Ahsan Hanif – Quran Tafsir – Page 155 – Idolators And Their Fate
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AI: Transcript ©
I seek refuge in Allah from Satan the
accursed.
In the name of Allah, Most Gracious, Most
Merciful.
In the
name
of Allah, Most Gracious, Most Merciful.
And From Those Commands Was That We Should
Be Aware Of Being Wasteful And Extravagant In
All Of The Blessings That Allah Azzawajal Has
Given To Us.
But At The Same Time, Allah Azzawajal Also
Commanded That We Shouldn'T Make Haram Those Things
That Allah Azzawajal Has Made Halal.
And That We Should Be Aware Of The
Different Grades And Levels Of Sin In Terms
Of All Of The Severity.
Because A Person Has To Be Aware Of
Those Things And Especially Be Aware Of The
Most Severest Forms Of Those Sins That A
Person May Fall Into.
And Allah Azzawajal Also Gave Us That Command
And That Instruction That We Should Follow The
Prophets And The Revelations.
And Whoever Does So Will Have The Greatest
Of Reward And Those Who Deny And Reject
That, They Will Have The Eternal Punishment Of
The Fire.
Today, We Continue From Verse Number 37 And
That Is The Statement Of Allah Subhanahu Wa'Ta
'Ala.
A'udhu Billahi Minash Shaitanir Rajeem Who
Is More Wrong Than The Person Who Invents
Lies Against Allah Or Rejects His Revelations?
Such People Will Have Their Preordained Share In
This World.
But Then When Our Angels Arrive To Take
Them Back Saying Where Are Those You Used
To Call Them Besides Allah, They Will Say
They Have Deserted Us.
They Will Confess That They Were Disbelievers.
Allah Subhanahu Wa'Ta'Ala In This Verse, In
The Previous Verses As We Mentioned Allah Azzawajal
Said That Those People Who Denied The Revelations,
Denied And Rejected The Prophets And Messengers.
They Were Too Arrogant To Accept Allah'S Guidance.
Then They Will Be The People Of The
Fire, They Will Remain Therein Forever.
Here Allah Azzawajal Says And Who Is More
Wrong And Oppressive And Evil Than Those Who
Ascribe Lies To Allah Or They Reject His
Signs.
So Either They Say Something Which Isn'T True
About Allah Azzawajal Or If They See The
Signs Of Allah, They Reject Them As Being
The Signs Of Allah Subhanahu Wa'Ta'Ala.
And So This Is An Explanation Of The
Previous Verse In The Sense That Those People
Who Denied The Revelations And The Signs Of
The Messengers Was Either Because They Denied Their
Right Or They Twisted What They Brought And
They Ascribe To Allah Azzawajal Lies.
So People Who Claim To Believe For Example
In The Prophets Such As Moses And Jesus
And Other Prophets, But They Then Manipulated Their
Message And The Mission That They Brought And
So What They Did Instead Is That They
Ascribed As A Result To The Origin Of
Allah Azzawajal That Which It Is Free From.
Allah Subhanahu Wa'Ta'Ala Says ...
Such People Will Have Their Preordained Share In
This World.
Meaning That They Will Have What Allah Azzawajal
Has Decreed For Them And Allah Subhanahu Wa'Ta
'Ala Has Decreed For Such People Is That
They Will Have They Will Have Their Share
Of This Dunya In Terms Of Good And
In Terms Of Harm Because Allah Azzawajal Has
Not Always Decreed For The People Of Disbelief
That They Will Have Hardship Or Evil Or
Poverty Or Illness.
But In Fact You See In Many Times
That The People Who Are Not Muslims Or
Not Believers In Allah Azzawajal, They Have Many
Of The Many Of The Trappings Of The
Dunya And Many Of The Dormants Of The
Dunya, Many Much Of The Wealth And The
Blessings Of The Dunya And That Is From
The Way That Allah Azzawajal Tests People But
Also Because It Is From The Justice Of
Allah Subhanahu Wa'Ta'Ala Is The Position Of
A Number Of The Scholars Of Islam That
The People Of Disbelief Who Do Good They
Are Given Their Reward In This Dunya.
So You Have As All Of Us Will
Attest To Many Non-Muslims Who Are People
Of Goodness In The Sense That They Do
A Great Deal Of Good.
They Help Others And The People Of Good
Character And They Do A Great Deal Of
Service To Other People.
Those People Is Not From The Justice Of
Allah Azzawajal That Allah Subhanahu Wa'Ta'Ala Will
Not Look At The Good And Will Not
Reward Them For The Good But That Reward
Is Of A Different Form And It Is
Limited And It Is Not The Greatest Type
Of Reward Because The Greatest Type Of Reward
And Blessing Is Reserved For The People Who
Fulfill The Greatest Condition That Allah Azzawajal Has
Set For Mankind And That Is The Condition
Of Tawheed.
Otherwise They Get Their Reward.
So Some Of Them Get It From A
Longevity Of Life, Some Of Them Get It
Through Wealth, Some Of Them Get It Through
Good Health, Some Of Them Get It In
Different Ways And Forms.
Allah Azzawajal Gives To Each Person What They
Deserve In Terms Of This Dunya But The
Reward Of The Akhirah That Is Exclusively For
The People Of Iman And So Allah Azzawajal
Will Give To Those People What They Deserve
And Likewise Of Evil Of Harm If They
Do Harm And They Oppress Then A Share
Of The Punishment May Come To This In
This World As Well, Just As It May
Do For In Terms Of Good As Well.
Allah Subhanahu Wa'Ta'Ala Says حَتَّى إِلَىٰ جَاءَتْمُ
رُسُولُنَا يَتَوَفَّوْنَهُمْ Until Our Angels Arrived To Take
Their Souls قَالُوا أَيْنَ مَا كُنتُمْ تَدْعُونَ مِنْ
دُونِ اللَّهِ They Will See To Them By
Way Of Rebuking Them, By Way Of Dishonoring
Them.
Where Are Those Who Used To Call Upon
Besides Allah?
Now That You Know That This Is True
That Is Happening That Your Soul Is Going
To Be Taken.
You Realize That The Reality Of The Situation,
Where Are Those Gods That You Called Them
Besides Allah That You Claimed Would Come To
Your Aid In Times Of Need.
قَالُوا ضَلُّوا عَنَّا They Will Say That We
Have Been Deserted By Them And That Is
Because They Will Have Been Deserted.
No One Will Come To Their Aid.
No One Will Come And Help Them.
No One Will Come To Honor Them.
وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِلِينَ And They
Will Confess And Bear Witness Against Their Own
Selves That They Were From The Disbelievers.
Allah Subhanahu Wa Ta'ala Then Says In
Verse Number 38 Allah
Will Say Or It Will Be Said To
Them Join The Crowds Of Jinn And Humans
Who Have Gone Before You Into The Fire.
Every Crowd Curses Its Fellow Crowd As It
Enters Therein And When They Are All Gathered
Inside The Last Of Them Will Say To
The First Our Lord It Was They Who
Led Us Astray Give Them Double Punishment Of
The Fire.
Allah Will Say Every One Of You Will
Have Double Punishment Though You Do Not Know
It.
The Angels As They Take Their The Souls
Of These People And As They Throw Them
Into The Fire, It Will Be Said To
Them قَدْ خَلَطْ مِنْ قَبْلِكُمْ أُدْخُلُوا فِي أُمَمٍ
قَدْ خَلَطْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِفِ النَّارِ
Join The Crowds Of Jinn And Humans The
Nations Who Have Come Before You As You
Enter Into The Fire.
Meaning That You Will Not Be The First
Of Those People That Allah Punished And You
Will Not Be The Last Of Them.
How Many Of The Nations And How Many
Of The Peoples And How Many Of The
Civilizations Disbelieve In Allah Subhanahu Wa'Ta'Ala.
So The Quraish Or Those People Who Disbelieve
In Our Time, Who Reject Allah Azawajal In
Our Time As They Are Thrown Into The
Fire, It Will Be Said Join The Multitudes
Of Groups, The Multitudes Of People And Crowds
That Entered Into The Fire Before You Will
Be Amongst Them And They Will Remain Therein.
كُلَّمَا دَخَلَتْ أُمَّةُ اللَّعَنَةُ أُخْتَهَا And Every Crowd
Or Every Ummah Or Nation Will Curse Its
Fellow Nations And Crowds As It Enters And
That Is Because Each One Of Them Sees
That They Are As That They Were Influenced
By Others That They Are Just As Just
As Dishonored As The One That Was Sent
In Alongside Them Or Before Them Or After
Them And So Each One Is Cursing The
Other, Each One Is Blaming The Other, Each
One Is Thinking That They Are The Cause
Of The Downfall Of The Other And So
They Will Do This Until It Will Be
Said حَكَّ إِذَا الدَّارَكُ فِيهَا جَمِيعًا Until All
Of Them Have Been Piled Therein And All
Of Them Have Been Gathered The First Of
Them And The Last Of Them Their Leaders
And Their Followers All Of Them Will Be
Entered Therein قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ The Last Of
Them Will Say To Their First Or Some
Of The Scholars Of Tafseer Said The Last
Of Them Meaning The Followers Will Say To
The First Meaning The Leaders Because The Leaders
Were At The Forefront, They Like The First
Of Them And The Rest Of Them Are
Behind Them.
They'Re At The Last, They'Re At
The End Because Their Followers Or They Are
As A Result Of The Combination Of One
Group To Rejecting Allah Azawajal, The Next Group
Did The Same As We Know In The
Quran Now, We'Ve Seen A Number Of
Verses In Which They Would Say We Follow
The Way Of Our Forefathers, Our Ancestors.
So Now They'Re Saying To Those Who
Came Before Them, We'Re Following You, You
'Re My Grandfather And The Grandfather Says My
Grandfather Was The Same As His Grandfather And
So Now Each One Of Them Those Who
Come After Are Blaming Those Who Came Before
Them All The Followers Are Blaming Their Leaders
And They Will Say رَبَّنَا هَٓا أُولَٰئِهَا ضَلُّونَ
They Will Say Our Lord, It Is These
People Who Let Us Astray.
It'S Because Of Them That We Are Astray.
فَآتِهِمُ عَذَابًا ضِعْفًا مِّنَ النَّارِ And They Will
Say So Allah Give To Them A Punishment
That Is Double In The Fire And Isn'T
That Amazing That In The Dunya These People
Would Defend Their Fathers, Their Leaders, Their Ancestors,
Their Traditions, Their Culture, Their Heritage, Whatever It
May Be, They Would Defend And They Would
Fight To Defend It.
But Now In The Fire, What Are They
Doing?
They'Re Cursing.
They'Re Making Dua Against Them.
They'Re Asking For A Double Punishment Upon
Those Very Same People And That Is Because
They Will Realize That They Didn'T Do Them
A Favor Because Your Ancestors And Your Forefathers
And Your Elders They Have A Right Upon
As We Know In Our Religion, But That
Is A Right Of Respect, A Right Of
Honor In The Sense Of The Way That
You Treat Them And Deal With Them And
The Respect That You Afford To Them.
But It'S Not One Of Blind Following Because
They May Be Misguided And They May Be
Upon Disbelief.
You Don'T Just Follow Them In All Of
Those Aspects.
But Because These People Did And Now They
Realize That They Made The Error.
They Realize That They Didn'T Understand This Concept.
They Will Now Ask Allah To Increase Them
And Double Them In Punishment.
قال لي كل ضعف ولكن لا تعلمون فر
الله ورسمن Every One Of You Will Have
A Double Punishment Though You Do Not Know
It Because All Of Them Are Included In
The Evil, All Of Them Were Just As
Bad As The Others.
All Of Them Are Multiplied In Terms Of
Just As The People Of Jannah Are Multiplied
In Terms Of Their Reward.
The People Of The Fire Are Multiplied In
Terms Of Their Punishment.
Allah Azzawajal Then Continues In Verse 39 وَقَالَتْ
أُولَٰهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ
فَذُوقُ الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ And The First
Of Them Will Say To The Last You
Will Know Better Than Us.
So Taste The Punishment That You Have Earned
And This Will Not Be The Response Of
The Leaders To Their Followers Of The Ancestors
To Their To Their Offspring.
They Will Say To Them You Are Better
Than Us.
Don'T Blame Us.
Don'T Pretend That It Was All Us Because
Just As We Did What We Did Based
Upon What Others Did You Did The Same
And Then You Also Become Leaders Of Your
Own Time.
You Also Become The Elders And The Ancestors
Of Those Who Follow On From You.
You Have No Favor Over Us.
You Are Better Than Us.
You Have No Honor Above Us.
فَذُوقُ الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ So All Of
Us Must Now Taste The Punishment Of Allah
Azzawajal As A Result Of That Which We
Earned And This Shows Therefore As We Mentioned
Before That The Only People Who Will Have
True Love On That Day, True Alliance On
That Day Of Yawm Al-Qiyamah, True Help
With One Another On Yawm Al-Qiyamah Are
Those People Who Do So Only For The
Sake Of Love For The Sake Of Allah,
Believe In Allah Alone, Worship Allah Azzawajal Alone.
As For Every Other Type Of Relationship, Every
Other Type Of Connection Then It Will Disappear
It Will Disappear On Yawm Al-Qiyamah Because
It Was Based Upon Taqwa And Based Upon
The Fear Of Allah Azzawajal And His Worship
Alone Subhanahu Wa'Ta'Ala And That Is What
Allah Azzawajal Says In Verse Number 40 To
Make It Extremely Clear The Outcome Of These
People The
Gates Of Heaven Will Not Be Open To
Those Who Have Rejected Our Revelations And Arrogantly
Spun Them, Even If A Thick Rope Were
To Pass Through The Eye Of A Needle,
They Would Not Enter The Garden.
This Is How We Punish The Guilty.
Allah Subhanahu Wa'Ta'Ala Says That These People
Allah Azzawajal Who Disbelieved, Who Rejected Were Too
Arrogant To Accept The Guidance That Allah Azzawajal
Gave Through The Messages Of The Revelations They
Will Not Have On Yawm Al-Qiyamah Not
A Single Gate Of Heaven Will Be Open
For Them, Meaning That They Will Have No
Mercy, No Forgiveness, No Kindness, No Aspect Of
Good Will Come Towards Them And That Is
Because Even As They Die As We Know
The Hadith Of The Prophet Salallahu Alaihe Wasalam
Like The Famous Long Hadith And Narration Of
Nu'azib R.A When The Prophet Salallahu
Alaihe Wasalam Described The Soul Leaving The Body
Of The Believer And The Disbeliever For The
Disbeliever As Is Taken At It Will Be
Taken To The Heavens, But It Will Find
That All Of The Gates Of The Heavens
Are Closed.
It Will Not Be Allowed To Pass From
The Lowest Gate Of The Heaven Let Alone
All The Ones That Come Above It And
Then It Will Be Thrown Back Down Into
The Ground And So No Gate Of The
Heavens Will Be Open For Them.
They Will Not Be Received In Any Way
That Is Honorable And Therefore We Understand The
Opposite Is True For The Believers That For
Them The Gates Of The Heavens Are Open
As Is Mentioned In The Hadith And Other
Hadith Of The Prophet Salallahu Alaihe Wasalam And
They Will Never Enter Into Jannah Until And
The Translator That I Have Here Said A
Thick Rope What You Pass Through The Eye
Of The Needle, But The Word Jamal Is
A Camel In The Arabic Language.
That'S What It'S Referring To That Even That
Can You See A Camel Let Alone A
Thick Rope Because A Thick Rope Is Much
Smaller Than A Camel, A Camel Which Is
One Of The Biggest Animals That You Will
Find That The People Have Domesticated That You
Can Ride, That You Can Use On A
Daily Basis, You Can Come Into Contact With
Relatively Safely.
That Animal That Is The Camel Until It
Passes Through The Needle Of An Eye, The
Point Of A Needle.
The Eye Of The Needle, Sorry.
So The Point Of The Needle, The Sharp
Point Of The Needle Which We Call The
Eye Of The Needle, Whenever Will The Camel
With All Of Its Size And Its Heft
And Its Weight.
When Will It Pass Through The Eye Of
The Needle?
Never, It'S Not Possible.
It'S Not Physically Possible To Make It Do
So When You Have A Small Needle And
We'Re Talking About The Average Size Small
Needle And You Have That Big Camel.
When Will It Pass Through The Eye Of
The Needle?
And This Is An Expression That The Arabs
Had, Allah Azawajal Mentioned In The Quran To
Show That It Is Something Which Is Impossible,
Is To Explain The Possible That The People
Can Understand That That Is Something Which Will
Never Happen In The Realm Of This World,
It Wouldn'T Happen.
It'S Not Something Which Is Possible Physically For
It To Take Place And Because Of That
Allah Azawajal Is Saying Just As That Is
Something Which Is Impossible In A Way And
A Manner That You Can Understand From Those
Things That Are Tangible To You That You
Can See And Feel And Experience Then Likewise,
Know That On Yawm Al-Qiyamah Is That
Same Level Of Impossibility If Not More So
That These People Will Ever Enter To Jannah.
They Will Not Enter To Jannah.
There Is No Hope For Them.
There Is No Scope For Them.
And So This Is From The Greatest Or
The Most Fundamental Tenets Of The People Of
Islam That If The People Who People Who
Don'T Believe In Allah Azawajal Alone And Worship
Him Irrespective Of What They May Have Done,
Irrespective Of What They May Have Achieved, Irrespective
Of The Service That They May Have Done
To Others.
They Will Not Enter Into Jannah.
They Receive Any Reward That Was Due To
Them In This World In Whichever Man Allah
Azawajal Decrees It For Them.
It May Be The Avoidance Of Hardship And
Calamities It May Be The Giving Of Wealth
Or Longevity Of Life, Maybe Whatever It May
Be, But On Yawm Al-Qiyamah They Don'T
Enter To Jannah.
And That Is How They Will Be Punished
The People Who Are Guilty Of Not Worshipping
Allah Subhanahu Wa'Ta'Ala And Therefore It Is
Important For Us To Understand That The Greatest
Crime In The Sight Of Allah Azawajal Is
Shirk.
Now For Some People Today I Hear And
You Know, We Know That People Don'T Understand
This Concept Because We Are Like Surely There'S
Much Greater Even In The World, People Are
Dying, People Are Being Killed, But Who Are
We And You Or Me And You Or
You And I To Decide What Is The
Greatest Punishment In The Sight Of Allah?
That May Be The Greatest Punishment In Your
Sight, In Your Opinion, In Your Viewpoint.
But Allah Azawajal Is The Creator Of Heavens
And Earth.
He'S The One That Can Establish Whatever Laws
He Wants.
What Audacity Do You Have?
What Ability Do You Have To Oppose Allah'S
Will And Law And What He Decides Subhanahu
Wa'Ta'Ala, If Allah Determines That Something Is
The Greatest Of Sins, Then It Is The
Greatest Of Sins And Shirk Is The Greatest
Of Sins Because It Is The Worst Type
Of Oppression.
It Is The Worst Type Of Evil, Murder,
Killing, Theft, All Of These Are Great Forms
Of Oppression And Great Forms Of Evil Because
You Are Taking Away From People The Rights
That They Have And The Blessings That They
Were Given To Take Someone'S Life, Take Someone'S
Wealth, Take Someone'S Chastity Or Honor.
It Is Something Which You Take From Them
Aggressively And Violently, That Is Oppression.
But The Greatest Rights Are The Rights Of
The Creator, Not The Creation, The One Who
Created You, The Very Reason That You Are
Alive, The One Who Fashioned You, The One
Who Gave You Life, The One Who Provided
For You, Who Does Everything For You Whether
You Know It Or Not, Acknowledge It Or
Not.
That Is Far Worse In Terms Of Oppression
When You Ignore Him, When You Disbelieve In
Him, When You Reject Him, When You Invent
Lies About Him, When You Associate Partners With
That Is Far Greater In Terms Of Oppression
Even Logically If You Were To Think About
This, The One Who Does Good To You
And Then After That You Do Evil And
That Is Why People Even Today Are Rightly
Horrified When The Crime Is Committed By A
Parent Towards A Child Or The Child Towards
His Parent, That Person Looked After You Their
Whole Life, Your Parents And Now You Turn
Around And You Kill Them, A Child Kills
His Own Mother Or Father, That'S Far Worse
Than Just Two Random Strangers Killing, That'S Still
A Major Crime, It'S Still A Terrible Thing
To Happen.
But When It'S This Type Of Case As
You See People Are Even More Shocked, They
Are Outraged.
This Person Spent Their Whole Life Looking After
You, Now They'Re 80 Years Old.
So You Go And Kill Them Just To
Take Their Money.
What Kind Of Like Logic Is That And
That'S Because When People Do Good To You
Then To Repay That Good With Evil In
Most Human Minds Is Something Which Is Far
Worse Than Someone Who You Don'T Really Have
Relationship With Or They Don'T Really Do Anything
For You And Then For Whatever Reason You
Harm Them.
There Is No One Or Nothing That Is
Greater In Terms Of The Blessings That We
Received Then The Blessings Of Allah Azzawajal, No
One That Has Honored Us More Than Allah
Azzawajal, No One Has Given Us More Than
Allah Azzawajal, No One Has Done Anything More
For Us Than Allah Subhanaw Taala And Then
To Turn Away And Reject One Of That,
That Is What Allah Azzawajal Then Says In
Verse Number 41 Hall Will Be Their Resting
Place And They'Re Covering Layer Upon Layer.
This Is How We Punish Those Who Do
Evil, Meaning That They Will Have The Hellfire
Above Them And It Will Be Below Them
And All That They Will See Surrounding Them
Is The Fire.
So When They Go Into The Fire That
Will Be Their Eternal Punishment.
As For Those Who Believe And Turn To
Allah Azzawajal, Allah Says Subhanaw Taala In Verse
42 Ulaika Ashabul Jannatihum
Feeha Khalidhun But Those Who Believe And Do
Good Deeds And We Do Not Burden Any
Soul With More Than It Can Bear Are
The People Of The Garden And They Will
Remain Therein.
This Is A Beautiful Verse Because Allah Azzawajal
Tells Us Not Only That Are These People
Of Iman And Righteous Deeds But Allah Did
Not Give To Them More Than They Couldn'T
Bear, Allah Didn'T Ask Them To Do Things
That Were Beyond Their Capability Or Their Capacity
To Do, Allah Doesn'T Hold Them To Account
For Those Things If They Were Beyond Their
Capability And Their Capacity To Perform And That
Is From The Mercy Of Allah Azzawajal, Allah
Subhanaw Taala Didn'T Make The Religion Too Difficult
Or Cumbersome Or Burdensome And When It Becomes
Too Difficult For A Person Individual In That
Case And Scenario, The Sharia Comes And He
Gives Them Concessions, Makes Things Easy For Them,
Facilitates Ease For Them Until They'Re Able
To Go Perform Those Actions Once Again.
And That Is What Allah Azzawajal Says Concerning
The Reward In The Final Verse That We
'Ll Take Today, Verse 43 We
Shall Remove All Ill-Feelings From Their Hearts
And Streams Will Flow At Their Feet.
They Will Say Your Praises Due To Allah
Who Guided Us To This, Had Allah Not
Guided Us We Would Never Have Found The
Way, The Messengers Of Our Lord Brought The
Truth, A Voice Will Call Out To Them.
This Is The Garden That You Have Been
Given As An Account Of Your Own Deeds,
Allah Subhanaw Taala Speaks Now Just As He
Spoke About The People Of The Fire And
How They Will Be Surrounded And Covered With
The Fire, Allah Azzawajal Speaks About Some Of
The Rewards Of The People Of Jannah And
That Is That As These People Entered Jannah
From His Grace And Bounty Subhanahu Wa'Ta'Ala
Is That Allah Will Extract From Their Hearts
All Evil Feelings And That Is Why The
Prophet Tawlah Salallahu Alaihe Wasalam That The People
Of The Jannah Once They Traverse The Bridge
And They Pass It By They Will Come
To A Place That Is Called The Qadrah
And The Qadrah Is Where Allah Azzawajal Will
Then Deal With The Issues That The Believers
Had Amongst Themselves, Meaning They'Ve Been Saved
From The Fire, Allah Has Saved Them From
Entering Into The Fire, But They Still Had
Disputes Amongst Themselves.
They Still Had Disagreements And Issues.
So Allah Will Right Those Wrongs Amongst Them
By Giving Some Of Their Deeds Away Or
By Elevating Some Of Them In Ranks And
So On And So Allah Azzawajal Will Then
Extract From All Of Them Their Ill Feelings
So That The People Of Jannah Never Have
Any Ill Feelings Towards Another Irrespective What The
Other Person May Have Of Reward And Delights
Of Jannah And They Will Have Gardens In
Paradise That Will Flow Beneath Their Feet, Meaning
That All Of Them Will Have From The
Reward Of Allah Azzawajal That Which They Will
Find Sufficient For Them.
No One Will Be Jealous Or Envious Of
Another And Every Person Will Think That They
Have The Greatest Of Rewards In Their Own
Right And That Is When They Will Call
Upon Allah And Praise Allah For The Guidance
That He Gave To Them And Acknowledge The
Very Fact That Were Enough For The Guidance
Of Allah, They Would Never Have Been Guided
And I Want Just To Take A Moment
And Think About This.
If Allah Didn'T Guide You And Show You
The Way You Would Never Have Found Guidance,
Doesn'T Matter.
There Is No Way Around This.
The Fact That Allah Chose You, That Allah
Selected You, That Allah Preferred You, That Allah
Honored And Blessed You By Giving You Guidance.
That Is A Blessing That You Should Stop
Each And Every Single Day And Thank Allah
Azzawajal For And It Is A Blessing That
Is So Precious, So Valuable That You Should
Do Everything In Your Human Ability To Protect
It And To Covet It And To Preserve
It And That Preservation Means And The Way
That You Preserve It Is By Worshiping Allah,
By Reading The Quran, By Obeying Allah Azzawajal
And Staying Away From The Haram.
That Is How You Honor The Gift That
Allah Azzawajal Has Given To You Because Those
People Of Jannah When They See The Immense
Amount Of Punishment That Will Take Place On
Yawm Al-Qiyamah And The Multitudes Of People
That Will Fall In The Fire.
They Will Recognize That Allah Saved Them Because
Of That Guidance And Worry Not That Allah
Had Guided Them.
They Could So Easily Have Been Like Everyone
Else.
If You Were Born Into A Muslim Family,
Allah Chose You To Be Born Into A
Muslim Family.
He Made That Path Easy For You.
Yes, You Still Have To Make That Decision
Consciously Yourself.
There'S Many Muslims Unfortunately, They Don'T Really Practice
Their Religion.
Some Of Them Even Turn Away From The
Religion.
So You Still Have To Take The Conscious
Decision To Believe But Allah Made The Path
Easier For You.
Allah Made It More Easier For You Than
The One Who Doesn'T Even Have An Understanding
Of Islam Or What The Muslims Are And
They Have To Search For That Path Themselves.
Allah Honored You In Certain Ways.
Imagine How Easily It Could Have Been The
Case That You Were Born In Another Family
Not Knowing Islam Or That You Never Found
Islam Or That You Didn'T Know What It
Meant Or That You Don'T Just Believe In
Tawheed And Allah Just Because Contrary You Become
A Muslim Or Because Your Family Had To
Be A Muslims And Your Ancestors Were Muslims.
Allah Chose You To Deny That Blessing Of
Allah.
It Is From The Greatest Type Of Rejection
That You Can Show After Allah Azzawajal Favored
You And That Is Why These People Will
Thank Allah And Praise Him On The Day
Of Qiyamah And They Will Say That The
Messengers Came To Us With Truth And That
Is Why Allah Azzawajal Or It Will Be
Called Out To Them On The Day Of
Qiyamah These Are The Gardens Of Paradise That
You Inherited As A Result Of Your Actions,
As A Result Of Your Iman, As A
Result Of That Which You Which You Did
And That Which You Attained From Your Actions
And Clearly After The Mercy Of Allah Subhanahu
Wa'Ta'Ala And With That Inshallah Ta'Ala
We Come To The End Of Today'S Episode.
Assalamu Alaikum Warahmatullahi Wabarakatuhu