Ahmed Suleman Khatani – True Love4Nabi

Ahmed Suleman Khatani
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AI: Summary ©

The ummat experience hardship and lack of clarity in the world, as well as the difficulty and hardship of the past. The holy month of orientation and birth of the mother of the child of the holy month are important events in achieving the goal of becoming the source of truth. The importance of testing and knowing who is true and liar is emphasized. The holy month of birth of the mother of the child of the holy month is also discussed, as it relates to Islam's teachings and weapons during the protests. The importance of not being separated from the name of Islam is emphasized, as well as the importance of not in a tree and not in a tree and not in a tree. The "bringing of a beast" and "bringing of a beast" in Jannat are also discussed, along with the "bringing of a beast" in Jannat.

AI: Summary ©

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			A
		
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			Vegana Abu Asmaa kalau Taala Quran
		
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			in Majid Abu
		
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			asmaada belaim in a shaytaan ya
Rajini,
		
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			bismillahir, rahmanir, Rahim a
Rahmani,
		
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			Rahim, follow me.
		
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			Nuna khatta,
		
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			yokal, Bye, see him. Hamajam,
		
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			one A and beloved
		
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			brothers in Islam,
		
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			the plights, difficulty, hardship,
persecution,
		
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			which the Ummat of Rasulullah
sallallahu, alayhi wa sallam,
		
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			globally is passing through,
		
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			cannot help but be a source of
great concern and worry to the
		
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			reciters of kalimala ilaha,
illAllah Muhammad rasulallah,
		
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			One scholar puts it quite
succinctly.
		
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			He says
		
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			that one feels that such is the
level of oppression and
		
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			persecution,
		
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			that if even the rocks and the
stones had eyes, they also would
		
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			begin to cry to see the general
suffering which the Ummat of
		
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			Rasulullah sallallahu alayhi wa
sallam is going through,
		
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			hardship, difficulty, sacrifice.
		
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			This is not something new
		
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			when it comes to the reciters of
Kalima, when it comes to the
		
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			people of iman.
		
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			In fact, my respected brothers
		
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			throughout the Annals of the
history of of Islam and the
		
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			history of this ummat,
		
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			you will find many, many examples
of the extent of difficulty and
		
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			hardship that was endured.
		
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			Allah, a Quran says, Ali Lam Meem,
ahasu, Van Nast ayuttha, Raku,
		
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			ayaman na wahumla Yun, a that what
do the people think that they are
		
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			going to say? Aman now we believe
		
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			we are reciters of la ilaha,
illallah, Muhammad, Abu lahift,
		
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			and they
		
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			will not be tested.
		
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			Walakati, fatandul Nadine, I mean,
Kabul, him, falaman, Allahu,
		
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			ladeena, sadaqah, walaya,
falayalam and Al qadibi
		
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			Allah says, We tested the nations
of the past also,
		
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			great difficulty, great hardship,
great persecution, they also
		
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			underwent.
		
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			And you also will be tested.
		
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			And what is the object?
		
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			What is the goal behind these
tests?
		
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			Allah in
		
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			His Ali, eternal knowledge for
Allah, La
		
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			yashtami, walai, zaman, Allah
zadan being such that with Allah,
		
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			there is no past tense, present
tense and future tense 1 million
		
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			years ago and now, in 1 million
years from now, is equal for
		
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			Allah.
		
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			Allah already knows everything,
but Allah says, Allah will come to
		
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			know who is truthful and who are
liars.
		
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			By testing us, it doesn't mean
Allah will come to know. What it
		
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			means is that Allah will make it
apparent. Everyone will come to
		
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			know. It
		
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			will become clear
		
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			who are truthful when they say, La
Ilaha, illallah, Muhammad Al
		
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			Rasul, Allah, wala alaman,
		
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			this is the crunch test my
respected brothers.
		
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			Unfortunately,
		
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			to a very large extent,
		
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			we have reduced.
		
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			Our connection and our attachment
with deen
		
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			and our Declaration of Kalima, we
have reduced it to verbal lip
		
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			service.
		
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			Allah Tala is testing us
		
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			so that we understand it is not
just a question of a declaration,
		
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			but when you say, La Ilaha,
illallah, Muhammad Rasulullah,
		
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			then from head to toe
		
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			in your 24 hour daily life,
		
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			you have to make such an effort in
this dunya that you present
		
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			yourself in the court of Allah, in
the mold of Muhammad Rasulullah,
		
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			sallAllahu, alayhi wa sallam. You
		
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			this month of Rabbi will,
		
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			generally we find in our masajid
		
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			bayans of Sira,
		
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			bayans of the life of Rasulullah
sallallahu alayhi wa sallam,
		
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			are given, not Khani Muslims poems
in the praise of Rasulullah wa
		
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			alayhi wa sallam recited,
		
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			and generally this month of the
birth of rasulipan is celebrated
		
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			throughout the entire Islamic
world.
		
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			No doubt, my respected brothers,
the extent of information
		
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			that is preserved about the life
of Rasulullah Sallam is in itself
		
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			a living miracle
		
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			and an attestation to the fact
that he was definitely the navy of
		
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			Allah.
		
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			Normally in the annals of history,
you will find mention of
		
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			conquerors and rulers.
		
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			Very rarely do you find in annals
of history,
		
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			attention being given to an orphan
		
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			who is born in a desert in the
most backward nation of the time.
		
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			Yet, miraculously, when it comes
to Rasulullah sallam, every aspect
		
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			of his existence is recorded
		
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			according to the Christian
calendar.
		
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			Born on the 22nd of April. 572
		
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			passed away on the seventh of
June. 633
		
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			born at the time of dawn, passed
away at the time of charge.
		
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			According to the Islamic calendar,
		
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			some opinions, eighth of Rabbi
olowal. Some opinions, 12th of
		
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			Rabbi YOLO, born in Amul field,
the year when Abraha tried to
		
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			attack Baitullah
		
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			passed away. It was a Monday, the
11th of Hijri, the 11th year of
		
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			hijra,
		
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			his period of existence in this
world, 22,330
		
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			days, period of 8156
		
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			days.
		
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			Father's name, Abdullah, that also
not coincidence. Olamah say, his
		
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			Inception occurred in the oven of
abdiyat.
		
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			Mother's name, Amina. His
nurturing and development took
		
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			place in the womb of Ammon and
peace.
		
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			Midwife, the one that assisted in
his birth, the mother of Abdul
		
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			Rahman bin aof. Her name was
shifa. That personality was going
		
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			to cure the maladies of humanity.
Was being born
		
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			foster mother Halima. He drank
bread. He drank milk from the
		
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			breast of him and of La
		
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			born in ravial Owl.
		
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			Why not Ramadan?
		
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			Why not one of the ashrim, the
sacred months ADAMA, explain that
		
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			the zaata and the personality of
Nabi APA SallAllahu, sallam was
		
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			such that he did not need the
blessing of a month. His existence
		
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			was the blessing for the month.
		
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			Ravioli, even that not a not a,
not a coincidence. Ravi in Arabic,
		
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			means spring after the darkness of
winter, after the desolation of
		
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			winter, after the darkness of
jahalad and ignorance had steeped
		
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			this entire humanity the spring
Muhammad, Rasulullah, sallAllahu,
		
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			alayhi wa sallam, the light that
now
		
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			like spring, comes with its
coolness and it comes with the
		
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			visharas and glad tidings that
summer is coming and light is
		
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			coming. Muhammad Rasulullah
sallallahu, Sallam came as a
		
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			blessing for the entire humanity.
		
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			Born in the desert.
		
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			There was no water. He was the
water. There was no plants and
		
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			vegetation.
		
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			Muhammad Sallallahu, sallam was
the life, was the plant, was the
		
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			vegetation. For the entire
humanity,
		
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			every aspect recorded,
		
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			occasion of jumai is impossible to
go into details just a few
		
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			aspects. One year before
Rasulullah sallallahu, alaihi
		
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			salam could be born, Allah ordered
that in the entire world, not a
		
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			single female child will be born.
Only males were born in honor of
		
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			Muhammad, sallAllahu, alayhi wa
sallam.
		
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			His mother, Amina, says,
		
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			When the nine months had passed
and the time of his birth had come
		
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			close as naturally a woman
experiences pain and discomfort.
		
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			She says, I also began to
experience pain and discomfort.
		
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			She says, I saw something like a
white bird, it's wide, wing began
		
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			to massage my heart, as a result
of all as of which all the pain
		
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			and discomfort disappeared.
		
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			Then a drink of white milk came in
front of me. I drank this. When I
		
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			drank this, the entire world lit
up for kashef, Allahu, anh, basari
		
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			wa absaltu sa mashari Kala, Allah
lit up
		
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			the entire world, and in that
moment, I saw the entire East and
		
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			The entire West in one day. Why it
comes? She says, I saw the palaces
		
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			of Sham, of Syria and of Basra.
		
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			I saw three great flags, one
planted in the east, one planted
		
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			in the West, and one on the center
of Beit Allah. And in this vision,
		
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			all of a sudden, I realized that
the birth of Rasulullah,
		
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			he was born circumcised. There was
no need to circumcise him. He was
		
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			born pure. There was no need to
bathe him. She says, all of a
		
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			sudden, from the unseen Three men
came.
		
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			One of them had in his hand a
goblet of silver. The other one
		
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			had an emerald wash bowl, and the
third one had a cloth of silk.
		
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			She says, the water from the
goblet of silver was used
		
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			when this cloth of silt was opened
up, the water from the goblet of
		
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			silver was used to bathe
Rasulullah sallallahu alaihi salam
		
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			seven times. Then the silk cloth
was opened up in it was the seal
		
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			of which was placed on the back of
Rasulullah sallallahu alaihi
		
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			wasallam. And then this baby was
wrapped up in this white silken
		
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			cloth. Hassan bin SABIT, Ravi
Allahu, Taala RIF referring to the
		
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			Seal of Naboth, he says, mean,
Allah. He wish, who do you know?
		
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			Who are you? She do washave. Is me
know Asha do washala home in it,
		
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			who had a Muhammadu.
		
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			He says the seal of nubs glittered
on the back of Rasulullah
		
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			sallallahu Sallam as a shining
testimony that this was in the way
		
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			of Allah.
		
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			Allah joined the name of his Nabi
with his name on his ash
		
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			never to be separated,
		
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			as he is attested to by namaz in
five times every day. Ashadu
		
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			Allah, ILAHA, illAllah, ashadu
anna Muhammad, a rasulallah,
		
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			Allah wrote up a portion of his
name, for the name of his Nabi,
		
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			for she mahmudu. So the dawn of
the harsh was Mahmoud Allah, and
		
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			he was Muhammad Sallallahu, alayhi
wa sallam.
		
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			What a fan Allah says. We raise
your we raise your mention in the
		
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			Abu asmaadi Allahu, anhuman mix of
steel of the Allah.
		
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			Then, from now till qamit, my name
will not be taken, but the name of
		
00:14:30 --> 00:14:34
			Muhammad salami Salam will be
taken with my name. He says, Phil
		
00:14:34 --> 00:14:40
			Adan, Wali Akama, what the Shah
hood? Wyomal, Jamal, Wyoming?
		
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			Wyoming Akha?
		
00:14:42 --> 00:14:48
			Why? Windal, Jamara, Marina,
safawa, Mara, Wafi Arafat inika,
		
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			Wafi mashaAllah,
		
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			the name of Allah with the name of
Muhammad, sallAllahu, sallam,
		
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			never to be separated, not in
Adan, not in your comment.
		
00:15:00 --> 00:15:04
			Not in the Shah hood, not on the
day of jumaan, the members of the
		
00:15:04 --> 00:15:08
			mischief of the on the members of
the masjids of the entire world.
		
00:15:08 --> 00:15:12
			Not on the day of evil sitter, not
on the day of evil Adha, not in
		
00:15:12 --> 00:15:16
			Arafat, not in Mina, not between
Safa and Marwa, not by the Jamaat
		
00:15:16 --> 00:15:21
			also. Not in the padva Nika also.
And not in the east or the west.
		
00:15:21 --> 00:15:24
			Will the name of Allah ever be
separated from the name of
		
00:15:24 --> 00:15:29
			Muhammad Sallallahu, alayhi, wa
sallam? What not Kani, and what
		
00:15:29 --> 00:15:32
			Muslims are we going to render
when Quran makes not kaniya?
		
00:15:32 --> 00:15:38
			Muhammad, sallAllahu, sallam, in
our Salah Shahid, wanadeera, WADA
		
00:15:38 --> 00:15:42
			iyan, ilahibiraja, Munira, wamar
Sala
		
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			Muhammad
		
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			Sallallahu,
		
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			utters and Allah renders the
praises of Muhammad, sallAllahu,
		
00:16:23 --> 00:16:25
			sallam. What praise are we going
to utter?
		
00:16:28 --> 00:16:31
			Every aspect of his existence
recorded
		
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			when he smiled, when he laughed,
how he laughed, how he walked, how
		
00:16:37 --> 00:16:43
			he sat, how he talked, and often,
14 centuries ago in a desert,
		
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			every aspect recorded, even the
names of his horses, word yasub,
		
00:16:49 --> 00:16:53
			ya abub, stil saqqab, murtaji,
lizal,
		
00:16:54 --> 00:16:59
			the name of the camels that He
rode, the male camels, Asgard,
		
00:17:00 --> 00:17:05
			female camels, Jada, shahada,
kaswa Asmaa, the donkey that he
		
00:17:05 --> 00:17:06
			rode ya fool
		
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			on the demise of Rasulullah
sallallahu sallam. It is said that
		
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			that she camel Jada, which he
would like to ride. When he passed
		
00:17:16 --> 00:17:18
			away, that camel refused to eat.
		
00:17:19 --> 00:17:23
			It started crying incessantly
until he passed away as a result
		
00:17:23 --> 00:17:23
			of starvation,
		
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			an animal a minimal intellect,
like a donkey, that donkey, which
		
00:17:28 --> 00:17:33
			used to ride yafood on the demise
of a surula Salaam, it is said
		
00:17:33 --> 00:17:36
			that donkey, crying, ran through
the gullies and the alleys of
		
00:17:36 --> 00:17:40
			Madina till eventually it slung
itself into a well and passed
		
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			away.
		
00:17:42 --> 00:17:49
			Allah says, I walked with
rasulallah. Shajar wala mother,
		
00:17:49 --> 00:17:52
			Illah, call us salat wa
salawanika. Rasulallah.
		
00:17:55 --> 00:18:01
			He says, I didn't. We didn't pass
a stone, a sand heap. We then pass
		
00:18:01 --> 00:18:04
			a tree, except that it would
address him and say, Peace and
		
00:18:04 --> 00:18:06
			salutations. Be Upon You. The
rasulallah
		
00:18:07 --> 00:18:13
			Animals also, one shepherd looking
after his sheep, a wolf comes to
		
00:18:13 --> 00:18:13
			attack
		
00:18:15 --> 00:18:21
			the shepherd repairs the wolf. The
wolf addresses the shepherd. Allah
		
00:18:21 --> 00:18:27
			filter, why don't you fear? Allah,
you are becoming obstacles between
		
00:18:27 --> 00:18:36
			me and my sustenance. The Shepherd
is dumbfounded, as if, as if, a
		
00:18:36 --> 00:18:42
			wolf talking like a human being.
What does the wolf saylic, dalik,
		
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			should I not show you something
more astonishing than that? What
		
00:18:46 --> 00:18:50
			is more astonishing, he says,
antawaki from Allah, you are
		
00:18:50 --> 00:18:54
			looking after sheep when just
behind this mountain, Allah has
		
00:18:54 --> 00:18:57
			sent the greatest Nabi that will
ever walk on the surface of this
		
00:18:57 --> 00:19:01
			earth for him, Jan, that has
already been open for his
		
00:19:01 --> 00:19:05
			followers. The holes of Jannat are
already looking down and you are
		
00:19:05 --> 00:19:09
			looking after your sheep. The
shepherd says, Let me go to him,
		
00:19:09 --> 00:19:12
			but who will look after my sheep?
The Wolf says, I will look after
		
00:19:12 --> 00:19:13
			your sheep.
		
00:19:14 --> 00:19:18
			The shepherd goes, brings Iman on
a sala, Sala Salam relate the
		
00:19:18 --> 00:19:22
			incident. The B Islam says, when
you go back, you will find that
		
00:19:22 --> 00:19:24
			not one of your sheep has been
harmed,
		
00:19:26 --> 00:19:31
			even animals, even inanimate
objects.
		
00:19:32 --> 00:19:35
			He would lean against the branch
of a tree when he would give
		
00:19:35 --> 00:19:39
			khutbah, when the majlima became
big, Sahaba was a member
		
00:19:41 --> 00:19:42
			one day enters the Masjid.
		
00:19:48 --> 00:19:49
			He walks to the member,
		
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			Channa Hanina Ashar, the sound of
wailing and crying is heard in the
		
00:19:55 --> 00:19:59
			masjid, resounding like a camel in
the 10th month of its pregnancy,
		
00:19:59 --> 00:19:59
			when.
		
00:20:00 --> 00:20:03
			It goes into labor like How it
screams, like in the same way this
		
00:20:03 --> 00:20:05
			date tree started screaming and
crying.
		
00:20:06 --> 00:20:12
			He got off the mbal went to the
date tree and consoled it and told
		
00:20:12 --> 00:20:16
			it, would you not prefer to be a
tree in Jannat?
		
00:20:18 --> 00:20:22
			Would you not prefer to be a tree
in Jannat? Then the crying of the
		
00:20:22 --> 00:20:27
			tree dissipated. He made God to
Allah. The ground split open. The
		
00:20:27 --> 00:20:31
			tree was sucked into the ground.
The ground closed up. Then he had
		
00:20:31 --> 00:20:38
			just Sahaba, Lola, sallAllahu,
alayhi wa sallam,
		
00:20:40 --> 00:20:44
			allow my Sahaba, I have not
consoled this day tree from now
		
00:20:44 --> 00:20:48
			till Qi Ahmad, it would have
continued to cry over the pain and
		
00:20:48 --> 00:20:51
			the loss of separation from
Muhammad, sallAllahu, alaihi
		
00:20:52 --> 00:20:56
			wasallam Hassan ibrahimo Allah,
when he used to narrate this
		
00:20:56 --> 00:20:58
			incident, he would cry incessantly
		
00:20:59 --> 00:21:04
			that a lifeless deity could not
bear the separation from Muhammad
		
00:21:04 --> 00:21:10
			Sallallahu, Sallam or insan or his
or his followers. Are your heart
		
00:21:10 --> 00:21:14
			harder than the gay tree? Are your
hearts more lifeless than the
		
00:21:14 --> 00:21:20
			plan? Where is your love? Where is
your ish? Where is your Muhammad
		
00:21:21 --> 00:21:23
			Rasulullah, sallAllahu, alayhi wa
sallam.
		
00:21:26 --> 00:21:29
			The occasion of Jumah is too
limited many respected brothers,
		
00:21:30 --> 00:21:34
			unfortunately today, this ummah
has made a mockery of his Ishq.
		
00:21:38 --> 00:21:40
			Lip service of Ishq is very easy
		
00:21:41 --> 00:21:43
			in Allah's Court that will not
come,
		
00:21:45 --> 00:21:53
			is to mold ourselves in the mold
of Muhammad Rasulullah sallam. Is
		
00:21:53 --> 00:21:57
			to walk in the bazaars and walk in
the big league, big businesses of
		
00:21:57 --> 00:22:02
			this world, and walk in the public
places of this world announcing to
		
00:22:02 --> 00:22:06
			humanity that if you want to see
Insan, if you want to see a human
		
00:22:06 --> 00:22:10
			being, if you want to know what is
that appearance that is loved by
		
00:22:10 --> 00:22:14
			Allah, then observe the appearance
of Muhammad, Rasulullah,
		
00:22:14 --> 00:22:15
			sallAllahu sallam.
		
00:22:16 --> 00:22:17
			Observe his dressing.
		
00:22:19 --> 00:22:21
			Observe his mannerisms,
		
00:22:23 --> 00:22:29
			Allah says, We have sent you as a
rahmat for the entire Alam. His
		
00:22:29 --> 00:22:34
			legacy of rahmat had to live on
till piamma through his ummah, so
		
00:22:34 --> 00:22:37
			that the 6 billion in sand on the
surface of the Earth could see
		
00:22:37 --> 00:22:40
			what was the legacy of rahmat and
mercy of Muhammad Sallallahu
		
00:22:40 --> 00:22:45
			Sallam today, the way his ummat
treat their domestic servants
		
00:22:45 --> 00:22:49
			today, the way his ummat talks to
their staff in the business today,
		
00:22:49 --> 00:22:53
			the way his ummat conducts itself
today, the way this ummat dresses
		
00:22:53 --> 00:22:57
			and portrays himself themselves.
Are we portraying Muhammad
		
00:22:57 --> 00:23:00
			Sallallahu sallam? Are we
portraying something else? What is
		
00:23:00 --> 00:23:01
			his love?
		
00:23:05 --> 00:23:08
			What was the extent of his Quran
sacrifice,
		
00:23:09 --> 00:23:10
			one occasion,
		
00:23:11 --> 00:23:15
			the greatest of Allah's creation,
the most Beloved of Allah.
		
00:23:16 --> 00:23:20
			Look at the manner in which he
suffered for this ummat he comes
		
00:23:20 --> 00:23:23
			into the home of Aisha, or Aisha,
is there any food?
		
00:23:24 --> 00:23:28
			She says, una be of Allah, there
is no food. Normally, when you
		
00:23:28 --> 00:23:32
			would get this response, he would
fast, but today, the hunger was
		
00:23:32 --> 00:23:32
			too great.
		
00:23:33 --> 00:23:37
			He says, Send to the home of Zain.
Of a message, is there any food?
		
00:23:38 --> 00:23:43
			Message comes back, no food. Send
to the home of Sophia, then hassa,
		
00:23:44 --> 00:23:51
			then uma khabiba, then jawariya,
then maimuna, then soda one one
		
00:23:51 --> 00:23:56
			wife of Rasulullah. All nine
homes. The message comes back.
		
00:23:56 --> 00:23:57
			There is no food.
		
00:23:58 --> 00:24:08
			This was that NaVi who said he
said, may Allah offered me, if you
		
00:24:08 --> 00:24:16
			want to
		
00:24:17 --> 00:24:22
			Muhammad, sallAllahu, sallam, We
will turn the mountain ranges of
		
00:24:22 --> 00:24:23
			Makkah into gold for you.
		
00:24:24 --> 00:24:29
			But I said, No, may Allah, let me
be hungry one day. Let me get food
		
00:24:29 --> 00:24:32
			one day. On the Day when I am
hungry, I will humble myself, and
		
00:24:32 --> 00:24:36
			I will beseech you and beg from
you. On the Day when I eat, I will
		
00:24:36 --> 00:24:38
			make your praises and I will make
your sugar
		
00:24:41 --> 00:24:46
			voluntarily. He chose to stay in
the difficulty and hardship all
		
00:24:46 --> 00:24:51
			nine homes no food. Sent to the
Home of Fatima, message comes
		
00:24:51 --> 00:24:52
			back, no food.
		
00:24:53 --> 00:24:54
			One day he goes into the masjid
		
00:24:56 --> 00:24:58
			God enters
		
00:24:59 --> 00:24:59
			Mali.
		
00:30:00 --> 00:30:03
			Rooms when neither in the Nikas
and not in the business and no
		
00:30:03 --> 00:30:08
			effect of the life of this umm was
his way of life being shown in
		
00:30:08 --> 00:30:12
			that day and age, those that would
stand up for his being give some
		
00:30:12 --> 00:30:16
			sacrifice. This will be a way by
which we will prepare some excuse
		
00:30:16 --> 00:30:19
			to present ourselves before Him
when we face him at the Dharma
		
00:30:19 --> 00:30:24
			coastal, when we see him at the
Singh ya, Rabbi Salim. Salim, this
		
00:30:24 --> 00:30:27
			is the message of Rabbi Owen, my
respected brothers, not just to
		
00:30:27 --> 00:30:32
			talk about his life, not that the
name is Gulam and Muhammad and the
		
00:30:32 --> 00:30:35
			actions are the enemies of
Muhammad. SallAllahu, sallam, no,
		
00:30:35 --> 00:30:38
			my respected brothers make over
from this hypocrisy and make this
		
00:30:38 --> 00:30:43
			near that our day, our night, our
secret, our cry will be that of
		
00:30:43 --> 00:30:46
			Muhammadu Rasulullah sallallahu,
alayhi wa sallam, may Allah give
		
00:30:46 --> 00:30:47
			us to.