Ahsan Hanif – 5 Golden Pieces of Advice
AI: Summary ©
The importance of learning from actions and actions to build values and values is emphasized. The speaker emphasizes the need for rewarding good deeds and avoiding hardships. The importance of learning about one's own spirituality and being mindful of one's behavior to avoid becoming a negative person. The speaker provides five advice for Islam, including being pleasant, being aware of one's vision, being aware of one's own values, and being aware of one's values.
AI: Summary ©
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de la mano de la havapoo colenso de de nuestra Kumara monokuma como la canzone back home. Mama UT la hora, Sula, hufa foes and Halima. I'm about to faint nos Takahashi thekey tabula rasa tabula rasa Iran Buddha Buddha Mohammed in sallallahu alayhi wa sallam, Michel ohmori matassa Taha wakulla matassa timbira, Baku lepidopteran barnala wakulla Donna latifi now, for Ana Bihari ratar o de la hora and an obeah sallallahu alayhi wa sallam a call Manya Hassan Neha Ola in Cali much for yamalube in the moment yamalube in fala, Abu huraira todo de la one alternaria rasuna la for habia de facto Hamsun wirkkala muharrem takuna Abaddon us. Bobby masama la hulak takanohana nurse Watson, Elijah
dikatakan Mina? Well, hi, Bella nassima to hipbone enough sick chacun muslimah wala took citibike for in nakazato back to me to Palm Raja who to marry in this beautiful Hadith narrated by Imam Abu Hooray, the companion Abu hooray rhodiola one and collected by Lima Matura Matthew Rahim Allahu taala, Abu huraira Viola Wang says that the Prophet sallallahu alayhi wa sallam to us one day who form amongst you will take these five pieces of advice from me and he will act upon them or at the very least you will teach them to someone who will act upon them. So hooray rhodiola Wang said, I will Oh messenger of Allah sallallahu alayhi wa sallam. So the Prophet sallallahu alayhi wa sallam
took the hand of herbal hora de rhodiola one, and he began to count out these five pieces of advice. Number one, stay away from everything which is haram, and you will be the most worshipful of people. Number two, be pleased with that which Allah azzawajal has given to you from wealth and provision, and you will be the most content the richest of people. Number three, be good towards your neighbor, and you will become a believer. Number four, love for others that which you love for yourself, and you will be a Muslim. And number five, don't love too much for indeed, laughing excessively kills off the hot. This beautiful hadith of our Prophet sallallahu alayhi wa sallam. Often we find in the
Sunnah, that the companions would come, and they would ask the Prophet sallallahu alayhi wa sallam to simplify the religion for them to encapsulate Islam. Within a few words, they would come and they would say almost in Java, Allah teach us a single statement that so long as we know it is enough for our success. They would come and they would ask him to summarize all of Islam within a few words. Why? Because for the average person sometimes is too much to remember all of the details. So the Prophet sallallahu alayhi wa sallam, for my benefit for your benefit, for the benefit of our younger brothers and sisters, who today are sitting here in this Masjid, on this blessed day of jumar to
encapsulate Islam, what is Islam? How do I reach the levels, the highest levels, and the pinnacle of Islam, the Prophet sallallahu alayhi wa sallam he seemed to his companions, five things if you do them, who will implement upon them, or at the very least teach them to someone who will implement them. And I also at the beginning of this for myself, and for you, I asked, Who will take these five and implement them, or at the very least refer them to someone who will implement them
From the eagerness of the companions of the Prophet sallallahu alayhi wa sallam, from their enthusiasm and zeal to learn about this religion, about woreda rhodiola one, when he was asked this question when the statement was made to a group of companions, abou hora de Allah, one never hesitated, didn't think perhaps the prophets of Salaam is going to mention something too difficult for me, this burden that I'm about to take this responsibility, maybe I won't be able to fulfill it. Maybe there are other companions sitting amongst me who are more worthy, more able to do this, let me remain silent. Let them go ahead of me. And here we learn a very important lesson, that the
companions of the Prophet sallallahu alayhi wa sallam were eager and enthusiastic to learn about their religion, to come closer to Allah subhanho wa Taala to adhere to the commandments of His Prophet sallallahu alayhi wa sallam, Sabu hora de Allahu and never hesitated. He said, I will do it on messenger of Allah, even though he never knew what was about to be sent. Today, we often find that when it comes to good deeds in our religion, we have some sort of a misunderstanding. On the one hand, we want to do good towards others. But on the other hand, we sacrifice our own good deeds for this cause, you'll come to the masjid and you'll find that there's a space in the row in front
of you. And you'll find that the two brothers behind this space in the next row are arguing amongst themselves as to which one should go forward, who should take that space in the road ahead, even though that role and to stand in that role, which is the head of the road that they're in is far better and far more virtuous, and far more rewarding. So our religion is a religion of balance. Yes, as we will mention, in the same Hadith, to love for your brother, what you love for yourself is an important element of Islam. But at the same time, it is not important when it comes to your own good deeds, you have more need of the reward than your brother. And although there are exceptions to this
rule, the general rule is that when it comes to good deeds, then you don't prefer others over your songs. So when you see that space in the row in front of you take that space, when you have the opportunity to go and study with a chef. And there's only one space left only room for one more person. You don't give it to someone else. You take it for yourself. Why? Because you are more in need than anyone else. This is part of your era. And so a lot of your loved one never thought let me give it to someone who's perhaps more virtuous amongst amongst the companions. And there were companions who are more virtuous. Let me give it to someone who is older than me in age, and they
were companions who are older than him in age. The Prophet sallallahu alayhi wa sallam was one sitting in a circle with a number of his companions. And to his right hand side was, was in a bus or the Allahu Akbar, Houma, his cousin, one of the youngest companions of the Prophet sallallahu alayhi wa sallam, the Prophet sallallahu alayhi wa sallam had a glass or a cup of water, and he began to drink. And after he finished drinking, the Sunnah is that you pass it to the one who's on your right, who was in a bus, but there were amongst those people in that circle. People who are older, more virtuous, more knowledgeable than even our bus. So the Prophet sets on Allahu LA, he will send
them to him in a bus. Are you happy that I should give it to those other people before you because of their seniority over you. So I have to live in a bus or the Allahu anhu has said, No messenger of Allah, I will never sacrifice this for myself. I'm not going to sacrifice allowing them to place their lips on the very place that you had your lips on this cup of water. I won't sacrifice this for them. So the Prophet sallallahu alayhi wa sallam, he gave it to Abdullah Ibn Abbas Ravi Allahumma even though they will older, more Senior Companions sitting within that circle. So likewise above what a lot of the Allah one was eager to take the good reward. What are these five things are
messenger of Allah? So the Prophet sallallahu alayhi wa sallam encapsulated Islam for him? It mahad him, gonna abandon us. Number one, stay away from everything which is hard on everything which allows our gentle has made unlawful and prohibited for you in this religion, and you will be a burden on us. The most worshipful of people, the most submissive of people reaching the pinnacles of servitude is something which the loss of Hannah hautala praised our Prophet sallallahu alayhi wa sallam for within the forum in a large region speaks about the Prophet sallallahu alayhi wasallam and he speaks about him in terms of defending him in terms of the miracles that he gave upon him in
terms of the revelation of the Quran to him, he always refers to him as his, not as His Messenger, not as his prophet, not by you
named Mohammed, but as his servants Allah Allahu alayhi wa sallam. Why? Because of the honor of the station in the sight of Allah. And this is something which every single one of us have in common. We can never reach that level of servitude that the Prophet sallallahu alayhi wa sallam reached, yet still all of us are servants to Allah. And there is honor in being a slave of Allah, even though there is dishonor in being a slave to anyone else. When it comes to a larger agenda. It is a source of honor to be from amongst the most worship from the most submissive people to Allah, then stay away from everything, which is how long this religion is divided into two, halal and haram. If you
stay away from the Haram, then everything else is halal for you. And that's why in the Koran and in the Sunnah of the Prophet sallallahu alayhi wa sallam, you find that often a large agenda just mentions the Haram stay away from ship, stay away from innovation, stay away from interest, stay away from adultery, just mentioned the hot arm. Why because there is much far smaller in number than halaal. So if you know what the hot arm is, and you stay away from it, and you know the sanctity of those laws that a large surgeon has placed for me a new and abide by them, than a large surgeon will make you his most beautiful of sevens. Stay away from the haraam, the likoma you out limb Hello,
Mattila de la who are in darabi. Thus, those who sanctify the loss of a line is prohibitions than that is from the good that Allah has placed within them. So you stay away from the Haram analyzer which makes you a better nurse in the hadith of November the Allah and the Prophet sallallahu alayhi wa sallam said, Lara lemon akuamma mean Amati tuna Yeoman Tiana B. Amalia maselli je balita Hama TB la fecha iguala Habad a man thora for all So Bernardo de la Huang C from la jasola la, the LA an akuna Minal Unum. sakana ama in the home minihane come, women gel datacom yo Luna Mina lady Kamata. houden Valentina Aqua moon era Hallo. Bhima Harry Mila into her Pooja, in this hadith of filburn,
the freed slave of the Prophet sallallahu alayhi wa sallam, he said that the Prophet sallallahu alayhi wa sallam that indeed I know of a group of people from my ima, who will come on the Day of Judgment, they will come with good deeds, the likes of the White Mountains of Durham, they will have good deeds, the likes of mountains, but a lot of zoning, gentlemen, the day of judgment will make them into scattered dust. So bam, rhodiola answered, or messenger of Allah described these people to us, describe them to us, so that we will not be from amongst them without knowing the Prophet sallallahu alayhi wasallam indeed, they are from your brothers, and they all form amongst you. They
pray during the night, just as you pray, but they are a group of people, when they are alone with the harem, they fall into those hierarchies. That is the description of these people. They come in the day of judgment with mountains of good deeds, but a lot of xojo renders them all null and void. Why, even though they play during the night, even though there are people who are Muslims, the professor Selim is saying they are your brothers, they are from amongst you. But there are people who when they are alone, no one can see them except Allah. No one hears that except Allah, no one knows of them except Allah, then they fall into that which Allah has forbidden. And so a lot of xojo
renders all of their deeds null and void. Our religion My dear brothers and sisters is not just about doing the halon It is not just about playing. I'm not just about doing what a large surgeon has obligated upon us, for our religion is equally about staying away from the Haram. Learning about the evil learning about what will make our deeds become rendered null and void, learning about that which displeases Allah and angers him, and then staying away from it. And if you can do this, you will be come back to us, the most worship full of people. The Prophet sallallahu alayhi wa sallam then went on to say, what Amala hulak takanohana nasce be pleased with that which Allah azza wa jal
has decreed for you from your provision from your risk, and you will be the most content of people, a lot of silica gel, when each and every single one of us we're in the wombs of our mothers, Allah subhana wa Taala, after 120 days within the womb, a lot so we shall send the angel and he was commanded to write a number of things, from those things that that Angel wrote at that time was the provision there is that each and every single one of us will have but it is part of human nature to want more. It is part of human nature to crave
wealth, and that's why the Prophet sallallahu alayhi wa sallam said, every single oma, every single nation has a fitna and the trial and the fitna of my Ummah, is within money and wealth. And so people crave wealth, but the Prophet sallallahu alayhi wa sallam is saying that in order to be the most content of people, in order to be the most pleased of people, with the decree of Allah, than just be happy with that which Allah has given to Allah subhanho wa Taala decrees that some form amongst us will be poor, and others from amongst us will be rich, and others from amongst us will be in between the two. That is what Allah has decreed, with his infinite wisdom, and his infinite
knowledge. And he is apparently what Allah just in every single one of his decrees, if a lot of so until decreed that you will have a poor livelihood, that you will be a person who will just live from hand to mouth, you're a person who doesn't have much access in terms of money than Allah did so because it is better for you. Perhaps if you were to be given the wealth that you crave, it will be a means of your destruction, a means of your misery, a means for you to disobey Allah subhanho wa Taala and incur His wrath. And that's why in the hadith of Abu Dhabi a long run in Sahih, Al Bukhari, the Prophet sallallahu alayhi wa sallam, Lisa Lena and Catherine loud, Valentina. Lena,
Lena, Lena neffs, that, indeed, wealth is not having much that you can display. But true wealth is contentment of the heart. That is true love, because even Adam, the child of Adam, will need to have a value of gold, he would never rest until he had to. And if he had to, he would never rest until he had three and nothing will satisfy the child of Adam, except death, or the dust of the earth. In the Hadith, of Abu Dhabi, Allah and the Prophet sallallahu alayhi wa sallam to Abu Abu Do you think that the one amongst us, who has much wealth is truly wealthy and rich? So Buddha rhodiola answered, Yes, or messenger of Allah? And he said, Oh, Buddha, do you think the one amongst us who has no wealth is
a poor person, a person who's impoverished and needy? He said, Yes, on messenger of Allah, the Prophet sallallahu alayhi wa sallam in them and Lena Lena was,
indeed true wealth to richness, it is the richness of the heart. And true poverty is the poverty of the heart. That person will learn so agile has given to them much wealth, houses and cars and wealth, and everything that most people would just dream of, that person is still poor, because to them, they will never be satisfied, they will never have enough, they will be afraid that they will lose their money. They are so attached to the wealth that they have, that if they would lose to lose it, some of them would take their own lives. Why? Because their lives revolve around the single principle, the principle of wealth. And that's why in the Quran and Sunnah of the Prophet sallallahu
alayhi wasallam, were taught to realize that wealth and money, the provision of Allah is not necessarily a statement of Allah Islam. Allah azzawajal gave wealth to Pharaoh, but he didn't love him a lot. So we just gave wealth to our own, but he didn't like him. A lot of xojo gave birth to her man, but he wasn't pleased with him alive. So we just gave birth to Abu jehlen, Abu lahab. And they were the arch enemies of Islam. He had many of the companions of the Prophet sallallahu alayhi wasallam, were extremely poor. Some of them were even homeless, some of them didn't have enough to live on a daily basis in the sight of Allah, they were more noble and honorable than any of those
rich and wealthy people. Wealth is not a sign of the love of Allah. Wealth is from that which Allah tests his slaves with. So if they use that wealth in the way that pleases Allah subhanho wa Taala. They go back to that first point and they stay away from the harem with regards to their wealth, the good with their wealth and their patient with the decree of Allah, then Allah azza wa jal will make that wealth, a source of blessing for them. But if that wealth is something which causes them to become arrogant and proud, and haughty, and it's something that they use to incur the displeasure of alarm than that very well that they crave so much, will be the very reason for the destruction on
human piano. The Prophet sallallahu alayhi wa sallam is establishing for us in these first two points, important issues of our app either to know and to be pleased with the decree of Allah subhanho wa Taala. To know the religion of Allah halal and haram and to stay away from the harem and to only do that which is halal. And the third and fourth points the Prophet sallallahu alayhi wa sallam in these five pieces of advice he spoke about the Muslim character was in Isla jarick mina verhaeghe Bella nassima to headman enough sick talkin muslimah be good towards your neighbor, and you will become a believer and love for others that which you love for yourself.
You will become a Muslim, from our religion from the message of the Prophet salallahu alayhi wa sallam was to perfect the Muslim character, internally and externally, internally in the sense with the way that we think with the way that we feel with the way that we view others with things like enmity with things like hatred and jealousy with the way that we control our emotions. Internal character, the Prophet sallallahu alayhi wa sallam is saying, love for your brother, that which you love for yourself. It is a sign of your religion of Islam. In another Hadith, the prophet said, sallallahu alayhi wa sallam mana Musa and now when you look at Jenna felt to him and he Yato well,
who are you mean? Oh, Bella, he will Yami
Tila Naseby levy yo la and the hadith of Sahih Muslim, the Prophet sallallahu alayhi wa sallam, that if one of you wants to be saved from the fire, and he wants to enter into Jenna, they'll let death come upon him, once he believes in Allah and in the last day, and that death come upon him whilst he loves for his brother, that which he loves for himself. That is a sign of your Eman. It is a sign of your Islam. And once you perfect that internal character, you're going to perfect it externally as well with the way that you deal with others with the way that you interact with others, with your etiquettes towards your family, towards your children, towards your spouses, towards your parents,
towards your neighbor's towards your teachers, towards all of those people that you come into contact with, even with the way that you treat the animal on the street, even with the way that you treat the environment around you. We know from the Sunnah of the Prophet sallallahu alayhi wa sallam that a woman will enter into the fire of how because of an oppression that she committed on the kitten. And we also know from the Sunnah of the Prophet sallallahu alayhi wasallam, that the lowest level of Eman is to see something harmful in the road, and to take it away, to remove it that is etickets with every single thing around you. And that is why, in the hadith of Abu huraira robiola
when a man came to the Prophet sallallahu alayhi wa sallam, and he said O Messenger of Allah. Indeed, there is a woman amongst us who is known for her prayer, and she's known for her charity, and she's known for her fasting, but she's a woman who speaks ill of her neighbor speaks ill harmful things concerning her neighbor, the Prophet sallallahu alayhi wa sallam said, here for now, she is in the fire of *, then amendment and and said, O Messenger of Allah, there is another woman, who amongst us, doesn't have much extra prayer, nor much extra charity, nor much extra fasting, but she is someone who preserves the honor of her neighbor, the Prophet sallallahu alayhi wa sallam, here
fill agenda, she is empowered us simple things that we take for granted. Those people around you, who should be able to depend upon you, who shouldn't be able to depend upon your etiquettes, your kindness, your generosity, your sense of honor, they should be able to depend on you to keep things confidential about them, that they don't want spread amongst the community. Those people we take for granted that those people are the very signs of our Islam and our Eman. And that is why in many a Hadith of the Prophet sallallahu alayhi wa sallam, he would speak about the rights of the neighbor, to the extent that he said that gibreel Rodriguez Sallam came, and he began to advise me concerning
the rights of the neighbor, and he did so to the extent that I would, I thought that he would make him inherit, that he would be from the people that is an heir to you, that when you die from the people that take your wealth, and your estate is your neighbor, why? Because of the rights that they have in our religion. This is a sign of your Eman And if you can be good towards your neighbor, then that is a sign that inshallah you're already go towards those other people who have a higher status who are closer to you who have more priority within your lives. And so it is a sign of your Eman to perfect your character externally and to perfect it internally as well. barakallahu li walakum
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hamdulillah Holla Holla Holla tofu te te Nana. Machado La ilaha illallah wa de la sharika lahu Tavi militia and shadow Nana V and I will see you Donna Mohammed and I'm to hora pseudo Daniela in one Salalah who wants to know about Oh, Carly, early he was he was one who seldom at the Sleeman kathira about the fifth and final piece of advice that I will profits on the long run. He
seldom gave to the illustrious companion of a warrior or the Allahu Akbar, when I took the bike from the castrato back to me to Nepal, don't laugh too much for laughing excessively kills off the heart. In the sunova profits on the lower end he was sitting there medicine established sooner, and there is an established part of the Muslim character that the Muslim character is or the Muslim is the one who smiles. The Muslim is the one who is happy when he meets his brother. The Muslim is the one who meets people with a pleasant face. This is from the character and the etiquettes of the Muslim. It's also established in the Sunnah of the Prophet sallallahu alayhi wa sallam the our profits on a loved
one alayhi wa sallam would smile and that he smiled on many occasions, and there is even established in our religion, that our Lord and creator subhanho wa Taala Alonzo a gentleman from arcada, that we believe that even a large religion smiles. And so to smile in our religion is something loud. It is something which is allowed to display joy and happiness and pleasure. It is something which is allowed. But also when you look in the Sunnah of the Prophet sallallahu alayhi wasallam, you find that the extent of his smiling was that he would just simply smile to the extent that you could see his mobility, that is the most that he would ever smile. His level reported that when he would
smile, he would go into excessive laughing to the extent that he would be rolling around on the ground, or the tears would come from his eyes, or that sounds would emanate from his throat because of his excessive laughing. And so again, Islam is a religion of balance. When you laugh and you think everything is a joke and everything is just something which you laugh about. You lose that servitude to Allah subhanho wa Taala you lose the seriousness that the Muslim should have when it comes to the every single day's daily affairs and responsibilities. And that's why the Prophet sallallahu alayhi wa sallam said in the hadith of abodo rhodiola, one in Ramallah turon was Maru
mela to smarten up pata sama, kala and Murphy her mo the Serbian Illa Malecon while they're in Japan to hula Isa je de la Hilo turloughmore nama and I'm not a victim, kalila wallaby Keaton kathira the Prophet sallallahu alayhi wa sallam By Allah, I know that what you don't know, I see that which you don't see. And I hear vect, which you don't hear, indeed, the heavens has begun to Creek. And so it should further is not a single space of four fingers, except that there is an angel upon it, in prostration, to Allah subhanho wa Taala its forehead prostrates to Allah subhanho wa Taala by Allah if you knew that which I know, then you would love for religion, and you would cry much. And so in
Islam, even though it is allowed to be pleasant, it is allowed to smile, it is a part of good character. At the same time, you have to keep it in check, be balanced. Why so that you remember your priorities, this Hadith of the Prophet sallallahu alayhi wa sallam, these five pieces of advice that I inshallah want us to implement ourselves, and to teach them to others and to teach them to our young children that we brought with us today into the question, five things the first to speak about our religion, our RP that our belief in a larger agenda, and our worship of him, to be pleased with the decree of Allah with that which Allah is the origin has given to us, and to know our
religion, the halal and haram, and to stay away from the hot arm, and to only do the halon. And then the other two things to perfect our character, both internally in the way that we are within ourselves and externally in the way that we deal with others. And the final piece of advice is to know and to keep things in check, to know and to have sight of your vision, what is your vision in this life? Where are you going to and then death may approach you whether today or tomorrow, and to know that it is something that you have very little time in this world to attain the pleasure of Allah subhanho wa Taala barakallahu li walakum philippou and you will soon ask Allah subhana wa
Taala that he makes us from amongst those who are able to take these five pieces of advice of our Prophet sallallahu alayhi wa sallam that we can implement them, teach them to others, and help our families and our children implement them as well as philosophy to Allah that He makes us from amongst those who only do the hallen and that stay away from the harem. And that alaric solution protects us from the traps of shape on the causes to fall into the harem. ask Allah subhana wa Taala that he makes us content with his decree, and that a large social makes us pleased with that which he has given to us, no matter how great or how small that Allah subhana wa Taala perfects our
character, the way that we are within ourselves and the way that we deal with others, and that a large shower gel causes us to die as Muslims and resurrects us in the company of our Prophet sallallahu alayhi wa sallam and enters us into
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