Ahmed Suleman Khatani – Value this life
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AI: Transcript ©
Alhamdulillah. Alhamdulillah, when I would Bela human should see
now women say,
Allah, when
a
shading Allah Abu
Asmaa,
Bada,
kalau, Kaala fil ko
Zuna Allahu,
alaihi,
Olavi,
yusal,
Allah, Ali wasallam
for year two. Bayna, an Yad hula, nisho uma, to
baina,
hula nisho Um material Muslima,
a respected ulama, Iram elder and beloved brothers in Islam
of true value,
The
real wealthy possession and true assets
which ALLAH SubhanA wa Taala has endowed every human being with
is the life which we have in this world.
Unfortunately,
when this concept of asset or wealth is spoken of, then
instinctively,
our mind tends to go in the direction
of gold, silver, rams, dollars.
Little do we realize
that all the material possessions of this world,
for them to be of any benefit of value to us,
this life
which Allah, subhana wa Taala has given us, that has to be there,
how many mornings, how many evenings, how many hours of this
valuable possession, of this valuable life which Allah, Allah
has given us, he spent in Allah's masyat in Allah Tala disobedience,
countless mornings and evenings, you'll find people sitting by,
what are you doing? I'm passing the time.
I'm whiling away the time,
hours and hours spent in front of the shaykan box,
hours and hours spent on some soccer field or some cricket
match,
time is being wiled away, passing the time in frivolous, leisurely
activities which have absolutely no benefit whatsoever.
Allah has not given us this life,
and Allah hasn't given us this time in this world for us to while
it
away. Ya zindagi guzar Nehe zindagi, banana ke liye.
This life is not to be spent and wild away. But this life has to be
made.
We have to make it precious.
We have to make it valuable.
Unfortunately,
when this most fundamental
and most important of questions is put in front of us,
that, how can I make my life valuable? How can I make it
precious? How can I make it
worthwhile?
Then majority of humanity at this juncture
tends to fail miserably in his understanding of what makes life
precious,
like ulama put it, they say is that shaharat dolat ektidaar or
hai shats, worldly respect,
worldly fame and recognition,
wealth, the acquisition.
Tradition of its
leadership,
kingdom in this world,
that which is apparent, that which is tangible,
the acquisition of the material things of the world, which is in
front of us that we have made it the mirage of our lives. We have
made that the goal. We have made that the ideal. We have made that
the objective,
and we are competing with one another,
each one trying to get more, each one trying to acquire more, and
considering this to be the goal and the objective. Considering
this, the manner in which people can be judged so and so has made
his life valuable, or so and so is a failure.
However, the fact and the reality of the matter is that that Allah
Who created this dunya,
that Allah created these worldly embellishments which are in front
of us.
Himself describes their true value.
Many, many verses in the Quran,
just one verse will suffice for us, may Allah Dalai says Vienna in
Nasi hum dunya
in this
verses of
in this verse of the Quran, Allah Tala enumerates
Allah dala counts out before us in very clear and simple and basic
terms, the things which we consider to be valuable,
the things which we consider to be precious, the things which We
consider that if I have acquired this, my marriage is done, my life
goals have been achieved.
What are those things?
Allah says, piles of gold, piles of silver.
Big, big buildings,
horses, obviously, Quran was revealed in a time where the
conveyance was horses. We can equate that in today's terms,
contemporary terms, fast fast cars, having big buildings.
All this is enumerated Allah. Allah, says zuiyin al in NAS
this has been beautified for you.
It has been made attractive for you. And what is your response to
it? Hope. Bush, shahawat
Allah says Your love and Your ecstasy and your desire for this
is intense.
You are deeply in love with it. You are mesmerized by it. You are
caught up by its glitter and its glamor, the glamor of fast cars,
the latest model,
the glamor of big, big buildings, the glamor of nice, long holidays
in exotic destinations, open any newspaper, see the adverts
and see how people are attracted to all these things.
And then that Allah, who made all this
in one word, in one word,
Allah tells the entire humanity, what is the value of all this?
Allah says, zalika, Mata, oil, dunya, this, all this, what we
have mentioned is Mata. Now,
what is Mata?
If you have to use
the crippled and seriously lacking English language to translate this
word Mata, we'll say possessions. These are worldly possessions.
But for true understanding of Quran,
there is no language in the world that will suffice
what this word Mata means.
There was one great
expert in Arabic grammar.
His name was Allama Ismaili Rahmatullah.
He was regarded to be a leader in his time when it came to
grammatical laws and to the meanings of
the special, hidden inner meanings of the words of the Quran. And
when asked how did he achieve this level,
he said that whenever I wondered about the meaning of a word,
then I would go to the Bedouins, those who used to live in the
heart of the deserts.
The villages, I would go and live amongst them and try and listen in
their natural daily conversations in what context they use this
particular word,
and when I heard the context in which they used it, then I would
get the correct understanding what this word means.
Just to digress this Allah, my usmay, which he said about him
that
he had a very dark complexion
and he was not considered handsome at all,
but his nastiest was such
that he got married to a very beautiful woman.
One day, his wife was standing in front of the mirror, admiring
herself,
and then she looked at him, and she said that I am sure that both
of us are jannatis. She
says, How can you be so sure?
She said, every time you look at me, you make sugar. Allah Tala is
going to give you a Jannat for your shukar,
and every time I look at you, I make Sabha, and the laddalla is
going to give me Jannat for my Sabha.
That is why, generally, we find
women's nature is like that. They say
the only time you will find a woman speaking good about her
husband is before marriage and after he dies. In between, very
rarely you will find a woman speaking good.
But obviously that depends on the type of effort a person makes in
his home. Nevertheless, coming back to what we were talking
about. So he said, when he came to this word, Mata,
I went to live amongst the Bedouins
in one village in the desert, waiting for an occasion to arise
when they will use this word, Mata in its natural context in a normal
conversation where they haven't been induced to use it.
He says, Six Months pass, this was the manner in which our Salafist
Alain, our pious predecessors of the past, finished themselves and
exerted themselves.
People would travel many, many months arduous journey just to
acquire the knowledge of one Hadith.
This scholar of Nahua, of Arabic grammar, spends six months in the
desert with a group of villages to try to understand the meaning of
one word, one word, not ayat or not Surah, one word of the Quran.
So he says, six months passed, and one day,
one woman from amongst these Bedouins,
she cleaned her pots.
And to clean the pot, she used a dirty old WAG, which he had always
used
now that rag which is used to clean the remnants of the food in
the pots. You can imagine what the condition and what the state of
that rag would be.
She had left it one side.
They had already eaten, and they were relaxing on one side,
a dog came running from the mountain. It started sniffing
around for some food
because they had already eaten. There was no food.
So this dog eventually, when they became aware that there's a dog
running around the tent, they started screaming, trying to chase
it away. In its fright, it grabbed a hole of the rag, which was used
to clean the pot, and ran towards the mountain. This woman screamed,
ja Al Kal akhazal, Mata, wafal, wa il Jabal that the door came. It
took Mata and ran towards the mountain Allah Ismaili.
There was no way of describing his joy. Finally, what he had been
waiting for for six months was finally achieved. The usage of
this word Mata, in its natural context by the Bedouins to make
him understand that Allah is saying to you in the Quran, all
the wealth, all the possessions, all the attractions, all the
glitter and glamor of this entire dunya, which you love with a
passion, which has been made enticing and beautified for you,
its value in the sight of your Allah is equivalent to the dirty
rag that is used to clean the inside
of a pot. Wan Jaun Allah dala says, O in San Do you think you
have been created in vain?
There is no purpose. There is no object. There is.
No goal behind your creation that like mad people in a rat race, you
are chasing after this, Vinya, when you have no guarantee for
tomorrow, even
you have finished yourself put your children in that and
generation upon generation, no distinguishing line between a
believer and between an unbeliever, ayash, Sabal in iStan,
or Sudha
or in San Do you feel this life is just now
that it is going to end here and there's nothing going to happen
after this,
that you can live this life as you want to live
it? Some? Why don't
you think there was a time when you were to got a drop of sperm,
then we took you stage upon stage of creation, till we made you the
paragon of our creation, till we made you Insan,
then death will come. You will be placed in the ground
that life, which you consider to be, everything, those worldly
positions are position of which you consider to be something of
value, all that will have been left behind. O Insan, do you feel
that it ends there? Alain, saddani, Kabi, kagiri al
mauta
Is not that Allah is not that Allah who had who could.
Is not that Allah Who from a drop of sperm granted you this
existence. Is not that Allah of such a power, does he not possess
the power to once again resurrect you?
Bala. Bala, Bala. Kadir banana, Allah dala says, not only will I
resurrect you,
not only will I resurrect you, not only am I Kadi on that,
but I will resurrect you in such a fashion that your unique
fingerprint, which you have in this world that also will be
exactly the same banana. You will be resurrected, and you will have
to give account for
the life in this world. Aati hum Rafi loon Allah says, O in San you
have complete and absolute knowledge of the attractive
possessions of this world, but of akirat, you are rafill
the purpose and the object of your creation this world,
the manner in which you will make this life precious and valuable by
respected Brothers is not the acquisition of the material things
of this world. This human being, by His very nature, does not
possess the intelligence.
He does not possess the intellect
to work out on his own. What makes this life valuable?
What is my goal? What is success? What is failure? In which
direction am I supposed to be going?
What has value? What is of no value, this knowledge or the
answer to these fundamental questions, this Insan, on his own,
does not possess the intellect to answer this.
If you want to know what makes this life valuable, then we have
to go back to the source.
We have to go back to that Allah,
that Allah who gave us this life, that Allah who made us Insan, that
Allah who has made this earth, that Allah who has placed us on
this earth, and
not only placed us on this earth, that Allah, who decides when we
will leave this earth, also
who wants to die.
In reality, very few people really want to die. No one decides when
he is going to die.
Lot of times you hear people hear this expression, he escaped from
the jaws of death.
He escaped from the jaws of death.
There were posts in reality, death did not even open its mouth. There
is no way you are going to escape
if death.
10 then there is no question of a state Falola, either in tanguroon,
wanachnu, Akka Abu elay him in Kum wala, kila tub. Serune
lagala says that when the roof reaches the falqum,
when that person is in skarat and you see him in that fancy hospital
bed with the latest technology and equipment around him, you see the
eyeballs rising up so that only the white is visible. You see the
fluff gathering around his mouth.
Unfortunately, my respected brothers, very few of us have the
time to even see this we are so caught up in dunya,
very few of us have the time to stand in the Pakistan and look at
the black hole
when we are in our revelry and when we are in our musty and when
we are looking at that Zina taking place on that shaitan box in front
of us, that is the time we should visualize the whole of the Kabal.
That is the time we should visualize those moments when we
stand in front of the hospital bed of someone else who is in sakhara,
and ask ourselves, what guarantee we have that in the next hour that
won't be us
at the time when we are spending till late at night in front of the
shaitan box.
So that when that Agam for failure goes and then once in the color of
Allah calls out to the masjid, we find it too difficult.
We find it too difficult to remove the blanket and come to the
masjid.
At that time, we should visualize this Manza and scene which Allah,
Allah says to you, follow Allah, either in tanguroon wanah, to
visualize this. He is gasping. His eyeballs have gone into his head.
The fourth has gathered around his mouth. Follow mediniha In Kuntum.
Saadi team
if you are not prepared to accept what we are saying to you,
that the life of this world is not in vain,
that it is not childhood and Tamasha and enjoying yourself and
outdoing and competing with one another as if there is no
tomorrow, as if there is no cover, as if there is no accountability,
then Allah says, if that is the case, return back his ruin to the
body.
Give him an extension, like when the lease is expiring. You want an
extension when the transaction is finished? Want an extension. When
the loan time payments comes, we want an extension. Allah. Allah
says,
if the acquisition of worldly wealth and worldly possessions and
just competing with one another is the object of the life of this
world, then when the second Art starts, give him an extension.
But like the poet says, why the money yet to an Shabbat of the
Farah altami Matilda,
that when Mark bears its claws,
when Mark bears its claws, there is no force and no system in this
world which is going to benefit
you. Avatum, Anina, makalaka, the life of this world is not without
purpose. Makala, Ma, Allah, ib malahu, ma, ILAHA,
says, We do not create the heaven and this earth out
of gains for amusement.
Makala, Kana, Huma, I will have there is a hati ki purpose. Rali,
kumula, hub, bukum al Haq
Wab, Han salah, Wab al haqti na zalah,
this is truth. There is reality. There is purpose behind the life
of this world.
That Allah, who has brought a universe with such system,
it's not my intention to go into a biological lesson time is too
limited.
But just by way of example,
the extent to which Allah Tala has placed system in this world where
there is no margin and no room for error, I.
This atmosphere
which is around us, which we take for granted, has 21% oxygen.
Millions of years have passed,
still the level of oxygen stays the same.
There is no visible regulator, no visible valve.
This is in Psalms requirements. So Allah has kept it at that level.
They said, if the level of oxygen increases just by 2% to 23%
the number of accidental fires that are taking place will
increase 700 times.
If it has to go up to 25%
then besides the North Pole and the South Pole, everything else in
between will be burned to ashes.
It is staying exactly 21%
what is in science contribution to this we breathe in fresh oxygen.
We breathe out carbon dioxide, which is poison.
To regulate this balance, Allah Tala has put the trees of the
world
put the leaves of the world to work to produce that oxygen which
this Insan is using up.
In fact, this entire universe has been subjugated to the service of
this Insan,
so that everything around us is a living testimony and a reminder to
us of the greatness of Allah, of the khazarat of Allah, of the
kibriyaay of Allah,
of the Jabari,
of the jabariyas of Allah, of the khatimiya of Allah. And within the
sinsan, that lungs which we have, it is said, each lung is made up
of one and a half million asax,
if these lungs are to be opened up, they will fill a football
field
to carry the blood in the body through the lungs. There are 50
billion tubes
which are transporting 10,000 liters of blood a day to the
lungs. Why? Because, in order to purify and cleanse the blood, it
requires a bath of oxygen.
That Insan, who came from a drop of sperm,
where did he get this knowledge
that to clean my blood, it requires a bath of oxygen. How
does that system come into place to transport this blood in order
to give it a bath of oxygen?
And then subconsciously, each day, you are breathing in and out
20,000 times
in, just like I said earlier, it is not my intention to go into a
biological lesson, but just consider
21% oxygen, one and a half million air sacs, 50 billion tubes, 10,000
liters of blood being buried within this oxygen in Sun,
breathing in and out, 20,000 times. How many countless
different measures have to be in place just for each breath of air
that you are breathing in.
And are you not by every breath of air which you are breathing in
without acknowledging the greatness of Allah, are you not
expressing your ingratitude to Allah?
Each breath of air is reminding you makes sujood before Allah
recognize the greatness and the day and the favor of your law upon
you.
And then coming back to what you were mentioning earlier, you
that Allah, Who has created a universe
with such systems, such perfection,
everything in a perfect proportion, everything in a
perfect measure, no room for error, not to the extent of one
second or one millimeter,
is it conceivable? Is it conceivable that the same Allah
will create a system amongst isan? Then on the one side, on the one
side, you have that
person who will lie, who will cheat, who will deceive, who will
usurp the rights of others,
will steal from the pockets of others in order to fill his
coffers,
and on the other side
is that person whose children will go hungry,
who.
Them in a simple home,
who
undergo a life of extreme difficulty and hardship, but will
not steal one penny from the next person.
Is it conceivable that that Allah will let the hereafter of these
two be the same
that woman who dances naked on the stains and that woman who knows
strange man has even seen one strand of her hair.
Can they be equal before Allah,
that person who in the dead of night is in the casinos, is in the
places of haram. And that person who is standing on the Muslim land
crying, nighting and night out. Can they be the same?
That person who, each time he opens his mouth,
breaks the heart of someone, hurt the feeling of someone, insult
someone, sway someone,
and that person who will forego his right in order to see the next
person happy. Can the two be the same?
What is our reaction? What is our reaction? There is the death of
Kahn Jamaat,
for three, four o'clock in the morning, out of their beds, crying
before Allah, where the Azaan of Fajr in the masjid.
And then there is death of Kahn Jamaat. Years have passed. It is
only the rising sun, or is only the call of the business that
causes them to come out of their bed
when the call is made by
change your ways, change your life. Come back to the masjid,
come back to Allah. Make tawbah from this wrong
what is the normal reaction Allah is RAF Rahim.
Allah is very forgiving, very merciful. So it is okay
that Allah who created a universe with such system perfection and
proportion. Is it conceivable that that same Allah is going to equate
these two people,
Muslim, Muslim.
What do you think?
What do you think of your Allah, that
the one who obeys Him, the one who undergoes hardship, sacrifice,
difficulty,
endures untold
sacrificing of his desires for the pleasure of Allah,
another one who does as he wants. And says, Allah is the full of
Rahim Allah. Allah says, Do you think the two are going to be
the same? Where is that book where you are reading these things?
Allah is asking you, where is that book where you are reading these
things?
Where is your justice? Malakum came patakumun, what type of
justice is this?
I respected, brothers.
The life in this world is precious. Allah has not given us
this life to wile it away. Allah has given us this life to make it
how we will how we will make this life valuable for that we do not
possess the intelligence. We do not possess the intellect. We have
to go back to Allah. But
Allah is such. Makani basherin, a UK Lima hula ho ILA Amy walai,
Allah, hijab, Aya system is such
that Allah does not speak directly to Insan. We cannot see our Allah,
we cannot hear our Allah. We cannot speak to our law. We cannot
ask our Allah. Ya Allah, you have given me this life. You have
created this dunya for me. You have put this entire creation into
my service. Oh, my Allah, what do you want from me? How can I make
my life precious? How can I make it valuable? How can I please you?
How can I earn accurate? How can I become successful? We cannot ask
Allah these questions directly.
For that, Allah put into place a system
Masum, pure, Venerable, chosen slaves of Allah
from Adam and salam,
approximately 124,000
amdi, alayhi wa sallam.
To assalam was sent throughout the ages
in order to introduce
this humanity to Allah,
in order to show us the road, to show us the direction, to show us
what is valuable, to show us what has no value
in the driver of ours is driving and he makes one wrong turn, and
we discover two or three kilometers in front the day, why
going wrong? You have to go back.
There's no words to describe the husrat and the regret I am three
kilometers off, or in four kilometers off, or I lost 10
minutes, or I lost 20 minutes.
What will be the regret of that person
whose entire life was in the wrong direction
with every day and every night was spent
acquiring something that he thought was valuable but had no
value
with every day and every night, instead of earning Jannat and
eternal pleasure was spent in earning jahannam.
And he only realizes at the last point that hatrat And that regret
Quran describes Hatta, Ida, Jada humul, mouth, Kala, ragbir Ji own,
that when moth comes to them, that is the time they say, ragbir Ji
own, oh May Allah, send me back.
Lali. Amal taraq, now I will do good deeds. I will mend my ways.
Another verse, Allah describes this. Wala Utara is in mujini Moon
na kisur, rabgana, Abu Sarna was Ali Hanna mukhinoon.
La says, If you could see the day when those who had wasted their
lives in this world will lower their heads in disgrace in front
of Allah, they will say, Allah, today, we have seen today. We have
heard today. We have understood. Send us back
when a person is going off the track,
when he is going in the wrong direction, someone holds his hand,
someone cautions him, someone wants him by the road is not that
way. It's this way.
If he is a person of true intelligence,
how in desert does he not feel to the one who has showed him the
direction? I cannot thank you enough. I cannot show you enough
gratitude.
What then must be the level of gratitude, and what then must be
the level of indebtedness, and what then is not the level of a
son of that personality
who came to show us not just the direction of one road,
but came to show us
in what lies success, dignity, honor, status, achievement. Call
it whatever you want, of dunya, cover and accurate. Who,
when he catches the wall of the hand of Abu Sufyan and says to
him, Ya Abu Asmaa,
in that mode of expression, Ya Abu Sufyan is not only meant Abu
Sufyan. Abu Sufyan is in front of him. That is why he's saying Abu
Sufyan. But what is meant,
every male, every female, every child, every adult, every non
adult, every educator, every uneducated, every black, every
white, every rank, every color, every creed, every nationality, of
every era and every period and every facet of human existence,
till pyramid.
He holds the hand of Abu Sufyan and adjusts everyone and says, je
tukum, vikay, dunya, wakaramatil, Akira, I have brought that way of
life from May Allah. I
am that model, and I am that model that except what I am giving you.
And not only will you earn the success of accurate you will earn
the dignity and honor of this dunya also
to show the sinsand the way to Allah, the children of ambi Ali
Musala to assalam was put into place. It was our nasib. We
were fortunate selection from Allah that without our asking,
without our requesting,
raised us, and Allah venerated us
by giving us the distinction and honor to be included
in.
In the Ummat of that Nabi who when Allah speaks of his nub in the
Quran, Allah says, lakad man Allahu Alamin,
Allah has specially favored you. Allah has specially favored you
when he sent you, or he sent amongst you, or included you in
the Ummah of Muhammad Rasulullah sallallahu, alayhi wa sallam,
no other Nabi Allah. Allah takes custom on him in the Quran.
Allah takes custom on the life of Muhammad Sallallahu, alayhi wa,
Sallam Laam ramlafi, sakurati Hiya Mahone by the custom of the life
of Muhammad Sallallahu.
Alayhi wa takes Qasim on the speech of Muhammad Sallallahu.
Sallam Wati he ragbi, by the custom of the call and the speech
of Muhammad, sallAllahu, alayhi, yourself.
This is that NaVi throughout the ages from Adam and esalam every
Nabi, every Nabi,
was commanded by Allah to tell his ummat of the coming of Muhammad
Sallallahu, alayhi wa sallam, 12 gages. Muhammad Sallallahu, Islam
is coming. These are his attributes. This is his beauty.
This is his perfection. Nabi upon Nabi was telling the Ummat
Muhammad raslam is coming. Muhammad Sallallahu, Islam is
coming one year before that Nabi could come,
Allah makes it such. In the entire world, not a single female child
is born
one year prior to the coming of Rasulullah. The entire year, only
male children were born in honor of Muhammad, sallAllahu, alayhi wa
sallam. Finally, finally, that night dawns
when the bridegroom of humanity
was to finally make his appearance.
Look at the effect on the entire time,
on the entire universe of that night,
the superpower of the time, there were two superpowers, one was the
Iranians, and the other was the Romans.
The Romans were Christians. So called Christians, the Iranians
were fire worshippers.
In the court of no sherwan, who
was the ruler of the Iranians, there was a fire they used to
worship fire. So they used to fuel this fire. It had been burning for
1000 years.
There was a group of people that were deputed 24 hours of the day.
Their only job was to see that this fire continues to burn. It
does not burn out. Keep giving it wood. Keep giving it fuel
on the night that the sun last lesson was to be born suddenly
that fire is put out without any explanation,
the palace of no shawan,
the ruler of the superpower of the time, 14 pillars of that palace,
again with no explanation, come crumbling onto the ground
The throne of every king present at that time in the entire world,
on that night with no explanation, is overturned.
If the king is wearing his crown, the Crown falls off his head.
A yatien is to be born. An orphan is to be born
normally.
If you look into the annals of history,
in the history books,
there is very little space reserved for the mention of
orphans. We will find a lot of information on rulers,
on conquerors,
on mighty king,
very little mention. We will find our orphans. But miraculously,
when it came to this orphan,
every aspect of his existence like like Like Allah took upon himself
the protection of the Quran in half yudun, because Muhammad,
sallAllahu, alayhi wa sallam was the living Quran like Allah.
Allah took upon himself the protection of the Quran in the
same way Allah took upon himself the protection of every aspect and
detail of the life of Muhammad, sallAllahu, alayhi wa sallam,
there is no personality in history.
Regardless of whichever religion or whichever era he lived in, to
which every aspect of his existence has been recorded like
this. If
you look at the Christian calendar, the date of his birth,
22nd of April, 571
after the demise of Islam. Islam
that they say after demise, that the reality after Isa, Islam was
taken up.
If you look at the Islamic calendar, Islamic calendar hadn't
started yet at that time.
So it was calculated. It took place in armal field,
the year when Abraha attacked beit Allah. Six months after that, six
months after Allah had miraculously destroyed the army of
Abraham. It was a Monday,
approximately 420 in the morning,
the time of Subha Sadiq in the month of April.
Subha Sadiq takes place at about 420 in the morning in masa mukha
Rama.
It was a Monday.
Arm will feel
that the pride of humanity. Janab, Rasulullah, sallAllahu, alayhi,
your Salam was born.
If we look at his birth,
that also absolutely miraculous. Every aspect recorded, father's
name, Abdullah who predeceases him, mother's name, Amina,
midwife who assisted in his birth, shifa, the mother of Abdul Rahman
bin auf
foster mother, Halima.
Each of these names carry significance, whatever explained
they say is abula, father's name, his Inception occurred.
His Inception occurred in the oven of Abdi.
Mother's name, Amina. He was nurtured in the womb of Aman and
peace.
Midwife shifa,
that personality who came to cure the maladies of humanity was being
born foster mother, Halima. He drank milk from the breast of
shelman aflaq,
born in the month of raviolo.
Why not Ramadan? Why not JAL Hijjah? Why not one of the sacred
months? Dashram
Allah, saying his personality was such
that he did not need a sacred month.
His birth gave security and gave recognition to the month.
Born in a desert. There was no vegetation. Why he was the
vegetation. There was no water. He was the water. Ravi, all over.
Ravi, what
does this word? Ravia, means spring. Why spring?
They say the onset of spring
promises humanity that the ravages of winter over now spring has
come.
He was born in Rabbi all over the entire humanity is being told that
the ravages of the darkness of kufr and deviation have come to an
end, and the spring of Muhammad, sallAllahu, alaihi salam is
coming. They say the rain, the rains of spring,
cause freshness and greenness to spread in the world. So the rain
of the Noor and Ubud of Muhammad sallallahu alayhi wa sallam is
going to cause greedness and freshness in the Iman of the
hearts of humanity to be spread,
born of Subha Sadiq,
at the Breaking Dawn,
this universe announces that darkness And Nightfall is over.
Dawn has come, light has come. Allah makes the birth of that time
so that the hearts of humanity are told that the darkness of kufr and
deviation have come to an end, and the source of light, the Sun of
humanity, the pride of humanity, Muhammad Rasulullah.
Are SallAllahu, alayhi wa sallam has come. Afala, please proceed to
the next CD.
Like the poet says,
the sources of life, the sons of the nations of the past have set
our source of light, our guidance, our Hadi, our Muhammadu,
Rasulullah, sallAllahu, alayhi wa sallam. Qamit will come. Qamit
will come, but his son will not set his source of light will not
be diminished.
Allah SWT Rahmatullah mentions the rewire relying on the authority of
Abu nu that the mother Amina, the mother of Rasulullah sallallahu
sallam, she says, I carried him for nine months
as the period drew close of his birth
I began to experience the same discomfort
and the same pain and the same difficulty that other women
experience, just as that began. Para eight, Kanna, Jana khatay In
Abia, masaha Allah for Adi for the Hava anni, Kula, Robin, Wakulla
was
she says, I saw a white bird coming down with its wing. It
massaged my chest. When it did that every form of pain or
discomfort which I experienced miraculously disappeared.
Summa suffered to fainda, Anna vishur, but in Beva, a Lebanon,
wakun, to aksha, patana, well, to her, fare to her, she says. Then I
turn and I saw in front of me a container, or a cup containing
milk. I was thirsty. I picked it up. I began drinking it. When I
drank it. Fakasa for Allahu. An Vasari, WAV, sar tut Kasa,
mashari, Kal al wamagari, Baha vara ate salata,
Alamin, maduru, baat, anaman fil ma I drank the milk,
and then Allah Tala opened up my vision,
and the whole world shrunk and came in front of me.
I saw three huge flags, one in the east, one in the West, and one on
the center of the Kaaba. Just as this vision went away, I realized
that painlessly, the birth of Rasulullah sallallahu, alayhi wa
sallam had already taken place, and Nabi Isla Islam was next to
me. Shifa,
the mother of Abdul Rahman bin Abu, was present. She says, to my
surprise, when I looked at this baby, other children are born,
they need to be bathed. This child was born so clean as if it was
bathed before he came into the world.
Other children, the umbilical cord has to be cut off.
In Rasul asams case, the umbilical cord had already been removed.
Other children, circumcision has to take place. In the case of
Rasulullah Sam she says he was bullied a maktoon, and he was born
with his circumcision already having taken place.
This child was placed down few seconds, few seconds, to the
astonishment of Amina and shifa.
Rasul Assam turns over and falls into Sajida.
Then he wakes up from the sajda, Shakira raises his head up to the
heavens, picks up his shahada, finger, points it to the heavens,
and in infancy, utters the timeless words, Allahu, Akbar,
kadira, wahamdulillahi. Kashira was Subhan Allah. He book asira
Allah is the Greatest. Glory be to My Allah morning and evening,
and praise be to May Allah excessively that zaat and that
personality who had come to raise the name of Allah on this earth
had been born.
She said, when he raised his finger to the heaven, a light
shone up,
which made it appear as if the sun had come into the home of Amina.
Then a plume of smoke,
a plume of smoke came down the line.
On the lap of his mother for Rashi, yet, who was a yagatu, the
plume of smoke covered him up so that momentarily he was invisible,
even to her.
Then it rose up with him,
and a voice called out from the unseen tufu, vihi, mashari, Kal
AAR, Omari, Baha Lee, arifu bhishmi, he wanati, he wasurati.
He take this child to the east, to the west. Take this child to the
oceans. Let the entire universe come to know the name of my NaVi.
Let them come to know the attributes of my NaVi. Let them
come to know the nobility of my Nabi Watu huluka, Adam, wamari,
Fatah, she was Rahim. What's this? Lama Ismail, Wafa sahata, Saleh,
Wahida, ishara, Yakub, washi wa jihad, ayusha, wahoga, units, the
clock of
Adam and esalam, the manifest of Islam, the bravery of Noah is
Salam, the eloquence of Sala alaihi salam, the wisdom of Lut
Ali Salam, the contentment of ishalam, the glad tidings of Yakub
Ali Salam, the strength of Musa Ali Salam, the jihad of Usha Ali
salaam, the love of Daniel Ali Salam, the reverence of Yunus Ali
Salam, the obedience of India. Salaam, the stubble of ayuba is
Salam, the voice of Dawood, alaihi salam, the abstinence and the
piety of Islam. Wagmi, Sufi aklaak in nabigi and anoint him with the
akhlaq of 124,000
Ahmadi Ali musalat was salam. This was when he was just a baby of a
few hours old. For the next 63 years, he rose in stature, he rose
in nobility, he rose in greatness. In the sight of Allah,
we cannot imagine the extent to which every aspect recorded of the
existence of Rasulullah, sallAllahu, alayhi wa sallam.
Period of life in this world, 22,330
days and six hours. He passed away on Monday. Also, it was around
1020 in the morning, seventh of June. 633
years
according to the Christian calendar, according to the Islamic
calendar. 12th of Rabbi will Monday morning
at about 1020,
number of days of nubuwat, 8156
days all. I must say this is zuhu and nubuwad.
This is when his nabuwad became apparent. This was not his actual
nubuwat.
Once Abu huray naradi Allahu talanu asked him that, oh, my
beloved Nabi, tell me. When were you a Nabi?
He expected the response to be. I was 40 years and six months of
age. It was the 21st of Ramadan. I was in the cave of Hira at night.
Allah made me his Nabi. This is what Abu Huraira expected.
But to his utter astonishment and surprise,
the says to him, oh, Abu Hura Kun tu Nabi Yan, waing na Adams
mold had not yet been formed, and already I was going to be of Allah
nubu. What began upon him, nubu was ended upon him.
Sachin Nabi Abu, really, my respected brothers,
not 12th of Rabbi Allah, or not any day of Rabbi ullawal,
or even the whole year, or even the whole life,
if it is spent in describing the beauty and the perfection of
Janabi Rasulullah, sallAllahu, Sallam Allah, Allah, not only me,
let the whole world get together and spend the entire life
describing his sila, spend the entire life describing his beauty
and his perfection. Walla Allah, stassam, they will not do justice
to even one particle of it,
his entire Khalil.
There is no description of any other NaVi of Allah present
when it comes to rasulallah Islam, his entire appearance that also
has been preserved,
the color of his come.
Action as Haru alone, abi Abu Sharad, he had a luminous
complexion. It was white with a tinge of redness in
it. Farah, his hair was slightly curly. The man the center.
Sometimes it would not be there. Sometimes he would comb it such
that the man was visible.
Whenever his man
was visible. Sahaba say, a light used to shine from it. It was his
art of the Mubaraka
that he would keep his hair up till his ear lobes. Sometimes when
he went on journey or there was an opportunity, sometimes the hair,
either because of journey, or sometimes intentionally, he would
allow the hair to come halfway between his shoulder and his
earlobes, and some white and very rarely, up till shoulder length,
but the general length of his hair was up till the earlobes.
Ali mulhama, his face was moderately large. Lamia couldn't
be mutaham, walam, Wakana, we tadewi. He did not have a
completely round face, nor did he have an elongated face, but it was
between the two.
When it comes to the eyes of Rasulullah, sallAllahu, sallam, in
the Hadith, we find five words describing ashkal as ay, name Awal
Akhal ahadab.
The white of his eyes was extremely white. There was red
lines running through it. The blackness was extremely black. He
had prominent eyes.
It would always appear as if he had Surma. He his
eye lashes, naturally were long, which is a sign of beauty,
even to this extent, his gaze is described Jul nagarihi
al
mularuhi, 12 Sabha saying he would not scare people.
He possessed such humility that generally, he would keep his gaze
low.
His gaze towards the Earth
was much more than when he looked up.
If he looked up, also they say you would just glance, just briefly
glance, and then look down again.
That NaVi, that NaVi whose humility such
that league women looking at men, looking at men. Majority of his
look would be a glance
and his ummah. Father, mother and children, naked, men and women
dancing, committing Sinai in front of them, father, mother and
children, long, long hours late into the night, staring openly at
that.
Where is the Sunnat? Where is the Muna? Sabathan? Link with the life
over the humility over the Haya, over the shame of Rasulullah,
sallAllahu, alayhi wa sallam.
Then Muharram comes for 10 days. We
want to celebrate Muharram rabial over comes for 12 days, Sira
rasulallah, and then the rest of the year carry on as we were
carrying on before
that my respected brothers. Is not Deen. That is a mockery of Sharia.
There is a mockery of the Sira Rasulullah sallallahu alayhi wa
sallam, his tira is not there for Gahan only.
They say he would a man also just glanced and if he looked up, such
was the awe, such was the love, such was the reverence which
Sahaba ikiram had for rasulallah that not one of them had the
courage to look directly at his eyes.
They said, amongst the Companions, there were only two companions
that were so close to him that they would look directly at his
face. That was Abu Bakr and Umar Radi Allahu anhuma. Besides them,
not a single Sahabi would stare directly at the face of Rasulullah
sallallahu.
Anhad been asked for the Allahu Talan when he is on his deathbed
silently. Hadith is a brief section of it.
He says that
there was noone more beloved to me than rasulallah SallAllahu sallam,
such was the level of Abu.
And reverence that I had for him,
that Allah's Qassam, Allah's Qassam, if you came to me and
asked me to describe him, I would not be able to describe him,
because I never once looked directly into his face
that level of reverence and awe they had for last
says man, Rahu, badihatan, havahu. Woman, Khala, humbaho Ya Na itu
hulam araqah Ali
Radi Allahu said that person who saw him all of a sudden would be
overawed
as he interacted with him, he would begin to love him, and the
one who described him would say, before this and after this, I have
never seen anything more magnificent and more beautiful
than rasulallah.
Jabi bin samura, the Allahu talanu says, kun tufi leiyan, it was a
full moon night. We were sitting in the courtyard of Majid and
nawawi. He says, I looked at the beautiful moon in its splendor,
full moon night, and I looked at the face of Rasulullah sallallahu,
alayhi wa sallam. He says, Walla, Walla, the face of Rasulullah
Islam was more beautiful than the moon even
Abu Huraira says, Mara i to Shay and Asana mid rasulallah,
sallAllahu, alayhi wa sallam, stagiri wajihi, wala Allahu,
Judah, he says, I have Never seen anything more magnificent than the
face of Rasulullah sallallahu, alayhi wa sallam. It appears as if
the sun rose on his face, and when he smiled, the reflection of it
could be seen shining on the wall.