Ahmed Suleman Khatani – Utlubni P2
AI: Summary ©
AI: Transcript ©
That is Kamala Iman. That is Kamala Iman insan has no other
maksad, no other object in this world except to hand himself over
to Allah, my living for Allah, my walking for Allah, my talking for
Allah, my striving for Allah, my sacrificing for
Allah. In everything we have to see the greatness of Allah, hear
the greatness of Allah, call out to the greatness of Allah.
Inar Sala Shahidan, Omar, Baan, wana, WADA il Allah, heb Nihi vane
ra Allah, commands Nabi salaam, we have sent you. We have sent you as
a witness, as a giver of your tidings, as a Warner, Wadah, Ayan
illallah, as a caller to Allah, as an inviter to Allah.
Maybe Isla Islam is commanded, and through him, the entire Ummah you
are dies. You are callers to Allah. You are invited to Allah.
We are talking of everything besides Allah, to such an extent
that he goes into sajdah. Into sajdah, his head is on the ground
in the court of Allah. Yet even in sajdah, his heart does not beat
with the love of Allah.
What greater zulam, what greater oppression can they be than this?
Hasan basil. Rahim Allah used to say, Isa Kum, tahila, Salah. Ida
Kum, tahila, Salah. Fakhm kanitan, he
used to say, when you stand in Salah, stand with Hush. Stand with
hudu. Stand with humility. Kamala Kala, realizing whose court you
are standing.
Bring the consciousness of Allah, the greatness of Allah, the Asmaa
of Allah, in your hearts.
WA iyaka wali fad, beware of turning your attention away from
Allah.
Iyaka Ayan Dura lahila Lake watanhi, beware that Allah is
looking at you and you are looking elsewhere.
How can it be?
How much of Allah's love is in your heart, how much of Allah's
majesty is in your heart?
That heart
which in Sajida cannot beat with the love of Allah, Oh Allah, that
is a dead heart.
And a dead thing should be put in the ground. If
it is left outside, it starts becoming rotten. Allah, forgive
us,
humanity nowadays, when their hearts are empty of Allah, have
become those living corpses that are spreading filth and stench in
every direction.
We are in need of medication. We are in need of Iraq.
We are in need of direction. We have to come back to Allah.
He says, Beware that you are. Allah is looking at you alone and
you are looking elsewhere.
Iyaka and tafladi Sanik. He says, Beware that you are asking Allah
for Jannat. You are asking Allah protection from his jahannam. You
are asking Allah standing in his court, standing in Salah, and your
heart is elsewhere. Your heart is with the wife. Your heart is with
the children. Your heart is everywhere as bad Allah,
Satya, Salah, Nabhi abhasal, Islam says, lufat Kamal ulafa, sob al
Khaliq is wrapped up in a dark in an ugly form and is flung back at
the face of the
musalli. And that Salah makes bhadwakallah. Allahu come a Daya
atani, May Allah destroy you as you have destroyed me.
Walk into the Muslim home. Walk into the Muslim bada. Walk into
the Muslim gatherings,
this tournament, that pub star, this thing, that thing,
people whose every day is in sharab and every night is in Zina.
We are aping and emulating them.
All of our say
that to speak of Arna in a form of respect,
to take the name of a Fajr and a fasip
or an enemy of Allah with Asmaa in the heart causes the ash of Allah
to shake in anger.
We are speaking so much of the Ghana of Allah,
inviting so much towards the Ghana of Allah that Allah's Asmaa has
come out.
And then we say, go knock on somebody else's door.
I am a Muslim.
Why you knock you on my door? Let
us not be like the hostages with air in the ground.
Open up our eyes. See what is going on around us.
Conditions in this world are subject to the decree of Allah
Dali kabima karyat in kanama,
Allah says, when conditions turn against you, it is because of your
Amal A and then, because no doubt is being given,
because Allah's Asmaa is not there in the heart.
Then when the Asar and the signs of Allah's Anger strikes us, then,
instead of coming back to Allah,
we blame it on everything else.
The government is like this, and this one is like that.
Sahaba, the moment an affliction, the moment a hardship, the moment
a problem, would strike them immediately. They would look
within themselves
which Amal or which sunnah of Rasulullah, salasam has come out
of my life.
They attributed everything to Allah. They understood everything
came from Allah,
our example,
there was a mother.
She loved her son as the son grew big naturally.
Children, as they grow up,
they tend to develop a streak of independence. They are no longer
so reliant on their parents. The
son was 1011, years old.
She wanted to keep she wanted the son to turn to her
so she knew which which friends he hangs around with.
So she went to them and she gave each other 50 then and
said, Tomorrow, when my son comes, I want you to give him a good
hiding.
Why? Because, when the little boy gets a hiding, what does he do?
He runs back to his mother.
So the next day, when he came, his friends gave him a good hiding.
Allah, protect us,
and Allah have mercy upon us.
We are getting hiding from every direction.
We are getting hiding from every direction.
When the announcement is made that the gutta is 5% full, nobody
worries when the gutta is 10% full, then also nobody worries.
When the gutter is 90% full, then also nobody worries. But when that
gutter overflows, and the filth and the deceit and the treachery
and the Haram is now flowing through the streets, so that
disease and Malady is being spread in every direction, that is the
time when the need comes for a deluge. That is a time when a need
comes for a flood to wipe away that filth and that garbage,
the transgression of this ummat has overflown the gutters
from a long time already the earth was calling out to Allah, mamin,
yomin, Illah, while arduta, huyan tab Talib na Adam, not a single
day passes, Jannah, be rasulallah said, except that the Earth calls
out to Allah, Oh, Allah, give us permission. We will open up and
swallow up this. Zalim in San while bakhmut, bahu fiyantuq, abna
Adam, the sea seeks permission from Allah. Ya Allah, give us
permission. We will drown this insan wall Malay
Bahu, the angels of Allah seek permission from Allah, Ya Allah.
Give us permission. We will send down bolts of lightning and
destroy this Insan.
Allah, who is Hanan, Allah, who is Mannan Allah, who is dayaan Allah,
who is rafad Allah, who is Wahab Allah, who is Radha, addresses
these creations of his DAW Abdi, fahana, Allah, mubihidhan Shah to
hubi A Daya, leave my slaves alone. Leave my slaves alone. I
know them better than you. I have created them with my own hands.
Man aadham wakarama, Allah calls out there is no one more generous.
There is no one more kind. There is no one more merciful than me. I
am waiting for them. I am waiting for them. If they come to me in
the daytime, I will accept them. If they come to me in the night
time, I will accept them.
Yet it appears my respected brothers as if the gutters have
already overflowed.
Now the gutters have already overflown. Not for nothing. The
hailstones come down, not for nothing. The earth opens up, not
for nothing. Waves of tsunamis rise up from the sea. It does not
be like those ostriches with our heads in the ground. Scientists,
geologists, can give us explanations as to how it happens,
Walla, their ulum and their knowledge and their science and
their technology will never, ever explain to us why it is happening.
Sayyidina, Aisha, RadiAllahu, Taala and how was asked, omul
muminin, omul muminin
Tell us, when do earthquakes occur.
She said, when Zina,
when Zina will take place so openly, as if it is halal,
and when music will become the order of the day, the pop stars
will be looked up to
open up the annals of history. No nation in the past, whether mummin
or kafil, ever reached this level that these three things became
AAM, Zina became AAM, riba became AAM, and music became AAM, so that
the singers were Muslim girls, and the listeners were Muslims also,
and the naked women were Muslims also, and their hearts had turned
to stone, so that the perception of the khaf and the fear of Allah
was not even there in their revelry, in their music, in their
enjoyment. Wala yabi Tanna una summin, umati, Allah, Ashin,
wabatarin, wala huin, walayeb, walayb. Janabi Rasul said, A time
will come my ummat will go to sleep at night in their pride, in
their arrogance, in their masyat, in their disobedience to the
commands of Allah, but to spiru, Fira, dat and waqana, they will
get up the next morning in the form of monkeys and pigs.
This ketlali, him will maharim wa ATI, Himal, riba wa Shir bin
Himal, hubur wa wa WAM, when the Haram will become halal, when riba
will be consumed openly, when the right of the mother and the right
of the Father and the right of the family will no longer be
recognized,
when liquor will be drunk openly, when men will start wearing silk.
We have become that blind Jamaat.
We have become that blind Jamaat
that is saying Ameen behind the enemies of Allah,
the light was given to us, the road was given to us, the
direction was given to us. We were supposed to take the entire
humanity out of the zulmat and out of the oppression,
instead of that, when this ummat moved away from its maksad and its
object,
then we started taking pride in acquiring the knowledge of those
who are more ignorant than us.
The person one little bit I started sighting one eye, started
following the blind person.
Music is food for the soul, we say, Ameen
the judge. Let the ringing of coins, let the amassing of wealth
of sand be the object of your life. We say, Ameen,
I have to get a good education to get a good job,
so that I earn well, so that I can give my child a good education, so
that he also gets a good job, so that he can earn well, so that he
can give his child a good education.
The senseless, meaningless cycle is that the object of the sinsaan
Allah says, afachavatum, annamalakana, what do you think we
created you for these games, and you are not coming back to Allah
if they tell us, take your women folk out of the home. Strip them
of their morality. Strip them of their Haya. Strip them of their
shame. Make them the commodities of the bazaar. So that if you want
to sell a fridge, make a woman naked, and if you want to sell a
washing machine, make a woman naked, that queen of the
household, that mother, that source of Haya, that source of
shame, that source of modesty, stripper of a Haya, stripper of a
modesty. So that the entire family structure crumbles to the ground,
and such parishani Even overtakes them that their homes are broken.
They are looking for solace in intoxicants and in suicide and in
drugs and in many other things. They tell us, you also do the same
thing.
This is gender equality. Hindus is the protection and preservation of
the rights of your women. Take away this electricity to.
Take away the roads, take away the infrastructure.
Let us go back to the jungle, let us go back to the caves, but let
it be that the right of a mother is recognized and the right of a
father is recognized, and the right of his sister and a brother
is recognized. Then this Insan, instead of living like an animal,
lives like a human being, we are ready for that.
We don't want this electricity and this roads and this
infrastructure, if it means the selling of our Imaan,
if it means the destruction of haya and shame,
if it means that we make a mockery of the life of Janab al
rasulallah, so that not in our appearance and not in our
businesses and not in our homes and not in our society, is any
resemblance of sunnah.
This ummat, by its day, by its night, by its movement, is openly
declaring war with Allah.
How do we ever hope to win that war?
And yet,
instead of that youngster, even that youngster understands when
the beating is taking place. Let me run back to my mother, the
summat, when it is getting beating from every direction. Instead of
going back to Allah, is looking towards those that are giving it
the beating.
You solve my problem. You tell me, what is economy. You tell me what
is akhlaq. You tell me what is character. You teach me how to
dress. You make me a fool, so that 22 people, for 19 minutes, will
run behind a pigskin and let me ate and follow behind you. You
as if I have some guarantee that this life is going to carry on
forever.
When this ummat turned its back on its Imam, this entire humanity
became enveloped in darkness, such darkness which Quran describes.
Oka Zulu mat fi bakhri, lo Ji ya Shah Hu moj Min fokihi. Moj Min
fokihi. Sahab zulumatu, ha fo Bab, Ida akra, Jada Hu Lam ya kadiya,
Raha woman, lam yaj Ali La hula ho Nura, famaala Hum in Nur,
darkness of a black night, darkness of the black oceans of
the sea, darkness of the rising waves shadowed over the other
waves. Darkness upon darkness upon darkness. So that if he takes out
his hand, he cannot even see his own fingers. Om yajal, Allahu,
Alamin, Noor, if Allah doesn't give him, Noor, if Allah doesn't
give him light, he will never get lights
to take this entire humanity, to take this entire insanity, out of
this zulmat, out of this darkness, and teach them what is insan what
is akhlaq, what is character, what is conduct. What is your day? What
is your night? What are your social dealings? What is the maqam
of a mother, what is the maqam of a wife? What is the maqam of a
sister? What is a home? What? What is that way of life that will earn
you the pleasure of Allah to teach this blind and this jahil in
Sanya, these basic lessons that will teach give them not only the
honor of dunya, the honor of kabar, the honor of ashirat for
that one personality alone was sent, and that is Muhammad
Rasulullah sallallahu, alayhi wa sallam,
Sachin Nabi.
Then once in the Abbas Abbas RadiAllahu Taala Hu goes to him
and says, O My Beloved, Nabi, when you were a little baby,
I already knew there was something special about you. He says, Oh, my
uncle, how did you know? He says, It was a night with a clear moon.
You were a little baby lying in your cradle,
and I observed that whichever direction you pointed, the moon
moved in that direction.
He says, Oh, my uncle, did you see this? He says, yes. So then NaVi
SLAs, vakana, kamru Yo hakini, Vayu, lahini, vayam, nauni, Minal,
Bucha, for other children, choice I used to placate them. Allah used
the moon to placate me.
Satya Nabi, he had barely been born a few hours sitting in a lap
of his mother, Nazareth sahabatun, a cloud descended, havashiya
tuvaya Batu. The cloud covered the body of this child. Then he lifted
up, and a voice called out from the unseen tufu bihi, mashare kal
AB Om akhari, waha, liari, fu bhishmihi, wanati he was suratihi.
Take this child to the east and to the west. Let the entire creation
come to know the name of my Nabi. Let them come to know the sipad of
my Nabi. Let them come to know the status of my Nabi. Let them come
to know the nobility of my Nabi. Watu hula ka Adam, Omari, padashi
wa Sujata Nu Wa kulna Ibrahim was islama Ismail, Wafa sahata, Saleh
wahekma, talut Wari.
Grant him the akhlaq of Adam. Ali Salam, the marath of she sali
Salam, the bravery of no Ali Salam, the eloquence of sali alai
Salam, the wisdom of Lua Tali. Salaam, the contentment of Isha
kala assalam, the glad tidings of yakumali. Salaam, the strength of
Musa alaihi. Salam, the jihad of ushali. Salaam, the love of Dana
Ali Salam, the reverence of Yunus Asmaa, the obedience of Ilia.
Salaam, the abstinence of yaki Ali salaam, the piety of Isa Ali
salaam, wagmi, Sufi akhlaq in nabihin, and anoint him with the
akhlaq of 124,000
he was made jaw Sefa, Tila BIA, the collective representation of
every special attribute of every Nabi of Allah was placed in the
personality of janai, Rasulullah, sallAllahu, Sallam when he was a
little baby, and then for the next 63 years, he grew greater and
greater and greater in stature. He became an embodiment of such
beauty, such magnificent Hassan bin fabit, RadiAllahu, Taala anhu,
praising rasulmi says, wa salam in Kalam, tarakat, toahini, wa Jamala
min Kalam, talidin, Nisa, no woman
has ever given birth to a child more magnificent than you,
more beautiful than you. No eye has ever seen
you. Have been created free from every blemish, kannaka, kadlekha,
Kamata, Shahu
ajim,
this doubtful whether, till kyaam, at any other poet will ever utter
an expression
with a greater wealth
in meaning of the praise of Rasulullah, sallAllahu, sallam,
and with greater eloquence that is found in this expression, Ka Anna,
kakadukta, Kamata Shahu, he says, it appears to me, O My Beloved
Nabi, as if you told allah how to create you and Allah on your
desires created
you every aspect recorded his appearance. Recorded
Ali mulhama Saba says head was moderately large. Lakh mil
mukaham, wala wala Bill mukatham Wakan, a few what he said, We'll
he didn't have an elongated face. No, a completely round face, but
it was between the two. Vasi al Jabeen, his forehead was broad.
Azadjil, hawajib, saabir, firai Karan vain ahuma irkun, Yoder ul
hadab. The hair of his eyebrows was thin and dense. It would not
meet in between. There was a gap in between through which a vein
would flow. When he would become angry, that vein would become
prominent. Aha, his eyelashes were long. Ada, ajwa, ay, Nain, ashka
ul Ayn, the pupils of his eyes were extremely black in the
whiteness, thin red veins would run that were very, very beautiful
in their appearance. Abhiyad musharrab as harul loan he had a
luminous complexion. There was a tinge of redness in his
complexion. Sahil al khaddain, His cheeks were fully fleshed, and
they were very, very soft. Aptal ernin, Lahu, nurun, yalu Hu yah
Sabu Hu Malam Yatta, Amal Hu Asham, his nose was prominent. It
had a luster. It looked long if a person was not looking closely,
because of the Noor and the light that would shine from behind the
nose. Rali al fam his mouth was generous. Bharat Sanaya, mufalajil
asmaaan, his teeth were like shining stars. Between the teeth,
there would be a small gap through which, whenever he would smile, a
light would shine out. Azhar, adiya, Lana says, kunto Akhi,
tofi, Sahar, I was sowing in the dusk my saka, satil, Ibra, my
needle fell down. The sunlassam came in the room. I was looking
for my needle. I couldn't find it. When he entered, he smiled at me
through the noodle from his mouth, I saw my needle, she says, When I
picked it up, I related to him what had happened. He looked at me
and he said, yahomeira, yahomehra, al Wael, thummal Whale, himalaji o
humeyra, an affectionate term he would use for Ayesha. What greater
loss can they be than the loss of that person who is deprived of
looking at my noble countenance on the day of judgments? Badin on
mutama Singh, mutamasik, Marta dilul Khalq, his body was
moderately enlarged, well spaced out by Eid Maben al manki Bain. He
was broad shoulders, short, broad shouldered. Sawa ul batni was sad
was Sadar. His chest and his stomach were in a straight line.
Shum San hum sanul akhma sain, the soul of his.
Feet were very deep. Shastnaul kaffainywal kadime, his hands and
his feet were fully flesh. Abu Hura Radi Allahu. Tahu says, Mara
a to Shayan Asana me rasulallah SallAllahu, alayhi wa sallam,
Kanna Shams, tajrifi wa Ji he waida dahi ka yatallahu fillud. He
says, I have never seen anything more magnificent than Rasulullah.
SallAllahu sallam, it appears as if the sun would rise on his face,
and whenever he would smile, the light from his mouth could be seen
shining on the wall in front of him. Jabir bin samura, RadiAllahu
talanu says, rasulallah passed his Mubarak hand over my cheek for the
rest of the day, I could feel the coolness, and it appeared as if
his hand had been shaken out of a bottle of ITAR Sahaba say if he
passed his hand over the head of a child, that child could be
distinguished from all the other children for the rest of the day
because of the sweet fragrance that was coming from that child.
Anna swali, Allahu taala, who says, Masha Mam to Shay, Mishkan
wala, ambaran, wala Shayan, aatya, bamir rehe, rasulallah SallAllahu,
Alam, he says, I have never smelled any Musk or any amber or
any fragrance, fragrance more beautiful than the natural smell
that would come from the body of rasulallah sallallahu alayhi wa
sallam. Ali Radi Allahu Tala used to say, Man Rahu, badhi, hatan ha
Bahu, womani, Patan Aha, Bahu ya Kulu naitu Hu Lam Ara kablah Hu
wala bada Hu mitlah Hu anir de Lau used to say that person who all of
a sudden came upon him would be overawed by his magnificence as he
would interact with him automatically he would love
rasulallah sallam, and the one that described him would say,
before this and after this, I have never seen anything more
magnificent than rasulallah, sallAllahu, alayhi wa sallam, we
can go on. Time is limited. Sache Nabi, every aspect of his
existence recorded so that right up till Qi Ahmad, no one can have
an excuse. This. Ummat cannot have an excuse. I do not know who was
my Hadi. I do not know who was my rebel. I do not know who was my
Imam. I did not know what was his day. I did not know what was his
night. Bring in front of us the day of Muhammad, sallAllahu,
alaihi, salam, the night of Muhammad. SallAllahu, sallam,
kumil, Lail, Illah, Nisha, avincia, Talaq, asahiya, baat,
fakara, Bucha Maka mahmoodah, wamin, Lahu, wasabulant, tawila,
verse upon verse, Allah describes the night of Muhammad, sallAllahu,
alayhi wa sallam, Muslim Sharif rewild in the night, Rasulullah
Sallam in dua, crying before Allah, his hands raised up. Allah
Ibrahim, khalilah said to you, Rabbi in the Huna as kathiram,
minan nas samantabiani, Fay Nahum in ni Oman Asani, fain nakagaforu
Raheem, oh my Allah, those who follow me, they are with Me. Those
who disobey me. You are kafour Rahim. You can forgive them if you
want. You can take them to task if you want. Oh, Allah isa ru Allah
Isa ruhalla, he said to you, into a hum, fainna, hum, ibadah, fill
the hum. Fayna kan talaji su Hakim. O Ma, Allah, if you punish
them, they are only your slaves, and if you forgive them, you are
mighty and wise. O Ma, Allah Om aallah, I do not say to you as
Ibrahim khalilah said, and I do not say to you as isa ru Allah
said, Ya Rabbi ummati umati, ya Rabbi umati umati, ya Rabbi umati
umati OMA Allah, my ummat, omay ummat, OMA Yallah ma ummat. What
is he saying? Oh, my Allah, forgive them. And if you don't
want to forgive them, then to forgive them, and then he cries
and cries and cries, try and hear, try and hear through the gullies
of Madinah and the alleys of Madinah the night of Muhammad,
sallallah sallam, how the horizon rang out with the tears of this
Nabi, with the crying of this Nabi, such a Shafi, Such a Rahim
Nabi that Allah, that Allah who sent him to cry, that Allah who
sent him to cry sends Jibril that, oh my Nabi, I did not tell you to
cry so much. I did not tell you to cry so much. Man, talihi, Jabbar,
las talahi himmi wakil, las talahim mi musayter, Oman,
kaurafalaka, naalamu and Nakaya Ko sadaru, Kabi, Maya, kuloy Nabi,
lessen your tears, lessen your crying, or else you are going to
finish yourself. Why is he crying like this?
Why is this individual crying like this?
Is it for his daughters,
three of his daughters in front of his own eyes. He placed them in
the cover. Two of them he placed in the cover himself. The third
one. While he was in Badar had passed away. When he came back, he
remade the Janata salah. Standing by the cover, he saw all three of
them going into jannats, and the fourth daughter. The fourth
daughter, he had already given her the Basharat.
Sayida, seida tu nisaya, ali Jannah, Fatima, the queen of the
women of Jannat, is Fatima.
So the WHO for who was the tears?
Was it for his children? Was it for his daughters? Was it for his
sons? The three little sons in Makkah mukarram had already passed
away, and Ibrahim Ravi Allahu Taala and who
born through Marya kyptiya in Madina munawara.
When that child was born, it was an occasion of such happiness for
Rasulullah, sallAllahu sallam,
that the one who came to give him the news that Marya radiAllahu
anha has given birth to a son for you. He gave an entire camel as
Hadiya to that person, so happy and elated he became yet not 18
months passed. Not 18 months passed, and when that child
reached the age that now it started walking. Now it started
talking. Now it could say Allah.
Then Allah in his shekmat, Allah in His wisdom, takes away Ibrahim,
so that when the news comes to Rasulullah, sallAllahu, sallam,
that on the way of Allah.
Ibrahim is very ill. He just hears this and he rushes Malia kiya was
staying three miles outside Madina manovara.
Allah makes it such
that Ibrahim is kept alive as his father reaches and just takes him
in his hand as if he was waiting for that moment that my father
must come. And then he gives his life.
The tears are pouring freely round the cheeks of Rasulullah sallallah
Sallam alayhi wa Tama
Wal Yaz, he
says, despite trying to hold back the tears, the tears are still
coming out,
and the heart is full of grief
in firati, Kalamazoo or Ibrahim,
your Separation is a source of great grief to me. I
If it were not that I was certain that we would meet again,
then I would have shown the whole world the man, I wish I would have
cried for you. Alayhi wa tatama, wakalu yakun, the eyes are crying
incessantly. The heart is full of grief, but O Ibrahim, O My Beloved
Son on my lips, will not come anything that will displease My
Allah on my lips, nothing will come that will displease my Allah.
This ummat was shown his grief also this ummat. That is why he
said, right up till kyamat, when any difficulty and any sorrow
overtakes you, then console yourself by bringing to mind my
sorrow, then your sorrow and your grief will be lessened.
He was rahmatulla, Alameen. He was a mercy for every Alam,
yet where in annals of history can this be found that he raises his
hands, Allahumma, jaal rizka, ali Muhammad in Kuta, Oh Allah, Allah,
my family and my descendants,
give them only that much of dunya that will be sufficient to keep
their backs straight. Do not give them any more dunya.
Allah, keep them poor. Oh Allah, deprive them of dunya a
he knew
that not his own, that his entire ummat will not be in wealth, will
not be in luxury. He knew that zamana, which was coming
when the rich will oppress the poor, and there
will be no one to wipe the tears of that poor person. The rich
person's child gets sick. He can fly the child overseas go to
private hospitals. The poor person's little baby is sick at
home. He doesn't even have enough money to buy medicine for that
child.
He knew that my ummat will go through this
at that time. He knew that the hearts of the rich person would be
such that they will not wipe the tears and console the grief of
this poor person. So this poor person in this condition of
poverty, he could identify.
With the life of Rasulullah sallallahu alayhi wa sallam, that
my NaVi also went through this poverty. You are hungry. One day,
you are hungry one day. Vivi Aisha radiAllahu Dana says, rain al
Hilal Summa rainal, Hilal Summa. Rainal Hilal, I saw one moon, then
we saw the next moon, then we saw the third Moon two months and the
stove was not lit to cook food in the house of Rasulullah sallallahu
Sallam in one niwayat Vivi Ayesha Radi Allahu ALA, at the end of
which she says, then after this, Rasulullah sallallahu Sallam
passed away one month later from this world.
She gives the car guzzari
The report back of the life of Rasulullah, sallAllahu, alayhi wa
sallam,
so that this becomes a
and this becomes a living testimony.
Lakad, kaanala, kumfi, rasulallah
Allah says, if you want my love,
if you want my mercy, if you want my shafrat, if you want my
compassion, if you want the problems of dunya, kabar and Akira
to be solved,
then come before me on the mold of Muhammadu Rasulullah sallallahu,
alayhi wa sallam, his day has to become your day. His night has to
become your night.
His concern, his cry, his figure, his pain has to become yours.
Lam yam Tala Jo fun Nabi Ya sal Allahu, alayhi wa sallam, Sivan,
all Arab Bahu Jami, Akun Ozil, ard watimariha, varava daishiha,
she says, 23 years of nubuvan, and
there was not a single day that my Nabi had enough Food to fully
stomach.
No excuse was left for any individual of this ummat right up
till
that zamana comes
that the hearts of the rich people will be such
that no longer will it be a heart of flesh. It will be as if that
flesh heart had been removed and a piece of stone had been kept
there,
and when the gaze of humanity will go towards the pockets of others,
and when the strong will oppress the weak,
and when humanity will be will be covered up and enveloped in zulmot
and darkness, and
there will be no One to wipe the tears
of the poor and unfortunate ones who will be oppressed and looked
down upon,
then in front of them will be that consolation
that my NaVi, who was offered, we will turn Earth into gold for you.
And who was offered, we will turn the mountains of Ma into gold for
you, and they will follow you wherever you will go. My NaVi
chose my way of life. My NaVi chose poverty. My NaVi chose to
identify himself with me, so that in my home there may be one day of
poverty. The next day my stomach will be full.
Yet my NaVi was such 23 years of Nobu words, 23 years of Nobu
words,
and there was not a single occasion when for three
consecutive days Rasulullah food to eat.
There were many occasions when for three consecutive days there was
no food. Yet there was never one occasion when for three
consecutive days he had food to eat.
She says he never complained to anyone. Wakana till Faka to ahaba
ele him in Al Gina,
poverty, hardship, difficulty, sacrifice. He preferred this over
ease and comfort.
The nutcrab He died. The prescription to draw the rahmat of
Allah, to draw the Nusrat of Allah,
to draw the help of Allah was
being given to the Ummat
that this is not an ummat
that chased after the revelry of this world and the embellishments
of this world. This is an ummat of Qurani. This is an ummat of
sacrifice. This is an ummat that came to give from its wealth.
And give from its life so that it becomes a rahmat and a mercy
through the millions and billions around it. Like the Rasul of the
summat was a rahmat and a mercy,
we have come so that our day becomes his day in nalaka, finna,
Hari, Subhan, tawila, for you in the day is a swam in the sea of
humanity, and our night becomes these nights
crying on the musallah, beseeching Allah for the Hidayat of those who
are oppressing us, begging Allah to soften their hearts
and cause them to set the road towards jamnath,
she says, on occasion, for an entire night, rasulallah be
tossing from side to side because of excessive hunger.
Yet a night spent like that, a night spent like that, would not
stop him from fasting the next day.
She says, If he wanted,
if he wanted, he could have asked Allah to open up the wealth of
this world, and Allah would have done it.
This was voluntary. Kurbani,
that personality is tying stones to his stomach as a result of
hunger. Who Allah? Who Allah, Allah could have got the angels of
Allah to bring the food of Jannat every day for him.
Yet, for the sake of his ummat, everything was given. No kurwani
was held back. No hardship, no difficulty was held back.
He was tested. Sahaba were tested. They gave everything with one cry,
one concern, Allah must give the
Ummah, giriah, walamaya, tikum, metall, Adina Colom in publicum,
Masum, Al Basa, what the RA? WA Zi Lu hataya, Kula Rasulullah, Dina
AMA, numa, Mata sulla Mata na Sula Allah in nanas Allah He khalib
Allah says, What do you think that my Jannat, you are just going to
enter like that. And as yet, the difficulties and the hardships
that came on the nations of the past have not befallen you. They
were shaken. Difficulty came upon them. They were shaken until the
Rasul and those of iman said, When is the help of Allah going to
come? When is Allah going to blow the hearings of His ayat Allah in
nanasrallah, Allah says, Listen, the help of ALLAH is very near,
but Quran has to be given. Sacrifice has to be given.
This was taken from the Most Beloved of Allah
in Ohad.
He asked his companions, where is Hamza? Where is my uncle?
That uncle, who was same age as him,
Abdul Muttalib, took a wife
at the same time he got Abdullah married to Amina. One year later,
from his new union. Hamza was born from Abdullah and Amin araslam was
born. They were same age. They grew up together, uncle and
nephew, foster brothers. They both drank milk from Sue BA, the slave
girl of Abu Lahab, such was the bond
and NaVi salaam says, Where is Hamza? Where is Hamza?
Sahaba looked for him. Someone says he was under that tree
fighting.
They go to investigate,
and they come upon the remains of Hamza or the Allahu Taala and HO
nose cut off, ears cut off, chest, ripped open, liver and intestines
removed. Hinda
started eating his liver. She couldn't swallow it, so she spat
the pieces of his liver out. His body completely desecrated, like
how a fish is clean before it is fried.
That Sahabi goes back to rasulallah is unable to express
what he saw. He says, on Abhi of Allah, you have to come and see
yourself. This is that occasion when Abdullah bin rawahara, the
Allahu Taala and who makes Marsha Hamza bakatayni, wahokalaha Bucha
Mama agneel, Bucha wala Abu asadin, ilahi vadata, Kalu,
ahamza, TUDA Kumar, rajulu, katilu Nabi, hi Jami AA, Huna, kawakabir,
rasulu alihi, salamur, Abu Fiji, naanin, you call it to hanaim,
Allah yalu, he
said.
As eyes are pouring with tears. Yet this is an occasion when
cheers will not be to any avail. The lion of Allah, the Lion of
Allah Hamza lies on the battlefield. The Muslims have been
hurt, and this loss has hurt the Navi of Allah, alaihi salam
warahbi. Alaihi salam una bhijinnan. He says, May the
salaams of May Allah be upon Hamza in such a Jannat, in such a
Jannat, you call it to ha Naeem, Allah yazulu, in which Allah will
give him such bounties which will never, ever come to an end
when rasulallah comes upon the remains of Hamza,
the most Sabir in San, the most Sabir in San of humanity, who from
head to door was sabar. This is that Manza, and that scene that
causes him also to start sobbing.
He also starts sobbing.
Allah has to send Jibril that,
oh my NaVi, do not cry so much. We have Raja Nana ash Hamza to Asad
Allah, asadurasulihi Hamza is the Lion of Allah and His Raso Sala,
the Navi of Allah had to go through this, and ummat, Sahaba
had to go through this
so that till kyama, this ummat could understand that this is an
ummat of kurwani. This is an ummat of sacrifice. There was total
confusion in Ohad. Sahaba was staring defeat in the face.
In that confusion, they did not realize where Rasulullah
sallallahu was.
The kufarimatka made the determination
that once and for all, now a we are going to finish Rasulullah
Sallam 10 Ansari and talharadi, Allahu, talaanu, Hawa, rasulallah,
and the might of the Quraysh is turned towards them. Rabbi Isla
Islam says to his Sahaba, who is there that will go front and repel
them, and he will be my companion in Jannat. Salhad yallahu goes
ahead. Rabbi salva holds him back. One Ansari goes, he becomes
shaheed. Another Ansari goes, he becomes shaheed. Third. Ansari
goes, he becomes shaheed.
Abu Ayub, Ansari, radila anhu, like a hen, covers up its
Chiclets, throws himself over the body of Rasulullah, sallAllahu,
sallam, making his own back a shield, so that the arrows of the
enemy are pouring on his back, till eventually he falls away.
Kadada bin naman, Nadi Allahu, Taala and HO
uses his chest as a human shield of Rasulullah. SallAllahu Sallam
puts his chest in front of nabia Pak sallalli Salam,
Arrow upon arrow is coming till eventually, the eyeball of katada
bin Nauman is disgorged and it falls onto the ground. The severed
eyeball, he brings it before Rasulullah. SallAllahu sallam,
with tears in his eyes, NaVi, salaam says, Oh May Allah, the
eyeball of katada was sacrificed for the sake of your NaVi Allahu,
majal, Haasan, ay nee Allah, make this the better of his two eyes.
Saying this, he places the seven eyeball back into the sockets. The
son of Padala bin naman Adi Allah needs to say. Annabhan ul ladi,
Salat al khadya Inu ho Farad Vika fil Mustafa, asmaadi, faradat,
Kama kaanat, Leah, walimarvatin, he says, I am the son of the one
whose eyeball flowed down his cheek. It was returned back to the
socket by the hand of Mustafa sallallahu alayhi wa sallam. It
became better than the first eye. It became better than the first
eye. What a beautiful eye, and what a beautiful hand that placed
that eye.
Third, Ansari becomes shaheed. Fourth, Ansari becomes shaheed.
Fifth, Ansari becomes shaheed. Sixth, Ansari becomes shaheed.
Seventh, Ansari becomes shaheed.
One by one,
Jannat was in front. Akhirat was in front.
One by one day lies were being given, till eventually all
Cheyenne Ansari become shaheed
Sahaba. This is the day when the Tariq and the history of the
butterflies being sacrificed to protect the lantern is being
written.
When Kufa Rama came to Abu Talib, and they said that, hand your
nephew over to me. Hand your nephew over to us. Abu Talib
looked at them, and he said, kadabatu, Mabe till Allah, He knew
VIZA, muhammadha, wala Manu, tahinu, duna, Huna, abuli, wa
NUHA.
He says, We will never do this. The
only time you will be able to get to rasulallah is if you murder the
entire Manu Hashim. You sever all their heads and the entire Banu
Hashim, men, women and children are murdered, then only you will
reach Rasulullah, sallAllahu, alayhi wa sallam. That did not
happen in Makkah, yet the share in this poem of Abu Talib and saare
Medina in Ohad became a living reality of this. All 10 Ansari has
become shaheed.
Utbah flings a rock and Rasulullah sallallahu, sallam, it strikes him
on his head, as a result of which his Mubarak tooth becomes shaheed.
He falls down unconscious,
dat Nabi for whom Allah could have sent the Quran
that Nabi qumala Tala could have sent the rain down of his Malaika
to protect him, for the sake of this deen and for the sake of this
Iman and hirayat
Allah is tolerating that the greatest and most beloved Nabi of
Allah is suffering like this.
Um may ammara,
she addresses her two sons, Abdullah and Habib bin Zayd,
Abdullah bin Kamiya is marching towards Rasulullah sallallahu.
Sallam. She says to them, O my sons, if you are standing and this
enemy of Allah reaches rasulallah, then tomorrow on the Day of
Judgment. Tomorrow on the Day of Judgment. The literal translation
of what she said
is that that breast milk, which I fed you, I will not make it mark
in the court of Allah.
Abdullah bin Kali Kami, Amal oon, he comes. She strikes him. Because
of his shield, he is protected. He strikes her. She falls. He strikes
her, her both sons, they also fall. Till he rushes to Rasulullah
sallallahu sallam, and brings his sword crashing down onto the
helmet of Rasulullah sallall Islam, causing causing the metal
to go into the temple of Nabhi, of salali Salam. He picks the sword
up again and strikes the Mubarak shoulder of Rasulullah Sallam till
the blood is pouring from Nabi APA Salla sallam,
Sahabi upon Sahabi Ansari upon sansari gave their lives
through their blood, through their qurbani Allah was watering the
gardens of Hidayat talaharadi Allahu Taala and HO
Nabis salaalism had fallen down. He picks him up. He picks him up,
and he runs with Rasulullah sallallahu, sallam, the kufara
Makkah running behind when they surround him. He places Nabhi
salasam down, and single handedly, he repels 10 of them. Then he
rushes back and picks Nabis la Islam up, and again, he runs with
him each this happens three times. Each time, Nabis la ASAM says, O
Jabhat al Ha, o jabha Talha. O jabha Talha, Talha Jannat has
become waji for you. Talha Jannat has become waji for you.
Eventually, in the interim, Umar of the Allahu comes, Abu Bakr Adi
Allahu comes, Abu Dujana RadiAllahu comes, sahab bin khuni
pradi Allahu talanu comes, and together with talharadi Allah
anhu, they support rasulallah. Because of his excessive bleeding,
he was too weak. He couldn't walk any further. Talha picks him up,
so they take him in a cave to tend to his wounds.
On that occasion,
when such kurmani and such sacrifice had been given, when
ankala NaVi Isla Islam had been desecrated, when 70 Ansar had been
made, Shaheen, on that occasion, Sahaba tendul rasulallah of Allah
make bad dua for them, invoke the curses of Allah upon them. Omar
says
the condition of Allah's Nabi was such that Walla, walla had he
raised his hand and made dua for Allah's azabla halaknam In India,
kirina Walla Allah would have wiped the earth clean of his son.
Yet he turns to Sahaba, Hama Hindi, lamot, la Anan
O my Sabah, Allah has not sent me as one who will invite the Lana
and curses of Allah upon my ummats
in Navajo is to die and war of mun Allah has sent me as a dahi. Allah
has sent me as a caller. Allah.
Sent me as an inviter wa rahmatan in Allah send me as a mercy
till qamat. This ummat is being given the sabak and the lesson of
Qurani, of tolerance, of sympathy, of concern for humanity
from Nabi APA sallallahu alayhi wa sallam himself, so that no excuse
can remain. Oh my Allah, I am not saying to you, as Ibrahim Allah
said, and I am not saying to you as isa ru Allah said, Ya Rabbi
umati umati, ya Rabbi umati umati Ola mat, Ola mat Ola mat. And he
cries so much that Jibreel comes. Who is he crying for? It is not
his children. It is not Sahaba Allah already promised, Wakulla,
Wada, Allahu, hasna, every Sahabi is already a Jannati. Who are
those tears for? Who was he crying for?
Jibreel is sent. Jibril is sent. O, my beloved Nabi, why are you
crying like this? Why are you crying like this? He says to
Jibril, O Jibreel, the worry for my ummat is making me cry like
this. The worry for my ummat is making me cry like this. Jibreel
goes back. Allah send him back. Tell my NaVi, do not cry so much.
Do not cry so much. San urdhi Kafi ummatik. San urdhi Kafi Umma tik
Sani Kafi ummatik, we will please you with regards to ummat. We will
please you with regards to ummat, we will please you with regards to
ummat. This is that ummat that has in front of them, the day of
Muhammad sallallah sallam, the light of Muhammad sallallah
sallam, the cry and concern of janame Rasulullah. SallAllahu,
alayhi wa sallam, Dawa Dalai. Salaam Ella says, Allah, Oh my
Allah, I love you. I love those that love you. How can I make such
an effort that you become beloved in the hearts of humanity? Allah
Dalai says to Dawa Dalai, salaam Zakir HUM vyalai, wanamayi,
wabalahi o Dawood, go from person to person. Go from person to
person, Ali to Ali, Gali to Gali, street to street, and tell them of
the greatness of Allah. Tell them of the kivraya of Allah. Tell them
of the jalala. This is an ummat of kurwani. This is an ummah of
sacrifice. This is not an ummah that said the Asar and the signs
of the son of Allah are apparent in every direction. My respected
brothers, let us not be like those hostages with a head in the
ground. The orchards are on fire. The orchards are on fire, and the
owner of the garden is sitting back complacently, either he is
mad, either he is demented or that is not his garden. That is not his
garden. It can never be his garden. We can never be the
ummathi of Rasulullah sallallahu, sallam, in the true sense of the
word, when in sanyas, like ants, he is going towards Jahannam, and
this ummat is sitting back, bring in front of us the Shavkat of that
Nabi, the rahmat of that Nabi, the mercy of that Nabi, this entire
ummat, 1 billion ummatis of janabir Salaam, 1 billion deciders
of Kalima. Every facet of this ummat today is a source of hurt,
is a source of fatigue, to the NABI of Allah, sallAllahu, sallam,
the rahmada, the youth of the youngsters of this ummat, the men
of this ummat, the business of the businessmen of this ummat, the way
hayahi of the women folk of this ummat are like arrows, arrows that
are being fired towards Madina, munavara. May we be sacrificed
upon that Mubarak Nabi whose heart is such that he is bearing 1
billion arrows, 1 billion arrows, and still he is crying out, Ya
Rabbi ummati umati Ya, Rabbi umati umati Ya, Rabbi ummati umati Aisha
radiallana says At times, I would pass my hand over the stomach of
Rasulullah sallallahu Sallam to try To alleviate the pangs of
hunger. And I would say to him, O My Beloved Nabi nafsi, lakal Fida,
may my life be sacrificed upon you. Why don't you ask Allah? Why
don't you ask Allah to increase your dunya, he would look at me
and say, Ya Ayesha Mali Walid dunya. Mali Walid dunya, what is
there for me in this dunya, what is there for me? In this dunya,
Sahaba
had in front of them this karbuzari. They had in front of
them the kurmanian sacrifice of Janabi, Rasulullah, sallAllahu,
sallam. They made their wives widows. They made their children
orphans, and they spread out through the four corners of the
world, so that right up till kiyamat, the kubour of Sahaba, the
graves of Sahaba, Akbar bin nafia in Algeria, Abu lubaba Ansari, Abu
Zuma Atal Balawi, RadiAllahu anuma in Tunis, ruetha, Ansari.
Libya, Abdul, Rahman bin Waal and muaz bin Jabal radi, Allahu
anhuma, father and son on the mountains of Jordan, Ahmad bin
Maadi, karib, Asmaa Binu, Karin al muzani In Neha Vin Khalid bin wali
radi, Allahu, Anhu in him, sin Yemen, Abu tarha Radi, Allahu dala
Anu in him, sin Yemen, bila, RadiAllahu Taala Anhu Damascus,
Abu dargar, the Allah Anhu Damascus, Abu abeda bin Java,
RadiAllahu Taala Anhu on the mountains of Jordan. Sharach, Beal
bin Hasanah, RadiAllahu Taala Hu on the banks of the rivers of
Jordan.
What made them leave Madina, what made them leave masjid and abawi?
What made them leave the mubaraks, the Mubarak, places of Madinah,
manovara and Makkah mukarrama, that cry and that concern, that
light of the concern for humanity had been lit up in the hearts of
Sahaba, so that Asmaa Hani Ravi Allahu taala, and who, during his
kill, offered, he mounts the member of rasulallah, sallAllahu,
sallam, and he addresses the people of Madina, yallal, Medina.
Yall Medina. Oh, people of Medina. O people of Madina, O people of
the city of Rasulullah, sallAllahu, alayhi wa sallam,
hazakum, wana sivakum. Do not fall short. Do not be deceived that you
live in Madina. Do not fall short of your brothers in Iraq and your
brothers in Sham and your brothers in Misal. They are striving in the
path of Allah. Do not fall short of striving in the way of Allah.
You have been sent for Hidayat. And then asmaaan says, Walla,
Walla, do not let them go ahead, because one day, one day of Amal
that you will spend in the path of Allah, one day of Amal that you
will spend in the path of Allah is equivalent to 1000 days in Madina,
Muna, every day, fasting, every night, in Salah before Allah. On
one occasion, he gathers the people of Madinah, and he
addresses them, wainal, Mujahid, AFI Sabil, Allah, lame Yadu, ala
Rabi, azawajal, mataasha, wala yuh, halubaynah, the person who
strove in the way of Allah in akhirat. His position in Jannat
would be such that at any time he can enter in the court of Allah
and look directly towards Allah, there will be no obstacle between
him and Allah and wala. Yashvau, shayin, illa, shufya, Hata lo Anna
Hu dhala Al Arab, Bihi, Hawa, Jalal, filiumi al FA al Marah,
summa salahu al Hajjah, Lak, he says that to such an extent he
will gain entry into the court of Allah, that if this person who
strove for the deen of Allah enters into Allah's court In
Jannat every day, 1 million times. And he asks Allah, 1 million of
his needs, then lighter than the wing of mosquito, will it be for
Allah to fulfill all his needs?
He says, Adidas, should I tell you more? Should I tell you more?
Sahabat was made on the hands of Rasulullah sallallahu, alayhi wa
sallam,
so that when the Wu food and the delegations would pour towards
Madina munawhara, such an environment of kurwani was there
in Madina munawhara, the NABI Isla sama said, this 10 men to that
Sahabi. This 10 women to that Sahabi.
They would take them into their homes. They would teach them Deen,
if
there was no food, they would feed them and themselves go hungry.
A few days later, they would bring them to rasulallah sallallam, the
B Islam, would ask them one or two questions, and then he would say,
fakohara Rajul, this person has become the key of Deen, that which
cannot be acquired nowadays, seven years in a Darul loom in Madina
munawara in 14 days, not a university graduate, a Bedouin, a
village dweller, a person from the desert with no no
cultured background would come in that environment, and he would
become a fakio Deen. Why? Because the environment of Madina munola
was alive, alive with Qurani, alive with iman, alive with taqwa,
alive with Muhammad, alive with mahashrat
Quran was not something in a kidab. Quran was not something
red. Quran was a living reality in the lives of Sahaba,
the taqwa, which Quran spoke of, the hashiya Vish. Quran spoke of
the tawakkul, which Quran spoke of, the Lilah, which Quran spoke
of, the striving in the way of Allah with the life and.
Wealth which Quran spoke of. These were not talks. These were a
loving reality in Madina munawalla,
such an environment of iman, Sahaba would meet one another. Let
us sit down little while refresh our iman by speaking about Allah
by reciting Kalima. Ravi Islam enters the masjid, Prada sahabi,
Hani, Sabin, Malik, kapas bhakta o How did you get up such an
environment of iman Asmaa, tumomin and haqqai, rasulallah o Nabi of
Allah, I find the reality of iman in my heart. The bslam says in
nali, Kula Kool in hakita, from a Haqiqa to imanik, oh hanisa, every
statement has a proof. What is the proof of your iman? He says,
azafana, azapatna, dunya, fam Tula, Ali, wadma, tuna, Hari, Waka
ni underhila, Ashraf, bibari, da vai Aha, waira, ali, nariat, Aura
fu yada, awanafi, ha Oh, Nabi of Allah. Oh NaVi of Allah. I have
the reality of iman. What is the proof on Abhi of Allah, I find no
inclination in my heart was this dunya. My days are in fasting. My
night is crying before Allah. I can see the harasha Allah. I can
see the Harish of Allah.
And ASB Nadar says to Saad in Ahad, wahan Liri Hil Jannah. Wahan
Liri, Hil, Jannah, how beautiful is the fragrance of Jannat in
Neela aji duri ham in duniya. I can smell Jannat from Ahab. I can
smell Jannat from Ahad. When they gave everything, Allah gave them
the reality of Imaan, he says, I can see the ash of Allah. I can
see that Jannat is meeting one another. It is as if I can see the
Jahannam barking like dogs in Jahannam ravislam says, and tahim
Roan, no other Allahu. Kalwad, you are a person Allah has given you,
the Lord of Imaan, Arab suffersham, hold fast to this.
Hold fast to this. He says, NaVi of Allah, I have one request only.
I have one request only. What is your request? My Sahabi? Nabi of
Allah, you have attested to my Imaan. I have one request only.
Understand the veracity of this. The Sahabi is told your iman is
Kamil. He says, I have one request only. What is your request? He
says, On the behalf of Allah, make dua, that Allah accepts my life in
his path.
Make dua, Allah accepts my life in his path, men, women and children
of Madinah, Mano vara, this kujazma For Qurani so that in
Sanya, idayat was alive in Madina, Mura, Allah had promised ya Phil
la come zu Nova Kum, Allah will forgive all your sins. Wa Yu the
filkum, Jannat in Tajiri, minhalan, Harb, OMA, Sakina,
taiva, Allah promised Quran was not just red. It was a reality.
Allah says, I will give you beautiful homes in Jannat, if you
will strive in the way of Allah. One person comes to Abu hurair al
jalano, and this will terminate shortly. Let us make sabhar. This
is not talks. This is not talks. We have to make decision with
Allah. Allah, every one of us tonight has to make decision with
Allah. Let us come out of this gruffle. Let us come out of this
deception.
How long are we going to make effort and sand? How long are we
going to chase man. What is temporary?
6 billion in sun on the surface of this earth. If 5 billion die now,
they are going to jahannam forever and ever
from the remaining 1 billion, not even 5% fulfilling the first order
of Allah, that of Salah.
Muslim homes, Muslim towns, Muslim bazaars, Muslim societies.
How many homes there are that it is only the rising of the sun that
wakes those little children up
cry tears of blood when you see that mother with her hair blowing
openly, with no covering over her head, driving that fancy car and
in the park or the playground, dropping off that 11 year old baby
with ponytails and a skirt on.
Who is going to teach that baby that you have to become the
daughter of Fatima? You?
Who is going to teach the little child but the life of Ayesha,
Allah and hawas and what Khadi RadiAllahu, Talanoa, have
become, already become the cause of Jahannam
one salah, maybe a box allows him, said mantaraka salah, had a mother
to her husband. Well, happy. Doesn't forgive us for one salah,
one salah, a person will be put into Jahannam for 28,800,000,
years,
whether my electricity.
This pain, whether I have the latest lounge suite, whether I'm
keeping up with the James and Jones of society, or what car I'm
driving. Walla is not important.
Walla, this is not important.
Every command of Allah is broken around us,
graves of Sahaba in Africa.
Graves of Sahaba in Africa so that tomorrow, Allah will raise them up
from Africa
and in the same Africa through their kurmani, millions were His
Ayat,
and the same millions around us for a hamper of food over some
school education are selling Naiman, the fire of your tidat is
burning around us.
The Mahavir it is taking place. Go to AUDU and see what is happening.
Whose cry is this, whose concern is this, whose worry is this.
How can it be? How can it be irtida around us, Jahannam burning
around us, and we are
basically dying by if there
is no frown on the forehead, if there is no concern, if that heart
is not crying, this is the death of a dying.
This is the death of a dying.
If a NaVi of Allah to come today, what would a NaVi do?
Even NaVi of Allah to come today, Oh Allah, what Allah inspired,
husband, Ally, may Allah as the solution to the IR Tida
and the disobedience of Allah that has become so armed with the Rudi
Adi, had come out of the lives of people that once again, he
reminded this ummat that you are not an ummah that said you are not
an ummah that became complacent. You are not doctors, you are not
lawyers, you are not engineers, you are the workers of the work of
Muhammad, sallAllahu, sallam, your day is to be his day. Your night
is to be his night.
We have to make decision my respected brothers,
Allah's command is being broken. Ir tinad is taking place, and my
heart is satisfied I am sitting that complacent. My worry is my
checks that I have to meet on Monday. Oh, my worry is the next
branch that I have to open. Oh, my worry is the next investment that
I want to get tomorrow, on the Day of Judgment, when the Legion of
Sahaba will come some with their hands, cut off some of their feet,
cut off some of their nose, cut off some of their chest, ripped
open. Lonu dum warehuri, who missed the color, the color of
blood, the smell, the smell, smell of musk, one by one when they
come, when they come, what answer are we going to give? What answer
are we going to give? How are we going to face Rasulullah,
sallAllahu sallam, who tied stones to his Mubarak stomach, who night
upon night under when hunger, whose family was sacrificed were
mutilated for the sake of this Deen,
that day when the command will come, Waki fu hum. Waki fu hum, in
Nahum, masuloon Mala kumlaun May Allah say, make them stand. They
must not move. Question them and ask them, Why did they not have
the deen of Allah? Why did they not do the effort of Deen?
Someone comes to Abu Hurayra, the Allahu talano, Abu Hurairah, oh.
Abu Hurairah. Allah promises, Masaki nataeva. Allah promises,
Masaki nataeva In Jannat, what is Masaki nataeva? Abu Hura says,
Allah habiri, Sakata, you have come to the correct person. I
asked Rasulullah, sallAllahu, Islam, what is Masaki nataeva? He
says, In Nafil, Jannati, Karan milolo, etimbai Ba there is one
palace in Jannat made out of white pearl.
FEIS savaru, nadaran, many akuta in Hamra, in the pearl are 70
compounds made out of red ruby. Fikul LIDAR in savaruna, bait and
min Sumo rudat In khadra. In every of these compounds are 70 homes
made out of green emerald. Fikul libate in savaruna, sereran, in
each of these homes are 70 canopies, ala kuli, sariran,
Sabha, Runa, Fira. On each of these canopies are 70 beds.
Ala kuli, firain jariya, and on each of these beds is one of the
maidens of gents,
filiba, una maida. In each of these homes are 70 das rakhans,
ala kulli, maida, sabaun, Alona minataam, and on each of these
dasar Khans are 70 different types of food,
they said. O Abu Huraira. O Abu Huraira.
One Jannati for striving in Allah's path. Allah will give him
so much. One Jannati, what is he going to do with so much? He says,
navies, Lawson said, your little mom, minimunal, Kuwa, mayati,
Allah, Ali, kakuli, sadatil, Wahid, Allah will give one Jannati
the strength to go to all these women and eat all that food in one
morning in Jannah.
This is not an ummat that sat back. This is an ummat of qurbani.
This is an ummat of sacrifice. This is an ummat that came to make
its day, the day of Muhammad Sallallahu, sallam. It's night,
the night of Muhammad Sallallahu, sallam, Musa Ali Salam is told O
Musa Allah sends wahi to Musa in this UMB, there will be those that
will raise the Kalima that will call out towards Allah Tala, that
will call out towards Allah Tala in every Wadi, in every sharak, on
every high ground, in every low ground, Allah Tala says to him,
oh, Musa O Musa Jaza o hum, Jaza olambiya, I will give them the
reward of the ambi Ali. Musala, I will give them the reward of amdi
Ali Musala dosalam, this uma just to understand its responsibility.
Coming back to what we were mentioning on this, we will
terminate my respected brothers Sahaba, when the food and
delegations would come to Madina manovara, the environment of iman
was alive in Madina. Environment of Imaan was alive in Madina,
Targi was being given to shrive in the way of Allah, men, women and
children understood them. Muk said, That is why, in that living
environment, their long talks were not necessary. 13 or 14 days they
would learn Deen ravislam would say, this person has become the
faki of Deen. We are making dua Ya Allah. Give Africa. Hidayat Ya
Allah, give Australia. Hidayat Ya Allah, give America. Winds of
Hidayat, save the entire humanity from jahannam. Introduce the
entire humanity to the way of life of Rasulullah, sallAllahu, Islam,
leave the rest of Africa tomorrow. Tomorrow, South Africa, 40 million
people. Allah Tala gives them Hidayat tomorrow. This 40 million
convert onto the masjids. Teach us what was the nuranyat of Muhammad,
sallAllahu, sallam. Teach us what was his AHLA. Teach us what was
his way of life. Teach us his day. Teach us his night. Teach us how
to please our Allah. 40 million people come to our masjids. We the
workers of the work of rasulallah, we who say we are his ummati, we
Wahe ra ummah. What will our reaction be if I have to sacrifice
my time and I have to sacrifice my energy for you, who is going to
see to my shop and who is going to see to my job, and who is going to
see to this, and who is going to see to that my respected brothers,
our complaisance when this ummat turned its back on its
responsibility, our complacent our Joram, our Guna, is what is
keeping back the winds of Idaho from flowing. Is keeping back the
winds of Idaho from blowing, my respected brothers, object of
ishthima is Tovah. Every one of us, from the bottom of our heart,
we have to make Toba knock the door to Ya Allah, You forgive us,
Ya Allah, You forgive us. Ya Allah, You forgive us. All the
wrong, all the sharaf, all the Zina, all the denamaji, all that
haram which you have brought into our home. Ya Allah, You forgive
us. And most important, the greatest jaram, the greatest Guna,
the greatest transgression of this ommatiya rasulallah is when he did
not make the maksad an object of Muhammad, sallAllahu, Islam, the
object of his life. That is why our Masjid are no longer Abad.
That is why the Amal of hidayahs are not taking place in the
masjid. That is why the gods of our locality are not being knocked
with the with the Amal with the dawat of Deen. That is why home
upon home and Jahannam is burning in every direction. There is only
one solution. Leave everything else, my respected brothers, leave
the long, long talks. Every one of us from this Majjhima, from this
gathering, Jannat is waiting for us. After that, he waiting for us.
We have to become a rahmat and a mercy to this thirsty humanity
like Muhammad, sallAllahu, alaihi, salam, was a mercy for that, each
one of us, naked, Kesh from this Chima, put our application in the
court of Allah, stand up and give our names. Ya Allah, I am making
Tovah. I want to change my own life. Ya Allah, you accept me like
you accepted Sahaba. Ya Allah, you accept me. Prepare an excuse.
Prepare an excuse tomorrow for the day of Qi Ahmad, that cover is
coming, that akhirat is coming. Each one of us cannot be
respected. Brothers, no exception, black, white, rich or poor, every
ummati selected and chosen by Allah, put our application in the
court of Allah and stand up and give our name to go four four
months in the path of Allah. Some respectable.