Ali Albarghouthi – The Disease and the Cure #27 Sin Robs You of Wisdom and Strength

Ali Albarghouthi
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AI: Summary ©

The speakers discuss the consequences of weak heart and the importance of finding one's true values. They touch on the importance of finding one's values through prioritizing patient mentality and behavior, following truths, and patient behavior. They emphasize the importance of prioritizing the basics and working with oneself to overcome hesitation, particularly with regards to vocal caps and precautions. They also discuss the difference between God of the Earth and the self of the believer.

AI: Summary ©

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			Smilla hamdulillah salatu salam
ala Rasulillah while early he or
		
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			sabe he was salam ala Malema my
info now and finally my LinkedIn
		
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			was in a memorable al Amin Aloma
in the creek our Shoukry co hosts
		
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			neighbor attic.
		
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			A My bad.
		
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			So like last week in the week
before we continue talking about
		
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			the consequence of sins the many
many consequence of sins.
		
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			And for tonight ignore claim Rahim
Allah will share with us how sins
		
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			blind the heart and weaken its
ability to see the truth.
		
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			So he says women will go batty ha
That is from the consequences and
		
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			punishment of sin that the blind
the heart. And if not blind it, it
		
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			weakens its insights, its ability
to know right from wrong. It is
		
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			this has to happen. And we've
explained before that it does
		
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			weaken the heart. So he's here,
reinforcing what he had said
		
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			before and adding to it.
		
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			He said that when the heart is
blind or it's weak,
		
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			it will be unable to recognize
alHuda guidance will not be able
		
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			to recognize alHuda or to execute
it in himself or with others. And
		
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			this is in accordance with its
weakness, meaning the weaker it
		
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			is, the less likely it is to know
what the truth is to be out be
		
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			able to follow it. Right? Just
like a weak person. If a weak
		
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			person is really weak, he can't
lift anything. But if his weakness
		
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			is not severe, he could lift
something. So he's saying the
		
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			heart will do what will be weak
and its weakness, our levels. And
		
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			based on that level will be its
ability to see the truth or not.
		
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			Or to be able to follow it or not
be assessed for in nilkamal
		
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			Insomnia, my daughter who Allah
asleep, mad if it would help him
		
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			in a lottery or a third who Ali,
he says human perfection revolves
		
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			around is built upon two things,
knowing falsehood from the truth
		
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			meaning able to differentiate them
and to favor the truth over
		
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			falsehood. Meaning, basically, and
this is a good thing to remember
		
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			because these are foundations,
right? It's basically knowledge
		
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			and action. Isn't it all? What we
do is what you know, and you act,
		
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			isn't it? Not only religiously,
but anything else you know, you
		
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			act you know you act. So he says
okay, human perfection. What is
		
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			human perfection, human
excellence? Humans can be perfect.
		
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			But what is human perfection the
best that they can be? That's
		
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			their perfection. So say how can
they be perfect? Or how can they
		
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			be excellent? He says they must
have knowledge and action.
		
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			Like in any nation, religiously or
otherwise, knowledge and action.
		
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			So he says if you have the right
knowledge and the right action,
		
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			then you're excellent. If you
don't have that, then you're not.
		
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			So you must know the truth versus
falsehood. That's actual
		
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			knowledge. You must then after you
know it, to follow it.
		
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			The truth?
		
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			Right, right. Not wrong, then you
become excellent. Call it Omar to
		
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			follow that man as it will. He
says creations degrees degrees
		
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			with Allah azza wa jal vary based
on these things, based on how well
		
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			they know the truth and how well
they follow it. Karla Homolka
		
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			Annie ethna Allah subhanahu Allah
and via email I became a FICO li
		
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			what could Eva Ibrahim always is
harkaway Jacoba ODL ad will ever
		
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			saw. This it is these two
qualities that Allah phrased His
		
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			prophets with when he mentioned
Ibrahim and his half and Iacob
		
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			Allah said with core and mentioned
or and remember our servants
		
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			Ibrahim and his half Ania coupe
the people of add meaning power
		
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			and upside insights.
		
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			What Why did they deserve phrase?
He says because these prophets had
		
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			two qualities. Oral ad meaning
they are strong ad is plural have
		
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			yet hand
		
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			and hand denotes what? Strength.
Right you're able to do? Well
		
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			absorber Ciara is insight
		
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			because they have these to Allah
azza wa jal praise them. Hello,
		
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			one customer nurse, we had an
MACOM orbita acts
		
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			as is. So humanity is divided
because of these two into four
		
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			categories.
		
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			Right? And you could come up with
these categories on your own based
		
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			on these two qualities. So he says
the first of those who have both
		
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			of them, they have knowledge,
right knowledge, right action. And
		
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			the as he said, these are the best
of creation.
		
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			It says, Then you have those who
are the opposite. They don't have
		
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			knowledge and they don't have
action, wrong knowledge wrong
		
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			action. Hey, you said man lebuh
skeleton Oh fit Dino La Quwata.
		
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			They don't have power.
		
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			And they don't have knowledge. He
says these are most of people.
		
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			These are most people.
		
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			And they are the worst. So
interesting, right. And he's gonna
		
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			have an interesting description
for them. But he says these are
		
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			the worst. And these are most
		
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			most of humanity belongs to what
category? This?
		
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			Right. He says a lady in order to
whom cuddle room is a seeing them
		
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			is like a speck to your eye. It's
harmful to your eye, it's
		
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			disturbing to your eye.
		
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			We're human Urwa. And it is the
fever of the soul, meaning it's a
		
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			disease to the soul. So meaning
being around them is harmful,
		
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			physically and spiritually.
		
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			Looking at them is a
contamination, because what are
		
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			they doing?
		
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			Anything and everything wrong?
		
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			What they're doing is everything
and anything wrong. So when you
		
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			look at them, they harm you that
you're looking at something ugly.
		
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			The reason why you we don't see
them as ugly is because we lack
		
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			these powers. Otherwise, they'll
be the ugliest thing to us. Right?
		
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			You know how when someone
		
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			smokes a lot until they get used
to that,
		
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			to that smell.
		
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			Or he's around smokers and he gets
gets used to that smell and also
		
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			to the smell of their mouth. So
it's not repulsive anymore. So
		
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			what happened?
		
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			It's not that the smell itself had
become sweet, you got used to it,
		
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			your Fedora got changed. So he
says looking at them is despicable
		
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			is ugly is harmful. See would look
at the famous people that people
		
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			celebrate, that fit that category
and people lust over them by not
		
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			only liked them, they lust over
them, they love them, they wish to
		
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			be them, they would wish to be
next to them and they lacked that
		
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			scale.
		
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			Then you understand that the
problem is not with them any not
		
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			that they become beautiful. But we
have become what? Ugly, unable to
		
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			detect that ugliness. See, so he
says spiritually they are
		
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			infectious. Like a fever.
		
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			And physically it's hard to look
at. Then he says we're so common
		
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			elope and they are the sickness of
the heart. Then he continues
		
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			right? The description is kind of
unique but an interesting one. You
		
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			the Hakuna Dr. He says they crowd
the lands
		
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			they can see restricted
constrained and they as if they
		
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			populated for no reason.
		
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			There's no benefit. They bring no
benefits. So they just what they
		
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			crowd the areas that they are in,
but they don't blink with that
		
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			benefit while you Hulu and LSR and
they cause prices to soar.
		
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			That's interesting. They cause
prices to soar to go up. Now
		
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			inflation right. You say but how
do they cause that is a either by
		
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			their sins.
		
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			Remember when we talked about when
people's sin Baraka is taken away.
		
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			And part of that Baraka is for
things to be available and when
		
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			they are pricey then they are not
in reverse Baraka so because of
		
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			their sins prices rise.
		
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			But that's not the only reason is
because of their misdeeds because
		
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			they are corrupters in the land.
So they steal and they cheat and
		
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			they raise prices to make money
right.
		
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			They steal from you and if they
can make a buck they will make a
		
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			buck. So they increase prices
unnecessarily just like all
		
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			All of or not all, what a lot of
these corporations do when they
		
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			can get away with it, they will
increase prices and use inflation
		
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			as a reason. Right? So they will
steal your money so you don't LSR.
		
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			And you wonder why it is so
expensive. You have some of the
		
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			answer.
		
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			That's why economists, if they are
not religious, don't have the full
		
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			picture.
		
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			Now you cannot study economy, and
come up with conclusions as to how
		
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			to fix us state or an a particular
economy.
		
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			And you don't know Allah has his
origin, you have only wordly
		
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			solutions. But you don't have the
whole picture.
		
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			Similarly, also, you cannot be a
psychologist, or a therapist, or a
		
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			counselor, because some people ask
about this, right? You cannot be
		
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			that
		
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			an effective one if you are not
religious, and if you're not
		
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			knowledgeable,
		
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			you know what people said? But you
have no idea what Allah said.
		
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			So if you're not grounded in
Islamic knowledge, I don't mean
		
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			religious in the sense of well, I
just pray and fast then okay,
		
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			fine, this is good for you. But
how does that help me when I come
		
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			to ask you questions? No, unless
you're grounded in knowledge, and
		
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			then you apply that in your life.
And then you know, what people
		
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			have said about the human mind and
the human self and what and they
		
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			will be able to decipher right
from wrong by comparing it to what
		
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			Allah azza wa jal had stated, and
what the Prophet alayhi salatu
		
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			salam had stated as well, then you
will be a good psychologist,
		
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			therapist, counselor, what have
you. So anything in the dunya that
		
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			is trying to offer solutions is
incomplete until
		
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			it is grounded religiously, hello,
I used to fail to be Sabeti him in
		
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			our version, or you only get shame
and disgrace when you keep their
		
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			company. So that's the second
category, most of humanity, right?
		
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			So a person has to be also scared
when you hear this? Is it if this
		
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			is the most Am I among the most?
		
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			Am I among the most or not? And
you will if you don't want to be
		
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			that then you need to escape it.
Not just simply wish or assume
		
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			that you're not you need to escape
it. How do you escape it? By what
		
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			he's going to be talking about?
Listen with that this is the third
		
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			one. It says the who has insights
they know right from wrong. Lucky
		
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			Now hold on a founder who whatever
who attend fee the here with $1 T
		
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			Lee. It says he knows right from
wrong, but he is weak, powerless
		
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			when it comes to the execution of
what he knows or to call people to
		
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			it. He can't do it himself. And he
cannot invite people to it. And he
		
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			says this is the weak believer,
and the strong believer is better
		
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			than him. And we're beloved to
Allah azza wa jal and that's the
		
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			Hadith of the Prophet Alayhi
Salatu was Salam and McMinnville,
		
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			how are you? Hi Ron, what are Habu
il Allah him in a minute, but if
		
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			the strong believer is better and
more beloved to Allah than the
		
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			weak believer.
		
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			So what is the meaning of that
hadith? Now you understand it? How
		
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			is that believers strong?
		
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			By having two things, what are
they?
		
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			They know, and they act.
		
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			Right? Keep that in mind.
		
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			Because if you say to yourself, or
somebody asks you, you know, by
		
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			the way, you know, I'm find myself
to be a weak Muslim. How do I
		
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			become strong? What's your answer?
		
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			Now you know it.
		
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			Knowledge and action, you have to
learn and you need to act, learn
		
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			more, read more, attend more,
listen,
		
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			and also follow and strive and
push yourself and keep doing these
		
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			two, because it's insufficient to
be strong in one but weak in the
		
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			other. You still weak.
		
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			So this is a weak believer, a
strong believer, and he is weak
		
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			because what he knows right from
wrong, he just doesn't follow it.
		
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			And that again, that's also he
doesn't say this. But that's also
		
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			the case for a lot of us. We know,
we just really don't follow, but
		
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			at least we know
		
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			and that's better than being
completely devoid of strength. At
		
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			least you know, maybe later, you'd
be able in sha Allah to follow it.
		
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			And Chris Mirabella the fourth
one, he says he is the one who has
		
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			energy, enthusiasm, zeal, but no
insight in religion, unable to
		
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			distinguish between the allies of
the Rahman and the allies.
		
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			Have the shaytaan the friends of
Allah azza wa jal, those who are
		
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			close to him and those who are
close to the shaytaan he can tell
		
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			them apart.
		
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			But yes, so that in Tamra, these
are you know, kind of like idioms
		
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			or Proverbs, He says, But he
believes that every black thing is
		
00:15:17 --> 00:15:23
			a date. And every white thing is a
piece of fat. And he thinks that a
		
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			swelling an animal that is sick,
and is swelled because of that
		
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			sickness, he think it's fat. And
he thinks that the medicine or he
		
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			thinks that we are Scible he
thinks that the medicine is poison
		
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			if you present him with medicine
either way that's poisonous. So he
		
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			doesn't take it
		
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			so it's kind of humorous to write
but this is cut up this is how
		
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			they conveyed that message. Dates
is every black thing is a date he
		
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			has no clue or every white thing
is what has a piece of fat to eat,
		
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			he has no clue or he sees an
animal or mashallah This is fact
		
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			it but it was sick. It's sick, but
it's just as swelled. So he says
		
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			has no insight, he has energy. And
again, you will find people like
		
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			that. among Muslims, you can see
them, they have a lot of energy.
		
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			May Allah bless that energy that
they have. They're willing to do a
		
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			lot, talk a lot, March speak to a
lot of things. But when it comes
		
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			to their knowledge, it's almost
non existent. They want to do a
		
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			lot of good but they don't know
right from wrong. They need
		
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			direction. And sometimes they are
amenable, they are open to that
		
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			direction. They are said they will
say, I don't know.
		
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			I don't know tell me
		
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			because I don't want to do
mistakes. And some No, they're
		
00:16:40 --> 00:16:43
			stubborn. No, no, no, no, this is
what needs to be done. And it's
		
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			you guys who are the problem,
right? So you need strength in
		
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			both. And if you are not strong in
one, you need someone to
		
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			compliment you. Right? You need
someone to compliment you. Just
		
00:16:56 --> 00:17:00
			I'm reminded of a Shafi Rahim
Allah. When he spoke to Mohammed
		
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			Rahim Allah and he said unto Allah
Momina will Hadith he says, you
		
00:17:04 --> 00:17:07
			know Hadith better than we do. So
tell us when it's authentic,
		
00:17:07 --> 00:17:11
			whether it is from Iraq or a sham
or an hijas. So we would follow
		
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			it. So Shafi recognized what okay,
I'm not I didn't spend time it's
		
00:17:17 --> 00:17:23
			not like he's not brilliant. He is
but he didn't spend time pursuing
		
00:17:23 --> 00:17:27
			a hadith like other scholars did
not as much he did but not as much
		
00:17:27 --> 00:17:30
			so as as your new Hadith more he
knew, Okay, this is something I
		
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			like.
		
00:17:32 --> 00:17:37
			And it is wise to understand what
you like, it is wise to know what
		
00:17:37 --> 00:17:43
			is missing. So he said, You
compliment me. So if somebody is
		
00:17:43 --> 00:17:47
			weak is a compliment me, I'm
strong here. Compliment me in my
		
00:17:47 --> 00:17:52
			areas of weakness. This is how
people proceed to Allah azza wa
		
00:17:52 --> 00:17:56
			jal colourway Sofia Allah Emmanuel
Imam, but if it didn't, Well, who
		
00:17:56 --> 00:17:59
			am older under her civil Christmas
over? He says none of these people
		
00:18:00 --> 00:18:05
			is qualified to be an Imam,
religiously a leader, religiously
		
00:18:05 --> 00:18:09
			except the first category, the
rest cannot be leaders. They have
		
00:18:09 --> 00:18:13
			to follow but the leader is only
the first who has both of these
		
00:18:13 --> 00:18:17
			things. Knowledge and action
called Allahu Allah he is now
		
00:18:17 --> 00:18:22
			working to confirm this. He says
What do you mean home emitter?
		
00:18:22 --> 00:18:26
			Yeah, don't be a Marine Allah
Masaharu what can we be Aya Tina
		
00:18:26 --> 00:18:29
			yokley noon he said and we made
from them we've selected from
		
00:18:29 --> 00:18:36
			among them at ima leaders who will
guide with our commands because we
		
00:18:36 --> 00:18:41
			commanded them lemme here's why
they were selected limb muscle but
		
00:18:41 --> 00:18:47
			when they were patient, and they
were certain of our eyes, they had
		
00:18:47 --> 00:18:48
			conviction.
		
00:18:49 --> 00:18:54
			So these two things patience and
conviction card for about US of
		
00:18:54 --> 00:18:59
			Hannah who so Allah said that be
Sabri Alia kini nurdle Imam ATAPI
		
00:18:59 --> 00:19:03
			Deen. He says because of patience
and certainty, they acquired
		
00:19:03 --> 00:19:08
			leadership or Imam AMA,
religiously. And that is a
		
00:19:08 --> 00:19:13
			statement that comes from ignitor
you may or himolla animalium
		
00:19:13 --> 00:19:19
			repeats it, and it's widespread.
That is if you were to read or to
		
00:19:19 --> 00:19:23
			listen, this is something that
gets repeated often. So listen to
		
00:19:23 --> 00:19:27
			it again. Right. Bill EB Sabri
will your Kadena will Mr. Motta
		
00:19:27 --> 00:19:28
			15.
		
00:19:29 --> 00:19:32
			It is with patience and conviction
that they became leaders
		
00:19:32 --> 00:19:38
			religiously before that you're not
qualified to be right. So what is
		
00:19:38 --> 00:19:43
			a sub Alia theme Alia clean is
this knowledge. And a stopper is
		
00:19:43 --> 00:19:48
			their power, patience. That's the
power. That's the action. So they
		
00:19:48 --> 00:19:53
			believed in something and they
patiently pursued it. That's how
		
00:19:53 --> 00:19:57
			they became leaders. And they
resisted those who fought them.
		
00:19:58 --> 00:19:59
			And that's how Allah azza wa jal
saw
		
00:20:00 --> 00:20:03
			acted. Hello hola Humann Latina
stuff Nahum Allah subhanahu
		
00:20:03 --> 00:20:08
			germinative hustling. This is
these people that category, that
		
00:20:08 --> 00:20:12
			first category, it says that's the
one that Allah excluded from the
		
00:20:12 --> 00:20:16
			cat form the losers from the
multitudes who are losers walk
		
00:20:16 --> 00:20:21
			Somerville, Austria and he took an
oath with the US of the time,
		
00:20:21 --> 00:20:26
			which is the time that you spend
either to win or lose this time
		
00:20:27 --> 00:20:31
			is the time that you use, or the
arena that people use to either
		
00:20:31 --> 00:20:36
			win or lose that everybody else is
a loser, except
		
00:20:38 --> 00:20:41
			the categories that he excluded.
So Allah has added when he said
		
00:20:41 --> 00:20:45
			we'll ask, he swore by the time
this is our actions, where are
		
00:20:45 --> 00:20:50
			they in time during time, it says
in Berlin or in the US in Santa Fe
		
00:20:50 --> 00:20:56
			host. Indeed, humans are in loss,
so everybody's a loser. Illa. Now
		
00:20:56 --> 00:21:01
			the exception, and the exception
tells you what the most or what
		
00:21:03 --> 00:21:07
			losers and the exception are the
exception, but most are losers.
		
00:21:09 --> 00:21:12
			Illa Dina, he said, I'm Anwar
Amuro. Solly had so they have a
		
00:21:12 --> 00:21:17
			man and they have good deeds, and
they counsel each other to follow
		
00:21:17 --> 00:21:21
			the truth and they counsel each
other to be patient, call me
		
00:21:21 --> 00:21:24
			active even don't be mad if I did.
They were sobre la. He says he was
		
00:21:24 --> 00:21:28
			not enough for Allah to say that
they will escape being among the
		
00:21:28 --> 00:21:32
			losers when they know the truth
and they are patient with it until
		
00:21:32 --> 00:21:37
			they counsel each other to follow
it, guiding each other to it and
		
00:21:37 --> 00:21:40
			asking each other to be patient
only then would you be excluded
		
00:21:40 --> 00:21:40
			from it.
		
00:21:43 --> 00:21:46
			So to have Eman just Iman, no.
		
00:21:47 --> 00:21:52
			Amen. Well, Amira, Saudi had great
but you're still incomplete.
		
00:21:53 --> 00:21:54
			Until you do what?
		
00:21:55 --> 00:22:00
			Until you say to each other,
follow the truth. remind each
		
00:22:00 --> 00:22:04
			other follow the truth, guide
people follow the truth. And then
		
00:22:04 --> 00:22:07
			of course, when you follow the
truth, you are going to be
		
00:22:07 --> 00:22:14
			resisted and harmed. You have to
insulted attacked. So they say be
		
00:22:14 --> 00:22:18
			patient with it. Follow the truth
and be patient with it follow the
		
00:22:18 --> 00:22:22
			truth and be patient with us as a
only when they do this, they
		
00:22:22 --> 00:22:26
			become among the successful. So
the recipe for success is there
		
00:22:28 --> 00:22:31
			is not a mystery if it was a
mystery for us on the mystery.
		
00:22:31 --> 00:22:37
			Now, the recipe for success is
right there. Allah, everybody else
		
00:22:37 --> 00:22:41
			other than this category are
losers. And it's known he said
		
00:22:41 --> 00:22:46
			that sins and disobeying Allah
azza wa jal, they blind the heart
		
00:22:47 --> 00:22:54
			so the heart fails or start to
fail to see the world as it is the
		
00:22:54 --> 00:22:59
			truth as it is the clarity, the
heart, heart loses clarity, or
		
00:22:59 --> 00:23:03
			thought of overthought over to
Azeema immature, and even the
		
00:23:03 --> 00:23:07
			result of the heart and its zeal
weakens.
		
00:23:09 --> 00:23:09
			Right?
		
00:23:11 --> 00:23:11
			Fella your spirit.
		
00:23:13 --> 00:23:15
			He doesn't have patience to follow
it.
		
00:23:17 --> 00:23:20
			The truth right, he doesn't have
patience sought to lose patients
		
00:23:20 --> 00:23:24
			to follow patients with it.
Balcatta Awara to alcohol he says
		
00:23:24 --> 00:23:28
			man indeed sins could keep
attacking the heart had they and
		
00:23:28 --> 00:23:31
			it says Roku camera and IQ say
Euro.
		
00:23:32 --> 00:23:37
			The sins could overwhelm the heart
until his perception is inverted
		
00:23:37 --> 00:23:42
			or reversed as his movement is
reversed. For you to recall both
		
00:23:42 --> 00:23:46
			in a Harken. We'll talk about
tila. So he sees as falsehood the
		
00:23:46 --> 00:23:51
			truth and truth is falsehood. The
opposite. He doesn't see it as it
		
00:23:51 --> 00:23:54
			is anymore. But the opposite. See,
understand what he's saying. He
		
00:23:54 --> 00:23:59
			says, since in the beginning,
we'll do what will we can you
		
00:24:00 --> 00:24:03
			see, you don't see all the truth,
but you still see some right.
		
00:24:04 --> 00:24:08
			And you're not completely
immobilized, you still do some
		
00:24:08 --> 00:24:12
			good but what has happened is that
you are weaker in its pursuit.
		
00:24:13 --> 00:24:14
			You're not as
		
00:24:15 --> 00:24:16
			energetic
		
00:24:18 --> 00:24:24
			as patient as you were before, but
you still have some power. But if
		
00:24:24 --> 00:24:27
			they keep the sinski visiting the
heart than visiting the heart,
		
00:24:27 --> 00:24:30
			then visiting the heart, you
become sicker and sicker and
		
00:24:30 --> 00:24:36
			weaker and weaker until you lose a
complete perception of reality.
		
00:24:36 --> 00:24:40
			You know what know what the truth
is anymore? The truth now is
		
00:24:40 --> 00:24:41
			repellent to
		
00:24:43 --> 00:24:46
			like a people people could listen
to the Quran and run away from it.
		
00:24:48 --> 00:24:51
			You can tell them no alcohol and
these things this is barbaric.
		
00:24:52 --> 00:24:56
			Prohibited prohibiting alcohol is
barbaric. Prohibiting Zina is
		
00:24:56 --> 00:24:59
			barbaric Where is freedom of
choice, they can just see it
		
00:25:00 --> 00:25:04
			So they will be attracted to like
only if you open the doors of sin.
		
00:25:05 --> 00:25:10
			This is a physical road that has
sins in it and a physical road
		
00:25:10 --> 00:25:14
			that has what pleases Allah. That
road that pleases Allah repels
		
00:25:14 --> 00:25:18
			them, they don't want to be there
the people who please Allah repel
		
00:25:18 --> 00:25:24
			them, but the door that and the
path the actual road right that
		
00:25:24 --> 00:25:29
			has these shops in it that have
said Allah that attracts them and
		
00:25:29 --> 00:25:33
			the people in it attract them and
they could spend hours listening
		
00:25:33 --> 00:25:37
			to them. So that perception of the
heart has been reversed, right.
		
00:25:38 --> 00:25:42
			Whereas marathon current or non
current rufa so falsehood and evil
		
00:25:42 --> 00:25:44
			are a falsehood and truth are
reversed.
		
00:25:45 --> 00:25:50
			For in techies if you say you're a
so it's traveled to Allah azza wa
		
00:25:50 --> 00:25:55
			jal gets reversed and he walks
backward. So he goes away from his
		
00:25:55 --> 00:25:59
			travel to Allah and to the Day of
Judgment. To his travel, he
		
00:25:59 --> 00:26:04
			stopped traveling to Mr. Karina
fossil Mattila to what empty souls
		
00:26:04 --> 00:26:09
			are engaged in the ones that are
simply satisfied with this dunya
		
00:26:09 --> 00:26:13
			and happy with it, and in
attentive and negligent of Allah's
		
00:26:13 --> 00:26:17
			and his ideas, and does not wish
to meet him Subhanallah with that,
		
00:26:17 --> 00:26:22
			so he's saying that, if that's the
only punishment for sin, it would
		
00:26:22 --> 00:26:26
			be sufficient, right. Then he
continues,
		
00:26:27 --> 00:26:28
			and he said
		
00:26:30 --> 00:26:37
			that he wants here to note to kind
of highlight or emphasize how, as
		
00:26:37 --> 00:26:41
			sin kind of leaves darkness in the
heart, Allah's obedience will
		
00:26:41 --> 00:26:48
			deposit light. And that light is
able to not only resist, but
		
00:26:48 --> 00:26:53
			defeat J shaytaan. as well. And he
will, you know, present an analogy
		
00:26:53 --> 00:26:56
			here he says what a mountain Ultra
to know we will call it says
		
00:26:56 --> 00:27:02
			righteousness enlightens the
heart, right. With the blue waters
		
00:27:02 --> 00:27:05
			cooler water away what with a
better so it can polishes the
		
00:27:05 --> 00:27:12
			heart, strengthens it, and
establishes it, right. So he says
		
00:27:12 --> 00:27:16
			had the Sierra Club in Moscow that
if he jolla here was offered EFI,
		
00:27:16 --> 00:27:20
			I'm telling you, Nora, it becomes
like a polished mirror in it.
		
00:27:21 --> 00:27:24
			Meaning completely polished,
completely pure.
		
00:27:25 --> 00:27:26
			And
		
00:27:27 --> 00:27:31
			filled with light fader, Dennis
shaytaan, Amin who Asaba homie
		
00:27:31 --> 00:27:35
			naughty, he says when the shaytaan
comes close to that heart that is
		
00:27:35 --> 00:27:41
			filled with light, it will be
burned or harmed by that light, as
		
00:27:41 --> 00:27:46
			he when he's trying to eavesdrop,
in this case, to what the angels
		
00:27:46 --> 00:27:50
			are talking about to the purity of
what the angels are talking about.
		
00:27:50 --> 00:27:52
			He'd be hit, right?
		
00:27:54 --> 00:27:58
			He'd be hit and he'll be chased
and he'll be burned because of it.
		
00:27:58 --> 00:28:02
			So he says it's the same thing.
Shaitan would be so afraid of that
		
00:28:02 --> 00:28:08
			heart worse than a greater fear
than the wolf from the lion.
		
00:28:10 --> 00:28:13
			And I was thinking as I'm reading
it, why did he use the wolf with
		
00:28:13 --> 00:28:17
			the lion is because he had
mentioned before that the shaytaan
		
00:28:17 --> 00:28:20
			is the wolf of humanity.
		
00:28:22 --> 00:28:27
			shaytaan with a boo Benny Adam,
that the shaytaan is your Wolf,
		
00:28:28 --> 00:28:30
			and he will devour you who will
eat you.
		
00:28:31 --> 00:28:36
			And that indicates weakness, right
that we are weak. But he's saying
		
00:28:36 --> 00:28:40
			that if you have Allah azza wa jal
beside you and if you have paw
		
00:28:41 --> 00:28:45
			righteousness in your heart, your
heart would be so strong and so
		
00:28:45 --> 00:28:49
			pure and so lit that when the
shaytaan wants to come close, you
		
00:28:49 --> 00:28:54
			will burn him, and he'll be afraid
of you like a wolf from a lion
		
00:28:54 --> 00:28:55
			meaning you become a lion.
		
00:28:56 --> 00:29:00
			You will become strong like a
lion, now weak anymore.
		
00:29:02 --> 00:29:06
			Not really susceptible and open to
all the whispers of the shaytaan.
		
00:29:06 --> 00:29:09
			Now, he'll never stop whispering,
will the shaytaan ever stop
		
00:29:09 --> 00:29:13
			whispering? Can you ever reach a
stage when you say now I'm free
		
00:29:13 --> 00:29:14
			from the whispers of shaytaan?
		
00:29:16 --> 00:29:17
			Can it? No.
		
00:29:19 --> 00:29:22
			But he says he's very apprehensive
when he approaches
		
00:29:23 --> 00:29:26
			very afraid when he comes close to
you. And he says had the inner
		
00:29:26 --> 00:29:30
			Sahiba who lay us or or shaytaan
he says indeed that that person
		
00:29:30 --> 00:29:33
			could beat the shaytaan could
overpower him throw him to the
		
00:29:33 --> 00:29:37
			ground. He said for your liberal
sorry, I he will fall to the
		
00:29:37 --> 00:29:40
			ground. So the shayateen will come
and say what happened to him? He
		
00:29:40 --> 00:29:45
			says an insert an inci human being
overpowered him put him to the
		
00:29:45 --> 00:29:45
			ground.
		
00:29:46 --> 00:29:49
			And that's an image of Allahu
Allah and because that's not a
		
00:29:49 --> 00:29:54
			thing that if not I am witness
physically happening. Allahu Anam.
		
00:29:55 --> 00:29:58
			But who is saying that this is an
image that he'd be so defeated so
		
00:29:58 --> 00:30:00
			weak that the other Shire
		
00:30:00 --> 00:30:04
			Tina will be amazed what happened
to him. Why is he so defeated is
		
00:30:04 --> 00:30:11
			as the he is trying to mess with a
strong human. Right, a strong
		
00:30:11 --> 00:30:17
			human. And of course there is a
basis for this. In the Hadith of
		
00:30:17 --> 00:30:21
			the Prophet Alayhi Salatu was
Salam that the believer weakens,
		
00:30:21 --> 00:30:27
			weakens his shaytaan like you
weaken your camel, in a long
		
00:30:27 --> 00:30:32
			travel. You know how you ride a
camel. And the camel writes for a
		
00:30:32 --> 00:30:34
			long time and you don't have
enough water and don't have enough
		
00:30:34 --> 00:30:39
			food. By the end of the trip. The
camel is weak, tired, hungry, it
		
00:30:39 --> 00:30:43
			says you weaken as a believer, if
you are a strong believer, you
		
00:30:43 --> 00:30:49
			weaken your shaytaan like a weak
camel, taken a long trip. So
		
00:30:49 --> 00:30:55
			that's not a strong shaytaan
versus the shaytaan of the
		
00:30:55 --> 00:30:59
			disbelievers. As they state they
say you will find the shaytaan the
		
00:30:59 --> 00:31:01
			disability of her fat and happy
		
00:31:03 --> 00:31:05
			because he eats with them and he
drinks with them. And he sleeps
		
00:31:05 --> 00:31:09
			with them. And he does everything
and they listen to him. And he
		
00:31:09 --> 00:31:13
			doesn't have to what do a lot he
doesn't have to do. They're not
		
00:31:13 --> 00:31:17
			fighting him. He just says do
something, they'll do it
		
00:31:22 --> 00:31:27
			Hello, and then he just brings and
he likes poetry Rahimullah. So it
		
00:31:27 --> 00:31:35
			says, a look from a heart of a
liberated right man or lit man or
		
00:31:35 --> 00:31:41
			lit person that is about to burn
the shaytaan. So that he's saying
		
00:31:41 --> 00:31:44
			is that you could be filled with
light that you can burn that. So
		
00:31:44 --> 00:31:48
			is this heart he is saying similar
to the heart of another who is
		
00:31:48 --> 00:31:50
			filled with a darkness of sin,
		
00:31:51 --> 00:31:55
			filled with the confusion of
different desires. The shaytaan
		
00:31:55 --> 00:31:59
			has taken him as his home as his
base does with it whatever he
		
00:31:59 --> 00:32:02
			wants it as a suborbital it when
he wakes up in the morning, the
		
00:32:02 --> 00:32:06
			shaytaan greets him. And he says
welcome. I know that you'll never
		
00:32:06 --> 00:32:09
			be successful in this life or in
the next welcome because what he
		
00:32:09 --> 00:32:11
			achieved his goal.
		
00:32:12 --> 00:32:16
			So again, some verses of poetry.
		
00:32:17 --> 00:32:21
			I will he says I am your companion
in the dunya and in resurrection
		
00:32:21 --> 00:32:25
			and after. So you are my companion
everywhere. So if in the land of
		
00:32:25 --> 00:32:29
			misery, I am with you. We'll be
both will be in misery together,
		
00:32:29 --> 00:32:33
			meaning I brought misery to you in
the dunya. And I will always be
		
00:32:33 --> 00:32:36
			with you. And I'll make sure that
you'll never escape that misery.
		
00:32:36 --> 00:32:40
			But how did there was able to do
this is because we've given him
		
00:32:40 --> 00:32:43
			the keys to our hearts and the
keys to our lives and keys to our
		
00:32:43 --> 00:32:46
			bodies. Otherwise they don't have
that power. They can just only
		
00:32:46 --> 00:32:50
			whisper. So if you want the
shaytaan To be your companion, he
		
00:32:50 --> 00:32:52
			will be your companion. Right.
		
00:32:53 --> 00:32:59
			And even law as I've just said
some claim coach this area. Why
		
00:32:59 --> 00:33:02
			would the shayateen become
people's companions, QA that will
		
00:33:02 --> 00:33:08
			Mejia Chu and Victoria Rahmani
Naka Yecla who che Atlanta for
		
00:33:08 --> 00:33:09
			hula hula Corinne.
		
00:33:10 --> 00:33:15
			He says I'm the one who Yeah, sure
and decree Rama. Yeah, sure means
		
00:33:15 --> 00:33:21
			weekends and Asha is to have
weekend site. You could be blind
		
00:33:21 --> 00:33:26
			or just weak in sight. So so if
you are weak in your sight, when
		
00:33:26 --> 00:33:29
			it comes to our remembrance of
Allah, or you are blind when it
		
00:33:29 --> 00:33:33
			comes to the remembrance of Allah,
so you turn away from Him. And by
		
00:33:33 --> 00:33:36
			the way, that disease begins as a
smaller disease.
		
00:33:37 --> 00:33:43
			We weakness insight, you forget,
then you forget some more. Right?
		
00:33:43 --> 00:33:46
			Then you forget some more, then
you forget some more, until you
		
00:33:46 --> 00:33:48
			are completely forgetful.
		
00:33:49 --> 00:33:53
			So when you truly turn away from
Allah isodiol Allah said, what we
		
00:33:53 --> 00:33:58
			appoint him in the shaytaan Hola,
hookeri. He is his companion.
		
00:34:01 --> 00:34:04
			And you say why does this happen
because the place is vacant.
		
00:34:06 --> 00:34:09
			And places in this unit are in
this world don't stay vacant,
		
00:34:09 --> 00:34:13
			right? Like if you're living if
you are living in a beautiful
		
00:34:13 --> 00:34:17
			house, and he says simply leave
it. Don't you think a person will
		
00:34:17 --> 00:34:18
			come and
		
00:34:19 --> 00:34:20
			take residence in it?
		
00:34:21 --> 00:34:23
			Right? It's not going to stay
empty.
		
00:34:25 --> 00:34:30
			So Allah is saying that when you
turn away from Allah azza wa jal
		
00:34:30 --> 00:34:33
			and the place is empty, your heart
is empty. Do you think the
		
00:34:33 --> 00:34:37
			shaytaan is going to say I'm going
to leave it empty? I say oh, okay,
		
00:34:37 --> 00:34:42
			that's my time now, so that she
thought comes. So this will Allah
		
00:34:42 --> 00:34:45
			says, For Hawala, whoa, Corinne,
then interestingly, Allah said
		
00:34:45 --> 00:34:47
			we're in the Himalayas, so doing a
home Annie Sabine.
		
00:34:48 --> 00:34:52
			We have some guna in the home moto
Dune is and they block them from
		
00:34:52 --> 00:34:57
			Allah's path, they miss guide them
while they think that they are
		
00:34:57 --> 00:34:58
			guided
		
00:35:00 --> 00:35:04
			Look at that's the travesty of it.
Because as long as you think that
		
00:35:04 --> 00:35:08
			what you're doing is wrong, there
is hope that you'll come back.
		
00:35:08 --> 00:35:12
			Right? There is hope there's
always hope as long as somebody is
		
00:35:12 --> 00:35:15
			ashamed, okay, maybe you will wake
up one day.
		
00:35:16 --> 00:35:21
			But if you think that you're
guided, while you're not guided,
		
00:35:21 --> 00:35:22
			how will you ever come back?
		
00:35:23 --> 00:35:24
			How will you come back?
		
00:35:25 --> 00:35:29
			So that's a version of the human
fitrah. And the human perception
		
00:35:29 --> 00:35:33
			is the most dangerous thing.
Because how would you argue with
		
00:35:33 --> 00:35:35
			this person to try to convince
them that this path is wrong?
		
00:35:36 --> 00:35:40
			He's adamant, no, no, this is
right. And you're wrong, you're
		
00:35:40 --> 00:35:44
			backward. Something is wrong with
you. What are you telling me about
		
00:35:44 --> 00:35:49
			God and prophets and day of
judgment and all of this? What are
		
00:35:49 --> 00:35:52
			you talking about Islam? What are
you talking about? You know, being
		
00:35:52 --> 00:35:55
			pious and being righteous leave
the dunya. That's not my scene.
		
00:35:56 --> 00:35:58
			That's not my mood. That's not
what I want to do. That's not what
		
00:35:58 --> 00:36:02
			attracts me. There are other
things in life that are exciting.
		
00:36:02 --> 00:36:06
			This is just so dull and boring
and what? So how could you reach
		
00:36:06 --> 00:36:10
			that person? You could always make
dua and keep giving Dawa. But how
		
00:36:10 --> 00:36:13
			could you reach that person who
doesn't even think that what
		
00:36:13 --> 00:36:16
			they're doing is wrong anymore?
That this is right. Nothing wrong
		
00:36:16 --> 00:36:21
			with it. We're supposed to live
the way we think we like to live
		
00:36:21 --> 00:36:24
			to. We set our own morality.
		
00:36:25 --> 00:36:28
			Right is what I think is right
wrong is what I think is wrong,
		
00:36:28 --> 00:36:32
			right? Isn't that how a lot of
people think so how how do you
		
00:36:32 --> 00:36:36
			convince that person so he
Subhanallah the shaytaan misguides
		
00:36:36 --> 00:36:40
			them and they think that they are
following the truth had the either
		
00:36:40 --> 00:36:45
			Anna see but see the difference
here? Until when He comes to us
		
00:36:45 --> 00:36:49
			meaning on the day of judgment
call Aelita Vainio vena cava
		
00:36:49 --> 00:36:51
			mashallah clean, if we sell
Korean, he will say to his
		
00:36:51 --> 00:36:55
			companion, I wish that there is a
distance between me and you like
		
00:36:55 --> 00:37:00
			Eastern West your worst companion,
right. Then Allah says, What are
		
00:37:00 --> 00:37:03
			you in for alcohol Yama, Ilam, to
convey will either be Musa Deikun
		
00:37:04 --> 00:37:08
			This is a will not be sufficient
for you are consoling in any sense
		
00:37:08 --> 00:37:11
			for you that today both of you are
experiencing the same punishment,
		
00:37:12 --> 00:37:15
			and it will play him will explain
it. So
		
00:37:17 --> 00:37:19
			even though came here Rahim Allah
explains the ayah that just
		
00:37:19 --> 00:37:24
			explained that Allah azza wa jal
when he, you turn away from Him
		
00:37:24 --> 00:37:27
			and the shaytaan comes and he
blocks you from understanding his
		
00:37:27 --> 00:37:32
			book and knowing Allah azza wa jal
that compat shaytaan will be with
		
00:37:32 --> 00:37:35
			you all the time. Carla, you've
heard it. Hola, philia kamati
		
00:37:35 --> 00:37:38
			wonderful, missy. Whether you're
traveling or you are a resident,
		
00:37:38 --> 00:37:42
			He will never leave you. He is
always with you. And he breaks
		
00:37:42 --> 00:37:46
			this verse of poetry, or the alley
Benny 30. And I'm taka sama be as
		
00:37:46 --> 00:37:50
			Hamidah Jean I will do then at the
for Rocco. He says that they drink
		
00:37:50 --> 00:37:54
			the same milk from the same
mother? Or did they swear at night
		
00:37:54 --> 00:37:56
			that forever we will not separate?
		
00:37:57 --> 00:38:02
			So that he's saying any kind of
bring this verse to say, what are
		
00:38:02 --> 00:38:06
			these two together? Are they
brothers? They drank the same milk
		
00:38:06 --> 00:38:09
			from the same mother. That's why
they're always together? Or did
		
00:38:09 --> 00:38:12
			they by chance swear one of those
nights that forever we will be
		
00:38:12 --> 00:38:16
			together? Why which one of the
two? So is saying that's this
		
00:38:16 --> 00:38:21
			strange companionship between this
Shavon and that human human being?
		
00:38:21 --> 00:38:24
			What are you with him and he is
with you. You're not brothers.
		
00:38:25 --> 00:38:29
			So why did you take him as your
companion that he says continues
		
00:38:29 --> 00:38:32
			that the shaytaan blocks him and
then Miss guys him and he think
		
00:38:32 --> 00:38:33
			that he is guided
		
00:38:34 --> 00:38:37
			and on the Day of Judgment, he
will say that I wish that I've
		
00:38:37 --> 00:38:41
			never knew you and that the
distance between us is like east
		
00:38:41 --> 00:38:46
			and west. Then he continues
explaining the last part of the
		
00:38:46 --> 00:38:50
			last part of the last idea.
However McKenna Musab OOIDA
		
00:38:50 --> 00:38:53
			Sharika Highgrove, he Mousavi,
muesli, but he has a little bit to
		
00:38:53 --> 00:38:57
			see. Now the key if you notice,
Lea, it says when you're
		
00:38:57 --> 00:39:02
			afflicted, and you see that others
also have the same affliction,
		
00:39:02 --> 00:39:08
			that mutual pain that you know
that people also are going through
		
00:39:08 --> 00:39:15
			consoles, you lessens the
affliction, right, knowing that
		
00:39:15 --> 00:39:19
			while others have gone through the
same thing, right? And all of us
		
00:39:19 --> 00:39:23
			know this feeling. If you're going
through any to anything terrible,
		
00:39:23 --> 00:39:25
			and somebody comes and says, You
know what? I had that same
		
00:39:25 --> 00:39:29
			sickness not long ago. You
immediately feel what?
		
00:39:30 --> 00:39:32
			Better or worse, better?
		
00:39:34 --> 00:39:36
			Or you know what, I'm going
through the same thing at this
		
00:39:36 --> 00:39:43
			time. If you're I'm not alone,
right? I'm not alone. So, mutual
		
00:39:43 --> 00:39:48
			affliction, or common affliction
decreases the intensity of the
		
00:39:48 --> 00:39:52
			affliction itself. Well, it's not
just me. And it's not just me with
		
00:39:52 --> 00:39:56
			suffering with high prices.
Everybody is okay far. It's not
		
00:39:56 --> 00:39:59
			just me. It's not been me who's
always stuck in traffic everybody
		
00:39:59 --> 00:39:59
			is so that's fine.
		
00:40:00 --> 00:40:03
			Not only or who is has trouble
this or that everybody does. So
		
00:40:03 --> 00:40:08
			that's fine. Why because everybody
has it. So it becomes easier. So,
		
00:40:10 --> 00:40:15
			so he said here, but this mutual
affliction that makes the
		
00:40:15 --> 00:40:16
			affliction itself
		
00:40:17 --> 00:40:21
			easier is that this is not
happening in the on the day of
		
00:40:21 --> 00:40:27
			judgment, because the companion
will not find any relief or any or
		
00:40:27 --> 00:40:32
			the least joy because the other is
being punished as well. Right? So
		
00:40:32 --> 00:40:37
			that mutuality or commonality
brings no relief. That's why Allah
		
00:40:37 --> 00:40:40
			says Allah Yun Falcone, oma in
column two is not going to help
		
00:40:40 --> 00:40:42
			you today that both of you are
experiencing the same punishment
		
00:40:43 --> 00:40:46
			in the dunya will help but in the
era, you will not find the least
		
00:40:46 --> 00:40:50
			bit of relief because at least
he's being punished. No.
		
00:40:51 --> 00:40:55
			None None of it. Well, you cannot
tell masa it will be dunya either.
		
00:40:55 --> 00:40:58
			I'm not sorry. at Mozilla. It says
when panic or afflictions or
		
00:40:58 --> 00:41:02
			travesties in the dunya when they
are widespread. People start kind
		
00:41:02 --> 00:41:08
			of to get more used to them or to
forget their intensity, as Hansa
		
00:41:08 --> 00:41:10
			said about her brother, sir.
		
00:41:12 --> 00:41:15
			And I just find that interesting,
because that's why I'll explain
		
00:41:15 --> 00:41:19
			it. Soil concert this is before
she accepted Islam, and his famous
		
00:41:20 --> 00:41:25
			that her brother passed away. So
she composed these poems
		
00:41:27 --> 00:41:31
			in his remembrance, and then part
of what he said, Follow Luca
		
00:41:31 --> 00:41:34
			throttled by Kena. Holy Allah is
learning him Lockington turneffe.
		
00:41:34 --> 00:41:39
			See what may have caught them if
the Athena wala Qin was enough son
		
00:41:39 --> 00:41:44
			who betta See, he says, and if
not, that there are multitudes
		
00:41:44 --> 00:41:47
			around me crying over the
brothers, I would have killed
		
00:41:47 --> 00:41:48
			myself.
		
00:41:50 --> 00:41:53
			I want to say, if not for the fact
that a lot of people around me are
		
00:41:53 --> 00:41:58
			crying because they also lost
their brothers. Because of my
		
00:41:58 --> 00:42:02
			laws, I would have killed myself.
If not, that I've seen that it's
		
00:42:02 --> 00:42:06
			common that this happens. Then she
said, Well may have called me see.
		
00:42:06 --> 00:42:10
			And then he said, they're not
crying over someone even close to
		
00:42:10 --> 00:42:11
			my brother.
		
00:42:13 --> 00:42:15
			Like my brother is something else.
		
00:42:16 --> 00:42:20
			Everybody is nothing like him.
Wala King was enough, sir. Nobita.
		
00:42:20 --> 00:42:25
			See, but I console myself by
observing that common affliction.
		
00:42:26 --> 00:42:30
			Right? So it's very beautifully
put, right? Very beautifully put
		
00:42:30 --> 00:42:33
			from her. And that this is true.
		
00:42:35 --> 00:42:39
			And that's why a way to console
people as long as you're not
		
00:42:39 --> 00:42:45
			exposing a sin of yours. Yeah, is
to tell him Yes, I went through
		
00:42:45 --> 00:42:49
			this, or I know people who have
gone through this, and they
		
00:42:49 --> 00:42:54
			conquered it, or they were able to
withstand it, or they survived it.
		
00:42:55 --> 00:42:59
			So it tells you that there is
hope. Right? And it rescues that
		
00:42:59 --> 00:43:03
			person from the depths of despair
and the whispers of the shaytaan
		
00:43:03 --> 00:43:06
			that tries to tell everybody,
you're the only one and your
		
00:43:06 --> 00:43:10
			problem is the biggest problem and
you can there's no escaping it. So
		
00:43:10 --> 00:43:14
			this is also how to help people by
pointing that commonality of
		
00:43:14 --> 00:43:18
			affliction. So he said, Rahman
Allah that Allah azza wa jal had
		
00:43:18 --> 00:43:24
			deprive people of that even that
type of relief in the era if they
		
00:43:24 --> 00:43:25
			are being punished.
		
00:43:29 --> 00:43:34
			Okay, trying to decide, okay, so
we can do questions, or I can
		
00:43:34 --> 00:43:36
			continue, do you guys have a lot
of questions?
		
00:43:38 --> 00:43:38
			Not yet.
		
00:43:39 --> 00:43:43
			Okay. Because the next chapter is
probably not going to be finished
		
00:43:43 --> 00:43:48
			by time for Asia. So anyway, we'll
do all the parts of it, I guess,
		
00:43:48 --> 00:43:51
			then we'll answer some questions.
And Shawn, unless you like,
		
00:43:53 --> 00:43:55
			absolutely determined to say no,
stop, we have a lot of questions
		
00:43:55 --> 00:43:56
			to ask. And I can stop.
		
00:43:57 --> 00:43:58
			Okay.
		
00:43:59 --> 00:44:01
			Continue David show life.
		
00:44:02 --> 00:44:06
			Hello, I mean, Alphabet DL. So he
says on a form, it's punishment is
		
00:44:06 --> 00:44:11
			that it will strengthen your
enemy, right? By
		
00:44:13 --> 00:44:17
			endowing him or giving him greater
supplies, greater soldiers,
		
00:44:17 --> 00:44:22
			greater power against you and your
enemies, the shaytaan. So, in this
		
00:44:22 --> 00:44:26
			hole was called a chapter, he's
going to tell you that this is a
		
00:44:26 --> 00:44:30
			state of jihad. This whole world
that you're in is a state of
		
00:44:30 --> 00:44:33
			jihad. And this, by the way, is
very interesting. And we're going
		
00:44:33 --> 00:44:36
			to come and we will talk about it,
he will tell you how it is a state
		
00:44:36 --> 00:44:40
			of jihad, but it's not a time or a
place for you to be comfortable.
		
00:44:43 --> 00:44:47
			This is not the time or the place
for you to find comfort, not in
		
00:44:47 --> 00:44:50
			the dunya. The dunya is a place of
jets. So imagine yourself a
		
00:44:50 --> 00:44:54
			soldier and the soldier says I
want to take a nap I want to rest
		
00:44:54 --> 00:44:59
			as a no soldier station, right?
You have an enemy and the enemy is
		
00:44:59 --> 00:44:59
			out to get
		
00:45:00 --> 00:45:03
			You, and the enemy is plotting
against you. And if you're not
		
00:45:03 --> 00:45:06
			ready if you're not fit, and if
you're not smart, he will destroy
		
00:45:06 --> 00:45:10
			you. So this is not the time for
you to relax or let your guard
		
00:45:10 --> 00:45:15
			down. This is the time for you to
fight. So when you sin, he's
		
00:45:15 --> 00:45:19
			saying now in the you're in that
state of jihad, and you know that
		
00:45:19 --> 00:45:22
			you're a soldier, and there's a
soldier who is fighting you, then
		
00:45:22 --> 00:45:27
			you're strengthening your enemy to
defeat you. That is the idea here,
		
00:45:27 --> 00:45:27
			right?
		
00:45:29 --> 00:45:32
			So he said, well, that he can
Allah have to have that incentive.
		
00:45:32 --> 00:45:35
			You are the winner. You've heard
it pulls out further it is
		
00:45:35 --> 00:45:40
			amazingly Allah had afflicted or
had tested humanity, each human
		
00:45:40 --> 00:45:44
			with an enemy, that does not leave
you a blink of an eye.
		
00:45:46 --> 00:45:50
			Right? Other enemies do human
enemies. But this doesn't leave
		
00:45:50 --> 00:45:54
			you a blink of an eye. And he does
not sleep
		
00:45:55 --> 00:46:00
			to let go of you. And he does not.
He's not neglectful of you.
		
00:46:01 --> 00:46:05
			He's always watching. He's always
plotting. He's always trying
		
00:46:06 --> 00:46:10
			Yahuwah Kabira woman highschooler
era he sees you but you don't see
		
00:46:10 --> 00:46:12
			him. He's counting the advantages.
		
00:46:13 --> 00:46:17
			So doesn't leave you a blink of an
eye. He doesn't sleep he doesn't
		
00:46:17 --> 00:46:23
			neglect sees you but you don't see
him. And he says he does his best
		
00:46:23 --> 00:46:29
			to harm you. And he does not leave
a plot but try to throw it your
		
00:46:29 --> 00:46:32
			way or send it your way. While
you're still a no lie. Benny obey
		
00:46:32 --> 00:46:35
			Him in shayateen and Ginny, why
you to him in Shayateen it ends
		
00:46:36 --> 00:46:42
			and he enlists the devil's from
the jinn. And he enlisted the
		
00:46:42 --> 00:46:44
			devil's from humans as well.
		
00:46:46 --> 00:46:49
			He has two contingents, right, two
groups, he'll bring the gin
		
00:46:49 --> 00:46:54
			against you who are Shayateen it
doesn't stop there. He'll bring
		
00:46:54 --> 00:46:58
			also humans against you as well.
All right. Qualified masala hula
		
00:46:58 --> 00:47:02
			hubba. Ada will Hawa ADA will
Assura Karl fuca he says what he
		
00:47:02 --> 00:47:09
			says, now he has these traps set
up for you everywhere. And he says
		
00:47:09 --> 00:47:13
			to his helpers, this is your enemy
and the enemy of your father.
		
00:47:14 --> 00:47:15
			Who's Who's his father.
		
00:47:17 --> 00:47:18
			A police
		
00:47:19 --> 00:47:24
			says this is your enemy and the
enemy of your father lay of who to
		
00:47:24 --> 00:47:29
			come Don't let go of him. Don't
let him enter agenda and you enter
		
00:47:29 --> 00:47:34
			Hellfire right don't let him be
murder be receive Allah's mercy
		
00:47:34 --> 00:47:38
			and you receive Allah's curse.
Don't let that be you know what
		
00:47:38 --> 00:47:39
			happened to us because of them
		
00:47:40 --> 00:47:44
			all right. So you see that
hostility, so if not, I am is
		
00:47:44 --> 00:47:47
			trying kind of to convey to you
that hostility, and you can
		
00:47:47 --> 00:47:51
			understand it because humans
sometimes have that hostility. If
		
00:47:51 --> 00:47:54
			one family harmed one for another
family, they say okay, we're gonna
		
00:47:54 --> 00:47:56
			we're gonna make sure that they
are wretched, that they're
		
00:47:56 --> 00:48:00
			miserable, that they're not
successful. So there's your
		
00:48:00 --> 00:48:03
			thought has that animosity, that
hatred that revenge is a don't let
		
00:48:03 --> 00:48:08
			them you know what happened to us,
because of them. Because of them.
		
00:48:08 --> 00:48:12
			We were expelled from heaven. So
make sure that they will be your
		
00:48:12 --> 00:48:16
			partners in Allah's curse, since
you could not be with their
		
00:48:16 --> 00:48:17
			righteous in heaven.
		
00:48:19 --> 00:48:22
			Meaning if you are drowning, let
them drown with you. If you are
		
00:48:22 --> 00:48:24
			going down you bring them down
with you because you know where
		
00:48:24 --> 00:48:28
			they are, they are going Why would
you let them succeed? You bring
		
00:48:28 --> 00:48:32
			him down you do your best. So he
said Allah azza wa jal told that
		
00:48:32 --> 00:48:35
			that this is all because of our
enemy and he told us to be ready
		
00:48:35 --> 00:48:39
			for it meaning you already have
had been told this and what a man
		
00:48:39 --> 00:48:42
			it must have Hannah who other more
of any But Buddha we have other
		
00:48:42 --> 00:48:47
			Selita I am I'm a dome Yasaka or
June. He says, when Allah knows,
		
00:48:47 --> 00:48:51
			this is your enemy. And this is
what they have for you. Allah azza
		
00:48:51 --> 00:48:54
			wa jal give gives you gave you
reinforcements gave you soldiers
		
00:48:54 --> 00:48:55
			gave you help.
		
00:48:56 --> 00:49:00
			Welcome a so called jihad, if you
had the hit Darphin with the long
		
00:49:00 --> 00:49:05
			run, he established jihad in this
world, as long as you live.
		
00:49:06 --> 00:49:12
			So the armies of the shayateen are
against you. And he says you also
		
00:49:12 --> 00:49:17
			have an army and enforcement's and
soldiers against them. And this
		
00:49:17 --> 00:49:24
			time this life is that time of
jihad. Which is what he says it
		
00:49:24 --> 00:49:28
			compared to the hereafter is like
one breath that you take
		
00:49:29 --> 00:49:33
			in all of this because if you say
to yourself, all this life is
		
00:49:33 --> 00:49:38
			jihad, right? I'm already tired
like I'm already tired. I'm
		
00:49:38 --> 00:49:42
			already gonna surrender. I'm
already way, way way, the way
		
00:49:42 --> 00:49:47
			down. All of this life is jihad
like till I'm 5060. And this is
		
00:49:47 --> 00:49:51
			still going on, is think all of
this in the hereafter is just like
		
00:49:52 --> 00:49:57
			one breath, right? I don't know if
he would do it the same way he did
		
00:49:57 --> 00:49:59
			it, but it's just one breath.
That's it and
		
00:50:00 --> 00:50:03
			It's done. So the hereafter is
forever. So whenever you think I'm
		
00:50:03 --> 00:50:09
			too tired, say is just one more
hour, two more hours, one more
		
00:50:09 --> 00:50:14
			day, two more days, it'll be over,
and eventually it will be over. So
		
00:50:14 --> 00:50:15
			it's just one breath.
		
00:50:17 --> 00:50:22
			And he said he had Allah azza wa
jal had declared a 10 transaction
		
00:50:22 --> 00:50:25
			with the believers, he buys from
them their souls and their money
		
00:50:25 --> 00:50:28
			and he will give them gender and
exchange, they will fight for the
		
00:50:28 --> 00:50:32
			sake of Allah xojo They will be
killed and be killed. And Allah
		
00:50:32 --> 00:50:35
			says this is a promise that Allah
had given them in the Torah and
		
00:50:35 --> 00:50:39
			the NGL and the Quran and Allah
azza wa jal has the best of
		
00:50:39 --> 00:50:43
			promise. So he says, If you want
to understand how heavy that
		
00:50:43 --> 00:50:45
			transaction is, how
		
00:50:46 --> 00:50:50
			profitable how the how that
transaction is, look at the one
		
00:50:50 --> 00:50:53
			who has offered the price, look at
the one who has guaranteed it and
		
00:50:53 --> 00:50:57
			look at what you have, and you
will gain Allah zoton has offered
		
00:50:57 --> 00:51:01
			it the prophets a lot here Salam
has conveyed it and the price that
		
00:51:01 --> 00:51:03
			you get back is what is heaven.
		
00:51:05 --> 00:51:10
			So he says the most profitable of
transactions are UFOs in other
		
00:51:10 --> 00:51:13
			women Heather, what are you did
you are out in Aruba home in Ho
		
00:51:14 --> 00:51:17
			what is there a greater success?
Or is there a more profitable
		
00:51:17 --> 00:51:22
			transaction? As Allah azza wa jal
says, Hello to LUCAM Allah Tiara
		
00:51:22 --> 00:51:26
			into G Caminada in LM Shala and I
point you to a transaction that
		
00:51:26 --> 00:51:30
			will save you from severe
punishment. You will believe in
		
00:51:30 --> 00:51:35
			Allah and His messenger and do
jihad or strive and Allah sake
		
00:51:35 --> 00:51:39
			with your money and yourselves,
this is best for you, if you but
		
00:51:39 --> 00:51:42
			no Allah as the tool will forgive
your sins and admit you into
		
00:51:42 --> 00:51:47
			heavens, under which rivers will
flow and beautiful abodes and
		
00:51:47 --> 00:51:53
			eternal heavens, that equal foes
will Aleem, and something else
		
00:51:53 --> 00:51:56
			that you love a victory from Allah
xojo.
		
00:51:59 --> 00:52:04
			And he said here, if someone were
to ask, but why, why did Allah
		
00:52:04 --> 00:52:09
			xojo destined this jihad? So we
would love to have concluded at
		
00:52:09 --> 00:52:13
			his in an arena of jihad, this
this world. But Why did Allah
		
00:52:13 --> 00:52:17
			decree it that way, as difficult
as it is for everybody to go
		
00:52:17 --> 00:52:22
			through it? He said, Allah azza wa
jal did not give him power, to be
		
00:52:22 --> 00:52:25
			able to harm you and to be able to
attack you.
		
00:52:26 --> 00:52:32
			Except because this jihad is the
most beloved thing to him, because
		
00:52:32 --> 00:52:35
			it extracts the most beloved
things from humanity.
		
00:52:36 --> 00:52:40
			But this jihad is beautiful to
Allah azza wa jal, because when it
		
00:52:40 --> 00:52:45
			happens, the people who engage in
Jihad become the best of people.
		
00:52:46 --> 00:52:50
			And Allah azza wa jal elevates
them because of the sacrifice they
		
00:52:50 --> 00:52:53
			are willing to offer. So before
it, they're at one level.
		
00:52:54 --> 00:53:00
			But they have not yet been tested,
not yet been harmed, not yet have
		
00:53:00 --> 00:53:03
			agreed to say yes, I will give my
life to Allah.
		
00:53:04 --> 00:53:08
			I will give up their think to for
Allah. I'll give my money for
		
00:53:08 --> 00:53:12
			Allah. They didn't offer that
sacrifice yet. They were interred
		
00:53:12 --> 00:53:17
			and that's yet say, I'll continue
to be patient, and I'll trust him
		
00:53:17 --> 00:53:20
			Subhana wa Tada. Despite that
harm, they didn't say any of that
		
00:53:20 --> 00:53:25
			yet. So Allah wants to extract
from them the best of them and
		
00:53:25 --> 00:53:29
			develop in them the best. That's
what Allah azza wa jal had made
		
00:53:29 --> 00:53:30
			this earth and arena for jihad.
		
00:53:32 --> 00:53:36
			Tharaka Subhana Haleiwa a hurdle
hurdle harp li Hola, Sati MK
		
00:53:36 --> 00:53:42
			Locati, he will who will come
Allah azza wa jal have kind of
		
00:53:42 --> 00:53:47
			established that this war or allow
that war because of the most
		
00:53:47 --> 00:53:49
			selective his creation which is
the heart
		
00:53:51 --> 00:53:54
			that the primary goal of all of
this is the heart
		
00:53:56 --> 00:54:00
			right? The fight is over what what
is going to be won or lost is what
		
00:54:01 --> 00:54:01
			the heart
		
00:54:02 --> 00:54:05
			so the whole lot is so
interesting, this is what he says
		
00:54:05 --> 00:54:09
			hold on. So to mark Locati the
selective Allah's creation is the
		
00:54:09 --> 00:54:15
			heart. The best of you is your
heart. Under the Hua notice what
		
00:54:15 --> 00:54:18
			he how he describes it, a lady who
I'm a Hulu Malfatti when I had
		
00:54:18 --> 00:54:22
			Betty were abou the Yeti, he will
is La Silla who what the word
		
00:54:22 --> 00:54:27
			kuleana he will inhabit la he
found the Who am Rohan so this is
		
00:54:27 --> 00:54:31
			the place the heart where you
would know Allah and whether you
		
00:54:31 --> 00:54:34
			would love him and where you would
worship Him. And you are you would
		
00:54:34 --> 00:54:38
			be devoted to him and you would we
would be relied on him you will
		
00:54:38 --> 00:54:42
			you would rely on Him and you
would return to him. So he made it
		
00:54:42 --> 00:54:44
			responsible for that war.
		
00:54:45 --> 00:54:48
			It is the commander it is the
king. It is what is going to be
		
00:54:48 --> 00:54:53
			won or lost. So it is this place
that has everything that Allah
		
00:54:53 --> 00:54:53
			loves.
		
00:54:54 --> 00:54:58
			And it gets developed when you
wage a war against the enemies of
		
00:54:58 --> 00:54:59
			Allah the Shavon
		
00:55:00 --> 00:55:04
			and you win it, and he harms you
and you harm him and you continue
		
00:55:04 --> 00:55:08
			to fight until death. And he says
why yet we'll be joined didn't
		
00:55:08 --> 00:55:11
			mean that Mullah Katella will fail
your corner. It says and he given
		
00:55:11 --> 00:55:17
			him angels, soldiers, supporters
that never leave him. Like the
		
00:55:17 --> 00:55:21
			shaytaan never leaves, right? Is
the angels they never leave Lahoma
		
00:55:21 --> 00:55:23
			Oktibbeha to mean beignet, they
heal. I mean healthy. Yeah,
		
00:55:23 --> 00:55:28
			following a home in amarilla. He
says they have successive angels
		
00:55:28 --> 00:55:33
			in front of them and beeps and
behind him, they protect him by
		
00:55:33 --> 00:55:35
			the command of Allah azza wa jal.
		
00:55:36 --> 00:55:39
			So we know about the angels that
record right.
		
00:55:40 --> 00:55:46
			Good and bad. We know about them.
But the Acrobat is stated here
		
00:55:46 --> 00:55:50
			Lahoma octave atom mania, the
human selfie, he has angels in
		
00:55:50 --> 00:55:55
			front of him and behind him, they
preserve him and protect him, by
		
00:55:55 --> 00:55:57
			Allah's decree and by Allah's
command, right.
		
00:55:59 --> 00:56:03
			So you are Jacobo bombala they
succeed each other meaning when
		
00:56:03 --> 00:56:07
			one goes, the other one takes his
place, could no matter how about
		
00:56:07 --> 00:56:10
			their own job or their own, or
with a bituin. They make him
		
00:56:10 --> 00:56:14
			steadfast, they command him to do
good, they exert him to do it. And
		
00:56:14 --> 00:56:17
			they promise him that Allah will
honor him, and they make
		
00:56:17 --> 00:56:22
			impatient, right? Why are coluna
in Namaha sabrosa, they tell him,
		
00:56:22 --> 00:56:25
			it's just a patience for an hour,
and then they will, you will relax
		
00:56:25 --> 00:56:31
			forever, they will be comforted
forever. So Subhanallah, as you
		
00:56:31 --> 00:56:34
			may be aware of some times that
there is a devil that is
		
00:56:34 --> 00:56:37
			whispering, and he say, oh, that
we live in a shaytaan a regime.
		
00:56:38 --> 00:56:42
			Also there is an angel that is
supporting you. And the effect or
		
00:56:42 --> 00:56:44
			the consequence of that angel
sometimes is when you feel
		
00:56:44 --> 00:56:48
			yourself being pushed to do
something good. You remember
		
00:56:48 --> 00:56:52
			something good, or I should pray,
I should wake up I should read the
		
00:56:52 --> 00:56:55
			Quran. Oh, I remember something
good. I should go I should forgive
		
00:56:55 --> 00:56:59
			so and so I should give so so and
so a gift. I should call him you
		
00:56:59 --> 00:57:00
			are reminded.
		
00:57:01 --> 00:57:05
			What is this reminder come from?
Likely from the angels of Allah
		
00:57:05 --> 00:57:08
			xojo around you, they are
supporting you, pushing you to do
		
00:57:08 --> 00:57:11
			good as they know that the
shayateen are pushing you to do
		
00:57:11 --> 00:57:14
			evil, you have angels that are
pushing you to do good. And they
		
00:57:14 --> 00:57:18
			are what asking you to be patient.
Yeah, go to the masjid. But you
		
00:57:18 --> 00:57:22
			know what people are terrible. And
this and that is be patient. Be
		
00:57:22 --> 00:57:27
			patient go to the masjid. So you
go Hi, everyone, I mean, it's too
		
00:57:27 --> 00:57:33
			hot. It's too cold. And, you know,
hot was too long calipers too long
		
00:57:33 --> 00:57:36
			this I could do be doing something
else to go, just go and listen, go
		
00:57:36 --> 00:57:39
			and listen, you, you learn
something, it's better for you.
		
00:57:39 --> 00:57:41
			It'd be wasting your time if you
do something else. So if you find
		
00:57:41 --> 00:57:45
			that in you acknowledge it that tn
Hamdulillah I have that impulse, I
		
00:57:45 --> 00:57:49
			have that field, I have that
energy, take advantage of it.
		
00:57:49 --> 00:57:53
			Because that could be a touch
really of an angel, touching your
		
00:57:53 --> 00:57:57
			heart touching your body to push
you do the right thing. So Allah
		
00:57:57 --> 00:58:00
			Azza did not leave you alone, he
sent angels, you know how in the
		
00:58:00 --> 00:58:04
			Battle of bed. He sent angels
physically to fight. If you're
		
00:58:04 --> 00:58:07
			fighting this jihad, Allah gives
you angels as well.
		
00:58:08 --> 00:58:11
			So you feel fortunate and you feel
protected because of it.
		
00:58:12 --> 00:58:16
			Then he said Allah subhanaw taala
also gave him his revelation and
		
00:58:16 --> 00:58:20
			his words to support him. And he
says also Allah subhanho wa Taala
		
00:58:20 --> 00:58:21
			had given him
		
00:58:22 --> 00:58:26
			an alkyl he gave him this mind to
be able to understand and he gave
		
00:58:26 --> 00:58:30
			him certainty. And he sent it he
continues to increase until he
		
00:58:30 --> 00:58:34
			could see the hereafter in front
of his eyes so he could see
		
00:58:34 --> 00:58:37
			Allah's promises in front of his
eyes and Allah's punishment in
		
00:58:37 --> 00:58:41
			front of his eyes. So you could
use your your pain, your certainty
		
00:58:41 --> 00:58:45
			could develop to such an extent
it's as if you could see it with
		
00:58:45 --> 00:58:49
			your own eyes, right before it
actually happens.
		
00:58:50 --> 00:58:50
			Right.
		
00:58:52 --> 00:58:56
			Colosseum SubhanaHu wa mnb had an
armory Bukoba koala Herati Well,
		
00:58:56 --> 00:59:01
			Martina said that Allah as it also
gave him additional support. So he
		
00:59:01 --> 00:59:05
			gave him let's say, a pious eye
and he's going to be talking about
		
00:59:06 --> 00:59:09
			how the shaytaan utilizes, and
this is for next week, but in the
		
00:59:09 --> 00:59:12
			last version, how the shaytaan
tries to invade you through your
		
00:59:12 --> 00:59:18
			eyes and ears and these entrance
entry points. So his has Allah as
		
00:59:18 --> 00:59:21
			didn't protects him or he gives
him an eye that protects them and
		
00:59:21 --> 00:59:24
			ear that protects him a tongue
that protects them hands and feet,
		
00:59:25 --> 00:59:28
			our legs and also angels that are
asking Allah to forgive him and to
		
00:59:28 --> 00:59:32
			protect him from evil and to admit
them into paradise. And Allah has
		
00:59:32 --> 00:59:37
			devoted himself also defends him.
So the greater of Hyatt he has
		
00:59:37 --> 00:59:41
			Allah azza wa jal also defends
him. And he also finally and
		
00:59:41 --> 00:59:44
			that's interesting he says, We're
Allah subhanahu a bear the hook a
		
00:59:44 --> 00:59:49
			fee at the heart, the heart of
this Allah had taught His servants
		
00:59:49 --> 00:59:54
			how to win this Jihad how to win
this battle. And he brings this
		
00:59:54 --> 00:59:59
			idea from the conclusion of Surah
Ali Imran
		
01:00:00 --> 01:00:03
			It was just talking about physical
jihad, and he applies it to the
		
01:00:03 --> 01:00:08
			spiritual jihad. So Allah he says
Allah had in four sentences or
		
01:00:08 --> 01:00:14
			infer four words. Allah has
summarized how to wage that jihad.
		
01:00:14 --> 01:00:19
			So he says, Yeah, you have Levina
Ermanno is Biru while Saburo What
		
01:00:19 --> 01:00:22
			are we to what the hola hola hola
come to flee when he says four
		
01:00:22 --> 01:00:27
			things that you need to do all you
have Iman. This, by the way is
		
01:00:27 --> 01:00:32
			true in physical jihad. And it's
true in your spiritual jihad is
		
01:00:32 --> 01:00:33
			will have patience.
		
01:00:35 --> 01:00:38
			But I am says that it's not enough
to have patience until you have
		
01:00:38 --> 01:00:43
			Sadhguru Saburo is to have more
patience than your enemy.
		
01:00:45 --> 01:00:50
			You know how you can outsmart a
person and this is to outpatient a
		
01:00:50 --> 01:00:52
			person. He's patient.
		
01:00:53 --> 01:00:55
			When I was saying, Okay, your
patient and his patient who's
		
01:00:55 --> 01:00:56
			going to win
		
01:00:58 --> 01:01:00
			you must have more patients than
he is.
		
01:01:01 --> 01:01:04
			So in barrel, those who are more
patient when
		
01:01:05 --> 01:01:08
			if you give up because it's just
too long. No, you're already
		
01:01:08 --> 01:01:14
			defeated. Right? You already
defeated, right? I don't know. I
		
01:01:14 --> 01:01:17
			mean, I've heard an expression and
they call it's like biting on
		
01:01:17 --> 01:01:20
			fingers. I don't know. Where does
that come from? I have no clue.
		
01:01:20 --> 01:01:24
			But it's like who quits first like
I'm biting on yours and you're
		
01:01:24 --> 01:01:27
			biting on mine who quits first
there's no one with lost.
		
01:01:28 --> 01:01:33
			So that's the patience you have to
have more patients than them. So
		
01:01:33 --> 01:01:36
			we have patients than more
patients than them than third and
		
01:01:36 --> 01:01:40
			be stationed what arbitral This is
just like a soldier you have to be
		
01:01:40 --> 01:01:44
			stationed at the borders so you
don't let him in. You don't let
		
01:01:44 --> 01:01:46
			him sneak you don't let them
attack your station.
		
01:01:47 --> 01:01:51
			What the hula and have to have
Allah azza wa jal All right, so he
		
01:01:51 --> 01:01:52
			says here
		
01:01:53 --> 01:01:56
			what do you metal how the Thalassa
I'm going to holiday Docomo Bihar
		
01:01:56 --> 01:02:01
			taco Allah says all those those
three patients and have more
		
01:02:01 --> 01:02:05
			patients than and to have be
stationed in preparation for that
		
01:02:06 --> 01:02:10
			fight. He says those three need
tacos Allah azza wa jal so you
		
01:02:10 --> 01:02:14
			cannot have them and they be
beneficial without Taqwa. And you
		
01:02:14 --> 01:02:16
			cannot have Taco without patience.
		
01:02:18 --> 01:02:21
			But let's suppose you want to have
Taco could you have Taco without
		
01:02:21 --> 01:02:22
			patience?
		
01:02:23 --> 01:02:27
			How could you stay away from Hara?
How could you pray? You need
		
01:02:27 --> 01:02:31
			patience? Okay, you have you're a
very patient person. Will it be
		
01:02:31 --> 01:02:34
			useful without taqwa? What is it
for?
		
01:02:35 --> 01:02:39
			What is it for? So he's saying
okay, you need to be strong, but
		
01:02:39 --> 01:02:45
			for a reason. So if you have
taqwa, and you are patient, and
		
01:02:45 --> 01:02:48
			you're stronger than your enemy,
and you block all those entrances
		
01:02:48 --> 01:02:51
			of his and you're watching what
he's doing, you win the fight.
		
01:02:52 --> 01:02:55
			And he will be talking about that
in sha Allah as to how to be
		
01:02:55 --> 01:02:59
			station and how the shaytaan
enters that will be inshallah for
		
01:02:59 --> 01:02:59
			next week.
		
01:03:02 --> 01:03:05
			But not me not shall if you have
questions.
		
01:03:09 --> 01:03:12
			You mentioned about gaining
knowledge, and today, we have
		
01:03:12 --> 01:03:12
			access to a lot of
		
01:03:14 --> 01:03:14
			say
		
01:03:19 --> 01:03:19
			progressiveness.
		
01:03:24 --> 01:03:29
			Nam Zakon. Now, so the brother is
asking about priority knowledge.
		
01:03:29 --> 01:03:34
			So there's a lot of knowledge
available, right? online books.
		
01:03:34 --> 01:03:40
			And so how to begin, how do you
prioritize it? So few words for
		
01:03:40 --> 01:03:42
			that, first of all, the selection
has to be made based on the
		
01:03:42 --> 01:03:46
			authenticity, the soundness of the
knowledge itself, and the person
		
01:03:46 --> 01:03:49
			speaking. So you have to make sure
that the person just like when you
		
01:03:49 --> 01:03:52
			visit a doctor, you have to make
sure that they're actually a
		
01:03:52 --> 01:03:57
			doctor. And they're actually a
good doctor. And only then you go
		
01:03:57 --> 01:04:00
			to them. And if they are a bad
doctor, even if they've graduated,
		
01:04:00 --> 01:04:03
			graduated from school, if they're
a bad doctor, you don't get to go
		
01:04:03 --> 01:04:07
			to them says the same thing. This
person has to be reliable, and
		
01:04:07 --> 01:04:10
			what they're saying has to be
reliable. So that's the first
		
01:04:10 --> 01:04:16
			thing. The second thing is to
prioritize the basics. And what
		
01:04:16 --> 01:04:16
			benefits you
		
01:04:18 --> 01:04:21
			so the basics are you have to
prioritize the basics that you
		
01:04:21 --> 01:04:27
			need in Al Qaeda, knowing Allah
xojo to heat, right. And we've
		
01:04:27 --> 01:04:31
			talked about this before. Tawheed
is not a very kind of dry subject.
		
01:04:31 --> 01:04:35
			No, it's about how you feel about
Allah as though just so you know,
		
01:04:35 --> 01:04:39
			and you react. So you have to
prioritize that to hate and based
		
01:04:39 --> 01:04:43
			on it, loving Allah and relying on
him and trusting him Subhan Allah
		
01:04:43 --> 01:04:46
			to Allah and being devoted to him
having a class which is among the
		
01:04:46 --> 01:04:51
			most difficult things to have but
not impossible. So Arcada and then
		
01:04:51 --> 01:04:55
			what you need from fic right so
that you could practice and you
		
01:04:55 --> 01:04:56
			know, and then
		
01:04:59 --> 01:05:00
			the CEO of
		
01:05:00 --> 01:05:03
			Prophet Alayhi Salatu was Salam.
So you would know Him more and his
		
01:05:03 --> 01:05:06
			sunnah, so that he would know him
more. And then you read the Quran,
		
01:05:06 --> 01:05:11
			and then the Tafseer of the Quran,
and then you move beyond or more
		
01:05:11 --> 01:05:14
			based on what you need. Now for
some people, and for some
		
01:05:15 --> 01:05:20
			places, they do have a program.
And you could just simply follow
		
01:05:20 --> 01:05:23
			that program. Or if you're not
going to join that program, you
		
01:05:23 --> 01:05:26
			take the curriculum, and you
borrow the curriculum. And you're
		
01:05:26 --> 01:05:30
			able to follow the first year,
this is what they study in our
		
01:05:30 --> 01:05:33
			theater and feel kind of seer and
Hadith and what have you, if you
		
01:05:33 --> 01:05:38
			have that stamina if you want to
do that. But if not, then you
		
01:05:38 --> 01:05:41
			cover the basics so that you know
how you worship Allah azza wa jal,
		
01:05:42 --> 01:05:46
			and you're not found wanting when
you meet him, and then based on
		
01:05:46 --> 01:05:47
			what benefits you Allah.
		
01:05:56 --> 01:05:59
			whispering to us, but one of the
things that I was thinking is that
		
01:05:59 --> 01:06:03
			we also have the equal of vocal
caps. And so how can we let's say
		
01:06:03 --> 01:06:05
			if someone is working for a member
alive,
		
01:06:06 --> 01:06:07
			to fight off,
		
01:06:08 --> 01:06:10
			but how can they work on their
weaknesses?
		
01:06:12 --> 01:06:18
			selves? No. So the question is
about, okay, we talked about the
		
01:06:18 --> 01:06:22
			whispers of the shaytaan. But we
also have inclinations, our own
		
01:06:22 --> 01:06:26
			inclinations towards sin towards
temptation. How do we work?
		
01:06:28 --> 01:06:33
			How did you phrase it? How do we
work with ourselves? Okay, how do
		
01:06:33 --> 01:06:37
			we fix ourselves? Right, so that
we would overcome these
		
01:06:37 --> 01:06:42
			inclinations. So, first of all, as
some people have asked before, how
		
01:06:42 --> 01:06:44
			do we know the difference between
the whisper of the shaytaan and
		
01:06:44 --> 01:06:48
			the inclinations of the self and
I've said before, it's really hard
		
01:06:48 --> 01:06:52
			to know and tell them apart,
because they often are mixed, even
		
01:06:52 --> 01:06:55
			something comes from yourself, the
shaytaan simply joins it, and
		
01:06:55 --> 01:06:58
			amplifies it and makes it
stronger. So it's really not
		
01:06:58 --> 01:07:02
			possible and it's not very useful,
because you have to deal with the
		
01:07:02 --> 01:07:06
			thing as it arrives not really go
and investigate its origins, it
		
01:07:06 --> 01:07:09
			might be not be even possible to
find the origins, but you deal
		
01:07:09 --> 01:07:13
			with it in the same way. Because
as you suppress the whispers of
		
01:07:13 --> 01:07:16
			the Shaytaan, The inclinations of
the self also will be suppressed.
		
01:07:17 --> 01:07:18
			So
		
01:07:19 --> 01:07:24
			the self has this appetite, right?
And that appetite is a halal
		
01:07:24 --> 01:07:24
			appetite.
		
01:07:25 --> 01:07:29
			So if you feed it the halal it
will be less inclined to do the
		
01:07:29 --> 01:07:33
			haram. So that's one thing to
medicate yourself with. Is that
		
01:07:33 --> 01:07:36
			okay, I want to do this haram will
give it the halal Can I just
		
01:07:36 --> 01:07:41
			satisfy. But if he's still
inclined towards the Haram, you
		
01:07:41 --> 01:07:45
			need to kind of restrain it by
reminding it that it is wrong and
		
01:07:45 --> 01:07:49
			engaging in much worship of Allah
as odd that it does not find this
		
01:07:49 --> 01:07:52
			attractive anymore, finds it
repulsive, or at least it
		
01:07:52 --> 01:07:56
			recognizes it will destroy it, so
it runs away from it. And that was
		
01:07:56 --> 01:07:59
			where the Satan diminish because
of how much time you're spending
		
01:07:59 --> 01:08:03
			with Allah versus away from him.
So he has less power over you. So
		
01:08:03 --> 01:08:09
			the self is not as corrupt, right?
So if the self receives less
		
01:08:09 --> 01:08:12
			corruption, it's likely to be less
corrupt. And if it receives more
		
01:08:12 --> 01:08:15
			righteousness, it's likely to be
more righteous and not command you
		
01:08:15 --> 01:08:20
			to be evil. And we talked before
about enough's and how it moves
		
01:08:20 --> 01:08:25
			from being an Amara Bisou to
Ultima in so you could kind of
		
01:08:25 --> 01:08:29
			transition from this to that from
one that commands you to do evil
		
01:08:29 --> 01:08:33
			to one that is content or happy
with Allah azza wa jal the more
		
01:08:33 --> 01:08:37
			good that you do the more that you
invest the more that you yourself
		
01:08:37 --> 01:08:39
			have become that will lower
		
01:08:40 --> 01:08:43
			the I have other other people
shall follow
		
01:08:45 --> 01:08:46
			and into
		
01:08:47 --> 01:08:50
			our care it's up to you you want
to give it up I can come back to
		
01:08:50 --> 01:08:50
			you and show
		
01:08:52 --> 01:08:52
			know
		
01:08:54 --> 01:08:55
			that would have
		
01:09:06 --> 01:09:07
			happened one time
		
01:09:19 --> 01:09:20
			not
		
01:09:25 --> 01:09:26
			every city
		
01:09:46 --> 01:09:47
			my
		
01:09:48 --> 01:09:49
			book try it
		
01:09:53 --> 01:09:54
			no
		
01:09:55 --> 01:09:55
			say
		
01:09:58 --> 01:09:58
			no
		
01:10:06 --> 01:10:09
			So hey, Zack Aloka Nam I've
windshield concert lost her four
		
01:10:09 --> 01:10:13
			children in jihad. She didn't cry
over them like she did cry over
		
01:10:13 --> 01:10:18
			her brother which tells you that
the self of the believer the soul
		
01:10:18 --> 01:10:21
			of the believer, how it's very
different than the soul of the
		
01:10:21 --> 01:10:23
			disbeliever and how it's more
content with Allah's decree.
		
01:10:24 --> 01:10:28
			Whereas what it's doesn't know
Allah it panics completely panics
		
01:10:28 --> 01:10:28
			online.
		
01:10:30 --> 01:10:33
			Okay in sha Allah let me see you
here and consider
		
01:10:38 --> 01:10:42
			people around us will come our our
hearts
		
01:10:43 --> 01:10:44
			so
		
01:10:50 --> 01:10:52
			different from the waistline
		
01:10:54 --> 01:10:56
			because what do you have?
		
01:11:02 --> 01:11:06
			It shouldn't not that I mean, just
celebrating the day of honor for
		
01:11:06 --> 01:11:08
			fasting the day off on a different
day.
		
01:11:11 --> 01:11:11
			Yeah.
		
01:11:18 --> 01:11:21
			No, I think they're fine. Well,
I'll um, it's just the differences
		
01:11:21 --> 01:11:24
			is very, very small that it's not
even a difference. And so that is
		
01:11:24 --> 01:11:28
			don't let it disturb you don't
have to distribute radical
		
01:11:32 --> 01:11:34
			that are more engaging.
		
01:11:36 --> 01:11:40
			The more the darker is because
it's such a good
		
01:11:41 --> 01:11:43
			factor. And
		
01:11:45 --> 01:11:45
			I think
		
01:11:48 --> 01:11:50
			more than it engages in sin.
		
01:11:53 --> 01:11:53
			Say
		
01:11:59 --> 01:11:59
			for example,
		
01:12:02 --> 01:12:06
			yes, yes, that's true. So, the
question is that if a person is
		
01:12:06 --> 01:12:10
			more sinful, he is less likely to
distinguish between right and
		
01:12:10 --> 01:12:14
			wrong. Is it the opposite true
that a more righteous person is
		
01:12:14 --> 01:12:17
			more able to see the truth and
understand the Quran and
		
01:12:17 --> 01:12:20
			understand the Hadith? Yes,
absolutely. Well, May, Allah
		
01:12:20 --> 01:12:24
			Jalla, who for Karna, the one who
has stuck of Allah azza wa jal,
		
01:12:24 --> 01:12:29
			Allah will grant him if he can
write a criterion right? By which
		
01:12:29 --> 01:12:33
			he will be able to tell right from
wrong. So there's a light that he
		
01:12:33 --> 01:12:36
			would be given. We talked about
philosophy before right having
		
01:12:36 --> 01:12:39
			that insight or foresight to be
able to recognize right from
		
01:12:39 --> 01:12:43
			wrong, so definitely Allah azza wa
jal because he stayed away from
		
01:12:43 --> 01:12:48
			the Haram Allah azza wa jal grants
him access to more of His bounties
		
01:12:48 --> 01:12:52
			not only worldly. These another
most important one the religious
		
01:12:52 --> 01:12:56
			bounty so Allah azza wa jal let me
stop here in sha Allah so don't
		
01:12:56 --> 01:12:58
			delay our Isha if you do have
questions Inshallah, just write
		
01:12:58 --> 01:13:01
			them down. Give them to me, and
I'm sure a lot I will dress them
		
01:13:01 --> 01:13:04
			better than Lazar than next week.
Now.
		
01:13:11 --> 01:13:12
			So So,
		
01:13:13 --> 01:13:13
			so hey,
		
01:13:16 --> 01:13:16
			so hey
		
01:13:23 --> 01:13:25
			has no power now. It's panicle