Ahmed Suleman Khatani – Toronto February 2011
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Alhamdulillah. Alhamdulillah. Madhu honesta In horna style, horn
menu begin one at our colony
when I owe the bill him in Shalom. Fasina
Megan, dillahu, fala mudalla, humay, uglilah, falahade Allah,
una
shadow, Anam, Hamid
Are
the
villa him in a shaytaan rajivismillahir Rahmani Rahim
in LA Dina. Kalu Rahul Allahu, Masta, kamu Tana Mala,
ikatu Allah, tafula, Taha Zanu,
tathan walai himala, ikatu Allah,
wala
Kum
fi
Hai,
wala Kum fi Ha, matashta he fusu, kung wala Kum fi Ha, mated da o
New,
ha, full Rohi, saga, follow
you. Salam,
hen, Jannah,
Allah Idah, firina,
alafa, amalu, anto min Allahumma, Abu Dhama, Yamal, mithkalatin,
khayda, Yara, wame ya Aman MIT kalau rat in Shabda, wameka,
sallAllahu, alayhi wa sallam,
respected ulama iqram,
elders, beloved is In Islam
in this age
of the mats
of darkness,
of ignorance
in this age, which is reminiscent, reminds one
of the prophecy of Rasulullah sallallahu alayhi wa sallam,
wherein he said Badi Rubin Amal
hasten towards Amal. Exert yourself in Amal.
Never become complacent.
Never take your deen and your iman for granted.
Why fittin and kapeta? Immin al layl Muslim,
he said, fitnas are coming
trials, tests, tribulation.
And he gave the analogy an example of these fitnas, he said, like the
onset of sections of a dark night.
Allah explained the significance behind this example.
They say, the
movement,
or the change which occurs
on a daily basis from daylight to darkness is gradual.
It is secretive.
There is no fixed moment or point wherein you can say that now
daylight has become darkness.
But stealthily, secretly, darkness encroaches upon one
so like that. Allah SWT said, these fitnas are coming
stealthily, secretly from.
Different directions,
and such will be the effect of these fitnas,
Yusuf, Rajala, mukminan si kafira,
so the person will have Iman in the morning, by the evening, he
will have become a Kafir.
Yum Sikh minano Yusuf kafira, a person
will have Iman in the evening, but the next morning, he will become a
Kafir. And
what will be the underlying cause? What will bring about such a
situation?
We almost on a daily basis, people will lose their Imaan,
who be out of them in a dunya,
that my ummat will sell their Deen
in return for the poultry gains of this dunya
we see in various parts of the world,
sometimes due to poverty, sometimes for a plate of food or a
food hamper,
or for some medical assistance
or for some
scholarship degree.
Almost on a daily basis, Iman is being sold.
Those who are born with miftali Jannah, the key to Jannat,
those who are born with the Shahadat of la ilaha, illaLlah,
Muhammadu, rasulallah,
are forsaking and giving up the Imam.
This age in which we are living in
is reminiscent
of such grave warnings
and prophecies of Allah rasalallahu alayhi wa sallam.
So for these type of gatherings to take place in this period,
we are on the Nisbet of the love of Allah Azza rasulallahu, alayhi
wa sallam,
people from different localities, different backgrounds.
Gather on the basis of the kalimala, ILAHA, illaLlah,
Muhammadu, sallAllahu, salami sallam. This is
only the doing of
Allah. It
is Allah stofiq.
It is His guidance. It is His acceptance. It is his choosing,
one like the poet says, Mary talam, bikisi ke Karam kasada kahe
jata hai. But
even this desire that enters my heart
to go closer to Allah. There is no personal Kamala achievement on my
part,
but this is the favor of Allah.
On occasion, Dawn
addressed Allah, and he said, ke fauka was Shukri la kanyama. He
said, Oh my Allah, how can I make your shukar?
How can I express my gratitude to you?
Varila, kajnama, when even
this fact that the desire has entered my heart to make your
shukar, that is also your favor,
so I have to make sugar for your sugar.
K for ashkurukawa, Shukri, la kanyama.
Lagala addressed him and said, Oh, Daoud,
now that you have realized this,
realized what ya iohanna, o ill,
Allah Allahu, Hamid, that O people, every one of you is fatil,
every one of you is a beggar.
Every one of you is totally and completely dependent on Allah
Allahu. Hamid, Allah alone is Vani. Allah alone is completely
and totally independent of this entire creation. Hamid worthy of
all praise
now that you have realized this. Al ansha kartani, now you have
made my shukar.
This is the goal, the object
inside insan has to realize his total and complete dependence on
Allah,
the SIFAT of abdiyat,
that he is the slave of Allah, NaVi salaam, great NaVi of Allah.
What does he say? OMA tawfiti, Allah,
whatever I have done, it is with Tawfiq from Allah, anehita wakal
to ahila he will need
one analogy comes to mind
as one person. He mock some fish in the marketplace.
He hires the laborer to carry it for him to his house on the way
time.
For Azan time for Salah comes. Azaan is called out.
This laborer Request permission. Give me a few minutes off. I want
to make my salah.
This person exceeds to the request. Laborer goes into the
masjid
as
Salah takes place. People leave the Masjid. Still the laborer is
not coming out. So
eventually, this person gets upset, and he shouts out, what is
keeping you in the masjid?
Why don't you come out now? So this person from inside replies,
and he says that that being that is keeping you out of the masjid
is the one that is keeping me in the masjid.
Allah's tawfiq,
Allah's acceptance, Allah's choice
in nakulubani, Adam Avena usbu, Ain asabi, Rahman, yupali, buhuma,
akifa, Yasha. Allah said that the hearts of Illya Adama between two
fingers of the fingers of Rahman,
you can live him turn those hearts in whatever direction he wants,
Allah, Amma, Yafa, ALU, Abu salon, and no one can question Allah,
these type of gatherings on the nispat of Deen in this age and
hour of zulmat, ignorance And darkness,
the Shukr and gratitude to Allah for it is Vajra
that it is his doing. It is his selection, and
when respected brothers would,
the reality of Shukr
is to carry out and to fulfill the purpose and object behind such
gatherings.
And we have gathered
on what basis
throughout the world, such gatherings are taking place many,
many countries,
the Arab worlds. Also,
these type of gatherings are referred to as Laylatul fikhar,
the night of FIK.
Those have indo Park background. We call it Shab guzzari.
Many, places in the world. In fact, even the women,
the women folk, in the homes, little children are also aware,
whether it is Thursday night, like in most of the countries, or
Friday night, or even Saturday night,
that this night
the father won't be at home. Where will he be? Will be at the Shabd
bucharedi. We'll be at the Merkers. He somebody is asked and
by where you going? He says, I'm going for fiqh. We are
gathering for a FIK. It is the night of fiqh.
Unfortunately, we find that with the human being, when something is
done over and over and over again,
gradually, with the passage of time, we tend to
reduce the value of an Amal so that it becomes a habit
and we are going through the motions. But the reality of it is
no longer there.
This term ficar. What does ficar mean?
Literally? It means worry,
means concern.
What we have to ask ourselves is, how many of us are genuinely
worried,
how many of us are really concerned?
And if we are worried and concerned, then what are we
concerned about?
What is the real worry? What is the real cry in the heart
few years ago,
one
of our elders.
He was giving a talk
in the mukhimi in Niagara, and he
mentioned one incident to them.
He said that, on one occasion, hasn't gone aliasa Rahmatullahi
for three nights, couldn't sleep. He was walking up and down, pacing
up and down.
So his wife came to him,
and she asked him, the husband, why can't you sleep? What has
happened?
He told her that, if I had to explain to you the reality of why
I can't sleep, then there would be two people who can't sleep.
And on this Azamara medulla mentioned,
he said, Amara Iman, Amara Akira. He came only Ilias, ramali, Nabi
nahithe
Saha.
Was not a Nabi,
was not a
Sahabi, he was not a tabby, he was not even a Tabitha.
The most we can say was that he was a pious Muslim of the 14th
century of Islam. And
then he said agar a Choudhary, Sadiq Muslim, Kid Dil kemud ke
itna, fikar ho sakte, keen rat, musal, Salam ko Neen Na, Ajay ka
andda, huzo de Paxil al Islam. Ke dilkendar, that even
a pious the heart of a pious Muslim of the 14th century of
Islam, there could be so much of fickle
and so much of concern and worry for the Ummah that for three
nights he couldn't sleep.
Then what must have been the level of fiqh and concern and worry for
the Ummat in the heart of Rasulullah. When
we speak of Laylat, of fiqh, when
we speak of FIK, when we speak of gatherings of fiqh,
whose fiqh are we talking about?
Where is the Nisbet of this figure, the link of this figure.
And
we have to ask ourselves, my respective brothers, that how much
of that ficar is there in us?
That is why I always say where ficri Die ke moat Hai,
that once the ficar comes out,
once the real concern and worry is to come out. They say that is the
death of a dai
because then the Amal may be taking place, but the life the
jaan, the essence of the Amal, will no longer be there.
They are an ummat there. Us.
Allah subhanahu wa
has created us for a purpose.
Allah has created us for an object.
And if you look generally the length and the breadth of the
earth today, to a very large extent,
humanity has lost sight of the purpose of its creation.
Yevna, Adam khalaq Tul a Shia, Ali ajli,
ajali,
falak, Hadi said. Allah
says,
I have created things for you, this entire world.
Who? Allah, the mafil Arvid, jamiah. Allah says his entire
Earth was created for you.
I have created things for you, wakala, but I have created you for
me.
There is no created entity
once this insan or human being acquires it, that he can ever make
this claim that now I am successful, I fulfill the purpose
of my life.
If one person, one individual,
becomes the owner of the entire Earth and its contents, what is
the reality of what he has obtained? The reality of what he
has obtained?
According to Rasulullah sallallahu alayhi wa sallam,
is that he has not acquired even the wing of one mosquito.
There is no created entity in the heavens and the earth acquiring
which will fulfill the object and purpose of the creation of this
insan
Allah, says, Kalat, Kali ajali, you were created for me. You were
not created for the temporary and palsy returns of this world. Fala,
TASH, Taal, Bhima, Hu alaq, Aman and talahu, so do not make
do, not become so involved
and immersed in the pursuit of that which you were created for,
not become so involved in it that it makes you harmful and negligent
of that Allah for whom you were created.
Everything around us, the glitter and glamor of this world is a
test.
Then what direction is the heart of this insan going? Is it going
towards that, or is it going towards
Allah? The same the heart of every human being Allah has created an
eye,
an eye of.
Rule an eye of light, and
they say, every time that you look upon the creation,
every time something appeals to you,
something impresses you, something draws you towards it.
If that gaze does not take you to Allah,
if that which has impressed you does not direct you towards
Allah's greatness, they say that light, that eye of light has been
destroyed.
That heart is full of zulmat and darkness. And
they say, What is the ilaj for that? What is the cure for that
that you become so impressed by the maflub that you become half
fill of Allah? They say, Whatever has impressed you, no matter how
mighty or how powerful
or how wealthy or how attractive it may seem, ponder and reflect
over its inception and its eventual ending. Minha Khala
knakum of fiha no Edo Kum omin had wamin ha No frijo ko that it was
sand once, and it will become sand again. Everything.
Kulnaman
alaiha fanhalikum, Illah vajha,
kulloman Ali hafan Everything is temporary. Everything will be
destroyed. Waya, Bata wala, bikadul, Jalali, walikram, one
Allah will remain.
Allah has to become the goal. Allah has to become the object.
Allah has to become the direction. Avadi, utlu, she wa in fattani,
fatak, Hadith Allah
says, oh my slave. Avadi utlu, search for me.
Search for your law. Recognize your law. Util lubani
tajidani, you will find me. You will find your law in vaintashe.
If you have found Allah, you have found everything,
if your purpose, if your existence in this world, is motivated by
Allah, if
you have Allah in front of you, variwam in Allah, Akbar, the
greatest thing is the pleasure of Allah. Unfortunately,
coming back to what we were saying earlier, my respected brothers, to
a very large extent, majority of humanity has lost sight of this.
We are no longer living with this goal and object that I have to
please Allah.
We have made other things our goal.
We have directed idols, idols of shops, idols of jobs, idols of
degrees,
idols of science and technology, idols of governments and systems
of this world.
And even though, even though our head may be in sajda,
even though the head may be in sajda, the heart is still making
sajda in front of these things,
so that the head is on the ground, the tongue is moving Subhan, Arab,
beyal, Allah, Glory be to Allah, who is the highest. Yet not for
one second is this heart beating with the love of Allah.
One of the most fearsome verses of the Quran
Allah Dalai says, wa husila, mafi, sudur, wa hussyla. Maaf is sudhur,
that which is in your heart. We will take it out.
Then, what was this heart beating with, whose love,
whose yakin, whose conviction was in this heart?
Allah Tara says that we will take out.
Janet Baghdadi, Ahmadu Ali, late one night,
he goes for he goes for tawaf.
In the darkness,
he has one
young girl.
She is lamenting Abu hub, go and Yak. Fa wakam, kakam, tuh,
huas, bahaindi, Tad, Anaka, watanava is Ashta, Kal bhi, vidhi,
krihi, Wain, rum tukur, bam, min, Habibi, takar,
Raba, yavana, hum ahiya, Allahu bhi wausha.
She says, I pushed it away. I tried to conceal it. I held it
back, I locked it up, but my love for him continued to burst forth
like a dam. It burst its wall and it sprung forth. I when I perceive
his greatness, then I come alive. And
when I cannot find him, it is as if I have died. Finally, He
reveals Himself to me, and then I am given life again.
That is the crux of what she said.
Judain Baghdadi, rahmatullary, arid villa, like him,
he failed to understand the purport of what she was saying. So
he cautioned and he said, fear Allah.
Fear Allah. What are you saying? What was the response? Lola toka,
lamtarani, ahajura, Auntie will vasani, Antti, vilwatani in Natto,
kamatara, sharadani, Auntie will was Ani. She said, Oh, Junaid, if
I did not fear him, I would not have left my warm bed.
It is his love. It is his tapwa It is his Talo
that has caused me to be making Tawaf in the dead of night.
When he hears this, then he realizes that he had heard he had
misunderstood what she was saying. And then she asked him, tell me,
Junaid,
what are you making Tawaf of?
He said, I'm making Tawaf of Beit. Allah,
she looks to the heavens and she says, Oh my Allah,
kitna, pagar, head, tuj, Koch, Patro ke tawaf
Kara, foolish your slaves are that they have left you and are making
Tawaf of stones if their love had been sincere for you, they would
have become oblivious of themselves.
When he hears this, he falls on unconscious. When he regains
unconsciousness, he
is no longer there. Allah says, We will reveal that which is inside
your heart, what yakin? What conviction, what reliance, what
dependence, what trust was in his heart.
Uttalubani, tajidani, search for me, you will find me in vajatani,
vajata, kulashe, if you have found Allah, you have found everything
this ummat of janave, Rasulullah, sallAllahu, alayhi wa sallam.
Allah says, huwajit Ava Kum Allah chose you.
This is not an ordinary
Musa Ali Salam kalimullah,
when he sees the resplendent manner in which Allah Tala blessed
his ummat, the Mani Israel,
when they were in the desert 40 years, 40 years,
Allah Tala sustained them directly from his treasures.
There was no occupation, there was no industry.
Man and Salva from Jannat would come down to this earth. For them,
the sun would rise. The desert is synonymous with heat. So to
protect this ummat, there would be cloud cover for the entire day.
So having witnessed the resplendent manner in which Allah
had favored and blessed his ummat,
Musa Ali salami just Allah, Hal Minal, umam
abula. Ali kamin, ummati, valla, talahind, ali him, Ulman, Nava
salva, that OMA Allah, tell me,
is there any other ummat that is more virtuous, that is more
dignified in your eyes than this ummat of mine?
You gave them cloud cover. You protected them from the rays of
the sun. You send down man and Salva from Jannat to this earth
for them, is there any other ummat that is more virtuous
Allah, Allah, just as him, yamu sa ama alimta and nafad ala ummati,
Ahmad ala sa ir umamam, kafali, Allah kalpi,
in order to appreciate the veracity of this response,
understand it
by way of example, a.
If you ask even a
person with minimal intelligence or minimal intellect,
can you compare Khaliq with mahluk?
Can you compare the creator with the created?
Even a person of minimal intellect, will tell you that to
even endeavor such a comparison is foolishness. How can you possibly
compare Khaliq With makhlou Creator, with the created
Allah AJ saying to Musa Ali salandan O Musa, just as it is
impossible to compare me with my creation in exactly the same
manner, it is impossible to compare any other ummat with the
Ummat of Rasulullah, sallAllahu, alayhi wa
sat wain
nahari Allah rasam said, this is that ummat upon which the selected
and special mercies of Allah descending,
huajit Ava Kum when it comes to ambi Ali Musala to Salam, Allah
says, Allahu, yajit Abi Ilahi, may yesha wa yahdi ilahi, May, you
need Allah chose for nubuwa he wanted. In other words, the
position of nabuwat is not an acquired position. It is each
divas selection from Allah in exactly the same way, in exactly
the same way, the black, white, rich, poor, educated, uneducated,
male, female of the entire ummat of Rasulullah sallallahu alayhi wa
sallam was chosen and selected by Allah.
It is not a biological coincidence that has brought us in the summat,
one of our illness. Gives the analogy example. He says it is as
if,
like someone goes to the marketplace he wants to buy some
apples, barrel of apples in front of him, he'll choose those that
look sweet, those that look luscious, those that look
attractive, those that are red.
Walihil Maul Allah, there are no comparisons or parables with
Allah, but for understanding as if
in alame arwah, the souls of humanity were there and Allah Tala
handpicked this one for the Ummat of Muhammad Sallallahu. Sallam,
this one for the Ummat of Muhammad Sallallahu. Sallam, this one for
the ummah of My Habib, Salah,
huwacha tavakum, Allah chose you for what?
What is the purpose? What is the object? What is the basis of the
dignity and honor and status and nobility of this woman?
Unfortunately, of that, majority of us have become oblivious
when it comes to the dunya, the apparent, tangible entities of
this world. They Allah, says, ya la moon, avahiram, Minal, hayati,
Danya Abu Manila here at vamwani,
they even little child will understand the intricacies of the
stock exchange,
the latest techno gadgets that would seem strange even to add as
little children
understand, yeah, even the minor and insignificant things of this
world, we understand wahoom, Anil ahirati, whom zafiloon, if you
have zafiridis of Africa,
if you have zafiriz of our purpose, our object,
who we are, who we are, and why Allah has created us.
What is the basis of distinction? What is the basis of dignity? What
is the basis of honor? What is the basis that characterizes this
ummat from every other ummat
Allah doesn't have rich Tao link or lineage with anyone
several 1000 years before this ummat could come into existence.
Allah, just Dawud Ali, Salam ya Dawud
ini fad to ummata Muhammad allal umami. Kuliha was Anand to alayhi,
musliman al Leti Sanan to ha Al ambiya
was Tara to alayhim al farayar al Leti iftara tuha alambiya
o Daoud. I gave fazila. I gave dignity, I gave status. I gave
nobility. I gave honor to the Ummat of Muhammad, sallAllahu,
alayhi wa sallam, over every other ummat.
I made sunnat upon them, the sunnat of ambiya
I made.
Far as upon them, the fariza of ambiya, what was the sunnat of
ambiya?
Allah is telling the Awad Ali Salam, this ummat was selected for
that,
that for which ambi Ali, he was Salat was salams bodies were cut
into two pieces,
that for which their flesh was separated from their bodies,
that for which they underwent hardship, untold difficulty,
untold persecution, untold sacrifice, that for which
throughout the ages, the most honored of Allah, galah creation,
underwent such difficulty and hardship that it boggles the mind.
Allah Tala is telling Dawa, Dalai salam for that same Sunnat, for
that same farisa, for that same mission, for that same objective,
I chose and selected the Ummat of Muhammad, sallAllahu.
This is not an ordinary ummat.
Oh Allahu, taala, ILA Musa NaVi Lari, JAL Yala, kuli, sharafin,
wawad, you Nadu Nabi, shahadati, Allah, ILAHA, illallah,
Allah, Israel. Dali, Nomada, Muhammad, sallAllahu, sallam,
there will be men.
You will find them on every high ground, every low ground, every
street, every alley, every Gully,
throughout the entire earth.
What will they be doing?
What will they be doing? Yuna bi shahadah, Allah, ILAHA, illAllah.
They will be announcing to humanity the greatness of Allah,
the wahdani of Allah, the kibriyaa of Allah. They will be raising the
name of Allah in every gal Gali, every ally, every street, every
town, every locality of this entire
fajaza Hum jazau, lambia Allah says, I will reward them like the
ambiya will be rewarded.
DAW Ali Salaam is told, I made sunnat upon them, the sunnat of
ambiya, I made furs upon them, the fare isa of Amiya. And if they
will fulfill this, Hata Yani, Yama, wanu ambiya, I will bring
them before me on the day of judgment with such door like the
noor of ambial musalatus.
This is not an ordinary Ummah,
riba Ibn amiradi Allahu
Taala filid, Noor that salachari Sahabi with his broken sword,
pulling his donkey behind him, dragging his broken sword on the
ground. He rents
the plush carpet of the court of Rustam, flanked on either side by
the centuries of Rustam, one solitary individual, fearless.
He walks right up to wisdom,
and then the words that he uttered can be written down in gold for
this ummat, till kyaman,
that the mission, purpose and object of this ummat is outlined
so that noone can noone has any excuse.
No one can say I didn't know. I didn't understand.
He addresses Rustam, ma Jina, ilaikum.
Oh, Rustam, we haven't come. It is no personal motivation. It is no
personal objective.
There was no worldly desire
that caused us to leave Madina manovara, that caused us to make
our wives widows and our children orphans.
We don't want your throne, we don't want your land, we don't
want your wealth.
We don't want your worldly possession. In fact, Allah made
this the Shia of the summat. The first step of the effort of the
summat was this inclination from this dunya, that is the criteria
of this effort. When la dala said till ahira najaluha, Lil Nadine,
Allahu one fill out
we made it for those who do not want the positions of this world.
We made it for those who do not desire the conquest and victory of
this world. Na jalu Ha lil la Dina Lauri do na ulu one fill ardiwa,
takin, Majin na ilaykum, Rustam, we haven't come Allahu. Abena
ilaikum, Allah has sent us to you.
Nach NUMA Bo min, Allah, we have been sent selected Cho.
In by Allah for what
linuq rijal ibad mean, Ibadah till ibad ila Ivan that Iraq, Bill
ibad, wamin de niya, ilasati ha woman, joil adiyan, ILA Adil al
Islam for Salina. Bidi Nihi ilakihi Nina, we haven't come.
Allah has sent us for what to take this entire humanity out of the
slavery, out of the bondsmanship
of the created entities. And introduce them to the slavery.
Introduce them to the adiyat. Introduce them to the bondsmanship
of the creator of every created entity.
Break down the idols of shop, of job, of degree, of dollars of
rands, of oil, of platinum, of iron ore, break down the idols of
the trade of Allah, from this heart
wisdom is saying vida, even Amin is saying to ustam, Allah sent us
with us,
that Everything, every entity besides Allah, the dependence,
reliance and trust of it has to come out of the heart.
This is where Iman starts. This is where dawat starts. Allah begins.
His Kitab, Alif, Lam, Meem, dhanikal, Kitab, la rebafi. This
is the book in it is no doubt, hudal, Lil Mutta team. It is
hirayad. It is guidance for those who Taqwa. Where does Iman start?
Where does Hidayat start? Where does Taqwa start? Al ladeena
menouna will say
whether it is the rivers, whether is the sea,
whether it is the multitudes of creation that are contained in the
seas. In the oceans, it is said, One cubic centimeter of the water
of the oceans contains more living organisms than all the human
beings on the surface of the Earth, 6 billion organisms. Allah
is kept in one cubic centimeter water, whether it is the creation
of the oceans, whether it is the land, whether it is the trees,
whether it is the jungles, whether it is Insan, whether it is Jinnah,
whether it is the birds, whether it is the insects, whether it is
the lion, whether it is the cheap cheetah, whether it is the wolf,
whether it is the shepherd, whether it Is the wolf, whether it
is the Fox,
move upwards,
whether it is the sky, whether it is the sun, whether it is the
moon, whether it is the comets, whether it is the asteroids,
move even higher. Move even higher when it is the first heaven,
malike of the first heaven, second heaven, Malaika of the second
heaven, third heaven, fourth heaven, fifth heaven, sixth
heaven, Seventh Heaven,
when it is the sea above that the wave of which of one, one wave of
which, according to the revived is so huge that it will swallow the
seven heavens and the Seven Earths
when it is right up till the anshwallah. First, selekar Ashta
from the earth to the ash of Allah. Where does Iman start?
Where does hinayad Start? Where does Taqwa start? Al nadeena,
yomino, Nabil, Dave that first, selekar arstak From the Earth to
the Arshad Allah. Everything is dead.
Nothing benefits, nothing harms, nothing lives, nothing dies,
nothing moves, nothing stops moving in Allah, except with the
permission iradha and will of one Allah.
Iman starts here. Hirayat starts here, falam, this was the dawat of
every NaVi of Allah, falam and Nahu, La Ilaha. Illallah know and
understand that it is only Allah
again and again. Quran calls out Hu Allahu, ladi, La Ilaha,
illallahu, rashwal, Maghrib, La Ilaha, Illa Hua Keela, Shahid,
Allah anahu. La ilaha, Ihu Allahu, La Ilaha, illaho, al hay al
Qayyum, Kul in Nani and Allah. La Ilaha, Illa Anna for abudini,
wakimi, Salat Ali, decree,
verse second verse in the Quran, Allah calls out Allah, ILAHA,
illallahu, la ilaha illahou, it is only one Allah. It is only one
Allah. It is only one Allah. This law, the sword of Allah, has to
slash away at everything in exist.
Mountains, the mountain is not the mountain. La, the sea is not the
sea. La, armies are not armies. La, technology is not technology.
Law, governments are not governments. Law, Jibril is not
Jibril. Allah Mikhail is not Mikaela is rafiel is not Israel.
Allah, Israel is not Israel. Allah from wherever, however, in
whatever shape, in whatever form, in whatever direction. Law, la,
la, it is not happening from there. Jaw, kaha, wala Hua wa
Allahu, ALA, this law, the sword of Allah has to slash away at
everything in existence. Then only the Asmaa, then only the Noor,
then only the Kalu, then only the love of Allah will enter this
heart.
Allah say haram on Allah, haramun, alaor, Wafi, yaqu, hula, it is
haram. It is impossible that the noor of Allah's modified, the noor
of Allah's love, will enter that heart in which there is the raid
of Allah. Maja. Allahu, Allah, has not given two hearts to one
person. Either that one heart will either contain Allah, or it will
contain the reign of Allah.
Every NaVi of Allah. This was the primary effort.
This was the starting point. This was the day. This was the night,
Quran, NaVi upon NaVi, NaVi upon NaVi, Allah,
openly elucidates Allah openly explains, illustrates the doubt of
that. Navi no Ali Salam kala rabbi in need. Dao to kaumi, lalamos,
FIRA wa ini, kulama. Dao to Hum litava,
Firo,
Ali, Lillahi wakaram, atwara
ragbini, Dao to call me. Layla wanahara, oh my Rab. I gave dawah
to my people. I call my people to your greatness.
Layla wanahara, a translated, it means day and night. Mufasani
explained, what does it really mean? Mera or Koi? Majkalahi,
nehita,
there was nothing else I did. I had no other occupation. How long?
Not 40 days, not four months.
Like very often they say, where this 40 days and four months comes
from? What's the Dali? There's no Hadith in Bukhari until me, in
Muslim Sharif.
So it must be Vida
murabedullah used to say, if you want to make Amal and Quran,
there is no 40 days and
four months in the Quran. Alpha Senate in Allah from Sina, ama
Allah says, We said no. Ali salam to His people, and he invited them
for 950
years. Quran does not speak of 40 days and four months, 950 years.
Layla wanahara. Layla vanahara, day in, day out, night in, night
out,
NaVi upon, NaVi.
Allah dala illustrates clearly opens up before this ummat, the
dawat of datnavi, the effort of that NaVi, the Kumari of that
NaVi,
6666
verses, approximately of the Quran, 500
pertain to akamar, or injunctions of Shariat. What is the rest of
Quran? More than two thirds of the Quran. More than two thirds of the
Quran.
Jannat, Jahannam cover, ahirat,
Allah's asmaath, Allah's greatness, Allah's, Allah, Allah's
attributes, Allah's taqlid
Nantai.
Quran, you will not find mention or detail of the salah of any Nabi
of the Zakat of any Nabi of the fasting of any NaVi, of the Hajj
of any NaVi.
Quran is full of what, of the dawat of that Nabi, of the effort
of that Nabi, of the concern of that NaVi, of the cry of that
NaVi, of the mission of that NaVi,
Allah, say that if you will turn our back on dawat, you
will turn our back on this responsibility, or even the
perception of it, we have failed to make Amal and more than two
thirds of the Quran,
that ummat, which has turned its back on more than two thirds of
the Quran. What hope can there be for salvation? How can the system
of what else can happen, but that the system of this world will turn
against such an ummat?
This is not an ordinary ummat.
The other ummat that has been sent selected, chosen by Allah.
Our day has to become the day of Muhammad sallallahu alayhi wa
sallam. Our night has to become his night, our figure, our cry,
our concern, has to become that of Muhammad Rasulullah sallallahu,
alayhi wa sallam,
the naqri jal ibad mean ibadah, till ibadilah, ibadah, ibad we
have been sent. Take this entire creation out of the servitude of
the created entities, introduce them to Allah. Call out to this
entire humanity, fulfill ill Allah.
Fulfill Allah. How long are you going to run away from Allah?
How long are you going to turn your back on your law? How long
are you going to defy and deny the existence of your law does not
everything around you. Every breath of air,
this human being, in a 24 hour daily cycle, breathes in and out,
20,000 times, subconsciously in and out, breathing in and out.
20,000 times each human being consumes 8000 liters of oxygen.
What is his contribution? He takes in oxygen which is pure, and he
gives out carbon dioxide, which is poison.
Take something pure, return something poisonous, impure, yet
the level of oxygen centuries have passed in the atmosphere remains
21%
Allah has put the leaves of the trees in the servitude of this
insan in service of the sinsal to produce the oxygen. If that level
had to go up 2% 23% it is said the number of accidental fires will
increase 700 times two more percent to 25% besides the North
Pole and the South Pole, everything in between would be
burnt to ashes.
There's no funnel, no regulator, no pipe. How is it that it leave
the level remains constant. How many countless systems Allah has
put into place for the preservation of this
Insan. Haina, Mina, Dahar, Lamia, kunshem, did they not pass upon
you a period of time? Lami Akun she Ahmed. Qura, your Zika didn't
take place.
You are not you are a non entity. You did not exist in San we
created you. We gave you, would you? We brought you into existence
from what minut? Fatin am shad from a mingling of sperm
somewhere. Allah says, me, mind. Afik from a spurt of liquid
somewhere. Allah says me, mine. Maheen from a drop of worthless
fluid.
What at one time was a drop of sperm, not even visible to the
human eye.
You need a microscope to see it.
Mila of man and woman takes place. Fertilization occurs. This
development starts,
not in some laboratory,
not in some conducive circumstances, surrounding with
the correct lighting in the correct air, the correct
atmosphere. No Fee butuni Um mahatikum in the womb of your
mothers feel dulu Matin Talaat in three layers of darkness.
Three layers of darkness. How many? How many millions of women
at any given time are pregnant in how many wombs is other fetuses
developing lead women? What about the she camels, the she goats, the
she lions, the she leopards, the female of countless animals, more
than animals in the land, the fishes in the sea. How many
females at any given time the development of fetus is taking
place, Allah is exhibiting his taqli that Khalid is Allah Bari is
Allah Musa. Where is Allah?
What is the.
A margin for error.
What is the margin? What is the allowance for error?
Scientist estimate
that if an error has to occur in the development of this fetus, to
what extent they say, if you take a second, one second divided into
100 million parts. They say, to that extent, if an error has to
occur, then the eyeballs, instead of on the face, will end up
underneath the feet
Allah from Allah exhibits his Conrad and his power.
Makana Rob, Bucha, nasiya, Allah does not forget anything.
Layup. Be Allah doesn't make mistakes. Lata seven, Allah, Allah
is not negligent of any of his creation at any given time. La
Yazawa, rabbika, Mim MIT Kali Zara, not one atom, or even
smaller than that, is concealed from Allah at any given
moment. Allah does not say, La Yanam. Allah does not sleep. Allah
says,
sinner, wala, Nam,
there is no question of sleeping. There is no question of dozing
off. Laud,
the protection of the heavens and earth does not tie
Allahu Adi Muslim protecting, in protecting and illustrating his
and his power and in developing the huge creation. He does not
become Rafi or negligent of the smaller creations
that Allah who is controlling Jibreel is the same Allah that is
creating the end
that Allah who is controlling the raging hurricane is the same Allah
that is controlling the air from your fan,
that Allah who is controlling the rising waves of The ocean is the
same Allah that is controlling the ripple in your stream,
in looking after the huge creations, Allah does not become
lawful of the tiny and the small creation.
Nothing concealed, nothing.
Halaya, allahuman does not Allah know everyone of His creation. Wa
latiful, Khabib, Kulu saviran, wakabir in mustathar,
every mosquito, every ant, every insect. The number is recorded.
Nothing concealed from Allah.
No margin for error. No margin for error. Allah
says, insan Panda, reflect, where did you come from? Where did you
emanate from?
Just this respiratory cycle, leave everything else we said, the lung
of this human being contains 150
million air sacs each human being 150 million air sacs, 10,000
liters of blood are transported through 50 billion tubes.
Where did this knowledge come from? Who thought that little
child or its mother, in whose womb the child was being developed that
to purify your blood, you need to give it a bath in oxygen.
Inwardly, the system put into place to transport 10,000 liters
of blood, a relentless cycle every day, to give it a bath in oxygen,
150 million air sacks. Outwardly, the level of oxygen regulated in
the atmosphere, without any valves, without any funnels,
without any pipes, so that with every breath of air, every hour,
every sign, each time you breathe in and out, that breath of air is
announcing to you, La ilaha illAllah.
Every breath of air is the day of Allah. Everything around us,
everything around us is shining with the noor of Allah,
Allahu,
Nuri he kamiskati, zujaja Asuna la shartiya, wala Gardi, the noor.
Allah is the
light. Allah is the effulgence of the heavens and the earth.
Everything is shining with the noor of Allah.
This is a fallacy. This is a lie
purported
by the agents of battle in.
And when the agents of ignorance and deviation,
that if you don't have a university degree or you don't
have a PhD, you are jahil and ignorance.
What has that got to do with jahalad and ignorance?
Allah skasam, Allah skasam Walla, the most jahil and the most
ignorant and the most backward nation of this earth is that
nation which is jahil of Allah,
jahalith, is jahalit of Allah. Look at the man in which Quran
calls out
Kul
Alpha. Look at
the man in which
Allah calls out
the dead alone, and that knowledge which will take away from the
Allah, from the Kundalini of Allah, from the kirya of Allah,
from the Oneness of Allah that is jahalad.
Jahalit is jahalad of Allah. Jahalad is jahala Rasulullah
sallallahu alayhi wa sallam, more Jahir than that nation that hears
the Azam Allahu, Akbar, Allahu, Akbar, and that call fails to
cause this person to walk to the masjid that is jahalad.
Jahala is jahala Allah, jahala the Quran. Jahala The Muhammad
Rasulullah sallallahu, alayhi wa sallam, not having a PhD or not
having a university degree is not jahalad.
He who saw, he who saw the eagle
fetched on the top of the mountain when it's razor sharp eyesight
observing the ripple in the stream before and then swooping down with
its claws clutched,
with its eyes trained on its prey
with the fluidity. Observe the fluidity of motion of its wings.
Saw the manner in which the laws of gravity were defied. Saw the
speed with which it came down to clutch its prey and then rise up
again.
He who saw the cheetah
running towards its prey in the open field observed the beauty of
its architecture, observed the fluidity of its motion, observe
the manner in which it cut through the air as it proceeded towards
its prey. He who saw the stream coming down the mountain, cutting
through the rock with that melodious sound as it gushes
towards the earth.
He who saw the snow capped mountain peak, he who saw the lush
field, he who saw the countless myriad colors on the wing of the
butterfly,
he who saw the rising of the sun, observed the twinkling of its
rays, saw the men in which the Earth lit up. He who observed the
dew that formed like little diamonds and pearls on the leaf in
the early morning,
he who heard the thunder observe the lightning, and in all this
failed to see the noor of Allah, more jahil, more ignorant than
him. There is noone
jahalit is jahala of Allah. Everything around us is
resplendent, is shining with the noor of Allah. Bring an eye, bring
an eye that did not look at the daughters of others. Bring an ear
that did not listen to that haram music. Bring a heart that was not
immersed in the love of this dunya and Walla. In everything around
you. You will see the noor of Allah in that PATA of the rain
droplets. You will hear La ilaha illallah, Laila hail, Allah in the
thunder. You will hear La ilaha illAllah. Everything around you is
inviting you, is calling you. Recognize your law from inside the
soul this roof Allah, rasam said, kulamo, Ludin, you Ladu, ala
fitra, Allah, intrinsically has instilled in the soul of every
human being throughout the entire Earth, the kalab and the desire to
search for Allah. This heart is crying out for Allah. Everything
around you is inviting you towards Allah. A was ALLAH,
this inner restlessness, this inner day Cheney,
humanity is caught up in this from inside, they are restless. They
are crying out that Ruth is calling out, and this insan tries
to appease that thirst, that fire that is raging in his heart or in
his chest. He tries to appease it with the Fast, fast cars of this
world tries to appease it with the women of this world tries to
appease it with the Haram music of this world tries to appease it.
We.
The wealth and the glitter and the glamor of this world tries to
appease it with the Haram liquor of this world.
What we fail to realize, my respected brothers, that that fire
is not raging in the body, that restlessness does not emanate from
the body of this person. The restlessness is from the Ruh, from
the soul, from the heart of this Insan,
Allah has placed it in the heart of every human being that this
heart will call out for Allah, the Saru. The soul does not know
women. It doesn't know liquor. He doesn't know fast cars. He doesn't
know five star hotels. He doesn't know the latest techno gadgets. He
doesn't know the glitter and glamor of this world, this and the
soul only knows Allah, only understands the way of Rasulullah,
sallAllahu, alayhi wa sallam. The more we will try to appease that
in a raging fire with the things of this world, it is like placing
petrol over fire. The fire will increase man aradha And ri woman.
Aradan rindalahu, mahishatan Danka, wanashuru, Yao mal
kiyamati. Ama Allah says, when you will not heed our warning, when
you will turn away from our invitation, faindallahu,
mahishatan Danka, we will make your life in this world as
straightened and a tight life.
Maisha Danka does not mean lack of wealth. Maisha dandanka means that
inner chain and inner peace will will be taken away. You will be
restless inside. The thirst will be there, and nothing of this
world will quench the thirst. Maisha tandanka, like a person
takes a fake rose. He breathes in, breathes in, breathes in. Kyama
will come. He will not get any fragrance.
Wana, kyamati, ama, we will raise you on the Day of Judgment, blind
caller of the Lima hashani. Ama, wakad kunto vasira. He they will
say, Oh, Allah. Oh my Rob, why did you raise me blind? I could see in
the world
kadalica,
nothing, Phil afaki, Wafi and fussy him, Anna Ul Haq,
that Allah
says, We will show you our signs in the horizons, around you,
within yourself, until it will become apparent that there is only
One Haki kizad, one reality, and that is Allah,
as long as we will try to appease this inner restlessness with the
Haram of this world, with the music of this world, with the
glitter and glamor of this world, with the shamelessness of this
world, my respected brothers, if that peace, if that inner peace,
if that contentment could be found in these things, then the Quran of
my Allah will be lying.
The Quran of my Allah will be lying, and Walla Allah does not
lie.
Quran calls out, Allah, Allah, listen, hearken. Put up your ears.
Pay attention, Allah, vivillah, he Tatma innuul, only in the
remembrance of Allah, only in obedience of Allah, only in the
Taala of Allah, only in the love of Allah, Tatma will his heart
ever find it Mina and peace.
This ummat was sent selected, chosen by Allah
to go person to person, town to town, village to village,
locality, locality,
calling one, one person to Allah, announcing to humanity for fir
rule, illAllah, fafu, illallah, run back to your law. Run back to
your Allah. This type of pukka, this type of call, is only found
two places, in the Quran, ralla, Tala says, ya ayyu Hal Insan. Ya
ayyu Hal Insan.
There's no language in the world that can do justice to translating
the shafkat, the love, the muhabbat that is contained in this
expression, ya ayo hull in San all of us say, understand it by means
of an analogy, like a
beehive overfull, brimming over with honey, as the Honey drips
from the hive and strikes onto the earth.
The sweetness that such an image forms in the mind or the heart of
a person, they say, to some extent, will give you an idea of
the sweetness and compassion contained in this expression when
Allah says, ya a yol in San.
Mahal raka bi Rabbi Kal Kareem, what has put you into a deception?
What has put you into a doubt about your Rab who is Kareem al
ladi khalaqak, FASA, wak faydalak, fi ayesur, ratin Masha Arakawa,
who created you, perfected you, brought you into existence in
perfect proportion,
in that Surat and that manner in which he chose for you, what has
put you into a deception about your law.
Your law is waiting for you. Utlubani, tajidani in wajathani,
vajakulla, Allah says, search for me. Break down the idol at the
weight of Allah. Break down the reliance and trust of entities
besides Allah, utul lubani, tajidini, search for me. You will
find me. If you have found your Allah, you have found everything.
As the kurukawa tansani, as the kurukawa tansani, astati Ruka wala
takshani, Allah says, I remember you.
Oh ibna Adam, oh my Banda, oh my slave, I remember you. You forget
me.
I conceal your wrongs. You do not fear me. In the kartani, the
kartu, in the kartani, the kartu, when you remember me, I remember
you were in Nasi, Tani, the kartuk, and when you forget me, I
still remember
Sachi Kareem Rab.
Sachi Kareem Rab Allah himself makes pehl Allah comes forward.
Yamna Adam
ini, laka Mohi
O my Banda, oh my slave, I love you. Ini. Laka Moheb, Fabi hakti,
aleika, kunli mohiba, now because of the Haqq, because of the life
that I have over you. What right doesn't Allah have over us? Every
breath of air, each time we breathe in, is the day of Allah.
Every glance of this eye is the Dane and favor of Allah.
Every sound that we hear is the Dane and favor of Allah. Every
beat of this heart is the Dane and favor of Allah, Fabi, Haki,
alaihi, kunli, muhiba, now because of the Haqq that I have over you,
you also love me.
You read Allah ilaikum,
look at the man again and again in Quran, Allah says it is already
Allah's intention to forgive you. Allah is waiting for you. Allah is
waiting for you. The greatest sinner, the greatest sinner in the
dead of the night, says, Ya Allah, Ya Allah, once 70 time, Allah,
Allah responds, la Baik, la baik. La baik. I am present, my slave, I
am present. I am present. What is it that you want?
The more you will call out Ya Allah, He will get tired of
calling out Ya Allah.
Allah will not get tired of responding to him.
Mandal, Lari karala, Babi falan aftahla. Mandal, Lari Dani, Ani,
falan ulabihi, Allah calls out, who is there that knocked at my
door and the door was not open for him?
Who is there that call out to his to his Allah, and Allah did not
respond to him.
In Allah, hay Abu su Naha wa Ya Abu sudu Yada hubi, Nahar, Liya
Tuva, Musa, Allah
stretches out the hand of His mercy at night so that the sinner
of the day can be forgiven. Allah stretches out the hand of His
mercy in the day so that the sinner of the night can be
forgiven.
Whom Lam
Allah says, I give you sleep at night in such comfort your whole
day, your whole day was spent in my disobedience, yet I give you
sleep at night as if you did not disobey me. Such an Allah, such a
Kareem Allah.
Allah is waiting. When is the slave of Allah going to come back
to Allah?
Look at the manner in which Quran calls out Anna to fakun and fakun
Anna to suraf. Anna yusrafun, Balham, Komiya adilun, talala,
Amma yushnikoon, kulhatu, burhanakum In Kuntum, Sadat team.
Alam tara. Alam Yara,
where are you going? Who are you running? Why are you running away
in which direction are you going? Have you forgotten your law? Is
there someone else that is sustaining you? Is there someone
else that is Prophet?
Training for you. Is there someone else that is giving you air to
breathe? A
ILA, humma, Allah, Ala. Is there another ILA, besides your love,
the time of Omar of the Allahu daalan Hu one elderly person in
the dead of night in Jannatul bakiya,
he's crying.
What is he crying about? He had done his living singing. When he
would sing, people would give him a few coins.
He had learned his living in masyat. Now he got old. His voice
no longer there, croaking.
Look at the type of Toba he makes. Not even sincere. Toba Allah used
to earn with my singing. Now I can't sing anymore.
The Allah you provide for me, that type of Toba
Awa Ravi, Allah Alan who sleeping. He sees a dream, a voice calls out
to him, Omar. Omar, my slave, is in need in bakhi. Go to his
assistance. Omar gets up. Who is the slave of Allah? Omar has been
ordered in the dead of night to go to his assistance. Omar goes into
bakhi as he goes towards that person, that elderly man, when he
sees Omar coming. Omar's reputation was well known, Faro
far when he says, Omar is full of fear, Omar has found out upon me,
I will be worked. I will be punished. He starts running.
Omar starts running behind him, shouting to him, stop running.
Stop running. I have been sent
this person says, Who sent you? Omar? Who sent you?
Omar responds that zaat and that being whom you were calling out
to, he sent me,
such an Allah, such an
Allah says in the Bani, Israel, there was one youngster. His name
was kiffal, wealthy. He had a life of masyat, a life of Zina, a life
of sharab, a life of every vice that was possible. And
one occasion he pays a woman 60 dinars, 60 dinars, if you have to
time calculated in today's, I don't know, Canadian dollars, it
makes probably over 100,000 Canadian dollars for one night
with a woman.
When he enters the room,
she burst into tears,
and she says, kiffer,
I did not agree to spend this night with you because I am a
woman of wrong, or I am a woman of the marketplace. I am Sharif,
hunger, starvation, need drove me to accept whatever you are
prepared to pay.
When he hears this, this cry of this woman, strikes the heart of
kiffle,
he says, my sister, keep the money. Keep the money. I will not
cause you to make haram
and make dua for me. That same kif is so touched by the plea of this
woman. Then he goes back to his house, cries before Allah makes
Toba to Allah and goes to sleep.
In that sleep, he passes away
that person whose reputation had been besmirched, that person whose
reputation was such that possibly people would have reduced refused
to make his Jana salah, possibly his body would have been flung in
some rubbish heap
one night, one Tova, one sincere call to Allah. Allah sends his
angel so that the next morning in the Sutter of Noor, in the pen of
light, it is written on the door of kif in Allah kefir that Allah
has made them mafia of kippal. Allah has made them mafia of
kippal, Allah's mercy, Allah shaft, Allah's kindness, Allah's
love, Allah's muhabbat is waiting. When is the slave of Allah going
to come back to Allah, fulfill ill Allah. Fulfill ill Allah, run back
to your law, recognize your law, immerse yourself in the love and
the maripat of Allah, NaVi upon NaVi, Nabi upon NaVi, throughout
the ages, were sent for this finally, this chain of culminated
with the coming of the pride of humanity,
Muhammad Rasulullah, sallAllahu, alayhi wa sallam, Makana
muhammadun, ABA ahadimir jalikum, wanakib rasulallah.
Wakataman, nabigien, Wakan Allahu, bikul leshe in Alima hataman.
Nabigien Allah sent him as the seal of prophet hood. Previous,
ambi Ali mu salatu assalam was sent to one people, one comb, one
nation, one tribe, one one language, one locality.
Minhad, waimin um ummatin, Illah, khalafi Ha nadeev.
Allah says, Every nation, one wanna,
every nation, one wanna, every people. One Hadi, one guide, one
rahabar, one Nadi
ang. Nabi came. Nabi left this world every Nabi, when he left
this world,
there was this consolation in his heart
that after me, another NaVi will come. After me, another NaVi will
come
finally, the pride of Allah's creation,
that nub
which differed from every other nub,
that nub which transcended the boundaries of race, of creed, of
color, of nationality, that nubuvat, which even transcended
the boundaries of time, tabarakalladi, nazalal for kanala,
abadihi, leaku, nalila, alaminar kita, abujan,
nas minamatilan, Nur
Kun, only
in San while, sarafna, ilaika, nafaram, Minal Jinn Yes, the
merual Quran Kul Ohia. Ilaika annahustama, Anna farum, Minal Jin
fakalu In NAS and ajava, NaVi of Insan, NaVi of Jinnah.
Not only Jinnah,
Allah made him NaVi of even the inanimate object.
When he is injured in Ohad, he leans against the mountain Sahaba
say, as he lent leaned against the rock, the rock became a cushion
that section, which is Mubarak back, was touching.
Hari radi Allah says, I walked with him. Mustaq Bala ho Hajar
wala, shajar Wala. Madar in LA kala as salat wa salaam wa
alaiksu. Allah, we didn't pass by a stone heave. We didn't pass by a
tree. We didn't pass by a lump of clay, except that it addressed him
and said, Peace and salutations. Be Upon You, oh that Rasul of
Allah,
NaVi of nabata, NaVi of jamada,
Allah made in NaVi of the vegetation. Allah made in NaVi of
the trees. One bed, one Allah says, Except Iman. He says, I will
not accept the bslam says to him, if that branch, pointing to the
branch on a tree, on a day tree right on top, if that branch
brings Iman on me, will you bring Iman? The Bedouin says, yes.
Allah, some points to that branch, the branch breaks off,
doesn't fall down, but it comes down like a person comes down,
climbs down from the tree, then reaches the ground, walks up to
Rasulullah Sallam Allah dresses it. Man, Anna, who am I? Antara
Sulu Rabbi Alameen. Man, Anna antara sulor rail Alameen. Man,
Anna Antara Sula Rabbi Alameen, you are the Rasulullah. Mean three
times. Then he says to this, Bedouin, now, will you bring him
on? He says, yes. Nabislam instructs the brand to grow back.
The branch, walks back, climbs up the tree, connects itself as if it
had not been cut off.
NaVi of jamada, NaVi of the insects, NaVi of the birds, NaVi
of the animals, even NaVi of ambiya
Anna, NaVi al ambiya, no other NaVi said this besides rasulallah,
that I am the NABI of ambi Ali musalatus
Allah made him NaVi of animals. One one shepherd looking after his
sheep,
the wolf tries to attack. The shepherd repels the wolf.
The wolf speaks to the shepherd, Itta till Allah. St fear, Allah,
you have become an obstacle between me and my risk.
The Shepherd is shocked,
as if it as they let italic a wolf speaking like a human being, how
strange a wolf speaking like a human being, how strange
that wolf responds our.
Adulluka, ala ajavamindali,
should I not show you something that is even more strange? He
says, what? He says, You Anta ajavamindali, you are more
strange. You are more astonishing. You are more surprising. He says,
What do you mean? He says, behind, just behind this mountain, the
greatest NaVi that ever set foot on this earth, Allah has already
sent him.
The whores of Jannat
are looking down and aspiring at his companions who are striving in
His way. And you are busy with sheep, you are more surprising.
The shepherd says, if I go to that NaVi who will look after my sheep,
the Wolf says, Go to him and bring Iman on him. I will look after
your sheep.
The shepherd goes and brings Iman and rasulallah SallAllahu, alayhi
wa sallam Allah Alaihi Wasallam says to that Shepherd, when you go
back, you will find your sheep and harm
Allah made him NaVi of the animals. Allah gala made him NaVi
of trees. Allah made him Navi wamar, Salama, kalila, Alamin,
alamin NaVi,
what was the requirement of that?
Adamia, one nation, one comb, limited period of time.
What was the logical requirement of that
the period of his nobuwa, the scope of his nobuwa, demanded
logically, that he should have had the lifespan of no Ali Salam,
he should have had the wealth of zukar name.
He should have had the kingdom of suriman, ali Salam.
Yet, what was the reality wolidayatiman, wolidayatiman wa
Sha fatiman, wamata miskina, sallAllahu, alayhi wa sallam,
Tariq, bears witness wolida yatiman,
forget,
forget the kingdom of Sulaiman al Asmaa.
His father passes away before his birth. He is born an orphan
Asha Iran. Forget the wealth of zukane. He lives the life of a
fakir,
wamata miskina, and he passes away from this world, a miskeen.
Allah say, what is a fakir? They say, that person who has
sufficient in his house till the night fall, that is a fakir. What
is a miskeen? That person who has nothing.
And Allah Islam makes BARDA from this world.
His shield
is left with a Yahudi
as a ransom
because of some flour, which was needed for the house for food. He
didn't have time, he didn't have opportunity. He didn't have the
means to free his own shield. And already he made parda from this
world, mata miskina, sallAllahu, alayhi, yourself, everything,
sacrificed, everything, given
one occasion, he comes to the home of Ayesha Radi Allahu, anha Aisha,
is there any food? She says, ya rasulallah, there is no food.
Normally, when he would get this response, he would fast,
but hunger was too great.
He says, Ayesha, I'm going to the masjid.
He goes to the masjid behind one pillar to rakats of Salah, behind
the next pillar to rakats of Salah, behind the third pillar to
rakats of Salah. In the interim, Asmaa Ghani Radi Allahu comes to
the home of Ayesha. Where is Rasulullah sallallahu sallam.
She says there was no food.
He went to the masjid to make salah, to ask Ramallah
Asmaa burst into tears.
Why didn't he ask me? Why didn't he ask Abdul Rahman bin oaf? Why
didn't he ask bin Kais bin Shamas is not our wealth there for him.
Sepharda,
vadahi, wala tamun, Testa, Wali, rabbika, fasbil,
every Nabi of Allah, every day of Quran. Ma as in AJ Ray Illa, Allah
that I want nothing from the creation.
I will not stretch my hand out to the creation. In ajria illallah,
my Aj is from Allah.
A dai takes from Allah and gives to the creation. He does not take
from the.
Nation,
wealth was there. Means was there yet he did not reveal his
condition to anyone.
Does not
desire the things of this world. Wali, rabbika, fasbr, for Allah
sake, he makes sab
asmaaan. When he hears this, he rushes home, loads up two cameras,
then thinks to himself, this, this, this will still take time to
prepare. Let me take ready made food also. He takes ready made
food also leaves it in the home of Aisha and goes away, Allah, Salah
Islam returns Aisha. Did anything happen? She says, you went to talk
to your Allah. You went to talk to your Allah. How is it possible
that nothing would have happened? Allah has made in disarm. Aisha
mentions that Asmaa have brought this Allah. Rasan looks to the
heavens. Allah, I am happy with Usman. You also become happy with
him. Allah, I am happy with asmaaan. You also become happy
with him, Allah, I am happy with asmaaan. You also become happy
with him three times. He makes this dua,
everything given only Dayman, Asha, Fakir and the life of
fakkal, a life of difficulty, a life of persecution, a life of
hardship.
Qurbani upon Qurani, sacrifice upon sacrifice. Everything was
placed on the mantle of the hirayat of this ummat, of the
hirayat of humanity. For this ummat to be saved from Jahannam,
for this ummat to go to Jannat, for one, one person's salvation.
For one, one person's akhirat, that legacy of rahmat and mercy
that encapsulated the life of Muhammad Rasulullah sallallahu,
sallam was such that no stone was left unturned,
no matter what persecution was meted out, no matter what hardship
was meted out, No matter what what hunger he endured
He bore this
Quran was taken first from those who were near and beloved to him
in
Allah Ali. He was salam as Sahabah. Where is Hamza? Where is
my uncle?
Finally, he comes upon the remains of his uncle. One is Shahada. One
is martyrdom.
The other is the manner in which the body of Hamza is disfigured.
Ears cut off, nose cut off, chest ripped open, body parts removed.
To talk is easy, but imagine one's own relative, skilleted, like how
a fish is skeleton.
Hassan Mina eulogizes his occasion when he says, bakata, Aini,
wahokalaha, Bucha wama, yuh nila, Bucha wala, Abu Asma,
Zulu
in yokali, tuha, Naim, Allah Ya Zulu. He says, The tears are
pouring down the cheeks, and why should it not be so the Lion of
Allah Hamza, the Lion of Hamza. Hamza, the Lion of Allah Hamza,
lies on the ground. This has heard the believers. It has heard the
Rasul of Allah, Salah Hamza. Here. This is Hamza. May the salaams of,
may Allah be upon you. May the salams of, may Allah be upon you.
For now you are in a Jannat wherein you will experience niamhs
and bounties which will never, ever come to an end. Sahaba say,
prior to this, they had never heard Allah rasoo, Sala Islam
crying, volubly, they say this was the first occasion that he cried,
and he could be heard crying.
This was that not just uncle,
Abdul Muttalib took a new wife same day he got his son, Abdullah,
married to Amina
the day nine or 10 months later, around the same period,
Hamza is born, Rasul Asmaa is born, they were uncle and nephew,
but they were same age.
They both drank milk from suve, the slave girl of Abu Lahab. So
they were uncle and nephew, and they were foster brothers also,
they grew up together,
Sahaba say
he was hurt to such an extent
that the Janaza, on that occasion, 70 of the answer had become
shaheed each time.
In the Janaza of an Ansari would be read. The body of Hamza remain
Tariq and history, there was never an occasion where the Janaza of
any individual was performed 70 times Allah. Some performed the
Janaza of Hamza 70 times
Allah to send Jibreel to console him that we have written on our
ash, Hamza to Assad Allah. Hamza is the Lion of Allah and His Rasul
Salaam.
There was the day of such carnage, such destruction, such lost 70 of
the Ansar of Medina had become shahid. It was well known among
Sahaba that the architect behind this carnage was none other than
Khalid bin Walid Adi Allahu Taala who
who noticed the unguarded mountain pass.
Yet,
five years later, five years later, Allah Islam proceeds from
Khalid bin Walid. When he hears that Muhammad Sallallahu Islam is
coming to Makkah,
he leaves Makkah Allah some three days, amartul kada, when he enters
Makkah, he meets Walid. Bin Walid, the brother of Khalid. First
question, where is Khalid?
Walid says, Khalid heard you were coming. He left Makkah. Allah's
Rasul Assam says, Give, give Khalid this message that it
surprises me that a person of his intellect and intelligence should
be deprived of Islam. Tell
him that if you will come to us, you will see the manner in which
you will honor Him
when Khalid returns after rasulallah and return to Madina
Walid. Bin Walid, this delivers the message
from before ready the seeds of iman. Were they in the heart. Now
they become strong.
Khalid determines to undertake the journey to Madina manovara, to
bring Iman.
As he is proceeding towards Madina himself, he says, every passing
day as Madina came closer and closer, the image and the scene
of the scattered bodies of Sahaba of Ahad was in front of me. How
much hurt, how much carnage, how much pain, how much difficulty,
how much hardship had been heaped upon these people because of me.
Khalid says, My trepidation increased with every passing day,
that what will be the reaction? What will be the reception? How
will they receive me? He says, till finally the day dawn when I
entered Madina, manovara to my heart, consternation and surprise,
he says, As I entered Madina,
the doors of the homes of Madina were flung open and from every
direction, women, children, men of Madina started running towards me.
Their faces were beaming with joy. Their faces were beaming with
happiness. They were shouting out to me, marhabaya Khalid, marhabaya
Khalid, marhabaya Khalid, welcome. Oh Khalid Welcome. Oh Khalid,
welcome. Oh Khalid,
one of our elders says it was as if
zubani Hall, keto bar,
the widows of Madina, were saying to him, Khalid, because of you, I
lost my husband because of you, my home was broken.
That loss I am prepared to bear, but that you should go to
Jahannam, that loss I will not bear.
The Yatim orphans of Madina was saying to him,
because of you, I lost the shadow of my father.
Because of you, I was subjected to a life of solitude. That loss I
will bear, but that you should go to Jahannam, that loss I am not
prepared to bear. Khalid says, I wish the ground would open up and
swallow me in its depths, I could not bear to see the happiness on
the faces of the people of Madina Mullah,
that seed was planted in the hearts of the summat, that
Jasmine, that jasba and zeal of rahmat and mercy, where the master
Salah Wali, he was salam himself, his beloved daughter, Zainab Alan
ha
innocent, helpless, pregnant woman, leaving Makka mukar Rama,
she is attacked by hababin Aswad. His Geiger pierces a stomach. She
loses her child, falls off the camel with the blood gushing out.
Finally, when she reaches Madina manovara Six years six years she
suffers as a result of that wound, until finally, six years later,
she succumbs and she becomes Shahid
Allah rasoo sallallahu alayhi wa said.
Lam, having witnessed six years of the suffering of his daughter, yet
in Fatima, he takes the same hawabin Aswad, the same hawabin
Aswad, holds him by his hand, takes him to the multism and says,
Ya Allah, give him Hidayat also. Ya Allah, give him. Hidayat also,
this cry, this concern, this pain for humanity, each person that
would die on kufr, each person that would die away from Allah, it
was as if he was seeing that person go to jahannam. On one
occasion, he sitting with Sahaba Kiram. When Janaza passes, Allah
starts crying. Sahaba say Allah Yahudi and honor be of Allah, is
it not the Janaza of a Jew? Is it not a Jew? What is the response?
He says, alay, sat nav, sun, tafa, letat Nini. Is it not another
ummati of mine that I have lost? Is it not another person that will
go to jahannam forever and ever? Where is this cry? Where is this
concern? Where is this that
has come out of the hearts of the ummah? How
well does ajima In Abu Asmaa Hassan Ahmed used to say, AJ
Muslim, mano karona,
aaj Muslim used to say
that today, the Muslims are crying this persecution, that loss, that
difficulty, that hardship,
is to say Muslim. Mano Kelly, Ronnie, Wale, bohot hai lekin,
Islam. Kele Roni. Wale kohini, he used to say, to cry for Muslims.
There are plenty but to cry for Islam. There is noone
hate to cry for Islam. There is no one. Oh,
Corona Islam, Keli NIH, kerona Muslim, manuki, Kofi Dan,
until the tears of the summat does not become for Islam,
until the tears of the summat
is not there for that which Muhammad, sallAllahu, alayhi wa
sallam cried for. What was his day? What was his night? What was
his figure?
Aisha, Amul mumini, Nadi Allah says he got up in the dead of
night.
She says he stood in tahajjud Salah, the tears started pouring
down.
She says, The tears filled his beard
till eventually tucked up from his beard, the tears started dropping
onto the ground. He cried incessantly. She says, he repeated
one verse of the Quran into Abu
HUM fainnak, all life, you punish my ummah, they only your slaves,
and if you forgive them, you are mighty and wise Muslim. Sharif
rewired, she says, One night, in the dead of night, Allah raised
his hand and he said, Ya Allah. Ibrahim Khalil Allah said to you,
Ibrahim Khalil Allah said to you,
what you know when wajabani, wabaniya namodel Asmaa, Kala,
Ibrahim, Aminah wa janubini, wabaniya, namodel Asmaa, Rabbi
Nahum in us from the humini woman, Asani Rahim,
he said, Oh my Allah. Ibrahim Khali. Allah said to you, those
who will follow me, they are from me, those who will disobey me. You
are the fool of Rahim. If you want to forgive them, if you do not
forgive them, you will take them to task. Then he said, Isa ru
Allah said to you into a dev wainta Fil A hum fain nakant al
Aziz al Hakim, oh my Allah, if you punish them, they are your slaves.
If you forgive them, you are mighty and wise. Still, the
meaning is this that forgive them, if you want, take them to task, if
you want, it is in your hands.
Then he said, Oh my Allah, I do not say to you like Ibrahim Khali
Allah said, and I do not say to you like isa ru Allah said, Ya
Rabbi, ummati, ummati ya Arabi, ummati, ummati ya Arabi, ummati
umati. What did this mean that? Oh, may Allah, forgive my ummat,
forgive my ummat, forgive my ummat. And if you don't want to
forgive them, then to forgive them.
She says. He said this over and over and over and over again until
Jibreel came down. Ya rasulallah, what is making you cry like this?
What is hurting you like this? What is worrying you like this. He
said, Jibreel, the worry of my ummat is making me cry like this.
The worry of my ummat is making me cry like this. Jibreel goes back
to Allah, then Allah,
then Allah who sent him to make Fricker, then Allah who sent him
as a rahmat, then Allah who sent him to cry. What it is as if Allah
is saying that, Oh, my Nabi, I did not tell you to cry so much. I did
not tell you to finish.
Yourself like this, verse upon verse in the Quran, LA, Allah,
meaning LA, Allah. Kabakila Atari, him in LA, Mino bihadan, hadihi,
Asafa man Tali Hindi. Jabbar, LA, Hindi. Wakil lestani, him be
musaytil waman, kafara Falaya, zunka walakana, verse in the
Quran, Allah is saying, oh my NaVi, listen your figure, listen
your cry, listen your worry, or else you are going to destroy
yourself. Jibreel comes back, oh my NaVi, stop crying. Allah has
sent me with the message, San urdhi Kafi ummatik. San urdhi Kafi
ummatik, we will please you. With regards to your ummat Ibn wa used
to say La. Muhammad laruna, Muhammad Wahid meanar, as long as
one ummati is in Jahannam, Muhammad Sallallahu, sallam, will
never be pleased. Everything placed on the Mount mantle of
qurbani and sacrifice everything given for the summat.
Where is that worry? Where is that concern today many respected
brothers. One is that ravioli oval of 14 centuries ago. One is that
raviolo of light, and today is the rabial oval of darkness. Today is
the reveal all of zulmat. Today is the Rabbi olowal When the Janaza
of his sunnats are coming out of the home. Today is the Rabbi
olowal When the Jahannam is burning in every direction. How
many of the youth of the summat have already become the calls of
jahannam? How many of the young, young girls of the summat have
already become the calls of Jahannam every Monday and
Thursday, when the Amal of the summat are presented, this 1
billion ummat today is not the cheating is not the lies, is not
the deception is not the river of the men of the summat and arrow
that is being fired at the Mubarak Madina munawara is not the
shamelessness of the mothers and daughters of The summat, an arrow
that is being fired at that Mubarak guru in Madina munawara is
not the flagrant violation of the commands of Allah, of this youth
of the summat that have made their idols, that have made their
examples individuals every day is in sharab and every night in Zina.
Is that not an arrow that is being fired at that Mubarak guru in
Madina Mura, 1 billion arrows, 1 billion arrows, five in Madina,
munovara, and still he's saying Ya Rabbi ummati, ummati. Ya Rabbi
umati, umati, oh May Allah, ummad, oh my Allah, my ummad. Oh my
Allah, my ummad. He say he's saying it there on the day of
hashar, on the day of, on the day, on the day of hasher Yo my
funeral. Marumi Naki, ommihiwabi wasahi, batihi wabani, that day
when every human relationship will break down. Wife will not want to
know Husband, Daughter will not want to know parent, Mother will
not want to know child. Every relationship will break down, even
day one individual will still be saying, rag ummati, ummati, Rabbi
ummati, ummati, olammad, Allah, my ummat. Oh Allah, my ummat was
there. Noone else was there. Noone else we could find to show our
verify to, to show our lack of loyalty to, where is the loyalty
of this ummat today, to that Mubarak NaVi, where is the legacy
of his rahmat and mercy for humanity? Where is the identity of
this Umma today for that mission and task which he placed on the
shoulders of his ummat, placed on the shoulders of his Sahaba,
through them, the rest of the Ummat, so that their graves,
Makkah and Madina, who does not know the value of the Salah in
Makkah, who does not know the value of the salaam Madina, who
does not know the love and attachment Sahaba ikaram had with
these Mubarak places, yet he is not. Are not their graves
scattered to the four corners of the world, okabab in nafia,
Algeria, where is naj where he was born, and where is Algeria? Abu
Luba Ansari, Abu Zuma tal Balawi, RadiAllahu anhuma into in Tunis,
Huma RadiAllahu intustar, baravi, Malik, RadiAllahu, Taala nu in
Isfahan, madh, Amar bin Maud
na Noman Bin mukarin Al muzani. Amar bin maad as abidi in Neha Vin
Abdul, Rahman in samura. Abu rafati radima in Quraan, North
Eastern Iran, abut al Han sari.
Abut al Han sari in Rome. Abu asmaari in Istanbul. Fazal bin
Abbas, elevate family of Rasulullah sallallahu, alayhi wa
sallam in Syria, Khali bin Walid Ali Allahu Talon, who in hence in
Syria, bilali, havishi, Mazi Rasul Salallahu, alaihi salam, where is
Madina? Where is that Azan and where is the Kabal of Bilal in
Damascus, Abu dargala, the Allahu Taala in Damascus, shrah, Bill bin
ha.
Sara Radi Allahu in Jordan. Abu Aveda bin jaradi Allahu dalam in
Jordan. Mohammed bin abdas, Abdul Rahman bin Abbas Northern Africa.
Maa has been Jabal and his son on the banks of the River Jordan.
Jafar bin Abi Talib RadiAllahu talanu, Zaid Bin Hari saradi
Allah. Anhu Abdullah bin rawaha Radi Allahu in muta makan Medina
put together only 10,000 graves of Sahabi Kram, more than 90% of that
majma That took Deen directly from Muhammad Sallallahu sallam, made
their graves throughout the four corners of this world, so that
till kyamat, those qubor, those qubor, are a living testimony. Are
a living and a shining call and to the summit that you are not sent
to chase after this dunya. The worldly position and status of
this world is not your object. You are sent to introduce one, one
person to Allah, to the beauty of Rasulullah, sallali, Salam. You
are saying, selected, chosen by Allah, like rebe namin, RadiAllahu
tarano, said in the court of wisdom, we have been sent where
Allah has sent us to take this creation out of the servitude of
things. Introduce them to the servitude of Allah. Take them out
of the tightness of this dunya. Introduce them to its vastness.
Take them out of the injustice and oppression of every other way of
life. Introduce them to the justice of Islam for our Salina
bidi Nihi ilatihi ni nadahu, humili, Allah has sent us with
this Deen to call one, one person to Allah in the heart has to be
the shaft, the kindness, the love, the compassion of humanity that
was there in the heart of Muhammad, Rasulullah, sallAllahu,
sallam, The day in the lakafin nahari, sabhan tavila, has to be a
swim in the sea of humanity, and the night wealth has to be crying
on that musallah For our Hidayat, the Hidayat of our families, the
United of humanity. To learn this, my respected brothers, our elders
are saying, if you haven't been now is the time to make near the
intention to go four, four months in the path of Allah to learn our
responsibility, to learn that lesson that we forgot. Not only
forgot, forgot that we forgot. And those who have given four months,
four months every year in the path of Allah, come very respected
brothers very, very quickly understand them and give our names
humble appeal we are making my respected brothers. Noone leave
the gathering. Noone leave the gathering. This is the time to
turn to Allah. This is the time to get ourselves accepted by Allah.
It is not talks and bayans the Summa does to come unto kulbani
and sacrifice. Come by respected who is there? Inshallah, come by
respected brothers. Now is the time to get ourselves accepted by
Allah. Make me at Mashallah.
There's no obstacle. The only condition is the acceptance of
Allah. We have to get ourselves accepted by Allah. The standing up
is the first step. We are asking Allah to accept us, come and
respect the Lord, come and respect this is not the time for us to be
sitting. Many respects. The Pradas are there. The whole world is
waiting. Let
us put our trust in Allah. Ask from Allah. Have the desire in the
heart.
Last deen is not cheap. I respectfully,
we don't desire something. Allah is not going to give it to us, so
he died, guidance, acceptance. Condition is talab and desire
His heart of that talala is by standing up and giving our names
come and respected our elders say that the desire to do good,
or that inclination to do good that enters the heart, they say,
this is the guest of Allah.
This is the guest of Allah. When
somebody comes to your house as a Mehman, as a guest, if you show
him a rude face, slam the door in his face, then that person is
never, ever going to come back.
But if you welcome the guest, make is Ikram, then that person feels
like coming again and again.
However, say the intonation to go forward for the deen of Allah is a
guest of Allah. Make it zikram. Make it istik Mall Allah will give
us, send guest upon guest to us, if you will slam the door in the
face and not appreciate that guest which Allah has given us, then
Allah protect us, my respected brothers, it may not come back
again.
So when this desires enter the heart, we should spring up, give
our names inshaAllah.
The one who will accept us is Allah. The one who will open the
way is Allah. Circumstances may seem impossible, but for Allah,
nothing is difficult. Come very respected come very respected
brothers, day in the heart, few moments Inshallah, just give our
names. Mashaal, Allah, naqshana, Muhammad,
Subhana.
Manila.
Ilahana in
Canada.
Ilahana Milla Muhammad, sallAllahu,
Sallam Allahumma hammatta, Muhammad, sallAllahu, sallam,
Allahu ad saya ATI uma di Muhammad, sallAllahu, salaam,
Allahu alaihi, salam, allahummata, Muhammad, sallAllahu,
alayhi wa sallam, allahummay Nakata, what arama Canada, what
Alamos she um mean amrina, national body seen at fukura al
mustarien And what he Lean and mushfiqin al munalina, NES aluka
masala, el masa.
Allah,
Allah
Martin. Allah main, that's a look at
Allah becoming something, when I was Becoming
a
comic,
when I was becoming
a rabbi,
Allah,
Asmaa,