Ali Albarghouthi – The Disease and the Cure #46- The Danger of Unrestrained Looks & Pornography

Ali Albarghouthi
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AI: Summary ©

The concept of " sight thing" is emphasized, along with the potential harm it can bring to private parts, public health measures, and personal health. The speakers emphasize the importance of following a " sight thing" and avoiding harm, acknowledging the potential for manipulating and miscalculating people, creating a habit of happiness, avoiding projection, and creating a habit of being aware of one's own writing. The problem is that everyone is built on multipleereals and the problem is that everyone is built on multipleereals and the problem is that everyone is built on multipleereals and the problem is that everyone is built on multipleereals and the problem is that everyone is built on multipleereals and the problem is that everyone is built on multipleereals and the problem is that everyone is built on multipleereals and the problem is that everyone is built on multipleereals and the problem is that everyone is built on multipleereals and the problem is that everyone is built on multipleereals and

AI: Summary ©

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			بسم الله والحمد لله الصلاة والسلام على رسول
		
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			الله وعلى آله وصحبه وسلم اللهم علمنا ما
		
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			ينفعنا وانفعنا بما علمتنا وزدنا علما رب العالمين
		
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			اللهم أعنا على ذكرك وشكرك وحسن عبادتك أما
		
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			بعد We have heard Ibn Al-Qayyim رحمه
		
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			الله last time explained to us the progression
		
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			of sin if you remember how it comes
		
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			into a person's life how it infects so
		
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			he said the first is a glance the
		
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			look and then the thought and then the
		
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			step or the speech and then the sin
		
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			and we said last time that this is
		
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			extremely helpful whether it is for you as
		
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			a person who is trying to block away
		
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			sin or for a teacher a parent who
		
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			is trying to educate his child, his students
		
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			on how to stop those sins so when
		
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			you know how it starts and it starts
		
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			very small you can intervene as we said
		
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			last week, we could intervene at every point
		
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			but especially at the very earliest of points
		
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			which is the idea to fight sin before
		
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			it takes hold it's easier then when it's
		
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			just a thought or when it's just a
		
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			look before it develops into something that is
		
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			far more serious and it's then almost impossible
		
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			to stop we say almost impossible because it
		
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			can always stop so today inshallah rabbil alameen
		
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			we're gonna deal with the first station and
		
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			that station is the station of the glance,
		
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			the looks that a person should control and
		
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			Ibn al Qayyim after saying that you have
		
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			to be the doorkeeper when it comes to
		
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			all of these stations the one who preserves
		
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			them and guards them from the intervention of
		
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			shaytan he says وَأَكْثَرُ مَا تَدْخُلُ الْمَعَاصِي عَلَى
		
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			الْعَبْدِ مِنْ هَذِهِ الْأَبْوَابِ الْأَرْبَاعِ he says sins
		
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			typically usually come mostly from into a person's
		
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			life from these doors the door of the
		
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			glance and then the thought and then the
		
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			words and then the act itself فَنَذْكُرُ فِي
		
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			كُلِّ بَابِدْ مِنْهَا فَصْلًا يَلِيقُ بِي so we're
		
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			gonna devote a chapter suitable to each قَالَ
		
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			فَأَمَّا اللَّحَظَاتِ now the glances and that's what
		
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			we'll be dealing with inshallah today he says
		
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			the glances فَهِيَ رَائِدُ الشَّهْوَةِ وَرَسُولُهَا he says
		
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			it is the leader of the desire it's
		
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			what leads to desire and it's messenger what
		
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			brings it about وَحِفْظُهَا أَصْلُ حِفْظِ الْفَرْجِ and
		
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			he says in safeguarding the look is the
		
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			foundation of safeguarding the private parts so now
		
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			you understand that whether it's for you or
		
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			someone that you're trying to educate if you
		
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			are trying to protect the private parts trying
		
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			to protect from zina or anything close or
		
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			related to it or like it you want
		
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			to protect yourself there how do you start
		
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			now you're not clueless now you understand where
		
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			things come from how they progress so how
		
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			does a sin develop into a sin he
		
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			says take it back to its inception to
		
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			its beginning to that seed that makes it
		
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			so he says what is it he says
		
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			the look you want to safeguard the private
		
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			part you have to go back to what
		
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			you're looking at that's where the battle begins
		
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			that's where the invasion starts so if you
		
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			are able to block this to purify it
		
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			it is much easier than to protect the
		
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			private parts if you are weak with the
		
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			first then you are weak with the second
		
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			and the third and then you will be
		
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			completely defenseless in front of the shaytan who
		
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			lets his eyesight loose looking at whatever he
		
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			wants or she wants اورد نفسه موارد المهلكات
		
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			او الهلكات he says he will lead himself
		
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			to ruin meaning you're going to bring this
		
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			ruin to yourself you just keep looking at
		
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			whatever you want to look at without restraint
		
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			without thinking about the benefit and the harms
		
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			of what you will see he says you
		
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			will lead yourself to ruin he says وقال
		
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			النبي صلى الله عليه وسلم لا تتبع النظرة
		
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			النظرة he says don't follow a look the
		
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			first look with a second look فإنما لك
		
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			الأولى the first one is yours وليست لك
		
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			الأخرى but the second is not meaning the
		
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			first one the accidental you are not accounted
		
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			for but the second you are and again
		
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			here subhanallah if you just kind of pause
		
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			a little bit and think about what the
		
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			prophet صلى الله عليه وسلم is saying he's
		
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			even breaking down how you look at things
		
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			and differentiating between the accidental and the intentional
		
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			which is something that we are conscious of
		
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			but not conscious of we don't break this
		
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			apart in our heads but the accidental is
		
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			unlike the intentional so when you're just walking
		
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			and you don't have a sinful thought in
		
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			your head you're not you're not walking outside
		
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			seeking sin directing your head seeking sin and
		
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			then you accidentally glance at fall upon something
		
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			that is haram and then you look away
		
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			now you look away either intentionally because oh
		
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			this is haram I'm not going to look
		
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			at it you look away intentionally or naturally
		
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			meaning because you are not fixated on it
		
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			you just happen to simply notice it and
		
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			you keep moving right?
		
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			but then there's a thought in your head
		
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			what did I just see?
		
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			that's attractive that's intriguing that's beautiful so now
		
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			there is a desire there is some sort
		
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			of desire there but the thing is it
		
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			will not stay with you because this was
		
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			an accidental quick glance meaning you can you
		
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			can overcome it it will not leave an
		
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			imprint it will not leave much of an
		
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			impact it's just an intrigue you're curious what
		
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			did I just see?
		
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			there was something beautiful there was something haram
		
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			there was something curious something interesting so the
		
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			first look he's saying that's yours meaning you're
		
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			not responsible for it there is no malice
		
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			there is no evil behind it you're not
		
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			responsible and because you're not responsible it's not
		
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			going to harm you as much that if
		
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			you were to fight the desire to look
		
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			again you're not going to be thinking about
		
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			this thing for a long time it will
		
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			leave you it will leave you right?
		
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			but when you surrender to the urge of
		
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			let me just take another look just to
		
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			verify just to make sure just to see
		
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			how beautiful this thing is says when you
		
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			do this that second look and the third
		
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			and the fourth is the thing that will
		
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			be your demise that will destroy you because
		
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			that is going to leave an impact that
		
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			will pollute you that will enrage or enliven
		
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			your desire and inflame it because now you've
		
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			decided to look with intention so that's the
		
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			first one there's an intention behind it and
		
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			with focus it's not accidental, there's a focus
		
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			and it's prolonged it's not brief but you're
		
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			looking and examining the details and what is
		
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			here what is not there how beautiful is
		
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			it?
		
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			how attainable is it?
		
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			how can I get it?
		
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			all these things start developing into your head
		
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			so subhanallah the prophet here you know breaks
		
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			apart something that in our heads may not
		
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			be distinct even though if one were to
		
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			ask you you would say yeah yeah I
		
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			know the difference between them but I haven't
		
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			thought about the fact that I should separate
		
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			between them the accidental from the intentional the
		
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			innocent from the evil so if you walk
		
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			the path of the second and the third
		
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			and the fourth look you become a victim
		
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			you'll be enslaved by what you see but
		
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			if you just leave it to I just
		
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			saw this and it's wrong and you keep
		
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			walking no good is going to come from
		
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			this why do you want to look at
		
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			it and you keep walking you're not going
		
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			to be thinking about it for long so
		
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			you must fight that curiosity that could be
		
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			natural in us just to keep looking by
		
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			saying to yourself no that is going to
		
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			hurt me as we will see and he
		
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			says وَفِي الْمُسْنَدِ عَنْهُ صَلَى اللَّهُ عَلَيْهِ وَسَلَامًا
		
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			and this hadith is weak but it's not
		
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			without benefit right قَالَ أَن نَظْرَتُ سَهْمٌ مَسْمُومٌ
		
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			مِن سِهَامِ إِبْلِيسِ he says the glance, the
		
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			look is a poisoned arrow from the arrows
		
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			of Iblis فَمَنْ غَضَّ بَصَرَهُ عَنْ مَحَاسِنِ مِرَأَةٍ
		
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			whoever diverts his gaze from the beauty of
		
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			a female for the sake of Allah azza
		
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			wa jal Allah will put in his heart
		
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			a sweetness that he will continue to find
		
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			till the day that he meets Allah azza
		
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			wa jal meaning whoever turns away from looking
		
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			at a beautiful woman for the sake of
		
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			Allah azza wa jal, instead of that thing
		
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			Allah will deposit in his heart the heart
		
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			of that man a sweetness that this person
		
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			will continue to enjoy until he dies now
		
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			we said it's weak but it's not without
		
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			its benefit and the first benefit from it
		
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			is that to consider any look as a
		
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			deliberate act by Iblis to attack you the
		
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			haram look because see on the one hand
		
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			let's say for instance because he's talking about
		
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			a beautiful woman that beautiful woman who's walking
		
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			may have no intent at all to misguide
		
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			she's just simply beautiful she's wearing the hijab,
		
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			she's wearing shoes nothing that she's doing is
		
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			inappropriate but the fact is that she's female,
		
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			the fact is that she's beautiful so if
		
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			you look at her there's no intent on
		
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			her behalf to misguide you but who is
		
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			trying to misguide you?
		
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			Iblis so there is someone who's trying to
		
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			harm you, maybe not her but Iblis Iblis
		
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			is there and he's gonna use that innocent
		
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			what could be an innocent encounter against you
		
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			by suggesting, by inspiring by plotting against you
		
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			to kill you and if you look at
		
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			it as a poisoned arrow mean he's throwing
		
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			things at you intentionally intentionally whatever you see
		
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			sometimes even when it's not bad he'll twist
		
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			it so it'll be bad so he could
		
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			use it against you so it's a poisoned
		
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			arrow continuously being shot at you and he's
		
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			using your eyes for that that's why you
		
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			need shields and protection now why did I
		
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			emphasize that the person may not want to
		
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			harm you but Iblis actually wants to harm
		
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			you because if you consider today the fact
		
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			that a lot of things out there are
		
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			intended to harm you, not only by Iblis
		
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			by others as well like what you're seeing
		
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			is intended to affect you manipulate you misguide
		
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			you, take advantage of you, it's not innocent
		
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			a lot of what you see today is
		
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			intentional right, it is there to actually misguide
		
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			you it is there to actually enslave you
		
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			to that desire, so when you consider that,
		
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			no this is not innocent then you'll be
		
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			smarter hopefully than the people who are trying
		
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			to attack you, it's saying it wasn't placed
		
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			like an ad is not just innocently placed
		
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			in front of you right with a woman,
		
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			beautiful woman presenting the product to you that's
		
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			not innocent is it there is psychology behind
		
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			it and I don't want to over praise
		
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			people by imagining that they are all you
		
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			know geniuses, no but they try to employ
		
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			some psychology in it, what colors do you
		
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			like what music do you like what phrases
		
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			do you like that's gonna enter your mind
		
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			and heart and stay there it's not innocent
		
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			so ads are not innocent right articles are
		
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			not innocent presentation of information, of news is
		
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			not innocent, is it right like when you
		
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			know about politics you know that the way
		
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			that they present a story and the words
		
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			that they use and how they frame it
		
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			and phrase it is absolutely intentional in painting
		
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			a person as a victim or as an
		
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			aggressor right so it's not innocent, so you
		
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			cannot just simply now today just look at
		
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			things and think they are as they seem,
		
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			no there is a whole system designed to
		
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			deceive you right so when you look at
		
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			it like that you say I don't want
		
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			to be a victim, I don't want to
		
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			be deceived I don't want to be duped
		
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			I don't want to be a victim of
		
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			shaitan who is trying to poison me and
		
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			all the brothers or the helpers of the
		
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			shaitan they are trying to do the same
		
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			thing so then you become smarter, you wise
		
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			up and you say I'm not gonna make
		
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			them manipulate me there is an intention behind
		
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			it right and again let's go back to
		
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			this example again of that beautiful woman so
		
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			what could a beautiful woman at that time
		
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			do to entice compared to what they are
		
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			doing today, what can she do, dress nicely,
		
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			put on some makeup but the makeup that
		
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			they had then doesn't compare to what you
		
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			have today it can completely transform a person
		
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			you will not even know that this is
		
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			the real person anymore, completely forget about digital
		
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			and you know manipulation and enhancement this is
		
00:16:08 --> 00:16:11
			another total story but just the person if
		
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			you look at them and the way that
		
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			they could have a person dress today their
		
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			makeup is unimaginable compared to what people had
		
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			before, so if people before could be tempted,
		
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			what do you think about today the level
		
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			of temptation today is really high, is really
		
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			great right and that is if you just
		
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			see a person in front of you, right
		
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			the dress, nobody in the past could afford
		
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			a dress like the dresses we have today
		
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			makeup like the makeup we have today makeup
		
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			her hair as we can do today she
		
00:16:54 --> 00:16:55
			could look like something out of this world
		
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			how could this not be tempting so the
		
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			level of temptation today is much greater, now
		
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			add to it any digital manipulation what you
		
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			see that you're behind the screen and they're
		
00:17:10 --> 00:17:11
			in front of the screen, what is it
		
00:17:11 --> 00:17:14
			between you is layers and layers of deception
		
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			right so think about how much effort they
		
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			are putting to capture you and to enslave
		
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			you, this person that you may look at,
		
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			and I'm explaining this so that when you
		
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			see an entertainer someone who is so beautiful,
		
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			so glamorous through that digital media you don't
		
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			be impressed by it so think about the
		
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			team that they have that makes this person
		
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			as glamorous and as beautiful as they are
		
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			right and think about whether if you were
		
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			to meet this person in real life, whether
		
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			that would impress you or not because they're
		
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			not going to have that team with them
		
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			that makes them beautiful, so you know this
		
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			entertainer this actor, this actress why do they
		
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			look the way that they look what do
		
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			they have that a normal person doesn't have,
		
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			and then when you start comparing average people
		
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			or your wife or your husband to them,
		
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			they will never live up why because this
		
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			person has a personal trainer right right and
		
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			has a nutritionist and has someone who does
		
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			their makeup and someone who does their hair
		
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			and someone who designs their clothes and someone
		
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			who tells them what to say and how
		
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			to say it and how to speak, and
		
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			there's an accent or speech therapist or a
		
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			coach who can afford all of this right
		
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			so what you have in front of you
		
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			is what, fake really fake and as I
		
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			said, if you were to meet that person
		
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			in real life and if someone were to
		
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			say you, you know, what's your dream I
		
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			just want to marry this beautiful woman who
		
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			is famous, and if you were to marry
		
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			her, you're not going to stay married to
		
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			her because she's not the person that you
		
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			saw or believed to be but it's that
		
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			level of manipulation and it's very intentional, so
		
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			when you know it's fake, you're not going
		
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			to believe it, right and if you want
		
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			to take it a step further now, let's
		
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			take it one step further just I want
		
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			you to understand how we're living in a
		
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			time of fitna and so everything that al
		
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			-mulkayyim rahimallah is saying applies much more today
		
00:19:45 --> 00:19:46
			than it applied at the time of Rasulullah
		
00:19:46 --> 00:19:49
			alayhi salatu wasalam though it did apply then,
		
00:19:49 --> 00:19:51
			but today you really have to be watchful
		
00:19:52 --> 00:19:56
			so today the thing that could be a
		
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			potential right is AI or artificial intelligence that
		
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			is beautiful, but completely fake right, so there
		
00:20:11 --> 00:20:14
			are influencers today, that we already have them
		
00:20:14 --> 00:20:19
			influencers today that are completely AI or manufactured
		
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			and they have hundreds of thousands of followers
		
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			so there's a female, I'm not telling you
		
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			this for you to go and seek them
		
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			out but there's an influencer at least, I
		
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			know of one an influencer, a female, there's
		
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			a team behind her who manufactures the image
		
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			manufactures a life oh she likes to go
		
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			to the gym she shops here, she does
		
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			this she does that, she's beautiful different poses
		
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			and she's what?
		
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			absolutely fake yet she has followers and then
		
00:20:56 --> 00:20:58
			you think to yourself what are you following
		
00:20:59 --> 00:21:01
			like when someone tells you she goes to
		
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			the gym you understand that that's not real
		
00:21:03 --> 00:21:06
			there's no real person behind this oh she
		
00:21:06 --> 00:21:09
			buys this she eats this, she takes care
		
00:21:09 --> 00:21:10
			of her health what are you talking about,
		
00:21:10 --> 00:21:12
			there's nothing they're just making up a story,
		
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			what are you following so we're in a
		
00:21:15 --> 00:21:18
			sense we're being really manipulated and we understand
		
00:21:18 --> 00:21:20
			that we're being manipulated and we're fine with
		
00:21:20 --> 00:21:24
			this and I want to push it one
		
00:21:24 --> 00:21:26
			step further also and we're saying that, because
		
00:21:26 --> 00:21:30
			I was just listening to this it says
		
00:21:30 --> 00:21:34
			what happens if people start having girlfriends that
		
00:21:34 --> 00:21:38
			are AI and the level of manipulation and
		
00:21:38 --> 00:21:40
			attachment because it says if you are a
		
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			teenager but not even a teenager but someone
		
00:21:45 --> 00:21:48
			who needs love an AI can read you
		
00:21:49 --> 00:21:51
			especially if it's well designed maybe not yet,
		
00:21:52 --> 00:21:55
			maybe now, but if it's really well designed
		
00:21:55 --> 00:21:56
			they can read you and they can be
		
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			the sweetest thing and they know what you
		
00:21:58 --> 00:22:00
			need and what you do not need how
		
00:22:00 --> 00:22:02
			to talk to you, they draw you in
		
00:22:02 --> 00:22:05
			this is how they're designed so you would
		
00:22:05 --> 00:22:06
			want to love to talk to them more
		
00:22:06 --> 00:22:09
			than real people and you're so attached to
		
00:22:09 --> 00:22:11
			them more than real people and you get
		
00:22:11 --> 00:22:15
			emotionally hijacked and when you get emotionally hijacked,
		
00:22:15 --> 00:22:19
			it's hard for you to come back so
		
00:22:19 --> 00:22:21
			go back here to what we were talking
		
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			about which is what, whatever you are seeing
		
00:22:24 --> 00:22:27
			is intended to deceive you and to enslave
		
00:22:27 --> 00:22:30
			you and to misguide you and if you
		
00:22:30 --> 00:22:32
			know that Iblis is behind it and if
		
00:22:32 --> 00:22:34
			you know that there are some really bad
		
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			people or at least unethical people behind it
		
00:22:37 --> 00:22:38
			you say to yourself, I don't want to
		
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			be their victim I don't want to be
		
00:22:41 --> 00:22:43
			their lab rat for them to do whatever
		
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			they want with me, stay away from this
		
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			this is haram, this is wrong, otherwise it
		
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			will destroy me the other part of this
		
00:22:50 --> 00:22:53
			hadith we said it's weak, he says if
		
00:22:53 --> 00:22:55
			you turn away from something that Allah azawajal
		
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			hates, Allah gives you something beautiful in return
		
00:22:57 --> 00:23:02
			that principle is absolutely right that a person
		
00:23:02 --> 00:23:05
			who's gonna fill his head with filth or
		
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			with junk or with garbage has no place
		
00:23:07 --> 00:23:10
			in it for what Allah loves it's crowded
		
00:23:11 --> 00:23:15
			but if you keep the haram out obviously
		
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			right there's a place for the halal and
		
00:23:17 --> 00:23:19
			Allah azawajal rewards you for saying no to
		
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			something that he hates, he gives you something
		
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			better in his place so maybe you'll feel
		
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			more of Allah's love more of the sweetness
		
00:23:26 --> 00:23:28
			of ibadah more of a desire to do
		
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			good things or at least be protected from
		
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			bad ones he continues that the prophet sallallahu
		
00:23:37 --> 00:23:46
			alayhi wasallam said also he said lower your
		
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			gaze and protect your private parts and also
		
00:23:50 --> 00:23:56
			he said alayhis salatu wassalam this is a
		
00:23:56 --> 00:24:00
			really interesting hadith and you should think about
		
00:24:00 --> 00:24:02
			how relevant it is today he says he
		
00:24:02 --> 00:24:08
			says beware of sitting in the pathways or
		
00:24:08 --> 00:24:13
			along those pathways the road, pathway he says
		
00:24:13 --> 00:24:15
			oh messenger of Allah, these are the places
		
00:24:15 --> 00:24:17
			where we gather, we have to sit there
		
00:24:18 --> 00:24:20
			so he said sallallahu alayhi wasallam, if you
		
00:24:20 --> 00:24:26
			have to give the pathway, it's right they
		
00:24:26 --> 00:24:27
			say oh prophet of Allah what is the
		
00:24:27 --> 00:24:33
			right, he says lowering the gaze stopping your
		
00:24:33 --> 00:24:37
			harm giving back the salam and in other
		
00:24:37 --> 00:24:40
			narrations that are not mentioned here and commanding
		
00:24:40 --> 00:24:46
			good and forbidding evil so basically what is
		
00:24:46 --> 00:24:47
			this hadith saying he says the prophet sallallahu
		
00:24:47 --> 00:24:49
			alayhi wasallam he says don't sit on the
		
00:24:49 --> 00:24:54
			road and people you know I think we
		
00:24:54 --> 00:24:56
			still have this still today if not in
		
00:24:56 --> 00:24:58
			this city in other cities but maybe in
		
00:24:58 --> 00:25:01
			this city as well so when the weather
		
00:25:01 --> 00:25:03
			is good and there's a way a place
		
00:25:03 --> 00:25:08
			where people can gather around this corner there's
		
00:25:08 --> 00:25:10
			a spot and people can sit together and
		
00:25:10 --> 00:25:12
			they can start talking and that becomes a
		
00:25:12 --> 00:25:14
			popular spot for them to sit and talk
		
00:25:16 --> 00:25:20
			neighbors friends so the prophet sallallahu alayhi wasallam
		
00:25:20 --> 00:25:22
			in the beginning he said what, don't sit
		
00:25:22 --> 00:25:26
			there don't sit there and they had a
		
00:25:26 --> 00:25:28
			reason of course for them to gather there
		
00:25:28 --> 00:25:30
			because you can imagine that their homes were
		
00:25:30 --> 00:25:34
			what small their homes were small not as
		
00:25:34 --> 00:25:36
			big as the homes of, even the smallest
		
00:25:36 --> 00:25:38
			home that you have today was bigger than
		
00:25:38 --> 00:25:40
			the homes that they had then so the
		
00:25:40 --> 00:25:44
			homes there weren't big but said oh messenger
		
00:25:44 --> 00:25:45
			of Allah that's where we sit, that's where
		
00:25:45 --> 00:25:47
			we gather that's where we convene, that's where
		
00:25:47 --> 00:25:50
			we talk to each other and we have
		
00:25:50 --> 00:25:52
			to he says if you have to then
		
00:25:52 --> 00:25:56
			you have to fulfill certain conditions for that
		
00:25:56 --> 00:25:59
			to be permissible what are these conditions?
		
00:25:59 --> 00:26:03
			so he began with lowering your gaze because
		
00:26:03 --> 00:26:05
			you're going to see people coming back and
		
00:26:05 --> 00:26:09
			forth back and forth men, women, children you
		
00:26:09 --> 00:26:12
			have to lower your gaze don't harm people
		
00:26:14 --> 00:26:18
			give the salam or reply when salam is
		
00:26:18 --> 00:26:21
			given and the last one we said that
		
00:26:21 --> 00:26:22
			is not mentioned here he says if you
		
00:26:22 --> 00:26:26
			see a mistake you correct it if you
		
00:26:26 --> 00:26:29
			see a mistake don't ignore it, you need
		
00:26:29 --> 00:26:31
			to correct it because you put yourself in
		
00:26:31 --> 00:26:33
			that condition that situation where you're watching everybody
		
00:26:33 --> 00:26:37
			what they're doing and what they're saying this
		
00:26:37 --> 00:26:39
			wallahu a'alam if you want to think
		
00:26:39 --> 00:26:41
			about it this is the closest thing that
		
00:26:41 --> 00:26:47
			they had to being online right though it
		
00:26:47 --> 00:26:50
			is not close but that's the closest thing
		
00:26:51 --> 00:26:53
			because when you go online what do you
		
00:26:53 --> 00:26:53
			see?
		
00:26:54 --> 00:26:55
			all of these things, people coming and going
		
00:26:55 --> 00:26:59
			commenting, talking this person is dressed this way,
		
00:26:59 --> 00:27:04
			this person said that so as if if
		
00:27:04 --> 00:27:06
			you want to let's paraphrase it for today
		
00:27:06 --> 00:27:10
			let's re-imagine it for today as if
		
00:27:10 --> 00:27:14
			the prophet a.s.w. is saying don't
		
00:27:14 --> 00:27:17
			go online isn't it?
		
00:27:18 --> 00:27:21
			don't go online because the same thing don't
		
00:27:21 --> 00:27:23
			go and sit outside he says don't go
		
00:27:23 --> 00:27:26
			online we say oh prophet of Allah but
		
00:27:26 --> 00:27:30
			we have to I need email read the
		
00:27:30 --> 00:27:33
			news right talk to so and so I
		
00:27:33 --> 00:27:34
			need to like there's a level of need
		
00:27:35 --> 00:27:37
			he says if you're going to do this
		
00:27:37 --> 00:27:39
			then do it but only if what?
		
00:27:39 --> 00:27:43
			you lower your gaze you don't harm anyone
		
00:27:43 --> 00:27:48
			right give the reply of salam and correct
		
00:27:48 --> 00:27:50
			mistakes when you see them now if you
		
00:27:50 --> 00:27:52
			say I can't then what?
		
00:27:54 --> 00:27:58
			withdraw right because if they were to tell
		
00:27:58 --> 00:27:59
			the prophet a.s.w. we need to
		
00:27:59 --> 00:28:01
			sit outside but we can't lower our gaze
		
00:28:01 --> 00:28:03
			he says then you can't sit outside right?
		
00:28:04 --> 00:28:04
			isn't it?
		
00:28:05 --> 00:28:07
			and this by the way like if you
		
00:28:07 --> 00:28:10
			actually you, your friends, your family you congregate
		
00:28:11 --> 00:28:13
			and you can't lower your gaze then you're
		
00:28:13 --> 00:28:16
			not supposed to congregate outside like this go
		
00:28:16 --> 00:28:18
			inside if you're going to stay outside you
		
00:28:18 --> 00:28:20
			be responsible so if you're going to go
		
00:28:20 --> 00:28:22
			online he's saying you go online as long
		
00:28:22 --> 00:28:24
			as you can commit to this if you
		
00:28:24 --> 00:28:27
			cannot commit to this or as soon as
		
00:28:27 --> 00:28:31
			you fail you withdraw that's no longer a
		
00:28:31 --> 00:28:33
			space, a safe space for you you're harming
		
00:28:33 --> 00:28:38
			yourself so ghaddul basar is necessary and if
		
00:28:38 --> 00:28:40
			this tells you that it's important to investigate
		
00:28:40 --> 00:28:45
			where are you replacing yourself physically or virtually
		
00:28:45 --> 00:28:48
			because where you put yourself is where you're
		
00:28:48 --> 00:28:51
			going to be drawn your eyes are going
		
00:28:51 --> 00:28:53
			to be drawn to look at and inspect
		
00:28:53 --> 00:28:57
			so if you're sitting in a, physically let's
		
00:28:57 --> 00:29:01
			say, in a innocent, safe, wholesome place, you're
		
00:29:01 --> 00:29:05
			only going to see nice things if you
		
00:29:05 --> 00:29:07
			go to a place that is going to
		
00:29:07 --> 00:29:10
			have a lot of * in it a
		
00:29:10 --> 00:29:12
			lot of nakedness a lot of lewd behavior
		
00:29:13 --> 00:29:17
			a lot of obscenity how can you lower
		
00:29:17 --> 00:29:17
			your gaze?
		
00:29:19 --> 00:29:20
			how can you lower your gaze?
		
00:29:21 --> 00:29:23
			and if it's by necessity you have to
		
00:29:23 --> 00:29:26
			be in a place where has some of
		
00:29:26 --> 00:29:27
			this right?
		
00:29:28 --> 00:29:30
			you go in, you do what you need
		
00:29:30 --> 00:29:32
			and you leave right?
		
00:29:32 --> 00:29:35
			you need to buy something let's say you
		
00:29:35 --> 00:29:37
			go, you purchase, you buy that thing but
		
00:29:37 --> 00:29:41
			you don't linger you're looking around and investigating
		
00:29:41 --> 00:29:43
			and looking at who's dressed and this is
		
00:29:43 --> 00:29:44
			a short thing and this is the latest
		
00:29:44 --> 00:29:49
			fashion and you're just having fun visually, you
		
00:29:49 --> 00:29:51
			don't linger like that where's ghadd al basar?
		
00:29:51 --> 00:29:52
			where's lowering the gaze?
		
00:29:53 --> 00:29:55
			so you're poisoning yourself when you do this
		
00:29:55 --> 00:29:58
			so if it physically matters then it virtually
		
00:29:58 --> 00:30:02
			matters as well what social media app?
		
00:30:02 --> 00:30:04
			who to follow and who not to follow?
		
00:30:05 --> 00:30:06
			how long do you stay?
		
00:30:06 --> 00:30:09
			when do you catch yourself by saying, wait,
		
00:30:09 --> 00:30:10
			wait, what am I why am I watching
		
00:30:10 --> 00:30:11
			it?
		
00:30:12 --> 00:30:16
			like, it's like you've been led to watch
		
00:30:16 --> 00:30:18
			one thing then followed by another and followed
		
00:30:18 --> 00:30:20
			by another and before you know it this
		
00:30:20 --> 00:30:23
			is definitely haram if not wasteful, why am
		
00:30:23 --> 00:30:23
			I doing this?
		
00:30:25 --> 00:30:28
			so as long as the thing is haram,
		
00:30:29 --> 00:30:34
			you have failed in your online existence your
		
00:30:34 --> 00:30:40
			online interaction so remember this and remember that
		
00:30:40 --> 00:30:44
			online life is not real life online interaction
		
00:30:44 --> 00:30:46
			is not real interaction the fact that we
		
00:30:46 --> 00:30:49
			have focused most of our time on our
		
00:30:49 --> 00:30:51
			online activity does not mean that that is
		
00:30:51 --> 00:30:54
			real life and we have to rediscover all
		
00:30:54 --> 00:30:56
			of us as a society to rediscover what
		
00:30:56 --> 00:30:59
			it means to actually live and what it
		
00:30:59 --> 00:31:02
			means to actually have real interactions with people
		
00:31:02 --> 00:31:10
			rather than fake behind screen ones he says,
		
00:31:10 --> 00:31:12
			and this glance, this look is the foundation
		
00:31:12 --> 00:31:17
			of most of misfortune or sins that happen
		
00:31:17 --> 00:31:21
			to come a person's way he says because
		
00:31:21 --> 00:31:24
			when you look at something you develop a
		
00:31:24 --> 00:31:27
			thought and the thought develops an idea and
		
00:31:27 --> 00:31:29
			the idea develops a desire and the desire
		
00:31:29 --> 00:31:33
			develops a will to do something and when
		
00:31:33 --> 00:31:36
			it is determined, the action must happen, unless
		
00:31:36 --> 00:31:38
			something stops it so again he is telling
		
00:31:38 --> 00:31:41
			you and how it develops a look, and
		
00:31:41 --> 00:31:44
			then that develops into a weak thought, then
		
00:31:44 --> 00:31:46
			a stronger thought then a very strong thought,
		
00:31:46 --> 00:31:49
			then a determination and once you are determined
		
00:31:49 --> 00:31:51
			internally to do something, it has to happen,
		
00:31:51 --> 00:31:53
			of course, when you have the urging of
		
00:31:53 --> 00:31:55
			the shaytan, who is going to stop you
		
00:31:55 --> 00:31:55
			then?
		
00:31:56 --> 00:31:58
			you have yourself and the shaytan pushing to
		
00:31:58 --> 00:32:01
			it in the same direction و في هذا
		
00:32:01 --> 00:32:04
			قيل الصبر على غض البصري أيسر من الصبر
		
00:32:04 --> 00:32:06
			على ألم ما بعده he says, that's why
		
00:32:06 --> 00:32:09
			they've said, he says patience with diverting your
		
00:32:09 --> 00:32:13
			gaze is much easier than patience with that
		
00:32:13 --> 00:32:18
			pain that follows unrestrained gaze meaning, restraining your
		
00:32:18 --> 00:32:21
			gaze is painful he says, but compare that
		
00:32:21 --> 00:32:23
			to the pain that you're going to receive
		
00:32:23 --> 00:32:25
			if you don't restrain it he says, it's
		
00:32:25 --> 00:32:27
			easier to stop the evil and its inception
		
00:32:27 --> 00:32:30
			at the beginning rather than after it has
		
00:32:30 --> 00:32:33
			become a problem and he'll explain how it
		
00:32:33 --> 00:32:35
			becomes a problem but he says, if you
		
00:32:35 --> 00:32:37
			deal with the problem at the beginning it's
		
00:32:37 --> 00:32:40
			much easier than the pain is negligible versus
		
00:32:40 --> 00:32:45
			if you let it open and mushroom and
		
00:32:45 --> 00:32:48
			blossom inside of you that's different he said
		
00:32:49 --> 00:32:56
			he does quote a few poets here he
		
00:32:56 --> 00:33:01
			says he says, all sins or misfortune they
		
00:33:01 --> 00:33:04
			happen to begin with a look as most
		
00:33:04 --> 00:33:08
			fire happens from a small spark and he
		
00:33:08 --> 00:33:11
			says, how many looks have entered the hearts
		
00:33:11 --> 00:33:15
			of the onlooker as an arrow that hits
		
00:33:15 --> 00:33:21
			from the string and the bow and he
		
00:33:21 --> 00:33:23
			says, a person as long as his eyes
		
00:33:23 --> 00:33:26
			are looking at the eyes of the beautiful
		
00:33:26 --> 00:33:33
			woman, he is upon danger he says, he
		
00:33:33 --> 00:33:36
			pleases his eye with what poisons or kills
		
00:33:36 --> 00:33:38
			his heart it is not welcome to have
		
00:33:38 --> 00:33:43
			such joy that brings harm so he's saying
		
00:33:44 --> 00:33:47
			he says, you think that it's a simple
		
00:33:47 --> 00:33:49
			innocent look, it's not going to harm you
		
00:33:49 --> 00:33:52
			he says, just like a great fire, it
		
00:33:52 --> 00:33:54
			starts with a spark and you never know
		
00:33:54 --> 00:33:57
			which spark will start that great fire maybe
		
00:33:57 --> 00:33:59
			this look will not harm you that much,
		
00:34:00 --> 00:34:02
			then there's a second one, or a third
		
00:34:02 --> 00:34:03
			one, or a fourth one, one of them,
		
00:34:03 --> 00:34:06
			especially that you've gotten yourself used to looking
		
00:34:07 --> 00:34:09
			you don't have the habit of saying no
		
00:34:09 --> 00:34:14
			to your eyes he says, where's the discipline
		
00:34:14 --> 00:34:16
			so if you said to your eyes, whatever
		
00:34:16 --> 00:34:20
			you want to look at, look at I'm
		
00:34:20 --> 00:34:21
			not you say, I'm not going to do
		
00:34:21 --> 00:34:23
			anything but whatever you want to look at,
		
00:34:23 --> 00:34:26
			look at how harmful can that be he
		
00:34:26 --> 00:34:28
			says, there's going to be one of those
		
00:34:28 --> 00:34:31
			looks that is going to actually penetrate your
		
00:34:31 --> 00:34:33
			heart and you will not be able to
		
00:34:33 --> 00:34:36
			extract it from it, and it will inflame
		
00:34:36 --> 00:34:38
			that fire, the fire of desire and then
		
00:34:38 --> 00:34:40
			the fire of sin and you may not
		
00:34:40 --> 00:34:42
			be able to stop it and he says,
		
00:34:42 --> 00:34:44
			if this thing is bringing you some sort
		
00:34:44 --> 00:34:46
			of joy, some sort of beauty, remember at
		
00:34:46 --> 00:34:48
			the same time that since it is haram
		
00:34:48 --> 00:34:50
			it is bringing you harm it is bringing
		
00:34:50 --> 00:34:52
			you poison to your heart why would you
		
00:34:52 --> 00:34:56
			welcome such a thing into your life and
		
00:34:56 --> 00:34:59
			he said وَمِنْ أَفَاتِ النَّظَرِ أَنَّهُ يُورِثُ الْحَسَرَاتِ
		
00:34:59 --> 00:35:02
			وَالْزَّفَرَاتِ وَالْحُرُقَاتِ he says, from the pitfalls of
		
00:35:02 --> 00:35:09
			that unlawful look or unnecessary, unrestrained look, is
		
00:35:09 --> 00:35:16
			that it brings on frustrations and regrets فَيَرَى
		
00:35:16 --> 00:35:18
			الْعَبْدُ مَا لَيْسَ قَادِرًا عَلَيْهِ وَلَا صَابِرًا عَنْهُ
		
00:35:18 --> 00:35:21
			وَهَذَا مِنْ أَعْظَمِ الْعَذَابِ so, a person will
		
00:35:21 --> 00:35:24
			see what he cannot attain and he cannot
		
00:35:24 --> 00:35:28
			be patient with not having and that is
		
00:35:28 --> 00:35:31
			part of the greatest torment that you will
		
00:35:31 --> 00:35:33
			see what you have no patience to stay
		
00:35:33 --> 00:35:36
			away from and no patience or no ability
		
00:35:36 --> 00:35:42
			to get he says this is torment and
		
00:35:42 --> 00:35:43
			you are tormenting yourself by what?
		
00:35:44 --> 00:35:46
			he says you're looking at something that you
		
00:35:46 --> 00:35:49
			cannot get and you don't have patience to
		
00:35:49 --> 00:35:51
			stay away from, so why are you looking?
		
00:35:52 --> 00:35:54
			and by the way this is not just
		
00:35:54 --> 00:35:58
			about the haram per se but also about
		
00:35:58 --> 00:36:01
			the unnecessary halal that you look at and
		
00:36:01 --> 00:36:05
			it brings that type of regret so, you
		
00:36:05 --> 00:36:09
			are of a particular income a particular status
		
00:36:09 --> 00:36:14
			in society and you're always looking up at
		
00:36:14 --> 00:36:17
			the expensive cars and the expensive brands and
		
00:36:17 --> 00:36:19
			the big homes and the palaces and mansions
		
00:36:19 --> 00:36:21
			that people have and how much they travel,
		
00:36:21 --> 00:36:23
			so when you look at this what does
		
00:36:23 --> 00:36:25
			it bring back?
		
00:36:26 --> 00:36:28
			it is what he's talking about, which is
		
00:36:28 --> 00:36:28
			what?
		
00:36:29 --> 00:36:32
			that frustration and that regret and that agony,
		
00:36:32 --> 00:36:34
			because you are looking at and kind of
		
00:36:34 --> 00:36:38
			producing two things, one you now desire things
		
00:36:38 --> 00:36:41
			that you cannot get you know that you
		
00:36:41 --> 00:36:45
			cannot get those things and you know that
		
00:36:45 --> 00:36:47
			anybody in this world if they just have
		
00:36:47 --> 00:36:50
			unrestrained gaze anyone without exception they will look
		
00:36:50 --> 00:36:53
			at things that they cannot get even the
		
00:36:53 --> 00:36:55
			richest person there are things that he cannot
		
00:36:55 --> 00:36:56
			get, right?
		
00:36:57 --> 00:37:00
			doesn't matter he can look at someone who's
		
00:37:00 --> 00:37:02
			younger than him, he cannot get their youth
		
00:37:02 --> 00:37:06
			back, he could look at somebody he thinks
		
00:37:06 --> 00:37:09
			he's attractive, she's attractive but they're not attracted
		
00:37:09 --> 00:37:11
			to them there are things that you will
		
00:37:11 --> 00:37:13
			never be able to get never, even if
		
00:37:13 --> 00:37:18
			you are the wealthiest person, richest person so
		
00:37:18 --> 00:37:20
			you cannot get it, but now because you're
		
00:37:20 --> 00:37:23
			looking, you're not patient you can't stay away
		
00:37:23 --> 00:37:25
			from it you want it, he says that's
		
00:37:25 --> 00:37:29
			the agony so that that's an agony with
		
00:37:29 --> 00:37:32
			halal but that's an agony definitely with haram
		
00:37:33 --> 00:37:37
			so you look at someone okay can you
		
00:37:37 --> 00:37:38
			marry her?
		
00:37:38 --> 00:37:43
			no the more that you look, the more
		
00:37:43 --> 00:37:45
			that you're attracted the more that you're in
		
00:37:45 --> 00:37:47
			love especially if you don't talk to her
		
00:37:47 --> 00:37:48
			again, can you marry her?
		
00:37:49 --> 00:37:51
			no why are you looking?
		
00:37:52 --> 00:37:53
			why are you tormenting yourself?
		
00:37:54 --> 00:37:54
			are you sane?
		
00:37:55 --> 00:37:57
			that's what you should say to yourself, are
		
00:37:57 --> 00:37:57
			you sane?
		
00:37:59 --> 00:38:01
			like somebody who knows that he cannot afford
		
00:38:01 --> 00:38:05
			this expensive bag, expensive bag unnecessary, lavishly expensive
		
00:38:05 --> 00:38:07
			bag but everyday he goes, you know, in
		
00:38:07 --> 00:38:09
			front of the store and looks at it
		
00:38:10 --> 00:38:11
			isn't that torment?
		
00:38:12 --> 00:38:14
			but you know that you can't afford it
		
00:38:14 --> 00:38:15
			and you know really it's not worth that
		
00:38:15 --> 00:38:18
			much and you don't really need it why
		
00:38:18 --> 00:38:19
			you keep looking at it?
		
00:38:19 --> 00:38:21
			what's the remedy here?
		
00:38:22 --> 00:38:27
			to stop looking even if you're attracted, you're
		
00:38:27 --> 00:38:29
			thinking about it he says basically stop looking
		
00:38:29 --> 00:38:33
			because the more that you keep looking the
		
00:38:33 --> 00:38:36
			more or the sicker it makes you right?
		
00:38:37 --> 00:38:39
			the more you look, the sicker it makes
		
00:38:39 --> 00:38:42
			you so stop looking and if you stop
		
00:38:42 --> 00:38:48
			looking, you will forget you will forget but
		
00:38:48 --> 00:38:51
			you'll agonize in the beginning and he mentions
		
00:38:51 --> 00:38:53
			some poems here that are relevant, he says
		
00:38:53 --> 00:38:55
			you'll agonize in the beginning, but that's fine
		
00:38:56 --> 00:38:58
			if you just are patient with that pain,
		
00:38:58 --> 00:39:05
			it will go away inshallah و قال الشاعر
		
00:39:05 --> 00:39:08
			و كنت متى أرسل تطرفك رائدا لقلبك يوم
		
00:39:08 --> 00:39:12
			أتعبتك المناظر that's the same idea he says
		
00:39:12 --> 00:39:15
			you will see if you have unrestrained glances,
		
00:39:15 --> 00:39:18
			you will see that the thing which you
		
00:39:18 --> 00:39:20
			cannot get all of it, and you cannot
		
00:39:20 --> 00:39:23
			be patient to stay away from so he
		
00:39:23 --> 00:39:24
			says why the torment?
		
00:39:27 --> 00:39:30
			قال و كم من أرسل لحظاته فما أقلعت
		
00:39:30 --> 00:39:32
			إلا وهو يتشحط بينهن قتيلة he says how
		
00:39:32 --> 00:39:37
			many people have let their eyesight loose their
		
00:39:37 --> 00:39:40
			eyes loose, and what they brought them, killed
		
00:39:40 --> 00:39:45
			them figuratively, he says يَنَظِرَ مَا أَقْلَعَتْ لحَظَاتُهُ
		
00:39:45 --> 00:39:47
			he says when you look at things and
		
00:39:47 --> 00:39:50
			your gaze had caused your death or your
		
00:39:50 --> 00:39:54
			killing you are twisting in your blood, that's
		
00:39:54 --> 00:39:57
			the image قال ولي من أبيات he says,
		
00:39:58 --> 00:40:00
			and I have these verses of poetry قال
		
00:40:00 --> 00:40:05
			مَلَّ السَّلَامَةَ فَغْذَتَتْ لحَظَاتُهُ وَقْفًا عَلَى طَلَلٍ يُظَنُّ
		
00:40:05 --> 00:40:10
			جَمِيلًا he says he is tired of safety
		
00:40:10 --> 00:40:14
			so he looked at a ruin he looked
		
00:40:14 --> 00:40:18
			at a ruin that he thinks is beautiful
		
00:40:18 --> 00:40:20
			and he continued to look at it until
		
00:40:20 --> 00:40:23
			that killed him and he is twisting turning
		
00:40:23 --> 00:40:29
			in his blood what's interesting, subhanallah is when
		
00:40:29 --> 00:40:31
			he said here, مَلَّ السَّلَامَةَ he is tired
		
00:40:31 --> 00:40:35
			of safety he is bored and that is
		
00:40:35 --> 00:40:40
			another reason why people look which is what?
		
00:40:41 --> 00:40:45
			boredom why do we go online?
		
00:40:46 --> 00:40:47
			most of the time, right?
		
00:40:48 --> 00:40:49
			it's not that right because we need it
		
00:40:49 --> 00:40:51
			to be honest, right?
		
00:40:51 --> 00:40:54
			and if you really want to separate the
		
00:40:54 --> 00:40:57
			time when you are doing actually positive work
		
00:40:57 --> 00:41:00
			good work that needs you to be there
		
00:41:00 --> 00:41:04
			versus a time where you just aimlessly drifting
		
00:41:04 --> 00:41:05
			here and there, right?
		
00:41:05 --> 00:41:07
			and watching whatever what is the reason that
		
00:41:07 --> 00:41:08
			you are looking?
		
00:41:09 --> 00:41:11
			it's that, boredom right?
		
00:41:12 --> 00:41:14
			it happens with that there is no intention
		
00:41:14 --> 00:41:19
			there is no purpose, it's just boredom and
		
00:41:19 --> 00:41:21
			the problem with that is that if you
		
00:41:21 --> 00:41:23
			are bored and you are just kind of
		
00:41:23 --> 00:41:26
			launching into this world without an objective, without
		
00:41:26 --> 00:41:30
			a framework without parameters you are going there
		
00:41:30 --> 00:41:33
			innocently but the person on the other hand
		
00:41:33 --> 00:41:35
			or whoever is on the other hand is
		
00:41:35 --> 00:41:40
			not really innocent again, you are being used
		
00:41:40 --> 00:41:42
			there is an intention on the other side
		
00:41:42 --> 00:41:44
			but you are just open to anything, just
		
00:41:44 --> 00:41:47
			show me anything just make me laugh the
		
00:41:47 --> 00:41:49
			latest prank, the latest trend, the latest fact,
		
00:41:49 --> 00:41:50
			just show me something right?
		
00:41:51 --> 00:41:53
			and you think it's just normal, it's not
		
00:41:53 --> 00:41:55
			normal, you are being manipulated right?
		
00:41:55 --> 00:41:58
			and there is an algorithm that is playing
		
00:41:58 --> 00:42:01
			with you and is taking advantage of you
		
00:42:01 --> 00:42:04
			and is making money off of you and
		
00:42:04 --> 00:42:06
			you are the product and you are being
		
00:42:06 --> 00:42:08
			consumed, you are not consuming, you are being
		
00:42:08 --> 00:42:10
			consumed, they are making money and you think
		
00:42:10 --> 00:42:13
			it's innocent, and it's not innocent and you
		
00:42:13 --> 00:42:15
			never should think of it as something that
		
00:42:15 --> 00:42:17
			is innocent, with every frame with everything that
		
00:42:17 --> 00:42:20
			you are seeing you are being studied right?
		
00:42:21 --> 00:42:23
			you are being studied and you are being
		
00:42:23 --> 00:42:30
			manipulated there is someone behind so here is
		
00:42:30 --> 00:42:34
			where you have to deal with boredom if
		
00:42:34 --> 00:42:35
			you are bored, what do you do?
		
00:42:36 --> 00:42:37
			and that's the question that you have to
		
00:42:37 --> 00:42:41
			answer, like if I am bored what do
		
00:42:41 --> 00:42:42
			you do?
		
00:42:42 --> 00:42:44
			do you read?
		
00:42:44 --> 00:42:45
			do you eat?
		
00:42:46 --> 00:42:46
			do you exercise?
		
00:42:47 --> 00:42:48
			do you talk to your friends?
		
00:42:48 --> 00:42:49
			or if you are going to go online
		
00:42:49 --> 00:42:54
			is it a deliberate, careful foray into that
		
00:42:54 --> 00:42:57
			online world or is it aimless?
		
00:42:57 --> 00:42:58
			if it's aimless you are going to see
		
00:42:58 --> 00:43:03
			something haram and your mind is going to
		
00:43:03 --> 00:43:08
			rot seeing all those mindless activities but if
		
00:43:08 --> 00:43:10
			it is intentional it's very different, I am
		
00:43:10 --> 00:43:12
			going to listen to this I am going
		
00:43:12 --> 00:43:13
			to watch this, you know whom to follow
		
00:43:13 --> 00:43:16
			and what do you want from them and
		
00:43:16 --> 00:43:18
			you know that I am there for this
		
00:43:18 --> 00:43:21
			and once it's done I am gone so
		
00:43:21 --> 00:43:24
			it has to be deliberate cannot be just
		
00:43:24 --> 00:43:27
			simply I am bored and boredom by the
		
00:43:27 --> 00:43:30
			way is a killer you know that people
		
00:43:30 --> 00:43:32
			commit acts of haram just because they are
		
00:43:32 --> 00:43:34
			bored right?
		
00:43:35 --> 00:43:38
			just because they are bored what do we
		
00:43:38 --> 00:43:38
			do?
		
00:43:38 --> 00:43:43
			let's steal something exciting exciting right?
		
00:43:44 --> 00:43:48
			let's harass this person let's bully them, why?
		
00:43:48 --> 00:43:53
			exciting online or in real life exciting try
		
00:43:53 --> 00:43:55
			something new some of them right?
		
00:43:55 --> 00:43:58
			would have zina why?
		
00:43:58 --> 00:44:03
			I was bored it's boredom seriously it's just
		
00:44:03 --> 00:44:05
			boredom like just bored so they do this
		
00:44:05 --> 00:44:06
			right?
		
00:44:06 --> 00:44:08
			they will sleep with someone because they are
		
00:44:08 --> 00:44:13
			just bored just boredom so you got to
		
00:44:13 --> 00:44:16
			engage yourself, engage your mind and be careful
		
00:44:16 --> 00:44:18
			not let this give that place to the
		
00:44:18 --> 00:44:28
			shaytan another another verses
		
00:44:28 --> 00:44:32
			he says also the composition of nuqayyim he
		
00:44:32 --> 00:44:35
			says the one who is trying to look
		
00:44:35 --> 00:44:39
			at things this beautiful woman let's say, he
		
00:44:39 --> 00:44:41
			says you are the one who is being
		
00:44:41 --> 00:44:44
			killed so don't throw these arrows he says
		
00:44:44 --> 00:44:46
			and then you are sending it to bring
		
00:44:46 --> 00:44:48
			you something which is bringing you a cure
		
00:44:48 --> 00:44:52
			it is actually bringing you harm and he
		
00:44:52 --> 00:44:55
			says he says what is more marvelous than
		
00:44:55 --> 00:44:58
			that he says that the look will injure
		
00:44:58 --> 00:45:01
			the heart and he will keep looking and
		
00:45:01 --> 00:45:04
			injuring his heart and that continuous injury does
		
00:45:04 --> 00:45:08
			not stop him from repeating those looks and
		
00:45:09 --> 00:45:14
			he says here he says you continue to
		
00:45:14 --> 00:45:17
			look one look after the other following every
		
00:45:17 --> 00:45:21
			beautiful man or woman and you think that
		
00:45:21 --> 00:45:24
			this is the remedy to your injury and
		
00:45:24 --> 00:45:27
			indeed it is an injury upon injury so
		
00:45:27 --> 00:45:33
			you slaughtered your you slaughtered yourself with these
		
00:45:33 --> 00:45:36
			looks so the heart now is suffering because
		
00:45:36 --> 00:45:39
			of it and here he is pointing here
		
00:45:39 --> 00:45:42
			to something interesting which is what?
		
00:45:42 --> 00:45:45
			a person especially as you progress towards the
		
00:45:45 --> 00:45:49
			end when it comes to love it applies
		
00:45:49 --> 00:45:51
			to everything else too he says when a
		
00:45:51 --> 00:45:54
			person you know looks at someone and they
		
00:45:54 --> 00:45:56
			adore them they are beautiful and they say
		
00:45:56 --> 00:45:58
			I am in love with them and that
		
00:45:58 --> 00:46:01
			look is haram and as far as they
		
00:46:01 --> 00:46:03
			they know when I am away from them
		
00:46:03 --> 00:46:04
			I am tormented by the fact that I
		
00:46:04 --> 00:46:06
			cannot see them I need to look at
		
00:46:06 --> 00:46:08
			them because that is the only thing that
		
00:46:08 --> 00:46:11
			will bring comfort to my heart otherwise I
		
00:46:11 --> 00:46:15
			am in distress so they will say let
		
00:46:15 --> 00:46:17
			me just look at them again because if
		
00:46:17 --> 00:46:18
			I look at them again that will give
		
00:46:18 --> 00:46:21
			me nourishment that will give me comfort just
		
00:46:21 --> 00:46:25
			looking at them is the greatest thing that
		
00:46:25 --> 00:46:27
			I can imagine so he is saying your
		
00:46:27 --> 00:46:31
			heart is suffering your heart is suffering you
		
00:46:31 --> 00:46:34
			think by that by repeating these looks you
		
00:46:34 --> 00:46:36
			are curing your heart no you are adding
		
00:46:36 --> 00:46:38
			to its suffering you are adding to its
		
00:46:38 --> 00:46:42
			injury you are killing it so it goes
		
00:46:42 --> 00:46:44
			back to what we said if there is
		
00:46:44 --> 00:46:47
			something wrong with what you are looking at
		
00:46:47 --> 00:46:49
			the remedy to it is to stop looking
		
00:46:49 --> 00:46:51
			not to think like let me take a
		
00:46:51 --> 00:46:52
			second look that will give me more comfort
		
00:46:52 --> 00:46:55
			give me more beauty like let me just
		
00:46:55 --> 00:46:57
			look at this haram again and after this
		
00:46:57 --> 00:46:59
			I won't do it again right?
		
00:46:59 --> 00:47:02
			let me just take another look and once
		
00:47:02 --> 00:47:05
			I am satisfied I am not coming back
		
00:47:05 --> 00:47:07
			to it he says who are you fooling
		
00:47:09 --> 00:47:11
			it is easier to stop after the first
		
00:47:11 --> 00:47:14
			look it is easier to stop after the
		
00:47:14 --> 00:47:17
			second look before the third you don't say
		
00:47:17 --> 00:47:19
			let me just do this haram and once
		
00:47:19 --> 00:47:20
			I am done with it I am done
		
00:47:20 --> 00:47:23
			like this is my last haram he says
		
00:47:23 --> 00:47:24
			no that is not going to be true
		
00:47:24 --> 00:47:26
			it is going to plant it even firmer
		
00:47:26 --> 00:47:28
			in your heart and it is going to
		
00:47:28 --> 00:47:30
			make your heart sicker because of it and
		
00:47:30 --> 00:47:32
			you are more likely to remember it and
		
00:47:32 --> 00:47:35
			to haunt you again and again and again
		
00:47:35 --> 00:47:38
			if not now when you are weak because
		
00:47:38 --> 00:47:40
			sometimes when you are strong and things are
		
00:47:40 --> 00:47:42
			ok in your life you are fine but
		
00:47:42 --> 00:47:45
			when you are really down the shaytan will
		
00:47:45 --> 00:47:46
			come and attack and remind you and bring
		
00:47:46 --> 00:47:48
			all of these images you remember that thing
		
00:47:48 --> 00:47:50
			that you used to love the thing that
		
00:47:50 --> 00:47:52
			you used to do the thing that used
		
00:47:52 --> 00:47:53
			to give you joy the thing that used
		
00:47:53 --> 00:47:56
			to distract you so you don't have to
		
00:47:56 --> 00:47:58
			think about this terrible thing that is happening
		
00:47:58 --> 00:48:00
			to you just give it another glance just
		
00:48:00 --> 00:48:03
			give it another try just you know engage
		
00:48:03 --> 00:48:05
			in it again and you will do this
		
00:48:05 --> 00:48:08
			because you have what memory so the more
		
00:48:08 --> 00:48:10
			you enhance your memory of that haram it
		
00:48:10 --> 00:48:12
			is easier to come back to it so
		
00:48:12 --> 00:48:14
			he is saying your heart is sick you
		
00:48:14 --> 00:48:16
			are in love with someone that you cannot
		
00:48:16 --> 00:48:20
			marry but you know this could include anything
		
00:48:20 --> 00:48:21
			could cover anything so you are in love
		
00:48:21 --> 00:48:23
			with this and you want to keep looking
		
00:48:23 --> 00:48:25
			at it that is your sickness you have
		
00:48:25 --> 00:48:28
			to stop looking don't deceive yourself by saying
		
00:48:28 --> 00:48:33
			that this is my remedy and since we
		
00:48:33 --> 00:48:39
			are looking about talking about looks right you
		
00:48:39 --> 00:48:41
			know one of the greatest ills that we
		
00:48:41 --> 00:48:47
			have today is * right and the people
		
00:48:47 --> 00:48:48
			who stand behind it the one who you
		
00:48:48 --> 00:48:51
			know design it make it publicize it what
		
00:48:51 --> 00:48:54
			have you I mean we can say on
		
00:48:54 --> 00:48:55
			the one hand that they have an evil
		
00:48:55 --> 00:48:59
			intent to destroy society but if you ask
		
00:48:59 --> 00:49:00
			me to prove it I don't know how
		
00:49:00 --> 00:49:02
			to prove it I know the shaytan wants
		
00:49:02 --> 00:49:03
			this but I don't know how to prove
		
00:49:03 --> 00:49:06
			that but at least what we can all
		
00:49:06 --> 00:49:09
			agree to and it is demonstrable and it
		
00:49:09 --> 00:49:11
			is a fact is that they want to
		
00:49:11 --> 00:49:15
			make money isn't it no one is going
		
00:49:15 --> 00:49:17
			to dispute this someone has a website they
		
00:49:17 --> 00:49:19
			don't want to make money they want to
		
00:49:19 --> 00:49:24
			make money good at your expense even though
		
00:49:24 --> 00:49:26
			you are the victim even they know that
		
00:49:26 --> 00:49:28
			you are the victim and I want us
		
00:49:28 --> 00:49:30
			to understand this so that you understand that
		
00:49:30 --> 00:49:33
			this is we know that it is not
		
00:49:33 --> 00:49:36
			innocent but how vile it is how destructive
		
00:49:36 --> 00:49:39
			it is and you don't think about it
		
00:49:40 --> 00:49:45
			so this person just like tobacco the people
		
00:49:45 --> 00:49:47
			who are selling tobacco cigarettes they knew that
		
00:49:47 --> 00:49:52
			they were killers they sold it anyway it
		
00:49:52 --> 00:49:53
			means that they didn't really care about you
		
00:49:53 --> 00:49:56
			right they are going to make it as
		
00:49:56 --> 00:49:58
			addictive as possible for you to continue to
		
00:49:58 --> 00:50:00
			buy it and they are going to hide
		
00:50:00 --> 00:50:02
			that fact and they are going to promote
		
00:50:02 --> 00:50:04
			it in the best possible ways they will
		
00:50:04 --> 00:50:07
			hire actors, actresses, singers what have you those
		
00:50:07 --> 00:50:09
			who will write the best songs in order
		
00:50:09 --> 00:50:11
			for us to deceive you into thinking this
		
00:50:11 --> 00:50:13
			is beautiful for you to buy it and
		
00:50:13 --> 00:50:14
			they know it is killing you and they
		
00:50:14 --> 00:50:15
			don't care whether it is killing you or
		
00:50:15 --> 00:50:17
			not they just want the money those who
		
00:50:17 --> 00:50:20
			produce * and promote it they know what
		
00:50:20 --> 00:50:22
			it is doing to you and they don't
		
00:50:22 --> 00:50:25
			care really about you because what they want
		
00:50:25 --> 00:50:27
			from you is your attention and your money
		
00:50:27 --> 00:50:29
			and if they have it, damn you it
		
00:50:29 --> 00:50:32
			doesn't really matter and they will take advantage
		
00:50:32 --> 00:50:34
			of the next generation and the next generation
		
00:50:34 --> 00:50:38
			and the next generation so the harm there
		
00:50:38 --> 00:50:40
			is that you are the victim and you
		
00:50:40 --> 00:50:43
			are giving them the opportunity to use you
		
00:50:45 --> 00:50:48
			and what are they doing to you is
		
00:50:48 --> 00:50:51
			reprehensible and again it is not innocent there
		
00:50:51 --> 00:50:53
			is nothing innocent in it but it is
		
00:50:53 --> 00:50:57
			designed and one thing there that is by
		
00:50:57 --> 00:51:00
			design is if you visit a website any
		
00:51:00 --> 00:51:02
			website by the way, good or bad what
		
00:51:02 --> 00:51:04
			is the thing that that website maker wants
		
00:51:04 --> 00:51:07
			from you is to stay on the website
		
00:51:07 --> 00:51:10
			as long as possible this is how they
		
00:51:10 --> 00:51:14
			make money these are the ads so if
		
00:51:14 --> 00:51:16
			you stay long enough the longer you stay
		
00:51:16 --> 00:51:18
			the better and not only how long you
		
00:51:18 --> 00:51:20
			stay they want you to keep coming back
		
00:51:22 --> 00:51:26
			so the person watches * and there is
		
00:51:26 --> 00:51:31
			this dopamine effect and that dopamine effect means
		
00:51:31 --> 00:51:35
			that when you see something new that newness
		
00:51:35 --> 00:51:38
			of it elevates dopamine so it gets secreted
		
00:51:38 --> 00:51:43
			so you feel this high and now you
		
00:51:43 --> 00:51:47
			have reached a new threshold with dopamine and
		
00:51:47 --> 00:51:49
			you can go and you can search this
		
00:51:49 --> 00:51:51
			there are people who have said this better
		
00:51:51 --> 00:51:53
			than I do you have reached a new
		
00:51:53 --> 00:51:56
			threshold a new high with it so that
		
00:51:56 --> 00:51:57
			is the only thing that is going to
		
00:51:57 --> 00:52:02
			make you happy so regular human interaction doesn't
		
00:52:02 --> 00:52:05
			rise to that level do you play do
		
00:52:05 --> 00:52:07
			you know people who play video games and
		
00:52:07 --> 00:52:09
			they just can't really interact with people in
		
00:52:09 --> 00:52:11
			real life because nothing is as loud as
		
00:52:11 --> 00:52:18
			intense as fast so now being married to
		
00:52:18 --> 00:52:21
			a regular person is not as attractive because
		
00:52:21 --> 00:52:24
			it doesn't give you that newness, it's not
		
00:52:24 --> 00:52:28
			novel not new so it destroys your ability
		
00:52:28 --> 00:52:33
			to have normal relationships emotionally ok when it
		
00:52:33 --> 00:52:35
			comes to your mind comes to your heart
		
00:52:35 --> 00:52:39
			and also physically like physically you will not
		
00:52:39 --> 00:52:41
			be able to be with them because repeated
		
00:52:41 --> 00:52:46
			* viewing leads to erectile dysfunction you won't
		
00:52:46 --> 00:52:49
			be able to physically be with them and
		
00:52:49 --> 00:52:51
			some experts have said we have people who
		
00:52:51 --> 00:52:55
			are in their teens 19, 20 they have
		
00:52:55 --> 00:52:57
			erectile dysfunction they are not in their 40s
		
00:52:57 --> 00:53:00
			and 50s so if a person has this
		
00:53:00 --> 00:53:02
			they are trapped there is a way out
		
00:53:02 --> 00:53:04
			of it but they are trapped because on
		
00:53:04 --> 00:53:07
			the one hand they are addicted and on
		
00:53:07 --> 00:53:08
			the other hand they can't physically be with
		
00:53:08 --> 00:53:10
			a person so they decide to themselves I
		
00:53:10 --> 00:53:13
			can never get married I want you to
		
00:53:13 --> 00:53:16
			understand how sinister that is I can never
		
00:53:16 --> 00:53:17
			get married I have to live alone for
		
00:53:17 --> 00:53:20
			the rest of my life just be trapped
		
00:53:20 --> 00:53:24
			with this so that's one thing that happens
		
00:53:25 --> 00:53:28
			but in addition to it is what?
		
00:53:28 --> 00:53:31
			so you have this dopamine rush so you
		
00:53:31 --> 00:53:33
			have to keep seeing things that are new
		
00:53:35 --> 00:53:38
			and people over there who design it they
		
00:53:38 --> 00:53:40
			understand that you need to keep seeing new
		
00:53:40 --> 00:53:44
			things and to experience new things so they
		
00:53:44 --> 00:53:46
			will put next to whatever this person was
		
00:53:46 --> 00:53:50
			watching another thing that pushes the envelope a
		
00:53:50 --> 00:53:54
			little bit to the side and then once
		
00:53:54 --> 00:53:55
			he sees it and in the beginning he
		
00:53:55 --> 00:53:57
			says what is this?
		
00:53:57 --> 00:54:02
			that's strange, that's odd, that's this but if
		
00:54:02 --> 00:54:09
			it increases their attraction or hormones he'll take
		
00:54:09 --> 00:54:12
			it and then they'll put another thing and
		
00:54:12 --> 00:54:16
			then another thing and then another thing and
		
00:54:16 --> 00:54:18
			before he knows it and usually it's he
		
00:54:18 --> 00:54:20
			but it could be she before he knows
		
00:54:20 --> 00:54:24
			it he has gone down a path where
		
00:54:24 --> 00:54:26
			he is committing or at least thinking about
		
00:54:26 --> 00:54:29
			the vilest of things he would never have
		
00:54:29 --> 00:54:32
			done that before but it is this poisonous
		
00:54:32 --> 00:54:35
			* that introduced him to it right?
		
00:54:36 --> 00:54:39
			and there was once a man writing it
		
00:54:39 --> 00:54:44
			says * destroyed our family and I read
		
00:54:44 --> 00:54:46
			the title I thought to myself is he
		
00:54:46 --> 00:54:47
			exaggerating?
		
00:54:47 --> 00:54:48
			like what is *?
		
00:54:48 --> 00:54:50
			and how did * destroy his family?
		
00:54:50 --> 00:54:52
			I didn't understand the link then he said
		
00:54:52 --> 00:54:54
			right after he said that it led to
		
00:54:54 --> 00:55:01
			my father engaging in child * and molestation
		
00:55:01 --> 00:55:04
			and he says it's because of this because
		
00:55:04 --> 00:55:05
			he was addicted to it and he didn't
		
00:55:05 --> 00:55:09
			start out like that he didn't start out
		
00:55:09 --> 00:55:13
			like this but one thing led to the
		
00:55:13 --> 00:55:14
			other and then led to it and then
		
00:55:14 --> 00:55:16
			led to it because you're always seeking new
		
00:55:16 --> 00:55:21
			things new exciting things until ultimately you find
		
00:55:21 --> 00:55:23
			yourself or he finds himself doing these things
		
00:55:23 --> 00:55:27
			and he got arrested the family got destroyed
		
00:55:27 --> 00:55:30
			the mother divorced him the family broke up
		
00:55:30 --> 00:55:35
			it's this so it's really vile and they
		
00:55:35 --> 00:55:37
			know what they're doing and it doesn't really
		
00:55:37 --> 00:55:40
			matter to them and it affects all of
		
00:55:40 --> 00:55:43
			society not only those who watch it right?
		
00:55:44 --> 00:55:47
			it affects women as well they say even
		
00:55:47 --> 00:55:52
			if they are not consumers but because it
		
00:55:52 --> 00:55:56
			starts to pervade culture like you understand *
		
00:55:56 --> 00:56:05
			is mainstream like comedy is * expressions are
		
00:56:05 --> 00:56:10
			* mainstream movies reference * so it's mainstream
		
00:56:10 --> 00:56:11
			right?
		
00:56:11 --> 00:56:14
			in the vernacular and how people talk and
		
00:56:14 --> 00:56:16
			how they act he says also women who
		
00:56:16 --> 00:56:20
			either see these things not necessarily consume them
		
00:56:20 --> 00:56:23
			but they know what men are attracted to
		
00:56:23 --> 00:56:26
			they begin to mimic whatever they see over
		
00:56:26 --> 00:56:28
			there in their speech, in their behavior and
		
00:56:28 --> 00:56:32
			how they dress they become * in their
		
00:56:32 --> 00:56:37
			acts because they think that's attractive so it's
		
00:56:37 --> 00:56:41
			ruining men ruining women ruining society as well
		
00:56:41 --> 00:56:46
			so a person who has not gone into
		
00:56:46 --> 00:56:48
			this world, don't get addicted to it because
		
00:56:48 --> 00:56:52
			it's an addiction do not get addicted to
		
00:56:52 --> 00:56:54
			it keep yourself safe it will deprive you
		
00:56:54 --> 00:56:57
			of relationships of having a good wife a
		
00:56:57 --> 00:57:00
			good husband, of children it will deprive you
		
00:57:00 --> 00:57:05
			of marriage and anything that follows and if
		
00:57:05 --> 00:57:06
			a person is addicted to it, there's a
		
00:57:06 --> 00:57:11
			way out there's a way out it may
		
00:57:11 --> 00:57:12
			take some time it may take a lot
		
00:57:12 --> 00:57:15
			of dua a lot of patience just like
		
00:57:15 --> 00:57:19
			any other addiction if you can stop smoking,
		
00:57:19 --> 00:57:20
			if you can stop drugs if you can
		
00:57:20 --> 00:57:22
			stop these things you can stop that, there's
		
00:57:22 --> 00:57:24
			a way out but it all goes back
		
00:57:24 --> 00:57:28
			to what you look at and if you
		
00:57:28 --> 00:57:30
			can stop looking at the little bit of
		
00:57:30 --> 00:57:33
			haram then * is not even an option
		
00:57:33 --> 00:57:37
			for you so don't slide into that behavior
		
00:57:37 --> 00:57:41
			so we'll stop here let me know if
		
00:57:41 --> 00:57:43
			you have questions next week we're going to
		
00:57:43 --> 00:57:46
			be talking about the thoughts and that is
		
00:57:46 --> 00:57:49
			a lengthier chapter but it is really important
		
00:57:49 --> 00:57:52
			and there's some important points in it so
		
00:57:52 --> 00:57:56
			that's going to be next week let me
		
00:57:56 --> 00:58:02
			know if you have questions yeah go ahead
		
00:58:34 --> 00:58:37
			so someone is looking at you without your
		
00:58:37 --> 00:58:39
			knowledge could he envy you?
		
00:58:40 --> 00:58:43
			and that's a physical person present yeah they
		
00:58:43 --> 00:58:47
			can whether you know or not they can
		
00:58:47 --> 00:58:51
			affect you with hasad, with envy by that
		
00:58:51 --> 00:58:54
			look does that answer your question?
		
00:58:56 --> 00:58:56
			yeah?
		
00:58:56 --> 00:59:02
			okay I have a few things here what
		
00:59:02 --> 00:59:04
			is the quick remedy for a sick or
		
00:59:04 --> 00:59:06
			diseased heart for those who have been involved
		
00:59:06 --> 00:59:08
			in haram look or enjoying looking at other
		
00:59:08 --> 00:59:11
			people's happiness through social media which impacted the
		
00:59:11 --> 00:59:15
			person to anxiety other than stop looking so
		
00:59:15 --> 00:59:20
			I mean if you're looking at remedies always
		
00:59:20 --> 00:59:22
			one of the quickest thing is dua one
		
00:59:22 --> 00:59:24
			of the most important things is dua if
		
00:59:24 --> 00:59:27
			you recognize that you're doing something wrong and
		
00:59:27 --> 00:59:29
			maybe you don't have the ability to stop
		
00:59:29 --> 00:59:31
			it what do you do?
		
00:59:32 --> 00:59:33
			so what's the first step?
		
00:59:33 --> 00:59:35
			the first step is to ask Allah azawajal
		
00:59:36 --> 00:59:38
			and to make it a habit of asking
		
00:59:38 --> 00:59:41
			Allah meaning like not I just ask once
		
00:59:41 --> 00:59:44
			and I'm done like to continuously keep asking
		
00:59:44 --> 00:59:47
			Allah azawajal for it just like you want
		
00:59:47 --> 00:59:49
			this job how often do you ask for
		
00:59:49 --> 00:59:49
			it?
		
00:59:50 --> 00:59:51
			you want to graduate for instance and you're
		
00:59:51 --> 00:59:54
			finding some difficulty in your studies how often
		
00:59:54 --> 00:59:55
			do you ask for it?
		
00:59:56 --> 00:59:57
			so things that you want but it's not
		
00:59:57 --> 00:59:59
			coming your way how often do you ask?
		
00:59:59 --> 01:00:03
			you ask a lot so you take advantage
		
01:00:03 --> 01:00:06
			of the opportune most virtuous times for the
		
01:00:06 --> 01:00:09
			acceptance of dua so you have Fridays you
		
01:00:09 --> 01:00:13
			have nights you have between adhan and iqama
		
01:00:13 --> 01:00:15
			in your sujood so you take advantage of
		
01:00:15 --> 01:00:18
			that and you ask Allah azawajal sincerely and
		
01:00:18 --> 01:00:20
			you keep asking Him subhanahu wa ta'ala
		
01:00:20 --> 01:00:22
			for it now you say ok what other
		
01:00:22 --> 01:00:28
			things other than looking try to devise alternatives
		
01:00:29 --> 01:00:32
			so instead of saying to yourself well I
		
01:00:32 --> 01:00:35
			will not look well I mean you're not
		
01:00:35 --> 01:00:37
			going to sit doing nothing what will you
		
01:00:37 --> 01:00:38
			do instead?
		
01:00:40 --> 01:00:42
			so instead of not looking so for instance
		
01:00:42 --> 01:00:44
			suppose that you always go online between hour
		
01:00:44 --> 01:00:46
			A and hour B so if you want
		
01:00:46 --> 01:00:48
			to limit that what will you do instead?
		
01:00:48 --> 01:00:49
			will you go outside?
		
01:00:49 --> 01:00:50
			will you exercise?
		
01:00:50 --> 01:00:51
			will you read a book?
		
01:00:51 --> 01:00:54
			will you engage in a habit?
		
01:00:54 --> 01:00:55
			or what will you do?
		
01:00:55 --> 01:00:58
			so plan something else to take away from
		
01:00:58 --> 01:01:01
			that time that you spend doing things that
		
01:01:01 --> 01:01:07
			are not pleasing to Allah azawajal and don't
		
01:01:07 --> 01:01:10
			be alone because that's when it typically happens
		
01:01:10 --> 01:01:12
			don't be alone and if you see as
		
01:01:12 --> 01:01:15
			the questioner here said that people are enjoying
		
01:01:15 --> 01:01:19
			something happy or they're experiencing some happiness if
		
01:01:19 --> 01:01:21
			you see that and it's causing you pain
		
01:01:21 --> 01:01:25
			causing you anger, causing you envy immediately make
		
01:01:25 --> 01:01:27
			dua for them like a lot of dua
		
01:01:27 --> 01:01:30
			for them not just ya Allah may Allah
		
01:01:30 --> 01:01:32
			bless them and move on keep making dua,
		
01:01:32 --> 01:01:34
			may Allah bless them may Allah preserve that
		
01:01:34 --> 01:01:37
			ni'mah for them may Allah increase his ni'mahs,
		
01:01:37 --> 01:01:38
			may Allah protect them from all envy, may
		
01:01:38 --> 01:01:41
			Allah until you find that all the things
		
01:01:41 --> 01:01:43
			that you had in your heart are gone
		
01:01:44 --> 01:01:46
			so you're not resisting the fact that they're
		
01:01:46 --> 01:01:49
			enjoying that ni'mah begrudging the fact that they
		
01:01:49 --> 01:01:51
			have been blessed, so when you do this
		
01:01:51 --> 01:01:55
			and asking may Allah protect them from the
		
01:01:55 --> 01:01:57
			harms of that thing that they just got
		
01:01:57 --> 01:01:59
			and may Allah azawajal you know give them
		
01:01:59 --> 01:02:01
			this and you're gonna pray for yourself, pray
		
01:02:01 --> 01:02:03
			for yourself but rest assured that whatever you
		
01:02:03 --> 01:02:06
			prayed for them Allah azawajal also the angel
		
01:02:06 --> 01:02:08
			is gonna say ameen to whatever you also
		
01:02:08 --> 01:02:12
			have said to that they be blessed with
		
01:02:12 --> 01:02:15
			so if you start with dua and then
		
01:02:15 --> 01:02:18
			designing your time best Allah alam, that is
		
01:02:18 --> 01:02:22
			the first step bithnillah azawajal how to develop
		
01:02:22 --> 01:02:28
			yaqeen yaqeen develops through knowledge and develops through
		
01:02:28 --> 01:02:31
			action so the more that you learn the
		
01:02:31 --> 01:02:33
			more that you read the Quran the more
		
01:02:33 --> 01:02:35
			that you read the sunnah and you know
		
01:02:35 --> 01:02:37
			them in detail and then you take all
		
01:02:37 --> 01:02:40
			that and you produce it in actions meaning
		
01:02:40 --> 01:02:44
			in ibadah the greater your yaqeen is, so
		
01:02:44 --> 01:02:47
			continue with your ibadah and continue with seeking
		
01:02:47 --> 01:02:50
			knowledge and ask Allah azawajal for it bithnillah
		
01:02:50 --> 01:02:56
			azawajal does having connection with the Quran release
		
01:02:56 --> 01:02:59
			dopamine also, anything that pleases you gives you
		
01:02:59 --> 01:03:02
			dopamine, like this is why you become happy,
		
01:03:02 --> 01:03:05
			why you become excited anything but levels vary
		
01:03:05 --> 01:03:07
			so when you really read the Quran and
		
01:03:07 --> 01:03:10
			you enjoy it, yes it does when you
		
01:03:10 --> 01:03:13
			play sports, yes when you eat chocolate, yes
		
01:03:13 --> 01:03:16
			so various things do that so if you
		
01:03:16 --> 01:03:19
			are connected to the Quran and you absorb
		
01:03:19 --> 01:03:21
			it, of course the happiness that you feel
		
01:03:21 --> 01:03:29
			will be linked to it inshallah does that
		
01:03:29 --> 01:03:31
			same apply to reading romance and what you
		
01:03:31 --> 01:03:34
			talked about, if so why so I would
		
01:03:34 --> 01:03:39
			say so so I mean reading romantic novels,
		
01:03:39 --> 01:03:40
			is it haram?
		
01:03:41 --> 01:03:43
			on the basic level of it on the
		
01:03:43 --> 01:03:47
			basic levels of it you're fine, basic levels
		
01:03:47 --> 01:03:50
			of it but then think about how often
		
01:03:50 --> 01:03:53
			are you spending reading those things how is
		
01:03:53 --> 01:03:55
			it affecting you, how is it changing you
		
01:03:55 --> 01:03:58
			and are you reading something to counterbalance that
		
01:03:58 --> 01:04:02
			as well so if the only thing that
		
01:04:02 --> 01:04:04
			you are reading is romance novels, then your
		
01:04:04 --> 01:04:08
			head is what corrupted with ideas of love
		
01:04:08 --> 01:04:10
			and what love is and how this person
		
01:04:10 --> 01:04:16
			who is writing that novel defines romance so
		
01:04:16 --> 01:04:17
			you think to yourself the way that they
		
01:04:17 --> 01:04:19
			describe men, the way they describe women, how
		
01:04:19 --> 01:04:23
			love develops, is that real is that something
		
01:04:23 --> 01:04:25
			that you should expect, find the flaws that
		
01:04:25 --> 01:04:29
			are in it because again, it's designed, it's
		
01:04:29 --> 01:04:32
			fabricated, it's fiction fiction is what?
		
01:04:32 --> 01:04:35
			fabricated do things like that happen in real
		
01:04:35 --> 01:04:35
			life?
		
01:04:36 --> 01:04:39
			often not, even the person who is writing
		
01:04:39 --> 01:04:41
			about it, just go investigate who they are,
		
01:04:42 --> 01:04:44
			are they even married are they even in
		
01:04:44 --> 01:04:45
			love, how many times have they been divorced,
		
01:04:46 --> 01:04:48
			are they really happy are they writing about
		
01:04:48 --> 01:04:50
			things that they believe in, or writing about
		
01:04:50 --> 01:04:53
			things that sell right it's things that sell
		
01:04:54 --> 01:04:57
			so just think about it's an artificial construction
		
01:04:57 --> 01:04:59
			so if you're just immersing yourself in this
		
01:04:59 --> 01:05:02
			artificial instruction, your mind is also artificial, it's
		
01:05:02 --> 01:05:06
			trapped so you need to kind of demolish
		
01:05:06 --> 01:05:10
			that artificial building, and look at things as
		
01:05:10 --> 01:05:12
			they are, and to do this you need
		
01:05:12 --> 01:05:14
			to read non-fiction, or at least if
		
01:05:14 --> 01:05:16
			it's fiction, fiction that is based on, is
		
01:05:16 --> 01:05:23
			uncorrupted, unpolluted fiction it's instructive fiction where you're
		
01:05:23 --> 01:05:29
			learning something that is wise right that reproduces
		
01:05:29 --> 01:05:32
			for instance you know, biographical incidents of someone's
		
01:05:32 --> 01:05:34
			life, even if there is some enhancement, but
		
01:05:34 --> 01:05:36
			at the same time it's not very corrupting,
		
01:05:36 --> 01:05:40
			it's not very artificial, so I would say
		
01:05:40 --> 01:05:45
			that creating romance novels especially when excessive is
		
01:05:45 --> 01:05:48
			bad, when it's the only thing, it's bad
		
01:05:48 --> 01:05:52
			right if there's a balance, I'm not going
		
01:05:52 --> 01:05:53
			to say it's haram but you have to
		
01:05:53 --> 01:05:55
			always be aware that you're reading something for
		
01:05:55 --> 01:05:58
			fun and for entertainment it's not real don't
		
01:05:58 --> 01:06:00
			expect it to be real, don't expect your
		
01:06:00 --> 01:06:02
			man, your women, to act in that way
		
01:06:02 --> 01:06:31
			this is not real it's
		
01:06:31 --> 01:06:35
			a good question, and I don't know if
		
01:06:35 --> 01:06:37
			there's always one answer that fits all he
		
01:06:37 --> 01:06:40
			says, how do we balance between avoiding hasad
		
01:06:40 --> 01:06:44
			and speaking about the ni'mah that Allah azawajal
		
01:06:44 --> 01:06:46
			had given us so he says, a person
		
01:06:46 --> 01:06:49
			could have a newborn, and some people tell
		
01:06:49 --> 01:06:51
			him, don't share anything about him because what,
		
01:06:51 --> 01:06:53
			there's hasad and on the other hand, he
		
01:06:53 --> 01:06:57
			says speak about the ni'mah of Allah azawajal,
		
01:06:58 --> 01:07:02
			I think there's moderation, and there's excessiveness, but
		
01:07:02 --> 01:07:07
			also a person a person may side on
		
01:07:08 --> 01:07:16
			like side with caution more than more than
		
01:07:17 --> 01:07:20
			being open but anyway, there is moderation, and
		
01:07:20 --> 01:07:24
			the moderation is if you were to share
		
01:07:24 --> 01:07:26
			it I would say, share it with family
		
01:07:27 --> 01:07:29
			share it with friends you know how the
		
01:07:29 --> 01:07:31
			prophet s.a.w. says when you see
		
01:07:31 --> 01:07:34
			a good dream relay it convey it to
		
01:07:34 --> 01:07:37
			someone that you love someone who loves you,
		
01:07:37 --> 01:07:37
			right?
		
01:07:37 --> 01:07:40
			because they're not going to misinterpret it they're
		
01:07:40 --> 01:07:43
			not going to be envious of it, as
		
01:07:43 --> 01:07:46
			Yaqub s.a.w. said to Yusuf you
		
01:07:46 --> 01:07:48
			know, don't tell this dream to your brothers
		
01:07:50 --> 01:07:51
			even though it's a good dream, right?
		
01:07:51 --> 01:07:53
			but he said, don't tell it to your
		
01:07:53 --> 01:07:55
			brothers he'll be envious of you, so if
		
01:07:55 --> 01:07:58
			you know that the person is good you
		
01:07:58 --> 01:07:59
			have family, who are not going to be
		
01:07:59 --> 01:08:01
			envious, they're not going to hate that this
		
01:08:01 --> 01:08:03
			happened to you, share that with them if
		
01:08:03 --> 01:08:06
			you put it online I'll be against that
		
01:08:07 --> 01:08:09
			don't put it online, because anyone could see
		
01:08:09 --> 01:08:12
			it you have a newborn, Alhamdulillah Rabbil Alameen,
		
01:08:12 --> 01:08:14
			this person had been struggling for 20, 30
		
01:08:14 --> 01:08:17
			years to have a child couldn't, he looks
		
01:08:17 --> 01:08:20
			at you child, not his intention you sign,
		
01:08:20 --> 01:08:23
			the next day he's sick, it's not his
		
01:08:23 --> 01:08:26
			intention, but it's just, it's human nature so
		
01:08:26 --> 01:08:27
			I think maybe, that is a good line,
		
01:08:28 --> 01:08:29
			it says, do it with those whom you
		
01:08:29 --> 01:08:32
			love and you trust, now publicize it, that
		
01:08:32 --> 01:08:34
			everybody can see it because Al-Hasad is
		
01:08:34 --> 01:08:42
			true, it's real what about the addiction to
		
01:08:42 --> 01:08:44
			anime, is it not necessarily haram to watch
		
01:08:44 --> 01:08:47
			anime, but it's wasting too much time, is
		
01:08:47 --> 01:08:49
			wasting too much time on it haram, the
		
01:08:49 --> 01:08:52
			same thing the same thing so anime, right,
		
01:08:52 --> 01:08:54
			anime, the problem with anime, of course, I'm
		
01:08:54 --> 01:08:56
			not an expert but there are people who
		
01:08:56 --> 01:08:59
			have written on anime anime is based, there's
		
01:08:59 --> 01:09:02
			also they've said there's some shirk in anime,
		
01:09:02 --> 01:09:05
			spirits, gods this and that, but even if
		
01:09:05 --> 01:09:07
			we say that that's not the case, the
		
01:09:07 --> 01:09:10
			problem with anime and a lot of things
		
01:09:10 --> 01:09:13
			of that nature is built on fantasy a
		
01:09:13 --> 01:09:16
			lot of it is built on fantasy built
		
01:09:16 --> 01:09:19
			on magic magical type of thinking the problem
		
01:09:19 --> 01:09:23
			is that if you develop a child like
		
01:09:23 --> 01:09:25
			that and they grow up watching it their
		
01:09:25 --> 01:09:28
			mind is expecting this magical things to happen
		
01:09:28 --> 01:09:33
			fantastical things to happen and if they are
		
01:09:33 --> 01:09:36
			addicted to it if that is their world
		
01:09:36 --> 01:09:39
			it's hard for them to interact with people
		
01:09:40 --> 01:09:42
			it's really hard for them to interact with
		
01:09:42 --> 01:09:44
			people and the way that they think about
		
01:09:44 --> 01:09:47
			society about their life, is it's in those
		
01:09:47 --> 01:09:51
			terms in magical thinkings like, they'll be withdrawn
		
01:09:51 --> 01:09:55
			they'll expect great things to happen to them
		
01:09:55 --> 01:09:57
			but they will not know what to do
		
01:09:57 --> 01:09:59
			about it, but they'll just imagine, just like
		
01:09:59 --> 01:10:02
			in anime you're this shy, this is a
		
01:10:02 --> 01:10:07
			common theme this shy young boy, young female,
		
01:10:08 --> 01:10:10
			and somehow something magical happens to you, and
		
01:10:10 --> 01:10:11
			you can fight demons and you can fight
		
01:10:11 --> 01:10:14
			this, and you are the person who will
		
01:10:14 --> 01:10:16
			save this universe and everybody depends on you
		
01:10:16 --> 01:10:20
			and everybody now loves you but how did
		
01:10:20 --> 01:10:20
			this happen?
		
01:10:20 --> 01:10:22
			You don't know but you just simply, what?
		
01:10:23 --> 01:10:24
			you kind of withdraw and you wait for
		
01:10:24 --> 01:10:27
			it to happen and there's fantastical things but
		
01:10:27 --> 01:10:29
			things are not connected, you don't do things
		
01:10:29 --> 01:10:32
			in order to the outcome to happen, it
		
01:10:32 --> 01:10:35
			just somehow falls into your lap, so wasting
		
01:10:35 --> 01:10:37
			too much time on it is definitely a
		
01:10:37 --> 01:10:40
			problem but being affected and shaped by it
		
01:10:40 --> 01:10:42
			is the greater problem is the real greater
		
01:10:42 --> 01:10:46
			problem and not that this is necessarily connected
		
01:10:46 --> 01:10:50
			to it, but there is a there's a
		
01:10:50 --> 01:10:53
			group, a category of men, and maybe that's
		
01:10:53 --> 01:10:55
			something that we need to kind of develop
		
01:10:55 --> 01:10:57
			and talk about there's a category of men
		
01:10:57 --> 01:11:00
			in Japan that are like hermits they just,
		
01:11:00 --> 01:11:02
			I don't know what their name is if
		
01:11:02 --> 01:11:03
			you remember their name, tell me they have
		
01:11:03 --> 01:11:05
			a specific name to them, it's just hard
		
01:11:05 --> 01:11:08
			to remember they're just home all the time,
		
01:11:08 --> 01:11:11
			they just play video games, watch anime, do
		
01:11:11 --> 01:11:13
			this they don't interact with people outside society
		
01:11:13 --> 01:11:17
			at all and it's not just one or
		
01:11:17 --> 01:11:20
			two we're talking about thousands of people and
		
01:11:20 --> 01:11:22
			their parents do not know what to do
		
01:11:22 --> 01:11:25
			with them, and they're not like teens twenties,
		
01:11:25 --> 01:11:29
			thirties he just cannot function outside the house
		
01:11:30 --> 01:11:32
			so you must understand there's something in the
		
01:11:32 --> 01:11:37
			culture that is creating this and it's not
		
01:11:37 --> 01:11:41
			an individual thing, because it's a phenomenon so
		
01:11:41 --> 01:11:43
			can it be attributed to this?
		
01:11:44 --> 01:11:50
			I think to an extent it can this
		
01:11:50 --> 01:11:54
			question will take too long Islamic concept of
		
01:11:54 --> 01:11:59
			predestination and free will coexist for you just
		
01:11:59 --> 01:12:03
			simply know the following Qadar, first of all,
		
01:12:03 --> 01:12:04
			is one of the secrets of Allah, so
		
01:12:04 --> 01:12:08
			don't dwell on it too much affirm a
		
01:12:08 --> 01:12:12
			few things and you'll be fine would Allah
		
01:12:12 --> 01:12:15
			ask you to do things and punish you
		
01:12:15 --> 01:12:16
			for them if you had no free will?
		
01:12:18 --> 01:12:19
			would that be just?
		
01:12:19 --> 01:12:22
			he will tell you pray and you have
		
01:12:22 --> 01:12:25
			no will whether to pray or not and
		
01:12:25 --> 01:12:27
			punish you because you did not pray would
		
01:12:27 --> 01:12:28
			that be justice?
		
01:12:28 --> 01:12:30
			absolutely not so you know that you have
		
01:12:30 --> 01:12:33
			free will if I tell you stand and
		
01:12:33 --> 01:12:36
			you refuse, that's free will no one can
		
01:12:36 --> 01:12:38
			impose anything on you so you have free
		
01:12:38 --> 01:12:40
			will predestination, do you not know or not
		
01:12:40 --> 01:12:42
			believe that Allah knows everything that you will
		
01:12:42 --> 01:12:42
			do?
		
01:12:43 --> 01:12:46
			of course he does, that Allah creates everything?
		
01:12:46 --> 01:12:47
			yes, do you believe this and that?
		
01:12:47 --> 01:12:51
			yes, stop, that's enough we don't have time
		
01:12:51 --> 01:12:53
			now to go into it, but this is
		
01:12:53 --> 01:12:58
			really sufficient so he says movies, social media
		
01:12:58 --> 01:13:01
			and shows have really distorted people's expectations of
		
01:13:01 --> 01:13:04
			life and relationships, it's a great poison and
		
01:13:04 --> 01:13:08
			we need to deprogram ourselves and deprogram our
		
01:13:08 --> 01:13:13
			children I think this is it maybe we
		
01:13:13 --> 01:13:19
			have the first question about celebrating thanksgiving or
		
01:13:19 --> 01:13:24
			not celebrating thanksgiving inshallah, I will defer that
		
01:13:24 --> 01:13:28
			to somebody else so anyone who is sitting
		
01:13:28 --> 01:13:30
			here do you have anything inshallah you want
		
01:13:30 --> 01:13:30
			to add?
		
01:13:32 --> 01:13:33
			you're good?
		
01:13:34 --> 01:13:46
			I'm sorry just
		
01:13:46 --> 01:13:56
			the first part what are the practical ways
		
01:13:56 --> 01:13:59
			of interacting with women for a man in
		
01:13:59 --> 01:14:03
			the masjid or school and work and what
		
01:14:03 --> 01:14:07
			have you muslim or non muslim you lower
		
01:14:07 --> 01:14:09
			your gaze especially like in the masjid or
		
01:14:09 --> 01:14:12
			among muslim women who will understand this you
		
01:14:12 --> 01:14:15
			lower your gaze as often as you can
		
01:14:15 --> 01:14:19
			and you are not alone with them and
		
01:14:19 --> 01:14:22
			you talk to them as needed, as necessary
		
01:14:22 --> 01:14:26
			and once that's done, you separate so you
		
01:14:26 --> 01:14:29
			don't engage in idle talk and unnecessary chatter
		
01:14:29 --> 01:14:32
			you just talk about what you need to
		
01:14:32 --> 01:14:35
			and then you finish it and you leave
		
01:14:35 --> 01:14:39
			inshallah and you try to maintain that as
		
01:14:39 --> 01:14:41
			much as you can with also non muslim
		
01:14:41 --> 01:14:43
			women so you keep a distance you keep
		
01:14:43 --> 01:14:47
			respect you're never alone with them and you
		
01:14:47 --> 01:14:51
			try to minimize unnecessary chatter unnecessary talk with
		
01:14:51 --> 01:14:54
			them and inshallah you hope for the best
		
01:14:54 --> 01:14:56
			as long as that is there, as long
		
01:14:56 --> 01:14:58
			as there is respect but there are certain
		
01:14:58 --> 01:15:01
			things that you never cross which is what?
		
01:15:01 --> 01:15:02
			you're never really alone with them, you never
		
01:15:02 --> 01:15:06
			touch you always maintain respect and you don't
		
01:15:06 --> 01:15:10
			engage in intimate talk or something that could
		
01:15:10 --> 01:15:12
			lead to intimate talk so if you do
		
01:15:12 --> 01:15:17
			this inshallah hopefully you're within the safe parameters
		
01:15:18 --> 01:15:24
			so we'll see you inshallah next week subhanakallah
		
01:15:24 --> 01:15:26
			wa bihamdik ashhadu an la ilaha illa anta
		
01:15:26 --> 01:15:29
			astaghfiru wa atubu ilayk walhamdulillahi rabbil alameen assalamu
		
01:15:29 --> 01:15:31
			alaikum wa rahmatullahi wa barakatuh