Ahsan Hanif – Character Of A Muslim
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In the hamdulillah he to Allah and Muhammad who who want to start you know who want to stop feeling when arrows will be law him in short all the unforeseen a woman see Dr. Molina Maria de la hoffa Medina la mejor de Lille Farhad era wa shadow Allah ilaha illa Allah hula hula shriek Allah wa shadow Nana V and I will see you Donna Mohammed Abu hora solo or Salah who will have the main idea the SRT Bashir on a euro with Aryan in Allah he is and he will see Raja Mani rah. For some Lola who wants to know more about LA, where on earth early he was talking he was seldom at the Sleeman kathira Yeah, you Hello the innominate choco na haka, Ducati, while otter moto nulla, one two Muslim
on yohannes topo. Rob Bakula de Hala Takumi nuptse wahida wahala permin Hanzo jaha. Baba Semyon Houma region gel and Kathy are on manisa takanohana de Luna behavioral or harm in Allah Khanna alikoum Rafi ba yeah Johan levena, Armando Takuma, hava Paulo, Poland sadita. No special Akuma Amala Kuma federal law cuando la mejor para la Hoya Rasulullah
fosun Halima and my biographer in last couple Hadith Nikita Allah heeta Allah, wa Pharaoh houda houda Muhammad sallallahu alayhi wa sallam, Masha Marie matassa to her wakulla dasa timbira wakulla be the atom Allah Allah. Allah, Allah, Allah in finance now.
One of the greatest responsibilities in Islam, far greater than the responsibility that a father has towards his children, or that the children have towards their father or their mother, greater than the responsibility shouldered by the husband towards his wife, or the wife towards her husband, greater than more or less every other responsibility that most of us shoulder on a daily basis. And that's not to diminish the importance of any of those responsibilities. But our responsibility which is greater than all of them, is to speak on behalf of Allah subhanho wa Taala. Those people who speak about the Quran and who speak about the son of the Prophet sallallahu alayhi wasallam who say
that something is halal or haram. Something is a part of the religion or as foreign and alien to the religion, speaking on behalf of Allah subhanho wa Taala. And that's why a large agenda within the Quran, when he testifies to the greatest and most important thing is though, heed subhana wa Tada. He mentions his or her own testimony, and the testimony of the angels and the testimony of the scholars shahidullah and the hula, you ilaha illa who will Mullah equal to we're all older in Mecca, amen. Bill pist. Allah testifies that none has the right to be worshipped except Him alone. And the angels testify to this. And the people of knowledge, they testify to this a testimony that is based
upon truth and justice, the scholars of Islam shoulder responsibility greater than any other responsibility, and that responsibility is given to them because they are the most worthy people to shoulder that responsibility. And for that reason, Allah subhanho wa Taala praises them in the Quran. And he calls them the most God fearing of his servants in sha Allah mean everybody Hiller Lama, indeed truly those who only fear Allah, those who fear Allah, of the scholars are known, because they understand their religion. And they spent years upon years studying the religion from scholars who preceded them, going through their books, sitting in their lectures, standing and
sitting in front of them, so that they could take from the inheritance of the prophets, Allah hemos Salatu was Salam. And that's why Larissa was joining the Quran when he speaks about one of the grievous sins according to some of the scholars of Islam even graver than schilke associating partners with Allah, He speaks about speaking about him. subhanho wa Taala about Allah and about his religion without knowledge. Because shift is based upon this essence. When you speak about Allah without knowledge, when you say something about the religion, and you have no basis for what you're saying, and you don't have any knowledge about what you're saying, when you speak about Allah with
that knowledge, all in namaha Rama Rob bl Farah heisha. Mahara mean how am I Bhutan? Well, if my well Bella Bella didn't help, one to shriek ob la Hema alum Eunice will be subarna one tabula and Allah Hema Allah tala moon, say Mohammed sallallahu alayhi wa sallam that Indeed Allah has made Haram. He has prohibited every type of evil, whether apparent or hidden, and he has forbidden every type of sin and he is forbidden that you should oppress one another and he is forbidden that you should make sure look with him for that which He has sent.
No authority and then he has forbidden that you should speak about him without knowledge. And Allah azza wa jal says in the Quran in surah tunnel waterpolo Lima Toshi for alsina to communicate him or her the halaal on waha Rahman Lita after what and Allah in kelim. In in the livina you have taruna Angela Hill Kathy Bella, you
don't say with your own tongues, ascribing to Allah knowledge that you don't have. Don't say that this is halal. And this is haram. For indeed that is ascribing a light to Allah and indeed those who ascribe lies to Allah, they will never be successful. And that's why when you look at the scholars of the self, rahima Humala, you study their biographies, you study the way that they sought knowledge, you study that the way that they went out to learn about the religion of Allah, you find that most of them if not all of them, before they sought knowledge that you will learn etiquette, Adam, the etiquettes, that you need to have when you come to the religion of Allah azza wa jal.
Normally, when we speak about good character and etiquette, we think about etiquette between one another between us and our parents, between a husband and wife, between a parent and their children, between an employer and the employees will teacher and the student, but greater than all of these other are dumb waiter than one of these etiquette and mannerisms is the etiquettes that we have towards the religion of Allah, the etiquettes that you display towards your Lord subhanho wa Taala, the etiquettes that you display towards the Quran, and the son of the Prophet sallallahu alayhi wa sallam were tickets that you display towards the scholars of Islam, and the knowledge that we gain
from the scholars of Islam. And that's why when Mr. Malik Rahim, Allah huhtala, one of the greatest scholars of Islam ever to have lived when he was a young boy, and he was going to seek knowledge his mother said to him, if have ill rbR for hosemann other be HIPAA blaring me go to your teacher or BR and take from his ticket before you take from his knowledge before you learn about the Quran and the Sunnah. Before you learn about what Allah says is haram and halaal you must first learn to have etiquette with the Quran and the Sunnah. You must learn to have etiquette with the scholars, the way that you seek knowledge, the way that you pose a question, the way that you understand the response
to that question. All of this is a part of our religion. And that's why it is said about him. amadora Hema hula huhtala that in his lectures in Baghdad, he would have 5000 people 5000 people would come to sit and take knowledge from him, but only 500 from those 5000 were serious students of knowledge, who would come with their pens and their paper and they would take notes, the other 4500 would come just to watch him and to learn from his mannerisms and his etiquette rahima Hola. Hola. Hola. This is the way that the scholars of Islam work. And this is something which we have lost today. Unfortunately, now we no longer have that etiquette with the religion of Allah. We no longer
have that etiquette, even in the way that we addressed the book of Allah. And we addressed the Sunnah of the Prophet salallahu alayhi wasallam, the way that we interact with these two sources, the way that we speak to our scholars, the way that we speak to people who are students of knowledge, all of those issues we have lost today. And it is because we don't have etiquette anymore. We don't seek etiquette and learn about these etiquettes before we take from the knowledge. Now unfortunately, everyone who can read a book, or go onto Google, or watch a video on YouTube has become a scholar. And they don't need to learn etiquette, but they can speak about the religion of
Allah, the Book of Allah and the Sunnah of the Prophet sallallahu alayhi wa sallam, and this is illogical and is crazy. We wouldn't do this in any other field or aspect of our lives. If one of us was ill, or our child was ill, we wouldn't go to the mechanic or the lawyer, the accountant instead of the doctor, one of us needed how, you know, court case we wouldn't go to the mechanic or the butcher or the grocer, we would go to the people of that field, the people who have knowledge of that field, and that is what Allah azza wa jal instruct us to do in the Quran, when he says, first, Allah decree in quantum lateral among us the people of knowledge, if you don't know, but when you
speak to the people of knowledge and you ask them, there is an etiquette, the scholars of Islam of the cell of rahima, whom Allahu taala they will dislike, and they will not want to give fatwas and religious verdicts and speak about the religion of Allah if they couldn't do so if they had the choice of not doing so, because they understood the responsibility that was being placed upon the shoulders. And that's why even be laid out. rahima hula huhtala, one of the famous scholars of the tabulating he said that I met over 120 companions of the Prophet sallallahu alayhi wa sallam from the unsought by Allah. Not one of them was asked a question except that he would say go on as the
second one and the second one would say go to the third one and the third one will go say go to the fourth one and they will go over
Round until it came back to the first one. Each one of them wanting someone else to shoulder that responsibility instead of them. And he said ignore be Laila rahima hula huhtala he said that I never asked one of them for a fatwa for an issue about religion, except that he wished that someone would come and take that responsibility away from him instead. And he mama shabby, Rahim Allah, and then hustle and bustle, rahima, hula and others from the scholars of the Tabby in and the tablet in are the students of the companions, the second generation of Muslims speaking about 1300 odd years ago, they said concerning their time, and their people and their generation, by Allah, we have people
today who speak about the religion were these same issues to be presented to him on rhodiola, when he would have gathered all of the people of Bhutan, to ask for the advice on this issue. Over 300 companions from the major companions of Islam participated in the Battle of Bhutan, he would rather gather all of them and seek their advice and their counsel on a single issue, then speak about it himself, because he understood rhodiola one and the responsibility of speaking about the religion of Allah azza wa jal, and that's why the scholars of Islam when they would speak about Islam, and they would speak about the religion of Allah, and when they would ascribe something to the religion of
Allah subhanho wa Taala. When they would speak about individuals, when they would speak about people, when they would speak about issues, they would understand, and they would reflect and they would bring to their attention, the fact that they were speaking on behalf of Allah, and anyone who speaks on behalf of Allah, on behalf of His Prophet salallahu alayhi wa sallam, then they are treading a tightrope. On one side is Jana, and on the other side is the fire of *. And that's why ignore Mancha, Rahim Allah He said that a scholar is the barrier between Allah and his religion between Allah and His creation. The scholar is in between Allah and His creation, so don't come
between him and Allah and between him and his creation. And even Malik Rahim, Allah tala would say, the no one was asked a question, no one should answer that question. Until they first remember that they will stand in front of Allah. And on one side, they will have paradise and on the other side, they will have the fire of *. And then depending upon what they answer, and the answer that they give to that question, that may be the difference between whether they enter into one or the other. And then once they understand and reflect upon this, then they speak about the religion of Allah. And that's why the scholars of Islam, whenever hasty when speaking about affairs of the religion,
they wouldn't just give a fatwa whenever an issue came to them, but they would take their time and they would ponder and they would reflect, and they would go back and make us the horror, and they would ask Allah azza wa jal to help them. They would spend the nights in prayer and the days in fasting, before they spoke about a single issue of the religion. emammal Bihari Rahim Allah tala is saya that 1000s of ahaadeeth that today we call Sahil Buhari, he didn't write down a single Hadith before until he prayed to rock as first two records asked Allah azza wa jal that he makes the Hadith authentic. This is the determination. This is the amanar the trust and responsibility that the
scholars of Islam had. And that's why a man wants came from Andalus from southern Spain. And he went to Medina travel months and 1000s of miles to go and see my mama in my Mardi Gras Hema hula hoop. And he had 40 questions that his people had given to him. When he arrived in MCC in Medina. And he asked his questions to Mr. Malik, Mr. Malik only answered four and 436 of them. He said, I don't know. I don't know the answer. So the man said to Mr. Malik Rahim, Allah, my people have sent me on two or three months journey 1000s of miles, so that I could come and ask you about these questions. And you say for the vast majority of them, I don't know. So what should I tell my people when I go
back to them in my medical himolla he said to the man, when you go back to them say to them, that Hema Malik says he doesn't know. Malik says he doesn't know. not speaking about the region of Allah without knowledge, not being hasty to speak on behalf of Allah subhanho wa Taala he Mama shafia Rahim Allah was once asked a question, and he remain silent. So someone pointed him and they said to him, why don't you answer? He said, because I'm still deciding whether it is better for me in this issue, to speak or to remain silent. I haven't yet reached that decision. Should I speak or should I remain silent? And the scholars of Islam Rahim, Allahu taala. Whenever they would ask questions,
they would only answer those questions that were of benefit to the general people. Anything that there is no benefit in. They wouldn't answer it. My mother
was was asked about the tribe of George
modules that Allah speaks about in the Quran in surah. Two Gov. And he was asked about a man or those people who do genma June will they be from amongst the Muslims or not? So a madman Rahim Allah, he said to the question, he said, Have you perfected all of knowledge? have you gained all of knowledge that there is nothing left for you, except this one single issue? That's all you have left to ask about. Go and seek knowledge, learn about the basics, learn about your religion, and then worry about this later, another man once came to another one of the scholars of the self. And he said to him, that on your microbiome and Allah azza wa jal has the skills, the skills of good deeds
and bad deeds. What will those skills be made? Oh, will they be made of gold or silver or something else? He replied, and he said, that I know that the Prophet sallallahu alayhi wa sallam said to us, to me and to you mean Hosni Islam in Morocco, Turku? Humala, Jani from the beauty of once Islam is leaving that which doesn't concern them. That is how we answer this question. From the beauty of ones Islam is leaving that which doesn't concern them. And he mama shabby, Allahu Allahu taala was once asked, What is the name of the wife of a bliss? What is the name of the wife of a police? So he responded, and he said, that was a wedding that I wasn't invited to. I wasn't invited to that
wedding. So the point is, my dear brothers and sisters in Islam, the scholars of Islam understood the responsibility that they shouldered. They had other etiquettes with Allah subhanho wa Taala. air tickets were the religion of Allah etiquettes with the Quran, with the Sunnah of the prophet SAW Allah What are they he will sell them a ticket when it even came to discussing issues of the religion and ethics when it came to speaking about other scholars, and those people was spreading the message of Islam. This is something which we have lost today, where everyone comes and they speak about the religion of Allah. Everyone is a Mufti, everyone is a scholar, everyone seems to
know about everything and the issue of everything. And this is something which is dangerous. And what we need to do is we need to go back to the scholars and learn from them from the etickets before we take from their knowledge, the way that the self rahimullah would go and they will travel sometimes 1000s of miles, going from land to land, country to country, city to city to sit with the scholars to benefit from the other, from the tickets from the mannerisms from the way that they interacted with the Quran and the Sunnah. barakallahu li walakum. Ronnie was one of our annual yakushima
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sallallahu wasallam albaraka Allah He was early he was so happy he was one who seldom at the Sleeman kathira mabank abou hora rhodiola, who underrated that our Prophet sallallahu alayhi wa sallam said in number two, he will tell me my macadam of luck, I have only been sent to enhance and complete the character of the Muslim. This is one of the smallest, one of the shortest. We are at the same time one of the most comprehensive ahaadeeth of our Prophet sallallahu alayhi wa sallam, in which he told us and he summarized for us all of the religion, that he was only sent for one thing, and that was to enhance the character of the Muslim because everything else comes underneath us. If you learn
about the character that you have the etiquette and mannerisms that you should have with Allah subhanho wa Taala, then by necessity, you must worship Allah alone. And you must have towhid and you must believe in all of the other articles and aspects of Eman that is part of other from Allah azzawajal You must think good of Allah subhana wa Taala you must hope for the mercy of Allah, you must fear in the punishment of Allah, you must place your trust and your reliance upon Allah and upon Allah alone. All of it comes back to the issue of etickets. And that's why when you look at the single Hadith you understand that Islam revolves around this issue, the way that we have etiquette
summit Allah, the way that we have a ticket with the book of Allah, the son of the Prophet sallallahu alayhi wa sallam, the scholars, our parents, our spouses, our children, the Muslims, non Muslims, even the animals, even the cat and the dog and the and everything revolves around this one issue of etiquette, and that's why we know from the Sunnah of the Prophet salallahu alayhi wasallam not a woman will enter into Jannah because she gave water to a thirsty dog and another woman will enter
To the fire of how, because of the way that she mistreated a kitten, because even with those animals, there is other there is mannerisms. And that's why once one of the scholars of the past Rahim Allah, he has been one of the favorite famous judges of the past, Rahim Allah, a man wants King to him, and he started to speak ill of another Muslim. So he looked at this man and he said to him, Have you fought the Roman Empire? The man said, No. He said, what about the Indian Empire? He said, No. He said, what about the Persian Empire? He said, No. So yes, even more, Allah said, how amazing it is that the Romans and the Indians and the Persians, and all of those enemies of Islam
are saved from you, but your own Muslim brother isn't saved from your tongue. That is how the scholars of Islam were. They understood this important the importance of etiquette, the importance of having good manners, and good character, even when you go to a scholar, and you ask that scholar a question, and you want from him and answer, the way that you pose that question, the information that you give, the way that you verify the information that you gave to him, before you pose that question, all of it is your responsibility. And then the scholar gives that answer based upon the information he receives. And the scholar gives that information or that fact were based upon the
knowledge that you gave to him, but it is your responsibility your Adam, with Allah azza wa jal and your other with that scholar, that you verify your information that you pose that question in a manner which is befitting of someone was the etiquettes of knowledge. And that's why the Prophet sallallahu alayhi wa sallam said and what is collected in Sahil Buhari and the authority of almost selama in Binti Abbey Road, or the Allah one her that our Prophet sallallahu alayhi wa sallam in nama and abbatial were in NA contacto Simona, la Walla, Walla and alibaba.com in your corner, JT him in bound up Dr. Les masma from an although it will a home in hockey, I think he shayan for your home
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a minute now. The Prophet said sallallahu alayhi wa sallam highlighting and emphasizing and stressing this issue that he said sallallahu alayhi wa sallam that I am only a human. And I'm all of you come to me with your disputes and your issues. And maybe some of you are more eloquent in the way that they put their case forward than the person that they are accusing one of you is more eloquent than the other. So I judge based upon the information that you give me, based upon what I hear. So if I give to someone, something which doesn't belong to them, then leave it alone. Don't take it. For indeed, that which I am giving to them is only a portion of the file. The Prophet
sallallahu alayhi wa sallam is speaking about this other, that when you go to a scholar, or you go to a judge, or you go to any other Muslim to ask them to reconcile in an issue, or you want them to help you in some affair, or you ask for them for the advice, it is your responsibility in the way that you give them that information. And the way that you pose that question, and then they give them the answer based upon what you have told them. But if it is, because of your misinformation, because of your injustice, because of your oppression, that you get that white or you get something in return, then indeed that is only a portion of the file. My dear brothers and sisters in Islam.
etiquette is something extremely important etiquette in every single issue that we have. If we don't have etiquette Stan, we haven't really benefited from the knowledge that we have gained. The Book of Allah subhanho wa Taala, the Sunnah of the Prophet sallallahu alayhi wa sallam, when we go to them, and we look at the stories of the prophets of Allah, we look at the example of our own Prophet sallallahu alayhi wasallam, we look at the example of the companions or the Allah who and whom we look at the biographies of the scholars of Islam, through the books of biography and history, we see that they had a ticket, we see that the way they portrayed Islam through their mannerisms, was
sometime more powerful, and had a greater impact than even their speech or their actions. How many people accepted Islam, at the hands of the Prophet salallahu alayhi wasallam, because of his character, because of the way that he dealt with them, because of the way that he smiled at them, because of the mercy and the kindness and the generosity, that who showed towards them. This is what Islam is about. In number two, they will tell me my macadam and Allah, he was only sent to enhance the character of the Muslim. Now that doesn't mean that alone certain times in our religion, where a person may have to be harsh, or may have to be strict, that also has a part in our religion in its
correct context. But for the vast majority for the vast majority of times and instances and our default position is one of mercy and kindness and generosity. The Maryland one Allah amount of eminent but if he had been upset with an Effie, he'd be melodica to Sabha TV.
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