Ahmed Suleman Khatani – TIME IS A VALUABLE COMMODITY

Ahmed Suleman Khatani
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AI: Summary ©

The New Year is recognized as the year of the sun and the moon, leading to a sense of loss and discomfort. The culture uses the sun and moon as symbols of time and is recognized as the creator of time. The importance of passing moments and the value of time is emphasized, as it is the only thing that can be gained. The segment touches on the sad deaths of two of Islam's best assets and the importance of avoiding distractions and not wasting time. The New Year is also recognized as the year of the light, with the recording of everything and the importance of not overestimating time being recognized. The segment concludes with a brief advertisement for a dish and a video of a prophet who will be unlettered and unlettered. The delay is a reflection of delay, and the delay is a wake up call. New Year is a time to rejuvenate our intentions for the new year.

AI: Summary ©

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			Oh,
		
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			Lady Jala Shams, a woman as In Ali
Talamo,
		
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			other,
		
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			you for say,
		
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			respected Allah,
		
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			my Karam elders, beloved brothers
		
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			in Islam.
		
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			Many of us, to a very large
extent, will have acknowledged in
		
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			this past week,
		
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			or have been exposed
		
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			on a global or international
scale,
		
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			to the acknowledgement of what we
refer to as a new year
		
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			2021. Has come to an end in
		
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			the year 2022
		
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			has started.
		
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			What is the reaction to this? What
is the acknowledgement of this?
		
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			And more importantly, as Muslims,
		
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			as people of iman,
		
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			as those who have in front of them
the constitution of the Quran
		
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			and the sublime
		
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			guidelines of our noble master
Janabi Rasulullah, sallAllahu,
		
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			alayhi wa sallam.
		
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			What should our reaction be to
this?
		
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			Unfortunately, alamay Kiram
mentioned
		
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			they say we have what we call a
maghlb mentality when a nation is
		
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			overpowered
		
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			and when a nation has lost its
respect and dignity and it is
		
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			ruled by others,
		
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			then we find that to a very large
extent,
		
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			the mindset, the goals, the
objectives, the values of the
		
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			valid nation, that which is ruling
over them, that which is
		
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			controlling not only their
governments, but their economies,
		
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			the media, etc.
		
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			This has a negative, in fact,
impact upon the mahluk nation,
		
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			that which is overpowered.
		
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			It tends to color their thinking,
their values,
		
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			and they tend to lose their
balance. In fact, instead of
		
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			providing guidance from Quran and
Hadith,
		
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			they become the guided,
		
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			and in many instances, their
actions are totally and completely
		
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			devoid of logic. Also,
		
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			the whole world celebrates New
Year,
		
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			and obviously, they do not have
cover in front of them. They do
		
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			not have Jannat in front of them.
They do not have Jahannam in front
		
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			of them.
		
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			They do not have
		
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			this conviction of accountability
in Allah's court. Ya Allahu, Amin
		
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			al hayatid Dunya A
		
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			says they know the apparent what
is in front of them of the life of
		
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			this world. When it comes to
akhirat, they are Rafi. They don't
		
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			have the Quran. They don't have
Muhammad, Rasulullah, sallAllahu,
		
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			alayhi wa sallam. So their
reaction is different,
		
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			and the sad, ironical reality of
the situation today is that,
		
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			instead of providing them with the
correct direction, we are taking
		
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			our cue from them.
		
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			They celebrate New Year.
Obviously, just for clarification,
		
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			we should understand that for us,
first January or the night of the
		
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			31st of December, Midnight does
not, in reality, constitute the
		
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			changing of our year.
		
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			Our year is Muharram
		
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			as an ummat. We follow the lunar
calendar, but the sun belongs to
		
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			Allah and the moon belongs to
Allah. The verse of the Quran from
		
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			Surah Yunus, which I recited in
the beginning Allah. Allah says,
		
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			hual ladi, Jala sham Sadhya, Waal
kamaranura, wakatha, Rahu,
		
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			manazil,
		
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			Allah Dalai says it is Allah that
created the sun as a bright.
		
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			A source of light.
		
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			Allah created the glowing of the
moon.
		
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			Allah dala set both these upon set
phases. Kadda, Rahu, manazil,
		
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			Lita, Alamo, Ada desab, so that
through this, through these
		
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			phases, through the Eclipse,
through the movement, through the
		
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			waxing and waning of the moon,
etc, Allah says you are able to
		
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			calculate the movement of time,
and you are able to bring about
		
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			calculations. In makalabil, Haq,
Allah has created this with Haqq,
		
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			with the truth, not in vain. In
the FID Ali kalahaya, till nekomi
		
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			kadalika, fasil, Aya, Tila, komi
alamoon, in this manner, Allah
		
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			elucidates His signs for a nation
of understanding, for a nation of
		
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			knowledge.
		
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			Time is gathered, or the movement
of time is calculated by the
		
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			movement of the sun and the moon.
So the sun's role in this the so
		
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			called solar calendar. Its role in
the calculation of time, in the
		
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			changing of years, etc, is
acknowledged by the Quran.
		
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			And since we are living in a
society where the time of mukhana,
		
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			when we talk about new year,
people wonder. They look at you
		
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			with a confused expression on the
face, what new year are you
		
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			talking about? As an ummat? Our
new year is mukharnam, but the
		
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			environment around us affects us
to such an extent that we tend to
		
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			take our cue from the kufar. We
tend to take our cue from those
		
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			who are not following the
constitution of the Quran or
		
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			Rasulullah, sallAllahu, alayhi wa
sallam. Nevertheless, my respected
		
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			brothers, what is supposed to be
the reaction to new year?
		
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			One year has passed, a new year
has dawned. The people of batil,
		
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			the night of the 31st of December
is spent in masyat is spent in the
		
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			disobedience of Allah subhanho wa
Taala is spent in Zina, in
		
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			sharaab, in celebration.
		
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			Behind this is what?
		
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			Why are they celebrating? Why have
the shackles of haya and shame
		
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			been shed off.
		
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			They are celebrating. Human
		
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			logic tells you you celebrate when
you gain something. You celebrate
		
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			when you have achieved something.
The entire psychology of Islam
		
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			belies this mentality. The
movement of time in Islam is not a
		
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			gain.
		
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			New Year is not a cause for
celebration. You haven't gained
		
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			something. What is the reality?
The reality is that you have lost
		
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			something. One year is gone.
		
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			Keep in front of us the sublime
sage, advices of that great sage
		
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			of Islam, that great pillar of
Islam, Imam Hassan, Basri, Rahima,
		
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			Allah,
		
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			He says, mamin yomin. Not a single
day dawns. IllAllah, wahoya Kul
		
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			except that that day says yabna
Adam ini, khalkhun, Jadid, wana,
		
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			FEMA, tamal, FIA ghadan, alaika,
Shahid, familia Masta,
		
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			tatain,
		
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			arji ilaikum. Abada, the value of
time, he says, Every day, every
		
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			day that dawns, that day addresses
you and says, Oh Ibn amo Insan,
		
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			inni, khalqun jadid, I am a new
creation of Allah. Yesterday is
		
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			lost today. Allah has given you an
extension. Allah has given you a
		
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			new day. Waana, FEMA, Tamil, FIA
and alaika Shahid value me. Why?
		
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			Because the manner in which you
will populate me, the manner in
		
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			which you will utilize this new
day that Allah has given you.
		
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			Radhan, alaika Shahid, tomorrow,
on the Day of Judgment, I will be
		
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			a witness in your favor, or I will
be a plaintiff's plaintiff against
		
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			you. Familia,
		
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			so exert yourself in Amal value
this new day, which Allah has
		
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			given you. Why vahini in the hub
to learn arji, elaykum, abada,
		
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			because once I am gone, once I am
gone, once the time has passed.
		
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			And this is the point, my
respected brothers, the movement
		
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			of time is not again. It's a loss.
We haven't gone one year ahead.
		
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			Have gone one year backwards.
Hasan Basir, Rahim. Allah
		
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			describes it like this. He says,
almotu ma akhudun, minawa, sikum,
		
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			wadunya, tutmi waikum. He says,
more than death has caught you by
		
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			your forelocks. It is in front of
you.
		
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			And this life, this precious time
which Allah has given you, whether
		
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			you are 10 years, 20 years, 30
years, 40 years, 50 years of age,
		
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			how many years have passed? How
many days have passed? How many
		
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			months have passed? How many
opportunities to earn your have
		
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			passed? How did you spend them?
		
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			Whatever is gone, are you going to
get it back?
		
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			Whatever was wasted? Are you going
to be able to utilize it again?
		
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			Almotu Maku dun, minawasi Kum the
flag post, the stop point mod is
		
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			in front of you, and that is not
negotiable. Wala kumia, do? Yum.
		
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			Wala Kum, Mia du yom, latasta,
kirunaan, Hussain, walata, stakti
		
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			mun Allah says there is a promised
time. Miad, there is a yom, there
		
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			is a time. There is a down to the
millisecond. It's already ordained
		
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			before you were created, before
you even came into this. Dunya,
		
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			it's already ordained the time of
your departure, the time of your
		
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			moth, the time of your death.
Latakirun, anusa, Atan wala at
		
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			Stak di moon, no extension will be
given to anyone.
		
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			Every passing moment is valuable.
Every passing moment has a price
		
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			tag on it every passing year is an
Amana. It is a trust the passage
		
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			of time, or the milestones by
which the movement of time are
		
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			realized acknowledged. My
respected brothers are not a cause
		
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			of celebration, like the poet says
in
		
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			what a says, pagal, foolish Insan,
you are celebrating the passage of
		
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			time. You get happy. Birthday
came. You get happy. You celebrate
		
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			New Year has come. You get happy
you celebrate. Inala nafra, the
		
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			best passage of time has become a
cause of celebration. Yet,
		
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			interestingly, someone asked
kefaya Rahu with dunya ke fayyaf.
		
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			Rahu, bid dunya, Manya, Muhu,
yadimu, sanatahu, wa sanatahu,
		
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			Yadi mu
		
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			ama Hu vahu, yah demo
		
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			Aja laho ke fayyaf, Rahu mania,
kudu, huillahi wa haya tu Hila Mau
		
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			tihi. He says, Why do you
celebrate every day has cut off
		
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			one a portion of the next month of
your life is lost. Every month
		
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			that moves the portion of the next
year of your life is lost every
		
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			year that passes, a portion of
your entire life is lost. How do
		
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			you celebrate when every moment
that you are living is taking you
		
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			closer to your moth How do you
celebrate when every moment of
		
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			this life is taking you to that
two foot by four foot hole in the
		
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			ground that is what that is,
sandhukul Amal, that is a
		
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			representative of your actions.
That is a representative of how
		
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			this life was spent, how this time
was utilized. My respected
		
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			brothers, time is a Mata. Time is
a valuable commodity, more
		
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			valuable than gold, silver,
diamonds, rands, dollars, more
		
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			valuable than any investment any
of us have the propensity, the
		
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			bounty, the grace, the Mercy of
Allah, subhanho wa taala,
		
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			represented in this time which
Allah has given us, in this life
		
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			which Allah has given us, this is
our greatest commodity. This is
		
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			our greatest asset. Preserve this
asset, value this asset. Utilize
		
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			this asset. Do not waste this
asset. Abdullah bin Mubarak Rahima
		
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			Humla presented a compilation of
Ahadith in which there were 40,000
		
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			Ahadith,
		
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			40,000 Ahadith. And
		
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			then he said to his students,
there is one Hadith of Rasulullah
		
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			sallallahu alayhi wa sallam. He
said, If you practice on this one
		
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			Hadith, it is as if you have
practiced upon the 40,000 Ahadi if
		
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			you understand the message of this
one Hadith. So they asked him,
		
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			What is that hadith? He said,
Rasulullah.
		
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			Allah, sallAllahu, alayhi wa
sallam said, niyamatan, niamatan
		
00:15:05 --> 00:15:10
			magbunu, fihima, kathirum minan
nas he said there are two bounties
		
00:15:10 --> 00:15:15
			of Allah. There are two favors of
Allah. There are two great assets
		
00:15:15 --> 00:15:18
			which Allah has bestowed humanity
with.
		
00:15:19 --> 00:15:23
			What is the sad tragedy with
regards to this? What is the sad
		
00:15:23 --> 00:15:27
			irony with regards to these two
assets? He said, majority of my
		
00:15:27 --> 00:15:32
			ummat will be oblivious of its
value until it is too late. They
		
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			will not value this. They will not
value these two niamhs until it is
		
00:15:37 --> 00:15:38
			too late. Majority.
		
00:15:39 --> 00:15:44
			What were the two assets? He said,
asikha to Al Farag, asikhatu al
		
00:15:44 --> 00:15:49
			Farag, asikhatu al faraq Kaan
Lena, listen with the ears of
		
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			iman. My Nabi said, My ummat will
not value their health till
		
00:15:53 --> 00:15:57
			sickness has overtaken them, and
my ummat will not value the free
		
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			time that they have till
occupation overtakes them, till
		
00:16:01 --> 00:16:06
			eventually, Mort will overtake
them, till that time now, when
		
00:16:06 --> 00:16:09
			Mort is staring them in the face,
then they will realize how
		
00:16:09 --> 00:16:13
			valuable that time was, one two in
the morning, sitting in front of
		
00:16:13 --> 00:16:17
			that shaitan box, looking at Zina
taking place hours and hours spent
		
00:16:17 --> 00:16:21
			in front of fribales football
matches and cricket matches and
		
00:16:21 --> 00:16:28
			wasteful wasteful activities that
have absolutely no benefit, hours
		
00:16:28 --> 00:16:32
			and hours reading novels, wasting
time getting involved in
		
00:16:32 --> 00:16:38
			unnecessary financial expeditions,
getting involved in unnecessary
		
00:16:38 --> 00:16:41
			deals, utilizing time In this,
utilizing time in that and with
		
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			what attitude, with what attitude,
as if this is a commodity which
		
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			can be wasted, waste the time, no
problem.
		
00:16:50 --> 00:16:55
			When are we going to realize? When
are we going to put brakes? When
		
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			are we going to ask the questions
that we are supposed to ask,
		
00:16:58 --> 00:17:03
			even the systems of battle, even
the systems of battle. If you
		
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			look, when one year gets finished,
a new year starts, they have a
		
00:17:06 --> 00:17:08
			financial audit.
		
00:17:09 --> 00:17:12
			This big, big business enterprises
do not go ahead.
		
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			We'll see in the newspaper also.
We'll see in the media also, 2021,
		
00:17:19 --> 00:17:23
			Major Events, what occurred? What
lessons can we learn? What has
		
00:17:23 --> 00:17:28
			passed, what mistakes took place,
financial, business houses. They
		
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			have an audit.
		
00:17:30 --> 00:17:35
			They draw up balance sheets. They
draw up reports. How was the last
		
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			year spent? What can we do
different in the next year? At
		
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			least? Take that lesson
		
00:17:40 --> 00:17:44
			2021. Has gone. One year has gone.
How was that year spent?
		
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			Did I please my Allah?
		
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			Did I go closer to Allah? Is my
heart brimming over with the love
		
00:17:53 --> 00:17:54
			of Allah in this last year?
		
00:17:56 --> 00:17:58
			How many Salah became Kada?
		
00:17:59 --> 00:18:02
			How many Salah was away from the
Masjid. What type of Salah Am I
		
00:18:02 --> 00:18:06
			performing? Am I regular with my
Fajr Salah with Jamaat? Am I
		
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			regular with my five times Salah
with Jamaat? Have I given my time
		
00:18:10 --> 00:18:13
			for Deen? Am I striving in the
path of Allah? What have I done?
		
00:18:15 --> 00:18:19
			Has this year been spent in Haram,
in treachery, in lies, in deceit,
		
00:18:19 --> 00:18:20
			in Riba,
		
00:18:22 --> 00:18:26
			in maiming others, in usurping the
rights of others, wherever I spent
		
00:18:26 --> 00:18:29
			it in a manner, where I was on
halal, where I pleased Allah,
		
00:18:29 --> 00:18:34
			Tala, where I benefited humanity,
where I went closer to Allah. Take
		
00:18:34 --> 00:18:37
			the order, take the time, do the
reckoning, because the day is
		
00:18:37 --> 00:18:44
			coming. What did my Nabi say? La
tazulu kadamar Abu din. La tazulu
		
00:18:44 --> 00:18:49
			kadamar Abu din, like a quagmire,
like a magnet. He said, Your feet
		
00:18:49 --> 00:18:54
			will be stuck on the ground on the
Day of Judgment. No one's feet
		
00:18:54 --> 00:19:00
			will move. Hata yusal and arbah
until four things are going to be
		
00:19:00 --> 00:19:04
			asked two of it pertinent to what
we are talking about. An umrihima
		
00:19:04 --> 00:19:09
			afana, one Shab shababi. He FEMA
ablah. My Nabi said, Your feet
		
00:19:09 --> 00:19:13
			will be locked on the ground. You
will not move till Allah questions
		
00:19:13 --> 00:19:15
			you on that day. How was the life
spent?
		
00:19:16 --> 00:19:21
			How was the time spent that youth,
that health, that time, those
		
00:19:21 --> 00:19:25
			opportunities we gave you to earn
your akhirat and to earn your
		
00:19:25 --> 00:19:30
			Jannat, your feet will not move
until every second of that time is
		
00:19:30 --> 00:19:36
			exposed. How was it utilized? Time
is not a commodity that we can
		
00:19:36 --> 00:19:43
			afford to waste. Allah's system of
hissab is complete. Bala warna,
		
00:19:43 --> 00:19:50
			lade, him yet to Woon kiraman,
Kati bean ya la Muna, mata faloon
		
00:19:50 --> 00:19:56
			ya la muhai, Natal, ayun, wama
tuk, feud, Mael fidom in coal in
		
00:19:56 --> 00:19:59
			La, la de hibun, at how many
verses in the Quran Allah.
		
00:20:00 --> 00:20:03
			My angels are with you. Everything
is being recorded.
		
00:20:04 --> 00:20:08
			Every second, every moment of your
life is being recorded, and that
		
00:20:08 --> 00:20:09
			record will be opened up
		
00:20:10 --> 00:20:15
			on this one verse, ma Yelm in
Kohl, every statement you utter,
		
00:20:15 --> 00:20:21
			every statement you utter,
maelidhe, except with you. Allah
		
00:20:21 --> 00:20:25
			says rocky buna at my angels are
attentive. They are waiting. They
		
00:20:25 --> 00:20:29
			are recording Ibn Abbas Radi
Allahu Taala and Huma in the
		
00:20:29 --> 00:20:32
			tafsir of this verse. What does he
say? He says, yukteb
		
00:20:33 --> 00:20:37
			Kulu Kalaam Ibn Adam min He
		
00:20:38 --> 00:20:43
			said, Every word you utter is
being written down, whether good
		
00:20:43 --> 00:20:48
			weather, evil, even nonsensical
speech, even what has nothing to
		
00:20:48 --> 00:20:53
			do with actions that is also being
written down, hatta, yukta, the
		
00:20:53 --> 00:20:54
			hub to akaltu wa
		
00:20:56 --> 00:21:02
			Sharif to somebody said, I ate, I
drank, I walked, I talked, I left,
		
00:21:02 --> 00:21:08
			I entered, I went out, I saw this.
Everything is recorded. Everything
		
00:21:08 --> 00:21:12
			is recorded. Big, big industry
drew a trial ordered when one year
		
00:21:12 --> 00:21:16
			finishes, my respected brothers,
that day is coming when this
		
00:21:16 --> 00:21:19
			entire youth will be questioned,
when this entire life will be
		
00:21:19 --> 00:21:22
			questioned, when every moment will
be questioned.
		
00:21:26 --> 00:21:34
			The movement of time, New Year is
not a celebration. Time is not
		
00:21:34 --> 00:21:39
			advancing. Time is receding. Time
is not advancing. Time is
		
00:21:39 --> 00:21:45
			receding. No one, not you, not I,
has gained another year. The fact
		
00:21:45 --> 00:21:48
			of the matter, my respected
brothers, is that we have lost one
		
00:21:48 --> 00:21:51
			year. One year is gone.
		
00:21:52 --> 00:21:56
			Take the trouble of going to the
graveyard. Take the trouble of
		
00:21:56 --> 00:22:00
			standing in front of those graves
and look at the plaques, look at
		
00:22:00 --> 00:22:05
			the names, look at the dates, and
ask ourselves this question, Allah
		
00:22:05 --> 00:22:07
			out of His Mercy has given us 2022
		
00:22:08 --> 00:22:11
			Allah out of His Mercy has given
us another solar calendar year.
		
00:22:12 --> 00:22:17
			Next year, am I going to be here?
How much more opportunity do I
		
00:22:17 --> 00:22:21
			think I have? How much longer can
I continue with this dishmani and
		
00:22:21 --> 00:22:25
			ADA with my Allah. How much longer
am I going to stay away from the
		
00:22:25 --> 00:22:29
			Masjid? How much longer is my duty
and distance from the Quran going
		
00:22:29 --> 00:22:32
			to continue? How much longer is my
tashkil going to be made to go in
		
00:22:32 --> 00:22:36
			the path of Allah and I'm going to
continue to delay? When am I going
		
00:22:36 --> 00:22:39
			to start preparing? How much of
this dunya do I need to gather?
		
00:22:40 --> 00:22:43
			How much am I clinging on to? How
much longer is the ringing of
		
00:22:43 --> 00:22:46
			coins going to blind me to the
reality of this cover in this
		
00:22:46 --> 00:22:51
			grave? These are the questions
that need to be asked, because one
		
00:22:51 --> 00:22:53
			of the greatest
		
00:22:56 --> 00:23:02
			one of the greatest traps, one of
the greatest traps and
		
00:23:02 --> 00:23:04
			machinations
		
00:23:05 --> 00:23:10
			and bedevilment of Iblis, of
shaitan. Ulama. Tell us is that
		
00:23:10 --> 00:23:14
			when you start asking these
questions, shaitan will not tell
		
00:23:14 --> 00:23:20
			you, don't make Toba, don't
repent, don't change. Shaitan will
		
00:23:20 --> 00:23:23
			not tell you when you hear the
Azaan make Tova and rush to the
		
00:23:23 --> 00:23:28
			masjid and start regularizing your
Salah, regularizing your Ahmad,
		
00:23:28 --> 00:23:31
			shaitan will not tell you. Don't
do that. What will shaitan tell
		
00:23:31 --> 00:23:35
			you? Shaitan will tell you, delay
it. Delay it. You got another
		
00:23:35 --> 00:23:39
			chance. You got another
opportunity, like what they say in
		
00:23:39 --> 00:23:45
			Arabic, the word Sofa, sofa in
Arabic means delay. Don't do it
		
00:23:45 --> 00:23:49
			now. Do it later. You've got a
chance. My respected brothers, you
		
00:23:49 --> 00:23:54
			and I need to realize we don't
have that extension. We don't have
		
00:23:54 --> 00:23:59
			that chance now. Toba is not
something to be delayed. Change is
		
00:23:59 --> 00:24:03
			not something to be delayed. New
Year has come. We have lost one
		
00:24:03 --> 00:24:06
			year. This coming year. Don't lose
it. Don't waste it. Don't think
		
00:24:06 --> 00:24:11
			we've got indeterminate time. Now
is the time to change as an online
		
00:24:11 --> 00:24:12
			Ibrahim, Devil ASAP.
		
00:24:13 --> 00:24:19
			Daman barakatu. He gives one maybe
mundane example where he explains
		
00:24:19 --> 00:24:23
			this. He says, sometimes you set
your alarm clock for Fajr, Salah,
		
00:24:23 --> 00:24:26
			the clock rings nowadays,
mashallah, with the type of
		
00:24:26 --> 00:24:29
			technological advancements, they
got a snooze button. And even in
		
00:24:29 --> 00:24:33
			that deep sleep, you are conscious
of the snooze button, you do a
		
00:24:33 --> 00:24:36
			quick mental calculation. There's
still 15 minutes left for
		
00:24:36 --> 00:24:40
			ecommerce, wuzu, toilet quickly in
my car will take me five minutes.
		
00:24:40 --> 00:24:43
			I got another 10 minutes, so press
the snooze button.
		
00:24:44 --> 00:24:47
			Few minutes later, alarm goes off
again, again, and quick mental
		
00:24:47 --> 00:24:50
			calculation, why? Because, what is
the problem now that few minutes
		
00:24:50 --> 00:24:55
			extra sleep, unfortunately,
sweeter than the sleep of the
		
00:24:55 --> 00:24:55
			whole night also.
		
00:24:56 --> 00:24:59
			So you'll press the snooze button
again, and if.
		
00:25:00 --> 00:25:02
			You carry on like that. What
happens eventually that Salah
		
00:25:02 --> 00:25:03
			becomes Kada?
		
00:25:04 --> 00:25:08
			What so far, shaitan didn't tell
you, don't go for Salah. In fact,
		
00:25:08 --> 00:25:14
			shaitan told you, set the alarm,
set the alarm, make the intention,
		
00:25:14 --> 00:25:15
			but delay.
		
00:25:16 --> 00:25:21
			Delay. What is the harms of delay?
As a mahisu, sabrahma tulali in
		
00:25:21 --> 00:25:22
			his higher to Sahaba,
		
00:25:26 --> 00:25:31
			he mentions one incident of the
Banu abstribe Wabi sa Abdullah bin
		
00:25:31 --> 00:25:37
			Wabi sa Abusir RadiAllahu Taala
narrates that in Mina we were
		
00:25:37 --> 00:25:42
			here. We were near Masjid khayf,
near the first Jamara. This was
		
00:25:42 --> 00:25:46
			the early days of Islam before
hijrat Allah's rasulallahu alayhi
		
00:25:46 --> 00:25:51
			wa sallam came towards us. He was
mounted on a camel. Zayd bin Hari
		
00:25:51 --> 00:25:53
			saradi Allahu talano was sharing
the camel with Rasulullah.
		
00:25:53 --> 00:25:58
			SallAllahu sallam, nabiha Pak
salal Islam gave us the dawat of
		
00:25:58 --> 00:26:03
			Islam, he says, amongst us from
the Banu abstraev was meh Sarab in
		
00:26:03 --> 00:26:05
			Mala absi.
		
00:26:06 --> 00:26:09
			He was very impressed by the
Dawah. Da Rasulullah, sallAllahu
		
00:26:09 --> 00:26:14
			sallam. In fact, he said Ali for
Bill Allah Laya, the Haran ruhatta
		
00:26:14 --> 00:26:15
			Ya kulam.
		
00:26:16 --> 00:26:20
			He told his people, I take kasama
Allah. This man's speech is so
		
00:26:20 --> 00:26:24
			impressive that his religion will
become dominant and it will reach
		
00:26:24 --> 00:26:27
			the four corners of the world. Let
us follow him. Our people said,
		
00:26:27 --> 00:26:32
			Listen, we came for Hajj. Now, let
us finish what we came for. We'll
		
00:26:32 --> 00:26:37
			consider his matter. We'll see
about it. In other words, delay,
		
00:26:37 --> 00:26:43
			delay, masuk maisara. Listen to
His people. But on the way back
		
00:26:43 --> 00:26:48
			the journey back to Banu abs, they
passed by fidak. So he told his
		
00:26:48 --> 00:26:53
			people that in fidak, they are the
Jews. Let us go to them and ask
		
00:26:53 --> 00:26:57
			them about this person. Is he a
true Nabi of Allah or not? Nusa
		
00:26:57 --> 00:27:02
			ELO hum? So they went to the Jews.
The Jews brought their scriptures,
		
00:27:02 --> 00:27:05
			and in their scriptures was the
description of the last prophet
		
00:27:06 --> 00:27:12
			and Nabi Yul Umi, all Arabi, yar
Kabul, Jamal, yajit, asi, ubil
		
00:27:12 --> 00:27:12
			kisra,
		
00:27:14 --> 00:27:19
			obil Kasara, Lisa, bit Tawil,
wala, Bil kasih, wala Abu jadwala
		
00:27:19 --> 00:27:24
			Be sab fear ini he humra,
musharrabul alone, this much
		
00:27:24 --> 00:27:28
			David, what was the translation of
this? That the last prophet will
		
00:27:28 --> 00:27:32
			be from amongst the Arabs. He will
be unlettered. You will find him
		
00:27:32 --> 00:27:37
			mounted on a camel. He will
suffice with very little of the
		
00:27:37 --> 00:27:41
			means of this world. He will not
be too tall nor too short. He will
		
00:27:41 --> 00:27:45
			be of moderate height. His hair
will not be very curly. Will not
		
00:27:45 --> 00:27:48
			be straight. It will be between
the two. In the white of his eyes,
		
00:27:48 --> 00:27:53
			you will see red lines. His
complexion will be fair and
		
00:27:53 --> 00:27:55
			luminous, and there will be a
tinge of redness. This much they
		
00:27:55 --> 00:27:59
			read, and they realized that this
was the exact physical description
		
00:28:00 --> 00:28:03
			of the person that had given them
dawat. So maisara said to his
		
00:28:03 --> 00:28:07
			people, what doubt can they be now
this is definitely the NABI of
		
00:28:07 --> 00:28:11
			Allah. Let us go back to Him and
accept Islam. Let us go back to
		
00:28:11 --> 00:28:15
			him and become his followers. Let
us go back to him and help him in
		
00:28:15 --> 00:28:16
			his message of dawat
		
00:28:18 --> 00:28:21
			Allahu, Akbar, shaitan comes into
the occasion. What is what shaitan
		
00:28:21 --> 00:28:24
			says in the voice of his people.
Listen maisara, what you saying is
		
00:28:24 --> 00:28:28
			okay, but we're going back now.
Let's go back. We'll see next
		
00:28:28 --> 00:28:34
			year. So far, delay time we think
is an expendable commodity. They
		
00:28:34 --> 00:28:39
			went back. They got involved in
other issues. The years passed,
		
00:28:39 --> 00:28:42
			each time mesara made intention
some obstacle, then another
		
00:28:42 --> 00:28:45
			obstacle, then another obstacle.
What happens Allah's rasulallah
		
00:28:45 --> 00:28:51
			makes Hijrah, then finally, may
Sara meets Rasulullah, sallAllahu,
		
00:28:51 --> 00:28:57
			Sallam on the year of his farewell
Hajj, 10th year of 10th year of
		
00:28:57 --> 00:29:01
			Madina munovara, 10th year of
Hijrah, the last year of the life
		
00:29:01 --> 00:29:04
			of Rasulullah sallallahu, sallam,
when may Salah meets Rasulullah
		
00:29:04 --> 00:29:08
			sallallahu, may ask him, do you
remember me? Rasulallah says, Yes,
		
00:29:08 --> 00:29:13
			I remember you. And he relates to
him the incident may Salah accepts
		
00:29:13 --> 00:29:16
			Islam in the hands of Rasulullah
sallallahu, alayhi wa sallam. And
		
00:29:16 --> 00:29:20
			then what does he say? The harms
of delay. The harms of delay. The
		
00:29:20 --> 00:29:27
			harms of delay. Listen with the
ears of Iman and kadamata, AAM
		
00:29:27 --> 00:29:32
			tunafar al ladi, kanamahi Ya
rasulallah, my people for the Banu
		
00:29:32 --> 00:29:36
			abs that were with me when you
first gave us the dawat of Islam,
		
00:29:36 --> 00:29:40
			most of them in the intervening
years, despite having this
		
00:29:40 --> 00:29:43
			intention to come to you and
accept Islam, they passed away.
		
00:29:44 --> 00:29:49
			They passed away. Ay namad, khalom
ya rasulallah. Where are they now?
		
00:29:49 --> 00:29:53
			They passed away. They lost the
opportunity. They let the time
		
00:29:53 --> 00:29:59
			slip by. Where are they now?
Allahu, Akbar, fakhal and Nabi Yu
		
00:29:59 --> 00:29:59
			SallAllahu. I.
		
00:30:00 --> 00:30:06
			He wasallam Manka, man Mata, Allah
hayridi, Islam. For who of in NAR,
		
00:30:06 --> 00:30:10
			this is Allah Sunnat, and it will
not change the one who died on any
		
00:30:10 --> 00:30:15
			religion besides Islam. For who of
in NAR, they are in Jahannam,
		
00:30:15 --> 00:30:15
			forever and ever.
		
00:30:17 --> 00:30:23
			How do you quantify that loss? How
do you quantify that delay? How do
		
00:30:23 --> 00:30:27
			you justify that delay? This is
why ulama have written Ahlu
		
00:30:27 --> 00:30:34
			taswife, aktaru Akhi naar Ahlu
tasweep, they say majority of the
		
00:30:34 --> 00:30:38
			residents of Jahannam will not be
the people who just openly
		
00:30:38 --> 00:30:41
			challenged Allah no ahluth
tasweep, it will be those who
		
00:30:41 --> 00:30:47
			delayed, those who fail to realize
the value of time. New Year,
		
00:30:47 --> 00:30:52
			whether solar calendar, December,
January, whether Islamic calendar,
		
00:30:52 --> 00:30:56
			mukharam. New Year is not a
celebration. New Year is a wake up
		
00:30:56 --> 00:31:00
			call. New Year is a time of
reflection. New Year is a time to
		
00:31:00 --> 00:31:04
			take audit of the past year. New
Year is to rejuvenate our
		
00:31:04 --> 00:31:09
			intentions for the new year. New
Year is not is a time to make our
		
00:31:09 --> 00:31:14
			minds up. Make our minds up of the
reality of moth and death that
		
00:31:14 --> 00:31:20
			there is no cause for delay in
lanaf Come to complete that poem,
		
00:31:20 --> 00:31:28
			which I mentioned earlier in Lana
fraum, madayne, minal ajari, the
		
00:31:28 --> 00:31:32
			poet says, you are celebrating the
passage of time. Yet every passing
		
00:31:32 --> 00:31:35
			day is taking you closer to your
AG, to your more to your death.
		
00:31:36 --> 00:31:39
			Family. Enough. Sika Kabal al
mauti, mujta, hidden. So he says,
		
00:31:39 --> 00:31:43
			quickly, without delay. Start
doing Amal. Start preparing
		
00:31:43 --> 00:31:48
			family. Nanasika, Kabal, Maud
before Maud, mucha, hidden. Why?
		
00:31:48 --> 00:31:53
			Fain, NAMA River, Amali? Because
true profit and loss is not the
		
00:31:53 --> 00:31:57
			size of your bank balance. Is not
the wealth that you have amassed,
		
00:31:57 --> 00:31:59
			which in most instances you won't
even have the courage to spend.
		
00:31:59 --> 00:32:04
			You leave it behind no true profit
and loss is your Amal, is the
		
00:32:04 --> 00:32:08
			actions. Is the preparation that
you have made for your Kabal, the
		
00:32:08 --> 00:32:11
			preparation that you have made for
the day when you are going to meet
		
00:32:11 --> 00:32:13
			Allah Fain,
		
00:32:14 --> 00:32:17
			NAMA River, he
		
00:32:18 --> 00:32:22
			says, Every time a new year comes,
you start celebrating again. But
		
00:32:22 --> 00:32:27
			realize, please, realize, please,
wama here, il la seyful, il hatfi
		
00:32:27 --> 00:32:32
			and Todi that New Year, that first
of January, that first of haram,
		
00:32:32 --> 00:32:37
			all it constitutes is a sword that
has slashed away one year of your
		
00:32:37 --> 00:32:42
			life, which you are never, ever
getting back. So one have Hasrat
		
00:32:42 --> 00:32:46
			regret over the way many in which
you wasted the past year. And
		
00:32:46 --> 00:32:50
			learn from that regret. Learn from
that regret. Allah, your stove,