Ahsan Hanif – Quran Tafseer – Page 181 – Page 181 – The Defeat Of Quraysh At The Battle Of Badr

Ahsan Hanif
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The history of Islam is discussed, including its use in reference to religion and its use in relation to sex. The speakers also discuss the worship of Islam and its potential consequences, including regret and harm. The importance of protecting one's religion and fighting evil behavior is emphasized, along with the need for individuals to be protective of their religion. The segment also provides examples of actions of Islam that have caused harm and warns against the use of money to cover up one's agenda.

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			I seek refuge in Allah from the accursed
		
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			Satan In the name of Allah, Most Gracious,
		
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			Most Merciful Peace, mercy and blessings of Allah
		
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			be upon you In the name of Allah,
		
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			Most Gracious, Most Merciful All praise is due
		
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			to Allah, Lord of the worlds The end
		
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			is for the righteous There is no aggression
		
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			except against the wrongdoers I bear witness that
		
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			there is no god but Allah, alone, with
		
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			no partner God of the first and the
		
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			last or
		
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			removes from them calamities but when people become
		
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			heedless of istighfar heedless of making tawbah then
		
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			that is a community where they are now
		
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			becoming more and more distant from the mercy
		
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			of Allah subhanahu wa'ta'ala Allah azawajal Allah
		
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			azawajal continues in verse 34 وَمَا لَهُمْ أَلَّا
		
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			يُعَذِبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ وَمَا
		
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			كَانُوا أَوْلِيَآءَهُ إِنْ أَوْلِيَآءُهُ إِلَّا الْمُتَّقُونَ وَلَكِنَّ
		
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			أَكْثَرَهُمْ لَا يَعْلَمُونَ Allah azawajal says and yet
		
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			why should Allah not punish them when they
		
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			bar people from the sacred mosque although they
		
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			are not its rightful guardians only those mindful
		
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			of Allah are his rightful guardians but most
		
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			of the disbelievers do not realize this Allah
		
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			subhanahu wa ta'ala says that Allah azawajal
		
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			has lifted his punishment from them because of
		
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			the presence of the Prophet ﷺ because amongst
		
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			them in one way or another there is
		
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			istighfar that is being made Allah azawajal then
		
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			says here in verse 34 and why wouldn't
		
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			Allah punish them meaning they are deserving of
		
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			the punishment of Allah it's being stopped and
		
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			blocked for other reasons not because they don't
		
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			deserve it not because it's not something which
		
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			would otherwise have fallen upon them they are
		
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			deserving of the punishment of Allah, why?
		
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			وَهُمْ يَصْدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ because they are
		
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			barring people from coming to Allah's sacred house
		
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			the Kaaba المسجد الحرام and worshipping Allah alone
		
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			and calling upon Allah alone as they were
		
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			doing with the Prophet ﷺ and his companions
		
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			as we know the Quraish will become upset
		
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			and they will threaten the Prophet ﷺ and
		
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			on occasion they harmed him for worshipping by
		
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			the Kaaba and that was the Prophet ﷺ
		
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			the other companions many of them weren't even
		
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			able to do that weren't even able to
		
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			get that far to worship by the Masjid
		
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			al-Haram or by the Kaaba to worship
		
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			Allah subhanahu wa ta'ala Allah azawajal is
		
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			saying aren't they deserving of that punishment when
		
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			this is what they do وَمَا كَانُوا أَوْلِيَاهُ
		
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			and these people are not the awliya of
		
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			the house or the awliya of Allah azawajal
		
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			or the awliya of the Masjid al-Haram
		
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			these aren't the people who are the awliya
		
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			of Allah or in the other tafsir they're
		
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			not the people who are the guardians the
		
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			protectors of the Masjid al-Haram they claim
		
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			to be his guardians his custodians the people
		
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			who are looking after the Haram and the
		
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			Kaaba and so on and so forth but
		
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			they're not his true guardians because the true
		
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			guardians of the Haram are not those people
		
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			who commit shirk and turn to other than
		
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			Allah and have kufr in Allah azawajal and
		
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			reject Allah's revelations اِنْ أَوْلِيَأُهُ إِلَّا الْمُتَّقُونَ but
		
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			rather the true guardians of Allah azawajal or
		
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			of the house of Allah subhanahu wa ta
		
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			'ala are those who believe in Allah are
		
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			those who believe in the prophets of Allah
		
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			are those who believe in the revelations of
		
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			Allah azawajal they are people of taqwa people
		
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			of consciousness of Allah subhanahu wa ta'ala
		
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			who worship Allah azawajal sincerely وَلَكِنَّ أَكْثَرَهُمْ لَا
		
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			يَعْلَمُونَ but the majority of these people do
		
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			not know this Allah subhanahu wa ta'ala
		
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			continues in verse 35 the evil that the
		
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			Quraysh used to do and how therefore they
		
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			are not from the awliya of Allah or
		
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			the guardians of the Haram وَمَا كَانَ صَلَاتُهُمْ
		
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			عِنْدَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْطِيَةً فَذُوقُوا الْعَذَابَ بِمَا
		
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			كُنتُمْ تَكْفُرُونَ their prayers before the house are
		
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			nothing but whistling and clapping so taste the
		
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			punishment for your disbelief this is the reality
		
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			of their worship of Allah azawajal this is
		
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			how they would honour the Kaaba they would
		
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			use the Kaaba to whistle, to clap meaning
		
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			that this is how they used to worship
		
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			Allah subhanahu wa ta'ala ignorance, all of
		
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			it is ignorance they are not worshipping Allah
		
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			azawajal in the way that he commanded because
		
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			they are worshipping alongside Allah azawajal all of
		
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			these idols that they have created and made
		
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			for themselves they are not worshipping Allah azawajal
		
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			in the way that he honoured or the
		
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			way that he commanded and the way that
		
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			he legislated because they would do as they
		
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			pleased they would make people make tawaf naked
		
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			for example they would have idols upon Safa
		
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			and Marwah they wouldn't go out themselves to
		
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			Quraish to Arafah in Hajj they would say
		
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			we don't only go so far as Muzdalifah
		
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			Arafah is for the people who are from
		
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			Quraish they would manipulate, twist and change the
		
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			laws of Allah subhanahu wa ta'ala this
		
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			is the type of worship that they have
		
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			all clapping and whistling meaning that it has
		
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			no substance that there is nothing that is
		
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			truly there that will connect them to Allah
		
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			azawajal because of their shirk and their kufr
		
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			and their ignorance and if you look at
		
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			many of the religions today and their practices
		
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			in terms of worship it is of a
		
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			similar vein Allah subhanahu wa ta'ala therefore
		
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			honoured this Ummah the Ummah of the Prophet
		
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			salallahu alaihi wasalam by giving them acts of
		
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			worship that truly connect them with Allah subhanahu
		
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			wa ta'ala when they are done with
		
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			Ikhlas, with sincerity according to the way that
		
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			they should be in the Sunnah of the
		
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			Prophet salallahu alaihi wasalam so when we make
		
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			Wudu when we pray, when we perform Hajj
		
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			when we fast in Ramadan, when you give
		
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			Zakah and all of the other acts of
		
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			worship that we do if they are done
		
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			with sincerity, correctly then you are connected with
		
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			Allah subhanahu wa ta'ala because you are
		
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			asking of Allah alone and turning to Allah
		
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			alone and worshipping Allah azawajal alone this was
		
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			not the way of the people of Quraish
		
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			this wasn't the way of those people so
		
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			Allah subhanahu wa ta'ala says فذوق العذاب
		
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			بما كنتم تكفرون so you will taste the
		
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			punishment because of your disbelief Allah subhanahu wa
		
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			ta'ala then continues describing the evil in
		
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			verse 36 إِنَّ الَّذِينَ كَفَرُوا يُنفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا
		
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			عَن سَبِيلِ اللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً
		
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			ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَى جَهَنَّمَا يُحْشَرُونَ they
		
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			use their wealth to bar people from the
		
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			path of Allah and they will go on
		
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			doing so in the end this will become
		
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			a source of intense regret for them they
		
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			will be overcome and herded towards the hellfire
		
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			Allah subhanahu wa ta'ala speaks here about
		
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			the enmity that the mushrikeen had and the
		
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			schemes and the plots that they devised the
		
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			enmity that they had towards Islam and the
		
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			Prophet ﷺ the schemes that they devised in
		
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			order to stop people and bar them from
		
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			the path of Allah subhanahu wa ta'ala
		
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			and that is that it wasn't just about
		
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			their words it's not just about their propaganda
		
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			it's not just about their actions or the
		
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			physical violence and harm that they would perpetrate
		
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			against the Muslims they were willing to spend
		
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			wealth and money and great sums of wealth
		
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			and money in order to stop people from
		
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			accepting the guidance of Allah subhanahu wa ta
		
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			'ala and that's something which we see in
		
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			the world today the people who don't worship
		
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			Allah azza wa jal they do everything that
		
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			Allah subhanahu wa ta'ala has mentioned here
		
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			calling to other than Allah barring people trying
		
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			to find ways to obstruct them from Allah
		
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			subhanahu wa ta'ala finding ways to misguide
		
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			them from Allah azza wa jal and to
		
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			do so they will spend tremendous amounts of
		
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			wealth to fight the religion, to fight Islam,
		
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			to fight the Muslims in one way or
		
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			another and they're willing to do so Allah
		
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			subhanahu wa ta'ala says that here يُنفِقُونَ
		
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			أَمْوَالَهُمْ لِيَصُدُّوا عَنْ سَبِيرِ اللَّهِ those who disbelieve
		
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			will spend their wealth in order to bar
		
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			people from the path of Allah azza wa
		
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			jal that's what they do so that people
		
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			don't accept Dawhid they don't understand Islam in
		
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			its true, pristine, pure form they don't understand
		
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			the true concept of what it means to
		
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			worship Allah azza wa jal alone but rather
		
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			through many other different ways whether consciously or
		
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			subconsciously directly or indirectly intentionally or unintentionally they're
		
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			spending their wealth in order to divert people
		
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			away from the path of Allah subhanahu wa
		
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			ta'ala فَسَيُنفِقُونَهَا and they will go on
		
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			doing so and in particular speaking about those
		
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			people who intentionally do so like the Quraish
		
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			who are willing to spend their money to
		
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			equip their armies to fight the Muslims to
		
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			equip people to fight the Muslims to pay
		
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			people in order to go and fight the
		
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			Muslims and kill them فَسَيُنفِقُونَهَا they will spend
		
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			that wealth that money will be spent for
		
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			that cause and look at therefore the difference
		
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			between the Muslim and the non-Muslim or
		
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			the believer and the enemy of Islam the
		
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			believer is the one who has that money
		
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			even if it is a small amount and
		
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			they're spending it to spread Allah's religion spread
		
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			the knowledge of Islam call people to Allah
		
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			subhanahu wa ta'ala bring and guide people
		
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			to Allah azza wa jal whereas here Allah
		
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			azza wa jal is saying these people are
		
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			spending it to bar people from Allah's path
		
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			they will do so فَسَيُنفِقُونَهَا they will spend
		
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			it ثُمَّ تَكُونُوا عَلَيْهِمْ حَسْرًا but that will
		
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			be upon them a source of regret because
		
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			they won't achieve their aims that have lost
		
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			all of their wealth and when they see
		
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			the outcome of what they have done or
		
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			the sins that they accumulated for what they
		
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			have done it will be the greatest source
		
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			of regret for them ثُمَّ يُغْلَبُونَ and they
		
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			will be overcome because there is no amount
		
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			of wealth that can overcome Allah azza wa
		
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			jal there is no amount of money that
		
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			can withstand before Allah subhanahu wa ta'ala
		
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			so they will be overcome and they will
		
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			be defeated وَالَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ يُحْشَرُونَ and
		
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			the disbelievers will be gathered towards the fire
		
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			Allah subhanahu wa ta'ala then says in
		
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			verse number 37 لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ
		
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			وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ
		
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			فِي جَهَنَّمُ أُولَٰئِكَ هُمُ الْخَاسِرُونَ Allah will separate
		
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			the bad from the good place the bad
		
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			on top of one another heaping them up
		
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			all together and put them in the hellfire
		
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			they will be the losers Allah subhanahu wa
		
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			ta'ala in this way He differentiates between
		
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			people Taqwa, Iman, the way people act, the
		
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			acts of worship what they spend their wealth
		
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			on Allah azawajal differentiates between people between the
		
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			good and the pure and between the bad
		
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			and the evil and it becomes clear and
		
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			distinct then by the actions of people which
		
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			one of those two camps they fall into
		
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			لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ that Allah may
		
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			differentiate and separate the good from the bad
		
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			وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٍ and then Allah
		
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			will place the evil in terms of their
		
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			money, in terms of their wealth in terms
		
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			of their people, the people in terms of
		
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			their actions He will heap them one on
		
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			top of the other why?
		
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			because when they're going to be thrown into
		
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			the fire they're not honoured, they're not welcomed
		
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			into the fire they are discarded into the
		
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			fire they are thrown into the fire they
		
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			are cast into the fire and so Allah
		
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			azawajal says that they will be heaped up
		
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			one upon another فَيَرْكُمَهُ جَمِيعًا heaping them up
		
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			all together فَيَجْعَلَهُ فِي جَهْنَّمٍ and all of
		
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			them will be placed into the fire أُولَٰئِكَ
		
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			هُمُ الْخَاصِيرُونَ those are the people who will
		
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			be the true losers Allah subhanahu wa ta
		
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			'ala in verse 38 goes on to say
		
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			قُلْ لِلَّذِينَ كَفَرُوا إِن يَنتَهُوا يُغْفَرُ لَهُمَّا قَدَ
		
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			سَلَفَ وَإِن يَعُودُوا فَقَدْ مَضَتْ وَإِن يَعُودُوا فَقَدْ
		
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			مَضَتْ سُنَّةُ الْأَوَّلِينَ tell the disbelievers that if
		
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			they desist their past will be forgiven but
		
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			if they persist, they have an example in
		
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			the fate of those who went before Allah
		
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			subhanahu wa ta'ala then gives to them
		
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			this warning it is a promise and a
		
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			warning from Allah subhanahu wa ta'ala number
		
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			one that Allah azza wa jal says to
		
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			them say to them meaning address them o
		
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			Muhammad sallallahu alaihi wasallam speak to these disbelievers
		
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			and tell them to stop the evil that
		
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			they're doing the misguidance that they're espousing the
		
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			many ways and forms or many ways and
		
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			schemes that they have in order to bar
		
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			people from the path of Allah subhanahu wa
		
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			ta'ala advise them and tell them that
		
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			if they desist if they stop what they're
		
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			doing if they stop their evil if they
		
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			turn back to Allah azza wa jal if
		
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			they have the Tawheed of Allah subhanahu wa
		
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			ta'ala they stop يُغْفَرُ لَهُمْ مَا قَدْ
		
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			سَلَفْ Allah will forgive them for all that
		
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			they did in the past and that is
		
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			the beauty of Islam accepting Islam wipes away
		
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			all of the sins that came before for
		
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			a new Muslim wipes away all of the
		
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			sins that came before Islam and the act
		
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			of Tawbah wipes away everything that came before
		
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			it as well two amazing acts of worship
		
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			the first is for a person who realizes
		
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			the truth and they accept the Tawheed of
		
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			Allah azza wa jal that person becomes a
		
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			Muslim they enter this religion as if they
		
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			have no sin Allah forgives them as we
		
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			see in this verse and as is mentioned
		
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			in numerous hadith of our Prophet salallahu alayhi
		
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			wasalam that is the promise of Allah subhanahu
		
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			wa ta'ala stop your evil stop your
		
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			misguidance stop calling people to that path and
		
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			turn to Allah azza wa jal how do
		
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			they stop?
		
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			by having Tawheed of Allah subhanahu wa ta
		
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			'ala that's the meaning here doesn't mean just
		
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			simply that they stop in terms of speaking
		
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			because there are many who don't necessarily do
		
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			evil or harm those people aren't going to
		
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			be forgiven because they're still upon disbelief what
		
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			it means by stopping is stop having disbelief
		
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			stop being disbelievers and calling to the path
		
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			of disbelief and then Allah azza wa jal
		
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			will forgive you for all of your past
		
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			sins وَإِن يَعُودُوا but if you persist or
		
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			you continue and you insist on doing this
		
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			that which you did before of harming the
		
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			believers of calling to other than Allah azza
		
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			wa jal of barring people from worshipping Allah
		
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			subhanahu wa ta'ala alone فَقَدْ مَضَتْ سُنَّةُ
		
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			الْأَوَّلِينَ then we have already given you an
		
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			example in the fate of those who went
		
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			before and that is why the Quran is
		
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			full of the stories of the past nations
		
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			as we covered in some detail in Surah
		
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			Al-A'raf the story of Nuh and
		
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			the story of Hud and Salih and Shu
		
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			'aib and Lot and Musa a.s. let
		
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			alone the untold many stories that we don't
		
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			know of in terms of detail those nations
		
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			that Allah azza wa jal destroyed when they
		
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			didn't turn to Allah azza wa jal when
		
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			they didn't leave off their shirk and their
		
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			kufr when they didn't leave off harming the
		
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			Muslims and oppressing them Allah subhanahu wa ta
		
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			'ala gave to them or sent upon them
		
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			his punishment subhanahu wa ta'ala and so
		
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			if you persist in that way then you
		
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			too will have a similar fate to those
		
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			who came before you whether it's in the
		
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			form of one punishment or another or whether
		
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			it's in the form of death that will
		
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			then lead to the punishment of Yom Al
		
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			-Qiyamah Allah subhanahu wa ta'ala then says
		
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			in verse 39 addressing the believers وَقَاتِلُوهُمْ حَتَّى
		
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			لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنْ
		
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			انتَهُوا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ so fight
		
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			them until there is no more persecution and
		
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			all worship is devoted to Allah alone if
		
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			they desist, then Allah sees all that they
		
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			do Allah subhanahu wa ta'ala says here
		
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			commanding the believers that they should fight until
		
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			there is no more fitna the word fitna
		
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			is used and the meaning of that according
		
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			to the scholars of tafsir is shirk, until
		
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			there is no shirk left upon the earth
		
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			by Allah's permission and this is obviously a
		
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			verse that speaks about fighting but as we've
		
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			said before with its conditions, with its rulings
		
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			with its principles that are mentioned in the
		
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			books of fiqh and in the way that
		
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			it is done according to the rules of
		
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			the shari'ah not just people doing whatever
		
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			they want vigilantly taking matters into their own
		
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			hand not applying the rules of the shari
		
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			'ah indiscriminately killing people who shouldn't be fought
		
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			or killed and breaking therefore the laws of
		
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			Allah subhanahu wa ta'ala but rather this
		
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			is addressing those people who are the rulers
		
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			of the Muslims the people who have these
		
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			affairs in their hands like for example the
		
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			Prophet ﷺ that they should fight the people
		
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			until there is no more persecution or evil
		
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			left and the religion is only for Allah
		
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			subhanahu wa ta'ala alone and if these
		
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			people stop and they desist what they are
		
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			upon of evil and dhulm and oppression then
		
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			Allah sees all that they do in the
		
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			final verse of the ninth juz' of the
		
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			Qur'an verse number 40 and therefore the
		
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			final verse that we will take today Allah
		
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			subhanahu wa ta'ala then says وَإِن تَوَلَّوا
		
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			فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ نِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ
		
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			but if they pay no heed then be
		
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			sure that Allah is your protector and he
		
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			is the best protector and the best helper
		
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			if they turn away from this offer from
		
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			Allah azza wa jal they don't stop their
		
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			evil they don't stop their oppression they don't
		
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			do as Allah commands here in these verses
		
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			and they persist and they continue to do
		
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			evil which therefore means that they will continue
		
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			to oppress you continue to torture you continue
		
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			to try to kill you continue to try
		
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			to destroy you and your religion as the
		
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			Quraysh did throughout the life of the Prophet
		
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			salallahu alaihi wasalam the battle of Badr wasn't
		
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			the end it was the beginning of a
		
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			series of other battles that would take place
		
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			look at how often they came back and
		
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			tried to harm the Prophet salallahu alaihi wasalam
		
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			to kill him his many enemies that tried
		
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			to harm him as well as the believers
		
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			وَإِن تَوَلَّوا and if they turn away as
		
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			often they do and they ignore these commands
		
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			and reminders of Allah azza wa jal فَعَلَمُوا
		
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			أَنَّ اللَّهَ مَوْلَاكُمْ they know that Allah is
		
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			your true protector Allah will protect you and
		
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			Allah will protect all of the believers so
		
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			you don't need them and you don't need
		
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			anyone else Allah is enough for you and
		
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			Allah is sufficient for you نِعْمَ الْمَوْلَى وَنِعْمَ
		
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			النَّصِير and how amazing is it to have
		
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			Allah as a protector and to have Allah
		
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			as a helper the one whom Allah protects
		
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			nothing can harm in this life or the
		
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			next and the one whom Allah helps no
		
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			one can overcome in this life or the
		
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			next irrespective of what they may have and
		
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			the powers and the schemes that they think
		
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			that they have they can never overcome or
		
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			stand before or withstand the power of Allah
		
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			subhanahu wa ta'ala and so the believers
		
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			are told here that no matter what happens
		
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			you have Allah and Allah is sufficient for
		
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			you and Allah never forsakes the believers and
		
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			with that we come to the end of
		
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			the tafsir of the ninth juz and the
		
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			tafsir of today's episode we ask Allah azza
		
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			wa jal that He gives us the ability
		
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			to remain steadfast and firm upon this religion
		
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			that Allah subhanahu wa ta'ala showers His
		
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			mercy and forgiveness upon us and upon our
		
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			Muslim brothers and sisters and that Allah azza
		
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			wa jal makes our affairs easy and keeps
		
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			us firm in times of trial and in
		
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			times of difficulty and hardship بارك الله فيكم
		
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			وصلى الله على نبينا محمد وعلى آله وصحبه
		
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			أجمعين والسلام عليكم ورحمة الله وبركاته Ameen