Ali Albarghouthi – The Disease and the Cure #27 Sin Robs You of Wisdom and Strength

Ali Albarghouthi
AI: Summary ©
The speakers discuss the consequences of weak heart and the importance of finding one's true values. They touch on the importance of finding one's values through prioritizing patient mentality and behavior, following truths, and patient behavior. They emphasize the importance of prioritizing the basics and working with oneself to overcome hesitation, particularly with regards to vocal caps and precautions. They also discuss the difference between God of the Earth and the self of the believer.
AI: Transcript ©
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Smilla hamdulillah salatu salam ala Rasulillah while early he or

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sabe he was salam ala Malema my info now and finally my LinkedIn

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was in a memorable al Amin Aloma in the creek our Shoukry co hosts

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neighbor attic.

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A My bad.

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So like last week in the week before we continue talking about

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the consequence of sins the many many consequence of sins.

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And for tonight ignore claim Rahim Allah will share with us how sins

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blind the heart and weaken its ability to see the truth.

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So he says women will go batty ha That is from the consequences and

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punishment of sin that the blind the heart. And if not blind it, it

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weakens its insights, its ability to know right from wrong. It is

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this has to happen. And we've explained before that it does

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weaken the heart. So he's here, reinforcing what he had said

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before and adding to it.

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He said that when the heart is blind or it's weak,

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it will be unable to recognize alHuda guidance will not be able

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to recognize alHuda or to execute it in himself or with others. And

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this is in accordance with its weakness, meaning the weaker it

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is, the less likely it is to know what the truth is to be out be

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able to follow it. Right? Just like a weak person. If a weak

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person is really weak, he can't lift anything. But if his weakness

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is not severe, he could lift something. So he's saying the

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heart will do what will be weak and its weakness, our levels. And

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based on that level will be its ability to see the truth or not.

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Or to be able to follow it or not be assessed for in nilkamal

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Insomnia, my daughter who Allah asleep, mad if it would help him

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in a lottery or a third who Ali, he says human perfection revolves

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around is built upon two things, knowing falsehood from the truth

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meaning able to differentiate them and to favor the truth over

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falsehood. Meaning, basically, and this is a good thing to remember

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because these are foundations, right? It's basically knowledge

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and action. Isn't it all? What we do is what you know, and you act,

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isn't it? Not only religiously, but anything else you know, you

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act you know you act. So he says okay, human perfection. What is

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human perfection, human excellence? Humans can be perfect.

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But what is human perfection the best that they can be? That's

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their perfection. So say how can they be perfect? Or how can they

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be excellent? He says they must have knowledge and action.

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Like in any nation, religiously or otherwise, knowledge and action.

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So he says if you have the right knowledge and the right action,

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then you're excellent. If you don't have that, then you're not.

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So you must know the truth versus falsehood. That's actual

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knowledge. You must then after you know it, to follow it.

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The truth?

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Right, right. Not wrong, then you become excellent. Call it Omar to

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follow that man as it will. He says creations degrees degrees

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with Allah azza wa jal vary based on these things, based on how well

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they know the truth and how well they follow it. Karla Homolka

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Annie ethna Allah subhanahu Allah and via email I became a FICO li

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what could Eva Ibrahim always is harkaway Jacoba ODL ad will ever

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saw. This it is these two qualities that Allah phrased His

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prophets with when he mentioned Ibrahim and his half and Iacob

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Allah said with core and mentioned or and remember our servants

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Ibrahim and his half Ania coupe the people of add meaning power

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and upside insights.

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What Why did they deserve phrase? He says because these prophets had

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two qualities. Oral ad meaning they are strong ad is plural have

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yet hand

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and hand denotes what? Strength. Right you're able to do? Well

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absorber Ciara is insight

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because they have these to Allah azza wa jal praise them. Hello,

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one customer nurse, we had an MACOM orbita acts

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as is. So humanity is divided because of these two into four

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categories.

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Right? And you could come up with these categories on your own based

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on these two qualities. So he says the first of those who have both

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of them, they have knowledge, right knowledge, right action. And

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the as he said, these are the best of creation.

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It says, Then you have those who are the opposite. They don't have

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knowledge and they don't have action, wrong knowledge wrong

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action. Hey, you said man lebuh skeleton Oh fit Dino La Quwata.

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They don't have power.

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And they don't have knowledge. He says these are most of people.

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These are most people.

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And they are the worst. So interesting, right. And he's gonna

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have an interesting description for them. But he says these are

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the worst. And these are most

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most of humanity belongs to what category? This?

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Right. He says a lady in order to whom cuddle room is a seeing them

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is like a speck to your eye. It's harmful to your eye, it's

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disturbing to your eye.

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We're human Urwa. And it is the fever of the soul, meaning it's a

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disease to the soul. So meaning being around them is harmful,

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physically and spiritually.

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Looking at them is a contamination, because what are

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they doing?

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Anything and everything wrong?

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What they're doing is everything and anything wrong. So when you

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look at them, they harm you that you're looking at something ugly.

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The reason why you we don't see them as ugly is because we lack

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these powers. Otherwise, they'll be the ugliest thing to us. Right?

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You know how when someone

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smokes a lot until they get used to that,

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to that smell.

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Or he's around smokers and he gets gets used to that smell and also

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to the smell of their mouth. So it's not repulsive anymore. So

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what happened?

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It's not that the smell itself had become sweet, you got used to it,

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your Fedora got changed. So he says looking at them is despicable

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is ugly is harmful. See would look at the famous people that people

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celebrate, that fit that category and people lust over them by not

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only liked them, they lust over them, they love them, they wish to

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be them, they would wish to be next to them and they lacked that

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scale.

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Then you understand that the problem is not with them any not

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that they become beautiful. But we have become what? Ugly, unable to

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detect that ugliness. See, so he says spiritually they are

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infectious. Like a fever.

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And physically it's hard to look at. Then he says we're so common

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elope and they are the sickness of the heart. Then he continues

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right? The description is kind of unique but an interesting one. You

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the Hakuna Dr. He says they crowd the lands

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they can see restricted constrained and they as if they

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populated for no reason.

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There's no benefit. They bring no benefits. So they just what they

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crowd the areas that they are in, but they don't blink with that

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benefit while you Hulu and LSR and they cause prices to soar.

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That's interesting. They cause prices to soar to go up. Now

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inflation right. You say but how do they cause that is a either by

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their sins.

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Remember when we talked about when people's sin Baraka is taken away.

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And part of that Baraka is for things to be available and when

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they are pricey then they are not in reverse Baraka so because of

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their sins prices rise.

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But that's not the only reason is because of their misdeeds because

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they are corrupters in the land. So they steal and they cheat and

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they raise prices to make money right.

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They steal from you and if they can make a buck they will make a

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buck. So they increase prices unnecessarily just like all

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All of or not all, what a lot of these corporations do when they

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can get away with it, they will increase prices and use inflation

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as a reason. Right? So they will steal your money so you don't LSR.

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And you wonder why it is so expensive. You have some of the

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answer.

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That's why economists, if they are not religious, don't have the full

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picture.

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Now you cannot study economy, and come up with conclusions as to how

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to fix us state or an a particular economy.

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And you don't know Allah has his origin, you have only wordly

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solutions. But you don't have the whole picture.

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Similarly, also, you cannot be a psychologist, or a therapist, or a

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counselor, because some people ask about this, right? You cannot be

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that

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an effective one if you are not religious, and if you're not

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knowledgeable,

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you know what people said? But you have no idea what Allah said.

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So if you're not grounded in Islamic knowledge, I don't mean

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religious in the sense of well, I just pray and fast then okay,

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fine, this is good for you. But how does that help me when I come

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to ask you questions? No, unless you're grounded in knowledge, and

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then you apply that in your life. And then you know, what people

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have said about the human mind and the human self and what and they

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will be able to decipher right from wrong by comparing it to what

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Allah azza wa jal had stated, and what the Prophet alayhi salatu

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salam had stated as well, then you will be a good psychologist,

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therapist, counselor, what have you. So anything in the dunya that

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is trying to offer solutions is incomplete until

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it is grounded religiously, hello, I used to fail to be Sabeti him in

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our version, or you only get shame and disgrace when you keep their

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company. So that's the second category, most of humanity, right?

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So a person has to be also scared when you hear this? Is it if this

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is the most Am I among the most?

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Am I among the most or not? And you will if you don't want to be

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that then you need to escape it. Not just simply wish or assume

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that you're not you need to escape it. How do you escape it? By what

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he's going to be talking about? Listen with that this is the third

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one. It says the who has insights they know right from wrong. Lucky

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Now hold on a founder who whatever who attend fee the here with $1 T

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Lee. It says he knows right from wrong, but he is weak, powerless

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when it comes to the execution of what he knows or to call people to

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it. He can't do it himself. And he cannot invite people to it. And he

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says this is the weak believer, and the strong believer is better

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than him. And we're beloved to Allah azza wa jal and that's the

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Hadith of the Prophet Alayhi Salatu was Salam and McMinnville,

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how are you? Hi Ron, what are Habu il Allah him in a minute, but if

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the strong believer is better and more beloved to Allah than the

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weak believer.

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So what is the meaning of that hadith? Now you understand it? How

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is that believers strong?

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By having two things, what are they?

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They know, and they act.

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Right? Keep that in mind.

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Because if you say to yourself, or somebody asks you, you know, by

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the way, you know, I'm find myself to be a weak Muslim. How do I

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become strong? What's your answer?

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Now you know it.

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Knowledge and action, you have to learn and you need to act, learn

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more, read more, attend more, listen,

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and also follow and strive and push yourself and keep doing these

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two, because it's insufficient to be strong in one but weak in the

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other. You still weak.

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So this is a weak believer, a strong believer, and he is weak

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because what he knows right from wrong, he just doesn't follow it.

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And that again, that's also he doesn't say this. But that's also

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the case for a lot of us. We know, we just really don't follow, but

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at least we know

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and that's better than being completely devoid of strength. At

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least you know, maybe later, you'd be able in sha Allah to follow it.

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And Chris Mirabella the fourth one, he says he is the one who has

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energy, enthusiasm, zeal, but no insight in religion, unable to

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distinguish between the allies of the Rahman and the allies.

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Have the shaytaan the friends of Allah azza wa jal, those who are

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close to him and those who are close to the shaytaan he can tell

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them apart.

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But yes, so that in Tamra, these are you know, kind of like idioms

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or Proverbs, He says, But he believes that every black thing is

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a date. And every white thing is a piece of fat. And he thinks that a

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swelling an animal that is sick, and is swelled because of that

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sickness, he think it's fat. And he thinks that the medicine or he

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thinks that we are Scible he thinks that the medicine is poison

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if you present him with medicine either way that's poisonous. So he

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doesn't take it

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so it's kind of humorous to write but this is cut up this is how

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they conveyed that message. Dates is every black thing is a date he

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has no clue or every white thing is what has a piece of fat to eat,

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he has no clue or he sees an animal or mashallah This is fact

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it but it was sick. It's sick, but it's just as swelled. So he says

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has no insight, he has energy. And again, you will find people like

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that. among Muslims, you can see them, they have a lot of energy.

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May Allah bless that energy that they have. They're willing to do a

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lot, talk a lot, March speak to a lot of things. But when it comes

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to their knowledge, it's almost non existent. They want to do a

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lot of good but they don't know right from wrong. They need

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direction. And sometimes they are amenable, they are open to that

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direction. They are said they will say, I don't know.

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I don't know tell me

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because I don't want to do mistakes. And some No, they're

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stubborn. No, no, no, no, this is what needs to be done. And it's

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you guys who are the problem, right? So you need strength in

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both. And if you are not strong in one, you need someone to

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compliment you. Right? You need someone to compliment you. Just

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I'm reminded of a Shafi Rahim Allah. When he spoke to Mohammed

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Rahim Allah and he said unto Allah Momina will Hadith he says, you

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know Hadith better than we do. So tell us when it's authentic,

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whether it is from Iraq or a sham or an hijas. So we would follow

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it. So Shafi recognized what okay, I'm not I didn't spend time it's

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not like he's not brilliant. He is but he didn't spend time pursuing

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a hadith like other scholars did not as much he did but not as much

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so as as your new Hadith more he knew, Okay, this is something I

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like.

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And it is wise to understand what you like, it is wise to know what

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is missing. So he said, You compliment me. So if somebody is

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weak is a compliment me, I'm strong here. Compliment me in my

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areas of weakness. This is how people proceed to Allah azza wa

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jal colourway Sofia Allah Emmanuel Imam, but if it didn't, Well, who

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am older under her civil Christmas over? He says none of these people

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is qualified to be an Imam, religiously a leader, religiously

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except the first category, the rest cannot be leaders. They have

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to follow but the leader is only the first who has both of these

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things. Knowledge and action called Allahu Allah he is now

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working to confirm this. He says What do you mean home emitter?

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Yeah, don't be a Marine Allah Masaharu what can we be Aya Tina

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yokley noon he said and we made from them we've selected from

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among them at ima leaders who will guide with our commands because we

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commanded them lemme here's why they were selected limb muscle but

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when they were patient, and they were certain of our eyes, they had

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conviction.

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So these two things patience and conviction card for about US of

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Hannah who so Allah said that be Sabri Alia kini nurdle Imam ATAPI

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Deen. He says because of patience and certainty, they acquired

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leadership or Imam AMA, religiously. And that is a

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statement that comes from ignitor you may or himolla animalium

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repeats it, and it's widespread. That is if you were to read or to

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listen, this is something that gets repeated often. So listen to

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it again. Right. Bill EB Sabri will your Kadena will Mr. Motta

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15.

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It is with patience and conviction that they became leaders

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religiously before that you're not qualified to be right. So what is

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a sub Alia theme Alia clean is this knowledge. And a stopper is

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their power, patience. That's the power. That's the action. So they

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believed in something and they patiently pursued it. That's how

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they became leaders. And they resisted those who fought them.

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And that's how Allah azza wa jal saw

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acted. Hello hola Humann Latina stuff Nahum Allah subhanahu

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germinative hustling. This is these people that category, that

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first category, it says that's the one that Allah excluded from the

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cat form the losers from the multitudes who are losers walk

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Somerville, Austria and he took an oath with the US of the time,

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which is the time that you spend either to win or lose this time

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is the time that you use, or the arena that people use to either

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win or lose that everybody else is a loser, except

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the categories that he excluded. So Allah has added when he said

00:20:41 --> 00:20:45

we'll ask, he swore by the time this is our actions, where are

00:20:45 --> 00:20:50

they in time during time, it says in Berlin or in the US in Santa Fe

00:20:50 --> 00:20:56

host. Indeed, humans are in loss, so everybody's a loser. Illa. Now

00:20:56 --> 00:21:01

the exception, and the exception tells you what the most or what

00:21:03 --> 00:21:07

losers and the exception are the exception, but most are losers.

00:21:09 --> 00:21:12

Illa Dina, he said, I'm Anwar Amuro. Solly had so they have a

00:21:12 --> 00:21:17

man and they have good deeds, and they counsel each other to follow

00:21:17 --> 00:21:21

the truth and they counsel each other to be patient, call me

00:21:21 --> 00:21:24

active even don't be mad if I did. They were sobre la. He says he was

00:21:24 --> 00:21:28

not enough for Allah to say that they will escape being among the

00:21:28 --> 00:21:32

losers when they know the truth and they are patient with it until

00:21:32 --> 00:21:37

they counsel each other to follow it, guiding each other to it and

00:21:37 --> 00:21:40

asking each other to be patient only then would you be excluded

00:21:40 --> 00:21:40

from it.

00:21:43 --> 00:21:46

So to have Eman just Iman, no.

00:21:47 --> 00:21:52

Amen. Well, Amira, Saudi had great but you're still incomplete.

00:21:53 --> 00:21:54

Until you do what?

00:21:55 --> 00:22:00

Until you say to each other, follow the truth. remind each

00:22:00 --> 00:22:04

other follow the truth, guide people follow the truth. And then

00:22:04 --> 00:22:07

of course, when you follow the truth, you are going to be

00:22:07 --> 00:22:14

resisted and harmed. You have to insulted attacked. So they say be

00:22:14 --> 00:22:18

patient with it. Follow the truth and be patient with it follow the

00:22:18 --> 00:22:22

truth and be patient with us as a only when they do this, they

00:22:22 --> 00:22:26

become among the successful. So the recipe for success is there

00:22:28 --> 00:22:31

is not a mystery if it was a mystery for us on the mystery.

00:22:31 --> 00:22:37

Now, the recipe for success is right there. Allah, everybody else

00:22:37 --> 00:22:41

other than this category are losers. And it's known he said

00:22:41 --> 00:22:46

that sins and disobeying Allah azza wa jal, they blind the heart

00:22:47 --> 00:22:54

so the heart fails or start to fail to see the world as it is the

00:22:54 --> 00:22:59

truth as it is the clarity, the heart, heart loses clarity, or

00:22:59 --> 00:23:03

thought of overthought over to Azeema immature, and even the

00:23:03 --> 00:23:07

result of the heart and its zeal weakens.

00:23:09 --> 00:23:09

Right?

00:23:11 --> 00:23:11

Fella your spirit.

00:23:13 --> 00:23:15

He doesn't have patience to follow it.

00:23:17 --> 00:23:20

The truth right, he doesn't have patience sought to lose patients

00:23:20 --> 00:23:24

to follow patients with it. Balcatta Awara to alcohol he says

00:23:24 --> 00:23:28

man indeed sins could keep attacking the heart had they and

00:23:28 --> 00:23:31

it says Roku camera and IQ say Euro.

00:23:32 --> 00:23:37

The sins could overwhelm the heart until his perception is inverted

00:23:37 --> 00:23:42

or reversed as his movement is reversed. For you to recall both

00:23:42 --> 00:23:46

in a Harken. We'll talk about tila. So he sees as falsehood the

00:23:46 --> 00:23:51

truth and truth is falsehood. The opposite. He doesn't see it as it

00:23:51 --> 00:23:54

is anymore. But the opposite. See, understand what he's saying. He

00:23:54 --> 00:23:59

says, since in the beginning, we'll do what will we can you

00:24:00 --> 00:24:03

see, you don't see all the truth, but you still see some right.

00:24:04 --> 00:24:08

And you're not completely immobilized, you still do some

00:24:08 --> 00:24:12

good but what has happened is that you are weaker in its pursuit.

00:24:13 --> 00:24:14

You're not as

00:24:15 --> 00:24:16

energetic

00:24:18 --> 00:24:24

as patient as you were before, but you still have some power. But if

00:24:24 --> 00:24:27

they keep the sinski visiting the heart than visiting the heart,

00:24:27 --> 00:24:30

then visiting the heart, you become sicker and sicker and

00:24:30 --> 00:24:36

weaker and weaker until you lose a complete perception of reality.

00:24:36 --> 00:24:40

You know what know what the truth is anymore? The truth now is

00:24:40 --> 00:24:41

repellent to

00:24:43 --> 00:24:46

like a people people could listen to the Quran and run away from it.

00:24:48 --> 00:24:51

You can tell them no alcohol and these things this is barbaric.

00:24:52 --> 00:24:56

Prohibited prohibiting alcohol is barbaric. Prohibiting Zina is

00:24:56 --> 00:24:59

barbaric Where is freedom of choice, they can just see it

00:25:00 --> 00:25:04

So they will be attracted to like only if you open the doors of sin.

00:25:05 --> 00:25:10

This is a physical road that has sins in it and a physical road

00:25:10 --> 00:25:14

that has what pleases Allah. That road that pleases Allah repels

00:25:14 --> 00:25:18

them, they don't want to be there the people who please Allah repel

00:25:18 --> 00:25:24

them, but the door that and the path the actual road right that

00:25:24 --> 00:25:29

has these shops in it that have said Allah that attracts them and

00:25:29 --> 00:25:33

the people in it attract them and they could spend hours listening

00:25:33 --> 00:25:37

to them. So that perception of the heart has been reversed, right.

00:25:38 --> 00:25:42

Whereas marathon current or non current rufa so falsehood and evil

00:25:42 --> 00:25:44

are a falsehood and truth are reversed.

00:25:45 --> 00:25:50

For in techies if you say you're a so it's traveled to Allah azza wa

00:25:50 --> 00:25:55

jal gets reversed and he walks backward. So he goes away from his

00:25:55 --> 00:25:59

travel to Allah and to the Day of Judgment. To his travel, he

00:25:59 --> 00:26:04

stopped traveling to Mr. Karina fossil Mattila to what empty souls

00:26:04 --> 00:26:09

are engaged in the ones that are simply satisfied with this dunya

00:26:09 --> 00:26:13

and happy with it, and in attentive and negligent of Allah's

00:26:13 --> 00:26:17

and his ideas, and does not wish to meet him Subhanallah with that,

00:26:17 --> 00:26:22

so he's saying that, if that's the only punishment for sin, it would

00:26:22 --> 00:26:26

be sufficient, right. Then he continues,

00:26:27 --> 00:26:28

and he said

00:26:30 --> 00:26:37

that he wants here to note to kind of highlight or emphasize how, as

00:26:37 --> 00:26:41

sin kind of leaves darkness in the heart, Allah's obedience will

00:26:41 --> 00:26:48

deposit light. And that light is able to not only resist, but

00:26:48 --> 00:26:53

defeat J shaytaan. as well. And he will, you know, present an analogy

00:26:53 --> 00:26:56

here he says what a mountain Ultra to know we will call it says

00:26:56 --> 00:27:02

righteousness enlightens the heart, right. With the blue waters

00:27:02 --> 00:27:05

cooler water away what with a better so it can polishes the

00:27:05 --> 00:27:12

heart, strengthens it, and establishes it, right. So he says

00:27:12 --> 00:27:16

had the Sierra Club in Moscow that if he jolla here was offered EFI,

00:27:16 --> 00:27:20

I'm telling you, Nora, it becomes like a polished mirror in it.

00:27:21 --> 00:27:24

Meaning completely polished, completely pure.

00:27:25 --> 00:27:26

And

00:27:27 --> 00:27:31

filled with light fader, Dennis shaytaan, Amin who Asaba homie

00:27:31 --> 00:27:35

naughty, he says when the shaytaan comes close to that heart that is

00:27:35 --> 00:27:41

filled with light, it will be burned or harmed by that light, as

00:27:41 --> 00:27:46

he when he's trying to eavesdrop, in this case, to what the angels

00:27:46 --> 00:27:50

are talking about to the purity of what the angels are talking about.

00:27:50 --> 00:27:52

He'd be hit, right?

00:27:54 --> 00:27:58

He'd be hit and he'll be chased and he'll be burned because of it.

00:27:58 --> 00:28:02

So he says it's the same thing. Shaitan would be so afraid of that

00:28:02 --> 00:28:08

heart worse than a greater fear than the wolf from the lion.

00:28:10 --> 00:28:13

And I was thinking as I'm reading it, why did he use the wolf with

00:28:13 --> 00:28:17

the lion is because he had mentioned before that the shaytaan

00:28:17 --> 00:28:20

is the wolf of humanity.

00:28:22 --> 00:28:27

shaytaan with a boo Benny Adam, that the shaytaan is your Wolf,

00:28:28 --> 00:28:30

and he will devour you who will eat you.

00:28:31 --> 00:28:36

And that indicates weakness, right that we are weak. But he's saying

00:28:36 --> 00:28:40

that if you have Allah azza wa jal beside you and if you have paw

00:28:41 --> 00:28:45

righteousness in your heart, your heart would be so strong and so

00:28:45 --> 00:28:49

pure and so lit that when the shaytaan wants to come close, you

00:28:49 --> 00:28:54

will burn him, and he'll be afraid of you like a wolf from a lion

00:28:54 --> 00:28:55

meaning you become a lion.

00:28:56 --> 00:29:00

You will become strong like a lion, now weak anymore.

00:29:02 --> 00:29:06

Not really susceptible and open to all the whispers of the shaytaan.

00:29:06 --> 00:29:09

Now, he'll never stop whispering, will the shaytaan ever stop

00:29:09 --> 00:29:13

whispering? Can you ever reach a stage when you say now I'm free

00:29:13 --> 00:29:14

from the whispers of shaytaan?

00:29:16 --> 00:29:17

Can it? No.

00:29:19 --> 00:29:22

But he says he's very apprehensive when he approaches

00:29:23 --> 00:29:26

very afraid when he comes close to you. And he says had the inner

00:29:26 --> 00:29:30

Sahiba who lay us or or shaytaan he says indeed that that person

00:29:30 --> 00:29:33

could beat the shaytaan could overpower him throw him to the

00:29:33 --> 00:29:37

ground. He said for your liberal sorry, I he will fall to the

00:29:37 --> 00:29:40

ground. So the shayateen will come and say what happened to him? He

00:29:40 --> 00:29:45

says an insert an inci human being overpowered him put him to the

00:29:45 --> 00:29:45

ground.

00:29:46 --> 00:29:49

And that's an image of Allahu Allah and because that's not a

00:29:49 --> 00:29:54

thing that if not I am witness physically happening. Allahu Anam.

00:29:55 --> 00:29:58

But who is saying that this is an image that he'd be so defeated so

00:29:58 --> 00:30:00

weak that the other Shire

00:30:00 --> 00:30:04

Tina will be amazed what happened to him. Why is he so defeated is

00:30:04 --> 00:30:11

as the he is trying to mess with a strong human. Right, a strong

00:30:11 --> 00:30:17

human. And of course there is a basis for this. In the Hadith of

00:30:17 --> 00:30:21

the Prophet Alayhi Salatu was Salam that the believer weakens,

00:30:21 --> 00:30:27

weakens his shaytaan like you weaken your camel, in a long

00:30:27 --> 00:30:32

travel. You know how you ride a camel. And the camel writes for a

00:30:32 --> 00:30:34

long time and you don't have enough water and don't have enough

00:30:34 --> 00:30:39

food. By the end of the trip. The camel is weak, tired, hungry, it

00:30:39 --> 00:30:43

says you weaken as a believer, if you are a strong believer, you

00:30:43 --> 00:30:49

weaken your shaytaan like a weak camel, taken a long trip. So

00:30:49 --> 00:30:55

that's not a strong shaytaan versus the shaytaan of the

00:30:55 --> 00:30:59

disbelievers. As they state they say you will find the shaytaan the

00:30:59 --> 00:31:01

disability of her fat and happy

00:31:03 --> 00:31:05

because he eats with them and he drinks with them. And he sleeps

00:31:05 --> 00:31:09

with them. And he does everything and they listen to him. And he

00:31:09 --> 00:31:13

doesn't have to what do a lot he doesn't have to do. They're not

00:31:13 --> 00:31:17

fighting him. He just says do something, they'll do it

00:31:22 --> 00:31:27

Hello, and then he just brings and he likes poetry Rahimullah. So it

00:31:27 --> 00:31:35

says, a look from a heart of a liberated right man or lit man or

00:31:35 --> 00:31:41

lit person that is about to burn the shaytaan. So that he's saying

00:31:41 --> 00:31:44

is that you could be filled with light that you can burn that. So

00:31:44 --> 00:31:48

is this heart he is saying similar to the heart of another who is

00:31:48 --> 00:31:50

filled with a darkness of sin,

00:31:51 --> 00:31:55

filled with the confusion of different desires. The shaytaan

00:31:55 --> 00:31:59

has taken him as his home as his base does with it whatever he

00:31:59 --> 00:32:02

wants it as a suborbital it when he wakes up in the morning, the

00:32:02 --> 00:32:06

shaytaan greets him. And he says welcome. I know that you'll never

00:32:06 --> 00:32:09

be successful in this life or in the next welcome because what he

00:32:09 --> 00:32:11

achieved his goal.

00:32:12 --> 00:32:16

So again, some verses of poetry.

00:32:17 --> 00:32:21

I will he says I am your companion in the dunya and in resurrection

00:32:21 --> 00:32:25

and after. So you are my companion everywhere. So if in the land of

00:32:25 --> 00:32:29

misery, I am with you. We'll be both will be in misery together,

00:32:29 --> 00:32:33

meaning I brought misery to you in the dunya. And I will always be

00:32:33 --> 00:32:36

with you. And I'll make sure that you'll never escape that misery.

00:32:36 --> 00:32:40

But how did there was able to do this is because we've given him

00:32:40 --> 00:32:43

the keys to our hearts and the keys to our lives and keys to our

00:32:43 --> 00:32:46

bodies. Otherwise they don't have that power. They can just only

00:32:46 --> 00:32:50

whisper. So if you want the shaytaan To be your companion, he

00:32:50 --> 00:32:52

will be your companion. Right.

00:32:53 --> 00:32:59

And even law as I've just said some claim coach this area. Why

00:32:59 --> 00:33:02

would the shayateen become people's companions, QA that will

00:33:02 --> 00:33:08

Mejia Chu and Victoria Rahmani Naka Yecla who che Atlanta for

00:33:08 --> 00:33:09

hula hula Corinne.

00:33:10 --> 00:33:15

He says I'm the one who Yeah, sure and decree Rama. Yeah, sure means

00:33:15 --> 00:33:21

weekends and Asha is to have weekend site. You could be blind

00:33:21 --> 00:33:26

or just weak in sight. So so if you are weak in your sight, when

00:33:26 --> 00:33:29

it comes to our remembrance of Allah, or you are blind when it

00:33:29 --> 00:33:33

comes to the remembrance of Allah, so you turn away from Him. And by

00:33:33 --> 00:33:36

the way, that disease begins as a smaller disease.

00:33:37 --> 00:33:43

We weakness insight, you forget, then you forget some more. Right?

00:33:43 --> 00:33:46

Then you forget some more, then you forget some more, until you

00:33:46 --> 00:33:48

are completely forgetful.

00:33:49 --> 00:33:53

So when you truly turn away from Allah isodiol Allah said, what we

00:33:53 --> 00:33:58

appoint him in the shaytaan Hola, hookeri. He is his companion.

00:34:01 --> 00:34:04

And you say why does this happen because the place is vacant.

00:34:06 --> 00:34:09

And places in this unit are in this world don't stay vacant,

00:34:09 --> 00:34:13

right? Like if you're living if you are living in a beautiful

00:34:13 --> 00:34:17

house, and he says simply leave it. Don't you think a person will

00:34:17 --> 00:34:18

come and

00:34:19 --> 00:34:20

take residence in it?

00:34:21 --> 00:34:23

Right? It's not going to stay empty.

00:34:25 --> 00:34:30

So Allah is saying that when you turn away from Allah azza wa jal

00:34:30 --> 00:34:33

and the place is empty, your heart is empty. Do you think the

00:34:33 --> 00:34:37

shaytaan is going to say I'm going to leave it empty? I say oh, okay,

00:34:37 --> 00:34:42

that's my time now, so that she thought comes. So this will Allah

00:34:42 --> 00:34:45

says, For Hawala, whoa, Corinne, then interestingly, Allah said

00:34:45 --> 00:34:47

we're in the Himalayas, so doing a home Annie Sabine.

00:34:48 --> 00:34:52

We have some guna in the home moto Dune is and they block them from

00:34:52 --> 00:34:57

Allah's path, they miss guide them while they think that they are

00:34:57 --> 00:34:58

guided

00:35:00 --> 00:35:04

Look at that's the travesty of it. Because as long as you think that

00:35:04 --> 00:35:08

what you're doing is wrong, there is hope that you'll come back.

00:35:08 --> 00:35:12

Right? There is hope there's always hope as long as somebody is

00:35:12 --> 00:35:15

ashamed, okay, maybe you will wake up one day.

00:35:16 --> 00:35:21

But if you think that you're guided, while you're not guided,

00:35:21 --> 00:35:22

how will you ever come back?

00:35:23 --> 00:35:24

How will you come back?

00:35:25 --> 00:35:29

So that's a version of the human fitrah. And the human perception

00:35:29 --> 00:35:33

is the most dangerous thing. Because how would you argue with

00:35:33 --> 00:35:35

this person to try to convince them that this path is wrong?

00:35:36 --> 00:35:40

He's adamant, no, no, this is right. And you're wrong, you're

00:35:40 --> 00:35:44

backward. Something is wrong with you. What are you telling me about

00:35:44 --> 00:35:49

God and prophets and day of judgment and all of this? What are

00:35:49 --> 00:35:52

you talking about Islam? What are you talking about? You know, being

00:35:52 --> 00:35:55

pious and being righteous leave the dunya. That's not my scene.

00:35:56 --> 00:35:58

That's not my mood. That's not what I want to do. That's not what

00:35:58 --> 00:36:02

attracts me. There are other things in life that are exciting.

00:36:02 --> 00:36:06

This is just so dull and boring and what? So how could you reach

00:36:06 --> 00:36:10

that person? You could always make dua and keep giving Dawa. But how

00:36:10 --> 00:36:13

could you reach that person who doesn't even think that what

00:36:13 --> 00:36:16

they're doing is wrong anymore? That this is right. Nothing wrong

00:36:16 --> 00:36:21

with it. We're supposed to live the way we think we like to live

00:36:21 --> 00:36:24

to. We set our own morality.

00:36:25 --> 00:36:28

Right is what I think is right wrong is what I think is wrong,

00:36:28 --> 00:36:32

right? Isn't that how a lot of people think so how how do you

00:36:32 --> 00:36:36

convince that person so he Subhanallah the shaytaan misguides

00:36:36 --> 00:36:40

them and they think that they are following the truth had the either

00:36:40 --> 00:36:45

Anna see but see the difference here? Until when He comes to us

00:36:45 --> 00:36:49

meaning on the day of judgment call Aelita Vainio vena cava

00:36:49 --> 00:36:51

mashallah clean, if we sell Korean, he will say to his

00:36:51 --> 00:36:55

companion, I wish that there is a distance between me and you like

00:36:55 --> 00:37:00

Eastern West your worst companion, right. Then Allah says, What are

00:37:00 --> 00:37:03

you in for alcohol Yama, Ilam, to convey will either be Musa Deikun

00:37:04 --> 00:37:08

This is a will not be sufficient for you are consoling in any sense

00:37:08 --> 00:37:11

for you that today both of you are experiencing the same punishment,

00:37:12 --> 00:37:15

and it will play him will explain it. So

00:37:17 --> 00:37:19

even though came here Rahim Allah explains the ayah that just

00:37:19 --> 00:37:24

explained that Allah azza wa jal when he, you turn away from Him

00:37:24 --> 00:37:27

and the shaytaan comes and he blocks you from understanding his

00:37:27 --> 00:37:32

book and knowing Allah azza wa jal that compat shaytaan will be with

00:37:32 --> 00:37:35

you all the time. Carla, you've heard it. Hola, philia kamati

00:37:35 --> 00:37:38

wonderful, missy. Whether you're traveling or you are a resident,

00:37:38 --> 00:37:42

He will never leave you. He is always with you. And he breaks

00:37:42 --> 00:37:46

this verse of poetry, or the alley Benny 30. And I'm taka sama be as

00:37:46 --> 00:37:50

Hamidah Jean I will do then at the for Rocco. He says that they drink

00:37:50 --> 00:37:54

the same milk from the same mother? Or did they swear at night

00:37:54 --> 00:37:56

that forever we will not separate?

00:37:57 --> 00:38:02

So that he's saying any kind of bring this verse to say, what are

00:38:02 --> 00:38:06

these two together? Are they brothers? They drank the same milk

00:38:06 --> 00:38:09

from the same mother. That's why they're always together? Or did

00:38:09 --> 00:38:12

they by chance swear one of those nights that forever we will be

00:38:12 --> 00:38:16

together? Why which one of the two? So is saying that's this

00:38:16 --> 00:38:21

strange companionship between this Shavon and that human human being?

00:38:21 --> 00:38:24

What are you with him and he is with you. You're not brothers.

00:38:25 --> 00:38:29

So why did you take him as your companion that he says continues

00:38:29 --> 00:38:32

that the shaytaan blocks him and then Miss guys him and he think

00:38:32 --> 00:38:33

that he is guided

00:38:34 --> 00:38:37

and on the Day of Judgment, he will say that I wish that I've

00:38:37 --> 00:38:41

never knew you and that the distance between us is like east

00:38:41 --> 00:38:46

and west. Then he continues explaining the last part of the

00:38:46 --> 00:38:50

last part of the last idea. However McKenna Musab OOIDA

00:38:50 --> 00:38:53

Sharika Highgrove, he Mousavi, muesli, but he has a little bit to

00:38:53 --> 00:38:57

see. Now the key if you notice, Lea, it says when you're

00:38:57 --> 00:39:02

afflicted, and you see that others also have the same affliction,

00:39:02 --> 00:39:08

that mutual pain that you know that people also are going through

00:39:08 --> 00:39:15

consoles, you lessens the affliction, right, knowing that

00:39:15 --> 00:39:19

while others have gone through the same thing, right? And all of us

00:39:19 --> 00:39:23

know this feeling. If you're going through any to anything terrible,

00:39:23 --> 00:39:25

and somebody comes and says, You know what? I had that same

00:39:25 --> 00:39:29

sickness not long ago. You immediately feel what?

00:39:30 --> 00:39:32

Better or worse, better?

00:39:34 --> 00:39:36

Or you know what, I'm going through the same thing at this

00:39:36 --> 00:39:43

time. If you're I'm not alone, right? I'm not alone. So, mutual

00:39:43 --> 00:39:48

affliction, or common affliction decreases the intensity of the

00:39:48 --> 00:39:52

affliction itself. Well, it's not just me. And it's not just me with

00:39:52 --> 00:39:56

suffering with high prices. Everybody is okay far. It's not

00:39:56 --> 00:39:59

just me. It's not been me who's always stuck in traffic everybody

00:39:59 --> 00:39:59

is so that's fine.

00:40:00 --> 00:40:03

Not only or who is has trouble this or that everybody does. So

00:40:03 --> 00:40:08

that's fine. Why because everybody has it. So it becomes easier. So,

00:40:10 --> 00:40:15

so he said here, but this mutual affliction that makes the

00:40:15 --> 00:40:16

affliction itself

00:40:17 --> 00:40:21

easier is that this is not happening in the on the day of

00:40:21 --> 00:40:27

judgment, because the companion will not find any relief or any or

00:40:27 --> 00:40:32

the least joy because the other is being punished as well. Right? So

00:40:32 --> 00:40:37

that mutuality or commonality brings no relief. That's why Allah

00:40:37 --> 00:40:40

says Allah Yun Falcone, oma in column two is not going to help

00:40:40 --> 00:40:42

you today that both of you are experiencing the same punishment

00:40:43 --> 00:40:46

in the dunya will help but in the era, you will not find the least

00:40:46 --> 00:40:50

bit of relief because at least he's being punished. No.

00:40:51 --> 00:40:55

None None of it. Well, you cannot tell masa it will be dunya either.

00:40:55 --> 00:40:58

I'm not sorry. at Mozilla. It says when panic or afflictions or

00:40:58 --> 00:41:02

travesties in the dunya when they are widespread. People start kind

00:41:02 --> 00:41:08

of to get more used to them or to forget their intensity, as Hansa

00:41:08 --> 00:41:10

said about her brother, sir.

00:41:12 --> 00:41:15

And I just find that interesting, because that's why I'll explain

00:41:15 --> 00:41:19

it. Soil concert this is before she accepted Islam, and his famous

00:41:20 --> 00:41:25

that her brother passed away. So she composed these poems

00:41:27 --> 00:41:31

in his remembrance, and then part of what he said, Follow Luca

00:41:31 --> 00:41:34

throttled by Kena. Holy Allah is learning him Lockington turneffe.

00:41:34 --> 00:41:39

See what may have caught them if the Athena wala Qin was enough son

00:41:39 --> 00:41:44

who betta See, he says, and if not, that there are multitudes

00:41:44 --> 00:41:47

around me crying over the brothers, I would have killed

00:41:47 --> 00:41:48

myself.

00:41:50 --> 00:41:53

I want to say, if not for the fact that a lot of people around me are

00:41:53 --> 00:41:58

crying because they also lost their brothers. Because of my

00:41:58 --> 00:42:02

laws, I would have killed myself. If not, that I've seen that it's

00:42:02 --> 00:42:06

common that this happens. Then she said, Well may have called me see.

00:42:06 --> 00:42:10

And then he said, they're not crying over someone even close to

00:42:10 --> 00:42:11

my brother.

00:42:13 --> 00:42:15

Like my brother is something else.

00:42:16 --> 00:42:20

Everybody is nothing like him. Wala King was enough, sir. Nobita.

00:42:20 --> 00:42:25

See, but I console myself by observing that common affliction.

00:42:26 --> 00:42:30

Right? So it's very beautifully put, right? Very beautifully put

00:42:30 --> 00:42:33

from her. And that this is true.

00:42:35 --> 00:42:39

And that's why a way to console people as long as you're not

00:42:39 --> 00:42:45

exposing a sin of yours. Yeah, is to tell him Yes, I went through

00:42:45 --> 00:42:49

this, or I know people who have gone through this, and they

00:42:49 --> 00:42:54

conquered it, or they were able to withstand it, or they survived it.

00:42:55 --> 00:42:59

So it tells you that there is hope. Right? And it rescues that

00:42:59 --> 00:43:03

person from the depths of despair and the whispers of the shaytaan

00:43:03 --> 00:43:06

that tries to tell everybody, you're the only one and your

00:43:06 --> 00:43:10

problem is the biggest problem and you can there's no escaping it. So

00:43:10 --> 00:43:14

this is also how to help people by pointing that commonality of

00:43:14 --> 00:43:18

affliction. So he said, Rahman Allah that Allah azza wa jal had

00:43:18 --> 00:43:24

deprive people of that even that type of relief in the era if they

00:43:24 --> 00:43:25

are being punished.

00:43:29 --> 00:43:34

Okay, trying to decide, okay, so we can do questions, or I can

00:43:34 --> 00:43:36

continue, do you guys have a lot of questions?

00:43:38 --> 00:43:38

Not yet.

00:43:39 --> 00:43:43

Okay. Because the next chapter is probably not going to be finished

00:43:43 --> 00:43:48

by time for Asia. So anyway, we'll do all the parts of it, I guess,

00:43:48 --> 00:43:51

then we'll answer some questions. And Shawn, unless you like,

00:43:53 --> 00:43:55

absolutely determined to say no, stop, we have a lot of questions

00:43:55 --> 00:43:56

to ask. And I can stop.

00:43:57 --> 00:43:58

Okay.

00:43:59 --> 00:44:01

Continue David show life.

00:44:02 --> 00:44:06

Hello, I mean, Alphabet DL. So he says on a form, it's punishment is

00:44:06 --> 00:44:11

that it will strengthen your enemy, right? By

00:44:13 --> 00:44:17

endowing him or giving him greater supplies, greater soldiers,

00:44:17 --> 00:44:22

greater power against you and your enemies, the shaytaan. So, in this

00:44:22 --> 00:44:26

hole was called a chapter, he's going to tell you that this is a

00:44:26 --> 00:44:30

state of jihad. This whole world that you're in is a state of

00:44:30 --> 00:44:33

jihad. And this, by the way, is very interesting. And we're going

00:44:33 --> 00:44:36

to come and we will talk about it, he will tell you how it is a state

00:44:36 --> 00:44:40

of jihad, but it's not a time or a place for you to be comfortable.

00:44:43 --> 00:44:47

This is not the time or the place for you to find comfort, not in

00:44:47 --> 00:44:50

the dunya. The dunya is a place of jets. So imagine yourself a

00:44:50 --> 00:44:54

soldier and the soldier says I want to take a nap I want to rest

00:44:54 --> 00:44:59

as a no soldier station, right? You have an enemy and the enemy is

00:44:59 --> 00:44:59

out to get

00:45:00 --> 00:45:03

You, and the enemy is plotting against you. And if you're not

00:45:03 --> 00:45:06

ready if you're not fit, and if you're not smart, he will destroy

00:45:06 --> 00:45:10

you. So this is not the time for you to relax or let your guard

00:45:10 --> 00:45:15

down. This is the time for you to fight. So when you sin, he's

00:45:15 --> 00:45:19

saying now in the you're in that state of jihad, and you know that

00:45:19 --> 00:45:22

you're a soldier, and there's a soldier who is fighting you, then

00:45:22 --> 00:45:27

you're strengthening your enemy to defeat you. That is the idea here,

00:45:27 --> 00:45:27

right?

00:45:29 --> 00:45:32

So he said, well, that he can Allah have to have that incentive.

00:45:32 --> 00:45:35

You are the winner. You've heard it pulls out further it is

00:45:35 --> 00:45:40

amazingly Allah had afflicted or had tested humanity, each human

00:45:40 --> 00:45:44

with an enemy, that does not leave you a blink of an eye.

00:45:46 --> 00:45:50

Right? Other enemies do human enemies. But this doesn't leave

00:45:50 --> 00:45:54

you a blink of an eye. And he does not sleep

00:45:55 --> 00:46:00

to let go of you. And he does not. He's not neglectful of you.

00:46:01 --> 00:46:05

He's always watching. He's always plotting. He's always trying

00:46:06 --> 00:46:10

Yahuwah Kabira woman highschooler era he sees you but you don't see

00:46:10 --> 00:46:12

him. He's counting the advantages.

00:46:13 --> 00:46:17

So doesn't leave you a blink of an eye. He doesn't sleep he doesn't

00:46:17 --> 00:46:23

neglect sees you but you don't see him. And he says he does his best

00:46:23 --> 00:46:29

to harm you. And he does not leave a plot but try to throw it your

00:46:29 --> 00:46:32

way or send it your way. While you're still a no lie. Benny obey

00:46:32 --> 00:46:35

Him in shayateen and Ginny, why you to him in Shayateen it ends

00:46:36 --> 00:46:42

and he enlists the devil's from the jinn. And he enlisted the

00:46:42 --> 00:46:44

devil's from humans as well.

00:46:46 --> 00:46:49

He has two contingents, right, two groups, he'll bring the gin

00:46:49 --> 00:46:54

against you who are Shayateen it doesn't stop there. He'll bring

00:46:54 --> 00:46:58

also humans against you as well. All right. Qualified masala hula

00:46:58 --> 00:47:02

hubba. Ada will Hawa ADA will Assura Karl fuca he says what he

00:47:02 --> 00:47:09

says, now he has these traps set up for you everywhere. And he says

00:47:09 --> 00:47:13

to his helpers, this is your enemy and the enemy of your father.

00:47:14 --> 00:47:15

Who's Who's his father.

00:47:17 --> 00:47:18

A police

00:47:19 --> 00:47:24

says this is your enemy and the enemy of your father lay of who to

00:47:24 --> 00:47:29

come Don't let go of him. Don't let him enter agenda and you enter

00:47:29 --> 00:47:34

Hellfire right don't let him be murder be receive Allah's mercy

00:47:34 --> 00:47:38

and you receive Allah's curse. Don't let that be you know what

00:47:38 --> 00:47:39

happened to us because of them

00:47:40 --> 00:47:44

all right. So you see that hostility, so if not, I am is

00:47:44 --> 00:47:47

trying kind of to convey to you that hostility, and you can

00:47:47 --> 00:47:51

understand it because humans sometimes have that hostility. If

00:47:51 --> 00:47:54

one family harmed one for another family, they say okay, we're gonna

00:47:54 --> 00:47:56

we're gonna make sure that they are wretched, that they're

00:47:56 --> 00:48:00

miserable, that they're not successful. So there's your

00:48:00 --> 00:48:03

thought has that animosity, that hatred that revenge is a don't let

00:48:03 --> 00:48:08

them you know what happened to us, because of them. Because of them.

00:48:08 --> 00:48:12

We were expelled from heaven. So make sure that they will be your

00:48:12 --> 00:48:16

partners in Allah's curse, since you could not be with their

00:48:16 --> 00:48:17

righteous in heaven.

00:48:19 --> 00:48:22

Meaning if you are drowning, let them drown with you. If you are

00:48:22 --> 00:48:24

going down you bring them down with you because you know where

00:48:24 --> 00:48:28

they are, they are going Why would you let them succeed? You bring

00:48:28 --> 00:48:32

him down you do your best. So he said Allah azza wa jal told that

00:48:32 --> 00:48:35

that this is all because of our enemy and he told us to be ready

00:48:35 --> 00:48:39

for it meaning you already have had been told this and what a man

00:48:39 --> 00:48:42

it must have Hannah who other more of any But Buddha we have other

00:48:42 --> 00:48:47

Selita I am I'm a dome Yasaka or June. He says, when Allah knows,

00:48:47 --> 00:48:51

this is your enemy. And this is what they have for you. Allah azza

00:48:51 --> 00:48:54

wa jal give gives you gave you reinforcements gave you soldiers

00:48:54 --> 00:48:55

gave you help.

00:48:56 --> 00:49:00

Welcome a so called jihad, if you had the hit Darphin with the long

00:49:00 --> 00:49:05

run, he established jihad in this world, as long as you live.

00:49:06 --> 00:49:12

So the armies of the shayateen are against you. And he says you also

00:49:12 --> 00:49:17

have an army and enforcement's and soldiers against them. And this

00:49:17 --> 00:49:24

time this life is that time of jihad. Which is what he says it

00:49:24 --> 00:49:28

compared to the hereafter is like one breath that you take

00:49:29 --> 00:49:33

in all of this because if you say to yourself, all this life is

00:49:33 --> 00:49:38

jihad, right? I'm already tired like I'm already tired. I'm

00:49:38 --> 00:49:42

already gonna surrender. I'm already way, way way, the way

00:49:42 --> 00:49:47

down. All of this life is jihad like till I'm 5060. And this is

00:49:47 --> 00:49:51

still going on, is think all of this in the hereafter is just like

00:49:52 --> 00:49:57

one breath, right? I don't know if he would do it the same way he did

00:49:57 --> 00:49:59

it, but it's just one breath. That's it and

00:50:00 --> 00:50:03

It's done. So the hereafter is forever. So whenever you think I'm

00:50:03 --> 00:50:09

too tired, say is just one more hour, two more hours, one more

00:50:09 --> 00:50:14

day, two more days, it'll be over, and eventually it will be over. So

00:50:14 --> 00:50:15

it's just one breath.

00:50:17 --> 00:50:22

And he said he had Allah azza wa jal had declared a 10 transaction

00:50:22 --> 00:50:25

with the believers, he buys from them their souls and their money

00:50:25 --> 00:50:28

and he will give them gender and exchange, they will fight for the

00:50:28 --> 00:50:32

sake of Allah xojo They will be killed and be killed. And Allah

00:50:32 --> 00:50:35

says this is a promise that Allah had given them in the Torah and

00:50:35 --> 00:50:39

the NGL and the Quran and Allah azza wa jal has the best of

00:50:39 --> 00:50:43

promise. So he says, If you want to understand how heavy that

00:50:43 --> 00:50:45

transaction is, how

00:50:46 --> 00:50:50

profitable how the how that transaction is, look at the one

00:50:50 --> 00:50:53

who has offered the price, look at the one who has guaranteed it and

00:50:53 --> 00:50:57

look at what you have, and you will gain Allah zoton has offered

00:50:57 --> 00:51:01

it the prophets a lot here Salam has conveyed it and the price that

00:51:01 --> 00:51:03

you get back is what is heaven.

00:51:05 --> 00:51:10

So he says the most profitable of transactions are UFOs in other

00:51:10 --> 00:51:13

women Heather, what are you did you are out in Aruba home in Ho

00:51:14 --> 00:51:17

what is there a greater success? Or is there a more profitable

00:51:17 --> 00:51:22

transaction? As Allah azza wa jal says, Hello to LUCAM Allah Tiara

00:51:22 --> 00:51:26

into G Caminada in LM Shala and I point you to a transaction that

00:51:26 --> 00:51:30

will save you from severe punishment. You will believe in

00:51:30 --> 00:51:35

Allah and His messenger and do jihad or strive and Allah sake

00:51:35 --> 00:51:39

with your money and yourselves, this is best for you, if you but

00:51:39 --> 00:51:42

no Allah as the tool will forgive your sins and admit you into

00:51:42 --> 00:51:47

heavens, under which rivers will flow and beautiful abodes and

00:51:47 --> 00:51:53

eternal heavens, that equal foes will Aleem, and something else

00:51:53 --> 00:51:56

that you love a victory from Allah xojo.

00:51:59 --> 00:52:04

And he said here, if someone were to ask, but why, why did Allah

00:52:04 --> 00:52:09

xojo destined this jihad? So we would love to have concluded at

00:52:09 --> 00:52:13

his in an arena of jihad, this this world. But Why did Allah

00:52:13 --> 00:52:17

decree it that way, as difficult as it is for everybody to go

00:52:17 --> 00:52:22

through it? He said, Allah azza wa jal did not give him power, to be

00:52:22 --> 00:52:25

able to harm you and to be able to attack you.

00:52:26 --> 00:52:32

Except because this jihad is the most beloved thing to him, because

00:52:32 --> 00:52:35

it extracts the most beloved things from humanity.

00:52:36 --> 00:52:40

But this jihad is beautiful to Allah azza wa jal, because when it

00:52:40 --> 00:52:45

happens, the people who engage in Jihad become the best of people.

00:52:46 --> 00:52:50

And Allah azza wa jal elevates them because of the sacrifice they

00:52:50 --> 00:52:53

are willing to offer. So before it, they're at one level.

00:52:54 --> 00:53:00

But they have not yet been tested, not yet been harmed, not yet have

00:53:00 --> 00:53:03

agreed to say yes, I will give my life to Allah.

00:53:04 --> 00:53:08

I will give up their think to for Allah. I'll give my money for

00:53:08 --> 00:53:12

Allah. They didn't offer that sacrifice yet. They were interred

00:53:12 --> 00:53:17

and that's yet say, I'll continue to be patient, and I'll trust him

00:53:17 --> 00:53:20

Subhana wa Tada. Despite that harm, they didn't say any of that

00:53:20 --> 00:53:25

yet. So Allah wants to extract from them the best of them and

00:53:25 --> 00:53:29

develop in them the best. That's what Allah azza wa jal had made

00:53:29 --> 00:53:30

this earth and arena for jihad.

00:53:32 --> 00:53:36

Tharaka Subhana Haleiwa a hurdle hurdle harp li Hola, Sati MK

00:53:36 --> 00:53:42

Locati, he will who will come Allah azza wa jal have kind of

00:53:42 --> 00:53:47

established that this war or allow that war because of the most

00:53:47 --> 00:53:49

selective his creation which is the heart

00:53:51 --> 00:53:54

that the primary goal of all of this is the heart

00:53:56 --> 00:54:00

right? The fight is over what what is going to be won or lost is what

00:54:01 --> 00:54:01

the heart

00:54:02 --> 00:54:05

so the whole lot is so interesting, this is what he says

00:54:05 --> 00:54:09

hold on. So to mark Locati the selective Allah's creation is the

00:54:09 --> 00:54:15

heart. The best of you is your heart. Under the Hua notice what

00:54:15 --> 00:54:18

he how he describes it, a lady who I'm a Hulu Malfatti when I had

00:54:18 --> 00:54:22

Betty were abou the Yeti, he will is La Silla who what the word

00:54:22 --> 00:54:27

kuleana he will inhabit la he found the Who am Rohan so this is

00:54:27 --> 00:54:31

the place the heart where you would know Allah and whether you

00:54:31 --> 00:54:34

would love him and where you would worship Him. And you are you would

00:54:34 --> 00:54:38

be devoted to him and you would we would be relied on him you will

00:54:38 --> 00:54:42

you would rely on Him and you would return to him. So he made it

00:54:42 --> 00:54:44

responsible for that war.

00:54:45 --> 00:54:48

It is the commander it is the king. It is what is going to be

00:54:48 --> 00:54:53

won or lost. So it is this place that has everything that Allah

00:54:53 --> 00:54:53

loves.

00:54:54 --> 00:54:58

And it gets developed when you wage a war against the enemies of

00:54:58 --> 00:54:59

Allah the Shavon

00:55:00 --> 00:55:04

and you win it, and he harms you and you harm him and you continue

00:55:04 --> 00:55:08

to fight until death. And he says why yet we'll be joined didn't

00:55:08 --> 00:55:11

mean that Mullah Katella will fail your corner. It says and he given

00:55:11 --> 00:55:17

him angels, soldiers, supporters that never leave him. Like the

00:55:17 --> 00:55:21

shaytaan never leaves, right? Is the angels they never leave Lahoma

00:55:21 --> 00:55:23

Oktibbeha to mean beignet, they heal. I mean healthy. Yeah,

00:55:23 --> 00:55:28

following a home in amarilla. He says they have successive angels

00:55:28 --> 00:55:33

in front of them and beeps and behind him, they protect him by

00:55:33 --> 00:55:35

the command of Allah azza wa jal.

00:55:36 --> 00:55:39

So we know about the angels that record right.

00:55:40 --> 00:55:46

Good and bad. We know about them. But the Acrobat is stated here

00:55:46 --> 00:55:50

Lahoma octave atom mania, the human selfie, he has angels in

00:55:50 --> 00:55:55

front of him and behind him, they preserve him and protect him, by

00:55:55 --> 00:55:57

Allah's decree and by Allah's command, right.

00:55:59 --> 00:56:03

So you are Jacobo bombala they succeed each other meaning when

00:56:03 --> 00:56:07

one goes, the other one takes his place, could no matter how about

00:56:07 --> 00:56:10

their own job or their own, or with a bituin. They make him

00:56:10 --> 00:56:14

steadfast, they command him to do good, they exert him to do it. And

00:56:14 --> 00:56:17

they promise him that Allah will honor him, and they make

00:56:17 --> 00:56:22

impatient, right? Why are coluna in Namaha sabrosa, they tell him,

00:56:22 --> 00:56:25

it's just a patience for an hour, and then they will, you will relax

00:56:25 --> 00:56:31

forever, they will be comforted forever. So Subhanallah, as you

00:56:31 --> 00:56:34

may be aware of some times that there is a devil that is

00:56:34 --> 00:56:37

whispering, and he say, oh, that we live in a shaytaan a regime.

00:56:38 --> 00:56:42

Also there is an angel that is supporting you. And the effect or

00:56:42 --> 00:56:44

the consequence of that angel sometimes is when you feel

00:56:44 --> 00:56:48

yourself being pushed to do something good. You remember

00:56:48 --> 00:56:52

something good, or I should pray, I should wake up I should read the

00:56:52 --> 00:56:55

Quran. Oh, I remember something good. I should go I should forgive

00:56:55 --> 00:56:59

so and so I should give so so and so a gift. I should call him you

00:56:59 --> 00:57:00

are reminded.

00:57:01 --> 00:57:05

What is this reminder come from? Likely from the angels of Allah

00:57:05 --> 00:57:08

xojo around you, they are supporting you, pushing you to do

00:57:08 --> 00:57:11

good as they know that the shayateen are pushing you to do

00:57:11 --> 00:57:14

evil, you have angels that are pushing you to do good. And they

00:57:14 --> 00:57:18

are what asking you to be patient. Yeah, go to the masjid. But you

00:57:18 --> 00:57:22

know what people are terrible. And this and that is be patient. Be

00:57:22 --> 00:57:27

patient go to the masjid. So you go Hi, everyone, I mean, it's too

00:57:27 --> 00:57:33

hot. It's too cold. And, you know, hot was too long calipers too long

00:57:33 --> 00:57:36

this I could do be doing something else to go, just go and listen, go

00:57:36 --> 00:57:39

and listen, you, you learn something, it's better for you.

00:57:39 --> 00:57:41

It'd be wasting your time if you do something else. So if you find

00:57:41 --> 00:57:45

that in you acknowledge it that tn Hamdulillah I have that impulse, I

00:57:45 --> 00:57:49

have that field, I have that energy, take advantage of it.

00:57:49 --> 00:57:53

Because that could be a touch really of an angel, touching your

00:57:53 --> 00:57:57

heart touching your body to push you do the right thing. So Allah

00:57:57 --> 00:58:00

Azza did not leave you alone, he sent angels, you know how in the

00:58:00 --> 00:58:04

Battle of bed. He sent angels physically to fight. If you're

00:58:04 --> 00:58:07

fighting this jihad, Allah gives you angels as well.

00:58:08 --> 00:58:11

So you feel fortunate and you feel protected because of it.

00:58:12 --> 00:58:16

Then he said Allah subhanaw taala also gave him his revelation and

00:58:16 --> 00:58:20

his words to support him. And he says also Allah subhanho wa Taala

00:58:20 --> 00:58:21

had given him

00:58:22 --> 00:58:26

an alkyl he gave him this mind to be able to understand and he gave

00:58:26 --> 00:58:30

him certainty. And he sent it he continues to increase until he

00:58:30 --> 00:58:34

could see the hereafter in front of his eyes so he could see

00:58:34 --> 00:58:37

Allah's promises in front of his eyes and Allah's punishment in

00:58:37 --> 00:58:41

front of his eyes. So you could use your your pain, your certainty

00:58:41 --> 00:58:45

could develop to such an extent it's as if you could see it with

00:58:45 --> 00:58:49

your own eyes, right before it actually happens.

00:58:50 --> 00:58:50

Right.

00:58:52 --> 00:58:56

Colosseum SubhanaHu wa mnb had an armory Bukoba koala Herati Well,

00:58:56 --> 00:59:01

Martina said that Allah as it also gave him additional support. So he

00:59:01 --> 00:59:05

gave him let's say, a pious eye and he's going to be talking about

00:59:06 --> 00:59:09

how the shaytaan utilizes, and this is for next week, but in the

00:59:09 --> 00:59:12

last version, how the shaytaan tries to invade you through your

00:59:12 --> 00:59:18

eyes and ears and these entrance entry points. So his has Allah as

00:59:18 --> 00:59:21

didn't protects him or he gives him an eye that protects them and

00:59:21 --> 00:59:24

ear that protects him a tongue that protects them hands and feet,

00:59:25 --> 00:59:28

our legs and also angels that are asking Allah to forgive him and to

00:59:28 --> 00:59:32

protect him from evil and to admit them into paradise. And Allah has

00:59:32 --> 00:59:37

devoted himself also defends him. So the greater of Hyatt he has

00:59:37 --> 00:59:41

Allah azza wa jal also defends him. And he also finally and

00:59:41 --> 00:59:44

that's interesting he says, We're Allah subhanahu a bear the hook a

00:59:44 --> 00:59:49

fee at the heart, the heart of this Allah had taught His servants

00:59:49 --> 00:59:54

how to win this Jihad how to win this battle. And he brings this

00:59:54 --> 00:59:59

idea from the conclusion of Surah Ali Imran

01:00:00 --> 01:00:03

It was just talking about physical jihad, and he applies it to the

01:00:03 --> 01:00:08

spiritual jihad. So Allah he says Allah had in four sentences or

01:00:08 --> 01:00:14

infer four words. Allah has summarized how to wage that jihad.

01:00:14 --> 01:00:19

So he says, Yeah, you have Levina Ermanno is Biru while Saburo What

01:00:19 --> 01:00:22

are we to what the hola hola hola come to flee when he says four

01:00:22 --> 01:00:27

things that you need to do all you have Iman. This, by the way is

01:00:27 --> 01:00:32

true in physical jihad. And it's true in your spiritual jihad is

01:00:32 --> 01:00:33

will have patience.

01:00:35 --> 01:00:38

But I am says that it's not enough to have patience until you have

01:00:38 --> 01:00:43

Sadhguru Saburo is to have more patience than your enemy.

01:00:45 --> 01:00:50

You know how you can outsmart a person and this is to outpatient a

01:00:50 --> 01:00:52

person. He's patient.

01:00:53 --> 01:00:55

When I was saying, Okay, your patient and his patient who's

01:00:55 --> 01:00:56

going to win

01:00:58 --> 01:01:00

you must have more patients than he is.

01:01:01 --> 01:01:04

So in barrel, those who are more patient when

01:01:05 --> 01:01:08

if you give up because it's just too long. No, you're already

01:01:08 --> 01:01:14

defeated. Right? You already defeated, right? I don't know. I

01:01:14 --> 01:01:17

mean, I've heard an expression and they call it's like biting on

01:01:17 --> 01:01:20

fingers. I don't know. Where does that come from? I have no clue.

01:01:20 --> 01:01:24

But it's like who quits first like I'm biting on yours and you're

01:01:24 --> 01:01:27

biting on mine who quits first there's no one with lost.

01:01:28 --> 01:01:33

So that's the patience you have to have more patients than them. So

01:01:33 --> 01:01:36

we have patients than more patients than them than third and

01:01:36 --> 01:01:40

be stationed what arbitral This is just like a soldier you have to be

01:01:40 --> 01:01:44

stationed at the borders so you don't let him in. You don't let

01:01:44 --> 01:01:46

him sneak you don't let them attack your station.

01:01:47 --> 01:01:51

What the hula and have to have Allah azza wa jal All right, so he

01:01:51 --> 01:01:52

says here

01:01:53 --> 01:01:56

what do you metal how the Thalassa I'm going to holiday Docomo Bihar

01:01:56 --> 01:02:01

taco Allah says all those those three patients and have more

01:02:01 --> 01:02:05

patients than and to have be stationed in preparation for that

01:02:06 --> 01:02:10

fight. He says those three need tacos Allah azza wa jal so you

01:02:10 --> 01:02:14

cannot have them and they be beneficial without Taqwa. And you

01:02:14 --> 01:02:16

cannot have Taco without patience.

01:02:18 --> 01:02:21

But let's suppose you want to have Taco could you have Taco without

01:02:21 --> 01:02:22

patience?

01:02:23 --> 01:02:27

How could you stay away from Hara? How could you pray? You need

01:02:27 --> 01:02:31

patience? Okay, you have you're a very patient person. Will it be

01:02:31 --> 01:02:34

useful without taqwa? What is it for?

01:02:35 --> 01:02:39

What is it for? So he's saying okay, you need to be strong, but

01:02:39 --> 01:02:45

for a reason. So if you have taqwa, and you are patient, and

01:02:45 --> 01:02:48

you're stronger than your enemy, and you block all those entrances

01:02:48 --> 01:02:51

of his and you're watching what he's doing, you win the fight.

01:02:52 --> 01:02:55

And he will be talking about that in sha Allah as to how to be

01:02:55 --> 01:02:59

station and how the shaytaan enters that will be inshallah for

01:02:59 --> 01:02:59

next week.

01:03:02 --> 01:03:05

But not me not shall if you have questions.

01:03:09 --> 01:03:12

You mentioned about gaining knowledge, and today, we have

01:03:12 --> 01:03:12

access to a lot of

01:03:14 --> 01:03:14

say

01:03:19 --> 01:03:19

progressiveness.

01:03:24 --> 01:03:29

Nam Zakon. Now, so the brother is asking about priority knowledge.

01:03:29 --> 01:03:34

So there's a lot of knowledge available, right? online books.

01:03:34 --> 01:03:40

And so how to begin, how do you prioritize it? So few words for

01:03:40 --> 01:03:42

that, first of all, the selection has to be made based on the

01:03:42 --> 01:03:46

authenticity, the soundness of the knowledge itself, and the person

01:03:46 --> 01:03:49

speaking. So you have to make sure that the person just like when you

01:03:49 --> 01:03:52

visit a doctor, you have to make sure that they're actually a

01:03:52 --> 01:03:57

doctor. And they're actually a good doctor. And only then you go

01:03:57 --> 01:04:00

to them. And if they are a bad doctor, even if they've graduated,

01:04:00 --> 01:04:03

graduated from school, if they're a bad doctor, you don't get to go

01:04:03 --> 01:04:07

to them says the same thing. This person has to be reliable, and

01:04:07 --> 01:04:10

what they're saying has to be reliable. So that's the first

01:04:10 --> 01:04:16

thing. The second thing is to prioritize the basics. And what

01:04:16 --> 01:04:16

benefits you

01:04:18 --> 01:04:21

so the basics are you have to prioritize the basics that you

01:04:21 --> 01:04:27

need in Al Qaeda, knowing Allah xojo to heat, right. And we've

01:04:27 --> 01:04:31

talked about this before. Tawheed is not a very kind of dry subject.

01:04:31 --> 01:04:35

No, it's about how you feel about Allah as though just so you know,

01:04:35 --> 01:04:39

and you react. So you have to prioritize that to hate and based

01:04:39 --> 01:04:43

on it, loving Allah and relying on him and trusting him Subhan Allah

01:04:43 --> 01:04:46

to Allah and being devoted to him having a class which is among the

01:04:46 --> 01:04:51

most difficult things to have but not impossible. So Arcada and then

01:04:51 --> 01:04:55

what you need from fic right so that you could practice and you

01:04:55 --> 01:04:56

know, and then

01:04:59 --> 01:05:00

the CEO of

01:05:00 --> 01:05:03

Prophet Alayhi Salatu was Salam. So you would know Him more and his

01:05:03 --> 01:05:06

sunnah, so that he would know him more. And then you read the Quran,

01:05:06 --> 01:05:11

and then the Tafseer of the Quran, and then you move beyond or more

01:05:11 --> 01:05:14

based on what you need. Now for some people, and for some

01:05:15 --> 01:05:20

places, they do have a program. And you could just simply follow

01:05:20 --> 01:05:23

that program. Or if you're not going to join that program, you

01:05:23 --> 01:05:26

take the curriculum, and you borrow the curriculum. And you're

01:05:26 --> 01:05:30

able to follow the first year, this is what they study in our

01:05:30 --> 01:05:33

theater and feel kind of seer and Hadith and what have you, if you

01:05:33 --> 01:05:38

have that stamina if you want to do that. But if not, then you

01:05:38 --> 01:05:41

cover the basics so that you know how you worship Allah azza wa jal,

01:05:42 --> 01:05:46

and you're not found wanting when you meet him, and then based on

01:05:46 --> 01:05:47

what benefits you Allah.

01:05:56 --> 01:05:59

whispering to us, but one of the things that I was thinking is that

01:05:59 --> 01:06:03

we also have the equal of vocal caps. And so how can we let's say

01:06:03 --> 01:06:05

if someone is working for a member alive,

01:06:06 --> 01:06:07

to fight off,

01:06:08 --> 01:06:10

but how can they work on their weaknesses?

01:06:12 --> 01:06:18

selves? No. So the question is about, okay, we talked about the

01:06:18 --> 01:06:22

whispers of the shaytaan. But we also have inclinations, our own

01:06:22 --> 01:06:26

inclinations towards sin towards temptation. How do we work?

01:06:28 --> 01:06:33

How did you phrase it? How do we work with ourselves? Okay, how do

01:06:33 --> 01:06:37

we fix ourselves? Right, so that we would overcome these

01:06:37 --> 01:06:42

inclinations. So, first of all, as some people have asked before, how

01:06:42 --> 01:06:44

do we know the difference between the whisper of the shaytaan and

01:06:44 --> 01:06:48

the inclinations of the self and I've said before, it's really hard

01:06:48 --> 01:06:52

to know and tell them apart, because they often are mixed, even

01:06:52 --> 01:06:55

something comes from yourself, the shaytaan simply joins it, and

01:06:55 --> 01:06:58

amplifies it and makes it stronger. So it's really not

01:06:58 --> 01:07:02

possible and it's not very useful, because you have to deal with the

01:07:02 --> 01:07:06

thing as it arrives not really go and investigate its origins, it

01:07:06 --> 01:07:09

might be not be even possible to find the origins, but you deal

01:07:09 --> 01:07:13

with it in the same way. Because as you suppress the whispers of

01:07:13 --> 01:07:16

the Shaytaan, The inclinations of the self also will be suppressed.

01:07:17 --> 01:07:18

So

01:07:19 --> 01:07:24

the self has this appetite, right? And that appetite is a halal

01:07:24 --> 01:07:24

appetite.

01:07:25 --> 01:07:29

So if you feed it the halal it will be less inclined to do the

01:07:29 --> 01:07:33

haram. So that's one thing to medicate yourself with. Is that

01:07:33 --> 01:07:36

okay, I want to do this haram will give it the halal Can I just

01:07:36 --> 01:07:41

satisfy. But if he's still inclined towards the Haram, you

01:07:41 --> 01:07:45

need to kind of restrain it by reminding it that it is wrong and

01:07:45 --> 01:07:49

engaging in much worship of Allah as odd that it does not find this

01:07:49 --> 01:07:52

attractive anymore, finds it repulsive, or at least it

01:07:52 --> 01:07:56

recognizes it will destroy it, so it runs away from it. And that was

01:07:56 --> 01:07:59

where the Satan diminish because of how much time you're spending

01:07:59 --> 01:08:03

with Allah versus away from him. So he has less power over you. So

01:08:03 --> 01:08:09

the self is not as corrupt, right? So if the self receives less

01:08:09 --> 01:08:12

corruption, it's likely to be less corrupt. And if it receives more

01:08:12 --> 01:08:15

righteousness, it's likely to be more righteous and not command you

01:08:15 --> 01:08:20

to be evil. And we talked before about enough's and how it moves

01:08:20 --> 01:08:25

from being an Amara Bisou to Ultima in so you could kind of

01:08:25 --> 01:08:29

transition from this to that from one that commands you to do evil

01:08:29 --> 01:08:33

to one that is content or happy with Allah azza wa jal the more

01:08:33 --> 01:08:37

good that you do the more that you invest the more that you yourself

01:08:37 --> 01:08:39

have become that will lower

01:08:40 --> 01:08:43

the I have other other people shall follow

01:08:45 --> 01:08:46

and into

01:08:47 --> 01:08:50

our care it's up to you you want to give it up I can come back to

01:08:50 --> 01:08:50

you and show

01:08:52 --> 01:08:52

know

01:08:54 --> 01:08:55

that would have

01:09:06 --> 01:09:07

happened one time

01:09:19 --> 01:09:20

not

01:09:25 --> 01:09:26

every city

01:09:46 --> 01:09:47

my

01:09:48 --> 01:09:49

book try it

01:09:53 --> 01:09:54

no

01:09:55 --> 01:09:55

say

01:09:58 --> 01:09:58

no

01:10:06 --> 01:10:09

So hey, Zack Aloka Nam I've windshield concert lost her four

01:10:09 --> 01:10:13

children in jihad. She didn't cry over them like she did cry over

01:10:13 --> 01:10:18

her brother which tells you that the self of the believer the soul

01:10:18 --> 01:10:21

of the believer, how it's very different than the soul of the

01:10:21 --> 01:10:23

disbeliever and how it's more content with Allah's decree.

01:10:24 --> 01:10:28

Whereas what it's doesn't know Allah it panics completely panics

01:10:28 --> 01:10:28

online.

01:10:30 --> 01:10:33

Okay in sha Allah let me see you here and consider

01:10:38 --> 01:10:42

people around us will come our our hearts

01:10:43 --> 01:10:44

so

01:10:50 --> 01:10:52

different from the waistline

01:10:54 --> 01:10:56

because what do you have?

01:11:02 --> 01:11:06

It shouldn't not that I mean, just celebrating the day of honor for

01:11:06 --> 01:11:08

fasting the day off on a different day.

01:11:11 --> 01:11:11

Yeah.

01:11:18 --> 01:11:21

No, I think they're fine. Well, I'll um, it's just the differences

01:11:21 --> 01:11:24

is very, very small that it's not even a difference. And so that is

01:11:24 --> 01:11:28

don't let it disturb you don't have to distribute radical

01:11:32 --> 01:11:34

that are more engaging.

01:11:36 --> 01:11:40

The more the darker is because it's such a good

01:11:41 --> 01:11:43

factor. And

01:11:45 --> 01:11:45

I think

01:11:48 --> 01:11:50

more than it engages in sin.

01:11:53 --> 01:11:53

Say

01:11:59 --> 01:11:59

for example,

01:12:02 --> 01:12:06

yes, yes, that's true. So, the question is that if a person is

01:12:06 --> 01:12:10

more sinful, he is less likely to distinguish between right and

01:12:10 --> 01:12:14

wrong. Is it the opposite true that a more righteous person is

01:12:14 --> 01:12:17

more able to see the truth and understand the Quran and

01:12:17 --> 01:12:20

understand the Hadith? Yes, absolutely. Well, May, Allah

01:12:20 --> 01:12:24

Jalla, who for Karna, the one who has stuck of Allah azza wa jal,

01:12:24 --> 01:12:29

Allah will grant him if he can write a criterion right? By which

01:12:29 --> 01:12:33

he will be able to tell right from wrong. So there's a light that he

01:12:33 --> 01:12:36

would be given. We talked about philosophy before right having

01:12:36 --> 01:12:39

that insight or foresight to be able to recognize right from

01:12:39 --> 01:12:43

wrong, so definitely Allah azza wa jal because he stayed away from

01:12:43 --> 01:12:48

the Haram Allah azza wa jal grants him access to more of His bounties

01:12:48 --> 01:12:52

not only worldly. These another most important one the religious

01:12:52 --> 01:12:56

bounty so Allah azza wa jal let me stop here in sha Allah so don't

01:12:56 --> 01:12:58

delay our Isha if you do have questions Inshallah, just write

01:12:58 --> 01:13:01

them down. Give them to me, and I'm sure a lot I will dress them

01:13:01 --> 01:13:04

better than Lazar than next week. Now.

01:13:11 --> 01:13:12

So So,

01:13:13 --> 01:13:13

so hey,

01:13:16 --> 01:13:16

so hey

01:13:23 --> 01:13:25

has no power now. It's panicle

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