Ahmed Suleman Khatani – True intelligence 55

Allah,

sharaba, verses of the Quran describing Jannat Raul, as if

Jannat is in front of you in that man Allah describes Jannat in

these verses of the Quran on the show on the inclination for

Jannat, of this ordinary black sahabi, what one verse, time is

limited. Just one verse, Allah says, waidara Eight. Waidara

Eight. Thumb, rahita, Naiman, WAM Kabira. If only you could see, if

only you could see that Jannat, which I prepared, you will see

bounties were mulcan, kavira.

You will see a vast kingdom who is saying, Allah is saying,

somebody who has got 100 pounds says, I've got a lot of money. How

much money has he got? I've got a lot of money. He's got 100 pounds.

His perception of Lot is 100 pounds. Someone is a millionaire.

He says, I got a lot of money. How much money has he

got here? Who is saying, VAs kingdom? Allah is saying. Allah is

saying mulkan Kabira, the same. Allah. Who this? Dunya, this

entire world,

lady said, the known world today, the approximately 200 countries,

said, lokanathid, dunya, Tana, lahi, janaha, baud masafa, kafira,

minha, shuru, Bata ma that if this world, if this world had the value

in the sight of Allah equivalent to the wing of one mosquito,

if the entire world had the value in the sight of Allah equivalent

to the wing of one mosquito. Allah would not have given the

disbelievers one droplet of water to drink, but this world is not

equal. Not equal in Allah's side to the wing of one mosquito,

not equal.

If pro rata, we take the wing of the mosquito just for our

understanding. He said, not equal. Let us assume it is equal. Take

the wing of the mosquito pro rata, and divide it into 200 parts. What

tiny part remains for England? Then divide it further, what tiny

part remains for London? Then go even further, what tiny part

remains for Stratham?

And then one person in Stratham who's got a few zeros in his bank

balance, owns a few shops, or maybe a few cars, who has some

investment,

sits down and feels that, now I am somebody

I own a lot like one

Ali, one of her elders. He puts it beautifully. He says,

What is the hesitate of this person compared to everyone,

compared to the rest of the world, 6 billion in sun sharing this

earth. What is his Hesiod? What is his relation? Compared to

everything else? He says, agar apne. Hesiodna to Office. Me bet

karma. Sochu Beth, if you want to understand how

important and relevant you are. Don't sit in your office and think

about it. Sit in the toilet and think about it, that what is

coming out from me. Allah used to say ajiba to Liman kharaja,

mimajoral, boli marathenika, bar it surprises me. The Red

individual that passed through the passage of urine twice in Sun has

to pass through the passage of urine twice. He says that

individual that passed through the passage of urine twice. How

arrogance and pride still comes into him? How Does he still feel

that I am somebody?

What is the Hesiod? What is the value?

Falanoki, mula, hum.

Yom al qayamati wasna

falano ki Mullah hum Yao mal kiyamati was na janasam said, on

the Day of Judgment, there will be some people from my ummats. They

will be brought. Their wealth will be brought. Their buildings will

be brought. The investments will be brought, and they will be

placed with their investments on one pan of the scale and another

pan of the scale. A tiny grain of mustard seed will be kept the pan

containing the mustard seed will rush downwards because of its

weight, and this person, with all his palm and all his glitter and

all his worldly possessions, will shoot up into the air. The angel

will announce fala no ki Mullah home mal kayamati was not today.

He has no weight or no recognition whatsoever. On the other hand, on

one occasion, Abdullah bin Masood RadiAllahu taala, and who is

walking the wind blows his kurta lifts up. When his kurta lifts up,

his shins become exposed. Ibn masuradi Allahu taala, and who his

shins were very thin and insignificant. Few of the

companions seeing that, they begin to laugh a little bit. Allah's

Rasool says to them, Why are you laughing? They said, We observed

the shins of Ibn Masood that it is so thin. Allah's Rasool says, Wal

Lari, nafsu, Muhammad, MBI, Adi, he in Huma LA at Kalu, Phil

mizanim in jawali. Ahad, you are laughing at how thin it is by the

Qassam of that being in whose hands lies the life of Muhammad,

sallAllahu, sallam, these shms of Ibn mas will be more weighty in

the court of Allah than the mountain of

weight in Allah's court is not dependent on the things of this

world wait in Allah's court is dependent on Amal is dependent on

SIFAT is dependent on qualities Allah's Raso SallAllahu, alayhi wa

sallam made that effort. Made that effort on Sahaba Ikram, men and

women that each one could take directly from the treasures of

Allah.

One woman comes to Madinah manovara

with her young son. It was a practice in Madinah manovara When

the delegations would come, she is sent to some females amongst the

Sahaba to teach her. Deen, her son is sent to the males among Sahaba

to teach him. Deen, the environment of Madina does not

agree with her son. He becomes ill. Then he passes away. His

Janaza is prepared. Allah SWT says, Send for his mother. She

comes, Annas RadiAllahu Taala and who is the narrator of the Hadees.

He says, Our Jews and aamia, an elderly woman who was blind, blind

and elderly, she comes into the Majlis of rasulallah. She can't

even see.

She has a desire in her heart. She has a call in her heart. She has a

pain in her heart. She is carrying some burden in her heart. In front

of her is the rasulallah in front of her is Abu Bakr in front of her

is Omar in front of his rasman, his Ali Radi Allahu, anhuman, the

galaxy of Sahaba. Yet a new Muslim. Few days in Madina

Manohara, she does not request any one of them to make dua.

She doesn't request any one of them to make dua. She herself

makes dua. Such was the environment of Madina manovara,

such was the vibrant environment of iman that Allah made such an

effort on sahabi kiram that each one learned to take directly from

Allah.

Each one, Talaq Allah was developed like that. She goes down

onto her knees, feels the feet of her son, Allah, whom ini Aslam to

lakato and wakhala. Atul oanabi, avadagal, o than wala to hamili,

minhadi Hill, musiba, malata Fatali, biham liha, she says, Oh,

Allah. I accepted Islam willingly. I gave up idol worship. I gave up

every form of shirk would show up with inclination.

I made hijrat in your way. I stole in your path with raghbal

Allah. I have come to Madina for what to gain. Deen, why? Because I

want to go back to my people. I want to give them Islam. I want

them to be safe from Jahannam, I want them to go to Jannah. This

was the when Sahaba, men, women, children, when they accepted Iman

automatically,

the the concern of rasulallah transmitted itself into them.

Each one was imbibed with the figure and concern for humanity.

That how this humanity can be saved from Jahannam and go to

Jannat, how this humanity can be introduced to Allah, how this

humanity can understand the beauty that the personality of Janabi

Rasul Assam represents, and for that, they gave everything.

Her son has died. She is making dua.

Is the crux of a DUA. Not Ya Allah, you took my son away. He's

so young, no one will support me. No,

Ya Allah, you took my son away. When I go back to my people to

tell them about you and tell them about Islam and tell them about

your Rasul, they are going to mock at me your new religion cost the

life of your son. What Islam are you going to come to tell us about

her concern is not the loss of a child. Her concern is the obstacle

this will become to the tablig of this Deen,

new Muslim, few days of Islam. Such was the environment of Madina

manovara, such was the effort that Rasulullah paksha made upon them.

That the whole goal, the whole mats of the existence changed in

sanyat, humanity must be safe from Jahannam and go to Jannat,

compassion concern the cry and pain of humanity in the heart.

Ya Allah, you took my son, this will become an obstacle. Annas

Radi Allahu says, barely she finished her dua, and her son

removed the coffin cloth from his body. He stood up. He lived

through the life of rasulallah, through the life of Abu Bakr,

through the Khilafat of Umar. And he became Shaheed in the time of

Asmaa RadiAllahu Taal,

new Muslim. Such value, such weight they had in the court of

Allah, when they would raise their hand, the Anish of Allah would

shake.

Such an environment exist. Existed in Madina, manovara, coming back

to what we are saying

that Allah, in whose eyes this entire world is not equal to the

wing of one mosquito. When Allah says, if you see my Jannat, if you

see my Jannat, you will see a vast kingdom,

Jibreel, Amin, it is said, from the head to the toe of this one

angel is a distance of 14,000 years, 600 wings. One wing he

opens, the whole east will be blotted. One wing he opens the

whole West will be blotted. Jibreel says, I traveled for years

and years and years in Madani maze, one plane of Jannat. And he

said, I could not finish the one plane of Jannat. Such a Jannat.

Such a Jannat. When the sahabi hears this, he looks at Rasul,

Asla, Aslam, our taraini, Maya, Raina will my eyes see this Jannat

that is described in these verses of the Quran NaVi Islam says, Yes,

you are a janati. When he hears this, there and then, he passes

away on the spot. Allah Islam addresses his companions and he

says, lakad, akharaja, NAFSA, Sahib, Kum asho ko IL, Jannah, the

shok, the inclination the rahbat, the desire for Jannat, has taken

the life of your companion.

Akirat was a reality. Jannat was a reality, such a reality that Ali

Radi Allahu * used to say, lo kushita. Lo kushita mazdat to

Imana if Jannat and Jahannam had to be brought in front of us, we

saw it with our eyes. We had heard about it from rasulallah. Now we

saw it with our eyes. Ali says our Imaan would not increase. We have

more conviction on what we heard from rasulallah. Own eyes are

showing us

that was that was ishka of Rasulullah Islam. That was love of

Rasulullah Islam. That was golami of rasulallah Islam, my respected

brothers, this little bit of Harkat that is taking place,

especially in this mumarak month of Ramadan, Jamaat, be out in the

path of Allah. The goal and object of it is this. It is no movement

or no organization, or there is no political agenda. One cry, one

concern that how we can bring our lives on such a pattern that will

please Allah and His Rasul salaam, how we can become the true friends

of Allah, how we can recognize the true love of Rasulullah, how Allah

can use us as a source of benefit, as a source of mercy to this

entire humanity that is thirsty out there and that is wasting for

us to bring this message of concern, to bring this message to

link one, one person to Allah and His Rasul SallAllahu, alayhi wa

sallam. For this, my respected brothers. Allah rasam said, on

this hour terminate, he said, Man sama yoman, man sama yoman fi

sabe, Allah fi Hariri Ramadan. He said, That person who will fast

one day, one day while striving in the path of Allah, not in Ramadan,

not in Ramadan. He said, Fi Hari, Ramadan outside Ramadan, nafal,

fast. Nafal fast outside Ramadan in the path of Allah, Bo aydah,

aninar Miyata, Amin seiral, muhammarill, Jawad. He said, a

fast horse rider will ride for 100 years the distance that he will

cover. That distance Allah will distance this person from Jahannam

for fasting one day in the path of Allah outside Ramadan. What will

Allah give him, if he will fast in the path of Allah in Ramadan,

my respected brothers, we don't know if we live to see another

Ramadan. Wafiatana.

This is where we are supposed to be competing. The field is open,

loot. Lo a loot, Loki Leute. This is the time my respected brothers

to reap the harvest of akhirat.