Ahsan Hanif – Treaty Of Hudaibiyyah

			In the life of a prophet sallallahu alayhi wa sallam,
		

			and we discussed this land the Mirage and we've discussed the hijra, and today's topic is on the
Treaty of the BIA
		

			the BIA the Treaty of the BIA to place in the 16th of the Hippodrome.
		

			And before that, by a year approximately in the fifth year of the hedgerow we had the famous battle
of Azov, or the Battle of Honda, which is commonly translated as the Battle of the trench or the
Battle of the Confederates were the Qureshi along with some other major tribes of Arabia. They came
and they gathered and they laid siege to the city of Medina, where the Prophet sallallahu alayhi wa
sallam and the Muslims were based. The Prophet sallallahu alayhi wa sallam as we know in that
battle, he dug a trench to stop those Confederate armies from entering into Medina. And there was a
stalemate of sorts for some time, until a large xojo repel the evil and repel the advances, and they
		

			returned. After this after the Battle of the hazard, the Prophet sallallahu alayhi wa sallam made a
resolution. The Never again will the forces of Quraysh be allowed to attack the Muslims within the
city of Medina. Because this was not the first time the Battle of or hurt was also attack on the
city of Medina. The Prophet sallallahu alayhi wa sallam resolved that this will not happen again. If
there was to be a battle, the Muslims would go out and they would face the enemy, but the city of
Medina with its women or children, and it's elderly, and so on and so forth, they will not be put to
risk again. So the Prophet sallallahu alayhi wa sallam decided this, I give you this background to
		

			understand somewhat some of the context that we're talking about, before we go into the treat of her
the idea. We're talking about the Muslims being in a state of war on a state of high alert. They
were in engaged within battle with these people of Quraysh. They feared for their lives, they were
Muslims being persecuted. And because of the nature of this conflict, the whole of the Arabian
Peninsula, was also going through some of that to some extent. So the Muslims were in the state of
war. Only a year or less than a year later, after the Battle of
		

			the Prophet sallallahu alayhi wa sallam saw a dream. And in the dream, he saw that he would go and
he would be making armor along with the Muslims. And unlike my dreams and your dreams, which may be
true or may not be true, the dreams of the prophets of Allah are true and they are a form of
Revelation. The Prophet sallallahu alayhi wa sallam as Allah mentions in the Quran, la casa de la
hora Sula, who wrote a
		

			letter to Mr. Del Haram. Insha Allah Who am in in Mahalia Tina Russa como Maka syrena la Taha phone
in de that which Allah showed to the Prophet sallallahu alayhi wa sallam in his dream it is true
that you will enter into the masjid al haram meaning in Makkah, the Kaaba, in a state of security
and safety. Some of you will shave their heads and others of you will cut their hair, meaning that
you will complete the rights of Rama, the rights of the lesser pilgrimage, the Prophet sallallahu
alayhi wa sallam after this dream, he took that resolution that he along with the Muslims, they
would go to Mecca in the state of Islam.
		

			So the Muslims, and remember, they're on a state of war, they're going through this difficult period
of time. They've just been attacked some months before the Confederate armies, including Polish at
their head came to attack and decimate the Muslims. But now the Muslims will dress in a harem. And
you all know what a harem is like and how difficult it is to wear those two pieces of cloth, they
will be dressed in that state, therefore not carrying body armor, not carrying weapons, not ready
for war, but rather to go out and to make pilgrimage. So the Prophet sallallahu alayhi wasallam made
this decision approximately 1400 companions 1400 companions, which was the vast majority of the
		

			Muslim Ummah of that time, in the city of Medina, they decided to go along with the Prophet
sallallahu alayhi wa sallam, the Prophet sallallahu alayhi wa sallam went to the heart of the halifa
he assumed the hum of Rama, just as many of us do. Now when we go to Medina, then we want to go to
Mecca to perform hajj, even to that same place that same me part of the halifa made the intention of
Islam assume the dress code of ROM and then he left out and he went on towards the city of Mecca. As
you approach towards the city of Mecca, the Prophet sallallahu alayhi wa sallam, and it shows you by
the way, one of the greatest lessons of this treaty of her The idea is how the Prophet sallallahu
		

			alayhi wa sallam his companions, the Muslims, and then there's a lesson for us how they gave total
allegiance to the prophets on a low earning or sell them and they would willingly and completely
submit to the commands of the Prophet sallallahu alayhi wa sallam, which is an integral part of
Eman. Allah tells us in the Koran format workflow
		

			Because now you know, your hachimura FEMA sharabi known tamala G doofy. unforeseen pero Jemima, pata
when you sell the motors NEMA? No, by Allah they do not believe until they make you meaning the
Prophet sallallahu alayhi wa sallam, the judge in their disputes. And then whatever you decide they
take it, they don't have any problems submitting to it. It is a part of me, man. I don't have to
listen to your opinions. You don't have to listen to mine. But two entities are two things that we
have to give complete submission to, is to a large religion and to His Prophet sallallahu alayhi wa
sallam. The Companions didn't see your messenger mala is a battlefield were in a state of war. How
		

			can we go in the state of Iran? They didn't say a messenger of Allah. Not only are we in a state of
war, and we're going in a harem, we're entering the lion's den so to speak, we're going into the
city of Mecca, where our arch enemies are based. And we know that they are people who want to kill
us and murder us, and they want to destroy our religion, how can we go, but rather, they all
submitted in fact, if anything, they were happy to do so. And they were looking forward to the
chance and the opportunity to make ombre. Don't we don't forget that many of those people were
companions were formerly residents of Makkah. They were the Maha Jeannine, who had been exiled from
		

			the city of Mecca from their homes and from their land, and they had not returned. Since that time,
this would be an opportunity for them to go back. So the companions set out and they went towards
Mecca. The Prophet sallallahu alayhi wa sallam was well aware of the situation, he was aware that
the parish may not look favorably upon the Muslims coming into the city of Mecca, even though the
Polish as a rule and as a general principle, because they were the custodians of the karma and the
Haram. They wouldn't disallow or prevent or prohibit anyone from making pilgrimage. Anyone who came
from another tribe or from outside of Makkah, even if there was enmity between orange and that
		

			tribe, or between elements of operation, that tribe, they wouldn't stop them and prevent them from
making ombre and Hutch, because they've come peacefully, they've come to make pilgrimage. They're
not here to cause trouble. They'll do what they need to do, and they leave. So the orange always did
this because it was the way that they were and it was part of being the custodians of the harem. And
it was one of the reasons why the other Arab tribes looked up to them and gave them that position of
honor. But now when it came to the situation of the Muslims, it was a different thing. It was a
different case. So the Prophet sallallahu alayhi wa sallam understanding that there may be some
		

			tension and difficulty, he chose to stop at a place called who they be on the outskirts of Makkah,
approximately 4050 miles away. And that is where the treaty name is taken the Treaty of for the BIA.
The Prophet sallallahu alayhi wa sallam stopped his companions. And he stopped there, because he had
heard that the Irish were aware of the coming of the Muslims 1400 Muslims coming and they were
prepared for war. They were anxious and they were nervous, and they were afraid and they were
jittery. So the Prophet sallallahu alayhi wasallam stopped, and he stopped there, in order to send
an ambassador to them, to tell them that we haven't come to fight, we haven't come to cause trouble.
		

			We've simply come to perform the pilgrimage, just as every other Arab tribe, and even the people of
Medina on salt would do before Islam. They would come and they would make their pilgrimage by the
Kaaba. That's all we've come to do. The Prophet sallallahu alayhi wa sallam chosen or rhodiola Juan,
and he told him to go and be their Ambassador towards McCann to town, the chieftains and the leaders
of courage, the intention of the Muslims. Remember the Allahu Akbar was selected? Because before
Islam, his role in the role of his clan, was that they were the emissaries of Quraysh. Every clan in
orange had their duty. Some of them were known for warfare. Some of them are given positions of
		

			leadership, the clan of the Prophet sallallahu alayhi wa sallam used to feed and water the pilgrims.
Everyone had their role because that's how the tribe functions. Remember the Allahu and his clan?
their role in Quraysh was that they were ambassadors and emissaries. Amaro go and speak to those
people. I'm one of the along one said O Messenger of Allah. If I go to Makkah, there is no one who
will protect me, my clan, my people are weak. Even amongst orange, they were one of the smaller
clans of orange, they are weak. And if someone chooses to do me harm or to harm me, I will have no
one to stop stop them. Rather center Earth man, because he is from the same clan as Abu sufian. And
		

			Abu Sufyan will never allow him to be harmed. Because the kurush even though they were mortal
enemies to the Muslims, they still had their idea of tribalism, my clan in my tribe if you're from
my clan, no one can touch you. And if you're not from my clan that I won't protect you. So send us
man or messenger of Allah, the Prophet sallallahu alayhi wa sallam was showing
		

			Even in these most difficult of situations, he was open for advice. As we saw in the Battle of
butter, and trench, every single situation that is difficult the Prophet sallallahu alayhi wa sallam
would listen to advice, because there is from the qualities of strong leadership. So he said, on the
lower it was silymarin man, you go instead, as a man with your loved one, belonging to Ben Omega,
the same time as Abu sufian. He went as an emissary and he went to see Abu sufian Abu sufian, as a
model the Allahu Han had foreseen and predicted, he won't come to him, and he honored him. And he
let him come and he let him sit. And he told him I was a fan, we haven't come to fight, we haven't
		

			come to fight, we want to simply make our Umbra, just as every other clan and tribe of Arabia makes.
I was Sofia and wasn't too keen on this proposal. He didn't like the idea that they should come.
Because remember, in every single battle, and every single instance, more or less, that the Quraysh
came to try to attack the Muslims, they will rebound and defeated by the way, by the will of Allah.
They're seizing within sight. They have hatred and enmity towards these people towards the Muslims.
These are their own family members. These are their own tribes, people, these are their own
relatives and kin and kiff. They don't want them to come now into Makkah, as if they can just come
		

			in and do their Umrah and return without there being any problem. Abu sufian wasn't keen, but he
said to us, man, oh, man, you go with me camera. You're here you go and make ombre. I guarantee no
one will harm you, no one will touch you. And then you go back and join the Muslims. As a man with
your loved one said by Allah, I will never make an Umbra without the Prophet sallallahu alayhi wa
sallam. It's not possible that I would make Amara and you don't let the Prophet sallallahu alayhi wa
sallam make Ramadan. And again, you see that not only that sense of loyalty, but as mama the long
run, as we know from his character was a man who was shy, and a man who was humble, and a man who
		

			didn't speak much in publicly he was an introvert personality. But when it came to the time to
speak, when it came to the time to take a stance, when it came the time to show courage. He was the
most courageous to form amongst the most courageous of the companions of the loved one whom it's not
possible that I will go and make Amara and the Prophet sallallahu alayhi wa sallam is prevented from
doing so. So as a man with your loved one decided that he would return wants to live man was in
Mecca, speaking and having these negotiations with the oration with Abu sufian a rumor reached the
Muslims 4050 miles away in her the idea that the orange had killed her us man. The parish had killed
		

			her us man, even though as we know, ambassadors and emissaries in every region, every country, every
nation, every religion, whenever killed, was just to rule that you don't kill the messenger, right?
That's where we get that same don't shoot the messenger. messengers are simply there to convey the
message from the leaders from the kings, whoever they are, and they go back with a message. They
weren't killed. But they had heard now the Muslims had heard that they had killed your loved one. It
was a rumor that a rich them the Prophet sallallahu alayhi wa sallam hearing this, he wanted to
avenge the death of Horace Mann. They didn't come looking for trouble. They didn't want any harm.
		

			But now they did something that even in their practice, and in their way and in their religion was
wrong. So the Prophet sallallahu alayhi wasallam took a pledge of allegiance from all of the
companions, and it is called by a toad with one it is called the pledge of pleasure, meaning seeking
a loss of pleasure and alarm. zildjian mentions this in the Quran, in the same surah, in which he
speaks about the Treaty of power they be so little further, Nevado De La Nina Nakata Shara Indeed,
Allah is pleased with those believers who gave you the Pledge of Allegiance under the tree. The
Prophet sallallahu alayhi wa sallam sat under a tree, and he took the pledge of allegiance that the
		

			Muslims would avenge the death of Horace Mann with your loved one. And all of those companions came,
and they gave the pledge of allegiance to the Prophet sallallahu alayhi wa sallam. As it turned on,
as we know, it was a rumor that was false, but the larsa which will praises the Muslims, for having
that resolve, having them intention that they had and for making that pledge of allegiance to the
Prophet sallallahu alayhi wa sallam, and it is called the br one. And those companions that attended
that based on the pledge of allegiance, those 1400 they have a special station in our religion, when
the scholars come and they look at the superiority of the companions, and they categorize them, we
		

			have the whole of Abu Bakr, Omar Ali, and then you have those companions who are from the 10 that
were promised paradise, and then from the early Muslims and the people of Bhutan. And after the
people of Bhutan, you have those companions that were there at bay.
		

			One who included the companions of Buddha who were living at that time, as well as others who came
after them. They have a special place in this religion.
		

			The point being, the transformation of your loved one wasn't killed and he wasn't assassinated, but
he came back to once the Prophet sallallahu alayhi wa sallam in for the BIA. Abu Sufyan and the
coalition leaders, they decided that they would send their own emissary and their own ambassador, a
man by the name of Rama to go and speak to the Muslims and the Prophet sallallahu alayhi wa sallam,
and they would set out for them a list of terms that they would have to accept if they want you to
come and make ombre. So here, the blue hammer and another man, just two of them from Orange, they
came to the Prophet sallallahu alayhi wa sallam, the Muslims of 1400 in number. And yes, even though
		

			they haven't come for war, they're not come with the older weapons and all the armor and so on. 1400
against two is still odds. So therefore, the Swahili grammar came with this other man and they came
to the Prophet sallallahu alayhi wa sallam, and the Prophet sallallahu alayhi wa sallam when he saw
Swahili Brahma, he said to the companions, they have come to negotiate. If the Orisha wanted war,
and they want you to just fight and kill the Muslims, they wouldn't have sent this man, this man is
a negotiator. They've sent him because they want to reach terms. So the profits on a lower hourly
will sell them again, that intelligence that he had in his Serato salon, he could see and recognize
		

			the situation, even before the man comes and he opens his mouth and says the word he knew that they
come to negotiate. The Prophet sallallahu alayhi wa sallam said to the companions By Allah, I will
agree to every single term that they asked for, so long as it is not against the laws of Allah. So
long as they don't ask me to do anything Haram. They don't ask me to break a law of Allah, I will
agree to everything, whatever those terms may be. And this is the Prophet sallallahu alayhi wa
sallam signaling, his willingness and his intent to agree to their terms, even though we know and he
knew at the time, that their terms wouldn't be favorable. These aren't going to be equal terms,
		

			there wasn't going to be an element of justice a given take, this was going to be demean and
humiliate the Muslims as much as you can. But so long as there is a greater goal. And this is the
greatest lesson of the Treaty of the via the fast sightedness and the long term vision that Muslim
needs. Often today, especially in our world, and our time, and with all of the things that go on
around us. We're very reactionary, and we're very impulsive. And we're very emotive, and we look at
a situation that may occur. And yes, it may be difficult to bear. And we react instantly without
thinking about any of the consequences and ramifications. These attacks that you see in Manchester
		

			and London, all of those places. There are people who don't think and they don't have the
intelligence to think, unfortunately, our profits on a lot of wireless and we'll sell them shows us
the when you are a leader, and even if you're not a leader, you're a member of the community. It is
from your religious obligation. It is a duty it is an obligation upon you that you have to look at
the long term consequences. Because otherwise Islam is attacked because of your actions. Otherwise,
the Muslims suffer because of one individual. And that is a responsibility that no single one of us
wants to bear. The Prophet sallallahu alayhi wa sallam was winning. So hey, there's no Mr. Kane, and
		

			every single one of his conditions was not in the favor of the Muslims, but in the favor of the
Quraysh or Muslims, you returned to Medina and you don't make armor this year. Never before did the
Arabs do this to anyone that they will reject it and prevent it from making armor or hedge, but you
will return and you don't make your armor. And then next year, if you wish, come back and make
Amara. Maybe they thought and by next year, there wouldn't be any Muslims left. They would have
killed the Muslims. They wouldn't be any treaty, whatever. Next year, you can come back and make
your ramrod again, from the treaties or from the terms of the treaties is that any person any Muslim
		

			that leaves Mecca, and he goes to Medina seeking refuge and asylum because he's being tortured in
Makkah and oppressed must be returned. You cannot keep him if he asks for them back, you must give
them but If on the other hand, someone goes from Medina, and they return to Mecca, leaving Islam not
wanting Islam, the police don't have to return them every single point that the Quraysh wanted the
could demean or humiliate the Muslims. They put within that treaty. The Not only that, but when it
came time to signing and writing it out the process of cinemas agreeing says yes yes yes to
everything. Now it's time to write down. So that is a written contract. The Prophet sallallahu
		

			alayhi wa sallam said to Allah rhodiola Why no Ali, right for me be the scribe and the Prophet
sallallahu alayhi wa sallam dictating Bismillah R Rahman r
		

			In the name of Allah, most Gracious, Most Merciful, so Hadith grammar said, No, we don't accept
these names of Allah Rahmani Raheem are not names known to us in our religion in our culture, rather
the right bismi column, in your name, Oh Allah. We don't know him to this extent into this detail.
They were willing to have any excuse any reason to break up this treaty to say to the Arabs that we
tried, we attempted we wanted peace, but they refused. So we had to fight and kill them. They were
looking for the smallest excuse. As often the enemies of Islam do. They waiting for an opportunity?
They're waiting for an excuse that one person does something crazy or something rash or something
		

			silly, and they can attack everyone. And likewise, the Quran wanted to do the same thing. The
Prophet sallallahu alayhi wa sallam is aware that this is the trap and this is their plan.
Everything that they say he will do, okay? bismi column, in your name of Allah. It's okay. This is
the contract between Mohammed the Messenger of Allah sallallahu alayhi wa sallam, and so Haley
Brahma, the representative of Quraysh. He said, No. If we accept you that you are the Messenger of
Allah, we wouldn't be fighting. We wouldn't have there wouldn't be a problem, but rather right. This
is a contract between Mohammed the son of Abdullah and so he did no harm when the Prophet sallallahu
		

			alayhi wa sallam said to wipe it out on your on your loved one refused. The prophet SAW Selim said,
Show me where it is. And he rubbed it out himself, and he made him rewrite it everything that they
wanted, they were given. So the Prophet sallallahu alayhi wa sallam agreed this treaty is signed,
and the coresh signed. As soon as they had signed, one of the first things that happen was a man
came wanting from Makkah, a man in chains shackled a Muslim, who had been tortured and oppressed,
who had been imprisoned, but he had heard the Muslims were very near only a few miles away, and he
had managed to escape and he had one for his life, to come and ask for the help of 1400 Muslims
		

			against two men. But one of those two men happened to be his father, Abu jandal, his name is this
Muslim man was the son of Swahili blommer, the chief negotiator of Polish, he came in he was
shackled, and he said to the Muslims, help me save me, give me refuge take me back to Medina. So he
recognizes his son, this is his son, Abu jandal. And he said, Oh, Mohammed, addressing our prophets
on the low audio Selim. Oh, Mohammed, this is the first one that we employ, implement this treaty
upon my son. We agreed that anyone that runs away from Makkah seeking refuge from the Muslims, you
must return them. This is the first person that we will ask for back. The Prophet sallallahu alayhi
		

			wa sallam can see in 1400, Muslims are seeing a Muslim, shackled, chained in pain, obviously, having
gone through difficulty and hardship. And he said, Oh, so he'll leave him for me. Make one
exception. Let him come with me. And for everyone else, we will return them. So he'll said no, he's
my son, and I want him back. He tried again, also, hey, let him come make an exception. Let him come
with me. I will look after him and leave him for me. He said no. If you don't agree, we will rip up
this treaty right now. And everyone goes back to where they are. The Prophet sallallahu alayhi wa
sallam again, that greater vision. He said to Abu jandal Have patience or Abu jandal trust in Allah.
		

			And then he told the Muslims to give him back. So he takes his son to jungle, and he sees 1400
Muslims, but he's undeterred because they're looking for an excuse. He's not afraid of 1400 Muslims
being rash, he wants them to be rash. He wants them to attack he wants to provoke them. So what does
he do? He starts to beat his son in front of all of the Muslims. And his son is asking for how asked
him for the Muslims assistance, and none of the Muslims can do anything. Because the Prophet
sallallahu alayhi wa sallam has forbidden them from doing so. Not a single one of them will move,
which again shows you the discipline, the submission to the Prophet sallallahu alayhi wa sallam that
		

			acceptance of the commander of a large region, but there are human it is difficult to bear and to
see. Yet again, the Muslim isn't reactionary. The Muslim is a person of intelligence who looks at
the greater picture and the greater game. So Abu jandal and Sohail will return. They took them back
and he went back to Makkah. Some of the companions said on that day by Allah when we saw this,
what's happening to Abu jandal, the situation that's going on, and we have 1400 against two and we
call out a single Muslim who's being oppressed. Some of us felt that our Eman was becoming weak. We
felt that our man was going through a difficult time and these are who companions of the Prophet
		

			sallallahu alayhi wa sallam Ramadi Allahu Akbar was one of those companions, who came to the Prophet
sallallahu alayhi wa sallam
		

			them and he said, O Messenger of Allah. Are you not the Prophet of Allah? Are we not upon the
religion of truth has a lot of promise to give us help? And the prophets of Salaam said yes, of
course. So then why our messenger of Allah? Are we willing to suffer humiliation like this? And the
Prophet sallallahu alayhi wa sallam replying and this is the lesson that every single one of us
needs to memorize, ingrained within us and to remember every single time we think of doing something
that our religion hasn't allowed, he said, Oh, Mr. Allah is my Lord, He will never forsake me. It's
only taught me man Eman. tawakkol in Allah certainty in the promise of Allah, Allah is my Lord. He
		

			will never forsake me. Or Marathi. Allah one goes to Abu Bakr rhodiola, one, our boubakeur we know
Muslims, is our religion, not the truth is the Prophet sallallahu alayhi wa sallam not the Prophet
of Allah, of course, his armor. So why then are we back? Or are we willing to suffer the same
humiliation? Abubakar on your loved one without hearing the previous conversation? Without knowing
what took place between Ramadan the Prophet sallallahu alayhi wa sallam, he gave the exact same
response, or Amato. Allah is his Lord, He will never forsake exactly the same words, because they
both had the vision, the Prophet sallallahu alayhi wa sallam and Abu Bakar the Allah one. So our
		

			motto the Allah one understood that the Prophet sallallahu alayhi wa sallam has a greater plan is
not just about the hombre is not just about the treaty is not just about today and tomorrow, it is
about a greater vision. So the Prophet sallallahu alayhi wa sallam said to the companions, take off
your harem, some of them have bought animals with them, that they were going to sacrifice the harem
or the sacrifice for the harm that they would then give to the poor of the harm. He said, sacrifice
them take off your alarm, shave off your heads and we go back to to mudita the companions didn't do
so. The Prophet sallallahu alayhi wa sallam because they were upset and visibly upset. The Prophet
		

			sallallahu alayhi wa sallam saw this and he became upset. So he went into his tent, and he saw his
wife almost Santa Maria long run her. She said, O Messenger of Allah, what upsets you? He said, I
gave a command to the companions, and none of them agreed to do it. None of them did it. She said O
Messenger of Allah, they haven't done so because they still hold hope that perhaps they will go to
Mecca, maybe something else will happen. Maybe revelation comes, maybe something will change and
they will go and make ombre. But if you are messenger of Allah go out and you shave of your head,
you take off your forearm, you show them that yes, we are going back to Medina, there is nothing
		

			more than every one of them will do the same. So the Prophet sallallahu alayhi wa sallam took their
advice from him selama and how many times in the car do we see that the prophet SAW Selim would take
advice from his wives, he took that advice, and he shaved off his head came out of Islam. And when
the companions saw this, they all did the same. And they return back to Medina galarza, which will
reveal the opening passage of Surah Al Fatiha and he said enough aterna laka Fatima, Bina, indeed we
mean Allah, we have given you a manifest and clear victory. This is a verse that addresses the
Muslims after the treaty, or are they Mia? It is one of the common misunderstandings and
		

			misconceptions that people think that this verse of victory refers to the conquest of Mecca. No, it
doesn't refer to the conquest of Makkah. It refers to the Treaty of Abia, which any way that you
slice it, or cut it or look at it is difficult for the Muslims and it is against the rights and the
interests of the Muslims. But Allah called it a manifest victory. Why? Because yes, it would be the
first step to what would then happen in two years time, which is the conquest of Makkah. From the
beginning of Islam, to the Treaty of are they be 19 years approximately of Islam. Only 1400 people
had become Muslim. That was the extent of the Muslim Ummah, but from the years 600 to the 80s, Roman
		

			the conquest of Mecca would take place in two years, they would multiply nearly by 10 10,000 people
will be Muslim. Why? Because now the Muslims don't have to worry about fighting and dying and
killing and war and battle. They don't have to worry about oppression, they don't have to worry
about torture, the Muslims can go and do what Muslims should always be doing. And that is calling
people to Allah, giving Dawa showing people the character of Islam, calling them to a large religion
and to the religion of Allah. They could go in safety and they wouldn't have to worry. They could go
to the other Arab tribes forget Quraysh the other Arab tribes without fearing that eration would
		

			come with an army and attack them on the way they could go out and he was peaceful in the Arabian
Peninsula. The Prophet sallallahu alayhi wa sallam began to write letters not only to the Arab
tribes, but to the other leaders of the world to the majority
		

			You ever be senior to the Roman Emperor to the Persian Emperor to all of these people? Why? Because
now they're not afraid for their lives. And that is why when a large that will speaks to orange and
he speaks about one of the greatest blessings that Allah gave to orange. He said that one of them is
security. Allah the Obama who means you're a man or woman who is alone gave you food when you were
hungry, hungry, and he gave you peace and security after fear. Because you cannot truly worship
Allah with a tranquility and the love and everything that you need in order to practice your
religion for yourself and your family to come in the masjid and practice your religion open and do
		

			what you need to do. Unless you have security and peace. The Prophet sallallahu alayhi wa sallam
knew that Muslims in Medina don't have to worry anymore about armies coming to invade them, people
laying siege to them, people trying to kill and assassinate them. And instead they could give dour
and that is the greatest lesson, because that would then be the first step to the conquest of
Makkah, which would then lead to all of the Arabian Peninsula, accepting Islam. It is that vision.
It is that understanding it is that insight that the Prophet sallallahu alayhi wasallam had and
demonstrated in this treaty of the media, and is that which allows the which will pleases in the
		

			Quran, and he calls it a great victory. These are the lessons that we need to take not only from the
treat of the BIA, but when we study and analyzed fear of our profits and allow to sell them. We
can't just simply read them as stories, but we need to stop and ponder and reflect over the lessons
within them so large that it gives us the ability to do so. Well. Solana Vina Mohammed while early.
He was