Ahmed Suleman Khatani – True intelligence 25
AI: Summary ©
The title of the book Darking is often portrayed as a parody of Islam, and the importance of acquiring worldly knowledge and the time spent in relation to life is emphasized. The segment also touches on the confusion surrounding the Quran and the time spent in relation to money. The segment concludes with a discussion of the need for worldly knowledge and the importance of time spent.
AI: Summary ©
If they have not recognized Allah, they are jahil
Look at the sweeping manner in which Quran calls out Kol Kul AFA
Hayer, Allah, tamur ni Abudu, ayuhal, jahiloon,
tell them. Tell them,
what is it that you order me to worship others besides Allah, to
ascribe partners with Allah, to not accept the one oneness in
wahdaniyat of Allah, Ayu Hal jahiloon,
look at the manna in the force behind the speech. Look at the
vehemence behind this declaration. Unfortunately,
as I mentioned earlier, our Muna, Sabat, our link, our attachment
with Quran, has become so so insignificant
that we fail to realize the purport behind this? We fail to
appreciate the beauty of Quran.
This was that Kalam
Allah Ali wasallam in the early days in Makkah, mukarrama,
he would recite Quran in tahajjud Sara,
the disbelievers of Makkah,
Abu Jahl,
ataba, Ahmad has been Shariq, these were avowed enemies of
Islam. The whole day they would plan the hurting and the harming
and the maiming of rasulallah, his followers,
their hearts were filled with the zulmat and blackness of kufr in
darkness,
yet at night, they would secretly gather to listen to his recitation
of Quran.
One night, they got into a conversation.
Then now, supila in the day, we are calling him Sahil in the day,
we are calling him Kahin. We are calling him a magician.
We are calling him a poet.
We are telling the people not to listen to him. And at night, we
ourselves are listening to him. If the people come to know we will
lose our credibility.
So they make a pact.
They say, Okay, everyone of you take an oath
that tomorrow we will not come to listen to his Quran. Everyone
takes an oath. The next night dawns,
each one thinks in his heart that they took an oath so they won't
come. If I go, they won't come to know. Such is the pull, such is
the jazibiet, such is the magnetic pull of the Quran that all three
of them, once again, come to listen to the Quran of Rasul.
This was that Kalam that shook the hearts filled with zulmat and
darkness.
And yet today, what is the manasapad of the Ummat with Quran
this month of Ramadan, beautifully Look at the beautiful manner in
which Rasulullah said, Farah the law. Farah the law was an unknown.
Allah made furs for you. Allah ordained upon you the fasting of
the day of Ramadan and I Muhammad Sallallahu, alayhi wa sallam made
sunnat upon you the standing in tarawih Salah
to listen to the Quran one way it comes for each rakat, for each
rakat of tarawih, Salah, each sajdah, each sajda of tarawih.
Salah in Ramadan Allah gives 1500 hasana.
1500 rewards for each Sajida, that is one day's tarawi salah, 60,000
rewards, 60,000 hasana
for each Sajida, for each Sajida of tarawi. Salah, Allah gives you
one palace in Jannat made out of red ruby, and this palace will
have 60,000 doors made out of gold and silver for each Sajida of
tarawi salah,
for each Sajida of the month of Ramadan, whether in tarawih or Out
of tarawi each Sajida of the month of Ramadan Allah will give you one
tree in Jannat that if a fast horse rider rides for 500 years,
he will not cross the shadow of that tree.
And yet, first night, Masjid is full.
Third night, fourth night, fifth night, sixth night, as Ramadan
progresses, gradually, the Masjid gets more and more and more empty,
and then once again, come back on the 27th night,
look at the loss that the ummad is incurring if the announcement had
to be made, stratum Masjid tomorrow. Tarawi salam.
For every every person that will attend underneath the musalla,
there will be 1500 pounds.
Then, father, mother, grandmother, niece, auntie, everybody will be
here.
The Masjid will be too small,
because we understand the value of Mal. We don't understand the value
of Amal
Subhanallah, Subhanallah, mith la Jabali, oh, din ra filjanna O Ka
Makala, sallAllahu, alayhi wa,
one Subhanallah, one SubhanAllah. If it was told by every time you
say subhanallah, you get 10 pounds. What will happen? He'll be
eating, say, subhanAllah be talking. He'll say, Soman, how you
smile? Whatever basic speech, everything else will be small. Why
10 pounds each time.
And yet, what is the reality? What is the reality? Janavi rasulallah
said one Subhanallah is equivalent to the mountain of Ohad in gold in
Jannah,
14 kilometer mountain range in gold in Jannah, one SubhanAllah.
But the value of Mali is there? The value of Amal is not there.
That is why the heart is aspiring towards Maal. It is not aspiring
towards Amal.
Every branch of worldly wealth,
every branch of worldly wealth, in this verse of the Quran, which I
mentioned earlier, Allah enumerates it. And then Allah
places one label, one label. Dalika, Mata UL Haya, Tidd, dunya,
what is Mata? Imam? Isma irahima Allah,
great scholar. In fact,
I am digress. One incident mentioned about him, Allah made it
such. He wasn't a handsome person. In fact, he was not attracted to
look at it all.
But his naseeb was such that he got married to a very beautiful
woman.
So one day, his wife was pleading herself, admiring herself in the
mirror,
looking at her beauty, natural beauty, which Allah had given her.
So she turned around and she told him that you and I are both
jannatis. So he
says, How come what makes you arrive at this conclusion. She
says, Every time I look at you, I make Sabha. Allah will give me the
Jannat of Sabha. Every time you look at me, you make shukar. Allah
will give you the Jannat of shukar
generally. That is, that is the tartee. They say, the only time a
woman will speak good of her husband is before they are married
and after he dies, in between is very difficult.
It's a different matter that the akhlaq and character is not there
amongst us to make them speak good of us.
Nevertheless, Imam Isma Iraq
was in the taftish trying to understand the meaning of three
words in the Quran. One was Mata, the other was ratim, and the third
was taala.
Look at the khidmat of Quran that was made.
Nowadays we feel time that is spent in acquiring worldly
knowledge is wasted time. The time that is spent in acquiring worldly
knowledge that is valuable time.
If the time is spent in Deen, then we feel that he's wasted time.
My son will be backwards. My child will be backwards. Society will
look down upon him. How is he going to make ends meet?
All these questions are arising in the mind. If the child is
channeled towards Deen, he
say that Umar bin Khattab Radi Allahu taala, and who was that
personality? He
was not an intelligent person. It is said of him that he would
work as a shepherd in the early days in Makkah,
and the mother of Umar was exasperated with him, because if
he took a certain number of camels or a certain number of goats or
sheep in the morning, by the evening, Omar would definitely
lose one or two animals.
She said, What good are you going to be, my son?
You can't even look after animals.
But when he placed his hand in the hand of janavi Rasulullah
sallallahu alaihi wasallam,
when he said, Allah beg to the call of Muhammad Rasulullah
sallallahu alayhi wasallam, Allah took him to those Mantles of honor
and
dignity and status.
Allah opened his mind so that up till today, people study with awe
the life of Umar, the Allahu daal and the manner in which he ruled
two to 12 years of Khilafat Islam spread to 2,200,000
square miles, four.
1000 jam masjids were established. Omar became that personality where
on 15 occasions, there's no time to go into the details. 15
occasions he expressed a desire to rasulallah, to some companion. And
on the desire of Umar, Quran was revealed
a person who couldn't look after a few animals, when he placed his
hand in the hand of rasulallah, that is the Akal and the
intelligence which Allah gave him,
he became a living embodiment of the Hadees of rasulallah. Islam.
Said it thta Ko firasat al mumin, fain Nahu, Yan Duru, vinori, la
fear the inner wisdom fear the firasat fear, call it the sixth
sense.
Fear the Firat of IMO, Min fain Nahu, yandurubi, nurilla, because
he looks with the noor of Allah.
One incident is mentioned. Kari Tahi sa Rahul Ali mentions in his
kidab One scholar,
he said, during the Khilafat
of Umar, the Allahu taala, and who, one night, Ali Nadi, Allahu
taala, who sees a dream,
and in his dream, he sees it is the time of rasulallah SallAllahu
Sallam Ali is proceeding for Fajr Salah. There's an elderly woman
outside the masjid in her hand, she has a bowl of dates. She
presents it to Ali. Says to him, present this to Rasulullah.
Sallall Islam. Request him to distribute it amongst the
companions. He goes to Nabhi slasam After salah, presents the
dates to him. Nabis las takes one date, puts it in the mouth of Ali.
Ali experiences such sweetness and ecstasy that he says, Sidney ya
rasulallah, give me another one. Just then, the Azaan goes, Ali
wakes up, realizes he was dreaming, proceeds to the masjid.
To his utter surprise, the same woman with the same tray of dates
he finds standing outside the masjid,
she says, Give this to Amirul mumini, and Omar request him to
distribute it amongst the companions. After salah, he goes
to Omar. Omar places one in his mouth. Ali experiences the same
sweetness that he experienced in his dream. And he said, Sidney,
Amir al Munin, omir al muminin, give me another one. Omar smiles
at him and says, Lozada Kal Habib lazika, that if My Habib salasam
had given you another one, I also would have given you another one.
He mentions this incident under the explanation of this hadith. It
fear the inner wisdom that Allah gives a mukmin because he looks
with the Nora Allah.
Engaging ourselves in acquiring the knowledge of deen is not a
waste of time. Our understanding or perception of what is akala
intelligence and and what is the true reality of Akala
intelligence, that is something else
the whole world of those who have not recognized Allah on one side,
and one person with iman, with weak Iman, this person is like a
person with sight the entire world, whether it's Einstein or
Newton or the intelligence of our time, if they have not recognized
Allah, they are blind.
They occur and intelligence put together is not equal to the
intelligence of this one person with weak Iman
and the and the tragedy and the travesty that is facing us today,
my respected brothers, is that the people
people would sight in one eye are asking the blind people to guide
them.
Teach us what is culture. Teach us what is advancement. Teach us how
to conduct ourselves. Teach us what our home should be, teach us
what our family values. Teach us what is akhlaq and character the
person with sight is asking the blind man to guide him.
How is he ever going to gain guidance? As if we have no Imam,
as if we have no Hadi, as if we have no rahbar, Muhammad,
Rasulullah, sallAllahu, alaihi wasallam, where the poet says,
afalat shumu sul abushan Allah
tagrubu, the sons, the sources of light and guidance of the nations
of the past have set, but our son, our source of light and guidance,
Muhammad, Rasulullah, sallAllahu, alayhi wa sallam, qamat will come,
but his light will not set.
Qamit will come, but his light will not set. Sacheena, this ummat
was given, and yet still we are looking elsewhere, the Ummat of
the Quran, the Ummat of Muhammad Rasulullah sallallahu alayhi wa
sallam today is measuring its achievement in other avenues.
What greater injustice, what greater oppression can there be?