Ahsan Hanif – Quran Tafseer – Page 187 – A Call To Repentance

Ahsan Hanif
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The Prophet s.a.w. is a collective message that is not a one for every individual, but rather a collective message. The message is not a one for every individual, but rather a collective message. The Prophet s.a.w. is used to encourage others to kill and kill people wherever they see them, and to make alliances between nations. The history of Islam is discussed, including the use of "has" to indicate a period of time and the term "we" to mean everyone is a member of the church. The use of "med strict" in the context of the current crisis and the concept "we" means everyone is a member of the church.

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			I seek refuge with Allah from Satan the
		
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			accursed.
		
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			In the name of Allah, Most Gracious, Most
		
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			Merciful.
		
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			Welcome to another episode of our Tafsir page
		
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			by page and insha'Allah ta'ala today
		
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			we're on page 187 which is the first
		
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			page of Surah Tawbah in the 10th Juz
		
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			of the Quran.
		
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			In the previous episode we finished off Surah
		
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			Al-Anfal and we spoke about a number
		
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			of issues from amongst them is an incident
		
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			that took place towards the end of the
		
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			battle of Badr in which the Prophet s
		
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			.a.w. found that amongst the captives of
		
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			war was his uncle al-Abbas r.a
		
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			claimed to be a Muslim.
		
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			He said that I'm a believer or a
		
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			messenger of Allah but I just didn't announce
		
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			my Islam so therefore I shouldn't have to
		
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			pay the ransom.
		
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			Allah a.s.w. said say to those
		
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			people that if you're truthful in your claim
		
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			you still have to pay the ransom but
		
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			Allah will give you something greater in return.
		
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			Allah will look after you if you are
		
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			truthful in your claim and that is what
		
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			happened with al-Abbas r.a and then
		
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			Allah a.s.w. speaks about the important
		
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			bond that took place or existed between the
		
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			two great bodies of companions or the two
		
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			great groups that consisted of the companions, the
		
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			Muhajirun of Mecca and the Ansar of Medina
		
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			and how they were allies to one another
		
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			and how that is an alliance that is
		
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			greater than any other type of alliance because
		
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			it is based upon the love of Allah
		
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			and the religion of Allah and the wanting
		
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			to please Allah a.s.w. as opposed
		
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			to the other types of alliances that people
		
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			have which are done for the purposes of
		
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			dunya, it's based upon people's relationships or based
		
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			upon wealth or based upon ethnicity.
		
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			Those things always fracture over time but if
		
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			people have the true essence of Islam and
		
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			they build a bond upon that true essence
		
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			as the companions did during their time then
		
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			that is something which Allah a.s.w.
		
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			blesses and those people are people who Allah
		
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			subhanahu wa ta'ala loves and Allah a
		
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			.s.w. gives to them a great deal
		
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			of help and assistance as a result of
		
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			that.
		
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			We come in today's episode as we said
		
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			to the next surah, the ninth chapter of
		
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			the Quran and that is Surat At-Tawbah,
		
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			Surat At-Tawbah also known as in some
		
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			places Surah Baraa and it's a surah which
		
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			consists of 129 verses and it is a
		
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			madani revelation revealed towards the end of the
		
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			life of the Prophet s.a.w. in
		
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			fact its first verses were revealed just before
		
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			the first hajj that was led by Abu
		
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			Bakr a.s.w. around the ninth year
		
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			of the Hijrah and so therefore it's from
		
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			the final or the latter surahs of the
		
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			Quran revealed after the conquest of the city
		
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			of Mecca.
		
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			It is as you all know already also
		
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			the only surah of the Quran that doesn't
		
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			begin with the Basmala so we don't begin
		
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			this surah by saying Bismillahir Rahmanir Rahim, it
		
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			is generally the sunnah and the practice that
		
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			every single surah of the Quran you begin
		
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			by saying the Basmala Bismillahir Rahmanir Rahim except
		
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			for Surat At-Tawbah and Surat At-Tawbah
		
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			if you were going to begin its recitation
		
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			you would just simply make the isti'adah
		
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			A'udhu Billahi Minash Shaitanir Rajim and then
		
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			you start to recite it so you don't
		
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			say the Basmala it's the only surah and
		
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			the scholars have a number of positions as
		
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			to why that is perhaps the one that
		
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			is most well known and the one that
		
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			is mentioned by a number of the scholars
		
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			is that because it is a surah that
		
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			was revealed by the sword or with the
		
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			sword meaning that in the surahs we will
		
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			see in the opening passages there is a
		
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			declaration of war upon the enemies of Islam
		
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			in the time of the Prophet s.a
		
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			.w. and that Allah and His Messenger are
		
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			free of any restrictions and any covenants that
		
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			they had that they're giving people a time
		
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			period and then after that time period the
		
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			treaties that they had will elapse except for
		
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			certain groups of people and so therefore it
		
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			was an open declaration that Allah is now
		
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			giving the Prophet s.a.w. freedom to
		
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			spread the religion of Islam if he chooses
		
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			to do so or as he chose to
		
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			do so s.a.w. by engaging in
		
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			warfare open warfare and so therefore Allah subhanahu
		
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			wa ta'ala because of this it is
		
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			said according to a number of the scholars
		
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			that the surah doesn't begin with the basmala
		
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			because the basmala as we know invokes the
		
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			names of Allah of mercy and forgiveness and
		
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			this is a surah in which there is
		
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			a certain level of strictness that is being
		
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			applied upon people again it is important to
		
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			remember context always in these surahs of the
		
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			Quran that this is for the Muslim ruler
		
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			that Allah a.s.w. is addressing the
		
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			Prophet s.a.w. that this is something
		
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			which is permissible for you and this is
		
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			what you do and that's why we will
		
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			come across verses in which Allah a.s
		
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			.w. will say as we will see in
		
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			the opening passages and pages and verses of
		
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			this surah which Allah a.s.w. commands
		
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			the companions or commands the believers to find
		
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			the disbelievers wherever they are and to kill
		
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			them and to be harsh with them and
		
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			so on and so forth those verses have
		
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			to be understood in their context as we
		
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			will mention when we go into detail one
		
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			of the greatest as we know problems in
		
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			our time and one of the greatest calamities
		
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			to be for the Muslims is people who
		
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			don't understand the Quran correctly and so they
		
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			take a verse and they isolate it isolate
		
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			it from the rest of the Quran isolate
		
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			it from the understanding of the Prophet s
		
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			.a.w. isolate it from the interpretation that
		
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			the scholars gave to it based upon the
		
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			understanding of the companions and the Salaf and
		
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			what they do then is they just apply
		
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			it to individuals and so you take a
		
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			verse that says kill people wherever you see
		
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			them so they literally go and kill people
		
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			wherever they see them blow them up and
		
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			kill them and massacre them without any just
		
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			cause or reason and had that been what
		
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			the meaning of the verse was then the
		
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			Prophet s.a.w. would have been the
		
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			first one to do it and the companions
		
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			would have been the first ones to implement
		
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			it are they not better more wanting of
		
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			the reward of Allah more eager to please
		
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			Allah more eager in implementing the Quran and
		
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			the Sunnah than we are 1400 years or
		
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			later so when they didn't apply in that
		
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			way they didn't understand it in that way
		
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			that wasn't the context that they understood the
		
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			verse to be in that shows to you
		
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			that that's not the meaning then of the
		
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			verse that there is an understanding that has
		
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			to be taken of that verse not least
		
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			because these verses as we've said before that
		
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			speak about jihad speak about fighting speak about
		
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			killing speak about treaties between nations and breaking
		
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			of treaties between nations that's what the Muslim
		
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			ruler to do it's not for every Amr
		
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			and Zaid to do not for every Muslim
		
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			on the street to say no I don't
		
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			want to I don't want to do this
		
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			or I want to declare this or I
		
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			am free of this that's not how it
		
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			works because that would lead to chaos just
		
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			as in every single country in the world
		
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			today the people that make trade deals the
		
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			people that make alliances it's the government it's
		
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			the prime minister or the president or the
		
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			king or the queen they're the people that
		
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			are doing this it's not the average person
		
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			on the street so why then the Muslims
		
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			think for some reason because the Quran addresses
		
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			all of these different scopes and all of
		
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			these different scenarios why then the Muslims think
		
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			that that's a problem or that that's not
		
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			something which applies to them every Muslim has
		
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			the right to do as they please that's
		
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			a problem and why the non-Muslims unfortunately
		
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			think that that's also the case that even
		
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			though they we live in a system in
		
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			a country today where countries declare war or
		
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			they don't declare war or they have peace
		
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			treaties or they don't have peace treaties that
		
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			therefore the Muslims as a nation if they
		
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			were to have a single ruler and they
		
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			were to be a nation why they wouldn't
		
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			be able to do something similar and that
		
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			these verses are speaking about that particular thing
		
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			that's also something which is which shows a
		
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			lack of understanding so we ask Allah to
		
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			make our understanding correct and that Allah guides
		
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			us to understanding his speech in the way
		
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			that is pleasing to him and in accordance
		
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			to the understanding of the prophet sallallahu alaihi
		
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			wasallam and the companions and the early generations
		
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			of Muslims so we begin with verse number
		
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			one Allah subhanahu wa ta'ala says a
		
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			release by Allah and his messenger from the
		
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			treaty you believe has made it has been
		
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			announced Allah subhanahu wa ta'ala in this
		
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			verse in verse number one this is a
		
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			declaration an open announcement that is that Allah
		
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			is instructing the prophet sallallahu alaihi wasallam and
		
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			the believers to make that Allah and his
		
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			messenger sallallahu alaihi wasallam are free of every
		
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			treaty that they made with those disbelievers so
		
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			for example whether it's the Quraysh or whether
		
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			it's anyone other than the Quraysh that this
		
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			is something which now they are going to
		
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			stop but it's not going to be immediate
		
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			because obviously if you have a treaty there
		
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			is a lapsing period that you have to
		
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			give and so Allah as we will see
		
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			in verse number two gives to them four
		
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			months he says you have four months from
		
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			this date for you to for you to
		
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			know that this the four months after they
		
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			elapse then those treaties will no longer be
		
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			valid and so this is the muhla they
		
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			were given this is the time that they
		
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			were given and this announcement was made as
		
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			is mentioned a number of the narrations during
		
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			the hajj of Abu Bakr radiyallahu anhu so
		
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			when hajj first became obligated as a pillar
		
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			of Islam the prophet sallallahu alaihi wasallam in
		
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			the first year didn't attend himself he attended
		
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			the second year in the 10th year of
		
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			the hijra months before his death sallallahu alaihi
		
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			wasallam and that's why we call that the
		
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			farewell hajj but the year before in the
		
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			ninth year of the hijra he sent Abu
		
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			Bakr radiyallahu anhu to lead the hajj and
		
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			he sent with him a number of the
		
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			companions a number of the companions went and
		
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			they performed hajj and that's because the hajj
		
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			according to a number of the scholars because
		
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			the practice of the hajj of the mushrikeen
		
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			and the idolaters was so convoluted and so
		
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			mixed up there were many of those practices
		
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			that people were still familiar with making tawaf
		
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			naked uh making certain acts of devotion to
		
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			different idols doing things and stopping in different
		
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			places had the prophet sallallahu alaihi wasallam gone
		
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			himself and some people are doing this and
		
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			some people are doing that and he's also
		
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			doing what is the correct version of hajj
		
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			there would have been confusion amongst people so
		
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			Abu Bakr radiyallahu anhu went and the other
		
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			senior companions and they told people don't do
		
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			this and don't do that and this is
		
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			how we do hajj and this is how
		
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			we don't do hajj so the people had
		
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			an understanding so in the following year when
		
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			the prophet sallallahu alaihi wasallam comes they now
		
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			understand the hajj so as he was doing
		
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			this Abu Bakr radiyallahu anhu the prophet sallallahu
		
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			alaihi wasallam sent his cousin Ali radiyallahu anhu
		
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			with these verses of surat al-tauba that
		
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			he should make these declarations as Abu Huraira
		
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			radiyallahu anhu used to say that we would
		
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			go and we would announce loudly to all
		
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			of the muslims all of the pilgrims to
		
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			the extent that my voice became hoarse because
		
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			of how much i was shouting and raising
		
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			my voice that after this year no non
		
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			-muslim can make hajj no one's allowed to
		
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			make tawaf naked don't worship other than Allah
		
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			that Allah and his messenger are free of
		
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			their treaties after four months and so on
		
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			and so forth Allah subhanahu wa ta'ala
		
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			then says in verse number two so
		
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			you may move freely about the land for
		
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			four months but you should bear in mind
		
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			both that you will not escape Allah and
		
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			that Allah will disgrace those who defy him
		
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			so Allah subhanahu wa ta'ala is telling
		
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			them that Allah and his messenger sallallahu alaihi
		
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			wasallam are free from these treaties but they
		
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			will have a period of four months after
		
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			that four months no treaty will exist between
		
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			them and that's why as we said the
		
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			surah is called surah baraa the surah of
		
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			absolving or freeing oneself but Allah azawajal is
		
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			saying that even after the four months after
		
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			you leave meaning if you were to leave
		
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			the land or you were to do something
		
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			else or you would say okay there is
		
00:11:55 --> 00:11:58
			no uh treaty between us know that you
		
00:11:58 --> 00:12:00
			will never escape Allah azawajal you may escape
		
00:12:00 --> 00:12:02
			the punishment of the dunya you may but
		
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			Allah azawajal will hold you to account so
		
00:12:04 --> 00:12:06
			Allah subhanahu wa ta'ala is reminding the
		
00:12:06 --> 00:12:09
			disbelievers for example the people of the arabs
		
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			of of of of arabia in the time
		
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			of the prophet sallallahu alaihi wasallam he's reminding
		
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			them that even if you escape or you
		
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			or you or you don't engage with the
		
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			muslims in times in terms of warfare or
		
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			fighting so you escape in that sense you
		
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			cannot truly escape Allah azawajal Allah will still
		
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			hold you to account for your disbelief Allah
		
00:12:28 --> 00:12:30
			will hold you to account for the sins
		
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			and the evil that you have committed and
		
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			so Allah azawajal will disgrace those who disbelieve
		
00:12:36 --> 00:12:39
			and those who defy him in verse number
		
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			three Allah subhanahu wa ta'ala continues on
		
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			the day of the great pilgrimage there will
		
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			be a proclamation from Allah and his messenger
		
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			to all people that Allah and his messenger
		
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			are released from the obligations to the idolaters
		
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			it will be better for you if you
		
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			repent know that you cannot escape Allah if
		
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			you turn away and warn those who ignore
		
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			that they will have a painful punishment so
		
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			this is the promise that Allah azawajal gave
		
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			to the believers number one that Allah will
		
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			strengthen them and aid them and that in
		
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			the end the affair will be theirs that
		
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			they will be the ones who will enter
		
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			into Mecca they will have victory as Allah
		
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			azawajal promised them in surah al-fatih Allah
		
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			said you will enter into the city of
		
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			Mecca by Allah's permission and so Allah azawajal
		
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			gave them safety and Allah azawajal gave them
		
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			power and so Allah subhanahu wa ta'ala
		
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			commands the Prophet to make this declaration on
		
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			the day of the big hajj the major
		
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			hajj what is the day of the major
		
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			hajj according to many of the scholars of
		
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			Islam it is the day of annahar it
		
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			is the day of the Eid the big
		
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			Eid the 10th of Dhul Hijjah and that
		
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			is the day when all of the people
		
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			gather because it is the day of their
		
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			celebration and obviously in the time or in
		
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			that particular hajj of Abu Bakr you still
		
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			had many non-muslims many of the of
		
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			the mushrikeen of the arabs were still there
		
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			because they had yet to been they had
		
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			yet to declare that no non-muslims were
		
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			allowed into the city of Mecca or the
		
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			haram of Mecca and so therefore there were
		
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			many of them and so that's why these
		
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			declarations were made on that day the Prophet
		
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			sallallahu alaihi wasallam and he said that Abu
		
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			Bakr radhiallahu anhu went to lead the hajj
		
00:14:41 --> 00:14:44
			and then these verses were revealed so the
		
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			Prophet sallallahu alaihi wasallam gave them to Ali
		
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			and he said go and declare them and
		
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			so he came and he told Abu Bakr
		
00:14:49 --> 00:14:50
			oh Abu Bakr the Prophet sallallahu alaihi wasallam
		
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			sent me to make this declaration Abu Bakr
		
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			said are you to lead the hajj Ali
		
00:14:54 --> 00:14:56
			said no you're leading hajj but i'm just
		
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			told to make this declaration so a number
		
00:14:58 --> 00:15:00
			of the companions went and they made this
		
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			declaration to their people on that day that
		
00:15:03 --> 00:15:06
			after that year they can't make hajj except
		
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			if you're a muslim and so on and
		
00:15:07 --> 00:15:11
			so forth and so Allah azzawajal after mentioning
		
00:15:11 --> 00:15:13
			this and this declaration that should be made
		
00:15:13 --> 00:15:14
			and that Allah and his messenger are free
		
00:15:14 --> 00:15:17
			of these treaties then he says to the
		
00:15:17 --> 00:15:19
			disbelievers that if you were to turn back
		
00:15:19 --> 00:15:20
			to Allah and repent that would be better
		
00:15:20 --> 00:15:22
			for you and if you turn away then
		
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			know that you cannot escape Allah and that
		
00:15:24 --> 00:15:27
			Allah azzawajal will give a painful punishment to
		
00:15:27 --> 00:15:29
			those who defy him and turn away.
		
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			Allah subhanahu wa ta'ala then makes an
		
00:15:31 --> 00:15:33
			exception in verse number four and he says
		
00:15:34 --> 00:15:40
			illa allatheena aahattum minal mushrikeena thumma lam yanqusuukum
		
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			shay'an walam yudhahiru alaykum ahadan fa atimmu
		
00:15:48 --> 00:15:54
			ilayhim ahdahum ila muddatihim inna allaha yuhibbul muttaqeen
		
00:15:54 --> 00:15:56
			as for those who have honored the treaty
		
00:15:56 --> 00:15:58
			you made with them and those who have
		
00:15:58 --> 00:16:01
			not supported anyone against you fulfill your agreement
		
00:16:01 --> 00:16:03
			with them to the end of their term
		
00:16:03 --> 00:16:05
			for Allah loves those who are mindful of
		
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			him.
		
00:16:06 --> 00:16:11
			Allah subhanahu wa ta'ala says concerning the
		
00:16:11 --> 00:16:15
			exception here that the freedom or the absorbing
		
00:16:15 --> 00:16:18
			of the treaties are between those people who
		
00:16:18 --> 00:16:21
			did some harm to the Muslims they tried
		
00:16:21 --> 00:16:22
			to harm them they tried to break their
		
00:16:22 --> 00:16:24
			treaty they were being funny with those issues
		
00:16:24 --> 00:16:26
			and so therefore Allah azzawajal says that for
		
00:16:26 --> 00:16:28
			them and that was the majority of the
		
00:16:28 --> 00:16:29
			Arabs that there is no treaty now between
		
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			us and you you have four months this
		
00:16:32 --> 00:16:34
			grace period this waiting period after that there
		
00:16:34 --> 00:16:36
			is no treaty between us and you but
		
00:16:36 --> 00:16:39
			Allah azzawajal says illa allatheena aahattum minal mushrikeen
		
00:16:39 --> 00:16:42
			unless there are those who honored the treaty
		
00:16:42 --> 00:16:44
			that you made with them from the mushrikeen
		
00:16:44 --> 00:16:46
			and those who have not supported anyone against
		
00:16:46 --> 00:16:48
			you meaning that some of the Arabs they
		
00:16:48 --> 00:16:50
			made a treaty with the Muslims but then
		
00:16:50 --> 00:16:53
			they they even though they themselves did not
		
00:16:53 --> 00:16:55
			harm the Muslims they didn't attack the Muslims
		
00:16:55 --> 00:16:58
			they supported those who attacked the Muslims and
		
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			they were helping those who attacked the Muslims
		
00:17:00 --> 00:17:02
			so they're breaking the spirit of the treaty
		
00:17:02 --> 00:17:04
			but those people who didn't do that they
		
00:17:04 --> 00:17:06
			didn't try to break their treaty they didn't
		
00:17:06 --> 00:17:09
			try to uh in any way uh if
		
00:17:09 --> 00:17:11
			you like break the spirit of the treaty
		
00:17:11 --> 00:17:13
			they didn't try to help others or undermine
		
00:17:13 --> 00:17:16
			the treaty and its terms for helping others
		
00:17:16 --> 00:17:18
			against the Muslims Allah subhanahu wa ta'ala
		
00:17:18 --> 00:17:23
			says concerning these people then for these people
		
00:17:23 --> 00:17:26
			these are the people who you fulfill that
		
00:17:26 --> 00:17:28
			treaty until the end of that term meaning
		
00:17:28 --> 00:17:31
			fulfill the full term so for these people
		
00:17:31 --> 00:17:32
			you don't have to give them the four
		
00:17:32 --> 00:17:33
			months and so on they have the full
		
00:17:33 --> 00:17:35
			term and that is why because as we
		
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			mentioned before Islam is based on the principles
		
00:17:37 --> 00:17:40
			of Islam is you fulfill your oaths you
		
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			fulfill your treaties don't be the ones as
		
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			we mentioned in the verses in surah anfal
		
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			just a couple of episodes ago Allah azawajal
		
00:17:46 --> 00:17:48
			is saying that if they're good and with
		
00:17:48 --> 00:17:49
			their treaty then fulfill that treaty don't be
		
00:17:49 --> 00:17:51
			the one to break it but if they're
		
00:17:51 --> 00:17:52
			going to be the ones to break it
		
00:17:52 --> 00:17:54
			then you break it say to them look
		
00:17:54 --> 00:17:56
			it's okay we don't need this type of
		
00:17:56 --> 00:17:58
			treaty and so don't be people who are
		
00:17:58 --> 00:18:00
			fooled or people who are gullible but at
		
00:18:00 --> 00:18:02
			the same time people who are honorable they're
		
00:18:02 --> 00:18:04
			fulfilling their treaties they're doing as they said
		
00:18:04 --> 00:18:06
			they're not trying to undermine you then it
		
00:18:06 --> 00:18:08
			is from Islam that you are also not
		
00:18:08 --> 00:18:11
			people of deceit and betrayal people who don't
		
00:18:11 --> 00:18:13
			fulfill their oaths but you fulfill them until
		
00:18:13 --> 00:18:16
			the end of that term in allaha yuhibbul
		
00:18:16 --> 00:18:19
			muttaqeen for allah loves those who are mindful
		
00:18:19 --> 00:18:22
			of him and so again this verse also
		
00:18:22 --> 00:18:24
			therefore though these verses that we mentioned at
		
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			the beginning of this surah therefore also have
		
00:18:26 --> 00:18:29
			to be understood in terms of their correct
		
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			context it's not the case that the religion
		
00:18:32 --> 00:18:34
			commands us to break every treaty just because
		
00:18:34 --> 00:18:37
			that person's a non-muslim every treaty because
		
00:18:37 --> 00:18:39
			that person uh you know whatever it may
		
00:18:39 --> 00:18:41
			be whatever the reason may be no allah
		
00:18:41 --> 00:18:44
			is really speaking about a specific context here
		
00:18:44 --> 00:18:46
			and the context is that those people undermine
		
00:18:46 --> 00:18:48
			islam they try to harm islam they try
		
00:18:48 --> 00:18:51
			to attack the muslims although they're supporting those
		
00:18:51 --> 00:18:53
			who are attacking the muslims they supported the
		
00:18:53 --> 00:18:55
			quraysh or they helped theqeef or they're helping
		
00:18:55 --> 00:18:58
			other tribes that are enemies or were once
		
00:18:58 --> 00:19:01
			enemies towards islam and so those are the
		
00:19:01 --> 00:19:02
			people that allah is really saying you have
		
00:19:02 --> 00:19:04
			no need for those types of treaties anymore
		
00:19:04 --> 00:19:05
			there was a time when the muslims were
		
00:19:05 --> 00:19:07
			in need of them because they were few
		
00:19:07 --> 00:19:09
			in number they were being persecuted there was
		
00:19:09 --> 00:19:11
			a difficulty upon them now the muslims are
		
00:19:11 --> 00:19:14
			strong they've conquered the city of mecca they
		
00:19:14 --> 00:19:16
			are strong in number they are strong in
		
00:19:16 --> 00:19:18
			presence they are strong in the sense that
		
00:19:18 --> 00:19:19
			they don't need now for those treaties or
		
00:19:19 --> 00:19:22
			those types of treaties to be party to
		
00:19:22 --> 00:19:49
			them allah says in verse number five when
		
00:19:49 --> 00:19:53
			the forbidden months are over wherever you encounter
		
00:19:53 --> 00:19:55
			the idolaters then kill them seize them besiege
		
00:19:55 --> 00:19:58
			them besiege them wait for them at every
		
00:19:58 --> 00:20:00
			lookout post but if they turn to allah
		
00:20:00 --> 00:20:02
			then maintain the prayer and pay the prescribed
		
00:20:02 --> 00:20:04
			alms and let them go on their way
		
00:20:04 --> 00:20:08
			for allah is most forgiving most merciful and
		
00:20:08 --> 00:20:10
			allah in this verse then says so after
		
00:20:10 --> 00:20:13
			these these months are over these four months
		
00:20:13 --> 00:20:16
			that you've been given that they've been given
		
00:20:16 --> 00:20:18
			that they've been told that you have these
		
00:20:18 --> 00:20:19
			four months of grace period once they have
		
00:20:19 --> 00:20:23
			finished so these are the sacred months because
		
00:20:23 --> 00:20:25
			you're forbidden sacred in the sense that you're
		
00:20:25 --> 00:20:26
			forbidden to fight them in these four months
		
00:20:26 --> 00:20:28
			because that is the terms that you have
		
00:20:28 --> 00:20:30
			given to them once it has been fulfilled
		
00:20:30 --> 00:20:32
			then you may fight them and you may
		
00:20:32 --> 00:20:34
			take them as prisoners of war and you
		
00:20:34 --> 00:20:36
			may lay in wait for them and besiege
		
00:20:36 --> 00:20:39
			them and you may go actively and look
		
00:20:39 --> 00:20:41
			out for them in order to find them
		
00:20:41 --> 00:20:43
			and so this is what allah is usually
		
00:20:43 --> 00:20:45
			speaking about concerning those people and that is
		
00:20:45 --> 00:20:48
			because these people were enemies to islam they
		
00:20:48 --> 00:20:50
			harmed islam or they were trying to harm
		
00:20:50 --> 00:20:52
			islam they were trying to harm the prophet
		
00:20:52 --> 00:20:55
			and the muslims so they were actively enemies
		
00:20:55 --> 00:20:57
			of islam and there are enemies and when
		
00:20:57 --> 00:21:00
			there are enemies and they are actively trying
		
00:21:00 --> 00:21:02
			to harm the muslims then the muslims are
		
00:21:02 --> 00:21:05
			defending themselves the muslims are taking the war
		
00:21:05 --> 00:21:07
			or the battle to them so to speak
		
00:21:07 --> 00:21:10
			however again as we said that this is
		
00:21:10 --> 00:21:12
			an important issue to remember in the context
		
00:21:12 --> 00:21:15
			it's not speaking to every single muslim allah
		
00:21:15 --> 00:21:16
			azza wa jalla what he's saying at the
		
00:21:16 --> 00:21:19
			beginning allah should declare this the messenger of
		
00:21:19 --> 00:21:21
			allah should declare this the prophet said abu
		
00:21:21 --> 00:21:23
			bakr to declare this or ali to declare
		
00:21:23 --> 00:21:25
			this these are the leaders of the muslims
		
00:21:25 --> 00:21:28
			they're the ones making these decisions and even
		
00:21:28 --> 00:21:29
			then when it comes to the fighting of
		
00:21:29 --> 00:21:31
			those people allah says it's permissible for you
		
00:21:31 --> 00:21:33
			now to fight them and to seize them
		
00:21:33 --> 00:21:34
			and to capture them but it's not just
		
00:21:34 --> 00:21:37
			anyone and everyone every time they find someone
		
00:21:37 --> 00:21:39
			that they're doing this it's the muslim ruler
		
00:21:39 --> 00:21:40
			that sends out the armies it's the muslim
		
00:21:40 --> 00:21:43
			ruler that dictates when and how and where
		
00:21:43 --> 00:21:45
			this is to take place not just for
		
00:21:45 --> 00:21:47
			every individual to come and do this and
		
00:21:47 --> 00:21:49
			so what we see today unfortunately in our
		
00:21:49 --> 00:21:52
			time where people are taking matters into their
		
00:21:52 --> 00:21:54
			own hands in the west in other countries
		
00:21:54 --> 00:21:57
			killing people acts of extremism acts of terrorism
		
00:21:57 --> 00:21:59
			causing harm and sometimes even muslims are the
		
00:21:59 --> 00:22:00
			ones that are harmed not just only non
		
00:22:00 --> 00:22:02
			-muslims sometimes muslims are the ones that are
		
00:22:02 --> 00:22:04
			injured muslims are the ones that are being
		
00:22:04 --> 00:22:07
			harmed because there's many muslims in in those
		
00:22:07 --> 00:22:10
			places and in those locations also and so
		
00:22:10 --> 00:22:11
			a great deal of harm ensues and that's
		
00:22:11 --> 00:22:14
			all because of a misunderstanding of the verse
		
00:22:14 --> 00:22:17
			a taking out of context and misinterpreting what
		
00:22:17 --> 00:22:18
			allah azza wa jal is saying and who
		
00:22:18 --> 00:22:22
			these rulings are for first and foremost and
		
00:22:22 --> 00:22:23
			that is what allah azza wa jal says
		
00:22:23 --> 00:22:26
			for intabu but if these people repent and
		
00:22:26 --> 00:22:30
			they fulfill the prayer they establish the prayer
		
00:22:30 --> 00:22:33
			they give the zakah they leave them and
		
00:22:33 --> 00:22:37
			don't fight them and that's why a muslim
		
00:22:37 --> 00:22:39
			who's a muslim because some of those people
		
00:22:39 --> 00:22:40
			will even kill the muslims and say no
		
00:22:40 --> 00:22:43
			because they're living amongst non-muslims or because
		
00:22:43 --> 00:22:46
			they're doing harm or they're they're tacitly approving
		
00:22:46 --> 00:22:49
			what's going on that is permissible to kill
		
00:22:49 --> 00:22:50
			them as well and allah azza wa jal
		
00:22:50 --> 00:22:52
			is saying here that if they're muslims they
		
00:22:52 --> 00:22:55
			meaning they believe in allah they pray and
		
00:22:55 --> 00:22:57
			they give zakah so these are people that
		
00:22:57 --> 00:23:01
			are worshipping allah azza wa jal then it's
		
00:23:01 --> 00:23:02
			not permissible for you to fight them or
		
00:23:02 --> 00:23:05
			to kill them or to injure them and
		
00:23:05 --> 00:23:08
			so therefore it is something very important because
		
00:23:08 --> 00:23:11
			one of the uh one of the sects
		
00:23:11 --> 00:23:14
			that appeared and still appear in our time
		
00:23:14 --> 00:23:16
			is what we call the khawarij and these
		
00:23:16 --> 00:23:18
			are the people who for example cast out
		
00:23:18 --> 00:23:20
			people for any major sin that they commit
		
00:23:20 --> 00:23:22
			these are the people who rebel against the
		
00:23:22 --> 00:23:24
			muslim rulers these are the people who think
		
00:23:24 --> 00:23:26
			that it's permissible to go and kill and
		
00:23:26 --> 00:23:29
			harm people without any just cause as they
		
00:23:29 --> 00:23:30
			did even in the time of the companions
		
00:23:30 --> 00:23:32
			they would kill companions of the prophet and
		
00:23:32 --> 00:23:35
			they would do a great deal of harm
		
00:23:35 --> 00:23:38
			and that is why the companion spoke very
		
00:23:38 --> 00:23:40
			harshly against these people and that's why some
		
00:23:40 --> 00:23:43
			of the companions would say because when one
		
00:23:43 --> 00:23:45
			of those people came to ibn umar and
		
00:23:45 --> 00:23:49
			he said oh abdullah oh ibn umar if
		
00:23:49 --> 00:23:50
			i'm in the state of ihram is it
		
00:23:50 --> 00:23:52
			permissible for me to kill a fly in
		
00:23:52 --> 00:23:54
			the state of ihram i'm making umrah or
		
00:23:54 --> 00:23:56
			hajj so i have restrictions of ihram upon
		
00:23:56 --> 00:23:57
			me and there's a fly there and it's
		
00:23:57 --> 00:23:59
			annoying me irritating me is it permissible for
		
00:23:59 --> 00:24:00
			me to swat the fly and kill it
		
00:24:01 --> 00:24:03
			he said to him where are you from
		
00:24:03 --> 00:24:05
			he said i'm from iraq and iraq was
		
00:24:05 --> 00:24:07
			the place where the khawarij were he said
		
00:24:07 --> 00:24:08
			you killed the grandson your people killed the
		
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			grandson of the prophet of salam and they
		
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			didn't care and you care about a fly
		
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			meaning that this is your thinking that when
		
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			it comes to the believers and so on
		
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			you don't care about their blood humans you
		
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			don't care about their blood but a fly
		
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			you're concerned about its rights and its position
		
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			and so on and that shows how when
		
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			a person doesn't have knowledge of islam and
		
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			their religion how convoluted things become in the
		
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			final verse that we'll take allah subhanahu wa
		
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			ta'ala then says in verse number six
		
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			if any one of the idolaters should seek
		
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			your protection then grant it to him so
		
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			that he may hear the word of allah
		
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			then take him to a place safe for
		
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			him for there are people with no knowledge
		
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			allah subhanahu wa ta'ala says and if
		
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			one of those people come to you meaning
		
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			from the disbelievers and they seek for you
		
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			protection so he's a non-believer is a
		
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			disbeliever but he says to you i need
		
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			some protection give me protection and this is
		
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			something which is permissible for any of the
		
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			muslims to do if someone comes and they
		
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			want to give them protection it's permissible for
		
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			them to do so because in the conquest
		
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			of mecca even though the prophet came and
		
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			is conquering the city of mecca his uh
		
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			his uh cousin umuhani the sister of ali
		
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			she gave protection to one of the disbelievers
		
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			and some of the muslims said no we're
		
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			not going to give him protection just because
		
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			you said so so she came to the
		
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			messenger of allah she said a messenger of
		
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			allah this is what i did and this
		
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			is what i said and this is what
		
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			people are saying the prophet said go umuhani
		
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			we have given protection to the one whom
		
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			you've given protection to meaning that we as
		
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			muslims we the bonds that other people give
		
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			or the oaths other people give i'm not
		
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			going to break the terms that someone gives
		
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			to someone else because that is how the
		
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			muslims behave towards one another so here if
		
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			they're given protection allah azawajal says then give
		
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			them protection why so they can hear the
		
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			speech of allah and from the benefits of
		
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			this verse is that we see that the
		
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			quran is the speech of allah from the
		
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			attributes of allah azawajal not created as some
		
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			of the people said but these are the
		
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			words of allah azawajal he spoke with them
		
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			subhanahu wa ta'ala uh and he and
		
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			he it is from the speech of allah
		
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			azawajal so give them protection until they hear
		
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			the words of allah why because maybe that
		
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			revelation the words of allah will impact them
		
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			in their heart which shows to you again
		
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			something which we mentioned before that the purpose
		
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			of fighting jihad and so on is not
		
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			just to kill or to conquer land or
		
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			to harm people it is to spread the
		
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			religion of allah azawajal so here now this
		
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			person don't kill him there are non-muslim
		
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			there are enemy there are a person who
		
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			you don't have a treaty with but they
		
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			want your protection what does allah say he
		
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			doesn't say kill them the previous verse said
		
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			what wherever you find them kill them seize
		
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			them there's a context to that here allah
		
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			azawajal is saying that's a general thing for
		
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			the muslim ruler that's the general way that
		
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			he can deal with the situation for individually
		
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			one-to-one this person comes he wants
		
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			protection give them protection why let them hear
		
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			the speech of allah let them see islam
		
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			let them understand the tawhid of allah azawajal
		
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			perhaps that person will benefit from it then
		
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			take them to their place of safety meaning
		
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			that you gave them protection so you have
		
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			to fulfill that protection and take them to
		
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			a place of safety and that's because they
		
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			maybe don't understand the true reality of islam
		
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			especially when there is war there's friction between
		
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			people they're very unlikely to sit down and
		
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			want to what the other people are saying
		
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			and their perspective but now you have this
		
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			opportunity to give dawah to call to islam
		
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			to guide someone and save them from the
		
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			fire then do so to the best of
		
00:27:45 --> 00:27:50
			your ability because there are people who have
		
00:27:50 --> 00:27:53
			no knowledge so teach them help them guide
		
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			them to the best of your ability and
		
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			the rest then is in the hands of
		
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			allah azawajal and with that we come to
		
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			the end of today's episode bismillah
		
00:28:07 --> 00:28:10
			ar-rahman ar-raheem