Ahsan Hanif – Quran Tafseer – Page 182 – Ruling On The Spoils Of War

Ahsan Hanif
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The transcript describes a series of powerful figures, including the Prophet Salallahu Alayhi, the king of the Middle East, and the king of the United States. The series describes a powerful and powerful series, including the Prophet Salallahu Alayhi, the king of the Middle East, and the king of the United States. The segment also touches on anti- Islam protests and the importance of belief in Islam and staying true to one's journey. The group discusses various signs and symbols indicating a period of crisis or disenagement, including the return of humans to Earth, the return of humans to Earth, and the return of humans to Earth through various methods. The transcript ends with a statement about the return of humans to Earth through various methods.

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			In
		
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			the name of Allah, Most Gracious, Most Merciful.
		
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			I seek refuge in Allah from Satan the
		
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			accursed.
		
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			In the name of Allah, Most Gracious, Most
		
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			Merciful.
		
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			The Other Path May Be More Difficult, The
		
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			Other Path May Have More Hardships On Its
		
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			Way.
		
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			The Other Path May Be Less, Something Which
		
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			Is Less Desirable To The Soul Of The
		
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			Believer.
		
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			But Allah Azzawajal Is In His Infinite Knowledge,
		
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			In His Infinite Wisdom.
		
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			Subhanahu Wa'Ta'Ala He Knows That It Is
		
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			Ultimately Better For That Person And For The
		
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			Muslims In General.
		
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			And That Is Something Which We See In
		
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			The Battle Of Badr.
		
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			So Today We Continue From Verse 41, Which
		
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			Is The First Verse Of The 10th Juz
		
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			Of The Quran.
		
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			And It Is The Statement Of Allah Subhanahu
		
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			Wa'Ta'Ala.
		
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			Allah Azzawajal Says Know That One-Fifth Of
		
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			Your Battle Gains Belongs To Allah And The
		
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			Messenger, To Close Relatives And To Orphans, To
		
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			The Needy And To The Travelers.
		
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			If You Believe In Allah And The Revelation
		
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			We Sent Down To Our Servant On The
		
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			Day Of The Decision, The Day When The
		
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			Two Forces Met In Battle, Indeed Allah Has
		
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			Power Over All Things.
		
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			Allah Subhanahu Wa'Ta'Ala In This First Verse
		
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			Now Speaks About The Issue Of War Beauty.
		
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			And This Is Something Which We Said That
		
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			The Whole Surah Al-Anfal Refers To The
		
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			Spoils Of War.
		
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			And Allah Azzawajal Mentioned This At The Very
		
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			Beginning Of The Surah.
		
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			He Begins With That Question That Was Posed.
		
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			They Ask You Concerning The Spoils Of War.
		
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			Say That The Affair Of The War Spoils
		
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			Belongs To Allah And It Belongs To His
		
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			Messenger Salallahu Alayhi Wasalam.
		
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			It Is Something Which Is From The Khasa
		
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			Is From The Unique, If You Like Attributes
		
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			Of This Ummah, The Unique Concessions That Was
		
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			Given To This Nation That Allah Azzawajal Allowed
		
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			For Us To Take From The Spoils Of
		
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			War And To Benefit From Them.
		
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			In Previous Nations Before The Prophet Salallahu Alayhi
		
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			Wasalam, The Previous Nations Of Prophets Were Not
		
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			Allowed To Consume The Spoils Of War.
		
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			But What They Would Do Is That They
		
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			Would Gather Them Together.
		
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			And As Is Mentioned In Some Narrations, If
		
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			Allah Azzawajal Had Accepted Their Jihad Then A
		
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			Fire Would Come And He Would Consume It.
		
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			A Fire Would Come And He Would Consume
		
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			It.
		
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			And So That Was Their Way Of Dealing
		
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			With The Spoils Of War.
		
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			As For This Ummah As The Prophet Told
		
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			Us Salallahu Alayhi Wasalam That From Those Things
		
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			That Allah Azzawajal Gave To Him Allah Azzawajal
		
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			Made The Ghanima Which Is The Spoils Of
		
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			War Permissible For Us To Benefit From.
		
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			However, There Is A Certain Way In Which
		
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			It Is Distributed.
		
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			And Allah Azzawajal In This Verse Is Showing
		
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			To Us That If You Have Spoils Of
		
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			War Then A Fifth Of It, 20%
		
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			Of It Is Extracted Or Taken Away And
		
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			It Has A Specific Way In Which It
		
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			Is Distributed.
		
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			It Is For Specific Groups Of People They
		
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			Are Entitled To That Spoils Of War, That
		
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			20%, That One-Fifth Of The Spoils Of
		
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			War.
		
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			The Majority, The Four-Fifths, The 80%
		
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			That Is Remaining That Is Distributed To The
		
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			Soldiers, To The People Who Participated In The
		
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			Battle.
		
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			As The Prophet Salallahu Alayhi Wasalam Himself Would
		
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			Do.
		
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			So For Example, It Is Mentioned In A
		
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			Number Of Narrations That The Prophet Salallahu Alayhi
		
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			Wasalam Would Give To The Raj Al-Sahm,
		
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			To The Foot Soldier He Would Give Him
		
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			One Share Of The War Booty.
		
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			And To The Faris, The One Who Is
		
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			The Knight On Horseback, The One On Cavalry,
		
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			He Would Give To Him Three Shares, Two
		
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			For The Horse And One For The Rider.
		
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			And So This Was The Way In Which
		
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			The Prophet Salallahu Alayhi Wasalam Would Distribute The
		
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			War Booty Amongst His Companions.
		
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			That Is The 80%, That'S The Four-Fifths
		
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			Is Given To The People Who Participated In
		
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			The Battle, The Soldiers, The People Who Were
		
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			There, The People Who Fought, The People Who
		
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			Sacrificed For The Sake Of Allah Azzawajal, It
		
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			Is Given To Them In That Way.
		
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			However, The First Fifth Which Is What Allah
		
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			Azzawajal Is Speaking About Here, That Has A
		
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			Specific Way In Which It Is Distributed.
		
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			Allah Subhanahu Wa'Ta'Ala Says That One-Fifth
		
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			Is Further Divided Into Five.
		
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			That One-Fifth Is Further Divided Into Five.
		
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			So 20%, 20%, 20% Is Further Divided
		
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			Into Five Shares.
		
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			The First Of Those Shares Allah Subhanahu Wa'Ta
		
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			'Ala Says فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ That From
		
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			That One-Fifth That We'Ve Taken Away
		
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			Now And The Four-Fifths Go To The
		
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			People Who Are Fighting In The War.
		
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			From That One-Fifth Again, We Divided Into
		
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			Five, Into Five Shares.
		
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			One-Fifth Of Those Shares Goes To Allah
		
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			And His Messenger Salallahu Alayhi Wasalam فَأَنَّ لِلَّهِ
		
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			خُمُسَهُ وَلِلرَّسُولِ It Belongs To Allah And It
		
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			Belongs To His Messenger.
		
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			Now What Does That Mean That It Belongs
		
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			To Allah And His Messenger?
		
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			Clearly Allah Azzawajal Has No Need For The
		
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			Spoils Of War.
		
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			Clearly The Messenger Of Allah Salallahu Alayhi Wasalam
		
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			Has No Need For The Spoils Of War.
		
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			What It Refers To Is According To The
		
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			Scholars That Is Spent For The Benefit Of
		
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			The Muslims.
		
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			فِي مَصَالِحِ الْمُسْلِمِينَ What Is Beneficial For The
		
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			Muslims, The Needs Of The Muslims According To
		
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			The Leader Of The Muslims.
		
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			He Spends It In Accordance To What He
		
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			Thinks Is Important To What He Thinks Is
		
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			Needed For The Muslims.
		
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			So Essentially That One Fifth That Is Belongs
		
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			To Allah And His Messenger Salallahu Alayhi Wasalam
		
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			Goes Back To The Muslims.
		
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			But It Doesn'T Go To Individuals.
		
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			It'S Not Something Which People Will Personally Benefit
		
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			From In That Way Like The Way That
		
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			You Would Give To People The Shares Of
		
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			The Spoils Of War.
		
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			It'S Wealth For Them And Their Family That
		
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			They Benefit From.
		
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			Rather It'S Used To Help The Muslims In
		
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			General.
		
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			There Are Certain Needs That All Of The
		
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			Muslim Community Needs Just As For Example Today
		
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			Governments Have To Spend Public Spending On Certain
		
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			Things That Everyone Benefits From.
		
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			It Is Something Which All People Require And
		
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			So They Spend In That Way.
		
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			Then Likewise This Share That Belongs To Allah
		
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			And His Messenger Goes Back To The Needs
		
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			Of The Muslims.
		
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			So Essentially It Is For The Muslims Even
		
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			Though It Is Called The Share Of Allah
		
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			And His Messenger Salallahu Alayhi Wasalam Allah And
		
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			His Messenger Salallahu Alayhi Wasalam Are Not In
		
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			Need Of That Spoil Of War.
		
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			So That'S The First Fifth.
		
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			The Second Fifth Allah Azzawajal Then Says It
		
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			Goes To The Close Relatives.
		
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			Who Are The Close Relatives?
		
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			Which Close Relatives?
		
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			Whose Close Relatives?
		
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			Meaning The Close Relatives Of The Prophet Salallahu
		
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			Alayhi Wasalam And The Close Relatives Of The
		
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			Prophet Salallahu Alayhi Wasalam Are The People Who
		
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			Are From The Two Tribes Of Banu Hashim
		
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			And Banu Muttalib.
		
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			Banu Hashim And Banu Muttalib And That Is
		
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			Because The Prophet Salallahu Alayhi Wasalam Equated Between
		
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			These Two Clans That Are From The Subsidiaries
		
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			Of Quraysh.
		
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			Quraysh As We Know Is The Overall Major
		
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			Tribe.
		
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			The Tribe Is Made Of Many Small Clans
		
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			And Families.
		
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			Each One Of Them Is Given A Name.
		
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			The Prophet Salallahu Alayhi Wasalam Came From Banu
		
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			Hashim And His Cousins Were Banu Muttalib And
		
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			He Had Other Cousins As Well.
		
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			But Because Of The Way That Banu Muttalib
		
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			Supported Banu Hashim Especially At The Beginning Of
		
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			Islam And During The Times Of Persecution.
		
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			The Prophet Salallahu Alayhi Wasalam Equated Between These
		
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			Two Families Of Quraysh Or These Two Families
		
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			Of His Or Cousins Of His.
		
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			Banu Hashim Is From Himself.
		
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			Banu Muttalib Are Cousins Of His And He
		
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			Made Them One.
		
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			And So Therefore They Are Considered To Be
		
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			The Qaraba.
		
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			The Close Relatives Of The Prophet Salallahu Alayhi
		
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			Wasalam These People It Is Permissible And It
		
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			Is Allowed And They Get That One-Fifth
		
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			Of To The Five Shares That We Now
		
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			Have.
		
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			One-Fifth We Said Goes To Allah And
		
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			His Messenger Meaning It Goes Back To The
		
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			Muslims And Their General Needs.
		
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			One-Fifth Of The Second Fifth Now Goes
		
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			Back To The Relatives Of The Prophet Salallahu
		
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			Alayhi Wasalam From Banu Hashim And Banu Muttalib.
		
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			And The Scholars Have Some Discussion As To
		
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			Whether That'S For All Of Them.
		
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			Does It Mean It'S Only For The Poor?
		
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			Is It For The Males Or Is It
		
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			For The Females Or For Everyone?
		
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			So There Are Some Discussion Points That The
		
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			Scholars Have Concerning That.
		
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			But Some Of The Scholars Were The Position
		
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			That Because Allah Azzawajal Didn'T Define.
		
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			Didn'T Say That It'S Only For The Poor,
		
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			Only For The Males, Only For This.
		
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			That It Is Therefore Aam.
		
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			It Is General For All Of Them.
		
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			All Of Them Have A Right To It.
		
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			The Third Fifth, The Third Share Allah Azzawajal
		
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			Says Wal Yatama, It Goes To The Orphans
		
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			And The Orphans As We'Ve I Think
		
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			Mentioned Before In This Tafseer In Islamic Fiqh
		
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			Or Islamic Law Is Any Child Who'S Lost
		
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			Their Father.
		
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			So Even If Their Mother Is Alive Which
		
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			Is Slightly Different To The If You Had
		
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			The Western Interpretation Of The Western Definition Of
		
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			Orphan, An Orphan Normally In Western Definition Is
		
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			Someone Who Has Neither Father Nor Mother.
		
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			They Consider To Be An Orphan But In
		
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			The Islamic Law Someone Who'S Lost Their Father
		
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			Child Was Lost Their Father And They'Re
		
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			Below The Age Of Puberty.
		
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			Those People Will Be Considered Or Children Will
		
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			Be Considered To Be Orphans.
		
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			Even If Their Mothers Were Still Living.
		
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			They Have A Right For This Because Of
		
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			Their Need And Usually Because Of Their Poverty
		
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			And Because They'Ve Lost The Person Who
		
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			Would Usually Provide For Them And Sustain Them.
		
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			Then The Sharia Looks After Their Rights And
		
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			We Know In Numerous Hadith And Verses Of
		
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			The Quran The Rights Of The Orphan That
		
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			Allah Has Given To Them.
		
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			So That'S The Third Fifth.
		
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			The Fourth Fifth Allah Subhanahu Wa'Ta'Ala Then
		
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			Says And To The General Poor.
		
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			So Those People Whether They'Re Old Or
		
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			Young Whether They'Re Male Or Female The
		
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			Poor And The Needy From Amongst The Muslims
		
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			Those People Who Require Help Financially And Someone
		
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			They Have A Share Also From The Spoils
		
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			Of War And Finally The Fifth Share Or
		
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			The Last Share Of Those Fifths Goes To
		
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			As Allah Azzawajal Mentions Wabni Sabeel, The Traveler
		
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			And What Refers What Is Being Referred To
		
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			Here By The Traveler, Ibn Sabeel Is A
		
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			Specific Type Of Traveler.
		
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			Not Just Anyone That Goes On A Journey,
		
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			Not Just Anyone That'S Traveling.
		
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			It'S A Person Who Is Traveling And On
		
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			Their Path Or Their Journey They Run Out
		
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			Of Money.
		
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			They Lose Their Wealth, They Finished Their Wealth
		
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			And They Have Nothing Left Now That Will
		
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			Allow Them To Reach Their Destination Or To
		
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			Go Back Home.
		
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			Nor Do They Have Any Means Of Being
		
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			Able To Attain That Money.
		
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			So In Our Time Today, You Know, Usually
		
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			Even If Someone Lost Their Money Or Ran
		
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			Out Of Money, Then It Will Be Very
		
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			Easy For Them To Go To The Local
		
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			Bank To Go To A Cash Point To
		
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			Get Some Type Of Electronic Money Transfer Made
		
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			To Them And They Have Reserves At Home
		
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			That They Can Tap Into But In The
		
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			Olden Days, Even If Someone Had Money Back
		
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			Home, But They'Re Like Hundreds Of Miles
		
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			Away.
		
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			They Have No Way To Be Able To
		
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			Reach Or To Attain That.
		
00:13:01 --> 00:13:04
			That Person Is Therefore Called Ibn Sabeel, Ibn
		
00:13:04 --> 00:13:06
			Sabeel And They Also Have A Right To
		
00:13:06 --> 00:13:08
			This Spoils Of War.
		
00:13:08 --> 00:13:10
			These Are The Five Categories That Allah Azzawajal
		
00:13:10 --> 00:13:13
			Specifies In Terms Of The People Who Are
		
00:13:13 --> 00:13:15
			Given A Share Of The Spoils Of War
		
00:13:15 --> 00:13:18
			And Allah Subhanahu Wa'Ta'Ala Shows Here The
		
00:13:18 --> 00:13:20
			Beauty Of Our Religion, The Beauty Of Islam
		
00:13:20 --> 00:13:23
			Because These Even In A Time Of Spoils
		
00:13:23 --> 00:13:23
			Of War.
		
00:13:23 --> 00:13:26
			So When The Muslims Win And Are Victorious
		
00:13:26 --> 00:13:28
			And They Have A Great Deal Of Wealth
		
00:13:28 --> 00:13:30
			That Comes To Them, Allah Azzawajal Always In
		
00:13:30 --> 00:13:33
			The Sharia, There Is Always A Provision That
		
00:13:33 --> 00:13:35
			Is Given To Those That Were Unable To
		
00:13:35 --> 00:13:37
			Fight Because Of Their Poverty, To Those Who
		
00:13:37 --> 00:13:40
			Are Unfortunate Because Of Their Circumstances.
		
00:13:40 --> 00:13:42
			The Sharia Always Looks Out For Those Types
		
00:13:42 --> 00:13:43
			Of People Whether That Be In The Form
		
00:13:43 --> 00:13:45
			Of Zakah, Whether That Be As We Said
		
00:13:45 --> 00:13:48
			Now In The Form Of The Spoils Of
		
00:13:48 --> 00:13:48
			War.
		
00:13:48 --> 00:13:49
			However, It'S Done.
		
00:13:49 --> 00:13:52
			There Is Always Zakah Al-Fitr, All Of
		
00:13:52 --> 00:13:54
			These Things Are Inherent And Built Into The
		
00:13:54 --> 00:13:57
			Sharia To Look After These Communities And Segments
		
00:13:57 --> 00:14:00
			Of The Ummah And The Segments Of Society
		
00:14:00 --> 00:14:01
			And That Is From The Beauty Of Our
		
00:14:01 --> 00:14:04
			Religion From The Rahmah Of Allah Subhanahu Wa'Ta
		
00:14:04 --> 00:14:04
			'Ala.
		
00:14:04 --> 00:14:07
			So Allah Azzawajal After Specifying These Five Groups.
		
00:14:07 --> 00:14:09
			He Then Says In Kuntum Amantum Billah, If
		
00:14:09 --> 00:14:12
			You Believe In Allah Wa Ma Anzalna Ala
		
00:14:12 --> 00:14:14
			Abdina That Which Will Reveal To Our Seven,
		
00:14:15 --> 00:14:17
			Meaning That Allah Azzawajal Makes It A Condition
		
00:14:17 --> 00:14:20
			Of The Iman Because Wealth When Wealth Comes
		
00:14:20 --> 00:14:21
			In As We Know It Is Something Which
		
00:14:21 --> 00:14:23
			The Heart And The Soul Covets.
		
00:14:23 --> 00:14:25
			It Is Something Which Greed Is Built Into
		
00:14:25 --> 00:14:27
			That You Want More And More As The
		
00:14:27 --> 00:14:29
			Prophet Told Us Salallahu Alaihe Wasalam That If
		
00:14:29 --> 00:14:30
			The Child Of Adam Was To Be Given
		
00:14:30 --> 00:14:33
			A Value Of Gold They Wouldn'T Be Satisfied
		
00:14:33 --> 00:14:35
			Until They Had A Second And If They
		
00:14:35 --> 00:14:36
			Had Two, They Wouldn'T Be Satisfied Until They
		
00:14:36 --> 00:14:38
			Had A Third And That Is The Nature
		
00:14:38 --> 00:14:39
			Of Humans.
		
00:14:39 --> 00:14:41
			The Nature Of Humans Is That They Want
		
00:14:41 --> 00:14:44
			More And That They Want More And So
		
00:14:44 --> 00:14:45
			Allah Azzawajal Says That It Is From Your
		
00:14:45 --> 00:14:48
			Iman, The Way That You Believe In Allah,
		
00:14:48 --> 00:14:50
			Your Iman In Allah Azzawajal That You Are
		
00:14:50 --> 00:14:53
			Willing And Happy To Give Up Some Of
		
00:14:53 --> 00:14:55
			The Spoils Of War To Those People That
		
00:14:55 --> 00:14:58
			Allah Azzawajal Has Given Them A Right Or
		
00:14:58 --> 00:14:58
			A Portion Of It.
		
00:14:58 --> 00:15:01
			In Kuntum Amantum Billahi Wama Anzalna Ala Abdeena
		
00:15:01 --> 00:15:04
			If You Believe In Allah The Revelation We
		
00:15:04 --> 00:15:07
			Sent Down To Our Servant Yawmal Furqan, Yawmal
		
00:15:07 --> 00:15:10
			Taqal Jam'aan On The Day Of Decision
		
00:15:10 --> 00:15:11
			The Day Of Decision Meaning The Day Of
		
00:15:11 --> 00:15:12
			Badr.
		
00:15:12 --> 00:15:14
			It Is One Of The Names Of The
		
00:15:14 --> 00:15:16
			Day Of Badr Or The Battle Of Badr
		
00:15:16 --> 00:15:18
			That It Is The Day Of Furqan And
		
00:15:18 --> 00:15:20
			Furqan In The Arabic Language Means A Decision
		
00:15:20 --> 00:15:23
			Or A Criterion Something Which Distinguishes Between Two
		
00:15:23 --> 00:15:26
			Things And The Day Of Badr Distinguished Between
		
00:15:26 --> 00:15:27
			The Muslims And The Non-Muslims.
		
00:15:27 --> 00:15:30
			He Made It Very Clear Which Side People
		
00:15:30 --> 00:15:31
			Were On And He Made It Very Clear
		
00:15:31 --> 00:15:34
			Also That The The Muslims Were A Force
		
00:15:34 --> 00:15:36
			To Be Reckoned With That.
		
00:15:36 --> 00:15:37
			They'Re Not Just A Group Of Ragtag
		
00:15:37 --> 00:15:40
			People Poor Weak Slaves And So On And
		
00:15:40 --> 00:15:42
			That Could Easily Be That Could Easily Be
		
00:15:42 --> 00:15:45
			Overcome And So Allah Azzawajal Made The Clear
		
00:15:45 --> 00:15:47
			The Truth Clear On That Day And He
		
00:15:47 --> 00:15:49
			Made Falsehood Clear On That Day Subhanahu Wa'Ta
		
00:15:49 --> 00:15:52
			'Ala, Yawmal Taqal Jam'aan On The Day
		
00:15:52 --> 00:15:54
			That The Two Forces Met In Battle And
		
00:15:54 --> 00:15:56
			That Is Because Allah Azzawajal Brought Together The
		
00:15:56 --> 00:15:59
			Muslim Army As We Know And The Qurayshi
		
00:15:59 --> 00:16:01
			Army On That Day And They Met In
		
00:16:01 --> 00:16:02
			Battle So That Allah Azzawajal Could Make It
		
00:16:02 --> 00:16:05
			A Day That Is Decisive A Day That
		
00:16:05 --> 00:16:07
			Is Clear In Terms Of The Believers And
		
00:16:07 --> 00:16:09
			The Disbelievers, Wallahu Ala Kulli Shay'in Qadeer
		
00:16:09 --> 00:16:12
			And Allah Subhanahu Wa'Ta'Ala Has Power Over
		
00:16:12 --> 00:16:13
			All Things.
		
00:16:14 --> 00:16:46
			Allah Azzawajal Says In Verse 42 Remember
		
00:16:46 --> 00:16:47
			When You Were On The Near Side Of
		
00:16:47 --> 00:16:49
			The Valley And They Were On The Far
		
00:16:49 --> 00:16:51
			Side And The Caravan Was Below You.
		
00:16:51 --> 00:16:53
			If You Had Made An Appointment To Fight
		
00:16:53 --> 00:16:55
			You Would Have Failed To Keep It So
		
00:16:55 --> 00:16:58
			That Allah Might Bring About Something Already Ordained
		
00:16:58 --> 00:17:00
			So That Those Who Were To Die Might
		
00:17:00 --> 00:17:03
			Die After Seeing A Clear Proof And So
		
00:17:03 --> 00:17:04
			That Those Who Were To Live Might Live
		
00:17:04 --> 00:17:06
			After Seeing A Clear Proof And Allah Is
		
00:17:06 --> 00:17:08
			All Hearing All Seeing Subhanahu Wa'Ta'Ala.
		
00:17:09 --> 00:17:11
			Allah Azzawajal Is Showing Us Here His Amazing
		
00:17:11 --> 00:17:14
			Plan And How Allah Azzawajal Decreed On That
		
00:17:14 --> 00:17:17
			Day And We Mentioned Before The Background To
		
00:17:17 --> 00:17:19
			The Battle Of Badr And How The Prophet
		
00:17:19 --> 00:17:21
			Salallahu Alaihe Wasalam Set Out With One Intention
		
00:17:21 --> 00:17:23
			But Allah Azzawajal Intended Something Else, How The
		
00:17:23 --> 00:17:26
			Believers Wanted Something But Allah Wanted Something Else
		
00:17:26 --> 00:17:28
			For Them And That Is What Allah Azzawajal
		
00:17:28 --> 00:17:28
			Is Saying Here.
		
00:17:29 --> 00:17:31
			That Is Amazing Planning Subhanahu Wa'Ta'Ala Is
		
00:17:31 --> 00:17:33
			The One Who Decreed This To Happen.
		
00:17:33 --> 00:17:35
			Had You Yourself Sat Down And Planned It
		
00:17:35 --> 00:17:36
			And Said We'Re Going To Meet At
		
00:17:36 --> 00:17:38
			Such And Such A Place At Such And
		
00:17:38 --> 00:17:39
			Such A Time And Such And Such A
		
00:17:39 --> 00:17:41
			Day, Odds Are You Would Not Been Able
		
00:17:41 --> 00:17:43
			To Make It In That Way, But Allah
		
00:17:43 --> 00:17:46
			Azzawajal Decreed It Subhanahu Wa'Ta'Ala That It
		
00:17:46 --> 00:17:49
			Would Come To Fall In That Particular Way.
		
00:17:49 --> 00:17:52
			If Antum Bil Udwati Al-Dunya, You Were
		
00:17:52 --> 00:17:53
			On The Near Side Of The Valley Meaning
		
00:17:53 --> 00:17:55
			The Side Of The Desert That Was Closer
		
00:17:55 --> 00:17:58
			To Medina, Wahum Bil Udwati Al-Quswa And
		
00:17:58 --> 00:18:00
			The Other Army Is On The Opposite Side,
		
00:18:00 --> 00:18:00
			Right?
		
00:18:00 --> 00:18:02
			They'Re Like Far Away From You.
		
00:18:02 --> 00:18:04
			They'Re On The Other Side Of The
		
00:18:04 --> 00:18:07
			Desert Of The Valley Warrakbu Asfala Minkum And
		
00:18:07 --> 00:18:09
			The Caravan That You'Re Trying To Attack
		
00:18:09 --> 00:18:11
			That The Muslims Initially Set Out To Take
		
00:18:11 --> 00:18:13
			For Is Below You, Meaning That They Took
		
00:18:13 --> 00:18:15
			A Different Path And They Escaped You.
		
00:18:18 --> 00:18:20
			And Had You Tried To Make An Appointment
		
00:18:20 --> 00:18:22
			Amongst Yourself So That You Could Meet There,
		
00:18:22 --> 00:18:24
			It Wouldn'T Have Taken Place.
		
00:18:24 --> 00:18:26
			But Allah Azzawajal Decreed It.
		
00:18:30 --> 00:18:33
			But It Was Something Which Allah Decreed And
		
00:18:33 --> 00:18:35
			Ordained So That It Would Be Something That
		
00:18:35 --> 00:18:36
			Would Come To Pass.
		
00:18:38 --> 00:18:39
			So The Muslims Set Out.
		
00:18:39 --> 00:18:41
			They Want To Attack The Caravan.
		
00:18:41 --> 00:18:43
			They Don'T Know That Abu Sufyan Has Heard
		
00:18:43 --> 00:18:45
			Or Sent Out Scouts And Realized That They
		
00:18:45 --> 00:18:46
			'Re Coming.
		
00:18:46 --> 00:18:47
			They Don'T Know That Abu Sufyan Has Not
		
00:18:47 --> 00:18:49
			Told The Quraysh O Quraysh People Are Coming
		
00:18:49 --> 00:18:51
			To Attack Your Wealth, Come And Save It.
		
00:18:52 --> 00:18:53
			The Quraysh Are Setting Out.
		
00:18:53 --> 00:18:55
			They Don'T Know That Abu Sufyan Has Taken
		
00:18:55 --> 00:18:57
			A Different Path And He'S Taken A Path
		
00:18:57 --> 00:18:59
			That Gives Him Safety Back To Mecca.
		
00:18:59 --> 00:19:01
			They Don'T Know That Despite This That The
		
00:19:01 --> 00:19:03
			Quraysh Are Still Coming Out And The Muslims
		
00:19:03 --> 00:19:04
			Are Also Coming And Then They Realize What'S
		
00:19:04 --> 00:19:07
			Taking Place And They Meet In This Place
		
00:19:07 --> 00:19:09
			That Is Called Badr And That Is Where
		
00:19:09 --> 00:19:10
			The Battle Takes Place.
		
00:19:10 --> 00:19:12
			Allah Azzawajal Says That That Type Of Planning
		
00:19:12 --> 00:19:14
			Wouldn'T Have Taken Place Had You Sat Down.
		
00:19:15 --> 00:19:17
			But Allah Decreed It So That It Would
		
00:19:17 --> 00:19:18
			Take Place In This Way, Why?
		
00:19:21 --> 00:19:23
			So That Those That Died On That Day,
		
00:19:24 --> 00:19:26
			Meaning They Chose Kufr, They Chose Disbelief.
		
00:19:26 --> 00:19:26
			They Died On That Day.
		
00:19:27 --> 00:19:28
			They Would Do So Upon Clarity.
		
00:19:28 --> 00:19:30
			They Would Know What Is The Truth.
		
00:19:30 --> 00:19:32
			They Would Have Done So And Died Upon
		
00:19:32 --> 00:19:35
			That Disbelief After Hearing The Message Of Allah
		
00:19:35 --> 00:19:37
			And Hearing The Words Of The Prophet Salallahu
		
00:19:37 --> 00:19:38
			Alaihe Wasalam.
		
00:19:38 --> 00:19:40
			So They Would Have No Excuse Before Their
		
00:19:40 --> 00:19:44
			Lord On Yawm Al-Qiyamah And That Those
		
00:19:44 --> 00:19:47
			Who Live And Survive From Amongst The Believers
		
00:19:47 --> 00:19:49
			Would See The Signs Of Allah And They
		
00:19:49 --> 00:19:51
			Would See The Signs That Would Increase Them
		
00:19:51 --> 00:19:52
			In Iman And They Would See The Way
		
00:19:52 --> 00:19:54
			That Allah Azzawajal Gives His Divine Aid And
		
00:19:54 --> 00:19:57
			Help And Protection To The Believers So That
		
00:19:57 --> 00:20:00
			They Would Have A Level Of Serenity And
		
00:20:00 --> 00:20:02
			Tranquility In Their Hearts To Know That They
		
00:20:02 --> 00:20:04
			Were Upon The Truth And To Know That
		
00:20:04 --> 00:20:06
			Allah Azzawajal Was On Their Side Helping Them
		
00:20:06 --> 00:20:09
			And Aiding Them Subhanahu Wa'Ta'Ala Wa Inna
		
00:20:09 --> 00:20:11
			Allaha Lassami'un Alim And Indeed Allah Is
		
00:20:11 --> 00:20:14
			All Hearing And He Is All Seeing Subhanahu
		
00:20:14 --> 00:20:15
			Wa'Ta'Ala.
		
00:20:15 --> 00:20:18
			Allah Azzawajal Then Says In Verse 43 Speaking
		
00:20:18 --> 00:20:21
			Continuing To Speak About His Many Favors Upon
		
00:20:21 --> 00:20:22
			The Believers Because The Believers As We Said
		
00:20:22 --> 00:20:25
			Was Small In Number And It Was The
		
00:20:25 --> 00:20:27
			First Major Battle That They Would Be Fighting
		
00:20:27 --> 00:20:29
			And So Allah Azzawajal Helped Them In Numerous
		
00:20:29 --> 00:20:31
			Ways And Aided Them From His Divine Aid
		
00:20:31 --> 00:20:32
			Subhanahu Wa'Ta'Ala.
		
00:20:32 --> 00:20:35
			From Them Is What Allah Azzawajal Mentions In
		
00:20:35 --> 00:20:51
			Verse 43 Remember
		
00:20:51 --> 00:20:53
			When Allah Made You See Them In Your
		
00:20:53 --> 00:20:56
			Sleep As Few If He Had Shown Them
		
00:20:56 --> 00:20:58
			To You As Many You Would Certainly Have
		
00:20:58 --> 00:20:59
			Lost Heart And Argued About It.
		
00:20:59 --> 00:21:00
			But Allah Saved You.
		
00:21:01 --> 00:21:02
			He Knows The Secrets Of The Heart.
		
00:21:03 --> 00:21:05
			Allah Subhanahu Wa'Ta'Ala Says That The Prophet
		
00:21:05 --> 00:21:09
			Salallahu Alaihe Wasalam Saw In His Dream The
		
00:21:09 --> 00:21:11
			Number Of The Disbelievers That Would Come To
		
00:21:11 --> 00:21:13
			Attack Them And They Were Made To Seem
		
00:21:13 --> 00:21:15
			Few To Him In His Dream.
		
00:21:15 --> 00:21:17
			Even Though That We Know In Reality They
		
00:21:17 --> 00:21:19
			Approximately Were Triple The Size Of The Army
		
00:21:19 --> 00:21:21
			Of The Muslims But In His Dream He
		
00:21:21 --> 00:21:22
			Saw Them As Being Few.
		
00:21:22 --> 00:21:24
			So The Prophet Salallahu Alaihe Wasalam Gave This
		
00:21:24 --> 00:21:27
			Bishara He Gave This Glad Tidings, This Good
		
00:21:27 --> 00:21:27
			News To His Companions.
		
00:21:27 --> 00:21:29
			Allah Showed Me A Dream.
		
00:21:29 --> 00:21:31
			The Enemies Are Coming And They'Re Few
		
00:21:31 --> 00:21:33
			In Number Meaning We Can Take Them.
		
00:21:33 --> 00:21:35
			They'Re Not So Overwhelming In Numbers That
		
00:21:35 --> 00:21:36
			They'Re Going To Overrun Us.
		
00:21:36 --> 00:21:38
			But That Is Something Which We Inshallah Ta
		
00:21:38 --> 00:21:39
			'Ala We Can Fight Them And We Can
		
00:21:39 --> 00:21:41
			Take Them And That Was One Of The
		
00:21:41 --> 00:21:43
			Ways That Allah Azzawajal Made Their Hearts Firm,
		
00:21:44 --> 00:21:46
			Gave Them A Level Of Tummeineen And Tranquility
		
00:21:46 --> 00:21:48
			And Peace In Their Hearts And That Is
		
00:21:48 --> 00:21:52
			What Allah Azzawajal Says Had You Seen Them
		
00:21:52 --> 00:21:53
			As Being Many In Number?
		
00:21:54 --> 00:21:56
			Had You Seen Them In Their True Reality?
		
00:21:57 --> 00:21:59
			Then You Would Certainly Have Lost Heart.
		
00:22:00 --> 00:22:03
			And You Would Have Started Having Debates Amongst
		
00:22:03 --> 00:22:06
			Yourselves People Saying They'Re Too Many, People
		
00:22:06 --> 00:22:07
			Saying You May Be Too Hard, People Saying
		
00:22:07 --> 00:22:09
			That The Numbers Are Too Great Because That
		
00:22:09 --> 00:22:12
			Is Human Nature Also, Human Nature Is To
		
00:22:12 --> 00:22:14
			Look At Those Things Despite A Person'S Iman
		
00:22:14 --> 00:22:15
			And Despite Other Things.
		
00:22:16 --> 00:22:17
			It Is Also Human Nature To Have That
		
00:22:17 --> 00:22:22
			Fear Of Meeting Something Or Facing Something Where
		
00:22:22 --> 00:22:23
			The Odds Are Against You.
		
00:22:23 --> 00:22:25
			And So It Would Have Made Those People
		
00:22:25 --> 00:22:28
			Lose Heart, Would Have Made Some Of Them
		
00:22:28 --> 00:22:29
			Argue With One Another.
		
00:22:30 --> 00:22:32
			And When People Argue And Then The Hearts
		
00:22:32 --> 00:22:34
			Are Disunited And Then There Are People Who
		
00:22:34 --> 00:22:37
			Aren'T On The Same Page And There'S Disunity
		
00:22:37 --> 00:22:39
			That Occurs Then That Causes People To Lose
		
00:22:39 --> 00:22:41
			Even More Heart Because You Don'T Fear Now
		
00:22:41 --> 00:22:43
			They Are All Together United Going For The
		
00:22:43 --> 00:22:44
			Same Cause.
		
00:22:45 --> 00:22:48
			And That Is What Allah Azzawajal Says But
		
00:22:48 --> 00:22:51
			Rather He Saved You From His Gentleness, From
		
00:22:51 --> 00:22:53
			His Mercy, From His Blessings Subhanahu Wa'Ta'Ala
		
00:22:53 --> 00:22:55
			Is That He Made It Easy For You.
		
00:22:56 --> 00:22:57
			So When The People Came On The Day
		
00:22:57 --> 00:22:59
			Of Badr In Their Minds, The Companions Were
		
00:22:59 --> 00:23:02
			Thinking That This Is Something Which Is Doable.
		
00:23:02 --> 00:23:03
			If They'Re Going To Come And Face
		
00:23:03 --> 00:23:05
			Us And Fight Us, They Want To Destroy
		
00:23:05 --> 00:23:05
			Us.
		
00:23:05 --> 00:23:07
			We'Re With The Prophet Salallahu Alaihe Wasalam
		
00:23:07 --> 00:23:09
			And We'Re More Than Happy To Face
		
00:23:09 --> 00:23:10
			Them If That Is What They Want.
		
00:23:10 --> 00:23:13
			Innahu Alimun Bithat Al-Sudur, Allah Knows What
		
00:23:13 --> 00:23:14
			The People Hide In Their Hearts.
		
00:23:14 --> 00:23:16
			Allah Knows People'S Emotions.
		
00:23:16 --> 00:23:18
			Allah Knows The Secrets Of Their Hearts.
		
00:23:18 --> 00:23:20
			Allah Knows The Way That The People Think
		
00:23:20 --> 00:23:21
			Within Their Hearts.
		
00:23:23 --> 00:23:25
			Allah Subhanahu Wa'Ta'Ala Then Says In The
		
00:23:25 --> 00:23:26
			Final Verse That We'Ll Take In Today'S
		
00:23:26 --> 00:23:28
			Episode In Verse 44.
		
00:23:43 --> 00:23:45
			When You Met He Showed Them To You
		
00:23:45 --> 00:23:48
			As Few And He Made You Few In
		
00:23:48 --> 00:23:50
			Their Eyes So That He Might Bring About
		
00:23:50 --> 00:23:52
			What Has Been Ordained, Everything Goes Back To
		
00:23:52 --> 00:23:54
			Allah Subhanahu Wa'Ta'Ala.
		
00:23:54 --> 00:23:57
			Allah Azzawajal Says That From The Ways In
		
00:23:57 --> 00:23:58
			Which Allah Azzawajal Aided And Helped The Believers
		
00:23:58 --> 00:24:01
			On That Day Of Badr Is That When
		
00:24:01 --> 00:24:02
			You Met Them, He Showed Them To You
		
00:24:02 --> 00:24:03
			As Few.
		
00:24:05 --> 00:24:08
			You Saw Them Before You Arrayed The Army
		
00:24:08 --> 00:24:10
			And You Saw Them As Being Few Just
		
00:24:10 --> 00:24:11
			As The Prophet Salallahu Alaihe Wasalam Told You
		
00:24:11 --> 00:24:12
			In His Dream That They'Re Going To
		
00:24:12 --> 00:24:14
			Be Few Now That They'Re There And
		
00:24:14 --> 00:24:16
			They'Re In Reality In Their True Full
		
00:24:16 --> 00:24:18
			Numbers But To Your Eyes Allah Azzawajal Made
		
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			Them Seem Few To You.
		
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			So That Gives The Muslims Confidence And Inspires
		
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			Them It Motivates Them.
		
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			It Gives Them A Level Of Strength.
		
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			And He Made You Few In Their Eyes
		
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			Even Though The Muslims Were Few In Number
		
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			As We Know They Were 300 Odd On
		
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			That Day In The Eyes Of The Quraysh
		
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			They Seemed Even Less.
		
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			Now Allah Azzawajal Didn'T Make Them Seem More
		
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			A Big Number So That They Would Become
		
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			Afraid And They Might Want To Retreat And
		
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			So On.
		
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			No, Allah Azzawajal Made The Muslims Seem Even
		
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			Fewer Than What Their Reality Was.
		
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			Why?
		
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			So That They Would Be Going Willing To
		
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			Go And Fight Because Allah Azzawajal Wanted To
		
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			Make This A Day Of Decisiveness.
		
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			If The Quraysh Had Come And Seen An
		
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			Army That They Thought In Their Eyes Was
		
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			Made To Seem To Them To Be Double
		
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			Their Number, Triple Their Number.
		
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			They Would Have Gone Back.
		
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			They Would Have Refused.
		
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			They Would Have Made An Excuse And Found
		
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			A Way Out.
		
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			Allah Azzawajal Didn'T Want This To Be Something
		
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			Where There Was No Decision, No Clarity.
		
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			But Allah Wanted It To Be A Day
		
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			Of Decisiveness As Criterion Of A Day Of
		
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			Furqan As We Mentioned Before And So Allah
		
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			Azzawajal Makes Both Sides Think That The Other
		
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			Is Few.
		
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			لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا So That Allah
		
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			Could Bring About The Plan That He Had
		
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			Ordained And That Is The Victory Of The
		
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			Muslims And The Defeat Of The Disbelievers Of
		
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			Quraysh And That A Number Of Their Leaders
		
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			Would Be Killed On That Day From The
		
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			Leaders Of Quraysh And That The People Not
		
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			Only In Mecca, The Quraysh But The Wider
		
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			Arabian Peninsula Would Know That The Muslims Are
		
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			A Force To Be Reckoned With And That
		
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			They Are People To Be Taken Seriously And
		
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			That Those Days Of Oppression And Torture That
		
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			The Muslims Had To Suffer Are Long Gone.
		
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			They'Re Finished And Now Allah Azzawajal Is
		
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			Helping Them And Indeed You Will Return And
		
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			Your Affairs Will Return Back To Allah Subhanahu
		
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			Wa'Ta'Ala And With That Inshallah Ta'Ala
		
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			We Come To The End Of Today'S Episode
		
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			And In The Following Episode.
		
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			We Will Continue With These Verses In Which
		
00:26:07 --> 00:26:09
			Allah Azzawajal Continues To Mention The Lessons From
		
00:26:09 --> 00:26:12
			The Day Of Badr Barakallahu Fikum Wa Salaallahu
		
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			Alaihe Nabiyuna Muhammad Wa Alaa Alihi Wa Sahbihi
		
00:26:14 --> 00:26:21
			Ajma'een, Wassalamu Alaikum Warahmatullahi Wabarakatuhu Bismillahir Rahmanir
		
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			Raheem