Ahsan Hanif – Tafseer As Sa’di #13 – Surah Qasas-Ankaboot
AI: Summary ©
The importance of balancing religious commitments and duties with one's financial commitments is discussed, emphasizing the need to show one's actions as proof against one's faith and actions to determine one's worth. The history and use of the term "has" in English are also discussed, providing examples of how "has" is used to describe actions or behavior. The transcript provides examples of how "has" is used to describe actions or behavior.
AI: Summary ©
For the
dramatic moment Allahu wa barakato Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa Rahmatullah McLaughlin Allah Organa Illa Allah Allah Lolly mean should you Allah ilaha illallah who are the hola Shakira, you know? Hello Well you know if you're in, we should do and then the billionaire Muhammad Abdul who are pseudo Mustafa Amin along Sunday was selling Mubarak and artdeco or pseudo Muhammad wa ala alihi wa sahbihi Ultramarine bad. So this is the 30th day in the reading and the commentary of this portion of the seal from the book tissue Kimura Manaphy to see the Colombian banana morphemes known as the seal of a Saudi by the Imam and the alarma. Um, the Roman
you know, sort of Saudi Rahim Allah to Allah material was young who died in the year 1376 of the hijra, and we are currently on the 20th Jos Surah Toluca sauce, verse number 76
alluvion learn Umina shank on your lawn Jean, Mrs Millenium Walkman walking in Kowloon again. I mean, Comey moves
him well I think he now who Mina * Zima in my fat U haul that I know will
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you know what you're wanting is gone. I love Hong Kong Hong Kong ninth floor in hola hola. Bullfighting Otto was one of the people of Musa but he behaved Eric and behaved arrogantly towards him. We had given him such treasures that they're very Kees would have weighed down a ban of strongmen his people said to him Do not exalt for Allah does not love those who exalt in their riches were totally female
galore who doubt?
Why that is and also you back I mean dunya What are you seeing?
Sanam la Huni lake was definitely an investor and definitely in a law headline or Hey, boom Masindi in seek by means of that which Allah has bestowed on you, the final board without forgetting your rightful share in this world, be good to others as Allah has been good to you and do not seek to spread mischief in the land. For Verily Allah does not love those who spread mischief. Color in
82, who Allah I mean nine the
law Hakoda halacha cobbly He means guru Neiman, who I should do mean men who I should be doing
what I use Edwin, behemoth and moody
he said, this has been given to me only because of my knowledge of only because of the of knowledge that I possess, did he not know that from among the nations who came before him, Allah had destroyed men who were superior to him in terms of my an accumulation of wealth that we could will not be questioned about their sins.
For how Rajala Comey he feeds in it all and letting you know you ain't doing that hi and dunya dynamics lemme
to call in. Hopefully now when
he came up before his people in all his finery, those who cared only for the life of this world said, wood that we had the light of what kodomo was has been given. He's indeed a man of great fortune.
We'll call a lady in our own tonight in my way you like long haul you don't even know I mean, also on your home what I'm gonna call her. What are you gonna call?
Slavia rune for those who are given knowledge that go to you. Allah's reward is better for those who believe and do righteous deeds, but none will attain it except those who are steadfast. For herself Nabi he will be the heel of both America and Allah Humi yachting Sorona, whom in dunya Allah he will America and I mean, the moon totally.
Then we call the earth to swallow him and his beef in his house. He had none to support him against the punishment of Allah. Nor was he able to save himself.
Well elsewhere Hello, Naveen. Ataman Omaka Anna Houben. mmcf guna awake and aloha Ebers ordinaries gone Iman Yasha Amin anybody he knew I uploaded. Lola.
Long whining. I've been waiting again who lines me from caffeine
Those who had previously, those who had previously wished to be in his place began to say indeed is Allah Who grants abundant provision to whomever he was among his slaves, or gives it in scant measure. We're not for Allah's grace towards us. He could have he could have caused us to swallow us to, indeed the disability, the disbelievers will never prosper. He Allah subhanaw taala tells us of the story of Quran, where he did and what happened to him, and the advice and exhortation he received. Quantum was one of the people of Musa that is he was one of the children of Israel who favored who were favored above all other nations and was superior to them at all time. At that time.
Allah bless them greatly and their well being was in accordance with their adherence to the right path. But this caught on chan transgressed and went astray because of what he was given of immense wealth that made him arrogant. So Allah azza wa jal here towards the end now Soto Kasasa, as we said, sort of fossils was a story or a surah that was dictated dedicated to the story of the Prophet Musa Ali salat wa salam O Allah azza wa jal mentioned towards the end of the surah the story of this individual col Qarun. And he says that he was from the people of Musa and his story is mentioned separated story of Musa because this isn't a directly a story about Mousavi CERAM it's a story of an
individual that lived at the time of Musashi cinammon his name was Carbone and also because Allah azza wa jal wants to show to us here. One of the other major reasons as to why people went astray, and why people reject guidance, and that is because of wealth. And wealth corrupts people. If people don't use wealth in a manner that is pleasing to Allah azza wa jal, and they don't become masters over the wealth that Allah has given to them, then wealth becomes their master and they become slaves to it. And then essentially, that takes them away from the path of Allah subhanaw taala. So well, like many other things are tests from Allah azza wa jal, they can be used for good or they can
be used for evil. And from amongst the Companions, we have companions who are very wealthy, and they spent in the way of Allah azza wa jal, and there are people who are given wealth and they don't spend it in the way of Allah subhanaw taala. So Allah azza wa jal says in the Quran, Luna Can I mean call me Musa, a woman's from the people of Musa some of the scholars with FCL said that he was his cousin, that he was the cousin of Musashi setup. And others said, No, he wasn't from the cousin of musante. Slim, but he was from the noble nobility of, of Bani Israel in the question is the here is, as Allah will go on to say, the Koran had a great deal of wealth. Ben Israel is a nation that is
enslaved, and slaves don't own anything. Streams are extremely poor have nothing that they own, or that they can claim to their name. So where did Carbone get his wealth from? And it's not just a small amount of wealth, Allah subhanaw taala will describe to us the measure of his wealth, in the manner of of the keys to his treasures and so on. Where did he get this immense type of wealth from immense amount of wealth from some of these positive seeds said that our room was the man that the pharaohs appointed to subjugate his own people. So the people of Pharaoh when they had all of this nation now, when Israel 1000s, hundreds of 1000s of them, they appointed Qarun, to essentially be
like a administrator over them, you deal with them, make sure they stay in line, and we will honor you will pay you will give you wealth will make you rich, and then you deal with them and make sure that they stay in line. And so that's something which you find in some of the books have to sit on Allah azza wa jal knows best. And that's not a bad explanation, because surely somewhere from But Israel, because the vast majority of them are extremely poor, he must have got this great deal of wealth from somewhere. And Allah azza wa jal knows best but Allah Subhana Allah has given to us this story and is telling of this man who is our own daughter said here is from the people of the Musa.
He was from the children of Israel who were favored above all of the nations and was superior to them at that time, meaning that the people of Musa at the time of Musa were the best of nations, not of all time, at that time, because of all time the best of nations is the nation of the Prophet sallallahu alayhi wa salam.
We have given him such treasures that there is abundant wealth, that their keys that they're very keys would have weighed down a band of strong men. The word translate here as Ben refers to a group of between seven and 10 men, or there abouts. Even the keys to the storehouse of his wealth will be too heavy for a strong group to carry. And if this is how the keys were, then what do you think of the treasures themselves? Now look at this again, the eloquence of the Quran, Allah subhanaw taala doesn't need to tell us the amount of wealth that he had how which he wants. How many heard of palaces and gold and silver Allah azza wa jal does it in a very beautiful eloquent way. He says the
measure of this man's wealth is at even the key to his treasure to his stores, to all of his safety deposit boxes, whatever you wanna call them, the treasure that he has this locked up the key requires seven to 10 men to carry. And Allah azza wa jal calls them strong men, lines anything like man who can't lift, strong men, very strong men days, seven to 10 of them were needed to carry that one key
And if that's the way as Otto was saying, if that's what the key is, then what about his treasures, because that is the Steemit of his work. So Allah azza wa jal opened up for him a great deal of wealth. His people said to him, advising him and worrying him against arrogance and transgression. Do not exalt for Allah does not love those. Allah does not love those who exalt in their riches, there is do not exalt in these great world gains or boast about them, and do not let that distract you from the hereafter for only for Allah does not love those who exalt in it, and whose focus is only on loving it, meaning don't become arrogant because of the swamp. Because that's what wealth
can often do can lead people towards arrogance. And that's because people think that because they have more money than others that makes them better than others, gives them the right to do things that others can't do. And so that's something which often finding the rich even today in our time, people who are wealthy, they break the laws or they break the rules and they do what they want. And because they have money, they'll find a way out or they'll employ the best lawyers and so on and they'll find their ways out. They think that that gives them the right to do as they please. And so these people are saying to follow Allah has blessed you with a great deal of wealth, but only that
leads you to arrogance. And that is why Allah azza wa jal praises those people who spend in the way of Allah subhanaw taala. Allah Azza never mocks those believers for having wealth Oh rebukes them for the wealth that they have. Because they spent in the way of Allah azza wa jal, which shows that the wants to them isn't something which has mastery over them. But for people that are one, his wealth becomes his master. And he leads him to becoming arrogant and therefore he leads him to cover seek by means of that which Allah has bestowed on you. The final, the final about that, as you have been granted means of helping yourselves advance in the hereafter that had not been granted to other
people named your wealth. So seek there with that which is with Allah, give in charity, and do not spend it only on only on fulfilling your own desires and physical pleasures, without forgetting your rightful share in this world. That is, we are not telling you to give all your wealth in charity and become destitute, rather, you should spend for your hereafter, and enjoy your share of this world in a manner that does not undermine your religious commitment, or harm your well being in the Hereafter. And this is the general principle therefore with regards to well, use your wealth in a way that will benefit you in akhira. Because what you leave behind isn't something that you've
benefited from what others will benefit from after you pass away, they distribute your inheritance, they take your wealth, they benefit from it, what do you benefit from ultimately, what you spent for the sake of Allah azza wa jal, you gave him the word of Allah subhanaw taala, Allah gave you this skill, maybe that skill, or maybe that blessing is your daughter is your ticket to Jana, that's what Allah gave to you. You may not be a person of a great deal of knowledge or Rebadow. But Allah gave to you a wealth. So you can use that wealth in a way that is pleasing to Allah subhanaw taala. And at the same time, don't forget your share of the dunya is some doesn't say to you that you have to
be poor, that you can't even a nice house that you can't drive a nice car. Now enjoy your share of the dunya so long that is halal. And so long as it doesn't need you to arrogance. And that is why when sad, even a bit of a cost of the Allah who answered the prophets of Allah while you sent him on Messenger of Allah, I want to give two thirds of my wealth away and charity, meaning after I die, he said don't do so half. He said don't do so he said a third, he said a third is more than enough. Because it is better that you leave your family with money, then you leave them poor and they have to bet from others because you give it all away and charity. And so it's time tells us to balance
between our religious commitments and duties and between the duties and commitments that we have to others. Be good to others as Allah has been good to us by restoring this worth upon you. And do not seek to spread mischief in the land by means of arrogance disobeying Allah and being distracted by the blessings from the best or of those blessings. For Verily Allah does not love those who spread mischief. Rather, he will punish them severely for that Bokoblin said, rejecting their advice and showing in gratitude for the blessings of of his Lord, this has this has been given to me only because of knowledge that I possess. That is, I have only acquired this wealth because of my own
efforts and knowledge of ways of making money. And because of my smartness, the phrase in question may also be interpreted as meaning Allah knows my situation situation, and he knows that I deserve this. So why are you advising me regarding that which Allah subhanaw taala has given to me and so he says, Out of arrogance, they're saying spend in the way of Allah do good with it, be good with it. He says, so me, I got this money. It's my intelligence, my smartness, my hard work. That's what it is all about me. No one else has a right to it. Why should I give it to the poor and the needy, these people? They didn't do anything to earn my money. It was all me. And that's where his
arrogance comes in. That allows you to invest in it so much, even if you had given a portion like Allah azza wa jal tells us. Allah Subhana Allah says, gives us a clue how much is use occur. 2.5% Allah Spanner it didn't say two 50% You could have said 50% could have said 25% could have given said 80%. We pay more tax than we pay in soccer. And so Allah Allah said, Give 2.5% which is a small amount of the wealth that you own, for the sake of Allah subhanaw taala and what you give above that is charity or sadaqa. And so this man wasn't being taught to give all of his wealth he has a treasure the key takes eight men
10 Min nine min to carry, he had given a small portion of that was for the sake of Allah would have been enough. But that's what arrogance does and that is how shaytan tempts people with this and that is when the hadith of autonomy the the Prophet sallallahu alayhi wa sallam said, that the best of people are those to whom Allah azza wa jal has given wealth of the dunya and knowledge of the religion, because they use that knowledge to know what Allah wants them to do with that wealth. So they spend it on their family, they spend it on the poor and the needy and they fulfill the rights of Allah. The Prophet Salam said, those are the best of people. So this man has wealth. But what
does he have? He doesn't have knowledge and the Prophet sallallahu alayhi wa sallam says they're from the worst of people, those who have money, but they don't have knowledge, because they'll just spend it on haram, and they won't give the rights to people. And instead of their family coming closer together, everyone's fighting over that money just becomes a whole calamity punishment for them. It's not something which is a blessing for them. But Allah subhanaw taala says, explaining that his giving is not necessarily indicative of the good condition of the recipient, did he not know that I'm from among the nations who came before him, Allah had destroyed men who were, who were
superior to him in terms of my inner accumulation of wealth, what was there to prevent the destruction of our own, when it was our way to destroy others who are like him are greater in wealth in terms of wealth, if they did, if they did that which increased the sort of destruction, the wicked will not be questioned about their sins, rather, Allah will punish them on the basis of what he knows about them, even though they tried to prove that they are in a good situation and and say that they will be saved, their words will not be accepted, and that will not ward off the punishment from them. Because their sins are not hidden. Therefore, their denial is pointless, and persisted in
his stubbornness and transgression. And in rejecting the advice of his people, exalting in his wealth and filled with self admiration. He was deceived by what he had, he had been given of worth. One day a cartoon came out before his people in all his finery that is looking his best in terms of all the adornment as he had a great deal of wealth and he had prepared himself and beautified himself to the greatest extent. And adornment is usually tremendous. In the case of such people, as a as a combination of all the adornment and splendor, our eyes were on him at that point and his clothing, an adornment dazzled the people who fell into two categories, each according to their
aspirations, and the focus of their desires, those who cared only for the life of of this world, that is those whose ambitions were focused only on this world, which represented their ultimate aim, and that they had no desire for anything else said, Would would that we had like the we had the light of what Khan has been given of world against conveniences and adornment. He is indeed a man of great fortune. So Allah azza wa jal speaks about the two types of people that soak a woman with all of his wealth. And this is the two categories that people fall into when it comes to wealth. And these are the people that don't have the wealth, but they see that wealth in others. This is the
first group of people that Allah azza wa jal mentioned, those people only want the dunya and they look on the see that dunya and they see that wealth and they see this man, or this person, enjoying and doing whatever they want and spending on whatever they want, and doing as they please. And they say if only we were like them, and they don't recognize this person is far from Allah, distant from Allah azza wa jal, that what is taking them away from Allah azza wa jal, all they see is dunya all they see is money and wealth. So they say we want to be like that. And they don't see the harm that it's doing, because their eyes are only about what is in this dunya. And in this life, is worse
could have been true if all that existed was what they aspire to. And there was no hereafter beyond this world, for what he had been given was ultimate was the ultimate and worldly joy. And he was able to get all that he wanted by means of what he had been given. So this was a great good fortune according to their aspirations, but the aspiration of one who has made that namely great good fortune in worldly terms, his ultimate aim is indeed the lowest and most basic ambition, and the one who thinks in that way has no lofty ambition or Sublime goal, but those who are given knowledge, who understood the reality of things and looked at the true nature of this world, whereas the first
group only looked at it in a superficial manner, said what are you feeling sorry for the first group because of their wish, wishing for themselves, what cotton had been given in finding their words or an object, objects, objectionable, Allah's word, Allah's reward in this world, in the in the pleasure of worshiping Him, loving him and turning to him, and in the Hereafter, in in paradise and where it contains of all that one could desire and all that may bring delight is better than what you what you wish for and desire. This is the reality of the matter, but not everyone who knows, who knows that would give precedence to what is sublime over what is base, no one will attain that will
be enabled to have the to have this attitude except those who are steadfast and devote themselves to obeying Allah refrain from disobeying Him and accept his decree, even when a woman is painful. So they are patient
In resisting the attractions and conditions of this world, lest they distract them from their Lord and prevent them from fulfilling the purpose for which they were created. These are the ones who give presidents to Allah's word overfeeding, what it means. And so the second group of people are those who spoke out on and they said, No, that's not what we want, because that wealth isn't good for that man. It's not bringing him closer to Allah azza wa jal is taking further away. And Allah azza wa jal says concerning these types of people, it requires patience to be like that, to see all of that temptation and all of that wealth and comfort. And to say, I don't want that. I don't want
that. Because that's not good for the individual that takes Saba take steadfastness because most people only see the immediate benefit as to the long as opposed to the long term benefit. And that is when the Hadith I mentioned you have a testimony, when the Prophet sallallahu alayhi wa sallam said that the best of people are those who are wealth of knowledge, the prophets of salaam said and then the second best of people are those who have knowledge but no wealth. But they have an intention and they say, Oh Allah, if you were to give me wealth, I would also spend it in your way and do good as that first person does. The Prophet said and said that they will have an equal
reward. And the worst of people are those who are wealth or no knowledge and they only do haram with it, the worst of people. And similar to them, he said, some Allahu Allah will send them or those who have neither wealth, no knowledge, but if they want to be like anyone, it's like that person who is doing evil. That's what the prophet sent him said, and that is what Allah azza wa jal is telling us here, you have our own, and you have the people around him two groups one wants to be like him is evil, the other one recognizes it as evil and says that we would rather be patient upon Allah's reward when a cardones parade ended, in which he had shown arrogance and pride spread the ornament,
dormant, he possessed and made a show of his self admiration, the punishment came upon him suddenly, then we call the earth to swallow him and his house as a requirement that match his deed, for he had put himself above the slaves of Allah. So Allah brought him to the lowest of the low, him and the things by which he had been deceived, namely, his house furnishings and other possessions. We think that we swallowed him up and all of his treasures, everything that he possessed, and so this man that was arrogant because of all the wealth that he had, and then there were people that were looking at that wealth and wanted to be like him, Allah azza wa jal calls it all to be swallowed
into the earth.
Yeah, none that as he had no group clan, servants or troops to support him against the punishment of Allah, nor was he able to save himself, that is the punishment came upon him, and he was not helped, nor was he able to help himself, those who had previously wished to be in his place, that is those who had wanted world again and had said, would that we had the like, of what Quadroon has been given, now began to say, feeling sorry, having learned their lesson, and fearing that the punishment might be for them, indeed, is Allah grants abundant provision to remember he was among his slaves, or gives it in scant measure that is he restrict provision for whomever he was. Now, we know that
the abundant provision that was granted to Caudill was not indicative of any good in him. And we were mistaken when we said, He is indeed a man of great good fortune. We're not for Allah's grace towards us. And he's not punishing us for what we said, we're not for His grace and kindness we could have caused he could have caused the earth to soar to swallow us to see the destruction of Odin was a punishment for him and a lesson and I'd mentioned for others, even though even those who had envied him, regretted it and change their way of thinking, indeed, the disbelievers will never prosper either in this world or in the Hereafter. So the group of people that wanted to be like our
own when they saw the punishment of Allah azza wa jal, they took that lesson from Allah subhanaw taala. And they realized that all of his wealth and everything that he had, did it mean that Allah loved him, that Allah azza wa jal approved of him and that Allah was pleased with him, but other Allah azza wa jal was angry with him. And they said, We're not for Allah's grace. We wanted to be like that man. And Allah would have punished us in the same way. And so the believers are those people who see those lessons from others, and you recognize in others what's going on. And you don't just look at what's apparent, but you see, is this person close to Allah worshipping Allah good in
terms of the way that there will be the loss of Hano Tana,
you can
do nothing and you read guna will
fill out the wildlife I said, the last to lean 30 in the abode of the Hereafter, we will give to those who do not seek to exalt themselves in the land or spread mischief. And the best outcome is for those who fear Allah, have you mentioned karoun And what he he was given a worldly gain, and what happened to him in the end, and that the people of knowledge said, Hologic reward is better for those who believe and do righteous deeds. Allah subhanaw taala now urges us to seek the hereafter and tells us of the means by which we attain may attain it, that abode of the Hereafter, of which Allah told us in His scriptures, and of which his messengers spoke, which contains our delights and
from which is worthy of all that may spoil it of stress and trouble. We will give as an abode into
in place, to those who do not seek to exalt themselves in the land or spread Mischeif there is they haven't no desire, let alone take any action to exalt themselves in the land of the slaves of Allah or to, to act in an arrogant manner towards people or towards the street, or spread mischief. This includes all kinds of sin, as they have no desire to exalt themselves in the land or spread mischief this implies that all their thinking and devotion is directed towards Allah alone, and their aim is the abode of the Hereafter. Their attitude is one of humility towards the slaves of Allah submission to the truth and doing righteous deeds and that's why when you have amongst the Companions like so,
what on earth man are the Allahumma they use their wealth for the sake of Allah azza wa jal, buying slaves and freeing them for the sake of Allah helping the Muslims preparing the armies of the prophets and Allahu alayhi wa sallam expanding the masjid, buying walls for people that they could have free water to drink from. That's what they did with their wealth, something which was pleasing to Allah subhanaw taala. And so they became people who even though Allah azza wa jal gave them whilst in the dunya didn't lead them to arrogance didn't lead them to wanting to become arrogant upon upon the upon the earth, but rather they continued to remain humble and understand that it is
from Allah's blessings. These people are the pious, who fear Allah, and who will have a good end. Hence Allah says, in the best outcome, there is prosperity and success that will be steady and ongoing. For those who fear Allah subhanaw taala. As for others, even if they can, they attain some conveniences and pleasures of this world that will not last for long and it will soon disappear. As this first tells us that the best outcome is only for those who feel a lot is known that those who seek to exalt themselves in the land and spread Mischeif will have no share in the hereafter.
Bill has nit fella who hails from in woman,
say, the fella who has a Lavina I mean, you know, say the American man who, whoever comes on the Day of Resurrection, having done good will be rewarded with something better than him. And whoever comes having done evil, those who did evil will be required according only according to their good deeds, who Allah subhanaw taala tells us about them, multiplication of His Bounty, and the perfect nature of his justice, justice, whoever comes on the Day of Resurrection, having done good provided that what he has done is not supported by something that could render it invalid, in which case, it will not be counted. The word translate here as good is a general term which was first to everything that
Allah Subhana Allah and His Messenger have enjoyed, have enjoyed of words and these visible and hidden having to do with the rights of Allah and the right to the slaves are some of the set of settings that you see when Allah azza wa jal uses the single word of good deed Hazara refers to the hate, because that's the basics or the base that you need in order to enter into Jannah will be rewarded with something better than that is greater than it elsewhere. Allah says, Whoever comes on Day of Judgment, the Day of Resurrection, with a good deed will be repaid tenfold, this multiplication of the reward for good deeds is inevitable. And there may be reason for it to be
increased as a lifespan of data says, a log is manifold increase to whomever he was. And Allah is all encompassing, all knowing that multiplication will be according to the status of the doer and his deed, how much benefit it brings, and the context and place in which it occurs. And whoever comes having done evil, which is everything forbidden and prohibited by the lawgiver, and that is, as some of the scholars said, ship, which is the major of those words was deeds. And so it includes everything that is good is included in good deeds, everything is evil that is included in evil deeds. But when Allah Azza uses the singular form, Hassan Ceja, one good deed one evil dear, then
many of the scholars will say meaning to read and shared meaning the highest levels of them.
And whoever comes having done, those who did evil will be required only according to their deeds. This is like the verse in which Allah subhanaw taala says, Whoever comes on their judgment with the
resurrection, with a good deed will be repaid tenfold but whoever comes with an evil deed will be recompense only with love or lack thereof, nor will be wronged in the form of a boil a kettle Quran Allah or Dukkha ILA mad kohlrabi Allah Mohammed
bin Hoda, women who have Ebola Ling Mubi in verily He who revealed the Quran to Muhammad sallallahu alayhi wa sallam will surely bring you back to the place of return. Say my lord knows best. Who has brought the true guidance and who is clearly misguided. Well, my client I told you and you will go in a Calcutta boo, rush, Madam robic, ferrata Coonan, our hero fidi you O Muhammad sallallahu alayhi wa sallam, we're not expecting this book to be conferred on on you, but it's a mercy from your Lord. So do not be a helper to the disbelievers.
While I also done
while I also done
Heba de de la la like, what are we big? What are the Coonan freaky Ricky and do not let them turn you O Muhammad away. Muhammad sallallahu alayhi salam away from the revelations of Allah after they have been sent down to call people to your LORD and do not be one of those whose great partners to Allah, or Allah doing now law Hina and
la isla Elavil Kulu che in the con in
the hula hoop como la to Raja who do not call upon any other gods alongside Allah, there is no God worthy of worship except him, Allah will all perish or perish but his his countenance, his is the judgment and to Him you will be brought back Valley.
He revealed the Quran to you that is with regard to the one who sent it down enjoyed rulings in it explained it explained it was lawful and was prohibited instructed you to convey it to humankind and explain all the rulings having to do with those who are accountable. It does not benefit his wisdom, that life should be no more than the life of this world without any reward or punishment for people. Rather he would inevitably bring you to the place of return. Where he will quiet the doers of good for their good deeds and the doer of evil for their disobedience. You are Mohamed Salah al salam have already explained it to them, and show them the way if they follow you, then they are fortunate
and blessed. But if they insist on disobeying you criticizing the guidance that you have brought and giving precedence, to what they have a falsehood over the truth, then there will there is no longer any room. There's no longer any room for argument and there's nothing left but required for these by the Knower of the unseen and the seen, who were quite the flow of follow of truth and the follow of falsehood. And Allah says, say My Lord say, My Lord knows best who has bought the guidance and who is clearly misguided, he knows that his messenger Salallahu Alaihe Salam is the one who is guided and and guides others and that his enemies are the ones who have gone astray and are leading others
astray. You know, Mohamed Salah line, I said them, we're not expecting this book to be confirmed to you to be conferred on you. That is, you are not seeking or hoping for this book to be sent down to you. You are not prepared for that. And you are not looking for it. But it's a mercy from your Lord, to you and to other people. He sent he sent you with this book by means of which he bestow He bestowed mercy upon humankind taught them that which they did not know purify them and taught them the Book of and wisdom, even though before that they had clearly been misguided. If you know that he sent it down to you as a mercy from Him,
you will know that everything they enjoy that he enjoys and forbid is also mercy and grace from Allah. So your heart should not be troubled by and you should not think that what is contrary to it may be more appropriate or more beneficial. So do not be helpful to the disbelievers, that is do not help them in that which is part of their disbelief. One aspect of helping them is to say that any part of the book is contrary to wisdom, what is in people's best interest or what is beneficial, do not let them turn away, turn you away, oh Muhammad sallallahu alayhi wa sallam, from the revelations of Allah after they have been sent down to you, rather you should convey them and put them into
practice and do not pay any attention to the scheming or be diverted from its verses and do not follow their whims and desires called people to to your Lord. That is make me calling people to your Lord, your ultimate goal. And whatever it's contrary to that should be rejected. Whether it is showing off seeking reputation or going with the aims of the followers of falsehood, for that will lead to being with them, that will lead to being with them, and helping them in their aims. Hence, Allah says, And do not be one of those who ascribe partners to Allah, that is, Do not be one of them, either in terms of their ascription of partners to Allah or in any of the main issue there of
which refers to all kinds of sin. Do not call upon any other god alongside Allah, rather devote your worship to Allah known, for there is no God worthy of worship except him except him. Therefore, no one is deserving of your devotion, love and worship except Allah, the most perfect their turn for, for all will perish, but his countenance, if everything except Him, will perish and vanished and worship of that which will perish and is false is it's, it's false, because his aim is false and corrupt
and corrupt, his is the judgment in this world and the hereafter and to him, and and to him, and no one else, you will be brought back because everything other than a lot, a lot is false and will perish and is Allah alone who will remain besides whom there is no other God, His is the judgment in this world and the hereafter and to him all creatures will return and he will require them for their deeds. Therefore, anyone who has any understanding must worship Allah Allah
With no partner or associate and must strive to, to do that which will bring him closer to our team, and he must be aware of his wrath and punishment. Let's see, come to his Lord without having repented or given up his sins is the end of the commentary of surah. And of course our prayers and things are for Allah and many blessings and peace of Allah be upon the Prophet Muhammad sallallahu alayhi salam, his family and his companions abundantly until the Day of Judgment. Now we come on to the 29th chapter of the Quran which is Surah to Angkor both, which literally means the spider, because Allah azza wa jal will give an example of the web of the spider. And this is a mucky Surah
according to the vast majority of the scholars to see and it consists of 69 verses and it is a Surah the primary speaks about the right of Allah azza wa jal in terms of being worshipped and Subhana wa Tada Bismillah Walkman you know,
in the name of Allah, the Most gracious the most merciful Alif
Alif Lam meme has given us Roku and Yaku now whom Langston do people think that once they say we believe they will, they will be left alone and not be tested? what are called they fatten AlLadhina amihan cubberly him Fela lemon Allah who led the you know Sudoku, lemon Alka DB in indeed we tested those who came before them for Allah will surely make known those who are sincere and will surely make known those who are liars.
Who Allah subhanaw taala tells us of the perfect nature of his wisdom and that his wisdom does not dictate that anyone who says that he is a believer in claims to have faith will be safe from trials and tests and will not be exposed to that which may cause confusion with regard to the faith and related issues. If that were the case, there would be nothing to distinguish one who is sincere from one who is lying, or the follow of truth from the follow of falsehood, whether he is way his way with earlier nations and with this Omar is to test them by means of ease and hardship. Times when one feels energized and times when one feels reluctant. Wealth and Poverty causing their enemies to
have the upper hand over them at times and causing them to struggle against enemy in word and deed and other kinds of tests all of which may lead to confusion that is indicative adult and an overwhelming desires on his part. When faced with doubts whoever does not waver in his faith and work off those doubts by means of the truth in which he believes and when faced with desires that would call him to sin or error or distract him from that which Allah and His Messenger SallAllahu Sallam have enjoined, he proved he still persists in doing as faith dictates striving against his desires. This is proof of the sincerity and soundness of his faith. But when faced faced with
species arguments that impact his heart by stirring up doubts and confusion, and when faced with desires that lead to that led him to commit sin or that distract him from doing obligatory deeds. If a person yields to those pressures. This indicates that his faith is not sound or sincere. People are a varying degrees in this regard. And only Allah knows the level at which anyone is we ask Allah subhanaw taala to make a steadfast with a word that stands firm in this world and in the Hereafter, and to make our hearts steadfast in adhering to his religion for tests and trials are like the pillow battles that eliminate drafts and make hearts good. Allah azza wa jal in these opening verses
of Psalter Angkor Wat he says that simply by saying you believe it is not enough, but Allah azza wa jal will test you will test you with God will test you with evil will test you with calamities and with happiness to see how you will respond. And that is what you are not paying Rahim Allah to Allah said that from this verse we know therefore, that it is a part of the dunya and this life, that you must feel pain, and that you must suffer hardship and that you must have calamities before you. Allah is just telling you here that you will be tested. So therefore every person should be prepared. The believer and the disbeliever Allah Allah doesn't extinct, distinct distinguish anyone
from this verse, it doesn't make an exception for anyone, everyone is tested. So therefore you will be people who feel pain, you will be people who face calamities, you will have hardships in your life, and Allah azza wa jal will test you through them as he will test you through other things as well such as happiness and joy and blessings. Allah azza wa jal says that that is how it will become to known who is sincere and who is not sincere, who is a liar, and who is truthful in their claim to be a believer. And Allah azza wa jal knows Allah already has the knowledge. So why then does Allah subhanaw taala need to test us? Allah knows who is sincere, not sincere. Allah azza wa jal tests us
in order to establish the proof against us, because otherwise the person would come on your military Yama and say Oh Allah, maybe I would have believed you. Oh, no, you didn't give me a chance. You didn't test me
Have you tested me I would have people would have made these excuses in front of Allah. So Allah testamur subhanaw taala, Allah gives them tests, and then they react in those tests, they do what they do. So on your monthly Yama, they can have no excuse. They can't say, Oh Allah, you didn't give us a chance you didn't test us you didn't. Allah tested you. And this is what you did. And so it is from the means. And the ways in which allows you to establish is proof against the people, um, Hassey by a lady in a mellowness, say, to a spear gonna say
to those who do evil these thinks that they can await us how they judge, that is to those whose whose main concern is doing evil deeds and committing sins, think that their deeds will be ignored, and that Allah will not pay any attention to them, or that they can outwit him. And that is why they did those deeds, and it was easy for them to do so how ill they judge that is how badly they think and how unjust is the verdict, because it's an implicit denial of the power and wisdom of Allah, and suggested that they have the power to protect themselves from the punishment of Allah, when in fact, they are the weakest and most incapable of all this verse was to move forward so to uncover is a
verse that gives a great deal of consolation to people who have been oppressed and wronged, and no one comes to seek justice on their behalf. No one likes their wrongs. For them. Allah is really saying here with the people who do evil think that they will just get away scot free. No one will hold them to account what an evil judgment that is, meaning even if no one holds them to account in this dunya. And no one takes from them the rights of the oppressed, that Allah Azza will do so on the day of judgment, and that is why the man of the believer is there, even if this in this dunya you are oppressed or you are wrong, and no one comes to support you. No one helps you. There are
people across the world dying and the innocent people who are being oppressed and tortured, and so no one stands up for them. No one helps them No, Allah azza wa jal will do so on your piano. And so that's why the believer doesn't go crazy and they don't do stupid things and they don't take matters into their own hands. Because that shows that you don't have Eman in Allah. They don't believe that Allah will judge people on your multi Amma Allah has or will judge them. And just because they lost something in this dunya they only gained something better in the akhira and Allah subhanaw taala seen for them but we reward
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wa who was sending your Lolly, whoever hopes to meet his Lord, the time appointed by Allah for that meeting is surely coming. And he's all hearing all knowing why man jarhead FM in Yuja. Here dueling FC, in Allah, Allah wanting your 99 I mean, whoever strives only only strives for his own benefit, rarely Allah has no need of the of the world. That is, Oh you who love all you who love your Lord and longed to be near him and meet him and hasten to seek His pleasure, receive the glad tidings that you are meeting with the beloved, beloved is at hand and will soon come, for everything that is coming is near at hand. So prepare to meet him and start your journey towards him, with your heart
full of hope, hoping to reach him but not everyone who makes a claim will be accepted as having a sound claim. And not everyone who wishes for something will be given what he wishes for, for law, here's our voices and knows our intention. Whoever answers is sincere in that will attain what he hopes for, but whoever is insincere, his claim will not benefit him. Allah knows best who is deserving of His love and who is not. So Allah azza wa jal shows that if you hope in the meeting of Allah, then that meeting of Allah is coming. Those that says Not everyone can see and that claim, how do you know that someone's sincere because the one who hopes for the meeting with Allah prepares
for the meeting with Allah, the One who hopes to meet Allah prepares for that day, just as if you had an important meeting in this life with someone you prepare for that day. The greatest appointment that you have is the appointment with a large surgeon. And so the people who have sincere prepare for that day that they will meet Allah azza wa jal and the people who are insincere, even if they make that claim, well prepared for that meeting with Allah azza wa jal, whoever strives against his own self neffs against the devil, and against his disobeying enemy when he strives towards me disbelieving enemy, when he strives for his own benefit, because the benefit of that will
come back to him. Allah has no need of people, and he did not ordain commands to them, in order to benefit himself ordained politicians for them, have miserliness towards them. And so when you do good, and you strive, and you do what Allah commands, who benefits? Allah says, Allah doesn't benefit you benefit. As the Prophet told us of Allah, Allah will send him in the hadith of God see that Allah azza wa jal says, Oh, son of Adam, in the Muhammad come, these are just your deeds. All I did was record them. So if you find good in the record of deeds, then praise Allah. And if you find other than God, that don't blame anyone except yourself. Allah doesn't benefit it is me and you that
benefit from the good deeds that we do. Is is known that commands and prohibitions require the Accountable person to strive and making
effort because his neffs self is reluctant to do good by nature. His devil tells him not to comply and his disbelieving enemy tries to prevent him from practicing his, his religion as you should. All of these are obstacles that one must strive hard to overcome and that is why the reward is so great because the path to Allah is full of obstacles and difficulty and requires a great deal of jihad and striving, jihad against yourself jihad against street organisers brings you had against the people around you are tempting you with so many things and the dunya and all that is what Israel praises and loves these people, because all of these things are against them. But the patient and they
overcome each one one at a time every single day and when they fall down, they get up and they turn back to Allah and try again and they keep continuing to come closer to Allah Azza origin
Well, lady, you know, I'm you know, Solly her deal and okay feel Ron, say your team when Anna jerseyan Whom acts and lady can remain on as for those who believe and do righteous these who will surely expect their bad deeds and we will surely grant them their reward according to the best of their deeds, that is with regard to those whom Allah blesses with faith and righteous deeds, who will explain their bad deeds because of good deeds erase bad deeds, and we will surely grant them their reward according to the best of their deeds, namely, their good deeds, both obituary and encourage. They are the best of a person's deeds, because he also does permissible deeds and others.
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ready to shake up my laser like I be here and move to Oklahoma Illa Yamano Jr. Oh, come on a bit. Oh, can be my uncle.
Damage own. We have enjoyed upon man kindness to his parents. But if they endeavor to make you a stripe partners to me, of which you have no knowledge, then do not obey them. To me you are returned, then I will inform you about inform you about what you used to do. That is We have enjoined and instructed man to show kindness to his parents, by honoring them and treating them kindly in word and deed, which he must do constantly and not disobey them or mistreat them in word or deed. But if they endeavor to make you ascribe partners to me, of which you have no knowledge, for there is no evidence of the valid the validity of his grandparents to Allah is indicative of the
gravity and serious nature of polytheism then do not obey them to me you will return then I will inform you about your about what you used to do, and I will request you for your deeds. So honor your parents and give presidents to obeying them, but do not give it President obeying, obeying obedience to Allah and his messenger satellite and sell them for that takes precedence over all things. And it was mentioned and returned in this regard is the Hadith in Sahih. Muslim consenting sad even though we will consider the Allah one is one of the major companions of the Prophet seven from the 10 that were promised paradise and from the early Muslims. And this story shows to the
level of difficulty those early Muslims who went through on Saturday Allah and became a Muslim, he had an elderly mother. And his elderly mother said to him, that your religion you claim says that you have to honor your parents and obey them. I refuse to eat and drink until you obey me. What did you want from him to leave Islam? So you must leave your religion if you don't, I will not eat and I will not drink some of the ration say that our children is to have to force feed her because she's old and she's already weak and she's not eating or drinking so she's going to die. So when they saw her weak they tried to force feed or they would forcibly make her eat and drink. And so sad about
the Allah one came to the Prophet sallallahu alayhi wa sallam, because of this and Allah azza wa jal revealed these verses, that yes, you should obey and respect your parents. But if that obedience means that they're telling you to do haram and shalt and disobedience, then there is no obedience to them. Because Allah is obedience comes above the obedience of any other person or any other Krishna and likewise, Prophet sallallahu alayhi wa salam. And so this verse was revealed concerning those people, it shows you the difficulty that they went through Sodra the Allah and these companions went through so many challenges and trials during those early years of Islam. While letting
me know slowly, Hattie Nando de feelin his soul He in us for those who believe and do righteous deeds, we will surely include them among the righteous, that is, whoever believes in Allah and his wretched deeds. Allah has promised him that he will admit him to paradise among his righteous slaves, namely the prophets, those who are strong and true and faith, the martyrs and the righteous, each one according to his level of status before Allah, sound faith and righteous deeds indicate that a person is blessed and that he is one of the people of the Most Gracious the righteous leaves our last panel data why mean and cinnamon Jaco who am and Bill
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Macomb. Our is Allah Who will be Allah maybe Matthew so do rely on I mean, there are some people who say we believe that we believe in Allah but when they are made to suffer in Allah's Cause they equate the persecution of people with the punishment of Allah. But if victory comes to come from your Lord they say we have always been with you does not Allah No, no best or the best all that is in people's hearts. What a lemon Aloha Nadine I am and what a lemon Munna.
Allah will surely make known those who believe and he will surely make known those who are hypocrites.
Having stated that, he will inevitably test those who claim to believe in order to distinguish the sincere from the insincere Allah subhanho wa Taala now explained that some people have no patience in burning such tests, and they are not steadfast in the face of some calamities. There are some people who say we believe in Allah, but when they are made to suffer in in a loss caused by being beaten, or having their wealth taken away, or being subjected to shaming in order to make them recant their religion and go back to falsehood. they equate the persecution of people with the punishment of Allah, that is they make the deterrent to faith and steadfastness as suffering will
deter a person from the cause thereof to Allah, Allah to speaking about those people who have hypocrisy who will claim that they believed, but the first instance of difficulty and hardship, what do they do they turn away from Allah subhanaw taala. And Allah is really saying that this suffering and punishment that you're suffering here is a test from Allah azza wa jal, but it's not greater than the suffering that Allah will give to the disbelievers on your will piano. So if you can't be patients or patient upon this small amount of suffering, then what about punishment of Allah azza wa jal on the Day of Judgment. But if victory comes from your Lord, they say we have always been with
you because that is in accordance with their whims and desires. These types of people are among our among those of whom Allah says, among people, there are some who worship along the edge of faith. If something good comes to them, they are content with it. But if a trial before them, they make an about face Thus, for fitting both this world and hereafter, there is indeed manifest loss, does not Allah know best all that is in people's hearts, for he has told you about this type of people who are who are as he described to you, so that you may come to know thereby of his perfect knowledge and vast wisdom, Allah will surely make known those who believe and he will surely make known those
who who are hypocrites.
Therefore, he has decreed tests and trials, so that what he already knows about them maybe made manifest, then he will requite them for the deeds that that they manifest not simply on the basis of his his knowledge alone, because in that case, they might argue with him saying that if they had been tested, they would have been steadfast. That's Alonso's analysis elsewhere in the Quran concerning the hypocrites that when the Prophet sallallahu alayhi wa sallam would go out to fight, they wouldn't want to fight with him because they're afraid for their lives and they say, maybe if we go we'll die or we'll be injured or something will happen to us. But if the Muslims will
victorious and they came back with money and wealth and the spoils of war, they would come out and they will say well with you well, Muslims as well we have a share of that we need to take some of that money. So they're always looking for the easy route and for what is in their best interests. Well, coil levena Kefa rule 11am and Debbie Oh, savvy Lana. Well, now I mean, hot boy, come
on behind me now. I mean, hot boy, yeah. Me che in, like the Boo.
The disbelievers say to the believers follow our path and we will bear the burden of sins, but they will never bear any of any of their sins. They are surely liars, lying. Well, I mean, as Paul was calling me now as calling him while I used
to Yeah, Matthew, Mac, and we have total rune, there will surely bear their own burdens and other burdens along with their own and on the Day of Resurrection, they will surely be questioned about the lies they fabricated. Here, Allah subhanaw taala tells us about the fabrication of Lies by the disbelievers and how they call the believers to follow their religion. This is an implicit warning to the believers against being deceived by them and falling into the trap. That disbelievers say to the believers follow our path and give up your religion or part of it and follow us in our religion, and we will give you our guarantee, and we will bear the burden of our sins. But this is something
that is not in their power to do and Allah says, but they will never bear bear any of their sins. Whether it few or many. That's impossible, even if the individual agrees to it. So it will not reveal anything rather that that has to do with the dues of Allah and Allah
subhanaw taala has not given power to anyone to decide about any shortfall in what is due to Him. The American only be dealt with in accordance to with his command, rulings and wisdom. And his ruling is that no bear of burdens can bear the burden of another, as Allah says, but they will never bear any of their sins, if it may be understood, misunderstood that this disbelievers who promote their disbelief and others in of their ilk, who call to falsehood will not have to carry any burden of sin except their own, including the sins that others did exclude excluding the sins that others did, even if they were the cause of that. Hence, Allah says, addressing this misunderstanding, they
will surely bear their own their own burdens. That is the burden of the sins that they committed, and other burdens along with their their owns their own. This refers to the sins that were committed because of them. And so alarms are the thing that the disbelievers used to see to the believers. Are you fearing that Allah would hold you to account that you will be punished because of what you do? Don't worry about it on your little piano, we'll take that burden from you. If there is a resurrection, while taking you don't need to worry, don't follow this religion. If someone says anything to you, we'll deal with them. We'll take your sins on your behalf. And Allah azza wa jal is
saying that they're lying. And then in the next verse, he says that they will carry their sins and the sins of those who follow them. What is the difference between the two? Allah azza wa jal is saying that they're lying in terms of them voluntarily willing to take the sins of others, them saying that we'll take your sins Don't worry on your multi Yama no one's going to want to take the sins of another even the disbelievers are going to say Oh Allah, there's most things and more evil that we did. But Allah azza wa jal does hold people to account for their sins, and the sins of others that are as a result of their direct actions. Because you call they call to disbelief. They
do wrong, they encourage it. And others people, other people follow their example as the prophets of Allah where it was salam. When sin if Islam is sooner than Hassan, whoever establishes a good practice in Islam would have its reward and that he would have would have those who follow and what establishes an evil practice will have with sin, and the sin and will have those who follow. So someone in Islam, for example, starts a bid or an innovation, they sinful, and if that spreads, and others follow them, they get the sin of those people as well. But Allah azza wa jal is saying that they're lying in terms of them, voluntarily taking their sins on the Day of Judgment, they won't do
so. And other burdens along with their own. This refers to the sins that were committed because of them, for each sin, committed by the follower of both the follower and the one whom he followed, will have a share of the follower because he himself did it, and the one whom he fought it because he was the cause of his doing it, and he caused him to do it. By the same token, if the follower does a good deed, he will have the reward for doing it himself, and the one who called him to it will have a reward for being the course of it. And on the Day of Resurrection, they will surely be questioned about the lies they fabricated of evil, which they made fair seeming and their claim and
their claim when they said and we will bear the burden of your sins. What else are they almost 79 on hand? GOMI Fela bcfe him LFSR tiene Illa homes in
the Alpha hormone to fan one whom volley moon, we sent notice people and he remained among them for 1000 years less 50. Then the flood overtook them in the midst of their evil doing for Angelina Who else have a selfie naughty what you're
learning, but we saved him and those who are on the board who were on board the ark. And we made it the Ark assigned for all people who Allah subhanaw taala tells us, tells us tells us of his ruling and wisdom in punishing the disbelieving nations. Allah sent His slave and messenger no Haile Salam says people call them to affirm his oneness and worship Allah alone and to forbid them to worship the rivals and idols. And he remained among them as a prophet, calling them to Allah for 1000 years less 50, during which he never spared any effort in in calling them and he never tired of advising them and calling them by night and by day in private and in public. But they did not pay heed. And
they did not follow guidance. Rather they persisted in their disbelief and transgression until the Prophet Muhammad a Salam played against him. Even even though he was so patient, forbearing and steadfast and he said, My Lord do not leave on Earth a single living soul from among the disbelievers than the flood. That is the water that was sent down from the sky and abundance and gush forth from the earth overtook them in the midst of their their evil doing when they were deserving of punishment. But we saved him and those who were on board on board the ark, that is those who had embarked with him, namely his family and those who believed in him. And we have and we
made it the Ark or the story of Noah assigned for our people, so that they may learn and let's learn a lesson from it, that whoever rejects the messengers will ultimately be doomed. But Allah will grant the disbelievers relief from all distress. Allah will grant the believers relief from our distress and
way out from our hardship. Allah also made ships in general signed for our people from which from which they may learn of the mercy of the Lord who has granted them the means to make ships and benefit from them. And he has made them to carry. He has made them to carry them and their goods from one place to another and from one country to another.
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fare better and the law hated his power abou escuela LA to Raja who own those that you worship besides Allah on your idols and you fabricate lies very those whom you worship besides Allah has no power to grant you provision. So seek provision from Allah worship Him alone and be grateful to him for to Him you will be brought back when and to get the Boo Felco they can thereby Oh my mum Miss tabela come one idol Rasul ill Bella whole movie in if you reject the message other than other nations before you did likewise, the duty of the messenger is only to convey the message in the clearest way. We'll see you fill out the guru cave by the Earl Hall call from Allah Who
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those who deny the signs of Allah and the meeting with him in the hereafter It is they who have no hope of My Mercy. And for them, there will be a painful punishment, who Allah subhanaw taala tells us that he sent his close friend Ibrahim Ali salaam to his people to call them to Allah. So he said to them, worship Allah No, that is affirm his oneness, devote your worship to Him alone, and obey whatever he commands you to do, and fear him lest he become angry with you and punish you. That means refraining from acts of disobedience to incur His wrath, that namely, that namely, worshiping Allah and fearing him is better for you than not doing so. There is nothing good whatsoever in
failing to worship Allah and fear Him, rather, fearing Allah and worshiping Him is the best for people because there's no way to attain his word in this world and the Hereafter, except by doing that, all goodness that exists in this world and the Hereafter is the outcome of worshiping Allah and fearing him, if only you knew that. So you should understand the reality of things and realize what is more deserving of being given President having instructed them to worship Allah and for him, Ibrahim then forbade them to worship idols and it
Explain to them that the IRS we're imperfect and we're not deserving of worship. Those that you worship besides Allah are mere idols and you fabricate lies for you carve them and make them with your own hands and you make up names of gods for them and fabricate lies by enjoining worship of them, and adhering to that, very those whom you worship besides Allah, because they are imperfect and there is nothing to justify worshiping them have no power to grant new provision is as if it was said, he has become clear to us that these artists are created and imperfect, and they have no power to bring benefit or cause harm, or to cause death, give life or resurrect anyone who is like that
does not deserve even the tiniest speck of worship and devotion, how to have a strong inclination to seek an object of worship to be devoted to and ask of whatever they need. So Abraham said, urging them to turn to the one who is truly deserving worship. So seek provision from Allah, for he is the one who provides a and decrease it. And he is the one who answers the call of the one who calls upon him with regard to his religion and worldly affairs, worship Him alone, with no partner or associate because he is the most perfect, who brings benefit and causes harm, the only one who has control over all things, and be grateful to him, Allah, Allah alone, because everything that reached and
still reaches, people of blessings is from from him, and everything that was worse off, and it's still worse off from them of harm, it's only worse off by him, for to Him, you will be brought back and he will requite you for your deeds until you have all that You concealed or disclosed. So beware lest you come to Him, when you are ascribing partners to him, and focus on that which will bring you closer to Him and He will reward you for that when you come to Him. Do they not see how Allah originates creation, then he will repeat it on the Day of Resurrection. Rarely, that's easy for Allah. There's like the verse in which Allah says, Is he originally Who is he who originates
creation that repeats it, and that is even easier for him. Say to them, if they have any doubts about the origination of creation, travel through the land physically and reflect in your hearts and see how Allah vision creation for you, for you will find communities of humans and animals still coming into being gradually and you will find plants and trees and how they come into being time after time, you will find the clouds and the winds continuing to continually continually being renewed. In fact, creation is always beginning and being repeated. Look at them at the time of their lesser death, that is sleep, when the night covers them with its darkness and their movements become
still and their voices become silent, and in their beds and then they become like the dead. Then they remain like that all night long until dawn till dawn breaks and they wake up for from their sleep and raise from their lesser death whereupon they say Praise be to Allah who has brought us back to life after causing us to die and to Him we will be resurrected. Hence Allah says then after repeating that a lower second time, there will be the resurrection after which they will no longer be be susceptible, susceptible to death or sleep. Rather it will be eternal life in either paradise or *. Allah azza wa jal says that they will give to them a second creation and the majority of
the scholars will see or the position that that means the resurrection means that Allah azza wa jal will recreate them on your own piano. But here the author Rama Tada says, that from the many sons of Allah azza wa jal is the sign of steep and awakening, because that is a mini mini resurrection. And that is why in the Quran, and in the Sunnah, death is often referred to as sleep or sleep sorry, is often referred to as death or less than death. As Allah azza wa jal says in the Quran, wahala The effect can be laid, he's the one who causes you to die at night meaning to sleep, because the person that sleeps there are very similar to the deceased as the author mentions here, and Allah Azza
didn't cause them to cause the awakening in the morning resurrection, the bath to comfy, then Allah resurrects you in the morning because it is a mini version of, of sleep and that is why Kim in the Hadith,
that sleep is the brother of death. Sleep is the brother of death. Rarely Allah has power of all things. And nothing is beyond his power, as he was able by means of His power to initiate creation is more appropriate to say that he has the power to repeat it. He punishes whomever he will and shows mercy to whomever he will. That is He alone requests for these rewarding and showing mercy to those who obey Him and punishing and wreaking vengeance upon those who disobey Him and to Him, you will be returned that is you will be returned to the to that realm, where you will be subjected subjected to punishment or mercy. So seek in his in this realm, that which will be will be the cause
of his mercy by doing acts of obedience and keep away from that which will be the cause of his wrath, namely acts of disobedience. You can never escape Allah's punishment on earth or in heaven. There is all disbelievers who dare to disobey Allah. Do not think that you are overlooked or that you can escape Allah on earth or in heaven. And do not be deceived by your
Power are that which are that which your own souls, make fair seeming to you and deceive you thereby by suggesting that you will be saved from the punishment of Allah. For you cannot escape Allah in any part of the universe. And besides Him, you have need a protector, to protect, protect you and take care of you, so that you make so you that you attain what is in your religious and worldly interest, no helper to help you an order form for you. Those who deny the signs of Allah and the meeting with him in the hereafter is they who have no hope of My Mercy, and for them, there will be a painful punishment here Allah subhanho wa Taala tells us who are the people who will attain
nothing good and will encounter was bad. They are the ones who disbelieved in Him and His messengers, and the message that they brought, and they denied the meeting with with Allah, they will have, they will have nothing but this world. Therefore they did not they did what they did of ascribing partners to Allah and committing sin, because there is nothing in their hearts to make them fear the consequences for that. Hence, Allah subhanaw taala says, is that they will have no hope of My Mercy. Therefore, they did not take a single measure to attain mercy. Otherwise, if they had hoped from our mercy, they will have striven to attain despairing of the Mercy of Allah is one
of the gravest of errors and is of two types, the despair of the disbelievers who fail to take any measures to approach it, and the despair of the sinners because of their many transgressions that makes them feel a linear lineated from Allah and overwhelmed their hearts which causes them to lose hope of His mercy. So those who despair from the mercy of Allah azza wa jal, there are two types of people. Number one are the disbelievers and that is why they don't worship Allah azza wa jal has Allah subhanaw taala mentions the surah use of in the hole as sunnah. Rohilla a little common caphyon Only the disbelievers despair from the mercy of Allah azza wa jal and the second type or
category are the believers from amongst the Muslims are those who because of their many sins shaytaan comes to them and he says that Allah can forgive you How can ALLAH forgive you look at the sins that you've done like the Hadith of the prophets on Allahu Allah He was still in demand for but it's right who can max nine min the first time he goes to the monk he says I can like to nine min is there repentance for me? What does the monk say? How can you have repentance you just kill 99 Min who's gonna forgive you? So what does he do? Kill him as well then the more repentance males will carry on. And so he makes it 100 And then he goes to the scholar. And he asks him the same question
I've killed 100 Men, cold blooded murder is the repentance for me. And what does he say, can come between you and the mercy of Allah subhanaw taala and that is Allah azza wa jal says Not Not to me Rahmatullah never despair from Allah's mercy, it is from the greatest traps of shaitan that he makes people despair from Allah's mercy, so they don't make Toba. They don't seek forgiveness. They're like we have 2030 years of sin and evil, we're not going to be forgiven. And that is from the gravest mistakes that a person can make because Allah azza wa jal forgives through a single act of Toba decades of sin single act October, and Allah azza wa jal changes rolling to good deeds through
his mercy subhanaw taala. And for them, there will be a painful punishment, there is an agonizing punishment. It is as if these verses are inserted between the words of Ibrahim Ali salaam to his people and the response to him. And Allah knows best about that. Meaning these verses that are mentioned here solarzero begins the story of Ibrahim Ali salatu salam, and then Allah azza wa jal speaks about his creation and speaks about other things. These verses now five, six verses that Allah mentions in this passage, are they from the statements of Ibrahim Ali sunnah are the statements of Allah azza wa jal that have been inserted within this passage as Allah azza wa jal
does, in numerous places in the Quran, to point out something important. Allah azza wa jal is seeing this sort of Ibrahim Ali salaam, he was calling to the heat that Allah speaks about his power, and it speaks about his creation. And so the author is saying that these are verses that have been inserted into the story meaning they're not the speech of Ibrahim is not from his story. Allah inserts them here to make us understand this principle of door heat and Allah Azza does this in a number of places in the Quran.
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people gave was to say, kill him or burn him, which is the worst kind of killing. There were people who had the power to carry out the threat, that threat because they had the authority, so they threw him into the fire, but Allah saved him from from it very in there are signs for people who believe and know that what the messengers brought is true. And then and they know how kind and sincere the messengers were, and how false were the words of those who oppose them. And when I guess them is as if those who oppose the messengers had all agreed and enjoined one another to disbelieve and reject the messengers because they are responding in the same manner. Ibrahim said to them, among other
advice that he gave, you have only taken hours for worship instead of Allah to cement the balance among you in the life of this world, that it is cement the bonds among you, in the life of this world, that is, all that you achieved by by that is some worldly bonds that will be severed and will vanish. But on the day of resurrection, you will discover one another and curse one another. That is both the worshipers and the objects of worship, we discover one another. When humankind are gathered on the Day of Resurrection, they will become their enemies and reject the worship of them. So how can you? How can you be attached to that which you know, will disavow increased its worshipers, your
abode that is the abode of all both worshipers and objects of worship will be the fire and no one will protect them from the punishment of Allah or the off from them.
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dunya are in who feel Irati Limenas saw anything We bestowed upon him is happened Yaqoob and conferred upon his descendants prophethood and the scriptures were granted him his reward in this world and in the Hereafter, he will be among the righteous, that is Ibrahim alayhis salam kept calling his people and they're persistent in their in their stubbornness, but Luther believed in Him whom Allah appointed as a prophet and sent him to his people. As we as we shall see. Ibrahim says you said before Tommy Santa Mrs. Nephew, as a scholars have received many of the mentioned the salary Brahim Ali Salam had a younger brother by the name of Hassan. And how Ronson is rude. So rude
Adi Sinha believes in Ibrahim and his message so when they brought him on Islam migrates and leaves Babel, which is where he is, his people leave him rotarod Islam lives alongside him. And then Allah azza wa jal anoints him as a prophet as well. And Ibrahim Ali salaam goes to one group of people. And Lutheran Islam is sent to another group of people below him said, when he saw that, when he saw that his caught his people was of Northville, I shall migrate we have been commanded to by my Lord, that is, I shall leave the land of evil and Margaret to the best of land, namely, Hashem greater Syria, where He is the Almighty that is the one who has all power and is able to guide you, but he
is most wise and his wisdom did not dictate that Ibrahim left them when they were the same as ever.
But Allah does not tell us that he destroyed them with any punishment. Rather, he tells, he tells us that Ibrahim left them and migrated elsewhere. With regard to what is mentioned in the slide, Juliet stories narrated from Jewish sources that Allah have sent punishment upon his people in the form of mosquitoes which drink their blood and eat their flesh and destroy them to the last man, certainly about that. About that would depend on the evidence, of which there is none. If Allah had already eradicated them all by means of the punishment, he would have mentioned that, as he mentioned, the destruction of other disbelieving nations. So this follows differ what happened to the people who
brought him Ali salaam after he left them, so Ibrahim migrates and the believers leave. So what about the rest of
The people of Ibrahim, what happens to them Allah Azza doesn't tell us in the Quran, but there are narrations in other sources that say that they were destroyed and they were punished in one way or another. And the Imam or the author Hamlet Allah says that he thinks that Allah would have mentioned that in the Quran as he mentioned about no handholds and Saudi and all the nations that were disbelieving that if they were to be punished, Allah azza wa jal mentions their punishment in the Quran and Allah azza wa jal knows best but one of the things that the Quran does do is it completely ignores them. And that also shows Allah subhanaw Dinah's disfavor for them to ignore someone or not
even mentioned them anymore, is to show that they're not worthy and they're not important enough to be mentioned. Perhaps the reason why they were not destroyed is that Ibrahim alayhis salam, who was one of the most compassionate, virtuous forbearing and no noble of all prophets did not pray against his people as others did.
And therefore there was no wholesale divine punishment because of him. One of the matters which may dictate indicate that is the fact that he disputed and argue with the angels concerning the destruction of Lutz people and tried to defend them although they were not his people. And Allah knows best what really happened. That is something which is known about the character of Ibrahim Ali salaam as Allah has been mentioned that he was extremely generous and forbearing and that is why the prophets of Allah where it was sent them lengthened Abubakar, the Allah one in terms of his personality to the personality we brought him already set up because Allah azza wa jal mentioned in
the next passage that we're coming to the when the angels came to destroy the people of Lord Ibrahim Al Islam is defending them think give them time, don't destroy them. There's people there like Luther and Islam and so on. So he's speaking on their behalf, even though they're not as people in the North nation. We bestowed upon him his help and Jaco there is after the migrate the after he migrated Hashem, and conferred upon his descendants prophethood and the scriptures. No Prophet came after him, but he was a descendant from him. And no scripture was revealed to anyone but his descendants until Prophet, Prophet, until Prophet ended with Muhammad sallallahu alayhi wa sallam.
This was one of Ibrahim's greatest virtues that guidance and mercy blessing and prosperity were bestowed upon his descendants and not their hands. People would be guided, believe and become righteous, we grant him his reward in this world, such as a wife who is extremely beautiful, abundant provision and children who are a source of joy to him and knowing, loving and turning to Allah. and in the Hereafter, he will be among the righteous indeed, he and Muhammad sallallahu alayhi wa sallam will be among the best of the righteous and the highest in status. Thus Allah grant him happiness, both in this world and in the hereafter. Why do one is called to call me he in a calm
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the unit and coming out to surely the ruins we left of that city or a clean science for people of understanding. We have we have sent we have seen above the load at a Salam believed in Ibrahim and was one of those who guided by Him. Some say that he was not one of the descendants of Ibrahim rather he was his nephew, the son of his brother, if the words and if the words and conferred upon his descendants preferred and scriptures are in, in general meaning that does not contradict the fact that Lord was a prophet and messenger, even though he was not one of the progeny of Ibrahim, because the context of the verse is one of praising Ibrahim, Allah tells us that Lord was guided at
the hands of Ibrahim, and the one who has guided his hand is of higher standing than those of his progeny who are guided, then taking into consideration the virtue of the guide. And Allah knows best but the author is saying yeah, Allah is really saying that Luke was a prophet of Allah. and elsewhere, he said, that every prophet after him after Ibrahim was from his descendants, and we just said, as many scholarships, you said that Lord is his nephew. He says that he was guided by Ibrahim, so he's like his progeny. That's what the author says. But also at the same time, a lot was sent at the time of Ibrahim. So it's not from his descendants. He's a believer from his time. And Allah Azza
is referring to those that come after him. And so after the time of Ibrahim, every one that comes will be from his prophets, but both is from his time, not after him. Allah says a lot to his people who alongside their ascription of partners to Allah had combined immoral deeds with males, banditry, and committing shameful acts and their gatherings, loot, advise them to give up these things and explain to them that they were abhorrent in in and of themselves, and because of what they need of severe punishment,
because of the lead to have severe of severe punishment, but they were not deterred and did not pay heed. But the only response his people gave was to say, Bring the punishment of Allah if you are telling the truth. So the Prophet despaired of them and realize that they were deserving of punishment. He was very annoyed at their total rejection and paid against them. He said, Oh, my Lord helped me against those who spread mischief, a large quantity supplication, he sent the angel to destroy them. And they passed by Ibrahim before that, and gave him the glad tidings of his heart and after is happy.
Then Ibrahim asked them, Where are you going? And they told him that they were going to destroy the people of Lord. And so Ibrahim Ali salaam was having this conversation with the angels, because these angels before they go to 30 salaam to save him and the believers and to destroy his nation. They first come to Ibrahim Ali, he said, Why did they come to Ibrahim to give him the glad tidings that light tidings of a child by the name of his heart and after him Jacobians Allah Azza dimensions, in more detail in Surah Hood, that they came in, they gave him the glad tidings of a son is Huck, after giving him that glad tidings, then they will go and that is why Ibrahim and Islam is
having this conversation concerning the people of luthiery sunnah, Rahim began to argue with them saying balut is there. They said to Him, we know for aware, we we know full well who is there who will surely save him and the salmon except his wife, she is one of those who will stay behind. Then they went on their way. And when they came to load, he was perturbed by they're coming and thought troubled on their account. Because he did not know they were he didn't know who they you don't know who they were. He thought that they were wayfarers and guess so they fear that they might be harmed by his people. Because Allah's tells us that the people have looked us to be used to
harm the Wayfarers. And the travelers and the guests that used to come the men from amongst them they would harm them. And so when these men come in, they're handsome because the angels of Allah azza wa jal he feels for them. But they said to him, fear, no fear, not no grief, and they told him that they were messages from Allah, for we will surely save you and your family, except your wife. She was one of those who will stay behind. We are going to bring down on the people of the city a painful, a painful, punish us a punishment from from heaven because of their violence obedience. They instructed him to leave at night with his family. Then when money came along, turned the house
upside down on him and turned upon them a show of stones of big clay, one after another until they destroyed them and they became a tale to be told at night.