Channel: Ahsan Hanif
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Al Hamdulillah tala and Meadow monastery in hoonah. Stop Pharaoh one or two below him surely and fusina woman see Marina Mija de la dama de la mejor para
la Chateau a la ilaha illAllah hora de la sharika was shadow Anna Mohammed Abu Rasulullah sallallahu alayhi wa ala alihi wa sahbihi wa seldom at the Sleeman kathira Yeah, you're living in la porta potti Valletta, mucho nyla Juan to Simone yohanna suta Pura vida como la de hakomi nuptse wahida ohana Pamina Xhosa Oba sameen Houma de Jalan coffee erwan Isa de la la de de Luna b1 or ham in the LA Cana early Cooperativa
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Muhammad sallallahu alayhi wa sallam Sharon Morimoto Sato Hakuna Matata searching bidder or collaborator Archon bada bada bada bing now
in what is collected in Sahara Buhari on Sahih Muslim on the authority of the famous illustrious companion, where are the blue Jebel rhodiola Juan Morales rhodiola laquan, who was one of the most knowledgeable of the companions of our Prophet sallallahu alayhi wa sallam, and named each and every single one of us and especially our younger brothers and sisters present here today. It is a name that we should all know, memorize and be familiar with. Towards the end of the life of the Prophet sallallahu alayhi wa sallam, when the people of Yemen came, and they asked the Prophet salallahu alayhi wa sallam for a companion, to travel back with them to Yemen, in order to teach the community
and in order to deal with the issues that they had there he chose none other than what are the Allahu Akbar. And when the Prophet sallallahu alayhi wa sallam was saying to the companions, if you want to learn your own, learn it from four companions from the four was this companion more rhodiola one. He says in this Hadith, of the Allahu Allah May Allah be pleased with him being another a different Nabi sallallahu alayhi wa sallam, Lisa beanie will be in the home.
I was once riding behind the profits on a long while he was selling them. And there was nothing between me and him, except the subtle it more either. He called out to me and he said, Oh, my son of jabin. And I said to him, let Baker rasulillah has a drink. Here I am a messenger of Allah ready in prison for you from masasa. But then we continue to write for a short while and he didn't say anything. But then after a short while, he called me again. Yeah, more either a second time, or more as the son of jabin. And I said Lakota sort of low Sadiq here I am on messenger of Allah ready imprisoned for Masada, SAP, but he continued to write. And then a third time he called my name Yeah,
or more as son of gentlemen. And all the while while his interest is peeking, his attention is rising. He's anticipating his anticipation is increasing. He wants to know why is the Prophet sallallahu alayhi wa sallam continuously calling my name. Just as we are now anticipating the rest of the Hadith. The third time on we're outside of Jebel the baker of surah la Sadiq. Here I am a messenger of Allah ready and present. And then he said to him, you know more law abiding, or more as what is the right term the law has upon all of his creation, all of his service to la hora, Sulu, lm. I said Allah and His Messenger know best. He said Hakuna la er la Riva de ner. Buddha, who will
usually cobija, the right of Allah upon all of his servants is that the worship Him alone and they don't associate anyone in his worship for Masada sir. And then we wrote for a while. From makalah. Yamaha's Edna jabil, and then he called my name again no more as son of Jebel. huhtala Baker sort Allahu Sadiq. I said, Here I am, on messenger of Allah ready and present. Paloma Hakuna Reba, Dr. Angela Allah insha Allah Lu. And what is the right that we have the seventh of Allah upon our Lord and I will create a Allah if we fulfill his rights. Allahu wa Sulu Adam. I said Allah and His Messenger noveske Bala Hakuna rebel, Allah He, Allah you are exhibiting the rights of the servants
of Allah upon the Lord and creator is that if they fulfill his rights, that he won't punish them. This Hadith is an amazing Hadith
There is full of many points of benefit. But the central point that I want to extract for us here today and analyze is that I will religion is based on this concept of rights. I have rights and you have rights, I will religion everything within it is based on the central concept. If Allah subhanho wa Taala has writes on upon us, and he himself has pleased or writes upon himself, gentlemen, for your Allah, because that is the way that I will religion works. Every single one of us here today, every single one of us that is sitting and listening to this whatever we have writes, I have a right as a father, as a husband, as a son, as an Imam, as a teacher, as an employer, as an employee, every
single function that we have within our society, every role and job that we assume it is a right that we have fulfilled and there is a right that is due to us. Even our religion is full of rights and very bad. Our worship of Allah subhanho wa Taala is based on this concept of rights. The Prophet told us on a low already he was sending me the hadith of Abu Qatada, Ansari rhodiola one collected in the Muslim Ummah Muhammad, as soon as he said he attend Allah The superficiality, the worst of thieves is the one who steals from his own prayer. The prayer that we pray this prayer for job, Laura samagra Grisha. It has rights over us. The worst of fields is the one who steals from his own
prayer. They said O Messenger of Allah, and how does a person steal from his own Salah? He said because he doesn't fulfill neural core and he doesn't fulfill the schedule, doesn't bow and prostrate correctly. The person hasn't fulfilled the right of their prayer, the Imam of the masjid. He has a right in Islam. In the majority the email.
The email is placed so that you may follow him in congregational prayer. But you as the congregation have rights. When Why are the Mugello, the one that seemed ministers companion, he led the soul of the people of Mr. Obama and he prolong the Salah because he was reciting according to one generation sort of Baccarat, and another generation Surah Nisa, so one of the people who was in the congregation left and he came the next day and he complained to the Prophet sallallahu alayhi wa sallam, or messenger of alarm where I've made the Salah too long, too long and I had other things to do. The Prophet said Son Allah while he was send them two more hours, because the congregation have
rights over the Imam for him the Hulu Sol de la Akbari fool Kirby Raja, don't make your recitation so long shorten the recitation, because behind you is an elderly person and a sick person and a person who has business to attend to I will religion is based on this concept of rights. I will Prophet sallallahu alayhi wa sallam has a right upon us all of us, you know you living in
la tierra Rasulullah Villa to to American oh you who believe obey Allah and obey the Prophet sallallahu alayhi wa sallam, I don't let your actions become futile. I will parents have rights upon us and As parents, we have rights upon our children. In the hadith of a Buhari rhodiola Buhari and Muslim, a man came in he asked the messenger sallallahu alayhi wa sallam rasulillah manda Hakuna cbst Betty, messenger, voila, who has the most right to my good companionship? And he said are you Salatu Salam omac your mother? And he asked again Then who he said your mother and a third time then who he said your mother. And then he asked then who and he said your father. Our parents have a
right upon us as Muslims. We have a right upon one another in the hadith of Abu huraira de la hora. And in Sahih Muslim have been Muslim and Muslim he hums ratusan with a shmita switchover to Dharma mareel what teaberry Jana is from the rights of the Muslim upon another Muslim or five, that we respond to the salons when we give it to one another. And that when someone sneezes and says Alhamdulillah we respond and make dua for them. And then when someone gives us an invitation, we accept it. And when someone within our family our community is sick, we visit them. And when there is a funeral, we follow the procession. That is the right that we have as Muslims. Even our
neighbors in Islam have rights in the Hadith are very shallow do laquanda bahaya Muslim, she said that the Prophet said sallallahu alayhi wa sallam masala Ji but he who you will see in the bill jar. Hector Valentina Hussain, Lisa, g Ronnie, he said Sam came and he continued to extol the rights of the neighbor, impress upon me the rights of the neighbor, until I thought that he would make them from the people that inherit from us after our deaths. That's how strong they are writers. Every single role that we have within this religion, it is a row of rights. Our religion has even given rights to the animals, as the Prophet told us all along while he was selling them in the famous
hadith of rhodiola one
The bottom row, he had written them to train her to speak. When I'm Takata pulumi Hashimoto, a woman was punished on the day of judgment to be punished on the day of judgment because of the kitten that she imprison. She neither fed the kitten node she gave it to anything to drink, nor would she allow it free to roam upon the earth and feed itself. I will profits on a lower hourly or cillum told us that as friends, your friends, they have rights upon you. In the hadith of Abdullah Rama rhodiola, one in a telemovie hieros have been in the LA playroom, the Sahaba. The best of friends in the sight of Allah is the one who is pressed to his friend. They have rights upon us, to the extent that our
religion has even given rights to the roads and the pavements that we walk upon. The road has a right to punish in our religion. The Prophet told us on a low while he was Selim in the Hadith general Buhari on the authority of Abu Salah. rhodiola one, Yakumo julu swallow robot, beware of stopping and sitting on the roads, just like sometimes when you walk down the road, and you have people gathered on the road, and they don't leave any space for anyone to walk through, walk past or walk beyond them, or you have on our roads, some time, those people who stand in the middle of the road, wind down the windows, and they're having a conversation, while traffic is backed up on either
direction. And they're having a conversation in the middle of the road. Be aware of still stopping and sitting and talking up on the roads. The companion said O Messenger of Allah, we have to, that's where we conduct our business. Because in the time of the Prophet sallallahu alayhi wa sallam, their houses were too small. They didn't have offices, they didn't have community centers didn't have parks, they conducted their business on the roads. We don't have a choice or messenger of Allah. He said for innovating in Del Mar journalists, for our tutorial, ha ha ha. He said, If you refuse except to conduct your business on the road, then give the road its do right. They said, O Messenger
of Allah, and what is the right of the road? He said, What Bulbasaur were careful. Other words do Salam
roof, when a human on the right of the road, is that you lower your gaze, don't look into the private property of other people, and that you don't harm anyone, and that you greet people politely you give them the salams and you enjoy the goodness and you forbid what is evil. There is the right of the road, every single issue in this religion, every role that we assume in life, it is a role of rights. But just as I have rights, as a father, as a son, as a husband, as an Imam, as an employer, as a teacher, as an employee, I also have to fulfill the rights of others. Because a father doesn't mean that I just have rights, it means that my children have rights over me as well. I have rights
that they give to me. But I have responsibilities that I must fulfill as well in the hadith of Ed McMahon, even by Sheila de la one, when his father gave him a special gift that he didn't give to any of his other children. And the mother of another man said I don't I'm not happy with this. I'm not pleased until you go and ask the Prophet sallallahu alayhi wa sallam, the Prophet sallallahu alayhi wa sallam said to the father of another man, when you gave your man the gift, did you give it to all of your other children? He said no woman syndrome. Well, I only gave it to him. The Prophet sallallahu alayhi wa sallam, la shadow Allah zoo, I will never be a witness to oppression,
suppression, all of your rights, and all of your children have an equal rights upon you. So as I am an Imam, I have a right. But I also have rights that I have to fulfill. As a father, I have rights. But there are rights that I have to fulfill. As a husband, I have rights. But there are other rights that I have to fulfill. As a son, I have rights. But there are rights that I have to fulfill. As a Muslim, I have rights upon you. But then there are rights that I have to fulfill that are yours as well. And that is how this religion works. That's what makes it so amazing. To the extent that our Lord and our creators, we mentioned at the beginning of this hotbar even placed rights upon himself,
because when we don't fulfill those rights, we fall into what is called oppression. We oppress one another, I know my rights, so I don't go overboard in demanding them. And I know the rights that you have over me. So I don't fall short in fulfilling those rights. And when you have that you have harmony, you have harmony in a marriage, you have harmony in the family, we have harmony in the wider community and within society, because we know our rights and you know, the rights of others.
But we have issues that we have to deal with. And one of those issues that this machine is going to address today after the hospital jumar. And for the rest of today as will be announced the shuttle after the Sala is that we're dedicating this day to some of the social ills that have become prevalent in recent months and in recent times, within our community, amongst our youth, within our society and from the greatest of those
Films is this rise in knife crime, where people are killing one another stabbing one another for no good reason except maybe to gain some street credibility, or because they want to have or be in with a certain group or a gang, or for whatever reason they do what they do. In Islam it is from the greatest of evils from the greatest of oppressions. And from the greatest dereliction of fulfilling the rights of others, when we harm people physically, I will Lord and our Creator gentle if you're Allah. He said in the Quran, woman young Mina Mohammedan for Joseph, who Johanna Mohali, then fee her well the below who are Lea, well, Anna, who were at the end of Lima, whoever kills another
believer intentionally, then they will have as their punishment, the Hellfire for eternity, and a large religion will have their wrath upon them, and he will custom to because then to have the anger of a loss of Hannah huhtala means that you are excluded from his mercy. And we know that Allah has mercy and covers everything, envelops everything encompasses everything within this universe. There is nothing outside of the mercy of Allah subhana wa Taala so wide and comprehensive it is. But when a person is removed from it, that is the meaning of a loss curse and his anger is rough, when
a winner and a large soldier will prepare for them a painful moment. Abdullah abass karate Allahumma, the famous scholar, the famous scholar of Tafseer, who the others used to call to Japan and the interpreter of the Quran, he said that there is no tober there is no repentance for the one who commits murder. That was the opinion that he held based on this verse because the law says that you will have fire for eternity. There is no repentance for such a person. And he wasn't the only one is even with Abbot abou hora Abdullah even Omar al Hassan Bosley portada of the heart, many of the companions and history scholars of Islam held that view, there is no tober for the person who
commits murder. They can't repent from that sin, even though the vast majority of the scholars, and the stronger opinion is that there is Toba, but it shows you the gravity of the issue that these companions held that there is no repentance from such a crime. And that's because they base it on the hadith of a Buddha from the Allahu uncorrupted in the sauna Nova wood that he sets on Allahu alayhi wa sallam called to them when asked Allah who and yoke Fira lm and meta machinery can mean an ottoman and Mata Amida. It is possible and unlikely that Allah will forgive all sins except for the one who dies upon ship, associating others and allows worship and the one who kills another one
intentionally commits murder. Every other sin It is likely that Allah will forgive. And that's when the hadith of Ibn Umar radi Allahu anhu the Prophet sallallahu alayhi wa sallam lianza mufas hottie mendini Mela music damanhur Rama and Buhari a person will continue to enjoy this religion and they will have leeway within it meaning that Allah will forgive them and allow will show them at his mercy, so long as they don't spill the blood of another. It is from the greatest of crimes and the greatest of sins in the sight of Allah subhanho wa Taala. But it has become prevalent within our time common within our time within our community. And amongst our youth. There was a time when
elderly people could walk around the street and they wouldn't fear for themselves, when or fear of being robbed wouldn't feel someone coming and showing a knife and pointing a knife towards them. There was a time when if you walked down the streets, you didn't find the houses that CCTV cameras. You didn't find all of this technology in people's houses, because there was a measure of safety that they felt. But now we don't like our children to walk down the street alone. We fear for our elders and our parents and our uncles and our aunts when they walk down the roads. When we leave our houses and we lock them. We fear what may happen in our absence, because people don't respect and
they don't know their rights and the rights that others have upon them.
cutterbar lab and he is surreal and humann Patel and fcmb Lee Neff sin officer didn't fill out for Canon Mr. Patel and NASA Jamia woman for NASA Jamia and the law says and for that reason we wrote upon Benny Seraphin, legislated upon them, that whoever kills a single person, or does evil upon the earth, it's as if they killed all of humanity. And whoever gives life to one person sees the life it is as if they gave life to all of humanity. In the hurry through Abdullah bin Mr. rhodiola one, the Prophet toller sallallahu alayhi wa sallam si Bible Muslim musoke wakita who could afford to harm another Muslim verbally to display someone to humiliate them to degrade them. It is
An evil sin, but to kill them to fight them. It is a type of disbelief. And the Prophet told us sallallahu alayhi wa sallam in the other Hadith, the Prophet told us on a long while he was seldom that a person could do Muslim he had a Muslim he haraam demo.
every single aspect of another person is secret. Allah has made it secret, their blood, their life and their honor. So the companions of the Prophet sallallahu alayhi wa sallam, what are the Allahu anhu murmuring. They used to know their rights and they used to know the rights of others. They used to know their rights, so they wouldn't go overboard in demanding their rights because they knew this is where my right ends. This is the end of where my writers and they would fulfill the rights of others because they knew what those responsibilities were that they had upon their shoulders was colossal panel data that it gives us the ability to understand and know those rights.
I must tell that he shows his mercy and His forgiveness upon us and that Allah subhanaw taala strengthens us and our communities, and that a large soldier makes us safe within our streets and within our homes. But alone you were looking for and he was soon wonderful anyway Jacobi Murphy him me.
Connie Mustapha, howdy Welcome to minimalism infrastop funeral in Navarre, Florida.
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illa Allah tofu T one t nanny or shadow Allah Allah illallah wa de la sharika lahu Tavi militia, or shadow Nana BRC Donna Mohammed Abu Rasulullah sallallahu alayhi wa sallam early he or soccer became a whiny was seldom at the Sleeman kathira muda.
As the month of Ramadan is fast approaching, it is a month in which we excel in good deeds. So a month in which we offer extra fasting extra prayers. We recite upon an MOU, we give more charity, we make more accumulators, many good deeds as we can. But one of the things that we have to be careful of is that one of the easiest ways to lose all of those efforts and all of those good deeds is when we commit oppression when we don't fulfill the rights of others, when we go overboard and demanding the rights that we have, upon others, a large social in the Hadith of the Prophet Allah sallallahu alayhi wa sallam de la said, You are a baddie in the Haram tabula Allah and FC to be nakuha Rahman
filetto varnamo are my servants I have made oppression haram upon myself in Lhasa, and I have made it haram amongst you, so don't repress one another. The Prophet sallallahu alayhi wa sallam one day asked his companions, many Mufti Sophia, who is the bankrupt destitute one amongst you. They said, O Messenger of Allah, the One was destitute, bankrupt amongst us, is the one who doesn't have any money, doesn't have their ammo dinar doesn't have gold, or silver doesn't own anything. He said, No, rather the one who is destitute is the one who will come on the Day of Judgment, with prayer, and with fasting, and with charity, with good deeds, but at the same time, they will have come having a
pressed so and so and spilled the blood of another person, and struck another person physically. So those people on the Day of Judgment who were oppressed will come before Allah, and they will demand their rights. And a larger vision will take from the good deeds of this person, and He will give it to them to equal the rights that they have to balance the books. And once all of his good deeds are finished, and those people are still coming, those people are still coming with their demands. A large soldier will take from the evil deeds, and he will place it on the counter of this man, and then he will be dragged and thrown into the fire of hallelujah to be loved. It is from the greatest
of evils to oppress someone. It is from the greatest of misdeeds and sins that we can perform, to commit oppression. A large village of towns us over and over again in the Quran, Allahu Allah, you will learn in a larger vision doesn't love those who oppress others. It is therefore I will duty I will write I will responsibility that we learn what are our rights in the time of the Prophet sallallahu alayhi wa sallam they used to know their rights and the rights of others. Because when you know those rights, then you can compromise. A marriage is based upon people knowing their rights, and then a times having to compromise. A family is based on people knowing their rights. And
there are times maybe they have to compromise an employer, an employee, the teacher and the student and everything that we do in life. It is based on a principle of having sometimes to compromise on certain issues. But if you don't know your rights, and you don't know the rights of others, forget about compromising and reaching a solution. We can't even uphold the basic rights that people have. So the minister
From this minbar today from this foot patrol jumar is that for each and every single one of us it is our duty, our responsibility to learn what are our rights and the rights of others. We have dual roles to fulfill my rights are mine. But at the same time, I have a responsibility to give others the rights that they have as well from
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