Akram Nadwi – The Fiqh of Hajj in 25 mins – Everything You Need to Know
AI: Summary ©
The speaker discusses the importance of learning the life of oneself and avoiding negative self-talk during a visit to the Kaaba. They stress the importance of making intentions for Umrah and praying in the mosque of the zohr. The speaker advises avoiding unnecessary activities and focusing on one's health and health-related issues. The importance of shaving and cutting hair is also emphasized. The speaker emphasizes the importance of taking time to complete the setup and not overdoing certain things.AI: Transcript ©
So InshaAllah, I'll share with you some important
details of the Hajj,
but there are already my book,
volume number 2, which actually is, you know,
about the Hajj and all the details of
that.
You know, if you people can carry that,
that'll be better for you. And whenever you
have a problem, difficulty, question, you can, you
know, consult the book. That will be helpful
because I can't, you know, cover in all
the details so quickly.
So,
I'll recommend that if people can get that
book,
the volume number, 2.
Okay. So coming to Hajj.
You know, thing is though Hajj actually is
completion of your religion.
By that, not mean you stop there.
Actually, when you do Hajj,
it, encourages you, pushes you to become even
higher, higher do more effort. When you come
back, do you don't want to sit.
So that what Ibrahim alaihis salam you know,
Ibrahim alaihis salam never accepted
any
station.
If you study the,
people are Sufism, they say.
You know, after this, exercise, you get this,
this, this, this station.
Ibrahim never had a station.
Prophets and messengers don't have a station. They
keep moving. They keep moving. Allah has no
limit. To those who want to be nearer
to Allah, they don't want to stay anywhere.
Keep working hard, tired. The prophet Muhammadu alayhi
wasalam so tired in the night. 2 third
of night worshiping Allah Subha'ala, but never stops.
All the time keep working hard. Believers never
should accept the station.
So this end, like,
in the Akbar said very nicely,
in one of the poetic verse. Actually, it's
very true to people.
The destination that Muslims are traveling to, it
is much much beyond
the sky or the blue sky. You have
to
keep moving. Keep moving.
You keep moving until you leave all the
stars behind you.
Never stop anywhere. Never. Never. You know, this
is short life. In this life, you can
get actually
as get as much as possible. Never stop
anywhere. Some people, they got supposition, they become
content.
So you have to learn your life really
that I'm not going to stop. Like, in
one of the, poetic verse at Baal said,
I read that, then we start it.
He said,
You are a traveler in the path of
the love.
Never accept
destination.
Never accept to get off.
Keep traveling.
Even if you dear Leila,
beloved. She offering you a seat next to
her. Don't accept.
Say no. I'm a traveller.
Even someone like Leila who you love really.
She asked you come back. Sit with her.
Don't don't accept sitting. Keep moving.
You become like ocean.
They ask you there is actually, you know,
a coast. There is actually dry land. You
can come and stay there. No. I just
keep moving. I keep traveling
to.
You're a traveler.
Don't accept anything.
They give you Egypt. Don't accept Egypt. They
ask you to stay in Syria. Don't accept.
Keep moving.
That the lesson is to you need to
learn from the life of Ibrahim. Ibrahim alaihis
salam never stopped.
No station in his life. Never. Never.
You know, from one place to all the
life is just just moving
until he becomes soon to get to Allah
Subha'ala.
So now when you go for the Hajj,
I have intentionally
that I have to do as best as
much possible.
Never make any of your reward to be
lost.
And keep mind that Hajj is to please
your lord and to do sabr.
Training at the sabr. Never do the sabr.
Difficulties will be there. Problems will be there.
Your companies companions will hurt hurt you. System
will hurt you. You arrive there. Maybe Saudi
system or something else or maybe the flies.
You keep don't complain about anything.
And remember, the Hajj of the time of
the was much more difficult.
Sometimes you miss something. Sometimes you don't have
time to eat anything. Drink. But don't worry.
All that time I remember once I did
a hike, and I had no time even
for breakfast. No breakfast, no lunch, no dinner.
Next day I slept without any food
because I was just moving from one scar
to other scar the whole day without food.
Nothing happened. It's still alive.
Actually, people said those who die because of
eating, they are more in number than those
who die because of hunger.
People who are hungry, they don't die. People
who eat, they die. So don't worry if
you go actually, if you just drink Zamzam
water for a long time, it's still fine.
Zamzam
water is enough for the people. So don't
worry because it's just too much time. When
you go in the queue for the food,
so much time. Especially, you know, when people
go from UK, from this country, I've seen
them. They love, you know, all those, you
know, restaurants and Albaek and this and that.
So then it takes time. Then, basically, you
have to spend 1 hour, 2 hours, something
like that to go there.
Your time is precious. You're coming there for
2, 3 weeks.
Just sacrifice your dessert. Don't eat anything. Take
something from here.
Buy the deets or something like that. You
can survive on the deets deaths and water.
So make your time as precious as possible
and figure that every single moment is going
to make you near to your lord. To
what I mentioned earlier is that Hajj
is to disconnect yourself from all connections.
You leave your house.
You leave your job. You leave your family.
Even actually, Allah will ask you to leave
your son closed.
For the women, you know, they love to
cover face and all those things to uncover
the face.
So the symbol because these these are symbols
to further women because, you know, Allah made
their body differently to further them their their
haram is in the face. The haram of
the lady did in the face. They uncovered
the face. For the men, what the haram
is, they they take off the sewn clothes
and they put on 2 sheet which are
unsewn. 1 is like lower garment and one
upper garment. It could be any color. Mostly
people get white one,
and that they do.
If you have got any debt of someone,
pay it back. If you have hurt anybody,
ask people to forgive you, you know, because
you need to go as pure as possible.
Allah will forgive your sins, but those sins
which are connected to the people, Allah will
not forgive them so easily. The people have
to forgive. So if you have hurt everybody
or say something rude,
then you need to go to that person.
Ask them to forgive you.
So then
you travel
and you put on your Haram. Where you
put on your Haram? Allah subhanahu wa ta'ala
said. Means
those,
you know, land or those,
you know, defined land
from where you for you can't harass them
without a haram. So they are known land.
Like, people coming from Madinah, there's a place.
People from coming from coming from Yemen, from
from India, yalam,
lam. There are people coming from Syria, something
else. For every land,
the prophet has made a place.
You when you come there, you have to
take off your clothes, hide bath, make a
haram, and then you go to,
hill and haram land. So that is called
mikat. Before on the mikat, you must get
ready. The way of the sunnah is that
you have bath,
possible. If you can't have then at least
have. And then after that, put on your
those un sewn cloth. Women just uncover their
face, and then you do 2 rakah and
make intention, oh my lord, I'm intending
to do Hajj or to do Umrah
except from me.
People who are from outside,
there are 3 types of intention they can
make. They can make intention for the Hajj,
so they do only Hajj, or they can
make intention for Umrah,
or they can intention combine both of them.
So I don't want to tell you all
these details because it will be confusing. I
will tell you what is the best for
you. The best for you is
make intention for Umrah.
When people go for a Hajj time to
do Hajj, but before Hajj, they do Umrah,
then they do Hajj. That is called Hajjut
Tamato.
Tamato. Ta means ta and Tamato means enjoyment.
Because before between umrah and Hajj, they've got
a period when they don't have a haram.
So that is called
Do you make intention for
what?
Means you make intention for umrah. Is it
clear? Tofaram mikat, you make intention
for Umrah.
If you want to cut your nails, cut
before that, all those things, and then you
come to me path. Now you're traveling by
by plane.
You are not going to pass by any
me path.
When your plan is
just, you know,
in in the side of a, you know,
a meerkat, they'll announce, now meerkat is coming.
You make your intention.
So people do on the on the plane,
but it's very difficult, really.
And think if the professor had been alive,
would he command people to do a run
from the from the plane? So difficult.
You can't have bath there. You can't even
do do properly.
So many people.
So that why many ulama have given fatwa
that people who coming by the plane
from anywhere and they land in Jaddah. Where
they land?
They land in Jeddah, then they do haram
from Jeddah.
That's their mikat.
So either you do your haram from the
airport in London or wherever you come in.
And if you are not doing there, then
still you can do your haram from Jeddah.
You come to the airport,
have a bath, shower,
put on your eharam cloth, and then you
pray 2 rakala, and then make intention. Oh,
my lord. I'm intending to do.
Make it easier for me.
Women who are in menstruation in the head,
they're not pure. They still can make intention.
Still, you can have bath. The women of
the prophet some some of them had actually
this condition. They could not pray, but the
prophet asked them to make bath. You make
bath
and you don't pray to rakah, but you
can make intention for umrah. To make intention
for umrah. Basically, women even those women who
are not in condition to pray, they still
need to make intention for Umrah, either from
the airport or from or from Jeddah, if
you're coming by,
you know, by plan. If you're coming from
Madinah or you're coming from anywhere,
then you have your own mikat.
When you put on a haram, then it
starts saying.
You have to learn
to say to learn what what does it
mean what does it mean? And keep saying,
you know, even you know, especially when you
see the people coming to you or when
you see the mountains, the hills, you know,
anything new. So keep saying
more and more often because that is the
most beloved,
zikr that you do when you are in
e Haram.
Keep doing
until you come to Makath and Mukarama. When
you come to Makath and Mukarama, the first
thing they will do is you take you
to the hotel. That's good. You go to
the hotel, put on your everything, understand everything,
get the key for your room. And then
after that, in a group or whatever, you
know, people have made arrangement,
you come to Al Masjid Al Haram, the
the the house of Allah Subha'twala.
When you come there,
so you see the Kaaba, the you know,
covered with the balek sheet. There is a
Kaaba. So when you see the Kaaba, then
stop. Then don't
stop. Now you have seen the Kaaba. Now
you can do other.
When you see the Kaaba, there are hadith
that, you know, whenever people see the Kaaba,
whatever, they ask, Allah accepts.
Not one thing. What means anything? 20 20
whatever
you ask, Allah accepts.
People say, Abu Hanifa, was very clever.
So when he care for the Hajj
and he saw the Kaaba,
so he said, okay, let me ask
something, which includes everything.
So he asked he said, O Allah, whatever
I ask you during my stay in Makkah,
I accept.
Now this dua include everything.
So you can ask something like that. You
can ask a specific dua if you want.
I really prefer if you ask Allah
make me give me taqwa. Because once you
get taqwa, you get everything.
Allah says when people get taqwa, I solve
every problem. I make way for them. You
get paradise.
Everything good by taqwa. To Allah to give
taqwa something. But anyway, you can ask whatever
you like.
When you see, then you come, they will
have a certain time for the tawaf. When
you come for tawaf, you're going to start
the tawaf
from the black stone. That that corner. You
can't come near because so so much crowd.
They have green made green light green light.
Do you know really that where this is
starting?
And you have to do
on the right of the Kaaba.
You know? You have got,
you know, anti Taav. You go tabaf to
the right. Right. From right, left you go.
So when you start the tabaf from the
corner where the black stone is,
the way actually easy people should start with
this tower, touching the stone, kissing it,
this, you know, pointing to it. You can't
come so near to point with your fin
hand. Just face the Kaaba, face the black
stone, and say,
And then you go around the Kaaba.
When you come to the line black stone
again, it is one round.
One is 7 rounds.
You have to make 7 rounds.
Men who are, you know, put on the
haram,
so when they come to the,
they have to
to uncover your right shoulder.
You put here the sheet underneath of your
arm. So the right shoulder will be uncovered.
And
in
3 rounds,
be a little bit far faster like running,
You know, slowly running because there's so much
crowd in 3 rounds. Women don't need to
do this. And the rest of the round,
cover your shoulder and do properly. 7 rounds.
You don't need to touch any corner
except 22 corners. 1 is where the black
stone is and 1 is the corner before
that. That's called also your money corner. If
you can touch it you can't touch, just
point to that. Only these two corners, they
are pointed to because these are the corners
which are built on the foundation of Ibrahim.
That those two corners, they are not built
on the foundation of Ibrahim. Hatim is there.
So only 2 two corners are tied.
7 nouns,
there's no no dikr.
There's no dua.
Up to you. Say whatever you like really.
Read some Quran.
Make some dhikr.
The best dhikr after the Quran is SubhanAllah,
Wa Alhamdulillah, Wa Alhamdulillah, Wa Alhamdulillah, Wa Alhamdulillah,
Wa Alhamdulillah, Wa Alhamdulillah, Wa Alhamdulillah, Wa Alhamdulillah,
Wa Alhamdulillah, Wa Alhamdulillah, Wa Alhamdulillah, Wa Alhamdulillah,
Wa Alahu
Make it like that.
Or something like that. Make salat and the
prophet some rounds, Make stifar.
Don't talk to the people too much. If
you need it, you can talk because it
is not like prayer. But it is better
thing when you're there, don't talk. Or when
said, I was doing with the
the companion.
So I said
to him, I want to marry your daughter.
To him. I want to marry
her, but he didn't,
you know, answer. So I came back to
Madinah. I was thinking maybe he did not
accept my, you know, my proposal. I was
upset.
Then when Abdulrah Omar came after Hajj,
he, you know, he called me. He said,
you know, you while in Tawaf, you mentioned
something.
And in Tawaf, I see Allah. So I
don't talk to the people.
So are you still thinking something to marry
Hafsa? He said yes.
Married his daughter
to
See, this is what happened. Happened in,
they don't want to talk. We
can see him.
And now people go and, you know, take
photos and cameras and all the videos of
that Tawaf.
You know? But see, at the end of
the day, we have all connections out there.
Hijab are actually to make you disconnected.
But you bring all the connections there. Modern
technology has made you to get all the
connections there. Your family can see your family
is there. Your house is there. Your friends
are there. Social media is there. WhatsApp groups
are there. In all groups, you said that
you are here to tell me, are you
really disconnected?
Think really. Meaning at the highest, you become
disconnected.
But do you are are you really disconnected?
You're not disconnected.
Don't do this thing. Don't lose your reward.
People do haj with you.
People get so high, some people lose everything.
You don't get anything. House of Allah. You
have come there to learn how to become
connected to Allah. Disconnected from everything. Now all
the camera, the photos,
all those things, they don't make a new
to Allah. They learn this thing properly. Don't
do this thing.
Be away from that. Just Allah
remember him anyway to do 7 rounds.
After 7 rounds, you have to do 2
rakkava prayer. That's.
So somewhere,
get up from the crowd
and play 2 rakkava nicely and make dua.
Then after that, maybe if you get zamzam,
if you drink want to drink, you can
drink the water.
And then you
proceed towards Safa Safa because then you have
to decide because you have intention of the
Umrah, then you go for Safa. When you
come to Safa, hill of Safa,
And read the Quranic verse in Nas Safa
wal Marwatha means sha'a'irillah. That's how the prophet
started.
From Safa.
And then make a decree. From Safa to
Marwa
will be 1 round.
Then from Marwa to Safa, 2nd round. Then
from Marwa Safa to Marwa 3rd round. To
when you, run from Safaa to Marwa, 1
round.
So you walk like that, but there's a,
a small place. It's called the Milan Akhbarain.
They're marked green. In that one, the men
need to be faster. Not women. The men
need to faster.
Safar Marawar,
beloved hill
very important very
important. More likely, this is the hill where
he walked
to sacrifice his son Ismail,
to sacrifice him in Marwa.
That becomes beyond. And may more likely,
Hajar was upset to see what's running there
to all family was involved in the sacrifices
that made the running between Safa and Marwa.
So that
7 rounds. Once you have done the 7
rounds,
then your is done. Then,
you
know, shave your head
or shorten your hair.
Women, they don't need to shave. They just,
you know, take and cut a little bit
part of your hair. So what you have
done, come to your place.
Do. Now you are.
Your is done. One thing is done. There
are
is now your normal cloth. You know, do
whatever, like prayer, tawa,
You don't need to do so many umras
because the prophet in the same journey, he
never did more than 1 umrah.
So I will not recommend, but, anyway, sometimes
people want to do more umrah, more tawa.
So do whatever actually is good for you,
whatever easy you can do. Don't force yourself
because you have to get ready for the
Hajj. If you do too much things, then
you can't do Hajj properly. So these Tavavs
are not important. Do less Tavavs.
Pray where you are. You don't need to
come.
You know, my thinker really that in that
land, Mecca, wherever you pray, you got same
reward because all Mecca is haram anyway. It's
all haram.
But if people want to join,
the house of Allah, they can do but
don't do too many things. The prophet did
not do so many tawafs. Actually, people said
the prophet never did any extra tawaf. The
only tawaf he did was part of the
Hajj al Umrah. He never did any extra
tawaf.
So that you do. Then after that,
on the earth of
Zul Hajya,
You know, you will go to Mina,
or maybe they take you on the cement,
you know, because it's so many people to
take water. So whenever they take you for
the, you know,
manner, then after the before that, you need
to put on a ram of the hajj.
A haram of the hajj, you put on
from the hotel, from the place where you're
staying.
For the haram of the hajj, you don't
need to go anywhere from your room. From
your own room, put on the haram of
the hajj. And so nice to start with
tawaf, to go and do tawaf if you
want really. And then after that,
you go
to Mina.
Maybe they stay with in Mina,
old earth.
Then in the morning of
9th Dhruhijjah,
the day of Arafah,
after Fajr,
the people will move to Arafat,
all the people.
Most likely, they will arrange buses for you,
transport for you, but I would advise the
people who are strong, men or women.
Don't wait for any buses or any coaches.
It will take a lot of time, really.
Just find out which direction RFR is and
just walk. Within less than an hour 1
hour, you'll be in Arafat.
I have walked. People with me have walked,
and they find it so nice
walking in open air. You can see the
people. It's sunny to you sometimes suffer from
the sun and heat. But don't worry. If
you want, you can do this. Come to
Arafat.
Arafat really is
the starting point for the Hajj.
Arafat is not in the Haram. Arafat is
outside the Haram.
Allah want to train you. Now if you
want to come to Haram, repent. In Arafat,
you need to repent, clean yourself,
you know, be pure from all the sins.
Don't just go around, see things now in
Arafat that it I I'm talking you know,
I do the Hajj
in 9
95, 6 years back. That time when we
went for the Hajj,
even that time they made in Arafat all
green, red car, pairs of sofas,
you know, and basically like a picnic place,
Arafat.
So you can enjoy all that, then no
then no suburb.
So, basically, then you are attracted.
And it was best really not not to
make so attractive,
but there anyway, still you can meant you
can mentally, you can be disconnected.
Don't worry about those things. Choose
a secluded place.
Be alone there. Do.
In the evening when it will cool down,
go to the Mount Hill of Arafat,
hilly areas, you can do there.
And if you have time, if you have
have energy,
then during the,
in the zone time,
the imam of the Hajj, he will pray
in the mosque of
Arafat, Zohr and Asr together.
You big mosque, you can go there and
pray behind the imam and come he will
combine between Zohr and Asr both in the
time of the Zohr. So Azar, you must
do this. If you can't do there can't
go there, then your intent combine between Zohr,
Azar. That's a better opinion. Some people
say when you don't play behind the imam,
then your own imam, you can make zohr
and the zohr and and asr and asr.
Both opinions are there.
You do that. Remain all the day in
the. Maybe somebody if can make a ceremony
speech reminding people that the best father,
then do
until sunset.
Now you're pure now Allah allows you to
move to haram.
So the first,
place after haram after Arafat is Muzdalifa.
You arrive there in the night late in
night.
When you come there, the first thing you
do, combine between Maghrib and Asha because you
do not play Maghrib. You are not allowed
to play Maghrib in the way. You have
to play Maghrib when you
come to Musa Rifa, take off your stuff.
Now do wudu or maybe you have done
wudu in alifat. You are still do that.
Wudu and I shall pray there. Do zikr.
You can sleep as well. Then get up
in the morning,
do fajr prayer, and then after that, whatever
time is convenient after Muzdalifa,
then you go
to Mina.
And when you go to Manna, that will
be the 10th
of 10th
of 1st day in the Manna, you do
Rami.
Only one pillar, the big one. The first
way when you come from a manner, that
is the first pillar. You do the Rami
of that,
you know, that one pillar. It is very,
very crowd crowd after.
You know? And the that is the best
time so many people go there. I'll advise
you if you listen to my advice. I
whenever I go for a hug, that's what
I do for the people.
Come for a Musa lifa.
Sleep your tent. Don't worry about rami stoning.
Sleep your tent
until most people have finished,
then have shower, maybe if you want.
And, in a in a haram, you can
have shower. And then after that, after Zohr,
you
go to Rami. It will be empty. You
do Rami nicely.
Then after Rami, you should do sacrifice of
the animal because you're the. If people do
only Hajj, they don't need sacrifice.
Sacrifice are for the people who do umrah
and Hajj together and they combine.
Sacrifice, most likely, you must have given your
money to someone, so they would have tell
told you timing. If they told, that's fine.
If they don't tell, then people give fatwa
that after you have done rami,
you know, come there. And then after that,
you shave your head.
And, you know, change your clothes, put on
your sewn cloth.
And then after that, anytime you need to
come to Makathar Mukarama
and to do your tawaf.
Tawaf. That is the first tawaf,
most crowded one.
For that, when I would advise you, go
in the night, you know, when less back
actually, never less busy anyway to ask the
people. They'll tell you they do.
Then after that,
you do Rami. You remain in the manner.
2nd day, 3rd day, do Rami.
4th day, if you stay there until sunset,
then you have to do Rami again and
spend night. Other 3 nights, you stay there.
You know, you do,
you know, tawaf and you also do sahi.
So then your Hajj is complete.
Before coming to your house, leaving Makkah and
Makkah and Makkah, you need to do one
more sunnah and tawa that is
final. Come to
and leaving Mecca is also sala tawaf. Both
times is tawaf. Then after that, if people
want to go to Madin,
they can go or they can go before
that. Going Madinah is not part of the
Hajj, but it is good that you come
in there, see the prophet salallahu alayhi wa
sallam subcity and, you know,
reconnect yourself with him as well. To most
people, they they go for Madinah. People have
got a more busy schedule something and they
can't go to Madinah. Don't feel anything. Nothing
happens. Your Hajj is complete without going to
Madinah.
But if you go, you explore more much
more. So people can come for Madinah and
they do things there properly, say salaam to
the powers at once. You don't need to
do all the time, you know, salaam, and
then you can visit,
and other, let's say, wohad, you know, to
connect yourself.
For the women, there's a problem already. The
women, they have gotten in this situation, hide,
and in during the highest time, you cannot
do Tawaf. You can do everything. You can
do. You can do all go to Arafat.
You can go to Mujalifa. You can go
everywhere.
If women have got administration
in the final Tawaf,
that is more difficult thing.
If that thing before leaving Makkah,
they can their period can finish, then they
wait,
and then they have bath. Then after that,
they do tawaf and then do sai. You
can't do sai before tawaf.
If your menstruation start after,
then there's no harm. The can be done
without purification.
That is the problem for the women, really.
Some women that take some pills to just
stop their menstruation. If that can succeed,
that will be helpful, you know, at least
for once.
But somehow you become in difficulty.
Your menstruation is in the time of that,
and your group
is leaving,
you know, after that or your flight is
booked, and there's no way you can delay
your flight. And then you have to do
your Hajj. So there's a one way in
Hanafi Madhub
that women can do
with the,
in that condition,
but they have to sacrifice one big animal,
a camel.
Huge money. Do you have to get money
to sacrifice for the camel?
Then, you know, it will be done because
you can't do with the impurity.
But that solution, the last one is not
a very good way. It's not recommended. Well,
if you have all difficulty and problem, they're
the that is the way. Otherwise,
make your tickets flex many women know their
days and time so they can make their
ticket return in a flexible kind to that
time.
So that that what they should do.
I don't know really if I have left
anything important,
But if you but think is do this
in sequence.
Ask people. People do mistake a lot. So
always be with the people. I remember once
I went for Hajj, I met an Indian,
and,
he said I did tawaf and then I
shaved my head. I said, you didn't do
tawaf? He said, no. I said, why? He
said, I did tawa, then I saw people
shaving their head. I also shaved my head.
So don't do what people do because people
who do it for their purpose, they must
have done sai. You do your thing. So
when you come, umra means tawaf and sai
both.
Don't shave the head before sai.
After sai, you do. Same thing in the
Hajj. You know, after you come to Mina,
you have done the rami and sacrifice, then
shave your head. But if you don't know
sacrifice, then you can do without sacrifice because
that would be.
But listen, you know, stone the first day
in Mena. 1st day is more important.
So is there any and also, I'm just
really you know, all these things. So when
you do in the,
stoning,
you're not eating
really.
You know, the this story happened.
If when the prophets prophet was born,
this king in Yemen, Abraha,
he wanted to destroy the Kaaba.
So when he came there,
that is the place where Allah destroyed him
actually. You know, Arab people stoned him until
all the army was killed.
So stoning it to in memory of that.
So you stoned there and then you do,
like, taking covenant. Oh my lord, I will
defend your house.
The stoning in the mina is actually that,
like, taking covenant.
You know,
state to Allah, oh my lord, I will
defend your religion. I will defend the Kaaba.
So today, it is promised of defending the
Kaaba. That's what the stoning is. Nothing to
do with shaitan, all those things. So when
you start, you know, hitting shaitan, you basically
follow shaitan.
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