Ahsan Hanif – Quran Tafseer – Page 119 – Blessings For The Believers
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symbolic Muhammad Allah yo barakato Smilla Rahmanir Rahim Al
hamdu Lillahi Rabbil Alameen wa Kleber to the limiter clean order
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hola Shakira, you know who lowly no Lafayette in what should the
undeniable IANA Muhammad Abdul horizontal Mustafa Amin Allahumma
Salli was sending mobile medical app Dakota sadaqa Muhammad wa ala
alihi wa sahbihi Jemaine My bad. Welcome to another episode of
outer seal, page by page inshallah Tada they were on page 119, which
is in the sixth Jos surah. Two, either. In the previous episode we
mentioned those verses in which Allah subhanaw taala speaks about
the People of the Scripture and some of their traits and
characteristics and how Allah azza wa jal describes them as people
who constantly turned away from Allah subhanaw taala were people
who argumentative were people who turned away from Allah azza wa jal
wanting to So sin and hostility, racing and competing towards that,
as well as devouring Allah azza wa jal made haram and Allah subhanaw
taala also mentioned to us some of the statements that he said
concerning Allah azza wa jal that Allah subhanaw taala is miserly or
stingy or tight *. And Allah azza wa jal says that as a result
of these statements and as a result of their actions, Allah
azza wa jal custom and Allah subhanaw taala placed between them
in magenta Yama, Yama, and that Allah has or does not love those
who cause corruption. Today we continue from verse 65. And it is
still speaking about the people of the book and the different
commands of Allah azza wa jal on structures that Allah azza wa jal
is calling them towards that they should turn back to Allah and
believe and have Eman and so on. Allah subhanaw taala says in verse
65,
I will be learning in a shape on the regime wallow and they'll keep
the man who was taco like a foreigner and whimsy to him like a
foreigner and whom say ye the mana other color whom Jen nut in green.
If only the people of the book would believe and be mindful of
Allah, we will take away their sins and bring them into the
gardens of delight. This is from the Mercy of Allah subhanaw taala
and from the justice of our Lord and Creator Subhana wa Tada Allah
azza wa jal as we mentioned, the previous episode spoke about the
bad attributes or characteristics of the disbelievers and the people
of the scriptures. And what they did in terms of the incidence and
disbelief in the religion of Allah subhanho Tirana after the time of
the Prophet sallallahu alayhi wa sallam, the fact that they
rejected the Prophet sallallahu alayhi wa sallam, they rejected
Islam they rejected the Quran, Allah azza wa jal is addressing
them and saying as a result of that, you will have punishment
from Allah subhanaw taala. But Now here Allah azza wa jal is saying
that if they will, only to do what Allah commanded, then Allah azza
wa jal would favor them and Allah would honor them. And Allah
subhanaw taala would give them the most the best of blessings. And
Allah azza wa jal will explain for them their sins and enter them
into Jannah. The Prophet told us sallallahu alayhi wa sallam that
the one who believes in Riyadh, Saudi Sudan, and then believes in
me, meaning the Prophet sallallahu alayhi wa sallam, he would have
doubled the reward. And that's because this person genuinely
believed in isa wanted to follow the region of Risa. And then from
that, realize that the Prophet sallallahu alayhi wa sallam came
with the same core message of a Saudi salaam, both of them call to
the target of Allah azza wa jal. And so he realizes from that Eman
of Risa or in Risa, that he should also have Eman and believe in the
prophets of Allah where it was sentiment to what he was calling
to. And so he accepts both prophets and messengers, and
therefore Allah azza wa jal gives them double the reward. Allah
subhanaw taala leaves the door of Toba open for the people of the
book that they should come to as Allah azza wa jal mentioned before
a turn and they should come to terms that are mutual between us
and them, that we worship Allah azza wa jal alone, and don't
associate anyone in partnership with him that we accept the
revelations of Allah and except His commandments Subhana wa Tada
and that is why the Prophet sallallahu alayhi wa sallam
honored those companions who used to be from the People of the
Scripture and then they accepted Islam. Some of the companions said
that the if you want to see a man walking upon the face of the earth
to whom promise was paradise, Paradise was promised, then look
towards Abdullah Bassam, Radi Allahu Allah and I'm Dylan was
synonymous from the Jewish scholars of Medina and he accepted
Islam and the Prophet sallallahu alayhi wa sallam then migrated to
the city of Medina. And so Allah azza wa jal is saying that if only
the people of the book would believe and have Taqwa be mindful
of Allah azza wa jal like a farmer and who say yes to Him, we will
take away from them their sins and explain to them what are the color
whom Jeanette Noreen and they will have them the reward of Allah azza
wa jal, Allah subhanaw taala would give
them their full reward on normal piano
in verse 66 Alaric Dojo then continues addressing them. wallow
in whom Hakuna Matata will de la rama wounds you know in a in a
rugby him Lana Kallu laka lumen filthy Manu, the elder god him
mean whom Mattoon mocha tells you the wealthy will mean homes.
Man one, if they had upheld the Torah and the Injeel, or the
gospel, and what was sent down to them from the Lord, they would
have been given abundance from above and from below. Some of them
are on the right course but many of them do evil. Allah subhanaw
taala is singing this verse just in case someone misunderstands
what Allah azza wa jal was saying in the previous verse, Allah
subhanaw taala, in the previous verse said that if only the people
of the book and the Scripture had Eman and Taqwa Allah would expect
that since that give to them gender, but that doesn't mean that
they can stay upon their religion or their belief and just accept
what they have amongst them that that's what they can consider to
Eman and Taqwa and then they can see to the Muslims Now that's
enough. We're doing what we're doing in our own religion. And
according to your book, the Quran, that's enough known, Allah azza wa
jal in verse 66 clarifies what that means. He says, subhanaw
taala it means that they uphold the Torah and the Injeel, the
Gospel woman Zerah Ed Hemara beam and that which was revealed to
them from the Lord. And if they were to go back to that and do
that correctly, then by necessity they must believe in the Quran,
they must believe and accept the Prophet sallallahu alayhi wa
sallam, because both of those scriptures confirmed that the
Quran would come that the Prophet sallallahu alayhi wa sallam would
come that they should believe in the Prophet sallallahu alayhi wa
sallam when he came, and so therefore in order for them to
fulfill this condition or what Allah azza wa jal is setting out
for them, and in order for them to attain the reward that Allah azza
wa jal has promised them. They must do then therefore accept
Islam, and they must accept the Quran and the message of the
prophets of Allah who will send him but if they do so Allah azza
wa jal says that it can womenfolk to him mommy and daddy originally
him, they will be given abundance in terms of provision from above
and from below, meaning Allah azza wa jal will give to them, the
bounty of the heavens and the bounty of the earth, Allah would
open for them for them the skies and rain and they would have
plenty in terms of the vegetation and the crops of the earth, Allah
azza wa jal will make life for them easy, and Allah would reward
them in this life, before giving them the reward of the next slide.
In the previous verse, Allah mentioned that they would have
expansion of their sins, they would have rewarded Jana, but
Allah azza wa jal in this verse is saying and likewise in the dunya,
they would have the reward of Allah subhanaw taala Allah would
bless them, and he would honor them and he would give to them
from immense parties bounty Subhana wa Tada. Allah azza wa jal
says then, that from amongst those people, the people in the
Scripture are those who are true, those who are upright those who
are acting in accordance to the Scriptures in the way that they
should mean whom Ummah democracy that Allah says, and some of them
are on the right course. And again, this is just just from
Allah subhanaw taala, that Allah azza wa jal is just amongst them,
that there are people who are sincere. There are people who are
trying to follow that right path, especially in the time of the
Prophet sallallahu alayhi wa sallam as we know before him,
there were people of the Scripture, who were looking
orderly towards the signs and the portents of the coming of the
Prophet sallallahu alayhi wa sallam, and they were looking and
trying to find when this messenger and Prophet would come and who he
was, and they were trying their best to stay to as close as they
could to the spirit of the scriptures that they had. And so
you have the examples of those different Christian leaders, that
segmental fallacy of the Allah who stayed with those rabbis and so on
and distorted the monks that he would stay with, until eventually
led him to the city of Medina and to the Prophet sallallahu alayhi
wa sallam, you have the examples of the likes of Z did not want to
be known or failed, the father of Sayyiduna said, probably Allah who
had a man who lived in the time before the prophets of Allah while
he was sending but he was trying to hold on to the original
religion of Ibrahim and he said, you have the likes of water, you
know, Phil, the cousin of Khadija or the Allahu Ana, the one who the
Prophet sallallahu alayhi wa sallam came to when he first
received revelation of the Quran, these are people who are trying
their utmost to hold on to the remnants that they had Elijah says
that they are from amongst them, those who are upon this and like
this work can feel Roman home, Sam I am alone, but many of them do
evil, and many of them turn away and many of them have rejected the
message of Allah azza wa jal and rejected what Allah azza wa jal
instructed them to do.
In the next verse, Allah subhanaw taala then the rest is his prophet
sallallahu alayhi wa sallam and he says, Yeah, you have Rasul Luba
likoma. On Xena era Kamiya Rob Bic wa ylim different former military
salata wala who yatse mocha Meenan us in Allah who didn't come and
caffeine in a messenger sallallahu alayhi wa sallam proclaimed
everything that has been sent down to you from your Lord. If you do
not then you
will have not communicated his message and Allah will protect you
from the people. Allah does not guide those who defy him. The
Prophet sallallahu alayhi wa sallam is given this command here.
That is not his job or his duty or responsibility to force people to
believe. He can enter Eman into people's hearts. He can't force
them to take guidance. The role of the messenger sallallahu alayhi wa
sallam is that he simply conveys the message of his Lord,
everything that Allah instructs him to tell or to commands him to
tell, and to convey. He does so sallallahu alayhi wa sallam, and
that is what the Prophet did son Allah, what do you send them in
the best and the most perfect of ways. The Prophet sallallahu
alayhi wa sallam spent his 23 years of profit on calling people
to Allah, guiding them, instructing them, advising them,
admonishing them, that they should turn back to the path of Allah
azza wa jal 23 years he dedicated his life to explaining the
revelations of Allah azza wa jal that what is beloved to Allah and
what is disliked by Allah subhanaw taala telling people what is
highlighted and what is haram, telling people the path that will
lead them to the pleasure of Allah azza wa jal and also highlighting
for them the other paths that will lead to the under the Wrath of
Allah azza wa jal and that is why the Federal hajj when the prophets
of Allah why don't you send them was standing amongst all of those
companions and 100,000 people came to perform the hajj with the
prophets of Allah, why do you send them and the prophets of Allah why
do you send them gave his famous sermon at the end? He said, he
asked the people have I not conveyed the message? They said
yes, so Messenger of Allah, the Prophet sallallahu alayhi wa
sallam raised his finger to the heaven. And then he pointed to the
people and he said, Allah, Masha, Allah, O Allah bear witness, they
are bearing witness to me, that I have conveyed the message that you
gave to me as a responsibility. And so that is what Allah has
instructed the prophets of Allah where it will send them to do and
that is therefore the job of those who follow him in terms of his
heirs, those people inherit from that knowledge. Our job is also to
convey the message. I can't force anyone to believe. You can't give
guidance to anyone and force them to accept it. Eman is something
which Allah azza wa jal gives to him. So every pleases subhanaw
taala. But what we can do, is we can teach and we can advise, and
we can try our best and most to guide and we can make dua and
somebody came for others and ask Allah azza wa jal that he guides
all of the people and that Allah azza wa jal shows them all the
straight path. That's what we have the ability to do. But the final
choice is this. And only Allah azza wa jal is the one who can
give guidance to him. So when he pleases Subhana wa Tada. Allah
azza wa jal then says we're in them different format, but lokta
DISA letter, and if you don't do so, meaning you don't fully
convey, then you will not you will not have communicated his message.
And so therefore, it wasn't allowed for the Prophet sallallahu
alayhi wa sallam that he would see something in front of him that was
haram and he wouldn't speak out. And that is why from the Sunnah
that we have, the Sunnah is divided into three types. When it
comes to the the life of the prophet sallallahu alayhi wa
sallam and his teachings. We have the Sunnah in which he spoke. It's
a verbal sunnah Kalia, it is seeings that's one type of sunnah.
And then we have a sunnah which is fairly clear his actions. So the
first one is like what he told us to say and what he said the
instructions that he gave do this don't do that. That's haram that's
haram. The second one is actions. He prayed. That's an action. He
fasted that's an action. He performed Hajj, and the different
rites of Hajj, though, often say and so on those actions, that's
also type of sunnah. And the third type of sunnah is what we call
token iya approvals, the prophets of Allah who he was telling me
sitting somewhere, and people are doing certain things, and he
doesn't say anything, doesn't speak out. The fact that he
doesn't speak out, shows that it is permissible. We're in a
different format, but lokta decided to because Allah commands
him here to convey the message and if we don't, then you haven't done
your job, which means then from conveying the message is that the
Prophet sallallahu alayhi wa sallam cannot remain silent upon
something which is haram, something which is against the
religion, he must speak at Salah where it was sent him. So for
example, on one occasion, the Prophet salallahu alayhi wa
sallam, some people were eating the desert lizard above. And he
was sitting with them, the prophets on Allah, where do you
sit him didn't eat from it, didn't want to eat it, but he allowed
those components, other components such as HUD has been worried about
the Allahu ant eat from it. The fact that he's sitting there and
they're eating it and he doesn't say anything shows that the type
of food is highlighted permissible, because had they been
eating something which is haram, he must have spoken. He has to
convey he can't just sit there and see people doing haram and not say
anything. And that is also what we are encouraged to do to the best
of our ability. That was right, one of the major. One of the major
characteristics of this OMA is that we are people of admirable
maroof and Nike 100 Mancha, people who command the good enjoying the
good they forbid the evil. And so Allah azza wa jal instructs people
to do this Wallah who are Similkameen and NAS Allah azza wa
jal is untold. Allah azza wa jal then tells the Prophet sallallahu
alayhi wa sallam that Allah will protect you from the people. You
don't need to fear the hump. They can't do anything. Despite what
They may attempt to do and try to do in terms of harming you. They
can't do anything. And that is why the Prophet sallallahu alayhi wa
salam didn't need bodyguards didn't need companions to come and
to guard him. They didn't need people to be his personal security
detail, the prophets of Allah Allah he will set him would walk
as He please go where he Please do as he pleased sallallahu alayhi wa
sallam, and that is because Allah azza wa jal had given to him,
given to him protection from the heavens, divine protection from
the heavens will Allah who are similar feminineness Allah will
protect you from the people, for indeed Allah does not love those
who disbelieve.
In verse 68, Allah azza wa jal then continues and says, Only a
handle kita Billa stoom Allah che in to be Motorola Moto G, la rama
Uzi not equal middle of beacom wala is Eden Naka theorem in whom
wounds either la camisa Rob Baker toyana Work Ofra federate SRL
Coleman caryophyllene sale People of the Book, you have no true
basis for your religion, unless you uphold the Torah, the Injeel
and that which has been sent down to you from your Lord, but what
has been sent down to you from your Lord, you show to increase
many of them in the insolence and defiance. Do not worry about those
who defy Allah subhanho wa taala. And so here Allah azza wa jal
again gives instruction to the People of the Book, that until
they uphold what they have, from the Torah and in JIRA know that it
contains of guidance, which therefore includes, as we
mentioned, that they should follow his stamp and believe in the Quran
and accept the Prophet sallallahu alayhi wa sallam until that is
done. Let's do Mata che. You are not upon anything meaning you're
not upon guidance, you're not upon the truth. You have no true basis
for your religion your foundation is not solid, because you have
turned away from the instructions of Allah azza wa jal from the
commands of Allah subhana wa Tada. And so you must uphold everything
that you found in the Torah, everything you found in the
Gospel, everything that you found that Allah azza wa jal revealed to
you. But then the Allah azza wa jal tells us the reality of the
most of those people. Whether it is Eden the cathedral, Min Houma.
NZD, they can the Rebecca toniann Omar COFRA, but what has been sent
down to you oh Muhammad sallallahu alayhi wa sallam from your Lord is
shown to increase many of them in their incidence and in their
disbelief. And that is what we saw in the time of the Prophet
sallallahu alayhi wa sallam that the majority of those people
refuse to accept him. They refuse to believe they refuse to come to
him. So Allahu Allah, he was salam fell outside an omen caffyns Allah
azza wa jal says, Therefore do not worry about those who are
disbelievers. In verse 16, Allah subhanaw taala then speaks again
about those people who from amongst them to believe and they
do righteous deeds, and they worship Allah azza wa jal for them
they will have their reward. Allah subhanaw taala says in the levena
M and when Lavina heard was sabe ona one Assam and mana be la he
will Yomi Fini were amela Saudi her men M and a biller he wants to
make your army lasagna, for the home food nanny mother whom you
are known for the Muslim believers, the Jews, the sapiens
and the Christians those who believe in Allah and Allah stay
and do good deeds, there is no fear and they will not grieve.
Allah Subhana Allah says that those people from amongst them,
who at that time is believed in their prophets and messengers. So
that's the Muslims who believe in the prophets of Allah, why don't
you send them the Jews at the time of musante salaam who believed in
him and followed him, the Christians at the time of at least
30 salatu salam who believed in him and followed him and the
Sapiens Assam beyond who we mentioned before in Surah Baqarah.
And we said that the scholars differ as to who these people are,
whether they are a group or a set from the Jews and the Christians,
or whether they're people who have their own religion, but they will
people who have a Tawheed that they weren't known for, and they
used to worship Allah azza wa jal, and amongst them are those people
who also disbelieve like with the Jews and the Christians of the
nations, Allah azza wa jal says that those who believe for most of
these groups of people, they believe in Allah will Yeoman after
they believe in the last day while I'm in La sala and they do good
deeds. These are the three components that Allah azza wa jal
often repeats in the Quran, number one, that you have Eman and he man
is not just in Eman and Allah azza wa jal, but in all of the articles
of faith, and that is why Allah azza wa jal mentioned the last day
as well, because the Polish believed in Allah, they didn't
reject Allah. Yes, they worshipped the gods besides Allah, but they
believed in Allah azza wa jal as well, but they will deny your
multi AMA, belief in resurrection is something which many of the
nation's denied as Allah has, which often tells us in the Quran,
how many times does Allah relate to us the statements of the
disbelievers that they used to say, after we die, and we turn
into distant bones when we and our forefathers be resurrected. They
used to say that in a mocking way, in amazement in something which
they consider to be false and fancy phone. And so Allah azza wa
jal mentions both of these pillars because of their importance, and
also because it's a reminder that all of us will stand before Allah
azza wa jal to be accounted. So when you're taught to believe in
Allah and the Last
You remember, therefore, that you believe in Allah, but Allah would
also hold you to account for that belief and
you do good deeds and Allah would hold you to account for those
deeds and human piano. And then Allah Azza and says, Well, I'm in
Saudi Arabia and they do righteous deeds, because we need those deeds
Eman is not just in the heart. It is then what we say and verbalizes
actions that we do is the salah that we pray and the actions that
we perform from that which Allah azza wa jal is obligated upon us
but if you do all of this, for the whole family him Wallah homie has
no there is no fear, nor will they grieve, as some of the scholars
would have said they don't have anything to fear of what is going
to come in the future. Nor do they need to grieve me saddened about
that which they left behind after they leave this world. Allah will
remove fear for them, as they go into the journey to the hereafter
in the grave in a normal Yama and Allah will suffice and protect
those that they have left behind that they don't need to grieve for
those that they have left behind. In verse number 17, Allah azza wa
jal then says look at the name Eva Kabini is
either our oldest son, he lay him also the kendama
whom Russell Don't be mad at our foster home fairy fairy can kiss
the Boo fairy very happy to loan. We took a pledge from the children
of Israel and sent messengers to them, whenever a messenger brought
them anything that they did not like. They accused some of them of
lying, and they put others to death. Allah subhanaw taala then
reminds us remember we said that certain may there's a sort of
pledges, as sort of covenants as sort of pacts and olds that are
made whether between a person and between the Lord and Crete Allah
azza wa jal, or between themselves in terms of their dealings, in
terms of the contracts that they make in terms of their marriage
contracts and their business dealings and contracts and so on
and so forth. Allah azza wa jal often mentions this issue of
contracts in the Surah. And we've now spoken for a number of
passages and episodes concerning Bani Israel, and the evil that
they did and the Haram that they did and the defiance that they had
when it came to the orders and commands of Allah azza wa jal,
Allah subhanaw taala after mentioning at the beginning of the
Surah, the pact that he took from Bani Israel, and speaking about a
lot of the issues and a lot of the things that they went through,
Allah azza wa jal now says at the end of this passage, or towards
the end of this passage, again reminds us of the covenant that he
took from them. Lacan, akana Mitaka, Bani Israel, we took a
pledge from the children of Israel, I pledge that they would
believe that they would follow their messengers, that they would
accept the divine revelations, that they would believe in
everything that was in them, which therefore includes having belief
in the prophets of Allah who it was sentiment in the Quran.
However, what happened couldn't imagine a homeless tsunami mera
Dawa, and foster home. Every time a message came to them with
something that they didn't like, that wasn't in accordance to their
desires and their whims. They broke that pledge and that
covenant, and in the west of ways, fairly uncomfortable, will fall
into your tune. Allah says some of them they accused of lying, or
being false prophets like what they did to the Prophet sallallahu
Allah you send them they don't believe it's a messenger, they
believe is a false prophet. They believe that is a liar. What he's
saying, ascribing it to Allah azza wa jal, well Felipe and your
children and some of them they killed as we said before, that it
is mentioned that the Prophet said Kenny and yada yada he was salam
were killed by their people and others from amongst them as well.
In the final verse investment you want Allah subhanaw taala then
says in the final verse that we'll take today what has the mu alerta
Khun everything for I'm awesome awesome metab Allah wiry him metab
Allah wa li him more and more some more Cathy room in home. Wala
hooba See room be my man when they thought no harm could come to them
and so became blind and deaf to Allah. Allah then turned to them
in mercy but many of them again became blind and deaf. Allah is
fully aware of their actions. Allah subhanaw taala is saying
that these people who broke their pledge and the covenant with Allah
azza wa jal, they thought that no harm would come to the no trial,
no punishment would affect them. But Allah azza wa jal made them
different blind to the guidance of Allah azza wa jal, and that is
from the west of punishments that a person sees guidance. His
guidance sees the signs of Allah azza wa jal, and they're oblivious
to them. They can't recognize them for what they are. As you see many
people today, they look at nature they look at the signs of Allah,
they look at the human body, and all they find is every other
connection and sign except the sign that leads them back to Allah
azza wa jal, that is where Allah often describes the disbelievers
in the Quran, as being deaf, dumb and blind, because they have
senses they have intelligence, they have mind they have they have
the smartness, but when it comes to applying it to connecting it to
Allah azza wa jal, they are unable to do so. But Allah azza wa jal
says concerning the People of the Scripture, then Allah forgive
them. Allah repented upon them, Allah showed him his mercy.
Perhaps they will learn and they will turn back to Allah azza wa
jal, but again what they did was have deafness and blindness they
became blind and deaf again to the message of Allah azza wa jal
So Allah subhanaw taala says that indeed Allah azza wa jal is fully
aware of their actions and with that inshallah Tada we come to the
end of today's episode BarakAllahu li Walakum wa salam ala Nabina
Muhammad wa ala alihi wa sahbihi Ultramarine was salam or aleikum
wa rahmatullahi wa barakato listening
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