Ali Albarghouthi – Contemporary Acts of Shirk #03 How Can Following Your Desire Lead to Shirk

Ali Albarghouthi
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AI: Summary ©

The importance of sh pattern and desire is discussed, along with the use of "the Moore's Law" to achieve sh pattern. The speaker emphasizes the need to follow one's desire and following their culture of Islam, while also acknowledging the power of sh patterns and desire in achieving their goals. The segment also touches on the misunderstandings of Islam, including mocking religion and bouncing off shroomming, and the importance of protecting one's actions and minds while not calling on Muslims suffering from shroomming.

AI: Summary ©

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			Alhamdulillah, we praise Him, ask for His help,
		
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			and ask for His forgiveness.
		
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			And we seek refuge in Allah from the
		
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			evil of our souls and the evil of
		
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			our deeds.
		
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			Whom Allah guides, no one is misguided, and
		
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			whom He misguides, no one is guided.
		
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			And I bear witness that there is no
		
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			god but Allah, alone, and no partner for
		
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			Him.
		
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			And that Muhammad is His servant and Messenger.
		
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			May Allah's prayers and peace be upon him
		
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			and his family and companions.
		
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			As for the rest, the best hadith is
		
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			the Book of Allah, and the best guide
		
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			is the guide of Muhammad, may Allah's prayers
		
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			and peace be upon him.
		
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			And the worst of things are its innovations,
		
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			and every innovation is a creation, and every
		
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			creation is a misguidance, and every misguidance is
		
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			in the Fire.
		
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			We have started talking about shirk, and common
		
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			acts of shirk, those that are known, perceptible,
		
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			visible, and those that are not.
		
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			And we conclude the series today by visiting
		
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			some subtle or not so subtle forms of
		
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			it, connected to what we talked about last
		
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			time when we mentioned that obsessive love of
		
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			this world can become shirk, and slavery to
		
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			other than Allah Azza wa Jal, and that
		
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			the way to save yourself from it is
		
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			to experience some form of detachment from that
		
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			obsessive love.
		
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			You could pursue the dunya, but you don't
		
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			let it magnify until it becomes the only
		
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			thing in your life, or the dominant thing
		
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			in your life.
		
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			Connected to this is that following one's hawa,
		
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			one's desire, can also escalate to become a
		
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			form of shirk.
		
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			And the support of this is where Allah
		
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			Azza wa Jal said multiple places in the
		
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			Qur'an, أَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَ هُوَاهُ أَفَأَنْتَ
		
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			تَكُونُ عَلَيْهِ وَكِيلًا Have you seen the one
		
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			who has taken his desire as his God,
		
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			can you be his protector, be his guide,
		
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			be the one who save him, meaning you
		
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			can't.
		
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			So here a desire, and all of us
		
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			have desires, can grow so much that it
		
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			can become a rival to Allah Azza wa
		
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			Jal.
		
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			And the question is, when does this happen?
		
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			Because all of us, almost without exception, will
		
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			have desires, hawa, that disagree with what Allah
		
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			wants.
		
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			Some of our hawa, some of our desires
		
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			are benign, are normal, are natural, are even
		
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			recommended.
		
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			And there's nothing wrong with that.
		
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			You love your kids, you love your spouse,
		
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			you love good food, you love this, you
		
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			love that.
		
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			As long as it is within reason, within
		
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			the bounds of what is acceptable, nothing is
		
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			wrong with it, it's natural.
		
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			But there's also, and that is the dominant
		
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			part of hawa, the dominant part of desire,
		
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			is that we like what Allah dislikes.
		
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			And we dislike what Allah likes.
		
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			And if that is not restrained, if free
		
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			reign is given to it, if it grows
		
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			so much that it is the thing that
		
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			informs and directs our lives, that could cross
		
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			into a shirk with Allah Azza wa Jal,
		
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			depending on what it commands you to do,
		
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			and if you follow it or not.
		
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			And in the commentary, in the tafsir to
		
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			this ayah, when they explain, what does it
		
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			mean that a person has taken his desire
		
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			as his God?
		
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			And this is really relevant today, and I'll
		
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			tell you why shortly.
		
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			They said that the kafir, for instance, the
		
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			disbeliever, he would worship a stone because he
		
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			likes it.
		
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			And then when he finds a better stone,
		
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			he follows that, he worship, discards the previous
		
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			one, he worships the new one because he
		
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			likes it more.
		
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			Whatever he likes, he worships.
		
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			So what drives him to worship whatever he
		
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			worships is what he's like, what he favors,
		
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			nothing more.
		
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			But Al-Hassan Al-Basri, rahimahullah, further explains
		
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			when he said, هو الذي لا يهوى شيئا
		
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			إلا فعله.
		
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			It is a person who wherever, whatever, or
		
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			whenever he desires something, he does it.
		
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			No restraint, no second thought.
		
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			So the supreme commander, the supreme authority, the
		
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			supreme guide in that person's life is what?
		
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			Is his desire, tell me what you want
		
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			from me and I will do it.
		
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			So when his desire leads him to disbelieve,
		
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			he will disbelieve.
		
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			When his desire leads him to reject Allah,
		
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			he'll reject Allah Azza wa Jal.
		
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			And that does not happen to a lot
		
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			of people overnight.
		
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			But it happens because you grow and feed
		
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			that desire until it becomes the dominant thing.
		
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			Most of us, our desire leads us into
		
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			sin.
		
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			And that is a deficiency.
		
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			Some of us, our desire leads us into
		
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			major sins.
		
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			Tells us, drink alcohol, yes, you listen and
		
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			you drink it.
		
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			Gamble, yes, do it.
		
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			Sleep with so and so, yes, do it.
		
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			Whatever it is, interest, major sins, do it.
		
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			And they listen.
		
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			And if you keep listening to it, failing
		
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			to stop it and to restrain it, it
		
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			eventually will ask you to disbelieve in Allah
		
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			Azza wa Jal.
		
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			Or contradict his commands.
		
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			And when you do that, your desire had
		
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			drove you into shirk.
		
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			And you've taken it as a god with
		
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			Allah Azza wa Jal or instead of him.
		
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			This is how it happens.
		
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			And this is important today because we live
		
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			in a world where the individual had been
		
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			prioritized, detached from all other responsibilities or attachments.
		
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			And we are told as individuals, do whatever
		
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			appeals to you.
		
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			Find your true self.
		
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			Find your authentic self, how?
		
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			By looking inward and discovering what you want.
		
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			And if this is the thing that you
		
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			want, you should do it without any further
		
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			consultation or restrictions.
		
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			So when you're the final judge, then you
		
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			will take yourself as god.
		
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			When you're the final judge, you have become
		
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			your own god.
		
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			You listen to yourself and no one else.
		
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			And that comes before Allah Azza wa Jal.
		
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			So you will never say no.
		
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			But rather you will say look inward.
		
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			And a person who looks inward, what does
		
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			he find, what does she find?
		
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			Except ignorance.
		
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			Allah Azza wa Jal, He did not create
		
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			us knowledgeable.
		
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			But we learn and when we learn, we
		
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			discover what is right and what is wrong.
		
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			But we look inward without any other criteria.
		
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			You discover ignorance, you discover selfishness, and you
		
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			discover hawa.
		
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			Doing what benefits you at the expense of
		
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			others.
		
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			And if a person continues to follow on
		
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			that path, a person will be a slave
		
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			to his hawa.
		
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			And will become someone who's worshipping other than
		
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			Allah Azza wa Jal.
		
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			But in Islam it's supposed to be the
		
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			opposite.
		
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			Now the following is a hadith that some
		
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			have considered to be weak and some have
		
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			considered to be hasan.
		
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			It is where the Prophet Sallallahu Alaihi Wasallam
		
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			is reported to have said, لَا يُؤْمِنُ وَحَدُكُمْ
		
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			حَتَّى يَكُونَ هَوَاهُ تَبَعًا لِمَا جِئْتُ بِهِ He
		
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			says, one of you does not truly believe
		
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			until his hawa, his desire, follows what I
		
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			brought.
		
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			Meaning it is subservient to it, follows it,
		
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			it is not the leader.
		
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			Now some have considered this hadith to be
		
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			weak, but nonetheless even when they did that,
		
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			they said the meaning is sound.
		
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			Meaning the Prophet Sallallahu Alaihi Wasallam is saying
		
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			in this hadith that, you don't really fully
		
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			realize what iman is until internally what you
		
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			desire, what you love, follows the guidance of
		
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			Muhammad Sallallahu Alaihi Wasallam.
		
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			And there are other hadith and other ayat
		
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			that reinforce this.
		
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			Among the clearest is where Allah Azzawajal said,
		
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			فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِي مَا
		
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			شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا
		
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			مِّمَّا قَضَيْتَ وَيُسَلِّمُ تَسْلِيمًا He said, subhanahu wa
		
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			ta'ala, addressing his Prophet Sallallahu Alaihi Wasallam,
		
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			he says, no, indeed, by your Rabb, Allah
		
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			is swearing, and is bringing here the Prophet
		
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			Sallallahu Alaihi Wasallam to the center, because it
		
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			is what the Prophet brought that is an
		
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			issue here.
		
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			By your Rabb, they will not believe until
		
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			they make you the judge in the disputes
		
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			that arise between them.
		
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			And then they find no resistance internally to
		
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			what you have decided, and they submit to
		
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			it in full.
		
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			So according to this ayah and the hadith
		
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			that I mentioned, for a person to have
		
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			iman, it is not sufficient for them to
		
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			only externally follow Allah Azza wa Jal but
		
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			internally hating it.
		
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			You see the difference?
		
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			You could externally follow Islam, pray, fast, hajj,
		
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			zakah, and that is sufficient for you to
		
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			be a Muslim.
		
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			But iman is something else.
		
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			If you're doing these things while your heart
		
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			resisting them, hates them, then you really haven't
		
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			realized iman.
		
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			You haven't been aligned with Allah and with
		
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			His Prophet Sallallahu Alaihi Wasallam.
		
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			So saying, you'll only become a mu'min when
		
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			what you love is what Allah loves.
		
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			And what you hate is what Allah hates.
		
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			And you train yourself, and you push yourself,
		
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			and you plead with Allah until this happens.
		
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			So you don't resist it internally, and you
		
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			don't resist it externally.
		
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			So your hawa follows Allah Azza wa Jal.
		
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			And of course, this is not a one
		
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			day, or one week, or one year struggle.
		
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			We will always keep struggling with desires, with
		
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			thoughts that we have, that we know disagree
		
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			with what Allah wants.
		
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			The test here is, do you submit to
		
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			that desire and you let it grow?
		
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			Or do you resist it knowing, fully, that
		
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			what Allah has for you is better than
		
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			what you have for yourself.
		
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			And what Allah destined for you is better
		
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			than what you choose for yourself.
		
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			And Allah's teachings, Allah's revelation is better than
		
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			your own thoughts as an individual, or a
		
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			society if that society has gone against Allah
		
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			Azza wa Jal.
		
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			So following the hawa can grow to where
		
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			it takes you out of Islam.
		
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			And if you wonder why the disbelievers disbelieved,
		
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			Allah Azza wa Jal tells us that they
		
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			did that because of hawa.
		
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			فَإِن لَّمْ يَسْتَجِيبُوا لَكَ فَعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَاءَهُمْ
		
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			وَمَنْ أَضَلُّ مِمَّنِ اتَّبَعَ هَوَاهُ بِغَيْرِ هُدًى مِّنَ
		
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			اللَّهِ It says, if they do not listen
		
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			to you, O Muhammad Alayhi Salatu Wasalam, if
		
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			they do not listen to you, know that
		
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			they're just simply following their desire.
		
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			It's not a matter of proofs or convincing.
		
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			It's not a matter of confusion after everything
		
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			had been laid out.
		
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			It's a matter of them simply wanting something
		
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			and they just follow what they want.
		
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			And who is misguided, Allah continues by saying,
		
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			who is misguided or more misguided than someone
		
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			who follows their desire without a guidance from
		
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			Allah Azza wa Jal.
		
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			Now, similar to it, is when you listen
		
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			to people knowingly and willingly who make the
		
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			haram halal and the halal haram.
		
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			Remember, willingly and knowingly.
		
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			It's not an issue again of confusion or
		
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			a mistake.
		
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			And the evidence for that is Allah Azza
		
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			wa Jal saying, اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِّن
		
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			دُونِ اللَّهِ They have taken their rabbis and
		
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			priests as arbab, as gods instead of Allah.
		
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			And the Prophet ﷺ himself explained this ayah.
		
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			Uday ibn Hatim, before his Islam, رضي الله
		
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			عنه, came to the Prophet ﷺ and he
		
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			had hung a cross of gold, made of
		
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			gold on his chest.
		
00:14:07 --> 00:14:09
			So the Prophet when he saw him, he
		
00:14:09 --> 00:14:12
			said, اطرح عنك هذا الوثن He says, remove
		
00:14:12 --> 00:14:12
			this idol.
		
00:14:13 --> 00:14:20
			Then he read, ﷺ, اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا
		
00:14:20 --> 00:14:22
			مِّن دُونِ اللَّهِ وَالْمَسِيحَ بْنَ مَرْيَمٍ They've taken
		
00:14:22 --> 00:14:24
			their priests and rabbis and Jesus, son of
		
00:14:24 --> 00:14:27
			Mary, as gods instead of Allah.
		
00:14:28 --> 00:14:30
			So Uday who was a Christian, he said,
		
00:14:30 --> 00:14:33
			أَمَا إِنَّهُمْ لَمْ يَعْبُدُوهُمْ He says, they do
		
00:14:33 --> 00:14:35
			not worship the priests and the rabbis.
		
00:14:37 --> 00:14:39
			But the Prophet ﷺ said what?
		
00:14:41 --> 00:14:43
			قَالَ أَمَا إِنَّهُمْ لَمْ يَعْبُدُوهُمْ He said, they
		
00:14:43 --> 00:14:44
			did not worship them.
		
00:14:44 --> 00:14:46
			Meaning in one sense, they did not worship
		
00:14:46 --> 00:14:47
			them.
		
00:14:48 --> 00:14:50
			But they told him about things that they
		
00:14:50 --> 00:14:52
			are halal, and they followed.
		
00:14:53 --> 00:14:54
			And they told him about other things that
		
00:14:54 --> 00:14:56
			they are haram, and they followed, and that
		
00:14:56 --> 00:14:57
			is their worship.
		
00:14:59 --> 00:15:01
			Meaning in one sense, yes, they did not
		
00:15:01 --> 00:15:04
			bow, they did not prostrate, they did not
		
00:15:04 --> 00:15:07
			say, cure me from that illness, give me
		
00:15:07 --> 00:15:08
			rizq, they did not ask them.
		
00:15:09 --> 00:15:10
			Things like that.
		
00:15:11 --> 00:15:14
			But what did they do is that they
		
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			understood that these men, the scholars among them,
		
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			made the halal, haram, and they followed them.
		
00:15:22 --> 00:15:24
			And they made the haram, haram, and they
		
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			followed them.
		
00:15:24 --> 00:15:27
			They know that they were contradicting Allah's revelation.
		
00:15:28 --> 00:15:30
			And they followed, and he says, that's their
		
00:15:30 --> 00:15:30
			worship.
		
00:15:32 --> 00:15:35
			Because see, Allah Azzawajal, if you just ever
		
00:15:35 --> 00:15:37
			wonder, who has the power to legislate?
		
00:15:38 --> 00:15:39
			To say right and wrong?
		
00:15:40 --> 00:15:42
			Ultimately, who has this power?
		
00:15:43 --> 00:15:44
			Allah Azzawajal.
		
00:15:44 --> 00:15:47
			Because who is the one who knows right
		
00:15:47 --> 00:15:49
			from wrong, benefit from harm?
		
00:15:50 --> 00:15:57
			We humans, we disagree over very basic precepts
		
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			in society.
		
00:15:59 --> 00:16:01
			But Allah Azzawajal knows, and for that Allah
		
00:16:01 --> 00:16:02
			Azzawajal has that power.
		
00:16:02 --> 00:16:04
			When you give this power to a human
		
00:16:04 --> 00:16:07
			being, and again, it's not a mistake, it's
		
00:16:07 --> 00:16:09
			not an issue of fatwa that you thought
		
00:16:09 --> 00:16:10
			it was right, and it turned out not
		
00:16:10 --> 00:16:11
			to be right, that's not it.
		
00:16:12 --> 00:16:15
			But you know something is clear, crystal clear
		
00:16:15 --> 00:16:17
			in the Qur'an and the sunnah, someone
		
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			tells you it is not, and you follow
		
00:16:19 --> 00:16:20
			them because of it.
		
00:16:20 --> 00:16:23
			And again it goes back to desire, goes
		
00:16:23 --> 00:16:24
			back to blind following.
		
00:16:27 --> 00:16:29
			So the Prophet ﷺ, he said, that is
		
00:16:29 --> 00:16:29
			their worship.
		
00:16:32 --> 00:16:33
			And that is something that we have to
		
00:16:33 --> 00:16:34
			guard against.
		
00:16:35 --> 00:16:37
			That is when you are gonna learn, you
		
00:16:37 --> 00:16:39
			have to seek your sources, and you have
		
00:16:39 --> 00:16:40
			to learn it from reliable sources.
		
00:16:41 --> 00:16:42
			And when you learn something, you have to
		
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			ask yourself, am I following what Allah has
		
00:16:45 --> 00:16:45
			revealed?
		
00:16:45 --> 00:16:46
			Because Allah revealed it?
		
00:16:46 --> 00:16:49
			Or because it simply agrees with what is
		
00:16:49 --> 00:16:50
			convenient, with whatever I like.
		
00:16:51 --> 00:16:53
			And when it doesn't, then you seek another
		
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			path.
		
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			We have to be servants of Allah Azzawajal,
		
00:16:57 --> 00:16:59
			not servants of what we like and dislike.
		
00:17:03 --> 00:17:05
			And similar to it, subhanAllah, returning back to
		
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			the issue of how many of us today
		
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			will put what I like, what I think,
		
00:17:13 --> 00:17:15
			ahead of Allah Azzawajal.
		
00:17:15 --> 00:17:17
			This does not make sense to me.
		
00:17:18 --> 00:17:19
			So you don't follow it because we are
		
00:17:19 --> 00:17:20
			the center.
		
00:17:20 --> 00:17:22
			This makes sense to me, so you follow
		
00:17:22 --> 00:17:23
			it because you are the center.
		
00:17:24 --> 00:17:27
			And you have to interrogate yourself and say,
		
00:17:28 --> 00:17:29
			who is my master?
		
00:17:29 --> 00:17:30
			Who is my Rabb?
		
00:17:31 --> 00:17:33
			Who am I taking guidance from?
		
00:17:33 --> 00:17:36
			A society that keeps shifting every so couple
		
00:17:36 --> 00:17:37
			of decades?
		
00:17:38 --> 00:17:40
			Myself who does not know right from wrong
		
00:17:40 --> 00:17:41
			ultimately?
		
00:17:41 --> 00:17:43
			Or is there a greater power that is
		
00:17:43 --> 00:17:44
			supposed to teach me?
		
00:17:44 --> 00:17:46
			And that is the Qur'an and the
		
00:17:46 --> 00:17:50
			sunnah of Rasulallah a.s. So it's not
		
00:17:50 --> 00:17:52
			what I feel, it's not what I like,
		
00:17:52 --> 00:17:54
			it's not my desire, it's not what fits
		
00:17:54 --> 00:17:55
			me.
		
00:17:56 --> 00:17:58
			I could struggle with these things and that's
		
00:17:58 --> 00:17:59
			absolutely normal.
		
00:18:00 --> 00:18:03
			But ultimately I know that someone is higher
		
00:18:03 --> 00:18:05
			and that is Allah Azzawajal.
		
00:18:06 --> 00:18:08
			And the last thing I will say inshaAllah
		
00:18:08 --> 00:18:13
			in this first khutbah is the wholesale rejection
		
00:18:13 --> 00:18:17
			of the sunnah of Rasulallah a.s. is
		
00:18:17 --> 00:18:21
			also a form of disbelief.
		
00:18:22 --> 00:18:27
			Now you can doubt one hadith or two
		
00:18:27 --> 00:18:28
			or three.
		
00:18:28 --> 00:18:30
			Are they authentic or not?
		
00:18:30 --> 00:18:31
			Are they reliable or not?
		
00:18:31 --> 00:18:32
			Etc.
		
00:18:32 --> 00:18:34
			That happens.
		
00:18:34 --> 00:18:39
			But the wholesale rejection of the entire sunnah,
		
00:18:39 --> 00:18:41
			they say none of it is reliable.
		
00:18:42 --> 00:18:43
			None of it is applicable.
		
00:18:44 --> 00:18:45
			None of it is valid.
		
00:18:45 --> 00:18:47
			And the only thing that I will follow
		
00:18:47 --> 00:18:49
			is the book of Allah Azzawajal.
		
00:18:49 --> 00:18:51
			The scholars of Islam have said that that
		
00:18:51 --> 00:18:54
			wholesale rejection is kufr in Allah Azzawajal.
		
00:18:55 --> 00:18:58
			And we're not gonna go in detail explaining
		
00:18:58 --> 00:18:59
			why and how etc.
		
00:18:59 --> 00:18:59
			etc.
		
00:19:00 --> 00:19:01
			Except just to mention two things.
		
00:19:02 --> 00:19:06
			One is, what remains of Islam, please tell
		
00:19:06 --> 00:19:09
			me, what remains of Islam if you scrap
		
00:19:09 --> 00:19:10
			the entire sunnah?
		
00:19:11 --> 00:19:11
			All of it.
		
00:19:12 --> 00:19:13
			None of it is valid.
		
00:19:14 --> 00:19:15
			What remains of Islam?
		
00:19:15 --> 00:19:16
			What remains of Ramadan?
		
00:19:16 --> 00:19:17
			What remains of salah?
		
00:19:17 --> 00:19:18
			What remains of zakah?
		
00:19:19 --> 00:19:20
			What remains of hajj?
		
00:19:20 --> 00:19:22
			What remains of halal and haram when you
		
00:19:22 --> 00:19:23
			take all this out?
		
00:19:24 --> 00:19:26
			The second thing to keep in mind is
		
00:19:26 --> 00:19:28
			that when you say the entire sunnah is
		
00:19:28 --> 00:19:31
			invalid, because it's unreliable.
		
00:19:31 --> 00:19:33
			It's unreliable in how it was transmitted.
		
00:19:33 --> 00:19:37
			You start impugning and attacking the Qur'an
		
00:19:37 --> 00:19:37
			itself.
		
00:19:37 --> 00:19:41
			Because, and listen to this, the same people
		
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			who brought you the sunnah and they said
		
00:19:43 --> 00:19:46
			this, these are the statements of Muhammad A
		
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			.S. These, we heard him, and these are
		
00:19:51 --> 00:19:53
			the statements and teachings of Muhammad A.S.
		
00:19:53 --> 00:19:55
			Or the same people who brought you the
		
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			Qur'an and they said, this is what
		
00:19:57 --> 00:19:59
			Muhammad A.S. brought.
		
00:20:00 --> 00:20:01
			And that's the Qur'an.
		
00:20:01 --> 00:20:04
			If one is unreliable, how would the second
		
00:20:04 --> 00:20:05
			be reliable?
		
00:20:06 --> 00:20:08
			Both of them were transmitted in the same
		
00:20:08 --> 00:20:09
			way by the same people.
		
00:20:11 --> 00:20:12
			So keep this in mind.
		
00:20:13 --> 00:20:16
			And again, I'll repeat, this is not a
		
00:20:16 --> 00:20:22
			reason for us to automatically start declaring people
		
00:20:22 --> 00:20:22
			kuffar.
		
00:20:24 --> 00:20:25
			A lot of people are confused.
		
00:20:25 --> 00:20:27
			A lot of people need to be educated.
		
00:20:27 --> 00:20:28
			A lot of people are misinformed.
		
00:20:28 --> 00:20:31
			But this is for us to know and
		
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			understand that when you step into something like
		
00:20:33 --> 00:20:35
			this, it is absolutely serious.
		
00:20:36 --> 00:20:37
			It's not a joking matter.
		
00:20:38 --> 00:20:41
			أقول قولي هذا وأستغفر الله لي ولكم فاستغفروا
		
00:21:02 --> 00:21:05
			الحمد لله حمدا كثيرا طيبا مباركا فيه ملأ
		
00:21:05 --> 00:21:08
			السماوات وملأ الأرض وملأ ما شئت من شيء
		
00:21:08 --> 00:21:11
			بعد وأصلي وأسلم على رسوله محمد صلى الله
		
00:21:11 --> 00:21:15
			عليه وعلى آله وصحبه وسلم Connected to what
		
00:21:15 --> 00:21:18
			we just talked about is what the scholars
		
00:21:18 --> 00:21:21
			say, انكار المعلوم من الدين بالضرورة When you
		
00:21:21 --> 00:21:24
			reject and you deny something necessarily to be
		
00:21:24 --> 00:21:28
			known as Islamic, as something that Allah had
		
00:21:28 --> 00:21:30
			commanded, as something that the Prophet صلى الله
		
00:21:30 --> 00:21:31
			عليه وسلم has commanded.
		
00:21:31 --> 00:21:34
			It's not an issue of dispute.
		
00:21:34 --> 00:21:41
			So if a person starts doubting the haram
		
00:21:41 --> 00:21:48
			of zina, of fornication and adultery, that it's
		
00:21:48 --> 00:21:53
			not disallowed as long as it's consensual, that
		
00:21:53 --> 00:21:59
			* is fine, that riba is fine, that
		
00:21:59 --> 00:22:00
			gambling is fine.
		
00:22:01 --> 00:22:02
			So what's the issue with these things?
		
00:22:02 --> 00:22:05
			It is these things are known in Islam
		
00:22:05 --> 00:22:08
			to be haram, not just by one person
		
00:22:08 --> 00:22:11
			or two, unanimously, very clear in the Qur
		
00:22:11 --> 00:22:12
			'an.
		
00:22:12 --> 00:22:15
			I'm not talking about specific applications of these
		
00:22:15 --> 00:22:16
			things that I talked about.
		
00:22:16 --> 00:22:20
			No, I'm talking about the general offense.
		
00:22:22 --> 00:22:24
			These are very clear in the Qur'an
		
00:22:24 --> 00:22:25
			that they are haram, very clear in the
		
00:22:25 --> 00:22:26
			sunnah that they are haram.
		
00:22:27 --> 00:22:29
			Whenever Muslim scholar of the past, you would
		
00:22:29 --> 00:22:31
			consult, is zina halal?
		
00:22:31 --> 00:22:32
			No one would say yes.
		
00:22:33 --> 00:22:35
			Not only that a Muslim scholar will attest
		
00:22:35 --> 00:22:39
			to this, the predominant or the consensus among
		
00:22:39 --> 00:22:42
			all Muslims was that these things are haram.
		
00:22:42 --> 00:22:44
			No one will not know this.
		
00:22:45 --> 00:22:47
			Today you have some people contesting this.
		
00:22:47 --> 00:22:49
			And again it's out of confusion.
		
00:22:49 --> 00:22:51
			And again you should not leap into calling
		
00:22:51 --> 00:22:54
			them disbelievers just because they've contested something so
		
00:22:54 --> 00:22:56
			essential in Islam.
		
00:22:56 --> 00:22:58
			Because again they could be so misinformed and
		
00:22:58 --> 00:23:00
			they need to consult people and need to
		
00:23:00 --> 00:23:01
			be educated.
		
00:23:01 --> 00:23:04
			We're not happy when a person leaves Islam.
		
00:23:04 --> 00:23:05
			So be patient.
		
00:23:06 --> 00:23:08
			But at the same time it's important for
		
00:23:08 --> 00:23:11
			you to understand how serious this thing is.
		
00:23:11 --> 00:23:15
			If something is known unanimously, necessarily to be
		
00:23:15 --> 00:23:17
			Islam, and you say salah is not an
		
00:23:17 --> 00:23:20
			obligation anymore, or not five salahs but three.
		
00:23:20 --> 00:23:22
			Fasting is not an obligation.
		
00:23:22 --> 00:23:23
			Hajj is not an obligation.
		
00:23:23 --> 00:23:25
			When you state these things and you start
		
00:23:25 --> 00:23:27
			believing them, you have to understand that you
		
00:23:27 --> 00:23:30
			are defying Allah azza wa jal, and defying
		
00:23:30 --> 00:23:31
			His Prophet ﷺ.
		
00:23:32 --> 00:23:34
			So that is absolutely serious.
		
00:23:35 --> 00:23:37
			The thing before the last that we mentioned
		
00:23:37 --> 00:23:40
			today inshallah, is mocking Allah and mocking His
		
00:23:40 --> 00:23:41
			Prophet and mocking religion.
		
00:23:42 --> 00:23:45
			Now for most people, most Muslims, we don't
		
00:23:45 --> 00:23:45
			do this.
		
00:23:46 --> 00:23:47
			We don't do this.
		
00:23:48 --> 00:23:51
			But then non-Muslims do it.
		
00:23:52 --> 00:23:54
			And if you're sitting listening to a comedian,
		
00:23:55 --> 00:24:01
			an actor, famous person, mocking Allah azza wa
		
00:24:01 --> 00:24:05
			jal, making fun of God, putting Him down,
		
00:24:05 --> 00:24:11
			ridiculing Him, making fun of religion, and you
		
00:24:11 --> 00:24:17
			start absorbing this, you'll find yourself amenable to
		
00:24:17 --> 00:24:20
			making these types of jokes about your religion
		
00:24:20 --> 00:24:20
			itself.
		
00:24:21 --> 00:24:24
			So first of all, sitting, being in a
		
00:24:24 --> 00:24:29
			setting where someone is mocking God, even if
		
00:24:29 --> 00:24:31
			they are mocking God in a Christian sense,
		
00:24:31 --> 00:24:33
			but they're mocking God is haram.
		
00:24:34 --> 00:24:36
			You need to switch off this thing, you
		
00:24:36 --> 00:24:37
			need to leave.
		
00:24:39 --> 00:24:42
			And to do this, and to make fun
		
00:24:42 --> 00:24:48
			yourself of Allah, or the Prophet, or religious
		
00:24:48 --> 00:24:51
			acts, or the religious because they are religious,
		
00:24:52 --> 00:24:53
			that is haram.
		
00:24:56 --> 00:24:58
			And at the time of the Prophet ﷺ,
		
00:25:01 --> 00:25:02
			there were people sitting just having fun.
		
00:25:04 --> 00:25:05
			And the problem is that they were sitting
		
00:25:05 --> 00:25:07
			with hypocrites.
		
00:25:08 --> 00:25:10
			And they may not know that they were
		
00:25:10 --> 00:25:11
			sitting next to them.
		
00:25:11 --> 00:25:13
			And the only thing that they said, قَالَ
		
00:25:13 --> 00:25:16
			مَا رَأَيْنَ مِثْلَ قُرَّآئِنَ هَٓا أُولَٓاءِ أَرْغَبُ بُطُونَ
		
00:25:17 --> 00:25:21
			It says, we do not know of people
		
00:25:21 --> 00:25:22
			like our Qurra.
		
00:25:23 --> 00:25:24
			Qurra are the scholars among them.
		
00:25:25 --> 00:25:26
			At the time of the sahabah, that's the
		
00:25:26 --> 00:25:27
			title that they have, Qurra are the scholars.
		
00:25:27 --> 00:25:32
			We do not know of a more self
		
00:25:32 --> 00:25:37
			-seeking, food-seeking people as the scholars among
		
00:25:37 --> 00:25:37
			us today.
		
00:25:38 --> 00:25:41
			And they're referring to the knowledgeable among the
		
00:25:41 --> 00:25:41
			sahabah.
		
00:25:44 --> 00:25:47
			Allah Azza wa Jal revealed about them, لَا
		
00:25:47 --> 00:25:52
			تَعْتَذِلُوا قَدْ كَفَرْتُمْ بَعْدَ إِيمَانِكُمْ وَلَا إِن سَأَلْتَهُمْ
		
00:25:52 --> 00:25:54
			لَيَقُولُونَ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ He says, if
		
00:25:54 --> 00:25:55
			you were to ask them, what were you
		
00:25:55 --> 00:25:56
			doing?
		
00:25:56 --> 00:25:57
			He says, we're just having fun.
		
00:25:58 --> 00:25:59
			Then Allah Azza wa Jal said, were you
		
00:25:59 --> 00:26:04
			mocking and having fun about Allah and about
		
00:26:04 --> 00:26:06
			His Prophet and His ayat?
		
00:26:06 --> 00:26:09
			Do not apologize today, you have disbelieved after
		
00:26:09 --> 00:26:10
			your iman.
		
00:26:11 --> 00:26:13
			So, if you wanna have fun, you wanna
		
00:26:13 --> 00:26:16
			be funny, you wanna be comedian, mock anything
		
00:26:16 --> 00:26:17
			that you want.
		
00:26:18 --> 00:26:19
			As long as it's halal.
		
00:26:20 --> 00:26:22
			Be funny in any other way.
		
00:26:22 --> 00:26:23
			As long as it's halal.
		
00:26:23 --> 00:26:26
			But absolutely stop when it comes to Allah.
		
00:26:27 --> 00:26:28
			That's a red line.
		
00:26:29 --> 00:26:31
			When it comes to Muhammad Alayhi Salaatu Wa
		
00:26:31 --> 00:26:32
			Salaam, that's a red line.
		
00:26:32 --> 00:26:34
			I don't think any Muslim consciously will ever
		
00:26:34 --> 00:26:34
			do this.
		
00:26:35 --> 00:26:37
			But also when it comes to Islamic obligations,
		
00:26:38 --> 00:26:41
			Islamic halal and haram, Islamic practices, and the
		
00:26:41 --> 00:26:43
			religious because they are religious.
		
00:26:46 --> 00:26:48
			The last thing inshallah that I will say,
		
00:26:49 --> 00:26:52
			there are sometimes shirk in alfad, in words
		
00:26:52 --> 00:26:54
			that we say that we may not pay
		
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			attention to.
		
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			We would just simply say them because people
		
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			around them, around us say them.
		
00:27:00 --> 00:27:02
			A person when he exclaims, when he is
		
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			shocked and they say, Jesus Christ, right?
		
00:27:06 --> 00:27:08
			And you know the origin of this.
		
00:27:08 --> 00:27:10
			They're calling on Jesus Christ as the son
		
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			of God or as God to help and
		
00:27:12 --> 00:27:13
			aid.
		
00:27:13 --> 00:27:15
			As a Muslim, we don't call on Muhammad
		
00:27:15 --> 00:27:18
			Alayhi Salaatu Wa Salaam when we're in distress.
		
00:27:18 --> 00:27:20
			We don't call on Al-Hassan or Al
		
00:27:20 --> 00:27:23
			-Hussein or Al-Abbas or Abdul Qadir.
		
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			And we definitely don't call on any other
		
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			prophet.
		
00:27:27 --> 00:27:30
			So refrain from and stop saying, if you
		
00:27:30 --> 00:27:34
			tend to say that, Jesus Christ or any
		
00:27:34 --> 00:27:35
			other variation of it.
		
00:27:36 --> 00:27:39
			Also what could be common, knock on wood,
		
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			fingers crossed.
		
00:27:45 --> 00:27:47
			So fingers crossed is to ward off bad
		
00:27:47 --> 00:27:49
			luck and bring good one.
		
00:27:49 --> 00:27:51
			And the origin of this is either pagan
		
00:27:51 --> 00:27:53
			or Christian, or both.
		
00:27:54 --> 00:27:57
			Knock on wood is to ward off bad
		
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			luck.
		
00:27:58 --> 00:28:00
			And the origin of it again is pagan
		
00:28:00 --> 00:28:01
			or Christian.
		
00:28:01 --> 00:28:04
			They believe the spirits inhabit wood or it
		
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			is the wood of the cross, whatever it
		
00:28:05 --> 00:28:06
			is.
		
00:28:07 --> 00:28:09
			We don't say these things because we don't
		
00:28:09 --> 00:28:11
			believe in them and we don't say these
		
00:28:11 --> 00:28:13
			things because they are shirk in Allah Azza
		
00:28:13 --> 00:28:13
			wa Jal.
		
00:28:13 --> 00:28:16
			Nothing protects you except Allah and nothing will
		
00:28:16 --> 00:28:18
			save you except Allah Azza wa Jal.
		
00:28:18 --> 00:28:20
			So don't say these words, even if you
		
00:28:20 --> 00:28:21
			say, I did not mean them.
		
00:28:21 --> 00:28:24
			They are haram and they are a form
		
00:28:24 --> 00:28:24
			of shirk.
		
00:28:24 --> 00:28:27
			Let's cleanse our acts, cleanse our hearts, and
		
00:28:27 --> 00:28:30
			cleanse our tongues from what upsets Allah Azza
		
00:28:30 --> 00:28:31
			wa Jal.
		
00:28:31 --> 00:28:33
			So ask Him, Rabb al-Alamin, Ya Arham
		
00:28:33 --> 00:28:35
			al-Rahimin, to save us from all forms
		
00:28:35 --> 00:28:38
			of shirk and make us people of pure
		
00:28:38 --> 00:28:41
			tawheed, pure submission to You, in devotion to
		
00:28:41 --> 00:28:43
			You, Ya Rabb al-Alamin, internally and externally.
		
00:28:44 --> 00:28:45
			We ask You, Ya Rabb al-Alamin, to
		
00:28:45 --> 00:28:47
			forgive us all of our sins, the major
		
00:28:47 --> 00:28:49
			ones and the minor ones, and give us
		
00:28:49 --> 00:28:52
			power against the sins that keep troubling us,
		
00:28:52 --> 00:28:53
			Ya Rabb al-Alamin.
		
00:28:53 --> 00:28:55
			Ya Rabb al-Alamin, we ask You for
		
00:28:55 --> 00:28:58
			serenity in our hearts, serenity in our minds,
		
00:28:58 --> 00:28:59
			serenity in our lives.
		
00:29:00 --> 00:29:01
			We ask You, Ya Rabb al-Alamin, to
		
00:29:01 --> 00:29:03
			make us of those who truly submit to
		
00:29:03 --> 00:29:05
			You and find peace in that submission.
		
00:29:05 --> 00:29:07
			We ask You, Ya Rabb al-Alamin, to
		
00:29:07 --> 00:29:09
			come to the aid of Muslims throughout the
		
00:29:09 --> 00:29:12
			world, in particular in Gaza, and in Palestine,
		
00:29:12 --> 00:29:15
			and in Sudan, and any other place, wherever
		
00:29:15 --> 00:29:16
			a place a Muslim is suffering.
		
00:29:16 --> 00:29:18
			We ask You, Ya Rabb al-Alamin, to
		
00:29:18 --> 00:29:19
			be their helpers and their aid.
		
00:29:19 --> 00:29:22
			Allahumma, inna na'udhu bika an nushrika bika
		
00:29:22 --> 00:29:24
			wa nahnu na'alam wa nastaghfiruka lima la
		
00:29:24 --> 00:29:27
			na'alam Allahumma, Ya muqalliba al-qulubi, thabbit
		
00:29:27 --> 00:29:28
			qulubana ala deenik.
		
00:29:28 --> 00:29:31
			Allahumma, Ya musarrifa al-qulubi, sarrif qulubana ala
		
00:29:31 --> 00:29:32
			taatik.
		
00:29:32 --> 00:29:35
			Allahumma, a'inna ala dhikrika wa shukrika wa
		
00:29:35 --> 00:29:36
			husni ibaratik.
		
00:29:36 --> 00:29:39
			Allahumma, la tad'alana dhanban illa ghafartah.
		
00:29:39 --> 00:29:41
			Wala hamman illa farrajtah.
		
00:29:41 --> 00:29:43
			Wala dayna illa qadaytah.
		
00:29:43 --> 00:29:45
			Wala mareedan illa shafaytah.
		
00:29:46 --> 00:29:49
			Wala haajatan hiya laka reedan وَلَنَا فِيهَا صَلَاحٌ
		
00:29:49 --> 00:29:53
			إِلَّا قَضَيْتَهَا وَيَسَرْتَهَا لَنَا رَبَّ الْعَالَمِينَ وَأَقِمِ الصَّلَاةِ