allah. So in the operon, we have a lot of I

03:06:07 --> 03:06:10

have to say, obey the messenger, obey Allah and obey His Messenger,

03:06:11 --> 03:06:16

obeying the messenger is obeying Allah. Variations like that. So

03:06:16 --> 03:06:19

many of these ayat were revealed because of his work.

03:06:20 --> 03:06:25

This is the set of zoo of these ayat that deal with obeying the

03:06:25 --> 03:06:30

prophets of Allah. Why? Because as we know, as well, there was a

03:06:30 --> 03:06:34

group of archers, the prophets of Allah, He said, I'm told to stay

03:06:34 --> 03:06:38

put, he said, even if you see us rounding the enemy, or if you see

03:06:38 --> 03:06:41

the birds plucking out our eyes, as we've been defeated, do not

03:06:41 --> 03:06:42

leave this close.

03:06:43 --> 03:06:48

Until I come and get you myself. Right? So 10 of the 40 men stayed,

03:06:48 --> 03:06:52

including, I've got a good job he was murdered. 30 of the men

03:06:52 --> 03:06:54

thought the battle was over, so they left

03:06:55 --> 03:06:56

and then you have

03:06:57 --> 03:07:02

a tragic event, followed by a tragic event, after that, main

03:07:02 --> 03:07:07

lesson is to obey the prophets on the body. So what we see is I want

03:07:07 --> 03:07:11

to well that the Quran does not go into these details. It's not like

03:07:11 --> 03:07:16

the Bible. The Bible is there's a lot of narrative details that seem

03:07:16 --> 03:07:21

just superfluous. Long genealogies I mean, we have that the the the

03:07:21 --> 03:07:23

shambles and the genealogies zero goes into

03:07:24 --> 03:07:27

the Quran doesn't do that. A lot just suddenly gives you I saw what

03:07:29 --> 03:07:29

it was.

03:07:31 --> 03:07:34

So what's going on here, you have to look at a slab.

03:07:35 --> 03:07:38

So we know this is some of the muzzle is a Prophet sallallahu

03:07:38 --> 03:07:41

sallam was in Mecca. It's early in Mecca. He's trying to make our to

03:07:41 --> 03:07:46

unbelievable, they're up. And some of the leaders of the punish. And

03:07:46 --> 03:07:51

Abdullah Al Maktoum, a blind man comes to pulling up his shirt, the

03:07:51 --> 03:07:54

promise of a lot of a sudden, he doesn't have who's just this

03:07:56 --> 03:07:59

is just doing this with your face. It's just with the forehead.

03:07:59 --> 03:08:02

That's what happens. It's not a scout Eagle like it's

03:08:03 --> 03:08:04

just, that's it.

03:08:05 --> 03:08:10

So then, he's a prophet, Allah subhanaw taala reprimands him

03:08:10 --> 03:08:12

immediately Ibis. I went to jail when

03:08:13 --> 03:08:17

you found it turned away from the blind man came to you. Right, so

03:08:17 --> 03:08:24

this is a sin of a prophet is leaving an act of great virtue for

03:08:24 --> 03:08:29

an act of lesser virtue. Either way, he's virtuous. This is a dump

03:08:29 --> 03:08:31

of the prophets, prophets on a different day. These words mean

03:08:31 --> 03:08:37

different things. You know, when I lost a dog, and I had law, that by

03:08:37 --> 03:08:41

law, usually we translate that astray. That's not how the law

03:08:41 --> 03:08:46

transmitted, he found you astray. And it is incorrect to assume

03:08:47 --> 03:08:49

because we're talking about a prophet even before the death of

03:08:50 --> 03:08:53

the meaning of this appointment, or the mother's two meanings, God

03:08:53 --> 03:08:56

or the prophet before the bear, that means he's searching for

03:08:56 --> 03:08:56

something

03:08:57 --> 03:09:00

he's searching for. And then God gave him God

03:09:01 --> 03:09:05

over it means he's enamored, one of the meanings of God is to be so

03:09:05 --> 03:09:08

in love that you don't know what to do with yourself.

03:09:09 --> 03:09:12

You're so in love with them to give you focus where to put your

03:09:12 --> 03:09:12

club

03:09:17 --> 03:09:20

so the spotlight those who have that what it does is it fills in

03:09:20 --> 03:09:24

the narrative gaps of the Quran. That's the zero assumption.

03:09:25 --> 03:09:30

Right? So that's the most common reason why I actually reveal to

03:09:30 --> 03:09:33

the province of Milan incident response to an event or situation,

03:09:34 --> 03:09:36

but then you have questions posed to the Prophet

03:09:37 --> 03:09:41

Sahaba asked the province for Senate 13 questions. All of them

03:09:41 --> 03:09:42

are answered in the photo. Yes, I will

03:09:44 --> 03:09:49

ask you about the ruler. Yes. I don't look at any sad a Anamosa

03:09:49 --> 03:09:53

Yeah, yes, love Uposatha Yes, I don't have to identify the name.

03:09:53 --> 03:09:57

Let me ask you about Golden falling. asked me about charity.

03:09:57 --> 03:09:59

He asked me about the G bad that mountain

03:10:00 --> 03:10:04

This is I don't know, can I hidden that about the new moons? They

03:10:04 --> 03:10:09

asked me about the your time, the orphans, right? So these questions

03:10:09 --> 03:10:13

posed to the Prophet salallahu Salam, it prompted Tenzin

03:10:15 --> 03:10:18

right so these are the as far as, like when the Jewish tribes in

03:10:18 --> 03:10:22

Medina, they ask the prophets for the last three questions, right

03:10:22 --> 03:10:25

because obviously, if he answers this question, the Prophet saw the

03:10:25 --> 03:10:29

lights and and Sophia in the side or Danica, I'll do that tomorrow.

03:10:32 --> 03:10:34

But then the answers came for 15 days.

03:10:36 --> 03:10:40

So also kind of analysis in the Quran. Never Say Never say in the

03:10:40 --> 03:10:41

faculty, Metallica

03:10:43 --> 03:10:46

Allah without thinking Sharma. So you had

03:10:47 --> 03:10:50

the initial sort of inclination might be Well, that was kind of

03:10:50 --> 03:10:54

embarrassing for the prophets of the money. So, but in fact, many

03:10:54 --> 03:10:57

of them wish looking and the Jews in Medina started thinking, there

03:10:57 --> 03:11:00

is something he's receiving, why would he embarrass himself like

03:11:00 --> 03:11:05

that? So he's waiting for something. All right, that

03:11:05 --> 03:11:08

actually worked in his to his advantage, we should listen to him

03:11:08 --> 03:11:10

more closely, because he's hearing something.

03:11:12 --> 03:11:15

And then questions of the prophets of Allah.

03:11:16 --> 03:11:19

So for example, the prophesy centum was sitting with angels in

03:11:19 --> 03:11:23

Mojave. And he says to them, Why don't you visit us more often?

03:11:24 --> 03:11:29

And the idea was revealed, by man at the Zen Illa, to unveil of

03:11:30 --> 03:11:34

do not descend, except by the permission of your Lord.

03:11:40 --> 03:11:44

And watch it says the ASVAB, however, relate to the immediate

03:11:44 --> 03:11:45

cause of the resume

03:11:46 --> 03:11:49

the immediate cause during the life of the prophets of Allah.

03:11:51 --> 03:11:56

So Surah 105, verse number one, and I'm currently the father of

03:11:56 --> 03:12:00

Buka. Because Jaime feed what is the setup of Luzon of this iron?

03:12:06 --> 03:12:09

Is it the attack on Mecca by a shaman his arm?

03:12:13 --> 03:12:16

What is the setup on his own? Island Tara gave

03:12:18 --> 03:12:22

the surah I feel what is the Southern result? Why was this

03:12:22 --> 03:12:26

surah revealed? Is it because of the attack on Mecca by Agra?

03:12:30 --> 03:12:32

Yeah, so this is not the set of Windows, what did you

03:12:34 --> 03:12:37

write this is the content of the resume. You have to make a

03:12:37 --> 03:12:41

distinction between the content of the resume and the suburb of

03:12:42 --> 03:12:45

the cover. What is the information that the the zoo is bringing as

03:12:45 --> 03:12:50

the set up of the new Zoo? Because this happened in your 570, the

03:12:50 --> 03:12:53

attack on Mecca, but this surah was revealed to the prophet in the

03:12:53 --> 03:12:58

vise about 46 years later, but 616 or so.

03:12:59 --> 03:13:04

So what does the suburban news or in general persecution of the

03:13:04 --> 03:13:07

prophets of the Valley Center by the operation in Mecca

03:13:10 --> 03:13:13

medical approach to persecuting the Prophet sallallahu Sallam will

03:13:13 --> 03:13:16

also kind of want to add, he speaks directly to the policy

03:13:16 --> 03:13:20

center. But he knows there's other ears listening. Don't you remember

03:13:20 --> 03:13:24

the or rather, don't Don't you know the significance of what I

03:13:24 --> 03:13:28

did to the companions of the elephant? is really for the

03:13:28 --> 03:13:34

courage to remember that. This was Tabata. There was many people that

03:13:34 --> 03:13:36

were alive at that time. Remember that?

03:13:38 --> 03:13:42

Okay, it's the same with like stories of who are in good and who

03:13:42 --> 03:13:42

service.

03:13:44 --> 03:13:49

Right. So the exit is a hit job who Silas is mentioned in the

03:13:49 --> 03:13:53

Quran. What is the setup and resume of the story of the Hijra

03:13:55 --> 03:13:58

could be the Hijra on the prophets, Eliza.

03:13:59 --> 03:14:02

Right? So oftentimes in the Quran,

03:14:04 --> 03:14:08

you have Allah subhanaw taala, revealing information about past

03:14:08 --> 03:14:11

prophets that has relevance to the life of the prophets of Eliza,

03:14:11 --> 03:14:17

similar events. So alasa kind of reveals portions of abakada,

03:14:17 --> 03:14:21

shortly after they get you out about about the exodus of Moses,

03:14:21 --> 03:14:25

because the Prophet just made Exodus. This happened to him, it

03:14:25 --> 03:14:25

happened to you.

03:14:27 --> 03:14:30

They're saying this about you, they said this about the former

03:14:30 --> 03:14:31

province.

03:14:34 --> 03:14:38

So we know that the ESPAD deal with the life of the prophet

03:14:38 --> 03:14:41

Sallallahu Sallam are widely used as another example, what?

03:14:43 --> 03:14:47

God told Abraham as a hadith as a friend, whereas the Sebulba Mazoon

03:14:47 --> 03:14:52

of this ayah isn't that allowed to Abraham as a friend? No, because

03:14:52 --> 03:14:54

that's mentioned in the Torah.

03:14:56 --> 03:15:00

Right. He's called God's friend, you know, in Scripture 2000

03:15:00 --> 03:15:04

Here's prior to this. What is the sub? Was all of this is

03:15:05 --> 03:15:07

a la vida? Exactly.

03:15:09 --> 03:15:15

So the point is the sub up in the hub of the occasion, and the

03:15:15 --> 03:15:19

content of an IR are not necessarily connected.

03:15:21 --> 03:15:24

Obviously, what's the one that there's a connection between the

03:15:24 --> 03:15:29

content of the suburb? You found? It turned away? Right? Because the

03:15:29 --> 03:15:35

suburb is the profit turning away from ability to map to. So the

03:15:35 --> 03:15:36

content is related to that.

03:15:38 --> 03:15:41

We're dealing with past puzzles, or something else happened, or

03:15:41 --> 03:15:46

similar in the life of the prophet somebody that's causing these? If.

03:15:47 --> 03:15:50

So, give me some examples. Now 1/8 grade Arabs

03:15:51 --> 03:15:52

without this knowledge.

03:15:54 --> 03:15:56

So that's the first 115

03:15:57 --> 03:15:59

chapter two, verse 115, while in law, he will actually provide

03:16:01 --> 03:16:05

a number two will do for 10 modules in our cylinder

03:16:07 --> 03:16:11

to guard the lungs, the East and the West. This is an idiom in

03:16:11 --> 03:16:13

English, it's called the terrorism.

03:16:14 --> 03:16:17

East to West means everywhere. So you might say, what about North

03:16:17 --> 03:16:21

and the South, the North and the South don't belong to God. But

03:16:21 --> 03:16:24

there's a figure of speech is includes everything. It's called a

03:16:24 --> 03:16:29

terrorism. So one has to study by that you have to speak rhetoric to

03:16:29 --> 03:16:33

understand what's happening is I That's number one, whichever way

03:16:33 --> 03:16:35

you turn, you will find the face of God.

03:16:36 --> 03:16:37

Right.

03:16:38 --> 03:16:41

So now we have to study theology. Whichever way I turned off, fight,

03:16:41 --> 03:16:45

the last days isn't much. Because you know, physical face, oh, we

03:16:45 --> 03:16:48

believe in pantheism. God is everything.

03:16:49 --> 03:16:53

Right? So theology becomes necessary to study.

03:16:55 --> 03:16:59

But then also Hadith and become necessary to study and read this

03:16:59 --> 03:17:03

ayah on its face, whichever way you turn to find God's face, I can

03:17:03 --> 03:17:06

pray in any direction, whichever way apparently, a no matter what,

03:17:07 --> 03:17:08

whichever way you want to.

03:17:10 --> 03:17:14

And that would violate the edge of the consensus. So we'll come back

03:17:14 --> 03:17:15

to this I.

03:17:16 --> 03:17:18

But another I have chapter five, verse 93.

03:17:20 --> 03:17:23

Lisa and I live in whatever the Saudi having tuna,

03:17:25 --> 03:17:26

tuna on feed to

03:17:27 --> 03:17:29

turn the row either, but how, and why.

03:17:30 --> 03:17:35

There is no blame on those who believe and work righteousness for

03:17:35 --> 03:17:38

what they have eaten. As long as they

03:17:39 --> 03:17:44

had piety of God and believed and worked righteousness.

03:17:45 --> 03:17:49

You can see how this verse can be misconstrued, I can eat whatever I

03:17:49 --> 03:17:53

want. Is that what it says? There's some Sahaba, who heard

03:17:53 --> 03:17:56

this idea for the first time and that was their initial

03:17:56 --> 03:17:58

interpretation of the

03:18:00 --> 03:18:05

talking about this. Another is chapter two, verse 158. In this of

03:18:05 --> 03:18:11

our water in sha Allah, for men had junk data. We're talking about

03:18:11 --> 03:18:18

off for that lady, and the total worth of iman, so Safa and Marwah

03:18:18 --> 03:18:22

or sacred symbols of God, whoever goes to hatch or Cromwell, there's

03:18:22 --> 03:18:26

no blame. If he runs between them. There's no blame. So it's

03:18:26 --> 03:18:27

optional.

03:18:28 --> 03:18:32

That sort of feeling one gets, there's no blame if I do that.

03:18:33 --> 03:18:35

What if I don't do it? Is it okay?

03:18:37 --> 03:18:41

So there are also various ayat that become incomprehensible

03:18:41 --> 03:18:42

without context.

03:18:44 --> 03:18:48

Right? For example, when you finish your rights of the hedge,

03:18:48 --> 03:18:54

fence, put a law degree come back home, I shut that the ground when

03:18:54 --> 03:18:57

you're done with your rites of pilgrimage, this is chapter two,

03:18:57 --> 03:19:02

verse 202 100. When you're done with pilgrimage, then remember God

03:19:02 --> 03:19:07

like the remembrance of your ancestors or even more with even

03:19:07 --> 03:19:11

more severe in your remembrance. They could have the ancestor was

03:19:11 --> 03:19:12

talking about

03:19:14 --> 03:19:16

and file are 17

03:19:17 --> 03:19:20

Well, my mom, I need to eat that I need to well I can love that

03:19:20 --> 03:19:24

aroma. God speaking to the Prophet Solomon said that you did not

03:19:24 --> 03:19:28

throw when you threw a lot of fruit, what? For what?

03:19:31 --> 03:19:35

So these verses can not be understood without herbalism.

03:19:36 --> 03:19:39

So with respect to the first idea, To God belongs to East in the

03:19:39 --> 03:19:43

west, to allow the lungs East in the West, whichever way you turn,

03:19:43 --> 03:19:46

you'll find a couple of find a countenance and we'll also kind of

03:19:46 --> 03:19:50

went to it so he wants you to mentioned that there are multiple

03:19:50 --> 03:19:55

reports. Some of them conflict about what is the true setup. So

03:19:55 --> 03:19:59

there's, there's a few I Spybot was this idea

03:20:00 --> 03:20:05

As different occasions of revelation that deal with it, one

03:20:05 --> 03:20:11

of them is either it's referring to not feel a prayer while mounted

03:20:11 --> 03:20:13

on an animal during travel.

03:20:14 --> 03:20:16

So if you're traveling

03:20:18 --> 03:20:22

and you're in the car, I guess would be the equivalent now

03:20:24 --> 03:20:25

it's not the Lapeyre. It's not

03:20:26 --> 03:20:30

for NASA that this context also means Sona something extra. Right?

03:20:31 --> 03:20:35

You can continue to go the direction you're going and pray to

03:20:35 --> 03:20:36

your sitting position.

03:20:37 --> 03:20:40

Whichever way you currently find lost confidence

03:20:41 --> 03:20:42

in reality,

03:20:43 --> 03:20:43

laws

03:20:46 --> 03:20:47

existence,

03:20:48 --> 03:20:49

that physical face

03:20:51 --> 03:20:54

proper how to deal with these with the shabby, if later,

03:20:54 --> 03:20:56

anthropomorphic if.

03:20:58 --> 03:21:02

But when it's farmed, you stop you find that timberland you stand if

03:21:02 --> 03:21:02

you pray,

03:21:03 --> 03:21:05

if you can't do that, visit the city issue.

03:21:07 --> 03:21:09

Like you're just on a plane and you just can't get up and you

03:21:09 --> 03:21:13

know, the seatbelt bites on and you get up and start praying to

03:21:13 --> 03:21:14

the Jews throwing off the planet.

03:21:16 --> 03:21:18

So there's difference of opinion what to do in this situation, you

03:21:18 --> 03:21:21

can pray and you're seeking awaken you laugh with you think you're

03:21:21 --> 03:21:24

safe to be think you're in danger, which you're safe,

03:21:25 --> 03:21:28

praying to receive fog, and then make it up late. Probably the best

03:21:28 --> 03:21:29

way, looking out the window.

03:21:31 --> 03:21:34

To the pro plans, basically do the best you can.

03:21:36 --> 03:21:41

Okay, or he says I love him. He says this relates to a situation

03:21:41 --> 03:21:42

where

03:21:44 --> 03:21:46

you cannot determine the fibula.

03:21:48 --> 03:21:52

But you have to make tough to do to clear means some sort of

03:21:52 --> 03:21:53

determination.

03:21:54 --> 03:21:56

You have to try to find that the blood.

03:21:57 --> 03:22:00

You know, I was in an airport about a month ago. And I have this

03:22:01 --> 03:22:04

smartphone, but I don't know how to use it. Nothing ever works. I

03:22:04 --> 03:22:05

think it's user error.

03:22:06 --> 03:22:09

And I got a new phone. This is a new iPhone. Anyway, it works a

03:22:09 --> 03:22:15

little better. So a janitor walked by and said Excuse me, sir, do you

03:22:15 --> 03:22:18

know which ways north? And he said use your use your phone? Use your

03:22:18 --> 03:22:22

smartphone? The user is not so smart.

03:22:23 --> 03:22:28

So So I asked around which ways north I will try to look out the

03:22:28 --> 03:22:31

window for the sun, you have to try to guess. So you have to make

03:22:31 --> 03:22:36

tough to do make tough Do you pray if you find out later, you are

03:22:36 --> 03:22:42

wrong. The dominant opinion is the opinion of abusive belief Hanafi

03:22:42 --> 03:22:45

school is as long as you have a tough deal. You don't have to make

03:22:45 --> 03:22:48

it up as long as you try to locate the Qibla.

03:22:51 --> 03:22:54

So there's an opinion that this is what the IRS is talking about. I

03:22:54 --> 03:22:58

try go make a prepared thing and not too much. Whichever way you

03:22:58 --> 03:22:58

turn.

03:23:03 --> 03:23:08

Or given a bass says that this ayah was revealed in response to

03:23:08 --> 03:23:10

Jewish objections to the change of the fibula.

03:23:12 --> 03:23:16

Why did you change the Qibla whichever way you turn to find out

03:23:16 --> 03:23:22

lost confidence in a way of saying beta Loftus is still holding to

03:23:22 --> 03:23:26

holy place with the Kava is the original tipologia you've got to

03:23:26 --> 03:23:29

him if that's the direction we're going to.

03:23:31 --> 03:23:31

So

03:23:34 --> 03:23:36

as it goes up, and I'll come back to this I

03:23:38 --> 03:23:38

Yeah.

03:23:39 --> 03:23:42

So in this case, when there's multiple paths that are the run

03:23:42 --> 03:23:45

up, I have a sort of method of choosing the strongest report.

03:23:47 --> 03:23:49

The next up you report.

03:23:50 --> 03:23:54

It's coming up. Yeah, that's it, that's another that's something

03:23:54 --> 03:23:57

else that will sway or is it truly an SVM

03:23:58 --> 03:23:59

we'll talk about that.

03:24:01 --> 03:24:06

With respect to 593 This is when there's there's no blame on those

03:24:06 --> 03:24:09

who believe and work righteousness for what they have eaten.

03:24:11 --> 03:24:15

Right. So quote, unquote, it will be even some Sahaba as we said,

03:24:15 --> 03:24:20

first month even by their own under misunderstood this i Some of

03:24:20 --> 03:24:23

them approached Ermahgerd and insisted that had to punishment

03:24:23 --> 03:24:27

could not be carried out on a righteous believer, even abashed,

03:24:27 --> 03:24:28

clarify for them, he settled when

03:24:30 --> 03:24:33

the IRA is referring to companions, who indulged in

03:24:33 --> 03:24:38

drinking and gambling before these prohibitions and then died.

03:24:40 --> 03:24:41

Unnecessarily

03:24:42 --> 03:24:45

there's no blame on them for what they ate. Because there was no

03:24:45 --> 03:24:49

prohibitions at the time. These rigging and gambling were not

03:24:49 --> 03:24:50

until the early med any theory

03:24:51 --> 03:24:55

about who was allowed to gamble and drink even into Medina for

03:24:55 --> 03:24:59

some time. So if they died before those provisions, they're there

03:25:00 --> 03:25:04

Okay, we're gonna prohibition. Or someone did these things before

03:25:05 --> 03:25:09

Islam and the converted, all of that is piped up. Or someone you

03:25:09 --> 03:25:12

know, a believer ate or drank out of ignorance or due to deficient

03:25:12 --> 03:25:16

knowledge, and makes Toba when he comes into knowledge, or even

03:25:16 --> 03:25:20

someone who has knowledge, he knows it's hot, and he does it,

03:25:20 --> 03:25:21

but he makes toes up

03:25:22 --> 03:25:28

a lot is Toba, an awful lot means the one against a golfer and he's

03:25:28 --> 03:25:33

the one who keeps forgiving, and allow for winds to erase is

03:25:33 --> 03:25:35

completely gone.

03:25:37 --> 03:25:41

To the system, not a person that is dealing with or advocating NT

03:25:41 --> 03:25:45

no means that you know, as long as you believe you can do whatever

03:25:45 --> 03:25:45

you want,

03:25:46 --> 03:25:52

believe in God and do it that way, as Augustine said, Augustine, even

03:25:52 --> 03:25:53

going to do with them.

03:25:59 --> 03:26:01

And as far as to 158,

03:26:02 --> 03:26:05

suffer and Mattawa. There's no blame if you go between them.

03:26:07 --> 03:26:09

Although I thought it was optional, based on his

03:26:09 --> 03:26:14

understanding of the text, that Anisha disagreed and pointed to

03:26:14 --> 03:26:14

the subtle windows.

03:26:16 --> 03:26:19

So at the time that this ayah was revealed, he was sure that he had

03:26:19 --> 03:26:21

put idols at the base of suffering.

03:26:22 --> 03:26:25

There were idols there. So some of the Sahaba thought it was now

03:26:25 --> 03:26:29

sinful, to do the same running.

03:26:30 --> 03:26:34

So the point of the ayah is, it's still obligatory, despite the

03:26:34 --> 03:26:36

presence of the islands,

03:26:37 --> 03:26:40

you still have to do it. For example, if I tell the brother go

03:26:40 --> 03:26:43

in that room and pray, he goes in that room, he looks behind the

03:26:43 --> 03:26:44

crucifix.

03:26:45 --> 03:26:48

So he goes outside, he says, Look, he says there's a crucifix in

03:26:48 --> 03:26:51

there. So go in there and pray. Let's allocate dramatically.

03:26:52 --> 03:26:54

There's no blame on you. My telling him don't pray.

03:26:56 --> 03:27:00

I'm making it optional. No, no, you still have to pray. But I'm

03:27:00 --> 03:27:04

saying it. There's no blame for doing that thought action. Face to

03:27:04 --> 03:27:06

to blood, oh, look at it and worry about it, and pray.

03:27:07 --> 03:27:08

This has been the nature of the eye.

03:27:11 --> 03:27:15

And then you have the issue of privacy. This isn't the only issue

03:27:16 --> 03:27:21

that when an IR is revealed in connection to some event or a

03:27:21 --> 03:27:27

situation or question, what is given primacy? Is it the general

03:27:27 --> 03:27:29

sense yielded by the wording of the item?

03:27:30 --> 03:27:34

Or the specific sense implied by its saddled with muzzle?

03:27:36 --> 03:27:41

Again, is it the general sense, yielded by the wording of an item?

03:27:42 --> 03:27:49

Or is it this specific sense in by Southern Missouri. So ut advocates

03:27:49 --> 03:27:54

the former, the general sense, yielded by the wording of the I.

03:27:55 --> 03:27:58

This is the practice of the sahaba. In other words, they would

03:27:58 --> 03:28:04

deduce general rulings from verses that had specific occasions of

03:28:04 --> 03:28:04

Revelation.

03:28:05 --> 03:28:10

This is called the primary of the general the primary of the

03:28:10 --> 03:28:13

general, those holy principle for those who want to know in Arabic,

03:28:13 --> 03:28:18

is I've ever been on to the removal of the law, legal sources

03:28:18 --> 03:28:24

suburb that the lesson or the salient point is due to the

03:28:24 --> 03:28:29

generality of the expression, not due to the specificity of the

03:28:29 --> 03:28:31

occasion. I'll give you an example.

03:28:33 --> 03:28:38

There's something called the Bihar repudiation of a wife, a man in a

03:28:38 --> 03:28:42

giant heavy period would say to his wife and Arab society, and to

03:28:42 --> 03:28:42

highlight

03:28:44 --> 03:28:49

that you're like the back of my mother. Right? So now, you will

03:28:49 --> 03:28:52

not have conjugal relations with her. You will not give her

03:28:52 --> 03:28:55

material support. If he doesn't feel like it. She's just kind of

03:28:55 --> 03:29:00

lost the house. Right? So this happened to a woman named cola did

03:29:00 --> 03:29:03

to Fabula back in the medieval period.

03:29:04 --> 03:29:08

Right. So you have some remnants of these ideas, even amongst

03:29:08 --> 03:29:10

Sahaba. Medina

03:29:11 --> 03:29:16

is her husband, I was given an assignment divorced her through

03:29:16 --> 03:29:21

the hall. Right? That is the specific suburban puzzle

03:29:23 --> 03:29:24

of the aisle.

03:29:25 --> 03:29:29

But it doesn't just apply to them. You see, what do we do that

03:29:29 --> 03:29:34

General is drawn from the specific the arm is drawn from the house,

03:29:35 --> 03:29:39

all of the I have a specific set of Buddhism, but the Sahaba would

03:29:39 --> 03:29:45

draw general vessels, meaning that when Allah says in surah, An Nisa

03:29:45 --> 03:29:49

I in number four, that your wives can never be your mother's that

03:29:49 --> 03:29:54

applies to everybody that we are is haram for everybody. You cannot

03:29:54 --> 03:29:55

do that to your wife.

03:29:58 --> 03:29:59

The primacy of the general

03:30:00 --> 03:30:03

deduce that the general from the specific.

03:30:04 --> 03:30:05

So as an important,

03:30:07 --> 03:30:10

important concept that you can pick up say, Sir, I will jack it

03:30:10 --> 03:30:17

up at the semi Isla colon Leti to Jad, Luca Feasel, Jihad watashi

03:30:17 --> 03:30:21

teki de la blah, the beginning of sort of Rajat Gupta that's hurt on

03:30:21 --> 03:30:25

the jugular. The woman who argues with you, is called them into

03:30:25 --> 03:30:30

sila. Allah has heard the speech of the woman who's arguing with

03:30:30 --> 03:30:33

you, and she carries her complaint to Allah.

03:30:34 --> 03:30:38

So this idea was revealed, say to her, during his caliphate, was

03:30:38 --> 03:30:39

taking an army out.

03:30:40 --> 03:30:45

And his key halted the entire army because he said, you know that

03:30:45 --> 03:30:48

woman that the Quran was revealed she's standing in the roadway

03:30:48 --> 03:30:49

right now.

03:30:50 --> 03:30:54

People why he stopped the army the entire army halted to approach her

03:30:54 --> 03:30:55

he said yesterday, he

03:30:57 --> 03:31:00

moved from the roadway very politely, because this is someone

03:31:00 --> 03:31:03

that is prepared to allow her to lie and reveal.

03:31:08 --> 03:31:09

Another example,

03:31:10 --> 03:31:14

he is specifying corporal punishment for those who slander

03:31:14 --> 03:31:20

chaste women. If you slander a woman was chased, call her Zania

03:31:20 --> 03:31:23

with a biller, if you cannot produce for witnesses, you're

03:31:23 --> 03:31:27

given at lashes in public. But corporal punishment. This is

03:31:27 --> 03:31:31

something America used to do. During the period of the founding

03:31:31 --> 03:31:34

fathers during the time of Washington and mentioned Franklin.

03:31:35 --> 03:31:37

Fact Benjamin Franklin was supposed to be worked in public

03:31:37 --> 03:31:42

but he fled from New York, he broke his apprenticeship which was

03:31:42 --> 03:31:44

against the law, the punishment was being tied to

03:31:45 --> 03:31:47

a pole and then whipped.

03:31:53 --> 03:31:57

So this verses 24, six of the Quran surah to nor iron, number

03:31:57 --> 03:31:58

six,

03:31:59 --> 03:32:00

those who

03:32:01 --> 03:32:07

levy charges against chaste women and failed to produce evidence

03:32:07 --> 03:32:12

with the ad lashes. Right? So this was revealed about abandoned,

03:32:13 --> 03:32:14

given omega.

03:32:15 --> 03:32:19

This is the first person to have done this.

03:32:20 --> 03:32:25

So that's the specific sub seven disorders about this man. But he

03:32:25 --> 03:32:28

draw a general ruling from the specific

03:32:30 --> 03:32:34

say, Well, that's what he thought that was being revealed about him.

03:32:34 --> 03:32:36

I can slander whoever I want. No, you can.

03:32:37 --> 03:32:41

It's a specific set. But but there's a general ruling. I

03:32:41 --> 03:32:45

remember I told you a moment left largely for sourcing for sources

03:32:45 --> 03:32:51

sub. The lesson is, is is due to the generality of the expression,

03:32:52 --> 03:32:54

not the specificity of the occasion.

03:32:56 --> 03:32:57

Another example

03:33:00 --> 03:33:02

oh sorry, that's illogical.

03:33:04 --> 03:33:06

That was Hassan. It was that

03:33:08 --> 03:33:11

there was a great poet of the prophets of the bison was praised

03:33:11 --> 03:33:14

by the prophets on the license, but unfortunately, he was one of

03:33:14 --> 03:33:16

those who spread the rumor about Atisha

03:33:18 --> 03:33:24

disk right. And this goes to show that believers can fall into sin

03:33:25 --> 03:33:27

are not possible to have are not possible.

03:33:29 --> 03:33:32

And then he repented for it is Toba was accepted the prophets of

03:33:32 --> 03:33:36

Allah is Allah embraced Him as is compatible.

03:33:37 --> 03:33:43

This was is I have to reveal on the occasion of Heidi from disk

03:33:43 --> 03:33:45

the story of the slander of our mother Ayesha.

03:33:46 --> 03:33:47

Allah says,

03:33:48 --> 03:33:51

You're evil and terrible, do they give a bad

03:33:52 --> 03:33:52

name?

03:33:54 --> 03:33:58

Allah exhorts us never ever to say anything remotely close to this

03:33:58 --> 03:33:59

ever again.

03:34:00 --> 03:34:05

That's why Imam Malik said slander and Asha is Cofer because of his

03:34:05 --> 03:34:06

eyes.

03:34:09 --> 03:34:13

And it would be a capital offense to slander action in Medina

03:34:16 --> 03:34:17

because it's an act of apostasy.

03:34:23 --> 03:34:25

So what was he later?

03:34:26 --> 03:34:31

Oh, yes. So that was the IRS dealing with Leon malediction. For

03:34:31 --> 03:34:35

part one oneself. If you make false accusations about your wife,

03:34:37 --> 03:34:41

you suspect your wife did something if you can't produce

03:34:41 --> 03:34:44

witnesses, right then there's a series of malediction play about

03:34:44 --> 03:34:49

cursing me about my male lovers. You have five times, right? Even

03:34:49 --> 03:34:53

if you do it five times and the marriage is dissolved. No one is

03:34:53 --> 03:34:55

punishment. You have to have witnesses.

03:34:58 --> 03:34:59

So this was related to how

03:35:00 --> 03:35:03

The electrical mania, we suspect because why they did this

03:35:09 --> 03:35:13

so SUTI says the provisions contained in these ayat transcend

03:35:13 --> 03:35:17

in their applicability, ie the regional occasions of the

03:35:17 --> 03:35:22

revelation there's those are wider transcendental even a verse of

03:35:22 --> 03:35:26

threat why why do liquidity homeless at illumise

03:35:27 --> 03:35:33

well to every scandal monger as a machete says it's occasion is cos

03:35:33 --> 03:35:38

is specific is talking about a specific person but the threat is

03:35:38 --> 03:35:39

a harm it's for everybody

03:35:47 --> 03:35:48

another example

03:35:57 --> 03:36:02

Saudi who was Saudi Arabia let's see if male or female cut off

03:36:02 --> 03:36:02

their hand

03:36:04 --> 03:36:08

the ruling the shortcode is arm by each man is general.

03:36:11 --> 03:36:12

So there's

03:36:13 --> 03:36:17

there's application after its immediate occasion. The setup is

03:36:17 --> 03:36:24

hoss. The occasion is specific. It was given Josie mentioned a man

03:36:24 --> 03:36:29

had his Arbor stolen in Medina, Iowa. But another issue with

03:36:29 --> 03:36:34

respect to these prescriptions is is unconditional or conditional.

03:36:34 --> 03:36:40

Unconditional means mutlak unconditional love. Conditional is

03:36:40 --> 03:36:45

more identity is tied to something. So it is on

03:36:46 --> 03:36:51

the hand, but it is conditional on certain things. Additionally, it's

03:36:51 --> 03:36:56

not just you know, it's tough to do it in every case. Right several

03:36:56 --> 03:36:59

factors come into play. And these are called the preventatives on

03:36:59 --> 03:37:04

the hood. The preventatives of Islamic punishments. For example,

03:37:04 --> 03:37:05

is it a first time offender

03:37:07 --> 03:37:08

that has to be taken into consideration?

03:37:10 --> 03:37:13

Is it petty theft? Would you steal a candy bar?

03:37:15 --> 03:37:16

Was it a child?

03:37:18 --> 03:37:22

Is there a famine or drought? In other words, is a moratorium

03:37:22 --> 03:37:26

possible? Senator Ahmad, during his caliphate, there was a famine,

03:37:26 --> 03:37:28

people were stealing because they were starving.

03:37:29 --> 03:37:32

So he said, I'm not going to carry out produce punishment. While

03:37:32 --> 03:37:34

these people are starving.

03:37:35 --> 03:37:36

What do you expect them to do?

03:37:37 --> 03:37:41

Is is their due process? Of course, it's not like the movie

03:37:41 --> 03:37:45

Aladdin. Or Princess Jasmine is walking into the soup area. She

03:37:45 --> 03:37:50

picks up an apple and the vendor says it takes off his sword says

03:37:50 --> 03:37:53

Do you know what the penalty is first day away?

03:37:56 --> 03:37:57

That's like kids are walking.

03:37:59 --> 03:38:02

What if the person repents immediately, and returns the goods

03:38:03 --> 03:38:07

taken into consideration? Are there other options? Right? So

03:38:07 --> 03:38:12

there's two types of punishment. There's Matt ToolBank prescribed

03:38:12 --> 03:38:15

punishments mentioned in the Quran. And then there's something

03:38:15 --> 03:38:21

called zero to zero or discretionary punishments that are

03:38:22 --> 03:38:27

carried out by order of a hotkey or a call D, for example, prison

03:38:27 --> 03:38:27

time.

03:38:29 --> 03:38:32

Something like that. Awesome. ostracizing something putting them

03:38:32 --> 03:38:32

in prison.

03:38:35 --> 03:38:37

So it's not just limited to the application.

03:38:40 --> 03:38:43

Isaiah, is there Poverty isn't public property.

03:38:44 --> 03:38:47

What if he steals a library book? That's technically public

03:38:47 --> 03:38:49

property? So that's it prevented him from?

03:38:51 --> 03:38:52

What about the finders keepers rule?

03:38:54 --> 03:38:57

Just fined $1,000 cash on the ground? That's not Steven.

03:38:58 --> 03:38:58

Punishment.

03:38:59 --> 03:39:02

There's different ways of dealing with these things. What if the

03:39:02 --> 03:39:07

victim doesn't press charges? Or the judge shows leniency? Right,

03:39:08 --> 03:39:09

and how do you feel to sort of

03:39:10 --> 03:39:14

trade also behind the promises and the approach the Prophet, very

03:39:14 --> 03:39:18

closely walk right up to him? When you see him and he said, I I

03:39:18 --> 03:39:20

transgressed the book of Allah

03:39:21 --> 03:39:24

to punish me according to the book. So this is something that's

03:39:24 --> 03:39:29

in the book, this is something potentially major you punish me

03:39:29 --> 03:39:30

according to the Book of God.

03:39:31 --> 03:39:33

The province of Aleister he lived alone and he's

03:39:35 --> 03:39:38

hard on that ANA Salam Didn't you just pray with us

03:39:40 --> 03:39:44

and he said now is an awfully that it's already been forgiven. Go

03:39:44 --> 03:39:46

away. Don't worry about

03:39:48 --> 03:39:50

so you could circle you would circumvent

03:39:54 --> 03:39:56

the nail yourself with God's avail

03:39:57 --> 03:39:59

the knife into above her head

03:40:00 --> 03:40:03

I broke the laws and I want to be punished. And Abu Bakr said,

03:40:04 --> 03:40:08

Who did you tell? He said nobody. He said, Just make Toba go away.

03:40:08 --> 03:40:09

And then the same night went

03:40:10 --> 03:40:15

and said, I broke the law and I want to be punished. And then Omar

03:40:15 --> 03:40:19

said, Who did you tell? What did you told me that? I don't know.

03:40:19 --> 03:40:22

Go? The man who ran out of the suit. He ran out of the suit

03:40:22 --> 03:40:25

holding something. He thought he was a thief grabbed a suit, what

03:40:25 --> 03:40:29

does he run into sidearm? Ah, Oh, whoops, wrong.

03:40:33 --> 03:40:36

selector did you still like I was shocked to get

03:40:37 --> 03:40:37

through it.

03:40:41 --> 03:40:43

Because you also have to bring witnesses.

03:40:45 --> 03:40:48

There's there's also statute of limitations. You can't bring, you

03:40:48 --> 03:40:51

know, six months later, this mess go by car six months later, just

03:40:51 --> 03:40:55

to throw it out. There has to be immediate, immediate charges

03:40:55 --> 03:41:02

preceded to witnesses that saw the theft of good standing. So it is

03:41:02 --> 03:41:07

our problem is out. But you can see how the scope and extent of

03:41:07 --> 03:41:10

its applicability can be severely limited.

03:41:11 --> 03:41:16

Dr. Shapiro, Heidi's Canadian scholar, he said in the first 400

03:41:16 --> 03:41:19

years of Islam, there were six documented cases of hand

03:41:19 --> 03:41:20

amputation.

03:41:22 --> 03:41:26

And even in the Ottoman period, which were very meticulous

03:41:26 --> 03:41:31

details, it was an anomaly once in a blue moon, this what happened

03:41:33 --> 03:41:36

to the purpose was not cruelty, but to be an effective deterrent.

03:41:38 --> 03:41:42

The strictness of the punishment itself was a preventative, for

03:41:42 --> 03:41:42

example,

03:41:44 --> 03:41:48

driving down the street in Santa Monica couple years ago, and a

03:41:48 --> 03:41:51

couple of intersection is a big sign that says red light

03:41:51 --> 03:41:54

violation. $538.

03:41:55 --> 03:41:57

You might think, well, you know, it's a lot of money, but

03:41:59 --> 03:42:05

I pulled in 150k a year not be that big of a thing. So it's not

03:42:05 --> 03:42:12

too bad. It's annoying. But did you know that there are 60,000

03:42:12 --> 03:42:18

children in the Bay Area that are suffering from poverty, that 40%

03:42:18 --> 03:42:21

of people that are the area are living paycheck to paycheck? A

03:42:21 --> 03:42:26

$538 Fine, is literally the difference between having a moment

03:42:26 --> 03:42:29

being homeless for 40% of people in the Bay Area.

03:42:32 --> 03:42:35

So here's the point. The point is not to be cruel.

03:42:37 --> 03:42:41

You know, they don't have to write that there. Why even write it? If

03:42:41 --> 03:42:45

the point is just to rip people off, don't put any sign right let

03:42:45 --> 03:42:50

people run red lights and ascend the bills for $530. The point is

03:42:50 --> 03:42:54

to be in a deterrent, a strong deterrent. If you do this, there's

03:42:54 --> 03:42:55

a heavy penalty

03:42:59 --> 03:43:03

one of my teachers said live in South Korea for 14 years, so he

03:43:03 --> 03:43:06

never looked locked his door and 14 years Whatever.

03:44:28 --> 03:44:35

Free notetakers fu 530 If your hand offends you cut it off has to

03:44:35 --> 03:44:39

decide if you're putting a sending credit off Catholic society. If

03:44:39 --> 03:44:42

your eye offends you, pluck it out, cast it aside. It is better

03:44:42 --> 03:44:46

for us to enter L and the whole of you. The Christian messages. They

03:44:46 --> 03:44:50

take this as much as this is figuratively cut off the weight of

03:44:50 --> 03:44:52

sin. Enable yourself

03:44:53 --> 03:44:59

in Matthew 1912. He says I encourage you to be Unix for the

03:44:59 --> 03:44:59

sake of God

03:45:00 --> 03:45:03

castrated yourself. Again, they take this majestic but

03:45:03 --> 03:45:06

interestingly one of the greatest scholars of Christian History

03:45:06 --> 03:45:10

Origin of Alexandria literally castrated himself based off his

03:45:10 --> 03:45:10

verse.

03:45:12 --> 03:45:16

The irony there is that origin was known for his spiritual exegesis.

03:45:16 --> 03:45:18

But he took this verse very literal.

03:45:20 --> 03:45:25

But for the Torah, Deuteronomy 2511. There's a problem that if

03:45:25 --> 03:45:29

two men are fighting, as mentioned in Deuteronomy 25, two men are

03:45:29 --> 03:45:32

fighting, and then the wife was one of the men comes and tries to

03:45:32 --> 03:45:36

separate them and grabs the * of one of the men. Then

03:45:36 --> 03:45:38

it says, cut off her hand and show numbers.

03:45:42 --> 03:45:47

The point is that you have these types of Ashtown in biblical text.

03:45:49 --> 03:45:51

So you know how to deal with them.

03:45:53 --> 03:45:55

Why is it that the Quran is suddenly incompatible?

03:45:57 --> 03:46:00

America, they have these, they have these

03:46:02 --> 03:46:06

10 fold and their own text around doesn't mention stoning one time.

03:46:08 --> 03:46:11

There's no mention of stoning. As a penal punishment in the Quran,

03:46:11 --> 03:46:14

if you'll find it, maintain 11 times the biblical terms.

03:46:15 --> 03:46:19

So how did they reconcile their texts with America? Why don't they

03:46:19 --> 03:46:19

allow us

03:46:22 --> 03:46:26

to practice? Well, the only good practices, there are Jews a follow

03:46:26 --> 03:46:29

up, you go to places on the East Coast.

03:46:30 --> 03:46:33

They have their own communities, and they follow the letter of the

03:46:33 --> 03:46:34

law.

03:46:35 --> 03:46:39

But they have this idea that if the law of the land that you're

03:46:39 --> 03:46:39

living in

03:46:41 --> 03:46:44

does not accommodate something sacred law, you abandon the sacred

03:46:44 --> 03:46:48

law and follow the law of the land. And by doing that, you are

03:46:48 --> 03:46:52

following the sacred. We have that as well. If there's something in

03:46:52 --> 03:46:54

the Shediac that contradicts

03:46:55 --> 03:46:58

the non Muslim majority that that we're living in the Shetty, I

03:46:58 --> 03:47:02

says, abandon that problem and follow the law of the land as long

03:47:02 --> 03:47:03

as that part is not regular.

03:47:05 --> 03:47:08

But if you're being ordered to break the shake up, then you make

03:47:08 --> 03:47:08

visual.

03:47:13 --> 03:47:15

So this is a big, this is a big concern.

03:47:16 --> 03:47:19

A lot of times when we hear the word shutting off, and to be

03:47:19 --> 03:47:24

honest, what do we think of we think of hollow around food. Can I

03:47:24 --> 03:47:27

eat this gummy bear? Or it's something to do with prayer?

03:47:29 --> 03:47:33

Prayer, we'll do food. That's what we carry out. But non Muslims

03:47:33 --> 03:47:36

usually are they think about application events. They think

03:47:36 --> 03:47:38

about flogging people they think about stalling. That's all they're

03:47:39 --> 03:47:41

doing. Right? I'm actually interested the other night, if you

03:47:41 --> 03:47:48

have a book of Sharia, right 99% of it is food is prayer to hot off

03:47:48 --> 03:47:52

commercial law, the very end of something called he'd have a good

03:47:52 --> 03:47:56

like this much. And that's only for the soul calm. That's for the

03:47:57 --> 03:48:02

political authorities to do with us. But that little sliver there

03:48:03 --> 03:48:07

is what non Muslims believe the entire Shediac is and what every

03:48:07 --> 03:48:08

single Muslim will carry out upon them.

03:48:10 --> 03:48:14

So it's the misinformation that they're receiving from the media.

03:48:14 --> 03:48:20

A lot of fake news. exactly true. And it's us doing a poor job as

03:48:20 --> 03:48:22

well about what happens

03:48:25 --> 03:48:25

before I

03:48:27 --> 03:48:28

keep going here.

03:48:31 --> 03:48:33

So control will continue. We'll finish this problem

03:48:34 --> 03:48:35

next time.

03:48:36 --> 03:48:41

Inshallah and then we'll do the next is abrogation. That's, that's

03:48:41 --> 03:48:44

also very, very important to understand what is pneus what is

03:48:44 --> 03:48:45

abrogation and

03:48:46 --> 03:48:50

what abrogates are just related to what verses are abrogated.

03:48:52 --> 03:48:54

Today we're talking about ness, ness,

03:48:56 --> 03:48:57

known scene

03:48:59 --> 03:49:03

Naskh, which means tragedy, usually application

03:49:04 --> 03:49:09

cancellation. So this is one of the most difficult, complex,

03:49:09 --> 03:49:14

slightly controversial topics in Islamic legal theory.

03:49:15 --> 03:49:17

And quite often misunderstood.

03:49:19 --> 03:49:25

And like a Scrabble resort, is not an exact science. So scholars are

03:49:25 --> 03:49:27

very opinionated on this issue. There's a lot of difference of

03:49:27 --> 03:49:33

opinion. Overall, there is consensus that there's definitely

03:49:33 --> 03:49:36

less in the foreground there is a level of abrogation the real

03:49:36 --> 03:49:39

difference of opinion regarding it is the scope or extent of

03:49:39 --> 03:49:40

necessity.

03:49:42 --> 03:49:46

So we'll talk about that and shoulder so nuts deals generally

03:49:46 --> 03:49:52

affording Lumber Company generally this only applies to i that that

03:49:52 --> 03:49:56

our work I'm at Morgan QMF remember last time we talked about

03:49:57 --> 03:49:59

the Quran itself divides it's I add to to to grow

03:50:00 --> 03:50:04

Smoke shabby hats that are multi dimensional, that are obscure,

03:50:04 --> 03:50:07

unclear or anthropomorphic. And then there are

03:50:08 --> 03:50:13

which are clear or one dimensional for it yet that have legal and

03:50:13 --> 03:50:18

ethical implications. So when we talk about NUS we're talking about

03:50:18 --> 03:50:24

if I had that had legal or or ethical implications, essentially

03:50:24 --> 03:50:31

I had excellent other I had in the legal aspect, or outward aspect,

03:50:31 --> 03:50:35

or exoteric aspect. So the technical definition that's given

03:50:35 --> 03:50:41

by the aroma of the Quran is not perfect machinery be that even

03:50:41 --> 03:50:41

shattering

03:50:42 --> 03:50:46

rough rule of machinery that needed shattering

03:50:47 --> 03:50:53

to remove or lift away a legal ruling by means of illegal proof

03:50:56 --> 03:50:57

so why only the ASPCA

03:50:59 --> 03:51:02

so why don't verses in the Quran because remember, we divided the I

03:51:02 --> 03:51:07

added the Quran to the division of the party of the moment desiring

03:51:08 --> 03:51:13

you have I have to deal with Rubia was never we with my eyes. These

03:51:13 --> 03:51:18

after never they're never monsoon they're never abrogated dealing

03:51:18 --> 03:51:23

with Google via Why aren't I had to deal with Google via with

03:51:23 --> 03:51:27

lordly qualities. Why aren't they ever abrogated? Because Allah

03:51:27 --> 03:51:32

subhana wa Tada is immutable, a lot doesn't change. Only our

03:51:32 --> 03:51:36

understandings of ALLAH SubhanA wa Tada. Only our understandings

03:51:36 --> 03:51:41

change and are sharpened and are refined. That's what theology

03:51:41 --> 03:51:47

means. Theology is to speak about Allah subhanho wa taala. Right. So

03:51:47 --> 03:51:49

people have different theological

03:51:51 --> 03:51:54

characteristics are different theological understandings, or

03:51:54 --> 03:51:57

descriptions will also kind of want to.

03:51:59 --> 03:52:03

So we'll come back to this idea in a minute. But nuts involves in the

03:52:03 --> 03:52:11

dial in the dial, button, it dial, which is substitution or

03:52:11 --> 03:52:12

replacement.

03:52:13 --> 03:52:17

So I asked that were forgotten by the prophets of Allah. The Quran

03:52:17 --> 03:52:21

seems to indicate this is a reality. I have forgotten that

03:52:21 --> 03:52:23

replaced with similar I had

03:52:24 --> 03:52:27

or as a reference to the actual free talked about the seven

03:52:27 --> 03:52:32

letters of the Quran that I have revealed in various ways to

03:52:32 --> 03:52:35

facilitate comprehension amongst the Arabs.

03:52:36 --> 03:52:41

So as we said, in the house, they say, Maliki on the deed a lot is

03:52:41 --> 03:52:44

the owner, the wash, many pee on the team. The kings are two

03:52:44 --> 03:52:49

different words. Both of them have toxic transmission. Both are

03:52:49 --> 03:52:50

multiple tested.

03:52:51 --> 03:52:54

That go all the way back to the Prophet solo. For me it was

03:52:56 --> 03:52:56

this is not given.

03:52:57 --> 03:53:03

You also have something called the pod from boffin in the call,

03:53:03 --> 03:53:05

nullification or cancellation.

03:53:06 --> 03:53:11

This is the cancellation of ayat that have legal or ethical import.

03:53:13 --> 03:53:16

The wisdom behind this according to the rule of law is to establish

03:53:16 --> 03:53:19

a precedent of dynamic legalism.

03:53:20 --> 03:53:26

That law changes as time goes on, depending on social location and

03:53:26 --> 03:53:27

context,

03:53:28 --> 03:53:29

the Koran

03:53:30 --> 03:53:31

canceling any Afghan

03:53:35 --> 03:53:39

or it's a reference to the Quran, parents canceling many ash can be

03:53:40 --> 03:53:42

found in previous revelations.

03:53:43 --> 03:53:48

Right? So if you look at Jewish law, there's a lot more laws than

03:53:48 --> 03:53:52

what we haven't studied a lot more. Many of them are, you know,

03:53:52 --> 03:53:56

based on the dog will reveal to silence around the Quran seems to

03:53:56 --> 03:54:00

indicate that but some of them will reveal to Linnaeus right here

03:54:00 --> 03:54:02

that they have been cancelled

03:54:03 --> 03:54:07

with the revelation of the Quran, because the Quran is doing

03:54:07 --> 03:54:12

something to Jewish law. It is ameliorating the Jewish Law School

03:54:12 --> 03:54:17

tacy. This is a function of pneus of abrogation. It's making it

03:54:17 --> 03:54:20

easier for people. We'll talk about that as well.

03:54:22 --> 03:54:25

Okay, the Quran is a universal

03:54:27 --> 03:54:33

revelation. Right? So it can't be difficult. It is something that

03:54:33 --> 03:54:36

should be implemented by everyone on the earth.

03:54:38 --> 03:54:42

So he said that I have to deal with Rubia cannot change because

03:54:42 --> 03:54:46

Allah Subhana Allah does not change. A lot is immutable, but

03:54:46 --> 03:54:49

only our understandings of God change. Jews and Muslims, for

03:54:49 --> 03:54:52

example, worship the same God. Most people would say most Jews

03:54:52 --> 03:54:56

and Muslims will say that they both worship the god of people to

03:54:56 --> 03:54:57

whom it is

03:54:58 --> 03:54:59

each claim to have

03:55:00 --> 03:55:04

have a more refined theological understanding. But it's the same

03:55:04 --> 03:55:04

God.

03:55:06 --> 03:55:10

Jews and Christians, for the most part, believe that they worship

03:55:10 --> 03:55:14

the same God that Abraham, Christians will say they have a

03:55:14 --> 03:55:18

more refined understanding. Not that God changed and became a

03:55:18 --> 03:55:23

trinity. Christians maintain that God was always a trilogy. But this

03:55:23 --> 03:55:28

wasn't revealed yet, until the time of the New Testament, or was

03:55:28 --> 03:55:32

it revealed to the time of a size. And this is something that Jews

03:55:32 --> 03:55:35

and Muslims disagree with?

03:55:36 --> 03:55:39

Obviously, our understandings of God change, but something

03:55:39 --> 03:55:45

something so drastic as a tribal deity, suddenly being revealed at

03:55:45 --> 03:55:47

such a time is unacceptable.

03:55:49 --> 03:55:52

But if you look at sacred law, you look at Holika you should know

03:55:52 --> 03:55:57

this term, the Jewish counterpart, the Hebrew counterpart to shut up

03:55:57 --> 03:55:58

is hollow up.

03:55:59 --> 03:56:03

Like you say, people have hung up on the Masjid. But it's a case of

03:56:03 --> 03:56:04

like,

03:56:05 --> 03:56:08

this is surely our buddies, right? According to their charity out

03:56:10 --> 03:56:11

you can drink wine

03:56:13 --> 03:56:14

in moderation.

03:56:15 --> 03:56:19

So this is a difference we have in the Quran, why it is

03:56:20 --> 03:56:26

not permissible. So this is a function of dusk, that is inter

03:56:26 --> 03:56:30

scriptural. So the Quran abrogating

03:56:31 --> 03:56:35

so certain that will reveal the previous profits.

03:56:36 --> 03:56:39

Why is that because I'll also kind of want to add a new look kind of

03:56:39 --> 03:56:45

alcohol would be drunk towards the end of time, back in the day in

03:56:45 --> 03:56:50

the pre modern world, someone my size of retirement accounts. If I

03:56:50 --> 03:56:53

want to get drunk and have to drink about a gallon of wine, it's

03:56:53 --> 03:56:58

very difficult to get drunk. But now I go to the liquor store. And

03:56:58 --> 03:57:02

I buy you know, 120 Proof, whatever to Hilo, two shots, and

03:57:02 --> 03:57:04

I'm on the floor. I've never done it.

03:57:05 --> 03:57:10

It could happen. Right? So this would survive the profits of an

03:57:10 --> 03:57:10

accident.

03:57:12 --> 03:57:12

Tomorrow,

03:57:14 --> 03:57:20

alcohol is the summation of all sin. Right? And alcohol kills more

03:57:20 --> 03:57:26

people than cigarettes. Definitely. But no alcohol, beer

03:57:26 --> 03:57:30

wine, such a big business in America, that you'll never see any

03:57:31 --> 03:57:33

public service announcement about.

03:57:36 --> 03:57:40

Criticizing Budweiser during the Superbowl, quite the opposite,

03:57:41 --> 03:57:42

right.

03:57:44 --> 03:57:48

Anyway, are like seafood in Jewish law, there's very strict,

03:57:48 --> 03:57:52

meticulous rules about what Jews can eat, that's from the ocean,

03:57:52 --> 03:57:58

they can only fish that fins and scales. A fish has to have fins

03:57:58 --> 03:58:04

and scales and up. Whereas in Islamic law, it's much easier.

03:58:05 --> 03:58:11

Right? Depending on which method but generally, it's easier. And

03:58:11 --> 03:58:14

there's other you know, the beard is something that is thought of it

03:58:15 --> 03:58:17

for Orthodox Jews.

03:58:18 --> 03:58:23

Even trimming that err on the side is impermissible. We have to grow

03:58:23 --> 03:58:24

the laws.

03:58:27 --> 03:58:30

So Islamic law has

03:58:32 --> 03:58:35

easier aspect of it.

03:58:37 --> 03:58:40

Okay, so you know, Western

03:58:41 --> 03:58:47

Islam as they oftentimes criticize us, it's a this is just a kind of

03:58:47 --> 03:58:50

a clever way that Muslim scholars

03:58:51 --> 03:58:54

sort of cover up the fact that the Quran apparently contradicts

03:58:54 --> 03:59:00

itself. So this is been abrogated by this one. Right? And they say,

03:59:00 --> 03:59:01

well, can God really change his mind?

03:59:03 --> 03:59:06

A lot of Muslims actually murdered Muslims. And I was talking about

03:59:06 --> 03:59:11

this during the lecture Masjid a couple of years ago. I think it

03:59:11 --> 03:59:14

was a theology class and I mentioned us, brother jumped all

03:59:14 --> 03:59:18

over me and said, Are you saying that, you know, there's

03:59:18 --> 03:59:21

contradictions in the Quran? Or does Allah change his mind and

03:59:21 --> 03:59:24

things like that? So you have to understand the nature of 10 Zero

03:59:25 --> 03:59:27

10. Zero needs a piecemeal revelation

03:59:29 --> 03:59:32

10, zero, piecemeal, progressive revelation.

03:59:33 --> 03:59:35

The Quran was revealed

03:59:36 --> 03:59:38

over 23 years.

03:59:39 --> 03:59:42

The community of the prophets have a lot of setup. It's changing and

03:59:42 --> 03:59:47

growing and evolving. So the very ethos of the sacred law is a

03:59:47 --> 03:59:53

dynamic reality is being shaped around the initial community.

03:59:55 --> 03:59:59

The law as a dynamic reality, this is very, very important. There's

03:59:59 --> 03:59:59

certain things in

04:00:00 --> 04:00:05

Law in Sharia that never change. These are called thought that why

04:00:05 --> 04:00:09

that they never change the other things a lot, many things involved

04:00:10 --> 04:00:13

that are looked at Hi got ops, variables

04:00:15 --> 04:00:17

and change according to social location.

04:00:20 --> 04:00:26

So, you know, surely it isn't some prepackaged 1400 year old law,

04:00:26 --> 04:00:27

here it is take it or leave it.

04:00:28 --> 04:00:32

If you just look at the chef at school, for example. It's called

04:00:32 --> 04:00:35

the chef at school. It's after its founder, love chef in

04:00:36 --> 04:00:39

the 1000s of scholars have contributed to the school, even

04:00:39 --> 04:00:45

today. So if you go into a chef, a book of Sharia, because from 500

04:00:45 --> 04:00:48

years ago, when he tried to look up, what's the fit of the praying

04:00:48 --> 04:00:49

on an airplane?

04:00:51 --> 04:00:54

You're obviously not going to find it. Right? If it's five year old

04:00:54 --> 04:00:55

book,

04:00:56 --> 04:01:00

nowadays, we get to go to a Shafi Scott, you ask him, do I have to

04:01:00 --> 04:01:01

pray on an airplane?

04:01:02 --> 04:01:05

It'll give you an answer. See, wait a minute. Look, Shepard, he

04:01:05 --> 04:01:10

talked about airplanes. Know, the nature of the schools is that

04:01:10 --> 04:01:16

they're dynamic, right? They're living there. There's a variable

04:01:16 --> 04:01:20

aspect to these schools, because that's the nature of sacred law.

04:01:20 --> 04:01:24

Right. So there's always a human element. There's an element of HDR

04:01:26 --> 04:01:29

the principles that were laid down, all of a sudden, all of

04:01:29 --> 04:01:33

these fatawa are taken are based on principle juristic principles.

04:01:34 --> 04:01:37

So they're not out of nowhere. They come from something that can

04:01:37 --> 04:01:41

always be tied, eventually back to an IF or to have the profits of

04:01:41 --> 04:01:41

the law.

04:01:44 --> 04:01:48

Okay, that's the nature of sacred law. So abrogation allows people

04:01:48 --> 04:01:53

to adjust to new prescriptions and prescriptions, like growing in

04:01:53 --> 04:01:56

their faith. Remember a mother Ayesha? She said that if adultery

04:01:56 --> 04:02:02

and y are prohibited early and Mecca, very very few people would

04:02:02 --> 04:02:02

become Muslim.

04:02:06 --> 04:02:11

Now, the Quran itself refers to its abrogate of aspect.

04:02:12 --> 04:02:17

So this idea of abrogation is not purely a scholastic

04:02:18 --> 04:02:21

idea that doesn't have a basis in the Koran.

04:02:23 --> 04:02:27

Paya number 106 of a backlog is the fundamental idea that

04:02:27 --> 04:02:28

establishes and does

04:02:29 --> 04:02:35

the last part of what Allah says, Man then sathnam item potency, DB

04:02:35 --> 04:02:40

failing min Oh, literally. And I'm to Allah and Allah I appreciate.

04:02:41 --> 04:02:49

But then last, right, that none of our verses, do we cancel or cause

04:02:49 --> 04:02:53

to be forgotten, except that we bring in its place something

04:02:53 --> 04:02:55

better, we're similar.

04:02:56 --> 04:02:59

Don't you know that Allah has power over all things?

04:03:00 --> 04:03:05

And then 16 101 Sort of, I wonder what, what either, but then I

04:03:05 --> 04:03:11

attended the Canada I am. Wala who I will be my unit zero

04:03:12 --> 04:03:15

in the Enter booster, but ExoPlayer

04:03:17 --> 04:03:23

that when we replace one iron for another iron, and Allah knows best

04:03:23 --> 04:03:27

what He is revealing. They say you're a forger. Or you're just

04:03:27 --> 04:03:29

making this up. This

04:03:30 --> 04:03:33

is what people say today. Oh, he's making this up as you're going

04:03:33 --> 04:03:37

along an excellent level. But the majority of them, they don't

04:03:37 --> 04:03:40

understand the wisdom behind the progressive revelation.

04:03:41 --> 04:03:45

The spirit has to be willing, this is the problem when you have an

04:03:45 --> 04:03:48

Islamic revolution in a country where people are

04:03:49 --> 04:03:54

dancing in clubs, and drinking alcohol and other shy everywhere.

04:03:54 --> 04:03:58

You have to be patient with people, then you start having

04:03:58 --> 04:04:02

things like prayer police walking around, right?

04:04:04 --> 04:04:08

So that the spirit has to be willing, it's a this is how the

04:04:08 --> 04:04:11

Sahaba were trained. The Sahaba were trained gradually,

04:04:12 --> 04:04:12

progressively.

04:04:15 --> 04:04:18

There's wisdom that we should remember that oftentimes we are

04:04:18 --> 04:04:19

brothers, I go overseas

04:04:20 --> 04:04:24

for you know, two or three years. And they come back with a lot of

04:04:24 --> 04:04:28

knowledge. But then they start reviving their parents. Oh, my

04:04:28 --> 04:04:32

dad, you know, he missed the sunnah or doesn't have a beer or

04:04:32 --> 04:04:36

something. You know, what a fast step and you start getting into

04:04:36 --> 04:04:37

debates with their parents.

04:04:39 --> 04:04:42

We have to be patient with people we can reach out to especially

04:04:42 --> 04:04:43

with parents.

04:04:44 --> 04:04:48

years later, the same young brothers it's back. My dad had so

04:04:48 --> 04:04:52

much wisdom. It shouldn't have disrespected him so much. He

04:04:52 --> 04:04:55

didn't have a lot of religious knowledge, but wisdom right as he

04:04:55 --> 04:05:00

said, cannot be attained through study only through

04:05:00 --> 04:05:00

page

04:05:02 --> 04:05:04

1339 of the

04:05:05 --> 04:05:10

younger law Omega shot you thought that when you fit a lot cancels

04:05:10 --> 04:05:12

what he wants and establishes what he wants.

04:05:14 --> 04:05:19

So I begin to now get put into a couple of integrity to begin with

04:05:19 --> 04:05:23

him had to attend to them when they get to Russell Lumina yet to

04:05:23 --> 04:05:25

superfinal taharah he had put over

04:05:27 --> 04:05:32

the Quran is described as scrolls in the scrolls are different books

04:05:32 --> 04:05:37

that are made Correct. Who would take him up? By saying, What does

04:05:37 --> 04:05:41

Allah describe the Quran as to what books books need? Correct?

04:05:43 --> 04:05:47

So the right I'm gonna say here, that the meaning of this Willow is

04:05:47 --> 04:05:51

that the Poron contains the essential teachings, the correct

04:05:51 --> 04:05:54

teachings of the Torah and EG, and there's

04:05:55 --> 04:06:00

these books, the essence of these books, is captured in the Koran,

04:06:01 --> 04:06:06

and that the shadow aspect of those books has been abrogated. So

04:06:06 --> 04:06:11

there's no more * based on what Deuteronomy says, You don't

04:06:11 --> 04:06:17

appeal to Jewish law, the shadow aspect of Jewish law is abrogated.

04:06:21 --> 04:06:23

And this is called supersessionism.

04:06:24 --> 04:06:28

By this idea, it's a Christian idea. The Old Testament covenant

04:06:28 --> 04:06:33

is abrogated by the New Testament. This was standard Christianity,

04:06:33 --> 04:06:39

that the covenant that God made with money aside or not, Sinai, is

04:06:39 --> 04:06:43

cancelled, because they failed to uphold it. It was a Tuesday was a

04:06:43 --> 04:06:46

two way street. And because many distraught you failed to uphold

04:06:46 --> 04:06:50

the covenant that we thought of videos in Hebrew, Allah subhanho

04:06:50 --> 04:06:53

wa Taala extracted is grace from the

04:06:54 --> 04:06:57

endgame into another nation. This is indicated also the New

04:06:57 --> 04:07:00

Testament esigning Salam, according to Matthew, it says the

04:07:00 --> 04:07:04

Kingdom of God, which is an expression of meaning prophecy,

04:07:04 --> 04:07:08

shall be taken away from you, and given to a nation that bears the

04:07:08 --> 04:07:09

proper fruit.

04:07:12 --> 04:07:15

So this was standard Christianity. This is definitely what Paul

04:07:15 --> 04:07:18

believes and writes in the New Testament.

04:07:19 --> 04:07:19

But

04:07:21 --> 04:07:22

the Catholic Church had

04:07:23 --> 04:07:29

a council in the 60s, called the Vatican to making 62 to 65 or

04:07:29 --> 04:07:35

there abouts where they made major statements. One of the statements

04:07:35 --> 04:07:40

they made was that Krishna Catholics can now have interfaith

04:07:40 --> 04:07:44

dialogue with Muslims. It was impermissible before that time. I

04:07:44 --> 04:07:46

met a Catholic a few weeks ago.

04:07:47 --> 04:07:52

Old lady, she told me I remember a time when it was impermissible for

04:07:52 --> 04:07:54

me to walk into a mosque.

04:07:56 --> 04:08:00

Before the 60s was impermissible, the Prophet sallallahu Sallam had

04:08:00 --> 04:08:03

Christians come into his masjid. And they will not interfere in the

04:08:03 --> 04:08:08

dialogue. Another thing that the church did during that council

04:08:08 --> 04:08:13

Vatican two is that they apologized to the Jews for blaming

04:08:13 --> 04:08:15

them for deicide or killing God.

04:08:17 --> 04:08:21

And the Vatican was one of the first governments and it's a

04:08:21 --> 04:08:25

government called the people state. So the first states to

04:08:25 --> 04:08:27

endorse Hitler's government.

04:08:32 --> 04:08:33

They also

04:08:36 --> 04:08:39

declared that the Jewish covenant is now valid.

04:08:41 --> 04:08:44

Right, so the so called Dual Covenant Theology, so they sort of

04:08:44 --> 04:08:49

revoked this idea that the Jewish covenant is meant to abrogate now

04:08:49 --> 04:08:53

official Catholic doctrine is that if you're a practicing Jew, even

04:08:53 --> 04:08:57

though you might hear about Eastside a salon, be presented

04:08:57 --> 04:09:01

with the gospel, and you reject it, you're not a Catholic. As long

04:09:01 --> 04:09:05

as you stay committed to Judaism, you'll go to heaven. This is not a

04:09:05 --> 04:09:06

Catholic position.

04:09:09 --> 04:09:10

Okay, so.

04:09:14 --> 04:09:15

So,

04:09:16 --> 04:09:21

beliefs articles of faith, fundamental principles of law

04:09:21 --> 04:09:27

narrative, spiritual profit, illogical theological verities are

04:09:27 --> 04:09:30

not subject to that's nuts are not subject in us.

04:09:33 --> 04:09:36

Suki also mentioned it was funny there's a very good book on the

04:09:36 --> 04:09:39

sizes of the Quran if you want something in addition to been done

04:09:40 --> 04:09:45

by a South Asian scholar named Mufti Mohammed Smalley.

04:09:46 --> 04:09:49

It's called an approach to the sciences of the Quran is

04:09:49 --> 04:09:53

translated in English. Very good. I teach from it as a tutor

04:09:55 --> 04:09:59

where he actually goes into some examples from the Bible of NUS.

04:10:00 --> 04:10:03

So this is not a it Muslim concept.

04:10:04 --> 04:10:08

So you have what's known as what he calls inter scriptural

04:10:08 --> 04:10:12

abrogation, inter scriptural meaning one scripture abrogates

04:10:12 --> 04:10:15

another. In other words, the New Testament abrogates, the Old

04:10:15 --> 04:10:18

Testament, or the Koran abrogates the Torah.

04:10:19 --> 04:10:23

And then you have interest ritual interest within a interest

04:10:23 --> 04:10:24

scriptural abrogation

04:10:26 --> 04:10:28

is when the New Testament in many instances

04:10:31 --> 04:10:32

abrogates itself.

04:10:33 --> 04:10:38

And we find that, for example, in Matthew chapter 10, Jesus tells

04:10:38 --> 04:10:43

the how water you enter, you got into any Gentile land, with the

04:10:43 --> 04:10:47

talents of Samaria, Enter ye not a good rather than for the lost

04:10:47 --> 04:10:52

sheep of the house of Israel. Matthew 15. Think not that have

04:10:52 --> 04:10:53

come. Matthew 15. He says

04:10:55 --> 04:10:59

that I was only sent to the last week to the house of Israel. So in

04:10:59 --> 04:11:02

other words, he's only he's talking to how are you? Only to go

04:11:02 --> 04:11:09

only to go to Jewish homes with the NG don't go to non Jews. When

04:11:09 --> 04:11:14

in Matthew 28, he says go into all nations. Why is that? Because now

04:11:14 --> 04:11:17

the teaching is complete. It's a progressive revelation.

04:11:18 --> 04:11:20

Now they have the full gospel.

04:11:21 --> 04:11:25

So it seems like a contradiction because a way to explain it to us.

04:11:26 --> 04:11:29

The irony is oftentimes, Christians will point to things in

04:11:29 --> 04:11:29

the Koran.

04:11:31 --> 04:11:34

And we'll explain it through the lens of NUS. And they'll say, Oh,

04:11:34 --> 04:11:38

that's very convenient cover up. They have the same concept in

04:11:38 --> 04:11:39

their text.

04:11:41 --> 04:11:45

You have this an example of the New Testament abrogate the Old

04:11:45 --> 04:11:45

Testament,

04:11:46 --> 04:11:48

in Jewish law.

04:11:49 --> 04:11:52

And then in divorces why for any reason, anytime he wants, he can

04:11:52 --> 04:11:56

just write a letter to repudiate his wife, no problem and marry

04:11:56 --> 04:11:57

somebody else.

04:11:58 --> 04:12:03

He saw this and apparently says in Matthew 19, that you can only do

04:12:03 --> 04:12:07

that if your wife is guilty of pornea, which is the Greek word

04:12:08 --> 04:12:11

which is where we get the word * from *. Ayyad means

04:12:11 --> 04:12:15

adultery. Only if she commits adultery, can you divorce your

04:12:15 --> 04:12:19

wife? So in this sense, what he's doing is he's making it more

04:12:19 --> 04:12:24

strict. This is called Tish deed, right? To steed.

04:12:28 --> 04:12:33

So when it comes to nuskin, you have tayseer in case you need

04:12:34 --> 04:12:37

to see a means to ameliorate something, make it easier,

04:12:39 --> 04:12:44

make it easier. And this idea is in the Quran was actually a

04:12:44 --> 04:12:48

statement attributed to the scientists and up in the Koran.

04:12:49 --> 04:12:54

I remember 50 Where esigning salaam says what was something

04:12:54 --> 04:12:58

funny about being in a coal rock, what he worshiped in the combat

04:12:58 --> 04:13:04

and that you read my article, I confirm the Torah. But I also make

04:13:04 --> 04:13:07

how some of the things that were hot out

04:13:09 --> 04:13:14

it's gonna taste you making things easier for people. Right? This is

04:13:14 --> 04:13:16

a function of NUS

04:13:17 --> 04:13:18

but also tissue EEG

04:13:20 --> 04:13:23

intensification to make things more stringent

04:13:24 --> 04:13:27

like what it says in Matthew about divorce

04:13:35 --> 04:13:39

it's it's under the rubric of lesson. There's different types of

04:13:39 --> 04:13:42

loss. One might even describe us as

04:13:44 --> 04:13:49

a refinement of a previous Island. And that seems to be how even

04:13:49 --> 04:13:53

Tamia is using it. We'll talk about all of these things. So so

04:13:53 --> 04:13:57

even dad gave a dad substitution replacement is under the rubric of

04:13:57 --> 04:14:02

less than or equal pod. Total cancellation is under the rubric

04:14:02 --> 04:14:06

of nursing. Tastes you amelioration, making things

04:14:06 --> 04:14:09

easier. Tissue deed making things harder.

04:14:14 --> 04:14:14

Okay.

04:14:18 --> 04:14:23

So, a few terms here. The abrogating verse in Arabic is

04:14:23 --> 04:14:28

called Nassif, Nassif. That's the verb. That's the verse that's

04:14:28 --> 04:14:33

abrogating. The abrogated diverse cancelled verbs with a refined

04:14:33 --> 04:14:38

diversity will is called Min Soo. So these are active and passive

04:14:38 --> 04:14:42

partisan fighting method. Nassif minzu.

04:14:43 --> 04:14:45

The classic example.

04:14:46 --> 04:14:47

Let's talk about

04:14:48 --> 04:14:50

the classic example of necessity

04:14:51 --> 04:14:54

is the graduate prohibition of alcohol.

04:14:55 --> 04:14:58

So you have mdsap I have 43

04:15:00 --> 04:15:04

Last time mortality This is a lengthy iron. Yeah, you're going

04:15:04 --> 04:15:07

to need a lotta trouble Salah sukar

04:15:09 --> 04:15:09

Chapter

04:15:11 --> 04:15:12

All you believe.

04:15:15 --> 04:15:19

Don't approach the prayer while you are intoxicated until you can

04:15:19 --> 04:15:20

understand what you're saying.

04:15:23 --> 04:15:28

A short time later, you have to 19 and Bacara revealed to the Prophet

04:15:28 --> 04:15:32

sallallahu sallam, which is now making a moral argument against

04:15:32 --> 04:15:33

alcohol.

04:15:35 --> 04:15:40

That summer in Mesa. So alcohol and gambling, it says is mobile

04:15:41 --> 04:15:42

industry but

04:15:43 --> 04:15:47

the harm of them is more than their benefits.

04:15:49 --> 04:15:52

This is now an argument we're on the road to NUS.

04:15:53 --> 04:15:57

And then Matt ADA is number 9590.

04:15:59 --> 04:16:00

about

04:16:01 --> 04:16:05

alcohol and gambling fudge, Honey Boo Boo, Richie something

04:16:05 --> 04:16:11

administrator, fetch candy boo, they are an abomination of Satan's

04:16:11 --> 04:16:14

handiwork shun them completely

04:16:21 --> 04:16:25

so how do we know about this? What is it based on? It's based on

04:16:25 --> 04:16:26

reliable reports

04:16:27 --> 04:16:30

from the prophets and Lysander in the companion

04:16:31 --> 04:16:36

similar to how estado Mizzou was was known. There's also an element

04:16:36 --> 04:16:38

of HDR from the scholars.

04:16:40 --> 04:16:43

It's good to be with the majority you have the light the gender, the

04:16:43 --> 04:16:47

protection of gods but the majority of the talk about four

04:16:47 --> 04:16:49

classes of abrogation

04:16:50 --> 04:16:53

for classes we have come on abrogating.

04:16:55 --> 04:16:57

Like the wine example, the alcohol itself

04:16:58 --> 04:16:59

on abrogating

04:17:02 --> 04:17:06

all classical scholars believe in intro, Quranic abrogation.

04:17:08 --> 04:17:11

The difference of opinion, again, is the extent or scope of the

04:17:11 --> 04:17:15

abrogation in the form. There's always a difference of opinion

04:17:15 --> 04:17:18

about everything except the three questions in your grave.

04:17:23 --> 04:17:27

That's why that's the wisdom of the three questions. There's only

04:17:27 --> 04:17:28

one answer to each question.

04:17:29 --> 04:17:30

Lindelof?

04:17:31 --> 04:17:36

Who is more than that? The Who? Who is your prophet? Matthew? What

04:17:36 --> 04:17:37

is your religion?

04:17:38 --> 04:17:44

So you're not gonna be asked Matt, Matt happened. Man shaved who got

04:17:45 --> 04:17:48

mad Teddy Teddy who got

04:17:49 --> 04:17:49

these questions

04:17:51 --> 04:17:54

in there, they facilitate our understanding of our more in the

04:17:54 --> 04:17:58

profit in that religion. But there's more than one answer for

04:17:58 --> 04:18:02

those questions. These three there's one answer knowing or not.

04:18:03 --> 04:18:04

So

04:18:06 --> 04:18:11

according to security, abrogation happens 90 times and that's it

04:18:12 --> 04:18:17

19 times some REITs Realty differently take no means 21

04:18:18 --> 04:18:19

But

04:18:20 --> 04:18:22

according to the translation of the current

04:18:23 --> 04:18:24

19 times

04:18:25 --> 04:18:31

more modern scholar Shalini EULA Indian scholar died 1762

04:18:32 --> 04:18:35

He says it's only actually five times

04:18:38 --> 04:18:40

we'll talk about why this is doing some opinion here

04:18:41 --> 04:18:45

in a minute, but basically wouldn't even take me up the

04:18:45 --> 04:18:50

Senate use the word pneus very broadly, to celebrate the early

04:18:50 --> 04:18:51

Muslims

04:18:52 --> 04:18:54

when they say this is monsoon

04:18:56 --> 04:18:59

they really bet that this idea has been refined by a number not

04:18:59 --> 04:19:01

absolutely nullified.

04:19:02 --> 04:19:06

Right? That's how they're using it. I love the later scholars,

04:19:06 --> 04:19:10

when they say just they tend to need absolute glorification.

04:19:12 --> 04:19:17

Give me an example. In Emraan one or two Allah subhanaw taala says

04:19:17 --> 04:19:23

yeah, you really need it up Allah Tata to potty or you will believe

04:19:23 --> 04:19:26

to your Allah as he has the right to be feared.

04:19:28 --> 04:19:34

So let's hop over saying how can we fear Allah as is his right. So

04:19:34 --> 04:19:35

the ayah was revealed

04:19:36 --> 04:19:37

through the 64

04:19:39 --> 04:19:42

verse number 16, from Topo la Mr. Tao

04:19:43 --> 04:19:45

fear Allah as much as you can.

04:19:47 --> 04:19:50

So Is there really an abrogation happening here?

04:19:51 --> 04:19:57

The goal is the same fear Allah as is the right of Allah so kinda

04:19:57 --> 04:19:59

what the goal remains

04:20:01 --> 04:20:02

But the method

04:20:03 --> 04:20:06

is now revealed. So there's a refinement of how to get to the

04:20:06 --> 04:20:10

goal. How do we have the fear alone in other words, as this is

04:20:10 --> 04:20:13

right, by fearing as much as you can.

04:20:15 --> 04:20:19

So the seller did not mean absolute vilification.

04:20:21 --> 04:20:24

Or if you look at what you know Suzy says it is

04:20:25 --> 04:20:29

mentioned this last week also about the verse in the Quran and

04:20:29 --> 04:20:30

Batara 190

04:20:32 --> 04:20:35

Or Allah says Makati Luffy is a BB legale in your party look at what

04:20:35 --> 04:20:39

I try to do in the life of a crippled word Teddy. Find those

04:20:39 --> 04:20:40

who are finding you

04:20:42 --> 04:20:46

but do not go to extremes a lot does not love extremists. chapter

04:20:46 --> 04:20:49

two verses one nine you won't see what he says. This idea is

04:20:49 --> 04:20:55

abrogated the first part of October, but I don't label this

04:20:56 --> 04:20:59

that you know, a declaration of immunity by Allah and His

04:20:59 --> 04:21:03

Messenger breaking all covenants with machine King attack the

04:21:03 --> 04:21:08

machine again wherever you find them. Right. So what he means by

04:21:08 --> 04:21:13

that, is that the first part of Toba abrogates that versatile

04:21:13 --> 04:21:15

apart off in its immediate context,

04:21:17 --> 04:21:19

right? It's not indefinitely abrogated

04:21:20 --> 04:21:23

fight those who are fighting you, okay, and I can fight them off,

04:21:23 --> 04:21:23

right one

04:21:24 --> 04:21:25

is not on the Earth.

04:21:26 --> 04:21:29

Even if there's abrogation. There's a

04:21:31 --> 04:21:36

lot of times there's a very fast, very specific context to that

04:21:36 --> 04:21:39

abrogation. That's not a blanket abrogation.

04:21:40 --> 04:21:42

These things take a lot of HD.

04:21:44 --> 04:21:46

They take knowledge of Hadith knowledge of Syrah

04:21:48 --> 04:21:50

technology to see you

04:21:53 --> 04:21:56

but it's not the simple you know, okay, whatever is in Medina

04:21:56 --> 04:21:57

abrogates Mecca No,

04:21:58 --> 04:22:04

that's how a lot of kuffaar present nuskin the Quran.

04:22:06 --> 04:22:07

So one of the last

04:22:08 --> 04:22:13

sources to be revealed was October. So it's Oh Toba, which

04:22:13 --> 04:22:16

describes the rules of engagement, what to do with it, people commit

04:22:16 --> 04:22:22

Seanna against the little polity. Oh, that's the sort of wisdoms

04:22:22 --> 04:22:28

going back in history doesn't bear that out. When Muslims were going

04:22:28 --> 04:22:33

into different lands, they didn't, you know, just slaughter everyone

04:22:33 --> 04:22:37

wholesale. There's no evidence of that in North Africa. People

04:22:37 --> 04:22:40

willingly became Muslim. You don't even admit this. There's a book

04:22:40 --> 04:22:44

called answering Islam. There was the website was a book written in

04:22:44 --> 04:22:51

the early 90s by Norman Geisler, a big, anti Muslim polemicist, and

04:22:51 --> 04:22:54

his ghost writer up to Sunday, he says that he has a spread in Abu

04:22:54 --> 04:22:59

Salim was a former Muslim, absolutely disliked the cross. But

04:22:59 --> 04:23:01

he probably doesn't exist. Obviously, that's probably a

04:23:01 --> 04:23:04

figment of bachelors imagination. A lot of these Christian dies in

04:23:04 --> 04:23:07

order to sort of bolster their work.

04:23:08 --> 04:23:10

They sort of make up some this.

04:23:11 --> 04:23:13

So he knows what he's talking about. Anyway, he sent them that

04:23:13 --> 04:23:20

book that many, many Christians in North Africa, willingly accepted

04:23:20 --> 04:23:26

Islam, because of Islam stress on brotherhood, and low taxes. That's

04:23:26 --> 04:23:27

what he says in that book.

04:23:30 --> 04:23:34

Because there's no historical evidence of wholesale bloodshed of

04:23:34 --> 04:23:36

invading Muslim armies.

04:23:38 --> 04:23:40

You take the largest Muslim country, Indonesia,

04:23:42 --> 04:23:48

882 jar that also a traders, traders. So like Trader Joe's

04:23:49 --> 04:23:49

tagit.

04:23:51 --> 04:23:55

Merchants, take merchants, they weapon to Indonesia. And they just

04:23:55 --> 04:23:57

showed good character.

04:23:58 --> 04:24:02

And they have to literally was in Indonesia, a Muslim soldier never

04:24:02 --> 04:24:04

stepped foot on the soil of Indonesia.

04:24:05 --> 04:24:09

People can't explain, also the debate one time in America with a

04:24:09 --> 04:24:14

guy named Lakota and he said his argument was people in America

04:24:14 --> 04:24:17

because I said 20,000 People in America become Muslim. And it's

04:24:17 --> 04:24:20

not due to immigration. I'm talking about black Americans,

04:24:20 --> 04:24:24

white Americans, Latino Americans. And he said, Well, that's because

04:24:24 --> 04:24:25

it's almost spread by the sword.

04:24:27 --> 04:24:29

Who has a gun to these people's heads?

04:24:31 --> 04:24:35

So walk around from behind the podium and you'd see a weapon on

04:24:35 --> 04:24:39

me and I turned around and I said I must have left it outside next

04:24:39 --> 04:24:42

to my camel. That's double parked, right?

04:24:44 --> 04:24:48

And it's just nonsensical. It deserves to be ridiculed when they

04:24:48 --> 04:24:53

say another argument is men become Muslim in America because they

04:24:53 --> 04:24:54

want to practice polygamy.

04:24:56 --> 04:24:59

How many Muslims do not in America are a muslim men in America do you

04:24:59 --> 04:24:59

know that?

04:25:00 --> 04:25:03

More than one way. Certainly that's not a major factor why

04:25:03 --> 04:25:07

people becoming Muslim don't want to admit people become Muslim

04:25:07 --> 04:25:09

because they believe it's true.

04:25:11 --> 04:25:12

We're constantly

04:25:13 --> 04:25:14

releasing

04:25:17 --> 04:25:17

any

04:25:18 --> 04:25:22

okay. So on abrogating Quran is one class of application

04:25:25 --> 04:25:26

but very limited

04:25:27 --> 04:25:29

then you have on on abrogating sadhana

04:25:31 --> 04:25:35

for example. And sunnah is not just happy, it's authenticated,

04:25:35 --> 04:25:39

happy. The normative practice of the Prophet is Swinburne, we

04:25:39 --> 04:25:43

believe the Swindon, there's some people conflate the two. And so

04:25:43 --> 04:25:45

how do you you know, some of them are weak, of course, some of them

04:25:45 --> 04:25:48

are weak, some of them are, are forged, he'd have a mobile app,

04:25:49 --> 04:25:52

even though Josie has a whole book on forged it. So, these

04:25:54 --> 04:25:55

are the similar type of informative

04:25:56 --> 04:26:01

the agreed upon ethos, the agreed upon normative practice of the

04:26:01 --> 04:26:06

Prophet Solomon. So, this practice was to follow added kitap

04:26:07 --> 04:26:12

Against The Machine, when there was no a command from Allah. So,

04:26:12 --> 04:26:16

you will face they will notice first All right, if you face

04:26:16 --> 04:26:20

Jerusalem, and then the I was revealed to them on on 144

04:26:21 --> 04:26:27

to face mecca for what the machaca shot to the Masjid Al haram, turn

04:26:27 --> 04:26:29

your face towards the Inviolable ones

04:26:30 --> 04:26:31

for about abrogating sooner.

04:26:35 --> 04:26:38

Then you have the controversial classification,

04:26:39 --> 04:26:43

which not agreed upon sunder abrogating Quran

04:26:44 --> 04:26:48

the Hannity's believe it's possible. The Maliki's believe as

04:26:48 --> 04:26:52

possible in the shower the Japanese if you will also believe

04:26:52 --> 04:26:56

it's possible that sooner to abrogate the Koran

04:26:57 --> 04:27:01

but only sooner that is considered to be tomato multiple attested.

04:27:03 --> 04:27:07

And the proof texts of the Act enough is sort of legend. 1

04:27:07 --> 04:27:11

million people adding power the Prophet never speaks from power

04:27:12 --> 04:27:13

in what

04:27:14 --> 04:27:18

everything he says is why. So if we know if it's multiplied, tested

04:27:18 --> 04:27:20

that this is definitely what he said.

04:27:21 --> 04:27:25

It's a hadith as if it's still something he said and it's why.

04:27:27 --> 04:27:31

So it's possible for convulsively attested it to abrogate something

04:27:31 --> 04:27:35

in the Quran. Of course, the Hanafis the Maliki's in the Shia.

04:27:39 --> 04:27:43

The chef Aires denied this and sort of different values. Imam

04:27:43 --> 04:27:48

Shafi position was the Sunnah is never as strong as the Koran.

04:27:50 --> 04:27:51

And he points to an eye and

04:27:52 --> 04:27:55

so the unis either 50 with a machete key income to the prophesy

04:27:55 --> 04:27:59

settler. And they say this isn't good or odd but changing a little

04:27:59 --> 04:27:59

bit.

04:28:01 --> 04:28:05

Is the mayor called the angle but the law is not for me to change

04:28:05 --> 04:28:06

anything.

04:28:07 --> 04:28:11

So this is proof text, that no sooner no matter how strong

04:28:12 --> 04:28:13

and abrogate

04:28:16 --> 04:28:18

and there's a difference of opinion as to what you want to

04:28:18 --> 04:28:22

check is actually actual opinion was that he just believe it's not

04:28:22 --> 04:28:25

possible or did he believe that it never just occurred?

04:28:28 --> 04:28:31

So that's a controversial one. So navigating,

04:28:32 --> 04:28:35

then you have some doubt abrogating sadhana which is

04:28:36 --> 04:28:40

agreed upon, you might have 40 Hadith on one issued.

04:28:42 --> 04:28:46

To give you a good example, that says do not go to graveyards.

04:28:48 --> 04:28:50

Another Hadith that says go to graveyards.

04:28:52 --> 04:28:57

Right, so if one isn't initiated in the sciences of Hadith,

04:28:59 --> 04:29:04

one to make grave errors in deriving rulings from Hadith. So

04:29:04 --> 04:29:09

these sound six books mahadi Muslim, we have them in our homes

04:29:09 --> 04:29:11

for Baraka. We can read them,

04:29:12 --> 04:29:16

but don't extract legal rulings from them. That's where the Orlova

04:29:17 --> 04:29:20

that's what they were written for. That was the intention of the

04:29:20 --> 04:29:25

mobile hottie to write these things for hula know how to deal

04:29:25 --> 04:29:25

with them.

04:29:29 --> 04:29:29

So

04:29:31 --> 04:29:35

how do we deal with the graveyards issue? Well, initially, the

04:29:35 --> 04:29:36

profits of the money so

04:29:37 --> 04:29:40

deeply impermissible for this hobby to go to graveyards, because

04:29:40 --> 04:29:43

many of them would go there and worship their ancestors.

04:29:44 --> 04:29:48

So they're coming out of jail. Right? So he's weaning them off of

04:29:48 --> 04:29:53

that. So it's forbidden, you're not go and then in the medieval

04:29:53 --> 04:29:53

period,

04:29:55 --> 04:29:59

what they're established is Toki. Now it's permissible. Go to the

04:29:59 --> 04:29:59

graveyard

04:30:00 --> 04:30:06

pray for the dead recycler on for that and then the document these

04:30:06 --> 04:30:11

excesses don't circumambulate them don't grab them and use them and

04:30:11 --> 04:30:12

rub them

04:30:13 --> 04:30:16

these types of things don't pray no power towards them

04:30:17 --> 04:30:22

please wean them off this is the wisdom behind abrogation

04:30:29 --> 04:30:30

another example of

04:30:32 --> 04:30:33

yeah that's

04:30:37 --> 04:30:37

it

04:30:47 --> 04:30:51

okay. So, he said according to the according to the definition of

04:30:51 --> 04:30:56

mescaline, the definition of the Salah later scholars

04:30:58 --> 04:30:59

that is absolute

04:31:00 --> 04:31:01

absolute negation.

04:31:03 --> 04:31:05

So, UT says it happens 19 times?

04:32:51 --> 04:32:57

In the Quran we have this will help me do that tilava This whole

04:32:57 --> 04:33:03

I'll hook me to 19 hour the other an abrogation of the legal ruling

04:33:04 --> 04:33:06

without its recited it.

04:33:07 --> 04:33:12

So, other words, the eye is still recited, but the legal ruling has

04:33:12 --> 04:33:13

been fabricated.

04:33:15 --> 04:33:18

For example, the verse about why 443

04:33:20 --> 04:33:24

letter code was set out to support don't come to the prayer while

04:33:24 --> 04:33:25

you're intoxicated.

04:33:26 --> 04:33:30

Now, that doesn't mean that the ayah has no meaning anymore.

04:33:32 --> 04:33:35

Nor does it set the volume above

04:33:36 --> 04:33:40

there's an exoteric meaning to the Koran can be so Tarik meaning.

04:33:41 --> 04:33:46

My Jaffa sada who is a mom about a sunnah. He said every verse of the

04:33:46 --> 04:33:51

Quran has four layers of meaning. He called them out the fall. He

04:33:51 --> 04:33:57

shot off law if an hockomock the expression

04:33:58 --> 04:34:05

the illusions, illusions, the subtleties and the realities. The

04:34:05 --> 04:34:09

retina would argue here sukar Robbins intoxicated, but there's

04:34:09 --> 04:34:10

different meanings.

04:34:11 --> 04:34:12

It could mean distracted,

04:34:14 --> 04:34:17

or coaches or prayer while distracted. So we've talked about

04:34:17 --> 04:34:20

thus we're talking about the esoteric meaning has been lifted.

04:34:20 --> 04:34:24

The very clear, apparent meaning don't come to the prayer,

04:34:25 --> 04:34:29

intoxicated on wine. That's clear. But there's other meanings that

04:34:29 --> 04:34:31

are there. They're esoteric in nature.

04:34:33 --> 04:34:35

You know, in other words, material but don't be in toxic with dunya

04:34:36 --> 04:34:37

with worry with despair.

04:34:38 --> 04:34:41

Right. Get that out of your mind and then come to the grip.

04:34:42 --> 04:34:46

So there is a meeting that still there's an esoteric meeting.

04:34:46 --> 04:34:47

That's good for all time.

04:34:49 --> 04:34:51

Just to make that clear, as well.

04:34:54 --> 04:34:56

So as we said before, it's a definition of Dustin

04:34:57 --> 04:34:59

we'll see what he says on yours.

04:35:00 --> 04:35:04

90 Or so I have to report on that or abrogate trouble you will not.

04:35:04 --> 04:35:07

He said that happens only five times. And none of the five times

04:35:07 --> 04:35:08

that show with the EULA.

04:35:10 --> 04:35:12

demonstrates has anything to do with

04:35:14 --> 04:35:16

the lack of a debrief.

04:35:18 --> 04:35:21

Or that I have to save abrogates

04:35:22 --> 04:35:25

the verse of the sword abrogates any of the so called peaceful

04:35:25 --> 04:35:26

verses of the Quran.

04:35:29 --> 04:35:32

Now others disagree and say there's no application in the

04:35:32 --> 04:35:32

forum.

04:35:33 --> 04:35:38

Content there actually no sound reports on this issue at all. More

04:35:38 --> 04:35:44

modern is a more modern opinion. Right. The trend nowadays is sort

04:35:44 --> 04:35:48

of to downplay this. So say back met

04:35:49 --> 04:35:53

the founder of the nega University in India. He did not believe

04:35:53 --> 04:35:54

there's a prediction in the form of

04:35:55 --> 04:36:00

how Hamid Abu Rasheeda here blah. Egyptian reformists are called Neo

04:36:00 --> 04:36:04

Where does he live proto Salafi whatever. People refer to them.

04:36:05 --> 04:36:08

They did not affirm abrogation in the bottom number does he like

04:36:08 --> 04:36:12

position is that there is no obligation. So what does it like?

04:36:13 --> 04:36:14

Either

04:36:15 --> 04:36:17

Muslim like it's funny.

04:36:18 --> 04:36:23

It's funny. You said that there's no there's no intro or UnYk

04:36:23 --> 04:36:27

application. The Quran does not abrogate itself. There's only

04:36:27 --> 04:36:32

interest scripture, abrogation, meaning the Quran abrogates the

04:36:32 --> 04:36:34

act, the Torah add.

04:36:39 --> 04:36:42

Some would say that these are not really applications, they're more

04:36:42 --> 04:36:44

specifications.

04:36:45 --> 04:36:50

One verse explains another in more detail or according to special

04:36:50 --> 04:36:55

circumstances. So going back to the wine example. 590 says wine is

04:36:55 --> 04:36:56

forbidden.

04:36:57 --> 04:37:02

Okay. 443 says, But you know, if you happen to get drunk, then just

04:37:02 --> 04:37:04

don't come to the prayer and then muster.

04:37:05 --> 04:37:11

The two 192 to 90 says there's some benefit of alcohol, so you

04:37:11 --> 04:37:15

can't use that as an excuse for moderate drinking. So really,

04:37:15 --> 04:37:16

there's no abrogation here.

04:37:19 --> 04:37:21

Or specifications.

04:37:34 --> 04:37:36

Yeah, so you do have

04:37:39 --> 04:37:42

the honorable mention, you have abrogation of the recited verse

04:37:42 --> 04:37:45

with its legal ruling. But there's only one example they can think

04:37:45 --> 04:37:49

of. Apparently, it's like it was from Aisha reveals, says that

04:37:49 --> 04:37:54

there was a verse that dealt with something like 10 Somethings that

04:37:54 --> 04:37:58

make a marriage impermissible than it was then was reduced to five

04:37:59 --> 04:38:02

it's a very enigmatic statement she's making, but apparently there

04:38:02 --> 04:38:06

wasn't I like that a double of 10 sucklings and validate American

04:38:08 --> 04:38:11

that's no longer recited in the forearm and the legal ruling is no

04:38:11 --> 04:38:12

longer applied.

04:38:14 --> 04:38:16

But some would say that this report is story is

04:38:19 --> 04:38:21

or words that refer to

04:38:25 --> 04:38:29

something that is related to the action of the Quran learning have

04:38:30 --> 04:38:34

synonyms in some Surah Sua

04:38:35 --> 04:38:39

is that for example, that the last half of the road he says what to

04:38:39 --> 04:38:42

call on Japan Castlefield lanforge and so

04:38:44 --> 04:38:49

forth is a impulsive is whoa to sin. So this could have been

04:38:50 --> 04:38:54

a form that was revealed to the Prophet so the highest

04:38:55 --> 04:38:59

in order to facilitate understanding a certain era try

04:38:59 --> 04:39:01

that didn't use another the other word.

04:39:04 --> 04:39:08

But over time, that that version of the eye if you will,

04:39:09 --> 04:39:13

just fell out of use, it wasn't able to recite it anymore. So that

04:39:13 --> 04:39:14

says it was forgotten.

04:39:16 --> 04:39:20

Or they went on to say that that moon see had is really referring

04:39:20 --> 04:39:22

to the previous record.

04:39:24 --> 04:39:28

We don't have authentic scriptures of the Torah. So Allah replace

04:39:28 --> 04:39:31

them with the Quran. Something better or similar.

04:39:33 --> 04:39:35

Was the majority of

04:39:37 --> 04:39:41

the morning majority opinion is that the Sunday is that there's

04:39:41 --> 04:39:43

definitely an aggregated aspect in

04:39:45 --> 04:39:45

the Quran

04:39:47 --> 04:39:50

does abrogate certain africat within itself.

04:39:51 --> 04:39:54

That's across the board from classical scholars. The modern

04:39:54 --> 04:39:57

trend denies that and that's based on you know, that's based on

04:39:57 --> 04:39:59

scholarship and that's something

04:40:00 --> 04:40:01

to take him seriously.

04:40:02 --> 04:40:06

But the real difference of opinion amongst the setup was the extent

04:40:06 --> 04:40:06

of application

04:40:08 --> 04:40:09

How often does this happen?

04:40:12 --> 04:40:12

Yeah

04:40:19 --> 04:40:24

besides the 632 combinations of

04:40:25 --> 04:40:29

any other priors, that the meaning the general meaning is agreed

04:40:29 --> 04:40:30

upon, like,

04:40:32 --> 04:40:33

no one can say,

04:40:35 --> 04:40:38

is there any other items? Yeah, the IFP Tisha behind.

04:40:39 --> 04:40:41

So, verses in the Koran that

04:40:44 --> 04:40:46

that have theological implications?

04:40:49 --> 04:40:52

Or is that seem to present?

04:40:55 --> 04:40:57

Almost Allah Subhan Allah to Allah as having the qualities of

04:40:57 --> 04:40:59

creation using words that

04:41:01 --> 04:41:03

may conjure up physical images

04:41:04 --> 04:41:05

to let us know

04:41:06 --> 04:41:08

that he is the word the harsh

04:41:09 --> 04:41:12

what does that mean? Somebody asks people now think about that.

04:41:14 --> 04:41:18

Right? Do we go into that bit in between? So it's not one of the

04:41:18 --> 04:41:22

things that is still up is do looses to sit? And Arash one of

04:41:22 --> 04:41:23

the things of arches

04:41:24 --> 04:41:27

footstool or bench or chair

04:41:28 --> 04:41:33

so American Illmatic and he said, What does it destroy archery? It

04:41:33 --> 04:41:37

was sort of a proto anthropomorphised and ethical war

04:41:37 --> 04:41:41

for someone who believes that God has body parts. He's in space and

04:41:42 --> 04:41:42

matter.

04:41:43 --> 04:41:48

So in America, he said, it's still not at all the verb is the wise in

04:41:48 --> 04:41:49

the forearm, there's no doubt

04:41:50 --> 04:41:53

that he said, Casey so who is

04:41:56 --> 04:41:59

that how is it still out? It's beyond your

04:42:00 --> 04:42:01

comprehension

04:42:02 --> 04:42:06

was so I'm going to ask him about it is innovation.

04:42:08 --> 04:42:09

So nobody really knows what that means.

04:42:11 --> 04:42:16

And the tendency of the sub f was to leave the meeting to God it's

04:42:16 --> 04:42:21

called tough wield. Allah knows what it means. Whatever it is,

04:42:22 --> 04:42:24

whatever it is becoming of His greatness, and majesty,

04:42:25 --> 04:42:30

love Island laser identification. And they even they wouldn't call

04:42:30 --> 04:42:30

it

04:42:32 --> 04:42:35

the 100 such as Word comment on these things, because you have

04:42:35 --> 04:42:38

other muscle groups saying deviant things about these ions.

04:42:40 --> 04:42:41

So the shabby had

04:42:43 --> 04:42:48

the Quran says that however, the verses are that are easily

04:42:48 --> 04:42:52

understood there will be time there the essence of the world. So

04:42:52 --> 04:42:56

if you even the translation you'll get the essence of the Quranic of

04:42:56 --> 04:42:58

the Quran teaching for the work

04:43:02 --> 04:43:07

are there any is there any verses in the Quran right now that we

04:43:07 --> 04:43:10

still don't know the meaning to? Of course Yeah.

04:43:12 --> 04:43:12

Yeah.

04:43:14 --> 04:43:15

I mean,

04:43:16 --> 04:43:17

I mean that same

04:43:18 --> 04:43:22

scene Yes. replies to that. I mean, they're they're tough SEO

04:43:22 --> 04:43:23

for every item

04:43:24 --> 04:43:28

with the with the if that are too shabby, either obscure or

04:43:28 --> 04:43:31

theological? multi-dimensional

04:43:33 --> 04:43:34

These are certainly

04:43:36 --> 04:43:39

these are certainly open to further inquiry.

04:43:41 --> 04:43:43

Are the big a number I guess is my question.

04:43:45 --> 04:43:45

No.

04:43:51 --> 04:43:52

And again, the

04:43:55 --> 04:43:56

the essence of the text.

04:44:00 --> 04:44:03

So those are easily understood. Even with shabby hot

04:44:04 --> 04:44:05

reader.

04:44:07 --> 04:44:10

The TV a good to see you're on. It's pretty clear what apparently,

04:44:11 --> 04:44:16

you're saying. But the point is a universal scripture is good for

04:44:16 --> 04:44:17

all time.

04:44:18 --> 04:44:22

So that's the point of modern FCM is to make the plot relevant

04:44:23 --> 04:44:24

for

04:44:25 --> 04:44:26

different audiences.

04:44:31 --> 04:44:35

Say he said there were nine innovations. And

04:44:36 --> 04:44:39

none. It didn't because they did the same thing differently. Your

04:44:39 --> 04:44:42

interpretation different reading the same thing. Right. So

04:44:46 --> 04:44:49

how do they justify rationalize night?

04:44:51 --> 04:44:54

Yeah, it's all about how you define us.

04:44:55 --> 04:44:56

So

04:44:57 --> 04:44:59

this isn't really abrogation. It's not

04:45:00 --> 04:45:01

A total modification.

04:45:03 --> 04:45:07

It's a different way of explaining the previous item, the refinement

04:45:07 --> 04:45:07

of the item.

04:45:09 --> 04:45:14

So they didn't like that idea of the coffin of total cancellation

04:45:14 --> 04:45:14

of

04:45:17 --> 04:45:20

the episode I will say that definitely doesn't happen. Wine

04:45:20 --> 04:45:21

was

04:45:22 --> 04:45:24

permitted at one point that it was made

04:45:29 --> 04:45:31

well, we'll come back next week in Charlotte, there's more questions

04:45:31 --> 04:45:32

about this topic and then we'll start to see.

04:45:38 --> 04:45:38

Sale

04:45:40 --> 04:45:43

of sales is usually translated as

04:45:44 --> 04:45:49

ironic commentary or exegesis to Jesus is a Greek word, meaning to

04:45:49 --> 04:45:51

draw something out of the text

04:45:53 --> 04:46:00

of series from facade, the facade which means to explain or to

04:46:00 --> 04:46:01

interpret something.

04:46:03 --> 04:46:07

definition of the word tafsir is given by Imam Azhar Kashi,

04:46:09 --> 04:46:14

he says global ufpb Flatworld keytab indebtedness is says tafsir

04:46:14 --> 04:46:19

is a knowledge by which is known,

04:46:20 --> 04:46:26

the found the comprehension of the revealed book of God, knowledge by

04:46:26 --> 04:46:31

which is known the comprehension of the revealed book of God. I

04:46:31 --> 04:46:32

learned

04:46:33 --> 04:46:33

a lot

04:46:35 --> 04:46:36

on this Prophet Muhammad,

04:46:37 --> 04:46:38

but by

04:46:46 --> 04:46:46

well by

04:46:48 --> 04:46:50

the army

04:46:51 --> 04:46:56

and the explication of its meanings are stiff, Raju can maybe

04:46:56 --> 04:46:57

work me

04:46:58 --> 04:47:04

as well as the extraction of its rulings and Maxim's so again,

04:47:04 --> 04:47:06

knowledge by which is known.

04:47:07 --> 04:47:11

We can comprehension of the revealed book of God upon His

04:47:11 --> 04:47:16

Prophet Muhammad peace be upon him and explication of its meanings,

04:47:16 --> 04:47:21

as well as the extraction or deduction of its rulings. And

04:47:21 --> 04:47:27

Maxim's or Eagle saying, Sorry, wisdom saying the word of SEO is

04:47:27 --> 04:47:32

in the Quran itself. So that's before calm. Chapter 25 Verse 33,

04:47:33 --> 04:47:39

well, I told NACA, the method Illa NACA been happening, what Aksana

04:47:39 --> 04:47:39

Tafseer.

04:47:42 --> 04:47:43

This is a quick word.

04:47:46 --> 04:47:50

Another word that's used is tent wave.

04:47:51 --> 04:47:56

So tech wave is also used for onic commentary, we, from the root out

04:47:56 --> 04:48:01

whether a weather which means to find the source of something.

04:48:02 --> 04:48:07

And the word Tech Lead isn't the product. Well, my animal we level

04:48:07 --> 04:48:13

in a lot of us, including theory, for example, so that the Iran and

04:48:13 --> 04:48:18

Iran I remember seven some of the other let's say that tafseer the

04:48:18 --> 04:48:21

top leaders are interchangeable are synonymous.

04:48:22 --> 04:48:27

Some of the earnest say that Tafseer refers to the explication

04:48:27 --> 04:48:29

of individual words of the Quran.

04:48:30 --> 04:48:32

It's more like a lexicon

04:48:34 --> 04:48:35

we say

04:48:37 --> 04:48:42

like lexical analysis tafsir it is the explication of individual

04:48:42 --> 04:48:46

words, what is COFA? What is full add? What is that we would like

04:48:46 --> 04:48:48

that, while we'll

04:48:49 --> 04:48:52

looks at sentences and phrases and words in context, and there are

04:48:52 --> 04:48:56

different opinions as to what tafsir when we first opinion in

04:48:56 --> 04:49:00

they mean exactly the same thing. Another opinion is tough see, it

04:49:00 --> 04:49:04

is more like lexical analysis of individual words was tap wheel

04:49:04 --> 04:49:09

refers to meanings of sentences and phrases or words in context. A

04:49:09 --> 04:49:15

third opinion is that Tafseer explains all of the Kenny math of

04:49:15 --> 04:49:18

the Koran all of the words but all of the words mean individual

04:49:18 --> 04:49:22

words, sentences, phrase, everything was Tet. We'll

04:49:23 --> 04:49:27

is an explanation of the about the lessons,

04:49:28 --> 04:49:32

the lessons of the Quran, but the overarching lesson.

04:49:33 --> 04:49:34

That's another opinion.

04:49:35 --> 04:49:40

So you know, calcium would be the breaking down in linguistics, the

04:49:40 --> 04:49:43

grammar, the rhetoric, looking at how do you have this story who

04:49:43 --> 04:49:47

sideways down, but then what does that mean? What's the lesson

04:49:47 --> 04:49:48

behind it?

04:49:49 --> 04:49:53

Another opinion is that tafsir deals with the exoteric meanings

04:49:53 --> 04:49:57

of the Quran the apparent meanings of the Quran

04:49:59 --> 04:49:59

so the thought

04:50:00 --> 04:50:03

Do you need to draw out what is on the VA what is on the apparent

04:50:04 --> 04:50:08

right or as we say in sort of Middle Eastern countries Zaha,

04:50:10 --> 04:50:11

Zaha and Bottom?

04:50:12 --> 04:50:18

Bottom, so, then we'll is the esoteric or mystical meanings of

04:50:18 --> 04:50:18

the

04:50:21 --> 04:50:26

one in four are the bottom level of analysis, which can unlock. For

04:50:26 --> 04:50:30

example, he uses the example of Musa alayhis salam at the Sharjah,

04:50:31 --> 04:50:37

Allah told him if Latin Ali, take off your sandals, as it says that

04:50:37 --> 04:50:42

phrase as a bar as a bargaining meeting and aborting the meeting.

04:50:42 --> 04:50:46

So one is taken from tough season one is called tough see the tough

04:50:46 --> 04:50:50

series? What does it mean, Please take off your sandals, he took off

04:50:50 --> 04:50:51

his physical setup. That's

04:50:52 --> 04:50:58

the very beginning is what do the sandals sort of represent? And as

04:50:58 --> 04:51:02

Ali says, the left sandal is the dunya on the right side or is the

04:51:02 --> 04:51:06

opera. So that's kind of what the other wants loose, at least not to

04:51:06 --> 04:51:10

think about either about don't think about consequences in the

04:51:10 --> 04:51:13

dunya don't even think about reward in the opera. Just

04:51:13 --> 04:51:14

concentrate on me.

04:51:15 --> 04:51:15

Think about

04:51:17 --> 04:51:17

what

04:51:19 --> 04:51:20

a ladder is called technique

04:51:24 --> 04:51:28

of series a bit narrower definition it remains a bit more

04:51:28 --> 04:51:30

broad analysis of the same things. Yeah.

04:51:33 --> 04:51:35

In some respects

04:51:36 --> 04:51:39

Yeah. Another way to think about this and this isn't akin to the

04:51:39 --> 04:51:44

last definition, that Tafseer is an explanation of the climax of

04:51:44 --> 04:51:44

the

04:51:45 --> 04:51:50

book and that means verses that are very easily understood if that

04:51:50 --> 04:51:53

are very easily understood on their on their face, even in

04:51:53 --> 04:51:59

translation or as we is an explanation of the motor shabby

04:51:59 --> 04:52:01

hat and these two terms are also in the

04:52:02 --> 04:52:08

same if I'm wrong, I am present. Welcome back to keytab Shadi.

04:52:12 --> 04:52:17

Okay, so it depends on the scholar. Probably the most popular

04:52:17 --> 04:52:18

is that

04:52:20 --> 04:52:25

from the setup, that they're interchangeable, later scholars

04:52:25 --> 04:52:30

would say that the outer dimension of the Quran is Tafseer of the

04:52:30 --> 04:52:30

inner dimension

04:52:36 --> 04:52:39

there are two main approaches to Tafseer

04:52:40 --> 04:52:42

two main approaches

04:52:43 --> 04:52:50

the first is called a tafsir and Lili tafsir attack Li Li

04:52:51 --> 04:52:57

means analytical exegesis, analytical exegesis or analytical

04:52:57 --> 04:52:58

Tafseer.

04:52:59 --> 04:53:05

This is by an exigent a Mufasa. So the is some fact of fissara you

04:53:05 --> 04:53:10

facil tafseer or Mufasa with Foster is the commentator.

04:53:12 --> 04:53:14

The commentator goes verse by verse,

04:53:15 --> 04:53:19

verse by verse commentating on the Quran, this is not a Tafseer

04:53:19 --> 04:53:20

activity.

04:53:21 --> 04:53:24

And we'll talk about what how he does that. What does he do?

04:53:25 --> 04:53:28

Those are the types of traps. But the second main approach is called

04:53:28 --> 04:53:34

a TFC and Alamo Dory, a tafsir mode more or as we say again,

04:53:34 --> 04:53:37

bozhou Mozu. Enforcing subject

04:53:39 --> 04:53:42

or theme, to thematic Tafseer

04:53:43 --> 04:53:47

thematic So here, the exigent, the Mufasa is not going verse by

04:53:47 --> 04:53:52

verse. He's looking at things. So he's trying, for example, what

04:53:52 --> 04:53:54

does the Quran say about Al Anbiya?

04:53:55 --> 04:53:59

So he's only commenting on MDF. What's the support bond say about

04:54:01 --> 04:54:05

this versus I deal with have legalistic input versus that what

04:54:05 --> 04:54:08

does the Quran say about theology? Arpita versus

04:54:09 --> 04:54:11

there's no glory.

04:54:13 --> 04:54:17

Okay, now, there are also three types of Tafseer. So there are two

04:54:17 --> 04:54:22

approaches, these two actually are no Dory. But then how do you do

04:54:22 --> 04:54:24

Tafseer three types.

04:54:26 --> 04:54:29

The first type is called tafsir. The rewire

04:54:30 --> 04:54:37

to see building wire is also called Tafseer. They thought, Man

04:54:37 --> 04:54:38

I thought from

04:54:39 --> 04:54:42

afar, so tafsir by transmission

04:54:43 --> 04:54:47

by transmission, or Tosia, by and down traditions.

04:54:48 --> 04:54:53

This is considered the best, this type of Tafseer and there's four

04:54:53 --> 04:54:58

levels to this type of testing. But we'll hold off on the four

04:54:58 --> 04:54:59

levels for now. Let's go to the

04:55:00 --> 04:55:04

Second type of tafsir. The second type of tafsir is called tafsir.

04:55:04 --> 04:55:11

The Latin, the Latin are called the deerupt DARIAH tosylate

04:55:11 --> 04:55:12

DARIAH.

04:55:13 --> 04:55:16

So tafsir by qualified opinion

04:55:18 --> 04:55:21

tafsir by qualified opinion so just to back up a little bit,

04:55:21 --> 04:55:23

there's two main approaches to tafsir

04:55:24 --> 04:55:26

Tasha Levy and Midori

04:55:27 --> 04:55:32

analytical verse by verse and Midori thematic. First by versus

04:55:32 --> 04:55:37

going verse by verse thematic is just commenting on the verses that

04:55:37 --> 04:55:38

have a specific theme.

04:55:40 --> 04:55:45

But how do we do these two approaches with three types of

04:55:45 --> 04:55:49

Tafseer, either by tested memory via by transmission, which we'll

04:55:49 --> 04:55:55

talk about Java, or the right IE, a qualified Indian, any three inch

04:55:55 --> 04:55:57

jihad, rigorous scholarship,

04:55:58 --> 04:55:59

or ishara.

04:56:00 --> 04:56:02

Like indication.

04:56:03 --> 04:56:07

These are the three types of tests that are a while also called

04:56:08 --> 04:56:15

the rocky also called the DARIAH. Or the MAP rule, like intellect

04:56:16 --> 04:56:19

and then did a shot like indication.

04:56:23 --> 04:56:28

If any of you just read in one of these three, or when the person is

04:56:28 --> 04:56:33

going to say, you will change depending on because this is a way

04:56:33 --> 04:56:37

to do mix and match. So any input that you read up to see there's a

04:56:37 --> 04:56:43

mix. Usually, there are some authors that are very mystically

04:56:43 --> 04:56:46

inclined, so they're not dealing with ASCAP, but you want to go to

04:56:46 --> 04:56:47

these

04:56:48 --> 04:56:53

tafsir is really focused on pacap legal rulings, but like even

04:56:53 --> 04:56:54

Ijeoma

04:56:55 --> 04:56:57

is all it's all mystical, really sharp.

04:56:59 --> 04:57:02

So what is the Nishad? Let's start at the bottom, you shot up

04:57:02 --> 04:57:06

mystical exegesis, a type of tech lead, right?

04:57:07 --> 04:57:12

Where the exegete will intuit the meanings. You will intuit the

04:57:12 --> 04:57:16

meaning. If this happened, this could happen to a a regular person

04:57:16 --> 04:57:23

from the outline, that Allah will give him in home. Right. But

04:57:23 --> 04:57:27

before a regular person, it's more of a personal Theophany. It's for

04:57:27 --> 04:57:28

that person.

04:57:29 --> 04:57:32

The person has an experience of a lot of it's mediated by the text.

04:57:33 --> 04:57:36

For example, Senator Obama, we talked about this last night, when

04:57:36 --> 04:57:39

he heard ta he felt as if before I'm speaking to him, a lot of

04:57:39 --> 04:57:43

people convert like this, by the way, they read the Quran in the

04:57:43 --> 04:57:46

wild This is it feels like oh my God is speaking to me.

04:57:48 --> 04:57:52

So, one must not be definitive because one is not an expert.

04:57:53 --> 04:57:57

Right? But it's possible that someone can intuit a personal

04:57:57 --> 04:58:01

meaning from the Quran that Allah is communicating to that person.

04:58:02 --> 04:58:04

If the word of it to it these meanings and they can communicate

04:58:04 --> 04:58:07

them, but they also must not be definitive.

04:58:08 --> 04:58:12

Because this is really sharp. It's not necessarily that we've done

04:58:12 --> 04:58:17

that in our textual that's why this is somewhat tenuous type of

04:58:17 --> 04:58:18

Tafseer.

04:58:19 --> 04:58:21

Right, so different run about rejected.

04:58:24 --> 04:58:27

Now let's go to traceability via the first type

04:58:29 --> 04:58:33

of syndrome we wire up the seal by transmission, and there are four

04:58:33 --> 04:58:40

grades of this. For grades the top grade is to sin of the Quran, with

04:58:40 --> 04:58:40

the Quran

04:58:42 --> 04:58:46

to save the Quran with the bottom note Allah subhana wa Tada takes

04:58:46 --> 04:58:47

to see them as honorable.

04:58:48 --> 04:58:52

This happens quite often in the Quran and accordion and Acharya on

04:58:52 --> 04:58:53

the ADRA Coronavirus.

04:58:55 --> 04:58:59

And then yo yo going last okay Faraj at the party what is the

04:58:59 --> 04:59:02

political will explain to you that a lot answers is a day when

04:59:02 --> 04:59:04

humanity will be like scattered moths.

04:59:05 --> 04:59:10

Woohoo, how we met at the Rock event here is how we are now

04:59:10 --> 04:59:10

having

04:59:12 --> 04:59:16

a Lost Planet Allah answers answers his own question, so to

04:59:16 --> 04:59:17

speak.

04:59:18 --> 04:59:21

A lot of comments, right? Or another example. Similar to hi and

04:59:21 --> 04:59:26

number three, sort of 44 I have three in the natural flavor to

04:59:26 --> 04:59:26

probiotics.

04:59:28 --> 04:59:32

We sent it down on a blessed night. What does this bus at night

04:59:32 --> 04:59:35

look at? Sort of layered on top of it number one.

04:59:37 --> 04:59:40

layer two. What is his blessing night later? Because

04:59:44 --> 04:59:46

that's the dominant picture is there is an opinion of the first

04:59:46 --> 04:59:47

layer is

04:59:49 --> 04:59:53

the system first Shabbat is the opinion of the month. I was

04:59:55 --> 04:59:57

even here there's not consensus.

04:59:58 --> 04:59:59

This is generally sorted.

05:00:00 --> 05:00:01

This type of stuff see

05:00:02 --> 05:00:03

another example.

05:00:06 --> 05:00:10

And this is one that is interesting that allows final

05:00:10 --> 05:00:16

analysis in a Serato study, He tells us to ask him, if he had

05:00:16 --> 05:00:20

done this to show really the guy literally to show show us this

05:00:20 --> 05:00:20

great app.

05:00:23 --> 05:00:27

And the word sealed off in Arabic. If you look it up in the hands of

05:00:27 --> 05:00:30

our dictionary or any other dictionary, here's no plural, of

05:00:30 --> 05:00:35

sit off is very unusual. I can't even think of another word. Except

05:00:35 --> 05:00:36

that we're about.

05:00:38 --> 05:00:42

Like Seville also means path. But you'd have someone there's a

05:00:42 --> 05:00:44

plural slot, there's only one set up.

05:00:47 --> 05:00:52

So if you look at surah number six is 153. And there's another

05:00:52 --> 05:00:56

reference to the slaughter as well. I've never had a sorority

05:00:56 --> 05:00:57

Mr. Payment for me.

05:00:59 --> 05:01:04

This is my straight path. So follow it. Right. Now the verb

05:01:04 --> 05:01:10

that Allah uses in this I have is a tobacco in tobacco sort of form

05:01:10 --> 05:01:15

a verb is to follow. To keep that in mind. Now we move to Sudha

05:01:15 --> 05:01:20

number three, verse 31. What include toolkit Boon Allah sector,

05:01:20 --> 05:01:21

the Rooney,

05:01:23 --> 05:01:27

Allah tells the prophets of the Life Center, say if you love a lot

05:01:27 --> 05:01:30

you have to have at back of me.

05:01:32 --> 05:01:37

And then also sort of seven and levena yet Tammy oh no Rasul that,

05:01:38 --> 05:01:43

those who have a tea back of the Rasul. So, the first is says, We

05:01:43 --> 05:01:47

must follow the straight path, the second ISS, we must follow the

05:01:47 --> 05:01:51

Prophet. Therefore, the straight path is the prophet

05:01:52 --> 05:01:55

the Salafi must study is the Sunnah of the Prophet. So this is

05:01:55 --> 05:01:58

how people will deduce this meaning.

05:01:59 --> 05:02:02

That's why there's only a singular setup. There's only one prophets

05:02:05 --> 05:02:08

so we have to be familiar with the language of the

05:02:09 --> 05:02:10

maybe more

05:02:12 --> 05:02:12

easier example.

05:02:14 --> 05:02:15

So I'll tell Latina and untidy

05:02:17 --> 05:02:20

right, the path of those who do not favorite

05:02:22 --> 05:02:27

so then who are these favorite people? That's obviously an Fatiha

05:02:27 --> 05:02:28

is six and seven.

05:02:30 --> 05:02:33

If you look at sort of Lisa I 69

05:02:34 --> 05:02:39

will make your level of Rasulullah for Hola. Hola. Hola.

05:02:42 --> 05:02:47

Hola. Hola, Nina and Amanda will it be enough? Lena will shoot in

05:02:47 --> 05:02:50

Saudi free la hasta la Ignacio.

05:02:51 --> 05:02:55

Then using the same phraseology, Allah tells us who are those who

05:02:55 --> 05:03:01

have the naira of Allah upon the prophets, right? truthful people

05:03:01 --> 05:03:03

martyrs in the rightness

05:03:06 --> 05:03:10

another example inserted belcarra i a 37

05:03:11 --> 05:03:12

out of it Sana

05:03:15 --> 05:03:18

Allah tells us about added on a sunnah subtle enough pa add

05:03:18 --> 05:03:20

Marathi eat and he mentioned the turbo

05:03:22 --> 05:03:27

that Allah taught Adam certain words, and Adam recited them, like

05:03:27 --> 05:03:30

Tana And even God relented towards him or forgave him.

05:03:31 --> 05:03:34

But he doesn't tell us what these words are. But if you keep reading

05:03:34 --> 05:03:38

the Quran was an hour off. I had only three

05:03:39 --> 05:03:41

Adam at least Anna and his wife since

05:03:42 --> 05:03:48

then, and he limped off with a hammer lender lender to lend me

05:03:48 --> 05:03:51

not for city or Lord we like transgressor against our own self,

05:03:52 --> 05:03:55

if you don't show mercy to us, so forgive us will be from the last

05:03:55 --> 05:03:57

month. So they're gonna say these are the words that allow us

05:04:00 --> 05:04:01

to zero with the Quran.

05:04:02 --> 05:04:07

Another aspect of this is to look at the context of an ayah under

05:04:07 --> 05:04:10

study what came before and after.

05:04:12 --> 05:04:15

So for example, last final analysis and so looking at

05:04:16 --> 05:04:21

sort of 33 Verse 33 didn't allow you to level up bankable riches or

05:04:22 --> 05:04:27

land date when you talk beautiful to Allah only wants to remove

05:04:27 --> 05:04:31

every type of stain from you, oh people of the house and to render

05:04:31 --> 05:04:36

you pure and spotless. So then the question is, who are the adipate?

05:04:37 --> 05:04:41

Right? There's a contention between a sauna and a Shia who are

05:04:41 --> 05:04:42

going to take

05:04:43 --> 05:04:48

this you aren't maintained at a date, or only five people is what

05:04:48 --> 05:04:49

angle Kisa

05:04:51 --> 05:04:52

10 standard POC,

05:04:53 --> 05:04:57

the process of the ICER email, hustling, hustling presents often

05:05:00 --> 05:05:03

As soon as will say, look at the context of this is what came

05:05:03 --> 05:05:07

before and what came after the previous IP addresses. The women

05:05:07 --> 05:05:10

of the Prophet SAW device of directly aligned together Nisa and

05:05:10 --> 05:05:15

maybe less to look at I didn't mean and Lisa, then you have this

05:05:15 --> 05:05:20

idea. Then after this ayah Allah subhanaw taala he says what

05:05:20 --> 05:05:26

cotinine What corner, man, good luck. Cebu, UT Kunta is all seven.

05:05:27 --> 05:05:31

And you all recite of what has been revealed to you in your homes

05:05:31 --> 05:05:36

couldn't nap feminine plural. You have a seminar for you, you have

05:05:36 --> 05:05:38

the added papers here as feminine plural here.

05:05:40 --> 05:05:43

So they went on to say the context suggests that definitely, the

05:05:43 --> 05:05:46

wives of the prophets have a body set up from that date.

05:05:47 --> 05:05:48

Right.

05:05:49 --> 05:05:52

But I think they also contains male members.

05:05:53 --> 05:05:58

We will talk later, according to hero, home means men and women. So

05:05:58 --> 05:06:02

obviously, there's men and so this includes it in the same

05:06:04 --> 05:06:04

set of promises.

05:06:08 --> 05:06:12

The URL will also look at, because I think they the phrase appears

05:06:12 --> 05:06:13

three times in the Quran.

05:06:14 --> 05:06:18

And sunnah good for 72 and 73.

05:06:20 --> 05:06:24

The angels bring news of the birth of this holiday,

05:06:25 --> 05:06:29

to Saddam, right. And then she says I knew and I chose a luchador

05:06:30 --> 05:06:33

battery shape of the shape. I'm going to have a son and an old

05:06:33 --> 05:06:38

woman, my husband's 100 years old, this is straight, and the angels

05:06:38 --> 05:06:44

attack and even the umbrella, rational tulagi wabarakatu, early

05:06:44 --> 05:06:46

called Lead date,

05:06:47 --> 05:06:54

attack Jabeen. This is a feminine verb, second feminine singular, if

05:06:54 --> 05:06:59

you would parse the verb speaking directly to Socrates and then

05:06:59 --> 05:07:02

refer to her and her husband as acting.

05:07:04 --> 05:07:09

The third place where it occurs is social cost us chapter 28 Verse

05:07:09 --> 05:07:14

12, and Musa alayhis salam is not nursing from anyone from any of

05:07:14 --> 05:07:19

the nurses of the house of fit out. So the the sister of Musa de

05:07:19 --> 05:07:20

Sena, whose name is Maria

05:07:22 --> 05:07:27

she comes to ossia and she says, I don't know either I left Dayton

05:07:28 --> 05:07:32

yet get Faloona should I point you towards the people of a house that

05:07:32 --> 05:07:35

will nurse him is obviously referring to women.

05:07:38 --> 05:07:39

So this is auto sales put up with

05:07:41 --> 05:07:45

as many examples of this. I'll spare you more examples here.

05:07:46 --> 05:07:50

Let's move on to the second grade. The second highest rate of

05:07:51 --> 05:07:55

suitability why so you've tested build rewire interfere by

05:07:55 --> 05:07:59

transmission? The best type of that is to zero Quran was the

05:07:59 --> 05:08:03

second best type is toughsystem Quran with the with the Sunnah of

05:08:03 --> 05:08:07

the Prophet, some bison, right? As soon as that to fulfill

05:08:08 --> 05:08:12

the Sunnah explained it speaks Tafseer of the Quran. This is this

05:08:12 --> 05:08:17

is very apparent from the Quran itself. The idea that

05:08:18 --> 05:08:21

theory that we don't need to follow something that just follow

05:08:21 --> 05:08:24

doesn't make any sense. It's untenable.

05:08:26 --> 05:08:30

And also ut in the economy has this long list of this type of

05:08:30 --> 05:08:32

Tafseer is sunnah.

05:08:33 --> 05:08:38

One example he gives a classic example. So it's a doctor I 187

05:08:40 --> 05:08:43

says what could or should not do have yet to be in a little bit

05:08:43 --> 05:08:46

more hate when young men are hating us one minute the fragile.

05:08:47 --> 05:08:51

So eat and drink was talking about fasting, eat,

05:08:53 --> 05:08:57

eating and then starting your fast eat and drink until the white

05:08:57 --> 05:09:02

thread appears that distinct from the black thread. There is a

05:09:02 --> 05:09:07

companion of the Prophet, I think if you had to, who took a black

05:09:07 --> 05:09:10

piece of string and a white piece of string, and you put it on his

05:09:10 --> 05:09:14

pillow, and he was eating, and the sun was rising. And when he could

05:09:14 --> 05:09:17

distinguish the light from the black he stopped beating.

05:09:18 --> 05:09:22

And he said this is a prophet, somebody said a promise of advice

05:09:22 --> 05:09:24

and he said you've you're too literal.

05:09:25 --> 05:09:29

So what it means is eat and drink to the white thread of the Dawn

05:09:29 --> 05:09:33

appears distinct from the black thread of the night. So the

05:09:33 --> 05:09:38

processor himself is explaining the meaning. Like a serial port on

05:09:38 --> 05:09:38

this

05:09:40 --> 05:09:41

bill had the sound

05:09:45 --> 05:09:48

but they take his words literally. And that's a good practice. Take

05:09:48 --> 05:09:52

it literally unless there's a reason to go to a jazz or

05:09:52 --> 05:09:55

figurative like the province alumni some said about his wife.

05:09:55 --> 05:09:59

The first wife to die after me is the one is the one with the

05:09:59 --> 05:09:59

longest one

05:10:00 --> 05:10:05

each. So immediately the wife stood and measured their arms. The

05:10:05 --> 05:10:06

longest was soda.

05:10:08 --> 05:10:11

But Zeynep died first. And they understood what he meant by that

05:10:11 --> 05:10:15

because she was mistaking. She was the mother of the poor people she

05:10:15 --> 05:10:19

was known for just getting everything out. The longest reach

05:10:19 --> 05:10:20

meant the one who was the most charitable.

05:10:24 --> 05:10:25

Okay.

05:10:26 --> 05:10:31

Another example of this type of Tafseer of Quran, the Sunnah,

05:10:32 --> 05:10:39

going back to the Atlas papers, right? 3333 Activate. There's a

05:10:39 --> 05:10:39

hadith.

05:10:41 --> 05:10:46

Related in, I believe it's an Cavani.

05:10:48 --> 05:10:50

The Prophet sallallahu Sallam isn't in the Senate that one of

05:10:50 --> 05:10:54

his wives, and there's a knock on the door. And as far as that she's

05:10:54 --> 05:10:58

holding some dessert or something. So the process, somebody spreads

05:10:58 --> 05:11:01

out a sheet on the ground, they sit on this eat.

05:11:02 --> 05:11:05

And then after some time, he says, oh, go call your husband and

05:11:05 --> 05:11:07

summons it the same.

05:11:08 --> 05:11:11

So they all come in eating on the sheet, the profit supervisor, when

05:11:11 --> 05:11:14

they're done, he picks up the sheet, and he throws it over the

05:11:14 --> 05:11:15

five of them.

05:11:17 --> 05:11:21

Right. And the aroma, say, this is the separable nozzle of this I

05:11:21 --> 05:11:26

didn't allow you read a lot of us, when we used to use a puma bridge

05:11:26 --> 05:11:31

the athletic, we took a look into to allow us remove every type of

05:11:31 --> 05:11:35

state from you, or people of the house and to render your pure and

05:11:35 --> 05:11:40

spotless and the profit somebody somebody says, Allah, Allah have

05:11:40 --> 05:11:41

gladly aggravate,

05:11:42 --> 05:11:44

oh god, this is my added date.

05:11:46 --> 05:11:50

And then the Hadith continues that on cinema, he tried to put her

05:11:50 --> 05:11:54

head underneath the key side, and the profits of the visor is an

05:11:54 --> 05:11:56

antique dealer Halen, like your opening

05:11:57 --> 05:11:58

alarm.

05:11:59 --> 05:12:03

So this is a proof text that she I use, it's sending books.

05:12:04 --> 05:12:06

That method dates are only these five.

05:12:09 --> 05:12:11

A Narrator All of a sudden,

05:12:13 --> 05:12:16

yeah, are the robots and the Sunnah. They say there's no

05:12:16 --> 05:12:19

contradiction here. What the prophets have the license is doing

05:12:19 --> 05:12:23

here is establishing an inner circle, the inner circle of

05:12:23 --> 05:12:28

adequate, which is called XR, he refer to them as an XR or interact

05:12:28 --> 05:12:32

with a party. So there's the interact, which is the essence,

05:12:32 --> 05:12:36

the core of the added date that he ate or activity. And this is also

05:12:36 --> 05:12:40

made manifest in a Sahih Muslim party, or to taburiente, they come

05:12:40 --> 05:12:44

to Xavier. So that is The Hobbit and they asked him point blank are

05:12:44 --> 05:12:48

the wives of the Prophet and activate? He says yes, and saw the

05:12:48 --> 05:12:52

bedroom or baths and then the Jaffa to the Senate to Advanced

05:12:52 --> 05:12:52

Java.

05:12:54 --> 05:12:55

That's the greater activity

05:12:56 --> 05:13:00

did you have the exit off or the five processor

05:13:03 --> 05:13:03

in an acid

05:13:07 --> 05:13:09

so we'd say there's a greater activate and sort of the inner

05:13:09 --> 05:13:11

circle, and she assay these fibers.

05:13:12 --> 05:13:13

And they're also

05:13:18 --> 05:13:20

another example, remember the first we talked about the bucket

05:13:20 --> 05:13:26

off 37 A lot pot Adam words, and then a tab that I laid,

05:13:27 --> 05:13:31

that is hydrated and happy. We did it by setting up a model that

05:13:32 --> 05:13:35

would add a man so that was making Toba and the safest default is

05:13:35 --> 05:13:38

default. And Allah was not relenting towards him.

05:13:39 --> 05:13:42

But then Adam Ma said that he remembered what he saw written on

05:13:42 --> 05:13:45

the onrush of our law, it's a law that you've allowed

05:13:46 --> 05:13:50

is that Allah will be happy Mohammed, a stamp of stuff will

05:13:50 --> 05:13:55

not stop. To Allah I asked me about a write of Muhammad.

05:13:57 --> 05:13:59

Allah asked him where did you learn this name, and Allah knows

05:13:59 --> 05:14:02

better. And he said, when He created me and blew into my

05:14:02 --> 05:14:05

nostrils of Yoda rule, I opened my eyes and that's his name written

05:14:05 --> 05:14:08

on the arch and I knew that he must be very beloved person too.

05:14:09 --> 05:14:14

So then, let's have the ILA. Allah relented towards him is mentioned

05:14:14 --> 05:14:15

a hadith about hacking.

05:14:18 --> 05:14:21

The stronger is a student format with

05:14:23 --> 05:14:26

another example, in our hand that kind of code.

05:14:27 --> 05:14:32

Now, here, co founder, you cannot do tests you have this idea with

05:14:32 --> 05:14:34

boron. Why does anyone know?

05:14:37 --> 05:14:37

When

05:14:39 --> 05:14:43

it's the only mention of COFA is there's only one mention of the

05:14:43 --> 05:14:46

word co thought in the entire telephone plus from Kathy.

05:14:47 --> 05:14:50

Oh, sorry, a sequel to mobile about like something random,

05:14:50 --> 05:14:54

incredibly abundant. Something like overflowing like incredibly,

05:14:54 --> 05:14:55

it's called cocoa.

05:14:56 --> 05:14:59

So it's only the Hadith where he was asked what is telephone

05:15:00 --> 05:15:04

In the office of advice and Naproxen agenda, a river in

05:15:04 --> 05:15:07

paradise, or the MSA,

05:15:08 --> 05:15:11

well they do and other things it doesn't limit goes up only to the

05:15:11 --> 05:15:14

garden because CO thought is something that is

05:15:16 --> 05:15:22

not novel. So they remember saying Goethe is the size of the province

05:15:22 --> 05:15:23

of the

05:15:24 --> 05:15:27

things that are only for him like the river agenda.

05:15:31 --> 05:15:36

And also plotting myself up from the meanings of COFA is faulty as

05:15:36 --> 05:15:41

you said, because of my context is saddled with those of Coco is my

05:15:41 --> 05:15:44

brother making fun of the process Anna is a son's dye and they

05:15:44 --> 05:15:48

called him at the time the one cut off and Allah says the one who

05:15:48 --> 05:15:54

hates you he is uptown and giving you a cosa so from this girl this

05:15:54 --> 05:15:59

female you're going to have an incredible project this is from

05:15:59 --> 05:16:05

his facades is his progeny is from his daughter Fatima

05:16:09 --> 05:16:10

permission would be

05:16:13 --> 05:16:19

God be dealt with by HD high there's some textual proofs for

05:16:25 --> 05:16:28

here there's so many is because it's been rocky the Sony is what

05:16:28 --> 05:16:31

it's based on HD hat they wouldn't consider this is definitely what

05:16:31 --> 05:16:35

it means that she obviously was definitely they're more inclined

05:16:35 --> 05:16:37

towards mystical exegesis but she

05:16:39 --> 05:16:42

and so are the Christians by the way compared to the Jews. The

05:16:42 --> 05:16:49

Christians are very tight we maybe Chava this will be here the Bible

05:16:49 --> 05:16:51

this means Jesus will be crucified the way you

05:16:52 --> 05:16:57

look is if you typology and look into some of these things she are

05:16:57 --> 05:16:57

like that as well.

05:16:59 --> 05:17:00

If you really

05:17:01 --> 05:17:02

just see as a teller teller

05:17:04 --> 05:17:06

it's very shoddy

05:17:08 --> 05:17:13

Okay, so that's the second grade. The third grade of traceability

05:17:13 --> 05:17:15

wire is by the sahaba.

05:17:17 --> 05:17:19

So we're talking about traceability building why

05:17:19 --> 05:17:24

transmission the best is a system for armed with what are the second

05:17:24 --> 05:17:28

best acetyl Quran and Sunnah. The third best associate of Quran with

05:17:28 --> 05:17:30

statements from the Sahaba

05:17:33 --> 05:17:34

and it's

05:17:36 --> 05:17:39

understood that it's either actually coming from the Prophet

05:17:39 --> 05:17:42

somebody, or it's their PhD.

05:17:44 --> 05:17:49

The best of the Sahaba for Kota, but unfortunately we don't have a

05:17:49 --> 05:17:52

lot of Hadith from them. There's a handful of Hadith from Osaka City

05:17:53 --> 05:17:57

say very few Hadith It's very strange. But like I said, he said

05:17:57 --> 05:18:01

I don't want to misquote the promises. So he didn't he didn't

05:18:01 --> 05:18:02

relate to it

05:18:04 --> 05:18:11

but then even as rude as this is strong, even up that's not even

05:18:11 --> 05:18:16

our bass who made even new cap Z sabbat Abu Musa

05:18:20 --> 05:18:21

I shall do

05:18:23 --> 05:18:24

or Hafsa winter promo

05:18:27 --> 05:18:29

again, or the shop only take from

05:18:31 --> 05:18:34

it take from it as often as possible and their quality.

05:18:36 --> 05:18:40

So the fact that like someone like even Massoud isn't a hadith is a

05:18:40 --> 05:18:40

diary for

05:18:42 --> 05:18:42

other faiths.

05:18:44 --> 05:18:46

Because they have a strange athlete that from our perspective,

05:18:47 --> 05:18:52

that many of most of the Sahaba apostate left Islam and this is

05:18:52 --> 05:18:54

not actually mainstream she has.

05:18:57 --> 05:18:59

So we find that unacceptable.

05:19:03 --> 05:19:06

So when companions when the Sahaba learned a sawed off is very

05:19:06 --> 05:19:06

important.

05:19:07 --> 05:19:11

It was not simply related to memorization, they also learned

05:19:11 --> 05:19:12

the Tafseer

05:19:13 --> 05:19:18

for example, guilty it's funny quotes Imam Malik's and author or

05:19:18 --> 05:19:23

Imam Malik says our karma Immanuel Allah has still I still baccara

05:19:24 --> 05:19:25

Canary seen

05:19:26 --> 05:19:29

that it took eight years for a blood and Ermahgerd some sacred

05:19:29 --> 05:19:36

law to memorize the eight years. Why taking so long, but he doesn't

05:19:36 --> 05:19:40

mean just memorizing to learn the meanings of as well. That's what

05:19:40 --> 05:19:44

he's talking about. He learned that obviously the left right the

05:19:44 --> 05:19:46

expression the also the Tafseer behind.

05:19:48 --> 05:19:52

Even if you had mentioned that even miss Ruth says Wanda de la la

05:19:52 --> 05:19:59

valle Gu Man desert I mean keytab Illa Illa Allah will see men

05:19:59 --> 05:19:59

desert

05:20:00 --> 05:20:04

Well, amen as I get that even Mr. Abdullah in this, really

05:20:04 --> 05:20:08

companions of the prophets of Allah, He said by the one, I swear

05:20:08 --> 05:20:09

by the one

05:20:10 --> 05:20:15

about whom there is no other God, a verse or I have never descended

05:20:15 --> 05:20:19

from the book of God except that I knew about whom it descended and

05:20:19 --> 05:20:23

where it is. And the dissimilar statement made by say that

05:20:25 --> 05:20:29

the moment zone Kashi he says that the prophets of Allah Isola he

05:20:29 --> 05:20:32

placed his blessing hand on the chest, even ambassador, Allah whom

05:20:32 --> 05:20:39

I live in, I live at the wheel of Allah give him the tech lead and

05:20:39 --> 05:20:43

really give them a solid means to see if it gives him the Tafseer of

05:20:44 --> 05:20:48

placing his hand on his chest. So I believe it ambass is called

05:20:48 --> 05:20:53

booster serum for our facility for us to do manual Quran.

05:20:54 --> 05:20:55

The exigent of the

05:21:01 --> 05:21:02

interpreter

05:21:04 --> 05:21:09

of that lawsuit he mentions ever sacred Anwar wanted to know the

05:21:09 --> 05:21:13

Tafseer. If he would call up Abdullah bin ambassador was in his

05:21:13 --> 05:21:18

early 20s. Omar was in his 60s. So the other half of you asked this

05:21:19 --> 05:21:21

young man about a secret.

05:21:22 --> 05:21:24

And he said this is always right.

05:21:26 --> 05:21:28

He always says something that is very, very

05:21:29 --> 05:21:33

insightful. So a lot of times

05:21:39 --> 05:21:40

is leaving?

05:21:42 --> 05:21:46

Yeah. Where do you even have that there is a there's a, there's a

05:21:46 --> 05:21:49

book of Tafseer that's ascribed.

05:21:50 --> 05:21:56

It's called to your boss. But many of the transmissions that are

05:21:57 --> 05:22:00

attributed to him are weak. So we have to be very careful about

05:22:00 --> 05:22:01

anything coming from

05:22:03 --> 05:22:04

them, either one of them, I say it's actually from one of the

05:22:04 --> 05:22:07

students into a jacket, or attacked

05:22:09 --> 05:22:12

by somebody that later we have to be very careful

05:22:14 --> 05:22:17

about anything that's that's attributed to a lot.

05:22:19 --> 05:22:21

They really write a tough seal, it seems to early

05:22:22 --> 05:22:24

on, we'll talk about that.

05:22:28 --> 05:22:33

And then the fourth level is to zero the Quran by the tab hearing.

05:22:34 --> 05:22:36

Oh, that's heavy ain't the second generation facilities.

05:22:38 --> 05:22:42

So they must say the word above the Quran they say is in preview,

05:22:42 --> 05:22:47

you've been here says if a tab a report something from a Sahabi it

05:22:47 --> 05:22:49

should be given greater consideration.

05:22:51 --> 05:22:54

If it is his own, it must be compared with other topics.

05:22:55 --> 05:22:59

If there's a sort of consensus in each map, or to vote amongst them,

05:23:00 --> 05:23:02

then it's given consideration.

05:23:03 --> 05:23:06

If there's if the last four is a solitary opinion, that we should

05:23:06 --> 05:23:08

look for other sources.

05:23:09 --> 05:23:13

So the tabbing are given Wait, if they say I have heard from giving

05:23:13 --> 05:23:15

up bass or even less,

05:23:16 --> 05:23:19

or it's their opinion, but there's a sort of general consensus

05:23:19 --> 05:23:23

amongst a taboo, that this is what the IMF is. It's isolated

05:23:23 --> 05:23:26

opinions. He says be careful is opinion of hidden field.

05:23:30 --> 05:23:33

Now with respect to the tabular mean, there are three groups of

05:23:33 --> 05:23:33

them.

05:23:35 --> 05:23:37

The Meccan, the Medina and Rafi

05:23:39 --> 05:23:41

and the Alumni Center back here

05:23:42 --> 05:23:47

are the best because the pioneer of the second tab again, the black

05:23:47 --> 05:23:51

and X School of exegesis, the Meccan School of Quranic exegesis,

05:23:51 --> 05:23:53

the founder has Applied Maths.

05:23:55 --> 05:23:59

In this students, as we said, our Mujahid site, you'll find that in

05:23:59 --> 05:24:05

hiding, and including Mujaddid, or Tad, or Akena, or APA, there's

05:24:05 --> 05:24:06

four main students

05:24:07 --> 05:24:10

would Yeah, I thought it could have a chapter, which I had

05:24:10 --> 05:24:13

studied the entire Quran, giving a bass three times.

05:24:16 --> 05:24:17

For the medina in school,

05:24:18 --> 05:24:23

Pioneer he has begun to cow who may even look up compared to the

05:24:23 --> 05:24:26

promises that his best student was making say, even though

05:24:28 --> 05:24:29

they live in a slum

05:24:31 --> 05:24:32

and from the Iraqi school.

05:24:34 --> 05:24:35

And

05:24:36 --> 05:24:40

there's in the there's two schools in Iraq, the bus lead and the

05:24:40 --> 05:24:40

Kufa.

05:24:42 --> 05:24:45

A generally the founder of the Iraqi schools is Abdullah in

05:24:47 --> 05:24:51

the best exigent in bustle outdoors in hustle and bustle, and

05:24:51 --> 05:24:52

hustle and bustle

05:24:54 --> 05:24:55

is also a great time to sell

05:25:00 --> 05:25:02

And then people are in Kufa

05:25:04 --> 05:25:06

was a student direct student

05:25:09 --> 05:25:12

and the student of a NASA is Abu Hanifa.

05:25:21 --> 05:25:23

So that's tough sin of Quran, everyone.

05:25:25 --> 05:25:29

Okay? So it's either by by the form itself, that's the highest

05:25:29 --> 05:25:33

level might assume that second highest by the sahaba. Third is

05:25:33 --> 05:25:34

that it's happening.

05:25:35 --> 05:25:36

Now the second

05:25:39 --> 05:25:40

type of Tafseer

05:25:41 --> 05:25:44

is considered the Quran. By

05:25:46 --> 05:25:51

rigorous scholarship or sound opinion. It's also called a DARIAH

05:25:51 --> 05:25:52

or malcode.

05:25:55 --> 05:25:57

HD hard HD hard means

05:25:58 --> 05:26:02

rigorous scholarship. It's related to the word jihad.

05:26:03 --> 05:26:08

Let's aid in reflexive someone who really struggles against his own

05:26:08 --> 05:26:13

self. It's called a Bucha. It's called a witch tag, which Ted?

05:26:15 --> 05:26:17

So this is not mere opinion.

05:26:19 --> 05:26:21

My opinion is this, he has no training.

05:26:22 --> 05:26:25

Right? So this is someone who has training we'll talk about the

05:26:25 --> 05:26:28

level of knowledge. But the basis for this is when the Prophet saw

05:26:28 --> 05:26:31

the Valley Center. According to the Muscat, he said more added to

05:26:31 --> 05:26:35

Java 11 were added in Java I spent the night this must be found

05:26:35 --> 05:26:36

outside of signup

05:26:38 --> 05:26:43

and he's certainly what he said yes, you want to assume or bash

05:26:43 --> 05:26:48

you want to assume you to make things easy for people don't make

05:26:48 --> 05:26:54

them difficult call call people give make people happy, given glad

05:26:54 --> 05:26:59

tidings and don't don't drive people away from you.

05:27:02 --> 05:27:05

And then he said judge according to the detail of God.

05:27:08 --> 05:27:11

And then, and then he said, What if I don't find something that

05:27:12 --> 05:27:17

is enjoyed by my son now? What if I don't find that it then then use

05:27:17 --> 05:27:19

your intellect? Make HD ha.

05:27:23 --> 05:27:24

So this is for what are the Bucha.

05:27:26 --> 05:27:27

So to serve the

05:27:29 --> 05:27:30

MSA is haram

05:27:32 --> 05:27:37

for the laity for someone who does not have training in lumen, or is

05:27:37 --> 05:27:42

haram to engage with tafsir and to present oneself as an authority

05:27:46 --> 05:27:50

and effectivity whoever comments upon the Quran without requisite

05:27:50 --> 05:27:54

knowledge, as reserved his seat in the fire.

05:27:56 --> 05:27:57

So when it comes to tafsir, that

05:27:59 --> 05:28:04

is either to see moon or tafsir mother moon, it's either

05:28:04 --> 05:28:06

praiseworthy or blameworthy

05:28:07 --> 05:28:12

praiseworthy Mahmoud or mother Moon rejected

05:28:21 --> 05:28:27

so, so, this type of tafsir should contain what's known as ideal

05:28:27 --> 05:28:28

meanings,

05:28:29 --> 05:28:30

meanings

05:28:31 --> 05:28:35

or interpretation of the text that falls within normal interpretive

05:28:35 --> 05:28:36

parameters

05:28:38 --> 05:28:43

right so, in Mozart Kashi said this type of Mufasa must choose

05:28:43 --> 05:28:48

the most apparent meanings of the Arabic and not utilize vague or

05:28:48 --> 05:28:49

obscure definitions

05:28:50 --> 05:28:53

like as used by poets, poets use words.

05:28:55 --> 05:28:56

Secondary or

05:28:58 --> 05:29:00

third or fourth fifth definitions of words.

05:29:02 --> 05:29:05

It shouldn't be obscure. So Smalley has major issues for

05:29:05 --> 05:29:10

example, with St. MATCOM. Because he interprets

05:29:12 --> 05:29:16

interprets Rodrigo when that strike the women he says it

05:29:16 --> 05:29:19

doesn't mean strike. He said it means to separate from that

05:29:21 --> 05:29:23

point to the Sunnah of the Prophet says

05:29:24 --> 05:29:26

and say to the process, I never struck a woman in me and

05:29:28 --> 05:29:31

he said, We points to the Sunnah, but

05:29:32 --> 05:29:34

the aroma say this doesn't work grammatically.

05:29:36 --> 05:29:40

So thought about taking a direct object means to strike. When

05:29:40 --> 05:29:45

there's a preposition after then it can mean to walk away from the

05:29:45 --> 05:29:49

Francaise either to see Savini law.

05:29:51 --> 05:29:52

So

05:29:54 --> 05:29:56

it doesn't quite work grammatically. Or like when Allah

05:29:56 --> 05:29:58

subhanaw taala throws Musa Guinea

05:30:00 --> 05:30:04

Then Asaka algebra is not saying, you know, walk away from the rock

05:30:04 --> 05:30:05

using your stick

05:30:06 --> 05:30:07

to strike the rock with your stick.

05:30:09 --> 05:30:12

The point here that is what is the nature of the striking, that's the

05:30:12 --> 05:30:13

real issue.

05:30:14 --> 05:30:14

Right? So

05:30:15 --> 05:30:17

this money would say that most tournaments, it doesn't do any

05:30:17 --> 05:30:22

good to just deny the eye, the eye is there, right? Even the promises

05:30:22 --> 05:30:23

of never get it

05:30:25 --> 05:30:28

is still there. So how do you implement it?

05:30:29 --> 05:30:32

When what what what circumstance? How do you do it because it could

05:30:32 --> 05:30:34

be that there is a level of striking

05:30:37 --> 05:30:37

out.

05:30:39 --> 05:30:43

Or another example is the verb to love fat to WhatsApp.

05:30:45 --> 05:30:49

The primary meaning of the word fat means I will talk to our to

05:30:49 --> 05:30:50

seize the soul.

05:30:52 --> 05:30:52

Right?

05:30:53 --> 05:30:54

Put the sign on

05:30:56 --> 05:31:01

in 22 times as used in the Quran, to mean to take the soul or cause

05:31:01 --> 05:31:05

someone to die, except with reference to besides the meaning

05:31:05 --> 05:31:10

is to keep one's promise. So this is something that some critics of

05:31:10 --> 05:31:11

the Quran point out

05:31:12 --> 05:31:17

that one of the primary definitions of loss, fat loss, the

05:31:17 --> 05:31:22

losses that we said is the primary definition could be that I will

05:31:22 --> 05:31:26

cease your soul will cause you to die. However, the owner will

05:31:26 --> 05:31:30

reject this, because in another if it says or Matata, who will not

05:31:30 --> 05:31:33

sell or who wasn't sure the other day did not kill him or crucify

05:31:33 --> 05:31:37

him was making Piersall into them. So in order to make jump out of

05:31:37 --> 05:31:41

this, I had to go through another primary definition of the law,

05:31:41 --> 05:31:43

which means to keep one's promise.

05:31:53 --> 05:31:55

It's a big topic, we're going to continue with

05:32:04 --> 05:32:08

the way bass asked him about the striking, how do you do it?

05:32:10 --> 05:32:13

Fast, this is a strong narration.

05:32:14 --> 05:32:16

He took out his to stick

05:32:17 --> 05:32:20

his walk. And he said you do this to her and

05:32:22 --> 05:32:26

and he said this doesn't cause any pain or anything. So yeah, that's

05:32:26 --> 05:32:30

the point. So in other words, when a man is arguing with his wife,

05:32:31 --> 05:32:34

generally it is maybe it's not politically correct statement,

05:32:35 --> 05:32:39

women are generally more gifted linguistically. Women don't suffer

05:32:39 --> 05:32:40

as much as men

05:32:41 --> 05:32:42

who are more gifted linguistic.

05:32:43 --> 05:32:48

So a man will be losing a debate. And to compensate for that, he's

05:32:48 --> 05:32:50

going to turn things physical.

05:32:51 --> 05:32:55

So even that says, Make it physical, but make it this just to

05:32:55 --> 05:32:59

cause a break to stop that sort of * down into a physical

05:32:59 --> 05:33:03

abuse, do something physical to let off some steam.

05:33:04 --> 05:33:08

So the point is not to cause harm, is to do something physical.

05:33:09 --> 05:33:11

That's how you've been asked, interpreted? What do people

05:33:13 --> 05:33:17

and if you look at that, if the pilot says, you know, first and

05:33:17 --> 05:33:22

monitor, like, give her advice, and then you know, then talk it

05:33:22 --> 05:33:26

out. And if that doesn't work, you know, then separate your bedroom.

05:33:27 --> 05:33:30

Which is much harder for men and women. Men don't want to get to

05:33:30 --> 05:33:34

that point. And then it says, Well, do we want to actively talk

05:33:34 --> 05:33:37

things out? How's it gonna get down?

05:33:39 --> 05:33:46

Because 99% of the time, an actual strike happens, instead of rage.

05:33:46 --> 05:33:49

It's not like okay, we're gonna talk the severe events and okay,

05:33:49 --> 05:33:50

you know what, honey?

05:33:51 --> 05:33:52

It's not gonna happen.

05:33:53 --> 05:33:54

It doesn't make any sense.

05:33:58 --> 05:34:02

So, in other words, given the past to say, at that point, come back

05:34:02 --> 05:34:06

and try to work it out. And then give yourself a nonverbal way of

05:34:06 --> 05:34:10

sort of going off steam without harming her later, but obviously,

05:34:11 --> 05:34:13

he actually commented on this verse that had to do with what

05:34:15 --> 05:34:20

he said publicly available by ref which means without any type of

05:34:20 --> 05:34:25

pain infliction, any type of like Mark or anything like that. All of

05:34:25 --> 05:34:28

that is absolutely haram. You can't beat an animal

05:34:31 --> 05:34:34

beat your wife or mother of your children

05:34:43 --> 05:34:43

Yes.

05:34:46 --> 05:34:50

Some states, if I wasn't the proper God, I would do this just

05:34:50 --> 05:34:51

like regarding business.

05:34:52 --> 05:34:53

Yeah, do you know?

05:34:55 --> 05:34:57

Yeah, there's something like there's mentioned

05:34:59 --> 05:34:59

Szalai literature

05:35:01 --> 05:35:01

Yeah.

05:35:03 --> 05:35:07

Yeah, if I wasn't, I would. Yeah, that's pretty basic. That's one of

05:35:07 --> 05:35:10

the bases of ambassadors. It's mentioned in the Shema

05:35:14 --> 05:35:18

or Satan will happen that Imam Abdullah said Argentina per se has

05:35:18 --> 05:35:21

been translated are masterful 100 to two volumes

05:35:27 --> 05:35:30

yet they put their hands in their shoulder the profits of Americans,

05:35:30 --> 05:35:31

you wouldn't even do that.

05:35:33 --> 05:35:35

And even if you did nothing,

05:35:36 --> 05:35:37

the point is not to inflict harm.

05:35:39 --> 05:35:43

But you have good on that will sue the process of setting a hadith I

05:35:43 --> 05:35:46

fear for you something more than a fear that if you're free with that

05:35:46 --> 05:35:46

the job

05:35:47 --> 05:35:51

is it what does it put on that suit evil scholars, you turn on

05:35:51 --> 05:35:57

the TV you see that on satellite? One of them said you can beat your

05:35:57 --> 05:35:59

wife you can do whatever you want to your wife does not break any

05:35:59 --> 05:36:03

bones. So somebody called in and said can I skin or alive is it

05:36:03 --> 05:36:04

yeah

05:36:10 --> 05:36:11

yeah. So

05:36:12 --> 05:36:13

he will stop.

05:36:15 --> 05:36:18

Where you get a break anybody really getting

05:36:20 --> 05:36:22

into the shower, I'm going to shape up.

05:36:27 --> 05:36:30

But people you know, nowadays people want attention and things

05:36:30 --> 05:36:34

like that, if you can be controversial, but you know, the

05:36:34 --> 05:36:36

same as by any means necessary.

05:36:37 --> 05:36:42

So you have all these right now, what's trending is you know, being

05:36:42 --> 05:36:47

sort of a hardcore, old right activist and speaker

05:36:49 --> 05:36:53

saying things that are borderline racist. These people that world

05:36:53 --> 05:36:55

famous now, riots in universities

05:36:58 --> 05:36:59

are these people even sincere?

05:37:07 --> 05:37:12

Okay, so, again, with tafsir Pillai, we said it's either

05:37:12 --> 05:37:19

acceptable or it's rejected. So to see that's accepted is someone who

05:37:19 --> 05:37:22

is proficient in classical sciences. So someone who studies

05:37:22 --> 05:37:28

Shetty out an update in blah blah language. Others of us who is

05:37:29 --> 05:37:33

masters see right in Hadith establish monsoon jobs report on

05:37:33 --> 05:37:38

NASA in the product 30 to 50 disciplines, he has Ejaz that or

05:37:38 --> 05:37:42

she has to have a teaching licenses in order to give a your

05:37:42 --> 05:37:43

own opinion about it.

05:37:44 --> 05:37:45

To simpler right.

05:37:47 --> 05:37:50

And even then, to give your own opinion, it has to fall within

05:37:50 --> 05:37:53

linguistic parameters of the word that you're you can't find some

05:37:54 --> 05:37:57

deep, deep, dark, crazy definition of that word that nobody's ever

05:37:57 --> 05:37:58

heard of.

05:38:02 --> 05:38:05

So near opinion without knowledge is rejected. Or to go against the

05:38:05 --> 05:38:08

HMM for example, somebody certainly has all of these

05:38:08 --> 05:38:12

disciplines it says in the Quran, it says whichever way you return

05:38:12 --> 05:38:15

the finally counselors of God, you could pray any direction and you

05:38:15 --> 05:38:19

come up. That's fine. So this would be rejected, even though the

05:38:19 --> 05:38:24

scholar as each LSAT is going against clear Hmm. consensus of

05:38:24 --> 05:38:28

all scholars, there's no even minority opinion that says, face a

05:38:28 --> 05:38:32

different tibula I'm not talking about direction like Northwest

05:38:32 --> 05:38:34

What's the quickest way? I know I'm facing something else other

05:38:34 --> 05:38:38

than that, if somebody says oh, the parameters face Jerusalem,

05:38:39 --> 05:38:44

this is rejected. This person needs to make Toba it doesn't

05:38:44 --> 05:38:46

matter have a teaching license is it

05:38:52 --> 05:38:52

okay

05:38:59 --> 05:39:03

sometimes these profit Gates was this false prophet and Rashad

05:39:03 --> 05:39:03

Khalifa

05:39:07 --> 05:39:10

in Nickelodeon, good settings, oh, that's me. You are from the

05:39:10 --> 05:39:13

messengers. He's talking about me. And he started making

05:39:13 --> 05:39:14

commentaries.

05:39:17 --> 05:39:21

So why is this type of Tafseer important debate because it makes

05:39:21 --> 05:39:25

the Quran relevant for a specific audience of believers.

05:39:26 --> 05:39:29

So these are called hermeneutics, hermeneutics needs to interpret

05:39:29 --> 05:39:31

the Quran through a certain lens.

05:39:32 --> 05:39:35

Right? The Bible does this all the time you go to the Bible

05:39:35 --> 05:39:41

bookstore, the Bible for uncle's the Bible for military men and for

05:39:41 --> 05:39:42

veterans.

05:39:43 --> 05:39:47

So, so the Tafseer is catered towards a certain reader,

05:39:49 --> 05:39:50

the Bible for teenagers

05:39:52 --> 05:39:54

and nowadays, you know, we should have to assume the

05:39:56 --> 05:39:59

need to seal the Quran that highlights human rights.

05:40:00 --> 05:40:07

or environmentalism, gender roles, or race. Or we should have a, you

05:40:07 --> 05:40:11

know, post 911 American reading of the neck and Sue are

05:40:12 --> 05:40:15

always saying here in the Meccan period of the profits of Muslims

05:40:15 --> 05:40:19

in America is analogous to the Meccan period. So then what do we

05:40:19 --> 05:40:20

do with these maciza?

05:40:22 --> 05:40:26

Read the translation, but how do we apply them to our context?

05:40:26 --> 05:40:28

That's why Cassia the writing is important.

05:40:30 --> 05:40:32

So it's not just oh, this is the Hadith, you know, the tradition

05:40:32 --> 05:40:35

really well. You have to know that. But what do you do with the

05:40:35 --> 05:40:36

tradition now?

05:40:37 --> 05:40:42

How do you make the Quran relevant to your specific circumstance?

05:40:44 --> 05:40:45

is badly needed?

05:40:47 --> 05:40:49

Any questions from the sister side?

05:40:52 --> 05:40:55

Some issues that was a little controversial.

05:40:59 --> 05:41:02

Form a common I don't know if you've clarified for me, I heard

05:41:02 --> 05:41:06

that. Like the first woman, Muslim who translated the Quran,

05:41:06 --> 05:41:11

translated the law, but as well as to go away. I don't know if you

05:41:11 --> 05:41:13

know this. But I was just wondering.

05:41:17 --> 05:41:19

I mean, Amina will do.

05:41:20 --> 05:41:24

She just rejects that. In her book, she just she said, I say no

05:41:24 --> 05:41:26

to this verse. I don't know what that means.

05:41:28 --> 05:41:31

I don't know if that's what you're referring to. But Jonathan Brown,

05:41:31 --> 05:41:35

in his book misquoting Mohammed, he actually mentioned that there

05:41:35 --> 05:41:38

is an opinion that, because that's what the prophet apparently did.

05:41:39 --> 05:41:42

His wives would have conspired against him. You know, there was

05:41:42 --> 05:41:44

competition, healthy competition.

05:41:45 --> 05:41:50

So he put, you know, upset him. So he never struck that he separated

05:41:50 --> 05:41:54

from them, according to the zero. That's why all morning and he saw

05:41:54 --> 05:41:56

the process of sitting by himself. And he said, Did you get more

05:41:56 --> 05:42:01

sleep life? He said, No. So what are you doing here? You know, just

05:42:02 --> 05:42:03

taking some time off.

05:42:05 --> 05:42:07

So that's sort of the MSA that

05:42:09 --> 05:42:12

this is zero because the Prophet is full of

05:42:13 --> 05:42:17

his entire essence is the follow up. So he applied these ayat

05:42:17 --> 05:42:21

somehow. So how do we apply this if I separate from his wife, but

05:42:21 --> 05:42:24

we're talking to linguistic standpoint, it doesn't quite work.

05:42:25 --> 05:42:25

Right?

05:42:27 --> 05:42:31

Paradise lies in the feet of the mother. If you can break it down.

05:42:31 --> 05:42:32

What does it mean?

05:42:34 --> 05:42:35

Yeah,

05:42:36 --> 05:42:39

just like making it possible is possible. So

05:42:40 --> 05:42:44

you sort of have to twist the Arabic a little bit. It could

05:42:44 --> 05:42:44

work.

05:42:46 --> 05:42:49

This is married marriage counseling and lesbian counseling.

05:42:54 --> 05:42:57

It works in this type of shape. Yeah.

05:43:01 --> 05:43:01

I think they started

05:43:07 --> 05:43:09

so today, inshallah we're going to

05:43:10 --> 05:43:11

finish to seal

05:43:13 --> 05:43:16

exegesis. And then next week,

05:43:18 --> 05:43:21

we'll do some miscellaneous topics, and then have a q&a

05:43:21 --> 05:43:25

session if you have time for a q&a session. Now as well, if at any

05:43:25 --> 05:43:28

time during the class, you have a question you can ask it. You don't

05:43:28 --> 05:43:30

have to wait till after something.

05:43:33 --> 05:43:35

So you can ask any question doesn't mean you're gonna get an

05:43:35 --> 05:43:35

answer.

05:43:37 --> 05:43:38

So

05:43:39 --> 05:43:40

I don't know it was an answer.

05:43:43 --> 05:43:44

That was a man who lived in Morocco.

05:43:46 --> 05:43:47

During the timeless

05:43:48 --> 05:43:53

Imam Malik cumulonimbus is the Imam of Masjid. Nabawi. As you

05:43:53 --> 05:43:54

know,

05:43:55 --> 05:43:57

he walked from Morocco to Medina.

05:43:59 --> 05:44:00

Medina

05:44:01 --> 05:44:06

and he asked Imam Malik 36 questions and to 32 of them,

05:44:07 --> 05:44:09

informatics. Allahu Allah.

05:44:11 --> 05:44:15

I don't know, Allah knows best. But he also happy that he might

05:44:15 --> 05:44:17

not have the answer for this question.

05:44:23 --> 05:44:24

So last time, we said that

05:44:26 --> 05:44:30

when it comes to tests, here are two main approaches or methods to

05:44:30 --> 05:44:31

test see you.

05:44:32 --> 05:44:37

One approach is called technically, which is analytical

05:44:37 --> 05:44:38

to exegesis is to

05:44:41 --> 05:44:42

interpret the Quran

05:44:43 --> 05:44:45

verse by verse in order

05:44:46 --> 05:44:51

to see that it is that there's Tafseer unknowability

05:44:52 --> 05:44:57

or thematic exegesis or emphasis or look at a certain theme and

05:44:57 --> 05:44:59

pull out those ideas from Apollyon calm

05:45:00 --> 05:45:05

upon them, we said the MUFA city and the excelligence who

05:45:07 --> 05:45:12

undertake these methods have three types of tafseer that they use and

05:45:12 --> 05:45:14

these types are still rewire

05:45:15 --> 05:45:16

alright also COVID

05:45:17 --> 05:45:21

FC by transmission, we said there was four levels of that.

05:45:23 --> 05:45:26

And then we said to Silva and Rocky, also called the DARIAH

05:45:27 --> 05:45:28

tafsir by

05:45:30 --> 05:45:31

qualified opinion

05:45:32 --> 05:45:35

and until sealability Shara indication.

05:45:37 --> 05:45:41

So last time we began talking about traceability WIAA.

05:45:43 --> 05:45:47

We said that consumed by transmission has four levels.

05:45:48 --> 05:45:51

There's to see it on with Quran

05:45:53 --> 05:45:55

and then to seal of Quran by the Sunnah.

05:45:57 --> 05:46:01

Then to see the Quran, by the Sahaba

05:46:02 --> 05:46:05

that acetyl Quran by the tadier Eight followers.

05:46:07 --> 05:46:13

And then I believe we began talking about to see the Latin as

05:46:13 --> 05:46:17

well. Is that right? Yeah, by reason, a rigorous scholarship,

05:46:18 --> 05:46:22

like he had, right. And we said here, there's two types of

05:46:22 --> 05:46:27

Tafseer. Also, there's test sia machmood. And to see mother moon,

05:46:29 --> 05:46:35

there's accepted tafsir. And there's rejected to see it. So I'm

05:46:38 --> 05:46:40

so excited when it comes to Tafseer. Mahmoud,

05:46:41 --> 05:46:47

that the exigent must be proficient in various disciplines

05:46:47 --> 05:46:53

or sciences. Right. So it's not just someone says, you know,

05:46:55 --> 05:46:59

I studied a little bit of Arabic. And I think this ion needs this.

05:47:00 --> 05:47:06

Right? Again, this doesn't negate this idea that the phoron has a

05:47:06 --> 05:47:12

personal meaning for us. We've talked about that as well, that a

05:47:12 --> 05:47:16

lot of people convert to Islam because they'll read an eye to

05:47:16 --> 05:47:18

translation and it will change their life.

05:47:20 --> 05:47:23

We're talking about someone who's presenting themselves as an

05:47:23 --> 05:47:27

authority and is saying that this is what the I have meetings in my

05:47:27 --> 05:47:33

opinion. So one must have a nova right? They must be a master of

05:47:33 --> 05:47:33

Arabic.

05:47:34 --> 05:47:40

In 14 times in the Quran, Allah subhana wa Dymock qualifies. The

05:47:40 --> 05:47:45

noun Quran was Otto vegan Autobahn in Arabi rpm. This is an Arabic

05:47:45 --> 05:47:52

Quran. It's Arabic. So my teachers, they would say when they

05:47:52 --> 05:47:56

would quote the photon in another language, Sheikh Muhammad Ali

05:47:56 --> 05:47:59

Appleby, may Allah preserve him, but he would quote, quote the

05:47:59 --> 05:48:03

Quran in English, you would say some of the meanings may suggest

05:48:03 --> 05:48:04

the following.

05:48:05 --> 05:48:10

Right? Some of the meanings, right? The the meanings may

05:48:10 --> 05:48:14

suggest the following, and then it'll say, a reversal of the idea

05:48:15 --> 05:48:15

in English.

05:48:17 --> 05:48:19

But the Quran is an Arabic and German MSA

05:48:21 --> 05:48:24

commenting on sort of Bacara that

05:48:25 --> 05:48:30

woman home with me when Elijah and I'm gonna kita in a family,

05:48:31 --> 05:48:34

that from them are some that are illiterate, who don't know the key

05:48:34 --> 05:48:38

tab, even assets. The key tab here is the total

05:48:40 --> 05:48:44

except their own sort of vein interpretations. If an ambassador

05:48:44 --> 05:48:49

is exegesis says that the reason why many of the money is Saudi

05:48:49 --> 05:48:54

account to go astray, is simple. It's the loss of Nova the loss of

05:48:54 --> 05:49:00

their language. Go back 100 years from now, most Catholics knew some

05:49:00 --> 05:49:06

Latin, it was required. They would pray in Latin. Every Catholic,

05:49:06 --> 05:49:11

knew some Latin. They would teach it in school, Greek and Latin.

05:49:13 --> 05:49:16

But that's no longer the case. I've even met Christian pastors.

05:49:17 --> 05:49:20

These are people who run churches who don't know any Greek or Latin.

05:49:21 --> 05:49:25

They actually called me to go and teach a section of Greek to their

05:49:25 --> 05:49:26

congregation.

05:49:27 --> 05:49:29

So that's a good idea, but then they always change their mind at

05:49:29 --> 05:49:34

the last second, you might proselytize or something, make

05:49:34 --> 05:49:36

some Dawa, you know, undercover dowel.

05:49:38 --> 05:49:43

So, you know, you have to know you have to know other fic you'd have

05:49:43 --> 05:49:46

to know the C row of the prophets of the Nagisa them. You have to

05:49:46 --> 05:49:49

know Hadith. You have to know a spotless resume. We talked about

05:49:49 --> 05:49:54

this, right? You'd have to know the nuts, the science of

05:49:54 --> 05:49:57

abrogation and the extent of that and the different opinions

05:49:57 --> 05:49:59

regarding that. So all these things went out

05:50:00 --> 05:50:02

to know in order to have it tested much better.

05:50:04 --> 05:50:08

And then we said there's Tafseer method room which is blameworthy

05:50:08 --> 05:50:13

which is rejected. This is someone who gives their mere opinion goes

05:50:13 --> 05:50:15

against the itch map doesn't have

05:50:16 --> 05:50:17

requisite knowledge.

05:50:19 --> 05:50:22

So Sahaba in the tabby are on we're very conscious cautious

05:50:22 --> 05:50:27

about suitable writing a very cautious, sedated animal. So you

05:50:28 --> 05:50:32

asked him questions about halal and haram he would answer readily,

05:50:32 --> 05:50:36

but when he would, they would ask him questions about Tafseer. He

05:50:36 --> 05:50:38

was silent as if he didn't hear.

05:50:41 --> 05:50:45

And then we have to see a bit of a shadow or by indication.

05:50:46 --> 05:50:51

So here are the interpretation is beyond the outward meanings of the

05:50:51 --> 05:50:55

Quran. And these occurred to a heart which Allah Subhan Allah

05:50:55 --> 05:50:59

Allah has opened. And this is Allah's prerogative, Allah Subhana

05:50:59 --> 05:51:03

Allah to Allah can give secrets are sought to remember He wills.

05:51:05 --> 05:51:08

This is something that Allah subhanho wa Taala does.

05:51:09 --> 05:51:12

So when it comes to this type of exegesis, sometimes as we said,

05:51:12 --> 05:51:16

what are the meanings or definitions of tetley's mystical

05:51:16 --> 05:51:19

exegesis. And when we talked about the different opinions, the

05:51:19 --> 05:51:20

difference between Tafseer and

05:51:22 --> 05:51:24

so one of the differences when they were in our minds a Tafseer

05:51:24 --> 05:51:29

is an interpretation of the outward meanings of the Quran. And

05:51:29 --> 05:51:32

CEGUI was the interpretations of the inward meetings of the

05:51:35 --> 05:51:39

CIO more conservative or NAMA, they don't necessarily will engage

05:51:39 --> 05:51:43

in this type of to see it, but is very prevalent type of deceit

05:51:43 --> 05:51:48

amongst the Shia or more mystically inclined, and

05:51:48 --> 05:51:50

Christians when it comes to the Bible.

05:51:51 --> 05:51:54

So we're Christians, almost everything of the Old Testament is

05:51:54 --> 05:51:58

some sort of indication he shot off of a silencer.

05:51:59 --> 05:52:01

And I think they might go a little overboard.

05:52:02 --> 05:52:05

There are certainly places in the Old Testament or the turnoff that

05:52:05 --> 05:52:09

do the do not fit the description of the east side of the salon, but

05:52:09 --> 05:52:12

rather for the description of the Prophet Mohammad, sort of

05:52:12 --> 05:52:12

obviously,

05:52:14 --> 05:52:18

if they were to entertain that type of interpretation, many of

05:52:18 --> 05:52:22

them do not, and they don't know much about him. So that's where we

05:52:22 --> 05:52:24

sort of come in and try to educate people about that.

05:52:27 --> 05:52:30

So to give you an example, and there are obviously so many

05:52:30 --> 05:52:36

Exeter's in Antiva and others among the Zadie Salah to study

05:52:37 --> 05:52:42

in Arabi who do engage in this genre, which is really

05:52:42 --> 05:52:43

extraordinary what they say.

05:52:45 --> 05:52:49

Give me an example of this. We talked about this last time, as

05:52:49 --> 05:52:53

Musashi said are being told by Allah subhanaw taala to Island, we

05:52:53 --> 05:52:57

flatten our lake, remove your two sandals. Right? And we said that,

05:52:58 --> 05:53:00

you know, there's a lot hidy meaning here, there's an explicit

05:53:00 --> 05:53:03

reasoning, which is that he rebooted assembled, and no one is

05:53:03 --> 05:53:07

doubting that. Right. So remember, Sally and his monitor

05:53:10 --> 05:53:16

is sort of autobiography, if you will. He says that he studied with

05:53:16 --> 05:53:19

a with different groups of people, one of them he calls the Eastern

05:53:20 --> 05:53:23

terrorists thus, the East Oh, terrorists is the ball Taenia

05:53:24 --> 05:53:27

right into the Balkan area where those and it seems to be a a

05:53:27 --> 05:53:32

sector of the shop, maybe the smart elites, who rejected that

05:53:32 --> 05:53:36

the Quran has outward meanings, everything is inward.

05:53:39 --> 05:53:40

So he rejected the opinions.

05:53:42 --> 05:53:43

But you also have a

05:53:45 --> 05:53:50

method called the Vani, the demise, the inward meetings, that

05:53:50 --> 05:53:54

only takes the outward meetings. So it almost always was very

05:53:54 --> 05:53:58

clearly knew what on my bottom. Remember that for the issue

05:53:58 --> 05:54:03

scattered Anwar. They each have lights for enhanced and outward or

05:54:03 --> 05:54:07

explicit exoteric meaning as well as an inward esoteric meaning.

05:54:08 --> 05:54:12

And both of them should be accepted. So remember, this ally,

05:54:12 --> 05:54:16

he uses the example in the Hadith landholder melodica, to return

05:54:16 --> 05:54:17

three Surah

05:54:18 --> 05:54:18

like hope

05:54:21 --> 05:54:25

that the angels do not enter a house that has a picture or a dog.

05:54:26 --> 05:54:26

Right?

05:54:28 --> 05:54:31

And he says, Well, what does that mean on its face? It means that

05:54:31 --> 05:54:34

there's a dog in the house with exactly what it says in the

05:54:34 --> 05:54:38

document. Right. So we,

05:54:39 --> 05:54:43

we accept the outward meaning. But then he says there are other

05:54:43 --> 05:54:45

people who reject the outward meaning and say, oh, it just means

05:54:45 --> 05:54:49

don't bring dogs like qualities into the house. It says both are

05:54:49 --> 05:54:50

correct.

05:54:51 --> 05:54:55

Don't bring dog delight qualities. If you're a human being right.

05:54:55 --> 05:54:57

Don't bring those qualities to your home.

05:54:59 --> 05:54:59

You

05:55:00 --> 05:55:00

And

05:55:01 --> 05:55:02

interesting also is

05:55:04 --> 05:55:07

something that is attributed to a costume of Junaid, one of the

05:55:07 --> 05:55:12

great articulators of two solos in the fourth century about Ladakh

05:55:13 --> 05:55:17

last time with Anna when he speaks to Musa days at the burning bush,

05:55:17 --> 05:55:23

he says in the analog in any other book, so he repeats the pronoun

05:55:23 --> 05:55:23

Anna

05:55:25 --> 05:55:29

and I am I am God evening and Allah.

05:55:30 --> 05:55:33

I am I am God.

05:55:34 --> 05:55:36

So, it's interesting, why?

05:55:38 --> 05:55:40

Why? Why the duplication of the ANA

05:55:41 --> 05:55:45

and emoji made? Notice that this is also true in the Torah

05:55:46 --> 05:55:50

that Luzon is the Exodus when he's the burning bush.

05:55:51 --> 05:55:57

God tells them they hate Asha ADA Hebrew I am who I am, I am who I

05:55:57 --> 05:56:02

am, I am duplicated again. So, Junaid says that the reason for

05:56:02 --> 05:56:09

this is to stress the core attributes of Allah that Allah is

05:56:09 --> 05:56:11

the only one who can truly say I am

05:56:13 --> 05:56:16

weak because a lot is pure being

05:56:17 --> 05:56:22

that he's non contingent is existence does not depend on

05:56:22 --> 05:56:26

anything else. Whereas our existence is completely dependent

05:56:26 --> 05:56:30

on him. And this is one of the meanings of Summit alone summit

05:56:30 --> 05:56:33

hoodoo shaman gadget really well who are they actually we are

05:56:33 --> 05:56:36

shading, everything is it needed him while he is in need of

05:56:36 --> 05:56:37

nothing.

05:56:38 --> 05:56:42

Right. So would you do this is a core attribute, we study theology,

05:56:43 --> 05:56:46

actually a theology of mercury theology, Allah subhanaw taala has

05:56:46 --> 05:56:51

20 attributes that are considered Lodgy that the core attribute is

05:56:51 --> 05:56:54

would you would existence

05:56:55 --> 05:57:01

exists so this is the according to Moloch Junaid and others. This is

05:57:01 --> 05:57:05

what Allah subhanaw taala is stressing to Lusardi center that

05:57:06 --> 05:57:10

the one who is the necessary existence is speaking with you

05:57:11 --> 05:57:13

allows existence is necessary.

05:57:15 --> 05:57:20

Although while there's there's, as I said, there's she out on the

05:57:20 --> 05:57:23

map, really interesting things to say as well.

05:57:24 --> 05:57:27

The monks had a temporary visa,

05:57:28 --> 05:57:32

he looks at a passage from sort of siofok

05:57:33 --> 05:57:37

Chapter 37 Respond oh six, this is when he bought him it so now is

05:57:37 --> 05:57:40

ordered to sacrifice his son. Right.

05:57:41 --> 05:57:45

And then he stops him. And he says in the hi that would have been

05:57:45 --> 05:57:46

that would have been

05:57:47 --> 05:57:51

as first 106 literally this is a clap. This is a trial and

05:57:51 --> 05:57:52

tribulation.

05:57:53 --> 05:57:58

And then the moment till the temporary. He says, you know count

05:57:58 --> 05:58:02

10 I add from there you get to verse 115. One that Jay not will

05:58:02 --> 05:58:05

not we'll call him a homeland, you know, the Caribbean or the

05:58:07 --> 05:58:11

that we save the Musa and his brother from a great disaster.

05:58:12 --> 05:58:15

So you might want to have a temporary he's saying here that

05:58:15 --> 05:58:18

the son of Ibrahim is money

05:58:19 --> 05:58:23

is a typology of Imam Hussain. And it is

05:58:25 --> 05:58:30

right that he's in the other team. You know, he's a great sacrifice

05:58:31 --> 05:58:36

of being. And he mentioned sweetie equals sweetie. And he's asleep.

05:58:36 --> 05:58:41

It says he's great because this Ram was brought by Jibreel at a

05:58:41 --> 05:58:46

sauna. And Imam teletovic agrees isn't Yes, that's true. But

05:58:46 --> 05:58:49

there's a different meaning here there's a deeper meaning. There's

05:58:49 --> 05:58:55

a type of logical meaning. So an intent we've had mystical exegesis

05:58:55 --> 05:58:59

would have this term typology. A typology is something that happens

05:58:59 --> 05:59:03

in the past, but it's really foreshadowing a future event.

05:59:04 --> 05:59:07

Something to happen in the future. Right.

05:59:08 --> 05:59:12

For example, methadone antibiotic, a Methodist affinity for the

05:59:12 --> 05:59:16

province on a lot of services suddenly heading South Hadley. He

05:59:16 --> 05:59:21

says that the Ark of Noah is a typology of the active date, his

05:59:21 --> 05:59:25

family, at the end of time. MANDARAKE might have forgotten

05:59:25 --> 05:59:30

their job. So whoever embarks on it is saved woman developer,

05:59:31 --> 05:59:33

whoever does not is destroyed.

05:59:34 --> 05:59:37

That's not necessarily a flood of water that's going to encapsulate

05:59:38 --> 05:59:42

the world but a flood of no sin. And you know, that,

05:59:43 --> 05:59:47

you know, these types of cool for these types before these types of

05:59:47 --> 05:59:51

things, so attach yourself to, indeed, at the end of the time,

05:59:51 --> 05:59:53

drowned in the center of California.

05:59:55 --> 05:59:58

Right, so this example of a typology. So anyway, you must have

05:59:58 --> 05:59:59

whatever it says

06:00:00 --> 06:00:04

On the 10th of Muharram, you know, you have Imam Hussain being

06:00:04 --> 06:00:05

martyred to kind of buy that

06:00:06 --> 06:00:11

are in the hands of Bella we will be 10 verses later. We're not Gina

06:00:11 --> 06:00:14

Huma will call them Oh, let me let me be the quarterback that

06:00:15 --> 06:00:19

appoints a very interesting type of and then he's the calf Hi

06:00:19 --> 06:00:20

inside.

06:00:21 --> 06:00:23

And he says I love Adam. But he

06:00:25 --> 06:00:27

conjectures says calf is

06:00:28 --> 06:00:29

just kind of by that

06:00:31 --> 06:00:35

Yazeed kind of high death high

06:00:36 --> 06:00:42

heels. I think he says Chris ain Arthur Chu, who is thirst saw that

06:00:42 --> 06:00:48

Cisco is his sincerity, although they always say

06:00:54 --> 06:00:59

and then obey them love each other out off the chart on your iPhone

06:00:59 --> 06:01:04

app. Couldn't that this VC model so soon as an hour off i 46.

06:01:05 --> 06:01:11

We're told that between heaven and * does it work. There's a

06:01:11 --> 06:01:15

boundary and it's called an hour off.

06:01:16 --> 06:01:21

And on top of this boundary are men Yachty for that we know

06:01:21 --> 06:01:23

everyone by their markings.

06:01:25 --> 06:01:27

So the sort of standard exegesis is that there

06:01:29 --> 06:01:31

that there are people that

06:01:32 --> 06:01:36

are between two prophetic dispensations. So they weren't

06:01:36 --> 06:01:39

reached by a sound prophetic summons to sort of in this

06:01:41 --> 06:01:45

purgatorial if you will state, but eventually they'll go to gender.

06:01:46 --> 06:01:49

And also God says these are people who have equal deeds, good and

06:01:49 --> 06:01:53

evil. So we have to wait to the very end of the judgment and then

06:01:53 --> 06:01:57

eventually to go to the admin. With Allah's mercy, everyone goes

06:01:57 --> 06:01:58

by Allah's mercy

06:01:59 --> 06:02:02

that she ought to have interesting interpretation. They say these are

06:02:02 --> 06:02:09

the imams in the 12 Imams because I care for our offers related to

06:02:09 --> 06:02:10

modify

06:02:11 --> 06:02:16

and satin to study a Muslim a Sunni exegete he also says these

06:02:16 --> 06:02:17

are people of mattify

06:02:18 --> 06:02:26

so that's the more subtle meaning of Regina and out of the people

06:02:26 --> 06:02:27

that are on the heights

06:02:32 --> 06:02:35

Jafar I saw that he said he's a human

06:02:37 --> 06:02:41

dimension as he said every verse of the Quran has four levels of

06:02:41 --> 06:02:41

meaning

06:02:43 --> 06:02:43

and it's

06:02:45 --> 06:02:45

what are the

06:02:58 --> 06:03:02

EES a different terms that could be using different different terms

06:03:02 --> 06:03:02

for

06:03:05 --> 06:03:06

at least terms that we gave in class

06:03:08 --> 06:03:14

so he said so remember EAS are either that's how I remember that

06:03:14 --> 06:03:18

acronym. Expressions illusions subtleties and realities.

06:03:19 --> 06:03:23

So dissolve right expression for the laity the

06:03:24 --> 06:03:30

illusions he shouted out for the aroma laptop if subtleties for

06:03:30 --> 06:03:31

also wearing a map and also our the

06:03:33 --> 06:03:36

and and the prophets and how our

06:03:37 --> 06:03:40

realities that are known by a lot of panel data and isms opinion

06:03:44 --> 06:03:46

from from these levels of exegesis

06:03:49 --> 06:03:49

okay

06:03:55 --> 06:03:56

and

06:03:57 --> 06:03:58

if you look at Surah

06:03:59 --> 06:04:02

Toba 123

06:04:03 --> 06:04:08

Yeah, you have the the cop car team livina Luna Camila kuffaar

06:04:09 --> 06:04:12

Alright so this is revealed in wartime situation are you believe

06:04:13 --> 06:04:16

fight those who are around you from the unbelievers you mama

06:04:16 --> 06:04:22

Lucy, we'll talk about his tafsir is an interesting topic we'll have

06:04:22 --> 06:04:23

this

06:04:24 --> 06:04:27

so he doesn't reject the apparent meaning.

06:04:28 --> 06:04:32

But the way that he interprets this is RTO nuts in the antennae,

06:04:32 --> 06:04:33

Linson,

06:04:35 --> 06:04:42

killed or slay the lower self, where it truly encompasses the

06:04:42 --> 06:04:43

human being?

06:04:44 --> 06:04:44

Right.

06:04:47 --> 06:04:52

So, well, Islam doesn't have a Magisterium. The Catholics believe

06:04:52 --> 06:04:55

that whatever comes out of the Vatican is infallible.

06:04:57 --> 06:04:59

So let's call the magisterium. It's

06:05:00 --> 06:05:03

The teaching authority. We don't have that. But we do have a strong

06:05:03 --> 06:05:10

emphasis on Digimap and the Quran, the honor of scholars.

06:05:13 --> 06:05:16

So one can make the argument there's no clergy in Islam, but

06:05:17 --> 06:05:19

it's not necessarily accurate.

06:05:21 --> 06:05:25

The Earned amount or are there other mentioned by the province,

06:05:25 --> 06:05:26

as being what

06:05:28 --> 06:05:30

was important to have a strong connection to or

06:05:34 --> 06:05:40

another source of Tafseer, which is generally deemed as unreliable,

06:05:41 --> 06:05:42

is called Israel yet

06:05:44 --> 06:05:46

or Judaica, sometimes called.

06:05:47 --> 06:05:51

Or you can call them, you know, sources of academic keytab. So

06:05:51 --> 06:05:56

like the Bible, for example, Israelite tradition, so the Bible

06:05:56 --> 06:06:00

Old, the New Testaments, the Talmud, right, so these were us

06:06:00 --> 06:06:04

very little about the sahaba. Much more about the tabby eight,

06:06:06 --> 06:06:10

generally coming from a What have even went up there, and the cap

06:06:10 --> 06:06:11

Akbar,

06:06:12 --> 06:06:15

and use even more by the font if

06:06:16 --> 06:06:19

the moment somebody makes use of them, as well. You don't want to

06:06:19 --> 06:06:20

use it on occasion,

06:06:22 --> 06:06:27

we'll quote something from the Bible, and one of his books, so he

06:06:27 --> 06:06:31

tablet and the book of knowledge, the first book of the

06:06:33 --> 06:06:36

he will say he's talking about benefits of knowledge, those who

06:06:36 --> 06:06:39

apply their knowledge, those who don't apply their knowledge. And

06:06:39 --> 06:06:45

then he says, just as the witness of Jesus, whoever does, what they

06:06:45 --> 06:06:49

say, shall be called great in the kingdom of heaven.

06:06:50 --> 06:06:54

And that's not based on a hadith, no love, certainly nothing in the

06:06:54 --> 06:06:59

Quran. But that's the Matthew chapter five, quoting something or

06:06:59 --> 06:07:01

these paraphrasing something

06:07:02 --> 06:07:04

from the Bible. So talking about

06:07:05 --> 06:07:07

when to do that, generally, they're going to say it's

06:07:07 --> 06:07:09

permissible to quote something from

06:07:10 --> 06:07:12

Israelite tradition,

06:07:13 --> 06:07:16

for the purposes of edification, or advice,

06:07:17 --> 06:07:18

but use with great caution.

06:07:20 --> 06:07:22

And the use the Hadith had before anybody struggling with a

06:07:22 --> 06:07:26

heritage, relate the stories of the children of Israel.

06:07:28 --> 06:07:31

And there's nothing wrong with doing that. But even cathedra, he

06:07:31 --> 06:07:36

divides the Israelite tradition into three groups, Israeli ad had

06:07:36 --> 06:07:38

been fairly divided into three groups.

06:07:39 --> 06:07:43

The first group, he says, those known to be true, because,

06:07:45 --> 06:07:46

at least in their meanings, are

06:07:47 --> 06:07:50

those known to be true in their meanings, because of the

06:07:50 --> 06:07:53

revelation of the prophets of the mighty Sedna confirms them.

06:07:55 --> 06:07:56

Right? So

06:07:58 --> 06:08:02

you read something like Deuteronomy six, four, Hear, O

06:08:02 --> 06:08:07

Israel, the LORD our God, the Lord is one. And the word for one in

06:08:07 --> 06:08:09

the Hebrew is the heart.

06:08:10 --> 06:08:14

And it's exactly the same word, as I had, in this verses actually

06:08:14 --> 06:08:20

quoted by the size of Mark, chapter 1229. Heroes are the Lord

06:08:20 --> 06:08:20

our God.

06:08:22 --> 06:08:26

And then also, you know, major components of the story of use of

06:08:26 --> 06:08:31

it Sudan, of Mousavi, Sudan with new hobbies, are identical with

06:08:31 --> 06:08:31

the

06:08:32 --> 06:08:37

the telling of those stories in the total. So we can confirm those

06:08:37 --> 06:08:41

at least in their meanings. Right? The second class, he says, those

06:08:41 --> 06:08:45

known to be false, because the revelation of the province of the

06:08:45 --> 06:08:46

body so then rejects them.

06:08:48 --> 06:08:51

So if you read something in Israelite tradition, where a

06:08:51 --> 06:08:54

certain prophet is committing a sin, a major sin?

06:08:57 --> 06:09:01

And certainly we should, we must reject that narrative.

06:09:02 --> 06:09:08

Even the Bible itself, at times will give a different version of

06:09:08 --> 06:09:13

the same story where these things are left off. There's two versions

06:09:13 --> 06:09:17

of the story of David and Solomon. One is totally First and Second

06:09:17 --> 06:09:22

Kings are all of these horrendous things are attributed to David and

06:09:22 --> 06:09:27

Solomon, really combative types of things. And then another author

06:09:29 --> 06:09:33

telling the same stories, the chronicler First and Second

06:09:33 --> 06:09:36

Chronicles a little bit later, doesn't mention any of those

06:09:37 --> 06:09:39

incidents where these prophets are committing sin.

06:09:41 --> 06:09:43

So it seems even within the biblical tradition, there's a

06:09:43 --> 06:09:48

difference of opinion about the nature of attributing sins at

06:09:48 --> 06:09:50

least these two persons David and Solomon.

06:09:52 --> 06:09:57

And then even get here says, Last Israelite tradition, those not

06:09:57 --> 06:09:59

known to be true or false.

06:10:00 --> 06:10:03

So here that has led to some people hot water to kill people.

06:10:03 --> 06:10:06

So don't affirm or deny a level.

06:10:07 --> 06:10:10

For example, we're told in the Quran that he saw a tsunami even

06:10:10 --> 06:10:16

in that it raised the debt. Well over here Mota if nila, but we're

06:10:16 --> 06:10:20

not given details like Who was it? When was it? Was this in Galilee?

06:10:20 --> 06:10:25

Was it a Jerusalem? When what When did this happen? No such details

06:10:25 --> 06:10:28

given in the Quran, no such details given an authentic hadith.

06:10:29 --> 06:10:33

As far as I know, he read in the New Testament, however Jesus peace

06:10:33 --> 06:10:39

be upon him, was in a place called Bethany outside of Jerusalem. And

06:10:39 --> 06:10:40

they took him to a

06:10:41 --> 06:10:46

subtle occur. And it was a matter of Lazarus was actually one of his

06:10:46 --> 06:10:51

friends. And He raised Him from the dead. So Allahu Allah, whether

06:10:51 --> 06:10:56

these details are true or not, we cannot confirm or deny. It could

06:10:56 --> 06:10:59

be true. It doesn't negate the Quran. You know, it's not

06:11:00 --> 06:11:02

problematic from an appeal standpoint.

06:11:04 --> 06:11:07

But we can affirm or deny or like you know, we're told that hadith

06:11:08 --> 06:11:09

yesterday, so that was martyred.

06:11:11 --> 06:11:14

Right? We don't know much details about that. We have this full

06:11:14 --> 06:11:18

narrative, but Matthew, Mark and Luke, about how he criticized

06:11:19 --> 06:11:23

the marriage of Herod Antipas, who was sort of the puppet king of

06:11:23 --> 06:11:27

Judea at the time that he was imprisoned. Eventually he was

06:11:27 --> 06:11:30

decapitated his head was set on a plate

06:11:31 --> 06:11:37

and the throne to His disciples were outside below it. We don't

06:11:37 --> 06:11:38

know the details of that.

06:11:42 --> 06:11:46

Now, what's interesting is the amount of the Quran

06:11:47 --> 06:11:51

they give us some guidance as to how to deal with the is this

06:11:51 --> 06:11:52

already yet?

06:11:54 --> 06:11:59

So this is mentioned by with mani and his text, he uses the example

06:11:59 --> 06:12:03

of sorts of calf is number 2218 22.

06:12:06 --> 06:12:09

Right so here we have a story that's found in Christian

06:12:09 --> 06:12:12

tradition, right? Sleepers of Ephesus,

06:12:14 --> 06:12:17

sometimes called the seventh Sleepers of Ephesus.

06:12:18 --> 06:12:22

A last final with Adam says in meeting some of the meanings may

06:12:22 --> 06:12:27

suggest in this idea. They say there were three of them. And the

06:12:27 --> 06:12:28

fourth was their dog.

06:12:31 --> 06:12:35

They say there were five of them, and the sixth door, their dog,

06:12:36 --> 06:12:41

conjecturing about the unseen, conjecturing about the unseen.

06:12:42 --> 06:12:48

They say there were seven of them. And the eighth was their dog. Say

06:12:48 --> 06:12:51

my lord knows best. They're number

06:12:52 --> 06:12:56

None knows them except a few. So do not argue about them.

06:12:57 --> 06:13:00

They're gonna say this is this is our method when dealing with the

06:13:01 --> 06:13:04

Israeli yet. So if you look at this,

06:13:05 --> 06:13:06

number one,

06:13:07 --> 06:13:10

we learn from this that describing these traditions is permissible.

06:13:11 --> 06:13:16

Because Allah subhanaw taala describes what they're saying.

06:13:16 --> 06:13:19

Right? He does that in the eye. This is what they're saying at the

06:13:19 --> 06:13:22

top. Some of them are saying there were three in the fourth of their

06:13:22 --> 06:13:26

dogs and some five in the system, the way he describes it was

06:13:26 --> 06:13:31

permissible. And then those which have been proven false, must be

06:13:31 --> 06:13:32

rejected.

06:13:33 --> 06:13:38

Right? So the first two of what they're saying a law says, regimen

06:13:38 --> 06:13:41

deal with hype. They're conjecturing about the unseen. So

06:13:41 --> 06:13:45

it's definitely not those two, the fourth and the fifth was her dog,

06:13:45 --> 06:13:49

the fish in the seats with their with their dog. So the lesson here

06:13:49 --> 06:13:53

is those proven to be false must be rejected. So that's what I was

06:13:53 --> 06:13:57

finding with the auditors. And number three, no judgment should

06:13:57 --> 06:14:02

be made on the version which is proven, which is not proven false.

06:14:02 --> 06:14:06

No judgment should be made on the version, which is not proven

06:14:06 --> 06:14:10

false, because that he says, and then some say they were seventh,

06:14:10 --> 06:14:14

and the eighth. One was their dog. This is a dominant opinion that

06:14:14 --> 06:14:19

was that Nikita, the Seven Sleepers of Ephesus. But a lot of

06:14:19 --> 06:14:23

them say, Well, this is the truth. He didn't say that. Right? So we

06:14:23 --> 06:14:27

should make a judgement about it. We shouldn't be definitive on it.

06:14:28 --> 06:14:28

Right?

06:14:29 --> 06:14:34

And then the fourth step, insist on that the truth lies with Allah

06:14:34 --> 06:14:38

alone, because right after that, Allah says My Lord knows best

06:14:38 --> 06:14:39

their number.

06:14:40 --> 06:14:44

And then finally, no unnecessary debate on this issue.

06:14:45 --> 06:14:48

So do not argue about that.

06:14:49 --> 06:14:53

Again, the eyes as they say, they were three and the fourth was

06:14:53 --> 06:14:54

their dog.

06:14:55 --> 06:14:59

They also say there were five of them and the six were their dog

06:14:59 --> 06:14:59

conjecture

06:15:00 --> 06:15:05

About the unseen others say there were seven of them and the eight

06:15:05 --> 06:15:10

of them was their dog say My Lord knows that certain number no one

06:15:10 --> 06:15:14

knows them except a few. So do not argue about that.

06:15:15 --> 06:15:17

This is how we deal with it sorry

06:15:20 --> 06:15:21

the mobile use

06:15:26 --> 06:15:26

Okay.

06:15:28 --> 06:15:32

At this point I wanted to get into some of the major tests I see that

06:15:32 --> 06:15:35

are traditional just give you the titles a little bit so you

06:15:35 --> 06:15:36

familiar with them?

06:15:38 --> 06:15:43

Classical Quranic exegesis. The oldest available is because Sheila

06:15:43 --> 06:15:48

liberal half baths with acetyl Quran who died 68 He is called a

06:15:48 --> 06:15:50

turn we will make the VAs.

06:15:51 --> 06:15:54

However, the aroma many on a Medallion is authenticity.

06:15:56 --> 06:15:58

Again, with numbers, we have to be careful

06:15:59 --> 06:16:01

about what's attributed to him.

06:16:03 --> 06:16:07

This Tafseer contains a lot of fabricated Hadith, and many of

06:16:07 --> 06:16:10

their intimacy. A lot of the traditions in this hadith in this

06:16:10 --> 06:16:14

Tafseer actually come from a student to a jacket. Although

06:16:16 --> 06:16:19

it's very ancient, obviously, there's authenticated traditions

06:16:19 --> 06:16:22

that come from that bass, so we have to let people know my guide

06:16:22 --> 06:16:23

is on this point.

06:16:25 --> 06:16:28

Probably if you consider the magnum opus a masterpiece of the

06:16:28 --> 06:16:35

early FFC it is by email a tablet at the moment somebody and he died

06:16:35 --> 06:16:36

922

06:16:38 --> 06:16:43

of the Common Era 22 in the body. And it's tough, serious cold

06:16:43 --> 06:16:48

January biography to see report on jadie Rubaiyat human evolutionary

06:16:48 --> 06:16:51

activity, also a great historian,

06:16:53 --> 06:16:59

mamma tivity is socio contains the Sybil rewire right to see report

06:16:59 --> 06:17:04

on with Quran Tafseer of Quran sunnah Tafseer of Quran with

06:17:04 --> 06:17:05

Sahaba

06:17:06 --> 06:17:11

but also contains some dishonor the hat as well. So, Israelite

06:17:11 --> 06:17:12

tradition,

06:17:13 --> 06:17:18

there's a 1954 printing and 15 volumes in Arabic,

06:17:19 --> 06:17:23

probably one of the best of later to fascias, but 400 years later,

06:17:24 --> 06:17:27

is an eighth volume of work by the Smartlipo I want to look at the

06:17:27 --> 06:17:33

machinery. So it's just see what it's called to see and put it all

06:17:33 --> 06:17:37

in, or sometimes just called to see it even cathedra or sometimes

06:17:37 --> 06:17:37

just even get

06:17:38 --> 06:17:41

used to getting confused as you know that you're talking about his

06:17:41 --> 06:17:47

tissue. And this actually, the last one I heard was translated

06:17:47 --> 06:17:52

into English. Right? That's what people are telling me now. It

06:17:52 --> 06:17:55

because he has more of a discussion on the isnaad of many

06:17:55 --> 06:17:56

reports.

06:17:57 --> 06:18:02

He makes much use of Tafseer of the Koran with the Quran

06:18:04 --> 06:18:09

is the summary of sorts of Imam activity. There's more emphasis on

06:18:09 --> 06:18:15

sound reports almost a total rejection of Israelite tradition.

06:18:17 --> 06:18:19

There was a look us up and abridgement

06:18:20 --> 06:18:26

made of cathedra and by the mama Savuti. A Syrian scholar died in

06:18:26 --> 06:18:31

93. As far as I know, there's no English translation. It's somewhat

06:18:31 --> 06:18:34

tough, I see it soft, what tougher suit,

06:18:35 --> 06:18:40

which Mati mama saguna, he really is an eclectic Tafseer eclectic,

06:18:40 --> 06:18:44

he brought different sources into theory brought Imam mentality and

06:18:45 --> 06:18:49

even as a machete, which we'll talk about in a minute.

06:18:50 --> 06:18:55

And then you have the possibility to seal by qualified opinion, is

06:18:55 --> 06:18:59

how the next six or so are qualified. Although certainly

06:18:59 --> 06:19:03

there's also a little rewire that's in these in these tosee as

06:19:03 --> 06:19:08

well. So the first one is called have cash chef, and a cash chef.

06:19:10 --> 06:19:15

And the author of this Tafseer is given armor as a machete as a

06:19:15 --> 06:19:21

machete. And he died 1144 of the Common Era. And he was actually a

06:19:21 --> 06:19:26

more intensity. He was a rationalist. So theologically,

06:19:26 --> 06:19:29

he's problematic from our perspective, from the perspective

06:19:30 --> 06:19:30

of Atlas.

06:19:32 --> 06:19:35

Some even conclude that as tafsir as mother moon that should be

06:19:35 --> 06:19:40

rejected, because he deviates from the mainstream opinions when it

06:19:40 --> 06:19:41

comes to his leader.

06:19:43 --> 06:19:47

But this is more of a syntactical exegesis, there's a lot of

06:19:47 --> 06:19:52

emphasis on the language Linguistics of the format. So he's

06:19:52 --> 06:19:56

looking at grammars and its syntax within a Bulava rhetoric. Once in

06:19:56 --> 06:19:59

a while he'll throw some merkezi

06:20:00 --> 06:20:05

BP Arpita into the mix. So one has to be careful when it comes to Cat

06:20:05 --> 06:20:09

chef, the aroma say don't start your Tafseer studies with his

06:20:09 --> 06:20:13

book. But I would say that most people who study to see if they

06:20:13 --> 06:20:14

never even look at this book,

06:20:16 --> 06:20:19

so emphasis on linguistics, less unsanitary.

06:20:21 --> 06:20:24

And then you have my fatty or the vape.

06:20:25 --> 06:20:27

So the keys of the unseen

06:20:28 --> 06:20:34

also known as a tissue and cobia by a great scholar of medicine,

06:20:34 --> 06:20:38

Fleur de Arrazi, Imam Arrazi.

06:20:39 --> 06:20:42

The Persian exegete who died 1209

06:20:43 --> 06:20:44

The landing

06:20:46 --> 06:20:47

Imam see what he says,

06:20:48 --> 06:20:50

fee equal Lucia Illa, tafsir.

06:20:51 --> 06:20:54

There's everything in this book except for Tafseer.

06:20:55 --> 06:20:57

There's very philosophical

06:20:58 --> 06:21:01

exegesis. So he looks at the relationship one of the things he

06:21:01 --> 06:21:04

does is he looks at the relationship between the sewer.

06:21:05 --> 06:21:09

It's called Manasa. That like why is this water after this? Or even

06:21:09 --> 06:21:15

between the ayat which is now like cutting edge, you know, hold on

06:21:15 --> 06:21:22

studies of Western Academy. Right, symmetrical structure and internal

06:21:22 --> 06:21:26

coherence of the sources. This is something that imamo Razi was

06:21:26 --> 06:21:30

doing way back when that now people like Raymond Farah and

06:21:30 --> 06:21:34

Michelle typers. Carla is doing becoming famous for doing

06:21:37 --> 06:21:41

he also has a section on rude rude, rude, rude, which

06:21:41 --> 06:21:46

refutations so refutation of heterodox

06:21:47 --> 06:21:53

or incorrect theologies of the Japanese, these different groups,

06:21:53 --> 06:21:57

the market says, The rational this will just seem out the

06:21:57 --> 06:21:59

anthropomorphise

06:22:00 --> 06:22:01

very long Tafseer

06:22:02 --> 06:22:06

is the fatty is 150 pages and fatty

06:22:08 --> 06:22:12

al Fatiha 750 pages.

06:22:14 --> 06:22:19

The third one I wanted to mention is called Anwar Alton Z. Anwar

06:22:19 --> 06:22:20

Tenzin

06:22:21 --> 06:22:23

DemandBase Dawie de Dawie

06:22:25 --> 06:22:27

1286 Milady.

06:22:28 --> 06:22:33

This is important because it's really the recension of Alka Shah.

06:22:34 --> 06:22:40

He recently corrected Imam as the machetes Tafseer took out the

06:22:42 --> 06:22:44

the sort of mark Tesla

06:22:46 --> 06:22:47

material

06:22:49 --> 06:22:53

and added additional material to counterbalance the cast shelf.

06:22:55 --> 06:22:58

So, you know this The sooner you

06:23:00 --> 06:23:04

one of my teachers said, he said he might want machetes because

06:23:04 --> 06:23:04

shot

06:23:06 --> 06:23:09

just has a sort of, there's a there's a soft spot in our hearts

06:23:09 --> 06:23:12

where it is such an incredible work, we just don't want to throw

06:23:12 --> 06:23:16

it together completely. We want to take from the linguistical aspect

06:23:16 --> 06:23:21

of it and sort of downplay the problematic aspects of his of his

06:23:21 --> 06:23:22

theology.

06:23:24 --> 06:23:27

Number four Oh mentioned his little friend Manny Rouhani.

06:23:28 --> 06:23:32

This is by Imam Lucy and Lucy from

06:23:33 --> 06:23:38

Imam Al Haddad see more contemporary died 1854 Milady.

06:23:39 --> 06:23:43

And here you have an emphasis on Senad. He incorporates a lot of

06:23:43 --> 06:23:48

mystical exegesis, a deep discussion of grammar, rhetoric,

06:23:49 --> 06:23:53

Arpita astronomy, philosophy, mysticism.

06:23:54 --> 06:23:55

We've heard about it.

06:23:57 --> 06:24:00

And then the fifth one I mentioned is called Test suit. I'm Jenna

06:24:00 --> 06:24:01

lane.

06:24:02 --> 06:24:06

And this is been translated into English. So very short. It's kind

06:24:06 --> 06:24:10

of a handbook. Some have characterized it as a handbook of

06:24:10 --> 06:24:11

tests.

06:24:13 --> 06:24:17

And it's called JELA lane because the authors are two men named

06:24:17 --> 06:24:18

gelato.

06:24:19 --> 06:24:23

Gelato Dima mahadi, gelato de Masotti.

06:24:24 --> 06:24:25

So to see that the two jobs

06:24:28 --> 06:24:31

so he was he died 1505. So the 16th century,

06:24:32 --> 06:24:34

the body, the body

06:24:35 --> 06:24:36

and has been translated.

06:24:37 --> 06:24:41

You can also find this online. An online source that I recommend is

06:24:41 --> 06:24:45

called additive co.com. And usually, you know, you have to be

06:24:45 --> 06:24:50

very, very careful about dot coms for reliable knowledge. But this

06:24:50 --> 06:24:53

is a good website. I've seen my teachers use it and asked my

06:24:53 --> 06:24:58

teachers about this website. And they said that it's reliable. So

06:24:59 --> 06:24:59

you

06:25:00 --> 06:25:01

You have the entire Pepsi you

06:25:02 --> 06:25:10

have a monster up in English on this [email protected] all one

06:25:10 --> 06:25:10

word

06:25:17 --> 06:25:19

so you only one sudo su T

06:25:21 --> 06:25:24

and then there's a couple more in English I think even a basket

06:25:24 --> 06:25:25

again you have to be careful with that

06:25:27 --> 06:25:28

also translated

06:25:30 --> 06:25:33

you have and then an Arabic you have all of these classical Arabic

06:25:34 --> 06:25:34

all in Arabic.

06:25:36 --> 06:25:38

So if you can access the primary Arabic sources I

06:25:41 --> 06:25:42

very much encourage you recommend

06:25:44 --> 06:25:45

to see the.com

06:25:48 --> 06:25:51

And then number six on one dimension is called the Jami the

06:25:52 --> 06:25:52

Quran

06:25:54 --> 06:25:58

or sometimes called tipsy and of course will be imam or to be

06:26:00 --> 06:26:06

who's an Andalusi scholar he died 671 kg. I don't have the body date

06:26:07 --> 06:26:08

for that.

06:26:10 --> 06:26:11

When would that be?

06:26:14 --> 06:26:17

1400 or so. So his

06:26:18 --> 06:26:24

his test is focused on ship, kind of Midori focusing on the cabin.

06:26:27 --> 06:26:28

Okay.

06:26:30 --> 06:26:33

As far as contemporary associates, the last point we'll make before

06:26:33 --> 06:26:34

tonight

06:26:35 --> 06:26:38

there's a beautiful test in English called the army from

06:26:39 --> 06:26:43

the army for the poor. And I haven't seen it here. I saw them.

06:26:43 --> 06:26:43

So

06:26:45 --> 06:26:47

whiskey Mohammad Shafi

06:26:48 --> 06:26:53

and it's an eclectic test. So modern data, they tend to be

06:26:53 --> 06:26:56

collected, meaning they're taking from different classical sources.

06:26:57 --> 06:27:01

And then they're also giving some commentary as to how to make it

06:27:01 --> 06:27:02

relevant to our lives.

06:27:04 --> 06:27:08

So that's what he does. He addresses some contemporary issues

06:27:08 --> 06:27:13

is tafsir is really a combination of biannual Quran, biannual Quran

06:27:13 --> 06:27:17

which is by scholar named Ananda Ashraf Ali fenoli.

06:27:19 --> 06:27:27

And also to HeMan Poron of Hema Quran by moldability which was

06:27:27 --> 06:27:27

written in order to do

06:27:30 --> 06:27:34

so you have the August article, the Quran, you have the study

06:27:34 --> 06:27:34

Quran

06:27:36 --> 06:27:39

in English, I don't know if you're familiar with that it came up

06:27:40 --> 06:27:43

maybe two years ago, the study Quran

06:27:45 --> 06:27:47

I wouldn't use this with with caution.

06:27:48 --> 06:27:53

It's really a monumental achievement, took them 10 years

06:27:54 --> 06:27:56

to finish the work.

06:27:58 --> 06:28:00

It's basically the very eclectic

06:28:02 --> 06:28:07

compilation of tafseer from Sunni, Sufi and jihad, rationalism,

06:28:07 --> 06:28:13

artisan traditions. But I would say it's a study of Quran. So

06:28:13 --> 06:28:17

there's something called the Study Bible, which is a study by

06:28:17 --> 06:28:22

Christians and college. Right. So I would not recommend the study

06:28:22 --> 06:28:28

fought on to lay Muslims, or just like non Muslims, when converts

06:28:28 --> 06:28:29

this obviously read the study Quran.

06:28:30 --> 06:28:35

Because a lot of people don't understand that many, many ayat

06:28:35 --> 06:28:39

can be interpreted in different ways. And there are differences of

06:28:39 --> 06:28:43

opinion between the ornament. So a lot of people don't don't really

06:28:43 --> 06:28:47

process that very well, I can, scholars have two different

06:28:47 --> 06:28:48

opinions about the same item.

06:28:49 --> 06:28:52

What does it mean? Nobody knows what it means.

06:28:53 --> 06:28:56

Or the read something that just you know, is from a Ashiana

06:28:56 --> 06:28:59

source. And they don't know it, because they don't know how to

06:28:59 --> 06:29:02

interpret the sources. So they'll deal with that. And it'll be

06:29:02 --> 06:29:03

problematic

06:29:04 --> 06:29:09

to their athlete or potentially problematic. And then also, the

06:29:09 --> 06:29:12

editors of the study put on our perennial list,

06:29:13 --> 06:29:16

which is a modern philosophy that believes that,

06:29:18 --> 06:29:23

that basically all religions are correct. Right, that Poron doesn't

06:29:23 --> 06:29:24

necessarily

06:29:25 --> 06:29:28

criticize Trinitarian Christianity.

06:29:30 --> 06:29:34

So they have very strange ways of interpreting, while as according

06:29:35 --> 06:29:39

to talking about the Trinity, is talking about people who worship

06:29:39 --> 06:29:43

three gods, right, or you know, like kufan or Lilina. Call him

06:29:43 --> 06:29:46

Allah. When we see her nobody is dead, and of those who have

06:29:46 --> 06:29:52

blasphemed who say that God is the Messiah. And then one of their

06:29:52 --> 06:29:53

editors will say,

06:29:55 --> 06:29:57

the Christians aren't saying that. They're not saying God has

06:29:57 --> 06:29:59

Messiah, they're saying the Messiah

06:30:00 --> 06:30:00

He's got

06:30:01 --> 06:30:02

to live what it

06:30:05 --> 06:30:09

is that we really think it's talking about. So it's a very

06:30:09 --> 06:30:13

strange, so it's, you know, problematic at times I would be

06:30:13 --> 06:30:13

careful

06:30:14 --> 06:30:16

it's a perennial this term and

06:30:17 --> 06:30:21

some have gone so far as to call it, you'd kind of a Trojan horse,

06:30:22 --> 06:30:24

something that you kind of bring in to your community and sort of

06:30:25 --> 06:30:31

slowly attack Cebu. But like I said, it's meant for, you know,

06:30:31 --> 06:30:35

college level students. That's why it's called a study abroad. So,

06:30:35 --> 06:30:40

you know, my I teach the text is anything because the students that

06:30:40 --> 06:30:42

I'm teaching are college students, and

06:30:43 --> 06:30:46

they have background knowledge and they and their firm in their

06:30:46 --> 06:30:50

Arpita. We go through the different sources that are quoted

06:30:50 --> 06:30:52

in the study Quran, we talk about the differences so they know how

06:30:52 --> 06:30:57

to navigate the study. If one doesn't know how to navigate, it's

06:30:57 --> 06:31:01

dangerous. It's like going into books of Hadith, pouring and

06:31:01 --> 06:31:02

disabled it.

06:31:03 --> 06:31:05

Just because you're Muslim and can read a little bit of Arabic,

06:31:06 --> 06:31:10

you're going to make major errors in interpreting Hadith because you

06:31:10 --> 06:31:13

don't know how to navigate even though we think we do we really

06:31:13 --> 06:31:13

don't

06:31:18 --> 06:31:22

so that's, that's all I wanted to say trauma for tonight.

06:31:24 --> 06:31:24

Oh,

06:31:25 --> 06:31:27

the light is so late. We started late.

06:31:30 --> 06:31:34

So next weekend shows us our next our final class and we'll talk

06:31:34 --> 06:31:37

about some other miscellaneous type things like translation of

06:31:37 --> 06:31:42

the Quran. What's the best way to translate the Quran, you can

06:31:42 --> 06:31:42

translate

06:31:44 --> 06:31:48

history of boronic translation history of non Muslim interaction

06:31:48 --> 06:31:51

with the Quran a little bit of that we're looking at Jasmine

06:31:51 --> 06:31:56

Quran, the miraculous nature of the Quran Quran and modern science

06:31:57 --> 06:32:00

we'll look at the tag de the challenge of the Quran to produce

06:32:00 --> 06:32:05

a surah like it very important to understand the nature of the tacky

06:32:07 --> 06:32:07

some of those

06:32:18 --> 06:32:19

today I want to finish by

06:32:21 --> 06:32:23

talking about a translation

06:32:24 --> 06:32:29

jobs that are put off the verticals of a little bit. And

06:32:29 --> 06:32:29

then the

06:32:31 --> 06:32:32

the challenge of the

06:32:34 --> 06:32:36

probably be a good amount of time for q&a.

06:32:38 --> 06:32:41

So translation and Arabic is called Kojima come

06:32:43 --> 06:32:46

and translations are inadequate, but they're necessary.

06:32:48 --> 06:32:52

As I said last week, one of my teachers taught me to say whenever

06:32:52 --> 06:32:54

you quote the Quran in the language other than the original

06:32:54 --> 06:33:00

Arabic, you would say some of the meanings may suggest because Quran

06:33:00 --> 06:33:02

and RB Quran is an Arabic

06:33:03 --> 06:33:05

and there is a big difference between

06:33:07 --> 06:33:09

words chosen by Allah

06:33:11 --> 06:33:15

last time was that basically means that he has nothing like Allah

06:33:15 --> 06:33:19

whatever word like a lot is not like that. Right? Please believe

06:33:19 --> 06:33:21

video he will Hollyford

06:33:22 --> 06:33:26

is completely dissimilar to his creation. So Allah doesn't speak

06:33:26 --> 06:33:31

any language, but he chose a language and he chose words for

06:33:31 --> 06:33:35

this language to convey create internal meanings of the Quran.

06:33:36 --> 06:33:38

So it's very important for us

06:33:40 --> 06:33:42

to study this language.

06:33:43 --> 06:33:48

Learn different computer languages. for dunya. We should

06:33:48 --> 06:33:50

learn some Arabic for putting

06:33:52 --> 06:33:56

up and it has some people stop their answers.

06:33:58 --> 06:33:59

Right, so we should continue

06:34:03 --> 06:34:04

working

06:34:07 --> 06:34:07

so

06:34:09 --> 06:34:15

learn some Arabic. There's an old Italian axiom, its transit. It's

06:34:15 --> 06:34:19

alliterated in Italian, but it's also a little alliterated English.

06:34:19 --> 06:34:24

So it still works. The translator is a trader. So friendly traders

06:34:24 --> 06:34:29

are the same. The translator is a trader, the tablet itself is

06:34:29 --> 06:34:34

traveling toward a slight detour. Very similar. So in other words

06:34:34 --> 06:34:40

all Tata Gemma is tough See, whenever you translate anything

06:34:40 --> 06:34:42

you are interpreting it because you're choosing the words

06:34:44 --> 06:34:49

right? So allow us to kind of look at each of those the Arabic of the

06:34:49 --> 06:34:50

Quran.

06:34:51 --> 06:34:53

So we should learn some Arabic

06:34:55 --> 06:34:59

translations occurred in the time of the Prophet civilizing.

06:35:00 --> 06:35:05

We have translations of the Quran Shan mentioned his sera, sera,

06:35:06 --> 06:35:11

which is the better of the two compared to his heart. His heart

06:35:11 --> 06:35:16

was slightly before that when the Sahaba some of the Sahaba may drop

06:35:16 --> 06:35:19

Habesha to Ethiopia. And

06:35:21 --> 06:35:25

Jennifer, people have been taught that the older brother said it, he

06:35:25 --> 06:35:30

was the spokesperson for the arginine and he recited the Quran

06:35:30 --> 06:35:34

in Arabic. And then it was translated into ancient Ethiopic.

06:35:35 --> 06:35:38

Right, so the coordinate that the jazz should do, they heard an

06:35:38 --> 06:35:43

airman easy obligate Arabic or similar Semitic languages. It's

06:35:43 --> 06:35:47

maybe the difference between English and Spanish. So you'd be

06:35:47 --> 06:35:50

able to catch a few words here and there. It's something of the

06:35:50 --> 06:35:54

interpretation or translation, but it was translated into Ethiopic.

06:35:57 --> 06:36:02

The first translation of the Quran into a European language was done,

06:36:03 --> 06:36:08

from Arabic into Latin by Robert of Chester. His name was Robert of

06:36:08 --> 06:36:15

Chester, this was 1143. See, this was under the patronage of a

06:36:15 --> 06:36:21

month. And Peter the venerable was the abbot of Clooney, not George

06:36:21 --> 06:36:27

Clooney, the Benedictine Abbot of Clooney, and Peter the venerable.

06:36:27 --> 06:36:29

And this was during the time of the Crusades.

06:36:30 --> 06:36:34

So Peter the venerable, he actually wrote a couple of

06:36:34 --> 06:36:36

polemical treatises against Islam.

06:36:38 --> 06:36:44

One was called the summary of the entire heresy of the Saracens

06:36:44 --> 06:36:50

right now, Robert Chester when he translated the Koran 1143 He

06:36:50 --> 06:36:52

didn't call it the Quran,

06:36:53 --> 06:36:59

because it lacks Muhammad SUTA prophages which says, Allah,

06:36:59 --> 06:37:00

Mohammed, the False Prophet.

06:37:03 --> 06:37:07

That's the title he gave his translation of the Quran. So you

06:37:07 --> 06:37:09

see that the translator is a trader

06:37:12 --> 06:37:15

didn't even call it the Quran. So you find this with Western

06:37:15 --> 06:37:19

orientalist, what's known as a hermeneutic of suspicion

06:37:19 --> 06:37:23

hermeneutic of suspicion. So whenever the Prophet salallahu

06:37:23 --> 06:37:24

Salam does something

06:37:26 --> 06:37:27

in the Sierra,

06:37:28 --> 06:37:30

he must have some ulterior motive for doing

06:37:32 --> 06:37:37

so the Mary's and Aisha right, it's Oh, he was with Sanchez, or

06:37:37 --> 06:37:41

you know, the Quran at times. Sounds like the Bible. Oh, he's a

06:37:41 --> 06:37:43

forger. That's why

06:37:44 --> 06:37:49

he's a pretender. So they always ascribe to him the baser motive,

06:37:49 --> 06:37:52

but when these artists about something in the New Testament,

06:37:53 --> 06:37:58

he's fulfilling prophecy. So you know, he's pure, innocent, he's

06:37:58 --> 06:38:01

genuine. So when he saw this,

06:38:02 --> 06:38:04

in the New Testament, writes a donkey into Jerusalem.

06:38:06 --> 06:38:10

You know, he's fulfilling prophecy. Right, according to

06:38:10 --> 06:38:15

these Orientals, of course, Jewish theologians would say that No,

06:38:15 --> 06:38:19

Jesus is also a forger, and he's, you know, self fulfilling these

06:38:19 --> 06:38:21

prophecies. Right?

06:38:23 --> 06:38:26

So what it comes down to is the integrity of the Prophet.

06:38:27 --> 06:38:29

That's what it comes down to. What do you want to take your

06:38:29 --> 06:38:30

information from?

06:38:32 --> 06:38:36

The Quran says, Oh, you believe when a facet, an open Senator

06:38:38 --> 06:38:44

brings you some sort of news for Canadian. At the line of it. It's

06:38:44 --> 06:38:49

reflexive, right? It's reflexive, meaning, something to the effect

06:38:49 --> 06:38:51

of prove it to yourself.

06:38:52 --> 06:38:56

Don't take the facets word for it. Prove it to yourself.

06:38:58 --> 06:39:03

So you might find something modern science is saying. Something that

06:39:03 --> 06:39:04

NASA says for example,

06:39:06 --> 06:39:09

you say, Well, you know, that doesn't seem to square with what

06:39:09 --> 06:39:11

the Quran is saying. For instance,

06:39:12 --> 06:39:14

the Quran is the words of the Prophet.

06:39:16 --> 06:39:18

Ultimately, the words of ALLAH SubhanA wa.

06:39:19 --> 06:39:21

So to give precedence to the prophets of Allah,

06:39:22 --> 06:39:24

because the integrity of the prophets of Allah.

06:39:26 --> 06:39:28

We'll talk more about this later.

06:39:31 --> 06:39:35

But with the Western oriental as orientalist, they're guilty of a

06:39:35 --> 06:39:38

double standard, unbalanced methodology,

06:39:39 --> 06:39:43

that whenever Muslims do, you know, there's a hermeneutic of

06:39:43 --> 06:39:47

suspicion or doing it for some other motive. But when Christ did

06:39:47 --> 06:39:51

marry something, it's called a hermeneutic of acceptance.

06:39:53 --> 06:39:56

And the first translation into English the first translation of

06:39:56 --> 06:39:59

the Quran into English was done from French

06:40:00 --> 06:40:02

Not directly from Arabic.

06:40:03 --> 06:40:10

So Arabic, French and English by a man named Alexander Ross 1649 and

06:40:10 --> 06:40:12

the Scottish Orientalist

06:40:14 --> 06:40:20

wrote the introduction, newly English for the satisfaction of

06:40:20 --> 06:40:23

all that desire to look into Turkish entities.

06:40:26 --> 06:40:31

British accent English, all that design actually started

06:40:34 --> 06:40:38

the first translation into English from original Arabic,

06:40:39 --> 06:40:46

original Arabic into English 1734. George sale, Sal,

06:40:47 --> 06:40:48

Georgia sale,

06:40:49 --> 06:40:52

also known as the Jeffersonian Quran,

06:40:54 --> 06:40:58

in the Library of Congress, I belong to none other than Thomas

06:40:58 --> 06:40:58

Jefferson.

06:41:00 --> 06:41:01

The third president,

06:41:02 --> 06:41:05

apparently has some of his notes. Apparently, he's learning Arabic.

06:41:06 --> 06:41:08

He was not a Trinitarian.

06:41:09 --> 06:41:13

He was a unitary, many of the founding fathers rejected the

06:41:13 --> 06:41:14

Trinity.

06:41:15 --> 06:41:17

They did not

06:41:18 --> 06:41:21

agree with a

06:41:23 --> 06:41:28

mixing of church and state. So that was sort of the vision of

06:41:28 --> 06:41:32

America early on was to avoid what was happening in Europe,

06:41:32 --> 06:41:36

especially England at the time. That's why they were basically

06:41:36 --> 06:41:41

rebels from an English standpoint, or British standpoint, they're

06:41:41 --> 06:41:45

guilty of treason. Right. So they were.

06:41:47 --> 06:41:50

They were, they were settlers that left

06:41:52 --> 06:41:55

Europe. So America was designed initially to be sort of the

06:41:55 --> 06:42:01

antithesis of what was happening in Europe. So a secular society,

06:42:02 --> 06:42:06

not a secularist society, there's a difference between the two, Dr.

06:42:06 --> 06:42:08

Freeman Jackson, will point out

06:42:09 --> 06:42:12

the difference between a secularist society where religion

06:42:12 --> 06:42:17

is completely banished from any type of public discourse. It's

06:42:17 --> 06:42:20

something you do in your house, that's where it stops and states

06:42:21 --> 06:42:28

with secular society where one's faith can inform their decision.

06:42:28 --> 06:42:30

And it's based on what people want to do.

06:42:31 --> 06:42:36

So if you want to present for example, the argument that

06:42:36 --> 06:42:37

abortion should be illegal

06:42:38 --> 06:42:39

because

06:42:40 --> 06:42:45

it's against Catholic morality, you can certainly present that

06:42:45 --> 06:42:49

argument like in Congress, it probably won't be successful, if

06:42:49 --> 06:42:50

that's your reason.

06:42:51 --> 06:42:52

Maybe it could be

06:42:53 --> 06:42:57

most people in Congress apparently believe in God. Right? But most

06:42:57 --> 06:43:01

likely, that won't carry the day, you'd have to give some sort of

06:43:01 --> 06:43:04

social repercussion to the ills of abortion.

06:43:07 --> 06:43:09

So there is room for

06:43:11 --> 06:43:12

religious discourse.

06:43:15 --> 06:43:18

So that was the vision of the founding fathers. So they were

06:43:18 --> 06:43:27

Dias, a deist Dei. S T is someone who believes in God, but does not

06:43:27 --> 06:43:31

believe that this God necessarily interacts with creation.

06:43:34 --> 06:43:35

So a creator god,

06:43:37 --> 06:43:40

you know, the holy transcendent God.

06:43:42 --> 06:43:47

You know, he's He's too nice. He's too high for any type of

06:43:47 --> 06:43:49

involvement in human affairs.

06:43:51 --> 06:43:56

So they take this idea of Caliphate to an extreme level, you

06:43:56 --> 06:43:59

are charged with the responsibility of

06:44:00 --> 06:44:02

creating justice on Earth.

06:44:04 --> 06:44:08

Without any type of grace from above.

06:44:12 --> 06:44:13

Any Representative Keith Ellison

06:44:14 --> 06:44:17

was the only Muslim in Congress, he took oath

06:44:18 --> 06:44:22

by putting his hand on the Jeffersonian foot on the actual

06:44:23 --> 06:44:28

Thomas Jefferson, translated by Georgia sail 1734. There are major

06:44:28 --> 06:44:33

errors in this translation. It's probably because he just didn't

06:44:33 --> 06:44:36

know Arabic that Well, I mean, that's personal, but

06:44:37 --> 06:44:41

there might be something else happening but in chapter 22, so

06:44:41 --> 06:44:47

that so that will hatch verse 39. This is the first verse revealed

06:44:49 --> 06:44:52

to the promise allottee center that gives him permission to

06:44:52 --> 06:44:56

militarily defend the Muslim ummah.

06:44:57 --> 06:44:59

If you read that I had Arabic all

06:45:00 --> 06:45:03

All of the verbs are passive voice, passive,

06:45:05 --> 06:45:10

passive money Ivan vegetable, right Udine, la Latina, ukar time

06:45:10 --> 06:45:11

and the unknown volume.

06:45:12 --> 06:45:16

So permission is given to those who are being fought against,

06:45:16 --> 06:45:20

because they have been wrong. Everything's asking, permission is

06:45:20 --> 06:45:24

given, gave permission to those who are being fought against, not

06:45:24 --> 06:45:26

permission is given to those who go fight

06:45:27 --> 06:45:30

and to go wrong people because they have the problem. But sale

06:45:30 --> 06:45:36

doesn't notice the passive verbs here it makes them active. So he

06:45:36 --> 06:45:38

says something like permission is given

06:45:39 --> 06:45:43

to those to fight against the up or take up arms against

06:45:43 --> 06:45:47

unbelievers or something like that. So making them very

06:45:47 --> 06:45:49

offensive rather than passive.

06:45:55 --> 06:45:57

So in translation theory,

06:45:58 --> 06:46:00

there's different ways of translating what

06:46:03 --> 06:46:06

John Dryden who was an English poet,

06:46:07 --> 06:46:11

translation theories, he says there's there's three ways of

06:46:11 --> 06:46:16

translating. This is the first way is called paraphrase. He call it

06:46:16 --> 06:46:21

paraphrase modern translation theorists like Eugene Nida and

06:46:21 --> 06:46:26

others, they'll refer to this as dynamic equivalence or a sense for

06:46:26 --> 06:46:27

sense translation.

06:46:28 --> 06:46:31

You know, this is the gist of what it says

06:46:32 --> 06:46:34

right since percent this is the meeting,

06:46:35 --> 06:46:36

he offered me

06:46:39 --> 06:46:42

another way of translating is called meta phrase, meta phrase.

06:46:44 --> 06:46:48

Which is also called formal equivalence. And this is more like

06:46:48 --> 06:46:50

word for word translation.

06:46:51 --> 06:46:57

So it uses it translation into English is more paraphrase sense

06:46:57 --> 06:46:58

for since

06:46:59 --> 06:47:04

we're Marmaduke pitfall is more meta phrase, word for word and the

06:47:04 --> 06:47:08

read aloud really tend to gravitate more towards better

06:47:08 --> 06:47:12

phrase towards a more word for word translation, but with a

06:47:12 --> 06:47:12

commentary.

06:47:16 --> 06:47:18

So there's pros and cons to both approaches.

06:47:20 --> 06:47:24

The sort of downfall of a word for word translation, is that you

06:47:24 --> 06:47:27

don't really get the intended meaning you're just getting exact

06:47:28 --> 06:47:30

wording. What does that actually mean?

06:47:33 --> 06:47:36

The downfall of a paraphrase is, you don't get any of the

06:47:36 --> 06:47:40

linguistic juice, you just get the meaning but you don't get that

06:47:40 --> 06:47:46

linguistic element, why this word relation? Or the syntax were

06:47:46 --> 06:47:47

ordered, that's all

06:47:48 --> 06:47:49

missed.

06:47:51 --> 06:47:54

And then you have something called imitation, imitation is or

06:47:54 --> 06:47:58

adaption. What would the author have said if you were alive today?

06:48:00 --> 06:48:02

So you'll have some idiomatic expressions in

06:48:04 --> 06:48:08

the Bible. You know, a camel through the eye of a needle, for

06:48:08 --> 06:48:12

example, is easier for a camel to go through the eye of a needle

06:48:14 --> 06:48:16

than for a rich man to enter paradise.

06:48:17 --> 06:48:20

That's in Matthew and in the Quran, the camel through the eye

06:48:20 --> 06:48:22

of a needle heptagon, the gentleman

06:48:23 --> 06:48:24

mentioned at the bottom.

06:48:27 --> 06:48:31

So what does that mean, to the automobile? You can translate that

06:48:31 --> 06:48:32

literally.

06:48:33 --> 06:48:37

If that's what it says, generalities on the IMF, Neil.

06:48:38 --> 06:48:43

That's great. So that's a better phrase, to paraphrase.

06:48:44 --> 06:48:46

sort of get the sense of a sense of that.

06:48:48 --> 06:48:50

It's really, really hard.

06:48:51 --> 06:48:55

Almost impossible for a rich man to go to heaven.

06:48:56 --> 06:48:58

That's the paraphrase.

06:48:59 --> 06:49:05

imitation. So use an analogy that people know that you that people

06:49:05 --> 06:49:06

use today.

06:49:07 --> 06:49:08

So something like

06:49:09 --> 06:49:11

is easier to find a needle in a haystack

06:49:13 --> 06:49:14

than for a rich man to enter paradox.

06:49:15 --> 06:49:17

You get what I'm saying?

06:49:18 --> 06:49:20

So it's possible to find deals

06:49:22 --> 06:49:23

very, very difficult.

06:49:26 --> 06:49:27

Okay.

06:49:29 --> 06:49:34

Any questions on translation? Translation theory

06:49:37 --> 06:49:38

talked about

06:49:43 --> 06:49:44

probably the first language

06:49:46 --> 06:49:47

translation

06:49:49 --> 06:49:51

best translation in English.

06:49:57 --> 06:49:59

TRANSLATION I think excellent translation.

06:50:01 --> 06:50:01

As his name right?

06:50:03 --> 06:50:05

Yeah is a very good translation

06:50:09 --> 06:50:12

commas clear rays of the translation. I actually like, like

06:50:12 --> 06:50:17

use of it, to be honest with you, because he uses classical English.

06:50:19 --> 06:50:22

And it's not very user friendly for people who don't know English

06:50:22 --> 06:50:28

very well, because he uses all these E's and bows and dime. It

06:50:28 --> 06:50:29

what does that mean?

06:50:30 --> 06:50:35

But the Quran is first half is the height of Arabic. So I think if

06:50:35 --> 06:50:39

you want to translate something that is so incredibly high Arabic,

06:50:40 --> 06:50:41

you have to use high English.

06:50:42 --> 06:50:44

So even quoting the prophets of Allah,

06:50:45 --> 06:50:50

some of the Duat people making Dawa, they quoted but how did they

06:50:50 --> 06:50:54

put the Hadith in colloquial English, they translate the Hadith

06:50:54 --> 06:50:57

into colloquial English. For the sake of the Shabbat, the youth,

06:50:58 --> 06:51:01

every time that they do that I show them I sort of cringe

06:51:02 --> 06:51:06

because that's one of the using bad grammar. That's how the youth

06:51:06 --> 06:51:10

speak, or sort of, you know, bringing the language down to the

06:51:10 --> 06:51:13

youth, we should try to pick them up. Take them to a higher level.

06:51:14 --> 06:51:19

Because even if a hadith is sound in its Senate, it's absolutely

06:51:19 --> 06:51:22

sad. But there's a grammatical error in the Hadith, it's

06:51:24 --> 06:51:27

because the prophets of Allah use incredibly eloquent Arabic.

06:51:29 --> 06:51:30

He didn't make grammatical errors.

06:51:41 --> 06:51:43

Language is a dynamic

06:51:45 --> 06:51:47

entity changes in meaning.

06:51:49 --> 06:51:54

So, over the years, I will probably have the same sort of

06:51:54 --> 06:51:54

thing.

06:51:56 --> 06:52:01

So does that mean people are understanding current differently

06:52:01 --> 06:52:03

now? Yeah, very good question.

06:52:06 --> 06:52:09

Any language that's alive, or dead languages, we have a live

06:52:09 --> 06:52:13

language, the language of any Sybase abandons dead? To recap,

06:52:14 --> 06:52:14

species,

06:52:15 --> 06:52:19

many dead languages who really Ethiopic is, well, it's still hot,

06:52:19 --> 06:52:23

those Semitic languages are dead. Arabic is flourishing. So the

06:52:23 --> 06:52:28

nature of a living language is a live language is that it will take

06:52:28 --> 06:52:34

on other words, alone words, incorporate those words. Not only

06:52:34 --> 06:52:39

that, words within the language will have new meanings. So depends

06:52:39 --> 06:52:42

on which Arab country you go to, you might find the word that the

06:52:42 --> 06:52:48

classical Arabic means one thing, but in the colloquial dialect, the

06:52:48 --> 06:52:52

ledger of that Arabic country in complete something completely

06:52:52 --> 06:52:57

different. Right? So important thing is when we studied Arabic we

06:52:57 --> 06:52:59

studied was hot Arabic.

06:53:00 --> 06:53:02

We study how these words were?

06:53:04 --> 06:53:08

What was it what was intended by these words at the time of the

06:53:08 --> 06:53:08

prophets?

06:53:10 --> 06:53:12

Right, so we have to study something of the history of the

06:53:12 --> 06:53:13

language.

06:53:17 --> 06:53:23

So oftentimes, you'll have arrows read the Koran, and make major

06:53:23 --> 06:53:26

errors in translation. Just because you know, Arabic does not

06:53:26 --> 06:53:27

mean you can translate

06:53:29 --> 06:53:34

any more than a college student, who's pretty smart guy, give them

06:53:34 --> 06:53:36

a Shakespearean sonnet and say, translate this.

06:53:38 --> 06:53:42

And also, you know, this is English, but I have no idea what

06:53:42 --> 06:53:43

it's saying. All I know that

06:53:45 --> 06:53:47

I get a word here and there.

06:53:48 --> 06:53:54

But classical Arabic, some would say, is a different language.

06:53:55 --> 06:53:59

You daddy, Jeff, like colloquial Arabic, is a different language.

06:54:00 --> 06:54:01

And you get that with

06:54:02 --> 06:54:06

other languages, other pre modern or ancient languages that are now

06:54:07 --> 06:54:07

spoken.

06:54:09 --> 06:54:14

And more colloquial sense, like Greek for example, the Greek of

06:54:14 --> 06:54:19

the New Testament is called coin, a Greek common Greek. Very simple

06:54:19 --> 06:54:25

three. Whereas the Greek of Plato, oh my god, I have experience with

06:54:25 --> 06:54:27

this. And to two years of common Greek.

06:54:29 --> 06:54:32

I thought it was pretty good at it. And then I took class in

06:54:32 --> 06:54:35

advance Greek, average Greek, and we read the

06:54:36 --> 06:54:37

Republic.

06:54:38 --> 06:54:40

And it was completed, I thought was a different language,

06:54:41 --> 06:54:42

different level.

06:54:45 --> 06:54:46

Which is literally also

06:54:48 --> 06:54:51

Christians believe the New Testament is the word of God. But

06:54:53 --> 06:54:59

the eloquence of the New Testament is not on par with Plato or over

06:55:00 --> 06:55:06

All right, so we check you guys know BJ used a quip was atheist,

06:55:06 --> 06:55:08

used to make a joke.

06:55:09 --> 06:55:14

It's so nice of God to give us such a remedial form of grief to

06:55:14 --> 06:55:15

write is believable.

06:55:20 --> 06:55:22

Yes, that's true.

06:55:24 --> 06:55:25

That Arabic today let's

06:55:26 --> 06:55:30

take another example of the Torah. It says the Spirit of God hovered

06:55:30 --> 06:55:32

over the waters.

06:55:33 --> 06:55:37

It's a Genesis. And the word therefore hovered at the time of

06:55:37 --> 06:55:42

the composition of that verse, just meant to hover. But now that

06:55:42 --> 06:55:45

same word in modern Hebrew, means a hoverboard.

06:55:47 --> 06:55:50

The Spirit of God was a hoverboard. So someone who's

06:55:50 --> 06:55:52

reading that verse in Genesis,

06:55:54 --> 06:55:54

modern

06:55:56 --> 06:56:00

Israeli, for example, read that there was a hoverboard at the

06:56:00 --> 06:56:04

time, because that word the meaning of change, the same word,

06:56:04 --> 06:56:05

meaning has changed.

06:56:09 --> 06:56:13

Okay, the next section here is short section. Yeah, I also put up

06:56:14 --> 06:56:16

the miracles of the Quran.

06:56:18 --> 06:56:21

There is a linguistic aspect of this and it was a miracle. We'll

06:56:21 --> 06:56:21

talk about that.

06:56:23 --> 06:56:27

Some have said there's a numerical miracle of the Quran. The miracle

06:56:27 --> 06:56:32

and miracle, we can't get too much into numerology. It's called

06:56:32 --> 06:56:36

Gematria. Right? Article, Jeff up, I think it's called an Arabic

06:56:36 --> 06:56:37

credible, Jeff.

06:56:38 --> 06:56:43

This is something that Assadi warns people against getting too

06:56:43 --> 06:56:45

deep into numbers, right?

06:56:46 --> 06:56:47

There is a sort of

06:56:48 --> 06:56:50

metaphysical component to numbers.

06:56:53 --> 06:56:57

So, you know, there's, there's things about that number three,

06:56:59 --> 06:57:04

the number nine, the number, the number 11, the number 13, the

06:57:04 --> 06:57:06

number 33. There's some sort of

06:57:08 --> 06:57:12

metaphysical properties, if you will, to those numbers, that

06:57:12 --> 06:57:15

people were numerologists, who are practitioners with Gematria they

06:57:15 --> 06:57:16

know well.

06:57:18 --> 06:57:24

So a lot of the things that we do in those numbers is to protect

06:57:24 --> 06:57:29

ourselves against the sort of evil counterpart.

06:57:30 --> 06:57:34

So we do things 1133 times after every prayer

06:57:38 --> 06:57:40

for protection protected purposes

06:57:43 --> 06:57:46

there cheer doctor should be it Toronto.

06:57:47 --> 06:57:48

He mentioned that

06:57:49 --> 06:57:52

there are interesting things in the Quran with respect to numbers.

06:57:55 --> 06:57:59

The word for man and woman is is mentioned the same amount of times

06:57:59 --> 06:57:59

and

06:58:02 --> 06:58:07

the word de is mentioned 365 times you go is mentioned 365 times

06:58:08 --> 06:58:11

which is a little strange because that's the solar calendar.

06:58:12 --> 06:58:17

Linares 354 I thought was interesting. We don't insist on

06:58:17 --> 06:58:20

any of these all that that's

06:58:21 --> 06:58:22

so it is

06:58:24 --> 06:58:28

definitive. The word month has mentioned 12 times sharp

06:58:31 --> 06:58:33

angel and demon like magnetic or melodica

06:58:35 --> 06:58:37

dimension the same number five angel and demon

06:58:39 --> 06:58:45

landed See, according to him are mentioned the same ratio of landed

06:58:45 --> 06:58:46

see on Earth.

06:58:47 --> 06:58:51

So like 7327 or something, whatever.

06:58:53 --> 06:58:55

There's something about the number 19

06:58:57 --> 06:58:59

figures prominently in the Quran.

06:59:00 --> 06:59:03

This is again, you know, getting into numbers can be dangerous.

06:59:03 --> 06:59:07

Those Egyptian scientists named Rashad Khalifa. I don't know if

06:59:07 --> 06:59:10

you've heard of him. He founded his sort of cult pseudo Islamic

06:59:10 --> 06:59:16

cult called the submitters who believe that he's Rasul Allah

06:59:16 --> 06:59:19

thrity claimed to be claimed to be the final messenger of God.

06:59:22 --> 06:59:28

He was apparently killed and it made it very mysterious person

06:59:29 --> 06:59:30

a lot more

06:59:31 --> 06:59:35

apparent apparently, he said that the Quran has this numerical code

06:59:36 --> 06:59:38

about the number 19 and

06:59:40 --> 06:59:45

his appendix he translated the Quran in English is appendices are

06:59:45 --> 06:59:51

very strange. It's like you're reading the Manifesto of the

06:59:51 --> 06:59:55

Unabomber or something. All these equations everywhere.

06:59:56 --> 06:59:59

He goes 90 or 95 pages of the code

07:00:00 --> 07:00:01

Since equals 19

07:00:02 --> 07:00:06

A lot more I don't know, fudging the numbers are what

07:00:07 --> 07:00:11

is interesting used to go on tour with acumen D that actually would

07:00:11 --> 07:00:13

have been sort of tagging

07:00:14 --> 07:00:19

in early editions of the that book. The Quran is empirical. You

07:00:19 --> 07:00:23

gotta dedication patriots, he thanked Dr. Rashad

07:00:25 --> 07:00:29

on one of his, on one of the, one of the events, and Khalifa stands

07:00:29 --> 07:00:32

up and says, I have an announcement and Rasul Allah.

07:00:36 --> 07:00:37

So,

07:00:38 --> 07:00:40

so they stopped going on tour

07:00:46 --> 07:00:48

after making letters,

07:00:49 --> 07:00:49

I think,

07:00:51 --> 07:00:55

upon it or 90 Different things like that. Yeah, but also but you

07:00:55 --> 07:00:58

know, if you look, if you look long enough into something, you'll

07:00:58 --> 07:00:59

find what you're looking for.

07:01:01 --> 07:01:04

So, there's a lot of Christians who have this claim about the

07:01:04 --> 07:01:10

Bible, that there's Bible codes and things like that. If you line

07:01:10 --> 07:01:14

up the letters of the Bible, it'll spell like purple heart or

07:01:14 --> 07:01:18

something. So somebody actually the easiest actually did this with

07:01:18 --> 07:01:20

the Moby Dick.

07:01:21 --> 07:01:26

By Melville lined up with the crossword puzzle, it was able to

07:01:26 --> 07:01:28

find like George Bush,

07:01:29 --> 07:01:34

September 11, that he can do this with anyone. If you look hard

07:01:34 --> 07:01:38

enough, you'll be amazed to find, you know, these crossword puzzles,

07:01:38 --> 07:01:43

they give the restaurants to kids, I almost always find my first

07:01:43 --> 07:01:46

name, and every single one. It's only three letters long, but isn't

07:01:46 --> 07:01:47

very small.

07:01:49 --> 07:01:50

Until my God look.

07:01:53 --> 07:01:54

You know, so?

07:01:55 --> 07:01:56

So

07:02:00 --> 07:02:03

there was a question. I thought, I thought I saw I

07:02:04 --> 07:02:07

did the same thing in Bible, which Bible dominates King James?

07:02:09 --> 07:02:12

Yeah, well, they're looking at the Greek.

07:02:14 --> 07:02:16

So these are these are more advanced scholars. I mean,

07:02:16 --> 07:02:19

obviously, it's done with English translation as well. And you'll

07:02:19 --> 07:02:23

find it either one. Because if you're looking at foreigner page

07:02:23 --> 07:02:25

texts, you eventually will find something.

07:02:32 --> 07:02:35

Some Muslims that go into sort of scientific miracles of

07:02:37 --> 07:02:38

like hard sciences, natural sciences,

07:02:40 --> 07:02:44

sort of in response to new Atheism. So yeah, books by Morisco

07:02:44 --> 07:02:50

K. What is bouquet, which is spelled B, you see a I ll E. The

07:02:50 --> 07:02:53

Frenchman, I think is French Moroccan who was a physician, he

07:02:53 --> 07:02:54

converted to Islam.

07:02:56 --> 07:02:57

Or

07:02:58 --> 07:02:58

did you

07:02:59 --> 07:03:00

think

07:03:01 --> 07:03:04

you want a book called to put on the Bible in modern science?

07:03:05 --> 07:03:05

Interesting book.

07:03:07 --> 07:03:07

Very interesting.

07:03:12 --> 07:03:14

And you have the Archaea writing?

07:03:16 --> 07:03:18

Deliver? He is Dr. Jeffrey Lang.

07:03:20 --> 07:03:24

I think the danger here is that again, we should insist on

07:03:24 --> 07:03:24

something.

07:03:25 --> 07:03:31

Because science tends to be fickle, and change his mind every

07:03:31 --> 07:03:34

so often. So if we take a definitive stance

07:03:35 --> 07:03:40

on advocates, you know, globular, heliocentric cosmology

07:03:42 --> 07:03:44

that the earth is a globe, it spins on its axis

07:03:46 --> 07:03:52

23.4 degrees, it's going to 1000 miles an hour, even though you can

07:03:52 --> 07:03:56

feel it, and then it's flying around the Sun at 67,000 miles an

07:03:56 --> 07:04:01

hour, you don't feel it. And then the sun is flying around the Milky

07:04:01 --> 07:04:01

Way,

07:04:02 --> 07:04:05

at 500,000 miles an hour.

07:04:08 --> 07:04:09

Well, that's what the Quran is saying.

07:04:11 --> 07:04:15

Big Bang cosmology, there's an AI in the Koran, a Big Bang cosmology

07:04:15 --> 07:04:18

as opposed to Fremont, the,

07:04:21 --> 07:04:22

the Hawking particle

07:04:25 --> 07:04:29

Lavon trade model, standard model, that if you extrapolate the

07:04:29 --> 07:04:33

universe backwards, it comes down to a point of singularity, a

07:04:33 --> 07:04:37

primeval atom, which exploded for no apparent reason.

07:04:38 --> 07:04:43

Right? And then this explosion caused the cosmos.

07:04:44 --> 07:04:45

So

07:04:46 --> 07:04:50

the only times in history where an explosion created something that

07:04:50 --> 07:04:51

was ordered.

07:04:52 --> 07:04:56

Imagine blowing up a refrigerator and then having the parts

07:04:56 --> 07:04:59

eventually form a working cell phone or something.

07:05:00 --> 07:05:01

pretty strange.

07:05:03 --> 07:05:07

But that's the sort of standard scientific opinion now.

07:05:08 --> 07:05:13

Right so the organizer, some of them pointed verse 21, Chapter 21,

07:05:13 --> 07:05:18

verse 30, I want them yada, yada Adina Kofoed Do not be unbelievers

07:05:18 --> 07:05:23

eat, and masala to a part of the cabinet cabinet about a topic that

07:05:23 --> 07:05:24

they

07:05:25 --> 07:05:28

don't they see the heavens and the earth, which is a euphemism for

07:05:28 --> 07:05:33

the cosmos, the universe was a single unit of matter,

07:05:34 --> 07:05:38

single unit of matter. That time is like something stitched up,

07:05:39 --> 07:05:40

about to explode

07:05:41 --> 07:05:44

for an hour. And then we closed it aside.

07:05:46 --> 07:05:46

We did

07:05:49 --> 07:05:53

someone say this is talking about Big Bang cosmology.

07:05:55 --> 07:05:56

According to this cosmology,

07:05:58 --> 07:05:59

the universe is expanding

07:06:01 --> 07:06:02

into infinite

07:06:04 --> 07:06:10

infinite darkness, as it were, and it's actually accelerating. In its

07:06:10 --> 07:06:13

speed, it's not slowing down, which is sort of counterintuitive,

07:06:13 --> 07:06:16

because the second law of thermodynamics says that

07:06:16 --> 07:06:19

eventually things will go through entropy and slow down.

07:06:20 --> 07:06:23

Right, but it's expanding, increasing.

07:06:24 --> 07:06:25

Science can explain that.

07:06:27 --> 07:06:30

So science, you know, modern science has sort of the catch all

07:06:30 --> 07:06:33

terms when they don't understand something.

07:06:34 --> 07:06:37

They'll say for example, oh, that's just gravity. They say

07:06:37 --> 07:06:38

what's gravity?

07:06:40 --> 07:06:43

Here's an equation that nobody understands.

07:06:44 --> 07:06:45

Except one guy sitting at the desk.

07:06:47 --> 07:06:51

Also, how is the universe increasing and its expansion? How

07:06:51 --> 07:06:53

is this how is the speed increasing?

07:06:54 --> 07:06:55

What is supposed to be entropy?

07:06:56 --> 07:06:58

So something is forcing it out?

07:06:59 --> 07:07:02

What Park energy

07:07:04 --> 07:07:08

is it they call it dark energy? What is dark energy we don't know

07:07:09 --> 07:07:11

if there's something actively forcing it out

07:07:14 --> 07:07:19

some of the aroma points of his words at that yet sort of 51 Verse

07:07:19 --> 07:07:20

47.

07:07:39 --> 07:07:41

But it says something to the effect that some of the meetings

07:07:41 --> 07:07:42

may suggest

07:07:43 --> 07:07:45

that we created

07:07:46 --> 07:07:53

that heavens the agent with hands literally ends what does that mean

07:07:55 --> 07:07:58

we created the somatic the agent

07:08:01 --> 07:08:01

the agent

07:08:03 --> 07:08:04

what does that mean?

07:08:07 --> 07:08:08

What are your hands do?

07:08:12 --> 07:08:13

You know somebody like

07:08:17 --> 07:08:18

What's the expression in English?

07:08:20 --> 07:08:22

So he says I'm all funds or does that mean?

07:08:25 --> 07:08:29

Yeah, he doesn't have skill. I'm all thumbs. I can't even tie this

07:08:29 --> 07:08:35

to be a good like with with skill. We created the habits with skill.

07:08:37 --> 07:08:44

What you none of all zeroed in the wall. See, oh, what's up for masa

07:08:45 --> 07:08:49

and we are expanders we are the expanders.

07:08:51 --> 07:08:55

What's your expansion? What's the art policy also, of

07:08:59 --> 07:08:59

we are expanding

07:09:01 --> 07:09:02

a dark energy

07:09:03 --> 07:09:09

or like Jupiter is going around the sun is called the heliocentric

07:09:09 --> 07:09:11

model. The Helios sun is at the center.

07:09:13 --> 07:09:15

But according to their calculations,

07:09:18 --> 07:09:22

Jupiter is just not big enough, even though it's apparently huge.

07:09:22 --> 07:09:26

It's still not big enough to sustain it in its orbit. It will

07:09:26 --> 07:09:28

just fly off eventually

07:09:29 --> 07:09:32

or should should have already flown off.

07:09:33 --> 07:09:36

So let's keeping it in its orbit or something else keeping it

07:09:36 --> 07:09:42

there. So the science scientific community says dark matter

07:09:45 --> 07:09:46

is a catch all term.

07:09:51 --> 07:09:51

So

07:09:53 --> 07:09:56

the more popular opinion in the pre modern world

07:09:57 --> 07:09:58

is called

07:10:00 --> 07:10:04

It was referred to as the geocentric model

07:10:05 --> 07:10:10

geocentrism is that the earth is stationary,

07:10:11 --> 07:10:14

and that the heavenly bodies are revolving around the Earth.

07:10:16 --> 07:10:19

Nowadays, if you even suggest something like that

07:10:21 --> 07:10:21

you will be

07:10:22 --> 07:10:23

crucified.

07:10:27 --> 07:10:28

Not only that

07:10:30 --> 07:10:32

there is a growing movement nowadays,

07:10:33 --> 07:10:36

this is not just amongst Christians. This isn't a

07:10:36 --> 07:10:37

scientific community

07:10:38 --> 07:10:43

that the Earth is actually playing. It's a flat claim. It's

07:10:43 --> 07:10:46

not globular, and it's stationary.

07:10:47 --> 07:10:49

It's very popular movement now.

07:10:52 --> 07:10:55

And there were some who I mean, there was a there was a Saudi

07:10:55 --> 07:10:59

Arabian scholar, who I think made a critical error.

07:11:01 --> 07:11:04

It was definitive on this point, it said the earth is definitely

07:11:04 --> 07:11:07

flat. And I asked him, why is that? Nobody said the earth is

07:11:07 --> 07:11:10

yeah, he said, The earth is not moving. He said it was flat. And

07:11:10 --> 07:11:15

he said, it's also not moving. So he said, Well, you know that so

07:11:15 --> 07:11:17

well, according to their model, if the Earth is round, and it's

07:11:17 --> 07:11:17

spinning,

07:11:18 --> 07:11:19

right?

07:11:20 --> 07:11:24

If you're flying from west to east, and it takes you four hours

07:11:24 --> 07:11:28

to get there, on the way back, since the earth is coming at you,

07:11:29 --> 07:11:34

at 1000 miles an hour, you should get there in half the time and a

07:11:34 --> 07:11:34

third of the time.

07:11:37 --> 07:11:41

Not realizing that those who take the position that the earth is

07:11:41 --> 07:11:45

rotating, believe that the atmosphere is rotating with beer.

07:11:47 --> 07:11:49

Right, so it's gonna take you the same amount of time to get back,

07:11:50 --> 07:11:54

because the atmosphere is being dragged along with the

07:11:55 --> 07:11:58

terra firma or the crust of the earth, as well.

07:12:00 --> 07:12:02

But there's some dispute this and say that,

07:12:03 --> 07:12:07

that there's no evidence of the Earth's curvature

07:12:09 --> 07:12:10

is very popular.

07:12:12 --> 07:12:14

For example, people will

07:12:16 --> 07:12:19

you know how you look up to the horizon, go to a beach or

07:12:19 --> 07:12:24

something, and you look out, and you'll see the ocean will rise up

07:12:24 --> 07:12:25

to your eye level.

07:12:26 --> 07:12:28

And then it's just gotten their sky.

07:12:30 --> 07:12:35

scientific community says that, you're actually your line of sight

07:12:35 --> 07:12:38

has ended because there's curvature of the earth.

07:12:40 --> 07:12:45

Right? This is what Aristotle. So Aristotle lead to geocentrism. He

07:12:45 --> 07:12:47

believed that the Earth was at the center of the Sun, the Moon go

07:12:47 --> 07:12:48

around the earth.

07:12:49 --> 07:12:52

The earth is round, however, according to him,

07:12:53 --> 07:12:57

and he said, Well, ships go out, and that they vanish from your

07:12:57 --> 07:13:00

line of sight, because they're going over the curvature of the

07:13:00 --> 07:13:00

earth.

07:13:02 --> 07:13:03

Now,

07:13:04 --> 07:13:06

nowadays are people who buy these,

07:13:07 --> 07:13:14

these nikon p 900 camera, which is a very powerful zoom lens. And

07:13:14 --> 07:13:17

you'll notice the ship go, and they will zoom in and the entire

07:13:17 --> 07:13:18

ship is brought back.

07:13:21 --> 07:13:27

Or you can calculate, according to the scientific community, what the

07:13:28 --> 07:13:31

curvature of the earth has to be per square mile.

07:13:32 --> 07:13:34

inches per mile squared.

07:13:35 --> 07:13:36

So

07:13:37 --> 07:13:40

there was a man who took a picture of the Chicago skyline

07:13:41 --> 07:13:45

from the other end of Lake Michigan, Michigan, 60 miles away,

07:13:46 --> 07:13:49

according to scientific community,

07:13:51 --> 07:13:55

you shouldn't be able to see any of the skyline from 60 miles away

07:13:55 --> 07:14:00

across the ocean, at the top of the Sears Tower, maybe because the

07:14:00 --> 07:14:03

entire city should be behind

07:14:04 --> 07:14:11

2200 feet of curvature, who should have curved away long,

07:14:12 --> 07:14:15

he snapped a picture and create clear weather, the entire Chicago

07:14:15 --> 07:14:16

skyline is visible,

07:14:17 --> 07:14:18

ground up.

07:14:20 --> 07:14:21

There's many people that

07:14:22 --> 07:14:26

have different examples of this, that they cannot detect the

07:14:26 --> 07:14:26

curvature of feet.

07:14:28 --> 07:14:30

So they have a different model that they use,

07:14:31 --> 07:14:36

about the photographs that you see from space. Yeah, so people don't

07:14:36 --> 07:14:40

like these photographs. Every photograph we get is from NASA.

07:14:41 --> 07:14:44

And NASA admits they're all composite images. This is on the

07:14:44 --> 07:14:45

statement

07:14:46 --> 07:14:49

that basically they're different photographs which together

07:14:51 --> 07:14:53

you know, everything that we see

07:14:55 --> 07:14:59

is either composite image, or CGI or cartoon

07:15:02 --> 07:15:02

So

07:15:04 --> 07:15:08

certainly the and then the other thing is like NASA will release a

07:15:08 --> 07:15:11

picture of the Earth every so often, that looks completely

07:15:11 --> 07:15:14

different. I think one of the United States is enormous. Another

07:15:14 --> 07:15:18

one, it's really small, you'll see like, they have this sort of

07:15:18 --> 07:15:22

animation that this is real, of the earth spinning with the clouds

07:15:22 --> 07:15:24

don't move over, like a 10 hour period.

07:15:25 --> 07:15:28

So you know, it's it's just, it's animated,

07:15:29 --> 07:15:31

actual picture.

07:15:32 --> 07:15:37

So there's a lot of distrust of NASA. Apparently, amongst this

07:15:37 --> 07:15:41

movement, you haven't really seen the curvature with your own

07:15:41 --> 07:15:41

office.

07:15:43 --> 07:15:46

So their argument is that

07:15:48 --> 07:15:52

your senses and experience suggest that the earth is motionless.

07:15:53 --> 07:15:55

That's what your senses suggest to you.

07:15:58 --> 07:16:00

And when you go to the beach, and we see the

07:16:02 --> 07:16:03

flat horizon,

07:16:04 --> 07:16:08

right, you can see twice as far this way, or that way, as you can

07:16:08 --> 07:16:11

this way, twice as far but it's always flat, you don't see

07:16:11 --> 07:16:12

curvature.

07:16:14 --> 07:16:17

They say the independent researchers have send up weather

07:16:17 --> 07:16:22

balloons 121,000 feet, three times the height three times the

07:16:22 --> 07:16:27

altitude of a 747. And the horizon is completely flat. There's no

07:16:27 --> 07:16:31

evidence of curvature, according to their

07:16:32 --> 07:16:35

according to the evidence that independent researchers have

07:16:35 --> 07:16:36

compiled.

07:16:38 --> 07:16:40

And then some, some of the

07:16:41 --> 07:16:44

some of the proponents of this movement, most of them are

07:16:44 --> 07:16:48

Christian, again, not all of them. They'll say that this is what the

07:16:48 --> 07:16:49

Bible is saying what the Quran is saying.

07:16:51 --> 07:16:52

Actually, quote verses from the Quran.

07:16:54 --> 07:16:56

Allah de Chardin out of the field is

07:16:58 --> 07:17:00

the one who made for you the earth as a carpet

07:17:01 --> 07:17:04

or bissa gone bust. Bust means

07:17:05 --> 07:17:09

why expensive, flat? Why.

07:17:11 --> 07:17:12

So, again,

07:17:15 --> 07:17:18

insisting on absurd position is dangerous.

07:17:20 --> 07:17:20

Although

07:17:22 --> 07:17:22

a lower

07:17:27 --> 07:17:30

it's also interesting because the moon is a very interesting thing.

07:17:34 --> 07:17:35

So

07:17:37 --> 07:17:39

and that you can actually do this if you want to.

07:17:40 --> 07:17:42

What we're being told is that the light coming from the moon is

07:17:42 --> 07:17:44

reflected sunlight, right.

07:17:48 --> 07:17:52

Now, if you're in direct sunlight, or in the shade, which one do you

07:17:52 --> 07:17:53

think has a higher temperature?

07:17:59 --> 07:18:02

Direct sunlight, right? Yeah, direct sunlight, you're setting

07:18:02 --> 07:18:06

the sun. Now let's say there's a full moon. Where do you think the

07:18:06 --> 07:18:09

temperature is higher, and direct moonlight are in the shade

07:18:10 --> 07:18:12

in the shade is the opposite.

07:18:14 --> 07:18:19

So if the sunlight is bouncing off the moon, that's colder

07:18:20 --> 07:18:23

than the moon shade isn't the same way.

07:18:24 --> 07:18:28

So there's another theory. And this is something that

07:18:29 --> 07:18:34

goes back hundreds and hundreds of years. Again, the geocentric model

07:18:34 --> 07:18:36

over history was adopted.

07:18:38 --> 07:18:41

It's just since the time of Copernicus

07:18:43 --> 07:18:44

Galileo

07:18:50 --> 07:18:51

Kepler, Isaac Newton.

07:18:54 --> 07:18:58

So it doesn't seem like it seems like the the mood is admitting its

07:18:58 --> 07:18:59

own light.

07:19:02 --> 07:19:05

During times of erasing the full moon during the day,

07:19:06 --> 07:19:09

you can see right through the moon, the craters of the moon are

07:19:09 --> 07:19:13

blue because the sky behind is blue. There are people who

07:19:13 --> 07:19:16

photograph stars through the moon. You can see a star through them

07:19:20 --> 07:19:23

is a document us people take out their independent researchers

07:19:23 --> 07:19:27

nowadays, they take out their nikon p 900. They can zoom in on

07:19:27 --> 07:19:32

the moon and see stars through the moon. So the moon seems to be sort

07:19:32 --> 07:19:35

of semi translucent, it's transparent.

07:19:37 --> 07:19:39

It's a light upon positive mood.

07:19:40 --> 07:19:44

It's a light in the Sun is a shadow of a Siraj in the Quran.

07:19:46 --> 07:19:48

They know by think of a nightlight and a lamp.

07:19:49 --> 07:19:53

nightlight has its own light but it doesn't light up the entire

07:19:53 --> 07:19:53

room.

07:19:54 --> 07:19:56

But the lamp turned on and everything's lit.

07:19:59 --> 07:19:59

So it's very strange.

07:20:00 --> 07:20:00

And

07:20:01 --> 07:20:02

what's happening here?

07:20:09 --> 07:20:13

Yeah, so forgive me, why can you believe in brown in the first

07:20:13 --> 07:20:16

place? Why don't we believe? Now? Where's the proof?

07:20:18 --> 07:20:19

That's a good question.

07:20:21 --> 07:20:23

Someone said, there's no proof. All they have are these pictures

07:20:23 --> 07:20:24

with their doctor,

07:20:26 --> 07:20:29

which is interesting. But all of those two notes will have gone up

07:20:30 --> 07:20:32

up the space station and on that disease.

07:20:34 --> 07:20:37

Yeah, that's what that's what they say we haven't seen a picture. And

07:20:37 --> 07:20:39

they have these images of astronauts working on a space

07:20:39 --> 07:20:42

station with the earth in the background.

07:20:43 --> 07:20:46

But look at the Earth, there is no satellites, which are supposed to

07:20:46 --> 07:20:50

be 20,000 satellites, you don't see a single one, you see any

07:20:50 --> 07:20:51

planes anywhere.

07:20:52 --> 07:20:54

And then we saw up in one of their videos,

07:20:55 --> 07:20:57

you'll see like bubbles come up.

07:20:58 --> 07:21:01

Which means you're in a pool in front of a green screen.

07:21:03 --> 07:21:05

And you can find these videos.

07:21:10 --> 07:21:10

So

07:21:11 --> 07:21:12

I mean,

07:21:16 --> 07:21:18

how does water convex itself?

07:21:20 --> 07:21:22

So the Earth is round water?

07:21:24 --> 07:21:27

Can I do that? Can I conduct that experiment? I can certainly pour

07:21:27 --> 07:21:30

water good container. And the water will take the shape of the

07:21:30 --> 07:21:32

container. But I'm not talking about that. I'm talking about

07:21:32 --> 07:21:36

pouring water out and then making it into a convex

07:21:37 --> 07:21:40

sculpture. Without it because water always finds a level.

07:21:41 --> 07:21:44

Where's the gravity which is keeping that's the that's the

07:21:44 --> 07:21:44

whole

07:21:45 --> 07:21:49

big catch all it's gravity is gravity. So how's it going? Don't

07:21:49 --> 07:21:54

worry about its gravity. So people in Australia walking around upside

07:21:54 --> 07:21:54

down.

07:21:55 --> 07:21:59

Trillions of tons of water sticking to the earth upside down

07:21:59 --> 07:22:05

because of gravity. But a bird flying over the ocean. So gravity

07:22:05 --> 07:22:09

is so strong that holds all his water, but just weak enough for a

07:22:09 --> 07:22:09

bird to fly over.

07:22:11 --> 07:22:13

Or fish to fight to swim through that water.

07:22:16 --> 07:22:21

So it's very strange to think we'll think gravity is very

07:22:21 --> 07:22:21

fickle.

07:22:24 --> 07:22:27

I sit on the earth and I have a big magnet in my hand and some

07:22:27 --> 07:22:32

paper clips on the earth. Certainly the magnetic force of

07:22:32 --> 07:22:36

the Earth is more than this magnet, my hand fly up to my hand.

07:22:38 --> 07:22:41

Why doesn't stick to the earth? The bigger magnet

07:22:43 --> 07:22:46

so that's sort of the catch all it's all gravity. Sir Isaac Newton

07:22:46 --> 07:22:52

city. Sir Isaac Newton, right? I did Freemason the cult is sitting

07:22:52 --> 07:22:56

around an apple falls on him. Oh, there's gravity when an epiphany?

07:22:57 --> 07:23:00

No, it's nutrients is rope is called relative density.

07:23:02 --> 07:23:06

This phone will drop because of molecules are denser than the air

07:23:08 --> 07:23:10

with only a helium balloon, it arrives.

07:23:11 --> 07:23:12

Defying gravity.

07:23:15 --> 07:23:20

It's just healing helium is is not as dense as the oxygen.

07:23:22 --> 07:23:24

That's the That's all comes raised. But that's the easy

07:23:24 --> 07:23:30

answer. Not the sort of mysterious gravity. That's convincing water.

07:23:33 --> 07:23:33

So

07:23:35 --> 07:23:37

initially to something totally ridiculous notion.

07:23:39 --> 07:23:41

But those who

07:23:42 --> 07:23:43

make this argument, again,

07:23:45 --> 07:23:49

are saying that there's scientific backing for it. And that the vast

07:23:49 --> 07:23:52

majority of the opinions of human beings on history is that the

07:23:52 --> 07:23:56

earth is geocentric. So if you look at, if you look at Polaris,

07:23:57 --> 07:23:59

the North Star, it's always fixed.

07:24:01 --> 07:24:03

And all the other stars going around it.

07:24:05 --> 07:24:09

So all of our constellations have been there for 1000s of years.

07:24:10 --> 07:24:13

Seeing stars, the perfect circle around us.

07:24:15 --> 07:24:19

So if we're moving in 1000 miles an hour, we're also going 67,000

07:24:19 --> 07:24:24

miles an hour. And then that is going 500,000 miles an hour to

07:24:24 --> 07:24:26

infinite space. How is this so perfect?

07:24:27 --> 07:24:29

Shouldn't it be chaos?

07:24:30 --> 07:24:30

Above?

07:24:33 --> 07:24:36

It seems like everything is going around us. That's the that's the

07:24:36 --> 07:24:38

point. You're making everything.

07:24:39 --> 07:24:44

Sun Moon all of the stars. It seems to be a geocentric model.

07:24:44 --> 07:24:48

And if this is true, then immediately people say

07:24:49 --> 07:24:54

there's something special about us. Someone designed this because

07:24:54 --> 07:24:55

modern scientific

07:24:56 --> 07:24:59

opinions is that we're just some backwater.

07:25:00 --> 07:25:03

planet, our solar system, it's a corner of the Milky Way Galaxy,

07:25:04 --> 07:25:08

just an accident that exploded. And we're from monkeys anyway. So

07:25:08 --> 07:25:11

we're not important. So it's not that they're not God.

07:25:15 --> 07:25:18

So the whole thing about gravity again, is if you can replicate

07:25:18 --> 07:25:22

that can be a big pass where you can stick water to the bottom of

07:25:22 --> 07:25:22

something.

07:25:24 --> 07:25:27

Otherwise, it's a faith. You believe in gravity. I believe in

07:25:27 --> 07:25:28

God.

07:25:34 --> 07:25:35

Replicate experiment.

07:25:40 --> 07:25:44

So if you don't believe the science, or the science is saying

07:25:44 --> 07:25:48

about, and then if you don't, then there has to be some way out.

07:25:49 --> 07:25:52

Certainly, whether it's right or not. The Quran says that

07:25:54 --> 07:25:55

the sun in the reflected light

07:25:58 --> 07:26:02

that kind of tells us right, I mean, that that's one way to, we

07:26:02 --> 07:26:05

shouldn't be definitive. Because if we're definitive on things, and

07:26:05 --> 07:26:08

I think it's a great wisdom that was part of my job, doesn't give

07:26:08 --> 07:26:10

us definitive answers.

07:26:12 --> 07:26:15

Because the scientific communities are changing their mind. Right? So

07:26:15 --> 07:26:19

even if we believe the promise, correct, even as a little flat,

07:26:19 --> 07:26:23

don't be flat. And then, for 2000 years, people are ridiculing

07:26:23 --> 07:26:26

Muslims and saying, You guys are barbarians. You're crazy. It's not

07:26:26 --> 07:26:28

flat. And then 2000 years is

07:26:31 --> 07:26:31

most

07:26:33 --> 07:26:36

for many, many years, it was not known that some moves.

07:26:40 --> 07:26:42

Yeah, but doesn't it? I don't know.

07:26:44 --> 07:26:47

What what are the Caulerpa later when the hardware chips will come

07:26:47 --> 07:26:49

up? couldn't be further he has gone?

07:26:50 --> 07:26:54

Yeah. Who knows? He felt that he as far as the sun and the moon are

07:26:54 --> 07:26:59

moving. All of them are in orbit. For that he has.

07:27:00 --> 07:27:03

Also nothing about the moon is you never see the Dark Side of the

07:27:03 --> 07:27:07

Moon. You never see the backside. So as it's orbiting, why don't we

07:27:07 --> 07:27:09

ever see the backside

07:27:10 --> 07:27:10

of it

07:27:13 --> 07:27:14

just rotates like that.

07:27:15 --> 07:27:18

It never turns. There's no back sight. It's a light. It's

07:27:18 --> 07:27:19

translucent.

07:27:21 --> 07:27:23

You can't land on something like that.

07:27:25 --> 07:27:27

But then you don't believe they landed on the moon?

07:27:29 --> 07:27:29

Yeah.

07:27:32 --> 07:27:35

How do you get through the Van Allen radiation belts? Even right

07:27:35 --> 07:27:38

now, if you talk to modern scientists, they say what's the

07:27:38 --> 07:27:41

biggest challenge with spacecraft? So we haven't we can't even get up

07:27:41 --> 07:27:42

low Earth orbit.

07:27:43 --> 07:27:47

We're about 200 miles from the earth and that there is massive

07:27:47 --> 07:27:51

radiation belts. You have to figure that out. This is 50 years

07:27:51 --> 07:27:52

after six movement

07:27:57 --> 07:28:01

that they can't go 200 miles off the earth was 50 years ago, they

07:28:01 --> 07:28:05

went 500,000 miles round trip six times.

07:28:09 --> 07:28:15

You know $19 billion they fleeced from the American public. $19

07:28:15 --> 07:28:19

billion, actually Japanese and Indian spacecraft.

07:28:21 --> 07:28:27

Going around the moon right? According to maturity. These are

07:28:27 --> 07:28:31

private government organizations. 550 astronauts have been in the

07:28:31 --> 07:28:38

space 94% Or something. Freemasons secret society is a fact Buzz

07:28:38 --> 07:28:41

Aldrin, Neil Armstrong, Michael Collins, the first man on the moon

07:28:43 --> 07:28:44

33 degree Mason.

07:28:46 --> 07:28:49

This is the fact. And a secret society keeps secrets.

07:28:50 --> 07:28:53

You know, Neil deGrasse Tyson.

07:28:54 --> 07:28:58

You heard of this guy, also a Mason. He's sort of the go to guy

07:28:59 --> 07:29:00

of the modern scientific world.

07:29:01 --> 07:29:03

They asked him about the shape of the earth.

07:29:06 --> 07:29:09

Because you can see Polaris from the from the southern hemisphere

07:29:09 --> 07:29:14

hemisphere. You can see the North Star from the southern hemisphere.

07:29:14 --> 07:29:18

So if the world is a globe, you can't see it.

07:29:19 --> 07:29:22

You're on the bottom of the equator. How do you see Polaris?

07:29:23 --> 07:29:26

So he said, You know what? The Earth because it's spinning. It's

07:29:26 --> 07:29:30

like pizza dough. This is what he's actually saying. This is

07:29:30 --> 07:29:34

there a guy? This is NASA this guy. Because it's spinning. It's

07:29:34 --> 07:29:36

like pizza build eventually flattens out.

07:29:37 --> 07:29:42

Right? And then oh, it's actually pear shaped. So the bottom is

07:29:42 --> 07:29:46

actually Saturday. So this is the earth like that. So if you're

07:29:46 --> 07:29:50

below the equator, you can see colors. So according to the

07:29:50 --> 07:29:53

opinion of Buell deGrasse Tyson, who's their scientist, eventually

07:29:53 --> 07:29:55

they'll be totally flat eventually.

07:29:56 --> 07:29:58

It's like pizza dough apparently.

07:30:00 --> 07:30:00

This one's

07:30:02 --> 07:30:03

interesting.

07:30:06 --> 07:30:07

Yeah, so

07:30:09 --> 07:30:09

a lot of

07:30:11 --> 07:30:13

there's definitely a lot of interest in this. There's a lot of

07:30:13 --> 07:30:16

people that are when there's a big earthquake, actually, you can see

07:30:16 --> 07:30:22

the days in the growth. So actually does happen. What behave

07:30:22 --> 07:30:23

like a fluid?

07:30:25 --> 07:30:31

Fluid? Yes, when doing earthquake, you actually can see the waves.

07:30:32 --> 07:30:33

Yeah, the way

07:30:34 --> 07:30:36

tectonic plates have shifted,

07:30:37 --> 07:30:39

doesn't necessarily mean nothing

07:30:40 --> 07:30:40

is wrong.

07:30:41 --> 07:30:45

So that's the main issue is curvature. So if you're living on

07:30:45 --> 07:30:48

a spherical Earth, let's say this is the earth, right? This is a

07:30:48 --> 07:30:51

helicopter, and you start to rise.

07:30:53 --> 07:30:58

As you go up, the horizon will stay low. Right? Because it's

07:30:58 --> 07:31:02

going away from it's falling off the horizon. Right? If you're

07:31:02 --> 07:31:05

going straight up, the horizon does not rise with you.

07:31:06 --> 07:31:10

It stays looking down at it. So if you're 38,000 feet, you have to

07:31:10 --> 07:31:13

look down at the horizon. Right.

07:31:14 --> 07:31:18

But if the Earth is a plain, flat plane, and you get inside of an

07:31:18 --> 07:31:21

airplane, that's why they call it an airplane. Airplane.

07:31:22 --> 07:31:25

You sit on an airplane and you're in the middle row, you just turn

07:31:25 --> 07:31:27

your head like this, there's a rifle

07:31:28 --> 07:31:32

right there at your eyes, both sides as if you're down on the

07:31:32 --> 07:31:33

earth.

07:31:34 --> 07:31:40

If you get into a weather balloon and go to 121,000 feet is right in

07:31:40 --> 07:31:41

front of you horizon.

07:31:43 --> 07:31:45

So for many of us is the definitive proof

07:31:46 --> 07:31:48

that it's a flat plane.

07:31:49 --> 07:31:49

isn't

07:31:51 --> 07:31:54

any experience for that? We never heard of some of these people,

07:31:54 --> 07:32:00

because they're not know Samuel Robotham, right. We know Kepler,

07:32:00 --> 07:32:05

Galileo. We've heard these other guys who conducted an experiment,

07:32:05 --> 07:32:10

reverse six miles long. So it's something six miles long, which is

07:32:10 --> 07:32:11

16 feet of curvature.

07:32:12 --> 07:32:16

So maybe six miles away that standard body of water, it's six

07:32:16 --> 07:32:19

miles away, and it's 16 feet high, you cannot see.

07:32:20 --> 07:32:24

According to the globular model, it would have curved away from

07:32:24 --> 07:32:28

you. But he looked at it completely through his telescope.

07:32:29 --> 07:32:30

The whole thing was there.

07:32:32 --> 07:32:33

Many experiments like this.

07:32:35 --> 07:32:37

So, again, I'm not saying that

07:32:38 --> 07:32:40

Earth is alone, I don't know.

07:32:42 --> 07:32:43

I mean, it's a

07:32:44 --> 07:32:48

we have to be about our business, right? But the thing is, for a lot

07:32:48 --> 07:32:52

of people, if geocentrism is correct, we are unique and

07:32:52 --> 07:32:55

everything's built around us. And suddenly God becomes very

07:32:55 --> 07:33:01

important. Who did this? Who put us on a pedestal? Why did he do

07:33:01 --> 07:33:03

it? How do we thank him for it?

07:33:06 --> 07:33:07

Are we just monkeys

07:33:08 --> 07:33:12

or monkeys? That's backwards. That's just that we got seven new

07:33:12 --> 07:33:14

planets it just like Earth

07:33:19 --> 07:33:19

I think so.

07:33:26 --> 07:33:26

But

07:33:28 --> 07:33:32

again, it's a lot of things that are put on embryology

07:33:34 --> 07:33:37

you know, something that claims to you which is impossible for

07:33:37 --> 07:33:39

someone to have knowing that from a microscope.

07:33:40 --> 07:33:44

The Quran apparently talks about fingerprints, the called Banana

07:33:44 --> 07:33:47

Allah will resurrect even the tips of the fingers, which is sort of

07:33:47 --> 07:33:48

like your

07:33:49 --> 07:33:50

identity card as it were.

07:33:52 --> 07:33:54

The origin of all my water

07:33:57 --> 07:33:57

people looking at

07:33:59 --> 07:34:02

but we have to stop to do overtime. But I love to talk more

07:34:02 --> 07:34:02

about this book.

07:34:04 --> 07:34:06

This is what's happening right now in the world.

07:34:20 --> 07:34:24

Hopefully, last, so, is your optimism

07:34:31 --> 07:34:32

continue with another classroom.

07:34:35 --> 07:34:38

Maybe relate to this or not? Maybe we can do a consumer class or just

07:34:38 --> 07:34:39

looking at consider something like that.

07:34:41 --> 07:34:42

For the classical lessons.

07:34:43 --> 07:34:47

In Java, we can read some sewer from the study. What are the good

07:34:47 --> 07:34:51

place to have a good Texas study to study with

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