Ahmed Suleman Khatani – True intelligence 55
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Allah,
sharaba, verses of the Quran describing Jannat Raul, as if
Jannat is in front of you in that man Allah describes Jannat in
these verses of the Quran on the show on the inclination for
Jannat, of this ordinary black sahabi, what one verse, time is
limited. Just one verse, Allah says, waidara Eight. Waidara
Eight. Thumb, rahita, Naiman, WAM Kabira. If only you could see, if
only you could see that Jannat, which I prepared, you will see
bounties were mulcan, kavira.
You will see a vast kingdom who is saying, Allah is saying,
somebody who has got 100 pounds says, I've got a lot of money. How
much money has he got? I've got a lot of money. He's got 100 pounds.
His perception of Lot is 100 pounds. Someone is a millionaire.
He says, I got a lot of money. How much money has he
got here? Who is saying, VAs kingdom? Allah is saying. Allah is
saying mulkan Kabira, the same. Allah. Who this? Dunya, this
entire world,
lady said, the known world today, the approximately 200 countries,
said, lokanathid, dunya, Tana, lahi, janaha, baud masafa, kafira,
minha, shuru, Bata ma that if this world, if this world had the value
in the sight of Allah equivalent to the wing of one mosquito,
if the entire world had the value in the sight of Allah equivalent
to the wing of one mosquito. Allah would not have given the
disbelievers one droplet of water to drink, but this world is not
equal. Not equal in Allah's side to the wing of one mosquito,
not equal.
If pro rata, we take the wing of the mosquito just for our
understanding. He said, not equal. Let us assume it is equal. Take
the wing of the mosquito pro rata, and divide it into 200 parts. What
tiny part remains for England? Then divide it further, what tiny
part remains for London? Then go even further, what tiny part
remains for Stratham?
And then one person in Stratham who's got a few zeros in his bank
balance, owns a few shops, or maybe a few cars, who has some
investment,
sits down and feels that, now I am somebody
I own a lot like one
Ali, one of her elders. He puts it beautifully. He says,
What is the hesitate of this person compared to everyone,
compared to the rest of the world, 6 billion in sun sharing this
earth. What is his Hesiod? What is his relation? Compared to
everything else? He says, agar apne. Hesiodna to Office. Me bet
karma. Sochu Beth, if you want to understand how
important and relevant you are. Don't sit in your office and think
about it. Sit in the toilet and think about it, that what is
coming out from me. Allah used to say ajiba to Liman kharaja,
mimajoral, boli marathenika, bar it surprises me. The Red
individual that passed through the passage of urine twice in Sun has
to pass through the passage of urine twice. He says that
individual that passed through the passage of urine twice. How
arrogance and pride still comes into him? How Does he still feel
that I am somebody?
What is the Hesiod? What is the value?
Falanoki, mula, hum.
Yom al qayamati wasna
falano ki Mullah hum Yao mal kiyamati was na janasam said, on
the Day of Judgment, there will be some people from my ummats. They
will be brought. Their wealth will be brought. Their buildings will
be brought. The investments will be brought, and they will be
placed with their investments on one pan of the scale and another
pan of the scale. A tiny grain of mustard seed will be kept the pan
containing the mustard seed will rush downwards because of its
weight, and this person, with all his palm and all his glitter and
all his worldly possessions, will shoot up into the air. The angel
will announce fala no ki Mullah home mal kayamati was not today.
He has no weight or no recognition whatsoever. On the other hand, on
one occasion, Abdullah bin Masood RadiAllahu taala, and who is
walking the wind blows his kurta lifts up. When his kurta lifts up,
his shins become exposed. Ibn masuradi Allahu taala, and who his
shins were very thin and insignificant. Few of the
companions seeing that, they begin to laugh a little bit. Allah's
Rasool says to them, Why are you laughing? They said, We observed
the shins of Ibn Masood that it is so thin. Allah's Rasool says, Wal
Lari, nafsu, Muhammad, MBI, Adi, he in Huma LA at Kalu, Phil
mizanim in jawali. Ahad, you are laughing at how thin it is by the
Qassam of that being in whose hands lies the life of Muhammad,
sallAllahu, sallam, these shms of Ibn mas will be more weighty in
the court of Allah than the mountain of
weight in Allah's court is not dependent on the things of this
world wait in Allah's court is dependent on Amal is dependent on
SIFAT is dependent on qualities Allah's Raso SallAllahu, alayhi wa
sallam made that effort. Made that effort on Sahaba Ikram, men and
women that each one could take directly from the treasures of
Allah.
One woman comes to Madinah manovara
with her young son. It was a practice in Madinah manovara When
the delegations would come, she is sent to some females amongst the
Sahaba to teach her. Deen, her son is sent to the males among Sahaba
to teach him. Deen, the environment of Madina does not
agree with her son. He becomes ill. Then he passes away. His
Janaza is prepared. Allah SWT says, Send for his mother. She
comes, Annas RadiAllahu Taala and who is the narrator of the Hadees.
He says, Our Jews and aamia, an elderly woman who was blind, blind
and elderly, she comes into the Majlis of rasulallah. She can't
even see.
She has a desire in her heart. She has a call in her heart. She has a
pain in her heart. She is carrying some burden in her heart. In front
of her is the rasulallah in front of her is Abu Bakr in front of her
is Omar in front of his rasman, his Ali Radi Allahu, anhuman, the
galaxy of Sahaba. Yet a new Muslim. Few days in Madina
Manohara, she does not request any one of them to make dua.
She doesn't request any one of them to make dua. She herself
makes dua. Such was the environment of Madina manovara,
such was the vibrant environment of iman that Allah made such an
effort on sahabi kiram that each one learned to take directly from
Allah.
Each one, Talaq Allah was developed like that. She goes down
onto her knees, feels the feet of her son, Allah, whom ini Aslam to
lakato and wakhala. Atul oanabi, avadagal, o than wala to hamili,
minhadi Hill, musiba, malata Fatali, biham liha, she says, Oh,
Allah. I accepted Islam willingly. I gave up idol worship. I gave up
every form of shirk would show up with inclination.
I made hijrat in your way. I stole in your path with raghbal
Allah. I have come to Madina for what to gain. Deen, why? Because I
want to go back to my people. I want to give them Islam. I want
them to be safe from Jahannam, I want them to go to Jannah. This
was the when Sahaba, men, women, children, when they accepted Iman
automatically,
the the concern of rasulallah transmitted itself into them.
Each one was imbibed with the figure and concern for humanity.
That how this humanity can be saved from Jahannam and go to
Jannat, how this humanity can be introduced to Allah, how this
humanity can understand the beauty that the personality of Janabi
Rasul Assam represents, and for that, they gave everything.
Her son has died. She is making dua.
Is the crux of a DUA. Not Ya Allah, you took my son away. He's
so young, no one will support me. No,
Ya Allah, you took my son away. When I go back to my people to
tell them about you and tell them about Islam and tell them about
your Rasul, they are going to mock at me your new religion cost the
life of your son. What Islam are you going to come to tell us about
her concern is not the loss of a child. Her concern is the obstacle
this will become to the tablig of this Deen,
new Muslim, few days of Islam. Such was the environment of Madina
manovara, such was the effort that Rasulullah paksha made upon them.
That the whole goal, the whole mats of the existence changed in
sanyat, humanity must be safe from Jahannam and go to Jannat,
compassion concern the cry and pain of humanity in the heart.
Ya Allah, you took my son, this will become an obstacle. Annas
Radi Allahu says, barely she finished her dua, and her son
removed the coffin cloth from his body. He stood up. He lived
through the life of rasulallah, through the life of Abu Bakr,
through the Khilafat of Umar. And he became Shaheed in the time of
Asmaa RadiAllahu Taal,
new Muslim. Such value, such weight they had in the court of
Allah, when they would raise their hand, the Anish of Allah would
shake.
Such an environment exist. Existed in Madina, manovara, coming back
to what we are saying
that Allah, in whose eyes this entire world is not equal to the
wing of one mosquito. When Allah says, if you see my Jannat, if you
see my Jannat, you will see a vast kingdom,
Jibreel, Amin, it is said, from the head to the toe of this one
angel is a distance of 14,000 years, 600 wings. One wing he
opens, the whole east will be blotted. One wing he opens the
whole West will be blotted. Jibreel says, I traveled for years
and years and years in Madani maze, one plane of Jannat. And he
said, I could not finish the one plane of Jannat. Such a Jannat.
Such a Jannat. When the sahabi hears this, he looks at Rasul,
Asla, Aslam, our taraini, Maya, Raina will my eyes see this Jannat
that is described in these verses of the Quran NaVi Islam says, Yes,
you are a janati. When he hears this, there and then, he passes
away on the spot. Allah Islam addresses his companions and he
says, lakad, akharaja, NAFSA, Sahib, Kum asho ko IL, Jannah, the
shok, the inclination the rahbat, the desire for Jannat, has taken
the life of your companion.
Akirat was a reality. Jannat was a reality, such a reality that Ali
Radi Allahu * used to say, lo kushita. Lo kushita mazdat to
Imana if Jannat and Jahannam had to be brought in front of us, we
saw it with our eyes. We had heard about it from rasulallah. Now we
saw it with our eyes. Ali says our Imaan would not increase. We have
more conviction on what we heard from rasulallah. Own eyes are
showing us
that was that was ishka of Rasulullah Islam. That was love of
Rasulullah Islam. That was golami of rasulallah Islam, my respected
brothers, this little bit of Harkat that is taking place,
especially in this mumarak month of Ramadan, Jamaat, be out in the
path of Allah. The goal and object of it is this. It is no movement
or no organization, or there is no political agenda. One cry, one
concern that how we can bring our lives on such a pattern that will
please Allah and His Rasul salaam, how we can become the true friends
of Allah, how we can recognize the true love of Rasulullah, how Allah
can use us as a source of benefit, as a source of mercy to this
entire humanity that is thirsty out there and that is wasting for
us to bring this message of concern, to bring this message to
link one, one person to Allah and His Rasul SallAllahu, alayhi wa
sallam. For this, my respected brothers. Allah rasam said, on
this hour terminate, he said, Man sama yoman, man sama yoman fi
sabe, Allah fi Hariri Ramadan. He said, That person who will fast
one day, one day while striving in the path of Allah, not in Ramadan,
not in Ramadan. He said, Fi Hari, Ramadan outside Ramadan, nafal,
fast. Nafal fast outside Ramadan in the path of Allah, Bo aydah,
aninar Miyata, Amin seiral, muhammarill, Jawad. He said, a
fast horse rider will ride for 100 years the distance that he will
cover. That distance Allah will distance this person from Jahannam
for fasting one day in the path of Allah outside Ramadan. What will
Allah give him, if he will fast in the path of Allah in Ramadan,
my respected brothers, we don't know if we live to see another
Ramadan. Wafiatana.
This is where we are supposed to be competing. The field is open,
loot. Lo a loot, Loki Leute. This is the time my respected brothers
to reap the harvest of akhirat.