Ahmed Suleman Khatani – The True Love of Nabi
AI: Summary ©
AI: Transcript ©
Bismillahirrahmanirrahim,
pussyhi, Maharaja
dupi and
Walter
ra
elders and beloved brothers
in Islam,
the plights, difficulty, hardship, persecution,
which the Ummat Rasulullah, sallAllahu, alayhi wa sallam,
globally is passing through,
cannot help but be a source of great concern and worry to the
reciters of kalimala, ilaha illAllah Muhammad rasulallah,
one scholar puts it quite succinctly,
he says,
that one feels that such is the level of oppression and
persecution
that if even the rocks and the stones had eyes, they also would
begin to cry to see the general suffering which the Ummat of
Rasulullah sallallahu alayhi wa sallam is going through
hardship. Difficulty, sacrifice.
This is not something new
when it comes to the reciters of Kalima, when it comes to the
people of iman.
In fact, my respected brothers
throughout the Annals of the history of of Islam and the
history of this ummat,
you will find many, many examples of the extent of difficulty and
hardship that was endured.
Allah, a Quran says, Ali Lam Meem,
ahasu, banast, ayuttha, Raku, a yakulu, amanahun, a the people
think that they are going to say? Aman now we believe
we are reciters of la ilaha, illallah, Muhammad, Rasulullah,
WA HUM lahiftun, and they will not be tested.
Wala ka DIFA tanam in kalihim for Allah
says, We tested the nations of the past also
great difficulty, great hardship, great persecution they also
underwent.
And you also will be tested.
And what is the object?
What is the goal behind these tests? For the lawman
Allah, in his Ali, eternal knowledge for Allah,
layashtami, ralehi, zaman Allah, zadan being is such that with
Allah, there is no past tense, present tense and future tense 1
million years ago, and now, in 1 million years from now, is equal
for Allah.
Allah already knows everything, but Allah says falayam,
namahuladina, sadafu wala, Alam al Qadi, Allah will come to know who
is truthful and who are liars.
By testing us, it doesn't mean Allah will come to know. What it
means is that Allah will make it apparent everyone will come to
know.
It will become clear
who are truthful when they say, La Ilaha, illallah, Muhammad Al
Rasul, Allah, wala Alam al Qaeda and who are the liars?
This is the crunch test, my respected brothers.
Unfortunately,
to a very large extent,
we have reduced
our connection and our attachment with deen
and our Declaration of Kalima. We have reduced it to verbal lip
service
Allah Tala is testing us
so that we understand it is not just a question of a declaration.
But when you say, La ilaha illAllah Muhammad Rasulullah, then
from head to toe
in your 24 hour daily life,
you have to make such an effort in this dunya that you present
yourself in the court of Allah.
Pass and the time of his birth had come close as naturally a woman
experiences pain and discomfort. She says, I also began to
experience pain and discomfort.
Masahala for Adi father, hagani, kulawa, Jain, Wakulla, Robin,
kuntu, Adido.
She says, I saw something like a white bird. It's white wing began
to massage my heart as a result of all as of which all the pain and
discomfort disappeared.
Then a drink of white milk came in front of me. I drank this. When I
drank this, the entire world lit up for kashef Allahu, Anh basari
wa Abu, maduru, God Alam and Phil mushrik, WA Alam and Phil madrib
wahilaman.
She says, Allah lit up the entire world. And in that moment, I saw
the entire East and the entire West. In wondering why it comes,
she says, I saw the palaces of Sham, of Syria and of Basra.
I saw three great flags, one planted in the east, one planted
in the West, and one on the center of beitula. And in this vision,
all of a sudden, I realized that the birth of Rasulullah,
he was born circumcised. There was no need to circumcise him. He was
born pure. There was no need to bathe him. She says, all of a
sudden, from the unseen Three men came.
One of them had in his hand a goblet of silver, the
other one had an emerald wash bowl, and the third one had a clot
of silk.
She says, the water from the goblet of silver was used
when this clot of silk was opened up. The water from the goblet of
silver was used to bathe Rasulullah sallallahu alaihi salam
seven times. Then the silk cloth was opened up in it was the seal
of which was placed on the back of Rasulullah sallallahu alaihi
wasallam. And then this baby was wrapped up in this white silken
cloth Hassan bin SABIT, Ravi Allahu, referring to the Seal of
Naboth. He says, mean, Allah, him, Ash. Who do you know? Who are you?
She do is man navig was the seal
of glittered on the back of Rasulullah sallallahu Sallam as
the shining testimony that this was in the way of Allah, a
Allah joined the name of his Nabi with his name on his ash
never to be separated,
as he is attested to by namaz in five times every day. Ashadu
Allah, ILAHA, illAllah, ashadu, anna Muhammad, rasulallah,
Allah wrote up a portion of his name for the name of his Nabi fadu
la Rashi mahmoudhu. So the owner of the Arsh was Mahmoud Allah, and
he was Muhammad Sallallahu, alayhi wa sallam.
War of Anna. Allah says, We raise your Zikr. We raise your mention
of seal of our Lord says, Allahu killed in lawsuit. Then, from now
till qamit, my name will not be taken, but the name of Muhammad
salaam will be taken with my name. He says, Phil Adan, Wali Akama,
what the Shah would wyomal jam and manabir Wyoming Fitr, of Allah
with
the
name of Muhammad, sallAllahu, sallam, never to be separated, not
in Adan, not in not in sashahood, not on the day of jumaan, the
members of the mischief of the on the members of the mischiefs of
the entire world. Not on the day of evil sitter, not on the day of
evil Adha, not in Arafat, not in Mina, not between Safa and Marwa,
not by the Jamaat also, not in the pubnica Also, and not in the east
or the west, will the name of Allah ever be separated from the
name of Muhammad Sallallahu, alayhi wa sallam. What not Kani,
and what Muslims are we going to render when Quran makes not
kaniya? Muhammad, sallAllahu, alaihi salam in our Salah Shahid
Abu.
Avatars, verse upon verse, Allah, utters and Allah renders the
praises of Muhammad, sallAllahu, sallam. What praise are we going
to utter?
Every aspect of his existence recorded when he smiled, when he
laughed, how he laughed, how he walked, how he sat, how he talked
and often 14 centuries ago, in a desert, every aspect recorded,
even the names of his horses, word yasub, ya abub, Sijil, sakab,
murtaji, lizal,
the name of The camels that he rode, the male camels, Asgard,
female camels, Jada, shahada, kaswa Asmaa, the donkey that he
rode ya fool
on the demise of Rasulullah sallallahu, sallam. It is said
that that she camel jadha, which he would like to ride when he
passed away, that camel refused to eat.
It started crying incessantly until it passed away as a result
of starvation,
an animal a minimal intellect, like a donkey, that donkey, which
used to ride your food on the demise of a surula sallali salam,
if you said, that donkey crying, ran through the gullies and the
alleys of Medina till eventually it flung itself into a well and
passed away.
Allah says, I walk through the salah. Salaam Mustafa Hajar wala
shajar wala mother, salaam, war Alika rasulallah.
He says, I didn't. We didn't pass a stone, a sand heap within pass a
tree, except that it would adjust him and say, Peace and
salutations. Be Upon You. The rasulallah
Animals also, one shepherd looking after his sheep. A wolf comes to
attack.
The shepherd repels the wolf. The wolf addresses the shepherd,
Allah, why don't you fear? Allah, you are becoming obstacles between
me and my sustenance. The Shepherd is dumbfounded, as
if, as if, yet a wolf talking like a human being, what does the world
say? Awala Ala, ajavaminza, should I not show you something more
astonishing than that? What is more astonishing? He says,
you are looking after sheep, when just behind this mountain, Allah
has sent the greatest Nabi that will ever walk on the surface of
this earth. For him, Jannat has already been opened for his
followers. The whores of Jannat are already looking down and you
are looking after your sheep. The shepherd says, Let me go to him,
but who will look after my sheep? The Wolf says, I will look after
your sheep.
The shepherd goes, brings Ivan ansulla, Sala Salam relate the
incident the VISTAs says, when you go back, you will find that not
one of your sheep has been harmed,
even animals, even inanimate objects.
He would lean against the branch of a tree when he would give when
the madhyama became big, Sahaba was a member.
One day he enters the masjid,
he walks to the member,
Shanna, Hanina Ashar, the sound of wailing and crying is heard in the
masjid, resounding like a camel in the 10th month of his pregnancy,
when he goes into labor, like How it screams, like in the same way
this date tree started screaming and crying.
He got off the member went to the date tree and consoled it and told
it, would you not prefer to be a tree in Jannat?
Would you not prefer to be a tree in Jannat? Then the crying of the
tree dissipated. He made God to Allah. The ground split open. The
tree was sucked into the ground. The ground closed up. Then he
addressed Sahaba, lolam Abu as.
Them
that, oh my Sahaba, I had not consoled this day. Tree from now
till Qi Ahmad, it would have continued to cry over the pain and
the loss of separation from Muhammad, sallAllahu, alaihi,
wasallam, Hasan Bali, Rahim Allah, when he used to narrate this
incident, he would cry incessantly
that a lifeless deity could not bear the separation from Muhammad,
sallAllahu, Sallam or insan or his Muhammad or his followers.
Are your heart harder than the deity? Are your hearts more
lifeless than the plan? Where is your love? Where is your ish?
Where is your Muhammad? Muhammad, Rasulullah, sallAllahu, alayhi wa
sallam.
The occasion of Juma is too limited many respected brothers,
unfortunately today, this ummat has made a mockery of his Ishq.
Lip service of Ishq is very easy in Allah's court. That
will not count is to mold ourselves in the mold of Muhammad
Rasulullah sallam. Is to walk in the bazaars and walk in the big
league big businesses of this world and walk in the public
places of this world, announcing to humanity that if you want to
see Insan, if you want to see a human being, if you want to know
what is that appearance that is loved by Allah, then observe the
appearance of Muhammad, Rasulullah sallallahu sallam.
Observe his dressing.
Observe his mannerisms.
Allah says, We have sent you as a rahmat for the entire Alam. His
legacy of rahmat had to live on till piamma through his ummah, so
that the 6 billion in sand on the surface of the Earth could see
what was the legacy of rahmat and mercy of Muhammad Sallallahu
Sallam today, the way his ummat treats their domestic servants
today, the way his ummat talks to their staff in the business today,
the way his ummat connects itself today, the way this ummat dresses
and portrays himself themselves. Are we portraying Muhammad
Sallallahu sallam? Are we portraying something else. What is
his love?
What was the extent of his Quran sacrifice,
one occasion,
the greatest of Allah's creation, the most Beloved of Allah.
Look at the manner in which he suffered for this ummat, he comes
into his the home of Aisha, or Aisha, is there any food?
She says, una be of Allah, there is no food. Normally, when you
would get this response, he would fast. But today, the hunger was
too great.
He says, Send to the home of Zainab a message, is there any
food? Message comes back, no food. Send to the home of Safiya, then
Hafsa, then Umi Habiba, then juwariya, then maimuna, then soda
one one wife of Rasulullah, sallAllahu, sallam, all nine
homes. The message comes back. There is no food.
This was that NaVi who said to him. He said,
may Allah offered me if you want, O Muhammad, sallallam, we will
turn the mountain ranges of Makkah into gold for you.
But I said, No, may Allah, let me be hungry one day. Let me get food
one day. On the Day when I am hungry, I will humble myself, and
I will beseech you and beg from you. On the Day when I eat, I will
make your praises and I will make your sugar
voluntarily. He chose to stay in the difficulty and hardship all
nine homes no food. Sent to the Home of Fatima, message comes
back, no food.
One day he goes into the
masjid enters
Malia alone? Why has your face changed
color? He says,
For three days, not a single muscle of food has entered my
stomach
car. When he hears this, he goes out. He makes some effort. He
brings back some dates. He presents to Rasulullah sallallah
Sallam Nabi Islam. Eats it with relish, and then he asks him our
tohe yaq
OMA, the Muhammad sallallahu alayhi wa sallam. Listen to this
question and its response with the ears of iman a.
What does this question mean? Oh, god, are you my?
Do you love me
today? With ease we say I am a soul. With ease we feel listening
to one Bayan shedding a few tears or singing a few narcanisms is a
declaration of love. If you want to know what is love in Allah's
eyes. Then keep this incident in front of us. Oh, God, do you love
me? He says he knew he Arasu Allah gonna be of Allah, I love you.
Think about what you are
saying. Be careful about what you are saying. Why? Because this
nisvat, this link, this association of muhabbat demands
kurwani demands sacrifice his wives. On one occasion, they came
to him.
They didn't ask that every season there must be a new outfit or the
lounge must be changed to match the carpet and the curtains. They
didn't ask for the words and the lavishness of this dunya, all they
ask, open up the books of history on the way of Allah, increase our
allowance to such an extent that on a regular basis we get enough
food to keep our back straight. That is all they ask for.
But what was the broader picture? His wives were asking him to allow
them to lessen the level of qurbani and sacrifice in that
Qurani, in that sacrifice, in that hunger, in that hardship Allah had
kept the Hidayat of his ummats his day and night time. Concern was
held us in saniyat can be saved from Jahannam and go to Jannat on
that request of his wives, he separated himself from his wives
for 29 days. He became so angry with
them, then the verse of the Quran came down, yayo
and navik and Jamila. Sends a verse in the pan down, Oh my
beloved NaVi, address your wives and ask them if they want dunya,
and they want the wealth and comfort and luxuries of this
dunya. Then come. We will give them dunya, but they must come out
of your Nika.
They must take from you. Why? Because this nisv and link and
association with you demands qurbani. It demands sacrifice. But
if they want Allah and they want His Rasul, Salaam and they want
Jannat, then we have prepared a great reward for them, but in this
world, they will have to make qurbani,
oh God, think about what you are saying. He says, Wallahi Allah,
love you. Then Navis rasam says, facility,
if you are truthful, then prepare yourself for prepare yourself for
hardship. Prepare yourself for difficulty because the true Ashika
Muhammad Sallallahu Sallam in the cause of Muhammad Sallallahu.
Sallam in for the day and the night and the cry and the cry and
the pain of Muhammad Sallallahu, Sallam like storm waters from a
high ground rush to a low ground. In the same way, hardship and
sacrifice has to be endured by the and the true lovers of Rasulullah
May Allah that Muhammad once again through him, Allah reminded this
ummah, what was the cry of our NABI? What was his Quran for? What
was his pain for? What was his hardship for God? Listen to the
ground of tithes. Go and listen to the winds of Madina. Till today,
if you listen with the years of iman, you will hear the cries of
that Nabi Ya Rabbi, ummati, umati, umati, olamai, umat, Ola mat, my
respected brothers, we are being reminded
it's not a question of Tamil Jamaat. In 40 days and four
months, we are being reminded, prepare some excuse in this age of
darkness, when the sunnat of that Mubarak Nabi, the Janaza of it was
being led to the homes when neither in the Nikas and not in
the business, and no aspect of the life of this ummat was his way of
life being shown in that day and age. Those that will stand up for
his Deen give some sacrifice. This will be a way by which we will
prepare some excuse to present ourselves before Him when we face
him at the Dharma coastal, when we see him at the Salim. Salim, this
is the message of Rabbi owal, my respected brothers, not just to
talk about his life, not that the name is Gulam and Muhammad, and
the actions are the enemies of Muhammad, sallAllahu, sallam. No,
my respected brothers make over from the people.
To see and make this near that our day, our night, our secret, our
cry will be that of Muhammad Rasulullah sallallahu, Sallam May
Allah give us. Oh.