The Messenger salla Allahu alayhi wa sallam used to supplicate with these supplications: O Allah, I seek refuge in You from the trial of Hellfire, from the torment of Hellfire, from the trial of the grave, from the torment of the grave, form the evil of the trial of affluence, and from the evil of the trial of poverty. O Allah, I seek refuge in You from the evil of the turmoil of the Dajjal. O Allah, wash away my sins with snow and hail water, purify my heart from sins as the white garment is purified from dirt, and put a distance between my sins and me like the distance Youve put between East and West. O Allah, I seek refuge in You from sloth, senility, sin, and debt
Ali Albarghouthi – Heart Therapy 22 – The Heart Cleanse
AI: Summary ©
The Hadeeth discusses the importance of the doula in Islam, with Sunni reciting a phrase that means "has been in between" and "has a basis." The speakers emphasize the importance of being mindful of laws and regulations surrounding the COVID-19 pandemic and the need for everyone to practice safe and healthy precautions. The pandemic's potential impact on the economy and the need for people to be prepared is also discussed, with the speakers emphasizing the importance of taking responsibility and protecting the health and safety of everyone.
AI: Summary ©
smilla
salatu salam ala rasulillah
salam
now have the reader in hemudu who want to stay in 101 out of the villa he should orient fusina was the TR Melina Maja de la, de la
jolla Fela da la, la la, la la la, la sharika wanna Mohammedan Abu Rasulullah sallallahu alayhi
wa sallam.
So tonight inshallah we have the hudy, the 22nd Howdy, in this series
after inshallah, this is the second Hadeeth in the new section that we talked about the means of testing how to perform the schema practically, we discuss, describe the difference between the two sections, the first 20 Hadees. And then the later second part 20, how to use them that they will be geared towards more of an application, of course learning, but also taking something from it and trying to apply this thing throughout the week.
So the 22nd ad, and the first one, if you remember, last Friday, was a draw from the Prophet sallallahu alayhi wasallam. And what was that about? You remember, one can remind us very quickly, you don't have to tell us that. But what was the do about what did it seek to accomplish?
So to stabilize the heart, okay to granted strength so that stays as he said on the straight path gives it strength.
steadfastness Loma Linda kulu with a bit kalbi, Allah DNA, Aloha mai kakou we start with a party. That was the doula so after making this to our to stabilize our hearts, now we encounter another drop from the Prophet sallallahu alayhi wasallam. So let's see what this is about. Try to explain it in sha Allah. So this headache is reported in both Bukhari and Muslim
and the Prophet sallallahu Sallam can either be happy Tao he used to supplicate the following supplications Allahumma India to becoming fitness in Nevada
well if it's not your
washer if it's not in our shower if it's not in
Aloma India we can ensure if it's in a team mistake,
a lot of muscle can be be myself God will not be mineral hotwire camera kamana feta Sobel Abele Amina Dennis with IBD over in a haka.
bhaineann Masha
Allah India to becoming a casa de will mess me.
So, here, the Prophet sallallahu Sallam used to supplicate the following along mainly to the becoming fitna scenario either scenario Allah I seek your protection from the fitna of na and the punishment of not of Jana Hellfire, some the fitna of Johanna. And the punishment of Johanna was not to cover you either because the fix now the trial of the grave and the punishment of the grave
was Sharif eternity Lena was Sharif eternity
and from the evil of the fitna of the trial of affluence being rich,
and the evil of the fitna of being poor of poverty
Allahumma India becoming Sheriff eternity mercy,
your lie secure protection from the evil of the fitna of a digit
from the evil of the temptation of the trial of a digital mercy hit the gel the imposter Messiah Allahumma seal can be be nice tell God he Allah wash my heart with the water of snow and hail.
One of the countrymen of papaya and remove since purified my heart of sense command. So belavia domina Denis as you cleanse and clear and purify the white garment from dirt and filth
well bad radio have in a heartbeat and put a distance between me and my since can about the brain and machinery will mareeba as he put a distance between East and West along India Oh the becoming an Casa de Palma SME one maharam Allah I seek your protection from laziness and messam sin and Nara is debt.
Okay, so this is the heading and this is the Tao of the prophets of Allah.
He was Silla. So inshallah we'll try to understand it. Specifically, of course, the part that pertains to what we were talking about the hard part. Now, the first part was the first Hadeeth was to remember the 21st it was to do and this is. So both of these things remind us of the importance of the doula in the life of a Muslim in general.
So let's remember, inshallah, because last time, I urge you to make that to memorize it and to make it so let's also try to remember in general as we encounter all of this area, that is part of his plan and part of our a better and why is it so important in Islam? See, the Prophet sallallahu alayhi wa sallam said, Do I want a better do i is worship do i is a better and then he recited a last verse, what color of blue moon yesterday black woman Allah says make do out to me and I will answer you in a Latina Girona. And it says who Luna Johanna muda hearing those who are arrogant when it when it comes to my worship by they don't worship me out of arrogance, indeed they will enter
jahannam humiliated.
So here are the prophets of a lot he was setting them says like the ayah because Allah subhanaw taala in the area, what does he say? Allah says it only a study bloco make dua to me, and I will answer you.
Then Allah continues those who are arrogant when it comes to my worship, what worship was a las panatela talks about he was talking about before. So Allah subhana wa tada linked with worship, and that makes them the same thing.
And it's the same thing that the prophets Allah Islam is saying, is, is worship. Now Subhana Allah in the eye, our last panel with Allah is saying, you either are going to humble yourself before me voluntarily.
Right?
through a better through the
because what is due and what is a better draw and a better impart is to humble yourself before Allah Subhana was developed.
You know where the word humiliation, that's what the word is.
in some contexts, you want to run away from the duel is something to be to seek protection from something to be disdained. In other areas in context, it's something to be praised, though before our last panel data is something to be praised. Because we all complain due to a loss of complete humility, complete humiliation, before Allah subhanho wa Taala not humanity but Allah. So Allah is saying, if you don't humble yourself before me, and you are arrogant, what happens to you on the day of judgment?
What happens?
You will be
humiliated. Right? Not voluntarily, not voluntarily, you will be forced. That is a force humiliation in Johanna. So it's this humiliation or that humiliation. But that is the humiliation there's a difference between them that that is humiliation. It was for a loss of Hannah attallah the King of Kings that are the humiliation is a punishment. So that this difference between them.
So why does Allah the Prophet sallallahu alayhi wa sallam say that? Do
they stay in the commentary, right? When you go to the books of Tafseer, and you look at all of them, and you collect them all together, they tell you that that type of sentence means one that is the best of a bad
day is the best of regatta and another Hadith of the Prophet sallallahu sallam, he says, Do I bet the two are
the best of a better?
So none of that is to hear this is the best very bad is what I
do.
So that's the first meaning of a bad day is is that the best of a better is to ask that's the first meaning. What is the second meaning that's connected to the first is that when you were making do this do I really encapsulates in it, the essence of a betta, that every event that you engage in has an essence has a basis to it. That basis that essence is there.
Because what do you do and think about it when you're making do out to a loss of panel data? What are you doing? What are you confessing?
before Allah confessing two things? mainly two things. One, when it comes to you the other one that when it comes to Allah subhana wa tada when it comes to you, what are you confessing? What are you admitting?
Okay, something I heard something
If
you need, right, that you need something, and the only one who can give it to you is Allah subhana wa Tada. So you're saying no other human can give it to me, I cannot give it to myself. So I recognize that I'm completely dependent on you. And we could describe this before as what's called poverty. If you remember, so I am poor. So I am in the state of complete poverty. No one can fulfill my need except Allah subhanho wa Taala. So I'm affirming this when it comes to me, what am I affirming when it comes on the sight of Allah subhanaw taala
that Allah subhanho wa Taala is the one with all the power, all the wealth, he can give, and he can deny and he's the only one who can do this and I am praising him when I'm making Do y'all know you're the one with mercy Allah, you're the one with the you know, the treasuries of this earth and the heavens Yala, you're the one who can give, etc, etc. So I'm ascribing to Allah subhanho wa Taala, all perfection and to myself all imperfection, and I'm directing myself and approaching Allah subhanho wa Taala with complete love and humility. This is a better
when you're making soda when you made when fasting when you are giving the car this is your a butter, that's the essence of your event, all of it, all of it.
So that's why the Prophet sallallahu alayhi wa sallam says at the LA VIDA
and Subhanallah You know, one of the things that you know you can take practically from this is that the more or the closer you are to Allah subhana wa tada The more that you will be making.
And the reverse is also true if you want to be close to Allah subhana wa Tada, what should you do?
remember Allah subhanaw taala often including,
if you're distant if you feel sometimes that your Eman is weak, you distance you're far away from Allah subhanho wa Taala. One of the quickest ways You know, one of the quickest ways to combat close to a loss of Hana with the Allah is to do what
they can do. And that's even, you know, quicker than Allah because Allah, Allah is included under that big umbrella of do and Vic is included in the I'm talking about that verbal, they couldn't do it because so that you still have to go make will do and come back, right. So there is some separation, some distance, but not not major, but some distance. But there's absolutely no distance and whatever position you are, whatever time and place you are, doesn't matter what you're doing, you can immediately turn to the last panel data with your mind with your tongue and remember him and make dua to Allah soprano with that immediately. So one of the wicked quickest way to restore your
email, increase your email combat to a las panatela you make, of course, you have to be conscious, and you have to be aware of what you're saying. And you have to approach our last panel, as we did, as we said, with the essence of a better with love and humility, with hope in our last panel of data here in our last panel data reliance upon all of these things. So when you do that, you immediately notice your man is increasing. When you start talking to Allah soprano, without agreement, you start noticing it starts to increase.
And you start feeling peace, start feeling tranquility, happiness in your heart, even to pantaloni complaining. Because you can do that,
why you can do that, rather than complain to humanity. Because sometimes you have to talk to someone.
Sometimes you really have to talk to someone. And I'm not saying here don't talk to any other human. I'm not saying that. But I'm saying that the best one that you can complain to is
a loss of Hana data. So jacoba is when he says in the merge to bursty workloads Neela I only complain about my bestie about my sadness.
And I you know, I'm sharing this with a loss of Hannah with Dan.
I'm telling a loss of Hannah data about it can talk to a lot of panel data about it. Your intimate study abroad as a UVA students as the ally been harmed, I've been touched by harm. So you can tell that to a last panel, Danielle, I'm going through some some difficult times, this person has said that to me, and this person has responded in this way. And this and I'm going through this and this you can talk to a lot of panel data about it. When you talk to a lot about it, you will feel a lot better than when you discuss this with other human beings. Though. There may be some reasons why you would discuss this with other human beings, but I'm saying that the best conversation you can have
is with the last panel of data and the best. Do
you know me? I mean, I mean, the dude, that when you make to our last panel data is the best conversation that can increase your email. So I want us to show a lot
To remember this, right? So if you feeling uncomfortable your heart there is tightness,
agitation anguish in your heart and you don't know how to solve it. Think about deker and think about data loss data, turn to him directly and start talking to a lot and lots of Hanover data you will feel that our last panel data starts responding to you. Right, as a last panel data set in the eye that the Prophet sallallahu Sallam said, with only aesthetic, just call on me, whatever time whatever places call on me and I will respond to you.
Now, in the Hadith, the Prophet sallallahu alayhi wa sallam starts making dua and seeking Allah protection from what first he said fitna tuna rather than fitna to not the thickness of Hellfire and the punishment of hellfire. So the punishment of Hellfire is well known. You know, we know what the punishment of Hellfire is, is what is the thickness of hellfire. So So, I have said this can be understood in multiple ways. The first one is any fitna or any sin that leads to * fire is a fitting of Hellfire
so fitna to not the fitna of Hellfire would be any sin that leads to hellfire. Or any other type of fitna, and we discussed fitna I wrote here we discussed it in Hadith number three, so inshallah you can go back to it to your notes or to the recording and review what we discussed about fitness. So we don't repeat it here. But any fitness that leads to Hellfire and any sin that takes us to Hellfire that's part of the fitness of hellfire.
The other fitness Hellfire that they described in in the commentary they said, this is in reference to the questions that the keepers of Hellfire will ask anyone who enters it could find
any of the code for any of the company of Hellfire that enters hellfire. Allah subhana wa tada says in the Quran culion ltft how folgen salhan has an actual amiata community.
Whenever a group of the dwellers of Hellfire are thrown into it, the keepers of Hellfire will ask them did not a warner come to you to warn you about these things? And it didn't someone come and tell you that there is Hellfire, that there is a loss of Hana data things that he loves things that he hates, so that you could have avoided all of this, didn't someone come to you? Now, of course, they will admit that someone came to them. But why do they ask them? Why do they ask them that question? They say this is first of all, it's a chastisement, reinforcement. They are blaming them.
They're blaming them.
They're scolding them in a by what did you deserve coming here or coming to here and entering this place? If someone came to you and warned you about it, so how come you didn't listen? So first of all, they are scolding them. Second of all, they are adding to their regrets.
Another fight because they will consider all Yes, someone did come to us, yet we didn't listen. So part of their punishment or that part of their fitna, or added punishment is the keepers of Hellfire, reminding them that someone came and he warned you about all of these things, but you did not listen, he did not heed his warning. So that is added punishment. And the third thing
that they interpret the punishment or the thickness of Hellfire to be is to be punishment of hellfire.
So here it means that the Prophet sallallahu wasallam was asking seeking refuge from the punishment of Hellfire and the punishment of Hellfire and meaning that these two things are very different things. And then that particular type of punishment is a specific punishment and Hellfire, different or more specific than the general punishment of hellfire. We don't know what that is. So it can be interpreted as any one of these three, one, it is any sin or fitna leading to help fire to it's the questioning that they will receive upon entry into how fire Why did you come here, if someone of our last panel that had sent you a messenger and a prophet and the third one it's a particular type of
punishment that will be in hellfire. It's one of these Okay.
Now the second thing that prophets have a lot of you send them spot Allah refuge from is the thickness of the grave and the punishment of the grave.
And let me ask you what is the thickness or the trial of the grave because I imagine a lot of you may not wouldn't know what this is. What is fitness?
What is it
weakness. Okay.
The questions, so that's right. It's the questioning. So the thickness of the grave. And if you think about fitna as a trial as a test, as a difficult time, that makes sense. Insha Allah, the thickness of the grave are the questions that when a person enters the grave, and the two angels come to him, and he asked him, What are the three questions
mirrabooka they
never use. So they'll ask you about who is your Who is your prophet? And what is your religion? These three questions. So these three questions are the fitna.
In the grave, that everyone goes through, and the Prophet sallallahu alayhi wa sallam tells us in the heady, right? That Allah subhana wa tada for the believers, Allah will support them. So during really that intense, a difficult and trying time, allows for support them, so they will be able to give the right answers. You know, I'm sure that you've heard before that it's not a thing that can be memorized, and a thing that could be repeated. But it's something that actually reflects your conviction, your true beliefs, especially, you know, at a terrifying you know, and awkward and a lonely time, you know, how sometimes you
are frightened, because of something unexpected that happens. And somebody asks you a question that is very basic, like, What's your name? He say, Wait, give me a second, I can remember what my name is, Where do you live? Right? I can remember right? Just give me a second. So I can, you know, recollect my thoughts, you know. So during difficult times in this dunya is to panela basic information that we have, that we've memorized, like our names, or our name actually escapes us. So during that difficult time, when the prophets a lot he was send them describes these angels are very stern, right? are angels that will come and ask you these very direct and also in a very stern
way, they'll ask you all of these questions, and you're supposed to bring the answer, deliver the answer, and this is just through your first entry into the grave. As a new home, you're by yourself, you've just, you know, moved away from your body and away from your family. This is a very difficult time. So unless Allah subhana wa, tada supports you. And unless you know, you actually believed all of these things, it's impossible for you to answer any of these questions, impossible for you for your mouth, to actually be able to come up with anything.
So if Allah supports you, then you're fine. But as Allah as the Prophet sallallahu Sallam says, as
the hypocrite or the catheter, they'll be unable to produce any answer. They'll say, Aha.
I don't know. Or I've heard people say something, and I said it so that they will not be all stammer, they'll be able to produce anything, you know, coherent, and then they'll be punished after because of failing and that failure is an indication that their life was a failure. They didn't really believe any of these things. It wasn't really inside. So that's the
so the Prophet sallallahu Sallam used to seek Allah's refuge from the fitna of the grave. And what follows after that is the punishment of the grave.
And why the punishment of the grave I'm not going to discuss in detail the punishment of the grave.
But why the punishment of the grave? So what happens you know, after you answer the all of these questions, what happens
is that the angels of Allah subhanho wa Taala, will show you your place in Paradise, or your place and Hellfire and a portal, right a connection between whatever your place is going to be, if it's Heaven, or *, right, it is going to open between you and that place, and some of the blessings of genda will be any of the grave or some of the punishment of Hellfire will be in the grave. So as the companions of Muhammad Sallallahu wasallam, you know, used to say that if the grave is okay is well, is a place our dwelling of blessing, what comes afterwards Bismillah is going to also be good, but if it's not,
if it's a place of punishment, if it's placed as being punished with the you know, with fire, with the snakes, with the you know, with with adverse upon the law, then whatever comes after is also going to be of the nature of that thing, that the person is tasting, you know, unless Subhana Allah and it's a possibility that the person will be punished for this he's a Muslim, would be punished for particular offenses in the grave as purification. So when he meets Allah subhanho wa Taala, that punishment in the grave would have taken care of some particular offenses before he meets Allah subhana wa Taala there, but nevertheless, the
punishment of the grave is something to worry about, and to seek Allah's protection from. So there's punishment in * fire, but even before reaching Hellfire, this punishment in the grave itself. So the Prophet sallallahu Sallam used to say, Allah refuge from both of them.
Now, the next, let's say section.
Let's go back to the body.
The next section is where the Prophet sallallahu alayhi wasallam
says, Oh, we missed one. Yes, before we move into the next section. And he says, from the thickness
of affluence, and the thickness of poverty.
So the Prophet sallallahu wasallam here is seeking refuge from both. So here's money, whether you have it so you rich, or you don't have it to your poor. It can present you with a fitna. So the Prophet sallallahu wasallam is saying, I'm seeking Allah protection from the evil of the fitna of money, whether I have it or not
the evil of the sickness of money, whether I have it or not.
So what is the evil
of having money?
What is the evil their potential evil? Yeah.
So it's their responsibility upon you, that when you receive it, to dispense it, the way that Allah subhana wa Taala wants? So there are two ways here are two things here. The first thing is that there are obligations on you.
There are obligations on you when it comes to that money.
That include, of course, that guy.
Right. So there is
and there's also rights that pertain to your family members, immediate and extended,
and rights that pertain to other people, other poor people beyond that, possibly. So there is when you actually have this money, what do you do with it? You know, first of all, I will ask you that there are obligations, did you perform these obligations? Second of all, as you said, Allah subhanaw taala also wants to see if you're going to spend it in hallowen, Hara.
So a lot of us, humanity, talking about humans that include Muslim, a lot of us when we have money, do we always spend it in the way that Allah loves?
Or do we buy from within to purchase, hold on things with it?
Right, with my parents things with it, things that harm us things that harm our families, right? harm our society. So sometimes you find a person who's rich, a rich person, a rich family, instead of actually spending your money or you resources and things that benefit you is better than things that harm. Even a rich country sometimes instead of actually spending the surplus and things that help you spend it on things that are harming. So that's the
that's the fitness. What else part of the fitting of affluence
corrupts you How?
It's right, it corrupts you.
Good, right. arrogance, right. So that is also
why I have money. And if I have money, we talked about this before, if I have money, then it means I'm better than you. Just because my bank account, my house, my car and whatever. So that's
anything else.
greeted by being greedy, being greedy, wanting more and more and more of it. I have something here.
Not being thankful, right? So not thanking Allah subhana wa Taala for it. Right and also being envious, which ties to being greedy, being envious, that I love it so much that I'm going to envy everybody else who doesn't have what I have. And I will get it from her.
I will get it from her mom. So all of this is fitna.
So what comes with your wealth there is fitna with it. So you're seeking Allah protection from all that sickness.
You know as tapanuli How many of us actually ask Allah Subhana Allah to Allah from the fitness of the world that we have, whether that wealth is money, or property or a house or a car or whatever it is, because with every piece of wealth you have, there's a potential evil.
Everyone, everything.
Okay. Now this is if you haven't, what if you don't have it? There's still fitting in there. Okay, so what's the thickness?
What potentially could be the fitna there.
I'm sorry, go ahead.
Not being patient. That's good.
Something there. It's the same
server okay is the same thing something else here?
Why me so impatience. So you become very impatient with a large decrease as he said, Why me? Why is it me that I don't have money and everyone else has. So this impatience with Allah's decree and patience with a las panatela himself leads to rebellion. You rebel against Allah subhanho wa Taala. And a person could actually lose his faith in the faith could weaken your Eman would be weak, or a person could just lose their faith completely. So I'm not going to believe all together. Because why should I believe all lies treating me this way? And maybe there is, etc, etc, etc. I'm not going to go into it. So impatience and actually disbelief. That's a fitna. Okay, that's the fitna. And
impatience is another side of impatience with it, which is what? And patients with the with lack of wealth,
okay with seeking it from Helen. So you begin to try and seek it and secure it from foreign sources. So I don't have enough money but you know, a door of haram opens and I don't have this patience or contentment or read or fear of Allah subhanaw taala. So I will go there and take it from that area that Allah hates. And he is also another fitna hating other people also isn't the fitna.
Also cat that could be that and one of the things that Allah subhana wa tada hates them for most is to
write
a poor person who's arrogant.
Because typically, you don't have much of a reason to be arrogant when you're poor, right? But an arrogant, arrogant, poor person, right? And this could happen and better than all of these people.
But all of them are dumb, right? All of these rich people are dumb. But I'm better than all of them. It's just that my lot in life is this way. And I was not being fair with me, but rather my intelligence, my hard work and better all of these people. So also arrogance, right. So this is also a fitness. Oh, so Pamela, there's a fitna with wealth whether you have it or not, and again, even when you don't have it, right, because you're always comparing yourself to people who have. So you have to seek Allah's protection from the evil of not having as also seeking less protection from the evil of having
and then the last one is from the show dignity mercy had the gel from the evil of the thickness of the agenda, imposter Messiah. You know, you generally know who the imposter Messiah is who will come towards the end of time and the Prophet sallallahu Sallam warned him about it, that he will come and he will claim that he's Allah subhana wa Tada. And he will be killed by Isa, Mali, Mr. De Sena.
So this is a we want to call this one from the beginning to this part section one. Section two is about the heart. And in it, the Prophet sallallahu alayhi wa sallam says alone must be met, he said, God, he Allah wash my heart, with the water of snow and hail.
And first of all we want to ask ourselves is why did the Prophet sallallahu alayhi wa sallam specify that what are these waters, water that comes from snow and water that comes from here,
and another head east of the Prophet sallallahu sallam, he would add rainwater or water in general.
But in this narration of this Hadith, it says water that comes from snow and water that comes from here. So there are several benefits in it.
One of the first benefits that you'll notice is that this water comes from where, Scott right, so it's unpolluted. It's clear and pure water not been touched by human hands. So clear and pure water. So the prophets have a lot he was sending them was asking Allah subhanaw taala to clean his heart, with the purest of waters, meaning me make my heart as pure as possible. So when you clean with the purest of things, you will get the purest of things. So he's asking Allah subhanho wa Taala to clean it with the purest of things. That's the first thing.
The second thing that you will get from this is that this water because it's untouched and polluted, it's closest to the way that a lot created. Right? And this reminds us of the fifth Allah,
how Allah subhanho wa Taala created our hearts and our souls and that fitrah is pure. So it's as if also a lot of Prophet sallallahu wasallam is staying through this water that is closest to what what do you Allah subhana wa Taala Have you you have created
also returned my heart to the fifth law that you have created. And that this Triphala is a federal law that is close to our last panel Donna loves Allah loves what Allah loves and hates what a light.
So first, this is the purest of water, leading to the purest of cleansing. The second thing is closest to the physical. So you want also to bring your heart to the fitrah. The third thing
this water is typically cold, it's cold water. So what's the significance of having cold water?
In Arabic In general, right, they relate happiness with coolness, and sadness with heat.
So for instance, you know, your
when you when you tearful right,
and you're crying, I don't think that he measured actually the temperature of your tears, they that's not what they mean. But they say that the tears of happiness are cold.
And the tears of sadness on our heart. That's in Arabic, right. So here, there is a correlation between coldness or coolness and happiness, and heat and sadness. So here, this water is supposed to bring happiness to you.
So it's called also to bring happiness to you, and remove sadness.
So if you think of sadness as heat, and happiness as being cold, right, so this works, maybe in temperatures like these, right, so when you're really hot, you go into the AC and you feel comfortable, right? Maybe in winter, it's the opposite. We'll see. But it's summer right now. So this really works. So. So when you're cold, you're happy when you're hot, you're sad. So this water is supposed to bring happiness. The other thing also that is related to coolness is that they say that sin takes you where
you Hannah
ultimately takes you to janam janam is hot. So this water, this cold water is supposed to extinguish the fire of sin, the fire of sin in the Hereafter,
and the fire of sin now, because sin also fuels temptation fuels desire in your in my heart, right?
It brings this heat in the heart. So when you bring this coolness of that water, it extinguishes that desire for sin.
That's what also is supposed to do. So, the temperature of the water is supposed to extinguish, why counter the heat of this in the heat of the whispers of the shapefile.
And also the last thing
is that thin weakens the heart
it weakens the heart. So, this water act what distinguishes this
heat of that desire and temptation, any cold water right? it solidifies right? Things like when they when they are in contact with something cold, they become hotter right? So it's also supposed to bring strength to the heart. That cold water is supposed to bring strength to your heart and my heart. So this is all the benefit that we can see in the prophets of Allah hottie was in them choosing in particular, the water of snow and hail,
okay, all of these things are related to why the Prophet sallallahu Sallam in particular shows that water and another Hadith of the Prophet sallallahu Sallam related by Academie de the Prophet sallallahu Sallam says aloha maberry can be withheld you will Barack Obama in buried or Allah cool my heart with snow and hail and cold water.
Okay, this is so cool my heart like bring the temperature of my heart down. So what is this temperature? Why is it up? That all the pumps are listed and once they're done, why is it up? It's up because of whispers of the shutdown right agitation friction. So you bring that temperature down by with the Prophet sallallahu Sallam has mentioned
the second part that the Prophet sallallahu alayhi wa sallam was asking for one optical beam in a papaya.
Via domina Dennis, purify my heart from sent as the purify white garment from filth.
White garment from filth.
Why the prophet SAW you said even we talked about this I think maybe we talked about this. Why did the Prophet sallallahu wasallam choose the white garment
in particular, because I mean any garment that you want to purify from the filthy can purify from film, why in particular the white garment
so you can easily see any spot on it.
any dirt and any filth on it. And so cleaning it when you intend to clean it will be the best of cleaning because you want to leave it as wide as possible without any stains without any blemish on it. So it's easier and better actually to clean white clothing white garments than any other type of clothing. Any other type of clothing can hide dirt nitewhite, not white.
So he sallallahu alayhi wasallam wants his heart to be as white as a white garment
and is clean when you want to clean it as a clean as a white garment. So that's why the prophets A lot of you send them shows that in particular,
and the prophets always silom in general, he recommended wearing white garments.
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manage the hustle.
Any, anything that pollutes you write anything that pollutes you, on the outside and in the inside, sin filled dirt is a stain is this thing. And when you're asking Allah subhanho wa Taala he says,
when you remove the tire from my heart, these papaya what are the what are the sins of the promissory cillum is asking that they be removed. These are the sins that we talked about before the sins that include the sins of shower, and shuba any doubts you have in your heart, right, any uncertainty, and also any desire for sin, all of these things. You're asking Allah subhana wa Taala, to take it away from you, and to remove it as
Allah subhanho wa Taala or as you when you're cleaning your clothes, you're removing every single speck of dirt from your white, valuable cherished garment that you have. So a dentist is any state, any state.
So here the Prophet sallallahu Sallam here is saying, after the first act of purification, with water, he also
also purify my heart and remove any sin from it. So that's another or a second act of purification that the Prophet sallallahu Sallam is asking for.
The third thing in that section is there a law put a distance but I do have a new boy in a hopper, I put a distance between me and my sense, as the distance that you put between East and West.
So this distance between East and West, is the greatest distance that you can think of, because east and west, never meet.
East and West they never meet.
So the Prophet sallallahu wasallam says, I'd been yurina hub, I take away my sins from me, my sins, meaning either the sins that are written down after I made my sense, and they are written down, and I will face them on the Day of Judgment. So Allah Take them away from me, as far as possible, like the distance between East and West, or the desire that I have to distance.
Right, the hole that they have on me, my addiction to them, going back to them, take it far away as far as possible, as if it's between East and West. And as he was said, if it is, if you're in the east, and they are in the West, you'll never meet, you'll cannot never come together again, you'll never meet them again. So you're saying your last panel Adela Take them away, so they'll never see them again, never seen the consequence of the bad that I've done. And also I will not go back to it ever.
Right. So this is a third
or a third request of purification. So you can think of these three purifications as you know, repetitions, one act, the second act and the third act, so that they will remove every sin or you can think of them as taking care of the past, present and future.
So when the Prophet sallallahu wasallam says, wash away my sins with water, it's about the past. When he says not because the mineral coppia take away The sins from my heart like the cleansing of the white garment. It means the present for the distance between me and my sins like east and west, it's about the future. So you can either think of them as repetitions, each one of them is cleansing everything or you can think of them as time specific past, present and future.
Now, you will see that requests that do for cleansing with water, you will see it in two instances, other two instances. One is when you make do it
For the deceased, it's there and also in dualistic when you start your Salah it is there.
So for the deceased one of the two hours that you will see this is reported in Muslim Allah homophily what hum Guan Hua Newsela
Allah wa Sidhu bema in West Elgin. Wanaka Himachal haka, communica, Amina Denis. So we will say he says one
will ALLAH forgive them, have mercy on him or her, pardon him, grant him noble provisions noble risk, make his grave spacious, wash him with water, snow and hail and purifying from sins as he purified the white garment from dirt.
So you're making also this do it for the dead person when you're standing in janazah and praying and giving that to them. And also you're making similar to
when you're standing in for that one of the doors that was the beginning of Sadat is when you say along the bad benei or Vina hop II came about the VENA Machina so you will not have a llama knocking even hotter.
domina Denis allama Silliman Have I been defending or not even been reported by Al Bukhari and Muslim or Allah which is exactly what we said in the beginning of that howdy will Allah put a distance between me and my sins as the distance you have made between East and West? While like cleanse my sins, as white garment is cleansed from filth will Allah wash away my sins with snow, water and hail. So that you also say, when you start your soda so I'm just want you to notice here that when you begin your Salah, you're asking Allah subhana wa tada to cleanse your heart
before or in the beginning of every solid that you pray, if you choose this particular day, and when you're spending someone to meet Allah subhana wa tada after they passed away before they are buried, you're asking Allah subhana wa Taala also to cleanse their heart.
So and also when you are alive, if you follow the death of the Prophet sallallahu it was the law, you're also praying to Allah subhana wa Taala to cleanse your heart. So I just want to emphasize the importance of this.
And to try and Sharla to do it when you're praying your Salah and remember it whenever you're praying janazah and remember that you are insha Allah because this is going to be a project of ours.
And the actual physical cleansing of the heart of the Prophet sallallahu alayhi wa sallam took place with the water of snow and hail. If so, this is reported by
him Allah and His Muslim, and I'll just read translated to English. So the Prophet sallallahu wasallam Of course, you know that Halima right took care of the prophets of Allah you send them and shinners tim so his mother gave him to Halima to nursing and the prophets Allah Selim is the one who's reporting what is happening. So he says that my nursemaid was from Benny Saturday near many Sadek neighbors. So from that tribe, so he says, on one day, I am a child of hers, we went, you know, to hurt some animals. But we didn't take any food with us. So I asked him, he's I told him go back and bring us some food. So it had been on me. I thought, you know, bizarre didn't mean anything
to me now go to our mother. So he, he would say he's my brother. And she's my mother had, that's how we address them. So we said, Go to our mother and bring us food. So we said my brother went to bring us food for my mother. And I stayed with the animals back with the animals. So when he said then two birds came two white birds came, they are like eagles. And one of them spoke to his companion. And he said, Is it him? Like, is it this person that we're after that we're seeking? And he said, Yes. So he said, they rushed towards me. And they laid me on my back. And they opened my stomach, and they took my heart out.
They took my heart out, and he's watching. So he's watching all of this happen to him. So they took my heart out. For Chicago, they opened my heart
so that when they took out of it to black clots, and they removed it
for kinda huduma sahibi and this is what is relevant to us. It's essential. So one of them said to his companion, bring me snow water. So he brought him snow, water and the prophets a lot of his enemies said they washed my insides with it.
When he told him, he needed me a bottle, bring me hail water. So he brought him hail water, and he washed
his heart with it.
Then he told told him bring tranquility and he put that
inside his heart
when he told to him so Emma put the heart back. So Emma say said he sewed him up, and he sealed it. That that, that opening, he sealed it with that seal of prophethood.
Then one of them he said, samata Hello, I'm Lisa haven.
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for him on one scale on one hand of this game, to put a hammer to the Lord, he said them he was a child that put him on one hand of the scale, and put 1000 of his oma on another hand of the scale. So the Prophet sallallahu alayhi wa sallam said, I saw myself afraid, because they're on top of me, afraid that this, those 1000 people are gonna drop on gonna fall on me.
So they said,
for any other Alibaba, no matter who's in Athena Mallaby him. So after he had actually outweighed he was heavier than 1000 of his own muscle a lot. He was sitting on one of these verbs for angels, one of these angels said to the other, indeed, if you were to put his entire on one hand, he would be heavier. Right? Then they left me behind.
And the Prophet sallallahu wasallam said I was terrified. After seeing all of this, he was terrified. That one went to my mother, and told her about what might happen. And she said he was she was afraid that something had happened to me, like mentally something's wrong with me, like I was confused or whatever. And she said, to Kabila, I seek Allah's protection from you. And since she immediately journeyed back to his birth mother, and she delivered it to her to her and she said, I am not fulfilled my obligation taken this and this happened to him. And he said, and he still remembers, so a lot of you said him and he said, she wasn't afraid that his mother Amina, she was
not afraid. I wasn't terrified or concerned at all by what she had heard, because she said that when I was pregnant with him, I saw that a light came out of me. And because of it, the palaces of Syria, the Levant were lit because of it.
So the Prophet, Allah subhanho, wa Taala, even though I mean I was not a believer, but Allah subhanho wa Taala prepared her and showed her that what she was carrying, there was someone special. So when she heard about what happened to the Prophet sallallahu wasallam out there, right out there, you know, in out of the city with the nomads with the tribe. She wasn't worried about him sallallahu wasallam and she felt that this was something that actually ordinary that fits that prophecy that she saw in her dream.
So this happened to the prophets a lot he sent them physically. I was not going to happen to us physically. But we still asked Allah subhana wa dallah to wash our hearts and cleanse them with the water that our Prophet sallallahu Sallam specified in the Hadith.
The last thing that's the last part that we had in the last section
is that the Prophet sallallahu Sallam sought protection from Al Qaeda. We'll match them when Mohammed
Al castle is laziness and mess and his sin in general and in Milan is dead.
So for laziness, a wide profits, a lot of them seek a loss protection from laziness, being lazy.
Because when you're lazy, what happens?
Yeah, you don't do anything. Right when you're lazy. You don't do anything but subpoena law, though you have everything. Right? It's not. In another hand. If not this Hadith, another Hadith. The Prophet sallallahu Sallam would seek Allah's refuge from Elijah and Castle he will link ads and cancer as his inability and ability to do something. And this is something to seek a less protection from you want to do something but you can't you want to give money but you can't do you want Cray but you can't do you want to seek knowledge but you can't there are obstacles to signal loss protection from that. The problem with laziness is that there is no inability, you have the ability.
Money is there health Is there time is there. The car is there. The message is there, the company is there, all the things that you need are there. What's the only thing that is stopping you from actually doing this thing, just being lazy, but no desire, no motivation. That's basically lazy. So you sit there, you watch TV, you go online, you waste your time, and you just, you've just wasted you're killing your time killing and you can do a lot of good things with that time is just completely lazy, no motivation.
And,
of course, we can spend a lot of time with this, but this deserves to be a lecture on its own. This laziness is really a disease because it's
feels about your life. And it feels it why and you're giving it and nobody is forcing you to give it away to give it away. You're actually willingly giving away your life and spending it on things that bring you no benefit. And Sharla just because it is something important and Subhanallah none of us almost none of us is free of this few things to say about laziness. In the Koran, you will find that laziness is connected in the event of Allah subhanho wa Taala. To what?
hypocrisy,
hypocrisy. So a lot of panel data describes the hypocrites that whenever they want to worship Allah subhanaw taala. They're lazy. They're lazy. So that means to panelo that there is connection correlation between laziness to Nevada, Las panatela, and your Eman level. And that if your Eman level is stronger, that laziness should not be there. And if the shaytan is closer to you, you'll be
more lazy.
And the Prophet sallallahu wasallam says in the Hadith, you know that the the shaytaan when you sleep ties, how many knots in the back of your head, three nuts, right, he ties three nuts at the back of your head. And he'll tell you what, there's no night ahead of you last night to have a do to keep sleeping, stay sleep, don't wake up. There's long nights ahead of you. So the three things that will untie these knots are first of all, when you wake up and you remember Allah, so what not is untied. The second knot that is untied is when you make odo The third type gets untied. And when you pray. And if you do this as a sheep on evenness, you will wake up energetic, in good spirit. And if
you don't do that, you will wake up have eaten FC guestline in that spirit, lazy.
Right. So laziness is connected to the chiffon.
And to treat it, let me see I wrote some things in Sharla about trying to treat it. First of all, inshallah be close to those who are energetic are not lazy. If you're next to people who are lazy you are going to be they're going to infect you. And if you are next to people who are energetic and dedicated, and they want to use their time, well, they'll infect you as well. So be around those people not around those who are lazy. pray to Allah subhana wa to Allah, like in this hadith to save you from this weakness. And take practical steps to remove this obstacle. So don't procrastinate. Don't say I'm going to do this later. Do it now. Take care of important things right now. And don't
delay them because the more that you delay them, the more likely it is that you're not going to do them. Or they will pile up and you say I'm not gonna do anything now. It's just too much for me to do. So don't delay important work.
Don't stay, stay up at night.
Don't repeat this, don't stay up at night, Free Asia free, whatever you want to pray, go to sleep. Because if you stay up at night, you waste your night. And then what happens in the morning you will wake up early or late. woke up late and you will be lazy the rest of the morning, the rest of the day. So that's a recipe for being lazy, right is to stay up at night, stay up late, wake up late. Also don't overeat that will make you lazy
and tired. And also some of the older might have said try to incorporate some form of exercise during your day, even just walking by some form of exercise because that chases away. Laziness if you're just just staying home or you're just in your car, driving from here, driving there and staying home and staying in your friend's home. That's not a lot of movement that you're doing but if actually physically start moving, that will motivate you physically and emotionally and spiritually also to do something inshallah. So these are just quick tips in sha Allah just to chase away laziness from our lives. Maybe inshallah later we can talk in more detail about it. The last
two things that the prophets of the Lord is silom sought refuge from his sin and that and he's had a lot of drink them and a lot of Hudson and dead cylinder. And they said as they asked him actually they asked the prophets of Allah while he was sitting them maxima to stay steady do we are a Suleiman and model as reported by Buhari and Muslim, we said, Oh Prophet, Allah, you're seeking refuge, often from debt. And why is that the case? And he links it between LinkedIn and debt. But why do you snake so you know many much about debt and wanting a loss protection from it. And the Prophet sallallahu wasallam says, in a radula either Halima had that Africa
that when somebody encouraged that, he speaks and he lies and he makes promises and he breaks these promises.
So that is a path to committing sin. Sometimes you can't help it sometimes you just fall into debt. But we're talking here about willingly going into debt while not needing it, and not trying to repay it as soon as you can. So the Prophet sallallahu Sallam says, when you fall under the pressure of debt, sometimes you know, your big promises I'm going to pay you. And this week, and this month, and you're going to make these promises and you will say things and you will like, and it could also lead to some more things you may steal, to repay your debt, you may borrow from somebody else that's to repay that debt and keep lying to people or actually denying that you actually that they actually
owe you anything. And if he can betray the trust, he can betray the trust, it can lead to so many other sins. So the Prophet sallallahu wasallam as if he is saying when you don't need it, don't take it. If you're in need, that's something else. If you take it and your intention is to repaired and repaired as soon as possible, that is something else. But if you don't need it, and you actually fall into that, that is the what is the Prophet sallallahu Sallam is seeking Allah's refuge from so inshallah In conclusion, we want to say that in the first
part is 21st 21st tidy the profits a lot of them gave us a due for a loss of power to stabilize our hearts and keep them on the straight path. And this hadith the Prophet sallallahu Sallam is giving us a duty to cleanse and purify our hearts. So what is your project in sha Allah your homework for this week is to memorize this entire draft
that difficult sees inshallah to do so inshallah your homework inshallah. So, let me just I'm curious who did actually the homework for the last the last one
good luck, hurry, memorize it and repeat it
that Kamala Harris good. Did you like it was it easy? Easy, notice any changes.
So what we want to do inshallah, now you've memorized one, for those who haven't inshallah, try to see memorized One, two, I want you to know to add this to it. So now both of them you're asking a lot to stabilize your heart, and also to cleanse your heart. If you can memorize the entire if you can do all of it, please do all of it because the great benefits in it but if you cannot, at least that part about cleansing your heart memorize that part and add it to the first in the 21st and keep repeating them right as we said in those opportune times where Allah subhanaw taala accepts and anytime you find yourself you know free and you want to speak to our last panel data, keep making
this do I used to do that you saw that before you finish your Salah and we want to inshallah collect as many of them as we can. Because one way or the first way to actually protect your heart and purified is to bring a lot help you bring a lot support, and we bring it by making dua to Allah subhanho wa Taala. So we ask Allah Subhana Allah Allah Allah May Allah kulu kulu banana de una cosa scoopon Allah,
Allah inapplicable. binominal
Abu Mina Denis, Allah massive Obinna Bhima he was sent essential baratta bellami sapan along with a shadow guide and a stockbroker to help with that.