Ahsan Hanif – Page 153 – The Sincere Repentance Quran Tafseer Series
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AI: Transcript ©
I seek refuge in Allah from the accursed
Satan The
Rule Of Jannah Was Permissible For Them An
Exception Of One Tree That They Should Stay
Away From And Shaitan Came To Them And
He Gave Them False Promises And He Made
That Very Tree That Allah Had Forbidden For
Them, Tempting To Them And Said That It
Was Something That Would Give To You Immortality
Or Will Make You Like The Angels And
So He Came In The Guise Of A
Sincere Advisor And As A Result, We Will
See Now Or Take Place From In Today'S
Episode Where We Continue From Verse Number 22,
Allah Subhanahu Wa'Ta'Ala Says After Shaitan Came
Or Release Came To Adam And Hawa, So
Take From The Tree, Eat From It.
It Will Give You Immortality Or Make You
From The Angels.
I Am A Sincere Advisor To You, Allah
Azzawajal Now Says In Verse Number 22 He
Lured Them With His Lies.
Their Nakedness Became Exposed To Them And They
Had Eaten From The Tree.
They Began To Put Together Leaves From The
Garden To Cover Themselves.
Their Lord Called To Them, Did I Not
Forbid You To Approach The Tree?
Did I Not Warn You That Shaitan Was
Your Sworn Enemy?
Allah Subhanahu Wa'Ta'Ala Says They Fell Into
The Deception And The Lies Of Shaitan Or
Iblis And Iblis By His Temptations Or By
His Whisperings Caused Them Then To Disobey Allah
Subhanahu Wa'Ta'Ala And It Shows Number One
That The Human Is Susceptible To The Lies
And The Temptations And The Deceptions Of Shaitan
And Number Two That We Are Weak When
It Comes To These Things Or These Matters
Of The Soul And The Temptations And The
Desires That Shaitan Puts In Our Way.
It Is From Human Nature That You Will
Sin.
There Is Not A Single Human Alive Today
Except That He Sins Or She Sins And
They Disobey Allah Subhanahu Wa'Ta'Ala And So
Allah Azzawajal Tells Us That This Is The
Case Even With Sometimes The Prophets Of Allah
Aleyhissalatu Wassalam Like In The Story Of Adam
Aleyhissalam, Allah Azzawajal Shows Us Also That When
We Do So When We Sin Then We
Expose Ourselves.
We Expose Ourselves In Terms Of The Punishment
That Allah Azzawajal Sent Upon Us.
We Expose Ourselves Because We Show To Shaitan
Our Weakness And It Is An Exposure Of
Our Hearts And Our Inner Selves As Well.
As Allah Azzawajal Says That Their Nakedness Then
Became Clear To Them When They Had Eaten
From The Tree.
So They Began To Take From The Leaves
Of Jannah In Order To Cover Themselves Once
They Became That Became Closer Or That Became
That Became Or They Became Aware Of It.
And So Allah Azzawajal Says That This Is
Also From The Harms Of Doing Sin.
When A Person Sins You Have Within Your
Heart This This This Restricted Feeling, You Feel
Bad, Especially If You Know That It Is
Something Haram That You Have Done And You
Recognize It, You Re-Tune Enough With Your
Heart That You Recognize It Because Sometimes When
You Sin And Sin And Sin And It
Becomes The Norm For You, You Become Desensitized
To That Sin, May Allah Azzawajal Save Us
From That Feeling And So Some People Engage
And The Muslims Engage In So Much Sin
That They Don'T Even Think It'S A Sin
Anymore Or It Doesn'T Really Impact Their Heart
And Their Heart Is Still Becoming Harder And
They'Re Feeling It But They Just Don'T
Pay Any Attention To It Anymore.
To Them Now, They Just Blotted It Out
And That Is One Of The Worst Things
That Could Happen To A Person Because If
You Sin And You Recognize That Sin That
Pain Of Sin And That Foulness That Comes
From That Sin Is Something Which You Recognize
In Your Heart.
That'S A Sign Of Iman, It'S A Sign
Of Good.
It'S Likely That That Feeling Will Turn You
Back To Allah And Ask Allah To Make
You Make Tawbah To Allah Azzawajal And Seek
His Forgiveness.
But If You Don'T Even Look At That
Feeling Or You Don'T Acknowledge That Feeling, You
Don'T Turn Towards That Feeling, It Means That
You'Re Coming Further And Further Away From
Allah Subhanahu Wa'Ta'Ala And That Is Why
The Prophet Sallallahu Alaihe Wasallam Told Us That
When A Person Sins It'S Like A Black
Dot In The Heart And Then You Sin
And It'S Another One And The Third One
Or Fourth One Until That Whole Heart Becomes
Like Darkened And Blackened With The Sin That
You Have Covered It With.
It'S A Covering And That Covering Of Sin
Then Prevents Iman, Prevents Good Deeds, Prevents The
Quran, Prevents Everything Which Is Pure From Reaching
The Depths Of The Heart Where It Is
Needed.
And So Allah Azzawajal Called To Adam And
His Wife And He Said Did Allah Forbid
You To Approach From That Tree?
Did Allah Give You A Command To Stay
Away From It And Did Allah Tell You
That This Shaytan, This Iblis Is Your Enemy.
He'S The One That'S Going To Make You
Do What This Is.
So Allah Azzawajal Has Told Us Already, Told
Us Iblis Is Our Enemy, Told Us To
Stay Away From Him, Told Us His Traps,
What He Does And How He Comes To
Us And How He Tempts Us, Told Us
The Solution To Those Traps And How We
Can Stay Away From It By Making Tawbah
And Step Far And Worshipping Allah And Keeping
Close To The Quran And Sunnah Of The
Prophet Sallallahu Alaihe Wasallam And So On, Has
Given Us All Of This And Yet Still
We Will We Will Stray And Even If
Then We Stray There Is Still Something That
We Can Do As Allah Azzawajal Then Mentions
Now In Verse Number 23, That Once Iblis
Had Done What He Had Done And Adam
A.S. Had Disobeyed Allah Azzawajal That We
Guard Them, Allah Azzawajal Then Admonished Them Admonished
Them And Reminded Them.
They Turn Back To Allah Azzawajal In Tawbah
And They Said They
Replied Our Lord, We Have Wronged Our Souls.
If You Do Not Forgive Us And Have
Mercy We Shall Be Lost And This Is
An Amazing Dua From Our Father Adam A
.S. And His Wife Hawa Our Mother A
.S. They Acknowledge Their Wrong And This Is
The First Thing That You Do When You
Make Tawbah To Allah Azzawajal You Recognize And
Acknowledge That What You Did Is Haram.
You Confess, You Show Remorse And Regret For
What You Did And You Make That Firm
Conviction That You Won'T Return And Do It
Again To The Best Of Your Ability.
Our Lord, We Have Wronged Our Souls.
What We Did Was Wrong.
We Disobeyed You And We Disobeyed Your Command
And We Wronged Ourselves, Ourselves Because We Are
The Only Ones That Are Harmed.
Allah Is Not Harmed By Our Disobedience.
Allah Is Not Harmed When We Sin Or
Do Haram.
We Are The Ones Who Are Going To
Be Harmed And We Are The Ones Who
Harm Ourselves.
And They Acknowledge Them The Mercy Of Allah,
His Vast Mercy And Forgiveness And O Allah
If You Do Not Forgive Us For You
Are The One That Forgives All And You
Do Not Show Mercy To Us And You
Are The One Who Is Merciful To All.
We Shall Be From Amongst Those That Are
Lost.
So Adam Acknowledged The Sin, Showed Remorse And
Regret, Made Tawbah To Allah Azzawajal, Had A
Firm Conviction That He Wouldn'T Return To The
Sin Again.
And So Allah Subhanahu Wa'Ta'Ala Forgave Him
As Allah Azzawajal Mentioned Elsewhere In The Quran,
Allah Subhanahu Wa'Ta'Ala Allah Chose Him.
...And Allah Accepted His Repentance, Allah Guided Him
Further And That Is The Beauty Of This
Religion, No Matter What A Beast Does, No
Matter What He Tempts You With, No Matter
The Haram That You Do As A Result.
He Can Never Win So Long As You
Turn Back To Allah And Make Tawbah, So
Long As You Turn To Allah With Forgiveness.
Allah'S Mercy Is Greater Than The Temptations Of
Shaitan And His Whispers.
But You Have To Make That Choice.
You Have To Turn Back To Allah Azzawajal,
Shaitan Can Never Win So Long As You
Do That.
But If You Don'T Do That Then Shaitan
Wins Because You Will Follow His Path And
You Will Go Further And Further Along With
Him And May Allah Azzawajal Save Us From
This.
But Some People Even To The Extent Of
Disbelief And Kufr In Allah Subhanahu Wa'Ta'Ala
Turning Away From Allah Azzawajal Completely.
Once This Had Taken Place Allah Subhanahu Wa'Ta
'Ala Then Tells Us In Verse 24 That
He Said He Said All Of You Get
Out.
You Are Each Other'S Enemies.
On Earth You Will Have A Place To
Stay And Livelihood For A Time.
So Allah Subhanahu Wa'Ta'Ala Cast Out Adam
Or He Told Adam And Hawa'i May
Them Be Sent To The Earth And Likewise
Iblis And All Of His Followers Likewise.
And So Each One Are Enemies One To
Another.
They Are Enemies To Us Iblis And His
Armies Of The Shaitan And The Shayateen Of
The Devil.
They Are Our Enemies And We Are Enemies
To Them.
What Does Iblis Want?
He Does Not Want To Go Into Hellfire
Alone And He Will Take As Much As
He Can Of The Jinn, The Humans Alongside
Him.
What Is Our Role?
It Is To Withhold Or Stop His Temptations
And To Withstand His Temptations And His Attacks
Upon Us In Terms Of Ibadah To Allah
Azzawajal Or Belief In Allah Subhanahu Wa'Ta'Ala
And To Find The Path That Leads Us
Back To Allah Azzawajal.
Allah Subhanahu Wa'Ta'Ala Then Says In Verse
Number 25 He Said There You Will Live,
There You Will Die, From There You Will
Be Brought Out.
So Allah Azzawajal Says Go To The Earth
There You Will Have A Mustaqar And A
Mata' You Will Live, You Will Enjoy Your
Time On This Earth For A Short Period
Of Time.
So Each One Of Us Lives On This
Earth For As Long As Allah Decrease 20
Years, 50 Years, 100 Years, As Long As
Allah Decrease.
You Will Live On This Earth.
You Will Die Upon This Earth And Once
Again You Will Be Resurrected From It.
Allah Subhanahu Wa'Ta'Ala In Verse Number 26
He Says To Us O
Children Of Adam, We Have Given You Garments
To Cover Your Nakedness And As Adornment For
You.
The Garment Of Taqwa Of God Consciousness Is
The Best Of All Garments.
This Is One Of Allah'S Sign So That
People May Take Heed.
Allah Subhanahu Wa'Ta'Ala Now Tells Us After
Mentioning The Story Of Adam A.S. And
As A Result Of His Disobedience To Allah
Azzawajal, He Became Aware Of His Nakedness And
Then Allah Azzawajal From His Grace And From
His Goodness And From His Bounty Subhanahu Wa'Ta
'Ala, Allah Azzawajal Covered Him Again.
Allah Azzawajal Says To The Children Of Adam,
You Should Adorn Yourselves, Adorn Your Nakedness, Meaning
Cover It Up And The Best Type Of
Cover That You Can Have Is The Cover
Of Taqwa And There Are Two Types Of
Adornment, Say The First One, The Primary One
That Is Being Referred To Here Is The
Spiritual Adornment, The Spiritual Clothing And That Is
What Allah Azzawajal Says وَلِبَاسُ التَّقْوَى ذَلِكَ خِيْرٌ
The Libas, The Clothing Of Taqwa Of God
Consciousness Of Fear Of Allah Azzawajal Of Piety
Of Allah Subhanahu Wa'Ta'Ala That Is The
Best Type Of Clothing That You Can Adorn
Yourselves With Because As We Said The Story
Of Adam Shows That When You Sin And
Disobey Allah Azzawajal, You Expose Your Nakedness Spiritually,
You Expose Yourself To Allah'S Punishment And His
Wa'ath And Allah Azzawajal Is Saying That
The Opposite Of That Is To Have The
Libas Of Taqwa, The Clothing Of Fear Of
Allah Of Consciousness Of Allah Azzawajal Which Is
Worship Of Allah And The Obedience Of Allah
Subhanahu Wa'Ta'Ala And Working For The Pleasure
Of Allah Azzawajal.
So The Believers Told Or Children Of Adam
We Have Given To The Ability To Cover
Your Nakedness Spiritually, To Cover Yourselves In A
Way That Is Adornment, Beautiful To Allah Subhanahu
Wa'Ta'Ala In The Sight Of Allah Azzawajal,
When You Have Iman And You Worship Allah
Azzawajal Alone And You Believe In The Quran
And The Prophet Sallallahu Alaihi Wasallam And He
Fulfilled Your Obligations By Worshipping Allah Azzawajal And
You Do Your Utmost To Stay Away From
The Haram And The Prohibitions Of Allah Subhanahu
Wa'Ta'Ala That Is Libas Of Taqwa And
Then There Is The Physical Libas Of Taqwa,
There Is The Physical Clothing That The Muslim
Should Dress And Do Themselves In A Way
That Is Pleasing To Allah Azzawajal Because There
Are As We Know Etiquettes In The Way
That We Dress, In The Way That We
Look, In The Way That We Appear Publicly
In Front Of Others And So On And
Especially When It Comes To Fulfilling So For
Example In The Prayer, There'S A Certain Way
That You Have To Dress, You'Re Told
To Wear Certain Types Of Clothing Meaning That
They Can'T Be Too Restricted.
They Can'T Expose Or Show Your Private Parts
And So On And Likewise That They Should
Be Clean That They Should Be Not Smelling
Of Foul Odors And So On.
This Is Also From Libas Of Taqwa And
So Allah Azzawajal Says That This Is From
The Way That Allah Subhanahu Wa'Ta'Ala These
Are The Signs That Allah Gives To You
That You May Reflect And That You May
Ponder And So The Believer Always Looks To
Conceal Themselves, To Veil Themselves Spiritually And Physically
Because We Want Allah Azzawajal To Veil Our
Sins In This Life Because If They Are
Veiled In This Life Then It Is Likely
That Allah Will Forgive Them On Yawm Al
-Qiyamah And From The Rest Of People Are
Those Who In This Time From Even From
Amongst The Muslims, They Are Those Who Expose
Their Sins.
They Expose Their Evil.
They Outwardly, Openly, Publicly Go And Do It
And They Don'T Fear Any Reprisal From Allah
Subhanahu Wa'Ta'Ala And That Is Why The
Prophet Sallallahu Alaihe Wasallam Kullu Ummati Mu'aafa,
All Of My Ummah Will Be Forgiven Except
Those Who Openly Sin And Publicly Sin.
Whereas The One Whom Allah Has Veiled Even
Though They Have Sins, All Of Us Have
Sins, But They Try Their Best To Conceal
Them And Veil Them In Return To Allah
And Repentance On Yawm Al-Qiyamah Allah Is
Likely To Forgive Those People.
In The Next Verse, Verse Number 27, Allah
Azzawajal Continues And Says O
Children Of Adam, Do Not Let Shaitaan Seduce
You As He Did Your Parents Causing Them
To Leave The Garden, Stripping Them Of Their
Garments To Expose Their Nakedness To Them.
He And His Forces Can See You From
Where You Cannot See Them.
We Have Made Evil Ones Allies To Those
Who Do Not Believe.
Allah Subhanahu Wa'Ta'Ala Then Tells Us Here
That This Is The Reality Of Shaitaan, Don'T
Let Shaitaan Be A Trial For You, Seduce
You, Lure You As He Did Your Parents
At That Time Of Adam Alayhi Salaam, Don'T
Let Him Be A Fitna For You, Come
With His Tests And Trials And His Temptations
And His Desires And As A Result, He
Leads You Away From The Path Of Allah
Azzawajal And Forces You Or Tempts You To
Disobey Allah Subhanahu Wa'Ta'Ala Just As Your
Parents Adam And Hawa Alayhi Salaam Did And
Then As A Result, They Felt The Pangs
Of The Evil That They Did In Terms
Of Being Exposed Of Their Nakedness And Likewise
When We Say As We Said It Has
That Feeling In The Heart Of Remorse Of
Regret, You Feel That That Distance From Allah
Subhanahu Wa'Ta'Ala, That Is A Sign From
Allah Azzawajal, It Is A Sign Of Iman
And That Is When The Prophet Sallallahu Alaihe
Wasalam Was Asked To Define What Is Righteousness
Bir And What Is Itham As-Sin, One
Of The Ways That He Defined It Sallallahu
Alaihe Wasalam Is Through The Actions Or The
Feelings Of The Heart.
He Said Goodness Or Piety Or Righteousness Al
-Bir Is What Your Soul And Your Heart
Is Content With And Evil And Sin Is
That Which Causes You Trepidation In The Heart
And You Dislike That Others Know About It.
If It Causes You Harm Pain In Your
Heart That Spiritual Pain, That'S A Sign That
It'S Not A Good Thing.
Allah Azzawajal Is Giving You That Internal Ability
To Understand That Internal Measure To Be Able
To Differentiate Between Those Two Things.
So Be Aware Of Shaitaan And His Traps
And Know That Shaitaan And His Traps, They
Have The Ability To Do Certain Things That
You Don'T, They Can Whisper To You, They
Can Approach You, They Can Be Alongside You,
You Don'T Even Know, They Can See You
And You Can'T See Them.
They'Re With You And You Don'T Know,
They Tempt You And Whisper To You And
You Can'T Even Recognize That These Are From
The Temptations Of Shaitaan And That Is Why
The More That You Learn, The More That
You Worship Allah Azzawajal, The Stronger That You
Are In Iman, The More Able You Are
To Recognize This, You Know That That Is
A Temptation From Shaitaan.
Didn'T The Prophet Tell Us Salallahu Alaihe Wasalam
As An Example Of This In Salat, That
If You Point And Then Shaitaan Comes And
Whispers To You, They Look To The Left
And Blow Or Spit Lightly Three Times And
Shaitaan Will Leave You, That'S You Being Attuned
Recognizing That Shaitaan Is Coming And Distracting Me
In My Salat And So You Do Something
About It.
The Believers Like This Throughout The Whole Day.
They Know That That'S A Temptation From Shaitaan.
That'S A Whispering From Shaitaan.
That'S One Of The Traps Of Shaitaan And
Then They Try Their Best To Stay Away
From It Or They Find A Way That
Is More Pleasing To Allah Azzawajal And Will
Lead Them Away From Those Temptations And Desires
Of Shaitaan.
But The Person Who'S Not Attuned To This,
Shaitaan Plays Them Like A Toy, Uses Them
Like An Instrument, Does As He Pleases, Moves
Them As He Pleases And They Don'T Even
Know And So They Constantly Disobey Allah, Doing
Haram And More Evil And More Evil And
More Evil And They Can'T Even Recognize What
It Is That They'Re Doing.
But Everyone Around Them Maybe Can See, Everyone
Around Them Is Advising Them But They Are
Not Listening To This Advice That Has Been
Given To Them.
Allah Subhanahu Wa'Ta'Ala Then In Verse Number
28, He Continues And He Says When
These People Do Something Disgraceful, They Say We
Found Our Forefathers Doing This And Allah Has
Commanded Us To Do This, Say To Them
Allah Does Not Command Disgraceful Deeds.
How Can You Say About Allah That Which
You Do Not Know?
So Allah Subhanahu Wa'Ta'Ala Mentioned The Reality
Of Shaitaan And His Traps And What He
Does In Terms Of Whispering To People, Allah
Azawajal Is Not Mentioning The Point That We
Said That Allah, The Shaitaan Comes And Tempts
People And Misguides Them Away From The Path
Of Allah To The Extent That They Can'T
Even Recognize That Misguidance And That Is What
Allah Azawajal Says Here About The Disbelievers That
When They Would Sin And They Would Disobey
Allah, They Would Do The Most Heinous Of
Acts Like For Example, Burying Their Kids Alive,
Like Oppressing People, Like Doing Evil Deeds Of
Harm And Injustice And Oppression.
They Would Say This Is What We Found
Our Forefathers Doing.
This Is What Allah Commanded Us To Do,
Mean Allah Wants Us To Do This.
This Is Our Religion.
This Is Our Practice.
This Is What Allah Commanded Us To Do
And Allah Subhanahu Wa'Ta'Ala Says Say To
Them O Prophet Sallallahu Alaihi Wasallam Allah Never
Commands Anything Which Is Disgraceful.
Allah Doesn'T Command Injustice.
Allah Doesn'T Command Oppression.
Allah Doesn'T Command What Is Evil.
Allah Only Commands That Which Is Good And
Pure And Just And Beneficial.
And So Allah Azawajal Says That Look How
Evil These People Are And How Much They
'Ve Been Misguided And How Shaytan Has Played
Them To Such An Extent That They Don'T
Even Realize This.
So Now And This Is From The Greatest
Trucks Of Shaytan That He Makes The People
Who Do Evil And The Worst Of Deeds
Then Ascribe That To Allah Subhanahu Wa'Ta'Ala
Because No One In Their Right Same Mind
Would Worship Shaytan.
No One Except Those Crazy Few People Who
Claim To Be Devil Worshippers And Think That'S
Something Good.
No One, Everyone Knows, Acknowledges That The Devil
Is Something Which Is Evil.
So Why Would You Want To Openly Worship
Him?
So Shaytan Recognizes This.
He Knows This.
So Shaytan What Does He Do Is He
Makes You Think That It'S Something Which Is
Good, Something Which Is Pious, Something Which Is
Ascribed To Allah Azawajal.
But Allah Subhanahu Wa'Ta'Ala For The People
Who Can Recognize What Is Good And Evil
Knows That This Is From The Origin Of
Allah Subhanahu Wa'Ta'Ala.
Allah Never Commands Anything Like This.
Allah Only Commands That Which Is Good And
Which Is What Is Pure.
So You Ascribe To Allah That Which You
Have No Knowledge Of.
Rather What Does Allah Command?
Allah Subhanahu Wa'Ta'Ala Then Says In Verse
29 Allah
Subhanahu Wa'Ta'Ala Says Say My Lord Commands
Righteousness Direct Your Worship Straight To Him Wherever
You Pray, Call On Him, Devote Your Religion
Entirely To Him Just As He Created You
So You Will Come Back To Life Again.
Allah Azawajal Says That This Is What Allah
Commands, Everything Which Is Good, Everything Which Is
Righteous, Everything Which Is Just In Terms Of
Your Worship And Your Dealings And Your Interactions
In Terms Of Everything.
Allah Doesn'T Command Evil Or Oppression.
Allah Only Commands Good And Righteousness.
So Therefore Direct Your Worship To Him, In
Every Place Of Prayer, Every Place Where You
Worship Allah Azawajal, Worship Him Alone And Especially
When It Comes To The Salah In The
Masjid, Worship Allah, Be Mindful Of Allah Because
When You're Constantly Engaged In Allah'S Worship Regularly
Five Times A Day Every Single Day, It
Reminds You Of Allah, Makes You Conscious Of
Allah, Makes You Aware Of Allah, At The
Very Least You Have Within Yourself That Internal
Compass That You Need To Orientate Yourself With
Or Navigate Back To Being Closer To Allah
Azawajal.
Wada'oohum mukhrisina lil deena, Call Upon Him
Making The Religion Purely Sincerely For His Sake,
Kama bada'akum ta'udoon, Acknowledging Knowing That
Just As Allah Created You The First Time
You Shall Return To Him On Yawm Al
-Qiyamah And The Resurrection And Allah Azawajal Will
Then Hold You To Account.
Allah Subhanahu Wa'Ta'Ala Then Says In The
Final Verse That We Will Take Today, Verse
Number 30, Innahum uttaqadu al-shayateena awliya'a
min doonillahi wa yahsaboona annahum muqtadoon, Some He
Has Guided And Some Are Doomed To Stray.
They Have Taken Evil Ones Rather Than Allah
As Their Masters Thinking That They Are Rightly
Guided.
Allah Azawajal Has Made Therefore The Path Of
Shaytan Clear And The Path That Is Pleasing
To Him Clear And Therefore There Will Be
Two Groups Those Who Take The Path Of
Allah And Thus Are Guided And Those Who
Will Take The Path Of Shaytan And Therefore
Are Doomed To Go Astray And Be Misguided.
Indeed Those Who Take The Shayateen, The Devils,
The Army Of Iblis As Their Protectors And
As Their Allies Besides Allah.
They Are The Ones Who Are Truly Misguided
Even If They Think That They Are Guided
As We Said Because That Is From What
Shaytan Does To The People Of Disbelief That
He Makes Them Feel That They Are Upon
Guidance.
They Are Upon Goodness, They Are Upon Righteousness.
Whereas In Reality What They Are Doing Is
Disobeying Allah And Displeasing Allah Azawajal And Disbelieving
In Allah Subhanahu Wa'Ta'Ala And That Is
The Reality Of People.
Everyone All Of Humankind Is In One Of
These Two Camps Either The Camp Of Guidance
And Righteousness Or The Camp Of Misguidance And
Disobedience And There Is No In Between Between
Those Two And So We Ask Allah Azawajal
At The End Of This Episode To Keep
Us Firm And Steadfast Upon Guidance To Make
Us From The People Of Iman That We
Live Upon Iman And Die Upon Iman And
Are Resurrected With The People Of Iman.
Barakallahu Fikum Wa Salaamu Alaikum Wa Rahmatullahi Wa
Barakatuhu