Ahsan Hanif – Quran Tafseer | Page 9 – Blessings Upon Bani Israel

			You're gonna shave on your launching
		

			coffee.
		

			Salam Alikum rahmatullahi wa barakato Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen what if
we were to do
		

			it in the other lordy mean? What should I do Allah? Allah illallah wa hula Cherie Cara who didn't
want to hit him. We should do another video that Muhammad Abdul who are pseudo Mustafa Amin
Allahumma salli wa salam robotica I'm Dakota sadaqa Mohamed we're either early or Serbia Jemaine and
my back. Welcome back to another episode of How to see it page by page where we take a page of the
Quran each inshallah to Allah in every single episode and we make the seal of the page today in sha
Allah to Allah we are on page number nine of the first jewels in Suba to Bukhara verses 58 to 58
onwards. 52 I think 61 Allah subhanaw taala in the passage that we began with in the last episode,
		

			and in the one before that is speaking about the blessings that He bestowed upon the people of
Belize throw in the people of Musashi. Salatu was Salam in particular, but when he is slightly in in
general, and that is that Allah azza wa jal bestowed upon the many blessings, blessings of Allah
azza wa jal mentioned in the episode that we took yesterday whether that be from the salvation that
they were given from the tyranny of Pharaoh and his people, whether that be the splitting of the
sea, whether that be the shade that they were given as they were traveling in the desert, the foods
that they were given, whether it be that Allah azza wa jal gave to them a path of Toba even after
		

			they commit to shirk, with Allah subhanaw taala all of those blessings that Allah azza wa jal
bestowed upon them.
		

			And Allah subhanaw taala is speaking about obviously the people of the time of Mousavi salatu salam
at that time period. But these verses are addressing the Muslims. The biddies raw deal of the time
of the Muslims of the time of the Prophet sallallahu alayhi wa sallam, and that is because those
traits continue to exist within the Bani Israel, even in the time of the Prophet sallallahu alayhi
wa sallam generations and centuries later. It's also because they approved of the actions of their
forefathers and they agreed with them. And it is therefore by extension, a lesson for us as Muslims,
that look at the many blessings that Allah has bestowed upon you just as He bestowed upon Bani
		

			Israel, just as they had prophets and messengers, Allah azza wa jal gave to us the Prophet
sallallahu alayhi wa sallam, just as they had the Torah, we have the Quran, just as they have been
given these ways, oh, they were given those ways and means of coming closer to Allah azza wa jal
during that time and with their Shelley and with their prophet, that has all now been abrogated. And
now you must follow the ways of the Prophet sallallahu alayhi wa sallam his guidance, his teachings,
and what you find within the book of Allah azza wa jal, the Quran. And so Allah subhanaw taala is
saying, you have many blessings. Also, don't be like those who came before you and turn away. Don't
		

			be like those who came before you and commit shirk and kufr Don't be like those who came before you
and disobey Allah azza wa jal, or innovate into your religion, or change aspects of your religion,
or accept parts of it and deny other parts. And don't be like those who came before you. And try to
find justifications and excuses not to have to uphold the commands of Allah subhanaw taala and apply
his commands upon your songs.
		

			So Allah subhanaw taala in verse 58, he continues with the blessings that He mentions, concerning
the blessings that were given to the people of Belize, Swahili, Allah azza wa jal, it says and but
on page number nine bIllahi min ash shaytani R rajim.
		

			Panetta Hello heavy Hill Korea typha Kuno mean Hi Etosha. Tomonaga what the whole Bible sujeto hit
ba we're all know hit bottom *, calm Hatha Yoga comm was enter the door Marcin, allah says
remember when we said to you enter this town, meaning the city of Jerusalem and eat freely there as
you will per enter it skate humbly and see relieve us of Allah forgive us, O Allah removed from us
our sins, HIPAA, say HIPAA which means we leave us forgive us remove our sins. Then Allah says We
shall forgive you your sins and increase the reward of those who do good from the blessings of Allah
azza wa jal is as we know that when the money is strong, it will save from Pharaoh and from his
		

			people. They left the land of Egypt, and they were commanded to go towards the holy land the
promised land which is the number one odds, they were told to go towards Masjid Al Aqsa, and that is
what Allah azza wa jal referred to elsewhere in the Quran is as a lot of them Condesa Allah subhanaw
taala commanded them to go then this will be mentioned in a different passage in the Quran. But once
they arrived at that place over coming close to it, they were informed that they will be people
		

			Well, they're, they're already residing within the city that are tyrannical. They are oppressors and
in order for you to be able to reside in this promised land in this holy land, you must first fight
those people and expand them, overcome them and expel them and purify that city and then go and
reside therein. And as we know, the vast majority of them refuse to follow the command of their
messenger Mousavi. Salatu Salam, Allah azza wa jal then placed upon the people have been in Swahili
period of wandering in the desert, the last years, a time where they would for 40 years be unable to
go into the city of the promised land. And that is because of the Command of Allah subhanaw taala.
		

			And it was during that time that the prophets, Harun and Musa salatu salam will pass away before
eventually they would go in Allah azza wa jal says to the people have been slugging, remember, we
guided you to this place, we took you to this place, eventually, they're allowed to go and they will
learn to interpret Allah azza wa jal gave them an instruction. And that instruction is that you
should enter into this place, in a sense in a place in a state of humility, a state of humbleness
suggestion, which literally means in a time or in a place of prostration, meaning that you should be
extremely humble before Allah azza wa jal, you should show humility. As you enter to this don't
		

			enter into the city, like your conquerors, and Victors and so on, like the Prophet sallallahu alayhi
wa sallam, we see the beautiful example. When in the eighth year of the hijra, he returned to Mecca
as a conqueror and a victor. But the Prophet sallallahu alayhi wa sallam didn't enter into Mecca in
that way. He didn't come in with arrogance he didn't come in with with blown with with boasting and
showing off and so on. He entered the city of Mecca knowing that it is the most beloved of lands to
Allah and the most holy of cities upon the face of this earth. He entered the city of Mecca with
humility and humbleness before Allah subhanaw taala. There are many parallels and we don't always
		

			have time to go through them. But as you read the Sierra, if you reflect upon the life of the
prophet sallallahu alayhi wa sallam, and you reflect upon these verses and these examples of the
stories and the nations that came before us, you will see the parallels that Allah azza wa jal gives
other the Prophet sallallahu alayhi wa sallam benefited from within his own life and experience.
Martha will do the same to the people have been instructed to act in a certain way. They didn't do
so. The Prophet sallallahu alayhi wa sallam and the Companions understand that principle. And they
applied themselves. How often do we go across the Quran and we say, oh, but this is about bunny
		

			slide. It's not to do with the Muslims, or this is the story of the Buddha. That's the story of
Noah. That's the story of wooden solid, doesn't have anything to do with us. Allah Azza does seem to
the bees are the stories of the people who came before the lessons from them, the principles that
you derive from them. Those are the ones that you should apply in terms of your own Eman in terms of
your own practice of the religion. Allah subhanaw taala said Enter and see this word, HIPAA, HIPAA
means Oh Allah azza wa jal forgive us, O Allah removed from us have to say at means of Allah EXPEED
our sins from us, remove our sins relieve us from the burden of sins that we have. Allah azza wa jal
		

			says that if you do so, not fulfill the Kamata Jakob, we will surely forgive to you all of your
sins, and isn't from the condition or from the conditions of Toba and repentance that you show
humility before Allah. If you turn to Allah azza wa jal in Toba, you're not sincere. You're not
humble. You don't actually feel like you need Allah's forgiveness. That type of Toba isn't accepted
by Allah subhanaw taala. So Allah azza wa jal is saying yes, you made many sins up until this point.
Now Allah subhanaw taala is giving you this amazing blessing and to with humility, and with a sense
of humbleness, and to asking for Allah azza wa jal is forgiveness repenting to him. And Allah
		

			subhanaw taala says was sent Zedong myrcene in the doors of God are always given more in reward.
Whenever you do good Allah azza wa jal gives you more in reward, and Allah subhanaw taala always
gives good to those who do good as Allah subhanaw taala says in Surah Rahman, Al Jazeera, Sani in Al
Hasan is the reward of God anything other than God. Allah azza wa jal says if you do this, we will
give you even more. The companions of the Prophet sallallahu alayhi wa sallam, those of them that
migrated from Mecca, they came to Medina, they left without their family members, some of them, many
of them left without their work, many of them left in the saints in the state of being persecuted
		

			and being oppressed, but Allah subhanaw taala because of the humility because of the Eman because of
the adhering to the the worship of Allah azza wa jal in the commands of Allah subhanaw taala Allah
honored them subhanaw taala Allah increase them in good Allah increase them in reward to the extent
that they will then be able to come back to the city of Mecca and conquer it, and that Islam would
spread not only across the Arabian Peninsula, but further beyond as well as we know.
		

			But what did the people have money to slightly do? Allah azza wa jal houses in verse 59 Forbidden
		

			At the end of all mo colon viral lady up ladder home for Angelina friends and Arlen Levine avala
moody jism Minister ebmm can only have so gone, but the wrongdoers substituted a different word from
the one that they had been given. So because they persistently disobeyed, we sent down the plague
upon them from the heavens, and upon those who did wrong. Allah subhanaw taala says that they were
given this command, enter with humbleness, seeking Allah's forgiveness, saying the same with
Hepburn, which means Oh Allah, we leave us from our sins. Allah subhanaw taala says in verse 59,
forbidden in living in a vulnerable olan regular living up Lala whom the wrongdoers meaning those
		

			who oppress themselves substituted a different word from the one that they had been given. The
scholars of Tafseer mentioned. Then instead of saying the word hindpaw, which means Allah forgive
us, they said hindpaw which means barley or wheat, they added a known the letter known in the midst
of this word, thereby changing the word seeking forgiveness, to mentioning essentially a type of
food barley or wheat. This is the type of disobedience the type of wanting to change the rules of
Allah subhanaw taala that Allah azza wa jal says that they will engage in it's like when today we
have Muslims that will find or try to find ways around the shadow of Allah subhanaw taala Allah azza
		

			wa jal says, don't take rebar don't deal with interest don't take usually, but the Muslim will come
and you'll find a way you will try to take a fatwa and he'll try to find why Allah subhanaw taala
says don't do something stay away from it to the best of your ability. These people came and they
changed what Allah azza wa jal said, and you don't change the commands of Allah subhanaw taala
unless there is a state of origin is a sign of a weakness of Eman or unless you're trying to
circumvent for Allah azza wa jal has commanded or unless you don't truly have that sense that you
need to submit to Allah subhana wa Tada. So Allah azza wa jal says, as a result of this, friends,
		

			friends in the Levine of Allah mu, Regis Amina Sama, it'd be mankind We have support because of this
persistent disobedience. Allah subhanaw taala says we sent upon them a punishment. What was the
punishment? The scholars of the FCO differ some of them said it is a plague that afflicted them.
Others said it was a different type of punishment either way, Allah azza wa jal says, It was a
punishment, and it is enough for us to know that it is a punishment. We don't always need to know
the exact type of punishment. Isn't it enough, that by disobeying Allah, or by engaging in these
types of of activities, isn't enough to know as a Muslim, that will that it will incur upon you the
		

			Wrath of Allah and its anger? Isn't it enough as a Muslim to know that if you disobey Allah, you
turn away from Allah azza wa jal, you innovate in the region of Allah subhanaw taala you ignore the
commands of Allah subhanaw taala that there is the potential upon you that you have the curse of
Allah, or the anger of Allah, or the punishment of Allah subhana wa Tada, why do we need and to try
to assess levels of punishment in the sense that oh, but that's an okay, punishment. I can probably
deal with that one. But as for that punishment, maybe that's too difficult. Maybe I'll stay away
from that. One. Is that the sign of Eman? Is that the sign of Eman that we're trying to like
		

			distinguish between different types and levels of punishment? Or I can deal with like six months of
illness? That's okay. You know, okay, it's difficult, but I can manage that. But if it's no
punishment of the fight, then maybe I'll stay away. Why is this the sign of true Eman? And so Allah
azza wa jal is saying that when they were given the command, they refuse to obey what they changed
the laws of Allah subhanaw taala and they change the laws of Allah azza wa jal and this is what the
Prophet sallallahu alayhi wa sallam warned us against. He said that from the signs of the Day of
Judgment is that people were cool things not by their names, things that are made haram people give
		

			them names, different names to make them feel or make them seem like there is it is halal or it is
permissible to do so. So people change the name of something haram to try to make you holler. Right?
So we have something like music that is haram. We call it entertainment. Instead, we changed the
name thereby giving the impression that it's okay because entertainment you know, there's many forms
of entertainment that are halal. This is a form of entertainment. Why change the name of something
from its reality in order to try to give it a different type of coverage?
		

			Allah subhanaw taala then continues in verse number 60. And he says, also, from the benefits or from
the blessings that Allah azza wa jal bestowed upon the people of Bani Israel. Allah subhanaw taala
says in verse number 61, it is the spa Musa they call me here on Napoli br sock and then for
Jonathan with Natasha Katerina, for the animal owners in mudgeeraba, whom Kulu wash Rabu me this
bill. He want to fill out the move seeding. Remember when moosari salatu salam
		

			prayed for water for His people and He said to him, strike the rock with your staff 12 Springs
gushed forth, and each group knew its drinking place. And Allah said, Eat and drink the systems of
your Lord that you will not have provided and do not cause corruption in the land. Allah subhanaw
taala says that from the from the benefits or from the blessings that Allah bestowed upon Bani
Israel in is that when they were in the land of the desert, in a land that naturally doesn't have a
great deal of water, there is not a great deal of sources of water that you find in the desert and
that's why by definition, there is a desert. Allah subhanaw taala says, Remember, when your people
		

			come to you, oh moosari salatu salam, and they asked of you, that you should that you should give to
them or find for them water.
		

			Allah subhana wa Tada says, or rather remember when Musa pray to his Lord, in other verse that will
be mentioned that is similar in surah. To learn off, it is the people of Musa that asked Musa and
then Mousavi salatu salam asks Allah azza wa jal in the verse in Surah Clontarf Allah says, Your
people ask you Oh Musa for water. In this verse, Allah says the second part which is Musa asking his
Lord subhanaw taala so we commanded Mousavi salatu salam to strike the rock with stuff the stuff of
Musa that we know that Allah Azza dimensions in multiple places in the Quran, the same stuff that he
threw down with the sorceress in the story of Pharaoh that turns into separate and eats the magic
		

			and the sorcery of the others, the same stuff that he used to strike the sea that would open on pot
to see for many slotting. This is the same stuff now that Allah azza wa jal says, use it to strike a
rock and from it you will have 12 springs that gush forth Allah azza wa jal says Finn Fauja rot
gushed forth.
		

			Allah azza wa jal in the other verse in Surah, talara because it is the people of Musa This is from
the eloquence in the beauty of the Quran. When the people of Musa unmasking Musa losses from Butcher
set, it twinkles kind of sprinkled out why there's a small sprinkling of the water spoiled, small
trickling of the water that starts and then it gushes forth. The gushing forth is mentioned in the
context. When you ask Allah when Musa asks Allah azza wa jal because when we ask Allah subhanaw
taala Allah opens up for us the doors of the heavens and the earth by his permission subhanaw taala.
But when we ask for one another, even though it is halal and permissible to do so, so long as that
		

			person has the ability to give to you what you're asking for, if you ask someone for their help,
they can only help you in a limited way. So Allah azza wa jal mentioned this in the eloquence of the
Quran, that when it's the people of Musa Musa, the Quran says that there was a trickle of water that
came out. But when it is Musa that asked Allah azza wa jal, then Allah azza wa jal describes the
waters gushing forth it is one in the same incident, the water starts to trickle out, and then it
gushes forth into 12 springs, but Allah subhanaw taala differs, the way that it is mentioned here in
the context, this surah as we search over the Baqarah is a Surah that speaks
		

			about our iman and how we believe in Allah subhanaw taala and the level of Eman that we should have.
And the level of Eman therefore denotes that we turn to Allah azza wa jal and asking for all our
needs. And Allah says in return, if you do so, his treasures and his blessings will go to gush forth
upon why are they 12 springs, because there are 12 tribes of Bani Israel. So for each one of them,
Allah azza wa jal blessed rather than fighting and converging and gathering around a single source
of water. There is such a multitude of people that every tribe has their own spring that they can
drink from attorney McConnell known as Mr. Obama law says, each and every group knew its drinking
		

			place, that is from the blessing of Allah. If in a desert, you have a single source of water, that's
a blessing. But Allah azza wa jal gave them more than the bare minimum, Allah azza wa jal gave them
more and he said, Eat and drink from the provision of Allah azza wa jal, the food that we already
mentioned in the previous episode, the men and the Salwa, the men and the quilts that they were
given, and at the same time, drink now as well. You have water and you have amazing food, so don't
cause corruption upon the land. How do they respond? What is the response of Benny slidin? From all
of these different vessels that Allah azza wa jal has given to them we already know a number of
		

			their responses. We already know in the previous episode that there will be a time despite those
blessings of revelation and Eman, they will tend towards ship despite receiving the Torah and being
asked to seek forgiveness from Allah azza wa jal, they will change the tobacco the stigma that they
were given, and they will show arrogance. Now Allah azza wa jal is saying that we gave you blessings
of the dunya food and drink and shelter shade of the of the from the from the sun and so on. How do
they respond? Allah azza wa jal says in this in this final verse on this page, page number nine, in
verse number 61, with Tamiya Musa and anosmia either
		

			in federal land Rob back further
		

			Hola Hola Jelena we met on mute on our booming bubbly have up if you were for Mia, well for me
however others he was only here, Allah azza wa jal says remember when Musa Ali salatu salam when
Remember when you said rather to Musa he said I'm Oh Musa, we cannot bear to eat only one kind of
food. So Call upon your Lord to bring out for some of the Earth's produce. It's herbs, it's
cucumbers, it's garlic, it's lentils, it's onions. This is how they respond to musante salatu salam,
and to the many blessings of Allah azza wa jal gave to them. Someone gives you the most amazing food
and drink. And you say, actually, I don't want any of this. You're in hardship, you're in
		

			difficulty. You're in the middle of the desert, Allah subhanaw taala blesses you with the greatest
of blessings, but they just to be argumentative, to be difficult to be awkward, turn around, and
they say, This isn't good enough for us. You've given us mana and quailed and it's not good enough
for us these types of food we're getting bored of. So why don't you just give us you know, the
lentils and the onions and the garlic. This is what we want. So the Prophet of Allah Mousavi salatu
salam responds to them and he says, at the stability you know, the Levy who hadn't been loving
homework a year, will you exchange what is better? For what is worse? Will you exchange what is
		

			better for what is worse meaning that Allah azza wa jal has given you all of these things that are
from his greatest blessings. And instead of accepting those blessings, praising Allah azza wa jal
for them, thanking Allah subhanaw taala for them, you turn away and you say that you want something
which is less and something which is not as good as that which Allah azza wa jal has given to you.
And so Allah subhana wa Tada is showing therefore to us as Muslims, the many blessings that Allah
azza wa jal is given to us. Allah has given you Hidayat guidance. Allah has showed you the Quran and
given to you the Prophet sallallahu alayhi wa sallam and given me all of these blessings that you
		

			have within your lives. Why then would you turn away and seek instead of those blessings, something
which is less by doing the Haram by disobeying Allah? Why are you taking what Allah has said is pure
and good and pleasing to Him and willing to exchange it for that which is impure, and that which is
displeasing to Him? And so they were told the people of Bani Israel in vitro missile on for another
commercial term, although the bhutani him would be led to almost Ghana to Abba will be all Dobbin
Allah. They were struck, they were told, go to any land. And there you will find whatever you have
asked for. They were struck with humiliation and wickedness and they incurred the Wrath of Allah
		

			because of their consistently and persistently rejecting his messages. And they were rather they
were struck with humiliation and wretchedness, and they incurred the Wrath of Allah subhana wa Tada.
Allah azza wa jal says that they were then told after this rejection of Allah's blessings, after
this sense of ingratitude, they were told go and live upon any land, Mr. Meaning any land and some
of the scholars said they were told to go back to Egypt, because in Arabic, the land of Egypt is
called missile, the missile can also mean any land. And so some of the scholars have to seal off the
position that they were told, Go and sit on any land or wherever you please. And you will find that
		

			whatever you ask for because it is easy in those lands to grow the vegetation and the produce that
it is that you're trying to grow. Allah subhanaw taala then says to them,
		

			that because of this wretchedness, poverty, the Wrath of Allah azza wa jal, they incurred, disbelief
at times, changing the lives of Allah azza wa jal at times, not seeking forgiveness and repentance
from Allah subhanaw taala times show me in gratitude for the blessings of Allah azza wa jal in
times, how often do we as Muslims, or some of us fall into some of these issues? Allah subhanaw
taala is saying this is what they did. And so the result was that they were told that they would
incur the wrath of Allah why then it can be unknown. Can we look for Munna Biya, or Yakata known and
Amina Bira, you will have the recovery mayor or someone can only attend one because they
		

			consistently and persistently rejected his messages, and they kill the prophets contrary to all that
is right. Indeed, because of this, they disobeyed and they will lawbreakers. So Allah subhanaw taala
says that because of their disbelief in Allah, they disbelief in the signs of Allah azza wa jal, the
revelation that they will given the messages that they were given by their prophets and messengers,
and because they would transgress the boundaries and limits set by Allah, how would they do so? They
killed a number of their prophets, they will prophets of Allah azza wa jal, for example, Zakariya
and yada yada him salatu salam that were murdered by their people by their nations. What worse type
		

			of rejection is there? An what grave type more grave type of rejection is there than to kill the
very prophets and messengers that bring guidance from Allah subhanaw taala Allah azza wa jal says it
is because of this disobedience
		

			Because of this transgression that you incurred the Wrath of Allah that you incurred poverty and
wretchedness from ALLAH SubhanA wa Tada. So this verses speak about the many blessings of Allah azza
wa jal upon Bani Israel, and then the way that they reacted and the way that they turned those
blessings around, or they turned those blessings into acts of disobedience towards Allah subhana wa
Tada and it is a lesson for the Muslims with the many blessings that we have, that Allah azza wa jal
has bestowed upon us that we should be people of gratitude people of Eman people of worship, people
who uphold to the best of our abilities, the commands that Allah azza wa jal has placed upon us
		

			Maskull Allah subhanaw taala that he makes us from amongst those people and that Allah azza wa jal
guides us to all that is good BarakAllahu li Walakum wa salam ala Nabina Muhammad Ali or Serbian
Jermaine was set out to lie or
		

			mislead
		

			me