Ahmed Suleman Khatani – Virtues Of Haj

Ahmed Suleman Khatani
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The history and characteristics of Islam are discussed, including the five pillars of Islam, the importance of shalabha, and the use of "has been" in reference to the time period. The use of the word "has been" in reference to the time period is emphasized. The importance of the "theological" concept is discussed, including its practical meaning and its impact on one's life. Personal and cultural aspects of Islam are also discussed, including obtaining a license to travel, finding a partner, and finding a partner for a goal.

AI: Summary ©

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			Alhamdulillah. Alhamdulillah,
human should only Say
		
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			Allah ILAHA.
		
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			Hamid,
		
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			A
		
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			mahalo elders
		
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			and Beloved
		
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			others
		
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			in Islam, all of us are aware
		
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			that our Deena Islam is based on
five pillars, shalabha,
		
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			rasulallah. Islam is based on five
things. One is the Shahadah La
		
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			Ilaha, illallah, Muhammad,
rasulallah. The other is the
		
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			establishment of Salah, zakat,
fasting, and the fifth pillar of
		
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			Islam is the armor of Hajj, or the
obligation of Hajj. We have
		
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			entered into what we refer to as
the AYA me hajj, the days of Hajj,
		
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			which start from the first of
shawala.
		
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			We find that there are certain
unique peculiarities that are
		
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			found with this tenet or
commandment of Allah that are not
		
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			found in any of the other
injunctions of Deen. First and
		
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			foremost, Hajj enjoys the
exclusivity. In this sense. Imam
		
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			ghazari Rahmatullahi said that the
culmination, perfection,
		
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			completion of Deena Islam occurred
with Hajj.
		
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			It was in the ninth of zin Hijjah,
after Asar salah,
		
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			that the verses of the Quran were
revealed upon janagar, Rasulullah,
		
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			sallAllahu, alayhi wa sallam,
which constituted the culmination
		
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			and the completion of Deen,
wherein Allah said Ali Omar,
		
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			Akhal, tulakum, dinakum, WAM tu
Ali, kunnamati, para vitula, Kumul
		
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			islama Deena.
		
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			Allama says that if you look into
these verses of the Quran, first
		
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			and foremost, Allah makes an
announcement. Ali OMA Akmal, Deena
		
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			Kum that today I have completed my
Deen upon you
		
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			with this announcement, Allah Tala
gives Basharat and grathiings.
		
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			Wa atman to Ali kumyamati, I have
completed and perfected my nyamat,
		
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			my bounty upon you.
		
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			And then
		
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			one is announcement with it,
Basharat and grathiings. Then a
		
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			seal is placed. What a way to
lakumal Islam, ADINA, that
		
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			from now till Qi Ahmad, the only
way that will be acceptable to me,
		
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			the only thing that I am happy
with, the only thing that will
		
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			gain my closeness, My Mercy, my
forgiveness, is Deena Islam, the
		
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			Mubarak way of life of janavi,
Rasulullah sallallahu, alayhi wa
		
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			sallam. That is why, on that
occasion of hajj, he said, tarakum
		
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			all Mahat, jatil, bhaiwa, leiloha,
kanahariha, that I have left
		
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			behind me a way of life, Deena
Islam, the practical day and night
		
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			of Muhammad sallallahu alayhi wa
sallam, which is absolutely clear.
		
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			There is no ambiguity in it
whatsoever. Like night is clear
		
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			and day is clear. In the same way
my Mubarak way of light is clear.
		
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			La yazi, the
		
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			one will move away from this will
be destroyed in dunya will be
		
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			destroyed in kabar will be
destroyed in the hereafter.
		
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			Announcement, Basharat, glad
tidings. Then a steel placed upon
		
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			this and then Quran gives a very
grave warning. Wame, islamid deen
		
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			and falaqubalamin Deen has now
been completed in Hajj upon
		
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			Muhammad Sallallahu, alayhi wa
sallam, the.
		
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			And from now till qiamat,
regardless of how much mankind may
		
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			advance technologically or
scientifically, whichever age,
		
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			whichever era it may be, whether
it is a camel age, the Space Age,
		
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			the rocket age, whether mankind
walks on the moon, also from now
		
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			till qamit, unequivocally Quran
has sounded out the warning that
		
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			the only way of life that will be
acceptable in the court of Allah
		
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			is the pure and pristine and
Mubarak way of life that was
		
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			practically shown to us by janai
Rasulullah, sallAllahu, alayhi wa
		
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			sallam in every era, in every
century, right up To Qi Ahmad.
		
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			This is the only way that will be
accepted by Allah. This
		
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			culmination, this perfection, took
place in hajj, in the Hajj of
		
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			Janabi, Rasulullah, sallAllahu,
alayhi, wa sallam, Allah, say in
		
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			the entire Quran, if you look at
the other pillars of Islam,
		
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			whether it is fasting, whether it
is zakat,
		
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			whatever other pillars of Islam
they are there Allah subhanho wa
		
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			Taala has not named the surah of
the Quran after them. It is only
		
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			Hajj. The Allah Tala named the
surah Suratul Hajj,
		
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			for Hajj. There is entire Surah of
the Quran that is dedicated. Why?
		
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			Because this is where Deen reaches
his culmination, where he reaches
		
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			his completion, where he reaches
his perfection.
		
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			If you look in the Quran, when
Allah the other tenets of Deen,
		
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			whether it is Salah, whether it is
zakat, whatever it may be, the
		
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			manner in which it was made
further, the manner in which it
		
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			was announced was different when
he came to hide
		
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			after Ibrahim alaihi salam had
completed the reconstruction of
		
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			the bay to Allah, which is
referred to in the Quran while Ali
		
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			Ibrahim ama
		
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			Allah commands Ibrahim alaihi
salam wa al Lin finna civil Hajj,
		
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			or Ibrahim,
		
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			extend the invitation of Hajj.
		
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			Invite humanity to perform Hajj.
Give them the invitation to be
		
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			Allah.
		
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			Ibrahim alaihi salam
		
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			is given this command by Allah
dala
		
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			AUD. Appears to be a simple
command give the invitation for
		
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			Hajj to
		
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			understand his dilemma and
		
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			to understand his confusion. We
should not look at Makkah
		
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			mukarrama In the present day
context, but turn the clock back
		
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			4004 and a half 1000 years ago, to
the maqam of that time which Quran
		
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			describes. Wa din vairi. Zhi Zara,
a valley which has absolutely no
		
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			vegetation, no form of life, also
in every direction, no water also.
		
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			WA din Zaidi Zara,
		
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			Ibrahim, alaihi salam, in the
solitude of Islam, you and few
		
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			people, is commanded by Allah,
invite the people to Hajj.
		
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			There's no mud system, no
satellite dishes, no internet,
		
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			none of the modern means of
communication are there. So he
		
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			says, Allah, I'm going to shout in
a valley where there are no people
		
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			who is going to hear this
announcement,
		
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			Allah said to him, Ibrahim, as in
walegal,
		
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			your job is to extend the
invitation, conveying the
		
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			invitation. In my job, Ibrahim,
		
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			alaihi salam climbs unto mount the
mountain what we refer to as those
		
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			who have been to matkamu Kalama.
It is a mountain where the king's
		
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			palace is situated. From the
haram. You can see it. He climbs
		
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			onto that mountain
		
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			and he extends invitation. Yay,
you are not
		
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			in Allah.
		
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			Oh, people, Allah is commanding
you with the Hajj of a dullah. Why
		
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			not? Because Allah needs guests,
but not
		
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			because you are going to benefit
Allah in anyway.
		
00:09:12 --> 00:09:17
			Allah is running. Allah is calling
you to be Allah. Why you? Tiva
		
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			kumbi, Hil, Jannah, WA Yuji Na,
		
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			because Allah wants to give you
His gentleness,
		
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			and Allah A wants to save you from
jahannam. This is why Allah is
		
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			calling you to be Allah,
		
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			Ibrahim, alaihi salam, a solitary
individual extends the invitation.
		
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			Such is the effect. Miraculously,
Allah makes it such that every
		
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			human being, man, woman, child,
alive on the surface of the earth
		
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			at that time hears the invitation
of Ibrahim. Alaihi
		
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			salam, every child teaches forming
in the wombs of the mothers at
		
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			that time hears the invitation.
And in Alameda, every soul that
		
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			will be born right up to Qi Ahmad.
		
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			Hears the invitation, Abu Dhabi
salah,
		
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			and according to tofit and
selection from Allah, the response
		
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			of these various individuals
differed. Some remain silent. Some
		
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			said, Lebe, Allah beg, what does
the mean? Coming? Yala, I am
		
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			coming. Some said, One, some two
times, some many times, according
		
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			to topic and selection from Allah
say according to the number of
		
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			times that the big was decided,
whether it is the souls of
		
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			Alameda, whether it is defeated in
the wombs of the mothers, or any
		
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			individual in the troubles of the
earth, Allah took it upon himself
		
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			that that individual, that number
of times, when he is born in this
		
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			earth, will make the suffer of
Hajj for Allah.
		
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			So those who have proceeded, those
who are proceeding this year
		
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			Inshallah, or those who have the
intention already just that suffer
		
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			a Hajj. It's already an indication
that many 1000s of years before
		
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			you were even born in this world,
Allah selected you for the
		
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			suffered was faithful Allah,
		
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			this is one of the peculiarities,
the special distinction which is
		
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			found in this Amal of Hajj wa as
vin finnatibil had to carry
		
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			jalawalaji. Commands Ibrahim
alaihi salam, Alam sudah Hajj.
		
00:11:27 --> 00:11:33
			Call the people towards Hajj. Ya
tu Kari, jalawala, Ibrahim, they
		
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			will come to you.
		
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			Allah say it is doubtful whether
even one person in the lifetime of
		
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			Ibrahim, alaihi salam accepted his
invitation. Yet Allah saying, they
		
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			will come to you. It should have
been to me. They will come to me.
		
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			They will come to my faith. Why
does Allah say, Ya or Ibrahim,
		
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			they will come to you?
		
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			However, I explain that in
recognition of the 120 years of
		
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			Quran, sacrifice of Satan. I
primarily Salaam. Allah made him
		
00:12:06 --> 00:12:11
			the mehwan. Allah made him the
host of every Hadith Ahmad, when
		
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			Allah said they will come to you.
And normally, when you invite
		
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			somebody to your house, you have
to prepare the house, or you have
		
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			to prepare the hall where the
invitation is extended towards.
		
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			You have to clean it
		
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			for the adjuvant of the *, what
position and what rank Allah gave
		
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			the * Allah. Allah says to
Ibrahim, alaihi, Salam and ismail
		
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			Islam, such great personalities
and fahiva, beiti, Dipa, if the
		
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			Quran, particularly primary Salam
Sahir beithi wal kahimin Wakka is
		
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			to do that those who will come to
be Allah for tawaf, for El Tika,
		
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			for ruku, for said Allah, for
Salah, for ibadah. Allah puts the
		
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			broomstick in the hand of Ibrahim
alaihi salam and puts the
		
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			broomstick in the hand of Ismail
Islam, and say, You clean my house
		
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			for the huja
		
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			that are coming, such Asmaa.
What's the law
		
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			said the * and the one who
proceeds for Umrah, this is the
		
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			delegation of Allah. You are king
him.
		
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			Whatever they ask Allah, Allah
will give it to them. Whatever dua
		
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			they make, Allah will accept the
DUA.
		
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			Man. That when
		
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			you have a function the special
guest, that few special people,
		
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			their expenses also are paid
		
00:14:01 --> 00:14:04
			by I want you to attend this
function. I'm sending the plane
		
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			ticket for you and why you are
going to stay in my area. If it is
		
00:14:07 --> 00:14:09
			a hotel for you, you don't have to
pay anything also.
		
00:14:10 --> 00:14:16
			This is the asmaadam says. Allah
takes it upon himself, whatever
		
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			you will spend to proceed to wait
Allah for Hajj Umrah. Allah gifted
		
00:14:22 --> 00:14:26
			upon himself ukli For alayhima and
faku, whatever you spend, Allah
		
00:14:26 --> 00:14:27
			will give it back to you.
		
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			Allah will give it back to you.
That is why navisa and said,
		
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			Make Hajj upon Umrah. Upon Hajj
upon Umrah, if you have the
		
00:14:40 --> 00:14:46
			ability keep going there. Why?
Because, like fire cleanses steel
		
00:14:46 --> 00:14:50
			of rust, the one who will proceed
again and again to Batu Allah.
		
00:14:50 --> 00:14:54
			Allah will protect that person
from poverty. In one way, why it
		
00:14:54 --> 00:14:57
			becomes? In one way, it becomes
Allah will protect that person
		
00:14:57 --> 00:14:58
			from NIFA and hypocrisy,
		
00:14:59 --> 00:14:59
			the.
		
00:15:01 --> 00:15:02
			So to complete that, Hadith
		
00:15:04 --> 00:15:09
			says, Allah will give you back
whatever you spend. But this is
		
00:15:09 --> 00:15:14
			Allah. So Allah will give,
according to Ishan, every Dirham
		
00:15:14 --> 00:15:18
			you will spend, Allah will give
you 1 million dirhams in
		
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			the tongue is Ibrahim invite the
people to Hajj. They will come to
		
00:15:26 --> 00:15:31
			you walking. Quran mentions
walking first. Why? Because the
		
00:15:31 --> 00:15:32
			walking * Abu
		
00:15:34 --> 00:15:36
			Asmaa, when
		
00:15:38 --> 00:15:41
			he is on his deathbed, try and
appreciate the veracity of this.
		
00:15:42 --> 00:15:46
			This is a Jaleel qadal Sahabi of
Nabi Salaam. He was bakhul alone.
		
00:15:47 --> 00:15:48
			He was an ocean of knowledge,
		
00:15:50 --> 00:15:53
			cousin of Nami salari on his
death, where he gathers his family
		
00:15:53 --> 00:15:57
			members to give them wasI. At what
wasI does he give them? He says
		
00:15:57 --> 00:16:00
			manhajam in matkata, marshy and
		
00:16:01 --> 00:16:03
			Ila mankarajam in makata. The
		
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			person who proceeds from Hajj
Allah will give him for every
		
00:16:16 --> 00:16:20
			step, 700 rewards. Min hasanam,
		
00:16:21 --> 00:16:25
			700 rewards. Of the rewards of the
haram. On his deathbed, he's
		
00:16:25 --> 00:16:30
			saying to his family members, so
his family members ask him, haram,
		
00:16:30 --> 00:16:35
			what is the Hasanah of the haram?
He says, one hasana is equal to
		
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			100,000 Hasanah. If a person
proceeds on foot for Hajj, for
		
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			every step, Allah will give him 17
million
		
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			rewards. They will come on foot.
They will come on lean camels. I
		
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			mean reflection really.
		
00:16:56 --> 00:17:00
			My respected brothers, every word
of Quran is full of wisdom.
		
00:17:01 --> 00:17:04
			Hang on. Juma is very limited to
go into this Muslim.
		
00:17:05 --> 00:17:10
			Every word is pregnant, voluminous
meaning, salam, they will come to
		
00:17:10 --> 00:17:16
			you. Meaningful. Jinn, Amit. Faj
means low ground amid means deep.
		
00:17:17 --> 00:17:21
			Quran is saying, when people come
for Hajj, they will come from
		
00:17:21 --> 00:17:24
			deep, low places.
		
00:17:25 --> 00:17:30
			The rest of the dunya is fudges.
The rest of the world is low
		
00:17:30 --> 00:17:38
			ground. Bela is alpha oval. Beto
lie is the highest ground, the
		
00:17:38 --> 00:17:43
			purest, the highest. So the suffer
of Hajj is a suffer from
		
00:17:43 --> 00:17:47
			inferiority to superiority. Is a
suffer from the rest of the near
		
00:17:47 --> 00:17:49
			low ground to the high ground
		
00:17:51 --> 00:17:56
			and inwardly, inwardly the Hajj is
carried out correctly. It is a
		
00:17:56 --> 00:17:59
			suffer from a low level of
spirituality to a level of
		
00:17:59 --> 00:18:04
			perfection. That is why, when with
the culmination of the Hajj, when
		
00:18:04 --> 00:18:06
			the * lives, Quran
		
00:18:07 --> 00:18:08
			says for either,
		
00:18:16 --> 00:18:21
			in Arabic, the word to leave is
Khala jahut, Quran should have
		
00:18:21 --> 00:18:25
			said for either a kharajitum in
Arafat, when you leave from Arafat
		
00:18:25 --> 00:18:26
			to return,
		
00:18:27 --> 00:18:31
			Allah doesn't say correct to Allah
says for either a fat Tum. A fat
		
00:18:31 --> 00:18:35
			tum comes from IFA, which means to
overflow. What does it mean when
		
00:18:35 --> 00:18:40
			you overflow from Arafat? Allah
explains that if the khaji is
		
00:18:40 --> 00:18:44
			carried out correctly, then the
love of Allah and the noor of
		
00:18:44 --> 00:18:49
			Allah and the Asmaa of Allah will
enter into every vein, every cell,
		
00:18:49 --> 00:18:54
			every atom of the body of the
Hadi, till his heart will overflow
		
00:18:54 --> 00:18:55
			with the love
		
00:18:57 --> 00:19:02
			of Allah. When you leave Arafat
with your body brimming with the
		
00:19:02 --> 00:19:06
			noon of Allah. Now take the *
of Allah and the Muhammad of Allah
		
00:19:06 --> 00:19:09
			and spread it to the entire world.
That is why, if you look at the
		
00:19:09 --> 00:19:13
			gathering living Arafat, it looks
like a well that is overflowing.
		
00:19:15 --> 00:19:17
			That is when Hadi is done with his
haqiqat
		
00:19:19 --> 00:19:23
			sale Kulu Abu Asmaa abdlan, the
		
00:19:25 --> 00:19:30
			journey of the heart. The journey
of the heart is more effective
		
00:19:30 --> 00:19:31
			than the journey of the body.
		
00:19:32 --> 00:19:35
			Come in while still in the
		
00:19:37 --> 00:19:42
			bodily healing. How many people
they are that physically bodily,
		
00:19:43 --> 00:19:44
			every year they have been
		
00:19:45 --> 00:19:49
			how many people they are
physically their bodies never
		
00:19:49 --> 00:19:53
			eaten Allah, but their hearts are
cut off
		
00:19:54 --> 00:19:55
			from
		
00:19:56 --> 00:19:59
			the realm of Allah.
		
00:20:00 --> 00:20:04
			In Allah, and how many people they
are that are 1000s of miles away
		
00:20:04 --> 00:20:04
			from faith Allah.
		
00:20:06 --> 00:20:08
			They are sitting in their homes,
on their beds. They don't have the
		
00:20:08 --> 00:20:13
			means to go, but not for one
second is their hearts of Allah.
		
00:20:16 --> 00:20:18
			The object is the journey of the
heart.
		
00:20:22 --> 00:20:24
			There is a respected brothers,
sign of this year
		
00:20:26 --> 00:20:28
			when Allah commanded you with
salah,
		
00:20:29 --> 00:20:32
			Allah said in the Quran, akimu
salah, established Salah
		
00:20:33 --> 00:20:40
			in the Salah the Canada, when
Allah commanded you with zakat,
		
00:20:40 --> 00:20:45
			Allah commanded you
		
00:20:46 --> 00:20:52
			what fasting Allah said, but when
		
00:20:54 --> 00:21:01
			he came to Hajj, the whole mode of
Quran expression changed in Salah
		
00:21:02 --> 00:21:08
			ATI, Salah zakat, zakat, fasting.
Allah didn't bring his name, but
		
00:21:08 --> 00:21:14
			when he came to Hajj, Wali, Allah.
Wali, lahi, Alan, Nasi, hedjil,
		
00:21:14 --> 00:21:20
			date manista, ahi, sarila, waman,
kakala, Faye, nalaha, valiyyun,
		
00:21:20 --> 00:21:24
			Anil Alameen Allah brings his
name, Wali Allah.
		
00:21:25 --> 00:21:30
			What does this wali Allah mean?
Professor explains one meaning,
		
00:21:30 --> 00:21:35
			walillah. When you proceed for
Hajj, you are proceeding on a
		
00:21:35 --> 00:21:37
			journey to meet your Allah.
		
00:21:38 --> 00:21:41
			The khajim is going to be to Allah
to meet Allah.
		
00:21:42 --> 00:21:47
			That is why it comes in Hadith
Hajar al Aswad Yamin Allah, he
		
00:21:47 --> 00:21:55
			feel Arab. You saw your habiha
iba, you saw your ahadu Kumar is
		
00:21:55 --> 00:21:57
			the right hand of Allah on this
earth.
		
00:21:59 --> 00:22:03
			Hajale ashwad is the right hand of
Allah. On the third Allah will
		
00:22:03 --> 00:22:07
			shake your hand through the hazard
like how one of you shakes the
		
00:22:07 --> 00:22:08
			hand of his brother.
		
00:22:09 --> 00:22:13
			It does not mean literally that
Allah is shaking your hand. Wali
		
00:22:13 --> 00:22:16
			Allah, this is just for
understanding.
		
00:22:17 --> 00:22:20
			Like when a person goes to the
court of the king,
		
00:22:21 --> 00:22:24
			he shakes the Hand of the King. He
kisses the Hand of the King. What
		
00:22:24 --> 00:22:28
			does it mean? It means he's
handling himself over to the king,
		
00:22:29 --> 00:22:34
			pleading allegiance to the king
that I am for now till I'm handing
		
00:22:34 --> 00:22:35
			myself over to you
		
00:22:36 --> 00:22:43
			in a gut, in the same way,
understand that is a commitment.
		
00:22:43 --> 00:22:46
			He's a renewal of that Earth. And
also Allah,
		
00:22:47 --> 00:22:51
			have come to meet you. I've come
to finish myself for you, Who is
		
00:22:51 --> 00:22:52
			Allah. On
		
00:22:53 --> 00:23:00
			one occasion, he's in kutama. He
says, Allah has blessed me with
		
00:23:00 --> 00:23:04
			such knowledge, it is not because
of myself. He says, in this mouth
		
00:23:04 --> 00:23:08
			of mine, this mouth my saliva has
been mixed with the saliva of
		
00:23:08 --> 00:23:10
			Muhammad, sallAllahu, alayhi wa
sallam.
		
00:23:13 --> 00:23:16
			Because of that, Allah has blessed
me with knowledge. One year money,
		
00:23:16 --> 00:23:21
			stood up deciding to test the
knowledge of Ali adelawan, who his
		
00:23:21 --> 00:23:23
			intention was to try and disgrace
Ali.
		
00:23:26 --> 00:23:30
			What is this question? He says, I
have a question. Have you seen
		
00:23:30 --> 00:23:32
			Allah? Have you seen Allah?
		
00:23:33 --> 00:23:42
			What does Quran sayful Khabib, the
eyeballs cannot encompass Allah.
		
00:23:42 --> 00:23:45
			The mind cannot imagine Allah a
lie beyond all this.
		
00:23:47 --> 00:23:51
			Ali, response to this Yemeni, he
says, yes, if I had not seen
		
00:23:51 --> 00:23:52
			Allah, I will not have worshiped
him.
		
00:23:53 --> 00:23:58
			This Yemeni is stunned. What do
you mean? Owali, what do you mean?
		
00:23:59 --> 00:24:01
			He says, lam talayun,
		
00:24:02 --> 00:24:02
			i
		
00:24:05 --> 00:24:09
			He says, the
		
00:24:21 --> 00:24:27
			eyeballs have not seen my Allah,
but the heart. My heart has seen
		
00:24:27 --> 00:24:32
			Allah with a happy cut of iman. My
heart is one. There is no equal to
		
00:24:32 --> 00:24:36
			him. My RAB is alone. There is no
partner with him. My rabbi is
		
00:24:36 --> 00:24:41
			alone. There is no stability with
him. No logic can explain his
		
00:24:41 --> 00:24:45
			greatness and no imagination can
clothe him in a form that is
		
00:24:45 --> 00:24:48
			justification of his asmaath and
his kibayai.
		
00:24:49 --> 00:24:53
			This English language is a
cripple. Language cannot explain
		
00:24:53 --> 00:24:56
			what this response of aliadeloan
was, but it was sufficient to make
		
00:24:56 --> 00:24:59
			that yemani fall unconscious, and
when he recovered, he said that.
		
00:25:00 --> 00:25:03
			Make Tama for trying to make a
fool of you that alone you are
		
00:25:03 --> 00:25:04
			going to meet
		
00:25:05 --> 00:25:08
			ordinary functions that's taking
place before a person proceeds.
		
00:25:08 --> 00:25:13
			What does he do? Prepares himself,
mentally, prepares himself
		
00:25:13 --> 00:25:18
			physically. I'm going to so such
an important function. Allah says,
		
00:25:18 --> 00:25:22
			Your journey for Hajj to my house.
Wali, Allah, you are coming to
		
00:25:22 --> 00:25:27
			meet your law. So prepare yourself
in a manner that you are coming
		
00:25:27 --> 00:25:29
			before Allah. Please with Allah,
		
00:25:30 --> 00:25:33
			prepare yourself so that the
presentation is in a manner where
		
00:25:33 --> 00:25:34
			Allah is happy with you.
		
00:25:35 --> 00:25:40
			Hand is not a routine. So just
going to your in and year out. Oh,
		
00:25:40 --> 00:25:42
			my God,
		
00:25:43 --> 00:25:44
			belittles this
		
00:25:51 --> 00:25:58
			comes Abu Asmaa said, when the
person goes and he makes things
		
00:25:58 --> 00:26:04
			say a he says, The hajale Aswad
		
00:26:05 --> 00:26:10
			has the capacity of sealing the
heart of a person on that jajva,
		
00:26:10 --> 00:26:14
			which he comes with, if you are
going to wait till Allah, and in
		
00:26:14 --> 00:26:17
			your heart is the love and the
jasba of dunya, the Hajar ashwad,
		
00:26:17 --> 00:26:22
			will seal your heart on That and
in your heart is that love of
		
00:26:22 --> 00:26:28
			Allah and the love of Rasulullah
and the near what was the Amal of
		
00:26:28 --> 00:26:35
			Makkah? What was the what was the
day and night of Muhammad? Thou
		
00:26:35 --> 00:26:40
			art infinity himself for the
moment. He says, If your heart has
		
00:26:40 --> 00:26:44
			that jasmah, the hajale will seal
your heart on the Jasmine.
		
00:26:45 --> 00:26:49
			He says, The question will make
gush in the alleys and the galleys
		
00:26:49 --> 00:26:53
			of Makkah will get the Anwar rat
of Muhammad sallallahu alaihi
		
00:26:53 --> 00:26:58
			wasallam, because he went 10 to 10
in Mina. He went Galli to Galilee
		
00:26:58 --> 00:27:02
			Ali Dali of Ma he said, dead Anwar
at and that rule, you will not
		
00:27:02 --> 00:27:06
			find it anywhere else in the world
besides in Makkah. Yet, what do we
		
00:27:06 --> 00:27:11
			do in Makkah? What is our time
spent in try and realize the value
		
00:27:11 --> 00:27:15
			of that place? We hear the Hadith
over and over again. One Salah in
		
00:27:15 --> 00:27:18
			beitula, 100,000 salah. Have we
thought about that?
		
00:27:19 --> 00:27:23
			What does it mean? It means you go
to your local masjid and read
		
00:27:23 --> 00:27:28
			Salah for 55 years, six months and
20 days. It is equal to one Salah
		
00:27:28 --> 00:27:28
			in recollah
		
00:27:30 --> 00:27:32
			Five Salah in retola is equivalent
to 277
		
00:27:34 --> 00:27:37
			years, seven months and 10 days of
Salah.
		
00:27:39 --> 00:27:43
			Can we imagine the value of every
second of the supper to
		
00:27:44 --> 00:27:48
			complete that. Hadith says only
person makes this Tila muhajari
		
00:27:48 --> 00:27:55
			Aswad Allah empowered him. Then he
sought his tawaf, not anyhow,
		
00:27:57 --> 00:28:02
			Allah saying that your tawaf
around ventula is not in physical
		
00:28:02 --> 00:28:08
			tawaf. It is a tawaf of your heart
around the ash of Allah. You are
		
00:28:08 --> 00:28:14
			imitating the Malaika which Allah
SWT you serve behold of the hamdul
		
00:28:14 --> 00:28:19
			of the hymn Allah says on the Day
of Judgment, you will see the
		
00:28:19 --> 00:28:23
			Malay of Allah, making Tawaf
around the ash of Allah. That way
		
00:28:23 --> 00:28:28
			around is the tawaf of your heart
around the ash of Allah, making
		
00:28:28 --> 00:28:33
			Kashi of Allah. It's a tawaf is
carried out correctly. Every step,
		
00:28:33 --> 00:28:39
			70,000 rewards. Every step 70,000
sins. Right away, every step
		
00:28:39 --> 00:28:43
			70,000 zaraja is ranked and rank
in Jannah raised up. And every
		
00:28:43 --> 00:28:48
			step, Allah will accept your
sifari for 70 family members. And
		
00:28:48 --> 00:28:52
			the visa says, When you complete
the tawaf and make Allah will give
		
00:28:52 --> 00:28:57
			you the reward as if you freed a
slave from the progeny of Ismaili
		
00:28:57 --> 00:29:01
			Salam. And Allah will place a seal
upon you that you are sinless
		
00:29:02 --> 00:29:06
			when these hours are carried out
correctly. One
		
00:29:08 --> 00:29:16
			Allah. Allah says, one in law,
Allah upon humanity, upon those
		
00:29:16 --> 00:29:20
			who are liability. Allah has made
Hajj, purged upon you to proceed
		
00:29:20 --> 00:29:25
			to faith Allah, woman Kafala,
Faye. Allah mean,
		
00:29:27 --> 00:29:30
			literally, Quran should have said
those who do not make Hajj. Allah
		
00:29:30 --> 00:29:34
			is honey. Allah doesn't say those
do not make Hajj. Allah says.
		
00:29:34 --> 00:29:38
			Woman kafara, the word Kuka is
used Allama, saying that that
		
00:29:38 --> 00:29:41
			person who has the means and
ability to go for Hajj
		
00:29:43 --> 00:29:47
			and dinezi for whatever reason and
does not carry out this. Amal has
		
00:29:47 --> 00:29:48
			committed an act of
		
00:29:49 --> 00:29:54
			said that person who had the means
and ability and does not make Hajj
		
00:29:54 --> 00:29:58
			avaitullah, then he does not
matter to me whether he dies as a
		
00:29:58 --> 00:29:59
			Yahudi or he dies as an Aswani.
		
00:30:01 --> 00:30:04
			So this attitude of ours, my
respected brothers, of delaying
		
00:30:04 --> 00:30:08
			this great Amal. Those who have
the ability we should make Toba,
		
00:30:08 --> 00:30:11
			there are no guarantee. As quickly
as possible we should try to
		
00:30:11 --> 00:30:12
			undertake this journey.
		
00:30:13 --> 00:30:18
			And one is Hajj, anyhow. Another
is the reality of Hajj. Time has
		
00:30:18 --> 00:30:21
			passed until on some other
occasion we were discussing detail
		
00:30:21 --> 00:30:25
			and terminate on one incident from
the lines of the Philippine which
		
00:30:25 --> 00:30:27
			makes us understand what is Hajj.
		
00:30:29 --> 00:30:31
			Mali bin dinar Ahmadu Ali says,
		
00:30:33 --> 00:30:37
			On one occasion, I was proceeding
for Hajj. It was late at night, I
		
00:30:37 --> 00:30:40
			saw one youngster. He had his
hands raised in Goa.
		
00:30:41 --> 00:30:42
			He was making dua mana.
		
00:30:43 --> 00:30:45
			TauR
		
00:30:46 --> 00:30:48
			was
		
00:30:53 --> 00:30:54
			making Goa, oh, my Allah,
		
00:30:55 --> 00:31:01
			Ibadah pleases you. Guna does not
harm you. Grant me what pleases
		
00:31:01 --> 00:31:03
			you and forgive me What does not
harm you.
		
00:31:04 --> 00:31:07
			Then he was putting on his harm.
People were reciting Lape. This
		
00:31:07 --> 00:31:11
			youngster was silent. Mani vidina
said to him, why don't you recite
		
00:31:11 --> 00:31:15
			the Lebe? He says, I am afraid.
What are you afraid of? He says, O
		
00:31:15 --> 00:31:19
			Malik, don't you also fear that
you are going to shout LaVey,
		
00:31:19 --> 00:31:24
			allahuman, that Allah can see your
sins of the past. May Allah can
		
00:31:24 --> 00:31:28
			see the love of dunya that is
densed in your heart, with the
		
00:31:28 --> 00:31:31
			love, with the Ghandi, with the
first of the attachment of dunya,
		
00:31:31 --> 00:31:35
			you are going to his pure house,
and you are shouting, Allahu, AK.
		
00:31:35 --> 00:31:37
			How do you know he is accepting
your lovebey, he
		
00:31:39 --> 00:31:42
			says, I was very affected by the
response of this youngster. I
		
00:31:42 --> 00:31:45
			didn't see him after that. I only
saw him on the 10th of zin Hijjah,
		
00:31:47 --> 00:31:52
			after the qurbani, I came across
this youngster. He was crying, and
		
00:31:52 --> 00:31:59
			he was saying, Allahu was a hollow
the other people have made
		
00:31:59 --> 00:32:03
			qurbani. They have made Ibadan.
Me.
		
00:32:07 --> 00:32:09
			I have nothing to present
		
00:32:10 --> 00:32:15
			to you today. Gives me beside my
own body,
		
00:32:17 --> 00:32:23
			all life, set my life for you, for
Shahid, for me. He let out a
		
00:32:23 --> 00:32:24
			scream and passed away on the
spot,
		
00:32:26 --> 00:32:38
			like the court says, The * one
in Amari Wafi will have you just
		
00:32:38 --> 00:32:42
			me all Ali yukni, Anil jadari, he
says, oh my Allah, not the Kawa,
		
00:32:42 --> 00:32:48
			not sahi, not Safa, not narma, not
arapath. Is my goal. Ya Allah, you
		
00:32:48 --> 00:32:52
			are only my goal. And the kurdani,
anyone is my own body which does
		
00:32:52 --> 00:32:55
			not need the knife of the Bucha.
Ya Allah, I am prepared to pass
		
00:32:55 --> 00:32:59
			the knife over my love for your
sake. That is the haqiq and
		
00:32:59 --> 00:33:04
			reality of Hajj, those who are
proceeding humble achieve is made
		
00:33:04 --> 00:33:07
			sit in the company of Allah. I
cannot spend some time in the path
		
00:33:07 --> 00:33:11
			of Allah. Prepare ourselves. Don't
go empty handed. Try and
		
00:33:11 --> 00:33:14
			understand the Asmaa of that
place. Inshallah, program also
		
00:33:14 --> 00:33:18
			will be taking place Hapa six on
Thursday, Hilal, from upper six
		
00:33:18 --> 00:33:22
			onwards. We should try and attend
and encourage