Ali Albarghouthi – The Disease and the Cure #43 This is How Shaytan Gets Us to Worship Him
AI: Summary ©
The confusion surrounding names of Islam is highlighted, with speakers emphasizing the importance of finding one's love and finding the right person to love. They also discuss the use of the Bible as a way to correct people and avoid confusion surrounding physical appearance of Jesus. The speakers stress the importance of not being surprised by Jesus' image and the need to be gentle in the world of the dead, as well as the use of phone numbers for credit cards and fraud.
AI: Summary ©
Good?
Inshallah.
Bismillah walhamdulillah wa salatu wassalamu ala rasoolillah wa
ala alihi wa sahbihi wa salam Allahumma a
'allimna ma yanfa'una wa anfa'na bima
a'allamtana wa zidna ilman wa rabbal a
'alameen Allahumma a'inna ala dhikrika wa shukrika
wa husni ibarati amma ba'd We're still going
to talk about The Ta'zim Allah azawajal
Esteeming Allah subhanahu wa'ta'ala a few points
left Under that heading and The last thing
which I don't remember if I've mentioned it
or not, but there's an extra benefit in
it So I will just mention it regardless
he says We have not or the ones
who claim the following have not esteemed Allah
azawajal as he deserves if you say that
he could Torture or punish his allies or
his loved ones Even if they've never disobeyed
him and put them in hellfire and he
could bless and Honor his enemies even if
they've never believed in him and put him
in heaven and both of these issues are
the same to him and If not for
the fact that Allah had revealed otherwise both
would be possible Meaning what they wanted to
say with all of this is that?
Allah does not do for a reason Allah
does whatever he wants to do.
So that's a group in Islamic history That
they thought that they can honor Allah azawajal
and esteem him by saying what that Allah
does not do for a reason meaning There's
no wisdom because if you were to say
that Allah does for a wisdom means he
needs it So they considered that to be
deficiency and so when they negate illa or
a cause or a Reason for Allah to
do things and also they negate wisdom They
ultimately could say this that Allah azawajal could
basically just punish the pious and bless the
wicked and He could put the pious in
hellfire and it's the same All right, so
there's no Wisdom there is no justice in
it Allah does whatever he wants, but he
told told us he will do this and
he will do that So it's because he
said so not because Allah azawajal will act
in that way because it's the better way
Just because he said so he will act
in this way So Allah azawajal he said
that Allah azawajal invalidates that type of belief
that type of thinking in the Quran that
he does for no Reason and does for
no wisdom and does for no end meaning
is just because he does he does Now
he says there is wisdom.
And so he brings three ayahs here Where
Allah azawajal says وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا
بَيْنَهُمَا بَاطِلًا We did not create the heavens
and the earth and what is between them
for play for nothing for no end.
This is the thought this is the Thinking
of those who disbelieve then Allah azawajal says
أَمْنَا جَعَلُوا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَالْمُفسِدِينَ فِي
الْأَرْضِ Are we gonna do or treat the
believers those who have done good like the
corruptors in the land on earth?
Or are we gonna treat or make similar
the pious and the impious?
He says are they the same?
So how could we treat them the same?
So Allah azawajal says that since there is
a difference between them Allah is not gonna
treat them the same way and their end
eventuality is not gonna be the same end
And then Allah azawajal also said أَمْحَسِبَ الَّذِينَ
اجْتَرَحُوا السَّيِّئَاتِ أَنَّا جَعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ سَوَاءً مَحْيَاهُمْ وَمَمَاتُهُمْ It says do those
who commit sin think that we will make
them similar or like those who believe and
do good deeds Similar in life and in
death سَأَمَّ يَحْكُمُونَ A terrible judgment is theirs
And then Allah azawajal also said that's the
third ayah أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ مَا لَكُمْ كَيْفَ
تَحْكُمُونَ Can we make the criminals the sinners
like the believers?
How do you think?
And what kind of judgment do you have
if do you think that Allah will treat
both the same that he could take the
believers And put them in * or they
take the disbelievers and put them in heaven.
That is Impossible.
So Allah does not treat them the same
because they're not the same Right.
Now what I thought also we could kind
of extract from all of these ayahs is
for some believers today Who will look at
the disbelievers whether look at them thriving Apparently
financially and economically or thriving in terms of
power or They think that they are happy
while they are not and then they think
to themselves How is it that the disbelievers
have all of this and they are being
blessed and they are happy and they enjoy
this and that while I or the disbelievers
or the believers are suffering and They're living
terrible lives So we say based on these
ayahs, he says if you think that Allah
azza wajal Does this and will continue to
do this then you did not esteem Allah
subhanahu wa'ta'ala and you thought less of
him right because if you think that they
disbelieve and they sin and Allah blesses them
and will continue to bless them and You
you try or at least if you look
at others and they are faithful and they're
trying to do their best and yet they
are being punished for it and will continue
to be punished and they'll continue to be
miserable and that the kuffar will Continue to
thrive and be successful.
He says he did not think the best
of Allah azza wajal, right?
Because it's the same formula that Allah azza
wajal is saying he says do you think
that we're gonna make the sinful like righteous?
Will you do you think?
They cannot be the same So you cannot
look at them and say how come they're
enjoying this life and how come we are
being tested First of all, you have to
understand that this will not last right and
That eventually this will turn Layla run like
a cuddle with Latina Kefir will be that
don't be deceived or impressed by the fact
that the disbelievers have this life Don't be
impressed by it because it doesn't last It
doesn't last because there's a day of judgment
All right, where things will be revealed as
they're supposed to be and it doesn't loves
in the dunya as well That is if
the believers are patient with Allah's tests they'll
overcome and Allah will replace their difficulty with
ease and there's sadness with happiness and with
lack of power weakness with power But that
requires an initial period of testing but if
you think a lot treats his allies his
loved ones Miserably, and he elevates his enemies
that you did not respect and esteem Allah
azza wajal That makes sense So that's an
extension of that.
I so have to keep that in mind
Then know what I'm seeing is not reality
and what I'm seeing is not permanent right
He says also lack of esteem of Allah
azza wajal is what caused some people to
think that he's not gonna revive the dead
and Resurrect them from the graves and will
not gather all of his creation for a
day where he will honor the faithful and
punish the sinful and avenge those who have
been wronged by taking their rights from those
who had wronged them and he will Honor
those who have tolerated hardship for his sake
subhanahu wa'ta'ala in this life So if
you do not believe that then you did
not esteem Allah azza wajal So here he
is Emphasizing a really nice point, which is
what if you believe in Allah azza wajal,
that's one This has to be there.
Then you believe certain things about him subhanahu
wa'ta'ala him being just and Him being
wise and him being merciful and powerful and
the rest of his attributes as I subhanahu
wa'ta'ala You believe all of these attributes
about him now, even if you were not
informed that there is a day of judgment
yet He says your mind the sound intellect
reason would tell you there has to be
another day Where the weak will be championed
because you don't see it in this life
all the time right, like some people they
deduce from the fact that Okay, we see
the wrongdoers.
We see the aggressors of Bali moon and
We see the weak and sometimes we see
the weak are avenged in this life the
week They come to have the upper hand
they get their rights back and sometimes we
see them Perish before this happened.
They die before it.
They were killed So we look at it
and we say where's the justice here?
It's missing and again some people when they
lack that Vision of a next life.
They look at this life with lack of
justice and they lose all hope When is
there what punishment is gonna come?
When will Allah azza wajal destroy them when
one and we say the scene is not
limited to this life Is it and as
a believer when you look at?
Existence in your head.
It's just this dunya or There's an akhira.
So if this person was killed and He
did not get his rights.
Do we say it's done for him?
Or do we say there is gonna come
a time when he and the aggressor the
one who wronged him will be Resurrected and
he will take his rights from him.
So he said based on intellect sound judgment
Reason will testify that there needs to be
a day of judgment a day of reckoning
and Then revelation comes to tell you that
that's the right thing to believe That there
is a day of judgment and tells you
about it in detail But here you have
the lulu naqli.
What are you doing semi?
There's evidence from revelation that there's a day
of judgment and evidence from reason That there
has to be a day of judgment based
on what we've described Allah's attributes and when
you look at reality in this life and
how justice sometimes is Missing then you say
it has to be fulfilled because Allah as
though Jill is the just So this is
similar to and we've discussed before maybe that
was last time when we say that Prophethood
also has this prove from intellect That Allah
as though Jill must have sent prophets and
revealed books if you remember Why do we
say this because Allah as though Jill must
have informed his creation of what he wanted
from them?
So the intellect on its own you say
Allah if Allah is there and you believe
that Allah has these qualities and you believe
in all of them.
He creates for a reason Then he must
have sent prophets He must have told us
What he wants from us and that is
the prophets and that is the books of
Allah as though Jill Then he moves to
another point still under that same general heading
of esteeming Allah as though Jill He says
also if a person Does not respect Allah
as though Jill that affects his behavior How
he deals with Allah as though Jill versus
how he deals with people.
He says if You do not esteem Allah
as though Jill Then his command Will be
disregarded you not appreciate his commands and his
prohibitions seal will disobey him and you will
violate or neglect his commands and You will
not remember him subhanahu wa'ta'ala.
So your heart will be negligent of Allah's
remembrance away from him and You will favor
your own desire over what Allah wants from
you and You would be more interested in
pleasing people than pleasing their Creator So you
will give Allah as though Jill the leftovers
from your heart and from your deeds and
you will give people the main dish So
the main dish belongs to people and the
leftovers belong to Allah as though Jill.
So Why is that he says because that's
what you value Were you to value Allah
as though Jill you would give him more
the better of your time the better of
your attention But because you valued people you
give them more Kala, yes to have to
be another in that he lay he will
tell you I hear a lay he says
he belittles the fact that Allah is looking
at him and Allah is witness to everything
that he's doing and he's under his control,
but he magnifies Creations gaze at him.
So when people see him, that's important So
he acts to please them, but the fact
that Allah sees him is not important to
him So you see look at the contradiction
Well, you are the movie.
What the law here now?
Well, you are the moon other than makhluqa
Ilayhi what the law who I lay here
be cool You can't be here what you
already hate so he magnifies and esteems the
fact that Some of his some of his
Allah's creation are looking at him and he
gives them all of his heart and all
of his body He says he's ashamed or
shy of people, but he's not ashamed or
shy of Allah as though Jill Afraid of
people but not afraid of Allah treats people
or when he deals with them He deals
with them with the best that he can
But when he deals with Allah as though
Jill he deals with him with the least
that he had can give Right Well, you
come if you could met him and you
have boom in a basher Come up in
GD.
Well, he's to have you over the Nasiha
if he were to deal with a person
or serve him He will do this with
at most attention Detail Effort love Dedication
focus meaning he's fully present He's fully present
But if he yet, he says he's giving
him his heart and he's giving his body
and he will give him precedence even maybe
over his own Benefit, so you'll serve that
person maybe before you even serve yourself But
when you want to do to Allah as
though Jill if you want to do something
for Allah if you're gonna do it He
says kala had to either come a few
happy He in Sadaqah I mean if you
want to do something to Allah as the
gen if you are gonna do it You
will do it in a way that will
not please another human being That is just
imagine right somebody asks you for a favor
or you want to do something to him
If he's a human being you will give
him all Your attention there time the best
time money.
Here's the money food the best food Your
heart is fully there your eyes are fully
there meaning you care about them You respect
them You worry about their reaction.
So you give them all He says when
it comes to Allah as though Jill you
deal with him less than that You deal
with him in ways that if you were
to give this to that other human being
that other human being with Rejected and criticized
you This is the attention you're giving to
me This is how late you call me
back This is the money that I ask
of you.
This is what you give me You talk
to me, but your heart is somewhere else.
You know, how when some people talk to
you and they're on their phone Right and
you say come and stop and look at
me because you know that they're not fully
paying attention to you If you care about
that person, you will give him all of
you So but when you go to Allah
as though Jill all of you is not
there You're in Salah, but your mind is
not in it You're in the hot bar,
but your mind is not in it Allah
wants you to do something you stand up
and you're lazy You don't want to do
it and you give it a little bit
and after you give it a little bit
You thought you gave a lot So he
says if you were to take this and
give it to your spouse your spouse will
reject you It says you don't love me
if you were to do this with your
child, your child will hate you But you
give this to Allah as though Jill and
you think oh, I respect Allah and I
love Allah and not only that I've given
a lot So you're saying look how you
lack of?
Esteem to Allah as though Jill is compared
to how you esteem people imagine if you're
your boss who you really worry about That
he could fire you take that job away
from you and he calls you six o
'clock in the morning come I need you
for something you'll rush It is work on
this project.
You'll just dedicate your life to it So
you can finish it so I can impress
him Here it is and you'll wait for
his approval and as you are waiting all
of you is there So saying see how
you treat people and see how you treat
Allah as the judge So the fact here
of top team Allah is so Jill is
significant practically Significant practically because this is why
people sin and this is why people refrain
from sin This is why people are dedicated
in their Ibadah and they rush and they
get from it what they need and others
don't How much are you present and how
much do you respect Allah as though Jill
in that Ibadah?
Only then would you get something from it?
So he says if you treat Allah like
this, did you do you respect him?
Do you honor him do you esteem him
and he says if you?
give Allah as though Jill arrival a Partner,
how could that be an esteem and a
respect?
Given to Allah as though Jill so saying
even if you give Allah as though Jill
Arrival that is beloved to Allah.
That would be heinous and a crime that
is if you take the one that Allah
as though Jill loves the most you take
among the angels Jibreel and You take among
humans Muhammad alayhis salatu wassalam and you make
them partners with Allah as though Jill That
still would be what a crime Unforgivable though
Allah loves both the most he says that
would be an Affront an insult a crime
that Allah does not forgive says son.
What do you think when you make that
rival?
the Shaitan Because when you listen to someone
other than Allah as though did you are
listening to the Shaitan?
Anyone like here's Allah's command any opposite command
is the command of the Shaitan and He's
saying here's Allah's worship and when you worship
someone else You're not worshipping anyone, but the
Shaitan and this is an important point.
I want you to Understand it and remember
it.
He said here for in the home.
I but I'm an Abba They mean do
anything that she thought he says whenever you
worship other than Allah as though You are
really in essence worshiping the Shaitan and he's
gonna explain why and there are two reasons
for it But he'll bring the ayah first
Because you may think to yourself.
I don't know about Allah.
I don't know that a lot of people
worship faith on Right, like they're not explicitly
Confessing a worship of Shaitan How is it
that whenever you worship other than Allah you
worshipping Shaitan first establish the fact that?
There is a worship of Shaitan.
So Allah as it says I'm a had
a lake um, yeah, Benny Adam I'm a
tablet of Shaitan.
Did I not take the oath from you?
Oh children of Adam for you not to
worship Shaitan Did I not command you not
to worship Shaitan in the hula kuma do
a movie?
He is a clear enemy to you when
it would only have a serotonin mustaqeem and
worship me.
That's the straight path and He said well,
I'm not about to become a malika Well,
I bet to whom finesse el-amri Lisha
yatin or whom you don't know none of
them You have within America.
It says when the polytheists or some polytheists.
They worship the angels or They claimed that
they worshipping the angels Their actual worship was
worshipping the Shaitan not the angels Allah said
so in the Quran He says why are
my sure whom Jamia when he will resurrect
them all and then we'll say to the
angels Are these the ones who used to
worship you?
So we'll point the polytheist who used to
say what we're worshipping the angels These were
these were the daughters of Allah as though
gel so we were worshipping them in order
to get closer to Allah So Allah will
ask the angels are these the ones that
they were worshipping you?
How do subhanaka and tawally you know, I
mean doing him.
Yeah, he says glory be to you.
You are our wedding not they are We
are close to you.
We're not close to them, but can we
abaduna jinn?
They used to worship jinn not us Akthar
will be him.
Most of them are believing in them Khalifa
Shaitanu Yet al-mushrik, Ila Ibadati he will
you he Moho and Nuh Malik so the
Shaitan Invites the polytheist to worship him and
pretends that he's an angel So if you
want to understand this better, he said what
a delicate about the shamsi will come at
you.
I'll come back you It is so or
is similar that to the worshippers of the
Sun and the moon and the stars They
claim that they are worshipping the spirits within
them and these spirits are the things that
answer Their supplication and save them, etc, etc
but when the Sun Rises and they prostrate
to it Shaitan joins it So that their
prostration is in fact a prostration to him
so they think that they're what bowing and
Prostrating to the Sun, but the Shaitan is
right next to it but that I will
be added to whom the Shaitan they really
are worshipping Shaitan and That is why if
you remember there's a prohibition About Praying at
that time so that people do not resemble
the worshippers of the Sun when the Sun
is rising or the Sun is setting So
they think they were doing what?
It's the Sun that we're worshipping But the
Shaitan did two things for that to be
a worship of him one commanded it Second
stood in front of them so that they
will be worshipping him and when he does
those two That's his Ibadah That's his worship
right, so people who worship idols till today
and Sometimes they say we go To the
idols we prostrate to them.
Sometimes they'll find that that idol is shedding
some tears Or something something coming out of
their mouth or maybe some of them May
privately have a conversation with that idol and
the idol could respond Right who's inside who's
doing this who's enjoying that worship?
That's the Shaitan so he commands them to
worship so they worship it and He is
there So they actually are worshipping him So
whether it's the Sun the stars the idols
or whatever he manages to convince people to
do If you listen to him, that's his
Ibadah And he also he's standing in the
way So he continues he said from a
but a huddle in Bani Adama.
I don't know.
He can't even man Can you know what
I got to who the Shaitan?
He says if you worship other than Allah
as they would and whatever it is your
Ibadah will eventually be for the Shaitan So
he enjoys that Ibadah and whatever you get
from it and he enjoyed being being worshipped
All right.
So Allah Azawajal mentioned in The Quran way
over here.
I'm Jamia He says when he will resurrect
them all and then we'll speak to the
jinn and he says oh to the jinn
indeed You have misguided many of the ends
So I will yeah, I mean an ins
their allies from the ends from humans He
say yeah Allah or a panacea.
I don't know about we enjoyed each other.
We benefited from each other We did it.
There was a reciprocal benefit So we got
to talk to them We got to worship
them we got things from them and they
got things from us They enjoyed the fact
that we were worshipping them.
That's their ultimate goal to misguide.
So they loved that and in return they
gave us things So we benefit from each
other.
We enjoyed each other's worship in that sense
But now eventually they will be in hellfire
So if a person and this is reminds
me of an ayah It The whole barah
morob and Arbaba mean Dunilla Well, Allah Azza
just says they've taken their rabbis and priests
as our Bab instead of Allah Azza wa
Jal as the rub So they you know
Hatim or the Allah when he heard this
ayah, he spoke to the Prophet sallallahu alayhi
wa sallam He says we didn't worship them
And even till today is that we do
not worship them like the rabbis Do they
worship the rabbis in a sense of like
prostrating to them?
Slaughtering to them they don't or the priest
do we do that?
He says we didn't do that the Prophet
sallallahu alayhi wa sallam.
He says it's not that it's that they've
commanded them To change halal into haram and
haram into halal and they've obeyed them But
if I bet it to him that was
their worship That they made the halal haram
for them and the haram halal for them
and then what and they listened They obeyed
he says that's their Ibadah so if a
person listens to someone in opposition to Allah
Azza wa Jal and changes halal into haram
and They do that willingly that's a form
of Ibadah because that's what happened with the
Shaitaan He told them what to do and
they listened and that was his Ibadah in
addition to the fact that he wants to
actually physically Receive it as well So he
says this is why After explaining about shirk.
This is why Shirk was the greatest of
the great sins and Allah Azza wa Jal
does not forgive it unless someone repents from
it and it leads to eternity in punishment
and it is Despicable and ugly not just
because Allah Azza wa Jal forbade it.
It's despicable and ugly in itself right because
there are things that are good and we
only know that they are good because Allah
said so and Things that are good because
we can see the good in them and
things that are bad We don't know why
except Allah told us they are bad and
things that are bad because we can see
that they are bad as well Huh, so
he's saying shirk is bad because of two
things Allah said that it is the worst
and we can see with our eyes The
harm that is in it.
So again intellect or Intellectually and also religiously
shirk is wrong.
So it's impossible that Allah Azza wa Jal
would ever Legislate the worship of someone else
other than him subhanahu wa ta'ala So
he says because shirk Was the thing that
contradicts The main reason why Allah Azza wa
Jal has created all of this creation and
by the way, what is the great reason?
What is the great purpose for people to
know Allah Azza wa Jal worship Allah know
Allah Azza wa Jal and Love him subhanahu
wa ta'ala and worship him That's the
whole reason Shirk contradicts all of this.
So because of that it was the greatest
of the greater sins Because here's why Allah
made this world why Allah made you as
a human being that's the purpose shirk and
contradicts all of it That's why it's unforgivable.
That's what's the biggest crime and he says
what follows that is kibb arrogance and pride
Because Allah subhanahu wa ta'ala again He's
trying to point this picture of why we
were created and what is the purpose?
And what does Allah want to accomplish with
all of that?
He says because Allah Azza wa Jal created
us and revealed this book so that we
would obey him alone Listen to him alone
So when you are proud it contradicts that
you will listen to yourself or somebody else,
but you will disobey Allah Azza wa Jal
Like who who's the first to do that?
Iblis out of pride So it's interesting that
that is also a main objective that Allah
Azza wa Jal wants And that's part of
worship by the way, because how can you
worship Allah if you're listening to somebody else?
So what he wants from you is what
if there's a contradiction between Allah said and
somebody else said You have to be on
Allah's side Not on your own side not
on the side of somebody else that you
love but on Allah's side But if out
of pride you reject Allah Azza wa Jal
you say I'm not gonna follow that He
says that is also one of the major
sins So he's trying to paint a picture
where the major sin is It's linked to
the harm that it causes and by that
you'll understand why it is a major sin
And he says that is why Allah Azza
wa Jal forbade that the people of shirk
and kibb To enter Jannah.
So if a person has the smallest amount
of kibber in their heart, they will not
enter Jannah, right?
They will not enter Jannah meaning that it
is a major sin and You understand what
that means.
That is if that pride in That person's
heart is linked with shirk and it causes
shirk or it causes an outright rejection of
Allah's authority Then of course, they are disbelievers
Right or if that pride is there it
doesn't lead to shirk does not lead to
kufr but he is proud He is guilty
of that sin that sin on its own
Stops him from entry or immediate entry to
Jannah if he is still a Muslim Right,
but he's guilty of kibber That sin by
itself Deserves to stop him from immediate entry
to Jannah Unless Allah Azza wa Jal forgives
him or he has some other good deeds
or somebody intervenes or there's intercession But on
its own it stops him just like any
other major sin So he has to see
does he have more good deeds to overcome
that major sin or not?
But by itself on its own.
It's one thing to stop people from entry
into Jannah.
He says right after in harm and In
in criminality, let's call it Is to state
or to say about Allah Azza wa Jal
what you do not know to claim about
him What you do not know in his
names and an attributes and its action and
to describe him in ways that are opposite
To what how he described himself and how
his Prophet sallallahu alayhi wa sallam described it.
So this will contradict Creation or the cause
of creation and the wisdom of his commands
and that violates the rights of Allah Azza
wa Jal as a Rab Because it is
Allah Azza wa Jal as a Rab who
is supposed to speak about himself Speak about
his religion speak about his Prophet so when
you come and Contradict all of this you
are messing the order of the universe and
we talked about this the order of the
universe and the order Of religion itself Allah
places a structure.
I am this and I am this and
I am not that Here's my religion.
This is how I want you to live
when you speak ignorantly about Allah without knowledge
you come to dismantle the structure Religiously, what
do you say?
No Allah doesn't love this and he loves
that Allah is not this and he's that
Without knowledge without authority.
So the structure the religious structure is dismantled
it breaks and Then the cosmic structure the
physical structure also breaks as well when you
say Oh, this is halal and it's haram
and that's haram and it's halal.
So you're changing Allah's religion So he's saying
this is stating about Allah or speaking about
Allah Azza wa Jal without knowledge He says
if this happens with Intention with stubbornness or
stubbornness it is worse than shirk and He's
here talking about a level Of speaking ignorantly
about Allah Azza wa Jal that goes all
the way to the top Where you dismantle
what we know about Allah Azza wa Jal
and deny his attributes Deny his reality that
he does not exist or he doesn't speak
or he doesn't know or he cannot do
it is when you Strip Allah Azza wa
Jal of these qualities.
He says that's worse than shirk This is
why and the example he gives here is
why it says just think about the difference
between two types of people someone who goes
and violates the The rights of that sovereign
the king by claiming that he's not a
good king by claiming that he has no
power by claiming He does not deserve respect
Versus someone who respects the king, but also
at the same time has taken another person
beside the king that he also respects That
he also honors.
He says which of the two is worse.
So he say the mushrik Though his sin
is unforgivable still respects Allah Azza wa Jal
still is afraid of Allah whereas the other
that he describes which is al-mu'attil
who Says that Allah does not exist or
Limits Allah or strip some of his names
and attributes and qualities He says this person
has what less respect for Allah Azza wa
Jal versus the the other one He says
for that will talk to you have the
devil who thought of the data Well, he
says the doubt the disease of talking of
thinking less of Allah stripping him of his
qualities making him almost non-existent He says
this is the real illness and he says
and we've talked about this before when Pharaoh
Claimed that there is no God above and
he said yeah, man We'll be Sarha Lali
a blue as well.
He says yeah, man build me a tower
so I would climb it and look in
the heavens and See and try to discover
the Lord of Musa as he claims and
I think that he's lying So he had
denied Pharaoh he had denied that there is
a God Above and that's why he said
build me a tower So I couldn't like
take a look at this God that Musa
is claiming and it will claim continues And
he says what that your sheikho Abu Hassan
Ashari if you could be here on a
model at a behavior Yeah, yeah, it says
a sheikha Abu Hassan Ashari He says he
cited this ayah to respond to the people
of talking meaning what no Musa was telling
Pharaoh that my God is where up That's
why he said Pharaoh.
You're telling me up build me something so
I can go and let's see this up.
What is there?
He says so it says Abu Hassan Ashari
Use this ayah to stay to state that
that means that Musa taught Pharaoh and people
around that Allah is up there That's why
he said build me something so I could
go up there and see the God of
Musa.
Otherwise, this would not make sense Make sense
to you.
Huh?
Yeah And I love how and he is
a notice here Okay, I'm Rahim Allah.
He calls up with Hassan Ashari a sheikh
Is that what the Hassan Ashari whom the
Ashara attribute themselves to him had passed through
phases the first phase?
He was a more Tesla Then he was
kind of in between and eventually he moved
closest to the Sunnah and he declared that
I am upon the path of Rahim Allah
in his books So these are the types
of books where a little Hassan Ashari would
be citing such an ayah So he says
he continues and he says well call to
Allah.
He Billa, I mean wish you come with
a lazy man.
He says shirk and Speaking about Allah ignorantly
are connected are necessarily connected and he said
well, I'm not can it had he'll be
the armadillo Jahlan beside that he would have
given me my hubby.
He can't have been a cabal.
He says because now because these innovations that
he talked about Are spreading ignorance about Allah
as though Jill and denying what he had
said about himself and with the Prophet Sallallahu
alayhi wa sallam said about himself because of
that they became also among the bigger of
the bigger sins, even if they are not
disbelief and And They were more beloved to
Iblis than the greater sins or the big
sins Kama kala ba'udhu salaf as some
of the salaf have said Al Bid'ah
to a hub.
We like Lisa Mina Masia.
He says bid'ah is more beloved to
Iblis than Sin because you repent from sin,
but you do not repent from bid'ah
and let me just state What he wrote
I know Allah and then I'll come back
to explain it.
He says what kala Iblis and Iblis said
He says I've ruined the children of the
children of Adam with sins.
I Broke our exhausted them.
Let's say I ruined them.
I Ruined and exhausted the children of Adam
with sins and they exhausted me with istighfar
and saying la ilaha illallah Falam I write
to that like when I saw this I
spread desires and desires is the name for
bid'ah.
I Spread bid'ah among them.
So they've sinned and do not repent because
they think that they're doing well Well Maluma
as isn't it's well known that the sinner
only harms himself But the innovator he harms
everybody and the harm or the fitna of
the innovator is about the foundation of religion
Whereas the sinner is just about a desire
that he cannot control Whereas this so that
it's like it's on the sides versus the
innovator.
It's right there in the middle He's changing
religion when we'll tell you a couple in
nasi ala silat illahi mustaqeem.
Yes What do them and it says the
innovator is blocking people from following the path
of Allah as Zogin whereas the Sinner is
not such and such and the innovator is
contradicting with the Prophet Sallallahu alayhi wasallam had
brought whereas the sinner is not And that
he says and the innovator it blocks the
way to the akhira whereas the sinner only
slows you down or slows himself Down.
So what he's trying here to emphasize Rahim
Allah is the difference between the bid'ah
and the sin and this should be understood
properly generally generally The category of jinso bid
'ah or the category of bid'ah is
worse than the category of sin Generally, but
it doesn't mean that every bid'ah Is
greater than every sin only describe this because
bid'ahs will also vary from the great
bid'ahs into moderate ones into small ones
and Sins are great and then moderate and
then small so not every bid'ah is
better that or worse than every sin I'll
give examples, but let's see why they said
this, right?
What is the problem with bid'ah it
says when you commit a sin, you know
that you've done what a sin and then
you regret it and you feel ashamed and
You want to repent from it and people
will remind you that you should repent from
it So there's always something in your head
that I'm what I'm doing is wrong And
that is kind of the essence of what
was said in the next Quotation that it
says the children of Adam.
I Exhaust him with sin They sin all
the time, but they come back and they
exhaust me.
They undo what I did.
That's his exact exhaustion So I have them
sin, okay fine, but then they come back
and they erase this with istighfar So there's
always a way back.
There's always a way back says when I
saw this He says an easier way to
do is what?
Convince them to follow a bid'ah So
what is the problem with the bid'ah
bid'ah is a sin, but you don't
think or realize that you're doing a sin
So you're not asking for forgiveness.
You don't think that what you're doing is
wrong.
In fact, you will be more diligent and
And Insistent in committing that bid'ah sometimes
even more than the Sunnah because the Shaitaan
pushes you that's why you'll find people will
be so eager to do this and continue
to do it and to defend it and
To protect it more than the Sunnah itself.
Well, you say why are you so eager
so energetic when it comes to this bid
'ah?
But not to the Sunnah because the Shaitaan
lets them that he wants them to do
this So he will what weigh you down
when it comes to obeying Allah Azza wa
Jal, but not when it comes to this
bid'ah He'll let go he will let
you do it.
He'll let you even enjoy it You may
even feel a sense of increase of Iman
in it and you will not leave it
because of that But he knows what he's
doing because he was he's misguiding not only
you but you and everybody around you So
when you don't know that what you're doing
is wrong, you'll never repent from it You
will hold on to it as we said
you will defend it and then you're not
only harming yourself But then harming everybody around
you and your harm extends to Islam itself
because when you commit a bid'ah You
replace a Sunnah right When you do something
wrong It takes the place of something right
and when you give that wrong thing your
energy it takes the place or the energy
of something That you could have done with
that energy So it takes its space and
it takes your energy as well, right but
as I said Not every bid'ah is
worse than every sin.
So some bid'ahs are smaller right So
for instance a person who you know after
the salah, they do it sometimes in some
countries They always handshake right To the right
and to the left even though you just
met him But you handshake the person to
the right hand person to person to the
left now if this is done once Just
because you didn't really need them.
That's fine.
But if you keep doing it after every
fart that becomes what?
Be bad.
It's a bid'ah now.
Now.
This is small Now do we say that
because this is a bid'ah this is
worse than Zina?
No Zina is one of the biggest sins.
Do we say that this is worse than
drinking alcohol?
No, because this person though what he's doing
is bid'ah He still esteems Allah Azza
wa Jal, reveres Allah Azza wa Jal.
He is still praying.
He just needs guidance.
He just needs convincing But that bid'ah
and that harm is small compared to the
gravity of the other sins Right the gravity
of the other sins.
So as a general category, yes bid'ah
is worse than sins right If they are
comparable in harm bid'ah is worse But
when they're not comparable in harm, you can't
look at it and you say every bid
'ah is worse than every sin, right and
That is why also someone has must have
wisdom inshallah in talking to people and in
assessing things So I remember once a person
Was kind of complaining and he kind of
supported was in favor of celebrating al mawlid
and He kind of was listened to somebody
at one point in his life Who was
against al mawlid and he said that celebrating
al mawlid is worse than Zina All right
Now that is an inaccurate statement Right, that's
an inaccurate statement Though it is a bid
'ah You cannot compare the harm unless there
is shirk in it.
If celebrating the mawlid has shirk in it.
It definitely is the worst but if just
simply people are sitting and reciting some poetry
and what-have-you and There's no shirk
in it.
It's a bid'ah, but will we say
that that is worse than Zina?
Zina is extremely harmful Alcohol is extremely harmful.
Riba Allah has, you know declared war on
the one who engages in Riba So we
don't make these comparisons, but because you hear
that bid'ah is worse than sin You
think that every bid'ah is worse than
every sin So you have to be wise
and how you speak and also you have
to be knowledgeable and how you compare things
so this is the Stating about Allah Azza
wa Jal what he did not reveal and
going against him from subhanahu wa ta'ala
and saying things about him and Things about
his revelation and we could include in this
though.
It does not reach that level of shirk
But we can include in this Saying things
about Allah's religion that are improper So if
somebody asks you this halal and haram you
state it's halal and it's haram without knowledge
Add to it if a person opposes some
of Allah's clear commands just under the pressure
of reality or people's approval or Appealing to
people so that he looks a moderate.
She looks like a moderate.
So is hijab an obligation?
No, it's not an obligation Is Zina a
problem?
No, as long as it's consensual Is Is
riba a problem?
No, riba is not a problem because it
used to be something in the past now
it is something else So when you undermine
the sharia like that, you're stating about Allah
Azza wa Jal what he has not authorized
you So you either stick to what you
know, or you don't talk but when you
start making the halal haram and the opposite
then you are competing with Allah Azza wa
Jal and And rivaling Allah Azza wa Jal
in his revelation and his commands Okay, so
let me let me stop here because if
I Continue it'd be too late inshallah.
And I also want to give you the
chance to ask questions inshallah Whether it's from
today or from last week.
That's fine Let me know if you have
anything.
Ah, you have a question?
Okay, ask it inshallah Hmm
Now so how to practically develop and you
know, think about the love of Allah Azza
wa Jal and Think about it.
So think about it develop it and then
you mentioned do we think about Allah Azza
wa Jal or develop that love based on
the fact that he gives us or Based
on the fact that Allah Azza wa Jal
has all these perfect and beautiful attributes and
the answer is both But how you begin
it's likely that a person will be able
to begin to Love Allah subhanahu wa ta
'ala based on all the things that Allah
gives him and how he comes to his
aid and rescues him So you count the
nemesis of Allah Azza wa Jal and if
you count the nemesis of Allah and then
trace their origin Where did they come from?
Even if it comes through a human being
that it's really ultimately coming from Allah Azza
wa Jal who created this person Who had
put in his heart the ability or the
desire to help you and then put in
his body the ability to help you So
it's not really him But Allah Azza wa
Jal so that every ni'ma that you have
is from Allah so when you actually let
that sink in that every good that had
come to you had come to you from
Allah Azza wa Jal and You count it
from existence until education until sight until this
this this So the more that you appreciate
these nemesis and thank Allah for them the
more that you love him Because he is
then becomes the ultimate giver the only giver
and no one else gives So that's the
first stage and Then you look into the
fact that when you need Allah is always
there and he's the only one like that
When you call on Allah Azza wa Jal
he's always present And if you can couple
that to the reading of the Quran where
you feel the presence of Allah Azza wa
Jal Then that love will increase even further
now the third stage is what you've mentioned
which is loving Allah for himself because he
deserves it and that is built on Understanding
Allah's names and Allah's attributes because you can't
really love someone that you do not know
So the more that you know Allah Azza
wa Jal through his names and attributes and
that can be found in the Quran and
in the Sunnah the more that you'll find
that he is worthy of love just for
his perfection and for the things that he
does and So you love Allah Azza wa
Jal because of all of these And you
keep moving between them and this is how
the love of Allah Azza wa Jal at
least will increase Let's say in theory, right?
But of course none of that is gonna
work if you don't actually worship Allah So
if you give Allah more of yourself more
of your time, you'll get more of his
love So as you keep doing both the
physical part the practical part but also that
theoretical or the tafakkur mental part both of
these will increase love for Allah Azza wa
Jal and Then Allah Azza wa Jal will
send you opportunities for that love to increase
where he will test you because every Lover
and loved one is gonna be tested So
Allah will send you opportunities where he will
make you sick Sometimes to see how you
will react where you will lose things and
to see how we will react where you
will gain things to see how will you
react which what are you gonna put first
and Allah Azza will give you sometimes options
a choice give this up to please me
or take it which will you take and
that is how your love will be tested
and If you make the right choices your
love will keep increasing you keep following the
Sharia your love will keep increasing and if
not it decreases So this is a lot
of How how you can look at love
very briefly and I guess they pray
what I'm sorry Yeah So
ways to cut any right he's from the
tabby and The Prophet sallallahu sallam had spoke
to some of the Sahaba and he said
if you can if you see him Ask
him to make dua for you.
And he said that he or him Allah
He was praised that he's from among the
tabby.
He's from the people of Yemen and that
he was very dutiful and kind to his
mother and He had a skin disease a
skin illness that Allah Azza that cured him
from except a spot a small spot So
he said sallallahu sallam, that's what he said
Sallallahu sallam about him and he came and
he met Omar Oh the Allah one who
and Omar asked him to make dua he
says make dua for me He says what
the Prophet sallallahu sallam had asked us to
do and this is how people got to
know about him Otherwise really nobody knew about
him and nobody kind of valued him He
was hidden very anonymous only then when people
started to know who he is and Omar
Oh the Allah one who wanted because ways
after Becoming well known because of this didn't
want to go back to Yemen So he's
Omar he said do you want me to
send an envoy with you or let people
know wherever you're gonna go Just you're coming
and he said no I'd rather be anonymous
and he left and we don't know what
happened to him died anonymously as he left
anonymously So that's in a nutshell what a
ways to the colony is and there's some
kind of longer hadiths But it's really this
is it doesn't really go beyond what I've
mentioned as a summary As far as praying
You have to pray standing Because this is
a broken right the foundation right in the
Salah unless you cannot Then if you cannot
because of illness or because of other impediments,
right?
You know, let's say for instance you're on
a plane and they don't allow you to
stand up and then fine This is what
is allowed.
But when you can Stand then you must
stand and if you do not stand while
you're healthy and capable You will not have
your Salah be accepted.
So you must stand right?
So, I don't know what they are referencing
what there's is based on they could just
simply ask him Where does this opinion come
from?
Who is this person that you're coding to
find out if they actually have the right
information or not?
So Mm-hmm
No So I mean your question is about
what it's what is the suggestion?
As far as books that will explain the
names of Allah as the names of attributes
of Allah as soldier So and you're talking
English, right English books, right?
English and the only book that I know
that is in English and this is maybe
because I have not really followed what had
been Published recently is by a sheikh Assad
II So there's a there's some books by
sheikh Assad II that got translated to English
about Allah's names There are other books in
Arabic, of course But I don't know if
they got translated or not and because they
are lengthy I doubt that they have unless
it's a summary of those books now, I
mean besides that We say that The Quran
Focus on the Quran and also with the
Tafsir because at least you have a Tafsir
like the fear of Saudi or a Tafsir
like even a catheter So when you see
the names of Allah as they'll get in
it Go back to those references and see
the names of Allah as soldier So that's
where people get the names of Allah the
Quran and also the Sunnah of the Prophet
alayhis salatu was salam So that will be
your best Alternative to a book if the
books are not Authored or have not authored
in English or not translated to English, but
the only one that I know is the
one by sheikh Assad Mm-hmm Mm
-hmm.
Mm-hmm.
I mean okay fear for instance Yeah, I
mean I think the difference is you're referring
to a reference make a difference in translation,
right?
The translation, I mean, it's really the burden
of the translator where He thinks he's translating
this way in a better way, but and
then how the person is translating and differently
maybe in Arabic They're stating exactly the same
thing, but it's just the translator has transferred
it in a way that is different Just
because of their own ability or their own
preferences, but maybe the Arabic is exactly the
same Allah Allah But yeah, obviously right it's
more limited in English and maybe and that's
a thought inshallah that we have maybe after
this or We could do the names of
Allah azza wa jal, right?
So in that way We could kind of
fill if there's a void we can fill
that void But at least also we get
to know Allah azza wa jal a little
bit better through his name So maybe inshallah
we can do this.
Yeah And it is around Yeah Okay,
you prayed in time Halas you're fine inshallah
That's fine.
No, you prayed in time because it fell
in the right time Even though the then
in the masjid right comes later.
That's why inshallah Now
Repeatedly and I try inshallah.
I try inshallah, but there's like a look
here for the mind.
Let me just see what we have here
Is there a hand here?
Go ahead Now
I mean it's it's complicated So, I mean
if it's a religious matter and the Prophet
sallallahu alayhi wa sallam did not do it
and we start doing it Consistently that becomes
a bid'ah It doesn't matter a bid
'ah could be an obligation a bid'ah
could be something that is a sunnah too
Okay JazakAllah khair So some people he says
some scholars even you know He said when
they divide bid'ah they divide it into
good bid'ah and bad bid'ah Bid
'ah hasanah bid'ah say yeah, right if
you look at what they have classified as
bid'ah hasanah, it's not really technically bid
'ah So they say for instance like building
religious schools or collecting the Quran right after
it not been collected Authoring in in fiqh
and in aqeedah, but these are not bid
'ahs We're talking about a purely religious act
that at the time of the Prophet sallallahu
alayhi wa sallam It was not done and
when we introduce it, that's But there was
no need at the time of the Prophet
sallallahu alayhi wa sallam to collect the Quran
in one volume the need Arose after it's
not a bid'ah But there is no
There was like let's say just take the
example that we cited Yanni, if Handshaking people
right and left was a good thing to
do the Prophet sallallahu alayhi wa sallam would
have said do it So why do we
introduce something like that after his death thinking
that we're adding something to what he had
left That becomes a bid'ah it changes
his sharia changes his Sunnah and his commands
does that make sense?
All right, you want to add something Uh
-huh, when he's you're moving your finger.
So when you're moving your finger, he said
somebody comes and slaps it No, I'm now
Okay So, yeah and your advice and inshallah
if you're gonna correct someone correct him gently
correct him nicely that's your advice Yeah, yeah,
yeah, yeah That's not a bid'ah, we're
not gonna call that a bid'ah, right
but if you want to correct it, you're
right I mean be nice and gentle about
it Just a couple of questions here.
What about the thinking of?
Sharia sect about the description of Allah is
not above the evidence from the Quran Rasul
Allah and even the prophets Musa is clear.
How can we explain to them?
I mean, you're not you're not supposed to
I don't know if you want to engage
with the Ashara in trying to Prove to
them that Allah Azawajal is above you basically
cite the clear evidence in the Quran the
clear evidence in the Sunnah and Present them
with the books of scholars and I think
that is sufficient inshallah for you to try
to convey that information because this thing is
not new and You're not likely to be
the one who is gonna be able to
correct it, especially because it gets complex They
have a tradition they have scholars they have
books and they will come back and counter
So I think point them to the books
that they're supposed to read the scholars that
they're supposed to listen to and let them
inshallah do their research for And is that
a sha'ala considered ahlus Sunnah wal jama
'a not totally no because they do deviate
from The correct opinion when it comes to
al-asma al-sifat to Iman And maybe
even to qadar so they do have some
deviations in some areas They are from al
-asma al-sifat right in some areas.
They are not Someone is asking about a
credit card.
Is it haram or not It's gonna be
different from one person to the other based
on what they need overall the contract is
invalid Because there's riba in it right so
if we're talking about credit cards when you
sign And you say I accept you're committing
to paying Riba right so that makes it
an invalid contract But there are some instances
where it the credit card is necessary for
some people So if it's necessary for you
you get an exemption, but if not then
Stay away from it, and it's useful To
stay away from it because you're not gonna
spend more than what you have Getting just
also for practical reasons right a lot of
people fall into heavy debt just because they
can just buy So for some people it's
healthy okay healthy not to get it and
just spend what you have That's safer, but
at the same time right I recognize there
are some people who need it Right and
there are some instances where you cannot manage
without it so that's different right So if
you cannot manage without it, that's fine.
It shall you want to add something erotic
talking about ah on His image now I'm
now Yes Mm
-hmm oh Okay, so he says in the
judeo-christian tradition God created us in his
image right so what they believe that they
believe literally Right that we are in the
image of God like we look like God
so what does God look like he looks
like us Yeah, we were created in his
image right so so he says some some
former Christians who embrace Islam They repeat that
so what they believe is that we look
exactly like God and God looks exactly like
us We don't say that right we say
what we say that Laceka mithlisha as the
brother has explained nothing Looks like Allah.
We don't look like Allah So Allah does
not look like us does not look like
anything that is created Anything that you think
about Allah as a general law as it
is beyond it You haven't seen because when
you try to imagine anything you're basically basically
trying to imagine it based on creation Whatever
you can imagine right is based on what
exists right what you've seen with your eyes
Allah as it is unlike something that you've
ever seen with your eyes So how could
you imagine what he looks like so you
can never imagine what Allah looks like he
bees beyond it So it's as simple as
that inshallah so but when we affirm something
about Allah as though We affirm it in
ways that befit him Right so we don't
say that Allah as it looks like it,
but if Allah said something about him we
accept it, right?
Just let me look at I don't want
to keep you here too long inshallah Let
me try to answer whatever I can with
these questions Is it Halal to read Quran
for people who are dead you mean if
you want to just read it and gift
that to them Not go to the grave
and read it read it and give that
to them some scholars allowed it Some scholars
allowed to give that gift so if you
are comfortable with that that's fine inshallah Now
day it's a norm when people visit the
graves instead of making duaa when visiting the
grave They talk to the dead like assalamu
alaikum mom or dad.
I miss you etc I Know it's emotional
right if you go to the grave and
you're talking to them And it's really happening
because you truly miss them the thing here.
Is that do you know that they are
listening to you?
Likely is not a likely thing is that
they cannot listen to you because they are
engaged in Something else either they're being blessed
or they're being punished.
You don't know right?
so they're not free to listen to you
and to Absorb whatever you're giving them and
also there's a disconnect between the world of
the living and the world of the dead
So I know that it is difficult.
I know that it's difficult But if you
go to the grave no the fact is
that they do not hear what you are
telling them Fadhal Yeah
Now I mean that the authentic one that
I know I don't know about this one
but it resembles yours is what the Prophet
sallallahu alayhi wa sallam after the killing of
some the leaders in better and they were
thrown in the well and He said he
talked to them and he said have you
found what Allah promised you to be true?
Because I found what Allah has it had
promised me to be true and they said
Oh Prophet of Allah How come you're talking
to them and they are dead bodies and
he says they are they can hear me
as well as you can Hear me, but
they cannot respond So that is sahih, that's
a hundred percent sahih So the scholars who've
kind of say that the dead cannot hear
us They say that was a miracle for
the Prophet alayhi salatu wassalam That at that
moment they can hear him for him to
criticize and chastise them That I don't know
about that, right?
Inshallah, why not?
We'll research it and we'll we'll come back.
No, I'll research it I'll try to find
it inshallah if it is authentic.
I'll come and share it with you Okay,
let me just the guy just asking here,
I don't know if it's a guy I'm
sorry the Questioner here is saying And it's
difficult to remind them.
This is not the correct way of visiting
the grave How do we go about it?
And how about if we pay pay before
the dua date?
For use.
Oh, that's a different one How if we
pay before the due date for that using
the credit card because if you don't then
only they will have penalty I mean there
are ways like so going back to the
credit card there are ways where if you
have to take it you do your best
inshallah to Not fall into interest by paying
before the due date or be paying even
before You purchase so that's also a possibility
how to remind them in the proper way
to visit the grave is to Salute them
make dua for them as the Prophet sallallahu
alayhi wa sallam did but not to ask
them for dua and Not to converse with
them.
That's probably weak wallahualam.
So I'll just close the door on Online
questions inshallah if we have just something brief.
Let me tell No, so
the question here if I pay sunnah and
I want to add just General two rakas
four rakas.
It's also open inshallah You're not claiming that
this is the sunnah after dhuhr or the
sunnah before asr or sunnah after maghrib.
You just want to pray more Pray more.
It's open inshallah.
It's not bid'ah That's fine
inshallah, so the question is if I cannot
fast Monday and Thursday, but instead I want
to fast Saturday Sunday Is that allowed?
Yes Any day you want inshallah You can
do it constantly if it's convenient you're not
saying it's a better day You're not saying
it's a better day, but it's more convenient
because you're off exactly because you're you're off.
It's a break That's fine you can add
another day inshallah, there's nothing to limit you
inshallah Okay, no,
so the question here is can the animals
hear the punishment Right that is happening in
the grave.
He says the initial punishment.
Yes there's evidence from the prophets of allah
that said that the one who was punished
will be struck and he will be struck
and will scream in such a way that
Only the ins and the jinn cannot hear
Only the ins and the jinn so it
means that the animals can hear But it
doesn't mean that they hear the whole thing
if there's continuous punishment There's no evidence that
they continue to hear the whole thing and
maybe that's why wallah I let me sometimes
see animals in the graveyard Right because if
they keep hearing screams all the time, they'll
just flee and run away So maybe that
initial punishment Yes That's something that the animals
can hear but I don't think that they
can continue to hear the entire duration of
the punishment wallah inshallah So see you inshallah
See you next week Subhanaka ma wabi hamdika
ashadu an la ilaha illa anta astaghfiru wa
atubu ilayk Alhamdulillah rabbil alameen Assalamu alaikum