Ahmed Suleman Khatani – Utlubni P1
AI: Summary ©
The segment discusses Islam's ability to contain the Quran and the importance of the heart in protecting it, as well as the selection process for the ummat and the use of waif and water in the sky. The creation of shamanism and the use of light and sound in war is also discussed, along with the importance of knowing the value of sight and hearing in the brain. The transcript describes Allah's actions, including forgiveness, regret, and actions of his actions, and describes the actions of his actions.
AI: Summary ©
Alhamdulillah. Alhamdulillah. Kawalay, wana humilah, him in
suruliyan, fusina, Abu Min sayhi aa Mala na meyad de la holla Hua
Mey Abu Dil hola ha de Allah, Anisha duala, ILAHA, illallahu,
sharikala,
vanishagi, navaya, navaha, Vina, shafiyana, muta, Ana, Mohammed,
Abu
Asmaa,
Badal, Allahu, taala, fil Koran il Majeed, Val Hameed,
Abu lagi, minashe Kami, vishmila ya Rahman. Ya Rahim
inhalanee na Kalu Rambo, namahg, Tana ekatu, ikatu, Allah Abu nahnu
Awliya,
Kum filharan,
wala Kum fi Ha, ma Tesh dehim, wala, kung
fi Ha, Ma Te Damo,
NUS, Ulam, min, Hof Rahim,
Sala pal, Abhi,
akala, Nabi Yu sal Allahu,
sakratul,
jahal,
vahilayish,
one Tamil maharu, vivari, Watu, jahidu, Nafi, sabhi dillah,
sallam,
O Ka Makala SallAllahu, alayhi wa sallam,
respected ulama ikaram,
elders and beloved brothers in Islam. Islam
is that perfect
and complete
message from Allah subhanho wa taala,
that the entire ummats of Rasulullah sallallahu alayhi wa
sallam
has been made responsible
to convey to the four corners of the earth.
This is that piramya Rabbani
message from our Rab ALLAH SubhanA wa Taala
behind, which
is the complete hidden power of Allah subhana wa Taala
behind, which
is the eternal knowledge of Allah subhana wa Taala
that message,
which is so complete
that if all the systems of this world get together, and all the
governments get together, and all the liars and the imposters get
together, and those who are prepared To sell the Iman
and to adulterate their Deen, all have to pool their resources to
adulterate and change this message from Allah, subhana wa taala, it
will never, ever happen.
Watammat, Kalima, rabbika, Sid wa adalah la mubad. Dilali. Kali
Mati, la tava di Lali. Kali Mati, la no one can change the message
of Allah, subhana wataala,
this recipe for the success, not only of this dunya, not only of
kabar, but of the eternal life of the hereafter, Quran and Arabiya.
Lekomi, Yala moon, bashiro van Adira kitabun fusil, fulat
ayatuhu, Quran and Arabiya.
Colon, fossil, vamahu, abilha innah, Nuna zalnad, dhikh, wainna,
Allahu, laha vidhun,
such a message, such a Quran this ummat was given
ralla Tala says lo anzal, nahadal, Quran, Allah, Jabal, la raita, Hu
khasyaan, mutha sadhyam in khasya. Tillah,
if this Quran had to be revealed on a mountain, then the mountain
also would have been rent asund.
Over the fear of Allah.
Wonder why it comes that if this Quran in its Asri form, in its
original form, where it is the SIFAT and the quality of Allah,
Allah Kalam, it is not makluk, it is not created. If this Quran had
to be revealed on the Loy mahfuz in its original form, then even
the loafs would have been rent asunder.
What must have been the capacity
in the heart of Janabi Rasulullah sallallahu alayhi wa sallam to
contain this Quran in its original form
that when nabiha basal Allahu alaihi wasallam
was under the foster care of Halima
whilst he had gone out to play one day with his foster brothers, the
angels of Allah Tala came to him, they lay him down, and shaft a
sadhat took place. That is, His chest was rubbed open, and his
heart was removed, and the water of Jannat was brought it's not my
intention to go into that incident,
but one way it comes that the Malay Kavala Tala, when they saw
the heart of janavi, Rasulullah, sallAllahu, alayhi wa sallam.
They started a discussion. They said, in Nahu, kalbun Wakiya, this
is a very strong heart. Zin hobia, asharat min ummatihi compared this
heart with 10 of his ummats. When they compared it, they found that
this heart was stronger. The spiritual strength and noraniyat
of the heart of Janabi Rasulullah sallallahu sallam was greater than
10 people from his ummats. Then they said, Never mind. Compare it
with 1000 people of this ummats. Comparison was made with 1000
people. And then they found still that the heart was stronger. Then
Jibreel told them, why are you wasting your time? If you compare
this heart on one side with the hearts of every human being on the
surface of this earth, this heart would be greater
So what must have been the nuranyat and the capacity in the
heart of janavi Rasulullah sallallahu alayhi wasallam to
contain this Quran in its original form.
This is that perfect and complete and protected and unadulterated
perhamir Rabbani message from Allah subhanho wa Taala given to
us through the agency of Muhammadu Rasulullah, sallAllahu, alayhi wa
sallam, that each, each ummati, each, each reciter of la ilaha,
illAllah Muhammad Rasulullah has been entrusted With this amanats
Summa o rathnab Summa o Rahn Kitab al la distafay Nahum in ayvadina,
famin Hum, Valli Mullin of Sihi, wamin Hum, muqta Sid, womin Hum,
sabi Kum mil Hai, Rati vi Ibn Allah, Dali Kahu al faqul Kabir
Allah says, We made this ummat, the inheritance of this Kitab,
we made this ummat, the inheritors of this. Amanat of this. Deen
Allah explained, Allah does not say, summa, aa, tayen al Kitab.
Allah does not say, We gave them the Kitab. Allah says, O rasa, we
made them vari
vara, satul ambiya, we made them the inheritors of the skitta.
What is the difference between virasat and Atha, between making
one an inheritor and handing over something in atta, there's a
question of choice. Do you want it or you don't want it? Accept it or
reject it.
Sometimes a person is given something precious because of lack
of understanding, he doesn't accept it.
Allah Tala s favor on this, ummat, Allah did not give them a choice.
Allah Tala says we made them inheritors, in other words, zabar
dasti,
forcefully. We place this responsibility upon them. Famine,
humwali, Nana Sihi, WA Minh Mukta said, wamin Hum, sabum, Khairat
Nila. Then throughout every age and era of Islam, three groups
will exist, famin Hum, Dalai, mulli, nanasi, those who will turn
their backs on the deen of Allah. Wamin Hum, muqta, Sid those who
will adopt the moderate road. Sometimes they will go towards
Allah, sometimes away from Allah wamin, hum, saavikum, mil hai
Rath, and the third group, the selected group, the choice group,
famine, hum, saavikum, mil Khairat, those will go ahead in
accepting this Amanat and trust from Allah Dali Kahu al Fabul
Kabir. This is the great virtue.
Dignity, honor, status, nobility, which Allah subhanho wa Taala has
showered upon the shoulders of the Ummat of Rasulullah. SallAllahu,
alayhi wa sallam, his Kamil, perfect message. Ali uma akhmal
tulakum, dinakum wat mam tu Ali Kum niamathi wa Rabi Tulla Kumul
Islam ADINA, Islam has been perfected. Islam has been
completed. Janabi Rasulullah, sallAllahu, alayhi wa sallam on
the plains of Mina, Tara to come. Al makhad, jatil Beda, lailoha,
kanahari ha I have left you on a clear road, on a clear proof there
is no ambiguity in that Mubarak way of life which I have entrusted
you with day like day is clear and night is clear. The Mubarak way of
life of Jannah, rasulallahu, alayhi wa sallam, this pay
ramebani, this message from Allah, in its unadulterated and in its
pure form, was handed over to the Ummat of Rasulullah sallam, who
inherited this responsibility from Allah. It was not a question of
choice. Who ajata bakum, Allah chose you. Allah selected you.
Allahu, yajit, abi ilayhi, may Yasha wa yahdi ilayhi, may you
need Allah for nubuwat. Allah dala says in the Quran, nubuwat is not
an acquired office. Allah selects for nubuwat whomsoever he wants.
The same term, ejtiva,
the same term, the same words were used for the ummati of Rasulullah,
sallAllahu, alayhi wa sallam that Allah used for nabovat, when Allah
said, huajita bakum, Allah chose you, like the NABI of this ummat
was selected and chosen from by Allah in Allah, Tahir al qawway,
Janab rasulallah, sallallahu alayhi wa sallam said that Allah
Taala
looked at all the souls of the entire humanity, FAQ, Star Al
Arab, and from them chose the Arabs, summa takasara, mudar.
Then Allah Tala looked at the souls of the Arabs, and from there
chose mudar, summatta, saya ramad, mudar fakstara, quresh, then from
amongst the mudar Allah selected the Quraysh Summa. Takhayara
quresh Then from amongst the Quraysh
faktara bani Hashim. Allah dala selected the Banu Hashim Summa,
takhaya rabani, Hashim fakhtarani, Anna,
and then from the Bani ahashim, the choicest, the purest, the
noblest, the greatest of Allah's creation, Janabi Rasulullah,
sallAllahu, alayhi wasallam was selected, selected and sent By
Allah, like the Navi of this ummat was selected Walla each, each
ummati of Janab Rasulullah, sallallahu alayhi wa sallam in
whichever era or century of Islam He resides, whether he is educated
or uneducated, whether he is black, whether he is White,
whether he is rich, whether he is poor, whichever race, creed, color
or nationality he belongs to which inner ever corner of the globe he
bodes from each each ummati of janavi, Rasulullah, sallAllahu,
alayhi wa sallam, without exception, whether he is a singer,
whether he is a drunkard, whether He is a gamla, whether he is a
drug addict, whatever he may be, each ummati of Janabi, Rasulullah,
sallAllahu, alayhi wa sallam, has been selected and chosen by Allah.
We have to understand our maqam. We have to understand our mertaba.
We have to understand our status. We have to understand what Allah
has selected and chosen us for. Musa Ali salatu, salaam, oh Allah
Hu taala, ILA, Musa Ali Salatu was Salam, Anna fi ummati, Muhammad,
sallAllahu, alayhi wa sallam, larijal, yakum Moon, Allah, kule,
sharafin, wawad you, Nadu Nabi shahadati, Allah sent wahi to Musa
Ali salatu assalam that amongst the Ummat of Muhammad Sallallahu,
alayhi wa sallam, will be men. They will parade. They will move
the streets. You will find them in every Gully. You will find them in
every Ali. You will find them in every high ground. You will find
them in every low ground. What are they doing? Yuna, duna,
vishahadati, Allah, ILAHA, illAllah. They will be giving the
dawat to the greatness of Allah, to the Oneness of Allah, to the
qibri of Allah, to the Jalal of Allah. They will be linking the
hearts of Humana.
To Allah, DAW
Dalai, Salam adjas is Allah Tala, aydhika, aha boilek, omay, Allah,
tell me, whom of your slaves do you love? Allah? Dala says to him,
Taqi, Yul, Khal, naqiul ka Fain, layati, ahadam bisu, Walla, yam
shibin, Nami ma tazul, Ul jival, wala ya Zul, Ahab Bani, Wahab
baman, yok buni, Wahab Babani,
Dawa Dali Salaam. This is Allah Tala. Om Allah, whom of your
slaves do you love? Allah? Tala says they are those in whose heart
is my. Taqwa, takiyal kal nakiyyal ka Fain. They do not stretch their
hands out to anyone else besides me, Laya ti ahadambi Su, their
hearts are clean. In their heart is the hamdardi and the cry and
the pain and the sympathy for humanity. They do not go around
killing tales. They do not hurt the feelings of others.
Mountains will move, but they will remain firm on that. Maksad, an
object for which I have sent them. What are they doing? Ahabani, they
love me. Wahab buni, they love those who love me. Wahab Babani,
Ilan NAS and o Dawood. O Dawood, my select ones. My chosen ones are
those who will make that effort to establish my love in the hearts of
humanity. They will go person to person and introduce them to me.
Tell them who is Allah. Tell them of the kibriyaya of Allah. Tell
them of the Jalal of Allah. Tell them of the Asmaa of Allah. Tau
dari
salaam said, salaam says, Oh May Allah,
work of ambiya, object of ambiya, maksad of ambiya
is being enunciated for this ummat,
because your honor and your dignity is not in university
degrees, is not in being doctors or lawyers or engineers,
you have demeaned yourself. You have lowered yourself, and you
took fare and pride over the degrees and positions and status
of this world.
This ummat has forgotten who we are and why Allah sent us.
We have become like that bird
who, when it was a pigeon,
was captured and put into a cage,
and then it spent his entire life in captivity.
It never flew,
never saw the beautiful blue skies, never saw the blue yonder.
Never saw the snow capped mountain peaks, never saw the rivers and
the streams flowing beneath it. All it knew was a life of
captivity in the confines of its cage. Many years later, when that
pigeon had become a bird, one day, the master or the owner or the one
that had captured it
felt pretty upon it
and opened the door of the cage and said to the bird that fly now
see what you have been missing out on. See the blue yonder. Feel the
cool breeze brushing against your beak. Fly Now that bird,
a single, solitary tear comes out of his eyes and drops down his
cheek,
and by way of expression, it says to its master, you asking me to
fly, I have even forgotten how to flutter my wings. Also
what selection from Allah. You talking about
what virasat of ambi Ali Musala to Salaam? Are you talking about what
vicegerency of Muhammad, Rasulullah sallallahu, alayhi wa
sallam? Are you talking about what Badar and what Uhud and what, and
what Tying of stones to his Mubarak stomach?
And what hunger months upon months of hunger,
and what great status and lofty stations in akhirat Are you
talking about? All I know is the shop, and all I know is the job,
and all I know is the university, and all I know is the degree, and
all I know is the rant and the scents and the ringing of the
coins. What blue yonder are you talking about?
We have caged ourselves and then placed another lock and then
another lock and then another lock upon that cage, the lock of the
shop, the lock of the job, the lock of the attraction of worldly
embellishments which Allah says Alamo and Namal hayatu Dunya live
o Walla, who was in a waterfam, Bana come what a Catherine Phil am
Wally. Wall O Lord come at every thing audible. CO foreign about to
Maya heed you for Tara, who must follow so.
Bucha,
hawat, Mina, verse upon verse of the
Quran Allah Tala is enunciating. Allah is explaining the
valuelessness of this dunya that don't fall into a trap like that
lush green landscape today is looking very lush. Today is
looking very exciting. Today is looking very attractive. Gradually
the rains will stop, and then that same lush, grand landscape will
become dry, will become withered, will become like straw and will be
blown away in the wind. Kasara, bimbiya, Yash, Sabah, Mau Maa,
like the water in the desert, the desert dweller looks at the water
in the distance. He feels that that is my goal. That is my oasis.
He runs behind that water. When he reaches that point where he
thought it was water, he realizes it was a mirage. It was a trick of
the sunshine. There is no water, there is only sand, there is only
sand, there is only sand. Minha, kalakana Kum, Wafi ha No eidu Kum,
WA minha, nuk, riju Kum, Tara tan UQ ra Allah says, from that sand
we have created you, and through that sand we will return you, and
once again, from the same sand, we will raise you up.
We have become like that bird that grew up in captivity so that it
forgot how to fly. This ummat has forgotten who we are and why Allah
has sent us. May Allah fill the cover of Ibn Amir Wadi, Allahu
taala, Anhu UD Nur, that single, solitary sahabi, flanked on either
side by the centuries of Rustam with his broken sword in his hand,
defenseless, pulling his donkey behind him fearlessly, fearlessly
walks in the court of Rustam in such a manner, dragging his sword
in his hand so that the jagged edge of the sword rents the plush
carpet of Rustam caught into two pieces. He walks right up to
Rustam, and he declares to the face of Rustam, ma Jena ilaikum,
or Rustam, we haven't come to you. It is not of our choice that we
love. Madina munawara, we didn't want to make our wives widows. We
didn't want to make our children orphans. There is no worldly
motivation. Rustam, we are not after your throne. We are not
after your land. Rustam, we haven't come to usurp your wealth.
We are not after the position and the statuses of this world. In
NAL, LADEE na Radu, Bill hayatid, dunya, Whatman no Biha, walan,
ayatina, rafiloon, ulai kama NAR how Allah says those who are happy
and content with the life of this dunya and have made this day goal
and of akhirat de Ayala, Ola ika mahumun, Naad de abode is Jahannam
o rusam. We haven't come because we want any of your dunya, or any
of your wealth or to usurp or harm you in any way. Majin a ilaikum,
our coming is not an azab. Our coming is not a chastisement upon
you. Rustam, we haven't come out of any personal motivation.
Allahu, avata, Asana, ilaykum, Allah has sent us to you nach NUMA
baru, Sun mean Allah, each, each ummati of janai, Rasulullah,
sallAllahu, alayhi wa sallam was sent, selected and chosen by Allah
for what Linux rijal, ibad Mina ibadah, till ibad ila ibadah,
tirabil, ibad wamin de dunya, Ila satiha, wamin joil adiyan, Ila
adalil Islam for our Salana vidhi Nihi, Ila khalina, darlei, Allah
has sent us for what what is our task? What is our mission? What is
the work and the job of every ummati of Muhammad, sallAllahu,
alayhi, wa sallam, whether he lives in Africa.
Or Asia or Australia or Europe, whichever corner of the globe he
lives in. We are repeating this. We are repeating this, my
respected brothers, Allah, give me the understanding, Allah, give you
the understanding. This ummat has drifted so far away. This ummat
has drifted so far away from its object that nowadays, even in
every environment, the understanding is not there. The
talks are not there. We are hearing and hearing and hearing,
but we are hearing with the ears of sand. We are not hearing with
the ears of the heart. That is why that acceptance is not coming.
That is why that niyat is not coming. That is why that intention
is not coming. Allah has sent each one of us to you, not wisdom, to
every person on the surface of this earth. Allah has sent every
ummati of Muhammad, sallAllahu, alaihi salam for what, to take
this entire mankind out of the slavery, out of the servitude of
things, and introduce them to the servitude of Allah,
person to person, we have to go and tell them about Allah. Tell
them about the greatness of Allah. Tell them of the qibriya of Allah.
Tell them of the favors of our Allah. Tell them of the bounties
of our Allah. May Allah's Greatness is such. May Allah
greatness is such. La mahdoud, it is limitless. The bounties and the
favors of May Allah are limitless. No words can express this, no
scale can measure this. Hadith could see Allah just as in San
ybna, Adam ini, Khad Anam to Alika niyaman, Iwama la Toshi ADA daha
wala, tutti aku shukraha or Ibn Adam,
I have showered bounty upon bounty upon bounty upon bounty upon you.
My favors upon you. Are such. La to see adadaha, you will never be
able to even count my favors. La, tutti a Shukra forget making
shukar, forget expressing your gratitude. You won't even be able
to count my favors.
Our very existence is the favor of Allah Hala, Insan, Shayna, Mina,
Dahar, lam yakun, she Ahmad kura, Allah dala says, O Insan, didn't
they pass upon you a period of time. Lamya Kun, she am madkura,
when your dhikr didn't take place, you didn't exist. No one spoke
about you. In nakalali, in San we created you. We created you. Minut
fat in amshad, from a mingling of sperm, Samuel Allah says me, mine.
Dafik from a spurt of liquid somewhere. Allah says, me mine.
Maheen from a drop of worthless fluid somewhere. Allah says, Well,
look at the collocal. Insan means teen from Maja. Allah Who not
button fear McKinnon, not for talaka for coloconal, alakata,
mudra for colocne. Allah says, Verily, We created this insan from
an extract of clay, from an extract of clay, he was made into
a drop of blood. From a drop of blood into a drop of sperm in a
safe receptacle. From a drop of sperm into a clot of blood. From a
clot of blood into a lump of flesh. Stage upon stage upon stage
of creation. Allah is Khalif. Allah is the Creator. Allah is
exhibiting his takhlik, his kudurat around us all the time.
Statistics of 1990 show 300,000 children are born every day.
Normally, a woman carries a child for nine months, 300,000 born
every day. So multiply 300,000 by 30 days by nine months. It will
give us an idea of how many fetuses in how many women's wombs?
Allah, at one time, is creating.
That is just Insan. What about the Shi camels? What about the Shi
horses? What about the wolves? What about the cheetah? What about
the lions? What about the animals in the deserts, animals in the
jungle? What about leave the animals of the land, the fish in
the sea outnumber the animals of the land. What about the
multitudes of Allah's creation that is the Earth? First heaven,
second heaven, third heaven, fourth heaven, fifth heaven, sixth
heaven, Seventh Heaven, all this at one time, Allah is creating,
and not just creating. Allah is controlling. Allah is baare at one
time, Allah is exhibiting his SIFAT baare. What does baare mean
that zaata And that being who creates without raw material who
brings into existence from nothingness. Dalika, the ANI,
Jawad, Wajid, Majid, haluma, uried, adabi Kalam, vatahi, Kalam,
in nama Amri, Hida, Ara tushean, an Akula, Lahu Kun, fayakun. Allah
says, I am.
Jawad, I am the most generous. I am Wajid, I am Majid. I do as I
please. If I want to send azab, it is Kalam. If I want to give, it is
Kalam. Allah says in NAMA, AMRI Maya, Faith such. When I intend
anything, I say, Kun faqun B and it becomes Ibn bas radi, Allahu
anhuma on this Kun fayakun, he says, la taqba, annali, maqam.
Don't lower yourself. Don't lower yourself. Don't demean yourself by
attaching any desire of your heart towards the makhlouk of Allah,
don't turn to the makhlouk of Allah. Kannada, Nikah, muzir, un
ankabid, Deen, this is going to harm your. Deen, this is attacking
your. Imaan, this goes against the grain of la ira, hail Allah,
vastara, Mim, mafi, khaza ini, he look in the treasures of Allah.
Turn towards your Allah, because his churches are such. His atta is
such. One person asks, two people, ask 1000 people, ask a million
people, ask all the insan on the surface of the Earth at one time,
start asking in English, in French, in Arabic, in Italian, in
the hundreds of different languages, in the 1000s of
different dialects. All at one time, have to ask Laia tabaram
laram The il hayaza Will Hajar Allah says, I will never, ever get
tired of your asking.
You want someone to run away from you ask him for a loan. You want
someone to no more talk to you, just ask him for something and see
when you are coming with a gone a street, he'll go down the other
streets,
four children at one time, go to the mother, four children at one
time, and ask all asking at one time, even the mother says, Don't
eat my head.
Go away from here. Stop troubling me. Now. Lay at a bar Rambi hai,
dabil hajaat, yet your Allah is such he never gets tired of your
asking vil haa by your insisting from him. He never gets tired and
such all at one time in all the different languages, Laish, some
unansum While I am now, Wallahi, will he? He coal and an coal while
I am now who fuzzle and unfuddle Allah by listening to one person
will not become inattentive of the next one.
By listening to one person speech, Allah will not become unaware of
the other one. Allah will not get mixed up. Allah will not get
confused. And Allah's ATA is such by giving one it does not mean
that what he has will get finished.
Ada vi Kalam, ata e Kalam. It is Kalam with Allah in nama Amro who
is aradha, Shayan hanya Kula Hu Kun fayakun. Allah is such that
when Allah Tala decides anything all Allah says, is Kun be fayakun,
it becomes amruh Who banal coffee, unknown, fine. NAMA here, banal
coffee, one noon, Ibn Abu Asmaa. NAMA says, Forget Kun Fahn Kun ke
bizarro ratnahi, not even necessary to say Kun also Allah.
Affairs between the calf and the noon Allah says, our affair is
like the blinking of an eyelid. No, no, no, no. Faster than the
blinking of an island, faster than the blinking of an island, 100
times is dunya. 1000 times is dunya. Million times is dunya.
Wali lahiza, to Allah belongs the treasures of the heavens and the
earth. Waimin, Shay in Illah in Lana, every the treasure of
everything belongs to Allah alone. Allah is baare, that zaata And
that being who from nothingness, brings things into existence at
one time in the wombs of all the women of the world and all the
animals and all the fishes and all the countless creations of Allah
Allah is exhibiting. Is taklit Allah is exhibiting. Is SIFAT
dibari Allah is exhibiting. SIFAT musaw Will, what is musaw? Will
the fashioner, the designer, that beautiful appearance, that
complexion, that tinge of redness, that change of whiteness, that
change of blueness in the eyes and greenness in the eyes and blond
hair and oven hair and black hair, black hair. Hualadi, you saw wiro
Kum Phil arhami ke for Yasha. Allah is fashioning and designing
on what on a drop of water, on a drop of water. Allah is fashioning
and designing without error in three layers of darkness, three
layers of darkness somewhere. The sperm is sowing somewhere,
fertilization has already taken place somewhere. An eye is being
formed. Somewhere, an ear is being formed somewhere. Tooth is being
formed somewhere. Finger is being formed somewhere. Hands are being
formed somewhere, feet are being formed somewhere. The lung some.
Were the kidneys, some were the intestines.
All this without error. That is in sun. What about the animals, the
horses, the donkeys, the camels, the cheetahs, the lions in their
stomachs, also eyes, ears, beaks,
without error.
It never happens that a dog gives birth to a cat, or a cat gives
birth to a dog.
Masiya Allah doesn't forget anything. La Abu Rabbi walayim,
Salah doesn't make mistakes. Mahombi morgizi, nothing is beyond
the power of Allah. Hafillah. Do not feel for one second. Allah
says, Do not think that your Allah is awful.
Yabna, Adam Wal am I? Abu Khali hinna, oh Ibn Adam o Insan, oh my
Banda, I created the seven heavens and the seven Earth, Walla, khalti
hinna, and creating all this did not tire me. Mama, salam, il HOOB,
Laya, udu Shiv Zuma, in protecting all this Allah, Tala, it does not
become, it does not overcome Allah. Tala. Allah is not in need
of resting. Allah is not in need of lying down. Allah is not in
need that if he attends one person's affair, he has to go to
the resting room, call a recession and then come forward to attend
the next person's affair. Allah is free of all shortcoming. Allah is
free of all deficiencies.
Ya ra Davie banam. Lat is soda. Hala Sama, filayaksulla Sam says,
May Allah, is such his sight over his creation is such that on the
blackest night, the blackest rock, the blackest ant is walking,
Allah doesn't just see that ant, Yara da vivannam lattah, as that
black ant is walking on the silt of the Black Rock, there is an
invisible footprint that is being left behind. There is an invisible
line that is being left behind. Allah sees that line also,
and when that ant in the crevice of that rock lays 30,000 eggs,
Allah is the creator of each and every one of those eggs of that
ants.
And Allah knows Allah is creating. Allah is fashioning which one is
going to become a soldier ant, which one is going to become a
worker ant, which one will look after the queen that is ants.
What about all the other creations of Allah dala coming back to
Insan,
somewhere near is being formed. Somewhere hands are being formed.
Somewhere, feet are being formed, that tiny fetus which is not even
visible to the human eye.
Scientists explain if an era had to occur, if an error had to
occur, to the extent
that you divide one centimeter by 10 million parts. To that extent
an error had to occur, then the eyeballs, instead of being in the
face, would be underneath the feet, and the toes would come out
of the forehead.
To that extent, no error. Allah is Khaliq exhibiting his khudra and
his power, creating, creating, creating at one time, this much
ishtiat, this much precaution, this much allowance. Allah Tala in
three layers of darkness in my Maheen, in a drop of worthless
fluid Allah is creating to such an extent that the color of the eyes
of no two people are exactly the same.
The extent of no two people are exactly the same. The temperament
of no two people are exactly the same. The fingerprints of no two
people are exactly the same. It is said on the fingerprint there are
100 ridges. To find two human beings where two out of the 100
are the same, you have to examine 16 people to find two human beings
where three of the 100 are the same. You have to examine 64
people to find two human beings where all hundreds are the same.
You have to examine every human being that lives on the surface of
this earth for the next 4 billion years
that is external, internal. Ask the doctors. Somebody goes for an
ECG, the pattern in the manner which his heart is beating is
recorded
6 billion in sun on the surface of the Earth, the manner in which the
heart of no two people is beating is the same
in three layers of darkness. Allah is exhibiting. Allah is Khalif,
every need of that child, of that developing fetus before it asks.
For it is being fulfilled by Allah. Allah is Seeing to the
needs of Insan, needs of Jinnah, needs of the birds, needs of the
insect, needs of the animals, so that when that child comes in the
world. Jal tulaka, hanaanan fi Sadri, Abu wake Allah. Tala says,
I make lalaka, sin nun, takta, wala Kaya, dun Tapi, shiman
tamshi, your feet, your teeth, cannot bite, your hand, cannot
grasp. Your feet are such that you cannot walk. You are helpless.
Allah says, I made two human beings restless for you. I put
them into your service.
Somebody else's child is crying, the head starts paining. Her own
child cries. Her heart starts paining. Where is the difference?
If Allah had placed that love,
that child is a burden from morning to night,
it can't clean itself, it can't feed itself. It can't wash itself.
It can't clothe itself.
Yet tirelessly without any remuneration,
that mother and that father are working in the service of the
child. Jaal tulaka hanaan and FISA Allah says, I put that love in
their hearts. I made them restless for you
and every aspect of your existence, from head to toe, is a
living embodiment of the favor of Allah
in that fingertip, in that fingertip,
blindfold the person.
He touches wood his fingertips starts talking to him, You have
touched wood, you have touched glass, you have touched hot, you
have touched coal, you have touched steel, you have touched
metal. His fingertips are talking to him.
Places his hand on his brother. He gets a different feeling. Places
his hand on his sister. He gets a different feeling. His fingertip
is talking to him
in one square inch of that hand. Allah has kept nine feet of blood
vessels, 9000 nerve endings, 600 pain. Senses, 75 heat. Senses, 36
pressure senses in one square meter of the hand, wind out do
niamatallah to Suha Allah says, enumerate, count the favors of
Allah you will never be able to do so.
Everything around you is the Dane of Allah. Is the favor of Allah
that is within this Insan, outside of him,
every breath of air that he is breathing in this atmosphere has
21%
oxygen.
1000s and millions of years have passed, is still 21%
they say the percentage of oxygen had to increase by just 1%
had to go to 22%
then the number of accidental fires that are taking place in the
world will increase 700 times,
and from 22%
if it had to go up to 25% another three more percent.
Then they say, besides the North Pole and the South Pole,
everything in between will be burnt to ashes,
so that every breath of air, every breath of air,
every person, breathes 2 million liters of air a day.
Every breath of air is announcing, recognize your Allah, understand
the Dane of your law. Understand the favor of your law. Wa Asmaa,
Alaikum, nyama, Hu vahir, Allah says, We have rained down. We have
showered down upon you, our names, our bounties, apparent and hidden.
Sanuri, him. Sanuri, him. Ayatina, Phil afaki, Wafi and fuhim,
hataya, tavayam and annahul Haq Allah says, We will show you,
bring an eye. Bring an eye that does not look at haram. Bring an
eye that does not look at the daughters of others. Bring an eye
that when haram comes in front of him, he drops his gaze. Jal tulaka
in ain wa jal Tula humul kita Allah says, I gave you two eyes
and I gave you veils in front of those eyes. Fine Arab alaka
maharam to Ali at Beth alayhi wa Gita.
What is the buchala wants?
What is the requirement for these bounties which Allah is showering
upon us
each eye? Allah? Allah has placed 130
million receptors of light,
100 and 30 million light bulbs in each eye, if
we.
Don't pay the electricity bill for one month, they'll cut it off.
Or if they don't cut it off, give us chance of interest.
100 and 30 million light bulbs. Statistics of 1990 300,000
children upon every day, 600,000 eyes from the khazad of Allah.
Yet we've never heard the shortage. Never heard the
announcement, there's a shortage today, all the children that are
born
in Chatsworth or in Durban or in Phoenix will be born without eyes.
We've never heard the announcement.
These eyes are taking 10 three dimensional pictures every second,
800,000 pictures every day.
These eyes, Allah has created the capacity to distinguish between 1
million shades of color.
There's no time to go into the details. You don't want to go into
a biology lesson.
But each each of these aspects
is a message that is shouting out to us, recognize your law.
Recognize who is your law. Recognize the favor of your law,
the dein of your law, the kindness of your law, the shafkat of your
law, the mercy of your law.
Hualadhi kumma fill Ardi Jami aa
Allah, is that being that has created all this for you? And why
were you created? Yabna adamik, walaktu, Kali ajali. Allah says,
Oh, ibna Adam o Insan, I created everything for you. Wakhalaq to
Kali ajali And I created you for me.
We have to hand ourselves over to Allah. We belong to Allah.
What is the world from Allah? 100 and 30 million light bulbs in each
eye. One requirement only. Allah says, if haram comes in front of
you, then drop the veil
Lord, again, that is all allowance.
And yet morning till night,
he looks at haram, upon haram, upon haram,
and Allah tolerates and tolerates and tolerates.
Radhala says. Walo nashaw, Lata matlam, if we wanted, we would
smash your eyelids. No system on this world can ever stop it. Kula
alaram in akhadala. Hussama come wav Sara Kum o Khata Mala Kum,
Manila, hum. Raila hayati Kumi Salama Muhammad. Salaam, reflect
and ponder. If Allah took away your hearing, if Allah took away
your eyesight, if Allah took away your heart and your mind, which
ILA, which khudra, which force, besides Allah is ever going to
give you these things again? Who is going to give it back to you?
You want to know the value of sight, go look at the blind man.
You want to know the value of hearing. Look at the deaf person.
You
want to know the value of Akka and intelligence. Look at the mad
person. You laugh at him. Yet Do you ponder and reflect how many
systems and balances Allah has put in place so that your is
preserved?
How much longer are you going to make war with your law? How much
longer are you going to turn away from your law?
Bring an eye, bring an eye that did not look at haram, and bring
an ear that did not listen to haram in music.
And bring a person
who has not made haram
the Qibla of his stomach
and whose tongue is free of rebut and malice and hatred and envy and
jealousy and hurting appealing the feelings of others bring such a
person and Walla Allah says, sanuri him, ayatina, fill a faki
Wafi and fusihim Khata, Yata Bey and allahum Anna. Will Huck in
everything around you. Allah says, We will show you our greatness in
every blade of grass. You will see the noor of Allah in every leaf of
the tree. You will see the noor of Allah in that howl of the wind.
You will hear the greatness of Allah in the flying of the eagle,
you will see the noor of Allah in the Falcon drooping down, swooping
down to catch its prey from the water. You will see the noor
of Allah, Allahu Nuri he kamiska tin fear Miz bah al misma.
Allah is the noor
of the heavens and the earth.
Everything around us is resplendent with the noor of
Allah. Every grain of sand is shining with the noor of Allah.
Every blade of grass is shining with the noor of Allah.
The rising waves of the ocean are moving up with the noor of Allah.
Allah is the noor of the heavens and the earth
bring an eye that did not look at haram and Walla. In every grain of
sand you will see the noor of Allah,
kulbhi Jalali wa ya tarifu bhi Kamali, Allah says his entire
creation all the time he is giving gawa is giving testimony to my
greatness and my Jalal.
This whole creation is shouting out, La ilaha illallah, La ilaha
illallah, Laila alayla,
bring an ear that did not listen to haram and did not listen to
music,
and you will hear in every leaf and in every blade of grass,
Subhanak, mada, Masha No. Subhanak, mada, Mahi, wala ki lat
of Kahun, atas, Bihar, hum, Tu, sab ya, Hawa sama wa tu. Sabah,
wala woman fee him, Sabba halilahi, mafi samavati, mafi Arab
wahul, azizul, Hakim, the heavens, the earth, everything is in
tasbih, Allah. Bring an ear that did not listen to haram and Walla,
you will hear that tasbih.
You will hear everything announcing out to you. Laila hail
Allah, Laila illallah, every droplet of rainwater as it is
striking the earth in that PATA, Pata, you will hear Allah, Allah,
Allah, that mountain, that waterfall that is crashing down
from the mountain thunderously onto the ground, is shouting out,
La Ilaha, illallah, Laila ha illallah, Laila illallah, who gave
the water the color, who caused The water to flow down? Who
brought about this water into existence? What they say, hydrogen
and oxygen. Give them one can of hydrogen. Give them one can of
oxygen. Say, now make water. Walla, they'll die of thirst. No
scientist will ever make water for you. That water is shouting out,
Laila illAllah. Laila illallah, that stream that is growing,
flowing down through, cutting its way through the rocks in its
melodious music as it comes down with with the rays of the sun
shining, giving that effulgent light upon it, is shouting out
Laila ALA. Laila
that Thunder is shouting out Laila illAllah. That bolt of lightning
is shouting out La Ilaha, illAllah. Everything around us is
inviting us to the greatness of Allah.
We have to speak so much about Allah. We have to hear so much
about Allah. We have to invite so much for the law that Allah's
greatness, Allah Asmaa, Allah Jalal, Allah's kibrahi, from head
to toe overtakes us.
Shibli Rahmatullah Ali said that person who recognizes the
greatness of Allah, who recognizes the Malibus of Allah, it is
impossible for him to break the Command of Allah, all
the wrong all the cheating, all the lies, all the deception that
is taking place on the surface of the earth. The root cause of it is
in quraygheen that the Qibla and the rock and the direction of this
insan has moved away from Allah,
and Allah is calling out Avadi uthulny in vajratani, vajata,
kulase, o my slave, search for me. Look for your Allah. Search for
your Allah. Make that effort to break down the greatness, the
allegiance, the reliance, the trust of every sale of Allah,
and bring the Asmaa of Allah in your heart.
Let your head to toe shine with the node of Allah. Let Allah's
love flow in every vein in your body. Al Iman Rajul and you have
Allah has
a said that the sign of iman in the heart of a person is that he
loves Allah.
We have to become Allah's. Utul lubani, tajitani in wajathani,
wajataku, lashey, Allah says, search for me, search for me, look
for your Allah. You will find Allah. And if you find Allah, you
have found everything.
Jana may Salam would make this Goa Allah.
Majal fi Damien, Noora Wafi lahmi, Noora Wafi basari, Noora Wafi
isani, Noora Wafi Aini, Noora
O Allah, give me your Noor in my eyes. Give me your Noor in my
ears. Give me your Noor in my blood. Give me your Noor in my
body. Give me your Noor in my skin. Ya Allah, from head to toe
en shroud me with your Noor.
Our object is to finish ourself. Allah.
Allah isn't show up these bounties upon us.
Allah hasn't given us this earth, innal arilla, this earth belongs
to Allah, Wafi, Aya Tul Munin. Allah says, in this earth are
Signs for those with Yaqeen. Allah has not given us this earth so
that we make Zina upon it,
so that we drink sharab upon it, so that we gamble upon it, so that
we tread towards the denser vice upon it.
Allah has not given us this earth, so that a youngster grabs the
label of his father and says, What have you ever done for me?
So that a youngster curses and speaks rudely to his mother,
insan has filled this earth with his dullam and with his
oppression. When he forgot who is Allah,
and yet the Shavkat of Allah, the kindness of Allah, the Mercy of
Allah,
that Allah is waiting, Allah is calling out for Zayn bin Aya
Rahmani says, ma'am in lay Latin yacht, Ali to Allah. Muha, Illa,
Nadal, jalila, jalla, jalalu, not a single night descends and the
darkness becomes intense, except that Jalil Allah calls out man
Azam, mini Judah wakarama, who is there that is more generous? Who
is there that is more kind than me? Al khalaun, al khalaun, wana
akhla Hum, fam qanahum, Lam ya Sunni. Allah says the creation is
disobedient to me. Yet his old days in sharab, his old days in
Zina, his old days in disobedience. Yet at night, I give
him sleep in his warm bed. Ka Anna hum, Lam ya Sunni, as if he did
not disobey me.
Wata wala, Hib, zaum kan na hum, Lam Yun and I protect him as if he
never broke my command.
Nil,
Jude Allah says, I am Kareem, I am generous. I love you. I am waiting
for you. Come back to your Allah,
this insanity is sick. This insanity is restless. Their hearts
are crying out. Their hearts are empty. They are searching and
searching for peace, searching for solace, searching for comfort,
searching in the music of this world, in the scenery of this
world, in the wealth of this world, in the women of this world,
in the liquor and the gambling and the wine and the intoxication of
this world. This whole insan yet is searching, trying to appease
that inner pain, that inner cry, that wound that is there in the
heart.
This Ummah job, this ummah responsibility, is to go to one,
one person, and link them to Allah and make them understand. Make
them understand. Fulfill ru illallah, come back to your Allah,
come back to your Allah, come back to your Allah, that wound and that
pain that is there in your heart. No music of this world is going to
appease it. No scenery of this world is going to appease it. No
women of this world is going to appease it. No attraction of this
world is going to appease it. Fast Cars and big big hotels and fancy
cell phones and flying around everywhere is not going to soothe
that wound that is in your heart, that blackness and that darkness
that has overtaken your heart will never be lightened up by the
attraction of this world. The acquisition of no entity between
the heavens and the earth is ever going to give you peace in your
heart. Quran sounds out. Allah calls out, Allah, Allah, Allah,
listen, hearken, put up your ears. Bevill, Allah,
only in the remembrance of Allah, only in the obedience of Allah,
only in the love of Allah, only in handing yourself over to Allah,
will your heart ever find peace this wound and this pain and this
emptiness of your heart does not know music, it does not know
scenery. This heart is calling out for Allah, and until he does not
get Allah, it will never be soothed. Have all the wealth, have
all the comfort, have all the luxury.
Me, you will never have peace, you will never have chain. You will
never have contentment, unless you do not have Allah.
Man in Qatar, illAllah. Man in Qatar, Ill Allahu, qunavi
rasulallah says that person who cuts himself off from everything,
and he hands himself over to Allah. Allah will become
sufficient for him, for every problem, what azaka woman,
haitullah and Allah will sustain him from where he could not even
imagine. Kapha bilahi wakila. Kapha bilahi, wa li ya Ka,
fabilahi Shahida Ka, fabilahi nasirah ka, fabilahi Alima kapha,
villahi, Ravi Lai, hafiza Allah says, I am sufficient for you. I
am sufficient for you. I am sufficient for you. I am Kafi. I
am Kafi, I am Kafi as your helper, as your protector, as your
overseer, as your assistant, as your guide. My Darbar is open. My
court is open. Your Allah is waiting for you, and then Allah,
and then Allah, who is Hanan, who is Manan, who is the Yan, who is
the far who is Wahab around us, everything Allah has given us.
Maka Allah calls out, anyone else has created the heavens and the
earth for you. Is anyone else causing the rain to fall? Is
anyone else causing the crops to grow? Is anyone else giving that
mango its sweetness? That lemon is bitterness? Is anyone else that is
causing the streams to flow underneath the earth cause bring
one tree into existence, if you have any power, give sweetness to
one fruit. If you have any power, bring forth one thing if you are
doing is there anyone else that has made this earth stable for
you, spinning at the speed of 1000 miles an hour, moving out 65,000
miles an hour. Is there anyone else that has made you stable upon
this? Is anyone else that has pegged the mountains upon it? Is
anyone else that has separated the two seas, sweet water one side,
salty water on the other side. Is there anyone else that has
showered these countless bounties upon you? And then Allah calls
out. Allah announces le Manila out of the woman fi Ha, To whom does
the earth and everything upon it belongs le Manila out of the woman
fi Ha, has anyone else done all this for you? Allah, Tala again,
out of Shakta, out of kindness, calls out Haila, humma, Allah,
Alam. Allah, is there another ILA with your law? Is there another
ILA with your law? Is someone else doing all this for you, that you
have become slaves of them, that you are anchoring after them, that
you are looking to them to solve your problems,
said la test of the nariel mushnikin, a mushrikin,
he said, don't even take warmth.
Don't even take warmth from the fire of the mushrik
they are blind.
They are blind. You will never get guidance from them. For fir rule
Allah, come back to your
law. Is there another I love beside your law?
And then Allah
complains lovingly. Yadun Balak Saru hum la ya lahoon kalila Mata,
the Karun kalilam
Karun Alam Taro, Alam tara, Alam Yaro. Alam Yara,
where are you going to? Whom are you turning has someone else given
you life? Is someone else enabling you to see? Is someone else
enabling you to hear? Is someone else going to solve your problems?
No scenery of this world and no music of this world, and no
attraction of this world, and no RANS and cents and dollars of this
world, and no properties of this world is ever going to attend to
the wound in the heart of the Sims,
he has to come back to his Allah. He has to hand himself over to his
Allah. And when he gives himself over to Allah, then Allah Tala
says, kun tu Biha wa yada hula ki Yab te Shu Biha, warehul, Lati Yim
Shi Biha, I become his eyes by which he sees. I become his ears
by which he listens. I become his hands by which he grasps. I become
his feet by which he walks. Walla in Salani, la in ista, Adani,
lavana, then if he has to ask me anything, Allah.
Says, My sages are open for him.
Outwardly, outwardly, that eyes and that ears and that hand and
that feet that has handed itself over to Allah. Outwardly, it looks
like an eye, it looks like hand, it looks like feet. But Walla, in
the sight of Allah, it is Noor. It is Noor. It is light. Such light
yo Mater al muminad Yasa nur o hum, bainam wa da Imani, him,
Bushra, Kumu, Yoma, Jan NAD Allah says you will see on that day the
more min men and the Mormon women, they will be walking there will be
Noor in front of them, Noor on the right, Noor on the left, Nur
behind them. They will be enshrouded in nur they will be
enshrouded in lights. Would you Hui yo made in Naimah, nisayah ha
Rabia fijandat In Aliyah. Happy faces shining. Faces rushing
forward. On one hand, them on the other hand, those who have
blackened their eyes, blackened their ears, blackened their
hearts, blackened their minds, blackened their feet. By breaking
command upon command upon command upon command of Allah, they have
turned their vaccine on Allah. They are hankering after this
dunya. They have made this dunya the object Allah gives them rope
and then robe, and then robe,
that blackness and that darkness overcomes them to such an extent
that on that day, would you Hui yo Maiden, Ali habara, tarha ula ika,
humul kafaratul fajara, kannama of shiat. Would you hum Peter am in a
Layli Muslim? Ah, they will become so black and so dark, they will
rise up with such blackness that the night fall will seek
protection from their blackness.
Such a terrible stench will emanate from them
that the stench of the gutters of this world will seek protection
from the stench that is coming from them,
the entire tarteev of their life will change.
KOAT, lahum siya Abu min nar their clothes will become fire.
Lahum min Jahan na maihad, their bedding will become fire. Wamin Fo
kihim kawash, the blanket above them will become fire. Sarabhilum
in kathiran, their pants will become fire. Naran ahata, VIIM
surajya Koha, their rooms will become fire. Fire in every
direction. Fire in every direction, not ordinary. Fire,
such a fire, such heat. It is said that to make glass, sand has to be
heated to a temperature of 15 130 degrees Celsius. Then only sand
will become glass. The sun, the surface temperature of the Sun is
12,000 degrees Fahrenheit. The core of the Sun is 27 million
degrees Fahrenheit. Every second the sun is giving off heat flames
100,000
miles long that contains such energy, equivalent to 500 million
hydrogen bombs.
In 1948
an arc of light came out from the sun, and when back formed an arc.
Scientist measured the energy that is coming out from the sun
in one second. They said it is sufficient to light the entire
Earth for the next 10 billion years.
Such heat. Vajra Allah Seraj a wahaja Allah says, We have made it
a shining lantern. Such heat. Yet janavi rasulallah San said that
fire is such that fire of Jahannam is such
that if the jahannami had to come into the hottest fire of this
world, he will fall asleep.
Yuska Mima in sareed
Lay Salah hum tamun Nilam in Dariya. Their food will be Tawny
trees. They will be given boiling water of blood and pus to drink.
The thirst will become such vayi, asta, Ritu, vai esta Ritu, they
will call out for water. Yuha to be my inkal mohal, boiling mai
haem will be brought so hot water that janavi Rasulullah said, If
one bucket of my hamim had to be brought into this dunya, the
waters of the seven oceans of the world will start boiling.
This water will be brought near Yeshua wuju. Yesh will wuju as it
is brought near their face will melt into the same water.
They will see their own skin and flesh melting into the water. Yet
such will be the intensity of the thirst that they will be forced to
drink the water, and when they drink that water.
A it will cut the intestines into thin strips and it will come out
from the * passage.
One occasion, Rasul alai Salam said to Jibril. O Jibril describe
Jahannam to me this, Jibreel starts describing jahannam.
Janavi. Rasul says, Hus be Hus be lion swadhu, Kalvi, fahamud,
ojibriel, enough, enough. If you are going to go on, my heart will
split
such a Jahannam in Maharaj Rasul sees mikair Ali Salam, that angel
of Allah. It comes in the revival. If the seven oceans of the Earth
had to be placed on the head of Mikhail alaihi salam, not one drop
of water will fall down. Also such a huge angel.
He sees him crying. He says to Jibril, or Jibril, why is Mikhail
crying? Jibreel says, ma Jafa, Tay na mundu, Kula, Katin naar onabi
of Allah, from the time Jahannam was created, Mikhail has not
stopped crying.
Malaika of Allah were not told that you are going to become the
fuel of jahannam. Insan was told. Yaayola, Dina, Amanu Kuan, Fusa,
kumma, halikum, Nara, wahan na sual, she Jara, O you who believe,
save yourselves and your families from jahannam. Vaku dohana suval
shejara, the fuel of which is men and stones.
This verse is read in the Majlis of rasulallah SallAllahu sallam,
one elderly Sahabi. He says, ya rasulallah Akhi jaratu, Jahannam
Kahi jaratit. Dunya, are the stones of Jahannam, like the
stones of this dunya. Nabislam says to him, one lady, navsum
muhammadiyadhi, la sakharatun, Min sakhari, Jahannam, kaagami,
jiwali, dunya, kulihaa,
by the Qassam of that being, by the Qassam of that being in whose
hands lies the life of Muhammad, sallAllahu, alayhi wa sallam, one
boulder of Jahannam, one stone of Jahannam is more enormous than All
the mountains of this world put together
Sati Jahannam, Allah Dalai is created.
On the other hand,
those who will have handed themselves over to Allah.
Allah is merciful. Allah is loving. Allah is kind. Allah is
calling out, come back to your Allah. Come back to your Allah.
Come back to your Allah.
Allah has gone ahead already. You read Allahu, ayatu bailikum, Allah
says it is already my intention to forgive you. The door of Allah's
Mercy is open that mother who is displeased, how much a person has
to do to try and please her. Allah Dalai says, one drop of tear, one
drop of tear that you will shed will wipe away, 100 years of
disobedience. On one occasion, Jibril Ali salaam comes to
rasulallah, be of Allah, ho Nabi of Allah the Malaika write down
the Amal of your ummat. They do not write down the tears of your
ummat. Nabi Islam says, O Jibreel, why are the tears of my ummat not
written down? Why are the tears of my ummat not written down.
Jibreel says, in namahal, Wahida in Natal vahida Min uma tik Toran
naar one tear of regrets, one ASU of nadamath, one tear of regrets,
of your ummat will wipe out oceans of Jahannam, oceans of jahannam.
That is why the Amal of yammath are risen down. The tears of
yammath are not risen down,
even if that tear cannot come out, if that heart is so hard that that
tear cannot come out,
then even that sigh of regret is sufficient. Yavna bukha, Nana sama
Allah says, ovna Adam O my Vanda O, my slave, if you sin and sin
and sin, so that your sin, the sins of one person, blackens the
whole of South Africa, then the whole of Africa, and then the
entire earth. It is not possible for one person to sin so much.
Yet, Allah Dalai says, If you carry on sinning and carry on
sinning and carry on sinning till your sins reach right up till the
heavens. Summasta fardhani, then once, once with regret, you say, O
May Allah, forgive me. Rafa tulak.
Allahu Ali. Allah says, I will wipe away all your sins, and it
will not matter how much your sins. Such a loving Allah, such a
kind Allah, Kul ya ibadi, Allah calls out tell them, O My Beloved
slaves,
just as expression ya, ayvadi, just as expression, yaa ibadi
already explains the Mercy of Allah.
A mother picks up her child and she says, This is my beloved
child.
You can translate.
You can translate in a language her expression, my beloved child,
but the emotion, the compassion, the love, the declaration of
Mamta, of motherhood, that pride that is found when she cuddles
that child and she says, My beloved child, that no language in
the world can ever translate,
understand it in the same way when Allah says, ya ibadi, O My Beloved
slaves, Allah's love is many, many, many times More than that of
a mother,
the expectation should be that Allah is going to say, Now, ya
ibadi, O my slaves who make the Hajj salah, who always in my zikr,
who
always in my service.
Yet Allah is not referring to them lovingly, kindly, Allah says, ya
ibadi, who Aladdin Asra Mala and forsee Him, those who in their
entire life have never done one thing to please me, those who in
their entire lives have done everything to draw my anger them.
Allah says, oh, my beloved. Says, What is Allah saying? La tak na to
me, Rahmatullah latakna To me, Rahmatullah. Rahmatullah, the
kings of this world may have locked up their palaces in your
face. The courts of this world may have abandoned you, your own
family, your own mother, your own father may have disowned you. Your
brothers may have turned their backs upon you. Society may have
maligned you and ostracized you, but know and understand. La taqna
To me, Rahmatullah, your Allah has not forsaken you. Your law is
waiting. Your law is waiting. Come back to your law. Come back to
your law. Come back to your laws.
Rahmatullah Ali says, Allah calls out. Allah calls out Manda. Man
who is there? Who is there that knocked at the door of Allah and
the door was not open? Who is there that asked from me and I did
not grant them?
Ayna and Barbie are soon. Where are you running away to your lie
is waiting for you. Your lie is waiting for you.
Your Allah is waiting for you.
In ni Well, jinn, no, well, Insu finaba, in Adim, Allah says there
is a great affair between me and in San anjin nad ask Loku waya, I
created them. They worship others besides me. Arzoko wayashkar
sewai, I sustain them. They make shukr to others besides me.
Seri akan AZ, the best from me comes down to you. Vasha, Luka
ilaya, aside the words from you comes back up to me,
come at the habba bulai kabinam, come at the habba bulai Kabi niam
wa nayyun. Anka Allah says, How mean? How many, countless ways
have I shown you my muhad, have I shown you my love by giving you
bounty upon bounty. One Avani, Yun Anka, whilst I am not in need of
you,
welcome. Takaba, Kadu ilaya, bilmaasi, Wan ka Fakir unilea, and
in how many countless ways have you shown you? Have you shown me
your enmity? Have you shown me your disobedience? One ka Fakir
unilaya, whereas you are in need of me, sat in Allah. Satya, Hannan
Sachi, Manan Sachi, Dayan Sachi, hafad Sachi, Wahab Sachi,
radzakallah.
We have to finish ourselves for Allah. We have to hand ourselves
over to Allah.
Man AHA Galli Lali, who loves for the sake of Allah, hates for the
sake of Allah, gives for the sake of Allah, withholds for the sake
of Allah. Hakadiska malaiman, his Imaan is coming.