Ahsan Hanif – Quran Tafseer – Page 61 – Rejecting Islam Leads to Loss in the Hereafter

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			Salam o aleikum wa rahmatullahi wa barakaatuh Bismillah R Rahman r Rahim Al hamdu lillahi rabbil
aalameen will not be able to remove terpinolene Ilana Vani mean why should the Allah Allah Allah
Allahu Allahu Allah. Surely Cara Illa Allah Valina Allah He mean Why should only be Yana Muhammad
Abdul Hora sudo Mustafa Amin la Mussolini was selling my radical Abdi Kota sadaqa Muhammad what are
the early he was so happy he married my bad Welcome to another episode of our see your page by page
and inshallah Tada. Today we are on page 61 which is the final page of the third dose in the Quran
surah two early Imran Allah subhanaw taala in this in the verse that we're going to begin with today
		

			which is verse number 84. Allah subhanaw taala says are all bIllahi min ash shaytani R Rajim M and
Beenleigh he woma Xena Idina wema wounds. You know that Ibrahima is smart he is hardcore. Obi Wan
		

			was how Obama as badly were my OT or Musa Issa when maybe you will not be him. Learn who fails you
call Boehner her the men who mannequin Lula whom was the moon.
		

			See, we believe in Allah and then what has been sent down to us and to Ibrahim and it's Mariela.
This happened Jacoba and the tribes. We believe in what has been given to Musa and Risa and the
prophets from the Lord. We do not make a distinction between any of the prophets. It is to him that
we devote ourselves. This was similar to the West that we covered towards the end of the first
chosen Surah Al Baqarah. It is in fact very similar in terms of the the word and the words and the
meanings of the verse. And so that's something which we covered previously. And if you remember that
episode it was we discuss those verses of the surah in which Allah subhanaw taala speaks about the
		

			importance of following and supporting the messenger sallallahu alayhi wa sallam, of how it's not
befitting for a prophet of Allah azza wa jal to call to himself and to other than Allah subhana wa
Gyra how Allah azza wa jal took the covenant from all of the prophets and messengers that if our
messenger Muhammad sallallahu alayhi wa sallam happened to appear during the time and whilst they
were living, and during their mission, then they would follow the Prophet sallallahu alayhi wa
sallam and they would become from his followers. And so Allah azza wa jal then says, as in the last
verse that we covered in the previous episode of Alia, Rodini, La Jolla born do people seek out a
		

			religion other than Allah's religion, meaning there is no other way except the way of Allah subhanaw
taala and there is no other way except the way that Allah azza wa jal gave to His prophets and
messengers, each one of them for the appropriate time and generation and for us than leaving today.
That means that anyone that came after the time of the Prophet Muhammad sallallahu alayhi wa sallam,
he has no other choice, no the way, no other path to Allah subhanaw taala except through and by the
path of Allah azza wa jal through the prophets of Allah wa salam. And so here Allah azza wa jal
invest. 84 then is saying that this is the belief of all of the prophets, one of the messengers of
		

			Allah, that we believe in Allah, and we believe with everything that Allah azza wa jal ever revealed
to any of his prophets and messengers. And we don't make a distinction between them in the way that
some religions make distinctions, that they accept some of them and they will reject some of them.
Or they see that different ones have different calls, in terms of the essence of what it is that
they brought. We believe in all of Allah's messengers, all of his prophets, early hemocyte or CERAM.
Not only that, but furthermore, we believe that all of them were united upon the foundation and the
essence of this religion. And that is the read of Allah Azza wa Jalla Ilaha illa Allah, that no one
		

			has the right to be worshipped except Allah subhanaw taala alone, and with that partner, and then
the differences that they had in terms of their specific laws, their specific jurisprudence, the
specific outcome that Allah azza wa jal gave to them, that may differ from one prophet to a another.
But all of those laws and all of those gamma been abrogated by that which was then bought by our
messenger Muhammad Sallallahu. Already he was selling them. And so therefore his call, the
revelation that Allah azza wa jal gave to him the Quran, that is the final call and that is the
final revelation. And we as all of the prophets and messengers of Allah did, when Angola homes to
		

			the moon we devote ourselves entirely to Allah subhana wa Tada and Allah azza wa jal discusses this
in the next verse in verse number 85. And he says,
		

			but maybe a bit early earlier on Islam median funny melamine Hua Hua Ville Rotimi middle class urien
if anyone seeks a religion other than Islam, or complete devotion to Allah, you will not be
accepted.
		

			from him, and indeed he will be one of the losers in the hereafter. So Allah azza wa jal then says
very clearly, and this is similar to a verse that we covered already towards the beginning of Surah
Imran, which Allah subhanaw taala testify to his own oneness. And alongside his testimony, he
mentioned the testimony of the angels and the people of knowledge. And then Allah subhana data set
in Medina and Allah Islam, indeed the religion the true religion, and Allah site is the religion of
Islam, which shows there for the role of the prophets all of the messengers brought the religion of
Islam what they had, was, in essence, Islam. And so the religion of no anti Brahim and Musa Issa and
		

			would actually man and Zakariya, and yeah, and all of those other prophets that Allah azza wa jal
mentions in the Quran, and the Prophet true stories and whose names we don't know of, we will know
that Allah azza wa jal sent them as he sent many prophets and messengers to humankind, all of them
will unite it upon this, that the call was the call to Allah azza wa jal, the call of Islam. And
that is why Allah azza wa jal says here Well, me Yeah, but tell me later on Islami, Dina, who also
ever seeks a religion other than Islam, whoever wants to come closer to Allah azza wa jal other than
Islam. That's something which we don't accept in Audition from our theology, this thing that there
		

			are many paths and ways to God, many paths and ways to salvation, so long as you follow a path, it's
okay, that actually contravenes the doctrine that we have within our religion. Our religion says
that there is only one path to Allah subhanaw taala one path to salvation, one path to his reward
and mercy in the Hereafter. And that is the path of Islam, the path given to us by our messenger
Muhammad sallallahu alayhi wa sallam, and that is why Allah azza wa jal says, If someone seeks other
than this path felly yoke Bella Minh, it will not be accepted from him. Well, hello, Phil after
optimal cost serine. But instead he will be from the losers in the Hereafter. And that is why the
		

			Prophet sallallahu alayhi wa sallam never from the Quraysh of Mecca or from the other people or
other religions that coexisted with the Muslims in Arabia? Did he accept this premise the Euro can
wear Okay, your religion is fine, and our religion is fine. You do as you wish, and we will do as we
wish. And that is why when the college for example, used to come with some of their policies and
some of the ideas in order to stop the rise of Islam, and the spread of Islam amongst their people,
and their community and their families and so on. One of those proposals that they came up with is
that they came to the Prophet sallallahu alayhi wa sallam, and he said, Oh, Muhammad, why don't you
		

			worship our gods for one year, we will worship your God for one year. You worship our gods one year,
we worship your God one year, and we'll keep changing like this show everyone It's okay. Like we
kind of disagree, but at the same time, we can coexist. So you do what we do for you, we'll do a you
do for you, and we'll switch and stuff like this. And that's because that is a religion that doesn't
have a firm basis or foundation anyway, where a person would come and they would suggest something
like this. But even so the Prophet sallallahu alayhi wa sallam didn't accept this, didn't accept
this. And instead, he said look convened to Cambodia Dini, to you is your religion to me is mine. We
		

			don't have in Islam, this concept that we can take and cherry pick parts of our religion, as we've
already mentioned in the series of a number of verses in solitude. Baqarah berada, Allah subhanaw
taala says, the people of true devotion through submission to Allah subhanaw taala, accepting wholly
and completely full heartedly, all of what is the origin of Allah azza wa jal, the original Islam
and that is why Allah subhanaw taala investment at 60 then says
		

			Keifa Johan de la Omen Cafaro by the end Imani Masha he do what shall he do and not Rasulullah
Hakuna
		

			Humala unit wala hula toma volley me and why would Allah guide the people who deny the truth, after
they have believed and acknowledge that the messenger is true, and after they have been shown clear
proof? Indeed, Allah azza wa jal doesn't guide the people of oppression. Allah subhanaw taala says
how can these people be guided, once they know the truth? They know that the Prophet sallallahu
alayhi wa sallam was truthful. They know that the Quran contains the truth from Allah subhanaw
taala. They have been shown the way they know the way they acknowledge the way even if it is only to
themselves or privately or amongst themselves without declaring it publicly. And still, despite all
		

			of this, they turn away. And that shows us that the guidance or finding guidance and accepting
guidance is truly a gift and a blessing from Allah subhanaw taala it is not as simple as just simply
knowing or logically understanding or even believing at some level or accepting that it is the truth
at some level, because there are so many obstacles that are also in the way of that belief. Some
people have their own personal issues. Some people have the society and the pressures upon them.
Some people have jealousy, enmity, pride, arrogance. All of these things are battling with one
another
		

			Have these emotions, these these feelings, these different conflicting interests, one of them are
battling one another. And so Allah azza wa jal tells us very clearly in this verse, that there are
people who know that this is the truth, and they still don't accept. And we have examples of this
even from the life of the prophet sallallahu alayhi wasallam. If you look at, for example, the
stories that speak of authority, some of the stories that speak about, for example, even Abuja,
while some of the stories that speak about some of the chieftains and leaders of Koresh, that they
came to a point that they logically understood that this religion is something amazing, this Quran
		

			is amazing what the prophets of Allah what He was saying was calling to his good, but the barriers
that they had to overcome in order to be able to make that final leap, that final jump and enter
into Islam. Those barriers were just too difficult for those individuals, too high, too difficult,
too strong. And so they stopped from taking that final step and believing in the stem. Not all of
the people are like this, not all of the people will accept that it is the truth. But Allah subhanaw
taala says that that a group of people who know this, and despite this they will turn away How can
Allah azza wa jal then, guide people like this who after knowing the truth choose to ignore it? How
		

			can they still expect to be guided by Allah subhana wa Tada. Instead, what they have is the
punishment of Allah azza wa jal, the Wrath of Allah azza wa jal, the curse of Allah subhanaw taala
because they've made a conscious decision to turn away from Allah subhanaw taala
		

			and that is what Allah azza wa jal then says in verse number 87
		

			He says Subhana wa Tada
		

			equal
		

			an array when I met Allah He wasn't
		

			equal to one nurse the engineering such people will be rewarded or there will compensate will be
rejection by Allah or the curse of Allah azza wa jal, the angels and all of the people and the curse
of Allah subhanaw taala means to be removed from the Mercy of Allah azza wa jal to be distanced from
Allah's mercy and the mercy of Allah subhanaw taala as we know, encompasses everything. There is
nothing in the heavens and earth except that it comes under the Mercy of Allah subhana wa Tada. As
the Prophet told us on Allah where it was sent him that Allah azza wa jal divided his mercy into 100
pots, one of those pots, he calls to descend upon the earth, and it is because of that one, path
		

			1/100 that Allah azza wa jal allows people to have mercy to one another. Even the animals will show
mercy to one another to the extent that even the most fiercest of predators when it comes to their
own cubs and their own their own offspring, they will be gentle and they will be kind and they will
be loving and they will be merciful towards them. And 99 parts of the Mercy of Allah azza wa jal
kept for himself for the believers on human piano. So Allah subhanaw taala when he says that these
people have the Wrath of Allah azza wa jal, or upon them is the curse of Allah subhanaw taala. The
curse essentially means asking that Allah removed them from his mercy. And even if they're not
		

			removed from his mercy in this life, and they may be removed from pots on his mercy in this life,
they will be removed from all of his mess in the next life because those 99 pots of mercy are
exclusively for the believers on your monthly Yama and all those other people will be removed from
Allah subhanaw taala as mercy and being removed from Allah's mercy on the Day of Judgment therefore
means that they will be entered into the fire. And that is why if, for example, in the Sunday you
find a hadith, in which the prophets of Allah Where are you sending me saying, The whosoever does
something, then upon them is the curse of Allah azza wa jal, and that is a major sin. It is
		

			something which should be avoided at all costs, because that is one of the greatest and most severe
threats of punishment from Allah subhanaw taala that the Prophet said some Allah What do you sell
them? If so, and so does such and such a thing that Allah azza wa jal will cast them? Like for
example, the people that will come to engage in the Riba usually, are the people that are cursed
when it comes to alcohol, these types of people that Allah azza wa jal did the prophets on Allah
where it was send them because they are under a severe threat of punishment. And that's a real
threat is that Allah azza wa jal will remove them from his mercy. Those people are students,
		

			students, we believe when Muslim takes usually alcohol, whatever it may be, they've committed a
major sin, but there's still Muslim. And there's still people of though hate, but that's a dangerous
thing that they're upon, because it means that Allah azza wa jal may choose to punish them for those
major sins, you may mean that the person is on a slippery slope because the more and more that they
engage in that type of certainly may lead them further and further away from Allah subhanaw taala.
And for some people, that means in the most extreme sense that they will leave their religion may
Allah azza wa jal keep us safe from that. Why would anyone want to place themselves under the threat
		

			of Allah's punishment? Allah's curse, Allah's wrath and its anger? But here Allah azza wa jal says
that these types of people, not only do they have the Nana of Allah, the curse of Allah azza wa jal,
they have the curse of the angels, all of the angels with all of their numbers, and they are a vast
creation. You
		

			In so many numbers that we cannot possibly enumerate or count them, when nasty Ultramarine and all
of humankind, so everyone and everything, curses those people. So it is not just the curse of Allah
azza wa jal that they are under a power upon, but all of the people are supplicating and invoking
Allah azza wa jal that he places his curse upon those people. And that is why as Allah azza wa jal
mentions, therefore, in verse number 88, those people will have the greatest of punishments and the
most eternal everlasting type of punishment. Allah subhanaw taala says, clonidine, Fei Allah you
will have for normal either boo Allah whom you Varun. And so they will remain there in forever, but
		

			no relief or respite from the suffering. Those people will remain in the Hellfire forever. They have
Allah's curse, the angels curse, the curse of all of humankind. They will remain there in forever
meaning the Hellfire because of the disbelief in Allah subhanaw taala because they turned away and
rejected Allah azza wa jal and his religion and when we're in the fire or the people of the fire in
the fire, they will be no really fly you have one whom never will the punishment of the fire be
lightened for them. Never will it be lessened for them. Never will there be a moment of respite or a
moment of relief, while human love will nor will they be given any opportunity anytime to wait any
		

			delay in terms of that particular punishment of Allah subhanaw taala but from the Mercy of Allah
azza wa jal is that if a person is in that stage or in that situation,
		

			so for a non Muslim, they have always so long as they are lived opportunity to turn around and to
believe in Allah azza wa jal to come back to Allah subhanaw taala and to repent, just as the Muslim
who's a Muslim that a believer so not from the people of the have returned to the fire, but they've
committed major sins, and some of those sins may have the threat of punishment of Allah's curse.
They also have the opportunity these Muslims, that they should turn back to Allah subhanaw taala
that they should make Toba to Allah azza wa jal that they should ask Allah azza wa jal for his
forgiveness and that is essentially what Allah subhanaw taala says in verse 89.
		

			In the Levina, Turbo mean body the DECA will also know HuFa in Allah rough water Rahim not so those
who have to would repent and mend their ways. Indeed, Allah azza wa jal is most forgiving, Most
Merciful. Unless therefore, those people who will be an eternity in the fire they will have all of
these curses placed upon them, except an unless they tend to Allah azza wa jal in Toba, and Toba is
an amazing act of worship. The concept of Toba to repent to Allah subhanaw taala and Allah azza wa
jal tells us elsewhere in the Quran, in Allah your head Dr. webbing that Allah loves those who
frequently repent, and the Prophet allah sallallahu alayhi wa sallam khulumani Adam Akbar will hate
		

			on Fatah. Boone, the best of all of the children of Adam commit sins, and the best of those who
commit sin are those who then turn in repentance to ALLAH SubhanA data. So Allah azza wa jal says
that this concept of Toba is open to everyone. You have the opportunity each and every single day,
because each and every single day we sin, and we have many sins, and we make mistakes and we make
errors and we oppress people and we do harm and so on. Allah azza wa jal says every single day, you
have the opportunity to make Toba and the beauty of Toba is that if Allah azza wa jal accepts that
repentance in his den sincerely, then Allah subhanaw taala wipes the slate clean, Allah forgives
		

			that sin, Allah experience a person's evil that they have performed committed. And so here Allah
azza wa jal is saying it is a livina taboo. Remember the Dalek except for those who repent, and they
change their ways. What else level, they change their ways. So it's not just about repenting, but
actively doing something which is good. So for that Muslim who's engaged in usury, part of that
repentance is that they do good meaning that they live off that usually, part of the one who's
drinking isn't alcohol and someone drinking that part of the Toba is that they leave alcohol and for
the non Muslim was rejected Allah Azza, which is religion, therefore part of their Toba and their
		

			repentance would mean that they turn back to Allah subhanaw taala and they worship Allah azza wa jal
they accept Islam. If this is the case, and people do this they make Toba they rectify, mend their
ways they do good for in Allah afforda Rahim. Then he did Allah azza wa jal is oft forgiving, Most
Merciful. Allah is ready to accept your repentance Allah is ready to forgive and show you mercy.
Allah subhanaw taala is ready to guide you to the straight path.
		

			In verse number 90, Allah azza wa jal says, however those people who refuse to repent,
		

			and those people who remain abstinent and consent and continuous upon their path of evil and
disbelief, for them, there will be no respite. Allah azza wa jal says in verse number 90 in the
living
		

			unocha Walburga Imani him from Mazda dukkha, from Taco Bell at Ober. To whom?
		

			ECO or loan. Although the repentance of those who having believed that an increase in their
disbelief means they will people who knew Eman and then they change their religion and they turned
away. It will not be accepted for they're the ones who have gone far astray. Someone who after Eman
anomic Allah azza wa jal knowing Islam maybe they were Muslim, and then they leave the apostate they
leave their religion they go back to disbelief and the increase in it. Allah subhanaw taala says for
such people there is no repentance so therefore, for a condition of repentance is Iman, Allah azza
wa jal only repents and guilt accepts the repentance of the people of Eman. You must believe in
		

			Allah worshipping alone in order to repent to Him Subhana wa Tada. If you do not, doesn't matter how
much you repent, and the manner of your repentance, Allah azza wa jal will not accept that type of
repentance Indeed, those people are a straight investor nine to one Allah azza wa jal then says in
leather uniform who am I to welcome cofell Rhone Valley cobalamin AHA de Mille or the the haben what
are we Diaby? Hola. Cannot home either anymore, man, I mean now seen in those who disbelieve and die
as disbelievers will not be saved. Even if they offer enough gold to fill the entire Earth.
agonizing torment is in store for them, and there will be no one to help them. Allah subhanaw taala
		

			says Therefore if someone is uncovered, and they die upon that, because that's the point after which
there is no scope for repentance, nobody can repent, after they have passed away. Those people once
they die upon the state of disbelief, and then then they understand the reality of the situation,
that there is a resurrection, that there is punishment of the grave that Allah azza wa jal was alone
worthy of worship, that there is no other God besides, you know the origin that is acceptable to
Allah azza wa jal except Islam, once they realize this, and that reality becomes true to them, they
will wish that they had the likes of the earth full of gold, with which to once in themselves, they
		

			would want to have all of the earth filled with gold, which is possibly more than any person can
imagine in terms of wealth, and they would give it all away to once in themselves, not a part of it,
which in itself will be a great deal of wealth, or a quarter or a half or three quarters or of the
earth. And that is because when they understand the reality of the punishment of the fire,
everything else will become insignificant. All of the swath and all of the dunya and everything
within it will have will have no importance any longer. But Allah azza wa jal says, for them will be
the worst of torment and punishments were Mariela hoomin nasally and no one will come to the aid. In
		

			the last verse of this Jos, which is now on to the next page where 60 people will take it because it
is the last verse of the Jews. Jews number three, Allah subhanaw taala then says, the man will be
Rahat to oming metal hip bone will matter to me and Shane in for in nulla heavy earning, none of you
will train true piety unless you give out what you cherish whatever you give Allah azza wa jal knows
about it very well. Allah subhanaw taala says one of the weakest ways then for the believers to make
Toba to turn back to Allah azza wa jal to increase in good is to spend to get in the way of Allah
azza wa jal and that is why the Prophet allah sallallahu alayhi wa sallam that a person will come
		

			and they will see around them in every direction the fire, so he said it Hakuna when Obi Shafi
Tamra, so save yourselves from the file, even if it is with the date store meaning and sadaqa. And
if you can't see a good word, which is also a form of charity, being good, and giving and spending
in the way of Allah azza wa jal, that is something which helps save a person. But the best form of
piety and the highest level of Eman is not only to give and spend, but to given spin, in what is the
most most precious of wealth, most valuable of wealth to you. When some of the companions had this
verse, that you want to attain true piety until you spend from that which is beloved to you from
		

			your most valuable precious wealth, some of the companions of the Prophet sallallahu alayhi wa
sallam came in they gave away in South Africa, that which they own in terms of wealth and property.
And so for example, you have the narration of Abu Dhabi, Catalan Saudi or the Allah one who came and
he said, O Messenger of Allah, I have this land, a date palm field, a form of de palm trees, I wish
to give it for the sake of Allah subhanaw taala because I heard this verse And the Prophet
sallallahu alayhi wa sallam said, that's an amazing transaction. And so giving, not only from the
money that you have to give sadaqa you just give here, but given from what is the best of your
		

			wealth, or what you feel is something very precious to you and you give it accepting nothing in
return only for the sake of Allah azza wa jal, it is one of the highest forms of piety. And so Allah
subhanaw taala tells us that this is one of the ways that we increase in demand increasing goodness
increasing, coming closer to Allah azza wa jal and we then inshallah
		

			Tada we come to the end of today's episode Baraka long frequent.
		

			Muhammad Ali he
		

			said Mr. Ali
		

			Bismillah you
		

			see