Ahmed Suleman Khatani – True intelligence 35

Nevertheless, coming back to that incident, Imam Isma Iraq, Mullah

was very interested in what is the meaning of these words, how to

find out the correct meaning of the words of Quran. They didn't

sit with the dictionary.

Like nowadays, we have groups forming groups,

what they are going to study the Quran or commentate on the Quran

with absolutely no background or no understanding of deen or

Sharia. You want to commentate on the Quran,

it was his understanding that in order to gain the true meanings of

the words of the Quran, he would go to the Bedouins, those who used

to live in the desert

and listen

how this particular word in normal conversation is used

in the normal day to day occurrence when this particular

word will be used in Conversation,

the manner or the context in which they use it from that we can gain

the correct understanding.

So what Imam Isma irahima Allah does. He goes and lives amongst

the bed ones becomes one of them, waiting, when will they use these

words in normal conversation? Six months pass.

Imagine the extent of sacrifice that was given for the olum of

Quran. Six months pass like this. One day, while the camp is having

terula siesta,

one elderly woman had cleaned her pot,

the rag, which she used, will be filthy, will be blackened. She

leaves the rag on one side,

a stray dog comes from the mountain, starts sniffing around

the camp while people are sleeping.

Someone becomes away, starts screaming. The dog has come.

Perhaps it will steal something. The dog in its panic, grabs hole

of the clot, which he had used to clean the pot, and starts running

towards the mountain. This woman Shouts out to inform the people of

the camp what the fuss is about. She says, jar Rakim akhadal, mata

wataal al Jabal,

all three words that Imam Isma irahi Mullah was waiting for when

in normal conversation, it will be used six months of waiting, there

is no limit to his joy when he hears the sentence of this woman.

She says, jar Rakim, the dog has come. Akhadal, Mata. It took Mata

and it climbed or ran towards the mountains, he understood the

meaning of all three words in this one sentence pertinent to what we

were discussing, Allah has enumerated every branch of worldly

wealth, everything that the heart of Insan is, why is to and Allah

has placed one label on everything, dalika, matawal,

hayati, dunya, all this is Mata of the life of this world. What is

Mata? According to this woman, according to Imam Isma irahim

Allah, in the correct context, Mata, that filthy, dirty rag that

is used to clean the pots is Mata.

Allah, says, the combined wealth of this world, if it takes you

away from ALLAH, if it becomes an obstacle to your akirat. It has no

value whatsoever. It is Mata Chor

Dene, Wali Jahai, this world is such. It has to be left behind.

Nothing is going to come with us. Harun Rashid was a Khalifa. He was

ruling three continents, three continents, if you

want to understand it geographically, Baghdad to

Kashmir, Baghdad to Istanbul, Baghdad to Senegal, Baghdad to

Southern France. One ruler.

One day he sees a rain cloud. He says, um Turi, hey. Sushit was a

ujiba, ILA, Yahara, Juki, rain. Wherever you want, your reign will

still be in the kingdom of Harun, such a kingdom

barely 48 years of age, barely 48 years of age.

Prime of his life.

He is an area called Mashhad in Iran,

and he realizes that his death is imminent. He becomes ill.

Physicians inform him you are not going to survive this illness.

Anush orders for his cupboard to be dug, sits at the side of the

grave, picks up the sand, lets it run through his finger, fingers.

Ma ajna, anni Malia, halaka, anni, sultania, ma Agna, anni Malia,

halakanni, sultania, all my wealth is of absolutely no use to me

whatsoever. Halakhani, sultania, my sulkant, my kingdom, my armies,

have absolutely no avail to me whatsoever. The ruler of the.

Continents of the world, and this is his reaction when moth is

staring him in the face.

What reality is there of this world?

What good is that * which is followed by sickness? What good is

that wealth, the loss of which is feared? What good is that youth,

which is followed by old age, that youngster stands in front of the

mirror. He's got his Ray Bans on he's got the gold necklace around

his neck.

He's got the bangles on his hand. He's admiring himself from this

side, from that side,

I am the one.

The young girl

had the bloom of her cheeks were compared to the bloom of roses.

The twinkling of her eyes were compared to the twinkling of

stars. She thinks that she is the Zulekha of the time, admiring

herself, preening herself in front of that mirror. Why don't we

realize that it is just a few moons,

just a few years will pass. How are you going to delay the onset

of old age? What cosmetic Are you going to use? What plastic surgery

are you going to use? What buttocks treatment and whatever

treatment are you what implants are you going to use? How many

dollars are you going to spend to delay the onset of the ravages of

time,

that same young girl,

that blooming cheek, will it not become the food of insects

tomorrow in the cover

those eye sockets will not insects walk through those eye sockets.

Why don't we wake ourselves up to the reality of this? Dunya, don't

look at the rising sun. Look at the setting sun. Don't go to the

places of revelry and haram. Go to the homes of where the Janaza is

being lifted up. Hear the cry of the elderly father who had such

hopes and aspirations for his young child today, that same

Father is lifting the Janaza of that same youngster.

Go to the Home of that widow who is crying over the loss of her

husband,

then we will understand what the reality of the life of this world

is.

Allah says woman Noam, miruhona, Kisu Phil afala taqilun, those

whom we take to an oath to old age, we bring about a reverse in

the creation afala Taqi lun Why don't you understand

this entire humanity relentlessly The clock is ticking.

Unfortunately, we get so caught up. We get so caught up in the

glitter and glamor and attraction of this world

that this dunya appears to be the goal. It appears to be the object.

It becomes everything,

like the poet says, In lanafrabil Ayami naktawha in lanafrakhubil

ayamin, aptawhakul laomi, Madha, yudiny, Minal, ajali, faam,

linafsika, Kabal, Moti mujita, hidden Fain. Insan,

the

movement of time is something you are celebrating.

New Year has come.

Birthday has come.

The hallmarks by which the passage of the movement of time is

measured today has become a source of celebration to us, Little do we

realize? Kula yomimaga, yudinimal ajali, every passing day is taking

us closer to our cover.

Every passing day is taking us closer to that reality

family of sikatlal Moti, much the hidden. So exert yourself.

Exert yourself. Aspire with one another, outdo one another.

Apply yourself in this dunya for what

not to outdo the next person in what car you are driving, or to

outdo the next person in how many shops you got, or to outdo the

next person in how big the bank balance is.

Farmalina, exert yourself, apply yourself in acquiring profit, in

advancing yourself. What is the prophet fain nama ribhual Amali,

because loss and gain is not in wealth is not tangible. Loss and

gain is is in Amal.

The currency of akhirat is Amal. The currency of accurate is not

the wealth of this world.

It is said the greatest, the greatest conqueror in the annals

of human history was Ganges Khan.

The second greatest conqueror in the annals of human history was

Mahmoud raznavi.

Years and years.

Years of conquest,

and finally, he decides to build a palatial home, which is a hallmark

or a testimony of what he has achieved.

He erects this huge palace.

And once it is ready, he invites his father, subukdin Rahmatullahi,

a pious person, come and see, see what I have achieved years and

years, of what statement I am leaving behind. Look at my legacy.

We hear these terms.

He takes him room to room, shows him artifact upon artifact,

priceless heirlooms, what he has amassed over the years.

What was he expecting his father to praise Him. Masha Allah, my

son, you achieved this. You achieved that.

But contrary to his expectations, contrary to his expectation, his

father remains silent.

Not only does he remain silent, he is unaffected,

unaffected, totally unperturbed.

Finally,

this was a warrior. His whole life was spent fighting wars. He was

not a person of a moderate temperament. When things were not

are not going his way, he is likely to become angry. So the

rage is burning inside. The Fury is building up. This man is not

reacting. My whole life, my whole life, everything I achieved, and

today, presenting in front of him. And there is no reaction.

Finally, he couldn't contain himself anymore. It was his

father. He couldn't do anything to his father, so, but he had to

express his rage. So what he does, he picks his ax up

and a mighty blow, he strikes on one of the heirlooms, as a result

of which it splinters into 1000 pieces.

When he does this, then his father turns to him and smiles and says,

Oh, my son, you have spent your entire life making effort on that

which cannot withstand the blow of one ax. Allah has not sent us to

make effort on sand. Allah has not sent us to make effort on sand. In

San's purpose, in San's object in this world, has nothing to do with

the tangible things of the world in front of us. Allah begins his

Kalam. Allah begins his Kitab, Alif, Lam, Meem, Dali, Kal Kitab,

la rebafi. This is the book in it is no doubt, hudal, Lil Mutta

teen. It is Hidayat. It is guidance for those with tapwa.

Where does Taqwa start from? Where does Hidayat start from? Where

does Iman start from? Al ladeena, minoona, bilhai,

those who will believe in the unseen,

those who will take the sword of law,

the sword of negation, and apply it to everything that is there

around them, whether it is the rivers, whether it is the streams,

whether it is the oceans, the multitudes of creations that are

contained in the oceans. It is said, One cubic centimeter of

water of the oceans contains more living organisms than all the

human beings on the surface of the Earth, 6 billion living organisms.

Allah is kept in one cubic centimeter of water of the oceans,

whether it is that, whether it is the rivers, whether it is the

trees, whether it is the streams, whether it is the animals, whether

it is the insects, whether it is the birds, whether it is in sun

moving upwards, whether it is whether it is the sky, whether it

is the comets, whether it is the asteroids,

just this solar system in which we are living, in the center, which

is the sun,

it is said the Sun is 325,000

times the size of the Earth.

The sun is a collection of gasses every second, every second, 14

billion tons of hydrogen gas is converted into 12 billion tons of

helium gas. This chemical reaction causes energy to be released. How

much energy? Energy equivalent to 500 million atom bombs exploding

at one time every second, flames 100,000 miles long, the sun

surrounded by nine planets, 32 moons, 30,000 asteroids, countless

comets and meteors, all moving in constant motion at indescribable

speeds. This galaxy in which we are living,

it is said the Sun is one star, one star. There are 2 billion

stars in this galaxy. Some of them are millions of times the size of

the Sun.